Podcasts about Monastery

In this episode we head back to the Anglo Saxon Age with Edoardo Albert to meet the 'Father of English History' – the Venerable Bede. Bede is a beguiling character. He lived just a few generations after the arrival of Christianity in Britain in remote Northumbria, a place that Pope Gregory regarded as being on the very edge of the known world. But from these outer limits, Bede redefined the world in which he lived. 'It has ever been my delight', he wrote, 'to learn and teach and write'. Throughout his life he produced a steady stream of books on subjects from history to natural philosophy. Edoardo Albert takes us back to see Bede at the peak of his powers, in the monastery at Jarrow in the year 716. This, as Albert explains, was a pivotal year for Bede as the quiet world in which he lived was disturbed by the departure of a beloved elder. Find out more about Edoardo Albert's Bede: The Man Who Invented England. Show Notes Scene One: 4 June 716. A walk around St Paul's Monastery at Jarrow. Scene Two: 4 June 716. Abbot Ceolfrith, Bede's friend and mentor, sets off for Rome. Scene Three: 4 June 716. Bede at work in his cell. Memento: A copy of the Rule of the monastery at St Paul along with a recording of the monks singing. People/Social Presenter: Peter Moore  Guest: Edoardo Albert Producer: Maria Nolan Theme music: Firelight by Minka Partner: ACE Cultural Tours.

Greetings Friends,We are moving through this wonderful collection of encounters with Buddhist Women found in the book The Hidden Lamp for our Summer Read. This week we met Keizan Zenji and Mokufu Sonin engaged in the dialogue below:Hidden Lamp Case 20: Sonin's Shadeless TreeMaster Keizan Jokin asked the nun Mokufu Sonin, “The winter is coming to an end and the springtime is arriving. There is an order to this. What is your understanding?” Sonin replied, “In the braches of a tree without shade, how could there be any seasons?”These two people are very important figures in the history of Zen Buddhism. They are direct Ancestors in our Soto Zen lineage tree. So, they are our Ancestors. What is an Ancestor? One way we understand Ancestor in Buddhism is someone who aligns their heart and mind with the aspiration to awaken and liberate all beings from suffering. So, someone who wants to help us wake up! But one Zen teacher says in actuality —all beings are your ancestor.What would it be like to truly see the world this way?Are all beings trying to awaken us?Is everyone we meet helping us on this path of liberation from suffering?Are they, through their words, thoughts and actions aiding us in opening our own hearts and minds to the love, compassion and wisdom of this universe?It may not always feel that way. But we can aspire to practice as if it were true, this is taking the view of bodhicitta— the great compassion unfolding this life.Connecting to the Zen Ancestors can remind us that humans have been walking this path of awakening for a long time. They were shaped by the path and they also shaped or opened new dimensions of the path through their embodied walking. I find that hearing the ancestor's stories is a lot like pulling a tarot card, or reading a myth or fairytale. Their life stories usually contain dharma teachings, universal themes about the path, but also personal dimensions that may resonate with our own struggles, questions, doubts, curiosities or lived experience.Keizan's PathKeizan Zenji is a great example of this. Considered the “mother of Soto Zen”, he was born in the early years of Soto Zen in Japan, just eleven years after Dogen Zenji (the founder) died. His mother and his grandmother were both Zen practitioners, but also embodied and practiced a more ancient form of spirituality that was common amongst women at the time—a form of spirituality we might call “folk” or “shamanistic” or “animist”. (In her recent books, Bringing Zen Home and The Little Book of Zen Healing Paula Arai explores how the blend of Zen and shamanism is still alive in how many lay women engage in dharma practice).Below is an excerpt from Sallie Tisdale's book Women of the Way, here she shares the story of Keizan's birth. This short selection introduces us to some of the people and practices that influenced Keizan throughout his life.Many years later, when Ekan Daishi was thirty-seven years old, she had a dream. She swallowed the morning light, warm and as soft as silk, and it filled her entire body. A few days later she realized she was pregnant. Then she prayed, as she had often prayed, to the beloved statue of Kannon: “May this child be a spiritual leader, a benefit to all, and please, may the delivery be easy.” For the next seven months, she bowed 1,333 times each day and recited the Kannon Sutra. The baby was born on the property of the Kannon Temple in the province of Echizen, without pain. A short while later Daishi took vows as a nun, and the baby's grandmother, Myōchi, helped raise him.So Keizan was raised with a deep connection to both his mother and grandmother and to the Bodhisattva Kannon (who is the bodhisattva of compassion). He was brought up in an enchanted world, where kami (spirits) filled the natural world, where Buddha's and Bodhisattva's appeared in dreams, where even the mundane aspects of life were part of the art, the ritual of living in an interconnected world of mutual reciprocity. A world emerging from the great compassion of Kannon. Keizan also listened to the wisdom of his dreams, practiced Buddhist astrology and geomancy. He was instrumental in creating and recording the ceremonies we have throughout the Buddhist liturgical year. His love for the ancestors, led him to gather the stories of the Zen Buddhist lineage dating back to Shakyamuni Buddha. Creating a mythological retelling of their lives, and giving teachings inspired by their stories. This collection of his dharma talks on the ancestors, is called the Denkuroku, the Transmission of the Light.Here's another selection from Women of the Way revealing some of the ways he practiced and saw the world, and how he carried his mother's vow forward after she died.His dreams about Yōkōji were strong and good, filled with spirits and buddhas. Even the stars overhead, streaming slowly between the black branches of the pines, were correctly aligned. The hills were no more beautiful than other nearby hills, but he could see through these particular hills to the hidden hills beneath. He believed that he could see the true monastery already there, the one belonging to the other world—the world of protectors and guides. In this place, where the boundary between worlds was very thin, he would build the Monastery of the Eternal Light. A year later Daishi died. Almost at the moment of her death she reached for her son's hand. “I made a vow to Kannon,” she said. “You must continue it. You must help all beings come to the Dharma. Especially, most especially, because you can, you must help all women of the three worlds and the ten directions. “Take the little statue,” she added, nodding toward the Kannon she had found all those years ago in the mud. “Take care of it forever.” In her memory, Keizan ordered that a Sōtō women's temple, Hōō-ji, be built in the province of Kaga.Keizan and Sonin's Dharma FriendshipOne of the most remarkable aspects of Keizan, is that he really took this vow to heart. Sonin was a patron, she donated the mountain where Keizan built Yokoji, one of the many monasteries he helped found, and the one where he spent most of his time. After Sonin's husband died, she went to Keizan to ask for ordination. The night before Keizan had a dream that his beloved deceased grandmother came to him and asked for ordination. From this point on he regarded Sonin as a reincarnation of his grandmother, and the two were very close as teacher and student, and then as friends and collaborators. Keizan wrote that the two of them were like, “magnet and iron.”Keizan wrote that Sonin's aspiration for awakening “clarifies each day”, that “she radiates kindness” and that her “insight is ripening”, shortly before the dialogue above took place. He had asked her about, “temporal existence” and she was unable to answer. She let this question work on her. And sometime later asked Keizan to engage in dharma combat. That is when he asked her about the seasons changing from winter to spring. Sonin's understanding was clear, and she was able to meet Keizan in the place with neither light or shadow.Sonin is the first woman in the Soto Zen lineage of Japan to receive full dharma transmission. Keizan gave transmission to two other women, Konto Ekyu and Myosho Ekan, before he died. (Keizan's mother Ekan Daishi, Mokufu Sonin, Konto Ekyu and Myosho Ekan are all part of the Women's Lineage found in the ZCO chant book, at the monastery we would chant their names as part of morning service twice a week.)In closing, this short snapshot into the lives of Keizan and Sonin, I want to share another excerpt from the Women of the Way.In 1322 Keizan and the nuns founded Enzūin, the Temple of All Pervading Perfection, across the stream from the mountain gate, hidden in the trees. Enzūin was dedicated to the well-being of women forever, and it was most especially meant as an honor to his grandmother and in keeping the promise he made to his mother Ekan Daishi when she died.At the dedication, the statue of Kanzeon, with its eleven serene faces, was installed as the main image. It had come to seem like an animate thing, hearing and acting on the prayers of its bearers. In its base Keizan placed a lock of his own baby hair and his umbilical cord, which his mother had preserved. In this way, he gave his own life to this women's hermitage in the trees. Sonin was the first living abbot there, although Ekan Daishi was considered the first ancestoral abbot. There is still a portrait of Ekan Daishi, Keizan's mother and Sonin as the first abbots on the Yokoji temple property.So, here is a story of the legacy of two Zen Ancestors. If you want to learn more, listen to the podcast where I also explore this short koan exchange and how we too are shadeless trees, in the midst of the changing seasons of our lives. If you are curious to learn more about Keizan and Sonin, there is this great resource here.Is there are any aspects of Keizan and Sonin's story that piqued your interest or felt resonate with your own life and practice? Hope to see you for one of our live online gatherings or in person for a retreat this summer!Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. We are currently exploring the Hidden Lamp: Teaching from the Buddhist Women AncestorsFeel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in OregonGrasses, Trees and the Great Earth Sesshin— August 10 - 16 at Great Vow Zen MonasteryIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Upcoming Sesshins at Saranam Retreat Center in West VirginiaInterdependence Sesshin June 29 - July 5 (Registration is now open!)I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

He was born in Constantinople around 758, of pious parents: his father had been exiled under Constantine Copronymus for his steadfast veneration of the holy icons. Nikephoros served in the imperial palace as a secretary, but later renounced worldly success to struggle in monastic life near Constantinople. He built and administered a monastery which soon became filled with monks; but he himself never took the monastic habit, feeling himself unworthy. Though a layman, he took part in the Seventh Ecumenical Council at the request of the Emperor and Patriarch because of his remarkable knowledge of Holy Scripture. Much against his will, he was made Patriarch of Constantinople at the death of Patriarch Tarasios. He was made a monk, then elevated through all the priestly orders in a few days, then enthroned at St Sophia in 806.   A few years later, the Emperor Leo the Armenian took the throne. Patriarch Nikephoros, as was customary, sent him a Confession of the Orthodox Faith to sign. Leo put off signing the document until his coronation, then revealed himself to be an Iconoclast heretic. The Patriarch tried quietly to bring him back to the Orthodox faith, but to no avail. When the Emperor, in his turn, tried to make the holy Nikephoros bow to iconoclasm, the Patriarch clearly and publicly upheld the veneration of the holy Icons. For this he was deposed and driven into exile at the Monastery of St Theodore, which he himself had founded. Here he reposed, having served for nine years as Patriarch, and thirteen years in exile and privation.

