Podcasts about Constantinople

Dead Funny History: Justinian and Theodora. Join historian Greg Jenner for a fast-paced, funny and fascinating journey through the lives of Justinian and Theodora; the ultimate Byzantine power couple who ruled an empire, survived riots, and reformed the law.This episode of Dead Funny History is packed with jokes, sketches and sound effects that bring the past to life for families and Key Stage 2 learners. From humble beginnings, he was the nephew of a pig farmer, she may have been the daughter of a bear trainer, Justinian and Theodora rose to become co-rulers of the Byzantine Empire, based in Constantinople (modern-day Istanbul).Their love story began at the chariot races and led to a marriage that defied the law, until Justinian got it changed. Together, they faced the terrifying Nika Riots, when rival teams joined forces to burn the city. Justinian wanted to flee, but Theodora's legendary speech convinced him to stay and rebuild.Expect parodies, sketch comedy, and a quiz to test what you've learned. Discover how they reformed Byzantine law, improved rights for women, and built the stunning Hagia Sophia. There's also a Thrash Metal battle with the Vandals and Ostrogoths, a ghostly uncle, and a goose-honking nod to Theodora's early career.It's history with heart, humour and high production value. Perfect for curious kids, families, and fans of You're Dead To Me.Written by Jack Bernhardt, Gabby Hutchinson Crouch and Dr Emma Nagouse Host: Greg Jenner Performers: Mali Ann Rees and Richard David-Caine Producer: Dr Emma Nagouse Associate Producer: Gabby Hutchinson Crouch Audio Producer: Emma Weatherill Script Consultant: Professor Peter Frankopan Production Coordinator: Liz Tuohy Production Manager: Jo Kyle Studio Managers: Keith Graham and Andrew Garratt Sound Designer: Peregrine AndrewsA BBC Studios Production

In our first episode of 2026, we recap the last year and the impact of the 4th Crusade of the Byzantine Empire, and how it gave birth to the Greek Identity and revival period. The upcoming season doesn't just talk about the death of the Byzantine Empire, but it also brings forward a world in which the Greek identity overpowers the Roman identity, which paves the way for a future Independent Greek Kingdom. But most importantly, we have Fan Mail.... and we go through the comments people have made over the years.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

Justin Hibbard continues our series on the 21 Ecumenical by examining the history between the Councils of Vienne and Constance. Why did the papacy move from Rome to Avignon? Who were the seven French Popes that make up the Avignon Papacy? And how did the return of the papacy to Rome lead to the Great Western Schism where three men claimed to be the rightful Pope? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Nine Popes in Avignon* Catholic Answers: Was Avignon the Babylon of the West* Video: General Councils 11: The Council of Constance - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* Video: The Palace of the Popes in AvignonPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

A reading of reflections and poems of Saint Symeon taken from various sources and translations including:~ The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin~ The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell~ The Fire rises in Me - English version by Ivan M. GrangerSaint Symeon the New Theologian (949 -1022 AD) was an Eastern Orthodox monk and poet who was one of the three saints canonized by the Eastern Orthodox Church and given the title of "Theologian." "Theologian" was not applied to Symeon in the modern academic sense of theological study; the title was intended only to recognise someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation," or direct experience of God).Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen, he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of Saint Mamas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. Symeon is recognized as the first Eastern Christian mystic to share his own mystical experiences freely. Some of his writings are included in the Philokalia, a collection of texts by early Christian mystics on contemplative prayer and hesychast teachings. Symeon wrote and spoke frequently about the importance of experiencing directly the grace of God, often talking about his own experiences of God as divine light. Another common subject in his writings was the need of putting oneself under the guidance of a spiritual father. The authority for many of his teachings derived from the traditions of the Desert Fathers, early Christian monks and ascetics. Symeon's writings include Hymns of Divine Love, Ethical Discourses, and The Catechetical Discourses.Photography: George Digalakis ~ The Sound of Silence  / georgedigalakisphotography  https://www.digalakisphotography.com/Music: "Let My Love Be Heard" by Jake Runestad. Performed by the Bob Cole Conservatory Chamber Choir.   • Let My Love Be Heard - Jake Runestad  Cousin Silas - Slow Rotations https://cousinsilas1.bandcamp.com/With thanks to Pat for his kind permission to use his music for this channel.

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.   In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.   Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.

fWotD Episode 3159: Moltke-class battlecruiser Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Sunday, 28 December 2025, is Moltke-class battlecruiser.The Moltke class was a class of two "all-big-gun" battlecruisers of the German Imperial Navy built between 1909–1911. Named SMS Moltke and SMS Goeben, they were similar to the previous battlecruiser Von der Tann, but the newer design featured several incremental improvements. The Moltkes were slightly larger, faster, and better armored, and had an additional pair of 28 cm (11 in) guns.Both ships served during World War I. Moltke participated in several major battles with the rest of the High Seas Fleet, including the battles of Dogger Bank and Jutland in the North Sea, and the Battle of the Gulf of Riga and Operation Albion in the Baltic Sea. At the end of the war, Moltke was interned with the majority of the High Seas Fleet at Scapa Flow while the ships' fate was being discussed during peace treaty negotiations. The ships were scuttled on 21 June 1919 to prevent their seizure by the Allies.Goeben was stationed in the Mediterranean at the start of the war; she escaped from pursuing Royal Navy ships to Constantinople. The ship, along with the light cruiser Breslau, was transferred to the Ottoman Navy soon after arrival. Strategically, Goeben played a very important role: she helped bring the Ottoman Empire into the war as a member of the Central Powers, and by acting as a fleet in being the ship prevented Anglo-French attempts to force the Bosporus, and similarly stymied a possible advance by the Russian Black Sea Fleet. Goeben was retained by the new Turkish government after the war. Only slightly modified from her original configuration, the ship remained on active service with the Turkish Navy until being decommissioned on 20 December 1950; she was stricken from the Navy register on 14 November 1954. The ship was unsuccessfully offered for sale to the West German government in 1963. Without a group willing to preserve her as a museum, the ship was sold to M. K. E. Seyman in 1971 for scrapping. She was towed to the breakers on 7 June 1973, and the work was completed in February 1976.This recording reflects the Wikipedia text as of 00:37 UTC on Sunday, 28 December 2025.For the full current version of the article, see Moltke-class battlecruiser on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Gregory.

