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It's often said that "it takes a village." But with our social lives becoming more and more digital, it can take a special, concerted effort to make a village. So how do social cicles become support networks in the modern age? Family columnist Kathryn Jezer-Morton and journalist Rhaina Cohen, author of The Other Significant Others: Reimagining Life with Friendship at the Center, re-evaluate 'the village,' and what it means to lean on friends for more than just socializing.
Episode 293: Keeper. The second feature film release of 2025 from director Osgood Perkins (The Monkey, Longlegs) finds Tatiana Maslany and Rossif Sutherland at an isolated cabin in the woods celebrating their one year anniversary together. What could go wrong? Plus, The Monkey, The Village, and more.
Ever felt like you couldn't believe in God because you still have questions? In this episode, we sit down with Sean Carter from our Minooka Campus to hear his story of coming to faith by discovering that God isn't intimidated by our questions — He meets us in them. Whether you're searching, skeptical, or just curious about faith, this conversation is an open invitation to explore what belief can look like when you don't have it all figured out.Find out more about The Village https://www.thevillagechristianchurch.com FOLLOW US Facebook https://www.facebook.com/thevillagechristianchurch Instagram https://www.instagram.com/villagechristianchurch/
durée : 00:04:22 - Le Grand reportage de France Inter - A quatre mois des municipales et alors que les maires se retrouvent du 18 au 20 novembre pour le congrès de l'association des maires de France, France Inter s'arrête ce matin sur ces élus qui luttent pour que leur commune ne devienne pas une ville dortoir. Grand Reportage à Sommervieu (Calvados). Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
Today, we welcome a remarkable guest whose life's work unfolds in the powerful spaces where transformation begins. Sande Hart is an award-winning author, humanitarian visionary, women's empowerment advocate, and founder of Global Woman's Village, formerly S.A.R.A.H., an interfaith organization dedicated to compassion, collaboration, and community healing. Sande is also the author of the celebrated book The Liminal Odyssey, exploring the alchemical force found in the “in-between” spaces of our lives—those thresholds where identity shifts, consciousness expands, and destiny unfolds. Her leadership in establishing California as the world's first “Compassionate State” has positioned her as a global catalyst for positive social evolution. In her work as a futurist, spiritual activist, and community builder, Sande teaches us to honour the unseen, embrace uncertainty, and use liminal space as a gateway to personal and collective transformation.Become a supporter of this podcast: https://www.spreaker.com/podcast/mission-evolution-with-gwilda-wiyaka--2888020/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.
Our story tonight is called The Guest Room and it's a story about making a space feel warm and welcoming. It's also about fresh sheets and fluffy stacks of towels, a pearly button and a jewelry box, the clean feeling of room that's been properly aired out, a silly dog who sees every chore as a chance for play, and showing love through thoughtful hospitality. Join Kathryn Nicolai and friends for a one-night-only live virtual event on Wednesday, November 19th filled with calming bedtime stories, live music, guided journaling, and a few thoughtful surprises. You can tune in from anywhere! Tickets available now at https://www.pave.live/nothingmuchhappens
Jump in with Carlos Juico and Gavin Ruta on episode 261 of Jumpers Jump. This episode we discuss: Funny Club stories, Manifestation theory, Reward after hardwork, Vacations, Jumpers Ghost Hunting, Wife gets possessed vid, Our Stranger Things songs, The Wild West Ghost story, Nagoro Ghost Village, Spirits theory, The Boy and the Beast, Anime, 911 Ghost call, 67 is Demonic theory, Mexican Ouija Board story, The Ghost Church, Recurring Dreams, Tsukiyomi, Parasocial game, 6ix9ine is Undercover theory, Dying Rapper theory, Predicting new media, Simulation theories, Awkward Funny humor, Laugh track theory, Ai, Sarah Grace Tiktok Murder case and much more! -Download the DraftKings app today! New players get 500 spins when you wager $5 -Sign up for a $1 per month trial at https://www.shopify.com/jumpers Follow the podcast: @JumpersPodcast Follow Carlos: @CarlosJuico Follow Gavin: @GavinRutaa Check out the podcast on YouTube: https://bit.ly/JumpersJumpYT Learn more about your ad choices. Visit podcastchoices.com/adchoices