Brad Carson was the Army's General Counsel, served two terms in Congress and was Acting Under Secretary of Defense for Personnel and Readiness. He now heads Americans for Responsible Innovation, the AI-policy advocacy group he co-founded. Keith Duggar spends roughly eighty minutes pushing back.SPONSOR:---Cyber Fund built the Monastery to help founders ship products that were impossible a year ago. Applications for Batch 1 are now open.Apply now: https://cyber.fund---Carson's whole case rests on one line: the genie is not out of the bottle. We have pulled dangerous tech back before. Asilomar halted recombinant DNA in 1975, and the West still controls the chips AI runs on. Calling it unstoppable, he says, is the most dangerous idea in the room.Then Keith drags him somewhere darker. A Palantir heat map scores you 0.73 on whether you are a combatant, and a strike follows. The model is wrong some accepted share of the time, and when it is, nobody answers for it. You cannot court-martial a model, and not even the interpretability researchers can say why it picked you.—Note: after recording, we learned that Americans for Responsible Innovation is backed by EA-aligned philanthropy (not sponsored)---TIMESTAMPS:00:00:00 From the Pentagon to AI governance00:04:52 Regulatory capture vs Silicon Valley networks00:07:56 Transparency and the Claude tier changes00:09:40 Tort liability when AI tools cause harm00:13:40 AI is a product, not a person00:16:01 Children, suicide, and the suicide business00:19:59 Opaque neural nets and the law of war00:25:54 Probabilistic targeting and the death of accountability00:28:47 The arms race fallacy: Asilomar and restraint00:34:02 Talking to China: track 2 talks and chip leverage00:39:45 Air power never wins: capital for labour00:43:29 Anthropic vs the Department of War00:51:29 Concentration, open source, and brain drain01:00:18 DeepSeek, Chinese culture, and AI as diplomacy01:12:25 Upskilling Congress and why public trust matters---REFERENCES:organization:[00:02:45] ICRC position on autonomous weaponshttps://www.icrc.org/en/law-and-policy/autonomous-weapons[00:05:22] Americans for Responsible Innovation (ARI)https://ari.us[00:07:20] Andreessen Horowitz (a16z)https://a16z.com/[01:16:05] Office of Technology Assessmenthttps://en.wikipedia.org/wiki/Office_of_Technology_Assessmentother:[00:03:35] Beneficial AGI 2019 Conference (Future of Life Institute, Puerto Rico)https://futureoflife.org/event/beneficial-agi-2019/[00:18:30] Section 230 of the Communications Decency Acthttps://en.wikipedia.org/wiki/Section_230[00:19:59] Lethal Autonomous Weapons (LAWS)https://en.wikipedia.org/wiki/Lethal_autonomous_weapon[00:31:35] Strategic Arms Limitation Talks (SALT)https://en.wikipedia.org/wiki/Strategic_Arms_Limitation_Talks[00:32:28] Asilomar Conference on Recombinant DNA (1975)https://en.wikipedia.org/wiki/Asilomar_Conference_on_Recombinant_DNA[00:39:45] The New Iron Triangle (ARI policy byte)https://ari.us/policy-bytes/the-new-iron-triangle/[00:48:05] Defense Production Acthttps://en.wikipedia.org/wiki/Defense_Production_Actperson:[00:03:35] Anthony Aguirrehttps://en.wikipedia.org/wiki/Anthony_Aguirre[00:06:48] Dean Ball — Hyperdimensionalhttps://www.hyperdimensional.co/[00:23:13] Neel Nanda — mechanistic interpretabilityhttps://www.neelnanda.io/[00:36:02] Jack Clark (Anthropic) on Conversations with Tylerhttps://conversationswithtyler.com/episodes/jack-clark/[00:39:15] Robert Trager — Centre for the Governance of AIhttps://www.governance.ai/team/robert-trager[00:41:55] Giulio Douhethttps://en.wikipedia.org/wiki/Giulio_Douhet[01:15:05] Don Beyer (US Congress)https://en.wikipedia.org/wiki/Don_Beyertool:[00:22:19] Phalanx CIWShttps://en.wikipedia.org/wiki/Phalanx_CIWS---ReScript:https://app.rescript.info/public/share/9405ff35c0215b7cdae6402d41284171https://app.rescript.info/api/public/sessions/0a6c081b8e5fe413/pdf

Surgeon, Soldier, Sister: Sr. Dede Byrne joins Trending with Timmerie to share her story from scrubs, to Army uniform, to habit. Episode Guide Mission or career? US Army Colonel & surgeon (0:47) Caring for St. Mother Teresa (22:04) Career discernment & disruption – changing course facing adversity (25:46) How your past forms your future (30:35) Serving in the Sinai Peninsula (33:48) Trinity Sunday – Mass prep (41:02) Resources mentioned: St. Catherine’s Monastery https://bit.ly/49pgag4 D.C. Medical Clinic Little Workers of the Sacred Heart https://www.lwshptclinic.com/home Little Workers of the Sacred Heart https://littleworkersofthesacredhearts.com/

In this episode of the Living in San Diego podcast, Cass and Chris catch up on local life around San Diego, from Memorial Day youth baseball in San Marcos to golfing Boulder Oaks in Escondido, laser tag in San Marcos, and a few local food shout-outs including Corner Pizza and Board & Brew.They also dig into San Diego sports, including San Diego FC, the upcoming World Cup, the Padres' offensive struggles, and the new City Connect 2.0 uniforms inspired by Día de los Muertos.For New, To-Do, and Adieu, they cover Lost Abbey's new Monastery taproom in Miramar, the 20th annual Switchfoot Bro-Am returning to Moonlight Beach, and the upcoming closure of Pacifica Del Mar after nearly 40 years.The San Diego Story of the Week dives into the origin of the fish surfboard, shaped by 16-year-old Steve Lis in a Point Loma garage back in 1967, and how it became one of San Diego's most iconic contributions to surf culture.Get on the list, join the crew: https://go.livininsandiego.com/lisd-pod-newsletter

Friends of the Rosary,Today, May 26, is the Memorial of St. Philip Neri (1515-1595), a gracious, cheerful saint, and Rome's apostle of the sixteenth century.Born in 1515 to a wealthy Florentine family, the young Filippo Neri was brought up with a classical education by the Dominicans of the Monastery of San Marco.His unique charism was his burning love of God, a love that he communicated to all. So ardently did this fire of divine love burn that in his twenty-ninth year, the beating of his heart broke two ribs. It was a wound that never healed.A great educator of youth, Philip Neri, often visited the seven principal churches of Rome. He spent entire nights at the catacombs, near the tombs of the martyrs, meditating on heavenly things. He had a great devotion to the Blessed Sacrament and burned with an unbounded love for mankind.As a confessor, he was in great demand; among his penitents was St. Ignatius. To perpetuate his life's work, St. Philip founded the Congregation of the Oratory, a society of secular clergy without religious vows.The purpose was to kindle piety among the faithful through social gatherings that included entertainment and religious instruction.Goethe, who esteemed him highly, called him the "humorous saint."He died on the feast of Corpus Christi.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 26, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of Readings Memorial of the Blessed Virgin Mary, Mother of the Church Lectionary: 572A The Saint of the day is Saint Bede the Venerable Saint Bede the Venerable's Story Bede the Venerable is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. At an early age, Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks, produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and especially, holy Scripture. From the time of his ordination to the priesthood at 30—he had been ordained a deacon at 19—till his death, Bede the Venerable was ever occupied with learning, writing, and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. His Ecclesiastical History of the English People is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede's death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening. Although eagerly sought by kings and other notables, even Pope Sergius, Bede the Venerable managed to remain in his own monastery until his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” Reflection Though his History is the greatest legacy Bede the Venerable has left us, his work in all the sciences, especially in Scripture, should not be overlooked. During his last Lent, Bede worked on a translation of the Gospel of Saint John into English, completing it the day he died. But of this work “to break the word to the poor and unlearned” nothing remains today.Saint of the Day, Copyright Franciscan Media

Vojin Premovic is a dispatcher based in Niš, Serbia. He joins the show to tell his story, and it's one not dissimilar to what many Americans his age have lived. We talk faith, freight, and fitness, and dive into a pilgrimage he took that was over 400km, which is 250 miles, with a diverse group of men. An 11 day journey in total, an incredible feat, with a powerful message and feeling to be had at the "Finish Line"You can follow Vojin on his future adventures and pilgrimages on Instagram at @vojcanisLike my teeshirt? Support the guys at Slav Supply @ www.slavsupply.comNeed truck parking? Go to www.truckparkingclub.com and use the promo code lombard25 for $25 off your next booking!Want to help change the culture of health and fitness in trucking? Support Project61 at www.project-61.org

