Podcasts about Monastery

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate's seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).   In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the "scattered sheep" of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.   In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people's great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.   The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood's Service Book — the first useful English translation of the Church's services — was published in 1906, he advocated its use in all his parishes.   In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months' illness.   When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.   In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

Fluent Fiction - Catalan: Mystery of the Monastery: The Manuscript's Hidden Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ca/episode/2026-02-22-23-34-02-ca Story Transcript:Ca: A Montserrat, un núvol de misteri flotava sobre el monestir.En: In Montserrat, a cloud of mystery floated over the monastery.Ca: Feia fred.En: It was cold.Ca: L'hivern pintava el paisatge amb blancs i grisos.En: Winter painted the landscape with whites and grays.Ca: La serenor només es trencava pels cants dels monjos i lladells de les festes de Carnaval.En: The serenity was only broken by the chants of the monks and the lively noises of the Carnaval festivities.Ca: Martí, un estudiant de història molt curiós, es trobava allà.En: Martí, a very curious history student, found himself there.Ca: Volia trobar un antic manuscrit que havia desaparegut de la biblioteca del monestir.En: He wanted to find an ancient manuscript that had disappeared from the monastery's library.Ca: Aquell manuscrit era clau per aprovar la seva tesi.En: That manuscript was key to passing his thesis.Ca: Martí va arribar amb emoció i nervis.En: Martí arrived with excitement and nerves.Ca: Sabia que havia d'anar amb compte.En: He knew he had to be careful.Ca: Núria, la bibliotecària en cap, no confiava gaire en els estrangers.En: Núria, the head librarian, didn't trust strangers much.Ca: I ell, per a ella, era només un altre desconegut amb preguntes.En: And to her, he was just another stranger with questions.Ca: Però Martí era persistent.En: But Martí was persistent.Ca: "Hola, Núria", va dir Martí amb un somriure.En: "Hello, Núria," Martí said with a smile.Ca: "He sentit que va desaparèixer un manuscrit molt valuós. Puc ajudar?"En: "I've heard that a very valuable manuscript disappeared. Can I help?"Ca: Núria, amb el cabell gris baixant-li en rínxols, el va mirar amb ulls de sospita.En: Núria, with gray hair falling in curls, looked at him with eyes full of suspicion.Ca: "No sé si necessitem ajuda", va respondre amb reticència.En: "I don't know if we need help," she responded reluctantly.Ca: Però Martí no es va rendir.En: But Martí did not give up.Ca: Entre els passadissos antics del monestir, Martí va conèixer en Jordi.En: Among the ancient corridors of the monastery, Martí met Jordi.Ca: Jordi era un guia local que coneixia els secrets de Montserrat.En: Jordi was a local guide who knew the secrets of Montserrat.Ca: "He sentit sobre el manuscrit", va dir Jordi intrigat.En: "I've heard about the manuscript," said Jordi intrigued.Ca: "Potser puc ajudar-te."En: "Maybe I can help you."Ca: Martí va dubtar.En: Martí hesitated.Ca: Núria li havia advertit que no confiés fàcilment.En: Núria had warned him not to trust easily.Ca: Però alguna cosa en Jordi li va semblar honesta.En: But something in Jordi seemed honest to him.Ca: Va decidir confiar en ell.En: He decided to trust him.Ca: Van començar la seva cerca junts.En: They began their search together.Ca: Entre la música leugera del Carnaval, Martí i Jordi van explorar cada racó del monestir.En: Amid the light music of Carnaval, Martí and Jordi explored every corner of the monastery.Ca: Finalment, van trobar una entrada oculta.En: Finally, they found a hidden entrance.Ca: Una porta de fusta gairebé invisible darrere d'una gran estatueta.En: A nearly invisible wooden door behind a large statue.Ca: "Què trobem darrere d'aquestes portes", va preguntar Martí amb expectació.En: "What do we find behind these doors?" asked Martí with anticipation.Ca: Van entrar amb cura.En: They entered carefully.Ca: Era un passadís fosc.En: It was a dark hallway.Ca: L'ambient estava cobert de pols.En: The atmosphere was covered in dust.Ca: Finalment, van arribar a una petita habitació plena de llibres i papers antics.En: Finally, they arrived at a small room full of ancient books and papers.Ca: I en un racó, cobert d'un mantell vell, el manuscrit desaparegut.En: And in a corner, covered by an old cloth, was the missing manuscript.Ca: "El vam trobar", va exclamar Martí.En: "We found it," exclaimed Martí.Ca: "Núria ha d'estar contenta amb això."En: "Núria has to be happy about this."Ca: Quan van tornar, Núria els esperava amb una barreja d'escepticisme i esperança.En: When they returned, Núria awaited them with a mix of skepticism and hope.Ca: Quan va veure el manuscrit, els seus ulls es van omplir de llàgrimes d'agraïment.En: When she saw the manuscript, her eyes filled with tears of gratitude.Ca: "Gràcies, Martí", va dir ella.En: "Thank you, Martí," she said.Ca: "He estat massa desconfiada."En: "I've been too distrustful."Ca: Amb el misteri resolt, Martí va tornar a la seva feina de recerca.En: With the mystery solved, Martí returned to his research work.Ca: Es va endur més que un manuscrit.En: He brought back more than just a manuscript.Ca: Va obtenir confiança en ell mateix i va aprendre a confiar en altres.En: He gained confidence in himself and learned to trust others.Ca: Carnaval encara ressonava lluny amb la seva alegria, però per a Martí, el millor regal era descobrir el valor de la col·laboració.En: Carnaval still resonated in the distance with its joy, but for Martí, the best gift was discovering the value of collaboration.Ca: Al final, Martí no només va trobar el manuscrit.En: In the end, Martí not only found the manuscript.Ca: Va trobar l'aprovat de Núria i un nou amic en Jordi.En: He found Núria's approval and a new friend in Jordi.Ca: I Montserrat, amb els seus secrets, sempre seria un lloc especial per a ell.En: And Montserrat, with its secrets, would always be a special place for him. Vocabulary Words:the cloud: el núvolthe landscape: el paisatgethe serenity: la serenorthe chants: els cantsthe festivities: les festesto float: flotarto trust: confiarthe manuscript: el manuscritthe approval: l'aprovatto hesitate: dubtarthe entrance: l'entradathe hallway: el passadísthe room: l'habitacióthe corner: el racóthe cloth: el mantellthe hope: l'esperançathe gratitude: l'agraïmentto cover: cobrirto explore: explorarto warn: advertirthe guide: el guiato disappear: desaparèixerthe skepticism: l'escepticismethe research: la recercathe trust: la confiançathe mystery: el misterithe dust: la polsthe library: la bibliotecato break: trencarthe stranger: l'estranger

Eero, Zaza, and VS hear rumors about the Monastery of the Broken Blade (from itinerant mendicant Brother Aerelm), the Black Cats reactions to being blamed for the (other PC's) heist (from aspiring fixer Narder), and something about the Black Network emptying some warehouses (from fish broker Vinchenziana Moory). In the Llodown neighborhood they stumble across some ghouls and get into a fight - Eero goes down multiple times but VS saves him multiple times, which Eero attributes to the favor of battle-god Tempus. They seek out Lord Harrand Tormblade, a patron of the Abbey of the Broken Blade, who gives them a consignment of weapons to deliver to the Abbey. On the way back, they encounter crazed hermit-priest Dintoven of Waukeen digging in a garbage heap, which VS and Zaza eagerly help him with. VS recovers his cursed tongue and is praised for his service to Waukeen, accidentally discovering that he is a vessel of divine will for the second time that day.