A kinsman of the Apostle Paul, the Holy Stephen was one of the seven deacons (with Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas) first appointed by the Church to minister to the people; and it pleased God to receive him as the Church's first Martyr for Christ. Read the long, beautiful and edifying account of his witness in the Acts of the Apostles, chapters 6-8. When Stephen, "full of faith and power, did great wonders and miracles among the people," (Acts 6:8), some members of a synagogue in Jerusalem came to dispute with him and, enraged by his proclamation of Christ, stoned him to death. In his death St Stephen revealed Christ's erasure of the boundary between heaven and earth, and the new communion between man and God: his face shone with the light of the Transfiguration, and he was granted a vision of Christ enthroned at the Father's right hand. His dying words were "Lord, lay not this sin to their charge" (Acts 7:60).   According to holy tradition, the martyrdom of St Stephen occurred exactly a year after the descent of the Holy Spirit at Pentecost. His body was taken and secretly buried by Gamaliel, a member of the Sanhendrin and secretly a Christian.   Saint Stephen's relics were discovered by the priest Lucian in 415 following a vision. They were translated to the church built for them in Jerusalem by the Empress Eudocia, and later taken to Constantinople.   The Saint's missionary speech before his death (like that of the deacon St Philip to the Ethiopian eunuch) reminds us that those appointed to serve the Church materially are not barred, or even excused, from proclaiming the glorious Gospel of Christ.

C'est une ligne de fracture qui divise aussi l'Ukraine. L'Église orthodoxe est désormais plus que jamais déchirée dans le pays. En 2018, Kiev a voulu créer sa propre Église orthodoxe d'Ukraine, pour rompre avec l'Église orthodoxe russe et son patriarche Kirill trop proche de Poutine. Depuis, 2 000 paroisses ont rompu leurs liens avec Moscou. (Rediffusion) Mais ce n'est pas suffisant, une loi vient aujourd'hui permettre la poursuite en justice des congrégations qui se livreraient à de l'ingérence russe sur le territoire. Reportage dans la région de Kiev d'Emmanuelle Chaze. Et la fracture de l'Église ukrainienne a eu des répercussions mondiales. D'autant plus que le patriarcat de Constantinople, le plus important de tous, a reconnu le schisme. Une initiative assez inédite que les autres églises serbes, bulgares ou roumaines n'ont pas suivie en refusant de prendre position pour ou contre Moscou.  La politique et les liens d'argent avec le pouvoir sont clairement les maux qui viennent aujourd'hui affaiblir l'Église orthodoxe. Et c'est l'un des thèmes du dernier livre de Jean-Arnault Dérens, Géopolitique de l'orthodoxie... Comment expliquer que la deuxième confession du monde, avec 300 millions de fidèles, se tienne si proche des lieux de pouvoir.  ► Géopolitique de l'orthodoxie, de Byzance à la guerre en Ukraine est paru aux éditions Tallandier. À écouter aussi«Géopolitique de l'orthodoxie, de Byzance à la guerre en Ukraine» de Jean-Arnault Dérens   L'indépendance de la justice turque en question L'année 2025 aura été marquée en Turquie par l'arrestation du chef du principal parti d'opposition turc, le CHP.   Le maire d'Istanbul Ekrem Imamoglu, le principal rival du président turc Recep Tayyip Erdogan est en prison depuis le mois de mars 2025. Il est poursuivi officiellement pour fraude, blanchiment et trucage d'appels d'offre. Accusations que le principal intéressé nie en bloc.  Dans ce contexte de politisation des poursuites judiciaires, comment les jeunes étudiants en droit peuvent-ils envisager leur futur comme juge ou procureur dans un tel système ? C'est le reportage à Ankara d'Anne Andlauer. La chronique musique de Vincent Théval  Imagine de Boko Yout. 

C'est une ligne de fracture qui divise aussi l'Ukraine. L'Église orthodoxe est désormais plus que jamais déchirée dans le pays. En 2018, Kiev a voulu créer sa propre Église orthodoxe d'Ukraine, pour rompre avec l'Église orthodoxe russe et son patriarche Kirill trop proche de Poutine. Depuis, 2 000 paroisses ont rompu leurs liens avec Moscou. (Rediffusion) Mais ce n'est pas suffisant, une loi vient aujourd'hui permettre la poursuite en justice des congrégations qui se livreraient à de l'ingérence russe sur le territoire. Reportage dans la région de Kiev d'Emmanuelle Chaze. Et la fracture de l'Église ukrainienne a eu des répercussions mondiales. D'autant plus que le patriarcat de Constantinople, le plus important de tous, a reconnu le schisme. Une initiative assez inédite que les autres églises serbes, bulgares ou roumaines n'ont pas suivie en refusant de prendre position pour ou contre Moscou.  La politique et les liens d'argent avec le pouvoir sont clairement les maux qui viennent aujourd'hui affaiblir l'Église orthodoxe. Et c'est l'un des thèmes du dernier livre de Jean-Arnault Dérens, Géopolitique de l'orthodoxie... Comment expliquer que la deuxième confession du monde, avec 300 millions de fidèles, se tienne si proche des lieux de pouvoir.  ► Géopolitique de l'orthodoxie, de Byzance à la guerre en Ukraine est paru aux éditions Tallandier. À écouter aussi«Géopolitique de l'orthodoxie, de Byzance à la guerre en Ukraine» de Jean-Arnault Dérens   L'indépendance de la justice turque en question L'année 2025 aura été marquée en Turquie par l'arrestation du chef du principal parti d'opposition turc, le CHP.   Le maire d'Istanbul Ekrem Imamoglu, le principal rival du président turc Recep Tayyip Erdogan est en prison depuis le mois de mars 2025. Il est poursuivi officiellement pour fraude, blanchiment et trucage d'appels d'offre. Accusations que le principal intéressé nie en bloc.  Dans ce contexte de politisation des poursuites judiciaires, comment les jeunes étudiants en droit peuvent-ils envisager leur futur comme juge ou procureur dans un tel système ? C'est le reportage à Ankara d'Anne Andlauer. La chronique musique de Vincent Théval  Imagine de Boko Yout. 

