Podcasts about Constantinople

The son of peasants, he was known from his childhood for his piety and asceticism. Once, by his prayers, a spring of water sprang up near his village, where it was needed for the town's survival. When he came of age, Polychronius went to work in some vineyards near Constantinople. Even though he labored all day, he would eat only every two or three days. The master of the vineyard, seeing his strict and prayerful way of life, gave him a large sum of money and said 'Man of God, go home and pray for me.' With the money, Polychronius built a church, settled near it, and a few years later was ordained to be a priest in the church he had built. Polychronius appeared at the First Ecumenical Council in 325 as a fervent defender of Orthodoxy. Because of this, some Arian heretics determined to take revenge. One day, after the death of the Emperor Constantine, the Arians attacked Polychronius at the altar as he was celebrating the Divine Liturgy, thus mingling his blood with the very blood of the Savior.

LONDINIUM CHRONICLES: GAIUS & GERMANICUS PHILOSOPHIZE Summary of Audio Part 1 Gaius and Germanicus, reflecting on 21st-century events from Londinium, compare the American "princeps" (emperor) issuing ultimatums against "gangsters" in places like Gaza and Caracas to the Roman precedent of figures like Pompey suppressing the Cilician pirates, noting that emperors do not negotiate. Germanicus suggests the current US administration's approach of reducing direct administrative control over allies while maintaining titular supremacy is reminiscent of how the Roman Emperor in Constantinople dealt with emerging barbarian kingdoms by bestowing Roman titles like Consul and Patrician. They debate whether Europe's recent emergency meeting in Copenhagen regarding a "drone wall" signifies European independence or a success of the US princeps' policy of creative retrenchment, criticizing the arbitrary basis of 20th-century alliances like NATO and the discredited domino theory.

durée : 00:59:05 - Toute une vie - par : Céline du Chéné - Né dans une famille juive de Constantinople, Moïse de Camondo a légué son hôtel particulier et toute sa collection à la France à sa mort, en 1935. Un destin mêlant splendeur et chagrin. - réalisation : Laurent Paulré

Jamal J. Elias' new book After Rumi: The Mevlevis & Their World (Harvard UP, 2025) takes us on a historical journey through the development of the Mevlevi community after Jalaluddin Rumi's passing in 1273. He frames the Mevlevis as an “emotional community” that is anchored in affective engagements with Rumi and his Masnavi. The book is organized around three major historical moments, the first is centered around Ulu ‘Arif Chelebi, Rumi's grandson, the second after the Ottoman conquest of Constantinople in 1453, and the final chapters focus on the career of Isma‘il Anqaravi (d. 1631). Through close readings of biographies and various manuscripts, Elias paints a rich and complex metahistory of significant intellectual, metaphysical, political, social, and cultural factors that have defined the Mevlevi community. For instance, aspects such as charismatic leadership and the role of the Masnavi remain vital and also shifting factors for the Mevlevi community, as we see in the commentaries on the Masnavi written by Anqaravi. Throughout the book we learn how notions of orthodoxy and heterodoxy are unstable categories, especially in relation to antinomian tendencies, the place of women in the Mevlevi communities, and the shifting significance and use of Persian in literary productions. This book will be of interest to those who read and write on Sufism, Anatolian, Ottoman, and Turkish history and Rumi and the Mevlevis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jamal J. Elias' new book After Rumi: The Mevlevis & Their World (Harvard UP, 2025) takes us on a historical journey through the development of the Mevlevi community after Jalaluddin Rumi's passing in 1273. He frames the Mevlevis as an “emotional community” that is anchored in affective engagements with Rumi and his Masnavi. The book is organized around three major historical moments, the first is centered around Ulu ‘Arif Chelebi, Rumi's grandson, the second after the Ottoman conquest of Constantinople in 1453, and the final chapters focus on the career of Isma‘il Anqaravi (d. 1631). Through close readings of biographies and various manuscripts, Elias paints a rich and complex metahistory of significant intellectual, metaphysical, political, social, and cultural factors that have defined the Mevlevi community. For instance, aspects such as charismatic leadership and the role of the Masnavi remain vital and also shifting factors for the Mevlevi community, as we see in the commentaries on the Masnavi written by Anqaravi. Throughout the book we learn how notions of orthodoxy and heterodoxy are unstable categories, especially in relation to antinomian tendencies, the place of women in the Mevlevi communities, and the shifting significance and use of Persian in literary productions. This book will be of interest to those who read and write on Sufism, Anatolian, Ottoman, and Turkish history and Rumi and the Mevlevis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jamal J. Elias' new book After Rumi: The Mevlevis & Their World (Harvard UP, 2025) takes us on a historical journey through the development of the Mevlevi community after Jalaluddin Rumi's passing in 1273. He frames the Mevlevis as an “emotional community” that is anchored in affective engagements with Rumi and his Masnavi. The book is organized around three major historical moments, the first is centered around Ulu ‘Arif Chelebi, Rumi's grandson, the second after the Ottoman conquest of Constantinople in 1453, and the final chapters focus on the career of Isma‘il Anqaravi (d. 1631). Through close readings of biographies and various manuscripts, Elias paints a rich and complex metahistory of significant intellectual, metaphysical, political, social, and cultural factors that have defined the Mevlevi community. For instance, aspects such as charismatic leadership and the role of the Masnavi remain vital and also shifting factors for the Mevlevi community, as we see in the commentaries on the Masnavi written by Anqaravi. Throughout the book we learn how notions of orthodoxy and heterodoxy are unstable categories, especially in relation to antinomian tendencies, the place of women in the Mevlevi communities, and the shifting significance and use of Persian in literary productions. This book will be of interest to those who read and write on Sufism, Anatolian, Ottoman, and Turkish history and Rumi and the Mevlevis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius 'Do you see how the Queen and Lady of all is praying for the whole world?' Epiphanius replied 'Yes, Father, I see it and stand in dread.' This wonderful event is recorded in Epiphanius' life of St Andrew. Because of it, the Church keeps an annual feast on this date.   Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God's protection of the Greek forces holding the Albanian front against Italy in 1940. St Romanos the Melodist of Constantinople (556)

