Podcasts about historically thinking

This week's episode features not one but two conversations—with Aron and Strauss—which, while it may sound like a jazz-age songwriting duo, is in fact a pairing of two distinguished historians: Stephen Aron and Barry Strauss. They join our ongoing series of interviews exploring historians' early love of the past and the essential role of intellectual humility in historical thinking. First up is Stephen Aron, Professor Emeritus of History at UCLA and President and CEO of the Autry Museum of the American West in Los Angeles. The Autry is one of the nation's foremost museums dedicated to the art, history, and cultures of the American West. It weaves together scholarship, public exhibitions, and community engagement to tell stories that cross boundaries—geographic, temporal, and cultural. Aron is a pioneering historian of frontiers, borderlands, and Western American history. In Episode 289, we spoke about all three—while also discussing his long effort to bridge the gap between academic and public history. As both a professor and a museum leader, Aron has spent decades bringing historical thinking into the public square. My second guest this week is Barry Strauss, the Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University. A scholar of ancient Greece and Rome, Strauss is well known for combining academic rigor with public engagement, writing widely read books on classical antiquity, military history, and leadership. Strauss is no stranger to Historically Thinking—he's appeared on the podcast several times before, in Episodes 11, 45, and 256, where we've discussed the death of Caesar, the intellectual achievement of Thucydides, and the war that made the Roman Empire. He is also a recipient of the 2024 Bradley Prize, awarded by the Lynde and Harry Bradley Foundation to individuals who have made outstanding contributions to American intellectual and civic life. The prize honors leaders whose work—whether in education, history, law, or public policy—strengthens the foundations of a free society.  

This week I wanted to give you two conversations recorded some time ago, which are part of our recurring series on intellectual humility and historical thinking. The first guest is Alex Mikaberidze, a native of Georgia, the other one, not the one with peaches. He's Professor of History and Ruth Herring Noel Endowed Chair at Louisiana State University in Shreveport. Dr. Mika Reja specializes in 18th and 19th century Europe, particularly [00:04:00] the Napoleonic Wars. He has written or edited some two dozen titles, including the critically acclaimed The Napoleonic Wars: A Global History and most recently the critically acclaimed Kutuzov: A Life in War and Peace, both of which we discussed on this podcast (in Episode 14 and again in Episode 155, and in Episode 284). He also talked about the skills of historical research in Episode 241, which means that as this is fifth appearance on the podcast,  I owe him a coffee mug.  My second guest is Scott Eric Nelson, Georgia Athletic Association Professor at the University of Georgia. Scott writes about the 19th century history, including the history of slavery, international finance, the history of science, and of global commodities. His first book was Steel Drivin' Man: The Untold Story of an American Legend, about the black folklore legend John Henry, and it won four national awards. More recently, he authored Oceans of Grain: How American Wheat Remade the World, about the competition between the United States and the Russian Empire to Feed Europe between 1789 and 1918. It was featured on the BBC, CBS, NPR, and most importantly on Historically Thinking.    

My guest today is David Staley, associate professor in the Department of History at the Ohio State University, where he teaches courses in digital history and historical methods, and holds courtesy appointments in the Departments of Design where he is taught courses in design history and design futures, and the Department of Educational Studies where he has led the forum on the university. This is his fifth appearance on Historically Thinking, which means I owe him a coffee mug. He has previously been on with co-author Dominic Endicott to talk about their book Knowledge Towns;  with Brent Orrell to talk about "The History of the Future"; explaining the beauties of historical context; and, in our very first conversation together, describing some potential Alternative Universities. This time we'll be talking about his book, Visionary Histories out for a few years now, available for free on Apple Books. In it David has written "twenty histories of the future"–originally essays in the Columbus Underground–which range from the future of artificial intelligence, to democracy, capitalism, education, and leisure. So this means that this will be at least the fourth time that David tries to convince me that historians have something to say about the future other than giving a shrug. [Art generated by MS Copilot; not an accurate representation of David Staley, or his dog.]

“For many educated Westerners,” writes today's guest, “ the idea that religion promotes violence and secularism ameliorates the problem is a settled certainty, a doxa, an unstated premise of right thinking. By no means do I deny that religious energies…can be turned toward destructive ends, especially by unscrupulous politicians in times of crisis and uncertainty… Nonetheless, concentration on or simply assuming religion's inclination toward violence insouciantly glides past a glaring reality of the twentieth century: namely, that regimes committed to secularism have not infrequently possessed just as much capacity for violence as, and often much more than, those tied to religious identity.” These are some of the observations with which Thomas Albert Howard begins his new book, Broken Altars: Secularist Violence in Modern History. It is a survey and a dissection of how certain types of secularism can lead to violence as furious as that of any religious fanatic.  Thomas Albert (Tal) Howard (Ph.D, University of Virginia) is professor of humanities and history and holds the Phyllis and Richard Duesenberg Chair in Christian Ethics at Valparaiso University. His previous books include The Faiths of Others: A History of Interreligious Dialogue (Yale University Press, 2021), which was the subject of our conversation in Episode 232 of this podcast. This is his third appearance on Historically Thinking; he also discussed the life and historical project of Jacob Burckhardt long, long ago in Episode 37. (The image is of two Tibetan Buddhists undergoing a "self-criticism session" in Lhasa sometime in 1966; from picryl.com)

This is the 400th episode of Historically Thinking. And while it's a podcast that focuses on history, and how historians and everyone else think about the past, I do that each week through conversation. For a long time I have really wanted to believe something that Plato wrote, that “Truth, as human reality, comes about only in conversation.”  So it's fitting, I think, that we devote Episode 400 to having a conversation about conversation with Paula Marantz Cohen, author of Talking Cure: An Essay on the Civilizing Power of Conversation. In this stimulating book, Cohen travels over all the terrains of conversation, from familial conversations to the restaurants most conducive to good conversation; from gatherings of great conversationalists to surprisingly useful self-help books on conversations;  and to gossip, and those little keys that somehow unlock what Samuel Johnson termed “solid conversation”.  Paula Marantz Cohen is Dean Emerita of the Pennoni Honors College and Distinguished Professor of English at Drexel University. Among her books are Of Human Kindness: What Shakespeare Teaches Us About Empathy and six novels, including Jane Austen in Boca, which is “Pride and Prejudice set in a Jewish retirement community in Boca Raton”; the literary mystery What Alice Knew: A Most Curious Tale of Henry James and Jack the Ripper; and Beatrice Bunson's Guide to Romeo and Juliet, a novel for young adults.

This is Episode 399 of Historically Thinking. And whenever the dial turns to 100, my thoughts turn towards what this podcast is about. So it seemed to me a good time to talk with Anton Howes. Anton Howes is official historian at the Royal Society for the Encouragement of Arts, Manufactures, and Commerce, a unique organization the subject his first book Arts and Minds: How the Royal Society of Arts Changed a Nation, which we'll have to have a conversation about one of these days. His substack is Age of Invention, which I highly recommend. Our conversation focuses on three essays he wrote nearly two years ago: "Cort Case"; "Does History Have a Replication Crisis?"; and "Open History". 

Lists of important Roman historians would certainly include cerebral Polybius (who, to be fair, was also Greek); the friend of Augustus, Titus Livius; the austere Tacitus; and the gossipy Suetonius,. To one extent or another, all of them were participant observers–not simply historians, but actors in the drama of Roman life and politics.  Not usually included on this list of great Roman participant-historians is Cassius Dio. Like Polybius, he was Greek. But since he was born somewhere between 155 and 165 AD, and died in the 230s, the Mediterranean world had changed quite a bit since Polybius' time, three centuries before. For Cassius Dio was a Roman senator, and he served and wrote during a time of unprecedented tumult within the Roman Empire. He is often the only source for a variety of events, even ones which occurred centuries before his own lifetime. But was he simply a Tacitus wannabe? Or an important and influential historian in his own right? With me to talk about Cassius Dio is Colin Elliot, Professor of History at Indiana University. He hosts his own podcast, Pax Romana, where you can hear many verbal footnotes  to Cassius Dio, which helped inspire this discussion. Colin's last appearance on Historically Thinking was in Episode 351, when we talked about this book Pox Romana: The Plague That Shook the Roman World.

