Podcasts about Abbot

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

Reading The Life of Saint Pachomios, Abbot of Tabennisi Prologue-13 Substack YouTube X

On the practice of sitting, walking, becoming, and living as yourself, precisely where you are. (0:00) – Introduction and Guest Welcome (2:21) – Gru's Journey to Zen Practice (5:53) – Elena's Personal Reflections (12:18) – The Concept of "Becoming Yourself" (19:34) – The Role of Precepts and Ethical Practice (32:29) – The Importance of Confidence and Effort (37:46) – Conclusion and Gratitude This long-awaited new book from Shunryu Suzuki: Becoming Yourself: Teachings on the Zen Way of Life, edited by Jiryu Rutschman-Byler and Sojun Mel Weitsman, is one of my favorite books of 2025. Jiryu Rutschman-Byler is a Soto Zen Buddhist priest and teacher in the lineage of Shunryu Suzuki Roshi, with dharma transmission from Sojun Mel Weitsman. Jiryu has trained residentially in Zen temples since 1996, and currently serves as a co-Abbot of San Francisco Zen Center through his role as Abiding Abbot of Green Gulch Farm Zen Center. Shunryu Suzuki was one of the most influential spiritual teachers of the Twentieth Century and a founding father of Zen in America. Suzuki's Zen Mind, Beginner's Mind, first published in the U.S. in 1970, is considered one of the most important Buddhist books in modern history, and has been translated into more than thirty-five languages. A Japanese priest of the Sōtō lineage, Suzuki taught Buddhism in the United States from 1959 until his death in 1971. He was the founder of the San Francisco Zen Center and the Tassajara Zen Mountain Center. While contemporary Buddhist figures such as His Holiness The Dalai Lama, Thích Nhất Hạnh, and Pema Chödrön are more familiar to American audiences, Shunryu Suzuki was among the first Buddhist teachers with cultural influence in the West and was the first to establish a lasting practice community in the U.S. Importantly, the warmth, humor, and simplicity of Suzuki's teachings made Buddhism accessible. For decades, the San Francisco Zen Center has preserved an archive of Suzuki's original audio teachings, most of which have never been edited or published. Becoming Yourself: Teachings on the Zen Way of Life offers newly available teachings by Suzuki, exploring a practice he describes as fundamentally about "becoming yourself." Rather than offering a philosophy or even a set of techniques, Suzuki points to a way of being, and calls readers to the simple practice of zazen, or "just to sit," as the expression of a fulfilling life and grounded ethical orientation. Becoming Yourself is a result of the painstaking efforts of the Zen community over many years. Archiving, transcribing and interpreting Suzuki's intention clearly and accurately proved to be very challenging work. The final editor and compiler of the book is Jiryu Rutschman-Byler, a senior teacher and co-Abbot of the San Francisco Zen Center. As we learn in these pages, "becoming yourself" is not meant to be understood as an idea but rather tried out as a way of being. It is a practice of deeply connecting with how it feels to be alive in your surroundings, whether on a meditation cushion or not, and stepping forward from that connection. It is opening to your life, wherever you are, and finding right there a deep well of innate wisdom, compassion, and care.

A mediaeval abbot leaves behind a cipher—not in his will, but scratched into the glass of his own church. The treasure it guards has lain undisturbed for centuries. Mr. Somerton, a scholar with a taste for puzzles, believes he can solve what others have missed. The Latin is difficult, the clues are scattered, but gold is gold, and curiosity has its own momentum. What waits beneath the stone was put there deliberately. It has been patient. Some things, once disturbed, do not easily return to silence. "The Treasure of Abbot Thomas" was first published in 1904 in M.R. James's second collection, More Ghost Stories of an Antiquary. The story has been widely anthologized and was adapted for television by the BBC in 1974. Montague Rhodes James was a distinguished mediaeval scholar and Provost of King's College, Cambridge, later of Eton College. He is regarded as one of the finest writers of supernatural fiction in the English language, and his ghost stories continue to define the antiquarian tradition of literary horror.

