Podcast appearances and mentions of holly high

Holly High, an anthropologist who does field work in Laos, joins the show to discuss her book, "Projectland: Life in a Lao Socialist Model Village". In this final part of our two part discussion we look at socialist democracy and culture in Laos. We cover what political participation looks like in Laos today including the real life functioning of a one party socialist state, democratic centralism, and consultative democracy. We also talk about what  “culture” and “policy” means in Laos and the wider socialist tradition and how it differs from liberal notions of those concepts and much more!' More info about Holly's work and this episode's discussion can be found at: https://www.patreon.com/posts/laos-socialist-78052179 Episode Credits Intro Music: Cushy - Canada (Royalty Free Music)  Opening Interlude Voiceover: August 23, 1975 New Communist Laos Documentary - UPITN Opening Interlude Music/Outro Music: Central Cee - LET GO (Instrumental) 

Holly High, an anthropologist who does field work in Laos, joins the show to discuss her book, "Projectland: Life in a Lao Socialist Model Village". In this first part of our two part discussion we look at the revolutionary origins of Laos. We begin with the pre-revolutionary period when Lao was under colonial rule and end with the successful People's War of 1945-1975 including the horrific bombing campaign carried out by the US which shapes the country to this day. Holly leads us into this history through the lens of the ethnic minority Kantu people whose experience and culture give a unique perspective of Laos' successful socialist revolution. More info about this episode can be found at: https://www.patreon.com/posts/laos-origins-of-77299787 Intro Music: The Leftovers - The Departure Suite Opening Interlude Voiceover: Chomsky talks about the US war on Laos Opening Interlude Music/Outro Music: Cushy - Voice (Royalty Free Music)  

In 2013, the Journal of Burma Studies published an article titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. Magnus Fiskesjö, the article's author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with Stories from an Ancient Land: Perspectives on Wa History and Culture (Berghahn, 2021). In this episode, Magnus joins New Books in Southeast Asian Studies to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism. Like this interview? If so you might also be interested in: Holly High, Projectland: Life in a Lao Socialist Model Village Jane Ferguson, Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred James C. Scott, Against the Grain: A Deep History of the Earliest States  Nick Cheesman is Associate Professor, Department of Political & Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political & Social Science series on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In 2013, the Journal of Burma Studies published an article titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. Magnus Fiskesjö, the article's author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with Stories from an Ancient Land: Perspectives on Wa History and Culture (Berghahn, 2021). In this episode, Magnus joins New Books in Southeast Asian Studies to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism. Like this interview? If so you might also be interested in: Holly High, Projectland: Life in a Lao Socialist Model Village Jane Ferguson, Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred James C. Scott, Against the Grain: A Deep History of the Earliest States  Nick Cheesman is Associate Professor, Department of Political & Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political & Social Science series on the New Books Network. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In 2013, the Journal of Burma Studies published an article titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. Magnus Fiskesjö, the article's author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with Stories from an Ancient Land: Perspectives on Wa History and Culture (Berghahn, 2021). In this episode, Magnus joins New Books in Southeast Asian Studies to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism. Like this interview? If so you might also be interested in: Holly High, Projectland: Life in a Lao Socialist Model Village Jane Ferguson, Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred James C. Scott, Against the Grain: A Deep History of the Earliest States  Nick Cheesman is Associate Professor, Department of Political & Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political & Social Science series on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In 2013, the Journal of Burma Studies published an article titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. Magnus Fiskesjö, the article's author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with Stories from an Ancient Land: Perspectives on Wa History and Culture (Berghahn, 2021). In this episode, Magnus joins New Books in Southeast Asian Studies to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism. Like this interview? If so you might also be interested in: Holly High, Projectland: Life in a Lao Socialist Model Village Jane Ferguson, Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred James C. Scott, Against the Grain: A Deep History of the Earliest States  Nick Cheesman is Associate Professor, Department of Political & Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political & Social Science series on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province's first certified “Culture Village,” the nation's very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one's life as nonconforming but also nonagentive. Like this interview? If so, you might also be interested in: Jane Ferguson, Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred Nick Enfield, The Languages of Mainland Southeast Asia Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia  Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province's first certified “Culture Village,” the nation's very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one's life as nonconforming but also nonagentive. Like this interview? If so, you might also be interested in: Jane Ferguson, Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred Nick Enfield, The Languages of Mainland Southeast Asia Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia  Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province's first certified “Culture Village,” the nation's very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one's life as nonconforming but also nonagentive. Like this interview? If so, you might also be interested in: Jane Ferguson, Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred Nick Enfield, The Languages of Mainland Southeast Asia Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia  Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province's first certified “Culture Village,” the nation's very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one's life as nonconforming but also nonagentive. Like this interview? If so, you might also be interested in: Jane Ferguson, Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred Nick Enfield, The Languages of Mainland Southeast Asia Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia  Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience. In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages. Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised. Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience. In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages. Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised. Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website here.