She was born in Rome to a wealthy and prominent family. Though her father Pretexatus was a pagan, her mother Fausta instructed her in the things of God. Her father married her against her will to Publius, a prodigal and impious man lacking in Christian or pagan virtue. Anastasia was in the custom of dressing herself as a poor working woman and going out by night to visit and comfort the many Christians in prison (this was the time of Diocletian's persecution). When Publius discovered this, he was furious that his wife was demeaning herself by consorting with the despised Christians, and had his wife locked in the house with so little food that she came close to death by starvation. She was able to get a letter to her spiritual father Chrysogonus, who was also in prison, and their correspondence helped to sustain her through her ordeal. After three months her husband died in a shipwreck and she regained her freedom. Immediately she redoubled her work for the suffering Christians and their families, devoting all her time and wealth to their comfort and care.   One day Diocletian declared that all Christians in his prisons should be slain, and his command was carried out in one night. The next day Anastasia came to visit her beloved companions and, learning that all were dead, fell sobbing by the gate, no longer caring to conceal her Christian faith from anyone. Almost immediately she was arrested and brought before the authorities, who subjected her to every form of abuse. One prefect offered to marry her if she would bow to the idols, but to have her tortured to death if she would not. When she was unmoved, he attempted to rape her, but was struck blind and died miserably. She then briefly escaped to Nicaea and found refuge with the pious St Theodota, but was seized again along with Theodota and her children. After further trials and torments Anastasia, Theodota and her children, and others who had been converted to Christ through Anastasia's example, were executed.   Saint Anastasia's relics were taken to Rome, where a church was built in her honor. The relics were later translated to Constantinople and placed in another church bearing her name, where they worked many miracles. Because she has healed many through her prayers from the effects of poisons and potions, she is called Pharmocolytria, "Deliverer from Potions."

The History of Jihad: From Muhammad to ISIS. Robert Spencer https://youtu.be/yTMFsl_RmeY?si=RoPPUlCzL8lN2WbD Sangam Talks 1.11M subscribers 176,278 views Premiered Mar 16, 2021 Reclaiming Indian History It is taken for granted, even among many Washington policymakers, that Islam is a fundamentally peaceful religion and that Islamic jihad terrorism is something relatively new, a product of the economic and political ferment of the twentieth century. But in The History of Jihad: From Muhammad to ISIS, Islamic scholar Robert Spencer proves definitively that Islamic terror is as old as Islam itself, as old as Muhammad, the prophet of Islam, who said “I have been made victorious through terror.” Spencer briskly traces the 1,400-year war of Islamic jihadis against the rest of the world, detailing the jihad against Europe, including the 700-year struggle to conquer Constantinople; the jihad in Spain, where non-Muslims fought for another 700 years to get the jihadi invaders out of the country; and the jihad against India, where Muslim warriors and conquerors wrought unparalleled and unfathomable devastation in the name of their religion. Told in great part in the words of contemporary chroniclers themselves, both Muslim and non-Muslim, The History of Jihad shows that jihad warfare has been a constant of Islam from its very beginnings, and present-day jihad terrorism proceeds along exactly the same ideological and theological foundations as did the great Islamic warrior states and jihad commanders of the past. The History of Jihad: From Muhammad to ISIS is the first one-volume history of jihad in the English language, and the first book to tell the whole truth about Islam's bloody history in an age when Islamic jihadis are more assertive in Western countries than they have been for centuries. This book is indispensable to understanding the geopolitical situation of the twenty-first century, and ultimately to formulating strategies to reform Islam and defeat radical terror. About the Speaker: ROBERT SPENCER is the director of Jihad Watch and a Shillman Fellow at the David Horowitz Freedom Center. He is the author of twenty-one books, including the New York Times bestsellers The Politically Incorrect Guide to Islam (and the Crusades) (Regnery Publishing) and The Truth About Muhammad (Regnery Publishing) and the bestselling The History of Jihad From Muhammad to ISIS (Bombardier Books) . Spencer has led seminars on Islam and jihad for the FBI, the United States Central Command, United States Army Command and General Staff College, the U.S. Army's Asymmetric Warfare Group, the Joint Terrorism Task Force (JTTF), the Justice Department's Anti-Terrorism Advisory Council and the U.S. intelligence community. He has discussed jihad, Islam, and terrorism at a workshop sponsored by the U.S. State Department and the German Foreign Ministry. He is a senior fellow with the Center for Security Policy. Timestamped Chapters 00:00 Introduction: The Jihad Question in Modern Context 05:07 Quranic Foundations of Islamic Warfare 08:14 The Conquest of India: Muhammad ibn Qasim 12:32 Instructions for Total Conquest and Submission 17:11 Demographic Transformation Through Oppression 21:19 Akbar's Exception: Less Islam, More Humanity 23:26 Love Jihad: Ancient Strategy, Modern Implementation 26:28 The "Religion of Peace" Deception Strategy 29:31 Islamic Scholars as Enablers, Not Reformers 33:16 The Myth of Moderate Islam Exposed 38:54 Apostasy: The Death Penalty Keeping Islam Alive 43:58 Love Jihad in Europe: Britain's Coverup Scandal 49:01 France Takes Action: Hope for European Resistance 54:18 What Hindus Can Do: Practical Resistance Strategies 58:26 Future Scenarios: AI, Modernization, and Islamic Cycles 1:02:28 Why Educated Muslims Join ISIS 1:07:00 The West's Suicidal Trajectory 1:11:18 Building Coalitions: The Need for Non-Muslim Unity 1:18:35 Identifying Fake Ex-Muslims: Key Warning Signs 1:23:51 Christian Organizations' Dangerous Naivety 1:26:53 The Realistic Future: Will Islam Ever End? Subscribe to our YouTube channels: YouTube English:    / sangamtalks   YouTube Hindi:    / sangamhindi   Follow Sangam Talk on social media : Telegram : https://t.me/sangamtalks Twitter:   / sangamtalks   Facebook:   / sangamtalks   Instagram:   / sangamtalks   Website: https://www.sangamtalks.org Donate: https://www.sangamtalks.org/donate Hashtags #islamichistory #india #jihad #lovejihad #robertspencer #sangamtalks #history #geopolitics #islam #hinduism #breakingindia #historicaltruth #academicfreedom #civilizationalwarfare #dhimmitude #islamicconquest #templedestructions #forcedconversions #apostasy #islamophobia #taqiyya #moderateislam #europeanislam #britishcoverup #hindurights #islamiclaw #sharia #interfaithdialogue #religiousfreedom #culturaldefense  

