Podcasts about Constantinople

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

PACIFIC WATCHJeff Bliss, "Pacific Watch," and Michael Vlahos ("Germanicus"), join John Batchelor in a combined Pacific Watch and Londinium Chronicles session. Bliss reports on Southern California's intense high-pressure ridge and tropical moisture pushed up by storms off Mexico, creating a highly humid, Florida-like climate with inland desert temperatures consistently reaching 110 to 115 degrees. Off San Diego, ocean temperatures have surged to an unprecedented 79 degrees, sparking explosive growth in the stingray population, drawing in numerous great white and hammerhead sharks, and prompting massive tuna runs unlike anything in recent memory. At the Newport Harbor entrance, southern storms are generating massive swells that bounce off a stone jetty to create "the Wedge"—a notoriously dangerous surf spot where waves abruptly swell from 4-foot faces into towering 20-to-25-foot walls that break directly on the shore. Bliss then describes "dystopian" homeless encampments in Berkeley and Los Angeles that resemble scenes from Mad Max, enabled by local policies that do not roust campers and provide clean needles and meth pipes. Organized crime syndicates have begun controlling some of these spaces, renting out tent plots and broken-down RVs to the vulnerable, and the extreme lack of sanitation has triggered a modern typhus outbreak—prompting Bliss and Vlahos to compare the camps to ancient leper colonies and disease-ridden medieval crusader camps outside Constantinople. (1)LONDINIUM CHRONICLESGaius (John Batchelor) and Germanicus (Michael Vlahos): Meeting at their expanded wine bar by the Thames in 92 AD Londinium—amid first-century trademark disputes, Greek vintners, and the Eighth Legion—the hosts dissect contemporary international conflicts, arguing that the modern "emperor" is actively exacerbating chaos. They analyze the "phony war" dynamics of the Russia-Ukraine conflict, pointing to CIA Director Ratcliffe's unacknowledged mission to Moscow, Belarusian combat readiness drills, Polish tank movements along the Kaliningrad border, and Ukraine's severely depleted military budget. Germanicus predicts that the current global tension will not escalate into a global death spiral, but will instead end "not with a bang but a whimper" via the collapse and humiliation of American global power—much like the sudden and abrupt collapse of British imperial power in 1948. (2)

“That’s the Case for the 73 Book Bible?” This question opens a discussion on the differences between the Catholic and Protestant Bibles, including the significance of the King James Version. Other topics include the Church’s stance on Chiliasm from the first Council of Constantinople and the existence of Eden as suggested in Genesis 3. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:42 – What do you think of the King James Version and the codex that it’s based on? 12:12 – Did the Church condemn the Chiliasm/ the 1000 year reign in Revelation at the first Council of Constantinople? 24:47 – Genesis 3 where the angel was posted to guard Eden. Does that mean that Eden still exists? 34:05 – What archaeological evidence is there for your early dating of the gospels? 43:04 – I’m non-denominational and considering converting. What’s the case for 73 books of the bible instead of 66 books? 50:49 – How many Isaiahs wrote the book of Isaiah?

Tonight at 8:30pm CST, on the Flyover Conservatives show we are tackling the most important things going on RIGHT NOW from a Conservative Christian perspective! Could one unlocked gate bring down an empire? Could a missing key help doom the Titanic—or a misplaced piece of tape change the course of the Vietnam War? Award-winning author and historian Jared Knott joins David and Stacy to reveal the astonishing “butterfly effect” behind some of history's greatest disasters.From the fall of Constantinople and the disappearance of Amelia Earhart to Watergate, the Civil War, and the rise of the Comanche, Jared uncovers the tiny mistakes that produced enormous consequences. This is the history you were never taught—and a powerful reminder that small decisions can change the world forever.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To ▶ https://flyovergold.comOr Call 720-605-3900 ► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.comJared KnottWEBSITE: www.tinyblundersbigdisasters.com BOOK: https://a.co/d/02T43lUc Jared Knott is an award-winning author, historian, and decorated Vietnam War veteran who served as a combat infantry officer with the First Air Cavalry Division. He is the author of the bestselling Tiny Blunders/Big Disasters series, which explores how seemingly insignificant mistakes changed the course of human history. His writing has appeared in national publications including American Greatness, Human Events, The Mensa Bulletin, and American Thinker. Before becoming a published author, Jared worked as a vice president of sales and marketing and as a marketing director in the home-improvement industry. He is a father of five and lives in the Atlanta area with his wife, Kathryn.