On our second to last mid-month book news episode in 2025, we highlight some of the latest Asian American publishing announcements, and catch up on the latest book news for November 2025!Upcoming books mentioned in our publishing news:Overrated by Gene Luen Yang & Jacob PerezInk & Blood: Poetry and Power in the Lives of Emperor Li Yu and Chairman Mao by Chun Yu; illust. Sungyoon ChoiThe Peacock Throne by Zeba Shahnaz Forest Freaks by Nat IwataMei Mei the Bunny by Laufey; Illusy. Lauren O'HaraAunties by Pooja Makhijani; illust. Ruchi MhasaneThe Girl, the Village, and the Terrible Thunder by Aimee Yealim Lee; illust. Hyewon YumJade vs. the Claw Machine by Margaret Chiu Greanias; illust. Heather Brockman LeeSun's Eid by Natasha Khan KaziThe Echo of Empires by Shameen Abubakaruntitled picture book biography of Katherine Sui-Fun Cheung by Cheryl Kim; illust. Nicole Wong. Mongoose's Holi Party by Darshana Khiani; illust. Abhilasha KhatriThe Gods Will Sing Our Song by Autumn KrauseEchoes Across the Water by Livia BlackburneWhat's for Iftar?! by Razeena Omar Gutta; illust. Esraa HederyBook news mentioned on this episode:2025 Goodreads Choice Awards begins (Asian authors nominated for awards listed below)Readers' Favorite FictionThe Emperor of Gladness by Ocean VuongA Guardian and Thief by Megha MajumdarThe Loneliness of Sonia and Sunny by Kiran DesaiFavorite Historical FictionHomeseeking by Karissa ChanFavorite Mystery & ThrillerVera Wong's Guide to Snooping (On a Dead Man) by Jesse Q. SutantoFavorite RomanceKing of Envy by Ana HuangFavorite RomantasyA Witch's Guide to Magical Innkeeping by Sangu MandannaAlchemised by SenLinYu Immortal by Sue Lynn TanFavorite FantasyRed City by Marie LuKatabasis by R.F. KuangWater Moon by Samantha Sotto YambaoFavorite Science-FictionHammajang Luck by Makana YamamotoSaltcrop by Yume KitaseThese Memories Don't Belong to Us by Yiming MaLuminous by Silvia ParkLocal Heavens by K.M. FajardoFavorite HorrorWhat Hunger by Catherine DangBat Eater and Other Words for Cora Zeng by Kylie Lee BakerImmaculate Conception by Ling Ling HuangFavorite DebutHomeseeking...
Chaque dimanche, Gavin's Clemente Ruiz explore la richesse des églises de France, en révélant leur histoire, leur singularité, ainsi que les activités culturelles et spirituelles qui les animent. Dans ce nouvel épisode de “L'Eglise au milieu du village”, Aix-en-Provence, en Provence, pour découvrir l'église Saint-Jean de Malte, qui abrite un tableau d'Eugène Delacroix.L'Eglise au milieu du village est un podcast issu de l'émission Le Club de l'été sur Europe 1.- Présentation : Gavin's Clemente Ruiz - Diffusion : Clara MénardHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Across the global South, poor women's lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women's mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Joshua Solowey & Don Finto | 11.16.25 | ethoschurch.org
Across the global South, poor women's lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women's mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
Across the global South, poor women's lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women's mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
Across the global South, poor women's lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women's mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Across the global South, poor women's lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women's mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices
Guest: Mel - @Villgecrazylady on X. Mel burst on the scene with some amazing X research posts. She's been on Glenn Greenwald's show and mentioned numerous times by Candace Owens for her zionist take downs. Mel online:X: https://x.com/VillgecrazyladyYouTube: https://www.youtube.com/@PrevProhibitedFIND US ON SUBSTACK Substack:tylerjanke.substack.comBecome a LPR memberSubstack: tylerjanke.substack.comSpotify: https://creators.spotify.com/pod/show/libertypodreview/subscribeSupport the show with a purchase from Fox n Sons coffee. Use the promo code "Review" for 18% off an order of $25 or more. www.foxnsons.comLPR On Other PlatformsRumble: https://rumble.com/c/c-1988814Spotify: https://creators.spotify.com/pod/show/libertypodreviewLocals: https://libertarianpodcastreview.locals/Odysee: https://odysee.com/@LPR:bSubstack: tylerjanke.substack.com
