Podcasts about Ubaldini

Las elecciones presidenciales se llevaron a cabo el domingo 30 de octubre de 1983 con el objetivo de recuperar la democracia tras la dictadura cívico miliar que irrumpió en el poder el 24 de marzo de 1976, se mantuvo por siete años y dejó más de 30 mil personas desaparecidas. El triunfo fue para la fórmula de la Unión Cívica Radical (UCR), conformada por Raúl Alfonsín y Víctor Martínez, que logró casi el 52% de los votos. Ambos se impusieron al peronismo, representados en aquel momento por Ítalo Luder y Deolindo Felipe Bittel. La participación a través del voto fue masiva y, conocidos los resultados, el pueblo salió a festejar a las calles de todo el país. “Agradezco el esfuerzo, porque ha sido la participación de la ciudadanía argentina en su conjunto lo que ha garantizado que este proceso de democratización de los argentinos culminara con éxito”, expresó el Presidente electo ante una multitud que solo gritaba su nombre: “¡Alfonsín! ¡Alfonsín!”. El 10 de diciembre de 1983 fue la asunción formal del mandatario electo y, apenas unos días después, formalizó una serie de medidas necesarias para asegurar el más amplio respeto, tanto a los derechos individuales básicos como a los procedimientos de decisión de los poderes constitucionales. Recordamos aquella jornada electoral trascendental para nuestra historia a partir de testimonios conservados en el Archivo Histórico de Radio Nacional. FICHA TÉCNICA Edición: Fabián Panizzi Testimonios y música El Rio y El Abuelo (D Saluzzi) por Dino Saluzzi [1983 del Álbum Kultrum] 1983-02-28 Bignone, Reynaldo Benito (Pres de facto) Fecha Elecciones (Salón Sur - Casa de Gobierno) Discusiones políticas en la calle [1983 Documental Cuarentena - Osvaldo Bayer] 1983 Spot Institucional - El Voto es un Derecho 1983 Spot Alende Presidente Lorences Gobernador (Partido Intransigente) 1983 Spot Peronismo 1983 Spot Alfonsín (UCR) El Hombre que Hace Falta 1983-10-26 Alfonsín Raúl (Candidato a Presidente UCR) Ci Campaña (Av 9 de Julio) 1983-10-26 Jairo Gabriel Kondor - Llamado y Canto- (D Saluzzi) por Dino Saluzzi [1983 del Álbum Kultrum] 1983-10-26 Fernando Bravo 1983-10-26 Amelita Baltar Comparsa Color León (Adalbeto Cevasco - Enrique Roizner - Jorge Da Silva) por Gente de Nuevos Aires [1983 del Álbum Gente de Nuevos Aires] 1983-10-30 Maidana, Roberto (Periodista) Cobertura Elecciones Nacionales (ATC) 1983-10-30 Alende, Oscar (Partido Intransigente) Voto - Cobertura Elecciones Nacionales (ATC) 1983-10-30 Ubaldini, Saúl (Secretario General CGT) Voto - Cobertura Elecciones Nacionales (ATC) 1983-10-30 Luder, Ítalo (Candidato Pres PJ) Voto - Cobertura Elecciones Nacionales (ATC) 1983-10-30 Moreau de Justo, Alicia (Dirigente Socialista) Voto - Elecciones Nacionales (ATC) 1983-10-30 Resultados Provisorios - Elecciones Nacionales (ATC) 1983-10-30 Alfonsín, Raúl (Candidato Pres UCR) Agradece la Victoria - Cobertura Elecciones Nacionales (ATC) Inconsciente colectivo (Charly García) por Mercedes Sosa con Charly García y Milton Nascimento [1983 del Álbum Mercedes Sosa 83]

Fue el 30 de marzo de 1982, organizada por la CGT Brasil, liderada por Saúl Ubaldini, central obrera que se contraponía a la CGT Azopardo. Cuando irrumpieron los militares en el país en marzo de 1976, uno de los primeros decretos que pusieron en vigencia fue el que prohibía la actividad sindical. Con los gremios intervenidos y la CGT desarticulada, las protestas se fueron organizando en los lugares de trabajo, donde la desaparición de delegados y activistas era brutal. Para 1982, la dirigencia formal de los gremios se estaba reacomodando y existían dos grupos: uno con sede en Azopardo, donde convivían los dirigentes dialoguistas con los militares, y otro en la calle Brasil, donde se juntaban los más combativos. El primero tenía de líder a Jorge Triaca, padre del ex ministro de Trabajo del gobierno macrista, junto a Armando Cavallieri; mientras que el segundo era el espacio liderado por Saúl Ubaldini, que fue el que promovió el paro y movilización. Bajo el grito de “Se va a acabar, se va a acabar, la dictadura militar”, se estima que más de 50 mil trabajadores, desafiando el Estado de terror que vivía la Argentina, se movilizaron a la Plaza de Mayo. La consigna fue “Paz, Pan y Trabajo” para repudiar la situación económica del país, en tiempos de despidos, apertura indiscriminada de productos importados y crisis, consecuencia  de las políticas implementadas por el autodenominado “Proceso de Reorganización Nacional” desde 1976. La marcha, programada para horas del mediodía, tuvo su correlato en el interior con movilizaciones en Mendoza, Rosario, Neuquén y Mar del Plata, entre otras ciudades. El gobierno de facto intentó prohibir la jornada por considerarla “ilegal” pero ni las presiones oficiales ni las amenazas de represión pudieron evitarla. La dictadura cívico militar reprimió a los manifestantes pero no logró callar el grito de hastío que expresó la marcha, invisibilizada por años como consecuencia de la guerra de Malvinas. El saldo de aquella jornada histórica fue dos obreros muertos, cerca de tres mil heridos, miles de detenidos y, como dato mayor, el fin del miedo. Apenas 72 horas después, el general Leopoldo Fortunato Galtieri anunció el desembarco en Malvinas y la “recuperación” de las Islas. Valiéndonos de testimonios conservados en el Archivo Histórico de Radio Nacional, repasamos el contexto histórico y lo que significó aquella jornada de resistencia histórica. FICHA TÉCNICA Testimonios: 1976-03-24 Comunicado Nº1 de la Junta Militar Norberto Galasso (Contador – Ensayista – Historiador Revisionista) Carlos Pancho Gaitán (participó en la Confederación General del Trabajo de los Argentinos -CGT-A-. Miembro del Comité Central Confederal de la CGT, en representación del SAON) 1976-03-24 Comunicado Nº25-Intervención y Congelamiento de Fondos de la CGT y CGE Carlos Pancho Gaitan (participó en la Confederación General del Trabajo de los Argentinos -CGT-A-. Miembro del Comité Central Confederal de la CGT, en representación del SAON) 1976-03-24 Comunicado Nº2 Estado de Sitio Victorio Paulon (Militante sindical, integró el Comité de Lucha que condujo la huelga metalúrgica de Villa Constitución entre marzo y mayo de 1975).  1976-09-22  Institucional de la dictadura María Teresa García (Senadora por la Provincia de Buenos Aires) Saúl Ubaldini (Secretario General de la CGT) Norberto Galasso (Historiador) Saúl Ubaldini (Secretario General de la CGT) Victorio Paulon (Militante sindical) Gonzalo Chávez (Historiador, autor del libro “La masacre de Plaza de Mayo”, miembro de la conducción nacional de la Juventud Trabajadora Peronista -JTP) Alejandro Cebolla Corton (Secretario privado de Saúl Ubaldini) Susana Santomingo (Representante por la CGT en la Conaeti y en los órganos sociolaborales del Mercosur)  Norberto Galasso (Historiador) María del Rosario Carballeda de Cerruti (Integrante de la Asociación Madres de Plaza de Mayo).