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

En 528, la comédienne Théodora, élevée dans les arènes de Constantinople, devient impératrice de l'Empire romain d'Orient.Plongez dans l'histoire des grands personnages et des évènements marquants qui ont façonné notre monde ! Avec enthousiasme et talent, Franck Ferrand vous révèle les coulisses de l'histoire avec un grand H, entre mystères, secrets et épisodes méconnus : un cadeau pour les amoureux du passé, de la préhistoire à l'histoire contemporaine.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In 533, a twenty-eight-year-old general named Belisarius sailed from Constantinople with 15,000 men to reconquer North Africa from the Vandals, a kingdom that had held it for nearly a century since the sack of Rome. The last time the Eastern Empire had attempted the crossing, the entire fleet had been destroyed. Belisarius landed, defeated the Vandal king in two battles, entered Carthage without a fight, sat on the enemy's throne, and was awarded the first proper Roman triumph in five hundred years. Then Justinian sent him to retake Italy with 7,000 troops. He took Sicily, took Naples, took Rome, and held it against a Gothic army that outnumbered him roughly twenty-to-one for over a year, personally leading cavalry charges from the crumbling Aurelian Walls. When the Goths offered him the crown of the Western Roman Empire, he pretended to accept, walked into Ravenna, arrested the Gothic leadership, and shipped them to Constantinople. Italy was Roman again. And Justinian, terrified of the man who had made it possible, recalled him, stripped his command, and never gave him the resources to finish anything again. Today's guests are Matteo and Matthew Storm, the father-and-son hosts of Lost Roman Heroes, who devoted a five-part series and over five hours to the life of Belisarius. We discuss why a man who did more than anyone since Aurelian to restore the Roman Empire has been almost completely erased from popular memory, how the Plague of Justinian and a volcanic winter destroyed everything Belisarius had reconquered, why Procopius wrote two radically contradictory portraits of the same man, and whether Antonina was the most unfairly maligned woman in Byzantine history or one of its most destructive. We look at why Justinian gave the eunuch Narses everything he never gave Belisarius and what that reveals about how empires manage the men they depend on, why the legend of Belisarius blinded and begging in the streets has persisted for fifteen hundred years despite being almost certainly false, and whether a civilization truly dies when its last true believer falls.See omnystudio.com/listener for privacy information.

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

"Brothers in both the flesh and the spirit, they were both zealous Christians, and stonemasons by craft. They lived in Illyria. Some pagan prince set them to build a pagan temple. It happened during the course of their work that a fragment of stone splintered off and flew into the eye of the pagan priest's son, who was watching the building work with curiosity. Seeing his son blinded and bleeding, the priest shouted at Florus and Laurus and tried to thrash them. Then the holy brothers told him that, if he would believe in the God in whom they believed, his son would be restored to health. The priest promised. Florus and Laurus prayed to the one, living Lord with tears and made the sign of the Cross over the child's stricken eye. The child was healed instantly and his eye became whole as it had been before. Then the priest, Merentius, and his son were baptised, and they both very soon suffered for Christ in the flames. But Florus and Laurus, when they had finished the temple, put a Cross on it, called together all the Christians, and consecrated it in the name of the Lord Jesus with an all-night vigil of hymns. Hearing of this, the governor of Illyria burned many of these Christians by fire and had Florus and Laurus thrown alive into a well, which was then filled with earth. Their relics were later discovered and taken to Constantinople. These two wonderful brothers suffered for Christ, and were glorified by Him, in the second century." (Prologue)

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

Few poets have had the courage (or inclination) to rhyme ‘Plato' with ‘potato', ‘intellectual' with ‘hen-peck'd you all' or ‘Acropolis' with ‘Constantinople is'. Byron does all of these in Don Juan, his 16,000-line unfinished mock epic that presents itself as a grand satire on human vanity in the tradition of Cervantes, Swift and the Stoics, and refuses to take anything seriously for longer than a stanza. But is there more to Don Juan than an attention-seeking poet sustaining a deliberately difficult verse form for longer than Paradise Lost in order ‘to laugh at all things'? In this episode Clare and Colin argue that there is, in this free episode from their Close Readings series ‘On Satire'. They see in Don Juan a satire whose radical openness challenges the plague of ‘cant' in Regency society but drags itself into its own line of fire in the process, leaving the poet caught in a struggle against the sinfulness of his own poetic power, haunted by its own wrongness. Introduced by Clare and Colin with Thomas Jones. Listen to the full series of On Satire, and all our other Close Readings series, with a Close Readings subscription. Get 50% off a 12-month subscription to Close Readings with the code SUMMER50 at checkout when you sign up here: https://lrb.me/crtravelsatire Find our full Close Readings travel playlist here: https://lrb.me/crtravelsatireweb Learn more about your ad choices. Visit megaphone.fm/adchoices