At 8 a.m. Kutuzov rode towards Pratzen Village. He took command of a regiment he came across and led it into the Village. The other columns were advancing towards a massive valley, where the battle was picking up. Andrei, who was among Kutuzov's suite, was in a state of constrained excitement. He was convinced this day would be his Toulon, the battle that made Napoleon. Andrei's motivation to be hero of this world was at an apex. He would give his life, his family, even his soul, to be admired. Andrei was keen to troop positions and analyzing how the battle would develop. He could hear musket fire from the valley but could only visualize a sliver of the action. He sensed where the major fighting would concentrate and imagined leading a regiment while hoisting a Battle Flag, perhaps dropped by someone in the units he was observing. He envisioned charging forward with the Standard, breaking the will of the enemy. Nevertheless, he accepted his battle plans were never considered and it was full steam ahead with the attack attributed to General Franz Von Weyrother. Andrei took in a clear sky that was still somewhat dark. In the East, the sun was rising. Well in front of him were some wooded hills. He figured the French were within those woods. He could see the gleaming of bayonets as soldiers advanced into that obscured area. He also observed masses of cavalry disappear in the fog. All around him moved infantry. Kutuvoz reached the edge of the Village and observed various troops pass. He was irritated by their disorganization. He scolded a commander, noting it would be better to go around the Village in a less visible movement, to not show off their numbers. He noticed Andrei when an Austrian officer was asked about the advance. Kutuzov ignored the inquiry and his caustic feelings softened upon seeing his adjunct. He told Andrei to find the third division, tell it to halt and confirm whether sharpshooters and skirmishers were posted. He believed the enemy was close and the troops needed to bunker down. Andrei galloped off and overtook various battalions and spoke with a colonel of the third division, who was surprised at Kutuzov's order. The colonel felt placing rifleman was a waste. He was under the impression there were a multitude of allies between them and the French, who were believed to be six miles away. Andrei reported this to Kutuzov, who is presented as a stodgy old man going against the grain of command. Kutuzov soon noticed the pageantry of the approach of the two Emperors, who approved of the aggression. Tolstoy explores a fictional but quite symbolic meeting between the three. Kutuzov rode up to the Emperors and became uncharacteristically deferential. The Czar quickly grasped the presentation was not authentic and was offended. Alexander appeared thinner after the brief illness cause by experiencing the reality of War. Yet he is described as an energetic good-hearted youth possessing the essence of majesty. Emperor Francis is described as stoic as well as having a rosy complexion and long face. Alexander was surrounded by some famous historic names, including: Adam Czartoryski, Nikolay Novosíltsev and Pavel Strogonov. Tolstoy contrasts their perceived brilliance and energy with Kutuzov's age and demeanor. Alexander's clique is compared to a whiff of fresh air. The Emperor address a critical question to Kutuzov: “Why aren't you beginning, Michael Ilariónovich?” Kutuzov responds, “I am waiting, Your Majesty, as not all the columns have formed up.” The Czar did not like the reply and noted: “You know, Michael Ilariónovich, we are not on the Empress' Field where a parade does not begin till all the troops are assembled.” Kutuzov then retorts with a degree of defiance, “That is why I do not begin, sire, because we are not on parade and not on the Empress' Field.” The Emperors' aides exchanged looks expressing reproach. A silence permeated for about a minute, where the Czar looked intently into Kutuzov's eyes. Kutozov eventually deferred, saying he would proceed if commanded. Soon enough, all the troops again began to move, with a number having the honor of passing the two Emperors. One column was led by Mikhail Miloradovich and included an Azerbyzioni regiment, who the Emperor called out to and encouraged.