Nei primi del Trecento nacque Marzia degli Ubaldini, da alcuni chiamata Marcia e poi, semplicemente, Cia (Cia Ordelaffi). Difficile stabilire l'esatta data di nascita, anche perché i suoi natali, seppur nobili, non valevano certo l'onore d'esser raccontati. Aspetto, quello dell'onore, poi del tutto smentito dalle azioni della stessa Cia, che in età adulta seppe dimostrare all'Italia intera quanto valeva come signora, donna e guerriera.Lorenzo Manara è scrittore di libri storici e fantasy. Leggi subito il mio ultimo romanzo: La Stirpe delle Ossa!

Nikki Ubaldini joins Linda McKissack and Pres McKissack on this episode of the Profit Share Mastery Podcast to share her Profit Share journey at Keller Williams. Nikki shares that it's never been about the money for her and her husband Gary, and how she feels she has an obligation to tell people about how amazing this company is, and that she's not attached to whether or not someone joins the company as ultimately it's up to them.She notes that she doesn't focus on whose downline people go into. It's about giving back to others and helping them succeed wherever and however they want to succeed. “If I have knowledge and experience that I can share, I'm gonna share it…”Nikki talks briefly about getting both Profit Share and Growth Share, and explains that Growth Share is what it's called internationally and is paid out quarterly (among a few other light differences).Nikki and Linda tell the story of how they met and how their journey has intertwined since 1994, which led to them attending the first Megacamp together. She also shares that Profit Share has allowed her to achieve her philanthropy goals — Nikki and her husband are the top contributors to KW Cares.For more information, visit https://profitsharemastery.com 

Tras la recuperación de las Malvinas el 2 de abril de 1982 decidida por el presidente de facto, teniente general Leopoldo Fortunato Galtieri, la dictadura comenzó a reforzar la presencia en las islas. El general de brigada Mario Benjamín Menéndez partió hacia Puerto Stanley y el 7 de abril de aquel año asumió en Puerto Argentino como gobernador militar de las islas Malvinas, Sándwich del Sur y Georgias del Sur. La ceremonia fue transmitida por cadena nacional de televisión y radio, aunque las imágenes no se vieron y sólo se escuchó el audio. Luego de entonarse el Himno Nacional se leyó el decreto constituyendo la gobernación de las islas Malvinas, Georgias del Sur y Sandwich del Sur y estableciendo formalmente la soberanía argentina. El juramento se lo tomó el comandante del Teatro de Operaciones, general Osvaldo García, sobre una Biblia dedicada por monseñor Desiderio Collino, obispo de Lomas de Zamora. Para estar presentes en la ceremonia, por la mañana de aquel día, desde el sector militar del Aeroparque Metropolitano, salió un avión Fokker F-28 de la Fuerza Aérea transportando a los invitados especiales. Algunos de los que viajaron fueron el ex presidente de facto Jorge Rafael Videla, Saúl Ubaldini y Fernando Donaires (CGT-Brasil), Jorge Triacca (CNT-20), Ramón Baldassini (sindicalista), Deolindo Bittel (dirigente peronista), Carlos Contín (presidente de la UCR), Rufino Inda (socialista popular), Francisco Cerro (demócrata cristiano), Jorge Abelardo Ramos (FIP), Julio Amoedo (conservador popular), Américo García (desarrollista), Horacio Gutiérrez (titular de la Sociedad Rural), Manuel Solanet, René Favaloro, Jacques Hirsch (presidente de la Unión Industrial Argentina), Federico Zorraquín (Asociación de Bancos Argentinos), Eduardo L. García (Cámara Argentina de Comercio); monseñor Desiderio Collino y la profesora Celina Repetto, única mujer de la comitiva. En su discurso, Menéndez, de 52 años expuso su intención de establecer los servicios públicos básicos, desde el correo hasta la radio y la televisión, y de considerar a los habitantes de este territorio como ciudadanos argentinos. De todos modos, daba libertad a quienes quisieran irse de hacerlo y prometió una compensación económica por la pérdida de sus bienes inmuebles. Recordamos este hecho a partir de testimonios conservados en el Archivo Histórico de Radio Nacional. FICHA TÉCNICA Testimonios y música 1982-04-07 Mentesana, Juan (Locutor Oficial) Ceremonia Asunción (Malvinas) `Marcha de las Malvinas´ (Carlos Obligado - José Tieri) 1982-04-07 García, Osvaldo J (General de División) Comandante Teatro de Operaciones (Malvinas) 1982-04-07 Menéndez, Mario B (General) Jura como Gobernador (Malvinas) 1982-04-12 Anzorena, Guillermo Acuña (Dirigente Movimiento Línea Popular) (La gente – ATC) 1982-04-12 Contin, Carlos (Dirigente UCR) (La gente – ATC) 1982-04-12 Bittel, Deolindo (Dirigente PJ) (La gente – ATC) 1982-04-12 Triaca, Jorge A (Sindicalista) (La gente – ATC) 1997 Ubaldini, Saúl (Secretario General CGT Brasil) 1982-04-08 Favaloro, René (Cardiocirujano) Entrevista (Las 24 horas por Malvinas ATC) `En este mismo instante´ (Miguel Cantilo) por Pedro y Pablo [1970 del Álbum “Yo Vivo en Esta Ciudad”] Edición Fabián Panizzi  

