Podcasts about Abbot

'Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were "three men perfect before God," whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were "John of Rome, Elias of Corinth, and another in the diocese of Jerusalem," concealing the name of the last, since it was himself.' (Great Horologion)   Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint's counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.   It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.

He was born to a noble family in Alexandria. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the Desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming Abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.   Saint Isidore was a student and devout disciple of St John Chrysostom, as he knew him through his writings. When St Cyril became Patriarch of Alexandria, he refused to commemorate St John in the diptychs during the Divine Liturgy. Saint Isidore wrote him a strong letter reminding him not to heed the rumors, prejudices or threats of men, and St Cyril was persuaded to restore commemoration of the Archbishop of Constantinople, and later became a strong advocate of the veneration of St John. Isidore, though a monk, was treated as a spiritual father by Patriarch Cyril: around 433, when St Cyril was inclined to deal harshly with some who had been swept up in the Nestorian heresy, St Isidore wrote to him: 'As your father, since you are pleased to give me this name, or rather as your son, I adjure you to put an end to this dissension lest a permanent breach be made under the pretext of piety.'   With reputation came persecution, and St Isidore suffered much from Imperial and church authorities unhappy with his holy influence. He bore all these troubles impassibly, and in 440 (according to one source) or about 449 (according to another) he joyfully gave up his soul to God.

02/01/26 Abbot Ankido Sipo - 4th Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

01/28/26 Abbot Ankido Sipo - Ba'utha Day 3 (English) by St. Peter's Chaldean Catholic Diocese

01/27/26 Abbot Ankido Sipo - Ba'utha Day 2 (Chaldean) by St. Peter's Chaldean Catholic Diocese

01/26/26 Abbot Ankido Sipo - Ba'utha Day 1 (English) by St. Peter's Chaldean Catholic Diocese

01/25/26 Abbot Ankido Sipo - 3rd Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

This talk was given by the Rev. Risen Roshi at the Buddhist Temple of Toledo on January, 4, 2025. In this first dharma talk of the new year, Risen Roshi gives his annual sense of the year ahead for 2026.  If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.  

01/18/26 Abbot Ankido Sipo - 2nd Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

01/11/26 Abbot Ankido Sipo - 1st Sunday of Epiphany (English) by St. Peter's Chaldean Catholic Diocese

01/04/26 Abbot Ankido Sipo - Epiphany Sunday (English) by St. Peter's Chaldean Catholic Diocese

Friends of the Rosary,Today, we celebrate the Memorial of St. Anthony, Abbot (251-356), the Father of the Monks, who retired to the desert at about the age of eighteen in order to live in perfect solitude and prayer.This 3rd-century saint exercised a profound influence upon succeeding generations.Born in Middle Egypt (about 250) to wealthy parents, he sold his possessions and gave his inheritance to the poor after hearing this passage in mass that we read today in Matthew 19:16-26.Jesus said,"If you wish to be perfect, go,sell what you have and give to the poor,and you will have treasure in heaven.Then come, follow me."The saint suffered repeatedly from diabolical attacks, but these made him more steadfast in virtue. He said to his disciples, "Believe me; the devil fears the vigils of pious souls, and their fastings, their voluntary poverty, their loving compassion, their humility, but most of all their ardent love of Christ our Lord.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

1 Samuel 9: 1-4, 17-19; 10: 1; Mark 2: 13-17; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Sirach 45: 1-6; Luke 12: 35-40; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Lord, you alone are the holy one.

January 17th, 2026:  St Anthony of Egypt & a Radical Choice;  Be with the Woman Who Crushes the Head of the Serpent;  The Life of St Anthony of the Desert;  Choose Light over Darkness

Saturday of the First Week in Ordinary Time Memorial of St. Anthony, the Abbot, 251-356; born in Egypt, and felt called to give away all his possessions, follow Christ, and become a hermit; his spirituality attracted many followers; during the Arian controversy, St. Anthony supported the Nicene party and became friends with St. Athanasius, who would later write The Way of St. Antony Office of Readings and Morning Prayer for 1/17/26 Gospel: Mark 2:13-17

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

Anthony went into the desert to face God and in doing so, he also faced himself.

35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris, 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei. 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi. 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. 40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.Saint Anthony the Abbot, the father of community life led the life of a hermit from the age of eighteen, but later he instituted the monastic life in common. He died at the age of 105 years A.D. 356

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict's Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter's, who taught the monks of St Benedict's monasteries the chant and liturgical practices used in Rome.   Under the holy abbot's guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.