2-20-26: Our Lady of Solitude Monastery – Sr. John Mark Maria, PCPA by

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

Skellig Michael rises straight out of the Atlantic, jagged and dramatic, and according to archaeologist Neil Jackman, it's every bit as challenging as it looks. Visiting this remote Kerry island can be an extraordinary experience – but only if travelers understand what's involved before they try. Visiting Skellig Michael: What Travelers Need to Know Clochans on Skellig MichaelImage provided by Tuatha; used with permission This article is based on podcast episode 325 featuring archaeologist Neil Jackman, director of Abarta Heritage and Tuatha. Neil is a returning guest – listen to his episode about Ireland's Ancient East.Use the player below to listen or scroll to continue reading the article and get resource links. Where the Skellig Islands Are and Why They're So Unforgettable The Skellig Islands sit about 12 kilometers (8 miles) off the coast of County Kerry, beyond the Skellig Ring. Skellig Michael is the larger of the two, shaped like a steep stone pyramid rising from the ocean. From viewpoints along the Ring of Kerry, it's striking – but being out on the water brings its scale and isolation into sharp focus. Neil describes it as a place that doesn't quite belong to the modern world, and that sense of otherworldliness is part of what makes the islands so compelling. The Monastery at the Edge of the Atlantic Skellig Michael's fame isn't just about scenery. The island is home to an early medieval monastery, likely founded in the 7th century by monks seeking complete isolation for spiritual devotion. With no deserts in Ireland, remote Atlantic islands became places of withdrawal and focus. The monastery complex includes: Dry-stone beehive huts (clocháns) Oratories and outdoor altars A burial area and stone crosses Ingenious rainwater collection systems All of it was built without mortar, relying entirely on carefully balanced stone. The site later endured Viking raids, was rededicated to St. Michael the Archangel, and eventually abandoned as a permanent settlement—though it never lost its importance as a place of pilgrimage. Little Skellig: The Island You Can't Visit Beside Skellig Michael is Little Skellig, dramatically steeper and even more inhospitable. Today it's a protected bird sanctuary, home to tens of thousands of gannets, and landing is not permitted. While archaeologists believe it would be surprising if Little Skellig was completely unused in the past, modern visitors experience it only from the water – where its scale and wildlife are still jaw-dropping. When Skellig Michael Can Be Visited Access to Skellig Michael is extremely limited. The landing season generally runs from late April or early May through September, and even then, weather plays the deciding role. Roughly one-third of scheduled trips are canceled each year. Calm conditions on shore don't guarantee a landing; the swell at the island's pier must be minimal, and conditions can change quickly. Neil stresses that flexibility is essential. Neil Jackman at the monastery of Skellig Michaelimage provide by Neil; used with permission Booking Tips From Someone Who's Been There Demand for Skellig Michael has increased dramatically, and visitor numbers are tightly controlled for safety and preservation. What travelers should know: Landing permits sell out quickly Staying near Portmagee or Valentia Island improves your chances of last-minute openings Planning multiple days in the area gives you flexibility if weather cancels your trip There's no foolproof strategy – just patience, preparation, and backup plans. What a Landing Trip Is Really Like A landing trip typically includes a 45–55 minute boat ride each way, often rough even on decent days. Once ashore, visitors have several hours on the island – but the physical challenge comes fast. The climb to the monastery involves 618 steep stone steps, with no handrails and narrow sections where people pass in both directions. Neil's practical advice: Skip walking sticks; you need free hands for balance Anyone uncomfortable with heights should think carefully before starting the climb You don't need to be an athlete, but a reasonable level of fitness matters Take breaks – there are natural resting points along the way There is now a single toilet facility near the landing area, but queues form quickly. Puffins, Gannets, and Wildlife Encounters From April through early July, Skellig Michael is home to thousands of puffins, nesting right beside the steps. They're remarkably unfazed by visitors and are a highlight for many travelers. Gannets dominate the skies year-round, and crossings sometimes include sightings of dolphins or whales. Later in the season, the puffins are gone, but the atmosphere of the island remains just as powerful. Eco Tours: A Worthwhile Alternative For those who can't land – or choose not to – eco tours circle Skellig Michael and Little Skellig without docking. These trips focus on: Wildlife viewing Sea cliffs and island scale Close views of both Skelligs from the water Eco tours are a strong option for families with younger children or travelers uneasy with heights. Just remember that you remain on the boat for the entire trip, which can be challenging for anyone prone to seasickness. Archaeologist Neil Jackmanimage used with permission Neil Jackman of Abarta Heritage and Tuatha Neil Jackman is an archaeologist and the director of Abarta Heritage, a company focused on connecting people with Ireland's past through public archaeology projects, storytelling, and site interpretation. His work helps communities protect historic places while making them more meaningful and accessible to visitors. Neil is also behind Tuatha, a membership-based resource for travelers and Ireland enthusiasts. Tuatha offers heritage-focused itineraries, in-depth articles, expert-led online talks, and courses covering Irish archaeology, history, and genealogy. Many resources are designed to help travelers turn canceled plans – like a missed Skellig landing – into deeply rewarding days on the mainland. Tuatha on Facebook & Instagram Sign up for the free Monument Monday newsletter Three Places to Visit Along the Ring of Kerry (Beyond the Skelligs) When asked to narrow down must-see spots along the Ring of Kerry, Neil admits it's nearly impossible—but a few places consistently stand out. Valentia Island Tetrapod Trackway On Valentia Island, visitors can see 380-million-year-old fossilized footprints left by some of the earliest vertebrates to walk on land. There's no visitor center or flashy display – just a simple sign and one of the most important prehistoric sites in the world. Loher Stone Fort Loher is one of the best-preserved stone ring forts in Kerry. Massive stone walls, a dramatic setting, and a strong sense of place make it a standout stop for travelers interested in early settlement and defense. Ballinskelligs Priory and St. Michael's Holy Well Closely connected to Skellig Michael's story, Ballinskelligs Priory on the mainland was founded by monks who left the island. Nearby, St. Michael's Holy Well (Tobar Mhichíl) is a small, atmospheric site that ties the island monastery back into the surrounding landscape. Add in beaches, coastal walks, and a stop along the Skellig Ring, and it's easy to see why this part of Kerry rewards travelers who give it time. From Tuatha: a downloadable Skellig & South Kerry planning guide The post Skellig Michael: An Archaeologist Explains What It's Really Like to Visit Ireland's Most Extreme Island appeared first on Ireland Family Vacations.

St. Isaac the Syrian is ruthless here because he is protecting us from despair on one side and fantasy on the other. Most of us live precisely in the state he describes. We have repented. We have turned away from obvious sins. We pray. We read. We fast. And yet our prayer feels crowded. Memories intrude. Images multiply. The heart is pulled back into itself again and again. This is not a sign that repentance was false. It is the normal condition of an unfledged mind. Isaac is teaching us not to panic when the mind cannot yet fly. At this stage virtues are still heavy. They belong to effort. They restrain the mind but they do not yet lift it. We imagine that distraction means failure and that freedom should come quickly. Isaac says no. Freedom has an atmosphere. The mind must slowly learn the air in which it will one day remain. Until then it hops. And hopping is not sin. It is training. The mistake is trying to force flight. When we strain to escape images we only multiply them. When we analyze distraction we deepen self consciousness. When we demand interior stillness before humility has done its work we turn prayer into a project. Isaac quietly refuses all of this. He tells us to remain faithful to outward obedience without expecting inward vision yet. What overcomes these tendencies is not technique but endurance in smallness. We continue to pray even when prayer feels poor. We do not chase experiences. We accept that God is served through visible things for a long time. And we allow the Lord to teach us the inner meaning of what we already practice. Slowly virtues become transparent. They stop drawing attention to themselves. They begin to point beyond themselves. Humility is the hinge. Not self accusation. Not interior commentary. Humility is staying low enough that God can lean toward us. The humble man does not try to send his prayer upward. He speaks it close. Like a word placed directly into the ear of God. Lord You will enlighten my darkness. This is what readers of Philokalia Ministries need to hold on to. If your prayer feels earthbound do not abandon it. If your mind is crowded do not fight it violently. If your virtues feel external do not despise them. You are not failing. You are growing feathers. Flight comes later. First comes patience. --- Text of chat during the group: 00:06:24 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:13:26 Bob Čihák, AZ: P. 176, # 21, second paragraph 00:15:11 Angela Bellamy: congratulations Father