El secretario general del gremio de Canillitas y senador bonaerense del Frente de Todos (FdT) se refirió al proyecto de ley que presentó el bloque de senadores nacionales de ese partido, en el que se propone crear un "Fondo Nacional para la cancelación de la deuda con el FMI" con un aporte especial de emergencia de aquellas personas que tengan bienes en el exterior que fueron fugados y no están declarados ante el fisco. "Tengo una enorme satisfacción", subrayó al respecto Omar Plaini, y agregó: "Esto hay que charlarlo con la sociedad, hay que instalar en todo el país la discusión sobre quién paga la deuda". Por otro lado, al cumplirse hoy cuatro décadas de la histórica protesta nacional que lideró Saúl Ubaldini, a días del comienzo de la guerra de Malvinas, el dirigente recordó aquella multitudinaria movilización como "un hecho extraordinario" y señaló que "fue el quiebre definitivo de la dictadura genocida, cívico, militar y eclesiástica". Pase lo que pase, lunes a viernes de 7.00 a 9.00 Con Darío Villarruel, Romina Calderaro y Jorge Vaccaro.

Fue el 30 de marzo de 1982, organizada por la CGT Brasil, liderada por Saúl Ubaldini, central obrera que se contraponía a la CGT Azopardo. Cuando irrumpieron los militares en el país en marzo de 1976, uno de los primeros decretos que pusieron en vigencia fue el que prohibía la actividad sindical. Con los gremios intervenidos y la CGT desarticulada, las protestas se fueron organizando en los lugares de trabajo, donde la desaparición de delegados y activistas era brutal. Para 1982, la dirigencia formal de los gremios se estaba reacomodando y existían dos grupos: uno con sede en Azopardo, donde convivían los dirigentes dialoguistas con los militares, y otro en la calle Brasil, donde se juntaban los más combativos. El primero tenía de líder a Jorge Triaca, padre del ex ministro de Trabajo del gobierno macrista, junto a Armando Cavallieri; mientras que el segundo era el espacio liderado por Saúl Ubaldini, que fue el que promovió el paro y movilización. Bajo el grito de “Se va a acabar, se va a acabar, la dictadura militar”, se estima que más de 50 mil trabajadores, desafiando el Estado de terror que vivía la Argentina, se movilizaron a la Plaza de Mayo. La consigna fue “Paz, Pan y Trabajo” para repudiar la situación económica del país, en tiempos de despidos, apertura indiscriminada de productos importados y crisis, consecuencia  de las políticas implementadas por el autodenominado “Proceso de Reorganización Nacional” desde 1976. La marcha, programada para horas del mediodía, tuvo su correlato en el interior con movilizaciones en Mendoza, Rosario, Neuquén y Mar del Plata, entre otras ciudades. El gobierno de facto intentó prohibir la jornada por considerarla “ilegal” pero ni las presiones oficiales ni las amenazas de represión pudieron evitarla. Los manifestantes fueron reprimidos severamente pero no se logró callar el grito de hastío que expresó la marcha, invisibilizada por años como consecuencia de la guerra de Malvinas. El saldo de aquella jornada histórica fue dos obreros muertos, cerca de tres mil heridos, miles de detenidos y, como dato mayor, el fin del miedo. Apenas 72 horas después, el general Leopoldo Fortunato Galtieri anunció el desembarco en Malvinas y la “recuperación” de las Islas. Valiéndonos de testimonios conservados en el Archivo Histórico de Radio Nacional, repasamos el contexto histórico y lo que significó aquella jornada de resistencia histórica. FICHA TÉCNICA Testimonios: 1976-03-24 Comunicado Nº1 de la Junta Militar Norberto Galasso (Contador – Ensayista – Historiador Revisionista) Carlos Pancho Gaitán (participó en la Confederación General del Trabajo de los Argentinos -CGT-A-. Miembro del Comité Central Confederal de la CGT, en representación del SAON) 1976-03-24 Comunicado Nº25-Intervención y Congelamiento de Fondos de la CGT y CGE Carlos Pancho Gaitan (participó en la Confederación General del Trabajo de los Argentinos -CGT-A-. Miembro del Comité Central Confederal de la CGT, en representación del SAON) 1976-03-24 Comunicado Nº2 Estado de Sitio Victorio Paulon (Militante sindical, integró el Comité de Lucha que condujo la huelga metalúrgica de Villa Constitución entre marzo y mayo de 1975). 1976-09-22  Institucional de la dictadura María Teresa García (Senadora por la Provincia de Buenos Aires) Saúl Ubaldini (Secretario General de la CGT) Norberto Galasso (Historiador) Saúl Ubaldini (Secretario General de la CGT) Victorio Paulon (Militante sindical) Gonzalo Chávez (Historiador, autor del libro “La masacre de Plaza de Mayo”, miembro de la conducción nacional de la Juventud Trabajadora Peronista -JTP) Alejandro Cebolla Corton (Secretario privado de Saúl Ubaldini) Susana Santomingo (Representante por la CGT en la Conaeti y en los órganos sociolaborales del Mercosur) Norberto Galasso (Historiador) María del Rosario Carballeda de Cerruti (Integrante de la Asociación Madres de Plaza de Mayo).

