Podcasts about Monastery

Dhamma Talk by Luang Por Anan. English translation by Ajahn Varadhammo, abbot of Bodhisaddha Monastery, Wilton near Sydney.Venerable Ajahn Anan, abbot of Wat Marp Jan, Rayong, Thailand, has kindly agreed to lead the proceedings for our Stupa Consecration and Relic Enshrinement Cermony. He is a direct senior disciple of Ajahn Chah, and one of the most respected living meditation masters in Thailand. Details about the stupa project and special features can be found hereFinancial donations to the considerable costs of this event, including building of stupa and all associated features, can be made on our website herePhoto Gallery of Stupa Ceremony EventsLearn more about Luang Por Anan & his monastery Wat Marp JanWebsite of Translator Ajahn Varadhammo's Monastery, Bodhisaddha #stupa #buddhist #buddhism #buddhistceremony #buddhistritual

St Albans Cathedral is the oldest site of continual Christian worship in the country, from small pilgrim church to huge Abbey and Monastery, to parish church and Cathedral which has stood firm through Reformation, Civil War, Plagues, and Pandemics. St Albans is the only Cathedral in the country to house two medieval pedestal shrines that belong to St Alban and St Amphibalus.  The Cathedral dates back 1700 years and is rich in history and traditions.   So do join Toby for an audio described guided touch tour of St Albans Cathedral with VocalEyes trained Cathedral guide Helen Hughes to find out more about St Alban, his story and explore Many of the fascinating parts of the cathedral including St Albans Shrine, a statue of St George, the Watching Loft and much more besides. For more about St Albans Cathedral and their guided audio described touch tours for blind and partially sighted people do either email boxoffice@stalbanscathedral.org, call the Cathedral on 01727 890 290 or visit the following pages of their website - https://www.stalbanscathedral.org/Event/vip-guided-tour  Image Shows an arial shot of the front of St Albans cathedral

In this episode Al Fadi and Dr Jay recap the first eleven claims; in conclusion : every reference to Mohammad in these claims place him in the wrong place and probably refer to other Muhammads = " the praised ones ". Then they discuss claim #12 The Ashtiname Letter, which was supposed to be written by Mohammad or Ali to the monks of St Catherine's Monastery, promising protection and other privileges. This turned out to be a fraud written by the monks of the monastery to protect themselves from the Marauding Muslims all around them.See omnystudio.com/listener for privacy information.

Ouzo Talk journeys to the historic and holy peninsula of Mount Athos for episode 80 to discover the history, relics, Saints and mystique behind this unique monastic community. From the belt of the Virgin Mary and the hand of Mary Magdalene, to stories of a far-right, anarchist Monastery in the area, this is a must-listen. With renowned academic Vasilias Adrahtas as our guide, Tom and Nick are left in awe of the significant relics and stories that have graced this small – but significant - part of the North of Greece for over a millennium.Send us a text Support the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

Aubrey converses with Savya the monk, about his journey to becoming a monk, what it means to dedicate your life to stillness, simplicity, and spiritual depth. And what can a monastic life teach us about some of the hardest human experiences, like grief and death?See omnystudio.com/listener for privacy information.

This lecture is entitled The One Thing Necessary: Monasticism and Philosophy. It was presented by Prior Peter Funk, OSB of the Monastery of the Holy Cross, Chicago on October 4, 2023, at the Ruth Lake Country Club.