He was and has been criticized as a “mere burrower into archives”; as a dry man without any ideas; as a painter of miniatures rather than of broad portraits; as a conservative by liberals, and insufficiently dogmatic by conservatives; as motivated by the Lutheran religion of his forebears, but also as a scholar set against teleology and mysticism. This was Leopold von Ranke, born in 1795, dying in Berlin in 1886. Over his long life, he not only influenced the historical world by his writings, but by his students, and their students. Through his teaching and his examples, he altered not only the historical profession in Germany, but in the United States as well through the horde of Americans who passed through faculties of history whose members had been trained by Ranke, or by one of his students. He did  not invent the footnote or the insistence upon using primary sources, but arguably more than anyone else established them as part of the apparatus of history as a social science. With me to talk about Leopold von Ranke is Suzanne Marchand, Boyd Professor of European Intellectual History at Louisiana State University. This September, she was elected to the Presidency of the American Historical Association for 2026. This is her fourth appearance on Historically Thinking; she was last with us as part of our continuing series on intellectual humility and historical thinking.  

Listeners to this podcast are certainly aware of the saying that “all roads lead to Rome”; and, given this audience, you might even be aware that this probably derived from the observation mīlle viae dūcunt hominēs per saecula Rōmam, made by the 12th century theologian and poet Alain de Lille. But what is the history of the Roman roads, or rather, what is the history of how people imagined and related to the Roman Roads? And how has that imaginary influenced the ways that we think of Rome, the classical world, roads, travel, and perhaps even the powers of the state? That Roman roads actually have produced a social imaginary should perhaps be a little more mysterious to us. After all, as my guest writes:  Many roads do go without saying. They're not aesthetically exciting. They're functional and mundane. We notice roads when they have problems  –  a traffic jam or accident. When the journey is smooth they're not worthy of comment. (I noted, while researching, how rarely the word ‘road' is indexed.) And yet for centuries the Roman roads have been a source of fascination. Those were the words of Catherine Fletcher, Professor of History at Manchester Metropolitan University, and author most recently of The Roads to Rome: A History of Imperial Expansion. This is her second appearance on Historically Thinking; she was last here in Episode 166 talking about her book The Beauty and the Terror: The Italian Renaissance and the Rise of the West. 

Generations of college students have probably imagined that his first name was Venerable, and his family name Bede. But Bede–that's B-E-D-E–was his only name. He was a native of Northumbria, in the north of what we now think of as England. Apparently never going abroad, his life was spent within a few miles of his monastery, and probably just a few miles from where he was born. Yet this seemingly narrow and circumscribed life was full of intense intellectual activity. Bede authored dozens of works: teaching texts to be used for young boys entering the monastery, as he had done; biblical commentaries; arithmetical works; sermons and homilies; and lives of Northumbrian saints. Yet when he is remembered by historians, it is for his Historia ecclesiastica gentis Anglorum, An Ecclesiastical History of the English People.  With me to discuss Bede as historian is Rory Naismith, Professor of Early Medieval History and Fellow of Corpus Christi College at the University of Cambridge. This is his third appearance on the podcast; he was last on Historically Thinking in Episode 343 discussing whether we should talk about the Anglo-Saxons.   For Further Investigation This is one of our occasional podcasts on important historians. For others, see this one on Polybius, and this on another medieval historian, Princess Anna Komnene The remnants of the monastery of Monkwearmouth-Jarrow The historical site formerly known as "Bede's World": now Jarrow Hall Anglo-Saxon Farm Village and Bede Museum, reopened after a short closure. FYI, in contemporary Britain it's probably true that Jarrow is best known for the "Jarrow Crusade" rather than for Bede A good companion to Bede is, amazingly enough, J. Robert Wright, A Companion to Bede: A Reader's Commentary on The Ecclesiastical History of the English People Rory Naismith also suggests: Bede, Ecclesiastical History of the English People/Historia ecclesiastica gentis Anglorum: "This is available in very many translations, including those of Bertram Colgrave and D. H. Farmer. A scholarly edition, with facing-page Latin and English, is available from Bertram Colgrave and R. A. B. Mynors." J. Campbell, Essays in Anglo-Saxon History (London, 1986), pp. 1–48 G. Hardin Brown, A Companion to Bede (Woodbridge, 2009) P. Hunter-Blair, The World of Bede (Cambridge, 1970) H. Mayr-Harting, The Coming of Christianity to Anglo-Saxon England, 3rd ed. (London, 1991) R. Shaw, The Gregorian Mission to Kent in Bede's Ecclesiastical History: Methodology and Sources (London, 2018) A. Thacker, ‘Bede and History', in The Cambridge Companion to Bede, ed. S. DeGregorio (Cambridge, 2010), pp. 170–89 A. Thacker, ‘Bede's Ideal of Reform', in Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill, ed. P. Wormald et al. (Oxford, 1983), pp. 130–53

This is another of our series of conversations on intellectual humility and historical thinking.  With me today is Joseph Manning. He is the William K. and Marilyn Milton Simpson Professor of Classics and History, Professor in the Yale School of the Environment, and Senior Research Scholar in Law.  Manning has a specialized historical focus on Hellenistic history, with particular focus on the legal and economic history of Ptolemaic Egypt. His research focus over the last ten years has concentrated on historical climate change and its impact on premodern societies more widely. He is the principal investigator of the US National Science foundation project:  “Volcanism, Hydrology and Social Conflict: Lessons from Hellenistic and Roman-Era Egypt and Mesopotamia.” He is also on the editorial boards of Studia Hellenistica (Leuven) and the Palgrave Studies in Ancient Economies. He has coedited several volumes, and is the author of numerous monographs, the most recent of which is The Open Sea: The Economic Life of the Ancient Mediterranean World from the Iron Age to the Rise of Rome (Princeton University Press, 2018), which was the subject of a conversation in Episode 164 of Historically Thinking. He is now at work on a major new work on historic climate change and its impact since the last Ice Age.

As you might have noticed, the world is awash in narratives. You hear people talk about “establishing the narrative”, or noting that “in the last 24 hours the narrative has changed.” We don't talk about facts any more, we talk about narratives. And more than that. Narratives are, many have decided, cause conflict. They enable genocide, and wars. They are also embedded into our biology–”hardwired”, to use a word popular with neurobiological enthusiasts– due to evolutionary developments, and so by narrative we shall always be afflicted.  With me today to discuss narrative is Adrian Goldsworthy, who has committed numerous acts of narrative in both history and fiction. He was last on the podcast in Episode 332 to discuss the tangled history of Rome and Persia, which he wrote about in his most recent book Rome and Persia: The Seven Hundred Year Rivalry. This is his fifth appearance on the podcast. I should add that this episode was first dropped to our subscribers on Patreon, the members of Historically Thinking's Common Room; and that if you were a member of the Common Room, you would have already heard it. For Further Investigation Adrian Goldsworthy has previously been on the podcast in the following episodes, and discussing these topics: Episode 63, on Julius Caesar as a historian; Episode 75, on Hadrian's wall; Episode 182, on Philip Macedonia and his spoiled-brat son; and finally the aforementioned Episode 332 on Rome v. Persia. We've discussed the problematic nature of narrative in Episode 243 with Jonathan Gottschall, the author of The Story Paradox: How Our Love of Storytelling Builds Societies and Tears Them Down. WARNING: he is not as keen on narrative as Adrian.

In late July 2013, Vladimir Putin visited Kiev. There he celebrated the 1,025th anniversary of Christianity coming to the Kievan Rus. There he and Ukrainian President Victor Yanukovych stood shoulder to shoulder and celebrated the unity of Russia and Ukraine. At that moment–my guest Michael Kimmage writes– Putin and Yanukovych, Russia and Ukraine, seemed to be “twin protagonists of the same story.” Seven months later things were very different indeed. This was because of what my guest Michael Kimmage describes as a series of collisions which resulted in the war that began in 2014, and which accelerated in 2022. The first collision was between Russia and Ukraine; the second between Russia and Europe; and the third between Russia and the United States. Michael Kimmage is Professor of History at the Catholic University of America where is chair of the department. From 2014 to 2016, he served on the Secretary's Policy Planning Staff at the US Department of State, where he held the Russia/Ukraine portfolio. He was last on Historically Thinking in Episode 165 to discuss his book The Abandonment of the West: The History of an Idea in American Foreign Policy. His most recent book is Collisions: The Origins of the War in Ukraine and the New Global Instability, and it is the subject of our conversation today.   For Further Investigation The list of Historically Thinking conversations either directly connection or tangentially related to this conversation with Michael Kimmage is vast. Here are just a few... Episode 211: The (Quiet) Russian Revolution Episode 212: The Perennial Russian Pivot to Asia Episode 284: The Greatest Russian General, in War and Peace Episode 345: The Ecology of Nations