Michael I. Jordan, described by Science magazine as the most influential computer scientist alive, has never thought of himself as an AI researcher. In this conversation he explains why that distinction matters.SPONSOR:---Cyber Fund built the Monastery to help founders ship products that were impossible a year ago. Applications for Batch 1 are now open.Apply now: https://cyber.fund---Jordan trained as a statistician and cognitive scientist, and his career has been spent building machine learning systems that work in the real world: supply chains, commerce, healthcare, and large economic systems. When the field rebranded itself as AI and then AGI, he did not follow. Instead he argues that the framing is wrong. AI is better understood as a collective economic system than as a race to build a disembodied superintelligence.We talk about why AGI is mostly a PR term, what machine learning achieved before the LLM hype cycle, and why the assistant-on-your-shoulder vision may be less compelling than it sounds. Jordan explains why explanations need to be actionable, not merely mechanistic; why AlphaFold's missing error bars matter; how prediction-powered inference changes the picture; and why drug discovery is an incentive-design problem rather than a pure pattern-matching problem.ERRATA: Science magazine ranked him the most influential computer scientist, not Nature---TIMESTAMPS:00:00:00 Cold open: A demoralizing message to young builders00:02:04 CyberFund sponsor read00:02:50 From symbolic AI to machine learning systems00:05:42 Why AGI is mostly a PR term00:08:48 A collectivist, economic perspective on AI00:11:33 Why LLMs need system design, not hype00:14:50 Predictability beats faux understanding00:17:55 AlphaFold, bias, and prediction-powered inference00:21:48 Stop anthropomorphizing intelligence00:27:44 Drug discovery as an incentive problem00:32:29 The three-layer data market00:38:07 Social knowledge, markets, and culture00:45:39 Creator economics beyond Spotify00:48:30 How science-fiction AI narratives mislead young builders00:51:45 AI should improve humans, not replace them00:56:42 Safety is a property of the whole system00:58:12 Silicon Valley gurus and the cream off the top01:00:47 Game theory, mechanism design, and contracts01:04:39 Conformal prediction, e-values, and anytime inference01:08:11 A new liberal arts triangle for the AI era01:11:30 The Bayesian duck and markets as uncertainty reductionReScript (transcript, PDF, refs etc) - https://app.rescript.info/public/share/fb68f94af29d3745c6cf6125e01328b5---REFERENCES:person:[00:02:50] Michael I. Jordan (homepage)https://people.eecs.berkeley.edu/~jordan/paper:[00:06:01] A Collectivist, Economic Perspective on AIhttps://arxiv.org/abs/2507.06268[00:18:09] AlphaFoldhttps://www.nature.com/articles/s41586-021-03819-2[00:20:36] Prediction-Powered Inferencehttps://arxiv.org/abs/2301.09633[00:33:47] On Three-Layer Data Marketshttps://arxiv.org/abs/2402.09697[01:04:39] Conformal Prediction with Conditional Guaranteeshttps://arxiv.org/abs/2107.07511[01:04:51] A Tutorial on Conformal Predictionhttps://www.jmlr.org/papers/v9/shafer08a.html[01:06:00] E-Values Expand the Scope of Conformal Predictionhttps://arxiv.org/abs/2503.13050[01:08:23] Computational Thinkinghttps://www.cs.cmu.edu/~CompThink/papers/Wing06.pdfother:[00:28:20] How Should the FDA Test?https://rdi.berkeley.edu/events/sbc-assets/pdfs/Summit%20session%20speaker%20slides%20submission%20form-s1-5%20%28File%20responses%29/Slides%20in%20PDF%20%28Please%20name%20the%20submitted%20file%20as%20_firstname_-_lastname_-slides.pdf%29.%20%28File%20responses%29/27-Michael%20Jordan-Session%20V.pdf#page=15[00:28:40] Michael I. Jordan Session V Slides

Dev got a gift from a coworker...he'll show it off (3:00). Cavs blew a 22pt 4th quarter lead in Game 1 at New York, Jalen Brunson's there for it, Hunting James Harden, and Kenny Atkinson doesn't wanna use his timeouts (10:24). Details have emerged from Ramona Shelburne on Victor Wembanyama visit to a Shaolin Monastery last offseason to help him build who he is this season. We'll try to practice one of the poses Wemby had to do on the show (36:54). There's a youth movement in the NBA....Henry Abbott documented it (1:11:25). Jason Kidd was fired in Dallas (1:18:41).Host: Chris Vernon Contributors: Jon Roser, Devin Walker Technical Director: Jaylon Wallace Associate Producer: Jena Broyles 

Sam Yo spent years in a monastery searching for mindfulness. Now he is sharing the lessons that helped him move from chaos to calm in his new book The Monk's Mindset: Finding Stillness in a World That Won't Stop Moving. Image courtesy of Black Stone Publishing Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

For two years, I worked at a gas station in Tempe, Arizona.It was my first real job.I was 28.This episode is about that strange chapter: the customers, the chaos, the shame, the friendships, the late nights, the weird little rituals, and how a place people usually look down on became one of the most meaningful places in my life.Somehow, before I became a meditation teacher and later studies to serve as a clinical psychologist, I was learning about people under fluorescent lights.Welcome back to Idiot Mystic.Discord: https://discord.gg/dXKjhZrZmMInstagram / TikTok: @idiotmysticMore writing and weirdness: idiotmystic.com

My conversation with author, soldier, and scholar, Nicholas Tobias.This is the first public interview with Nicholas, and he agreed to speak on condition that we'd preserve his alias and therefore his anonymity. Hence there is no video of him, and the sound quality from his undisclosed location was not perfect. But this was a fascinating conversation that I'm going to be thinking about for a long time.Let me know what you think in the comments.Subscribe to the Cost of Glory newsletter for detailed maps, images, and analysis of this pivotal moment in ancient history: https://costofglory.substack.com/Get in touch at:Website: https://costofglory.comX: https://x.com/costofglory

In keeping with the Marian Month of May, we will be exploring Balkan Monastery Gardens and how they are built around the symbolism of The Virgin Mary. The Mariology and Theology of some ancient Orthodox church fathers will be referenced in some beautiful contexts linking the Virgin with Creation. I hope you enjoy this segment!If you would like to experience the Black Madonna Mysterious Soul Companion series on Teachable, please go to https://livingpharmacy.teachable.com/l/pdp/the-black-madonna-mysterious-soul-companionCreation Centered Herbalism is another series you may enjoy exploring how soul, spirit and sacred connection with Nature is the way to approach healinghttps://livingpharmacy.teachable.com/l/pdp/creation-centered-herbalismTo make a one time donation of any amount to support the podcast, please donate tohttps://www.paypal.com/paypalme/BlackMadonnaHeartBecome a Patron for the channel at https://www.patreon.com/TheBlackMadonnaSpeaksTo purchase Black Madonna Speaks extra content, please visithttps://www.patreon.com/theblackmadonnaspeaks/shop#divinefeminine #sacredfeminine #virginmary #ourlady #blackmadonna #anthroposophy #pilgrimage #mothermary #spirituality #Gardens #MonasteryGardens #RilaMonastery #Ohrid #SvetiNaum #Balkan #BalkanMonastery

Fluent Fiction - Serbian: Finding Love and Peace at the Monastery of Silence Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sr/episode/2026-05-13-07-38-19-sr Story Transcript:Sr: На врху брда, где се скрива манастир посвећен тишини и духовном мировању, прољеће је доносило нови живот и боје.En: At the top of the hill, where the monastery dedicated to silence and spiritual rest hides, spring was bringing new life and colors.Sr: Ваздух је био испуњен мирисом процветалих дивљих цветова, а цвркут птица је пратио шапат молитве у зиду древног манастира.En: The air was filled with the fragrance of blooming wildflowers, and the chirping of birds accompanied the whisper of prayers within the walls of the ancient monastery.Sr: Ана је ходала каменим стазама, дубоко ушушкана у своје мисли.En: Ana walked the stone paths, deeply wrapped in her thoughts.Sr: Долазила је овде сваког пролећа, тражећи мир и јасноћу.En: She came here every spring, seeking peace and clarity.Sr: Њено срце је чезнуло за осећајем испуњености, нечим што је већ дуго време сматрала изгубљеним.En: Her heart longed for a sense of fulfillment, something she had considered lost for a long time.Sr: С друге стране манастирског дворишта, Марко је шетао са намером да пронађе унутрашњи мир.En: On the other side of the monastery courtyard, Marko walked with the intention of finding inner peace.Sr: Његов брзи живот у граду га је исцрпљивао, а манастир је био управо оно што му је било потребно да поврати равнотежу.En: His fast-paced life in the city was exhausting him, and the monastery was exactly what he needed to regain balance.Sr: На први поглед, Ана није приметила Марка.En: At first glance, Ana didn't notice Marko.Sr: Била је упијена молитвом.En: She was absorbed in prayer.Sr: Али кад су се случајно срели на манастирској трпези, одједном су се њихови путеви испреплели.En: But when they accidentally met at the monastery dining table, their paths suddenly intertwined.Sr: Почели су да разговарају о животу, вери и својим личним потрагама.En: They began to talk about life, faith, and their personal quests.Sr: Сваки сусрет доносио је нове разговоре.En: Each encounter brought new conversations.Sr: Марко је дивио Анној чврстини и мудрости, док је Ана осећала у Марку отвореност коју је ретко сретала.En: Marko admired Ana's strength and wisdom, while Ana felt in Marko an openness she rarely encountered.Sr: Али управо та веза је постајала извор њихове унутрашње борбе.En: But it was precisely this connection that was becoming a source of their inner struggle.Sr: Како се дан Великог утора приближавао, Ана је морала да одлучи.En: As the day of Veliki utorak approached, Ana had to decide.Sr: Да ли да остане усмерена на своју духовну потрагу или да прихвати нову везу која јој се нудила?En: Should she remain focused on her spiritual quest or embrace the new relationship that was being offered to her?Sr: Марко је такође имао своје дилеме.En: Marko also had his dilemmas.Sr: Да ли да се сконцентрише на свој циљ или да прати искру која је осетила с Аном?En: Should he concentrate on his goal, or follow the spark he felt with Ana?Sr: Једне вечери, када је месец обасјао ливаде испуњене цвећем, Ана и Марко су заједно шетали.En: One evening, as the moon illuminated the meadows filled with flowers, Ana and Marko walked together.Sr: Тишина око њих је била савршену.En: The silence around them was perfect.Sr: Ана је зауставила корак и упитно погледала Марка.En: Ana stopped her step and looked at Marko questioningly.Sr: "Осећаш ли ово што и ја осећам?En: "Do you feel this as I do?"Sr: " питала је тихо.En: she asked quietly.Sr: "Да," одговорио је Марко без двоумљења.En: "Yes," Marko replied without hesitation.Sr: "Можда је наша веза пут до истог циља којем тежимо.En: "Perhaps our connection is the path to the same goal we strive for."Sr: "Тада су обоје схватили да везе не морају бити препрека.En: Then they both understood that connections do not have to be obstacles.Sr: Могу бити подршка и инспирација.En: They can be support and inspiration.Sr: Одлучили су да заједно истраже шта љубав у том новом оквиру може донети.En: They decided to explore together what love within that new framework could bring.Sr: У наредним данима, док је пролеће пробуђивало природу, Ана и Марко су нашли начин да свакодневно истражују и своје унутрашње и међусобне светове.En: In the following days, as spring awakened nature, Ana and Marko found a way to explore both their inner and mutual worlds daily.Sr: Свака молитва и размисљање постали су дубљи.En: Every prayer and reflection became deeper.Sr: Заједно су кренули ка новим висинама, осећајући да су нашли складан спој спољашње љубави и унутрашњег мира.En: Together, they embarked on new heights, feeling that they had found a harmonious blend of external love and inner peace. Vocabulary Words:monastery: манастирfragrance: мирисblooming: процветалихwhisper: шапатancient: древногwrapped: ушушканаclarity: јасноћуfulfillment: испуњеностиcourtyard: двориштаintention: намеромexhausting: исцрпљиваоregain: повратиintertwined: испреплелиadmired: дивиоstrength: чврстиниopenness: отвореностstruggle: борбеembrace: прихватиhesitation: двоумљењаobstacles: препрекаsupport: подршкаinspiration: инспирацијаframework: оквируilluminated: обасјаоmeadows: ливадеspark: искраquestioningly: упитноmutual: међусобнеreflection: размисљањеharmonious: складан