durée : 00:11:13 - Le Fil de l'histoire - Jusqu'au milieu du XIIe siècle, la prise de Jérusalem par les chrétiens et la création des Etats latins d'Orient ne suscitent pas de réaction des musulmans, encore très divisés, et pour lesquels la priorité va davantage à Constantinople, Médine et La Mecque. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:10:54 - Le Fil de l'histoire - La première croisade, partie en 1096, arrive un an plus tard à Constantinople, puis poursuit sa route en Asie Mineure. Fin 1097, elle atteint Antioche. Le siège qui durera plus de huit mois, est très rude pour les croisés. Il ne reste plus qu'à s'emparer de Jérusalem, le but ultime de la croisade. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

The Shroud of Turin has been called the burial cloth of Jesus, but how far back can its documented history actually be traced? This episode follows the evidence from medieval France through Constantinople and into Edessa, the true historical black hole in the Shroud’s proposed chain of custody. Along the way, we examine the radiocarbon evidence, the mysterious Mandylion, Byzantine Iconoclasm, and whether the Shroud influenced Christian art or was shaped by it. The missing evidence may prevent certainty, but it also helps explain how an artifact of uncertain origin became one of Christianity’s most powerful sacred images. #ShroudOfTurin #ChurchHistory #ChristianHistory #SacredArt #ByzantineHistoryLet us know what you think about this episode in the comments section below! Don't forget to subscribe to the podcast on the links below and on YouTube!Support the show and listen:Patreon: http://patreon.com/historyofthepapacyBuy me a coffee! https://buymeacoffee.com/historyofthepapacyBuy me a book: http://bit.ly/40ckJ8E YouTube: https://www.youtube.com/@thehistoryofthepapacyEmail Us: steve@atozhistorypage.comHow to listen: https://www.atozhistorypage.com/podcastListen on Spotify: https://open.spotify.com/show/7DelfggbL0Au4e3aUyWDaSMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

Manuel Palialogos traveled with Bayezid on his campaigns against the Turkic Beyliks of Anatolia. The Sultan brought with him a mighty army made up of the conquered princes of the Serbian Empire, as well as the Prince of the Roman Emperor. The letters Manuel wrote during this campaign still survive today. Sultan Bayezid proves himself to be much more hot-headed and erratic than his father, Murad, and will ultimately earn him the name, The Thunderbolt. This is the moment the Romans realize there was no survival under the vassalage of Bayezid; he was coming to strike and destroy. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

If you're building an executive team to scale your Fintech, start at tieronepeople.comMove Bank has become the first bank in the world to move its entire operation, technology, product, operations and compliance, onto Constantinople's platform. In this episode Dexter Cousins is joined by Move Bank CEO Mike Currie and Constantinople co-CEOs Macgregor Duncan and Di Challenor. They unpack an 18 month migration of around 25,000 members that cut cost to income by roughly 30 percent. It is a story about culture and courage as much as technology, and what it means for every customer owned bank in Australia.Chapters0:00 Introduction0:36 Inside Move Bank and how the partnership began2:48 A banking operating system4:55 Busting the CEO killer myth8:26 Fintechs reputation problem10:26 Why a domestic team mattered13:12 Challenger culture - Building a true partnership17:00 Go live - A world first transformation 21:03 Synthetic scale and the problem with mergers24:35 Going global31:02 The next decade of AI31:49 Advice for bank CEOs39:39 Where to find Move BankFind out more.Move Bank: https://www.movebank.com.auConstantinople: https://www.cxnpl.com** Connect With Dexter **https://www.linkedin.com/in/dextercousins/Follow us LinkedIn - https://www.linkedin.com/showcase/fintech-chatter-podcastContact us - https://tieronepeople.com/contact/Send us Fan MailConnect on with Dexter Cousins on LinkedinHire Exceptional Fintech TalentSubscribe on LinkedIn