In the summer of 1918, hoping to somehow re engage the Russians in the First World War as the Allied offensive on the western front began, thousands of Allied troops began to land in ports in Russia's far north, far east, and far south. It was the beginning of one of the most ambitious military ventures of the twentieth century. Following the armistice with Germany, Allied forces in Russian not only remained, but expanded. Eventually 180,000 troops from fifteen different countries would participate. As either a means of bringing Russian into the war, or strangling the Bolshevik regime in its crib, the intervention was a failure, and quickly forgotten in those nations who had participated in it. But it was a long-cherished memory in the Soviet Union, it arguably stoked global turmoil for decades to come, and it remains firmly a part of the “pick-n'-mix, might-is-right narrative” of Vladimir Putin's Russia.  Anna Reid was the Kyiv correspondent for The Economist and The Daily Telegraph, from 1993 to 1995. She has written about Ukraine for Foreign Affairs, the Observer, and the Times Literary Supplement. Her books include The Shaman's Coat: A Native History of Siberia; Leningrad: The Epic Siege of World War II; and Borderland: A Journey Through the History of Ukraine. Her most recent book is A Nasty Little War: The Western Intervention into the Russian Civil War, which is the subject of our conversation today. For Further Investigation There are numerous podcasts in the Historically Thinking archive that relate to this one. You might begin with Episode 65: The First Year of the Russian Revolution, before moving on to Episode 193: The Plot to Bring Down the Soviet Revolution, which covers some of the same territory as this conversation. We talk a little about Siberia; you might also be interested in listening to Episode 212: The Perennial Russian Pivot to Asia

Following the outbreak of the American Civil War, the abolitionist movement underwent an “astonishing transformation”, which would in time alter the direction of the war, the shape of the postwar settlement, and destroy the abolitionist movement itself. As the movement's moral outsiders found themselves becoming interest group insiders, not only their approach but also their message and ultimately their goals changed. Ideological differences became ideological conflicts, and personal animosities were soon blended into the mix.  This is the argument of Frank J. Cirillo in his new book The Abolitionist Civil War: The Abolitionist Civil War: Immediatists and the Struggle to Transform the Union. Frank J. Cirillo is a historian of slavery and antislavery in the nineteenth-century United States. He has held positions at the University of Bonn, The New School, and the University of Virginia. This is his first book. For Further Investigation The photograph is of, from left to right: Wendell Phillips, William Lloyd Garrison, and George Thompson (an English advocate against slavery). The standard biography of Wendell Phillips is James Brewer Stewart, Wendell Phillips: Liberty's Hero (Baton Rouge: Louisiana State University Press, 1986); Henry Mayer wrote a popular biography of William Lloyd Garrison titled All on Fire: William Lloyd Garrison and the Abolition of Slavery; for a wider focus, see the second edition of the classic study by Ronald G. Walters, American Reformers, 1815-1860 Numerous conversations on Historically Thinking have dealt with related issues. For an overview of abolitionism, see Episode 82: Abolitionism, A Long Conversation. The overlooked importance of Unionism was at issued in Episode 132: Armies of Deliverance and again in Episode 291: True Blue. The drive for black voting rights by American Blacks was the focus of Episode 294: Black Suffrage. And Abraham Lincoln's racial attitudes were the subject of a conversation with Michael Burlingame in Episode 242: Was Abraham Lincoln a Racist?  

This is the first of my interviews with historians touching on questions of intellectual humility and historical thinking. Today conversation is with Jonathan Zimmerman. He is the Judy and Howard Berkowitz Professor in Education and Professor of History of Education at the University of Pennsylvania. He received his PhD in 1993 from the Johns Hopkins University. His books have dealt with a variety of topics related to the history of education, including sex and alcohol education, history and religion in the curriculum, Americans who taught overseas, and historical memory in public schooling. Jonathan Zimmerman is also I think notable for the vareity of opinion pieces he has published across a range of American publications. Jonathan Zimmerman has been on Historically Thinking twice, in Episode 188, on the history of the apparently eternal inability of American college professors to teach, and in Episode 205, where we wondered (along with Eliot Cohen, another frequent guest) if there could ever be a civic history, a history for the common good. For Further Investigation Jonathan Zimmerman, The Amateur Hour: A History of College Teaching in America The Greater Good Science Center

We're going to do something a little differently in today's episode of Historically Thinking, in that it's not an episode of Historically Thinking. Instead I wanted to share with you a teaser of a podcast that I think you'll like. It's hosted by Jason Pack, our guest on episode 337, and it's called Disorder. It's produced by GoalHanger podcasts, the UK's number 1 podcasting company, makers of The Rest is History, hosted by friends of this podcast Tom Holland and Dominic Sandbrook. Disorder is hosted by Jason and former British diplomat Alexandra Hall Hall. The pod tackles small and easy questions like: how did the world get so disordered? What are the fundamental principles behind our current era of geopolitics? And how do seemingly disparate challenges from AI, to Climate Change, to Wars in the Middle East and Ukraine, to Tax Havens, to Unregulated Cyberspace all interact with each other and feed into our era of Global Enduring Disorder? The first full season of episodes are out now – you can find them by searching Disorder or by following the links in the show notes. For me, the Disorder pod hits on many of the same themes as Historically Thinking (that is how a range of of seemingly disparate historical phenomenon are actually interlinked), but tackles this phenomenon through  conceptual investigation with the doers of geopolitics rather than via an interview based podcast with historians. So since I think you'll enjoy it, I wanted to give our listeners a little taste of what Disorder sounds like. We are going to tune in to episode 11, where Jason and Alex spoke with Jonathan Powell, Tony Blair's former Chief of Staff. They present an overview of  some humorous anecdotes from the Northern Ireland peace process and what they can tell us about what factors lead to successful negotiations and how we might be able to draw upon these lessons in the Middle East and Ukraine. You can find that episode in full as well as Jason's proposed plans for the post-war Govenance of Gaza by following the links in the show notes. Now over to Jason and Alex for that teaser… For Further Investigation Listen to the Disorder podcast here: Read Jason's ‘The Road to Middle East Peace Runs Through Doha'

Albert Zambone is the author of Daniel Morgan: A Revolutionary Life. He is also the host of the podcast Historically Thinking, where he teaches listeners not only history but how to do it. Go check it out if you haven't. He also has a doctorate in history from the University of Oxford. Today, we talk about what history is, why it's so important, how to do it, and what it tells us. We touch on culture and narratives, and the education system as well.  Never miss another AdamSmithWorks update.Follow us on Facebook, Twitter, and Instagram.

Albert Zambone is the author of Daniel Morgan: A Revolutionary Life. He is also the host of the podcast Historically Thinking, where he teaches listeners not only history but how to do it. Go check it out if you haven't. He also has a doctorate in history from the University of Oxford. Today, we talk about what history is, why it's so important, how to do it, and what it tells us. We touch on culture and narratives, and the education system as well.  Never miss another AdamSmithWorks update.Follow us on Facebook, Twitter, and Instagram.

The plays of William Shakespeare contain within them a whole world of human action and purpose. They are, said Samuel Johnson, "a faithful mirror of manners and of life." We seem to watch over Shakespeare's shoulder as he turns that mirror this way and that, from medieval England, to the coast of Bohemia, to republican Rome, to a desert island beset with the spirits of the air. And from time to time, as the mirror turns, we see our faces there as well. In those moments we sometimes come to realize, writes my guest Eliot Cohen, that while "we like to think that whatever we see in the mirror is beautiful…Shakespeare forces us to realize that there may be ugly or even hideous things there as well." Eliot Cohen has been a faithful viewer of William Shakespeare's mirror for many years, and his new book is a distillation of those lessons shaken together with his equally long study of statecraft and strategic thought. It is The Hollow Crown: Shakespeare on How Leaders Rise, Rule, and Fall. Eliot A. Cohen is the Arleigh A. Burke Chair in Strategy at the Center for Strategic and International Studies, and the Robert E. Osgood Professor at Johns Hopkins School of Advanced International Studies (SAIS). Among his many books are Supreme Command: Soldiers, Statesmen, and Leadership in Wartime. He has also served as an officer in the Army Reserve, as a director in Defense Department's planning staff, and from 2007 to 2009 was Counselor to the Secretary of State. This is second appearance on Historically Thinking; since he was on to talk with Jonathan Zimmerman about civic education in Episode 205, he has gotten into podcasting, co-presenting “Shield of the Republic” with partner in crime Eric Adelman. I highly recommend it. For Further Investigation Our previous conversation on Shakespeare was with friend of the podcast Scott Newstok in Episode 186 After listening to the conversation, or in the midst of it, you'll want to watch several–or all–of these soliloquies from The Guardian's "Shakespeare Solos"