This episode is about the Portuguese sweet delicacy, Pastéis de Nata.Picture this: You're wandering the sun-drenched streets of Lisbon, the air thick with the salty whisper of the Tagus River and the distant chime of tram bells. Suddenly, a heavenly scent stops you in your tracks—crisp, buttery pastry mingling with warm, creamy custard, dusted with cinnamon that dances like autumn leaves in the breeze. This is the allure of pastéis de nata, Portugal's iconic custard tarts, a treat so irresistible that it has seduced palates from monastery kitchens to global cafes. But these little golden gems are more than just a snack; they're a slice of history, a cultural emblem, and a culinary adventure waiting to be baked in your own oven. Let's embark on a flavorful journey through their story.Our tale begins in the early 18th century, nestled in the grand halls of the Jerónimos Monastery in Belém, a riverside parish in Lisbon. Back then, Catholic monks weren't just devoted to prayer; they were inadvertent innovators in the kitchen. With vast quantities of egg whites used for starching their habits (and even clarifying wines), the leftover yolks piled up like forgotten treasures. Resourceful as ever, the monks transformed these yolks into sweet confections, blending them with sugar, milk, and flour to create custardy delights. This wasn't unique to Jerónimos—Portugal's convents were hotbeds for such "conventual sweets," where egg-based recipes proliferated to avoid waste. But it was here, amid the ornate Manueline architecture now a UNESCO World Heritage site, that the pastel de nata truly took shape.Fast-forward to the turbulent 1820s. The Liberal Revolution swept through Portugal, dissolving religious orders and threatening the closure of monasteries. Desperate to sustain themselves, the Jerónimos monks began selling their custard tarts at a nearby sugar refinery. It was a hit—locals couldn't get enough of the flaky, puff-pastry shells cradling that velvety, slightly caramelized filling. By 1834, the monastery shuttered its doors for good, but the recipe didn't vanish into oblivion. Instead, it was sold to the refinery owners, who opened the Fábrica de Pastéis de Belém in 1837. To this day, this bustling bakery churns out thousands of tarts daily, using a secret formula known only to a handful of master bakers who mix it behind locked doors. Legend has it that the original recipe has remained unchanged for nearly two centuries, a testament to the tarts' timeless appeal.From these humble monastic origins, pastéis de nata evolved into a national treasure, weaving themselves into the fabric of Portuguese life. In Portugal, they're not reserved for special occasions; they're an everyday indulgence, savored warm from the oven with a sprinkle of cinnamon and powdered sugar, often paired with a strong bica (espresso) at local pastelarias. They symbolize resilience and ingenuity, born from necessity yet elevated to artistry. During Portugal's Age of Discoveries, spices like cinnamon (traded from Asia) added an exotic flair, making the tarts a microcosm of the country's seafaring heritage. Today, they're cultural ambassadors, exported to former colonies and beyond—think Hong Kong's dan tat or Macau's po tat, where Portuguese sailors introduced the recipes centuries ago. In Lisbon, queues snake out of Pastéis de Belém, where tourists and locals alike partake in this ritual, biting into layers of history with every crunch. Festivals celebrate them, and they're even protected under EU law as a traditional specialty, ensuring their authenticity endures. For the Portuguese, a pastel de nata isn't just food; it's a warm hug from the past, a sweet reminder of home in a fast-changing world.More PodcastsFlavors + Knowledge Newsletter Free SubscribeSimval Media, USA

Wandering Works for Us PodcastDate: 6 Feb 2026Title: Alcobaça, Portugal: Monastery History, Medieval Love Stories & Wine TraditionsSummary of EpisodeIn this episode of Wandering Works for Us, we explore Alcobaça, Portugal, a historic town known for its rich cultural heritage, medieval architecture, and deep ties to wine production. Our visit begins at the Monastery of Alcobaça, a UNESCO World Heritage Site and one of Portugal's most important Gothic monuments, founded in the 12th century by Cistercian monks. We share our experience walking through its vast stone halls and reflect on the legendary love story of Pedro and Inês de Castro, whose tombs rest inside the monastery.We then visit the Wine Museum of Alcobaça (Museu do Vinho de Alcobaça), the largest wine museum in Portugal, housed in a former 19th-century winery. Here, we learn how the monks of Alcobaça shaped agriculture and winemaking in the region and how wine became central to the town's identity.Although the Ceramics Museum of Alcobaça was closed during our visit, we discuss its importance and Alcobaça's long tradition of Portuguese ceramics, known throughout the country for their craftsmanship and everyday beauty.To end the day, we take a walk up to the castle ruins above Alcobaça, where we're rewarded with stunning panoramic views of the monastery and town, one of the best photo spots in the area.This episode is perfect for travelers interested in Portuguese history, cultural travel, wine tourism, UNESCO sites, and off-the-beaten-path destinations in Portugal.Key Topics[00:30] Welcome back to us! A recap of the holidays, etc.[01:40] Intro to Alcobaça[02:10] Why we wanted to visit Alcobaça [05:10] Alcobaça Monastery, history of the Monastery, architecture [08:00] Parts of the Monastery and the importance of the monks[11:35] Inês and Pedro Graves → Link to our podcast of this story [13:30] Tour of the Monastery→ private tour here![13:45] Across the road from the monastery are restaurants and cafes to people-watch and have lunch. [14:15] Wine Museum–a wine memorabilia museum[19:40] Wine tasting at the museum[21:30] The ceramics Museum (it was closed…)[22:35] Castle Ruins at the top of the hill  [23:55] Other cool things in Alcobaça: the river walk, shopping, fun parks[25:05] Make sure you visit the Atelier do Doce for pastriesWhat's up next? Lisboa part 2, Portugal day trips, England and Scotland (again) Important Links To follow all of our antics and adventures, please visit our social media pages and our website at wwforus.com! You can send us a message at any of these places, and feel free to email us at wandering@wwforus.comLike what we are doing? Buy us a gin and tonic and help us keep going!InstagramFacebookTiktokYouTubeLooking for a tour guide in Portugal? I have a whole list!Blog post for this episodeMonasteries of Portugal blog postInês and Pedro Blog post  Thanks to Everyone!Special thanks to all of you who have listened, subscribed, followed us on social media and just took the time to say hello and tell us how much you enjoy our podcast and blog. YOU GUYS ARE THE BEST!!RESOURCES & LINKSDid you know we have a newsletter? Click here to sign up for updates, tips, and tricks!---> Wandering Works for Us NewsletterPS--booking a trip soon? Here are some resources we use.​Get your Guide​​Viator​​Trip Advisor​​Booking.com​​VRBO​Expedia.comAiralo.com Like what you read? We have a Ko-Fi set up, so you can tip us or buy us a gin and tonic. Anything helps to keep the content coming!Support this podcast at — https://redcircle.com/wandering-works-for-us/donations

Inspired by the real life Tang-dynasty magistrate, Di Renjie, Robert van Gulik's Judge Dee stories continue a rich history of Chinese crime writing, gong'an, featuring government figures who solve mysteries. In this adventure, Judge Dee and his entourage find themselves seeking shelter in the Morning Cloud Monastery, suspiciously linked to the mysterious deaths of three young women. Dee and his lieutenant Tao Gan leave no stone unturned (and no tea undrunk) in their pursuit to unravel the dark secrets of this two-faced, peace-proclaiming sanctuary! We had a great time talking about this intriguing text, recommended to us by our buddy Nick over at The Book Graveyard (https://www.youtube.com/@TheBookGraveyard).FastFacts@9:45; Summary@46:00; PIPES@1:07:15

