Podcasts about Constantinople

He was born at Thebes in Egypt, and at a young age left his pious parents, his inheritance and his acquaintances to dwell in the Egyptian desert, devoting himself to ceaseless prayer. After many years, he reputation spread and, despite his desire for solitude, throngs of pilgrims would seek him out for his prayers and counsel. To escape the attentions of men, he did a surprising thing: he abandoned the desert and moved to Constantinople, settling in the Blachernae district, where, amid the bustle of the city, he was able to pass unnoticed, more secure in his solitude than he had been in the caves of Egypt.   As he grew in obedience to the commandments of Christ, the grace of working miracles grew in him, and once again he gradually became known. Once a blind man cast himself before Patapius on the street, and the Saint cured him instantly by calling on the name of Christ. Once he healed a man crippled by dropsy, anointing him with the oil from a vigil lamp and signing him with the Cross.   After blessing the Church for many years with his prayers and miracles, St Patapius fell asleep in peace, and was buried in the church of the Monastery of the Egyptians near Constantinople. In 1904 his precious and incorrupt relics were uncovered in the course of some building at a small monastery near Corinth. From that time the monastery has been dedicated to St Patapius, and many miracles are worked there.

We return to Constantinople to see what's been happening there as the seventh century progresses. First stop: the philosophical/theological synthesis of Maximus the Confessor, whose highly-apophatic synthesis of Late Platonist metaphysics and ascetic practices marks a milestone in the development of Christian `mysticism'.

In this episode, Stephen Boyce and Pat May examine the Second Council of Constantinople (553), the Fifth Ecumenical Council, convened under Emperor Justinian I during the Three Chapters Controversy. We explain the condemnation of Theodore of Mopsuestia, Theodoret of Cyrrhus, and the Letter of Ibas, the reaffirmation of Chalcedonian Christology, and the council's defense of Mary as Theotokos and her perpetual virginity. We also cover the dramatic Pope Vigilius controversy, his resistance, arrest, eventual submission, and the lasting impact of the council in both the East and West.#SecondCouncilOfConstantinople #FifthEcumenicalCouncil #ChurchHistory #EcumenicalCouncils #ConstantinopleII #ByzantineChurch #Justinian #PopeVigilius #ThreeChaptersControversy #StephenBoyce