In this episode, we'll hear about one of the most chilling rulers of Byzantium – the empress Eirene. She was Byzantium's only empress to take on the reins of government in a sole capacity. Her reign is controversial because she took sole power only after she'd killed the reigning emperor by gouging out his eyes. And the emperor in question was her own son. Even by the shocking standards of the Dark Ages, this stands out as pretty extreme parenting. And yet despite that, today she is a saint in the Greek Orthodox church since she restored icon worship, overthrowing the iconoclasts we talked about in the last episode. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

What is Monothelitism, and why did the Sixth Ecumenical Council condemn it as heresy?In this episode of FACTS, Stephen Boyce examines the Third Council of Constantinople (680–681) and its decisive rejection of Monothelitism—the teaching that Jesus Christ has only one will. He will explain why the Church affirmed that Christ possesses two wills, divine and human, and why this doctrine is essential for preserving Christ's full humanity and the reality of human obedience in salvation.What we cover: • What Monothelitism is and why it was promoted as a theological “compromise” • How the Sixth Ecumenical Council defined two wills and two operations in Christ • Why Pope Honorius I was condemned for negligence rather than dogmatic teaching • How Pope Leo II confirmed the council's judgment from Rome • What this council reveals about conciliar authority, papal responsibility, and episcopal accountability#EcumenicalCouncils #PapalAuthority #HonoriusI#Monothelitism #FACTSPodcast Additional Links for more Information:Erick Ybarra: https://www.patreon.com/collection/1283607?utm_campaign=collectionshare_creatorMichael Lofton: https://www.youtube.com/watch?v=LIIW_Me9zIshttps://youtube.com/live/F5MwBdUbEYU?feature=share

The words High and Late Middle Ages conjures up images of fog rising up over a field where knights in shining armor are trading blows with double handed swords, mighty bishops overseeing the construction of monumental cathedrals and peasants toiling on the land as serfs. The reason we see it that way goes back to the chivalric literature that celebrated the aristocratic lifestyle where tournaments and poetry mattered more than the humdrum world of business.But let's just take a look back at the High Middle Ages, the time of Richard the Lionheart, Saint Louis and Frederick Barbarossa. Who controlled access to the great endeavor of the time, the conquest of the Holy Land? Who re-opened up the connections to the wider world, from Novgorod to India and China? Who were the most ferocious fighters who neither expected norgranted any quarter? Who had all the money?These were the great cities of Italy, of Flanders, of Picardie and Provence and of the Holy Roman Empire. Verona under the Della Scala in the 14th century generated tax revenues twice as high as those of England, Venice capacity was sixty percent of what France could generate. And these cities fielded armies that, as we know, defeated the Holy Roman Emperors, even the most capable ones like Barbarossa and Frederick II time and time again. Their absolute dedication to fight to the end was evidenced by their extremely heavy and slow war carts, the Carroccios and by the bravery of the Flemish Militia at the Battle of the Golden Spurs. And the first European since Roman times to make to India and China wasn't a Knight errant, but a Venetian merchant, nor were the vast lands on the Eastern side of the continent linked up by military force. The crusades, the grand project of the age was as much a venetian mercantile adventure as a religious pilgrimage, culminating in the sack of Constantinople in 1204. What happened? Where did all these city states go? And why?That is what we are going to discuss today, when we look at the showdown between Maximilian of Habsburg, widower of the last duchess of Burgundy and father of Philip, the universally recognised heir of the Low Countries and the Flemish cities, and specifically its largest, the city of Ghent.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts....

Everyone knows Catholics and Eastern Orthodox both recite the Nicene Creed – except we don't recite the exact same Creed. A thousand years ago the Latin West quietly slipped three little words – “and the Son” (filioque) – into the line about the Holy Spirit, and the East has never gotten over it. In this episode Greg and Cory explain where those words came from (Spain fighting Arian barbarians), why Rome eventually made them universal, why the Orthodox still call it heresy, and whether the upside-down Trinity triangle actually changes anything about God. With Pope Leo XIV just back from Constantinople talking reunion again, we ask the question everybody's asking online: can 966 years of bad blood really be fixed by just… dropping three words? Spoiler: it's way more complicated than that – and way more interesting. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

In this episode we follow the son of Michael Palaiologos, Andronicus II. He is the exact opposite of his father, and actually reversed many of his policies. He disbanded his army and navy to save money, and once he was attacked by Turks and lost the province of Bithynia, he hired mercenaries from the Sicilian Vesper War to do their dirty work. The trouble was, this group became more deadly than the Turks, and so the emperor hired the Turks to come to Europe to fight the Catalans. This is a episode is a story of terrible choices.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard uncovers one of the most controversial councils - the Council of Vienne (Vienne, France… not Vienna, Austria). How did this council become a puppet of the French Monarch, begin the Avignon Papacy, and result in the unjust dissolution of the Knights Templar?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Council of Vienne - Papal Encyclicals Online* Second Council of Vienne - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* The Types of Papal Documents and Weight of EachPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

War-War: NATO Provocations and American Detachment from Europe — Gaius & Germanicus — Gaius reports on escalating aggressive rhetoric from NATO and fortification initiatives throughout the Baltic region, questioning whether these military deployments constitute "false flag" provocations deliberately designed to entrap the United Statesin direct warfare with Russia. Germanicus contends that European elites are systematically manufacturing an external Russian crisis to maintain institutional power and governmental legitimacy against ascending populist movements and deep-seated fear of abandonment by the new American "Emperor." Germanicus draws a historical parallel to the permanent schism of the Roman Empire in 395 AD, characterizing the United States as the prosperous, militarily secure Eastern Empire (Byzantine Constantinople) and contemporary Europe as the economically weak, militarily collapsing Western Empire facing irreversible institutional decay. Germanicus argues that just as Constantinople eventually ceased attempting to save the disintegrating Western Empire from Vandal invasions and territorial collapse, the United States is strategically detaching from European geopolitical failures, recognizing that continued military commitment represents strategic wastage of American resources without corresponding security benefit. Germanicus emphasizes that European strategic incompetence and political cowardice render European salvation impossible through Americanmilitary intervention, making strategic withdrawal the rational American policy response. 1944 GOLD BEACH H-HOUR

Revisitamos 29 de maio de 1453 para além do clichê da “queda”: por que muitos preferem falar em Conquista de Constantinopla e como essa escolha muda toda a narrativa. Partimos da cidade de Bizâncio mítica à Segunda Roma de Constantin, com suas muralhas teodosianas, a Hagia Sophia e o peso simbólico que a tornava desejada no mundo islâmico e último bastião da ortodoxia no cristianismo. Recontamos o longo declínio bizantino (da peste e das perdas territoriais ao golpe da Quarta Cruzada) e a ascensão otomana, com disciplina janízara, uso pioneiro da pólvora e a ambição universalista de Mehmed II. No clímax, o cerco de 1453: canhões que abalam milênios, a manobra dos navios por terra, a defesa liderada por Giovanni Giustiniani e a morte heróica de Constantino XI. E também analisamos os legados: Istambul como capital otomana, a conversão da Hagia Sophia, impactos nas rotas comerciais, nas Grandes Navegações e no Renascimento — e a disputa viva entre “Queda” e “Conquista” que ainda molda identidades, memórias e política. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Gustavo Rebello, Luis Filipe Herdy, Maria Oliveira, Marcelo de Matos, Matheus Silveira Citação ABNT: Scicast #673: A Conquista de Constantinopla. Locução: Gustavo Rebello, Luis Filipe Herdy, Maria Oliveira, Marcelo de Matos, Matheus Silveira. [S.l.] Portal Deviante, 15/12/2025. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-673 Imagem de capa: Domenico Tintoretto, Public domain, via Wikimedia Commons Referências e Indicações Sugestões de literatura: CROWLEY, Roger. 1453: The Holy War for Constantinople and the Clash of Islam and the West (detalhes sobre Giovanni Giustiniani e o papel genovês no cerco). O Grande Turco, John Freely. Osman´s Dream, Caroline Finkel. Armies oft he Ottoman Turks, David Nicolle Constantinople 1453, David Nicolle Byzantium: A History, John Haldo Lords of The Horizon, Jason Goodwin Sugestões de filmes: Ascensão: Império Otomano (Netflix) Fetih 1453 Sugestões de links: Artigo sobre tentativas de assassinato contra Mehmed II, incluindo detalhes de complôs venezianos: https://www.dailysabah.com/arts/sultan-mehmed-ii-from-painters-to-assassins-venices-war-with-the-ottomans/news Sobre a “legalização” do fratricídio: https://belleten.gov.tr/tam-metin/354/eng Sugestões de games: Assassin´s Creed: Revelations See omnystudio.com/listener for privacy information.

Pendant des siècles, l'arrivée de la Peste noire en Europe (1347-1351), le fléau le plus meurtrier de l'histoire du continent, a été vue comme une simple fatalité : le bacille Yersinia pestis, né en Asie centrale, aurait voyagé avec les caravanes et les marchands jusqu'aux ports méditerranéens.Cependant, une étude révolutionnaire propose un scénario d'« effet papillon » climatique. Selon cette hypothèse, la pandémie ne serait pas seulement due au commerce, mais aurait été indirectement causée par une éruption volcanique tropicale survenue au milieu du XIVe siècle, dont l'identité exacte reste inconnue. Ce n'est pas l'éruption elle-même qui a infecté les gens, mais la chaîne d'événements climatiques qu'elle a déclenchée, préparant le terrain pour la catastrophe.La Réaction en Chaîne ClimatiqueUne éruption volcanique majeure injecte des quantités massives de cendres et de soufre dans la stratosphère, formant un voile d'aérosols qui peut persister pendant des années. Ce voile reflète la lumière du soleil, provoquant un refroidissement global temporaire, une période connue en paléoclimatologie comme un « hiver volcanique ».ShutterstockEn Europe, ce refroidissement soudain et les perturbations météorologiques associées ont provoqué une crise agricole sans précédent. Les récoltes ont chuté drastiquement, plongeant la population dans la famine et la faiblesse immunitaire.L'Importation FatalePour survivre à la pénurie, les royaumes européens ont été contraints d'importer massivement des céréales par voie maritime. C'est ici que le scénario prend une tournure fatale. Ces importations ne provenaient pas de régions voisines épargnées, mais probablement de zones de la mer Noire ou d'Asie, où la bactérie de la Peste noire était déjà endémique au sein des populations de rongeurs et de puces.L'étude suggère que ce besoin urgent et massif d'importer a créé un pont écologique idéal pour la transmission. Les navires transportant le grain contenaient inévitablement des rats noirs (Rattus rattus) et leurs puces infectées. Celles-ci, normalement confinées aux steppes d'Asie, ont ainsi été transportées en grand nombre, rapidement et directement, des foyers asiatiques jusqu'aux centres portuaires européens (Constantinople, Marseille, Messine, etc.).L'éruption volcanique a donc agi comme un détonateur climatique, forçant l'Europe médiévale à dépendre d'importations qui ont involontairement apporté le bacille. C'est l'illustration parfaite de l'effet papillon : un événement géologique lointain a mis en place les conditions météorologiques et socio-économiques exactes pour transformer un foyer régional de maladie en une pandémie mondiale. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Revisitamos 29 de maio de 1453 para além do clichê da “queda”: por que muitos preferem falar em Conquista de Constantinopla e como essa escolha muda toda a narrativa. Partimos da cidade de Bizâncio mítica à Segunda Roma de Constantin, com suas muralhas teodosianas, a Hagia Sophia e o peso simbólico que a tornava desejada no mundo islâmico e último bastião da ortodoxia no cristianismo. Recontamos o longo declínio bizantino (da peste e das perdas territoriais ao golpe da Quarta Cruzada) e a ascensão otomana, com disciplina janízara, uso pioneiro da pólvora e a ambição universalista de Mehmed II. No clímax, o cerco de 1453: canhões que abalam milênios, a manobra dos navios por terra, a defesa liderada por Giovanni Giustiniani e a morte heróica de Constantino XI. E também analisamos os legados: Istambul como capital otomana, a conversão da Hagia Sophia, impactos nas rotas comerciais, nas Grandes Navegações e no Renascimento — e a disputa viva entre “Queda” e “Conquista” que ainda molda identidades, memórias e política. Patronato do SciCast: 1. Patreon SciCast 2. Apoia.se/Scicast 3. Nos ajude via Pix também, chave: contato@scicast.com.br ou acesse o QRcode: Sua pequena contribuição ajuda o Portal Deviante a continuar divulgando Ciência! Contatos: contato@scicast.com.br https://twitter.com/scicastpodcast https://www.facebook.com/scicastpodcast https://www.instagram.com/PortalDeviante/ Fale conosco! E não esqueça de deixar o seu comentário na postagem desse episódio! Expediente: Produção Geral: Tarik Fernandes e André Trapani Equipe de Gravação: Gustavo Rebello, Luis Filipe Herdy, Maria Oliveira, Marcelo de Matos, Matheus Silveira Citação ABNT: Scicast #673: A Conquista de Constantinopla. Locução: Gustavo Rebello, Luis Filipe Herdy, Maria Oliveira, Marcelo de Matos, Matheus Silveira. [S.l.] Portal Deviante, 15/12/2025. Podcast. Disponível em: https://www.deviante.com.br/podcasts/scicast-673 Imagem de capa: Domenico Tintoretto, Public domain, via Wikimedia Commons Referências e Indicações Sugestões de literatura: CROWLEY, Roger. 1453: The Holy War for Constantinople and the Clash of Islam and the West (detalhes sobre Giovanni Giustiniani e o papel genovês no cerco). O Grande Turco, John Freely. Osman´s Dream, Caroline Finkel. Armies oft he Ottoman Turks, David Nicolle Constantinople 1453, David Nicolle Byzantium: A History, John Haldo Lords of The Horizon, Jason Goodwin Sugestões de filmes: Ascensão: Império Otomano (Netflix) Fetih 1453 Sugestões de links: Artigo sobre tentativas de assassinato contra Mehmed II, incluindo detalhes de complôs venezianos: https://www.dailysabah.com/arts/sultan-mehmed-ii-from-painters-to-assassins-venices-war-with-the-ottomans/news Sobre a “legalização” do fratricídio: https://belleten.gov.tr/tam-metin/354/eng Sugestões de games: Assassin´s Creed: Revelations

"These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: 'I am a Christian too, Lycias!' When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: 'I am a Christian too, like the Lord Eustratius!' Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lycias's presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them — The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: 'I glorify Thy majesty, 0 Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from want...'. " (Prologue)

This week we continue looking at matter of the Schism, and in particular the theological and philosophical underpinings of the doctrine laid bare first by St. Photios, patriarch of Constantinople.

fWotD Episode 3143: Theodosius III Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Friday, 12 December 2025, is Theodosius III.Theodosius III (Greek: Θεοδόσιος, romanized: Theodósios) was Byzantine emperor from c. May 715 to 25 March 717. Before rising to power and seizing the throne of the Byzantine Empire, he was a tax collector in Adramyttium. In 715, the Byzantine navy and the troops of the Opsician Theme, one of the Byzantine provinces, revolted against Emperor Anastasius II (r. 713–715), acclaiming the reluctant Theodosius as emperor. Theodosius led his troops to Chrysopolis and then Constantinople, the capital, seizing the city in November 715. Anastasius did not surrender until several months later, accepting exile in a monastery in return for safety. Many themes viewed Theodosius to be a puppet of the troops of the Opsician Theme, and his legitimacy was denied by the Anatolics and the Armeniacs under their respective strategoi (generals) Leo the Isaurian and Artabasdos.Leo declared himself emperor in the summer of 716 and allied himself with the Umayyad Caliphate, the Islamic empire; Theodosius sought aid from the Bulgarians under Khan Tervel (r. 700–721), setting a firm border at Thrace and ceding the Zagoria region to the Bulgarians, as well as stipulating the payment of tribute to them. Leo then marched his troops to Constantinople, seizing the city of Nicomedia, and capturing many officials, including Theodosius' son, also named Theodosius. With his son in captivity, Theodosius took the advice of Patriarch Germanus and the Byzantine Senate, and negotiated with Leo, agreeing to abdicate and recognize Leo as emperor. Leo entered Constantinople and definitively seized power on 25 March 717, allowing Theodosius and his son to retire to a monastery. Exactly when Theodosius died is uncertain, but it may have been on 24 July 754.This recording reflects the Wikipedia text as of 01:03 UTC on Friday, 12 December 2025.For the full current version of the article, see Theodosius III on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Ivy.

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

Menas was an Athenian, a courtier of the Emperor Maximinus, and a secret Christian. Once there was an outbreak of civil unrest in Alexandria, brought about by various political factions, and by the increasing success of Christian missionaries in turning the Alexandrian people from the idols. The Emperor sent Menas to reconcile the parties and settle the dispute. On his arrival, Menas quickly resolved the political troubles and restored peace to the city; but instead of putting down Christianity as the Emperor had desired, he did everything in his power to protect the Christians and encourage the spread of the Gospel. When word of this came to the Emperor, he sent another trusted courtier, Hermogenes, to re-establish Imperial authority and to execute Menas if he would not renounce Christ. Hermogenes followed these orders scrupulously: he subjected the godly Menas to various horrid tortures in the public arena. But Menas was miraculously preserved through them all, and when he finally appeared in the arena, flanked by two shining Angels, Hermogenes repented and confessed Christ. He in turn became such a fervent advocate for the Gospel that he was soon made a Bishop (!). Finally the Emperor decided that the only solution was to come to Alexandria himself. There he had both Menas and Hermogenes cruelly tortured to death in secret, lest they perform any public miracles; but when the Emperor presented himself before the people at the arena the following day, the two Saints, miraculously preserved, appeared there also, causing the people to cry out "Christ is the only true God!" At the sight, Menas' scribe Eugraphus declared himself a Christian, leaped into the arena and publicly demanded the honor of dying with them. All three were beheaded. Their precious relics were later taken to Constantinople, where they worked many miracles.

He seems to have lived in Constantinople for his entire life, but lived there as if in the desert, devoting himself entirely to solitude, fasting and prayer. For most of his adult life he ate only a few vegetables without salt once or twice a week; by his prayers many miracles were wrought in the City.   In time he was made a priest and served in the church of St Antipas, where he lived in seclusion. When the church was destroyed in the earthquake of 879, he withdrew to a dank pit in the ruins where the air was so unwholesome that he lost his hair and teeth and was almost paralyzed. He only emerged from this ascesis after twelve years. Thereafter he served the Divine Liturgy only on Feasts of the Lord, allowing himself some water and fruit after the service; otherwise he spent his time alone in silent prayer. He reposed in peace in 912 at the age of seventy-three.