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

Tami Simon revisits her powerful conversation with Sister Joan Chittister at Mount St. Benedict's Monastery—exploring enlightenment in Christian tradition, the sacrament of the present moment, and what it means to see the world through God's eyes.This is a conversation about what a lifetime of monastic practice reveals, the electricity of divine presence, and how struggle itself becomes the crucible for transformation.Want to go deeper? Listen to the complete seven-hour conversation in the audio series Catching Fire at soundstrue.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Video version on YouTube (with actual video this time - I fixed the lights)https://youtu.be/ArDauZSpDT8In this episode of The Eastern Border, we strip away the propaganda and look directly into the terminal necrosis of the Z-Empire. The "Geopolitical Greatness" has peeled off like cheap wallpaper, revealing the rot underneath.The Economic Suicide Note We start with the panic in the Kremlin's wallet. The US has seized a sixth Russian tanker, and the "Z-Patriots" are finally realizing that Donald Trump isn't their savior—he is their repo man. We read the latest dispatch from oligarch Oleg Deripaska, who has penned what amounts to a suicide note for the Russian economy. He calls it "Perestroika-2." He warns of mass bankruptcy by June. He confirms that the "Sovereignty" they fought for is just a clearance sale for China.The Phantom Airforce We listen to Vladimir Baglaev, a Cherepovets factory director who sounds less like a captain of industry and more like a nihilist philosopher. He breaks down the Kremlin's plan to build "1,000 airplanes" by 2030 and reveals the funding gap is 99%. There are no planes. There are no machines. And, thanks to the war, there is no one left to build them.The Asylum of Lost Souls But if you think the economy is broken, wait until you see the minds. We tour the ideological asylum with Colonel Vladimir Kvachkov, the retired GRU officer who wants to combine the Gulag with the Monastery into a "Russian Christian Socialist State."And finally, we witness the ultimate collapse of meaning. Alexander Dugin—the "Brain of the State"—has identified the true metaphysical enemy of Russia. It is not NATO. It is not the West. It is Cheburashka. Dugin has declared a holy war against the Soviet cartoon character, identifying him as a "Demon of the Moon" and a symbol of liberal post-humanism.The pipes are bursting. The factories are silent. And the philosophers are hunting cartoons. This isn't strategy. It is entropy. And entropy is undefeated.Stay warm, stay hard, and keep your powder dry.Links mentioned in this episode:❄️ Support the Show: Patreon

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

The Holy Fathers at Mount Sinai lived in the wilderness around the holy mountain before the Emperor Justinian built the famous Monastery there in 527. The brethren were attacked by a band of Saracen barbarians who massacred Doulas, the superior of the community, and most of the other monks. They only stopped when a pillar of fire rose to the sky from the summit of Sinai, causing them to flee in fear.   The Forty-three Holy Fathers at Raithu were massacred on December 22, but are commemorated together with the fathers of Sinai. They lived the monastic life on the shores of the Red Sea. One day about three hundred Ethiopian barbarians raided the area, killing many Christians and enslaving their wives and children. They attacked the church at Raithu, where forty-three fathers had taken shelter. Their abbot Paul enjoined them to persist in prayer to the end, putting no stock in the passing life of this world, which they had renounced when they came to the desert. No sooner had he finished his prayer than the barbarians broke in, slaughtering all the monks but one, who escaped to bring news of the attack to Mt Sinai. When the barbarians returned to their ships they found that the Christians had run their vessels onto the rocks. Enraged, they killed all their prisoners. They themselves were massacred by a band of armed Christians who arrived soon afterward.

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict's Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter's, who taught the monks of St Benedict's monasteries the chant and liturgical practices used in Rome.   Under the holy abbot's guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.

IMMERSIVE – Bhutan Series w/ Breathe Bhutan – Hiking to Tiger's Nest Monastery (Paro Taktsang) EPICIn this immersive, audio-only episode of the Winging It Travel Podcast, I take you with me as I hike to Tiger's Nest Monastery (Paro Taktsang) in Bhutan — one of the most iconic and spiritual hikes in the world.This episode starts early in the morning in Paro, with pre-hike nerves, breakfast, and my first distant glimpse of Tiger's Nest clinging to the mountainside. From there, we journey to the trailhead and begin the steady uphill climb through pine forests, open valleys, and sweeping mountain views.As I hike, I share real-time reactions, heavy breathing, and honest reflections as the monastery slowly reveals itself through the trees. About halfway up, I stop at the famous café for a much-needed coffee — and the first truly jaw-dropping view of Tiger's Nest sitting impossibly in the distance, tucked into the mountains.From there, the trail continues toward the most iconic viewpoints on the hike, where the scale of the monastery really sinks in. I take you to the famous photo spots before descending hundreds of steps, crossing bridges and waterfalls, and finally entering the temple itself.Inside Tiger's Nest, there are no cameras — only flickering butter lamps, chanting monks, incense in the air, and a deep sense of stillness. I reflect on what it felt like to experience the monastery without distractions, and why this hike is considered one of the most unforgettable experiences in Bhutan.The episode finishes with the walk back down to the parking lot, lunch in Paro, practical hiking tips, and reflections on why Tiger's Nest isn't just something you visit — it's something you feel.This episode is part of my Bhutan Series, recorded while travelling with Breathe Bhutan, a locally owned tour company creating immersive, meaningful journeys across Bhutan.If you've ever wondered what it's really like to hike to Tiger's Nest Monastery, this episode is for you.

On today's newscast: Local nonprofit YouthZone is tapping into opioid settlement dollars as a new source of funding to treat and prevent substance abuse; hundreds of people showed up for the last mass at St. Benedict's Monastery in Old Snowmass; and Colorado Democrats are reviving a bill that would make it easier for workers to unionize after Gov. Jared Polis vetoed it last year. Tune in for these stories and more.

He was born to pious parents in Tarsia in Bithynia. At the age of twenty he entered monastic life at the Monastery of Agaures near his home. There he became a model of prayer, ascesis and zeal for holiness — he possessed nothing but the cloak he wore, and did not even have his own cell, choosing instead to sleep on the bare ground. When he slept he would not lie on his back or his left side, but always on his right side. In church, he stood repeating 'Lord, have mercy!' to himself throughout the services. He was ordained to the priesthood, and in time was made abbot of the community. But just at that time, Leo the Armenian became Emperor and revived the iconoclast heresy. The monks of Agaures, who held to the Orthodox Faith, scattered to caves and forests to escape persecution. Eustratius himself was imprisoned for a time, and was only able to re-gather the community and resume its direction when Leo died and Orthodoxy was restored in 842.   As abbot, Eustratius continued to live as the humblest of the brethren, spending the day sharing in their manual labor, and most of the night in prayer and prostrations. He often traveled among the dependencies of his large monastery to offer counsel and encouragement to the brethren. While traveling he would often give his coat or even his horse to anyone in need whom he met on the way. Once he gave the monastery's only ox to a peasant who had lost his own. Once, on a visit to Constantinople, he was given a large sum of money by the Emperor for the monastery; on the way back he distributed all of it to the poor. Once, on the road, he met a man who had despaired because of his sins and was about to hang himself. The Saint took the man's hand and said 'My child, may the weight of your sins lie on me from now on. On the day of Judgment, I will answer for them instead of you. Only throw away this rope and hope in God.'   During his own life, Saint Eustratius performed countless miracles by his prayers: healing the sick, quenching fires, raising the dead. He reposed in peace in Constantinople at the age of ninety-five, having spent seventy-five years in monastic life.