Merriam-Webster's Word of the Day for August 9, 2026 is: anecdote • AN-ik-doht • noun An anecdote is a short narrative about an interesting, funny, or biographical incident. // Dinner with our uncles means lots of anecdotes involving the mischief they got into as kids. See the entry > Examples: “Standing in front of a room of about 40 people … [NASCAR driver, Lavar] Scott told stories about his racing family. ‘One time, my grandmother raced my grandfather, and she flipped her Mustang,' said Scott. The anecdote was greeted with a chorus of laughs.” — Devin Jackson, The Orlando Sentinel, 28 June 2026 Did you know? The Byzantine historian Procopius wrote three historical works in Greek. In the first two, he dealt with wars and public works projects, but the third was different. Referred to as the Anekdota, from the Greek adjective anekdotos meaning “unpublished,” it contained bitter attacks on the emperor Justinian, his wife, and other notables of contemporary Constantinople. Understandably, it was not published until after Procopius's death. English speakers originally used an anglicized version of the book's name for similar secret or unpublished histories or biographies, but by the 17th century, the meaning of anecdote had been broadened to cover brief and interesting or amusing tales of events or incidents.

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

The sermon examines the profound impact of Pope Innocent III and the Fourth Lateran Council on medieval Christianity, highlighting key doctrinal developments such as transubstantiation and the mandatory annual confession for all believers. It details the formalization of the seven sacraments and the condemnation of heretical groups like the Waldensians and Albigensians, alongside the expansion of monastic orders like the Franciscans and Dominicans. The narrative further explores Innocent's authorization of crusades, including the controversial Fourth Crusade against Constantinople and the violent campaign against the Albigensians. Finally, the discussion transitions to Martin Luther's 95 Theses, identifying the abuse of indulgences as a primary catalyst for the Protestant Reformation and the subsequent shift toward the authority of Scripture alone.

Every schoolchild in the English-speaking world learns William the Conqueror's name. What most of them never hear is that William spent his final years bitter about another Norman knight — a man his own contemporaries considered the more accomplished conqueror of their generation.His name was Robert Guiscard. He was born to a minor noble family in Normandy with too many sons and too little land. He arrived in Southern Italy as a bandit stealing horses in Calabria. Twenty years later he was Duke of Apulia, had defeated the Byzantine Emperor in battle, and was planning to march on Constantinople itself. When William landed at Hastings in 1066, Guiscard had already been ruling more Italian territory for seven years than William would ever hold in England.And Guiscard wasn't alone. He was one of twelve brothers. Between them, the sons of a minor Norman lord named Tancred de Hauteville built the Kingdom of Sicily — a multicultural state employing Muslim scholars, Byzantine bureaucrats, and Latin monks in the same government. From Robert Guiscard's ducal title in 1059 to Napoleon's dissolution of the kingdom in 1816, that political architecture ran for 725 years.Today I'm joined by Memory Medieval to walk through the Norman conquest history didn't teach you.Follow Memory Medieval on X: @MemoryMedieval Substack: memorymedieval.substack.com Feigned Flight publication: feignedflight.com════════════════════════════

What do double calendar spreads and the Fall of Constantinople have in common? More than you might think. On this episode of Options Boot Camp, Mark Longo and Dan Passarelli use a memorable historical analogy to explain one of Dan's favorite advanced options strategies: the double calendar spread. The discussion covers: What a double calendar spread actually is Why it can be viewed as a "strangle swap" How Dan structures weekly double calendars When he typically enters and exits the trade Why wider breakevens aren't always guaranteed A recent SPX double calendar example Managing profits and avoiding common mistakes Then it's time for listener questions covering: Selling cash-secured puts versus covered calls near market highs Trading calendars and diagonals during earnings season Whether buying options into earnings still makes sense Scaling into positions Weekly SPY options and whether traders are sacrificing edge for more opportunities

