Podcasts about Constantinople

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

In today's episode Ben and Pat are joined by Robin Pierson, host of The History of Byzantium to discuss Nikephoros Phokas was a man who didn't look like he belonged on a battlefield—balding, pale, with a face better suited to an icon in a monastery. But when he put on his armor, he became the Byzantine Empire's ultimate nightmare machine. Known as the “Pale Death of the Saracens,” he crushed enemy armies, reclaimed lost lands, and rode his warhorse straight into the history books. Along the way, he outwitted rivals, seized the throne, and married into the imperial family. But in the scheming, backstabbing world of Constantinople, victories on the battlefield didn't guarantee survival in the palace—and Nikephoros would learn the hard way that the sharpest daggers aren't always carried by soldiers.

“Did the Early Church Have Deaconesses?” This episode explores the role of women in the early Church, including discussions on the Council of Constantinople and whether the Council of Jerusalem should be counted among the ecumenical councils. We also delve into Arianism’s connections to modern groups and the significance of the Council of Ephesus. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:30 – The Council of Constantinople 24:40 – Do we count the Council of Jerusalem among the first councils? 29:07 – Pope Leo announced reintroducing Deaconess based on Church History? Were there Deaconess in the Early Church? 31:59 – What the basic stuff to know about the Council of Nicea? 33:19 – Arianism sounds like Jehovah's Witnesses? 35:20 – Why did the council of Ephesus do? 40:10 – I feel like there is a popular opinion that the church was united up until 1054. But at the Council of Ephesus and Council of Calcedon there was a split by assyrian church of the East and oriental orthodox Church. Is this an argument that the church wasn't always Catholic? 45:00 – What is Nestorianism? 47:35 – Who are the heroes of the Council of Ephesus?

In part 6 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened at the 3rd council - The Council of Ephesus. Now that Arianism was finally dying out, what was the major debate happening among Churches? How did tensions between the major hubs of Christianity play a role in the theological divisions? And how did the understanding of the Blessed Virgin Mary help settle this Christological debate? HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.SOURCES:* Map of the Roman Empire in 5th Century* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* History of the Popes Podcast (Series on West Meets East - beginning with episode 52)* Council of Ephesus | Church Councils Explained (Part 3)* New Advent: First Council of Ephesus* Papal Encyclicals Online: Council of EphesusPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Full Text of ReadingsTuesday of the Eighteenth Week in Ordinary Time Lectionary: 408The Saint of the day is Dedication of Saint Mary Major BasilicaThe Story of the Dedication of Saint Mary Major Basilica First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary's title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome's seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine's era. Fifth-century mosaics on its walls testify to its antiquity. St. Mary Major is one of the four Roman basilicas known as patriarchal churches in memory of the first centers of the Church. St. John Lateran represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark; St. Peter's, the See of Constantinople; and St. Mary's, the See of Antioch, where Mary is supposed to have spent most of her later life. One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica's dome every August 5. Reflection Theological debate over Christ's nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop's refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!” Saint of the Day, Copyright Franciscan Media

In part 5 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened at the First Council of Constantinople. What did they accomplish that the Council of Nicaea left incomplete? Which heresies did they address? And why is this council sometimes referred to as an “unecumenical council?”HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.SOURCES:* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Map of the Roman Empire Under Constantine* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* History of the Popes Podcast (Series on the Arian Century - beginning with episode 39)* First Council of Constantinople | Church Councils Explained (Part 2)* New Advent: First Council of Constantinople* Papal Encyclicals Online: First Council of Constantinople* Nicene-Constantinopolitan Creed Get full access to Why Catholic? at whycatholic.substack.com/subscribe