"Today's international system is like a ship adrift during a pandemic. With the captain lost to the virus, and the most capable and conscientious members of the crew self-isolating in their cabins, the deck is now teeming with contagious megalomaniacs. Rather than collaborate, each thinks he knows how to steer the ship better than the admirals.” That is the cheerful first paragraph of Jason Pack's book Libya and the Enduring Global Disorder. Jason Pack is also a NATO Foundation Senior Analyst, co-host of the new Disorder podcast, and international man of mystery who was kidnapped twice in Syria, led wine tours in Georgia, is a backgammon champion and–most importantly–is a long time listener to Historically Thinking who can only be described as a super-fan. He's here to talk about his book, the ongoing disorder in Libya, how Historically Thinking changed his life, his new podcast, and Georgian wine. For Further Investigation Given its influence on Jason, you can't go wrong with listening to my conversation with Steele Brand (not a pseudonym) about the great Polybius of Megalopolis. Also very much related to this conversation is my conversation about "Empire and Jihad" with the late Neil Faulkner in Episode 240 (one of the most popular in the history of the podcast) and with Glenda Sluga in Episode 257 on the Congress of Vienna, titled "Inventing a New World Order." Jason Pack, "Libya's Chaos is a Warning to the World" Alexandra Sharp, "Mass Flooding Submerges Libya in Disaster" Lorenzo Rusconi, "Backgammon and the Meaning of Life"  The Georgian Wine House, importers to the United States of fine Georgian wines; and, once you're hooked, take a tour with the Birthplace of Wine Experience to see what "the wines of the Greeks, Romans, and ancient Near East tasted like". Or travel in your mind with Atlas Obscura's Guide to Georgia. Bake a khachapuri for a crowd  Visit Washington, DC, not for the monuments or museums, for its Georgian restaurant

 ‘If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus…The frontiers of that extensive monarchy were guarded by ancient renown and disciplined valour. The gentle, but powerful influence of laws and manners had gradually cemented the union of the provinces. Their peaceful inhabitants enjoyed and abused the advantages of wealth and luxury.' These are the words of Edward Gibbon, writing in the first volume of his history The Decline and Fall of the Roman Empire. That wealth, that luxury, that peace, had been purchased by the legions of Rome. As Tom Holland writes in his new book PAX, “the capacity of the legions to exercise extreme violence was the necessary precondition of the Pax Romana”. And despite Gibbon's wistfulness about that happy and prosperous age, that bloodily-won peace was enjoyed by a people very different from ourselves.  Tom Holland is the author of numerous bestselling books. PAX: War and Peace in Rome's Golden Age is the third volume of a Roman history which began with Rubicon: The Triumph and Tragedy of the Roman Republic, and Dynasty: The Rise and Fall of the House of Caesar. He was last on Historically Thinking for Episode 139 to discuss his book Dominion: How the Christian Revolution Remade the World. Since then, he has started to podcast in a small way  himself and now The Rest is History–which he co hosts with Dominic Sandbrook–is by some measures one of the the most popular podcast in Britain. Which means that this is like the Chairman of Tesco visiting a small alternative co-op in north Devon that reeks of patchouli, and sells at least 99 products made of hemp.

In 2016, Roberto Foa and Yascha Mounk published a chilling essay based on extensive survey data in the Journal of Democracy. It discovered that there was a growing desire for non-democratic alternatives among both young Americans and Europeans. Indeed, the younger and richer you were, the more likely you were to believe it would be “good” for the army to take over. That essay was one of the many indicators and auguries of  that and the preceding years something seemed just a touch off with the state of democratic institutions, and those who used to love them.  But my guests Brook Manville and Josiah Ober retain their confidence in the power of the ideas and the culture that democracy contains. In their new book The Civic Bargain they offer a “guide for democratic renewal”, contained within a history of the rise, fall, rise and evolution of democracies. By focusing on Athens, Rome, Britain, and the United States, they demonstrate some of the commonalities of democratic governance between very different cultures and ages–and they show how democracy remains the best way of establishing and maintaining the civic bargain.  Brook Manville is an independent consultant who writes about politics, democracy, technology, and business; in previous lives he was previously a partner with McKinsey & Co. and an award-winning professor at Northwestern University. His books include The Origins of Citizenship in Ancient Athens  and A Company of Citizens: What the World's First Democracy Teaches Leaders About Creating Great Organizations, which he co-wrote with our second guest. Josiah Ober is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. The author of many books, among them The Rise and Fall of Classical Greece, he is also co-author of the Reacting to the Past game The Threshold of Democracy: Athens in 403 BC, which in many ways is the seed that eventually sprouted into this podcast. For Further Investigation A podcast on Reacting to the Past with its originator, Mark Carnes More on the Roman Republic, with Steele Brand Transcript [00:02:00] Al Zambone: Gentlemen, welcome to Historically Thinking. [00:02:19] Brook Manville: Al, thank you for having us. [00:02:20] Josh Ober: Indeed. Thanks very much. [00:02:22] Al Zambone: Let's begin with the title which is provocative and clear at the same time. What's the Civic Bargain? Josh, why don't you start?  [00:02:31] Josh Ober: Our core argument is that democracy is based on a bargain. In order to figure that out, we had to come up with a new definition of democracy. And I'll throw that over to Brooke to give us that. [00:02:51] Brook Manville: Yeah, I think that, I think it's really the right place to start. The problem is there's so many books coming out about how to save democracy [00:03:00] and people argue about it all the time now. But very often they don't define it. And I think one of the features of our book is we tried to define it very simply. [00:03:09] Brook Manville: Something that was universal across anything that looks or smells like democracy. We basically say it's citizens governing themselves, but then we simplify it even further. And we say, look, at the end of the day, it's people making decisions together without a boss. And we use boss, obviously, in a figurative sense. [00:03:32] Brook Manville: Sometimes it's literal, but like a king, like an oligarch, like a authoritarian tyrant. But basically, at the very most fundamental level, it's People want to be free. And so living and making decisions together without a boss is our starting point. But, and now back to the bargain, we put a big asterisk on that. [00:03:54] Brook Manville: We say, people living and making decisions without a boss, yeah, but [00:04:00] actually, you do have a boss, each other. The whole notion of democracy is that if you don't have a boss,

An Ambassador from the Kingdom of the Kongo to the Papal Court On July 20, 817, Pope Paschal began a project to transform the Church of Santa Prassede, the resting place of the sisters and martyrs, Pudenziana and Prassede, executed in the second century, legendarily believed to be daughters of the Roman senator Pudens, the first or one of the first converts of St. Peter himself. To accompany them in their rebuilt church, Paschal removed 2,300 bodies from the catacombs and interred them in walls that were covered with glittering, colorful mosaics, lit by hundreds of candles. It was symbolic of everything the Roman church  had been, and had become: built upon the bones of martyrs, but now wealthy, sponsored by the Emperor of the West, and shepherded by a powerful Bishop, who at the very least was first among equals.  Indeed, as my guest writes, Paschal had himself depicted “shoulder to shoulder with Peter, Paul, Pudenziana, and Prassede.”  This was a key moment in the history of papal Rome–a period in the history of the city in which the Papacy was key to the identity of both the place and its inhabitants. With Constantine's removal of the imperial capital to the new city of Constantinople, the papacy gradually became the point of reference for Romans, and then eventually for all of those people in western Europe who called themselves Christians. Eventually, even though its universal and awesome power had diminished by the middle of the nineteenth century, it still took an army to remove the Papacy from its position at the city's heart. And still, from time to time, it has the ability to relativize all other powers in the city. My guest Jessica Wärnberg is a historian of the religious and political culture of Europe. She has written about popes, princes, inquisitors, and Jesuits. She is the author of City of Echoes: A New History of Rome, Its Popes, and Its People, which is the subject of our conversation today. For Further Investigation The episode is illustrated with a photograph of the Church of Santa Prassede, looking towards the altar and the portraits of Peter, Paul, Prassede, Pudenziana, and Pope Paschal in the apse. The small illustration is of the Kongolese ambassador to the Papal Court. If you're new to the podcast, and liked this episode, you'll also like my conversation with philosopher Scott Samuelson about his book Rome as a Guide to the Good Life: A Philosophical Grand Tour For a taste of that classical Roman stuff that we avoided in the discussion–or some of the lower layers of the Roman cake–try this conversation with Ed Watts about the later Roman Republic.   Conversation with Jessica Warnberg [00:00:00] Al: Welcome to Historically Thinking, a podcast about history and how to think about history. For more on this episode, go to historically thinking.org, where you can find links and readings related to today's podcast, comment on the conversation and sign up for our newsletter. And consider becoming a member of the Historically Thinking Common Room, a community of Patreon supporters. [00:00:22] Al: Hello, on July 20th, 817, Pope Pascal, the first began a project to transform the Church of Santa Procede, the resting place of the sisters and martyrs, Pudenziana and Prassede, executed in the second century, legendarily believed to be daughters of the Roman Senator Pudens, who was himself believed to be one of the first or the first convert of St. Peter himself. To accompany the two sisters in their rebuilt church, Pascal removed 2300 bodies from the catacombs and interred them in walls that were covered with glittering colorful mosaics, lit by hundreds of candles. [00:01:00] It was symbolic of everything the Roman Church had been and had become built upon the bones of martyrs. [00:01:06] Al: Now literally so wealthy, sponsored by the Emperor of the West and shepherded by a powerful bishop who at the very least was first among equals indeed. As my guest writes,