St. Isaac the Syrian is ruthless here because he is protecting us from despair on one side and fantasy on the other. Most of us live precisely in the state he describes. We have repented. We have turned away from obvious sins. We pray. We read. We fast. And yet our prayer feels crowded. Memories intrude. Images multiply. The heart is pulled back into itself again and again. This is not a sign that repentance was false. It is the normal condition of an unfledged mind. Isaac is teaching us not to panic when the mind cannot yet fly. At this stage virtues are still heavy. They belong to effort. They restrain the mind but they do not yet lift it. We imagine that distraction means failure and that freedom should come quickly. Isaac says no. Freedom has an atmosphere. The mind must slowly learn the air in which it will one day remain. Until then it hops. And hopping is not sin. It is training. The mistake is trying to force flight. When we strain to escape images we only multiply them. When we analyze distraction we deepen self consciousness. When we demand interior stillness before humility has done its work we turn prayer into a project. Isaac quietly refuses all of this. He tells us to remain faithful to outward obedience without expecting inward vision yet. What overcomes these tendencies is not technique but endurance in smallness. We continue to pray even when prayer feels poor. We do not chase experiences. We accept that God is served through visible things for a long time. And we allow the Lord to teach us the inner meaning of what we already practice. Slowly virtues become transparent. They stop drawing attention to themselves. They begin to point beyond themselves. Humility is the hinge. Not self accusation. Not interior commentary. Humility is staying low enough that God can lean toward us. The humble man does not try to send his prayer upward. He speaks it close. Like a word placed directly into the ear of God. Lord You will enlighten my darkness. This is what readers of Philokalia Ministries need to hold on to. If your prayer feels earthbound do not abandon it. If your mind is crowded do not fight it violently. If your virtues feel external do not despise them. You are not failing. You are growing feathers. Flight comes later. First comes patience. --- Text of chat during the group: 00:06:24 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:13:26 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:15:11 Angela Bellamy: congratulations Father

02/08/26 Abbot Ankido Sipo - 5th Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

Sirach 45: 1-6;Matthew 19: 27-29;Haydock CommentaryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

 27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?Tunc respondens Petrus, dixit ei : Ecce nos reliquimus omnia, et secuti sumus te : quid ergo erit nobis? 28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.Jesus autem dixit illis : Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suae, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israel. 29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit.St Romuald founded the Order of Camaldoli, ond of the branches of the Benedictine Order, in which the eremitical life is united with the cenobitical. He died at the age of 120, A.D. 1027.

'Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were "three men perfect before God," whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were "John of Rome, Elias of Corinth, and another in the diocese of Jerusalem," concealing the name of the last, since it was himself.' (Great Horologion)   Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint's counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.   It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.