The Holy Cross Abbey in Cañon City was originally a working monastery and boarding school. Built in 1925, the property sits on 180 acres and was once home to more than 90 monks and 250 students. As the school closed, the monks looked to repurpose the gorgeous property. A trip to perform an exorcism at a winery in Palisade, Colorado opened their eyes to the potential of a winery at Holy Cross Abbey, and the rest is history. Now the winery offers tastings, local events and sells their wine at more than 200 locations along the Front Range. Listen in to learn more about the rich history of the Holy Cross Abbey and other must-see attractions in the Royal Gorge Region!  Be sure to subscribe so you don't miss our next episode! Send any questions or inquiries to Media@VisitCOS.com.  Episode links:  @TheAbbeyWinery AbbeyWinery.com DiscoverSpace.org

He was a disciple of St Theodosius of the Kiev Caves (commemorated May 3), and became abbot of the Monastery of the Caves. After many years of faithful service he fell victim to the intrigues of a monk against him, lost his abbacy and was even driven from the monastery. In God's time the holy monk was vindicated and made Bishop of Vladimir. There he guided the Church for many years, reposing peacefully in old age in 1094.

Send us a textToday on the podcast the guys sit down with JR Rosko to talk about the Order of the Common Life.Rev. Dr. J.R. Rozko is a seasoned pastor, educator, and missiologist dedicated to integrating theological formation with local church ministry. He holds a Doctorate in Missiology from Fuller Theological Seminary, focusing on missional ecclesiology.   He co-founded and served as National Director of Missio Alliance for over eight years.  Currently, he and his wife, Rev. Canon Amy Rozko, co-lead Common Life Church in Canton, Ohio, where J.R. serves as Pastor for Calling & Community Development.   J.R. is also a novitiate member of the Order of the Common Life, a global ecumenical religious order reimagining monastic formation in everyday life.  He, Amy, and their two daughters, Aubrey and Junia, reside in Canton, Ohio, where they are deeply involved in their local community and congregation. www.orderofthecommonlife.org

Please Note: Spotify deletes many of our Buddhist Chanting podcasts, claiming that they are 'Music', and that pure music tracks may not be uploaded to Spotify Podcasts. Personally, I disagree that our chanting constitutes 'Music', but there's not much point trying to argue with a bot. Therefore, I have included a spoken introduction, to make it not exclusively 'music'. Similarly, after the paritta, I have added Luang Por Liem's advice to us while writing a short dedication on a copper sheet to enshrine in our stupa. Hope this helps that Spoti will not delete this episode. The Sima Estalishment Ceremony at Bodhisaddha Monastery, Sydney, was the largest congregation of Bhikkhus in the Theravada tradtion in Australia ever. 40 of the monks had more than 40 rains retreats (years as monks). All 80+ together had spent more than 2,500 years in the robes. You can hear the sonorous, full sound of this large sangha chanting clearly on the recording. Luang Por Liem, the abbot of Wat Nong Pah Pong (Ajahn Chah's monastery) and leading monk of the whole lineage of Ajahn Chah, was the presiding senior monk at the Paritta Chanting Ajahn Varadhammo, abbot of Bodhisaddha Monastery, was the host of the whole event, supporter by his own teacher, Luang Por Anan, the abbot of Wat Marp Jan and one of the most highly respected meditation masters in Thailand.⁠⁠⁠Dhammagiri Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#palichanting #paritta #buddhistchanting #palirecitation #ajahnchah