A Sassanid cataphract in Oxford–fortunately a re-enactor  From the Ionian revolt of the 490s, through the battles of Marathon, Thermopylae, Salamis, and Plataea, the vastAchaemenid Persian Empire was pitted against the pitifully small Greek states on its western periphery, until the astonishing successes of Alexander of Macedon decapitated it, placing him and his companions atop that imperial trunk. But Alexander's death, and the wars of his successors, gave an opportunity for a new power to rise in the far west and march eastward. In time imperial Rome would face new Persian dynasties; and for centuries Rome and Persia warred in the Caucuses and across Mesopotamia, until at the beginning of the seventh century an apocalyptic struggle resulted in the downfall of Persia, and the crippling of Rome, just as a new world-changing force emerged from the Arabian peninsula.  That is a pretty good analogue to a Chat GPT description of a millennia's worth of history, and while some of the facts are correct, nearly all of its interpretations are false. Such is Adrian Goldsworthy's argument in his new book Rome and Persia: The Seven Hundred Year Rivalry. While there were periods of warfare, they were given the length of the two empires coexistence very sporadic indeed. Moreover, both empires had a respect for each other that they offered no other polity, and the trade and commerce between them–not just in products, but also in cultural mores–was perhaps the most important feature of their relationship. This is Adrian's fourth appearance on the podcast. He was last on the podcast discussing his book Philip and Alexander: Kings and Conquerors; he has also explained how Hadrian's Wall worked, and why Julius Caesar needs to be taken seriously as a historian. For Further Investigation The Roman Eastern Frontier and the Persian Wars AD 226-363: A Documentary History, edited by Michael H. Dodgeon and Samuel N. C. Lieu, and The Roman Eastern Frontier and the Persian Wars AD 363-628, edited by Geoffrey Greatrex and Samuel N. C. Lieu–Adrian writes that "both very well done for the later periods with sources and comments" Ammianus Marcellinus, The Late Roman Empire (AD 354-378) Goldsworthy also recommends the Perseus Digital Library for all your classical reading and research needs For why battles aren't as important as you think they are, see my conversation with Cathal Nolan   Conversation with Adrian Goldsworthy Al: [00:00:00] Welcome to Historically Thinking, a podcast about history and how to think about history. For more on this episode, go to historically thinking.org, where you can find links and readings related to today's podcast. Comment on the conversation and sign up for our newsletter, and consider becoming a member of the Historically Thinking Common Room, a community of Patreon supporters. Hello, from the Ionian Revolt of the 490s, through the battles of Marathon, Thermopylae, Salamis, and Plataea, the vast Persian Empire of the Achaemenid Dynasty was pitted against the pitifully small Greek states on its western periphery, until the astonishing successes of Alexander of Macedon decapitated it, placing him and his companions atop that imperial trunk. But Alexander's death, and the wars of his successors, gave an opportunity to a new power to rise in the far west. In time Rome, first as republic and then as empire, would face new Persian dynasties. For centuries, Rome and Persia warred in the Caucasus and across [00:01:00] Mesopotamia, until at the beginning of the 7th century, an apocalyptic struggle resulted in the downfall of Persia, the crippling of Rome, just as a new world changing force emerged from out of the Arabian Peninsula. That is a pretty good analogue to a chat GPT description of a millennia's worth of history. And, like lots of chat GPT descriptions, while some of the facts are correct, nearly all of the interpretations are false. Such would be Adrian Goldsworthy's argument in...

Since the Middle Ages, food has always been sold on the streets of London. Women and men, boys and girls, have seemingly sold everything that can be eaten, from shellfish and fried fish, to baked potatoes and baked pies, to handfuls of fruit and cups of milk. They were far from being the most respectable members of London's society, either in the late sixteenth century, the late nineteenth century, or any of the periods in between. Yet they were absolutely an absolutely vital link in feeding the growing population, part of a chain that extended from the coasts, ports, the gardens of Kent and Surrey, and from suburban cows, until finishing its journey in a customers mouth. In his new book Street Food: Hawkers and the History of London, Charlie Taverner chronicles the daily life of the street vendors over three centuries, following them as they make their way with baskets and carts through the urban landscape. This enables him to not only reimagine a vital part of London's history, but to reconsider the process of urbanization and modernization.  Charlie Taverner is a Research Fellow at Trinity College, Dublin. A social historian of cities and food, he was in a previous life a business and  agricultural journalist.  For Further Investigation Islington: no cows now present For rabbits traveling to London, and much more besides This is a conversation about urban history, and many other things besides. For another conversation which describes the life of the city in a very different way, listen to Episode 133: Mad Dogs and Other New Yorkers, or, Rabies in the City David Edgerton, The Shock of the Old: Technology and Global History since 1900 Transcript Al: Charlie Taverner, welcome to Historically Thinking. Charlie: Fabulous to be here. Thank you very much. Al: So I guess we'll talk later about how being a business and agricultural journalist and influenced this book. Imagine I could see it sort of the experience and fingerprints all over it. But this is a book about it's about a business, it's about a centuries of a sort of type of business and one intimately [00:02:00] connected with agriculture, but we're not gonna talk about that yet. As you make clear, the sources of who Hawkers were are very iffy. They're based on middle class or gentlemen. Taking long walks through the city, making observations, which may or may not be valid, or they're by court cases or whatever. So I think there's the idea, we have the, we should talk about the prototypical vision of the London Fish Wife, which is that seems to be the, that is the vision of the Hawker. But then going from the fish wife to who were they really, are they the lowest, they can't be the lowest of the lower class, but where are they? Do they fit into the new middling type in the 16th century? Where, who are they? Where do they come from? Charlie: Yeah, I think I talk about in the book, one of the sections I term all sorts of Londoners. And that's because Hawkers were a really diverse bunch of people. Many of them were very [00:03:00] poor. Really scraping by doing other forms of menial work. Things like sweeping the streets, collecting old bones and rubbish. Or later on holding up sandwich boards and signs on the streets, basic forms of work. And others were much closer to the kind of shopkeepers people who had a bit more respectability, respectability about them. And a range of complex kind of skills in trades like retail. So you've got a, you've got a wide range of abilities and skill within there. And what that means is you've got people kind of work doing this work very occasionally, and you've got people just doing this work kind of fulltime. So the job itself can be very different. And it meant also that in there were very different sorts of people involved in the street trade. And one of the big transitions we see is around the gender of street sellers. So you start off. Early in the early in the period that I'm interested in the late...