In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience. In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages. Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised. Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience. In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages. Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised. Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience. In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages. Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised. Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking's elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Policymakers around the world design projects in which the demands of citizens for basic services are cast as a problem of poverty. Villagers are expected to prove their worthiness for charitable projects and participate with gratitude in schemes for their gradual improvement. When projects fail, the recipients get blamed for being corrupt, ignorant, or disinterested in their own welfare. In Fields of Desire: Poverty and Policy in Laos (NUS Press, 2014), Holly High recounts how Laotian villagers participate in road projects they know will fail, attempt to restart irrigation schemes they had only recently thwarted, and engage with a state they distrust not because they lack awareness, but out of culturally embedded desire. Poverty alleviation campaigns aim to enlist people into cooperative projects with appeals to egalitarianism and democratic choice, yet the success of mutual assistance depends on hierarchical relations, the making of extravagant claims, and sometimes, the ritualized delivery of excessive abundance. Little wonder that when budgets are small and official expectations are modest, roads end up going nowhere and irrigation pumps fall idle. Yet, people’s seemingly unrealistic aspirations still lead to realistic choices, and practical outcomes. “If stories of state are to be approached ethnographically, then they must be allowed to catch us,” High writes. As an ethnographer, she acts firmly on this imperative, taking reification of the state seriously, and writing against projects that rush to demystify it. As an author, she catches the reader with her sympathetic portrayals of life in rural Laos, weaving keen insights into evocative narratives to deliver a highly informative and engaging account of the politics of poverty in mainland Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Policymakers around the world design projects in which the demands of citizens for basic services are cast as a problem of poverty. Villagers are expected to prove their worthiness for charitable projects and participate with gratitude in schemes for their gradual improvement. When projects fail, the recipients get blamed for being corrupt, ignorant, or disinterested in their own welfare. In Fields of Desire: Poverty and Policy in Laos (NUS Press, 2014), Holly High recounts how Laotian villagers participate in road projects they know will fail, attempt to restart irrigation schemes they had only recently thwarted, and engage with a state they distrust not because they lack awareness, but out of culturally embedded desire. Poverty alleviation campaigns aim to enlist people into cooperative projects with appeals to egalitarianism and democratic choice, yet the success of mutual assistance depends on hierarchical relations, the making of extravagant claims, and sometimes, the ritualized delivery of excessive abundance. Little wonder that when budgets are small and official expectations are modest, roads end up going nowhere and irrigation pumps fall idle. Yet, people’s seemingly unrealistic aspirations still lead to realistic choices, and practical outcomes. “If stories of state are to be approached ethnographically, then they must be allowed to catch us,” High writes. As an ethnographer, she acts firmly on this imperative, taking reification of the state seriously, and writing against projects that rush to demystify it. As an author, she catches the reader with her sympathetic portrayals of life in rural Laos, weaving keen insights into evocative narratives to deliver a highly informative and engaging account of the politics of poverty in mainland Southeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices