Podcasts about Monastery

Saint Tryphon was the son of a priest from Novgorod. The Synaxarion records that, at the moment of his birth, the verse Blessed is the life of those who dwell in the desert was being sung in the Matins service. In 1525 he was moved by a divine revelation to flee to the far north of Russia and live as a hermit. He settled near the River Kola, where he devoted his nights to prayer, his days to proclaiming the Gospel of Christ to the native peoples there. The pagans were hostile at first, but his patience and humility won them over, and he baptized many. He built them a church with his own hands on the shores of Lake Ladoga, and later founded a monastery there. Saint Tryphon reposed in 1583. He predicted his own death and the coming destruction of the Monastery by the Swedes, which came to pass in 1590. All the monks were massacred. The first victim, Starets Jonah, worked many miracles at the Monastery after its restoration.

"St Finian, known as the 'Tutor of the Saints of Ireland,' stands with St Enda of Aran at the head of the patriarchs of Irish monasticism. He showed great zeal and piety for God from his youth. He had already founded three churches before he set off for Wales to study at the feet of St Cadoc at Llancarfan (September 25, †577). In Llancarfan he became close friends with St Gildas (January 29, †570), another of St Cadoc's disciples. Upon his return to Ireland, he founded the great Monastery of Clonard during the same year the great St Enda (March 21, †530) reposed in Aran. A multitude of illustrious and holy men studied under St Finian, including the famous 'Twelve Apostles of Ireland.' St Finian founded many other monasteries during his lifetime, including the famous island monastery of Skellig Michael off the southwest coast of Ireland." (Saint Herman Calendar 2003)

Fluent Fiction - Catalan: Brushes & Memories: The Monastery's Creative Awakening Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ca/episode/2025-12-10-08-38-20-ca Story Transcript:Ca: Quan la boira freda del matí es va dissipar, la llum tènue de l'hivern va il·luminar el Monestir de Sant Pere de Rodes.En: When the cold morning mist dissipated, the dim winter light illuminated the Monestir de Sant Pere de Rodes.Ca: Les pedres antigues, embolcallades de misteri, reflectien una pau serena.En: The ancient stones, wrapped in mystery, reflected a serene peace.Ca: Quim, amb les mans a les butxaques de l'abric gruixut, va sentir com l'aire pur del mar entrava als seus pulmons.En: Quim, with his hands in the pockets of his thick coat, felt the pure sea air filling his lungs.Ca: Recentment retirat, buscava calma i un nou camí a seguir.En: Recently retired, he was searching for calm and a new path to follow.Ca: Per altra banda, Aina estava asseguda no gaire lluny.En: On the other hand, Aina sat not far away.Ca: L'artista contemplava les formes i colors del paisatge, buscant inspiració entre els murs del monestir que semblaven xiu-xiuejar històries del passat.En: The artist contemplated the shapes and colors of the landscape, seeking inspiration within the monastery's walls, which seemed to whisper stories of the past.Ca: Vaixells al lluny solcaven l'horitzó, com si portessin missatges secrets del mar.En: Ships in the distance sailed the horizon as if they carried secret messages from the sea.Ca: Quim i Aina es van trobar durant una sessió de meditació.En: Quim and Aina met during a meditation session.Ca: Els cants suaus de monjos creaven un ambient de tranquil·litat.En: The gentle chants of monks created an atmosphere of tranquility.Ca: Després de la sessió, van començar a parlar.En: After the session, they began to talk.Ca: Les experiències de Quim com a mestre captivaven Aina.En: Quim's experiences as a teacher captivated Aina.Ca: Hi havia passió i emoció en les seves paraules, una flama que semblava que encara cremava amb força.En: There was passion and emotion in his words, a flame that seemed to still burn strongly.Ca: — Quan ens retirem, la vida es transforma.En: — When we retire, life transforms.Ca: Però encara podem escriure noves pàgines — va dir Quim.En: But we can still write new pages — said Quim.Ca: Aina somreia, una mica alleujada.En: Aina smiled, somewhat relieved.Ca: Sentia que cada història d'en Quim era una llavor d'inspiració.En: She felt that each of Quim's stories was a seed of inspiration.Ca: A poc a poc, les paraules del mestre li donaven prou confiança per agafar el seu quadern de dibuix.En: Gradually, the teacher's words gave her enough confidence to pick up her sketchbook.Ca: Un dia, mentre caminaven junts, el sol ponent omplia el cel de colors daurats i ataronjats.En: One day, as they walked together, the setting sun filled the sky with golden and orange colors.Ca: Es van aturar sobre un penya-segat, observant el Mediterrani que s'estenia fins on arribava la vista.En: They stopped on a cliff, observing the Mediterranean stretching as far as the eye could see.Ca: — Aquests moments els hem de capturar — va dir Aina, traient les seves aquarel·les.En: — These moments need to be captured — said Aina, taking out her watercolors.Ca: Les mans que feia poc tremolaven ara es movien amb amor.En: Her hands, which had recently trembled, now moved with love.Ca: Els colors de la posta es reflectien al paper, una dansa de llum i ombra.En: The colors of the sunset reflected on the paper, a dance of light and shadow.Ca: Quim va observar en silenci.En: Quim watched in silence.Ca: Va sentir com les històries que havia explicat cobraven vida en les formes que Aina creava.En: He felt how the stories he had told came to life in the forms Aina created.Ca: En aquell moment, amb el vent fred d'hivern i el sol de posta al darrere, una connexió profunda florí entre ells.En: In that moment, with the cold winter wind and the setting sun behind them, a deep connection blossomed between them.Ca: Els dies següents van fluir amb facilitat.En: The following days flowed easily.Ca: Quim, animat per la seva nova amiga, començà a escriure les seves memòries.En: Quim, encouraged by his new friend, began to write his memoirs.Ca: Aina, inspirada, va començar una col·lecció de dibuixos inspirats en el monestir i el paisatge.En: Aina, inspired, started a collection of drawings inspired by the monastery and the landscape.Ca: Quan va arribar el moment de marxar, ambdós es sentien renovats.En: When the time came to leave, both felt renewed.Ca: Amb un somriure de complicitat, sabien que el que havia començat com una simple amistat es convertia en una connexió que els portaria cap a nous camins.En: With a smile of complicity, they knew that what had begun as a simple friendship was becoming a connection that would lead them to new paths.Ca: Quim tornaria a casa amb la ment plena d'idees, preparat per capturar-les en paraules.En: Quim would return home with a mind full of ideas, ready to capture them in words.Ca: Aina, amb les seves aquarel·les, estava llesta per mostrar la bellesa del món amb els seus colors vius i vibrants.En: Aina, with her watercolors, was ready to show the world's beauty with her vibrant and vivid colors.Ca: Així, van despedir-se del monestir, portant amb ells un tros de la tranquil·litat i saviesa trobada entre aquells murs antics.En: Thus, they bid farewell to the monastery, taking with them a piece of the tranquility and wisdom found among those ancient walls.Ca: En el seu cor, Sabien que el viatge realment només acabava de començar.En: In their hearts, they knew that the journey had really just begun. Vocabulary Words:mist: la boirahorizon: l'horitzócliff: el penya-segatmonastery: el monestirserenity: la pau serenawhisper: xiu-xiuejarinspiration: la inspiracióretired: retiratlandscape: el paisatgechant: el canttranquility: la tranquil·litatteacher: el mestrepassion: la passióemotion: l'emocióseed: la llavorcoastline: la costameditation: la meditaciómemory: la memòriayellow: dauratorange: ataronjatvivid: vibrantwisdom: la saviesasunset: el sol de postasketchbook: el quadern de dibuixwatercolor: l'aquarel·lachilly: fredartist: l'artistastone: les pedresancient: anticpage: la pàgina

He was born at Thebes in Egypt, and at a young age left his pious parents, his inheritance and his acquaintances to dwell in the Egyptian desert, devoting himself to ceaseless prayer. After many years, he reputation spread and, despite his desire for solitude, throngs of pilgrims would seek him out for his prayers and counsel. To escape the attentions of men, he did a surprising thing: he abandoned the desert and moved to Constantinople, settling in the Blachernae district, where, amid the bustle of the city, he was able to pass unnoticed, more secure in his solitude than he had been in the caves of Egypt.   As he grew in obedience to the commandments of Christ, the grace of working miracles grew in him, and once again he gradually became known. Once a blind man cast himself before Patapius on the street, and the Saint cured him instantly by calling on the name of Christ. Once he healed a man crippled by dropsy, anointing him with the oil from a vigil lamp and signing him with the Cross.   After blessing the Church for many years with his prayers and miracles, St Patapius fell asleep in peace, and was buried in the church of the Monastery of the Egyptians near Constantinople. In 1904 his precious and incorrupt relics were uncovered in the course of some building at a small monastery near Corinth. From that time the monastery has been dedicated to St Patapius, and many miracles are worked there.

D&D and RPG news and commentary by Mike Shea of https://slyflourish.com Contents 00:00:00 Show Start 00:00:59 Sly Flourish News: 20% Off Books and Free Shipping in US and UK on $50 or More 00:02:30 Sly Flourish News: Running Scarlet Minotaur, Seek Adventure Prompts, Monastery of Astarion 00:05:42 Sly Flourish News: Mike on the Games with Dave Stream 00:06:29 D&D & RPG News: Forge of the Artificer Articles on EN World 00:09:39 D&D & RPG News: EN World 2026 Anticipated RPG Nominations 00:16:14 Commentary: A Tale of Two Session Zeros 00:50:54 DM Tip: Campaign Prep Part 2 – Post Session Zero 01:03:02 Patreon Question: Types of Secrets Links A20% off Sly Flourish Books with Free Shipping in US and UK for $50 or More Subscribe to the Sly Flourish Newsletter Support Sly Flourish on Patreon Running Shadowdark's Scarlet Minotaur as a One-Shot Game Seek Adventure Prompts Appearance on Games with Dave Forge of the Artificer first impressions on EN World Forge of the Artificer Deep Dive on EN World EN World's Most Anticipated RPGs of 2026 Nominations Dragonbane Cheat Sheet Types of Secrets

Thursday of the First Week of Advent Optional Memorial of St. John Damascene, 676-749; spent most of his life in the Monastery of Saint Sabas near Jerusalem, and all of his life under Muslim rule, indeed protected by it; famous for his writings against the iconoclasts, for his treatise, "Exposition of the Orthodox Faith," and for being one of the two greatest poets of the Eastern Church Office of Readings and Morning Prayer for 12/4/25 Gospel: Matthew 7:21, 24-27

This week we're giving the horny hotline a break and exploring celibacy. Whether it's by choice or by circumstance, we're unpacking the reasons to take a break from the bedroom and why more people are choosing it than you'd think. Stay strong baddies, we're only abstaining until next Tuesday. ---Binge 200+ past episodes, join the Club Baddies community, and follow along on Instagram at @BadExamplesPodcast.For ad-free episodes and bonus content that could definitely get them canceled, join the Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

Episode #433: Raul Saldana's journey began in Guadalajara, Mexico, where he grew up in a Catholic household. As a teenager, he questioned the rigidity of Catholicism and turned to nature, finding inspiration in the vastness of the outdoors. Music also became a powerful part of his life, leading him into diverse spiritual practices. In his twenties, Raul joined an ecological community and was introduced to Native American rituals like the Vision Quest; he later explored Sufism, Hindu meditation, and, ultimately, Buddhist practice, which provided the answers he sought. Under the guidance of S.N. Goenka, Vipassanā became a major turning point for Raul, fostering personal insight without blind faith. During a world music tour that stopped in Macau for a performance, Raul met his future wife, Heidi, and they together they became serious Vipassanā meditators. They traveled to Myanmar for deeper spiritual exploration. There, they began to practice under Sayagaw U Tejaniya. Raul felt pulled to become a monk, and ordained (and then disrobed) three times before finally choosing to remain a monk after the fourth ordination. He is now Bhikkhu Rahula; his wife supports his decision, though it changed their relationship in many ways. Their partnership has shifted from marriage to one of spiritual camaraderie, with Heidi continuing as a lay practitioner. Bhikkhu Rahula's current plans include the establishment of Paññābhūmi Monastery in Mexico, a center aimed at sharing Dhamma practice and teachings. “What happens with Buddhism, this faith, I could hold it! Otherwise, I would have run away very quickly. I love it. Buddhism does a different approach: It tells you the reason from A to B, cause-and-effect, cause-and-effect, cause-and-effect, and you arrive here. Finish! With the faith that arises from it, it is because of the understanding. Faith has no questions anymore. Faith is not vague. Faith is based on the fact. Man, do I love that faith, because that is powerful.”

Salt & Light Radio celebrates the life-changing work of all our Catholic communities with our Parish of the Week program. To nominate your church, send an email to Morning Light at Salt and Light Radio-dot-com. Morning Light talks with Sister Janet from the Monastery of St. Gertrude in Cottonwood, our next Parish of the Week!