SUB TO THE PPM PATREON SO KLONNY GOSCH'S CORK BOARD LABOR OF LOVE CAN CONT FOR ANOTHER 100 EPISODES (AND GAIN ACCESS TO "SYSTEME ZAHAROFF II"):patreon.com/ParaPowerMappingIN CELEBRATION OF 100 EPISODES OF PPM, I am joined by SEBBE for a synchronized dive into the wilderness of mirrors that is the Balkans-trotting, death-peddling life of Basil Zaharoff, "the mystery man of Europe" whose blood money fortune rivaled those of Rockefeller and Henry Ford. We excavate how Zaharoff was a prototypical deep political figure foreshadowing more modern underworld ne'er-do-wells and sex-crazed arms traders like Jeffrey Epstein, Adnan Kashoggi, Viktor Bout, Sarkis Soghanalian, Efraim Diveroli, Robert Maxwell, etc. We also draw a number of Erik Jan Hanussen symmetries, convenient considering a likely candidate for a character partly patterned after him in Shadow Ticket.This is the first entry in the SCIF SESSIONS featuring past guests, friends, and Cork Board Cadre members. I initially planned to release a monster episode in call-in special style, but as I got a number of sessions under my belt, it became apparent that a 20 hour or so episode would be prohibitive. So instead, I will be dropping the conversations in discrete installments in between our regular programming. Lots of great material coming at you.File under: parallels with our Shadow Ticket exegesis by way of Zedzed's relationship with British intelligence and Viennese manse, which evoke MI3b agents Pips and Alf Quarrender; Zaharoff's ward Tereza Damala's amorous relations with Gabriele d'Annunzio also evoking ST; his remote cameo in Against the Day via purchasing agent Viktor Mulciber, who is pursuing the Q-Weapon at Zaharoff's behest (which harnesses time as means of violence), his latter attempts to sell it to the Japanese, and Clive Crouchmas' thwarted scheme to sex traffick the scarlet strumpet Dahlia Rideout to the Lord of War, a bribe seeking to tempt his fabled appetite for redheaded Babalonian women; Hergé, Tintin, and Basil Bazarov lampooning the int'l man of mystery; the varying accounts of Zaharoff's early life and heritage, whether Greek, Turkish, Russian Jew, etc. etc.; his criminal adolescence as a member of an arsonry gang cum fire department, a racket in Constantinople where they would burn down wealthy homes and extort payment and which is right on theme with our recent history of class violence, organized crime, racketeering, and transformismo; his time as a brothel tout; human trafficker in Galway, Ireland, sending girls to MasSUSchusetts textile mills; bigamist marrying a dame in Philly; confidence artist; etc.; there are myriad legends, some of which we'll unpack in Pt. II; all trails eventually merge with Zaharoff's employment as a Nordenfelt machine gun salesman; which leads to his relationship with machine gun manufacturer Hiram Maxim; the Rothschilds connection; PM David Lloyd George; negotiations to bribe the Young Turks and Enver Pasha into abandoning the Central Powers circa WWI; and much much more. I am doing my best to ward off burnt-outage, but I think that is sufficient for liner notes for this second. A second part, solo, and with some research revolving around a possible outcropping of the Zaharoff network amounting to a Nazi - Z i o n i s t gun running ring in Palestine in the late '30s and which I'm actually quite giddy over and which may well be relatively novel and which certainly expands upon past points of interest... will follow in the morning. Inshallah.Song:| Spirit Hz - "Promis" | https://spirithz.bandcamp.com/album/there-is-only-one-thing

We'll cover the Roman Papal visit to the Patriarchate of Constantinople and discuss the upcoming Rebooting Ecumenism conference in England by Orthodox scholars.

We'll cover the Roman Papal visit to the Patriarchate of Constantinople and discuss the upcoming Rebooting Ecumenism conference in England by Orthodox scholars.

Justin Hibbard continues our series on the 21 Ecumenical Church Council by examining the 13th general council. How did an unruly emperor lead to this council and force it take take place in France? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* First Council of Lyons - 1245 - Papal Encyclicals Online* First Council of Lyons (1243) - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Episode #56 - Indulgences: the Most Misunderstood Catholic DoctrinePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Pope Leo XIV and Ecumenical Patriarch Bartholomew just took a step no one expected: reciting the Nicene Creed together without the Filioque. This moment shocked Catholics, Orthodox, and observers around the world. In this episode of FACTS with Stephen Boyce and Pat May, we break down why this gesture matters, what it signals about the future of East–West relations, and whether real reunification is finally possible after nearly 1,000 years of division.We explore the historical background, the theological implications, and the global reactions to this unprecedented moment between Rome and Constantinople. Is this a symbolic gesture—or the beginning of something much bigger?If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 Here is a Link to the video we played: https://www.youtube.com/live/29Oa2X4VkE8?si=GorsC2k52m4_LIUb#CatholicChurch #OrthodoxChurch #ChristianUnity #PopeLeo #PatriarchBartholomew #Filioque #EcumenicalDialogue #ChurchHistory #FACTSPodcast #GreatSchism

Rubrique:nouvelles Auteur: henri-warnery Lecture: Daniel LuttringerDurée: 28min Fichier: 19 Mo Résumé du livre audio: Une émouvante nouvelle de l'écrivain suisse Henri Warnery (1859-1902) parue dans la Bibliothèque universelle et Revue suisse en 1889. Cet enregistrement est mis à disposition sous un contrat Creative Commons.