By the year AD 719, the Arab/Berber army had conquered Iberia and was invading Gaul or what is modern France. They seemed unstoppable. Would western Europe fall to Islam? And would the Qu'ran be taught in the schools of Oxford, as Edward Gibbon rather mischievously speculated. Of course, Gibbon knew the outcome. The Arab advance into France came to a shuddering halt at the battle of Poitiers, or Tours as it's sometimes called, in 732 when Charles Martel, or Charles the Hammer, would inflict the first major defeat on the Arabs in western Europe just as the emperor Leo III did in the east in 717/718 at the siege of Constantinople. Thereafter, the Arabs' hopes of adding Europe to their vast empire would be checked in the west by the Franks, and in the east by the Byzantines.In episodes 111 to 113, we looked at the Byzantines, and in the next few episodes I want to look at their western counterpart: the Franks. It comes as no surprise to say the Franks were important in history. Indeed, crucial. For they not just halted the Arab invasion of western Europe but under their greatest king, Charlemagne, they created a vast empire encompassing modern France, and much of Germany, Italy, Switzerland and the Low Countries – in other words most of western Europe. Some historians believe Charlemagne's empire – the Carolingian empire - was the starting point for modern Europe although it broke up fairly rapidly after his death. It would of course take the best part of a thousand years for that to happen but when Charlemagne was crowned as the new Roman emperor in AD 800 in Rome, in my opinion, the Franks rose above all the other Germanic invaders of the Roman Empire to become the true inheritors in western Europe of the once mighty Roman Empire. In this episode, we'll look at the beginning of their rise to power with the reign of the Frankish king Clovis (482-511), who forged the first strong Frankish kingdom in what is now France. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

The controversial confession allegedly written by Cyril Lucaris which brought on the Synod of Jerusalem in 1672. The Eastern Orthodox even denied he was a real Patriarch of the Eastern Orthodox Church because he not only believed in what Protestants Reformers were teaching, he understood that it was a return back to the Holy Scriptures and its sufficiency. For more on Cyril Lucaris' life, check out these videos:https://youtu.be/A7cE1IfHC2whttps://youtu.be/_yQBY2lPWUcGod bless you!www.divinenature.net

"Saint Eudocimus was from Cappadocia, the son of pious and most illustrious parents, patricians in rank. He especially cultivated chastity and mercy, the one by never meeting the gaze of a woman, the other by cheerfully providing the needs of the poor. When he was made military commander of Cappadocia, he continued in his righteous ways, showing mercy and uprightness in all his dealings. Having so lived in piety, quietly and without ostentation, he was called from this life at the age of thirty-three, about the year 840, during the reign of the Iconoclast Theophilus. Not long after his burial, his grave became a fountain of unending miracles, as God revealed the virtue that Eudocimus had striven to hide; when his grave was later opened, his body was found incorrupt. His holy relics were translated to Constantinople." (Great Horologion)

Send us a textIn our final episode on our Mongol mini-series, we discuss the expedition into Europe, which introduced the Christian Knights to the mighty and invincible horde that had just devastated the Chinese and Islamic world. A small two-general army broke through the Kingdom of Georgia, and annihilated the Cumans and Kievan Rus in a deadly ambush, after luring 80,000 soldiers out into the Steppe. By the end of the episode, Genghis Khan will fall dead, many suggest his death was caused by the Black Death, which is a perfect segway to the Black Plague that followed the Mongol Invasions. You can really see how people living at the time thought this was the end of times.  The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

In part 4 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened in the aftermath of the Council of Nicaea? Did the Church become unified, or did it devolve into disarray and abandon Nicene Christianity? Why was the 4th century perhaps one of the most pivotal centuries for Christianity? And what led the Church to once again gather for a second council, this time in Constantinople? HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.SOURCES:* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Map of the Roman Empire Under Constantine* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* History of the Popes Podcast (Beginning with Episode 27)* First Council of Nicaea | Church Councils Explained (Part 1)* First Council of Constantinople | Church Councils Explained (Part 2)* New Advent: First Council of Nicaea* Papal Encyclicals Online: First Council of Nicaea* Original Nicene Creed of 325 Get full access to Why Catholic? at whycatholic.substack.com/subscribe

"Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (8422-867); however, as St Joannicius the Great foretold, it was God's will that she assume the monastic habit instead. She shone forth in great ascetical labors, and suffered many attacks from the demons; while yet a novice, she attained to the practice of St Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, St John the Theologian sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvellous healings beyond number have been wrought by her to the present day." (Great Horologion)

Long before the Black Death, another plague brought the world to its knees. This episode travels back to the 6th century to witness the terror of the Plague of Justinian. We'll walk the streets of Constantinople as an invisible enemy fells an empire at its peak, derailing the ambitions of one of history's greatest emperors and redrawing the map of the world. This isn't just a history lesson; it's a story about how a microscopic organism can topple superpowers and how societies confront a crisis that defies reason, faith, and power. To unlock full access to all our episodes, consider becoming a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for even more content, including articles, in-depth studies, and our brand-new audio series and courses now available in our Patreon Shop!

Troisième confession chrétienne du monde, l'orthodoxie est aujourd'hui fracturée en raison du conflit en Ukraine. Une nouvelle église, indépendante du patriarcat de Moscou, s'est en effet déclarée dans ce pays en guerre et elle a été reconnue par le patriarcat de Constantinople. Dans son livre Géopolitique de l'Orthodoxie, de Byzance à la guerre en Ukraine, Jean-Arnault Dérens fait le portrait d'une Église qui, depuis la chute du communisme, s'est trop rapprochée du pouvoir politique. À ses risques et périls.   Jean-Arnaud Dérens, Géopolitique de l'orthodoxie. De Byzance à la guerre en Ukraine, aux éditions Tallandier, 2025. À lire aussiL'Église orthodoxe dans les relations internationales

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

This episode Dr. Jenkins looks at the crucial and calamitous event that was the Papal legation to Constantinople in 1054, what it was (a sign of Rome's new jurisdictional claims), and what it wasn't (either the de facto or de jure beginning of the schism). https://tinyurl.com/OrthodoxRoadtoCollege

Fr. William Rock, FSSP serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog. In Today's Show: How can I safely wear a brown scapular at the beach? Is watching anime a sin? Is allowing an unmarried couple to share a bed a mortal sin? Why didn't Jesus give the ability to perform miracles to the Apostles' successors? Am I doing enough for my parish?  Should I be doing more? What is the difference between Thomistic predestination and Calvinist? Is there a biblical reference to God speaking about us in flight or fight reaction?  How should we handle it? How do we handle Sanctifying Sunday when travelling and not near a Latin parish? How do Catholics respond to claims that the 4th Council of Constantinople caused changes in the Nicene creed? How much can you spend on pet medical care without it being sinful? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Send a message to the JestersFour residents of Constantinople are accused of crimes they may or may not have commited and are given a choice; be thrust out into the wilderness with the monsters that roam out there, or go on a pilgrimage. Their choice will change their lives forever.Starring: Casey Reardib (The Chronicler), Rachel Kordell (Cyris Akropolites), Andrew Frost (Bortz), Ian (Valentine), Mozz (Sister Marula).Edit Team: Casey Reardon, Seth Coveyou, & Sky Swanson [SFX Artist]Shoutouts! Want to see the Jesters' Live? Tickets are onsale for our live show at Sip n' Play in Brooklyn https://square.link/u/Dn3CYLUkInterested in Danse Macabre? Check out their Kickstarter Prelaunch page here: stillfleet.com/danseksNeed more game modules? Check out https://hatdbuilder.com for some fantastic new content to bring to your games! Use the code 'RPJESTERS' for 20% off your order, and to support the show!Want some cool RP Jesters Merch? Check out our website https://rpjesters.com/pages/storeSupport the show directly and get hours of bonus content over at https://www.patreon.com/c/rpjesters/membershipIntro/Outro Music by Seth Coveyou.Additional Music by Josh StackhouseAdditional Music by Monument Studios and YouTube Audio Library.Game System: Danse MacabreSupport the showCheck our socials!

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

Called down from the mountainous badlands of Isauria to Constantinople by the Emperor Leo, Tarasis son of Kodissa, later known as Zeno, would have to preserve the independence of the emperors of the East. Later he would serve as one of those emperors, and as the West fell, he would be challenged to chart a path for the East, so it would not share the same fate.

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So, we're starting the final season in this podcast which is on the Dark Ages. But just how dark were they? One of the main themes of this new season will be to show the striking diversity of experience within western Eurasia and North Africa during the period from AD 700 to 1000 since, while the Dark Ages were, in my view, very dark for most of Europe, outside Europe, in the Middle East and North Africa, the period after the fall of the Roman Empire wasn't necessarily that dark. The Dark Ages has become a Euro-centric term for the collapse of Roman civilization in Europe, but of course one of the key things about the Roman Empire was it wasn't just European. We must remember that Rome was essentially a Mediterranean empire which extended into three continents: Europe, Asia and Africa.And in Asia and Africa, the period that we in Europe call the Dark Ages was far from dark especially if you were a Muslim since the Islamic caliphates – the Umayyad and then the Abbasid – continued the astonishing rise of Islam after the death of Muhammad. In episode 113, we heard how, at the eastern end of Europe, the Byzantine emperor Leo III defeated an Arab army at the gates of Constantinople in the cold winter of 717/718. This was a turning point in history since it marked the first major setback for the Arabs.But what about the west? And that's where we turn to in this and the next few episodes as the Arabs launch a huge offensive, first, into Visigothic Spain, and then into the heartland of Frankish Gaul or modern-day France.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Send us a textGenghis Khan was just wrapping up his campaign in Northern China when his caravan carrying silks and goods along the Silk Road suddenly met a hostile force in Central Asia. This episode follows the rise and terrible fall of a short-lived empire in the Middle East called the Khwarezmian Empire. Here we see Genghis Khan bring the entire wrath of the Mongols into the Middle East along with all the technology of the Chinese Siege Engines. What resulted was one of the most terrible atrocities in medieval history. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.comFreedmen's affairs radio This program will focus on political, social and cultural concerns for descendants of...Listen on: Apple Podcasts Spotify

In the 6th century, the Roman Empire was split and its future hung in the balance.Emperor Justinian dreamed of restoring it to its former glory. That was until the first great plague devastated Constantinople.Thousands died, bodies were piled in the streets - even the Emperor fell ill.How did this effect ambitions to restore the Empire to its former glory? And how did citizens react to this deadly disease?Joining Anthony and Maddy is Kyle Harper, historian and author of The Fate of Rome: Climate, Disease. Edited by Tim Arstall. Produced by Stuart Beckwith. Senior Producer is Charlotte Long.Please vote for us for Listeners' Choice at the British Podcast Awards! Follow this link, and don't forget to confirm the email. Thank you!You can now watch After Dark on Youtube! www.youtube.com/@afterdarkhistoryhitSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast.

Nous sommes en 1932, au Royaume Uni. C'est chez William Heinemann, éditeur à Londres, que paraît un roman intitulé « Stamboul Train », il est signé par un jeune auteur nommé Graham Greene. Dans sa traduction française, le livre s'appellera « Orient-Express ». Orient-Express comme la train qui sert, ici, de prétexte à la rencontre de divers protagonistes, le temps d'un voyage entre Ostende et Constantinople ( aujourd'hui Istanbul). Un train mythique devenu le symbole du luxe sur rail et du voyage d'aventure. L'Orient-Express et ses décors somptueux, ses richissimes clients : hommes d'affaires, diplomates, aristocrates mais aussi espions, vedettes de music-hall et autres artistes. Une entreprise ambitieuse qui nécessitera de relever des défis techniques colossaux et qui est le résultat du rêve d'un ingénieur liégeois, Georges Nagelmackers qui crée, en 1872, la Compagnie internationale des wagons-lits. Une machine à fantasme. Une histoire politique, géographique et culturelle. Embarquons à bord de l'Orient-Express… Invité : Thierry Denuit , président Train World, à Bruxelles Sujets traités : William Heinemann,, orient, express, orient express, train, Graham Greene, Ostende, Constantinople, voyage, espions, artistes, Georges Nagelmackers Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett analyze the Crusades through civilizational patterns, exploring the clash between ascending Western Europe and declining Islamic civilization during medieval power transitions. --

Mehmed II becomes Sultan in 1451 and immediately makes plans to conquer Constantinople.Period: 1448-53 Hosted on Acast. See acast.com/privacy for more information.