Welcome back to Cthulhu Dark Ages, 'Branches of Bone'. Following Askr's warriors and their trail of destruction into the Monastery of St Karotino, husband and wife, Knut and Big Lyds try to communicate with the terrified monks whilst cynical steersman Crom and the wide eyed soothsayer Rune discover strange talismans in a nearby camp... This is Mystery Quest, a roleplaying podcast where we play a variety of one-shot RPG's with a rolling cast of special guests. Check out Cthulhu Dark Ages here: https://www.chaosium.com/cthulhu-dark-ages-3rd-edition-hardcover/ You can check out the scenario, 'Branches of Bone' here: https://www.drivethrurpg.com/en/product/405806/branches-of-bone-a-viking-age-cthulhu-dark-ages-scenario Podcast: https://www.pickaxe.uk/mystery-quest Patreon link: https://www.patreon.com/MysteryQuest Follow the Cast: Tom: https://www.youtube.com/angorytom Simon: https://www.twitch.tv/simonhoneydew Lydia: https://twitch.tv/squidgame Harry: https://www.twitch.tv/hrry Editing & Sound Design: Oscar Henderson Thumbnail Art: Jack Bailey Learn more about your ad choices. Visit podcastchoices.com/adchoices

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

Cappadocia (in eastern Turkey) is virtually devoid of Christians now, but in 1840, when St Arsenios was born there, there were still vital Orthodox communities. He became a monk and was sent to his native town, Farasa, to serve the people. He became known as a mighty intercessor before God, praying for all who came to him, Muslims as well as Christians. His countless miracles of healing became known throughout Cappadocia; those who could not come to see him would sometimes send articles of clothing for him to pray over. He became known as Hadjiefendis, a Muslim term of honour for pilgrims, because he made pilgrimage to the Holy Land every ten years on foot. He never accepted any gifts in return for his prayers and healings, saying ‘Our faith is not for sale!'   “He concealed his holiness as much as he could beneath a rough and sharp-tempered exterior. If anyone expressed admiration for him, he would reply "So you think I'm a saint? I'm only a sinner worse than you. Don't you see that I even lose my temper? The miracles you see are done by Christ. I do no more than lift up my hands and pray to him." But as the Scriptures say, the prayers of a righteous man avail much, and when St Arsenios lifted up his hands, wonders often followed.   “He lived in a small cell with an earthen floor, fasted often and was in the habit of shutting himself in his cell for at least two whole days every week to devote himself entirely to prayer.   “Father Arsenios predicted the expulsion of the Greeks from Asia Minor before it happened, and organized his flock for departure. When the expulsion order came in 1924, the aged Saint led his faithful on a 400-mile journey across Turkey on foot. He had foretold that he would only live forty days after reaching Greece, and this came to pass. His last words were "The soul, the soul, take care of it more than the flesh, which will return to earth and be eaten by worms!" Two days later, on November 10, 1924, he died in peace at the age of eighty-three. Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.” — Source: Orthodox Parish of St John of Kronstadt (UK) The primary source for the life of St Arsenios is Saint Arsenios the Cappadocian, compiled by Elder Païsios of the Holy Mountain, who was baptized as an infant by the Saint.

The election of Egypt's Khaled El-Enany as the new Director General of UNESCO and the recent announcement from Prime Minister Mitsotakis that Greece and Egypt have worked to preserve the status of Saint Catherine's Monastery at Mount Sinai have put cultural heritage in the spotlight. Dr. Elizabeth Prodromou, an expert on religious freedom issues and cultural heritage, joins Thanos Davelis as we look into these developments, the concerns around El-Enany's election, and the broader use of cultural heritage as a geopolitical tool.You can read the articles we discuss on our podcast here:Khaled El-Enany elected Director-General of UNESCOEgypt's Enany set to lead UNESCO despite criticism of heritage record at homePM: Greece and Egypt have safeguarded spiritual character of Sinai MonasteryGreece, US ink 20-year LNG contractUAE envoy says aid to Gaza will be scaled up, Cyprus is key route

This week is a special episode, recorded thanks to Ajahn Kovilo and Ajahn Nisabho at Clear Mountain Monastery. Our conversation touched on themes Secular Buddhism vs Traditional Buddhism, the sacred, belief in rebirth, saddhā (faith), Mundane Right View vs Transcendent Right View, attachment to views, and much more!Clear Mountain Monastery will release a video of this discussion on their YouTube channel in December.Support the showGo to our website to leave a comment, buy us a coffee, or see further notes and links: https://digginthedharma.com/

During his days in the monastery, Martin Luther wrestled with how he could be justified before God as a sinful man. Today, R.C. Sproul explains Luther's desperate struggle to reconcile his guilt with the holiness of God. Get a Reformation resource bundle with your donation of any amount: The Legacy of Luther book, R.C. Sproul's teaching series Luther and the Reformation (DVD plus digital messages and study guide), and his Justified by Faith Alone teaching series (digital messages and study guide): https://gift.renewingyourmind.org/4343/offer Live outside the U.S. and Canada? Request The Legacy of Luther ebook, the digital teaching series and study guide for Luther and the Reformation, and the digital teaching series and study guide for Justified by Faith Alone: https://www.renewingyourmind.org/global Travel with Ligonier Ministries on an upcoming study tour or study cruise: https://www.ligoniertours.com/ Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

(00:00:00) Ramza the Heretic | Final Fantasy Tactics Analysis (Ep. 157) (00:05:20) War Council and Meeting Orran (00:12:00) Pleading with Zalbaag (00:18:08) More Killing God (00:23:46) To the Monastery (00:32:31) Judas (00:39:06) To Riovanes (00:49:39) Marach and Rapha (00:58:33) Folmarv Ain't Foolin' (01:02:42) Wiegraf Ruins My Life (01:15:32) Rapha Ruins My Life (01:23:23) End of Chapter 3 Please consider supporting the show on Patreon!You can also join our free Discord server, or connect with us on Bluesky, Instagram, and TikTok!"I will burn down this kingdom, and from its ashes build for you a new one - a kingdom worthy of you."The Final Fantasy Tactics analysis continues! Rick, Nomad (The Retro Wildlands) and Chris (Consoles and Stuff) charge into Chapter 3, which sees the game veer into a more traditional JRPG territory. Traditional isn't bad, though...although a few fights in this stretch of the game certainly are. More Lucavi, more Delita, more bad guys—this chapter has it all. Hope you love the show today. Please enjoy!Developer Interview on the RemakeSchmuplations 1997 InterviewComposer CommentaryThank you for listening! Want to reach out to PPR? Send your questions, comments, and recommendations to pixelprojectradio@gmail.com! And as ever, any ratings and/or reviews left on your platform of choice are greatly appreciated!

On the eve of the large Kathina Robe Offering event at Bodhisaddha Monastery, as the senior Ajahn of the 12 monks attending, Ajahn Dhammasiha was invited to share Dhamma for the occasion. Ajahn emphasizes the importance of harmony for the successful completion of the ceremony. Harmony within the sangha, harmony within the lay community, and harmony between lay and monastic communities. Monastics and laity depend on each other, neither could perform the Robe Offering Ceremony on their own, so they have to work in concord. Ajahn points out causal conditions for establishing, maintaining and strengthening harmony in the sangha. Naturally, the same conditions also apply to maintain harmony in lay communities, and they apply for harmony and concord in the family as well. ⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠⁠⁠⁠#harmony #concord #robeoffering #kathina #ajahnchah