 In Bhutan, you see many houses and temples decorated with phallus symbols. Naturally, you ask: Why?This question leads to profound insights—and just might change your life.Who Was Drukpa Kunley?Drukpa Kunley was born in 1455 in Lhasa, Tibet. He became a monk and later a Lama, following the Tantric teachings. He was a deeply sincere seeker with great insights, and during his time in monasteries, he was admired for his wisdom.But he often asked uncomfortable questions—questions that mostly went unanswered.What if our discipline is driven by fear of punishment or a need for validation?What if we achieve a higher rank and feel proud of it? Isn't that motivation rooted in ego?Why do we need validation that we are "good"?Isn't our very search for enlightenment an ego trip?Why do we aspire to become a Lama or a Rinpoche?Might it not be better to just be an ordinary person?The Monk Who Left the MonasteryOne day, he left the monastery for good. He traveled through Tibet, teaching as he went—but he was just as likely to be found in taverns, drinking alcohol with ordinary people.When he visited temples, he would invite the monks to drink with him. If they refused, he would ask:"Are you afraid of the alcohol? Or are you afraid of breaking the rules? Or perhaps you're afraid of losing your status as an honorable monk?"The Saint of 5000 WomenDrukpa Kunley became known for his unconventional methods of enlightening others—especially women, which earned him the title "The Saint of 5000 Women." Women would sometimes seek his blessing through sexual intercourse.His intention was radical for his time: to show that enlightenment and a healthy sex life are not mutually exclusive. He sought to demonstrate that celibacy is not a requirement for spiritual realization.How the Mad Saint Saved BhutanAt that time, Bhutan was suffering from unfavorable signs that led to bad harvests. The people needed a solution to change their negative karma.They asked Drukpa Kunley for his blessing.He explained that Bhutan was under a curse from a goddess. To counter it, he introduced sexual Tantra to the kingdom. From that moment on, the curse was lifted, and the land prospered again.Teachings That ChallengeMany religious people came to him for advice. They would list all the practices and sacrifices they had already made on their spiritual path.His response cut through their seeking:"If you have done it the right way, why do you need my validation?"He taught that if you have built a genuine connection—a true faith—in God, you don't need anyone else to validate it.The Ego Trap of EnlightenmentDrukpa Kunley questioned the very goals of the spiritual path:In Buddhism, the goal is Nirvana, enlightenment, or freedom from rebirth.But he saw these as ego-driven aspirations. You cannot reach them, he suggested, because they were never truly separate from you to begin with.The Sufis say: Don't make a business out of your death. Surrender to God without conditions—not even for paradise.The true Christians, he observed, put God first in every decision, without conditions or bargaining.Why Do We Need Spiritual Titles?Drukpa Kunley also questioned the need for spiritual titles—Lama, Rinpoche, and so on. These, he pointed out, are creations of the ego.Purpose vs. FaithWestern philosophy has created a life built around purpose or mission—think of Tolstoy. This often happens, Drukpa Kunley might observe, when people have lost their faith in God.The danger of a purpose-driven life is that your purpose can be taken away. You can age, fall ill, or face war—and suddenly your mission is gone.But no one can take away your connection to God.Faith in God is infinitely superior to any earthly purpose.My Video:  Drukpa Kunley: The Mad SaintMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast5/Drukpa-Kunley-The-Mad-Saint.mp3

Fluent Fiction - Serbian: A Historian's Quest: Unveiling Monastery Hymns Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sr/episode/2026-05-11-22-34-01-sr Story Transcript:Sr: Мирис свежег пролећног цвећа испуњавао је двориште манастира Жича, где је стари камени зид стајао као чувар вековне историје.En: The scent of fresh spring flowers filled the courtyard of the manastir Žiča, where the old stone wall stood as a guardian of centuries-old history.Sr: Тог јутра, Милан је стигао у манастир с одређеним циљем.En: That morning, Milan arrived at the monastery with a specific goal.Sr: Он је био тих, повучен историчар, али његова страст према музици сакривала се испод учене фасаде.En: He was a quiet, reserved historian, but his passion for music lay hidden beneath a scholarly facade.Sr: У дворишту манастира одржавао се локални пазар.En: In the monastery courtyard, a local market was being held.Sr: Столова је било на десетине, испуњених локалним занатима, храном и књигама.En: There were dozens of tables filled with local crafts, food, and books.Sr: Милан је чуо за једног путујућег продавца који је наводно продавао ретке књиге с изгубљеним манастирским химнама, и његово срце закуцало је брже на ту мисао.En: Milan had heard about a traveling vendor who was supposedly selling rare books with lost monastery hymns, and his heart beat faster at the thought.Sr: Иако је пијаца била живахна и пуна људи, Милан је морао да превазиђе свој урођени стид.En: Although the market was lively and crowded with people, Milan had to overcome his innate shyness.Sr: Затражио је упутства од једне љубазне госпође која је продавала домаћи мед.En: He asked for directions from a kind lady who was selling homemade honey.Sr: Њена упутства су му помогла да се пробије кроз гужву, а на путу је морао одолети многим занимљивим стварима, од мириса свежег хлеба до погледа на лепе ручне радове.En: Her directions helped him navigate through the crowd, and along the way, he had to resist many tempting things, from the smell of fresh bread to the sight of beautiful handmade items.Sr: Када је најзад стигао до места где се продавао материјал, пронашао је продавца.En: When he finally reached the spot where the materials were sold, he found the vendor.Sr: Али баш у том тренутку, небо се нагло затамнело и киша је почела да пљушти.En: But just at that moment, the sky suddenly darkened, and rain began to pour down.Sr: Продавац је изгледао спреман да покупи своје ствари и оде.En: The vendor looked ready to pack up his things and leave.Sr: Милан није имао времена за губљење.En: Milan had no time to lose.Sr: Уз дубок удах, пријавио је своју намеру и молио продавца да остане још мало.En: Taking a deep breath, he stated his intention and pleaded with the vendor to stay a bit longer.Sr: Уз мало убеђивања, продавац је пристао да причека.En: With a little persuasion, the vendor agreed to wait.Sr: Како је киша лагано јењавала, Милан је успео да купи ретку књигу.En: As the rain slowly subsided, Milan managed to buy the rare book.Sr: Са књигом у рукама и осмехом на лицу, схватио је једну важну ствар: вреди изаћи из властитог света и упознавати друге, јер изазови често воде до најдрагоценијих открића.En: With the book in his hands and a smile on his face, he realized something important: it is worth stepping out of one's world and meeting others, because challenges often lead to the most precious discoveries.Sr: Милан је отишао одатле не само с књигом, већ и с отворенијим срцем.En: Milan left not only with a book, but also with a more open heart. Vocabulary Words:scent: мирисcourtyard: двориштеguardian: чуварcenturies-old: вековнеreserved: повученscholarly: ученеfacade: фасадеvendor: продавацinnate: урођениshyness: стидhomemade: домаћиnavigate: пробитиtempting: занимљивимitems: стваримаdarkened: затамнелоpleaded: молиоpersuasion: убеђивањаsubsided: јењавалаopen heart: отворенијим срцемdiscoveries: открићаlively: живахнаovercome: превазиђеdirections: упутстваcrowd: гужвуresist: одолетиhandmade: ручнеmanaged: успеоhymns: химнамаprecious: најдрагоценијихrare: ретке

In this very special episode, we're looking at one of our brokerage's most unique and meaningful transactions: the sale of St. Benedict's Monastery in Snowmass, CO. Covering over 3,700 acres, this property was about more than just land. It represented a community, spirituality, and decades of stewardship at the hands of the Cistercian monks. Selling it was no small feat.Have you ever needed the pope to approve a ranch sale? In this episode, Haley and Ken unpack the complexities of selling a monastery and what it took to find a buyer who could carry its legacy forward.Topics[0:00] Intro: History of St. Benedict's Monastery [5:41] Preparing the property and early challenges[9:15] Why this wasn't a typical ranch sale[14:36] Identifying the right buyer[20:01] Navigating complexity in the deal[26:53] The people behind the transaction[29:16] The monks' connection to the land[30:13] Final thoughts: Stewardship and legacyNeed professional help finding, buying or selling a legacy ranch, contact us: Mirr Ranch Group901 Acoma StreetDenver, CO 80204Phone: (303) 623-4545https://www.MirrRanchGroup.com/

Halfway through Crystalized!!_MERCH: Master of Memejitzu-#beowbeow #wacha #ninjago

My guest this week on the Travel Tales with Fergal Podcast is Les Walsh, Head Concierge at the stunning Cliff House Hotel in Ardmore, County Waterford.Ardmore is a beautiful seaside village that is close to my heart, and a place I return to every summer for swims off the pier. Taking its name from the Irish Aird Mhór, meaning “great height”, Ardmore is steeped in history and local tradition, with strong links to Saint Declan, who is said to have founded a Christian community here in the early 5th century.The Cliff House Hotel sits dramatically above the sea and is one of Ireland's most special five-star hotels. Home to the Michelin-starred House Restaurant, and the newest member of Ireland's Blue Book, it has helped place Ardmore firmly on the map as a luxury destination.Les is a member of the prestigious Les Clefs d'Or, the international association of professional hotel concierges, and in this episode he shares his insights into great hospitality, the magic of Ardmore, and the experiences that make this corner of Waterford so memorable including nearby Lismore, Youghal, the Mahons Falls in the Comeragh mountains and foody favourite town Dungarvan on the Greenway.We also touch on Ardmore's rich heritage from St Declan's Monastery to its 12th-century Round Tower, in a conversation full of sea, stories, history and five-star hospitalityI love the Blue Book because they are often family-owned and run Irish Country House Hotels, Manor Houses, castles and restaurants. A Blue Book voucher would always be my top travel gift recommendation and their website is https://www.irelands-blue-book.ie. Check out the Cliff House Hotel here https://cliffhousehotel.ie Fergal O'Keeffe is the host of Ireland's No.1 award winning travel podcast Travel Tales with Fergal listened to in 140 countries worldwide. The podcast aims to share soul-lifting travel memoirs about daydream worthy destinations. Please follow meon Instagram @traveltaleswithfergalFacebook @traveltaleswithfergalTwitter @FergalTravelYouTube @traveltaleswithfergal Hosted on Acast. See acast.com/privacy for more information.