"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

We discuss the sixth ecumenical council, yet another attempt to reconcile the increasingly fractured early church. The controversy at hand is whether Christ has two “energies” and two wills, a human and a divine. We also touch on the contemporary debate over the “eternal subordination of the Son in Reformed circles.

The story of the First Crusade isn't simply one of religious fervor or military conquest – it's a tale of desperate empires, complex political maneuvering, and unlikely alliances that would reshape medieval history. When Byzantine Emperor Alexius I found his thousand-year-old empire crumbling under Turkish advances in the late 11th century, he made an unprecedented move that would change the course of history: he asked the West for help.What followed was extraordinary. Pope Urban II's call at the Council of Clermont in 1095 unleashed an avalanche of armed pilgrims, knights, and nobles who descended upon Constantinople with a mixture of religious zeal and worldly ambition. From this magnificent yet vulnerable city – positioned at the crossroads of Europe and Asia – Emperor Alexius faced the delicate task of channeling this unpredictable Western force toward his enemies while maintaining control over his own destiny.Through fascinating firsthand accounts, including the remarkable history written by Alexius's daughter Anna Komnene (the first long-form narrative by any European woman), we discover how the Emperor showered crusade leaders with gifts while extracting oaths of fealty. We witness the crusaders' stunning military successes against Turkish forces at Nicaea and Dorylaeum, followed by the grueling siege of Antioch that nearly broke them. And we see how Alexius's fateful decision not to march to their aid at Antioch planted seeds of distrust that would eventually bear bitter fruit in the catastrophic Fourth Crusade a century later.The Byzantine perspective on the First Crusade reveals a sophisticated diplomatic dance that initially saved the empire, restoring significant territories and ushering in a period of stability known as the Komnenian Restoration. Yet it also set in motion forces that would eventually contribute to Constantinople's downfall. You can send a message to the show/feedback by clicking here. The system doesn't let me reply so if you need one please include your email.

We discuss the fifth ecumenical council, which attempted to reconcile the churches of Syria and Egypt with the rest of the Church. The question at hand: how can Christ's human nature be a true nature without having its now personhood distinct from the Divine Person of the Logos?

Born in Trebizond, he was educated in Constantinople, then entered into ascetic life. Seeking greater reclusion, he went to the Holy Mountain to live in silence. But many others gathered around him, and in time he was forced to build the monastery known as the Great Lavra. As construction was being planned, he beheld the Mother of God, who miraculously brought forth water from a rock near the site, and promised him that she would be the abbess of his monastery. He died when the newly-constructed dome of the monastery collapsed while he and six of his brethren were working on it.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

In the beginning, by which I mean before 1054, the Church was united, though the Eastern and Western pieces had lots of theological differences, which they could just not iron out. But then it was 1053, and the Patriarch of Constantinople closed all the Latin churches in the city, and after that, the Pope of Rome tried to get the Patriarch to recognize him (the Pope) as the head of the Church, which he wouldn't, and then they excommunicated each other, and we had The Great Schism of 1054. But there was still lots and lots of trade between the East and the West, because money, which is why in 1182 there was a large Italian population of traders and their families in Constantinople, especially since they'd been given lots of economic incentives, and so they were making lots of money and shouldering all of the Byzantine traders out, and also, alas, the Italians were VERY arrogant and annoyed everybody, besides which they were very badly behaved, and a mob that had been celebrating the entrance into the city of their new emperor Andronikos pivoted and began massacring all of the Italians they could find in the city. This was very bad. Very bad indeed. And it didn't help the East-West relations, which would be reaching their nadir with the Sack of Constantinople in 1204, after which the East and the West wouldn't even speak to each other, for hundreds of years. We explain the massacre and Michelle finds novels, including one by, I kid you not, Louis L'Amour, who apparently had a sort of cowboy take on the whole shebang.