Michael Ubaldini joins the AM Radio show at the Pearl Street studios of KXFM - always a fun conversation about music, what's happenin' and of course some live music from Michael. Be sure to check Michael out at https://www.rocknrollpoet.com/ - as well as his live showcases - first Thursday of each month at Bogart's Coffee House. Enjoy the interview!

Seguinos en: www.instagram.com/caricias_ok y en www.twitter.com/caricias_ok Tomás Rebord (@tomasrebord), Cristian Cimminelli (@cristiancim) y Elisa Sanchez (@ilaisan) hacen Caricias Significativas, la arenga tardía en el estadio vacío. Todos los jueves 21:00 a 00:00 hs por El Destape Radio (FM 107.3). --- Send in a voice message: https://anchor.fm/caricias-significativas/message

We are here to inspire and empower all of our listeners, and we're taking notes on how to do that from today's very special guest Nikki Ubaldini.  Nikki shares her story of survivorship and how she is using her experience to empower women every day.  Nikki give some great advice and insight on how to "be your own advocate." Enjoy this episode and be sure to check out Nikki's podcast and projects listed at the links below. Links and Resources:Nikki's Podcast (also on Apple podcasts)We Are Women Empowered Facebook pageBunny's Episode of We are Women Empowered Find Nikki on LinkedInFind Nikki on InstagramFeeling Buried Alive Never Die - BookMy Answer to Cancer - BookCancer is the Symptom - BookMy One Night Stand with Cancer - BookLove, Medicine and Miracles - BookHawaiian Prayer - BookThe Good Life Project - Podcast Bunny's WebsiteOriginal Music by: Kene Terry

After 6500+ miles trapsing across country the Ubaldini's are back @ RFP/UD headquarters in Phoenix, and we are back at another episode of the Ultra Dad's podcast. Today we talk about ownership and accountability. Are they the same, different, interchangeable, related? We dig into them all, catch up on life a bit, talk about the weather, and have a few laughs. Sit back, enjoy, and maybe grab a beer for the ride. “Someone can hold us accountable. Taking ownership means we are holding ourselves accountable.” - Unknown During today's podcast, Bryan enjoyed a New Belgium Voodoo Ranger out of CO. Mike, although he left PA, brought back some from one of his top three, Troegs Perpetual IPA. The RFP Ultra Dad's Podcast is sponsored by Time on the Trails – delivering you a customized experience out on the trails in Arizona and beyond. Please visit us at www.tottaz.com and on social media via IG, FB, TW & LI. Keep an eye out for the Ultra Dad's Instagram account @ #ultra_dads. You can view the live recording of today's episode on our YouTube Channel Here! How'd we get here? The Ultra Dad's Podcast came from an idea Cindy Shane created. Well, she planted the idea in our head after listening to the first time Bryan was on the RFP Podcast in May 2020. There have many times over the years when we speak on the phone or in person the “we should be recording this” line comes out. Well, here we are jumping in with both feet, like we tend to do, sharing with you our perspectives on life. Let's be candid – we are not perfect, and we fail often. Our favorite term to use is “it's not ideal” and there have been countless times we've uttered, “a plan is great until you are punched in the face;” – but we do laugh a lot, at ourselves and/or each other mostly

Quattro passi con Guglielmo Doryu Cappelli Guglielmo Cappelli nasce a Roma nel 1963. Nel 1988 si avvicina al buddhismo sperimentando le varie tradizioni buddhiste sotto la guida di insegnanti qualificati quali, Ghesce Yesce Tobden, Corrado Pensa, Stephen and Martine Batchelor, Thích Nhất Hạnh. A partire dal 1997 si dedica completamente alla pratica dello Zen Sōtō. Nel 1999 riceve l’ordinazione monastica presso il Tempio Zen de La Gendronniere, in Francia, dal Maestro Roland Yuno Rech, discepolo del Maestro Taisen Deshimaru Roshi. Dal 2001 al 2006 ha diretto a Roma, il Dojo Zen dell'Associazione Zen Internazionale mentre nel 2006 fonda, insieme ad Annamaria Gyoetsu Epifanìa, sua compagna di vita e di Via, il Centro Zen Anshin di cui è attualmente guida spirituale. All'inizio del 2010 diventa discepolo del Maestro Shohaku Okumura, abate del Tempio Sanshinji a Bloomington (Stati Uniti d’America), erede dell’abate di Antai-ji Kosho Uchiyama, ricevendo la trasmissione del Dharma nel 2015 e l’anno successivo ottenendo il riconoscimento di insegnante qualificato alla diffusione del buddismo zen fuori dal Giappone. Ha collaborato alla traduzione, insieme a Carlo Saviani, dei testi del suo maestro per i volumi Kodo il senza dimora ed Il Canto dello Zen, editi dalla Ubaldini.