Shay Mitchell's skincare line for toddlers is here. So, are sheet masks for your three-year-old just some harmless fun, or the latest commodification of girlhood? And, everyone says “it takes a village”, but we beg to differ. Monique, Stacey and Amelia unpack why community is harder than ever to build, and whether we even want a village at all. Plus, we have a new term for you: 'Hub-Sons' (aka 'Trad sons'). These stay-at-home sons are causing quite a stir amongst a particular group who are not very happy about this new breed of men. Our Recommendations:
- Opening prayer - Connection to ancestry through plants - Freays free birth in a remote village - Tuning into babies needs and desires in choosing a birth plan - Staying grounded in our own choices and vision amidst all of the opinions and noise - Life as the preconception journey - Connecting to the earth as a guide - The turning point in birth - Trusting the orchestration of birth - Sisterhood support in post partum - Discovering her son has epilepsy - Finding the middle way between western and "alternative" medicine https://www.templeoffreya.art/ @temple.of.freya www.emmamyers.love @_guidedbylove https://www.pastureandpetal.com/ use code EMMA https://shop.fourvisions.com/ use code EMMA15 Perfcet Supplements use code WEAVINGHARMONY
In this week's episode of Kankakee Podcast News, Drew Raisor covers the top headlines from across Kankakee County. Hundreds gathered at the Kankakee County Museum for the annual Veterans Day ceremony, celebrating service members of every background and their lasting contributions to the community. Otis Story Sr. has resigned as CEO of St. Mary's Hospital, with Luis Leon stepping in as interim leader as Prime Healthcare continues facility upgrades. The Village of Bradley approved a $1.07 million project to expand the 315 Sports Park maintenance facility, addressing space needs for its growing operations. State Representative Jackie Haas announced she is undergoing cancer treatment, assuring supporters her outlook remains positive and her work will continue. And finally, firefighters in Kankakee Township battled a large early-morning structure fire, rescuing a cat and preventing further damage.Send us a textSupport the show
A group of residents at an Auckland retirement village are trying to put the brakes on a policy which could see electric vehicles banned within its gates. Fairview Lifestyle Village in Albany says they're concerned about the risk an EV fire would pose to the busy community's residents and homes. The policy is still in mediation, and residents who already own electric vehicles are allowed to keep them, but they're not letting any new EVs into the gated North Shore community. Retirement Village Residents Association chief executive Nigel Matthews spoke to Lisa Owen.
Let's take a walk on the Magellan Beaver Dam Trail and discuss the two faces of aging. For some, retirement means a struggle, loss of identity, and boredom. For others, it's far more exciting. Thriving! We want to encourage thriving, not struggling. Our aim today is to nudge you toward the bright side of the road. • Join Our Free Email Newsletter • Subscribe to Our YouTube Channel (click that bell icon, too) • Join Our Facebook Group • Support Our Sponsors (Click on the images below to visit their websites.) __________________________________________ __________________________________________ __________________________________________
We look into the buildup behind the exciting events at Fatima on June 13, 1917. We also delve into “Venial Sin and the Particular Examen” by Murray Rundus from issue #135 of The Fatima Crusader.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastSubscribe to our Substack:https://terencemstanton.substack.comThank you!
A quiet and nice village besides Yellow River at Lanzhou City. QinQiang opera from the loud speaker in the village and this is very local sound. Happy birds are busy on working. What a wonderful soundscape. Recorded by Digimonk. IMAGE: Sigismund von Dobschütz, CC BY-SA 3.0 , via Wikimedia Commons
An Auckland retirement village is looking to ban electric vehicles because of safety. Forty-seven residents at Fairview Lifestyle Village in Albany have got into a row with management over the decision. One resident told our newsroom the village claims EV's are a fire risk. Drive Electric chair Kirstin Corson told Heather Du Plessis-Allan that it's completely unreasonable. She says EV's are 25 percent less likely to catch fire than a petrol or diesel vehicle. LISTEN ABOVESee omnystudio.com/listener for privacy information.
Patti Smith gilt als Patin des Punk. Ein ehrenvoller Titel, aber sie ist sogar noch viel mehr als das. Ihre Songs sind episch, die Stimmung mystisch, ihre Texte inspiriert von französischen Lyrikern des 19. Jahrhunderts. Aber ihre Einstellung war eben Punk – z.B. aus der Kleinstadt nach New York zu gehen und „es“ einfach zu machen. Dabei schien die große Zeit von New York da eigentlich gerade vorbei. In den 50ern hatten erst die Beat-Poeten Allen Ginsberg und William S. Burroughs das Village besiedelt, in den 60ern dann Folkmusiker Bob Dylan. Als Patti Smith Ende der 60er, Anfang der 70er nach Manhattan kam, atmete sie den Geist dieser Ären ein und machte daraus etwas Neues, Eigenes. Sie vermischte Blues und Rock, Lyrik und den Freigeist des Jazz mit ihrer eigenen androgynen Aufmüpfigkeit. „Jesus died for somebody else's sins but not mine“ – was für ein Orkan von einer Aussage auf dem Feld des gottesfürchtigen Amerika, mit dem sie ihr Debüt-Album „Horses“ eröffnete, das dieser Tage 50 Jahre alt wird. Auch in diesem Monat erschienen sind ihre neusten, bisher umfassendsten Memoiren „Bread of Angels“. Patti Smith erinnert sich darin an ihre ärmliche, aber schöne Kindheit in Philadelphia, ihre New Yorker Zeit, ihr Leben als Mutter und Ehefrau von Fred „Sonic“ Smith, ihre tragischen Verluste und den Weg zurück auf die Bühne. Über all das sprechen Musikerin und Musikjournalisten-Kollegin Negisa Blumenstein und Stereo.Typ Marc Mühlenbrock in Episode #113PattiSmith. Die Patin selbst kommt auch in Interview-Ausschnitten zu Wort.