From the beginning of the university in the middle ages, relations between town and gown–between students and citizens– began badly and got worse. Perhaps the lowest point was the St. Scholastica Riot in Oxford, beginning on February 12th, 1355, in which a tavern punchup led to an episode of urban warfare–which is no exaggeration in describing three days of street battles, and besieged colleges, with showers of arrows going back and forth that ultimately claimed the lives of somewhere between seventy and one hundred on both sides. In comparison to this, complaints by modern students that townies' cars  speed up when they see undergraduates crossing the street seem positively quaint. David Staley and Dominic Endicott have a different model in mind for town and gown interaction. In their new book Knowledge Towns: Colleges and Universities as Talent Magnets, they seek “to inspire as many people to act, moving their town, college, company, philanthropy, endowment into a more sustainable growth model.” They envision a new societal model, anchored solidly in the local, while enmeshed in the global knowledge economy. At the heart of this model will be a new way of doing college. Dominic Endicott is a venture capitalist, a partner at Northstar Ventures, and lives in New Hampshire. David Staley is a Professor of History at the Ohio State University; this is his third appearance on the podcast. For Further Investigation David Staley has previously appeared on Historically Thinking in Episode 111 to talk about this book Alternative Universities (which is very connected to Knowledge Towns) and again in Episode 169 to talk about how he works out scenarios about the future–with which Knowledge Towns is replete. If you haven't already, consult the many podcasts which are cataloged as "Higher Education: A Guide for the Perplexed" The website and social movement Strong Towns was very influential in the conception of Knowledge Towns. I've been listening since about 2015, and highly recommend it! Biochar is referenced several times in the book. I had to look it up here. Regenerative Agriculture also gets referenced many times, including in our conversation. You can find out more here from Gabe Brown of North Dakota, who believes (or, really, has proven) that regenerative agriculture not only is beneficial to the earth, but allows farmers to actually make money rather than descending ever deeper into debt. Main Street America The Walton Foundation's research on micropolitan areas

If we believed in click bait, we would title this "one weird historical thinking trick to save your country." But it's not, so you get a boring but highly accurate title. For this is the first of special series of occasional episodes through the rest of 2023 that explore the connection between intellectual humility and historically thinking. Since the podcast began, we've made the claim that historical thinking “gives thinkers a knack for recognizing nonsense; and that it cultivates not only intellectual curiosity and rigor, but also intellectual humility.” But what exactly do we mean by intellectual humility? What is it? What's it for? Why should we want it? And how is it related to historical thinking? In the last decade there's been an explosion of interest in the concept of intellectual humility. One of the leaders in the field has been Michael Patrick Lynch. He's the Board of Trustees Distinguished Professor of Philosophy at the University of Connecticut, where he is also Director of the Humanities Institute. Lynch began his professional career as an epistemologist, writing books with titles like  The Nature of Truth, and Truth as One and Many. But  then In 2015, Lynch published what now seems like an even more prophetic and insightful book than it was at the time, The Internet of Us: Knowing More and Understanding Less in the Age of Big Data. In it he explored the philosophical implications of the rapid shift to a knowledge economy, and the cataracts of information available to us from the devices that we carry around in our pockets. He has since published Know-It All Society: Truth and Arrogance in American Political Culture, which is a title that seems almost too on-the-nose. For Further Investigation To find out more about historical thinking, go here; for an introduction, try Episode 39 Michael Lynch's TED talk on "How to see past your own perspective and find truth" Michael Lynch's "Conviction and Humility", the focus of the second half of the discussion, was a chapter in The Routledge Handbook of Philosophy of Humility Lynch's Exercise in Historical Reimagining–do the following without using information available on the internet. What is the capital of Bulgaria? Is a four-stroke outboard engine more efficient than a two-stroke? What is the phone number of my US representative? What is the best-reviewed restaurant in Austin, Texas, this week? Transcript Al: [00:00:00] This episode of historically thinking was made possible by a grant from the Greater Good Science Center at the University of California at Berkeley. To learn more, go to ggsc.berkeley.edu.  Welcome to Historically Thinking, a podcast about history and how to think about history. For more on this episode, go to historically thinking.org, where you can find links and readings related to today's podcast, comment on the conversation, and sign up for our newsletter. And consider becoming a member of the Historically Thinking Common Room, a community of Patreon supporters. Since this podcast began, we've made the claim that historical thinking gives thinkers a knack for recognizing nonsense. And that it cultivates not only intellectual curiosity and rigor, but also intellectual humility.  But what exactly do we mean by intellectual humility? What is it? What's it for? Why should we want it? And how is it related to historical thinking? In the last decade, there's been an [00:01:00] explosion of interest in research over the concept of intellectual humility. One of the leaders in the field has been Michael Patrick Lynch. He's the Board of trustees. Distinguished Professor of Philosophy at the University of Connecticut. where he is also director of the humanities Institute. Lynch began his professional career as an epistemologist, writing books with titles, like The Nature of Truth and truth as one and many. But then in 2015 Lynch published, what now seems, and even more prophetic,

 Welcome to Episode 300 of Historically Thinking!  Design theorists popularized the idea of “tame problems” and “wicked problems.” “Tame problems” are answers to questions  like how to get to Chicago, or how to increase the battery life of a cell phone. As in mathematics and chess have clarity in their aims and their solutions. “Wicked problems” have neither clarity in their aims or in their solutions.  But what about wild problems?  By wild problems, my guest Russ Roberts refers to the problems of who to marry, whether to have children, where to move, how to forge a life well-lived. These are problems that can't be solved by calculation; in fact, argues Roberts, they are in parts of life that are “outside the reach of science or the scientific mind.” But wild problems are not wicked problems, which are very nearly impossible to solve. Wild problems are the most important struggles of each and every life. They are also, not too surprisingly given the title, the subject of Roberts' most recent book Wild Problems: A Guide to the Decisions That Define Us. Russ Roberts is the President of Shalem College in Jerusalem, and John and Jean De Nault Research Fellow at Stanford University's Hoover Institution, and host of the podcast EconTalk. This is his second appearance on Historically Thinking; he previously appeared in Episode 99, when we discussed his essay Gambling with Other People's Money: How Perverse Incentives Caused the Financial Crisis, and what thinking through the 2008 financial crisis had taught him about intellectual humility. For Further Investigation To see if there is any editorial theme at work in this podcast, we suggest you listen to Episode 100 and to Episode 200, after finishing this one of course. Send notes! You might have noticed that Shalem College doesn't sound much like any college you know about in the United States. But you might also notice that it's beginning to seem that colleges in the United States increasingly resemble one another. Why might this be the case, and how we can do things differently, was the topic of an old conversation with David Staley in Episode 111: Alternative Universities, or, Thinking Way Outside the Box

If we know Mikhail Ilarionovich Golenischev-Kutuzov, we know him as Tolstoy imagined him, as an old man, before Austerlitz, “with his uniform unbuttoned so that his fat neck bulged over his collar if escaping… in a low chair with his podgy old hands resting symmetrically on its arms'' who begins to snore loudly and rhythmically as his generals plan the battle. Why? Because he alone understands the hand of providence, or the finger of fate; because he alone “recognizes that there are forces in the universe that are ‘stronger and more important than his own will'.” Tolstoy's Kutuzov therefore decides not to decide; diminishes himself in order to triumph; realizes that he is an observer rather than pretending to be an actor. But who was Kutuzov really? And how can we know him? Those are the questions at the heart of Alexander Mikaberidze's new biography Kutuzov: A Life in War and Peace. It is as concerned with Russia in the late eighteenth century, and with what was subsequently made of Kutuzov's legacy–to the very moment we record this conversation–as he is in Kutuzov's life story. Alexander Mikaberidze is Professor of European History at the Louisiana State University at Shreveport, where he is also Ruth Herring Noel Endowed Chair for the Curatorship of the James Smith Noel Collection. This is his fourth appearance on Historically Thinking. For Further Investigation Alex Mikaberidize talked about the Napoleonic Wars as a world war in Episode 14,  and then again in Episode 155, after the publication of his book The Napoleonic Wars: A Global History (which won the 2020 Gilder-Lehrman Military History Prize) He also appeared in Episode 241: Doing the Research Brian Cox seems pretty well-cast as Kutuzov; but if you listened to the podcast closely, you'll see that the makeup people made an error

Well, this is something new. After 279 podcasts, someone is asking Al Zambone questions about the podcast. Carol Adrienne, recently heard talking on Episode 278 about her book Healing a Divided Nation: How the Civil War Revolutionized Western Medicine insisted that it was a really good idea that she be allowed to record a podcast about this podcast. So she did. It turns out to be a pretty good introduction to the podcast, if you're new to the podcast, as many references are made to past episodes. Even if you've listened to most of those 279 episodes, you'll still learn something as Zambone explains  the methods and perspectives that enables him to put together the podcast. For Further Investigation Here's the Edmund Morgan quote which still blurbs Charles Royster's book: "[The book] is social history, intellectual history, institutional history, political history, and not any single one of them, which is to say that it is good history." Boundary crossers Elisabeth Leake and Jamie Belich Three historians writing one big book in many volumes: Dominic Sandbrook, Tom Holland, and Warren Eugene Milteer Jr. Multi-lingual historians of the medieval and early-modern Mediterranean World: Hussein Fancy, Daniel Hershenzohn, Hannah Barker Thomas Gieryn discuss "truth spots" in Episode 106 Based on the advice of Professor Wikipedia, Zambone is forced to withdraw his remarks about Jerusalem Syndrome, despite this Culture Trip essay; or Paris Syndrome. Statistically. given the number of visitors to Jerusalem or Paris, it seems insignificant.