It's the end of the Great Schism between the Western Catholic Church and the Eastern Orthodox Church! Well… sort of. Justin Hibbard continues our series on the Catholic Church's 14th ecumenical council - the Second council of Lyon, where Pope Gregory X tackled ending the Great Schism, the crusades, papal election reform, and a few other reforms. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Second Council of Lyons. - Papal Encyclicals Online* Second Council of Lyons - New Advent* Episode #114 - The History of Papal Elections* Episode #63 - Not All Catholics are Roman CatholicPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

He was born at Thebes in Egypt, and at a young age left his pious parents, his inheritance and his acquaintances to dwell in the Egyptian desert, devoting himself to ceaseless prayer. After many years, he reputation spread and, despite his desire for solitude, throngs of pilgrims would seek him out for his prayers and counsel. To escape the attentions of men, he did a surprising thing: he abandoned the desert and moved to Constantinople, settling in the Blachernae district, where, amid the bustle of the city, he was able to pass unnoticed, more secure in his solitude than he had been in the caves of Egypt.   As he grew in obedience to the commandments of Christ, the grace of working miracles grew in him, and once again he gradually became known. Once a blind man cast himself before Patapius on the street, and the Saint cured him instantly by calling on the name of Christ. Once he healed a man crippled by dropsy, anointing him with the oil from a vigil lamp and signing him with the Cross.   After blessing the Church for many years with his prayers and miracles, St Patapius fell asleep in peace, and was buried in the church of the Monastery of the Egyptians near Constantinople. In 1904 his precious and incorrupt relics were uncovered in the course of some building at a small monastery near Corinth. From that time the monastery has been dedicated to St Patapius, and many miracles are worked there.

DBH 93 just dropped.In this episode, we dive into the growing shadow cast by legalized sports betting and how it's reshaping everything—from the NBA to the NFL, from locker rooms to our own living rooms. We break down why gambling now touches every major sport, how integrity is being tested, and what this means for the future of competition.Along the way, we jump into cultural reflections, family stories, book recommendations, and the broader affordability crisis affecting everyday life. We explore how government spending and economic pressure tie into modern sports culture, and we even take a surprising detour into historical insights—like the significance of the purple room in Constantinople and how patterns of immigration are shaped by conflict.From the volatility of the Vikings to the art of deception in everyday situations, we connect history, humor, and current events to reveal how deeply the betting boom has worked its way into American culture.KEY THEMES:Sports integrity & the rise of gamblingNBA manipulation concernsEconomic strain & government spendingCultural reflections in everyday lifeHistory parallels: Byzantines, immigration, deceptionNFL volatility, sports injuries, and team identityHow modern culture mixes sports, risk, and entertainmentBOOKS, RECS & STORIES:Audiobooks, family narratives, and cultural commentary that help us connect today's issues to bigger historical patterns.If you enjoy the intersection of sports, history, culture, and humor, this one's for you. Hosted on Acast. See acast.com/privacy for more information.

We return to Constantinople to see what's been happening there as the seventh century progresses. First stop: the philosophical/theological synthesis of Maximus the Confessor, whose highly-apophatic synthesis of Late Platonist metaphysics and ascetic practices marks a milestone in the development of Christian `mysticism'.

In the first half of the eighth century, Byzantium stemmed the Arab advance into Europe. Critical to this achievement were two emperors: Leo III and Constantine V. In this episode, I explain why I think these two men were heroes of the Dark Ages who changed history. And their lack of visibility is explained by a conspiracy  against them which echoes the cancel culture of our own times. The Curious Case of Being HumanThe Curious Case of Being Humanwith Matt Cooper and Isabelle...Listen on: Apple Podcasts SpotifyFor a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

In this episode, Stephen Boyce and Pat May examine the Second Council of Constantinople (553), the Fifth Ecumenical Council, convened under Emperor Justinian I during the Three Chapters Controversy. We explain the condemnation of Theodore of Mopsuestia, Theodoret of Cyrrhus, and the Letter of Ibas, the reaffirmation of Chalcedonian Christology, and the council's defense of Mary as Theotokos and her perpetual virginity. We also cover the dramatic Pope Vigilius controversy, his resistance, arrest, eventual submission, and the lasting impact of the council in both the East and West.#SecondCouncilOfConstantinople #FifthEcumenicalCouncil #ChurchHistory #EcumenicalCouncils #ConstantinopleII #ByzantineChurch #Justinian #PopeVigilius #ThreeChaptersControversy #StephenBoyce

SUB TO THE PPM PATREON SO KLONNY GOSCH'S CORK BOARD LABOR OF LOVE CAN CONT FOR ANOTHER 100 EPISODES (AND GAIN ACCESS TO "SYSTEME ZAHAROFF II"):patreon.com/ParaPowerMappingIN CELEBRATION OF 100 EPISODES OF PPM, I am joined by SEBBE for a synchronized dive into the wilderness of mirrors that is the Balkans-trotting, death-peddling life of Basil Zaharoff, "the mystery man of Europe" whose blood money fortune rivaled those of Rockefeller and Henry Ford. We excavate how Zaharoff was a prototypical deep political figure foreshadowing more modern underworld ne'er-do-wells and sex-crazed arms traders like Jeffrey Epstein, Adnan Kashoggi, Viktor Bout, Sarkis Soghanalian, Efraim Diveroli, Robert Maxwell, etc. We also draw a number of Erik Jan Hanussen symmetries, convenient considering a likely candidate for a character partly patterned after him in Shadow Ticket.This is the first entry in the SCIF SESSIONS featuring past guests, friends, and Cork Board Cadre members. I initially planned to release a monster episode in call-in special style, but as I got a number of sessions under my belt, it became apparent that a 20 hour or so episode would be prohibitive. So instead, I will be dropping the conversations in discrete installments in between our regular programming. Lots of great material coming at you.File under: parallels with our Shadow Ticket exegesis by way of Zedzed's relationship with British intelligence and Viennese manse, which evoke MI3b agents Pips and Alf Quarrender; Zaharoff's ward Tereza Damala's amorous relations with Gabriele d'Annunzio also evoking ST; his remote cameo in Against the Day via purchasing agent Viktor Mulciber, who is pursuing the Q-Weapon at Zaharoff's behest (which harnesses time as means of violence), his latter attempts to sell it to the Japanese, and Clive Crouchmas' thwarted scheme to sex traffick the scarlet strumpet Dahlia Rideout to the Lord of War, a bribe seeking to tempt his fabled appetite for redheaded Babalonian women; Hergé, Tintin, and Basil Bazarov lampooning the int'l man of mystery; the varying accounts of Zaharoff's early life and heritage, whether Greek, Turkish, Russian Jew, etc. etc.; his criminal adolescence as a member of an arsonry gang cum fire department, a racket in Constantinople where they would burn down wealthy homes and extort payment and which is right on theme with our recent history of class violence, organized crime, racketeering, and transformismo; his time as a brothel tout; human trafficker in Galway, Ireland, sending girls to MasSUSchusetts textile mills; bigamist marrying a dame in Philly; confidence artist; etc.; there are myriad legends, some of which we'll unpack in Pt. II; all trails eventually merge with Zaharoff's employment as a Nordenfelt machine gun salesman; which leads to his relationship with machine gun manufacturer Hiram Maxim; the Rothschilds connection; PM David Lloyd George; negotiations to bribe the Young Turks and Enver Pasha into abandoning the Central Powers circa WWI; and much much more. I am doing my best to ward off burnt-outage, but I think that is sufficient for liner notes for this second. A second part, solo, and with some research revolving around a possible outcropping of the Zaharoff network amounting to a Nazi - Z i o n i s t gun running ring in Palestine in the late '30s and which I'm actually quite giddy over and which may well be relatively novel and which certainly expands upon past points of interest... will follow in the morning. Inshallah.Song:| Spirit Hz - "Promis" | https://spirithz.bandcamp.com/album/there-is-only-one-thing