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mandell Creighton's history of the Papacy continues in Volume II with the condemnation in 1415 of Jan Hus by the Council of Constance and his death at the stake. His execution ignites civil war in Bohemia. Gregory XII abdicates as pope and the Council elects Oddone Colonna, Pope Martin V. The second Antipope John XXIII is eventually forced to resign, but the wily and stubborn Antipope, Benedict XIII, refuses to abdicate and flees to his native Spain, where he dies in 1423. The scene shifts to Basil, where a second Council has been convened to quell heresy in Bohemia and to reform the Church. Pope Eugenius IV, contesting its authority, undermines all its work. The volume closes with the Council of Florence, headed by the Pope, and attended by the Greek emperor and his chief prelates. Eugenius craves the glory of uniting, under the Pope, the Eastern and Western churches, but the Emperor just wants military aid to save Constantinople from the Turks.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

USE CODE DEC25 FOR 50% OFF ALL PATREON SUBSCRIPTIONS UNTIL THE END OF DECEMBER https://www.patreon.com/lionsledbydonkeys In the early days of English ambassadorships to the Ottoman Empire, an increasingly petty collection of grievances among European envoys and Ottoman dignitaries set the conditions for a single errant snowball to incite an anti-English riot. Witness the story of the snowball that got a bunch of English guys' beaten with oblong objects. Research: Dr Joel Butler Reources: Public Records Office, The National Archives, Kew, London: SP 97/3; SP 97/4. ‘Bu bir nefret cinayetidir: Gazeteci Nuh Köklü, 'kartopu oynarken' öldürüldü.' Radikal (2 February 2015). ‘Gazeteci Nuh Köklü kar topu oynarken öldürüldü', BBC News Türkçe (18 February 2015). ‘Journalist Nuh Köklü murdered for playing snowball', Agos (18 February 2015). ‘Life in prison for man who stabbed Turkish journalist over snowball fight', Hürriyet Daily News (5 June 2015). Atran, S. ‘The Devoted Actor: Unconditional Commitment and Intractable Conflict across Cultures', Current Anthropology, 57/S13 (2016), S192-S203. Brotton, J. The Sultan and the Queen: The Untold Story of Elizabeth and Islam (New York, 2017) Brown, H.F. Calendar of State Papers Relating To English Affairs in the Archives of Venice, Volume 9, 1592-1603 (London, 1897). Burian, O. The Report of Lello, Third English Ambassador to the Sublime Porte / Babıâli Nezdinde Üçüncü İngiliz Elçisi Lello'nun Muhtırası (Ankara, 1952). Butler, J.D. ‘Between Company and State: Anglo-Ottoman Diplomacy and Ottoman Political Culture, 1565-1607', unpubd. DPhil thesis, University of Oxford (2022). _________. ‘Lello, Henry', The Oxford Dictionary of National Biography (Oxford, 2023). Coulter, L.J.F. ‘The involvement of the English crown and its embassy in Constantinople with pretenders to the throne of the principality of Moldavia between the years 1583 and 1620, with particular reference to the pretender Stefan Bogdan between 1590 and 1612', unpubd. PhD thesis, University of London (1993). Foster, W. (ed.) The Travels of John Sanderson in the Levant (1584-1602) (London, 1931). Horniker, A.L. ‘Anglo-French Rivalry in the Levant from 1583 to 1612', The Journal of Modern History, 18/4 (1946), 289-305. Hutnyk, J. ‘Nuh Köklü. Statement from Yeldeğirmeni Dayanışması' (20 February 2015) at: https://hutnyk.wordpress.com/2015/02/20/nuh-koklu-statement-from-yeldegirmeni-dayanismasi/ (accessed 8 March 2025). Kowalczyk, T.D. ‘Edward Barton and Anglo-Ottoman Relations, 1588-98', unpubd. PhD thesis, University of Sussex (2020). MacLean, G. ‘Courting the Porte: Early Anglo-Ottoman Diplomacy', University of Bucharest Review, 10/2 (2008), 80-88. MacLean, G. & Matar, N. Britain & the Islamic World, 1558-1713 (Oxford, 2011). Newson, M. ‘Football, fan violence, and identity fusion', International Review for the Sociology of Sport, 54/4 (2019), 431-444. Newson, M., Buhrmester, M. & Whitehouse, H. ‘United in defeat: shared suffering and group bonding among football fans', Managing Sport and Leisure, 28/2 (2023), 164-181. Purchas, S. Hakluytus Posthumus or Purchas His Pilgrimes, viii (Glasgow, 1905). Sheikh, H., Gómez, Á. & Altran, S. ‘Empirical Evidence for the Devoted Actor Model', Current Anthropology, 57/S13 (2016), S204-S209. Unknown Artist. (c1604). The Somerset House Conference, 1604 (oil on canvas). London: National Portrait Gallery.