The Droidhead ventures into the Monastery.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​THE FIRST NOUR, which corresponds by our reckoning to the seventh hour of the morning, recalls how the Lord Jesus Christ was led into the praetorium from Caiaphas to Pilate, “like an evil-doer, the Benefactor bound, and how there the Judge of all the world was slandered by the lawless high priests and elders of the Jews, and by an unjust judge was condemned.” It is believed that the First Hour was established in Palestinian monasteries in the fourth century. At the reading of the Hours it is customary to read the Troparion and Kontakion hymns of the feast (if applicable) or of the saint of the day. However, in order to make the Hours herein available for general use throughout the Church year, the Troparion and Kontakion to the Holy Cross are used. Holy Cross Monastery Online Store: https://holycross.org/collections Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755 HOLY CROSS MONASTERY is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections ​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew ​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​ Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections ​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew ​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections ​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew ​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​HOLY CROSS MONASTERY is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​THE THIRD HOUR, which corresponds by our reckoning to the ninth hour of the morning, recalls how the Savior was judged by Pilate, there enduring countless mockeries, blows, beatings, and being crowned with a crown of thorns. Together with this, that which took place at this hour, as witnessed to in the Book of Acts, is also recalled - the descent of the Holy Spirit upon the Apostles. In accordance with this, corresponding psalms are selected. In ancient Horologia, beginning with the well known Horologion of the Sinai library from the eighth century, troparia were indicated together with the psalms we have today. At the reading of the Hours it is customary to read the Troparion and Kontakion hymns of the feast (if applicable) or of the saint of the day. However, in order to make the Hours herein available for general use throughout the Church year, the Troparion and Kontakion to the Holy Cross are used.Holy Cross Monastery Online Store: https://holycross.org/collections Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755 HOLY CROSS MONASTERY is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org. ​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​THE SIXTH HOUR, which corresponds by our reckoning to the twelfth hour of the day, recalls the salvific events which took place at that hour: the crucifixion of the Lord on the Cross between two thieves, the mockery of the soldiers and of those who passed by the suffering Lord, and the darkness which then covered the earth. In accordance with this, corresponding psalms are selected. In them prayer is offered up unto the Lord with hope in His aid, and the betrayal of Judas, the hatred of the Jews who sought the death of the Lord, and the sufferings of the Savior, both spiritual and bodily, are prophetically depicted; the darkness which covered the earth from the sixth until the ninth hour is depicted; then the gladness of men who turn to God for help is portrayed. In ancient handwritten Horologia the psalms of the Sixth Hour are the same as they are today. At the reading of the Hours, it is customary to read the Troparion and Kontakion hymns of the feast (if applicable) or of the saint of the day. However, in order to make the Hours herein available for general use throughout the Church year, the Troparion and Kontakion to the Holy Cross are used.Holy Cross Monastery Online Store:https://holycross.org/collectionsHoly Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755HOLY CROSS MONASTERY is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org. ​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​THE NINTH HOUR, which corresponds by our reckoning to the third hour of the afternoon, recalls the death of the Savior on the Cross, the earthquake, the arising of the dead from the graves, and the piercing of the side of the Lord with a spear. In accordance with this, corresponding psalms are selected. In them the dwellings of the Lord of hosts and a burning desire to enter into them are depicted; the prophecy of the Lord's redemption of men is expounded; and the Lord's descent into Hades is portrayed. The history of the origins of the Ninth hour is the same as that of the First, Third, and Sixth Hours; it is ascribed to the third century and the years that followed, which may also be observed in surviving literary monuments. At the reading of the Hours it is customary to read the Troparion and Kontakion hymns of the feast (if applicable) or of the saint of the day. However, in order to make the Hours herein available for general use throughout the Church year, the Troparion and Kontakion to the Holy Cross are used.​​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​Used with permission.

​Holy Cross Monastery Online Store: https://holycross.org/collections​Holy Cross Monastery Live Broadcast: https://youtube.com/channel/UCQ-sqeQbmgzrL0t8uFJm4Ew​Paypal Donation Link: https://paypal.com/us/fundraiser/charity/1336755​Holy Cross Monastery is an English-speaking Orthodox Christian monastic brotherhood within the Russian Orthodox Church Outside of Russia in the Diocese of Eastern America & New York. Learn more about the life and ministry of the monastery at https://holycross.org.​Used with permission.

Zac Clark and Phil Blechman dive into the latest Magic: The Gathering set, Tarkir Dragon Storm. They discuss various new cards, their potential impact on Legacy and Commander formats, and share their insights on card design and gameplay strategies. Key highlights include an in-depth analysis of Ugin, Eye of Storms, the potential of Clarion Conqueror, and the excitement surrounding Rally the Monastery. The hosts also touch on the implications of new blue and black cards, concluding with a discussion on Roiling Dragon Storm as a potential sleeper hit. In this conversation, the hosts delve into the latest set of Magic: The Gathering cards, analyzing various new playables across different colors. They discuss under-the-radar cards, evaluate their potential impact on gameplay, and share insights on specific cards that could change the meta. The conversation covers black, red, green, and gold cards, as well as enchantments and hybrid cards, ultimately leading to a discussion on sleeper picks from the set.