This Day in Legal History: FDR's Court Packing PlanOn February 5, 1937, President Franklin D. Roosevelt proposed the Judicial Procedures Reform Bill of 1937, better known as the “court-packing plan.” This controversial legislation aimed to expand the number of justices on the U.S. Supreme Court from nine to as many as fifteen. Roosevelt's justification was to improve the efficiency of the judiciary, but the underlying motive was widely understood to be frustration with the Court's consistent invalidation of New Deal legislation. The plan would have allowed the president to appoint an additional justice for every sitting justice over the age of 70½ who refused to retire.At the time, the Supreme Court had struck down several key components of Roosevelt's New Deal, including the National Recovery Administration and the Agricultural Adjustment Act. Although Roosevelt had just won re-election in a landslide in 1936, the proposal met immediate and bipartisan resistance in Congress and the press. Critics argued it threatened the separation of powers and judicial independence. Even members of Roosevelt's own party viewed the move as a dangerous overreach.Ultimately, the bill failed in the Senate. However, the controversy arguably pressured the Court to adopt a more favorable view of New Deal legislation. Justice Owen Roberts's shift in support of certain New Deal programs came to be dubbed “the switch in time that saved nine.” While Roosevelt did not get to add new justices through his plan, he eventually appointed eight Supreme Court justices over his long presidency, reshaping the Court over time.Georgia's Fulton County has filed a legal challenge over an FBI seizure of 2020 election records, arguing the search was overly broad and requesting the return of the documents. The motion, filed in federal court, also seeks to unseal the affidavit behind the warrant. The FBI searched the Fulton County Election Hub in Union City on January 28 as part of its investigation into President Donald Trump's false claims of widespread voter fraud in Georgia during the 2020 election, which Trump lost to Joe Biden. According to the warrant, agents were authorized to confiscate all physical ballots, tabulator tapes, and voter rolls from multiple voting methods. County Commissioner Marvin Arrington Jr. criticized the process, noting the absence of an inventory or orderly transition of records, which raises concerns about potential document loss or tampering. He expressed skepticism about the value of any returned materials under such circumstances. The raid, perceived by local officials as politically motivated, has sparked fears of federal overreach and interference ahead of the 2026 midterms.Georgia's Fulton County challenges seizure of election records | ReutersJones Day, a major international law firm, has filed a lawsuit in New York state court against private equity firm Centre Lane Partners and multiple affiliated companies, alleging over $9.6 million in unpaid legal fees. The firm claims it served as Centre Lane's outside counsel since 2018, providing legal services across litigation, financing, acquisitions, and regulatory matters. Though Centre Lane reportedly had a consistent payment history, Jones Day alleges payments ceased in 2024 despite continued promises. Relying on assurances that payments were forthcoming, Jones Day says it rendered millions more in services, which it now claims were based on false representations.Notably, more than half of the unpaid fees stem from Jones Day's defense work in an ongoing antitrust case involving a Pennsylvania glass plant closure and an FTC investigation. As of last month, Jones Day began formally withdrawing from representing Centre Lane in active cases, and the law firm Greenberg Traurig has taken over in the antitrust matter. Among the defendants named are Centre Lane portfolio companies, including Anchor Hocking and Corelle Brands. The case remains unassigned in New York's Supreme Court, with no counsel yet listed for the defendants.Law firm Jones Day sues private equity firm, alleging $9.6 million in unpaid fees | ReutersThe U.S. Food and Drug Administration has classified Abbott's recall of certain glucose monitoring devices as a Class I recall—the most serious level—after the products were linked to seven deaths and 860 serious injuries. The affected devices include specific lots of the FreeStyle Libre 3 and FreeStyle Libre 3 Plus sensors, which have been found to display inaccurately low blood sugar readings. Such faulty readings can lead users to make harmful treatment decisions, such as consuming too many carbohydrates or incorrectly adjusting insulin doses.Abbott disclosed that the devices may provide incorrect readings over extended periods, increasing the risk of serious medical complications for users who rely on continuous glucose data. The recall and its classification signal heightened concern from federal health regulators due to the potential for severe harm or death. As of early January, these issues had already caused significant patient harm. Abbott has not publicly detailed the total number of units affected or the geographic scope of the recall.Abbott recalls glucose sensors after seven deaths linked to faulty readings | ReutersIn an exclusive obtained by Bloomberg Law, the U.S. Department of Justice has directed all 93 U.S. attorney's offices to designate prosecutors for newly formed “emergency jump teams” by February 6. These teams are intended to provide short-term support in jurisdictions experiencing critical events—particularly those involving alleged assaults on or obstruction of law enforcement. The internal memo from DOJ Executive Office Director Francey Hakes outlines the initiative as a rapid-response measure to bolster prosecutorial presence in areas facing urgent demands.The move follows a wave of resignations in the Minneapolis U.S. attorney's office amid growing discontent over political targeting and controversial assignments, such as a disputed investigation into the widow of a protester killed by an ICE officer. While the memo does not directly mention Minneapolis, it aligns with Trump administration efforts to maintain aggressive law enforcement in left-leaning jurisdictions facing staff shortages.Offices previously affected by similar surges, including Chicago, Los Angeles, and D.C., have also suffered attrition, partly due to repeated grand jury refusals to indict protestors. The memo frames the jump teams not as litigators but as support staff to assist in command operations—handling triage, reviewing legal filings, and managing logistics.The order coincides with overt recruitment of ideologically aligned attorneys, including a public social media call for applicants who support Trump's anti-crime platform. Additionally, the jump teams will help implement Attorney General Pam Bondi's December directive to prioritize investigations into leftist groups like antifa.DOJ Orders Emergency Surge Prosecutors From All US Attorneys (2) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.   Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: 'As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.'   With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

02/01/26 Abbot Ankido Sipo - 4th Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

01/28/26 Abbot Ankido Sipo - Ba'utha Day 3 (English) by St. Peter's Chaldean Catholic Diocese

01/27/26 Abbot Ankido Sipo - Ba'utha Day 2 (Chaldean) by St. Peter's Chaldean Catholic Diocese

01/26/26 Abbot Ankido Sipo - Ba'utha Day 1 (English) by St. Peter's Chaldean Catholic Diocese

01/25/26 Abbot Ankido Sipo - 3rd Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

This talk was given by the Rev. Risen Roshi at the Buddhist Temple of Toledo on January, 4, 2025. In this first dharma talk of the new year, Risen Roshi gives his annual sense of the year ahead for 2026.  If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.  