In 1871 an expedition entered the territory now encompassed by Yellowstone National Park. Led by doctor and self-taught geologist Ferdinand Vandeveer Hayden, it was to be the first scientific expedition into that mysterious place. But it was also, says my guest Megan Kate Nelson, part of a larger struggle over the expansion of federal power during Reconstruction. Hayden would be one of the three men who would strive for control of Yellowstone, and the surrounding territory. The others were Jay Cooke, a Philadelphia investment banker raising capital for the Northern Pacific Railroad; and a Lakota leader known to English speakers as Sitting Bull, who was determined to stop the building of the Northern Pacific. These are some of the protagonists of Nelson's new book Saving Yellowstone: Exploration and Preservation in Reconstruction America. Megan Kate Nelson is a writer and historian, living in Massachusetts. She was previously on the podcast in Episode 23 discussing her book Ruin Nation: Destruction and the American Civil War. For Further Investigation An excerpt from Megan's book appears on the website of Smithsonian magazine If you're interested in learning more about the historical discipline of Environmental History, you should listen to this very early conversation with my old friend Brian Leech Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1871 an expedition entered the territory now encompassed by Yellowstone National Park. Led by doctor and self-taught geologist Ferdinand Vandeveer Hayden, it was to be the first scientific expedition into that mysterious place. But it was also, says my guest Megan Kate Nelson, part of a larger struggle over the expansion of federal power during Reconstruction. Hayden would be one of the three men who would strive for control of Yellowstone, and the surrounding territory. The others were Jay Cooke, a Philadelphia investment banker raising capital for the Northern Pacific Railroad; and a Lakota leader known to English speakers as Sitting Bull, who was determined to stop the building of the Northern Pacific. These are some of the protagonists of Nelson's new book Saving Yellowstone: Exploration and Preservation in Reconstruction America. Megan Kate Nelson is a writer and historian, living in Massachusetts. She was previously on the podcast in Episode 23 discussing her book Ruin Nation: Destruction and the American Civil War. For Further Investigation An excerpt from Megan's book appears on the website of Smithsonian magazine If you're interested in learning more about the historical discipline of Environmental History, you should listen to this very early conversation with my old friend Brian Leech Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

“My underlying goal,” writes my guest Tom Misa, “has been to display the variety of technologies, to describe how they changed across time, and to understand how they interacted with diverse societies and cultures. There's no simple definition of technology that adequately conveys the variety of its forms or sufficiently emphasizes the social and cultural interactions and consequences that I believe are essential to understand. The key point is that technologies are consequential for social and political futures. There is not “one path” forward.” These words come from the conclusion of Misa's Leonardo to the Internet: Technology and Culture from the Renaissance to the Present, now being published in a third edition by Johns Hopkins University Press, as one of the structural pillars of the Johns Hopkins Series in the History of Technology. Thomas J. Misa recently retired as Professor of the History of Technology at the University of Minnesota, where he directed the Charles Babbage Center (dedicated to the history of computing); taught courses in the Program for the History of Science, Technology, and Medicine; and was a faculty member in the Department of Electrical and Computer Engineering For Further Investigation Dutch fluit ships, the embodiment of the commercial/capitalist era FIAT Lingotto factory on YouTube; key to the fantastic chase scene in original Italian Job movie (1969) Reading Questions for every chapter of From Leonardo to the Internet More interesting web sites! Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“My underlying goal,” writes my guest Tom Misa, “has been to display the variety of technologies, to describe how they changed across time, and to understand how they interacted with diverse societies and cultures. There's no simple definition of technology that adequately conveys the variety of its forms or sufficiently emphasizes the social and cultural interactions and consequences that I believe are essential to understand. The key point is that technologies are consequential for social and political futures. There is not “one path” forward.” These words come from the conclusion of Misa's Leonardo to the Internet: Technology and Culture from the Renaissance to the Present, now being published in a third edition by Johns Hopkins University Press, as one of the structural pillars of the Johns Hopkins Series in the History of Technology. Thomas J. Misa recently retired as Professor of the History of Technology at the University of Minnesota, where he directed the Charles Babbage Center (dedicated to the history of computing); taught courses in the Program for the History of Science, Technology, and Medicine; and was a faculty member in the Department of Electrical and Computer Engineering For Further Investigation Dutch fluit ships, the embodiment of the commercial/capitalist era FIAT Lingotto factory on YouTube; key to the fantastic chase scene in original Italian Job movie (1969) Reading Questions for every chapter of From Leonardo to the Internet More interesting web sites! Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

“My underlying goal,” writes my guest Tom Misa, “has been to display the variety of technologies, to describe how they changed across time, and to understand how they interacted with diverse societies and cultures. There's no simple definition of technology that adequately conveys the variety of its forms or sufficiently emphasizes the social and cultural interactions and consequences that I believe are essential to understand. The key point is that technologies are consequential for social and political futures. There is not “one path” forward.” These words come from the conclusion of Misa's Leonardo to the Internet: Technology and Culture from the Renaissance to the Present, now being published in a third edition by Johns Hopkins University Press, as one of the structural pillars of the Johns Hopkins Series in the History of Technology. Thomas J. Misa recently retired as Professor of the History of Technology at the University of Minnesota, where he directed the Charles Babbage Center (dedicated to the history of computing); taught courses in the Program for the History of Science, Technology, and Medicine; and was a faculty member in the Department of Electrical and Computer Engineering For Further Investigation Dutch fluit ships, the embodiment of the commercial/capitalist era FIAT Lingotto factory on YouTube; key to the fantastic chase scene in original Italian Job movie (1969) Reading Questions for every chapter of From Leonardo to the Internet More interesting web sites! Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