Originally presented as Season 10, Episode 23 Our story tonight is called Sunday Reset, and it's a story about a day set aside to plan for a good week ahead. It's also about sheets hung on the line, drying in the last warm rays of the autumn, a record spinning on the turntable, and a changed outlook after advice from a friend. Join Kathryn and friends for a one-night-only live virtual event on Wednesday, November 19th filled with calming bedtime stories, live music, guided journaling, and a few thoughtful surprises. You can tune in from anywhere! Tickets available now: pave.live/nothingmuchhappens
Dr. Keva Green sits down with Debbie Price and Sue Schultz for a special Missions episode focused on Grapevine Village. Once known simply as the Grapevine Trailer Park, this community has been renewed through faith, partnership, and purpose. Together they share stories of lives changed, new hope emerging, and what it truly means to love your neighbors in practical ways. Tune in to hear how a vision for transformation is turning “just a trailer park” into a thriving village of grace and connection.
#Electricity #village #teamwork #community #poles #humour #family #children #books #kids #reading #library #booksthatspeak #readaloudAfter the Electricity Department installs five electricity poles in their village, the villagers are excited. But when the Electricity Department doesn't return to finish the work, the village is left with five empty poles. What will they do?Thanks to Storyweaver for the story.https://storyweaver.org.in/en/stories/124236-paanch-thambhla-vadu-gaamOriginal story पाँच खंबों वाला गाँव by Room to ReadWritten by Mukesh MalviyaIllustrated by Proiti RoyTranslated by Alvis GonsalvisNarrated by Asawari Doshiપાંચ થાંભલા વાળું ગામ (Gujarati), translated by Alvis Gonsalvis, (© Alvis Gonsalvis, 2020) from The Village of Five Poles (English), by Mukesh Malviya based on original story पाँच खंबों वाला गाँव (Hindi), written by Mukesh Malviya, illustrated by Proiti Roy, published by Room to Read under a CC BY 4.0 license on StoryWeaver. Read, create and translate stories for free on www.storyweaver.org.inInstagram: https://www.instagram.com/booksthatspeak/Story's Video: https://youtu.be/91RgPEEbAigTo receive updates about Online and Offline storytelling events from Books That Speak, join the whatsapp group: https://chat.whatsapp.com/BuBaOlkD2UACckOdYk4FDgListen to the podcast:iTunes : https://podcasts.apple.com/us/podcast/books-that-speak/id1287357479Watch Videos:YouTube: https://www.youtube.com/booksthatspeakWebsite: http://www.booksthatspeak.com/Email: contact.booksthatspeak@gmail.com#booksthatspeak #stories #readaloud #gujarativaartao #indianstories #kids #kidsstories #readbooks #books
#Electricity #village #teamwork #community #poles #humour #family #children #books #kids #reading #library #booksthatspeak #readaloudAfter the Electricity Department installs five electricity poles in their village, the villagers are excited. But when the Electricity Department doesn't return to finish the work, the village is left with five empty poles. What will they do?Thanks to Storyweaver for the story.https://storyweaver.org.in/en/stories/38342-paanch-khambo-vaala-gaanvWritten by Mukesh MalviyaIllustrated by Proiti RoyPublished By Room to ReadNarrated by Asawari Doshiपाँच खंबों वाला गाँव (Hindi), written by Mukesh Malviya, illustrated by Proiti Roy, published by Room to Read (© Room to Read, 2014) under a CC BY 4.0 license on StoryWeaver. Read, create and translate stories for free on www.storyweaver.org.inInstagram: https://www.instagram.com/booksthatspeak/Story's Video: https://youtu.be/l8KRiArZ6w4To receive updates about Online and Offline storytelling events from Books That Speak, join the whatsapp group: https://chat.whatsapp.com/BuBaOlkD2UACckOdYk4FDgListen to the podcast:iTunes : https://podcasts.apple.com/us/podcast/books-that-speak/id1287357479Watch Videos:YouTube: https://www.youtube.com/booksthatspeakWebsite: http://www.booksthatspeak.com/Email: contact.booksthatspeak@gmail.com#booksthatspeak #stories #readaloud #hindistories #indianstories #kids #kidsstories #readbooks #books
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-good-morning-portugal-podcast-with-carl-munson--2903992/support.Let us help you find YOUR home in Portugal...Whether you are looking to BUY, RENT or SCOUT, reach out to Carl Munson and connect with the biggest and best network of professionals that have come together through Good Morning Portugal! over the last five years that have seen Portugal's meteoric rise in popularity.Simply contact Carl by phone/WhatsApp on (00 351) 913 590 303, email carl@carlmunson.com or enter your details at www.goodmorningportugal.com And join The Portugal Club FREE here - www.theportugalclub.com
The Leaf is Evil. Please make sure to check out WeebCrit on YouTube!