Zac Clark and Phil Blechman dive into the latest Magic: The Gathering set, Tarkir Dragon Storm. They discuss various new cards, their potential impact on Legacy and Commander formats, and share their insights on card design and gameplay strategies. Key highlights include an in-depth analysis of Ugin, Eye of Storms, the potential of Clarion Conqueror, and the excitement surrounding Rally the Monastery. The hosts also touch on the implications of new blue and black cards, concluding with a discussion on Roiling Dragon Storm as a potential sleeper hit. In this conversation, the hosts delve into the latest set of Magic: The Gathering cards, analyzing various new playables across different colors. They discuss under-the-radar cards, evaluate their potential impact on gameplay, and share insights on specific cards that could change the meta. The conversation covers black, red, green, and gold cards, as well as enchantments and hybrid cards, ultimately leading to a discussion on sleeper picks from the set.

Perpend (David), who I started the podcast with, became an Orthodox monk and is now a Novice Monk at the Monastery of St. John in CA.As he was travelling from monastery to monastery throughout America, he occasionally was back in Kansas (the last time in September 2023). He would greet me, and others, with a greeting that he likely learned in his travels: Instead of saying, "Hi, how are you?", he would say, "How goes the struggle?"Instead of giving the usual response of "I am fine", you would think about it for a moment. This led to a more real and heartfelt conversation.In Orthodox Christianity there is a prayer: "Help the Orthodox Christians to struggle".Not "Help us get through the struggle". Not "Help us not to struggle".If you are saying to yourself, "That's un-American!", then you have lost touch with your history and tradition.I could go on for paragraphs here about how we have lost this touchstone of our human existence.We knew this just 100 years ago. The janitor knew that he was janitor and measured where he was in the world. He would hope and prepare his children to have a life better than his, but he knew where he was. In modern days, through credit the janitor thinks he can drive that fancy car.We watch TV or a movie and cheer when the hero goes through trials and comes out the victor at the end. We respond to these because these Hero's Journey stories are in our DNA.But now we watch the Hero's Journey story and do not want to experience trials and struggles ourselves.People watch TV and movies with the Hero's Journey and then grumble, complain, and take meds when they are called to the Hero's Journey.We need to struggle. We need the Hero's Journey.It all comes down to your mindset.Also - How is Great Lent going?Show notes for this episode: Ep. 157 - How Goes the Struggle?Grow Nut Trees is now taking orders for Spring shipping or local pickup.Grow Nut Trees.comNEW for this year are more types of chestnuts, including Qing Chinese hybrid chestnut seedlings. The Qing tree is a heavy producer with sweet flavored extra large nuts. These seedlings were grown locally and are adapted to the Midwest.Thriving Food Forest Design:We can create an edible foodscape, an orchard, or perennial kitchen garden so you can grow more food and be more self sufficient. We use fruit and nut trees and perennial plants adapted to the Midwest to create a low maintenance food forest.Start your journey to Thriving with a free 30 min consult, a discovery call to learn your vision and goals for your land.