Bright on Buddhism - Episode 126 - Who is Xuanzang? What were some of his views and written works? How did they affect Buddhism in East Asia?Resources: Beal, Samuel, trans. (1911). The Life of Hiuen-Tsiang. Translated from the Chinese of Shaman (monk) Hwui Li. London. 1911. Reprint Munshiram Manoharlal, New Delhi. 1973. (a dated, abridged translation)Bernstein, Richard (2001). Ultimate Journey: Retracing the Path of an Ancient Buddhist Monk (Xuanzang) who crossed Asia in Search of Enlightenment. Alfred A. Knopf, New York. ISBN 0-375-40009-5.Christie, Anthony (1968). Chinese Mythology. Feltham, Middlesex: Hamlyn Publishing. ISBN 0600006379.Gordon, Stewart. When Asia was the World: Traveling Merchants, Scholars, Warriors, and Monks who created the "Riches of the East" Da Capo Press, Perseus Books, 2008. ISBN 0-306-81556-7.Julien, Stanislas (1853). Histoire de la vie de Hiouen-Thsang, par Hui Li et Yen-Tsung, Paris.Yung-hsi, Li (1959). The Life of Hsuan Tsang by Huili (Translated). Chinese Buddhist Association, Beijing. (a more recent, abridged translation)Li, Rongxi, trans. (1995). A Biography of the Tripiṭaka Master of the Great Ci'en Monastery of the Great Tang Dynasty. Numata Center for Buddhist Translation and Research. Berkeley, California. ISBN 1-886439-00-1 (a recent, full translation)Nattier, Jan. "The Heart Sutra: A Chinese Apocryphal Text?". Journal of the International Association of Buddhist Studies Vol. 15 (2), p. 153-223. (1992) PDF Archived 29 October 2013 at the Wayback MachineSaran, Mishi (2005). Chasing the Monk's Shadow: A Journey in the Footsteps of Xuanzang. Penguin Books. ISBN 978-0-14-306439-8Sun Shuyun (2003). Ten Thousand Miles Without a Cloud (retracing Xuanzang's journeys). Harper Perennial. ISBN 0-00-712974-2Waley, Arthur (1952). The Real Tripitaka, and Other Pieces. London: G. Allen and Unwin.Watters, Thomas (1904–05). On Yuan Chwang's Travels in India. London, Royal Asiatic Society. Reprint, Delhi, Munshiram Manoharlal, 1973.Wriggins, Sally Hovey. Xuanzang: A Buddhist Pilgrim on the Silk Road. Westview Press, 1996. Revised and updated as The Silk Road Journey With Xuanzang. Westview Press, 2003. ISBN 0-8133-6599-6.Wriggins, Sally Hovey (2004). The Silk Road Journey with Xuanzang. Boulder, Colorado: Westview Press. ISBN 0-8133-6599-6.Xuanzang (1996). The great Tang dynasty record of the western regions. Translated by Li, Rongxi. Berkeley, CA: Numata Center for Buddhist Translation & Research. ISBN 978-1-886439-02-3.Yu, Anthony C. (ed. and trans.) (1980 [1977]). The Journey to the West. Chicago and London: The University of Chicago Press. ISBN 978-0-226-97150-6 (fiction)https://wck.org/relief/chefs-for-gazaDo you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

A talk by Thanissaro Bhikkhu entitled "Eyes as Big as the Monastery"

He was born in Ireland to wealthy parents, who sent him to be educated at the Monastery of Bangor. There he embraced the ascetical life and became a monk. He was one of the twelve monks who traveled with his spiritual father St Columbanus (November 23) as missionaries to Gaul. In time some of the group traveled into pagan lands, up the Rhine river to Lake Zurich. The monks settled on Lake Constance around a chapel dedicated to St Aurelia, which had been taken by the pagans as a shrine; they cleansed and reconsecrated the chapel, which became the center of their new monastery. Saint Gall lived as a hermit, serving the brethren by making nets and catching fish. In 612 St Columbanus went on to Italy with most of his disciples, leaving St Gall and a few others to continue their life. When St Gall delivered Frideburga, the daughter of a local duke, from a demon, he offered the saint a tract of land on the shores of Lake Constance; here was founded the monastery that in later times bore St Gall's name.   At various times, the holy Gall refused calls to become a bishop, or to take over the abbacy of the great monastery at Luxeuil. To all such requests he answered that he would rather serve than command. He continued living in his isolated monastic community until he reposed in peace in 640, at the age of ninety-nine. In later years, and continuing well into the middle ages, the Monastery of St Gall became famed for the holiness of its monks and for its library.

He was born in Ireland to wealthy parents, who sent him to be educated at the Monastery of Bangor. There he embraced the ascetical life and became a monk. He was one of the twelve monks who traveled with his spiritual father St Columbanus (November 23) as missionaries to Gaul. In time some of the group traveled into pagan lands, up the Rhine river to Lake Zurich. The monks settled on Lake Constance around a chapel dedicated to St Aurelia, which had been taken by the pagans as a shrine; they cleansed and reconsecrated the chapel, which became the center of their new monastery. Saint Gall lived as a hermit, serving the brethren by making nets and catching fish. In 612 St Columbanus went on to Italy with most of his disciples, leaving St Gall and a few others to continue their life. When St Gall delivered Frideburga, the daughter of a local duke, from a demon, he offered the saint a tract of land on the shores of Lake Constance; here was founded the monastery that in later times bore St Gall's name.   At various times, the holy Gall refused calls to become a bishop, or to take over the abbacy of the great monastery at Luxeuil. To all such requests he answered that he would rather serve than command. He continued living in his isolated monastic community until he reposed in peace in 640, at the age of ninety-nine. In later years, and continuing well into the middle ages, the Monastery of St Gall became famed for the holiness of its monks and for its library.

//The Wire//2300Z October 14, 2025////ROUTINE////BLUF: SUSPICIOUS FIRE STRIKES ITALIAN MONASTERY. ISRAEL/HAMAS DEAL ON ROCKY GROUND DUE TO DELAYS IN RETURN OF CAPTIVES' REMAINS TO ISRAEL.// -----BEGIN TEARLINE------International Events-Italy: A catastrophic fire was reported at the Monastery of Bernaga just north of Milan on Sunday. All 21 nuns were evacuated from the convent without any injuries, however the fire consumed most of monastery, including the storage rooms used to house priceless paintings.Analyst Comment: Random church fires around Europe are disturbingly common these days, but the timing of this fire is exceptionally suspicious. This monastery was associated with St. Carlo Acutis, who was recently canonized by the Vatican three weeks ago. This fire broke out on his very first Feast Day at the same monastery at which he received his first Communion. The cause of the fire is not known, however local sources have implied it may have been an electrical failure of some kind. Due to the delicate nature of such fires, a more thorough investigation will be needed to determine the cause of the blaze.Middle East: The much-hyped peace accords have reached rocky ground as Israeli forces have cut Gaza aid by 50%. Israeli forces have claimed that Hamas has violated the ceasefire agreement by being too slow to return the remains of the deceased prisoners still in their possession. This afternoon the Red Cross did confirm that four coffins of remains were transferred into their custody this morning, and the remains of the 24 other prisoners will be transferred into the hands of the Red Cross as soon as they are able to arrange transport through the completely destroyed parts of Gaza.Analyst Comment: Right now, the sheer destruction of Gaza appears to be the biggest barrier to recovering remains. Obviously nobody trusts statements by Hamas officials, however they have claimed that many of the remains are buried in underground locations that are currently off-limits due to under Israeli control, meaning that Hamas cannot physically get to the locations to recover remains. This of course would easily be solved by conveying the GPS coordinates of remains to Red Cross officials managing the exchange, however a very real concern still exists...it's possible that Hamas themselves don't have control of all of the hostage remains. It is widely known that Israeli forces struck several underground tunnels that were (probably unknowingly) being used to hold captives. This is indeed why there are dead captives in the first place. As such, a tunnel collapsing and all hostages and militants alike being killed in the strike means that the exact position of human remains might be exceptionally hard to find. Considering the history of warfare itself, there is not a single conflict in the history of the world in which all casualties and all remains have been recovered. Of course, this conflict is quite a bit different as the remains that are sought are those of prisoners (i.e. noncombatants), but still, this might be a major sticking point if Hamas cannot actually find all of the prisoners' remains that they had at the start of the conflict.-----END TEARLINE-----Analyst Comments: In the tech world, today is the last day that Microsoft will support the Windows 10 operating system. While this seems rather innocuous, this could be a rather big problem. Microsoft is known for doing their customers dirty just on principle, but in this case the problems that could result from this could quite significantly affect society. When Windows 8 stopped being supported, only 2-3% of users were still using it, with the overwhelming majority of users upgrading to Windows 10 by the time Windows 8 was obsolete. As of this month, roughly 40% of all Windows users are still using Windows 10...which stops being supported today. This means that security patches will be

Mrparka's Weekly Reviews and Update Week 440 (10.18.2025) (Spawn 4K, NOTLD 90 4K) www.youtube.com/mrparkahttps://www.instagram.com/mrparka/https://twitter.com/mrparka00https://www.facebook.com/mrparkahttps://letterboxd.com/mrparka/https://www.patreon.com/mrparkahttps://open.spotify.com/show/2oJbmHxOPfYIl92x5g6ogKhttps://anchor.fm/mrparkahttps://podcasts.apple.com/us/podcast/mrparkas-weekly-reviews-and-update-the-secret-top-10/id1615278571 Time Stamps 0:00“Spawn” 4K Review - 0:40“Men from the Monastery” Blu-Ray Review- 10:31“Shaolin Martial Arts” Blu-Ray Review - 16:03“Tulsa Terrors” Blu-Ray Review - 19:37“Twisted Illusions” Blu-Ray Review - 24:37“Twisted Illusions 2” Blu-Ray Review - 29:54“Night of the Living Dead 1990” 4K Review - 35:47“V/H/S Halloween” Review - 50:291983 “Please Don't Eat My Babies” Review - 55:221983 “Cannibal Mercenary” Review - 59:131983 “Strasek, der Vampir” Review - 1:03:36Patreon Pick “Radical Jack” Review - 1:05:55Questions/Answers/ Comments- 1:08:56Patreon Drawing/ Update - 1:14:00/ 1:15:1222 Shots of Moodz and Horror – https://www.22shotsofmoodzandhorror.com/Podcast Under the Stairs – https://tputscast.com/podcastVideo Version – https://youtu.be/ApiBJrP2laELinks Arrow Video - https://www.arrowfilms.com/Spawn 4K - https://mvdshop.com/products/spawn-limited-edition-4k-ultra-hdEureka - https://eurekavideo.co.uk/Furious Swords and Fantastic Warriors: The Heroic Cinema of Chang Cheh - https://mvdshop.com/products/furious-swords-and-fantastic-warriors-the-heroic-cinema-of-chang-cheh-5-disc-limited-edition-collection-blu-rayVCI Entertainment - https://www.vcientertainment.com/SRS - https://srscinemastore.com/The Tim Ritter Collection: The SOV Years - https://mvdshop.com/products/the-tim-ritter-collection-the-sov-years-blu-rayNight of the Living Dead 1990 4K - https://www.amazon.com/Night-Living-Blu-ray-Digital-SteelBook/dp/B0FH165SH6V/H/S Halloween Shudder - https://www.justwatch.com/us/movie/v-h-s-ha-oweenPlease Don't Eat My Babies IMdb - https://www.imdb.com/title/tt0086119/Cannibal Mercenary IMdb - https://www.imdb.com/title/tt0122013/Strasek, der Vampir - https://www.imdb.com/title/tt7246926/Radical Jack Tubi- https://tubitv.com/movies/100032927/radical-jackUpdate Curtains for Christmas DVDThree the Hardway Ilsa She Wolf of the SS 4KTerrifying Girls High School: Women's Violent ClassroomThe Children of Violent RomeWelcome to Hell Devil's Sword Arbor Day 4KDance or DieStephen Chow Collection (Look Out! Officer, Justice, My Foot!, The Mad Monk, Out of the DarkBloody Legend: The Complete Cliff Twemlow CollectionDanza Macabra Vol. 4 (Terror Creatures from the Grave, Night of the Damned, The Devil's Wedding Night, Baba Yaga) 4KFilm NotesSpawn 1997 Directed by Mark A.Z. DippéMen from the Monastery 1974 Directed by Chang ChehShaolin Martial Arts 1974 Directed by Chang ChehTulsa Terrors 2025 Directed by Bryan CrainTwisted Illusions 1985 Directed by Tim Ritter, Joel D. WynkoopTwisted Illusions 2 2004 Directed by Tim Ritter/ Joel D. Wynkoop/ John BowkerNight of the Living Dead 1990 Directed by Tom SaviniV/H/S/HALLOWEEN 2025 Directed by Bryan M. Ferguson/ Casper Kelly/ Micheline Pitt-Norman/ R.H. Norman/ Alex Ross/ Perry Paco Plaza/ Anna ZlokovicPlease Don't Eat the Babies 1983 Directed by Henri CharrCannibal Mercenary 1983 Directed by Hong Lu WongStrasek, der Vampir 1983 Directed by Theodor BoderRadical Jack 2001 Directed by James Allen Bradley

Geoffrey Shugen Arnold, Roshi - ZMM - 10/12/25 - Passing this lamp that the Buddha lit, it falls to the next generation to tend that lamp for the next generation, and for generations to come. Building something new, whether a temple or a community as Daido Roshi and others from the Monastery's early years have done, over time it's the vow itself that comes alive. On this 45th Anniversary of ZMM, Shugen Roshi celebrates all those who helped to put down good roots here. When each of us arrive at the place of practice, the vows of our ancestors unfold.

On the Feast of Saints Peter and Paul, Abbot Father Innocent, from the Monastery of St. John in California, unveils a profound connection that most never see. As a monk and abbot, he offers an extraordinary perspective on how the seemingly separate paths of monastic and married life are intrinsically linked as members of Christ's body. Discover the "living hope" that transcends earthly beauty and the surprising way both paths lead to an "unshakeable hope" in God's kingdom. This is not just a sermon; it's a revelation.