This episode features Nancy's interview with Christine who studies the neural mechanisms of decision-making

Over the last several centuries, one of the weapons that has defined warfare has been artillery.  It was used in the conquest of Constantinople by ships on the high seas, reached its apex during the First World War, and is still being used today.  What has allowed this weapon to remain in use for so long is technological advancements, which have made artillery more accurate, powerful, and deadly.  Learn more about cannons and artillery and how they evolved and shaped warfare over the centuries on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase. ExpressVPN Go to expressvpn.com/EED to get an extra four months of ExpressVPN for free!w Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)

Send us a textIn this episode, we cover the last few years of John Vatatzes' reign, and the crazy events that surrounded them. The Seventh Crusade was kicked off by King Louis the IX, and just like the 5th crusade, they attacked the city of Damietta, and then overextended their armies and ultimately lost everything to the Ayyubids, but we also cover the rise of the Mamluks, and the final battle in the life of Frederick II. The rise of the Empire of Nicaea is about to take a turn as its allies crumble, and the Laskarid Dynasty enters its final years.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard takes time to reflect on the first seven. These seven are not only recognized by the Catholic and Eastern Orthodox Churches but many Protestant groups recognize them as well. In this episode, Justin gives a brief overview of the first seven councils and challenges Orthodox and Protestant claims about these councils. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Overtime with Bill Maher: Ben Shapiro, Tim Alberta (HBO)* Most Evangelicals Believe Some Heresy* What Does It Mean That the First Seven Church Councils Were Ecumenical? (Reformed Protestant source)PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681) * Episode 156: The Second Council of Nicaea (787) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Story #1: The memorial service for Charlie Kirk showed the contrast of grace and forgiveness from Erika Kirk and other speakers compared with the darkness from Democrat figures like Rep. Ilhan Omar (D-MN), Rep. Alexandria Ocasio-Cortez (D-NY), and Rep. Jasmine Crockett (D-TX). Will argues that America faces a choice: revival through faith and truth or collapse through lies and hate. Story #2: Host of ‘The Wade Show With Wade,' Wade Stotts, joins Will to discuss whether America should follow the path of forgiveness or the hammer. From President Donald Trump's fiery rhetoric to Crockett's refusal to condemn violence, Stotts breaks down how justice, accountability, and cultural leadership can push back against the Left's dangerous rhetoric. Story #3: Victor Davis Hanson, Author of ‘The End of Everything: How Wars Descend Into Annihilation‘ and Senior Fellow at the Hoover Institute, explains how civilizations like Carthage and Constantinople were annihilated, why internal decay leaves nations vulnerable, and what lessons America must learn to avoid the same fate. Subscribe to 'Will Cain Country' on YouTube here: ⁠⁠Watch Will Cain Country!⁠⁠ Follow 'Will Cain Country' on X (@willcainshow), Instagram (@willcainshow), TikTok (@willcainshow), and Facebook (@willcainnews) Follow Will on X: ⁠⁠@WillCain (00:00) Will's Monologue: Charlie Kirk Memorial shows Grace vs Hate(06:45) Ilhan Omar, AOC, and Crockett Double Down on Smears(17:38) Wade Stotts on Forgiveness vs the Hammer(25:20) Trump's Rhetoric, Justice, and Holding the Left Accountable(41:17) Victor Davis Hanson: Lessons from Annihilated Civilizations(49:04) Hanson on Carthage, Constantinople, and the Aztecs(56:09) Can America Avoid Collapse? Hanson's Warning(1:08:24) Last Takes with The Crew: Michelob jumps to top of beer rankings Learn more about your ad choices. Visit podcastchoices.com/adchoices

The boys drink and review "I Just Crush A Lot" a blueberry hibiscus tart ale from Calvert Brewing. In 1054, a dramatic split forever changed the face of Christianity. Known as the Great Schism, it divided the Church into Roman Catholicism in the West and Eastern Orthodoxy in the East. But the break didn't happen overnight—it was centuries in the making.In this video, we'll explore:* The immediate crisis: papal legates and Patriarch Michael Cerularius trading excommunications.* Political and cultural tensions: Rome vs. Constantinople, Latin vs. Greek, and the rise of Islam.* Authority disputes: papal supremacy in the West vs. conciliar authority in the East.* Theological differences: the Filioque controversy, Monophysitism, and contrasting spiritual emphases.* Divergent practices: from unleavened vs. leavened bread, to clerical celibacy and fasting rules.* The aftermath: how the Crusades, especially the sack of Constantinople, deepened the divide.The Schism was not just about doctrine—it was about culture, politics, and identity. Understanding it helps explain why the Christian world looks the way it does today.#GreatSchism #1054 #ChristianHistory #Catholic #Orthodox #ChurchHistory #Byzantine #Rome