In 1727, a small group of believers gathered in a German village called Herrnhut — and what happened there changed the world. The Holy Spirit fell on a divided community, transforming it into a movement of love, unity, and unceasing prayer that would ignite missions across the globe.In this episode, Jack unpacks the powerful story of Count Zinzendorf and the Moravian Pentecost — the revival that led to a 100-year prayer meeting and influenced revivalists like John Wesley and the modern missions movement.If you've ever wondered what real revival looks like… this is it. It doesn't begin with noise. It begins with love.#prayer #revival #faith
Pace (they/them) and Emily (they/them) continue our quest for brains by covering the classic Romero flick Night of the Living Dead. CW: discussion mentions racism, lynching, and sexual assaultMedia Referenced in Episode: -Emily's art project on insta-The Free People's Village by Sim Kern -On Repentance and Repair by Danya Ruttenberg Support us on Patreon! Buy some merch! Subscribe to our newsletter! Follow us on Instagram, Facebook, and Twitter for all the latest updates about upcoming films, news, and other announcements. If you would like to submit your own real life church horror story for a future minisode, follow this link (https://bit.ly/HNACMinisodes) or email us at horrornerdsatchurch@gmail.com And don't forget to comment, rate, and subscribe to us on your favorite podcast provider!
Jennifer Tsay is the CEO and Co-Founder of the professional photography platform Shoott, which uniquely offers free photoshoots where clients only pay for the photos they love. Shoott operates in over 60 U.S. cities, supporting more than 750 freelance photographers with supplemental income, and maintain a 4.9 rating on Google across 2400 reviews and counting. With a diverse background in investment banking, strategic finance, project management, documentary film producing, and acting, Jennifer combines her passion for process with her love of art and storytelling to manage growth, strategy, and operations for Shoott. You may know Jennifer from her acting gigs on The Other Two, High Fidelity, The Village, The Blacklist, and Bored to Death as well as spots for Citi, AT&T Wifi, Samsung, Geico, and Manhattan Mini Storage. Jennifer is a Forbes #Next1000 entrepreneur and one of Brit + Co's 30 AAPI Founders We Love to Support, and recently appeared on Entrepreneur.com's Elevator Pitch Season 11.
When it comes to New Mexico weather, there's no such thing as ‘normal.' While communities are still reeling from wildfire devastation, this year saw powerful monsoon storms that devastated the Village of Ruidoso, a record amount of dust storm warnings and tornadoes, as well as stretches where the Rio Grande ran dry. Chief Meteorologist Grant Tosterud joins Chris and Gabby to break down the biggest weather moments of 2025, what they mean for the state's climate future, and what we can expect heading into winter. Thanks for listening. If you've got an idea, send it to us at chris.mckee@krqe.com or gabrielle.burkhart@krqe.com. Give us a follow on social media at @ChrisMcKeeTV and @gburkNM. Watch or listen to our prior podcasts online at KRQE.com/podcast and our KRQE YouTube channel, or on broadcast TV every Wednesday at 10:35 p.m. MST on Fox New Mexico.