"Saint Andrew came of a family of devout, unlettered peasants. He obtained an education by going to church and, on the death of his parents, became a novice at the Monastery of Galich, in the diocese of Kostroma. The Abbot, who was remarkable for his wisdom, discerned Andrew's spiritual gifts and encouraged him to undertake the unusual and difficult ascesis of Foolishness-for-Christ. Andrew left the monastery to lead a wayfaring life, but often returned to reveal his thoughts and deeds to his starets. On his Elder's death, he settled near the Church of the Resurrection in the town of Totma, where he was completely unknown. He spent the whole night in prayer and during the day begged alms that he forthwith gave to the poor. He went barefoot summer and winter and lived on nothing but bread and water. Every year he made a pilgrimage to the holy places of the region. One day he was accosted by the chief of an outlandish tribe. The man was suffering from an eye complaint and asked Andrew, who was already looked upon as a wonderworker, to cure him. Andrew fled, but the wild man washed his eyes in the snow trodden by the Saint and was healed.   "Worn out by ascesis and privation, Saint Andrew foreknew the day of his decease. He called a priest, confessed and communicated in the holy Mysteries, and not long after he fell asleep in the Lord, a heavenly scent pervading the room where his body lay. Some time later, the Saint appeared to a sick woman as she slept, holding the Gospel for her to venerate and telling her to pray at his tomb. When she awoke, the woman was healed." (Synaxarion)

"Saint Andrew came of a family of devout, unlettered peasants. He obtained an education by going to church and, on the death of his parents, became a novice at the Monastery of Galich, in the diocese of Kostroma. The Abbot, who was remarkable for his wisdom, discerned Andrew's spiritual gifts and encouraged him to undertake the unusual and difficult ascesis of Foolishness-for-Christ. Andrew left the monastery to lead a wayfaring life, but often returned to reveal his thoughts and deeds to his starets. On his Elder's death, he settled near the Church of the Resurrection in the town of Totma, where he was completely unknown. He spent the whole night in prayer and during the day begged alms that he forthwith gave to the poor. He went barefoot summer and winter and lived on nothing but bread and water. Every year he made a pilgrimage to the holy places of the region. One day he was accosted by the chief of an outlandish tribe. The man was suffering from an eye complaint and asked Andrew, who was already looked upon as a wonderworker, to cure him. Andrew fled, but the wild man washed his eyes in the snow trodden by the Saint and was healed.   "Worn out by ascesis and privation, Saint Andrew foreknew the day of his decease. He called a priest, confessed and communicated in the holy Mysteries, and not long after he fell asleep in the Lord, a heavenly scent pervading the room where his body lay. Some time later, the Saint appeared to a sick woman as she slept, holding the Gospel for her to venerate and telling her to pray at his tomb. When she awoke, the woman was healed." (Synaxarion)

Connect With Matt https://themattking.com/ Learn More About Gobundance https://gobundance.com/tribe Dandapani shares his profound insights on mastering focus, the importance of being present, and how he applies his monastic training to everyday life. He details practical methods for cultivating concentration and highlights the significance of aligning one's energy with personal priorities.Get 3 free gifts from Dandapani at https://dandapani.org/MattKing and begin your path to clarity and a more rewarding life. Follow @DandapaniLLC on Instagram & YouTube00:00 The Power of Focus01:27 Early Life Realizations02:53 The Concept of Energy and Existence06:22 The Importance of Commitment16:21 Teaching Focus to Children26:54 The Role of Money and Energy31:53 Transitioning from Monastery to Real Life44:57 Teaching Focus and Concentration47:21 Managing Urgency and Priorities49:42 Understanding Awareness and the Mind55:17 Personal Growth and Self-Reflection56:51 The Importance of Focus and PresenceWant To Listen To The Matt King Show?Audio Version: https://tr.ee/j3zE-qcXHBDiscovering True Wealth Sahil Bloomhttps://youtu.be/nKob67sIcF4Thank You To Our Partners!Lauletta Birnbaum, LLC. - Doing Business Justice®https://www.lauletta.com/Gobundance Members Email: Gobundance@lauletta.comMyOutDesk - The Workforce That Workshttps://www.myoutdesk.com/ APEX Functional Health - Take Control of Your Health https://www.apexfunctionalhealth.com The Matt King Show is a podcast dedicated to uncovering the untold stories of high-achieving individuals—entrepreneurs, athletes, investors, and visionaries—who have forged their own paths to success. Hosted by Matt King, the show goes beyond surface-level interviews, diving deep into the pivotal moments, mindset shifts, and lessons that shaped their journeys. With an engaging and thought-provoking approach, The Matt King Show isn't just about success—it's about the experiences, challenges, and philosophies that define extraordinary lives. This is where ambition meets authenticity, and where listeners gain insights they won't hear anywhere else.

We all have times of apathy, boredom, and a general cooling off of our once fiery zeal. Elder Athanasios draws out valuable lessons from Christ's words in Revelation to help us regain our zeal and our love for Christ.A reading from Lesson 10 (Rev. 2:4-7) on Revelation by Elder Athanasios MitilinaiosElder Athanasios Mitilinaios, a dynamic and beloved preacher, abbot of the Monastery of Komnineiou and Saint John the Theologian in Stomion, Larisa, Greece, gave 104 consecutive lessons of Revelation to thousands of faithful. This beloved elder, venerated by many in Greece and around the world, reposed in the Lord in the year 2006.The Lord said, "Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent." -Revelation 2:4-5

​ ⁨@greyhamilton52⁩  Education on the Battlefront - Jordan Hall & Annie Crawford https://youtu.be/OQyaeO45U8U?si=5wz5dyysgzWq57We https://x.com/BrantleyVosler/status/1971695717699014789  ⁨@newyorker⁩  Ezra Klein Argues for Big-Tent Politics | The New Yorker Interview https://youtu.be/Va2jVkcGWyQ?si=zyyY_s7FAZMHNg0t  ⁨@culturefaithandpolitics⁩  One Bible Verse BLOWS UP MAGA's False Version of "Christian Faith" https://youtu.be/mVUkRpyHBaE?si=Tg6rg7FshuNsnYoD  ⁨@SpeakLifeMedia⁩  Is Christian Nationalism WEIRD? https://youtu.be/xzsTVIdZa1k?si=JoIrDW1BbDk7zWPq  ⁨@GrimGriz⁩  FIFTH GEN WARFARE & 4D CHESS - Jordan Hall and GrimGriz https://youtu.be/gBWbKReL3PA?si=BEHGcfjmlxsDGtmU     https://www.southeastuary.com/ https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/MGC5Mm9d Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