In part 11 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened at the 7th Ecumenical Council - The 2nd Council of Nicaea. Why did the Byzantines suddenly decide that icons were idolatrous and how far did they go to rid the Church of sacred art? What were the primary arguments between the iconoclasts and the iconodulias? What did the 2nd Council of Nicaea decide that shaped the course of Christianity? And what are some modern iterations of iconoclasm? HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* New Advent: 2nd Council of Nicaea* Papal Encyclicals Online: 2nd Council of Nicaea* Video: General Councils 7: Nicaea II (Anglican Source)* Video: Did the Second Council of Nicaea CONDEMN statues?! w/Dr. Fastiggi* Video: Council of Nicaea II (Dominican Source)* Byzantine Empire: Map, History, and Facts* Episode 127: Gnosticism and the New Testament* Episode 126: The Three Different Ten Commandments* Catholic Answers: Relics* Video: Council of Nicaea II (Dominican Source)PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

St. John Chrysostom, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born: 347 AD, Antioch, Turkey Died: September 14, 407 AD, Comana Pontica Dr. Matthew Bunson and Kris McGregor explore the ministry of St. John Chrysostom during his time as Archbishop of Constantinople. Known as “Golden Mouth” for ... Read more The post St. John Chrysostom, Pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Evening Prayer for Saturday, September 13, 2025 (Eve of the Fourteenth Sunday after Pentecost, or the Thirteenth Sunday after Trinity [Proper 19]; John Chrysostom, Bishop of Constantinople and Teacher of the Faith, 407).Psalm and Scripture readings (60-day Psalter):Psalm 38Habakkuk 1Matthew 11⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Saturday, September 13, 2025 (Proper 18; John Chrysostom, Bishop of Constantinople and Teacher of the Faith, 407).Psalm and Scripture readings (60-day Psalter):Psalms 32, 361 Kings 5Hebrews 4:1-13⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Imaginez une grande table au XVIᵉ siècle. Des mets somptueux, des coupes de vin, des convives élégants… mais pas de fourchette. Oui, vous m'avez bien entendu. On mange avec les doigts, parfois avec un couteau, mais cet ustensile si familier aujourd'hui est encore absent des tables françaises.Alors, comment la fourchette a-t-elle fait son entrée dans notre pays ? Et surtout, quel roi, un peu excentrique, a osé imposer cet objet qui allait transformer nos repas ?Une invention venue de loinLa fourchette n'est pas née en France. Elle apparaît dès le XIᵉ siècle dans l'Empire byzantin. À Constantinople, les aristocrates l'utilisent pour éviter de se salir les doigts en goûtant des plats délicats. L'Italie, toujours proche des échanges méditerranéens, adopte plus tôt cet ustensile, qui se glisse dans les cours princières de Venise et de Florence.Mais en France ? Rien. L'idée choque. Manger sans toucher la nourriture ? Inconcevable ! La fourchette est jugée inutile, artificielle, voire ridicule.L'arrivée à la cour de FranceC'est finalement au XVIᵉ siècle que la France découvre la fourchette. Et l'homme qui la fait entrer dans les usages de la cour, c'est… Henri III.Roi élégant, raffiné, souvent critiqué pour ses manières jugées trop efféminées par ses contemporains, Henri III est séduit par la mode italienne. Lors d'un séjour à Venise, il découvre cet étrange ustensile à deux dents. Fasciné, il décide de l'adopter et de l'imposer à sa table en France.Un roi moqué, mais en avance sur son tempsLe choix ne passe pas inaperçu. Les chroniqueurs rapportent que certains courtisans se moquent ouvertement de lui. Pour beaucoup, la fourchette est le signe d'un raffinement excessif, presque d'une faiblesse. Pourquoi se compliquer la vie avec un objet de métal alors que les doigts suffisent depuis toujours ?Mais Henri III persiste. Par goût du raffinement, mais aussi par souci d'hygiène : ne pas plonger ses mains dans la nourriture est, après tout, plus propre. Peu à peu, certains nobles imitent le roi, par snobisme autant que par curiosité.Une lente conquêteLa diffusion reste cependant très lente. Il faudra encore plus d'un siècle avant que la fourchette ne s'impose vraiment en France, sous Louis XIV, dans une cour où l'art de la table devient un véritable spectacle.Mais Henri III restera celui qui a osé franchir le pas, introduisant en France un petit objet qui allait changer notre rapport à la nourriture.ConclusionAlors, la prochaine fois que vous tiendrez une fourchette, pensez à ce roi mal-aimé, au style un peu extravagant, qui a su imposer, contre vents et moqueries, l'un des symboles les plus universels de la table moderne. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Saturday of the 23rd Week in Ordinary Time Memorial of St. John Chrysostom, 349-407; his name is a tribute to his preaching, meaning "golden-mouthed"; he reluctantly became bishop of Constantinople; but his zeal led him to decisive action, including deposing bishops who had bribed their way into office; he called for concrete steps to share wealth with the poor; Theophilus, the bishop of Alexandria, and the Empress Eudoxia were determined to discredit John; the empress finally had him exiled, where he died Office of Readings and Morning Prayer for 9/13/25 Gospel: Luke 6:43-49

In this week's Spiritual Perspective, we explore what I call The Constantinople Effect—the tendency to give up too soon when the path forward feels “too hard,” and to rationalize it with phrases like, maybe it's just not meant to be.Drawing from the dramatic fall of Constantinople, we'll look at what happens when conventional efforts aren't enough—and why sometimes the only way through is to consider the “impossible.” Just as the Ottoman army hauled seventy massive warships over land to outflank the city's defenses, we, too, may need to challenge our assumptions about what's possible in order to reclaim neglected areas of our lives.The paradigm shift here is clear: difficulty is not a sign to quit—it's often proof you're on the right path. Spiritual growth isn't about waiting for the universe to fix things; it's about expanding your sense of possibility and aligning with the courageous actions that transformation demands.Recommended episodes to check out: The Spiritual Perspective on Going with the FlowThe Easy Life LifeJoin me for the upcoming Fall Meditation Workshop in Mexico City. More details here: mexico.beginmeditating.com.Send us a text message. We'd love to hear from you!

Send us a textIn this episode, we follow John Vatatzes after he received news of a new crusade to the Holy Land, and the Mongolian invasions of the north and east. All of his enemies abroad were dead, and he felt this was the best time to attack his enemies in his neighbourhood. That is when he received a letter from the new ruler of Thessalonica, proclaiming himself to be the Emperor of the Romans. Well... John decided this was a good time to put that little kid in his place, and show him who the true emperor was.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.Website: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

In part 10 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses the efforts to appease the monophysites by inventing two heresies: monoenergism and monotheletism. Why were these Christological positions condemned at the Third Council of Constantinople? HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* Byzantine Empire: Map, History, and Facts* The Rise of Islam* Correspondence between Patriarch Sergius and Pope Honorius* New Advent: 3rd Council of Constantinople* Third Council of ConstantinoplePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The 2nd Council of Constantinople (553)* Episode 154: War Among the Monotheists Get full access to Why Catholic? at whycatholic.substack.com/subscribe

He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.

Send a message to the JestersThe box is calling. Will our pilfrims answer? The hoard is still on their tail as well. Will they be able to discover all the secrets of the box before reaching Rome?Starring: Casey Reardon (The Chronicler), Rachel Kordell (Cyris Akropolites), Andrew Frost (Bortz), Ian (Valentine), Mozz (Sister Marula), Seth Coveyou (Scipio).Edit Team: Casey Reardon & Sky Swanson [SFX Artist]Shoutouts! Interested in Danse Macabre? Check out their Kickstarter Prelaunch page here: stillfleet.com/danseksCome join us over at the Jesters' Discord over at https://discord.gg/J48FJYWfNeed more game modules? Check out https://hatdbuilder.com for some fantastic new content to bring to your games! Use the code 'RPJESTERS' for 20% off your order, and to support the show!Check out Mozz's solo RPG stuff over at https://www.youtube.com/watch?v=dCohQ2aNHI8&list=PLJuNX0nabAbRZfMcmgxhfRhlCm4LfMETBWant some cool RP Jesters Merch? Check out our website https://rpjesters.com/pages/storeCheck out Rachel over at Folk and Myth https://www.twitch.tv/folkandmyth or in Glory of Blood from Haunted Halls Podcast https://podcasts.apple.com/us/podcast/glory-of-blood-episode-1-the-crimson-ascension/id1771523557?i=1000716193622Support the show directly and get hours of bonus content over at https://www.patreon.com/c/rpjesters/membershipIntro/Outro Music by Seth Coveyou.Additional Music by Josh StackhouseAdditional Music by Monument Studios and YouTube Audio Library.Game System: Danse MacabreSupport the showCheck our socials!

Imaginez une grande table au XVIᵉ siècle. Des mets somptueux, des coupes de vin, des convives élégants… mais pas de fourchette. Oui, vous m'avez bien entendu. On mange avec les doigts, parfois avec un couteau, mais cet ustensile si familier aujourd'hui est encore absent des tables françaises.Alors, comment la fourchette a-t-elle fait son entrée dans notre pays ? Et surtout, quel roi, un peu excentrique, a osé imposer cet objet qui allait transformer nos repas ?Une invention venue de loinLa fourchette n'est pas née en France. Elle apparaît dès le XIᵉ siècle dans l'Empire byzantin. À Constantinople, les aristocrates l'utilisent pour éviter de se salir les doigts en goûtant des plats délicats. L'Italie, toujours proche des échanges méditerranéens, adopte plus tôt cet ustensile, qui se glisse dans les cours princières de Venise et de Florence.Mais en France ? Rien. L'idée choque. Manger sans toucher la nourriture ? Inconcevable ! La fourchette est jugée inutile, artificielle, voire ridicule.L'arrivée à la cour de FranceC'est finalement au XVIᵉ siècle que la France découvre la fourchette. Et l'homme qui la fait entrer dans les usages de la cour, c'est… Henri III.Roi élégant, raffiné, souvent critiqué pour ses manières jugées trop efféminées par ses contemporains, Henri III est séduit par la mode italienne. Lors d'un séjour à Venise, il découvre cet étrange ustensile à deux dents. Fasciné, il décide de l'adopter et de l'imposer à sa table en France.Un roi moqué, mais en avance sur son tempsLe choix ne passe pas inaperçu. Les chroniqueurs rapportent que certains courtisans se moquent ouvertement de lui. Pour beaucoup, la fourchette est le signe d'un raffinement excessif, presque d'une faiblesse. Pourquoi se compliquer la vie avec un objet de métal alors que les doigts suffisent depuis toujours ?Mais Henri III persiste. Par goût du raffinement, mais aussi par souci d'hygiène : ne pas plonger ses mains dans la nourriture est, après tout, plus propre. Peu à peu, certains nobles imitent le roi, par snobisme autant que par curiosité.Une lente conquêteLa diffusion reste cependant très lente. Il faudra encore plus d'un siècle avant que la fourchette ne s'impose vraiment en France, sous Louis XIV, dans une cour où l'art de la table devient un véritable spectacle.Mais Henri III restera celui qui a osé franchir le pas, introduisant en France un petit objet qui allait changer notre rapport à la nourriture.ConclusionAlors, la prochaine fois que vous tiendrez une fourchette, pensez à ce roi mal-aimé, au style un peu extravagant, qui a su imposer, contre vents et moqueries, l'un des symboles les plus universels de la table moderne. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one Deity come to dominate the politics and piety of the late Roman Empire? In ‘Ancient Christianities,' Paula Fredriksen traces the evolution of early Christianity, or rather, of early Christianities through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion. Paula Fredriksen continues with host Fred Stella on the various religious, political, and social reasons that what most call Christianity in the 21st century is the worldview that won out in the marketplace of ideas 2,000 years ago. Paula Fredriksen has been distinguished visiting professor in the Department of Comparative Religion at the Hebrew University of Jerusalem, since 2009 (now emerita). Fredriksen served as an historical consultant and featured speaker in many media, including for the BBC production The Lives of Jesus (1996) and for U.S. News & World Report's "The Life and Times of Jesus". Fredriksen's book From Jesus to Christ: The Origins of the Early Images of Jesus served as a template for the Frontline documentary From Jesus to Christ: The First Christians. Theme music "Nigal."

In AD 325, over three hundred bishops gathered to answer a question that threatened to tear the church apart: Was Jesus Christ truly God, or merely the greatest of God's creatures? Their answer, refined at Constantinople in 381, became the Nicene Creed - the most universally confessed statement of Christian faith across all denominations. Pastor Tim Winterstein is the author of the new book “Worshiped and Glorified: A Study of the Nicene Creed,” available from Concordia Publishing House.  The Rev. Tim Winterstein, pastor of University Lutheran Church in Bloomington, IN, joins the Rev. Dr. Phil Booe to discuss the Nicene Creed.  To learn more about University Lutheran, visit indianalutheran.com. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

C'est une ligne de fracture qui divise aussi l'Ukraine. L'Église orthodoxe est désormais plus que jamais déchirée dans le pays. En 2018, Kiev a voulu créer sa propre Église orthodoxe d'Ukraine, pour rompre avec l'Église orthodoxe russe et son patriarche Kirill trop proche de Poutine. Depuis, 2 000 paroisses ont rompu leurs liens avec Moscou. Mais ce n'est pas suffisant, une loi vient aujourd'hui permettre la poursuite en justice des congrégations qui se livreraient à de l'ingérence russe sur le territoire. Reportage dans la région de Kiev d'Emmanuelle Chaze. Et la fracture de l'Église ukrainienne a eu des répercussions mondiales. D'autant plus que le patriarcat de Constantinople, le plus important de tous, a reconnu le schisme. Une initiative assez inédite que les autres églises serbes, bulgares ou roumaines n'ont pas suivie en refusant de prendre position pour ou contre Moscou.  La politique et les liens d'argent avec le pouvoir sont clairement les maux qui viennent aujourd'hui affaiblir l'Église orthodoxe. Et c'est l'un des thèmes du dernier livre de Jean-Arnault Dérens, Géopolitique de l'orthodoxie, comment expliquer que la deuxième confession du monde, avec 300 millions de fidèles, se tienne si proche des lieux de pouvoir.  ► Géopolitique de l'orthodoxie, de Byzance à la guerre en Ukraine est paru aux éditions Tallandier. À écouter aussi«Géopolitique de l'orthodoxie, de Byzance à la guerre en Ukraine» de Jean-Arnault Dérens En Turquie, le blues des étudiants en droit C'est un nouveau coup judiciaire porté contre le principal parti d'opposition turc, le CHP. Après l'arrestation de sa figure de proue, le maire d'Istanbul Ekrem Imamoglu en mars dernier, un tribunal vient d'invalider toute la nouvelle direction du Parti républicain du peuple. Alors que le pouvoir du président Erdogan étend chaque jour son emprise sur l'institution judiciaire, comment les jeunes étudiants en droit peuvent-ils envisager leur futur comme juge ou procureur dans un tel système ? C'est le reportage à Ankara d'Anne Andlauer. La chronique musique de Vincent Théval Better Way to Live de Kneecap

In part 9 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses the pivotal history that occurred over 127 years between The 2nd Council of Constantinople of 553 and the 3rd Council of Constantinople of 680. This episode covers the two major heresies of the day, the Filioque controversy, the war between the Byzantines and the Persians, the Christological gag order, the rise of Islam, and the heresy that led to the Third Council of Constantinople. HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* New Advent: Henoticon* Byzantine Empire: Map, History, and Facts* Byzantine – Sasanian War of 602–628 DOCUMENTARY* Orthodoxy Chronicles: The Filioque Controversy - The Orthodox & Catholic Positions* Prophet Muhammad Explained in 13 Minutes* St. John of Damascus' Critique of Islam* The Rise of Islam* Episode 113: The Great Popes* Episode 111: Papal Infallibility * New Advent: 3rd Council of ConstantinoplePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The 2nd Council of Constantinople (553) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Let’s investigate the humanity of Jesus using Stoic philosophy, Concupiscence, Docetism, Monophysitism, the Council of Constantinople (381 AD), and the Council of Chalcedon (451 AD). Books by Paul Gondreau available at https://amzn.to/41vDEMt Dominican Friars Thomistic Institute Credo at https://amzn.to/41uEbhQ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: The Thomistic Institute-Could God Weep or Feel Pain? Christ's Assumption of Human Suffering for Our Sake by Professor Paul Gondreau (27jun2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this week's Hoes Throughout History, Kelsey dives into the scandalous, petty, and downright iconic life of Theodora of Byzantium - the actress-turned-courtesan who flipped the script and became Empress of the Byzantine Empire.From slut-shaming gossip in the history books to changing laws for women, Theodora's story is messy, powerful, and oh-so-relevant. We'll cover:Her rise from stage girl to co-ruler