"A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called 'the Standard-Bearer' because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius's habit and carried his staff in his hand, and returned victorious from the battle." (Prologue)

The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

He is counted as one of the Holy Unmercenary Physicians. "This saint was born of rich and eminent parents in ancient Rome, where he studied all the secular wisdom of that time, devoting himself in particular to the study of medicine. Sampson was a compassionate and liberal physician, and gave the sick medicine for both soul and body, counselling each man to fulfil the requirements of the Christian faith. He moved to Constantinople, where he lived in a tiny house from which he distributed alms, comfort, advice, hope, medicine and all possible aid to those suffering in spirit and in body. The Patriarch heard of Sampson's great virtue and ordained him priest. At that time the Emperor Justinian the Great became ill with what his doctors believed to be an incurable disease. The Emperor prayed with great fervor, and God revealed to him in his sleep that Sampson would heal him. When the Emperor summoned Sampson to court, the old man had only to put his hand on the diseased place and the Emperor was healed. When Justinian offered him an immense sum of money, Sampson thanked him but would accept nothing, saying to the Emperor: 'O Emperor, I had silver and gold and other riches, but I left it all for the sake of Christ, that I might gain heavenly and eternal wealth.' When the Emperor insisted on doing something for him, Sampson asked him to build a house for the poor. In that home, Sampson cared for the poor as a father cares for his children. His compassion for the poor and weak was second nature to him. This holy man, filled with heavenly power and goodness, entered peacefully into rest on June 27th, 530. He was buried in the Church of the Holy Martyr Mocius, his kinsman. After his death, Sampson appeared many times to those who called upon him for aid." (Prologue)

Ever since I've come to believe that God is the Father, and that Jesus is the Christ, the Son of God, and that the spirit is the Spirit of God, people have said – actually Christian people have said - that I'm part of a cult. They mean it, of course, in a derogatory, pejorative sense. If the belief in the Trinity, three divine persons in one essence, and the belief in a fully-god-fully-man-Christ, a Christ who is a divine person with two natures – if these beliefs are developments made after the New Testament was written, made in places like Alexandria Egypt, Athens Greece, Constantinople and Cappadocia Turkey, and Rome Italy -- then these beliefs are aberrations, “cultish” if you will, not the real God nor the real Christ of the Bible. Is the Trinity in the Bible? If So, Where? https://youtu.be/POVaZX3urdcIf the Bible is Right, God is NOT a Trinityhttps://youtu.be/S1-qBYVrkdUHIGH Costs of Deity of Christ Interpretationshttps://www.youtube.com/playlist?list=PLUqWXumvcp5o5e2TeBnpzLE7XLJgwh_tpDr. Kegan Chandler, Cult Rhetoric and Unitarian Christologyhttps://www.youtube.com/watch?v=EwQFRabqSqE&t=2s

This icon was once kept in the Church of Blachernae in Constantinople. In 1383, it suddenly appeared in the sky over Lake Ladoga, then travelled through the air to the city of Tikhvin, where it alit by the River Tikhvina. A monastery was built there to house it. In the twentieth century it was brought to America. Innumerable miracles have been worked through this wonderworking icon, especially healings of children.   On this day is also commemorated the Hodigritia Icon of the Mother of God. According to many accounts, this icon and the Tikhvin Icon are one and the same, so we list them together. Hodigritia is translated "Directress" or more literally "She who shows the way." It was painted by Luke the Evangelist himself, who knew the Mother of God in the flesh. Over the years the icon was taken from Antioch to Jerusalem, then to Constantinople where it was enshrined in the Church of Blachernae. When Constantinople was attacked at the same time by the Persians and the Scythians, Patriarch Sergius carried the holy icon around the ramparts, and the city was miraculously delivered from its pagan enemies. During the iconoclast period, the icon was hidden in a wall in the monastery of the Pantocrator.

Though the daughter of a Roman senator and a great beauty, she fled the world and entered a monastery in Mesopotamia. (So great was her beauty that the abbess had her stand behind a screen while reading to her monastic sisters.) At that time the Emperor Diocletian sent a certain Selenus, along with his nephew Lysimachus, on a mission to find and destroy Christians in the East. Though Selenus was a fierce persecutor of the Christians, Lysimachus felt sympathy for them and secretly protected them whenever he could. Selenus and his party came to Nisibis, where Febronia's virtue and holiness had already become well-known, though she was still only twenty years old. Selenus summoned her and made every effort to convince her to renounce her faith. When she stood firm, she was first viciously dismembered then beheaded. Lysimachus gathered her relics and took them to the monastery for burial. At the monastery he, together with many soldiers, were baptized. The holy Febronia's relics worked many healings, and she herself appeared to the other nuns on the anniversary of her repose, standing in her usual place among her sisters. Her relics were translated to Constantinople in 363.