What do double calendar spreads and the Fall of Constantinople have in common? More than you might think. On this episode of Options Boot Camp, Mark Longo and Dan Passarelli use a memorable historical analogy to explain one of Dan's favorite advanced options strategies: the double calendar spread. The discussion covers: What a double calendar spread actually is Why it can be viewed as a "strangle swap" How Dan structures weekly double calendars When he typically enters and exits the trade Why wider breakevens aren't always guaranteed A recent SPX double calendar example Managing profits and avoiding common mistakes Then it's time for listener questions covering: Selling cash-secured puts versus covered calls near market highs Trading calendars and diagonals during earnings season Whether buying options into earnings still makes sense Scaling into positions Weekly SPY options and whether traders are sacrificing edge for more opportunities

Full Text of Readings Wednesday of the Eighteenth Week in Ordinary Time Lectionary: 409 The Saint of the day is Dedication of Saint Mary Major Basilica The Story of the Dedication of Saint Mary Major Basilica First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary's title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome's seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine's era. Fifth-century mosaics on its walls testify to its antiquity. St. Mary Major is one of the four Roman basilicas known as patriarchal churches in memory of the first centers of the Church. St. John Lateran represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark; St. Peter's, the See of Constantinople; and St. Mary's, the See of Antioch, where Mary is supposed to have spent most of her later life. One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica's dome every August 5. Reflection Theological debate over Christ's nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop's refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!”Saint of the Day, Copyright Franciscan Media

In this episode of our naval fiction series, we step beyond the age of Nelson and into the turbulent world of the late nineteenth century—a period when sail gave way to steam, wooden warships became ironclads, and naval technology advanced at a pace that left entire generations struggling to keep up. It was an age of empire, innovation and uncertainty, offering one of the richest backdrops imaginable for maritime storytelling.My guest is Antoine Vanner, creator of the acclaimed Dawlish Chronicles, a thirteen-volume series following naval officer Nicholas Dawlish through a rapidly changing world of iron warships, diplomatic crises, espionage and imperial rivalry. We discuss why the Victorian navy remains such fertile ground for fiction, how real historical events—from China and Constantinople to Korea, Sudan and Paraguay—shape his stories, and why the decades before the First World War were among the most dramatic in maritime history.Drawing on a lifetime spent working across Africa, the Middle East and beyond, Antoine explains how personal experience informs his writing, helping him capture not just the mechanics of naval warfare, but the realities of leadership, danger, politics and human resilience. Along the way, we explore Victorian geopolitics, technological revolution, moral ambiguity, literary influences ranging from Dickens and Thackeray to Trollope and Gissing, and the enduring appeal of naval fiction itself.This is a fascinating conversation about history, storytelling and an era poised between the world of sail and the modern age—a world where the future was arriving at full speed and nobody quite knew where it would lead. Hosted on Acast. See acast.com/privacy for more information.

Monday of the 18th Week in Ordinary Time Saint of the Day: St. Peter of Anagni; 12th Century Benedictine, bishop and papal legate; he so distinguished himself as a Benedictine monk that Pope St. Gregory VII appointed him bishop of Anagni; he improved the spiritual welfare of the city, built a new cathedral, and promoted the First Crusade to the Holy Land, a venture in which he participated; Pope Urban II sent him to Constantinople as papal legate to the Byzantine Empire; he died in 1105 Office of Readings and Morning Prayer for 8/3/26 Gospel: Matthew 14:22-36