Which city has been the capital of three different empires? Which city is located on two continents at the same time? And which city has been known throughout history by three very different names, including Byzantium and Constantinople? The answer, of course, is Istanbul. Today, we're going to explore the fascinating history of this city. For over 2,500 years, Istanbul has stood at the crossroads of Europe and Asia, Christianity and Islam, East and West. It has been a centre of politics, culture, religion, and trade. So many of you requested this episode, and I hope you enjoy learning some history while improving your English comprehension and vocabulary! Conversation Club - ⁠https://www.patreon.com/thinkinginenglish⁠⁠⁠⁠⁠⁠ TRANSCRIPT - ⁠https://thinkinginenglish.blog/2025/09/01/351-history-of-istanbul-english-vocabulary-lesson/ AD Free Episode - ⁠⁠⁠⁠⁠⁠https://www.patreon.com/thinkinginenglish⁠⁠⁠⁠⁠⁠ Thinking in English Bonus Podcast -⁠⁠⁠⁠⁠ ⁠https://www.patreon.com/collection/869866⁠⁠⁠⁠⁠ YouTube Channel -⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠https://www.youtube.com/@thinkinginenglishpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM - thinkinginenglishpodcast (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/thinkinginenglishpodcast/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) ⁠⁠⁠⁠⁠⁠⁠ Borough by Blue Dot Sessions Contact ⁠advertising@airwavemedia.com⁠ to advertise on Thinking in English. Thinking in English is part of the ⁠⁠⁠⁠⁠Airwave Media podcast network.⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a message to the JestersMuch has happened to our pilgrims since they left Constantinople. Let's take some time to reflect on our pasts before we open the box.Starring: Casey Reardon (The Chronicler), Rachel Kordell (Cyris Akropolites), Andrew Frost (Bortz), Ian (Valentine), Mozz (Sister Marula), Seth Coveyou (Scipio).Edit Team: Casey Reardon & Sky Swanson [SFX Artist]Shoutouts! Interested in Danse Macabre? Check out their Kickstarter Prelaunch page here: stillfleet.com/danseksCome join us over at the Jesters' Discord over at https://discord.gg/J48FJYWfNeed more game modules? Check out https://hatdbuilder.com for some fantastic new content to bring to your games! Use the code 'RPJESTERS' for 20% off your order, and to support the show!Check out Mozz's solo RPG stuff over at https://www.youtube.com/watch?v=dCohQ2aNHI8&list=PLJuNX0nabAbRZfMcmgxhfRhlCm4LfMETBWant some cool RP Jesters Merch? Check out our website https://rpjesters.com/pages/storeCheck out Rachel over at Folk and Myth https://www.twitch.tv/folkandmyth or in Glory of Blood from Haunted Halls Podcast https://podcasts.apple.com/us/podcast/glory-of-blood-episode-1-the-crimson-ascension/id1771523557?i=1000716193622Support the show directly and get hours of bonus content over at https://www.patreon.com/c/rpjesters/membershipIntro/Outro Music by Seth Coveyou.Additional Music by Josh StackhouseAdditional Music by Monument Studios and YouTube Audio Library.Game System: Danse MacabreSupport the showCheck our socials!

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

La Turquie est un pays à majorité musulmane, mais compte de nombreuses églises et de nombreux endroits très symboliques pour le christianisme. À Istanbul, tous les premiers jours du mois, une église réputée pour ses miracles, accueille les locaux et les touristes de toutes les religions, qui font la queue pour pouvoir faire un vœu. Elle attire beaucoup de monde, peu importe les obéissances. De notre correspondante à Istanbul, Une file d'attente s'étire dans la rue à l'extérieur de l'église grecque orthodoxe. Tous les premiers du mois, Notre-Dame-de-Vefa ne désemplit pas : de nombreuses personnes viennent faire un vœu, symbolisé par une clef.  Aigül est kazakhe, de passage à Istanbul. À ses côtés, sa mère tient deux clefs dans ses mains : l'année dernière, elle avait fait deux vœux qui se sont réalisés, alors elle est venue ramener ces clefs comme l'indique la tradition. De son côté, Aigül est venue faire un souhait à son tour : « Je me suis renseignée sur cet endroit et beaucoup de gens pensent que leurs rêves se sont vraiment réalisés. Alors, moi aussi, je veux voir si c'est vrai. C'est intéressant et ma mère m'a dit que ses rêves se sont réalisés, c'est pourquoi elle a donné des bonbons. » Comme elle, certaines personnes remontent la file en offrant des sucreries, car leur vœu s'est réalisé. Ici les croyances se mélangent, en témoignent quelques chaussures laissées à l'entrée de l'église, comme à l'entrée d'une mosquée. Mine est turque et c'est une habituée : « Je suis musulmane. Mais je fréquente cette église depuis de nombreuses années. J'essaie surtout de ne pas manquer les premiers jours du mois. Cela m'apporte la paix. J'ai l'impression d'être guérie. Je prie. Je prie dans ma propre langue, selon ma propre religion. Je dis qu'Allah est unique. Je prends de l'eau des sources d'Ayazma. Je m'en sers pour me laver le visage le matin. » L'église, dédiée à la Vierge Marie, est construite sur une source d'eau considérée comme sacrée et réputée pour ses miracles. Notre-Dame-de-Vefa dépend du patriarcat œcuménique de Constantinople. Pour le père Hieronymos Sotirelis, en plus d'être un endroit religieux symbolique, c'est aussi un exemple du vivre-ensemble : « Cela permet à l'humanité de se rassembler, d'une manière magnifique qui fait abstraction de toute politique, idéologie personnelle et tout ce qui s'y rapporte. Nous sommes tous simplement des enfants de Dieu, debout ensemble, attendant sa grâce dans une petite cour d'église. La personne derrière moi est orthodoxe, celle devant moi est musulmane, celle après elle est arménienne… c'est un magnifique reflet de ce que l'humanité peut être. » Pour le père, l'église Vefa est à l'image d'Istanbul, un mélange historique de communautés et de religions. Mais les chrétiens représentent aujourd'hui moins de 1 % de la population turque, témoins du douloureux passé de la communauté. À lire aussiL'Église orthodoxe dans les relations internationales