Miramos a la macro de EE.UU con vistazo a compañías como Procter Gamble, GE Aerospace, Abbot, Intel y Alibaba, con Celso Otero, gestor de fondos de Renta 4.

It is week 2 of our podcast series all about raising up the next generation of leaders. My hope is that throughout these 4 episodes, we will begin to answer these 3 questions: 1. Why is it so hard to find people to work on kids ministry staff? 2. How can we raise up the next generation of leaders? 3. How can we better disciple Gen Z? Today's guest is Vicki Abbot. Vicki is the Director of Kids Ministry at Ada Bible Church and together, we talk all about the ins and outs of leading an internship & residency program. If you are leading residents or hoping to at some point, this is the perfect episode for you! Resources Mentioned: ⁠The Kids Ministry Circle Summit⁠⁠Kids Ministry Circle Cohort

01/18/26 Abbot Ankido Sipo - 2nd Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

01/11/26 Abbot Ankido Sipo - 1st Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

01/04/26 Abbot Ankido Sipo - Epiphany Sunday (English) by St. Peter's Chaldean Catholic Diocese

Friends of the Rosary,Today, we celebrate the Memorial of St. Anthony, Abbot (251-356), the Father of the Monks, who retired to the desert at about the age of eighteen in order to live in perfect solitude and prayer.This 3rd-century saint exercised a profound influence upon succeeding generations.Born in Middle Egypt (about 250) to wealthy parents, he sold his possessions and gave his inheritance to the poor after hearing this passage in mass that we read today in Matthew 19:16-26.Jesus said,"If you wish to be perfect, go,sell what you have and give to the poor,and you will have treasure in heaven.Then come, follow me."The saint suffered repeatedly from diabolical attacks, but these made him more steadfast in virtue. He said to his disciples, "Believe me; the devil fears the vigils of pious souls, and their fastings, their voluntary poverty, their loving compassion, their humility, but most of all their ardent love of Christ our Lord.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Sirach 45: 1-6; Luke 12: 35-40; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

1 Samuel 9: 1-4, 17-19; 10: 1; Mark 2: 13-17; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Lord, you alone are the holy one.

January 17th, 2026:  St Anthony of Egypt & a Radical Choice;  Be with the Woman Who Crushes the Head of the Serpent;  The Life of St Anthony of the Desert;  Choose Light over Darkness

Saturday of the First Week in Ordinary Time Memorial of St. Anthony, the Abbot, 251-356; born in Egypt, and felt called to give away all his possessions, follow Christ, and become a hermit; his spirituality attracted many followers; during the Arian controversy, St. Anthony supported the Nicene party and became friends with St. Athanasius, who would later write The Way of St. Antony Office of Readings and Morning Prayer for 1/17/26 Gospel: Mark 2:13-17

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

Anthony went into the desert to face God and in doing so, he also faced himself.

35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris, 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei. 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi. 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. 40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.Saint Anthony the Abbot, the father of community life led the life of a hermit from the age of eighteen, but later he instituted the monastic life in common. He died at the age of 105 years A.D. 356

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Psalm 21Psalm 92Reading 1: Philippians 3, 4Reading 2: From the Life of St. Anthony by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 43Canticle: Isaiah 38Psalm 65Reading: Romans 12Intercessions: Lord, you alone are the holy one.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Have mercy, Lord, and hear my prayer. In the silent hours of night, bless the Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict's Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter's, who taught the monks of St Benedict's monasteries the chant and liturgical practices used in Rome.   Under the holy abbot's guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.

This week was St Aelred of Rievaulx, Abbot and writer. It was very interesting reading about his treatises on spiritual friendship. Citings from Independent Catholic News and Catholic Ireland. – Sabrina To listen to more episodes on the lives of the Saints, click here! L'articolo Saint of the Week – Saint Aelred of Rievaulx proviene da Radio Maria.