He lived for many years as a monk at the Monastery of St Cyril of White Lake, where his ascetic struggles won him the respect of his brethren. To flee from the admiration of men he moved further north to Valaam Monastery. But he still attracted the good opinion of his community, so he secretly headed still further north, planning to reach the uninhabited Solovki Island in the White Sea (a large bay of the Arctic Ocean). When he reached the coast, everyone who might take him tried to dissuade him from living in such a harsh place. He answered 'My children, I have a Master who has the power to renew the strength of the old and to enfeeble the young if He so wills. He makes the poor rich, clothes the naked, provides for the destitute and satisfies the starving with a measure of food as he fed five thousand men in the desert.'   While waiting for seasonable sailing weather he met St Germanus (July 30) who lived nearby as a hermit. Together they found a fishing boat and, casting all their trust on the Lord, made the dangerous two-day voyage and set up a hermitage on the island. It became known as a holy place, and thenceforth those living in the world knew not to settle on Solovki, or even to set foot there without good reason. After six years, St Germanus departed, and Sabbatius was left alone.   When he was old, he began to fear that he would die without receiving the life-giving Mysteries, of which he had not partaken since he left Valaam. So he returned to the mainland where he met an abbot Nathanael just as he was taking Holy Communion to a sick man. Sabbatius persuaded the abbot to hear his confession and grant him the priceless gift of Holy Communion. He then settled in a nearby chapel and made ready for his departure from this life. A wealthy merchant from Novgorod visited him to ask for his blessing. The Saint said to him, 'Spend the night here and you will see the grace of God.' The next morning the merchant came to Sabbatius' cell and found that he had reposed during the night; his cell was suffused with a beautiful scent.   The following year, St Germanus, along with St Zosimas (April 17), returned to Solovki island and founded a monastery there, which proved to be the nurturing ground of many Saints.

He lived for many years as a monk at the Monastery of St Cyril of White Lake, where his ascetic struggles won him the respect of his brethren. To flee from the admiration of men he moved further north to Valaam Monastery. But he still attracted the good opinion of his community, so he secretly headed still further north, planning to reach the uninhabited Solovki Island in the White Sea (a large bay of the Arctic Ocean). When he reached the coast, everyone who might take him tried to dissuade him from living in such a harsh place. He answered 'My children, I have a Master who has the power to renew the strength of the old and to enfeeble the young if He so wills. He makes the poor rich, clothes the naked, provides for the destitute and satisfies the starving with a measure of food as he fed five thousand men in the desert.'   While waiting for seasonable sailing weather he met St Germanus (July 30) who lived nearby as a hermit. Together they found a fishing boat and, casting all their trust on the Lord, made the dangerous two-day voyage and set up a hermitage on the island. It became known as a holy place, and thenceforth those living in the world knew not to settle on Solovki, or even to set foot there without good reason. After six years, St Germanus departed, and Sabbatius was left alone.   When he was old, he began to fear that he would die without receiving the life-giving Mysteries, of which he had not partaken since he left Valaam. So he returned to the mainland where he met an abbot Nathanael just as he was taking Holy Communion to a sick man. Sabbatius persuaded the abbot to hear his confession and grant him the priceless gift of Holy Communion. He then settled in a nearby chapel and made ready for his departure from this life. A wealthy merchant from Novgorod visited him to ask for his blessing. The Saint said to him, 'Spend the night here and you will see the grace of God.' The next morning the merchant came to Sabbatius' cell and found that he had reposed during the night; his cell was suffused with a beautiful scent.   The following year, St Germanus, along with St Zosimas (April 17), returned to Solovki island and founded a monastery there, which proved to be the nurturing ground of many Saints.

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

He was a peasant named Hilarion in the district of Vologda, and lived a simple, laboring life until he began to lose his sight. Not despairing, Hilarion went to all the churches nearby and asked that services of intercession be offered for him. One day, during the Divine Liturgy, Hilarion beheld a man in white clothing who told him that his name was Cosmas, blessed him, and told him that he would soon be healed. The next day Hilarion was going to church again and the Holy Unmercenaries Cosmas and Damian appeared to him along with an icon of the Mother of God. A voice from the icon said that the people must cleanse the place where he stood and erect a cross there. Upon venerating the icon, Hilarion was instantly and completely healed. Returning to his village, he joyfully told what had happened. The villagers cleansed the place, as commanded in Hilarion's vision, set up a cross, and built a chapel to house the icon, which began to work many miracles. When the bishop learned of these events, he determined to found a monastery on that spot, and made Hilarion the first monk, giving him the name of Joseph. Saint Joseph spent the next thirty years there in prayer and great asceticism: he would spend the winter nights without sleep, standing in prayer before the miraculous icon of the Theotokos. He reposed in peace and was buried in the chapel that he and his fellow-villagers had built years before.

He was a peasant named Hilarion in the district of Vologda, and lived a simple, laboring life until he began to lose his sight. Not despairing, Hilarion went to all the churches nearby and asked that services of intercession be offered for him. One day, during the Divine Liturgy, Hilarion beheld a man in white clothing who told him that his name was Cosmas, blessed him, and told him that he would soon be healed. The next day Hilarion was going to church again and the Holy Unmercenaries Cosmas and Damian appeared to him along with an icon of the Mother of God. A voice from the icon said that the people must cleanse the place where he stood and erect a cross there. Upon venerating the icon, Hilarion was instantly and completely healed. Returning to his village, he joyfully told what had happened. The villagers cleansed the place, as commanded in Hilarion's vision, set up a cross, and built a chapel to house the icon, which began to work many miracles. When the bishop learned of these events, he determined to found a monastery on that spot, and made Hilarion the first monk, giving him the name of Joseph. Saint Joseph spent the next thirty years there in prayer and great asceticism: he would spend the winter nights without sleep, standing in prayer before the miraculous icon of the Theotokos. He reposed in peace and was buried in the chapel that he and his fellow-villagers had built years before.

He was born to a noble family in Maastricht (in modern-day Netherlands). When his spiritual father Bishop Theodard was killed in 671, St Lambert was elected Bishop of Maastricht despite his youth. He was loved by his flock for his holiness, ascetic labors and almsgiving, but was driven from his see in 675 after his patron King Childeric II was assasinated. He withdrew to the Monastery of Stavelot where he lived for seven years as one of the brethren, claiming no privileges despite his office. Once, getting up to pray during the night, he accidentally disturbed the monastic silence. The Abbot called out for whoever was responsible to do penance by standing barefoot in the snow before a cross outside the monastery church. In the morning the Abbot was dismayed to see the Bishop standing barefoot, covered with snow, before the cross, his face shining. The Abbot sought to apologize, but Lambert replied that he was honored to serve God like the Apostles, in cold and nakedness.   When King Pepin of Heristal took power in 681, he restored Lambert to his see, despite the Saint's desire to remain in obscurity. The holy bishop renewed his pastoral labors with vigor, visiting the most distant parishes and preaching the Gospel to the pagans who still inhabited the area, despite danger and threats. But when King Pepin put away his wife and replaced her with his concubine Alpais, St Lambert was the only Bishop who dared to rebuke him. For this he incurred the wrath of Alpais, who ordered his death. His assassins carried out their evil commission, even though they found a cross shining above the humble dwelling where he was staying.   Saint Lambert is one of the best-loved Saints of the Netherlands and Belgium, where many parish churches are dedicated to him. His relics are now in the Belgian city of Liège.