He was a disciple of St Theodosius of the Kiev Caves (commemorated May 3), and became abbot of the Monastery of the Caves. After many years of faithful service he fell victim to the intrigues of a monk against him, lost his abbacy and was even driven from the monastery. In God's time the holy monk was vindicated and made Bishop of Vladimir. There he guided the Church for many years, reposing peacefully in old age in 1094.

Contemplatives down the centuries have expressed a sense of unity with the All That Is, the Heart Mind of the Universe, whatever we want to call it. The words may be different, but the sense of non duality, of immanence, awe and inter-being seem universal. Only in our western world do we resolutely decide that the world is made of atoms and nothing really matters.  Except clearly it does, and if we have one central crisis in our world today, it's one of meaning-making. Even more than our failure to make sense of anything, is our search for a sense of meaning and purpose that must, surely, underlie everything.  Where we fall down is in thinking that what we can see, hear, taste, smell, feel is the sum total of all there is: if we can't sense it - if we can't measure it - then it isn't there - and it doesn't matter.  This is the kind of frame that underlies the entire death cult of predatory capitalism; it's the core of how we have made the world work…and it's falling apart under our feet and in front of our eyes. Which makes it a really good time indeed to talk to someone who spends their entire life contemplating the nature of reality, in finding ways to be fully present and then being this in a way that ripples out to anyone and everyone nearby, human and more than human. Brother Phap Linh, also known as Brother Spirit, is a Buddhist monk from Plum Village, the Zen monastery founded by the late Thich Nhat Hanh near Bergerac in south west France. Brother Phap Linh is someone who radiates presence, that sense of inter-being or inter-becoming that arise when we are fully present.  As you'll hear, he began life as a musician and mathematician and then, in searching for the nature of reality, found Plum Village and his teacher.  He and Thich Nhat Hanh planned a book: Wonder: Where Zen meets Science. It's being published later next year and we'll have another conversation explicitly about the book, but today, we wanted to explore the routes towards a way of being that all of us can follow. This was a wide, deep conversation and felt absolutely right for the chaos of these times.  Please share the calm with us, and the joy of discovery. LinksPlum Village Being Peace (Monastery in the UK) Books by Thich Nhat HanhBooks by Mae-Wan Ho—About Accidental Gods—We offer three strands all rooted in the same soil, drawing from the same river: Accidental Gods, Dreaming Awake and the Thrutopia Writing Masterclass Our next Open Gathering offered as part of our Accidental Gods Programme is 'FALLING IN LOVE WITH LIFE' which will run on Sunday 17th May 2026 from 16:00 - 20:00 GMT - details are here. You don't have to be a member of Accidental Gods - but if you are, all Gatherings are half price.If you'd like to join us at Accidental Gods, this is the membership where we endeavour to help you to connect fully with the living web of life. If you'd like to train more deeply in the contemporary shamanic work at Dreaming Awake, you'll find us here. If you'd like to explore the recordings from our last Thrutopia Writing Masterclass, the details are hereManda and Louise both offer one-to-one Mentoring Calls.  Manda is fully booked just now, but if you'd like to contact Louise, details are here.

St Catherine's Monastery in the Sinai Desert is one of the oldest and most continuous places of Christian devotion and prayer in the world. Established by St Helen of the Cross, the Monastery houses thousands of precious, ancient Christian art. The Monastery is credited with developing The Madonna of the Burning Bush iconography, common in Orthodox and Coptic Christian traditions.To make a one time donation of any amount to support the podcast, please donate tohttps://www.paypal.com/paypalme/BlackMadonnaHeartBecome a Patron for the channel at https://www.patreon.com/TheBlackMadonnaSpeaksTo purchase Black Madonna Speaks extra content, please visithttps://www.patreon.com/theblackmadonnaspeaks/shop#divinefeminine #sacredfeminine #virginmary #ourlady #blackmadonna #anthroposophy#spiritualjourney #camino #pilgrimage #mothermary #spirituality #Egypt #BurningBush #StCatherinesMonastery

CREEPYPASTA STORY►by Pieryl:   / i_was_hired_to_demolish_an_abandoned_monas...  Creepypastas are the campfire tales of the internet. Horror stories spread through Reddit r/nosleep, forums and blogs, rather than word of mouth. Whether you believe these scary stories to be true or not is left to your own discretion and imagination. LISTEN TO CREEPYPASTAS ON THE GO-SPOTIFY► https://open.spotify.com/show/7l0iRPd...iTUNES► https://podcasts.apple.com/gb/podcast...SUGGESTED CREEPYPASTA PLAYLISTS-►"Good Places to Start"-    • "I wasn't careful enough on the deep web" ...  ►"Personal Favourites"-    • "I sold my soul for a used dishwasher, and...  ►"Written by me"-    • "I've been Blind my Whole Life" Creepypasta  ►"Long Stories"-    • Long Stories  FOLLOW ME ON-►Twitter:   / creeps_mcpasta  ►Instagram:   / creepsmcpasta  ►Twitch:   / creepsmcpasta  ►Facebook:   / creepsmcpasta  CREEPYPASTA MUSIC/ SFX- ►http://bit.ly/Audionic ♪►http://bit.ly/Myuusic ♪►http://bit.ly/incompt ♪►http://bit.ly/EpidemicM ♪This creepypasta is for entertainment purposes only

In this interview, Anna Boreczky discusses her fascinating research into the medieval illustrations of the story of ‘Apollonius, King of Tyre' a romance from late antiquity which became a Medieval blockbuster, popular throughout Europe.Anna is an art historian and expert in medieval book culture, and is part of the Fragmenta et Codices research group in Budapest.  She starts by telling the story of Apollonius, King of Tyre, which is a moral story and an exciting adventure of love, fortune and marital fidelity spread over the eastern Mediterranean. In her forthcoming book, she discusses 26 illustrated books of the Apollonius story, made between ca. 600 and 1500. Her research includes two fragments; the first found in St Catherine's Monastery at Mount Sinai which is a palimpsest and forms part of a very early copy of the Gospels in Arabic; the second is called Apollonius Pictus and is kept in the National Széchényi Library in Budapest..   Anna's principle interest is in the illustrations,  their role within the renewals of the story and within the narrative strategies employed by illustrated Apollonius books These images show that when the book was copied or printed, the illustrations were updated to the contemporary era to increase the engagement of the readers.  In addition, Anna's research confirms that illustrated romances were known in late antiquity, and assumed to be highly popular, with obvious lasting appeal.The image shown here is taken from Heinrich Steinhöwel: Apollonius von Tyrus. Augsburg, 1476. Berlin, Staatsbibliothek Preussischer Kulturbesitz, 8 Inc 73, fol. 44r.This podcast is part of a series of interviews covering central Europe in the medieval period for MECERN and CEU Department of Historical Studies.

Jesus från Nasaret – kristendomens förgrundsgestalt – är en av världshistoriens mest kända, omdiskuterade och inflytelserika personer. För drygt 2,3 miljarder människor, alltså närmare en tredjedel av jordens befolkning, är han Guds son och historiens stora predikant och sanningssägare. Även den som vänder honom ryggen behöver förhålla sig till honom: det är svårt att förstå de senaste två årtusendenas västerländska kultur utan kunskap om Jesus och hans budskap. Men hur mycket vet vi egentligen? Det finns de som hävdar att Jesus aldrig har existerat – har de en poäng? Vad var det som gjorde hans budskap så radikalt och hotfullt att myndigheterna i Jerusalem ansåg sig tvungna att gripa, förhöra, döma och avrätta honom? Hur kunde den lilla gruppen kring Jesus i Galileen på relativt kort tid utvecklas till en av det romerska imperiets mest dynamiska rörelser – och till slut bli en del av statens ideologi?Och hur ska vi förstå evangeliernas mirakelberättelser? Finns det belägg för de under som tillskrivs Jesus i Nya testamentet – att han gick på vatten, förvandlade vatten till vin och botade sjuka och förlamade så att de kunde resa sig och gå hem?I denna repris av podden Harrisons dramatiska historia samtalar Dick Harrison, professor i historia vid Lunds universitet, och fackboksförfattaren Katarina Harrison Lindbergh om Jesus. Samtalet rör sig mellan obarmhärtig källkritik och nyfikna ”deckarspekulationer” kring uppståndelsens mysterium. Bild: Christ Pantocrator (Sinai) – en enkaustisk ikon från 500–600-talet, Saint Catherine's Monastery, Sinai. (Obs: något beskuren.) Public domain via Wikimedia Commons. Klippare: Aron Schuurman Producent: Urban Lindstedt Hosted on Acast. See acast.com/privacy for more information.

Saint Mary was born in Egypt, and at the age of twelve, ran away to the city of Alexandria, where she lived an extremely dissolute life. She was, she said, driven by an insatiable desire and an irrepressible passion, and that she mainly lived by begging supplemented by spinning flax. After seventeen years of this lifestyle, she traveled to Jerusalem for the Feast of the Exaltation of the Holy Cross. She undertook the journey as a sort of "anti-pilgrimage," stating that she hoped to find in the pilgrim crowds at Jerusalem, even more partners in her lust. When she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse, and on seeing an icon of the Theotokos outside the church, she prayed for forgiveness, and promised to give up the world and become an aesthetic. Then she attempted again to enter the church, and this time was permitted in. After venerating the Relic of the True Cross, she returned to the icon to give thanks, and heard a voice telling her, "If you cross the Jordan, you will find a glorious rest." She immediately went to the Monastery of Saint John the Baptist on the bank of the River Jordan, where she received Holy Communion. The next morning, she crossed the Jordan, and retired to the desert to live the rest of her life as a hermit. She took with her only three loaves of bread, and once they were gone, lived only on what she could find in the wilderness. Approximately one year before her death, she recounted her life to Saint Zosimas of Palestine, who encountered her in the desert. When he unexpectedly met her in the desert, she was completely naked and almost unrecognizable as human. She asked Zosimas to toss her his mantle to cover herself with, and then she narrated her life story to him, manifesting marvelous clairvoyance. She asked him to meet her at the banks of the Jordan on Holy Thursday of the following year, and bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by walking on the surface of the water, and received Holy Communion, telling him to meet her again in the desert the following Lent. The next year, Zosimas traveled to the same spot where he first met her, some 20 days journey from his monastery, and found her lying there dead. According to an inscription written in the sand next to her head, she had died on the very night he had given her communion, and had been somehow miraculously transported to the place he found her and her body preserved incorrupt. He buried her body with the assistance of a passing lion. On returning to the monastery, he related her life story to the brethren, and it was preserved among them as oral tradition until it was written down by Saint Sophronius.