One of the most important empires in history was the Ottoman Empire.  It wasn't the biggest empire, but it had an outsized impact on the world due to its strategic location and its moment in history.  The Ottomans shocked the world by capturing the city of Constantinople and later almost conquering much of Central Europe. Despite having a six-hundred-year run, as with all empires, it eventually weakened and collapsed. Learn more about the Ottoman Empire, its rise and its fall, on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase. Newspaper.com Go to Newspapers.com to get a gift subscription for the family historian in your life! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

In this sleep documentary, I take you to the mythical city of Constantinople to explore the history of the Byzantine Empire. As the Western Roman Empire collapsed under invasions, its Eastern counterpart lived on and perpetuated the dream of recreating the Roman Empire during the Middle Ages. I discuss the waves of invaders that Byzantine had to face, from the Huns and the Arabs to the Turks, its culture, politics and society, how it drifted away from the west religiously, leading to the East-West Schism between Roman Catholicism and Eastern Orthodoxy, and many more things, until the final fall of Constantinople in 1453 AD. #sleep #bedtimestory #asmr #sleepstory #history #byzantine Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode we turn east to consider Byzantium. We last spoke about the eastern Romans, or the Byzantines, in episode 113 when I described the emperor Leo III's victory in the winter of 717/718 over an immense Umayyad army and navy intent on taking Constantinople. This was a pivotal moment in history. Few people at the time would have expected Byzantium to survive. But it did. And the Umayyad Caliphate's advance into Europe was blocked. But before we move on to the rest of Leo's reign, the question I want to ask in this episode, is how did Byzantium do it? How was it able to fend off Islam, by far the greatest power of its age? For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

General Horace Sébastiani was more than just a cavalry officer—he was a battlefield commander, imperial diplomat, and political survivor in one of the most turbulent eras in French history. From the thunder of hooves in Spain and Russia to the quiet halls of diplomacy, Sébastiani's career spanned empires, revolutions, and restorations. Special guest and author Jonathan North joins the show to explore the remarkable journey of a man who wore many hats:✅ His cavalry commands in the Peninsular War and Russian Campaign✅ Service under Murat and participation in key engagements like Talavera and Borodino✅ His diplomatic missions to Constantinople and role in shaping French-Ottoman policy✅ How he navigated the fall of Napoleon, the Bourbon Restoration, and the July 1830 Revolution✅ Why Sébastiani remains one of the most adaptable figures of the eraWhether on horseback or in the halls of power, Sébastiani was always at the center of history.

durée : 00:23:45 - L'invité de 8h20 - Roberto Saviano, écrivain et journaliste italien, spécialiste des milieux mafieux, auteur de "Giovanni Falcone" (Gallimard, 2025) et lauréat du prix Constantinople réagit à l'assassinat du frère d'Amine Kessaci, militant écologiste et contre le narcotrafic, à Marseille. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 - Intro00:05:36 Dogma vs. Kerygma: Basil's Distinction 00:10:26 The Council of Ephesus: Nestorius vs. Cyril 00:14:56 Moderate Realism and Complex Natures00:23:18 Nestorius's Metaphysical Error00:30:14 Why Mary Is Theotokos00:45:02 The Monophysite Controversy After Ephesus00:49:19 The Council of Chalcedon 00:57:00 Common Nature, Idiosyncratic Use01:02:00 The Theandric Operations: John of Damascus's Analogy01:07:56 The Essence-Energies Distinction in the Councils 01:13:34 Against Calling It "Palamite" 01:19:09 Nicaea II and the Ontology of Images Other words for the algorithm… ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference

Send us a textIn this first episode after the reconquest of Constantinople we see the retaliation that was planned for the Greeks in the form of a Crusade. Charles of Anjou prepares a mighty army in Sicily to invade the Balkans and capture the city of Constantinople from the Nicaeans. But Emperor Michael Palaiologos was ready for this, and used his network of spies to encourage rebellion amongst the local Sicilians, and by the Grace of God, the island rebelled against he French in what has become known to history as the Sicilian Vesper Revolution.Here is a link to see the Sicilian Vesper Flag, in use during one of the Sicilian Independence Marches.https://youtu.be/QoozWKTBq1k?si=y_CRIXH1F7UxFnttThe History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

Justin Hibbard continues our series on the 21 Ecumenical Church Councils with an examination of the Catholic Church's 12th council - the Fourth Lateran Council. What made this different than the other three Lateran councils that occurred in rapid succession, and why is it considered the most influential council of the Middle Ages and one of the most impactful in Church history?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Fourth Lateran Council 1179 A.D. - Papal Encyclicals Online* Fourth Lateran Council - New Advent* Video: General Councils 9: Lateran 1-4 - Fr Timothy Matkin - St Francis Dallas* The Pillar Sunday School: Feast of the Dedication of the Lateran Basilica* Episode #58 - No Salvation Outside the ChurchPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

durée : 00:22:58 - Orthodoxie - par : Alexis Chryssostalis - Seconde émission sur le texte dogmatique rédigé à Nicée en 325 et complété à Constantinople en 381, devenu le "Symbole de foi" des chrétiens, récité dans tous les offices de l'Eglise orthodoxe. Avec Michel Stavrou, doyen et professeur à l'Institut Saint-Serge. 2e partie : L'apport de Constantinople - réalisation : François Caunac - invités : Michel Stavrou Professeur de théologie à l'Institut supérieur d'études œcuméniques et à l'Institut de théologie orthodoxe Saint-Serge

In 2009, Patriarch Bartholomew of Constantinople gifted a Quran to a Muslim leader — and many Christians are still asking: Why would an Orthodox patriarch do that? And it's not an isolated example. In recent decades we've seen a growing list of gestures and statements from major Christian leaders that seem totally at odds with […]

Ep 270 is loose and we're off to the Ottoman Empire to learn about Hürrem Sultan who became one of the most powerful woman in the empire's history.Who was Roxelana? How did she win the heart of Suleiman the Magnificent? And why oh why oh WHY did this week's cocktail happen?The secret ingredient is...Constantinople!Get cocktails, poisoning stories and historical true crime tales every week by following and subscribing to The Poisoners' Cabinet wherever you get your podcasts. Find us and our cocktails at www.thepoisonerscabinet.com Join us Patreon: https://www.patreon.com/thepoisonerscabinet Find us on TikTok: https://www.tiktok.com/@thepoisonerscabinet Follow us on Instagram: https://www.instagram.com/thepoisonerscabinet/ Find us on Facebook: https://www.facebook.com/ThePoisonersCabinet Listen on YouTube: https://www.youtube.com/@ThePoisonersCabinet Sources this week include:https://en.wikipedia.org/wiki/Roxelana#https://en.wikipedia.org/wiki/Mahidevranhttps://www.hermanjuliannahistorian.com/l/biography-of-mahidevran-gulbahar-bas-hatun/https://en.wikipedia.org/wiki/Ogier_Ghiselin_de_Busbecq Hosted on Acast. See acast.com/privacy for more information.