What if the 'fall' of Rome wasn't a collapse, but a rebrand? In this episode, Alice Roberts delves into the dramatic transformation of the Roman world and the rise of Christianity, from cliffside burials in Wales to imperial politics in Constantinople. Speaking to Danny Bird, she reveals how early Christianity wasn't a grassroots movement of the poor, but a strategic shift embraced by elites, bishops and emperors. (Ad) Alice Roberts is the author of Domination: The Fall of the Roman Empire and the Rise of Christianity (Simon & Schuster, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Domination-Alice-Roberts/dp/1398510084/ref=tmm_hrd_swatch_0/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

"Husband and wife, they were both of noble and wealthy families in Nicomedia. Adrian was the governor of the Praetorium and a pagan, and Natalia was a secret Christian. They were both young, and had lived in wedlock for thirteen months in all before their martyrdom. When the wicked Emperor Maximian visited Nicomedia, he ordered that the Christians be seized and put to torture. There were twenty-three Christians hidden in a cave near the city. Someone handed them over to the authorities and they were cruelly flogged with leather whips and staves, and thrown into prison. They were then taken from prison and brought before the Praetor for their names to be noted. Adrian looked a these people, tortured but unbowed, peaceful and meek, and he put them under oath to say what they hoped for from their God, that they should undergo such tortures. They spoke to him of the blessedness of the righteous in the Kingdom of God. Hearing this, and again looking at these people, Adrian suddenly turned to the scribe and said: 'Write my name along with those of these saints; I also am a Christian.' When the Emperor heard of this, he asked him: 'Have you lost your mind?' Adrian replied: 'I haven't lost it, but found it!' Hearing this, Natalia rejoiced greatly, and, when Adrian sat chained with the others in prison, came and ministered to them all. When they flogged her husband and put him to various tortures, she encouraged him to endure to the end. After long torture and imprisonment, the Emperor ordered that they be taken to the prison anvil, for their arms and legs to be broken with hammers. This was done and Adrian, along with the twenty-three others, breathed his last under the vicious tortures. Natalia took their relics to Constantinople and there buried them. After several days, Adrian appeared to her, bathed in light and beauty and calling her to come to God, and she peacefully gave her soul into her Lord's hands." (Prologue)

Friends of the Rosary,We celebrate today the feast of Our Lady of Częstochowa, also known as the Black Madonna.The icon enshrined in Jasna Góra (Bright Hill) Monastery in Częstochowa, Poland, was painted by Luke the Evangelist on a cypress wood panel from a table used by the Holy Family in Nazareth.This Byzantine icon was discovered by St. Helen, the mother of Emperor Constantine and enshrined in the imperial city of Constantinople, where it remained for the next 500 years. The image was then brought to Poland in the 14th century.The image of Our Lady of Częstochowa is associated with several miraculous events.After the liberation of Poland from Nazi occupation, 1.5 million people gathered at Jasna Góra in 1945 to rededicate the nation to the Immaculate Heart of Mary.Our Lady's intercession is credited with the liberation of Poland from Communist rule.Pope John Paul II visited the image of Our Lady of Częstochowa four times during his pontificate.The holy painting enshrined at Częstochowa has been a lighthouse of hope during centuries of hardship and defeat. Today, the Shrine of Our Lady of Częstochowa attracts millions of people who love and honor Our Lady's intercession.It is known as the “Black Madonna” because of the soot residue that discolors the painting, a result of centuries of votive lights and candles burning in front of it.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠August 26, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In part 8 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened at the 5th Ecumenical Council - The 2nd Council of Constantinople. In this episode, you'll learn about the schisms that occurred after the Council of Chalcedon, the fall of Rome and the Western Roman Empire, and the rise of the Eastern Roman Empire (aka the Byzantine Empire), as well as the decisions at the 2nd Council of Constantinople. HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Details and map of the fall of the Western Roman Empire* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* New Advent: Henoticon * Byzantine Empire: Map, History, and Facts* History of the Popes Podcast (Series on West Meets East - beginning with episode 52)* History of the Popes Podcast (Episode 74: Everyone Hates Vigilius)* The Tome of Pope Leo I* Episode 113: The Great Popes* New Advent: 2nd Council of Constantinople* Papal Encyclicals Online: 2nd Council of Constantinople* New Advent: Three Chapters* Pontifacts: 61. Vigiliius* Pontifacts: Council Episode - The Second Council of ConstantinoplePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Constantine and Helen. Basil and Gregory. Milan and Constantinople. Jerome and Augustine. Monumental people, places, and events came together in the fourth century to form the great Christian faith and civilization that have shaped our world. Scott and Kevin provide a brief tour of this epic period.