12/28/25 Abbot Ankido Sipo - Feast of the Presentation (English) by St. Peter's Chaldean Catholic Diocese

At a recent event in support of Dharma Moon's Yearlong Buddhist Studies program on January 6th, Ethan was joined by the great Roshi Joan Halifax, to discuss the practice, history and theory of Engaged Buddhism. Why is this integrated approach to the dharma so crucial now? Ethan begins with an impassioned plea after the ICE murder of the Renee Good in Minneapolis to come together as sangha and practice engaged dharma this year. And every time the thought arises "I could do something but it won't really make any difference," please label that thought thinking. Roshi Joan Halifax is Founder, Abbot, and Head Teacher of Upaya, a center which focused on Engaged Buddhism in Santa Fe, New Mexico. Her vision for the Zen Center embraces comprehensive Buddhist studies, meditation, service, dharma art, and environmental action as integrated paths cultivating peace and interconnectedness. She is also the author of multiple books including Standing at The Edge and Being With Dying. In 2025, with your subscriptions, we were able to release more episodes than any previous year. This was only possible with your subscriptions. Please consider becoming a free or paid subscriber below Paid subscribers to The Road Home will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group happens each week at 8am ET on Thursdays, and a guided audio meditations are released monthly. Another bonus podcast for paid subscribers discussed a mindful take on intuition, and Ethan also offered instruction in the RAIN method for working with emotions with self-compassion. These are all available to paid subscribers. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Ethan's Website, etc). You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Ethan's Website, etc). Find out about the 2026 Yearlong Buddhist Studies program at this link! A new free video course on a classic Buddhist contemplation called The Five Remembrances is available at this link. Check out all the cool offerings at our podcast sponsor Dharma Moon. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download at Dharma Moon.          

He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.

12/25/25 Abbot Ankido Sipo - Christmas 2025 (English) by St. Peter's Chaldean Catholic Diocese

12/21/25 Abbot Ankido Sipo - 4th Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

12/14/25 Abbot Ankido Sipo - 3rd Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

It is okay—and even beautiful—to be the idiot you are. Jiryu Rutschman-Byler is a Soto Zen Buddhist priest and teacher in the lineage of Shunryu Suzuki Roshi, with dharma transmission from Sojun Mel Weitsman. Jiryu has trained residentially in Zen temples since 1996, and currently serves as a co-Abbot of San Francisco Zen Center through his role as Abiding Abbot of Green Gulch Farm Zen Center. Jiryu is the final editor of legendary Zen master Shunryu Suzuki's Becoming Yourself: Teachings on the Zen Way of Life.   In this episode we talk about: The legacy and teachings of legendary Zen master Shunryo Suzuki. What is Zen How to work with your day to day problems — and also life and death problems  How to soften the mind Whether to meditate with your eyes open or closed What does it really mean to become "one" with everything  Why life isn't something to be "figured out" The connection between the oft-misunderstood concept of "allowing" and being more effective in your life   The concept and practice of faith The magic of the universe   Related Episodes: The Fundamental Mystery of the Mind, Annaka Harris A Radical Question To Put Your Problems Into Perspective | Annaka Harris Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel   To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris  

fWotD Episode 3148: Poisoning of Abbot Greenwell Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Wednesday, 17 December 2025, is Poisoning of Abbot Greenwell.Around June 1447, the abbot of Fountains Abbey, in Yorkshire, Northern England, John Greenwell, was poisoned by a monk, William Downom (also Downam). By the 15th century, Fountains was the richest abbey in England, and its abbot was an important figure in local political society. The first half of the century saw it wracked with internal strife, including a disputed election which had violent repercussions and, possibly, embezzlement. Greenwell appears to have brought a degree of peace to the abbey upon his election, but he does not seem to have been popular.Downom poisoned a dish of pottage, which he then attempted to feed the abbot while the latter was sick. Greenwell survived, and the case became notorious. Although it took over a year and discussions with Fountains' motherhouse of Cîteaux Abbey, Downom—who may already have been an apostate—was eventually expelled. Greenwell himself remained controversial and was both accused and accuser in local lawsuits, and later incurred the distrust of King Edward IV for his political leanings. Greenwell eventually resigned in 1471; Downom stayed a monk after being expelled from Fountains and may have joined Kirkstead Abbey in Lincolnshire, following which he disappears from the record.This recording reflects the Wikipedia text as of 02:20 UTC on Wednesday, 17 December 2025.For the full current version of the article, see Poisoning of Abbot Greenwell on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Joanna.