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

Since publishing his debut essay collection—Video Night in Kathmandu, featuring far-flung reportage from 10 Asian countries—in 1988, the prolific travel writer Pico Iyer has gone on to write more than a dozen books exploring themes ranging from displacement and identity to globalization and technology, as well as contribute to publications such as The New York Times, Time, and Condé Nast Traveler. Over the years, Iyer's travels have taken him to some of the world's most remote destinations—North Korea, Bhutan, and Iceland, to name a few—but it's his hundred-plus visits to a Benedictine hermitage in Big Sur, California, that form the heart of his latest book, Aflame: Learning From Silence. Connecting with his inner stillness during these various sojourns in solitude has left him wholly transformed, opening him up to discover the thrumming, ineffable joy of being truly awake to the world and wonderfully alive. On this episode of Time Sensitive, Iyer explores the purpose and joy of travel, and shares deeply moving reflections about what he finds most essential in life.Special thanks to our Season 11 presenting sponsor, L'École, School of Jewelry Arts.Show notes:Pico Iyer[4:25] “Aflame”[4:25] “Autumn Light”[4:25] Philip Larkin[4:25] “The Art of Poetry No. 30”[7:18] Bashō[7:18] Leonard Cohen[10:21] New Camaldoli Hermitage[10:21] Post Ranch Inn [16:25] “Postmodern Tourism: A Conversation with Pico Iyer”[17:08] “The Eloquent Sounds of Silence”[21:48] “The Joy of Quiet”[31:42] “What Ping-Pong Taught Me About Life”[33:14] “Walden”[37:28] “The Open Road”[41:37] “Video Night in Kathmandu”[41:37] “The Lady and the Monk”[41:37] “Lonely Places”[41:37] The Global Soul[44:40] “In the Realm of Jet Lag”[52:35] “Culture: The Leading Hotels of the World”[55:17] Potala Palace[55:17] Naoshima, Japan[55:17] Teshima, Japan[55:17] Narita, Japan[01:00:43] “The Half Known Life”[01:10:10] “No Time”

Dhammapada verse 155, renunciation, youth, medicine, foundation, story, wealthy parents, education, poor, unshakeable realisation, fundamental principle, building a house, Ajahn Chah, visiting the West, going without to develop, affluence, option fatigue, overwhelmed, anxiety, entitlement, gratification, agrarian society, pre-internet, true principles, trust, merely reading, sport, music, medicine, research, Mozart, confidence in the Buddha, support, deluded ego, Four Noble Truths, craving, wholesome desire, Kosambi, trust, conflating belief and faith, friend, ‘my way', attam saranam gacchami, anger, fear, anxiety, irrational, public speaking, smoking cigarettes, apparent reality, actuality, embodied mindfulness, intentional restraint, smart phone, confidence, addiction, self-respect, integrity, precepts, patience, ultimate transformer, wise reflection, disappointment, the past, countering, compassionate awareness, the Buddha's last words, strive on towards fruition.

Located in the heart of downtown Maryville, Coram Deo Baptist Church (formerly Pleasant Grove at College Street) was founded as a church plant of Pleasant Grove Baptist Church in 2017.

This episode Dr. Jenkins concludes his discussion of early Irish Christianity but noting some possible links between the the earliest Irish Christians and influences on them that semm peculiar to eastern Mediterranean. For Dr. Jenkins new course on Byzantium: https://tinyurl.com/LuxchristiByzantium For Connie Marshner's Monastery and High Cross: https://tinyurl.com/MonasteryHighCross

Last year during my fourth visit and pilgrimage to Nepal, I took 5 days to pilgrimage in Bhutan. At that time I had been wanting to visit the Tiger's Nest Monastery for over eighteen years. In 2024 I was able to afford and plan in advance my short yet profound 5-day pilgrimage to Bhutan and Paro Taktsang. Also known as the Tiger's Nest Monastery -- a sacred Vajrayana Himalayan Buddhist temple located in the cliffside of the upper Paro valley in Bhutan