A couch, a non-alcoholic hazy IPA, and a confession: leaving the monastery wasn't just about tacos and rules—it was about hugging family again and answering a call to serve a world on edge. What followed is a surprising arc from Spirit Rock to healthcare to a teacher training program that's now helping seed mindfulness across the Environmental Protection Agency and beyond.We walk through the real reasons mindfulness belongs inside complex institutions: not as a perk, but as a skills-based response to stress, climate anxiety, and high-stakes decision-making. You'll hear how EPA leaders enrolled in our certification, why they're inviting more colleagues, and what a mindful federal initiative could look like across agencies like the Forest Service, Housing, and even the military. The science is clear—reduced stress and anxiety, better communication, stronger resilience—and the stories show how a short practice can change a meeting, a policy conversation, or a homecoming after work.This is a grounded look at scaling compassion without losing integrity. We talk about attention as a shared resource, how training trainers multiplies impact, and why adopting mindfulness at work naturally shifts habits at home: how we speak, what we buy and eat, and how we show up for people we love. If you care about mental health, leadership, and a more humane approach to public service, you'll find both practical tools and a dose of hope.If this resonates, subscribe, share the episode with someone who needs it, and leave a review with one way you'll plant a mindful seed this week. Your practice can be the spark that lights the next room.Support the showAdd your 5‑star review — this really helps others find us. Certify To Teach Mindfulness: Certify.MindfulnessExercises.com Email: Sean@MindfulnessExercises.comAbout the Podcast Mindfulness Exercises with Sean Fargo is a practical, grounded mindfulness podcast for people who want meditation to actually help in real life. Hosted by Sean Fargo — a former Buddhist monk, mindfulness teacher, and founder of MindfulnessExercises.com — this podcast explores how mindfulness can support mental health, emotional regulation, trauma sensitivity, chronic pain, leadership, creativity, and meaningful work. Each episode offers a mix of: Practical mindfulness and meditation teachings Conversations with respected teachers, clinicians, authors, and researchers Real-world insights for therapists, coaches, yoga teachers, educators, and caregivers Gentle reflections for anyone navigating stress, anxiety, burnout, grief, or change Rather than chasing peak experiences or spiritual bypassing, this podcast emphasizes embodied practice, ethical teaching, and mindfulness that meets people where they are—messy, human, and alive. If you're interested in: Mindfulness meditation for everyday life Trauma-sensitive and co...

Join us on The Founder Spirit podcast as we delve into the life and insights of Shoukei Matsumoto, a Japanese Buddhist monk, author, and social entrepreneur from Japan. Discover how Shoukei bridges ancient spiritual wisdom with modern business practices, emphasizing intergenerational responsibility and Interbeing, the interconnectedness of all beings. From his journey as a monk to his innovative ventures like the virtual temple Higanji, Shoukei shares his philosophy of becoming good ancestors, the importance of humility in an uncertain future, and how we can use AI as a (functional) Buddha.Just how did Shoukei's journey as a Buddhist monk evolve into one that bridges ancient spiritual wisdom with the modern business world? TUNE IN to this conversation & find out. Don't forget to subscribe and support us on Patreon!For detailed transcript and show notes, please visit TheFounderSpirit.com.Also follow us on: - LinkedIn: https://www.linkedin.com/company/TheFounderSpirit- Instagram:  https://www.instagram.com/TheFounderSpirit- YouTube:  https://www.youtube.com/@TheFounderSpirit- Facebook:  https://www.facebook.com/TheFounderSpirit- X:  https://twitter.com/founder_spiritIf this podcast has been beneficial or valuable to you, feel free to become a patron and support us on Patreon.com, that is P-A-T-R-E-O-N.com/TheFounderSpirit.As always, you can find us on Apple, YouTube and Spotify, as well as social media and our website at TheFounderSpirit.com.The Founder Spirit podcast is proud to be a partner of the Villars Institute, a non-profit foundation focused on accelerating the transition to a net-zero economy and restoring planetary health.About This Podcast:Whether you are an entrepreneur, a mid-career professional or someone who's just starting out in life, The Founder Spirit podcast is for you!In this podcast series, we'll be interviewing exceptional individuals from all over the world with the founder spirit, ranging from social entrepreneurs, tech founders, to philanthropists, elite athletes, and more. Together, we'll uncover not only how they manage to succeed in face of multiple challenges, but also who they are as people and their human story.So TUNE IN & be inspired by stories from their life journey!

A meditation preached on January 31, 2025, last day of the year, at Lyncroft centre. Traditionally, in the old Mass, after the priest had given the blessing, before returning to the sacristy, he would read the prologue of John's Gospel about the preexistence of the Word, from all eternity that had now become flesh. This Gospel was a way to seal the Mass with the mystery of the incarnation, reminding the faithful of what they had received. Our faith is an encounter with the incarnate Logos, not merely an ethical system of good ideas. The apostles were energized by this truth at Pentecost. Now we too feel this same sense of mission as we embark on 2026.Music: O Come O Come Emmanuel. On X from Catholic Arena.Thumbnail: Icon of the enthroned Virgin and Child with saints George, Theodore and angels, 6th century, Saint Catherine's Monastery, Mount Sinai.St. Catherine's Monastery, Sinai, Egypt)

Patrick opens the hour by responding to a listener’s struggle with isolation while growing closer to Jesus, drawing parallels to St. Paul’s hardships and the promise of deeper spiritual bonds. He fields questions about Christian relics, considers the spiritual growth possible in suffering through flawed government, addresses the frustrations of Social Security, and gently advises callers on topics like wearing the rosary while on duty as a police officer or breaking the habit of speaking harshly to a parent. Lauren (email) – Do people choose not to follow Jesus because it can lead to a life of isolation? (00:39) Sean - Remind Patrick that Codex Sinaiticus was found at the St. Catherine’s Monastery at Mount Sinai (06:05) Alex - In response to affordable housing, isn’t it sometimes good to undergo suffering? (11:54) Jean – What about someone who pays into Social Security but dies before they collect anything (22:06) Patty – I’m a patrol sergeant and I wear the rosary around the neck. Is that disrespectful? (25:33) Bill - How do we discern between real videos of the pope and something that might be AI? (28:43) Beth - Response to an earlier email from Lauren about faith and isolation: the more we get involved in our parish, the more we feel connected. (35:20) Elena - Are there sins that God won’t forgive? (38:00) Jose - I live with my mom and help her. Is it right for me to leave? (44:58) Originally aired on 06/03/25

A reading of reflections and poems of Saint Symeon taken from various sources and translations including:~ The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin~ The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell~ The Fire rises in Me - English version by Ivan M. GrangerSaint Symeon the New Theologian (949 -1022 AD) was an Eastern Orthodox monk and poet who was one of the three saints canonized by the Eastern Orthodox Church and given the title of "Theologian." "Theologian" was not applied to Symeon in the modern academic sense of theological study; the title was intended only to recognise someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation," or direct experience of God).Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen, he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of Saint Mamas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. Symeon is recognized as the first Eastern Christian mystic to share his own mystical experiences freely. Some of his writings are included in the Philokalia, a collection of texts by early Christian mystics on contemplative prayer and hesychast teachings. Symeon wrote and spoke frequently about the importance of experiencing directly the grace of God, often talking about his own experiences of God as divine light. Another common subject in his writings was the need of putting oneself under the guidance of a spiritual father. The authority for many of his teachings derived from the traditions of the Desert Fathers, early Christian monks and ascetics. Symeon's writings include Hymns of Divine Love, Ethical Discourses, and The Catechetical Discourses.Photography: George Digalakis ~ The Sound of Silence  / georgedigalakisphotography  https://www.digalakisphotography.com/Music: "Let My Love Be Heard" by Jake Runestad. Performed by the Bob Cole Conservatory Chamber Choir.   • Let My Love Be Heard - Jake Runestad  Cousin Silas - Slow Rotations https://cousinsilas1.bandcamp.com/With thanks to Pat for his kind permission to use his music for this channel.