La iniciativa había sido presentada al Congreso de la Nación el  17 de diciembre de 1983, a días de haber asumido la presidencia el Doctor Raúl Alfonsín. En su discurso de asunción, había advertido que “no hay democracia posible sin los sindicatos fuertes, representativos y democráticos en su funcionamiento y constitución” En aquel momento, la Secretaría de Trabajo consideraba que, de las 1171 asociaciones sindicales registradas, 768 debían ser normalizadas. El proyecto, elaborado por el entonces ministro de Trabajo, Antonio Mucci, buscaba modernizar las estructuras sindicales. Garantizaba la representación de las minorías opositoras, proporcionaba la fiscalización del Estado para que hubiera transparencia en los comicios y hasta flexibilizaba los requisitos para ser candidato gremial. El 25 de enero de 1984, día antes de la votación en Diputados, la CGT proclamaba una conducción única a cargo de los secretarios generales Saúl Ubaldini, Osvaldo Borda, Jorge Triaca y Ramón Baldassini. Si bien Alfonsín tuvo algunos aliados sindicales, los gremios mayoritarios observaron el proyecto como un intento del Gobierno para "intervenirlos", fracturarlos y debilitar su poder de fuego. En una agitada sesión de más de quince horas, entre el 10 y 11 de febrero, la Cámara de Diputados daba media sanción al Proyecto de Reordenamiento Sindical. Sin acuerdo, la CGT cerraba todas las negociaciones con legisladores radicales y el 16 de febrero una manifestación convocada por la UCR colmaba la Plaza de Mayo para apoyar la propuesta que había pasado al Senado. Finalmente, el 14 de marzo de 1984 el Senado rechazó el proyecto oficialista que había sido aprobado en Diputados. Un mes después, Mucci presentaba su renuncia asumiendo su exclusiva responsabilidad por el fracaso de la iniciativa. El hasta entonces diputado radical bonaerense Juan Manuel Casella, juraba en su reemplazo acotando su objetivo a la “normalización de la vida sindical. Recordamos esta fecha a partir de testimonios conservados en el Archivo Histórico de Radio Nacional Ficha Técnica:  Testimonios:  1984-02-16 Alfonsín, Raúl Ricardo, Presidente de la Nación, durante el acto en Plaza de Mayo convocado por la UCR para defender el proyecto de Reordenamiento Sindical. Música: `Luna I y II´ (A Barletta) por Alejandro Barletta [1971] `Gil Trabajador´ (Ricardo Iorio) por La Vidú [Original de la Banda Hermética 1991] Edición: Fabián Panizzi  

This week, AJ is joined by a long time friend and brother, Mike Ubaldini. Mike has battled a lot of darkness and struggles born out perfectionism and confusing failing for being a failure, but has kept working his way towards improvement. He has so much incredible wisdom to share, we know you'll want to find him at the RFP podcast, Ultra Dads podcast, and on all social media @MUbal4.

We had the great fortunate to have our moms involved in our lives and still do to this day. For that we are grateful. We wouldn’t be where we are or who we are without them. Today’s episode of Ultra Dad’s is in tribute to them, Debbie Shane, and Marlene Ubaldini. We’ve all known each other for over 30 years, and it has been a journey. Today we dig into some of that, their perspectives of parenting, marriage, qualities and what it is like raising two knuckleheads like Bryan & I. Sit back and crack a tasty cold one – it was a fun ride. During this episode we happily and proudly enjoyed some White Claw Black Cherry (Mom Ubaldini

On this episode, Linda and Dana talk to Nikki Ubaldini about how she manages her health and wealth. Nikki shares how after pushing her limits for too long, her health caught up to her in the form of dis-ease, and she had to learn better protocols for her nutrition and fitness to bring her body back to a healthy place. On the wealth side, she shares how she and her husband committed to certain automatic behaviors that allowed them to grow their wealth significantly over two decades. Check out Nikki's podcast We are Women Empowered on any podcast platform, or find her in her private Facebook Group WE Women Empowered.

I am honored to have Nikki Ubaldini as my special guest on this episode of Table Talk LIVE! What makes this extra special is that Nikki is one of my personal mentors… Broker Owner of 3 Keller Williams Realty offices with over 1,000 agents… Yes, OVER 1,000 AGENTS‼️ Operating Principal of Keller Williams South Florida Region (35+) offices… Master Faculty Trainer for Keller Williams University… Nikki has been in real estate since 1986. Along with her husband, Gary Ubaldini, they have helped over 5,000 families buy or sell real estate… WOW! 

After about 6 months of committing to start having guests on RFP, we actually did it & a big thank you to my wife Robin. Robin has been a teacher for over 20 years and considering the circumstances, and the fact we have a lot of time together now

Hablamos sobre la entrevista que nos hicieron en TN Tecno, el futuro del podcast, la creación de videojuegos, y nos divertimos leyendo los pocos comentarios negativos que nos llegaron gracias a la atención extra. ¿DÓNDE ESCUCHAR LETRÍSMICA? YouTube: https://youtube.com/channel/UC_Yo9UR_frJAMUCIGHSoXNw Facebook: https://facebook.com/letrismica Spotify: https://open.spotify.com/show/1LBxXgu3TcBtFjNAD7aJti Anchor: https://anchor.fm/letrismica Apple Podcasts (iTunes): https://podcasts.apple.com/ar/podcast/letrísmica/id1476575599 NOTAS Nota sobre Letrísmica: https://tn.com.ar/tecno/nerdeadas/su-mama-es-cantante-el-desarrolla-videojuegos-y-juntos-analizan-letras-de-canciones-en-las-redes_1037716 TN Tecno Nerdeadas: https://tn.com.ar/tecno/nerdeadas Héctor Magnetto: https://es.wikipedia.org/wiki/Héctor_Magnetto Juegos de David: https://davidtmarchand.itch.io Matajuegos: https://mata.juegos Tormenta de ideas: https://es.wikipedia.org/wiki/Lluvia_de_ideas Acorde dominante: https://es.wikipedia.org/wiki/Dominante_(música) Jefe de videojuego: https://es.wikipedia.org/wiki/Jefe_(videojuegos) Saúl Ubaldini: https://es.wikipedia.org/wiki/Saúl_Ubaldini Game Workers Unite Argentina: https://youtu.be/eOFUUDSR3lc Uruguayos vs. Canguros: Final Warfare (juego de Mer Grazzini): https://mergrazzini.itch.io/uruguayos-vs-canguros Nota sobre “Uruguayos vs. Canguros” en TN Tecno: https://tn.com.ar/tecno/f5/la-invasion-de-canguros-uruguay-ya-tiene-su-videojuego-patadas-pinas-y-mates_957770 Nota sobre cancelación de GDC en TN Tecno: https://tn.com.ar/tecno/f5/coronavirus-suspenden-el-gdc-2020-un-importante-evento-de-videojuegos_1038704 Onda verde (juego de David sobre la legalización del aborto): https://davidtmarchand.itch.io/onda-verde Conversations with People Who Hate Me: https://dylanmarron.com/podcast