What happens when we step into silence? Author Pico Iyer joins Amy Julia Becker to discuss his book Aflame: Learning from Silence. He reflects on his time spent in monasteries and how he grounds the ethereal idea of silence in the very earthy realities of everyday life—filled with deadlines, relationships, and the unexpected, like the wildfire that consumed his home in southern California. Pico and Amy Julia examine:the profound lessons that arise from moments of crisishow practices of silence transform lives and relationshipsthe importance of community and servicethe essence of a good life_Women's Conference 2025 | Greenwich, CTMeet Amy Julia in person!_Free Resource/PDF Download:5 Ways to Experience God's Love and Practice Peace_MENTIONED IN THIS EPISODE:Aflame: Learning from Silence by Pico IyerIyer's 1990 Time essay: "California: In The Blazing Eye of the Inferno"_CONNECT with Pico Iyer on his website (www.picoiyerjourneys.com)._WATCH this conversation on YouTube by clicking here. READ the full transcript and access detailed show notes by clicking here or visiting amyjuliabecker.com/podcast._ABOUT:Pico Iyer is the author of fifteen books, translated into twenty-three languages, and has been a constant contributor for more than thirty years to Time, The New York Times, Harper's Magazine, the Los Angeles Times, and more than 250 other periodicals worldwide. His four recent talks for TED have received more than eleven million views. ___Let's stay in touch. Subscribe to my newsletter to receive weekly reflections that challenge assumptions about the good life, proclaim the inherent belovedness of every human being, and envision a world of belonging where everyone matters.We want to hear your thoughts. Send us a text!Connect with me: Instagram Facebook YouTube Website Thanks for listening!

Dhammapada 163, goodness, benefit, overwhelm, evolution, Ajahn Sucitto, fault finding, neurobiologists, easy to criticise, politics, discriminative intelligence, whole body-mind, Ajahn Chah quote, Ajahn Thate, consciousness, brain, primary organ, guided meditation, dhammakatha.org, aliveness, vulnerability, open-hearted, spring, daffodils, snow drops, disagreeability, virtue, good fortune, precepts, spiritual fatalities, heart-awareness, slowing down, technology, talking, breathing, puja, appreciating the Buddha, out of balance, nourishing.

Blackstone: Book I of the Blackstone SagaOn the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery.Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world.Written by Chris Tomkins and narrated by Russ JohnsonBuy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45SChris Tomkins website: https://www.christomkins.co.uk/To reach Russ Johnson:email: russelljohnson3000@gmail.comLinktree:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate's seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).   In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the "scattered sheep" of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.   In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people's great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.   The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood's Service Book — the first useful English translation of the Church's services — was published in 1906, he advocated its use in all his parishes.   In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months' illness.   When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.   In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).

We return for Adso's Not Suitable for the Monastery experience, to see if he finds any resolution to his dilemma. Also, we are reminded that there's a murder mystery afoot. Intro music: Gregorian Chant Kevin MacLeod ( http://incompetech.com/ ) Join us on the Signum University Discord server: https://discord.com/invite/szXMFAv Thank you for your support for our Annual Fundraising Campaign. If you missed the campaign event broadcasts, you can watch the recordings here. • https://www.youtube.com/playlist?list=PLasMbZ4s5vIW4X6biE7MLLGssLtApH8P Thank you for your support for our project. Rings & Realms:The Lord of the Rings-The War of the Rohirrim https://www.kickstarter.com/projects/signumu/ringsandrealms-the-lord-of-the-rings-the-war-of-the-rohirrim?ref=usermenu

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

Blackstone: Book I of the Blackstone SagaOn the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery.Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world.Written by Chris Tomkins and narrated by Russ JohnsonBuy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45SChris Tomkins website: https://www.christomkins.co.uk/To reach Russ Johnson:email: russelljohnson3000@gmail.comLinktree:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

Ganas is an intentional community founded in 1979 in Tompkinsville, Staten Island that is still active. Is it also a cult? What is an "intentional community" And why was one of the founding members, Jeff Gross, shot and nearly killed (allegedly) by a disgruntled, former member, in 2006?  Visit CrimeWaveatSea.com/SCARED  to claim your fan code in order to register and join us November 3rd-7th, 2025!!! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch.