The teaching of St Gregory is so fundamental to Orthodoxy that he is especially commemorated each year in Great Lent on the Sunday following the Sunday of Orthodoxy (as well as on Nov. 14); Bishop Kallistos observes in the English edition of the Philokalia, "his successful defence of the divine and uncreated character of the light of Tabor...[is] seen as a direct continuation of the preceding celebration, as nothing less than a renewed Triumph of Orthodoxy."   The son of a prominent family, St Gregory was born (1296) and raised in Constantinople. At about age twenty, he abandoned a promising secular career to become a monk on Mt Athos. (His family joined him en masse: two of his brothers went with him to the Holy Mountain; at the same time his widowed mother, two of his sisters, and many of the household servants also entered monastic life.) He spent the next twenty years living as a hermit, spending five days a week in complete solitude, then joining the brethren on weekends for the Divine Liturgy and its accompanying services.   Around 1335 he was called to live a much more public life in defense of the faith and spirituality of the Church. A Greek living in Italy, Barlaam the Calabrian, had launched an attack on the hesychastic spirituality of the Church. Fundamentally, Barlaam denied that man can attain to a true vision of God Himself, or true union with Him, in this life. Gregory, recognizing in this an attack on the Christian faith itself, responded. He even left the Holy Mountain and re-settled in Constantinople so as better to wage the struggle, which had become so public that a Church Council was called to settle the issue. St Gregory's views were affirmed, and Barlaam's condemned, at the Council of Constantinople of 1341.   Though Barlaam himself returned to Italy, a series of his followers continued the attack, eventually resulting in two more Councils in 1347 and 1351, both of which affirmed the hesychasts' position. Metropolitan Hierotheos (The Mind of the Orthodox Church) writes that these councils have "all the marks of an Ecumenical Council." This, along with the fact that St Gregory's views are affirmed in the Synodikon of Orthodoxy (appointed to be read in churches every Sunday of Orthodoxy), and his commemoration every second Sunday of Great Lent, makes clear that his teaching is a basic and indispensable part of the Orthodox Faith.   In 1347 St Gregory was consecrated Metropolitan of Thessaloniki, where he served until his repose. (He spent a year of this period as the prisoner of Turkish pirates). Despite (or due to?) his austere monastic background, he was revered by his flock: immediately after his repose in 1359, popular veneration of him sprang up in Thessaloniki, Constantinople and Mt Athos and, in 1368, only nine years after his death, the Church officially glorified him as a saint.   St Gregory was always clear that unceasing mental prayer is not a special calling of monastics, but is possible and desirable for every Christian in every walk of life. See his On the Necessity of Constant Prayer for all Christians, reproduced on this site.