THE PILGRIMAGE JOURNEY CONTINUES FOR PILGRIM CHAD It seems as though the default choice for walking the Camino de Santiago these days is to walk either the Francés route or the Portuguese route. Now, that does oversimplify things, but the statistics from the pilgrim's office in Santiago de Compostela do show that those have been the two most-walked routes in recent years. My guest on the podcast this week,Chad, has walked both those routes, and now he has taken his pilgrimage practice to other less traveled routes. What I love about talking with Chad is that he loves the spiritual practice of pilgrimage as much as I do, and it's become a regular part of his life and his family's life. This time Chad will be talking about what he calls his “connector Camino”, which he shared with his 25 year old daughter and regular pilgrimage partner, Bonnie. What does that mean, connector Camino? Well, you'll see. Here are the routes Chad is sharing about: Camino Lebaniego Camino Vadiniense Camino San Salvador The church he talks about with the the relic of the cross of Jesus Christ is at the Monastery of Santo Toribio de Liébana. The mountain location he talked about is called Fuente Dé, and it is located inside the Picos de Europa National Park. If you'd like to get to know Chad from his first Camino experience to now, check out these previous episodes: Season 2, Episode 18: “A Conversation with Pilgrim Chad Before His First Pilgrimage on the Camino Francés”  Season 3, Episode 12: "After the Camino with Pilgrim Chad”  Season 5, Episode 6: "Chad writes the next two chapters of his pilgrimage story"    #youonthecamino #caminodesantiago #firsttimepilgrim #thecaminoexperience #caminopodcast

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

​​1. TO SUPPORT this Orthodox Christian ministry and the digitisation of our many cassette-tapes for new podcasts, please visit us at the BUY ME A COFFEE support platform:​​http://buymeacoffee.com/octeaching​2. TO FIND THE TITLES AND LINKS for all our podcasts, please visit our podcast directory. Just search for ‘Orthodox Christian Teaching Podcast Directory' in the Apple Podcasts app or in the podcasts section of the Spotify app OR search for ‘Orthodox Christian Teaching' in the Apple Podcasts app or the Spotify app,​3. DIRECT LINKS to the ORTHODOX CHRISTIAN TEACHING PODCAST DIRECTORY:​On the APPLE PODCASTS app:​https://podcasts.apple.com/gb/podcast/orthodox-christian-teaching-podcast-directory/id1680765527​On the SPOTIFY app:​https://open.spotify.com/show/1ALQ9YkJ0hhZ20GGZv7MH9?si=hVv_aqKtSrypyTLr1YZQIQ​​ FR TRYPHON is the Abbot of the Monastery of the All-Merciful Saviour, which was established in 1986 by Archimandrite Dimitry (Egoroff) of blessed memory. The Monastery is under the omophore of His Eminence Kyrill, Archbishop of San Francisco and Western America, of the Russian Orthodox Church Outside of Russia.​Personal Blog: https://abbottryphon.com/​​Monastery Website: https://vashonmonks.com​​Monastery Online Store: https://store.vashonmonks.com/

Danica Shoan Ankele, Sensei – ZMM – 3/27/26 – In this Renewal of Vows (Fusatsu) talk, Shoan Sensei offers the perspective that we are practicing within samsara, exactly where we are. Here we can come very close to the narrow habits and patterns that create suffering—something we cannot do in some imagined fantasy of a Buddha Land. Taking up the place where we find ourselves as the place of our own vows, we can discover ways to bring forward our infinite capacity to leave possessiveness and self-delusion behind, and, with the support of the precepts, learn to be truly free. It is here that transformation can happen.

In this episode, Cheryl sits down with Ajahn Nisabho to explore a powerful question many practitioners quietly wrestle with: with so many Buddhist paths available, why commit deeply to one?Drawing from his journey in the Thai Forest Tradition, Ajahn Nisabho shares how commitment is less about limitation and more about depth and sincerity. Through his experience training as a monk and helping to build a monastery in the West, he reflects on how practice, service, and community are not competing priorities, but interconnected expressions of the same path.This conversation offers a grounded look at how the Dhamma can remain authentic while meeting the needs of a modern, diverse world, showing that with care and clarity, depth and accessibility can coexist without losing the essence of the teachings.✨ Key Takeaways:

What does a day in Bhutan actually sound like?In this immersive episode of the Winging It Travel Podcast, I take you through a full day exploring the Kingdom of Bhutan—from peaceful sunrise views over Thimphu to the powerful sounds of monks in morning ritual, vibrant Himalayan festivals, and unforgettable Bhutanese cuisine.You'll experience Bhutan through raw, unfiltered audio: chanting monks at Gangtey Monastery, sizzling local dishes, bustling festival energy, and the quiet calm of a sunset hike through the valleys.This is more than a travel episode—it's a sensory journey into one of the most unique and culturally rich countries in the world.If you're planning a Bhutan trip, curious about Bhutanese culture, or just want to escape through sound, this episode will transport you straight into the heart of the Himalayas.Expect monasteries, mountains, local food, art, culture, and real on-the-ground reactions throughout.Check out my previous Bhutan episodesEpisode 1 Interview with Ugyen Rinzin - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000743770563Episode 2 - IMMERSIVE Hiking to Tiger's Nest Monastery - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000744754502Episode 3 - Days 1-3 solo episode - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000745691316Episode 4 - Interview with a female monk - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000747763604Episode 5 - IMMERSIVE Day in Bhutan - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000748856300Episode 6 - Ama Om Homestay Interview - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000750963609Episode 7 - Days 4-7 solo episode - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000752831510Episode 8 - My Bhutan Travel Guide: Days 8-11 - https://podcasts.apple.com/ca/podcast/winging-it-podcast/id1559489384?i=1000753952128

William/Shani: GM; The Zodiac System: Ygraine Bonechewer, Hexblood Witch; Jeremy: Astra - Gepettin Warlock; Yare: Morgan Thompson - Human Paladin; Drev: Yngrid von Rider - Awakened Undead Rogue; Katie: Molly Malone Clemens - Human Investigator; -----Thanks to all of our supporters at patreon.com/fsfilms for making this possible!Especially our $25+ Donors:Drevian AlexanderL ★ Support this podcast on Patreon ★

The fruits of the Synodal Spirit of Vatican 2 once again are harvested in catastrophic vocations collapse, forcing one of the most important monasteries in Europe to face closure.Sponsored by Nelson Insurance Advisorshttps://www.nelsonplan.comSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Athena Hewett is the cool girls' master aesthetician (she counts stylish faces like Chloe Sevigny, Sofia Coppola and Greta Lee as clients). She's also the hands behind the glowing skin at Khaite and Victoria Beckham's (!!) A/W 2026 runway shows. Plus the San Francisco-based facialist holds artist-in-residences at the iconic Hotel Chelsea in Manhattan and most recently, with a limited pop-up at Vie Projects Gallery during Paris fashion week, in collaboration with the iconic Dover Street Market Parfums Market.Listen in as Athena reveals all of her quiet luxury secrets, like her unique breakout-busting philosophy that involves a skincare diet of nothing but face oils, her innovative pimple extraction technique that promises to reduce skin damage, along with details on how as a skincare formulator, she chooses ingredients for her small-batch botanical skincare range, Monastery.You'll discover:How Athena's creative collaboration with the Coppola Hideaways came to be (and yes, it's as special as it sounds)How the facialist preps skin for the runway vs red carpet – and the lessons we can borrow at homeHow her skin “reset” philosophy for acne sufferers is totally different than standard approaches– and why she swears you'll see results on her face oil-based planWhy salicylic acid and tea tree oil are big time no-no ingredients for acne-prone skin, according to the master estheticianThe differences between carrier oils vs essential oils, and when Athena says you should use eachWhy Athena believes you don't need blue light to treat breakouts, but powerful “burgundy” light therapy to help calm skin insteadFor any products or links mentioned in this episode, check out our website: https://breakingbeautypodcast.com/episode-recaps/ Related episodes like this: Skincare Guru May Lindstrom: From Living in Her Car to Creating a Cult-Favourite “Blue Cocoon” Balm Celebrity Facialist Lord Gavin McLeod-Valentine Reveals His Top #Skincare Secrets! #beautytipsCeleb Esthetician Candace Marino (The LA Facialist) Spills Her Secrets on How To Get #RadiantAF Skin PROMO CODES: When you support our sponsors, you support the creation of Breaking Beauty Podcast! Jones Road BeautyFor a limited time our listeners are getting a FREE Shimmer Face Oil on their first purchase when they use code BEAUTY at checkout. Just head to JonesRoadBeauty.com and use code BEAUTY at checkout. After you purchase, they will ask you where you heard about them. PLEASE support our show and tell them our show sent you. Qualia Life Magnesium, multiplied. 10 forms for total support. Go to https://qualialife.com/BEAUTY to get 50% off and save an extra 15% with the code BEAUTY. Timeline NutritionDon't let another year go by feeling less than your best. Grab 30% off your first month of Timeline Mitopure Gummies at timeline.com/beauty while the offer lasts. QuinceDon't keep settling for clothes that don't last. Go to quince.com/BREAKINGBEAUTY for free shipping and 365-day returns. Now available in Canada too.Get social with us and let us know what you think of the episode! Find us on Instagram, Tiktok,X, Threads. Join our private Facebook group. Or give us a call and leave us a voicemail at 1-844-227-0302. Sign up for our Substack here. Subscribe to our YouTube Channel to watch our episodes! *Disclaimer: Unless otherwise stated, all products reviewed are gratis media samples submitted for editorial consideration.* Hosts: Carlene Higgins and Jill Dunn Theme song, used with permission: Cherry Bomb by Saya
 Produced by Dear Media Studio See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Lords: AP https://store.steampowered.com/app/2364580/Titanium_Court/ Alexander Topics: The 5th Ramsey number Why Mr. Satan (from Dragonball) is one of my favorite characters in all of literature The Odyssey 2's ROM sprites https://media24.fireside.fm/file/fireside-uploads-2024/images/3/3597ddeb-e52e-4cda-a59c-c64600489fea/Evl0wxIY.png https://media24.fireside.fm/file/fireside-uploads-2024/images/3/3597ddeb-e52e-4cda-a59c-c64600489fea/gNkdwtoA.jpg Search Lizard Vagina And You Shall Find by Patricia Lockwood Why do drugs have two names? What's up with that? Microtopics: Recording the fakest possible sounding laughter in case someone makes a joke that doesn't work. Going on a nice short walk. The PNW, where the frogs are a-croaking. Going out to see the dog pee. Lying down and pretending to sleep Explaining to the doctor that you didn't sleep at all and he's like "that's not what your brain waves said!" Dreaming that you've been awake for 48 hours. Path of totality vs. regular shitty boring eclipse. Consume Me. Attempting to become hot in high school. Whether unwishlisting and rewishlisting a game helps. Very large prime numbers that are only two apart. Prolific math speed freaks. Whether the aliens know the fifth Ramsey Number and are just quizzing us. Aliens visiting and sharing the ultimate secret to doing laundry. Sentient arithmetic getting angry. How do kangaroos clean their pouches? Topics that don't cause listenership to drop precipitously. Thinking about Mr. Satan in the bath. Localizing Mr. Satan for the American audience. A cartoon of two muscly guys screaming at each other, getting louder and higher pitched over the course of five minutes, to the point that you start worrying about the health of the voice actors. An episode of TV that's just 22 pure minutes of building tension. Goku's hair turning blond so that the manga artist doesn't have to laboriously color his hair black al on every panel. Everyone in the story growing strong enough to blow up the planet on a whim. Everyone on Earth showing up to cheer on Mr. Satan. When wrestlers stopped maintaining kayfabe outside of the live show. King Lear asking the audience if they can see the corpse breathing. Giving annoying characters a moment of sincerity and/or heroism. Enthusiastically chanting for Satan. Witnessing the total horror of the universe and then being like "I didn't just see that" Mr. Satan convincing the evil alien not to destroy the Earth by showing him a cool puppy. How is Goku going to prevent spam bots from registering accounts? A weird lens on this strange universe. Sincerity punchlines. Behold, an anime horse! Top 37 Classiest Satans. Death losing every game against Bill and Ted. Coloring the up arrow green to represent a tree in your skiing game. The division symbol you learned in grade school and never used again. When you want to shoot a golf course, a plane or a tiny flat cake. Collecting your favorite medieval manuscript scans. The medieval scribe deciding on a whim to write the next passage in Greek. The guy plucking penises off of the penis bush and putting them in a basket. My brain, and the bad sunning lizard inside it. Here is some pornography, if it will help you. Great job, Canada. Poems that foresee themselves being uploaded to the Internet. One of the early "isn't it weird that this literary person is on Twitter writing shitposts?" My Least Favorite Antibiotic. Wrapping your antibiotic in a tortilla. I love an antibiotic with a nickname. Magic acts you can only do once. (Because they kill you.) Settling Space. (And why we shouldn't do it.) Establishing legal precedent for selling moon rocks. Can God get a thorn stuck in his paw? There's No P in Thomson. Let's try to keep it that way.