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The Byzantine Empire didn't have to fall—history simply chose differently.The fall of Constantinople in 1453 is often presented as the inevitable end of a decaying empire—but what if that narrative is completely wrong? In this episode of History Rage, historian and author Laura Bolick dismantles one of history's most persistent myths: that the Byzantine Empire was doomed long before the Ottoman cannons fired.Drawing on her book Saving Byzantium: The Struggle to Salvage an Empire, Laura reveals a world full of missed opportunities, fragile alliances, political infighting, and last-minute efforts that nearly changed history. Rather than a slow collapse caused by decadence, the Byzantine story is one of diplomacy, survival, and desperate attempts to rally Western support that very nearly worked.At the heart of this story are two remarkable figures—Cardinal Johannes Bessarion and Isidore of Kiev—who risked everything to secure military aid from Western Europe. Their mission to unite the Orthodox and Catholic Churches was intended to bring the crusading forces that might have saved Constantinople. Incredibly, Ottoman commanders themselves nearly abandoned the siege before a final breakthrough changed the course of history forever.This episode explores the deeper causes behind the fall of Byzantium, including Western complacency, internal European conflicts, and the dangerous assumption that great cities could never truly fall. It's a powerful reminder that history isn't predetermined—it's shaped by decisions, timing, and human choices.In This Episode, We Discuss:Why the fall of Constantinople was not historically inevitableHow Western Europe failed to support Byzantium when it mattered mostThe political and religious tensions between Orthodox and Catholic ChurchesThe role of crusades in late medieval diplomacyHow the Ottomans engineered one of history's most remarkable siegesWhat Byzantium's fall teaches us about modern geopolitical complacencyAbout the GuestLaura Bolick is an art historian and researcher specialising in late medieval Byzantium and Renaissance intellectual culture. Her work focuses on the cultural survival of Byzantium and the figures who fought to preserve its legacy.Book: Saving Byzantium: The Struggle to Salvage an EmpireBuy from the History Rage Bookshop:https://uk.bookshop.org/a/10120/9781398122192(Using this link supports independent bookshops and the podcast.)Follow Laura BolickCheck your preferred bookseller for Saving Byzantium: The Struggle to Salvage an EmpireLook out for talks, articles, and appearances connected to Byzantine and Renaissance historyFollow & Support History RageLove bold historical debate and myth-busting scholarship? Here's how to stay connected:Website: https://historyrage.comTwitter/X: https://twitter.com/historyrageFacebook: https://facebook.com/historyrageInstagram: https://instagram.com/historyrageSupport the PodcastSubscribe on Apple PodcastsListen ad-free for £3/month via Patreon:https://www.patreon.com/historyrageShare this episode with fellow history enthusiastsYour support helps keep historical myths under siege.Why This Episode MattersHistory often looks inevitable in hindsight—but as this episode reveals, the fall of Byzantium was anything but certain. From near-abandoned sieges to failed crusades and shifting alliances, the fate of Constantinople hung on fragile moments and human decisions. Understanding those moments doesn't just reshape medieval history—it challenges how we think about the future. Hosted on Acast. See acast.com/privacy for more information.

In this episode, we'll look at why the Seljuk Turks suddenly appeared in the Middle East in the eleventh century. The name Seljuk and the origins of Seljuk power lie with a man called Seljuk, who rose to prominence in the late tenth century. He was an Oghuz Turk, and at that time the Oghuz Turks were a group of nomads living around the Volga River. Originally from Mongolia, the Turks were ethnically similar to the Huns of the late Roman period and the future Mongols of the thirteenth century. History AnalyzedHistory Analyzed is a podcast which investigates both history's biggest moments and...Listen on: Apple Podcasts SpotifySupport the showFor a free ebook, maps and blogs check out my website nickholmesauthor.com

"Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople." (Great Horologion)

Vince here- I've written a historical fiction book set in Constantinople in 1081! Well, kind of. The first draft of the manuscript is complete at about 59,000 words across 34 chapters. I am planning to to do a reading of the prologue as it currently stands on this feed, and after that prepare the book for publication as an eBook. So, what I am here to ask you is- is this something you would be interested in? Please let me know at the show's email address. I would love to hear your feedback.

 While Manuel Palaiologos struggles to preserve what remains of the Byzantine Empire, events beyond Constantinople reshape the future of the Balkans. On the Kosovo Plain, Prince Lazar and a coalition of Christian lords confront Sultan Murad's Ottoman army in one of medieval Europe's most consequential battles. The deaths of both commanders, the rise of Bayezid I "the Thunderbolt," and the political chaos that follows will usher in a new era of Ottoman expansion—and leave Byzantium facing an even more formidable master. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comHistory AnalyzedHistory Analyzed is a podcast which investigates both history's biggest moments and...Listen on: Apple Podcasts Spotify

"Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (8422-867); however, as St Joannicius the Great foretold, it was God's will that she assume the monastic habit instead. She shone forth in great ascetical labors, and suffered many attacks from the demons; while yet a novice, she attained to the practice of St Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, St John the Theologian sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvellous healings beyond number have been wrought by her to the present day." (Great Horologion)

Let’s investigate the humanity of Jesus using Stoic philosophy, Concupiscence, Docetism, Monophysitism, the Council of Constantinople (381 AD), and the Council of Chalcedon (451 AD). E231. Books by Paul Gondreau available at https://amzn.to/41vDEMt Dominican Friars Thomistic Institute Credo at https://amzn.to/41uEbhQ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Thomistic Institute-Could God Weep or Feel Pain? Christ's Assumption of Human Suffering for Our Sake by Professor Paul Gondreau (27jun2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