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

Blackstone: Book I of the Blackstone SagaOn the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery.Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world.Written by Chris Tomkins and narrated by Russ JohnsonBuy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45SChris Tomkins website: https://www.christomkins.co.uk/To reach Russ Johnson:email: russelljohnson3000@gmail.comLinktree:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

Blackstone: Book I of the Blackstone SagaOn the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery.Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world.Written by Chris Tomkins and narrated by Russ JohnsonBuy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45SChris Tomkins website: https://www.christomkins.co.uk/To reach Russ Johnson:email: russelljohnson3000@gmail.comLinktree:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

March 2025 Florida Conference: https://cfn-florida.eventbrite.com/Subscribe to the paper: https://simplecirc.com/subscribe/17820213Angelico link: https://collabs.shop/d7kv0vDonate to help keep us operational! https://catholicfamilynews.com/donate/Join Brian McCall and Murray Rundus as they discuss this week's storiesTrump plans to annex GazaJD Vance and Ordo AmorisThe Trade Wars(Premium)'Resistance' Monastery mends ties with the SSPXDon't miss the extra story! Become a supporter at: https://catholicfamilynews.locals.comCulture:Murray- Mark Musa's Divine Comedy translationBrian- Louis de WohlFollow us on Rumble! https://rumble.com/c/c-390435#catholic #americafirst  #christianityChristiTutionalist Politicsthe "ChristiTutionalist Politics" podcast. Weekly (weekends) News/Opinion-cast from...Listen on: Apple Podcasts Spotify

Blackstone: Book I of the Blackstone Saga On the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery. Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world. Written by Chris Tomkins and narrated by Russ Johnson Buy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45S Chris Tomkins website: https://www.christomkins.co.uk/ To reach Russ Johnson: email: russelljohnson3000@gmail.com Linktree: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

Blackstone: Book I of the Blackstone Saga On the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery. Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world. Written by Chris Tomkins and narrated by Russ Johnson Buy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45S Chris Tomkins website: https://www.christomkins.co.uk/ To reach Russ Johnson: email: russelljohnson3000@gmail.com Linktree: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

Blackstone: Book I of the Blackstone Saga On the edge of civilization, the village of Blackstone is dying, ignorant that a dormant evil has awoken in the mountains. Elayna, her father and the formidable Mistress Murgathwin strive to sustain Blackstone despite the oppressive demands of the Durian Monastery. Cast out of the Monastery, Kerne, a rejected half-breed senses a creature hunting the people of Blackstone. Against his better judgement, he follows its trail into the village. On his hunt he meets Elayna, in whom he finds the hope of acceptance, and Leusios, whose instinct for power will alter the course of the world. Written by Chris Tomkins and narrated by Russ Johnson Buy Blackstone on Amazon: https://www.amazon.com/dp/B0CQHSMKKF?ref_=cm_sw_r_cp_ud_dp_58T20B5JTADWJNABK45S To reach Russ Johnson: email: russelljohnson3000@gmail.com Linktree: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/RussellpJohnson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/rangersgrove⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/talesfromtherangersgrove?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaig

Monday 06th January 2025 Monday Night Meditation at the Cambodian Society of WA (CBSWA) with Venerable Kassapa. These weekly teachings give an introduction into meditation and some guidance and basics into the practice of the Buddhist Path. They usually consist of a short talk, thirty minute meditation and then questions & answers. Chapters     00.00.00    Metta Sutta     00:03:35    Meditation     00:36:34    Dharma Talk     01:04:57    Closing Chant     01:06:54    Close If you wish to support the BSWA, please use this link Ko-Fi BSWA teachings are available from: · BSWA Teachings · BSWA Podcast Channel · BSWA DeeperDhamma Podbean Channel · BSWA YouTube Teaching retrieved from CBSWA please visit to find out how to attend the monastery in person.

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

New Jersey UFO's and a Medieval monastery in Offaly Hosted on Acast. See acast.com/privacy for more information.