What was it like, if you were not a Muslim, to live under Muslim rule? Even though the Koran calls for religious freedom why did that not, in fact, ever serve as the way of life? How would the Muslims carry out forced religious conversions? What kind of daily realities did the Dhimmi (subjugated, humiliated) live with? How were Jews treated? Then, in the show's second half, I describe the siege, battle, and 1453 fall of Constantinople. Byzantium, later Constantinople, successfully withstood 2110 years of siege attempts. So, how did Sultan Mohammed II finally enter and capture the city, "the giant thorn" in the side of Islam? Why did the Muslims practice pederasty? Who, when a city was siezed, would be ganged raped? (Warning: graphic execution practices are described in detail.)

Between the Walls. The three walls of Constantinople. His own foul fortune. The water of the gods themselves.The Seventh Supplemental Frequency from Observable Radio, a found footage podcast from Cameron Suey, Phil van Hest, Purpurina, and Wendy HectorThe EnsemblePaul WarrenWritten by Cameron SueyProduced by Cameron Suey, Phil van Hest, Purpurina, and Wendy HectorEdited by Cameron SueyArt by Karrin FletcherPsychology Consultant - Elisa Leal, Psy.D (CA PSY28330)Our Theme Music is: The Backrooms by MyuuAdditional Music provided by Tim Kulig, the artists at Epidemic SoundCall to Battle - Jon BjorkErrant Hymn - DEX 1200The Ninth Day - DEX 1200Glacier - Anna DagerCrawling - Hanna EkstromDistressed - Hanna EkstromFrozen Swan - Hanna EkstromOne With the Tribe - Bonnie GraceArriving in Ancient Rome - KikoruLurken and Craven - Polar NightsReturn of the Longship - Dian ShuaiRuins of the Keep - Dian ShuaiSFX provided by Epidemic Sound and the artists at Freesound.orgAdditional SFX and Music covered under the following licenses:creativecommons.org/licenses/by/3.0/creativecommons.org/licenses/by/4.0/Special Thanks to Cathleen, Jon, Tid, Russ, Kalasin, Rick, Brianna, Zach, Jesper and all our patrons and listeners. Thank you for listening, and stay tuned.With the help of our Patrons we've launched the Observable Radio Company Store at observableradio.com/store. There you'll find stickers, enamel pins, t-shirts, on sale and shipping anywhere in the world.Observable Radio is listener supported. If you would like to contribute towards our production costs and payment for our voice actors, as well as get access to behind the scenes information, extra production material, and an ad-free, early release feed of this show, you can do so at: patreon.com/observableradio

Did betrayal doom Constantinople in 1453, or was its fall an inevitable clash of empires? In this insightful episode of the Jeremy Ryan Slate Show, we take a deep dive into one of history's most pivotal moments—the fall of Constantinople. Was it Ottoman military might, or did secret deals, economic collapse, and betrayal play a bigger role? This critical examination unpacks hidden agendas, uncovering the conspiracies and greed that may have sealed the city's fate.Join me, Jeremy Ryan Slate—CEO of Command Your Brand—as we explore the rise of the Ottoman Empire, the crumbling Byzantine defenses, and the whispers of sabotage that still fuel debates among historians. From the unlocked Kirkaporta gate to Orban's massive cannons, this must-watch episode delivers a unique perspective on how trust and unity—or their absence—can shape the destiny of nations.What lessons can we draw from Constantinople's fall for our own times? With global trade wars and shifting alliances, the parallels to today are striking. Don't miss this engaging discussion that connects history to the present. Join the conversation in the comments, hit like, and subscribe for more deep dives into history, power, and the forces that shape our world.Follow me on X @JeremyRyanSlate, and let's keep the discussion going. Together, we can learn from the past to navigate the future. Thanks for watching, and see you in the next episode of the Jeremy Ryan Slate Show!#culturalexchange #mehmedtheconqueror #documentary #historydocumentary #istanbul#truthuncovered #constantinexi #mehmedtheconqueror #infamousbetrayals #ancientbetrayals___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩THE WELLNESS COMPANY: Health without the propaganda, emergency medical kits before you need it. Get 15% off now by using our link: https://twc.health/jrsCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