It’s recited in churches all around the world in many languages. It’s the standard by which all modern Christians are measured. It’s an artful and eloquent expression of doctrine. What am I talking about? Of course, it’s the Nicene Creed. But what if I told you that this creed wasn’t from the Council of Nicea in 325 ad. You’d say, “Yeah, yeah, Sean, everyone knows the Nicene creed is really from Constantinople in 381 ad.” Or is it? My guest today is Sam Tideman of the Transfigured Podcast and he has been digging into the historical record concerning the Council of Constantinople in 381. He wasn’t looking for this, but what he found absolutely shocked him. Or, perhaps, I should say, what he didn’t find shocked him. The Nicene creed people say today never got adopted at Constantinople either! What does this mean for the development of the Trinity? When did this creed get formulated and adopted? How does this affect Christians today? Get answers to these questions in today’s episode.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Follow Sam Tideman on his YouTube Channel: Transfigured Check out these other podcast episodes I’ve done with Sam Get the transcript of this episode Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan or Threads @sean.p.finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Check out Finnegan’s books on Amazon. Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

In the years from 1068 to 1071, the Byzantine emperor Romanus Diogenes tried but failed to stem the Turkish raids into Anatolia. Finally, he decided to lead his army far into the east, to stem the raids at their point of origin, near the fortress of Manzikert. There he would fight a battle that would change history.Support the showFor a free ebook, maps and blogs check out my website nickholmesauthor.com

Who was John Chrysostom? Why was John Chrysostom nicknamed 'golden-mouthed'? How did John Chrysostom become archbishop of Constantinople?

This is an interview from ‪@billschlegel1‬ where Bill Schlegel interviewed me about the Cappadocian Fathers. Original video :    • The Trinity is from the Cappadocian Father...  00:00:00 - Introduction & Gaps in Church History00:03:59 - The Myth of Nicaea vs. Late Trinitarian Development00:06:59 - The Culture, Wealth, and Geography of Cappadocia00:11:31 - Meet the Fathers: Elite Pedigree & Radical Charity00:24:22 - The Arian Crisis & Stacking the Bishoprics00:41:00 - The Edict of Thessalonica & Imperial Orthodoxy00:48:01 - Tweaking Definitions: Usia vs. Hypostasis00:59:00 - Political Infighting at the Council of Constantinople01:06:45 - The Surprising Transmission & Forgery of the "Nicene" Creed01:26:06 - Non-Biblical Language, Final Reflections & Recommended ReadingCappadocian Fathers, Basil the Great, Gregory of Nyssa, Gregory of Nazianzus, Church History, Doctrine of the Trinity, History of the Trinity, Council of Nicaea, Council of Constantinople, Nicene Creed, Arian Crisis, Arianism, Unitarianism, Biblical Unitarianism, One God Report, Sam Tedman, Transfigured podcast, Ousia vs Hypostasis, Homoousios, Triune God, Edict of Thessalonica, Emperor Theodosius, Council of Chalcedon, Saint Augustine On the Trinity, Saint Ambrose, Athanasius of Alexandria, Arius, Battle of Adrianople, Church Councils history, Filioque Controversy, Richard Rubenstein When Jesus Became God, RPC Hansen, early church history, development of the trinity, Cappadocia Turkey history, church fathers history, how the trinity developed