Welcome to another episode of AM Radio – this week we talk to Michael Ubaldini in the studio about several things: the Gram Parsons tribute, the Outlaws of Folk Series (hosted by Michael), the re-release of his album ‘Acoustic Rumble’ for it’s 20th anniversary, and all sorts of other stuff.  And as usual, and to […]

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch's War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill's arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren't just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian's task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians' task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch's War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill's arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren't just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian's task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians' task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of the city. This event my guest Bill Caferro refers to as “Petrarch’s War,” since the Florentine humanist Petrarch–normally regarded as a promoter of peace in Italy–had urged Florence to attack the Ubaldini after they had waylaid and killed a friend of his. Caferro examines this little war to find out its institutional and economic effects–to see what it says about wages of soldiers, and to answer such curious questions as why Florence sent a cook on an embassy to the court of Hungary. Bill’s arguments in his new book Petrarch's War: Florence and the Black Death in Context(Cambridge University Press, 2018) aren’t just about Florence. Ultimately, he is suggesting that context matters a great deal to historical thinking, and that pleas to ignore the short term in favor of the long term ignore the fact that understanding the short term is always at the heart of the historian’s task. Long-term wage studies, he argues, have cut corners both in terms of evidence and through epistemological jumps. “The current long-term methodological construct,” Caferro writes, “is as stubborn as it is pernicious.” Ultimately, Caferro believes, “a proper understanding of context lies at the core of the historians’ task.” Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north of … Episode 103: Petrarch’s War Read More » The post Episode 103: Petrarch's War first appeared on Historically Thinking.

  In 1349 the City-Republic of Florence had just endured a horrific epidemic of bubonic plague, that contagion that became known as the Black Death. Nevertheless, despite the effects upon both their population and treasury, they marshaled their resources to fight the Ubaldini clan who dominated the mountain passes through the Appenines to the north […]

[Adatta a un pubblico adulto] Una puntata dall’altissimo spessore storico e culturale! Lo avreste mai detto?! Per scoprire le origini dello yaoi, ci tufferemo nel medioevo giapponese: è proprio nella sua letteratura, nei suoi monasteri e nei suoi teatri che sono state gettate le basi di tutto ciò di cui parliamo oggi! Ringraziamo quindi monaci buddhisti, attori di teatro kabuki e samurai, e scopriamo insieme… A Hole New World! BIBLIOGRAFIA E APPROFONDIMENTI Articoli e pubblicazioni accademiche: Childs, Margaret H. “Chigo Monogatari. Love Stories or Buddhist Sermons?” Monumenta Nipponica, vol. 35, no. 2, 1980, pp. 127- 151. JSTOR, JSTOR, www.jstor.org/stable/2384336. “Nasty Boys or Obedient Children?: Childhood and Relative Autonomy in Medieval Japanese Monasteries.” Child's Play: Multi-Sensory Histories of Children and Childhood in Japan, edited by Sabine Frühstück and Anne Walthall, 1st ed., University of California Press, Oakland, California, 2017, pp. 17–40. JSTOR, www.jstor.org/stable/10.1525/j.ctt1w8h25q.6. Schmidt-Hori, Sachi. “The New Lady-in-Waiting Is a Chigo: Sexual Fluidity and Dual Transvestism in a Medieval Buddhist Acolyte Tale.” Japanese Language and Literature, vol. 43, no. 2, 2009, pp. 383–423. JSTOR, JSTOR, www.jstor.org/stable/20720572. Atkins, Paul S. “Chigo in the Medieval Japanese Imagination.” The Journal of Asian Studies, vol. 67, no. 3, 2008, pp. 947–970. JSTOR, JSTOR, www.jstor.org/stable/20203430. Che cos'è il Buddhismo, di Donald S. Lopez Jr., Ubaldini editore 1000 years of pretty boys, di JRBrown - http://www.hoodedutilitarian.com/2010/08/1000-years-of-pretty-boys/ Buddhism, Sexuality, and Gender, a cura di Jos Ignacio Cabez https://books.google.it/books?id=IyI_SSNXaVsC&pg=PA216&lpg=PA216&dq=%22Kobo+Daishi+Book%22&source=bl&ots=nanHP2UlBv&sig=dPPVWL0HV0guIQMmLPoFAVaBsDE&hl=it&sa=X&ved=2ahUKEwiQsILkk5DfAhVQDOwKHXuyBVgQ6AEwAXoECAQQAQ#v=onepage&q=%22Kobo%20Daishi%20Book%22&f=false Letteratura: Ihara Saikaku, Il grande specchio dell’Omosessualità Maschile, Frassinelli editore, 1997 Mori Ogai, Vita Sexualis, Feltrinelli Editore, 2001 Arte: Chigo no Soshi (il libro dei Chigo), Archivio del British Museum https://www.britishmuseum.org/research/collection_online/collection_object_details/collection_image_gallery.aspx?partid=1&assetid=1359319001&objectid=3505566 Aki no yo nagamonogatari (La lunga storia di una notte d’autunno), Archivio del MET Museum https://www.metmuseum.org/toah/works-of-art/2002.459.1/ Attore Kabuki nell’atto di avere un rapporto sessuale on un cliente, Archivio del British Museum https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=778806&partId=1

[Adatta a un pubblico adulto]Una puntata dall'altissimo spessore storico e culturale! Lo avreste mai detto?!Per scoprire le origini dello yaoi, ci tufferemo nel medioevo giapponese: è proprio nella sua letteratura, nei suoi monasteri e nei suoi teatri che sono state gettate le basi di tutto ciò di cui parliamo oggi!Ringraziamo quindi monaci buddhisti, attori di teatro kabuki e samurai, e scopriamo insieme… A Hole New World!BIBLIOGRAFIA E APPROFONDIMENTIArticoli e pubblicazioni accademiche:Childs, Margaret H. “Chigo Monogatari. Love Stories or Buddhist Sermons?” Monumenta Nipponica, vol. 35, no. 2, 1980, pp. 127- 151. JSTOR, JSTOR, www.jstor.org/stable/2384336.“Nasty Boys or Obedient Children?: Childhood and Relative Autonomy in Medieval Japanese Monasteries.” Child's Play: Multi-Sensory Histories of Children and Childhood in Japan, edited by Sabine Frühstück and Anne Walthall, 1st ed., University of California Press, Oakland, California, 2017, pp. 17–40. JSTOR, www.jstor.org/stable/10.1525/j.ctt1w8h25q.6.Schmidt-Hori, Sachi. “The New Lady-in-Waiting Is a Chigo: Sexual Fluidity and Dual Transvestism in a Medieval Buddhist Acolyte Tale.” Japanese Language and Literature, vol. 43, no. 2, 2009, pp. 383–423. JSTOR, JSTOR, www.jstor.org/stable/20720572.Atkins, Paul S. “Chigo in the Medieval Japanese Imagination.” The Journal of Asian Studies, vol. 67, no. 3, 2008, pp. 947–970. JSTOR, JSTOR, www.jstor.org/stable/20203430.Che cos'è il Buddhismo, di Donald S. Lopez Jr., Ubaldini editore1000 years of pretty boys, di JRBrown - http://www.hoodedutilitarian.com/2010/08/1000-years-of-pretty-boys/Buddhism, Sexuality, and Gender, a cura di Jos Ignacio Cabezhttps://books.google.it/books?id=IyI_SSNXaVsC&pg=PA216&lpg=PA216&dq=%22Kobo+Daishi+Book%22&source=bl&ots=nanHP2UlBv&sig=dPPVWL0HV0guIQMmLPoFAVaBsDE&hl=it&sa=X&ved=2ahUKEwiQsILkk5DfAhVQDOwKHXuyBVgQ6AEwAXoECAQQAQ#v=onepage&q=%22Kobo%20Daishi%20Book%22&f=falseLetteratura:Ihara Saikaku, Il grande specchio dell'Omosessualità Maschile, Frassinelli editore, 1997Mori Ogai, Vita Sexualis, Feltrinelli Editore, 2001Arte:Chigo no Soshi (il libro dei Chigo), Archivio del British Museumhttps://www.britishmuseum.org/research/collection_online/collection_object_details/collection_image_gallery.aspx?partid=1&assetid=1359319001&objectid=3505566Aki no yo nagamonogatari (La lunga storia di una notte d'autunno), Archivio del MET Museumhttps://www.metmuseum.org/toah/works-of-art/2002.459.1/Attore Kabuki nell'atto di avere un rapporto sessuale on un cliente, Archivio del British Museumhttps://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=778806&partId=1

Welcome to AM Radio #…. I lost count.  My special guest this week is Michael Ubaldini.  We play some of his songs, some songs from his favorite artists (Hank Williams, Howlin’ Wolf, The Band, Little Walter, and more).  And Michael plays a couple songs live!  Great from front to back – Enjoy!

Dodicesima puntata: martedì 20 febbraio 2018 alle ore 19 Meditazione. Parte 4 – Dove vai pellegrino della meditazione. Letture di brani da alcuni testi fondamentali: due poesie di Eihei Dogen, Sheldon B. Kopp, Se incontri il Buddha per la strada uccidilo (Ubaldini), Luigi Lombardi Vallauri, Meditare in occidente. Corso di mistica laica (Le Lettere). Intermezzo musicale | L’enfant perdu di Harold Budd, da Avalon Sutra / As Long As I Can Hold My Breath, Samadhi Sound, 2005.

Dodicesima puntata: martedì 20 febbraio 2018 alle ore 19 Meditazione. Parte 4 – Dove vai pellegrino della meditazione. Letture di brani da alcuni testi fondamentali: due poesie di Eihei Dogen, Sheldon B. Kopp, Se incontri il Buddha per la strada uccidilo (Ubaldini), Luigi Lombardi Vallauri, Meditare in occidente. Corso di mistica laica (Le Lettere). Intermezzo musicale | L'enfant perdu di Harold Budd, da Avalon Sutra / As Long As I Can Hold My Breath, Samadhi Sound, 2005.

Dodicesima puntata: martedì 20 febbraio 2018 alle ore 19 Meditazione. Parte 4 – Dove vai pellegrino della meditazione. Letture di brani da alcuni testi fondamentali: due poesie di Eihei Dogen, Sheldon B. Kopp, Se incontri il Buddha per la strada uccidilo (Ubaldini), Luigi Lombardi Vallauri, Meditare in occidente. Corso di mistica laica (Le Lettere). Intermezzo musicale | L’enfant perdu di Harold Budd, da Avalon Sutra / As Long As I Can Hold My Breath, Samadhi Sound, 2005.

Undicesima puntata: martedì 13 febbraio 2018 alle ore 19 Contenuti | Meditazione. Parte 3 – Spazzare le foglie. Letture di brani da alcuni testi fondamentali: Meditazione di J. Krishnamurti (Ubaldini) Achaan Chah, I maestri della foresta (Ubaldini); Achaan Sumedo, La mente silenziosa (Ubaldini). Intermezzo musicale | A sparrow alighted upon our shoulder di Johann Johannsson, da Orphée, Deutsche Grammophon, 2016.

Undicesima puntata: martedì 13 febbraio 2018 alle ore 19 Contenuti | Meditazione. Parte 3 – Spazzare le foglie. Letture di brani da alcuni testi fondamentali: Meditazione di J. Krishnamurti (Ubaldini) Achaan Chah, I maestri della foresta (Ubaldini); Achaan Sumedo, La mente silenziosa (Ubaldini). Intermezzo musicale | A sparrow alighted upon our shoulder di Johann Johannsson, da Orphée, Deutsche Grammophon, 2016.

Undicesima puntata: martedì 13 febbraio 2018 alle ore 19 Contenuti | Meditazione. Parte 3 – Spazzare le foglie. Letture di brani da alcuni testi fondamentali: Meditazione di J. Krishnamurti (Ubaldini) Achaan Chah, I maestri della foresta (Ubaldini); Achaan Sumedo, La mente silenziosa (Ubaldini). Intermezzo musicale | A sparrow alighted upon our shoulder di Johann Johannsson, da Orphée, Deutsche Grammophon, 2016.

Decima puntata: martedì 6 febbraio 2018 alle ore 19 Contenuti | Meditazione. Parte 2 – Perché una persona non medita? Per meditare non bisogna appartenere ad alcuna chiesa o sentiero, si può addirittura essere analfabeti; concetti dallo Shobogenzo di Eihei Dogen Zenji (da Pratica e illuminazione nelle S., a cura di Aldo Tollini, Ubaldini): meditazione non competitiva, senza scopo, pensare il non pensiero. Intermezzo musicale | Winter variation di Meredith Monk, da Songs of Ascension, ECM, 2011.

Decima puntata: martedì 6 febbraio 2018 alle ore 19 Contenuti | Meditazione. Parte 2 – Perché una persona non medita? Per meditare non bisogna appartenere ad alcuna chiesa o sentiero, si può addirittura essere analfabeti; concetti dallo Shobogenzo di Eihei Dogen Zenji (da Pratica e illuminazione nelle S., a cura di Aldo Tollini, Ubaldini): meditazione non competitiva, senza scopo, pensare il non pensiero. Intermezzo musicale | Winter variation di Meredith Monk, da Songs of Ascension, ECM, 2011.

Decima puntata: martedì 6 febbraio 2018 alle ore 19 Contenuti | Meditazione. Parte 2 – Perché una persona non medita? Per meditare non bisogna appartenere ad alcuna chiesa o sentiero, si può addirittura essere analfabeti; concetti dallo Shobogenzo di Eihei Dogen Zenji (da Pratica e illuminazione nelle S., a cura di Aldo Tollini, Ubaldini): meditazione non competitiva, senza scopo, pensare il non pensiero. Intermezzo musicale | Winter variation di Meredith Monk, da Songs of Ascension, ECM, 2011.

Michael Ubaldini is a maverick. Stylistically, he could be called a number of things, rocker, traditionalist, punk sympathizer, rockabilly aficionado, renegade country artist - along with a dozen others. Over the course of his multiple-decade career, he has shared stages with some heavy hitters - Lucinda Williams, Brian Setzer, Leon Russell, Jerry Lee Lewis, Southside Johnny, John Hammond Jr., Peter Case, Billy Zoom, John Doe, The Stray Cats, John Waite, Johnny Rivers, The Cramps, and Dave Alvin among them. Often clad in a classic black leather jacket, Ubaldini is a bit of a geographical anomaly; he looks like he just stepped off the stage at New York's legendary and much-missed CBGB, but he makes his home in Orange County, California - Los Angeles' bucolic neighbor to the south. Ulbadini's take on Americana and roots music assuredly is more New York attitude than midwestern college rock, but the sunshine and palm trees haven't mellowed Ubaldini's attitude one single sneer. He's as prolific as he's ever been, and his shows and albums range from solo, unplugged roots rock rave-ups to raucous, electrified full band affairs.

Michael Ubaldini is a maverick. Stylistically, he could be called a number of things, rocker, traditionalist, punk sympathizer, rockabilly aficionado, renegade country artist - along with a dozen others. Over the course of his multiple-decade career, he has shared stages with some heavy hitters - Lucinda Williams, Brian Setzer, Leon Russell, Jerry Lee Lewis, Southside Johnny, John Hammond Jr., Peter Case, Billy Zoom, John Doe, The Stray Cats, John Waite, Johnny Rivers, The Cramps, and Dave Alvin among them. Often clad in a classic black leather jacket, Ubaldini is a bit of a geographical anomaly; he looks like he just stepped off the stage at New York's legendary and much-missed CBGB, but he makes his home in Orange County, California - Los Angeles' bucolic neighbor to the south. Ulbadini's take on Americana and roots music assuredly is more New York attitude than midwestern college rock, but the sunshine and palm trees haven't mellowed Ubaldini's attitude one single sneer. He's as prolific as he's ever been, and his shows and albums range from solo, unplugged roots rock rave-ups to raucous, electrified full band affairs.

Michael Ubaldini is a maverick. Stylistically, he could be called a number of things, rocker, traditionalist, punk sympathizer, rockabilly aficionado, renegade country artist - along with a dozen others. Over the course of his multiple-decade career, he has shared stages with some heavy hitters - Lucinda Williams, Brian Setzer, Leon Russell, Jerry Lee Lewis, Southside Johnny, John Hammond Jr., Peter Case, Billy Zoom, John Doe, The Stray Cats, John Waite, Johnny Rivers, The Cramps, and Dave Alvin among them. Often clad in a classic black leather jacket, Ubaldini is a bit of a geographical anomaly; he looks like he just stepped off the stage at New York's legendary and much-missed CBGB, but he makes his home in Orange County, California - Los Angeles' bucolic neighbor to the south. Ulbadini's take on Americana and roots music assuredly is more New York attitude than midwestern college rock, but the sunshine and palm trees haven't mellowed Ubaldini's attitude one single sneer. He's as prolific as he's ever been, and his shows and albums range from solo, unplugged roots rock rave-ups to raucous, electrified full band affairs.

Welcome to AM Radio, episode #53 – thius week we are visited by Michael Ubaldini, the ‘Rock n Roll Poet’ – sharing some of his favorite music, and playing some of his own material live for us in the studio!  Great show – enjoy!