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.   In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.   Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.

In this talk, Dharmasara relates the story of how Padmasambhava subdued the demons of Tibet to build Samye monastery. The monastery works as a symbol for a flourishing spiritual community which is not affected by the destructive forces in the world but instead puts them to the service of the Dharma. To subdue our own gods and demons, we have to become true individuals, and true individuals are what constitute the spiritual community. This talk was given during a young men's retreat held at Padmaloka Retreat Centre, as part of the series Entering the Realm of the Guru, 2022. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Free Buddhist Audio podcast: A full, curated, quality Dharma talk, every week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB YouTube: https://www.youtube.com/@FreeBuddhistAudio1967

He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.

Monastery of the Heart: Where Jesus Dwells Today by Fr. Michael Denk

On today's newscast: St. Benedict's Monastery in Old Snowmass has sold for $120 million; a new ice rink is opening in Aspen tomorrow; and Gov. Jared Polis is drawing criticism from public school advocates for his plan to opt Colorado into a new federal scholarship program backed by President Donald Trump. Tune in for these stories and more.

Saint Tryphon was the son of a priest from Novgorod. The Synaxarion records that, at the moment of his birth, the verse Blessed is the life of those who dwell in the desert was being sung in the Matins service. In 1525 he was moved by a divine revelation to flee to the far north of Russia and live as a hermit. He settled near the River Kola, where he devoted his nights to prayer, his days to proclaiming the Gospel of Christ to the native peoples there. The pagans were hostile at first, but his patience and humility won them over, and he baptized many. He built them a church with his own hands on the shores of Lake Ladoga, and later founded a monastery there. Saint Tryphon reposed in 1583. He predicted his own death and the coming destruction of the Monastery by the Swedes, which came to pass in 1590. All the monks were massacred. The first victim, Starets Jonah, worked many miracles at the Monastery after its restoration.

"St Finian, known as the 'Tutor of the Saints of Ireland,' stands with St Enda of Aran at the head of the patriarchs of Irish monasticism. He showed great zeal and piety for God from his youth. He had already founded three churches before he set off for Wales to study at the feet of St Cadoc at Llancarfan (September 25, †577). In Llancarfan he became close friends with St Gildas (January 29, †570), another of St Cadoc's disciples. Upon his return to Ireland, he founded the great Monastery of Clonard during the same year the great St Enda (March 21, †530) reposed in Aran. A multitude of illustrious and holy men studied under St Finian, including the famous 'Twelve Apostles of Ireland.' St Finian founded many other monasteries during his lifetime, including the famous island monastery of Skellig Michael off the southwest coast of Ireland." (Saint Herman Calendar 2003)

Fluent Fiction - Catalan: Brushes & Memories: The Monastery's Creative Awakening Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ca/episode/2025-12-10-08-38-20-ca Story Transcript:Ca: Quan la boira freda del matí es va dissipar, la llum tènue de l'hivern va il·luminar el Monestir de Sant Pere de Rodes.En: When the cold morning mist dissipated, the dim winter light illuminated the Monestir de Sant Pere de Rodes.Ca: Les pedres antigues, embolcallades de misteri, reflectien una pau serena.En: The ancient stones, wrapped in mystery, reflected a serene peace.Ca: Quim, amb les mans a les butxaques de l'abric gruixut, va sentir com l'aire pur del mar entrava als seus pulmons.En: Quim, with his hands in the pockets of his thick coat, felt the pure sea air filling his lungs.Ca: Recentment retirat, buscava calma i un nou camí a seguir.En: Recently retired, he was searching for calm and a new path to follow.Ca: Per altra banda, Aina estava asseguda no gaire lluny.En: On the other hand, Aina sat not far away.Ca: L'artista contemplava les formes i colors del paisatge, buscant inspiració entre els murs del monestir que semblaven xiu-xiuejar històries del passat.En: The artist contemplated the shapes and colors of the landscape, seeking inspiration within the monastery's walls, which seemed to whisper stories of the past.Ca: Vaixells al lluny solcaven l'horitzó, com si portessin missatges secrets del mar.En: Ships in the distance sailed the horizon as if they carried secret messages from the sea.Ca: Quim i Aina es van trobar durant una sessió de meditació.En: Quim and Aina met during a meditation session.Ca: Els cants suaus de monjos creaven un ambient de tranquil·litat.En: The gentle chants of monks created an atmosphere of tranquility.Ca: Després de la sessió, van començar a parlar.En: After the session, they began to talk.Ca: Les experiències de Quim com a mestre captivaven Aina.En: Quim's experiences as a teacher captivated Aina.Ca: Hi havia passió i emoció en les seves paraules, una flama que semblava que encara cremava amb força.En: There was passion and emotion in his words, a flame that seemed to still burn strongly.Ca: — Quan ens retirem, la vida es transforma.En: — When we retire, life transforms.Ca: Però encara podem escriure noves pàgines — va dir Quim.En: But we can still write new pages — said Quim.Ca: Aina somreia, una mica alleujada.En: Aina smiled, somewhat relieved.Ca: Sentia que cada història d'en Quim era una llavor d'inspiració.En: She felt that each of Quim's stories was a seed of inspiration.Ca: A poc a poc, les paraules del mestre li donaven prou confiança per agafar el seu quadern de dibuix.En: Gradually, the teacher's words gave her enough confidence to pick up her sketchbook.Ca: Un dia, mentre caminaven junts, el sol ponent omplia el cel de colors daurats i ataronjats.En: One day, as they walked together, the setting sun filled the sky with golden and orange colors.Ca: Es van aturar sobre un penya-segat, observant el Mediterrani que s'estenia fins on arribava la vista.En: They stopped on a cliff, observing the Mediterranean stretching as far as the eye could see.Ca: — Aquests moments els hem de capturar — va dir Aina, traient les seves aquarel·les.En: — These moments need to be captured — said Aina, taking out her watercolors.Ca: Les mans que feia poc tremolaven ara es movien amb amor.En: Her hands, which had recently trembled, now moved with love.Ca: Els colors de la posta es reflectien al paper, una dansa de llum i ombra.En: The colors of the sunset reflected on the paper, a dance of light and shadow.Ca: Quim va observar en silenci.En: Quim watched in silence.Ca: Va sentir com les històries que havia explicat cobraven vida en les formes que Aina creava.En: He felt how the stories he had told came to life in the forms Aina created.Ca: En aquell moment, amb el vent fred d'hivern i el sol de posta al darrere, una connexió profunda florí entre ells.En: In that moment, with the cold winter wind and the setting sun behind them, a deep connection blossomed between them.Ca: Els dies següents van fluir amb facilitat.En: The following days flowed easily.Ca: Quim, animat per la seva nova amiga, començà a escriure les seves memòries.En: Quim, encouraged by his new friend, began to write his memoirs.Ca: Aina, inspirada, va començar una col·lecció de dibuixos inspirats en el monestir i el paisatge.En: Aina, inspired, started a collection of drawings inspired by the monastery and the landscape.Ca: Quan va arribar el moment de marxar, ambdós es sentien renovats.En: When the time came to leave, both felt renewed.Ca: Amb un somriure de complicitat, sabien que el que havia començat com una simple amistat es convertia en una connexió que els portaria cap a nous camins.En: With a smile of complicity, they knew that what had begun as a simple friendship was becoming a connection that would lead them to new paths.Ca: Quim tornaria a casa amb la ment plena d'idees, preparat per capturar-les en paraules.En: Quim would return home with a mind full of ideas, ready to capture them in words.Ca: Aina, amb les seves aquarel·les, estava llesta per mostrar la bellesa del món amb els seus colors vius i vibrants.En: Aina, with her watercolors, was ready to show the world's beauty with her vibrant and vivid colors.Ca: Així, van despedir-se del monestir, portant amb ells un tros de la tranquil·litat i saviesa trobada entre aquells murs antics.En: Thus, they bid farewell to the monastery, taking with them a piece of the tranquility and wisdom found among those ancient walls.Ca: En el seu cor, Sabien que el viatge realment només acabava de començar.En: In their hearts, they knew that the journey had really just begun. Vocabulary Words:mist: la boirahorizon: l'horitzócliff: el penya-segatmonastery: el monestirserenity: la pau serenawhisper: xiu-xiuejarinspiration: la inspiracióretired: retiratlandscape: el paisatgechant: el canttranquility: la tranquil·litatteacher: el mestrepassion: la passióemotion: l'emocióseed: la llavorcoastline: la costameditation: la meditaciómemory: la memòriayellow: dauratorange: ataronjatvivid: vibrantwisdom: la saviesasunset: el sol de postasketchbook: el quadern de dibuixwatercolor: l'aquarel·lachilly: fredartist: l'artistastone: les pedresancient: anticpage: la pàgina