We'll cover the Roman Papal visit to the Patriarchate of Constantinople and discuss the upcoming Rebooting Ecumenism conference in England by Orthodox scholars.

We'll cover the Roman Papal visit to the Patriarchate of Constantinople and discuss the upcoming Rebooting Ecumenism conference in England by Orthodox scholars.

Justin Hibbard continues our series on the 21 Ecumenical Church Council by examining the 13th general council. How did an unruly emperor lead to this council and force it take take place in France? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* First Council of Lyons - 1245 - Papal Encyclicals Online* First Council of Lyons (1243) - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Episode #56 - Indulgences: the Most Misunderstood Catholic DoctrinePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

USE CODE DEC25 FOR 50% OFF ALL PATREON SUBSCRIPTIONS UNTIL THE END OF DECEMBER https://www.patreon.com/lionsledbydonkeys In the early days of English ambassadorships to the Ottoman Empire, an increasingly petty collection of grievances among European envoys and Ottoman dignitaries set the conditions for a single errant snowball to incite an anti-English riot. Witness the story of the snowball that got a bunch of English guys' beaten with oblong objects. Research: Dr Joel Butler Reources: Public Records Office, The National Archives, Kew, London: SP 97/3; SP 97/4. ‘Bu bir nefret cinayetidir: Gazeteci Nuh Köklü, 'kartopu oynarken' öldürüldü.' Radikal (2 February 2015). ‘Gazeteci Nuh Köklü kar topu oynarken öldürüldü', BBC News Türkçe (18 February 2015). ‘Journalist Nuh Köklü murdered for playing snowball', Agos (18 February 2015). ‘Life in prison for man who stabbed Turkish journalist over snowball fight', Hürriyet Daily News (5 June 2015). Atran, S. ‘The Devoted Actor: Unconditional Commitment and Intractable Conflict across Cultures', Current Anthropology, 57/S13 (2016), S192-S203. Brotton, J. The Sultan and the Queen: The Untold Story of Elizabeth and Islam (New York, 2017) Brown, H.F. Calendar of State Papers Relating To English Affairs in the Archives of Venice, Volume 9, 1592-1603 (London, 1897). Burian, O. The Report of Lello, Third English Ambassador to the Sublime Porte / Babıâli Nezdinde Üçüncü İngiliz Elçisi Lello'nun Muhtırası (Ankara, 1952). Butler, J.D. ‘Between Company and State: Anglo-Ottoman Diplomacy and Ottoman Political Culture, 1565-1607', unpubd. DPhil thesis, University of Oxford (2022). _________. ‘Lello, Henry', The Oxford Dictionary of National Biography (Oxford, 2023). Coulter, L.J.F. ‘The involvement of the English crown and its embassy in Constantinople with pretenders to the throne of the principality of Moldavia between the years 1583 and 1620, with particular reference to the pretender Stefan Bogdan between 1590 and 1612', unpubd. PhD thesis, University of London (1993). Foster, W. (ed.) The Travels of John Sanderson in the Levant (1584-1602) (London, 1931). Horniker, A.L. ‘Anglo-French Rivalry in the Levant from 1583 to 1612', The Journal of Modern History, 18/4 (1946), 289-305. Hutnyk, J. ‘Nuh Köklü. Statement from Yeldeğirmeni Dayanışması' (20 February 2015) at: https://hutnyk.wordpress.com/2015/02/20/nuh-koklu-statement-from-yeldegirmeni-dayanismasi/ (accessed 8 March 2025). Kowalczyk, T.D. ‘Edward Barton and Anglo-Ottoman Relations, 1588-98', unpubd. PhD thesis, University of Sussex (2020). MacLean, G. ‘Courting the Porte: Early Anglo-Ottoman Diplomacy', University of Bucharest Review, 10/2 (2008), 80-88. MacLean, G. & Matar, N. Britain & the Islamic World, 1558-1713 (Oxford, 2011). Newson, M. ‘Football, fan violence, and identity fusion', International Review for the Sociology of Sport, 54/4 (2019), 431-444. Newson, M., Buhrmester, M. & Whitehouse, H. ‘United in defeat: shared suffering and group bonding among football fans', Managing Sport and Leisure, 28/2 (2023), 164-181. Purchas, S. Hakluytus Posthumus or Purchas His Pilgrimes, viii (Glasgow, 1905). Sheikh, H., Gómez, Á. & Altran, S. ‘Empirical Evidence for the Devoted Actor Model', Current Anthropology, 57/S13 (2016), S204-S209. Unknown Artist. (c1604). The Somerset House Conference, 1604 (oil on canvas). London: National Portrait Gallery.

One of the most important empires in history was the Ottoman Empire.  It wasn't the biggest empire, but it had an outsized impact on the world due to its strategic location and its moment in history.  The Ottomans shocked the world by capturing the city of Constantinople and later almost conquering much of Central Europe. Despite having a six-hundred-year run, as with all empires, it eventually weakened and collapsed. Learn more about the Ottoman Empire, its rise and its fall, on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase. Newspaper.com Go to Newspapers.com to get a gift subscription for the family historian in your life! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.