For twenty-eight years he lived the ascetical life on Mt Athos as a disciple of St Gregory of Mt Sinai. Later, he founded the monastery of St Mamas, also on Mt Athos. In 1350 he was elected Patriarch of Constantinople. After four years, he resigned the patriarchal throne to return to the Holy Mountain, but was called back to the throne, where he remained until his death in 1363. He wrote the definitive lives of St Gregory the Sinaite and St Theodosius of Trnovo. He was known to St Maximos Kapsokalyvia (the Hut-burner), who foretold his death: On his final journey to Serbia, on which he died, the Patriarch stopped on Mt Athos, where St Maximos saw him and said, "This elder will not see his flock again, because I hear behind him the hymn over the grave, 'Blessed are those that are undefiled in the way...'"

"He was one of the greatest men of Serbia who ruled the kingdom after king Dušan. Upon the death of King Uroš, Lazar was crowned King of Serbia by Patriarch Ephraim. He sent a delegation to Constantinople, including a monk called Isaiah, to plead for the removing of the anathema from the Serbian people. He went to war on several occasions against the Turkish Pasha, finally clashing with the Turkish king, Amurât, at Kosovo on June 15, 1389, being slain there. His body was taken to Ravanica near Cupria, a foundation of his, and buried there, but was later taken to New Ravanica in Srem. During the Second World War, in 1942, it was taken to Belgrade and placed in the Cathedral, where it is preserved to this day and offers comfort and healing to all who turn to him in prayer. He restored Hilandar and Gornjak, built Ravanica and the Lazarica in Kruševac and was the founder of St Panteleimon, the Russian monastery on the Holy Mountain, as well as numerous other churches and monasteries." (Prologue)

He was born to wealthy parents in Syracuse of Sicily. He entered monastic life and in time became a priest in the service of Patriarch Nikephoros. Because of his great and well-known zeal for the holy icons, he was cruelly persecuted by a succession of iconoclast emperors. Around 815, he was sent as an ambassador to Rome on behalf of the Patriarch, who had been exiled by the Emperor Leo the Armenian. When he returned to Constantinople upon Leo's death, he was immediately exiled and imprisoned by Leo's successor, Michael the Stutterer. Upon Michael's death he was freed for a short time, but soon the Emperor Theophilus had him exiled to an island where, says the Prologue, "he spent seven years in prison with two common robbers, in damp conditions, without light and without sufficient food, as if in a grave." When the pious Empress Theodora restored the Empire to Orthodoxy, he was freed and elevated to Patriarch of Constantinople. On the Sunday of Orthodoxy, we commemorate the restoration of the Holy Icons by Theodora and Methodios. Despite many attacks by heretics while he was Patriarch, he served faithfully and reposed in peace.

Dr. Eleanor Janega and author Stella Duffy dive into the extraordinary life and legacy of Empress Theodora.A woman who rose from the lowest ranks of society as a prostitute at the Hippodrome to capture the heard of an emperor to become the most powerful woman in the Byzantine Empire.A strident feminist, she fought for women's rights bringing in laws to stop sex trafficking and punish rape, Theodora was a game changer of the highest order who was venerated a as a saint by the Eastern Orthodox Church.MOREThe Rise of Constantinoplehttps://open.spotify.com/episode/0xDnUgTBWpztIx2NCDrFPtJustinian: the Greatest Byzantine Emperor?https://open.spotify.com/episode/5rCisdx9LPzINtcXPa1pRgGone Medieval is presented by Dr. Eleanor Janega. It was edited by Tim Arstall, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-onSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on