A faith community that migrated from Switzerland to Cottonwood, Idaho looks after its flock and is evolving to meet the needs of modern life.

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate's seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).   In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the "scattered sheep" of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.   In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people's great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.   The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood's Service Book — the first useful English translation of the Church's services — was published in 1906, he advocated its use in all his parishes.   In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months' illness.   When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.   In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

Fluent Fiction - Catalan: Mystery of the Monastery: The Manuscript's Hidden Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ca/episode/2026-02-22-23-34-02-ca Story Transcript:Ca: A Montserrat, un núvol de misteri flotava sobre el monestir.En: In Montserrat, a cloud of mystery floated over the monastery.Ca: Feia fred.En: It was cold.Ca: L'hivern pintava el paisatge amb blancs i grisos.En: Winter painted the landscape with whites and grays.Ca: La serenor només es trencava pels cants dels monjos i lladells de les festes de Carnaval.En: The serenity was only broken by the chants of the monks and the lively noises of the Carnaval festivities.Ca: Martí, un estudiant de història molt curiós, es trobava allà.En: Martí, a very curious history student, found himself there.Ca: Volia trobar un antic manuscrit que havia desaparegut de la biblioteca del monestir.En: He wanted to find an ancient manuscript that had disappeared from the monastery's library.Ca: Aquell manuscrit era clau per aprovar la seva tesi.En: That manuscript was key to passing his thesis.Ca: Martí va arribar amb emoció i nervis.En: Martí arrived with excitement and nerves.Ca: Sabia que havia d'anar amb compte.En: He knew he had to be careful.Ca: Núria, la bibliotecària en cap, no confiava gaire en els estrangers.En: Núria, the head librarian, didn't trust strangers much.Ca: I ell, per a ella, era només un altre desconegut amb preguntes.En: And to her, he was just another stranger with questions.Ca: Però Martí era persistent.En: But Martí was persistent.Ca: "Hola, Núria", va dir Martí amb un somriure.En: "Hello, Núria," Martí said with a smile.Ca: "He sentit que va desaparèixer un manuscrit molt valuós. Puc ajudar?"En: "I've heard that a very valuable manuscript disappeared. Can I help?"Ca: Núria, amb el cabell gris baixant-li en rínxols, el va mirar amb ulls de sospita.En: Núria, with gray hair falling in curls, looked at him with eyes full of suspicion.Ca: "No sé si necessitem ajuda", va respondre amb reticència.En: "I don't know if we need help," she responded reluctantly.Ca: Però Martí no es va rendir.En: But Martí did not give up.Ca: Entre els passadissos antics del monestir, Martí va conèixer en Jordi.En: Among the ancient corridors of the monastery, Martí met Jordi.Ca: Jordi era un guia local que coneixia els secrets de Montserrat.En: Jordi was a local guide who knew the secrets of Montserrat.Ca: "He sentit sobre el manuscrit", va dir Jordi intrigat.En: "I've heard about the manuscript," said Jordi intrigued.Ca: "Potser puc ajudar-te."En: "Maybe I can help you."Ca: Martí va dubtar.En: Martí hesitated.Ca: Núria li havia advertit que no confiés fàcilment.En: Núria had warned him not to trust easily.Ca: Però alguna cosa en Jordi li va semblar honesta.En: But something in Jordi seemed honest to him.Ca: Va decidir confiar en ell.En: He decided to trust him.Ca: Van començar la seva cerca junts.En: They began their search together.Ca: Entre la música leugera del Carnaval, Martí i Jordi van explorar cada racó del monestir.En: Amid the light music of Carnaval, Martí and Jordi explored every corner of the monastery.Ca: Finalment, van trobar una entrada oculta.En: Finally, they found a hidden entrance.Ca: Una porta de fusta gairebé invisible darrere d'una gran estatueta.En: A nearly invisible wooden door behind a large statue.Ca: "Què trobem darrere d'aquestes portes", va preguntar Martí amb expectació.En: "What do we find behind these doors?" asked Martí with anticipation.Ca: Van entrar amb cura.En: They entered carefully.Ca: Era un passadís fosc.En: It was a dark hallway.Ca: L'ambient estava cobert de pols.En: The atmosphere was covered in dust.Ca: Finalment, van arribar a una petita habitació plena de llibres i papers antics.En: Finally, they arrived at a small room full of ancient books and papers.Ca: I en un racó, cobert d'un mantell vell, el manuscrit desaparegut.En: And in a corner, covered by an old cloth, was the missing manuscript.Ca: "El vam trobar", va exclamar Martí.En: "We found it," exclaimed Martí.Ca: "Núria ha d'estar contenta amb això."En: "Núria has to be happy about this."Ca: Quan van tornar, Núria els esperava amb una barreja d'escepticisme i esperança.En: When they returned, Núria awaited them with a mix of skepticism and hope.Ca: Quan va veure el manuscrit, els seus ulls es van omplir de llàgrimes d'agraïment.En: When she saw the manuscript, her eyes filled with tears of gratitude.Ca: "Gràcies, Martí", va dir ella.En: "Thank you, Martí," she said.Ca: "He estat massa desconfiada."En: "I've been too distrustful."Ca: Amb el misteri resolt, Martí va tornar a la seva feina de recerca.En: With the mystery solved, Martí returned to his research work.Ca: Es va endur més que un manuscrit.En: He brought back more than just a manuscript.Ca: Va obtenir confiança en ell mateix i va aprendre a confiar en altres.En: He gained confidence in himself and learned to trust others.Ca: Carnaval encara ressonava lluny amb la seva alegria, però per a Martí, el millor regal era descobrir el valor de la col·laboració.En: Carnaval still resonated in the distance with its joy, but for Martí, the best gift was discovering the value of collaboration.Ca: Al final, Martí no només va trobar el manuscrit.En: In the end, Martí not only found the manuscript.Ca: Va trobar l'aprovat de Núria i un nou amic en Jordi.En: He found Núria's approval and a new friend in Jordi.Ca: I Montserrat, amb els seus secrets, sempre seria un lloc especial per a ell.En: And Montserrat, with its secrets, would always be a special place for him. Vocabulary Words:the cloud: el núvolthe landscape: el paisatgethe serenity: la serenorthe chants: els cantsthe festivities: les festesto float: flotarto trust: confiarthe manuscript: el manuscritthe approval: l'aprovatto hesitate: dubtarthe entrance: l'entradathe hallway: el passadísthe room: l'habitacióthe corner: el racóthe cloth: el mantellthe hope: l'esperançathe gratitude: l'agraïmentto cover: cobrirto explore: explorarto warn: advertirthe guide: el guiato disappear: desaparèixerthe skepticism: l'escepticismethe research: la recercathe trust: la confiançathe mystery: el misterithe dust: la polsthe library: la bibliotecato break: trencarthe stranger: l'estranger