Jay Dyer's interview on Tucker Carlson this week once again proved how far Christians are willing to go out of either ignorance or malicious intent to slap their label on things that do not belong to them, even if they contributed to the same after the fact. Jay claimed that the Byzantine empire was the greatest in history of the world because of Christianity. He also claimed yoga was anti-Christian and magic was wicked, while simultaneously saying that he believed literal bread and wine could be turned into the literal flesh and blood of a God and then consumed. Constantinople was founded in 330 CE. Christianity was adopted as the state religion of the Roman empire in 380 CE. Byzantine was not referred to as such until approximately 100 years later. However, Byzantine was simply the eastern half of the Roman empire. Although Byzantine was primarily Christian, Christians did not build it from the ground because the eastern empire was a continuation of the collective empire, and it inherited all the same economic, social, legal, etc. elements from a primarily non-Christian world. To paint Byzantine as a Christian empire as opposed to the alternative Muslim world is dishonest because their greatest enemy was the non-Muslim Sasanian empire, which embraced Zoroastrianism -- a religion not dissimilar from, but far predating, Christianity. The Byzantine empire utilized slave labor to the same extent the Romans or Muslims used them. Further east, Laozi was writing the same things found in the New Testament 500 years before Jesus. Buddha was tempted by Mara, like Jesus was tempted, but 500 years before. It is entirely relative to talk about the first hospitals and schools being Christian, because most previous societies had them. In fact, the Chinese Han Dynasty had both long before Christendom and Byzantine. Hindus, Buddhists, Muslims, all contributed to the university and hospital. The ancient Egyptians had medical centers and the Ancient Greeks had schools. The world's first and oldest continuously operating university is the University of Al-Qarawiyyin in Fez, Morocco. Founded in 859 AD by a Muslim named Fatima al-Fihri. The University of Bologna in Italy was founded in 1088 AD and is widely regarded as the oldest university in Europe and the first institution to use the term universitas (meaning a corporation of students). However, Taixue is likely the oldest institutional university in the world, dating back to 124 BC under Emperor Wu of the Han dynasty. Just as eastern Roman Empire wasn't called "byzantine" until after its collapse, Christians like to take credit for the first university, which was only such in name, not in conception or function.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below.

"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Born in Trebizond, he was educated in Constantinople, then entered into ascetic life. Seeking greater reclusion, he went to the Holy Mountain to live in silence. But many others gathered around him, and in time he was forced to build the monastery known as the Great Lavra. As construction was being planned, he beheld the Mother of God, who miraculously brought forth water from a rock near the site, and promised him that she would be the abbess of his monastery. He died when the newly-constructed dome of the monastery collapsed while he and six of his brethren were working on it.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

The last Roman wasn't Roman.When Rome "fell" in 476, almost nothing actually changed. The Senate still met. The law still applied. The grain still came in from Sicily. A Gothic general named Odoacer ran Italy for 17 years using the same Roman bureaucracy that had always been there — and then a man named Theoderic crossed the Alps from Constantinople and built something even stranger: a Gothic kingdom that governed Rome more competently than the last six Western emperors combined.This is Episode 2 of the "Life After the Fall of Rome" series. We're going to follow Theoderic's 33-year experiment — a Roman senator writing the West's most important philosophical text from inside a Gothic prison cell, a Gothic king minting coins in the Senate's name, two parallel systems (Roman civilian apparatus, Gothic military class) held together by one man's force of personality — and watch how it all came apart not when the "barbarians" arrived, but when the empire took it back. Justinian's reconquest did more damage to Rome than every barbarian invasion combined.The barbarians didn't destroy Rome. They tried to become it. The tragedy is that by the time they tried, the system was already so broken that even the most capable outsiders could only slow the collapse.If you're new, start with last week's episode "Rome Didn't Fall — Here's What Actually Happened" linked below.

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

After the Norman Conquest, many Anglo-Saxon nobles, clergy, and warriors refused to submit and instead chose exile, fleeing not just to Scotland and Scandinavia, but all the way to Constantinople and the Eastern Roman Empire. The episode explores the remarkable tradition of around 10,000 English exiles traveling by ship, receiving lands from the emperor, and helping form English communities far from home, even in places remembered as a kind of early “New England” on the Black Sea. Steve Guerra and Patrick Young also trace how these exiles entered imperial service through the Varangian Guard, showing that the fall of Anglo-Saxon England did not mean the end of its people, identity, or Christian inheritance. Subscribe to Forgotten Christianity on Substack: https://forgottenchristianity.substack.com/ #HistoryOfThePapacy #ForgottenChristianity #NormanConquest #AngloSaxonEngland #ChurchHistory #MedievalHistory #ByzantineHistory #VarangianGuard #Constantinople #ChristianHistory Let us know what you think about this episode in the comments section below! Don't forget to subscribe to the podcast on the links below and on YouTube!Support the show and listen: Patreon: http://patreon.com/historyofthepapacyBuy me a coffee! https://buymeacoffee.com/historyofthepapacyBuy me a book: http://bit.ly/40ckJ8E YouTube: https://www.youtube.com/@thehistoryofthepapacyEmail Us: steve@atozhistorypage.comHow to listen: https://www.atozhistorypage.com/podcastListen on Spotify: https://open.spotify.com/show/7DelfggbL0Au4e3aUyWDaS Music Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.