12/28/25 Abbot Ankido Sipo - Feast of the Presentation (English) by St. Peter's Chaldean Catholic Diocese

At a recent event in support of Dharma Moon's Yearlong Buddhist Studies program on January 6th, Ethan was joined by the great Roshi Joan Halifax, to discuss the practice, history and theory of Engaged Buddhism. Why is this integrated approach to the dharma so crucial now? Ethan begins with an impassioned plea after the ICE murder of the Renee Good in Minneapolis to come together as sangha and practice engaged dharma this year. And every time the thought arises "I could do something but it won't really make any difference," please label that thought thinking. Roshi Joan Halifax is Founder, Abbot, and Head Teacher of Upaya, a center which focused on Engaged Buddhism in Santa Fe, New Mexico. Her vision for the Zen Center embraces comprehensive Buddhist studies, meditation, service, dharma art, and environmental action as integrated paths cultivating peace and interconnectedness. She is also the author of multiple books including Standing at The Edge and Being With Dying. In 2025, with your subscriptions, we were able to release more episodes than any previous year. This was only possible with your subscriptions. Please consider becoming a free or paid subscriber below Paid subscribers to The Road Home will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group happens each week at 8am ET on Thursdays, and a guided audio meditations are released monthly. Another bonus podcast for paid subscribers discussed a mindful take on intuition, and Ethan also offered instruction in the RAIN method for working with emotions with self-compassion. These are all available to paid subscribers. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Ethan's Website, etc). You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Ethan's Website, etc). Find out about the 2026 Yearlong Buddhist Studies program at this link! A new free video course on a classic Buddhist contemplation called The Five Remembrances is available at this link. Check out all the cool offerings at our podcast sponsor Dharma Moon. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download at Dharma Moon.          

He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.

12/25/25 Abbot Ankido Sipo - Christmas 2025 (English) by St. Peter's Chaldean Catholic Diocese

12/21/25 Abbot Ankido Sipo - 4th Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

12/14/25 Abbot Ankido Sipo - 3rd Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

It is okay—and even beautiful—to be the idiot you are. Jiryu Rutschman-Byler is a Soto Zen Buddhist priest and teacher in the lineage of Shunryu Suzuki Roshi, with dharma transmission from Sojun Mel Weitsman. Jiryu has trained residentially in Zen temples since 1996, and currently serves as a co-Abbot of San Francisco Zen Center through his role as Abiding Abbot of Green Gulch Farm Zen Center. Jiryu is the final editor of legendary Zen master Shunryu Suzuki's Becoming Yourself: Teachings on the Zen Way of Life.   In this episode we talk about: The legacy and teachings of legendary Zen master Shunryo Suzuki. What is Zen How to work with your day to day problems — and also life and death problems  How to soften the mind Whether to meditate with your eyes open or closed What does it really mean to become "one" with everything  Why life isn't something to be "figured out" The connection between the oft-misunderstood concept of "allowing" and being more effective in your life   The concept and practice of faith The magic of the universe   Related Episodes: The Fundamental Mystery of the Mind, Annaka Harris A Radical Question To Put Your Problems Into Perspective | Annaka Harris Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris  

12/07/25 Abbot Ankido Sipo - 2nd Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

OA1209 - Are you done with legal doomerism? Us too. Take some time away from doomscrolling and join Matt and Jenessa for Rapid Response Friday as we consider four stories of legal corruption and authoritarianism failing in the face of honest federal judges, and a footnote about how one brave prison nurse exposed even more corruption in Epstein accomplice Ghislaine Maxwell's special treatment by the Trump administration. Complaint in United States v. State of New York, Northern Dist. of NY (7/9/25) New York's motion to dismiss in U.S. v. New York (8/4/25)  Judge Mae D'Agostino's order granting plaintiff's motion to dismiss in U.S. v. NY (11/17/25)  Indictment of James Comey, Eastern Dist. of VA (9/25/25) Judge William Fitzpatrick's order granting disclosure of grand jury materials in U.S. v. Comey (EDVA)(11/20/25) Judge Jeffrey Brown's order in LULAC v. Abbot, Western Dist. of TX (11/18/25) Decision on the Kingdom of Saudi Arabia's motion to dismiss in 9/11 litigation, Southern Dist. of NY (8/28/25) Check out the OA Linktree for all the places to go and things to do!