He was born at Thebes in Egypt, and at a young age left his pious parents, his inheritance and his acquaintances to dwell in the Egyptian desert, devoting himself to ceaseless prayer. After many years, he reputation spread and, despite his desire for solitude, throngs of pilgrims would seek him out for his prayers and counsel. To escape the attentions of men, he did a surprising thing: he abandoned the desert and moved to Constantinople, settling in the Blachernae district, where, amid the bustle of the city, he was able to pass unnoticed, more secure in his solitude than he had been in the caves of Egypt.   As he grew in obedience to the commandments of Christ, the grace of working miracles grew in him, and once again he gradually became known. Once a blind man cast himself before Patapius on the street, and the Saint cured him instantly by calling on the name of Christ. Once he healed a man crippled by dropsy, anointing him with the oil from a vigil lamp and signing him with the Cross.   After blessing the Church for many years with his prayers and miracles, St Patapius fell asleep in peace, and was buried in the church of the Monastery of the Egyptians near Constantinople. In 1904 his precious and incorrupt relics were uncovered in the course of some building at a small monastery near Corinth. From that time the monastery has been dedicated to St Patapius, and many miracles are worked there.

D&D and RPG news and commentary by Mike Shea of https://slyflourish.com Contents 00:00:00 Show Start 00:00:59 Sly Flourish News: 20% Off Books and Free Shipping in US and UK on $50 or More 00:02:30 Sly Flourish News: Running Scarlet Minotaur, Seek Adventure Prompts, Monastery of Astarion 00:05:42 Sly Flourish News: Mike on the Games with Dave Stream 00:06:29 D&D & RPG News: Forge of the Artificer Articles on EN World 00:09:39 D&D & RPG News: EN World 2026 Anticipated RPG Nominations 00:16:14 Commentary: A Tale of Two Session Zeros 00:50:54 DM Tip: Campaign Prep Part 2 – Post Session Zero 01:03:02 Patreon Question: Types of Secrets Links A20% off Sly Flourish Books with Free Shipping in US and UK for $50 or More Subscribe to the Sly Flourish Newsletter Support Sly Flourish on Patreon Running Shadowdark's Scarlet Minotaur as a One-Shot Game Seek Adventure Prompts Appearance on Games with Dave Forge of the Artificer first impressions on EN World Forge of the Artificer Deep Dive on EN World EN World's Most Anticipated RPGs of 2026 Nominations Dragonbane Cheat Sheet Types of Secrets

ZMM - 12/07/25 - Shugen Roshi officiates the Novice Monastic Ordination ceremony for Rebecca Shindo Kisch; a joyful occasion - both a home-leaving and a homecoming - that Master Dogen described as "a day for turning cartwheels." Shindo is currently the Monastery's Gardener, and helps coordinate the National Buddhist Prison Sangha. She became a formal student (Tangaryo) in 2020, received the Bodhisattva Precepts (Jukai), and her dharma name Shindo, in 2022 and became a Postulant in 2023. Today she receives the robe of a monastic and provisionally takes on the five monastic vows. Those vows being simplicity, service, selflessness, stability, and "to live the Buddha's Way." In this new context she will continue her discernment and exploration and training for the role of a full monastic before choosing to ask for full ordination.

Thursday of the First Week of Advent Optional Memorial of St. John Damascene, 676-749; spent most of his life in the Monastery of Saint Sabas near Jerusalem, and all of his life under Muslim rule, indeed protected by it; famous for his writings against the iconoclasts, for his treatise, "Exposition of the Orthodox Faith," and for being one of the two greatest poets of the Eastern Church Office of Readings and Morning Prayer for 12/4/25 Gospel: Matthew 7:21, 24-27

This week we're giving the horny hotline a break and exploring celibacy. Whether it's by choice or by circumstance, we're unpacking the reasons to take a break from the bedroom and why more people are choosing it than you'd think. Stay strong baddies, we're only abstaining until next Tuesday. ---Binge 200+ past episodes, join the Club Baddies community, and follow along on Instagram at @BadExamplesPodcast.For ad-free episodes and bonus content that could definitely get them canceled, join the Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

Episode #433: Raul Saldana's journey began in Guadalajara, Mexico, where he grew up in a Catholic household. As a teenager, he questioned the rigidity of Catholicism and turned to nature, finding inspiration in the vastness of the outdoors. Music also became a powerful part of his life, leading him into diverse spiritual practices. In his twenties, Raul joined an ecological community and was introduced to Native American rituals like the Vision Quest; he later explored Sufism, Hindu meditation, and, ultimately, Buddhist practice, which provided the answers he sought. Under the guidance of S.N. Goenka, Vipassanā became a major turning point for Raul, fostering personal insight without blind faith. During a world music tour that stopped in Macau for a performance, Raul met his future wife, Heidi, and they together they became serious Vipassanā meditators. They traveled to Myanmar for deeper spiritual exploration. There, they began to practice under Sayagaw U Tejaniya. Raul felt pulled to become a monk, and ordained (and then disrobed) three times before finally choosing to remain a monk after the fourth ordination. He is now Bhikkhu Rahula; his wife supports his decision, though it changed their relationship in many ways. Their partnership has shifted from marriage to one of spiritual camaraderie, with Heidi continuing as a lay practitioner. Bhikkhu Rahula's current plans include the establishment of Paññābhūmi Monastery in Mexico, a center aimed at sharing Dhamma practice and teachings. “What happens with Buddhism, this faith, I could hold it! Otherwise, I would have run away very quickly. I love it. Buddhism does a different approach: It tells you the reason from A to B, cause-and-effect, cause-and-effect, cause-and-effect, and you arrive here. Finish! With the faith that arises from it, it is because of the understanding. Faith has no questions anymore. Faith is not vague. Faith is based on the fact. Man, do I love that faith, because that is powerful.”

