Podcasts about appenines

A fight for survival is underway in Somalia as the country faces its worst drought in 40 years. Andrew Harding travelled to the southwestern city of Baidoa - one of the worst-affected areas in the country, where people are now flooding to in hope of finding humanitarian assistance. The story of two teenage sisters who were raped and hanged in their village in the Indian state of Uttar Pradesh has shaken communities there. The case has also been complicated by spurious suggestions by local politicians that there was a religious motivation behind the killings. Geeta Pandy met the family of the victims. Henry Wilkins is in Burkina Faso, where two coups have now taken place this year. The West African country lacks strong democratic institutions and the military have long been dominant. It's also found itself increasingly embroiled in a new cold war rivalry between France and Russia. Set in the hills north of Spoleto in the southern Appenines is the small Italian town of Montefalco. The local grape, the Sagrantino, is known to be one of the tougher varieties to make into wine. Ellie House met one vineyard owner in the region and learnt how the production process is still one based on trial – and a few errors. Saudi Arabia's been burnishing its credentials as host for the world's biggest sporting events this year, with speculation its even lining itself up for an Olympic bid. Steve Bunce considers whether the presence of the world's best athletes can really distract critical eyes, as the kingdom's rulers might hope. Presenter: Kate Adie Producers: Serena Tarling and Ellie House Production coordinator: Iona Hammond Editor: Richard Fenton-Smith

Born in Ireland around 540, he joined the great monastic movement that flowered in Ireland following the missionary work of St Patrick and his disciples. After spending some years in Irish monasteries, he made pilgrimage to Gaul with twelve other monks, planning to preach the Gospel wherever they were led. The king of Burgundy, learning of their holiness, gave them land, where in time three large monasteries were founded with St Columban as their spiritual Father. Here the Saint established the rule that became normal for many monasteries in the West: in addition to its severe penitential disciplines, it included provision for some monks to be in prayer at every hour of the day and night — laus perennis (unceasing praise), as it was called. (This practice was also adopted by the Monastery of the Unsleeping Ones (Akoimetoi) in Constantinople). Eventually, political strife in Gaul led to the expulsion of the Irish monks, and Columban made his way to Italy through Germany, proclaiming the Gospel, instructing his spiritual children by letter, and battling against Arianism, which flourished throughout the Germanic lands. He settled in a monastery in the Appenines, where he reposed in peace in 615.

Born in Ireland around 540, he joined the great monastic movement that flowered in Ireland following the missionary work of St Patrick and his disciples. After spending some years in Irish monasteries, he made pilgrimage to Gaul with twelve other monks, planning to preach the Gospel wherever they were led. The king of Burgundy, learning of their holiness, gave them land, where in time three large monasteries were founded with St Columban as their spiritual Father. Here the Saint established the rule that became normal for many monasteries in the West: in addition to its severe penitential disciplines, it included provision for some monks to be in prayer at every hour of the day and night — laus perennis (unceasing praise), as it was called. (This practice was also adopted by the Monastery of the Unsleeping Ones (Akoimetoi) in Constantinople). Eventually, political strife in Gaul led to the expulsion of the Irish monks, and Columban made his way to Italy through Germany, proclaiming the Gospel, instructing his spiritual children by letter, and battling against Arianism, which flourished throughout the Germanic lands. He settled in a monastery in the Appenines, where he reposed in peace in 615.

Born in Ireland around 540, he joined the great monastic movement that flowered in Ireland following the missionary work of St Patrick and his disciples. After spending some years in Irish monasteries, he made pilgrimage to Gaul with twelve other monks, planning to preach the Gospel wherever they were led. The king of Burgundy, learning of their holiness, gave them land, where in time three large monasteries were founded with St Columban as their spiritual Father. Here the Saint established the rule that became normal for many monasteries in the West: in addition to its severe penitential disciplines, it included provision for some monks to be in prayer at every hour of the day and night — laus perennis (unceasing praise), as it was called. (This practice was also adopted by the Monastery of the Unsleeping Ones (Akoimetoi) in Constantinople). Eventually, political strife in Gaul led to the expulsion of the Irish monks, and Columban made his way to Italy through Germany, proclaiming the Gospel, instructing his spiritual children by letter, and battling against Arianism, which flourished throughout the Germanic lands. He settled in a monastery in the Appenines, where he reposed in peace in 615.

Born in Ireland around 540, he joined the great monastic movement that flowered in Ireland following the missionary work of St Patrick and his disciples. After spending some years in Irish monasteries, he made pilgrimage to Gaul with twelve other monks, planning to preach the Gospel wherever they were led. The king of Burgundy, learning of their holiness, gave them land, where in time three large monasteries were founded with St Columban as their spiritual Father. Here the Saint established the rule that became normal for many monasteries in the West: in addition to its severe penitential disciplines, it included provision for some monks to be in prayer at every hour of the day and night — laus perennis (unceasing praise), as it was called. (This practice was also adopted by the Monastery of the Unsleeping Ones (Akoimetoi) in Constantinople). Eventually, political strife in Gaul led to the expulsion of the Irish monks, and Columban made his way to Italy through Germany, proclaiming the Gospel, instructing his spiritual children by letter, and battling against Arianism, which flourished throughout the Germanic lands. He settled in a monastery in the Appenines, where he reposed in peace in 615.

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch's War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill's arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren't just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian's task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians' task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch's War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill's arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren't just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian's task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians' task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

  In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north […]

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of … Episode 103: Petrarch’s War Read More » The post Episode 103: Petrarch's War first appeared on Historically Thinking.

Following the victory in taking the vital city of Florence from the Germans, the New Zealand Division rested and re-equipped at Impoli for a short period. They also took on reinforcements here. Then when ready again for action the Div moved back east across the Appenines to rejoin the fight. Now they were formed into [...]