The teaching of St Gregory is so fundamental to Orthodoxy that he is especially commemorated each year in Great Lent on the Sunday following the Sunday of Orthodoxy (as well as on Nov. 14); Bishop Kallistos observes in the English edition of the Philokalia, "his successful defence of the divine and uncreated character of the light of Tabor...[is] seen as a direct continuation of the preceding celebration, as nothing less than a renewed Triumph of Orthodoxy."   The son of a prominent family, St Gregory was born (1296) and raised in Constantinople. At about age twenty, he abandoned a promising secular career to become a monk on Mt Athos. (His family joined him en masse: two of his brothers went with him to the Holy Mountain; at the same time his widowed mother, two of his sisters, and many of the household servants also entered monastic life.) He spent the next twenty years living as a hermit, spending five days a week in complete solitude, then joining the brethren on weekends for the Divine Liturgy and its accompanying services.   Around 1335 he was called to live a much more public life in defense of the faith and spirituality of the Church. A Greek living in Italy, Barlaam the Calabrian, had launched an attack on the hesychastic spirituality of the Church. Fundamentally, Barlaam denied that man can attain to a true vision of God Himself, or true union with Him, in this life. Gregory, recognizing in this an attack on the Christian faith itself, responded. He even left the Holy Mountain and re-settled in Constantinople so as better to wage the struggle, which had become so public that a Church Council was called to settle the issue. St Gregory's views were affirmed, and Barlaam's condemned, at the Council of Constantinople of 1341.   Though Barlaam himself returned to Italy, a series of his followers continued the attack, eventually resulting in two more Councils in 1347 and 1351, both of which affirmed the hesychasts' position. Metropolitan Hierotheos (The Mind of the Orthodox Church) writes that these councils have "all the marks of an Ecumenical Council." This, along with the fact that St Gregory's views are affirmed in the Synodikon of Orthodoxy (appointed to be read in churches every Sunday of Orthodoxy), and his commemoration every second Sunday of Great Lent, makes clear that his teaching is a basic and indispensable part of the Orthodox Faith.   In 1347 St Gregory was consecrated Metropolitan of Thessaloniki, where he served until his repose. (He spent a year of this period as the prisoner of Turkish pirates). Despite (or due to?) his austere monastic background, he was revered by his flock: immediately after his repose in 1359, popular veneration of him sprang up in Thessaloniki, Constantinople and Mt Athos and, in 1368, only nine years after his death, the Church officially glorified him as a saint.   St Gregory was always clear that unceasing mental prayer is not a special calling of monastics, but is possible and desirable for every Christian in every walk of life. See his On the Necessity of Constant Prayer for all Christians, reproduced on this site.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part two of a three-part series examining the philosophical commitments embedded in the seven ecumenical councils of early Christianity. In this episode, Dr. Jacobs explores the metaphysical foundations of Nicene and Constantinopolitan theology, including hyalomorphism, moderate realism, the doctrine of the hypostasis, and the distinction between creation and eternal generation. He'll walk through how the early church fathers developed sophisticated philosophical positions on the nature of God, creatures, causation, and the individual that were integral to Christian theology rather than later Greek additions.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:02:15 The Seven Ecumenical Councils wverview 00:04:42 No ancient divide 00:21:42 Ancient Christians saw Christianity as philosophy 00:29:39 Dispelling the progress narrative 00:38:21 The Arian disput & metaphysical commitments 00:39:16 What it means to be "created" 00:43:12 Hylomorphism: form & matter 00:52:24 Metaphysical realism and the law of contradiction 01:03:07 Are creatures material? 01:04:38 Biblical foundations for these commitments 01:09:20 From Nicaea to Constantinople 01:11:51 The doctrine of the hypostasis 01:14:00 Moderate realism: Aristotle vs Plato 01:23:10 The individual as its own reality 01:32:15 On "Not Three Gods" 01:42:32 The distinction of causes: begotten, not made 01:51:27 Efficient vs formal cause 02:00:05 Per se vs per accidens causality 02:02:39 Eternal generation & procession

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.St Marin I suffered much persecution in his defence of the Catholic Faith against the Monotholite emperors of Constantinople. He was exiled and died in A.D. 655.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

Send us a textBook Reviewed: The Story of the Trinity by Bryan M. Litfin (Baker Books, 2025)Understanding how the doctrine of the Trinity developed in the early churchWhy Nicaea (325) and Constantinople (381) still matter todayHow theology arises from lived worship, not mere philosophyThe modern misunderstandings of the Trinity and how to correct themWhat the Trinity teaches us about relationship, love, and divine unityQuote:“The Trinity isn't an abstract puzzle for theologians — it's the heartbeat of Christian faith, the story of the God who is love in eternal communion.”Buy the book on Amazon: https://amzn.eu/d/1axzVUCLink to my Church History Podcast: https://thehistoryofthechristianchurch.buzzsprout.comSupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Макс рассказывает о своей поездке в Стамбул — город, который когда-то назывался Константинополем и оказал огромное влияние на формирование Руси. В подкасте вы узнаете, как Византия повлияла на русскую культуру, религию и письменность, и почему Москву потом стали называть «Третьим Римом». История, язык и личные впечатления в одном выпуске — идеальная практика аудирования уровня B1–B2.Max talks about his trip to Istanbul — the city once known as Constantinople that deeply influenced the formation of ancient Rus. Learn how Byzantium shaped Russian culture, religion, and writing, and why Moscow was later called “the Third Rome.” A mix of history, language, and personal impressions — perfect B1–B2 listening practice.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

Justin Hibbard continues our series on the 21 Ecumenical Church Councils by explaining the Catholic Church's 11th council - the Third Lateran Council. How did a 20-year schism made up of 4 antipopes lead to this council, and what reforms did this council seek to implement for both the Church and general society?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Third Lateran Council 1179 A.D. - Papal Encyclicals Online* Third Lateran Council - New Advent* Video: General Councils 9: Lateran 1-4 - Fr Timothy Matkin - St Francis DallasPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Bijan, Jenn and Mike play as pilgrims in the employ of Constantinople's ulama, traveling to the city of İznik to investigate a case of multiple disappearances, perhaps at the hands of an Upiór.Danse Macabre is a new game in the GRT System™ from Stillfleet Studios, which you can and should support on Kickstarter!Find more Fun City at funcity.ventures and patreon.com/funcityventures---Bijan Stephen is Ishak the Rat, a scholarJenn de la Vega is Zampea, a peasantMike Rugnetta is Reginald St. Hole-in-the-Ground, a burgherWythe Marschall is some weird little guysChristopher Pickett is everything else---Music by Will Savinowith tracks by APOXUPON 

Not many names invoke as much fear and/or dread as Vlad the Impaler - and this guy had TWO super sick nicknames. Why is a lame title like “The Handsome” when you could terrify people with “The Impaler”?.But how exactly does one earn such a name? Well unfortunately Coco is going to tell you in very specific detail EXACTLY how this particular Wallachian prince did, and a whole lot of other things about a guy who led a fascinating and terrible life..From the palaces of the Ottoman Empire, to the forests of Transylvania - from biological and psychological warfare, to feasts with unhappy endings - from the fall of Constantinople to Isabel and Ferdinand, and everything in between, this one has it all!Get ready to be horrified by the life story of a man who became a terror in his own lifetime, and a monster inspiring countless other legends after - the one and only Vlad Dracul. .Follow that up with a Happy Ending with Betsy… you might need it after this one!.AD FREE LISTENING on Patreon as well as tons of extra content!https://www.patreon.com/c/spillthemeadYou can purchase Spill the Mead merchandise https://www.etsy.com/shop/SpilltheMeadPodcast/Find us on Instagram, and Facebook @spillthemeadpodcastFind Madi @myladygervais on InstagramFind Betsy @betsy.hegge on InstagramFind Coco @spill_it_coco on InstagramFind Gabby @so_dym_gabulous on Instagram Find Chris @chrisrileyhistory on InstagramFind Taylor @tjonesarmoredamma on InstagramMusic is composed by Nicholas Leigh nicholasleighmusic.com

DC's Decline and the Search for a New Imperial Capital. Gaius and Germanicus debate where the new capital of the American Empire should be located, noting that Washington, D.C., is losing its usefulness. This parallels the Roman abandonment of Rome when it became indefensible and the imperial economy shifted east, leading Constantine to establish Constantinople. DC is troubled by a bypassed population and a shrinking federal workforce, partly due to the consolidation of AI data centers in Virginia. A shift in the capital would symbolize a dramatic transformation of American identity. Germanicus suggests Miami as a potential new capital because it already serves as the entrepôt for Latin America, fitting a potential "America First" hemispheric identity. This focus aligns with the large Hispanic influx and the migration of Northerners into strong Southern states like Florida and Texas. Just as DC was originally situated midway between the North and South colonies, the new capital must be centered where North and South meet to cement a new identity. The hosts anticipate a future hemispheric alliance where America becomes a fortress and a startup for a billion people in the 22nd century. 1712 CAESAR Retry