12/07/25 Abbot Ankido Sipo - 2nd Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

In this episode of Crossing Faiths, John Pinna speaks with Geoffrey Shugen Arnold, the Abbot of the Zen Mountain Monastery, about the intersection of traditional Buddhist practice and modern American life. Shugen elucidates the role of an Abbot as both a spiritual teacher and administrator before diving into core Buddhist concepts, explaining how the suffering caused by clinging to a permanent sense of self can be alleviated through the "Middle Way" and non-attachment. The conversation explores Shugen's personal journey, from his upbringing in Atlanta during the Civil Rights movement—where the societal silence regarding segregation prompted his deep questioning of culture and history—to his transition from a budding career in mathematics and music to a disciplined monastic life in the Hudson Valley. They conclude by discussing the delicate balance between maintaining a cloistered environment for deep meditation and fulfilling the Bodhisattva vow of service, highlighting the monastery's efforts to engage with the wider community through social justice initiatives and anti-bias training. Geoffrey Shugen Arnold, Roshi is the Head of the Mountains and Rivers Order and Abbot of Zen Mountain Monastery. Shugen entered full-time residential training in 1986 after studying mathematics and receiving a degree in classical music. He received dharma transmission from John Daido Loori, Roshi in 1997. His teachings on Zen, social justice and environmental stewardship have appeared in various Buddhist journals, and The Best Buddhist Writing 2009 (Shambhala Publications). His book of poetry, O, Beautiful End (https://monasterystore.org/o-beautiful-end/), a collection of Zen memorial poems, was published in 2012. https://zmm.org/

11/30/25 Abbot Ankido Sipo - 1st Sunday of Advent (English) by St. Peter's Chaldean Catholic Diocese

This is Part 5 of Sunday morning sutta class on Karaniyametta sutta (sutta on loving kindness). Explains the power of contentment on the development of the spiritual path. Please find the entire series for this talk on bswa.org here. Teaching given by Ayya Karunika on 3 November 2024.  Bhikkhuni Ayya Kārunikā is currently the Abbot at Santi Forest Monastery, NSW, Australia and the spiritual director for New Zealand Bhikkhuni Sangha Trust, Hamilton. Ayya Karunika started her monastic life in 2010 and she received her full ordination as a bhikkhunī in 2014 at Dhammasara Nuns monastery in Western Australia where she lived and trained for over a decade with Ajahn Hāsapaññā. She has been a student of Ajahn Brahm and Ajahn Brahmali for over 2 decades. Ayya Kārunikā is able to articulate the Buddhist teachings in a way that is practical and comprehensible to people of all ages and has experience in conducting retreats for both adults and youth. While she has a PhD in Microbiology and worked as a scientist, she has also been the building project manager for the construction of the Dhammasara Nuns Monastery main building complex and has worked with many volunteers over the years. Ayya Kārunikā was born in Sri Lanka but has been living and working in Australia for over 2 decades. She has a passion to share her experience and knowledge and loves working with people and also doing creative projects. She is dedicated to supporting the growth of Bhikkhunis around the world and is currently involved in projects to support the establishment of places for Bhikkhunis in Theravada forest tradition in Australia, New Zealand, Poland and Sri Lanka.  Please visit the Santi Forest Youtube Channel and Santi Forest Monastery website Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

GUESTYUKO WAKAYAMA YAMADA is the abbot of Shogakuji in Tokyo. She currently teaches at the International department of Eiheiji. She is the first nun to teach at Eiheiji, the head monastery of Soto Zen founded by Dogen Zenji. She trained at Aichi Senmon Niso-do, a training temple for female Soto Zen priests, where she also currently teaches. She was ordained in 1999 by the highly respected Rev. Shundo Aoyama-roshi. She was sent to Mt. Equity Zendo in United States for 2.5 years and has also practiced in Germany, Switzerland, France, Spain and Italy. After returning from Europe and finishing 2 more years at the Niso-do she studied at the graduate school of Komazawa University specializing in Chinese Zen History. Prior to becoming a Zen Buddhist nun, Yuko Yamada was a catholic nun in a convent for 3 years.HOSTREVEREND DANA TAKAGI (she/her) is a retired professor of Sociology and zen priest, practicing zen since 1998. She spent 33 years teaching sociology and Asian American history at UC Santa Cruz, and she is a past president of the Association for Asian American Studies. 

11/16/25 Abbot Ankido Sipo - 3rd Sunday of the Church (English) by St. Peter's Chaldean Catholic Diocese

11/23/25 Abbot Ankido Sipo - 4th Sunday of the Church (English) by St. Peter's Chaldean Catholic Diocese

Ayya Karunika discusses the Tuvaṭakasutta from Suttanipata SNP 4.14 on the Fast Way to Freedom. Very practical advice given by the Buddha on the gradual training. Teaching given by Ayya Karunika on the 31 October 2024.  Bhikkhuni Ayya Kārunikā is currently the Abbot at Santi Forest Monastery, NSW, Australia and the spiritual director for New Zealand Bhikkhuni Sangha Trust, Hamilton. Ayya Karunika started her monastic life in 2010 and she received her full ordination as a bhikkhunī in 2014 at Dhammasara Nuns monastery in Western Australia where she lived and trained for over a decade with Ajahn Hāsapaññā. She has been a student of Ajahn Brahm and Ajahn Brahmali for over 2 decades. Ayya Kārunikā is able to articulate the Buddhist teachings in a way that is practical and comprehensible to people of all ages and has experience in conducting retreats for both adults and youth. While she has a PhD in Microbiology and worked as a scientist, she has also been the building project manager for the construction of the Dhammasara Nuns Monastery main building complex and has worked with many volunteers over the years. Ayya Kārunikā was born in Sri Lanka but has been living and working in Australia for over 2 decades. She has a passion to share her experience and knowledge and loves working with people and also doing creative projects. She is dedicated to supporting the growth of Bhikkhunis around the world and is currently involved in projects to support the establishment of places for Bhikkhunis in Theravada forest tradition in Australia, New Zealand, Poland and Sri Lanka.  Please visit the Santi Forest Youtube Channel and Santi Forest Monastery website Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

Sirach 45: 1-6; Matthew 19: 27-29; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

OA1209 - Are you done with legal doomerism? Us too. Take some time away from doomscrolling and join Matt and Jenessa for Rapid Response Friday as we consider four stories of legal corruption and authoritarianism failing in the face of honest federal judges, and a footnote about how one brave prison nurse exposed even more corruption in Epstein accomplice Ghislaine Maxwell's special treatment by the Trump administration. Complaint in United States v. State of New York, Northern Dist. of NY (7/9/25) New York's motion to dismiss in U.S. v. New York (8/4/25)  Judge Mae D'Agostino's order granting plaintiff's motion to dismiss in U.S. v. NY (11/17/25)  Indictment of James Comey, Eastern Dist. of VA (9/25/25) Judge William Fitzpatrick's order granting disclosure of grand jury materials in U.S. v. Comey (EDVA)(11/20/25) Judge Jeffrey Brown's order in LULAC v. Abbot, Western Dist. of TX (11/18/25) Decision on the Kingdom of Saudi Arabia's motion to dismiss in 9/11 litigation, Southern Dist. of NY (8/28/25) Check out the OA Linktree for all the places to go and things to do!

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

Hello, listeners, and welcome back to First Principles, Episode 48, or the 7th episode of season 3. This is part 2 of the conversation.The host, Rohin Dharmakumar, first crossed paths with Deepak Abbot back in April 2015, even before The Ken had been founded. Rohin was chasing down an insightful breakdown of the tech ecosystem's huge user numbers during the Free Basics debate, and Deepak, a veteran operator and former product head at Paytm, was the go-to source for his data-filled, analytical posts.That same data-driven curiosity is what led Deepak to walk away from corporate life in 2019. He was clear: he didn't want to just manage; he had years left to actively "build products, you know, with my own hands". What he built was Indiagold, targeting the massive opportunity of gold in a market VCs often dismissed as an 'old economy product'.In this episode, Rohin sat down with Deepak Abbot, co-founder of Indiagold, to discuss how they are transforming India's massive $1.5 trillion gold reserve—an asset often locked away and doing nothing—into a productive force. Deepak calls this gold a "dead asset" and explains that Indiagold's mission is to change the mindset around it. They are not just giving gold loans; they are monetising a secured asset for the 250 million Indians who are excluded from formal credit due to thin or non-existent credit scores. By enabling customers to safely leverage their gold reserve, the company helps jumpstart a formal credit history and provides essential working capital.Listen in as Deepak charts his operator-to-founder journey, shares how he navigated initial VC skepticism, and details the strategy behind turning a seemingly archaic commodity into a modern fintech solution for one of India's most fundamental credit problems. Plus, a fascinating look inside a unique company culture, including why Indiagold operates without a CEO.*****This episode was mixed and mastered by Rajiv CN.Write to us at fp@the-ken.com with your feedback, suggestions, and guests you would want to see on First Principles.If you enjoyed this episode, please help us spread the word by sharing and gifting it to your friends and family.***** Join The Ken as a Podcast Producer and work with India's most ambitious storytellers! We're creating a podcast about India's biggest companies, with each episode backed by weeks of deep research. You'll lead the workflows that turn that research into exceptional narratives and bring the show to listeners around the world. Join us to help shape something exceptional. Check out the details and apply here. 

11/09/25 Abbot Ankido Sipo - 2nd Sunday of the Church (English) by St. Peter's Chaldean Catholic Diocese

Ayya Karunika explains the connection between kamma and justice and discuss the Buddhist attitudes to justice. Talk given on the 24 October 2024. Bhikkhuni Ayya Kārunikā is currently the Abbot at Santi Forest Monastery, NSW, Australia and the spiritual director for New Zealand Bhikkhuni Sangha Trust, Hamilton. Ayya Karunika started her monastic life in 2010 and she received her full ordination as a bhikkhunī in 2014 at Dhammasara Nuns monastery in Western Australia where she lived and trained for over a decade with Ajahn Hāsapaññā. She has been a student of Ajahn Brahm and Ajahn Brahmali for over 2 decades. Ayya Kārunikā is able to articulate the Buddhist teachings in a way that is practical and comprehensible to people of all ages and has experience in conducting retreats for both adults and youth. While she has a PhD in Microbiology and worked as a scientist, she has also been the building project manager for the construction of the Dhammasara Nuns Monastery main building complex and has worked with many volunteers over the years. Ayya Kārunikā was born in Sri Lanka but has been living and working in Australia for over 2 decades. She has a passion to share her experience and knowledge and loves working with people and also doing creative projects. She is dedicated to supporting the growth of Bhikkhunis around the world and is currently involved in projects to support the establishment of places for Bhikkhunis in Theravada forest tradition in Australia, New Zealand, Poland and Sri Lanka.  Please visit the Santi Forest Youtube Channel and Santi Forest Monastery website Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

The Martyrdom of Hugh Faringdon   On this day in Tudor history, 14 November 1539, a man of God was executed at the gate of his own abbey. His name was Hugh Faringdon, Abbot of Reading, a scholar, royal chaplain, and faithful servant of the Church, condemned as a traitor and hanged like a criminal.   Join me as I tell the powerful and tragic story of Abbot Hugh Faringdon, who tried to balance loyalty to King Henry VIII with faith in the old Church, and paid with his life. Discover: The rise of Hugh Faringdon from monk to abbot of one of England's greatest monasteries How he served Henry VIII faithfully before the Dissolution of the Monasteries Why refusing to surrender Reading Abbey made him a target of Thomas Cromwell's regime The brutal execution that shocked Tudor England And how, centuries later, he was beatified as Blessed Hugh Faringdon, a martyr of conscience. Today, the ruins of Reading Abbey still stand as a silent witness to his courage and conviction. #HughFaringdon #HenryVIII #DissolutionOfTheMonasteries #TudorHistory #ReadingAbbey #TudorMartyrs #OnThisDay #EnglishReformation #TudorFaith #TheAnneBoleynFiles #ClaireRidgway #CatholicHistory #TudorEngland

The Triplets confront the Abbot of St. Markovia and attempt to stop a strange wedding ritual! Jens tests his blade, Nyack bags a big one and Onyx gets a god complex as the Trinyvale X Strahd crossover continues! Subscribe to NaddPod on Patreon! - Patreon.com/NaddpodCREDITSEditing by Brian MurphyProduction and Sound Design by Daniel Ramos (@Schubirds on IG)Logo Design by Chelsea LeCompteMUSIC INCLUDES:"Trinyvale Opening Theme" by Emily Axford"The Gate" by Emily Axford"The Tarroka Suite" by Emily Axford“Selfless" by Emily Axford"Strahd" by Emily Axford"Trinyvale Closing Theme" by Emily AxfordSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.