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.

The Crusades are often remembered as heroic quests to reclaim the Holy Land — but the truth is far darker. From massacres in Europe and Jerusalem to the sack of Constantinople, faith was manipulated, and power was abused in the Pope's name.Links⁠⁠⁠⁠⁠⁠email:beyondtheparadigm@yahoo.com⁠⁠⁠⁠⁠⁠⁠Beyond the Paradigm - YouTube⁠⁠⁠⁠⁠⁠⁠instagram.com/paradigm1979⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/paradigm_79⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(1) Facebook⁠⁠⁠⁠⁠⁠⁠Support The Show ⁠⁠⁠⁠⁠⁠ patreon.com/BeyondTheParadigm ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/beyondthep5Guest Link

This methodological intro to the Talmud was held in high esteem, and R Yosef Karo wrote a commentary (סֵפֶר כְּלָלֵי הַגְּמָרָא) on it. One of the first Hebrew books ever printed https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

"Brothers in both the flesh and the spirit, they were both zealous Christians, and stonemasons by craft. They lived in Illyria. Some pagan prince set them to build a pagan temple. It happened during the course of their work that a fragment of stone splintered off and flew into the eye of the pagan priest's son, who was watching the building work with curiosity. Seeing his son blinded and bleeding, the priest shouted at Florus and Laurus and tried to thrash them. Then the holy brothers told him that, if he would believe in the God in whom they believed, his son would be restored to health. The priest promised. Florus and Laurus prayed to the one, living Lord with tears and made the sign of the Cross over the child's stricken eye. The child was healed instantly and his eye became whole as it had been before. Then the priest, Merentius, and his son were baptised, and they both very soon suffered for Christ in the flames. But Florus and Laurus, when they had finished the temple, put a Cross on it, called together all the Christians, and consecrated it in the name of the Lord Jesus with an all-night vigil of hymns. Hearing of this, the governor of Illyria burned many of these Christians by fire and had Florus and Laurus thrown alive into a well, which was then filled with earth. Their relics were later discovered and taken to Constantinople. These two wonderful brothers suffered for Christ, and were glorified by Him, in the second century." (Prologue)

 What's up, dudes? I'm joined by Nick Bicât, the composer and arranger of the music from the 1984 movie “A Christmas Carol!” We really get into it! Find out about his compositional style  and the inspirations behind some of the musical selections and arrangements! We get it all straight from the man himself!   Nick Bicât has written over 150 scores and soundtracks for film, television, theater, festival events and concert performance. Winner of a BAFTA and twice nominated, his film and television scores include “A Christmas Carol”, “The Scarlet Pimpernel” , Wetherby, and The Reflecting Ski. He has composed for the Royal Shakespeare Company and the National Theatre, written eleven musicals and an opera The Knife, with Sir David Hare, (best musical score, 1989 New York Drama Desk Awards). Other collaborators include Tony Bicât, Edward Bond, Adrian Mitchell Howard Brenton and Ted Hughes. Subsequently, he has composed songs for Deniece Williams and P.J. Harvey. His song Who Will Love Me Now?, sung by P.J. Harvey, was BBC Radio 1 top film song for 1998. Albums include Under the Eye of Heaven (Virgin Classics), with the London Chamber Orchestra. A choral work Beslan/Requiem, recorded by Andrew Parrott and the Taverner Consort, was released in 2014, and has been performed several times, recently at St George's, Bristol by the Exultate Choir. His latest work Akathistos,  a processional cantata on the Siege of Constantinople of 626 AD, was premiered at St. Stephen Walbrook, London in January 2020. Catchy carols? Check. Spooky sonorities? Got ‘em. Tipsy choirs? Better grab some brandy! So grab your staff paper, put on the album, and visit the past with this episode! Give us a buzz! Send a text, dudes!Check us out on Facebook, Twitter, Instagram, Totally Rad Christmas Mall & Arcade, Teepublic.com, or TotallyRadChristmas.com! Later, dudes!

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

“Did the Early Church Have Deaconesses?” This episode explores the role of women in the early Church, including discussions on the Council of Constantinople and whether the Council of Jerusalem should be counted among the ecumenical councils. We also delve into Arianism’s connections to modern groups and the significance of the Council of Ephesus. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:30 – The Council of Constantinople 24:40 – Do we count the Council of Jerusalem among the first councils? 29:07 – Pope Leo announced reintroducing Deaconess based on Church History? Were there Deaconess in the Early Church? 31:59 – What the basic stuff to know about the Council of Nicea? 33:19 – Arianism sounds like Jehovah's Witnesses? 35:20 – Why did the council of Ephesus do? 40:10 – I feel like there is a popular opinion that the church was united up until 1054. But at the Council of Ephesus and Council of Calcedon there was a split by assyrian church of the East and oriental orthodox Church. Is this an argument that the church wasn't always Catholic? 45:00 – What is Nestorianism? 47:35 – Who are the heroes of the Council of Ephesus?