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

Skellig Michael rises straight out of the Atlantic, jagged and dramatic, and according to archaeologist Neil Jackman, it's every bit as challenging as it looks. Visiting this remote Kerry island can be an extraordinary experience – but only if travelers understand what's involved before they try. Visiting Skellig Michael: What Travelers Need to Know Clochans on Skellig MichaelImage provided by Tuatha; used with permission This article is based on podcast episode 325 featuring archaeologist Neil Jackman, director of Abarta Heritage and Tuatha. Neil is a returning guest – listen to his episode about Ireland's Ancient East.Use the player below to listen or scroll to continue reading the article and get resource links. Where the Skellig Islands Are and Why They're So Unforgettable The Skellig Islands sit about 12 kilometers (8 miles) off the coast of County Kerry, beyond the Skellig Ring. Skellig Michael is the larger of the two, shaped like a steep stone pyramid rising from the ocean. From viewpoints along the Ring of Kerry, it's striking – but being out on the water brings its scale and isolation into sharp focus. Neil describes it as a place that doesn't quite belong to the modern world, and that sense of otherworldliness is part of what makes the islands so compelling. The Monastery at the Edge of the Atlantic Skellig Michael's fame isn't just about scenery. The island is home to an early medieval monastery, likely founded in the 7th century by monks seeking complete isolation for spiritual devotion. With no deserts in Ireland, remote Atlantic islands became places of withdrawal and focus. The monastery complex includes: Dry-stone beehive huts (clocháns) Oratories and outdoor altars A burial area and stone crosses Ingenious rainwater collection systems All of it was built without mortar, relying entirely on carefully balanced stone. The site later endured Viking raids, was rededicated to St. Michael the Archangel, and eventually abandoned as a permanent settlement—though it never lost its importance as a place of pilgrimage. Little Skellig: The Island You Can't Visit Beside Skellig Michael is Little Skellig, dramatically steeper and even more inhospitable. Today it's a protected bird sanctuary, home to tens of thousands of gannets, and landing is not permitted. While archaeologists believe it would be surprising if Little Skellig was completely unused in the past, modern visitors experience it only from the water – where its scale and wildlife are still jaw-dropping. When Skellig Michael Can Be Visited Access to Skellig Michael is extremely limited. The landing season generally runs from late April or early May through September, and even then, weather plays the deciding role. Roughly one-third of scheduled trips are canceled each year. Calm conditions on shore don't guarantee a landing; the swell at the island's pier must be minimal, and conditions can change quickly. Neil stresses that flexibility is essential. Neil Jackman at the monastery of Skellig Michaelimage provide by Neil; used with permission Booking Tips From Someone Who's Been There Demand for Skellig Michael has increased dramatically, and visitor numbers are tightly controlled for safety and preservation. What travelers should know: Landing permits sell out quickly Staying near Portmagee or Valentia Island improves your chances of last-minute openings Planning multiple days in the area gives you flexibility if weather cancels your trip There's no foolproof strategy – just patience, preparation, and backup plans. What a Landing Trip Is Really Like A landing trip typically includes a 45–55 minute boat ride each way, often rough even on decent days. Once ashore, visitors have several hours on the island – but the physical challenge comes fast. The climb to the monastery involves 618 steep stone steps, with no handrails and narrow sections where people pass in both directions. Neil's practical advice: Skip walking sticks; you need free hands for balance Anyone uncomfortable with heights should think carefully before starting the climb You don't need to be an athlete, but a reasonable level of fitness matters Take breaks – there are natural resting points along the way There is now a single toilet facility near the landing area, but queues form quickly. Puffins, Gannets, and Wildlife Encounters From April through early July, Skellig Michael is home to thousands of puffins, nesting right beside the steps. They're remarkably unfazed by visitors and are a highlight for many travelers. Gannets dominate the skies year-round, and crossings sometimes include sightings of dolphins or whales. Later in the season, the puffins are gone, but the atmosphere of the island remains just as powerful. Eco Tours: A Worthwhile Alternative For those who can't land – or choose not to – eco tours circle Skellig Michael and Little Skellig without docking. These trips focus on: Wildlife viewing Sea cliffs and island scale Close views of both Skelligs from the water Eco tours are a strong option for families with younger children or travelers uneasy with heights. Just remember that you remain on the boat for the entire trip, which can be challenging for anyone prone to seasickness. Archaeologist Neil Jackmanimage used with permission Neil Jackman of Abarta Heritage and Tuatha Neil Jackman is an archaeologist and the director of Abarta Heritage, a company focused on connecting people with Ireland's past through public archaeology projects, storytelling, and site interpretation. His work helps communities protect historic places while making them more meaningful and accessible to visitors. Neil is also behind Tuatha, a membership-based resource for travelers and Ireland enthusiasts. Tuatha offers heritage-focused itineraries, in-depth articles, expert-led online talks, and courses covering Irish archaeology, history, and genealogy. Many resources are designed to help travelers turn canceled plans – like a missed Skellig landing – into deeply rewarding days on the mainland. Tuatha on Facebook & Instagram Sign up for the free Monument Monday newsletter Three Places to Visit Along the Ring of Kerry (Beyond the Skelligs) When asked to narrow down must-see spots along the Ring of Kerry, Neil admits it's nearly impossible—but a few places consistently stand out. Valentia Island Tetrapod Trackway On Valentia Island, visitors can see 380-million-year-old fossilized footprints left by some of the earliest vertebrates to walk on land. There's no visitor center or flashy display – just a simple sign and one of the most important prehistoric sites in the world. Loher Stone Fort Loher is one of the best-preserved stone ring forts in Kerry. Massive stone walls, a dramatic setting, and a strong sense of place make it a standout stop for travelers interested in early settlement and defense. Ballinskelligs Priory and St. Michael's Holy Well Closely connected to Skellig Michael's story, Ballinskelligs Priory on the mainland was founded by monks who left the island. Nearby, St. Michael's Holy Well (Tobar Mhichíl) is a small, atmospheric site that ties the island monastery back into the surrounding landscape. Add in beaches, coastal walks, and a stop along the Skellig Ring, and it's easy to see why this part of Kerry rewards travelers who give it time. From Tuatha: a downloadable Skellig & South Kerry planning guide The post Skellig Michael: An Archaeologist Explains What It's Really Like to Visit Ireland's Most Extreme Island appeared first on Ireland Family Vacations.

St. Isaac the Syrian is ruthless here because he is protecting us from despair on one side and fantasy on the other. Most of us live precisely in the state he describes. We have repented. We have turned away from obvious sins. We pray. We read. We fast. And yet our prayer feels crowded. Memories intrude. Images multiply. The heart is pulled back into itself again and again. This is not a sign that repentance was false. It is the normal condition of an unfledged mind. Isaac is teaching us not to panic when the mind cannot yet fly. At this stage virtues are still heavy. They belong to effort. They restrain the mind but they do not yet lift it. We imagine that distraction means failure and that freedom should come quickly. Isaac says no. Freedom has an atmosphere. The mind must slowly learn the air in which it will one day remain. Until then it hops. And hopping is not sin. It is training. The mistake is trying to force flight. When we strain to escape images we only multiply them. When we analyze distraction we deepen self consciousness. When we demand interior stillness before humility has done its work we turn prayer into a project. Isaac quietly refuses all of this. He tells us to remain faithful to outward obedience without expecting inward vision yet. What overcomes these tendencies is not technique but endurance in smallness. We continue to pray even when prayer feels poor. We do not chase experiences. We accept that God is served through visible things for a long time. And we allow the Lord to teach us the inner meaning of what we already practice. Slowly virtues become transparent. They stop drawing attention to themselves. They begin to point beyond themselves. Humility is the hinge. Not self accusation. Not interior commentary. Humility is staying low enough that God can lean toward us. The humble man does not try to send his prayer upward. He speaks it close. Like a word placed directly into the ear of God. Lord You will enlighten my darkness. This is what readers of Philokalia Ministries need to hold on to. If your prayer feels earthbound do not abandon it. If your mind is crowded do not fight it violently. If your virtues feel external do not despise them. You are not failing. You are growing feathers. Flight comes later. First comes patience. --- Text of chat during the group: 00:06:24 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:13:26 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:15:11 Angela Bellamy: congratulations Father

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

Tami Simon revisits her powerful conversation with Sister Joan Chittister at Mount St. Benedict's Monastery—exploring enlightenment in Christian tradition, the sacrament of the present moment, and what it means to see the world through God's eyes.This is a conversation about what a lifetime of monastic practice reveals, the electricity of divine presence, and how struggle itself becomes the crucible for transformation.Want to go deeper? Listen to the complete seven-hour conversation in the audio series Catching Fire at soundstrue.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Video version on YouTube (with actual video this time - I fixed the lights)https://youtu.be/ArDauZSpDT8In this episode of The Eastern Border, we strip away the propaganda and look directly into the terminal necrosis of the Z-Empire. The "Geopolitical Greatness" has peeled off like cheap wallpaper, revealing the rot underneath.The Economic Suicide Note We start with the panic in the Kremlin's wallet. The US has seized a sixth Russian tanker, and the "Z-Patriots" are finally realizing that Donald Trump isn't their savior—he is their repo man. We read the latest dispatch from oligarch Oleg Deripaska, who has penned what amounts to a suicide note for the Russian economy. He calls it "Perestroika-2." He warns of mass bankruptcy by June. He confirms that the "Sovereignty" they fought for is just a clearance sale for China.The Phantom Airforce We listen to Vladimir Baglaev, a Cherepovets factory director who sounds less like a captain of industry and more like a nihilist philosopher. He breaks down the Kremlin's plan to build "1,000 airplanes" by 2030 and reveals the funding gap is 99%. There are no planes. There are no machines. And, thanks to the war, there is no one left to build them.The Asylum of Lost Souls But if you think the economy is broken, wait until you see the minds. We tour the ideological asylum with Colonel Vladimir Kvachkov, the retired GRU officer who wants to combine the Gulag with the Monastery into a "Russian Christian Socialist State."And finally, we witness the ultimate collapse of meaning. Alexander Dugin—the "Brain of the State"—has identified the true metaphysical enemy of Russia. It is not NATO. It is not the West. It is Cheburashka. Dugin has declared a holy war against the Soviet cartoon character, identifying him as a "Demon of the Moon" and a symbol of liberal post-humanism.The pipes are bursting. The factories are silent. And the philosophers are hunting cartoons. This isn't strategy. It is entropy. And entropy is undefeated.Stay warm, stay hard, and keep your powder dry.Links mentioned in this episode:❄️ Support the Show: Patreon

This week we're giving the horny hotline a break and exploring celibacy. Whether it's by choice or by circumstance, we're unpacking the reasons to take a break from the bedroom and why more people are choosing it than you'd think. Stay strong baddies, we're only abstaining until next Tuesday. ---Binge 200+ past episodes, join the Club Baddies community, and follow along on Instagram at @BadExamplesPodcast.For ad-free episodes and bonus content that could definitely get them canceled, join the Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.