He was born to a noble family in Maastricht (in modern-day Netherlands). When his spiritual father Bishop Theodard was killed in 671, St Lambert was elected Bishop of Maastricht despite his youth. He was loved by his flock for his holiness, ascetic labors and almsgiving, but was driven from his see in 675 after his patron King Childeric II was assasinated. He withdrew to the Monastery of Stavelot where he lived for seven years as one of the brethren, claiming no privileges despite his office. Once, getting up to pray during the night, he accidentally disturbed the monastic silence. The Abbot called out for whoever was responsible to do penance by standing barefoot in the snow before a cross outside the monastery church. In the morning the Abbot was dismayed to see the Bishop standing barefoot, covered with snow, before the cross, his face shining. The Abbot sought to apologize, but Lambert replied that he was honored to serve God like the Apostles, in cold and nakedness.   When King Pepin of Heristal took power in 681, he restored Lambert to his see, despite the Saint's desire to remain in obscurity. The holy bishop renewed his pastoral labors with vigor, visiting the most distant parishes and preaching the Gospel to the pagans who still inhabited the area, despite danger and threats. But when King Pepin put away his wife and replaced her with his concubine Alpais, St Lambert was the only Bishop who dared to rebuke him. For this he incurred the wrath of Alpais, who ordered his death. His assassins carried out their evil commission, even though they found a cross shining above the humble dwelling where he was staying.   Saint Lambert is one of the best-loved Saints of the Netherlands and Belgium, where many parish churches are dedicated to him. His relics are now in the Belgian city of Liège.

Pastor Lutzer reflects in Luther's monastery cell, describing the monks' harsh lives, Luther's despair, and his discovery of justification by faith—that salvation comes not by works, but through Christ's righteousness alone.

Pastor Lutzer reflects in Luther's monastery cell, describing the monks' harsh lives, Luther's despair, and his discovery of justification by faith—that salvation comes not by works, but through Christ's righteousness alone.

On Washington Wednesday, Hunter Baker discusses stalled confirmations and battles over crime; on World Tour, preserving an ancient monastery in Egypt; and having fun on the baseball field with the Savanna Bananas. Plus, strengthening teeth, Anne Kennedy on Substack, and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduFrom Ambassadors Impact Network, where entrepreneurs can discover faith-aligned funding opportunities. More at ambassadorsimpact.comAnd from Cedarville University—a Christ-centered, academically rigorous university located in southwest Ohio, equipping students for Gospel impact across every career and calling. Cedarville integrates a biblical worldview into every course in the more than 175 undergraduate and graduate programs students choose from. New online undergraduate degrees through Cedarville Online offer flexible and affordable education grounded in a strong Christian community that fosters both faith and learning. Learn more at cedarville.edu, and explore online programs at cedarville.edu/online

Originally aired on 06/03/2025 Patrick opens the hour by responding to a listener’s struggle with isolation while growing closer to Jesus, drawing parallels to St. Paul’s hardships and the promise of deeper spiritual bonds. He fields questions about Christian relics, considers the spiritual growth possible in suffering through flawed government, addresses the frustrations of Social Security, and gently advises callers on topics like wearing the rosary while on duty as a police officer or breaking the habit of speaking harshly to a parent. Lauren (email) – Do people choose not to follow Jesus because it can lead to a life of isolation? (00:39) Sean - Remind Patrick that Codex Sinaiticus was found at the St. Catherine’s Monastery at Mount Sinai (06:05) Alex - In response to affordable housing, isn’t it sometimes good to undergo suffering? (11:54) Jean – What about someone who pays into Social Security but dies before they collect anything (22:06) Patty – I’m a patrol sergeant and I wear the rosary around the neck. Is that disrespectful? (25:33) Bill - How do we discern between real videos of the pope and something that might be AI? (28:43) Beth - Response to an earlier email from Lauren about faith and isolation: the more we get involved in our parish, the more we feel connected. (35:20) Elena - Are there sins that God won’t forgive? (38:00) Jose - I live with my mom and help her. Is it right for me to leave? (44:58)

Born to the family of a cartwright in Ireland, he entered monastic life when he was very young at the Monastery of Clonard, where he became a disciple of St Finnian (December 12). He became one of the 'Twelve Apostles of Ireland', all of them disciples of St Finnian. Ciaran founded the great monastery of Clonmacnoise (pronounced clon-mac-neesh) on the Shannon River, which became one of Ireland's great monasteries. Once, during a great famine, He distributed all of the monastery's food to the people, entrusting his monks' survival, and his own, to providence. Saint Ciaran reposed in peace, aged only thirty-three, in 549.

Born to the family of a cartwright in Ireland, he entered monastic life when he was very young at the Monastery of Clonard, where he became a disciple of St Finnian (December 12). He became one of the 'Twelve Apostles of Ireland', all of them disciples of St Finnian. Ciaran founded the great monastery of Clonmacnoise (pronounced clon-mac-neesh) on the Shannon River, which became one of Ireland's great monasteries. Once, during a great famine, He distributed all of the monastery's food to the people, entrusting his monks' survival, and his own, to providence. Saint Ciaran reposed in peace, aged only thirty-three, in 549.

09/07/2025, Sozan Michael McCord, dharma talk at Green Gulch Farm. Sozan Michael McCord considers the deeper purpose of monasteries—not only as places of study and community, but as spaces that preserve and sustain collective practice, creating lasting impact beyond the moment of gathering.

中文里的「塔」是一个包容度很高的概念，空心或实心的石塔、木塔，金字塔，灯塔，暸望塔，电视塔，信号塔，钢筋水泥的高层建筑，甚至松塔、象牙塔直到塔防游戏，都被一个「塔」字概括，仔细拆解下去趣味无穷。 目前，上海杨浦区敦煌当代美术馆正在举办特展「登临出世界」，从空间、仪式与文学三个视角切入，尤其结合丝路文化与佛教语境中的塔意象，展开一场从传统到当代的艺术对话。我们邀请到策展人徐缓之与建筑考古学者王可达，带领你在展厅里边走边聊。希望能陪你一起细细看展，正如诗人韩东在《有关大雁塔》中所写：「我们爬上去，看看四周的风景，然后再下来。」

In Erfurt's monastery, Luther sought salvation through strict vows and monastic rigor but found no peace—ultimately discovering only Christ's righteousness saves, echoing Hus' legacy and igniting a world-changing Reformation.

Watch the full podcast here! https://chinauncensored.tv/programs/podcast-307 Watch Game of Shadowshttps://optimumpublishinginternational.com/books/p/game-of-shadows-documentary-cp3ae A Buddhist group with mysterious ties to China is taking over a small Canadian province. What do people in Canada and the US need to learn before it's too late? Joining us today is Garry Clement. He's the Chief Anti-Money Laundering Officer at VersaBank. He's a co-author of the new book Canada Under Siege, and he's co-starting in a new documentary, Game of Shadows.  And check out our other channel, China Uncensored: https://www.youtube.com/ChinaUncensored Our social media: X: https://www.x.com/ChinaUncensored Facebook: https://www.facebook.com/ChinaUncensored Instagram: https://www.instagram.com/ChinaUncensored #China