Welcome back to Cthulhu Dark Ages, 'Branches of Bone'. Following Askr's warriors and their trail of destruction into the Monastery of St Karotino, husband and wife, Knut and Big Lyds try to communicate with the terrified monks whilst cynical steersman Crom and the wide eyed soothsayer Rune discover strange talismans in a nearby camp... This is Mystery Quest, a roleplaying podcast where we play a variety of one-shot RPG's with a rolling cast of special guests. Check out Cthulhu Dark Ages here: https://www.chaosium.com/cthulhu-dark-ages-3rd-edition-hardcover/ You can check out the scenario, 'Branches of Bone' here: https://www.drivethrurpg.com/en/product/405806/branches-of-bone-a-viking-age-cthulhu-dark-ages-scenario Podcast: https://www.pickaxe.uk/mystery-quest Patreon link: https://www.patreon.com/MysteryQuest Follow the Cast: Tom: https://www.youtube.com/angorytom Simon: https://www.twitch.tv/simonhoneydew Lydia: https://twitch.tv/squidgame Harry: https://www.twitch.tv/hrry Editing & Sound Design: Oscar Henderson Thumbnail Art: Jack Bailey Learn more about your ad choices. Visit podcastchoices.com/adchoices

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

The election of Egypt's Khaled El-Enany as the new Director General of UNESCO and the recent announcement from Prime Minister Mitsotakis that Greece and Egypt have worked to preserve the status of Saint Catherine's Monastery at Mount Sinai have put cultural heritage in the spotlight. Dr. Elizabeth Prodromou, an expert on religious freedom issues and cultural heritage, joins Thanos Davelis as we look into these developments, the concerns around El-Enany's election, and the broader use of cultural heritage as a geopolitical tool.You can read the articles we discuss on our podcast here:Khaled El-Enany elected Director-General of UNESCOEgypt's Enany set to lead UNESCO despite criticism of heritage record at homePM: Greece and Egypt have safeguarded spiritual character of Sinai MonasteryGreece, US ink 20-year LNG contractUAE envoy says aid to Gaza will be scaled up, Cyprus is key route

This week is a special episode, recorded thanks to Ajahn Kovilo and Ajahn Nisabho at Clear Mountain Monastery. Our conversation touched on themes Secular Buddhism vs Traditional Buddhism, the sacred, belief in rebirth, saddhā (faith), Mundane Right View vs Transcendent Right View, attachment to views, and much more!Clear Mountain Monastery will release a video of this discussion on their YouTube channel in December.Support the showGo to our website to leave a comment, buy us a coffee, or see further notes and links: https://digginthedharma.com/

During his days in the monastery, Martin Luther wrestled with how he could be justified before God as a sinful man. Today, R.C. Sproul explains Luther's desperate struggle to reconcile his guilt with the holiness of God. Get a Reformation resource bundle with your donation of any amount: The Legacy of Luther book, R.C. Sproul's teaching series Luther and the Reformation (DVD plus digital messages and study guide), and his Justified by Faith Alone teaching series (digital messages and study guide): https://gift.renewingyourmind.org/4343/offer Live outside the U.S. and Canada? Request The Legacy of Luther ebook, the digital teaching series and study guide for Luther and the Reformation, and the digital teaching series and study guide for Justified by Faith Alone: https://www.renewingyourmind.org/global Travel with Ligonier Ministries on an upcoming study tour or study cruise: https://www.ligoniertours.com/ Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

He was born in Ireland to wealthy parents, who sent him to be educated at the Monastery of Bangor. There he embraced the ascetical life and became a monk. He was one of the twelve monks who traveled with his spiritual father St Columbanus (November 23) as missionaries to Gaul. In time some of the group traveled into pagan lands, up the Rhine river to Lake Zurich. The monks settled on Lake Constance around a chapel dedicated to St Aurelia, which had been taken by the pagans as a shrine; they cleansed and reconsecrated the chapel, which became the center of their new monastery. Saint Gall lived as a hermit, serving the brethren by making nets and catching fish. In 612 St Columbanus went on to Italy with most of his disciples, leaving St Gall and a few others to continue their life. When St Gall delivered Frideburga, the daughter of a local duke, from a demon, he offered the saint a tract of land on the shores of Lake Constance; here was founded the monastery that in later times bore St Gall's name.   At various times, the holy Gall refused calls to become a bishop, or to take over the abbacy of the great monastery at Luxeuil. To all such requests he answered that he would rather serve than command. He continued living in his isolated monastic community until he reposed in peace in 640, at the age of ninety-nine. In later years, and continuing well into the middle ages, the Monastery of St Gall became famed for the holiness of its monks and for its library.

//The Wire//2300Z October 14, 2025////ROUTINE////BLUF: SUSPICIOUS FIRE STRIKES ITALIAN MONASTERY. ISRAEL/HAMAS DEAL ON ROCKY GROUND DUE TO DELAYS IN RETURN OF CAPTIVES' REMAINS TO ISRAEL.// -----BEGIN TEARLINE------International Events-Italy: A catastrophic fire was reported at the Monastery of Bernaga just north of Milan on Sunday. All 21 nuns were evacuated from the convent without any injuries, however the fire consumed most of monastery, including the storage rooms used to house priceless paintings.Analyst Comment: Random church fires around Europe are disturbingly common these days, but the timing of this fire is exceptionally suspicious. This monastery was associated with St. Carlo Acutis, who was recently canonized by the Vatican three weeks ago. This fire broke out on his very first Feast Day at the same monastery at which he received his first Communion. The cause of the fire is not known, however local sources have implied it may have been an electrical failure of some kind. Due to the delicate nature of such fires, a more thorough investigation will be needed to determine the cause of the blaze.Middle East: The much-hyped peace accords have reached rocky ground as Israeli forces have cut Gaza aid by 50%. Israeli forces have claimed that Hamas has violated the ceasefire agreement by being too slow to return the remains of the deceased prisoners still in their possession. This afternoon the Red Cross did confirm that four coffins of remains were transferred into their custody this morning, and the remains of the 24 other prisoners will be transferred into the hands of the Red Cross as soon as they are able to arrange transport through the completely destroyed parts of Gaza.Analyst Comment: Right now, the sheer destruction of Gaza appears to be the biggest barrier to recovering remains. Obviously nobody trusts statements by Hamas officials, however they have claimed that many of the remains are buried in underground locations that are currently off-limits due to under Israeli control, meaning that Hamas cannot physically get to the locations to recover remains. This of course would easily be solved by conveying the GPS coordinates of remains to Red Cross officials managing the exchange, however a very real concern still exists...it's possible that Hamas themselves don't have control of all of the hostage remains. It is widely known that Israeli forces struck several underground tunnels that were (probably unknowingly) being used to hold captives. This is indeed why there are dead captives in the first place. As such, a tunnel collapsing and all hostages and militants alike being killed in the strike means that the exact position of human remains might be exceptionally hard to find. Considering the history of warfare itself, there is not a single conflict in the history of the world in which all casualties and all remains have been recovered. Of course, this conflict is quite a bit different as the remains that are sought are those of prisoners (i.e. noncombatants), but still, this might be a major sticking point if Hamas cannot actually find all of the prisoners' remains that they had at the start of the conflict.-----END TEARLINE-----Analyst Comments: In the tech world, today is the last day that Microsoft will support the Windows 10 operating system. While this seems rather innocuous, this could be a rather big problem. Microsoft is known for doing their customers dirty just on principle, but in this case the problems that could result from this could quite significantly affect society. When Windows 8 stopped being supported, only 2-3% of users were still using it, with the overwhelming majority of users upgrading to Windows 10 by the time Windows 8 was obsolete. As of this month, roughly 40% of all Windows users are still using Windows 10...which stops being supported today. This means that security patches will be

On Washington Wednesday, Hunter Baker discusses stalled confirmations and battles over crime; on World Tour, preserving an ancient monastery in Egypt; and having fun on the baseball field with the Savanna Bananas. Plus, strengthening teeth, Anne Kennedy on Substack, and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduFrom Ambassadors Impact Network, where entrepreneurs can discover faith-aligned funding opportunities. More at ambassadorsimpact.comAnd from Cedarville University—a Christ-centered, academically rigorous university located in southwest Ohio, equipping students for Gospel impact across every career and calling. Cedarville integrates a biblical worldview into every course in the more than 175 undergraduate and graduate programs students choose from. New online undergraduate degrees through Cedarville Online offer flexible and affordable education grounded in a strong Christian community that fosters both faith and learning. Learn more at cedarville.edu, and explore online programs at cedarville.edu/online