For nearly a century after the First Crusade captured Jerusalem, that ancient city became the nucleus of a several kingdoms and principalities established by the crusaders. At the political, social, and cultural heart of their subsequent history were a series of remarkable women who exercised power and influence in a way nearly unknown in western Europe at that time. Katherine Pangonis is the author of the Queens of Jerusalem: The Women Who Dared to Rule, a remarkable chronicle of lives lived in times of extreme danger and immense complexity. For Further Investigation Another medieval woman who tried to rule, briefly mentioned in the podcast, was Mathilda (who married Fulk of Anjou's son, Geoffrey). Mathilda was the subject of Episode 122, a conversation with her biographer Catherine Hanley. The Melisende Psalter Sarah J. Biggs, “Twelfth-Century Girl Power” Katherine Pangonis, “Crusader Queens: the formidable female rulers of Jerusalem” Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For nearly a century after the First Crusade captured Jerusalem, that ancient city became the nucleus of a several kingdoms and principalities established by the crusaders. At the political, social, and cultural heart of their subsequent history were a series of remarkable women who exercised power and influence in a way nearly unknown in western Europe at that time. Katherine Pangonis is the author of the Queens of Jerusalem: The Women Who Dared to Rule, a remarkable chronicle of lives lived in times of extreme danger and immense complexity. For Further Investigation Another medieval woman who tried to rule, briefly mentioned in the podcast, was Mathilda (who married Fulk of Anjou's son, Geoffrey). Mathilda was the subject of Episode 122, a conversation with her biographer Catherine Hanley. The Melisende Psalter Sarah J. Biggs, “Twelfth-Century Girl Power” Katherine Pangonis, “Crusader Queens: the formidable female rulers of Jerusalem” Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For nearly a century after the First Crusade captured Jerusalem, that ancient city became the nucleus of a several kingdoms and principalities established by the crusaders. At the political, social, and cultural heart of their subsequent history were a series of remarkable women who exercised power and influence in a way nearly unknown in western Europe at that time. Katherine Pangonis is the author of the Queens of Jerusalem: The Women Who Dared to Rule, a remarkable chronicle of lives lived in times of extreme danger and immense complexity. For Further Investigation Another medieval woman who tried to rule, briefly mentioned in the podcast, was Mathilda (who married Fulk of Anjou's son, Geoffrey). Mathilda was the subject of Episode 122, a conversation with her biographer Catherine Hanley. The Melisende Psalter Sarah J. Biggs, “Twelfth-Century Girl Power” Katherine Pangonis, “Crusader Queens: the formidable female rulers of Jerusalem” Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Grain traders wandering across the steppe; the Russian conquest of Ukraine (in the 18th century, that is); boulevard barons and wheat futures; railroads; the first fast food breakfast; and war socialism. It's all crammed into this discussion of wheat, and what it wrought, with Scott Nelson. Scott Reynolds Nelson is the Georgia Athletics Association Professor of the Humanities at the University of Georgia. Author of numerous books, his latest is Oceans of Grain: How American Wheat Remade the World (Basic Books, 2022) and it is the subject of our conversation today. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Grain traders wandering across the steppe; the Russian conquest of Ukraine (in the 18th century, that is); boulevard barons and wheat futures; railroads; the first fast food breakfast; and war socialism. It's all crammed into this discussion of wheat, and what it wrought, with Scott Nelson. Scott Reynolds Nelson is the Georgia Athletics Association Professor of the Humanities at the University of Georgia. Author of numerous books, his latest is Oceans of Grain: How American Wheat Remade the World (Basic Books, 2022) and it is the subject of our conversation today. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Grain traders wandering across the steppe; the Russian conquest of Ukraine (in the 18th century, that is); boulevard barons and wheat futures; railroads; the first fast food breakfast; and war socialism. It's all crammed into this discussion of wheat, and what it wrought, with Scott Nelson. Scott Reynolds Nelson is the Georgia Athletics Association Professor of the Humanities at the University of Georgia. Author of numerous books, his latest is Oceans of Grain: How American Wheat Remade the World (Basic Books, 2022) and it is the subject of our conversation today. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose The story of that purpose, and what it wrought, is the subject of Heffer's book High Minds: The Victorians and the Birth of Modern Britain (Pegasus Books, 2022). It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the 19th century Scottish philosopher Thomas Carlyle and 20th century politician Enoch Powell, and a series of histories of Britain of which High Minds is the first. For Further Investigation In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven't already, then listen to Jonathan Rose talk about the intellectual life of the British working class; or Will Hay describe the importance of an obscure Prime Minister. High Minds was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by The Age of Decadence–A History of Britain: 1880-1914, which was confusingly published in the United States before High Minds. Staring at God: Britain in the Great War has not been published in America; you'll need to order it from Britain along with the good Cadbury's chocolate they keep for themselves. The final volume in the series, now being written, will end the story in 1939. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose The story of that purpose, and what it wrought, is the subject of Heffer's book High Minds: The Victorians and the Birth of Modern Britain (Pegasus Books, 2022). It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the 19th century Scottish philosopher Thomas Carlyle and 20th century politician Enoch Powell, and a series of histories of Britain of which High Minds is the first. For Further Investigation In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven't already, then listen to Jonathan Rose talk about the intellectual life of the British working class; or Will Hay describe the importance of an obscure Prime Minister. High Minds was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by The Age of Decadence–A History of Britain: 1880-1914, which was confusingly published in the United States before High Minds. Staring at God: Britain in the Great War has not been published in America; you'll need to order it from Britain along with the good Cadbury's chocolate they keep for themselves. The final volume in the series, now being written, will end the story in 1939. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome. While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century. For Further Investigation Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in Episode 121: The War Between the Greeks, or, The Forever War For another different perspective on Athens, see Episode 179: What's the Good of Ambition, or, Socrates and Alcibiades The Acropolis Museum Atlas Obscura is one of my favorite sites to browse, and here's The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome. While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century. For Further Investigation Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in Episode 121: The War Between the Greeks, or, The Forever War For another different perspective on Athens, see Episode 179: What's the Good of Ambition, or, Socrates and Alcibiades The Acropolis Museum Atlas Obscura is one of my favorite sites to browse, and here's The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For nearly 3,000 years, the question of what it means to be Greek has been one of perennial interest—and, incredibly enough, not only to the Greeks. How a collection of small cities and kingdoms around the northeastern Mediterranean Sea laid down precepts for science, the arts, politics, law, and philosophy is one of the great historical stories. Their influence would eventually reach far beyond the shores of the Mediterranean, and for long after what is typically thought of as the zenith of their civilization—and not simply through the continuation of ideas that Greeks originally put in motion. For throughout their history, the Greeks have not only excelled in exporting ideas, but exporting goods through trade, exporting faith through missionary endeavor, and exporting themselves, most recently in a 20th century diaspora that took them to five continents. Roderick Beaton surveys these Hellenic millennia in his magisterial The Greeks: A Global History (Basic Books, 2021). He is the Emeritus Koraes Professor of Modern Greek & Byzantine History, Language & Literature at King's College London, a Fellow of the British Academy, and one of the foremost authorities on modern greek literature. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For nearly 3,000 years, the question of what it means to be Greek has been one of perennial interest—and, incredibly enough, not only to the Greeks. How a collection of small cities and kingdoms around the northeastern Mediterranean Sea laid down precepts for science, the arts, politics, law, and philosophy is one of the great historical stories. Their influence would eventually reach far beyond the shores of the Mediterranean, and for long after what is typically thought of as the zenith of their civilization—and not simply through the continuation of ideas that Greeks originally put in motion. For throughout their history, the Greeks have not only excelled in exporting ideas, but exporting goods through trade, exporting faith through missionary endeavor, and exporting themselves, most recently in a 20th century diaspora that took them to five continents. Roderick Beaton surveys these Hellenic millennia in his magisterial The Greeks: A Global History (Basic Books, 2021). He is the Emeritus Koraes Professor of Modern Greek & Byzantine History, Language & Literature at King's College London, a Fellow of the British Academy, and one of the foremost authorities on modern greek literature. Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 1814, representatives of the grand coalition that had defeated Napoleon gathered in Vienna. There in meetings and balls–interrupted only by Napoleon's 100 days after his return from exile on Elba–they developed a new order for Europe that connected peace to multilateralism, diplomacy, philanthropy, and rights. These ideas, writes Glenda Sluga, came not only from male aristocrats and diplomats, but from female aristocrats, and bourgeois men and women, who imagined a new kind of European politics. Glenda Sluga is professor of international history and capitalism at the European University Institute, Florence, and Kathleen Fitzpatrick Laureate Fellow and professor of international history at the University of Sydney. Her most recent book is The Invention of International Order: Remaking Europe after Napoleon, and it's the subject of our conversation. For Further Inquiry  On two podcasts Historically Thinking listener favorite Alex Mikaberidze has held forth on the global consequences of the wars of the French Revolution and Napoleon. They can be found here and here. Napoleon's "100 Days" rudely interrupted the Congress of Vienna, before he and his reconstituted armies were stopped at Waterloo. Way back in the early days of the podcast, Gareth Glover gave a detailed account of that battle, based on his comprehensive knowledge of the related sources. Further reading: two books mentioned by Glenda that might be of interest to you are Beatrice de Graaf, Fighting Terror after Napoleon: How Europe Became Secure after 1815, and Brian E. Vick, The Congress of Vienna: Power and Politics after Napoleon For a quick read, see Stella Ghervas, "What was the Congress of Vienna?", History Today Volume 64 Issue 9 September 2014 The historical novelist Shannon Selin, author of Napoleon in America, has a very nice miniature biography of Klemens Prince von Metternich on her website.

On the coast of Greece there is an ancient monument that no-one pays very much attention to; and yet it marks one of the most consequential battles in the history of Rome, or really all of Europe. It was ordered to be built by Augustus, first Emperor of Rome, to mark his victory at Actium. At that place a fleet loyal to him defeated one commanded by Mark Antony and Cleopatra. The result determined not simply politics, but society, culture, and possibly even religion for hundreds of years to come With me to describe Actium, what led to it, and what came from it, is Barry Strauss. He is Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University, and Corliss Dean Page Fellow at the Hoover Institution, as well author of numerous books. This is third appearance on Historically Thinking; he has previously been with us to discuss the death of Caesar, and the historian Thucydides. His most recent book is The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium. For Further Investigation Barry Strauss' website I highly recommend Barry's memoir Rowing Against the Current: On Learning to Scull at Forty. "In the midst of the standard dreary midlife crisis--complete with wine-tasting courses, yoga classes, and a failed attempt at a first novel--a 40-year-old Strauss falls unexpectedly and passionately in love with rowing." You might find yourself wondering where you can start rowing.