This Veterans Day, we're talking about service, gratitude, and the stories that shaped us. From Ronnika's dad proudly cashing in every military discount imaginable
Amberley Village - Council Meeting - November 10, 2025
Our story tonight is called Recipe Testing, and it's a story about a quiet afternoon at home, preparing for the holidays. It's also about leaves raked into piles in the backyard, cranberries and pastry flour, the incredible softness of a dog's ears, soup pots and sage, and the comfortable feeling of your loved ones resting nearby as you cook. Join Kathryn Nicolai and friends for a one-night-only live virtual event on Wednesday, November 19th filled with calming bedtime stories, live music, guided journaling, and a few thoughtful surprises. You can tune in from anywhere! Tickets available now at https://www.pave.live/nothingmuchhappens
Last time we spoke about the Changsha fire. Chiang Kai-shek faced a brutal choice: defend Wuhan to the last man or flood the land to slow the invaders. He chose both, pushing rivers and rallying a fractured army as Japanese forces pressed along the Yangtze. Fortresses at Madang held long, but the cost was high—troops lost, civilians displaced, a city's heart burning in the night. Wuhan fell after months of brutal fighting, yet the battle did not break China's will. Mao Zedong urged strategy over martyrdom, preferring to drain the enemy and buy time for a broader struggle. The Japanese, though victorious tactically, found their strength ebbing, resource strains, supply gaps, and a war that felt endless. In the wake of Wuhan, Changsha stood next in the Japanese crosshairs, its evacuation and a devastating fire leaving ash and memory in its wake. Behind these prices, political currents swirled. Wang Jingwei defected again, seeking power beyond Chiang's grasp, while Chongqing rose as a western bastion of resistance. The war hardened into a protracted stalemate, turning Japan from an aggressive assailant into a wary occupier, and leaving China to endure, persist, and fight on. #175 The Soviet-Japanese Border Conflicts Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So based on the title of this one, you probably can see we are taking a bit of a detour. For quite some time we have focused on the Japanese campaigns into China proper 1937-1938. Now the way the second sino-japanese war is traditionally broken down is in phases. 1937-1938, 1939-1942 and 1942-1945. However there is actually even more going on in China aside from the war with Japan. In Xinjiang province a large full blown Islamic revolution breaks out in 1937. We will be covering that story at a later date, but another significant event is escalating border skirmishes in Manchukuo. Now these border skirmishes had been raging ever since the USSR consolidated its hold over the far east. We talked about some of those skirmishes prior to the Sino-Soviet war in 1929. However when Japan created the puppet government of Manchukuo, this was a significant escalation in tensions with the reds. Today we are going to talk about the escalating border conflicts between the Soviets and Japan. A tongue of poorly demarcated land extends southeast from Hunchun, hugging the east bank of the Tumen River between Lake Khasan to the east and Korea to the west. Within this tongue stands Changkufeng Hill, one of a long chain of highlands sweeping from upstream along the rivers and moors toward the sea. The twin-peaked hill sits at the confluence area several miles northwest of the point where Manchuria, Korea, and the Russian Far East meet. The hill's shape reminded Koreans of their changgo, which is a long snare drum constricted at the center and tapped with the hands at each end. When the Manchus came to the Tumen, they rendered the phonetic sounds into three ideographic characters meaning "taut drum peaks" or Chang-ku-feng. The Japanese admired the imagery and preserved the Chinese readings, which they pronounce Cho-ko-ho. From their eastern vantage, the Russians called it Zaozernaya, "hill behind the lake." Soviet troops referred to it as a sugar-loaf hill. For many years, natives and a handful of officials in the region cultivated a relaxed attitude toward borders and sovereignty. Even after the Japanese seized Manchuria in 1931, the issue did not immediately come to a head. With the expansion of Manchukuo and the Soviet Far East under Stalin's Five-Year plans, both sides began to attend more closely to frontier delimitation. Whenever either party acted aggressively, force majeure was invoked to justify the unexpected and disruptive events recognized in international law. Most often, these incidents erupted along the eastern Manchurian borders with the USSR or along the 350-mile frontier south of Lake Khanka, each skirmish carrying the seeds of all-out warfare. Now we need to talk a little bit about border history. The borders in question essentially dated to pacts concluded by the Qing dynasty and the Tsardom. Between the first Sino-Russian Treaty of Nerchinsk in 1689 and the Mukden Agreement of 1924, there were over a dozen accords governing the borders. Relevant to Changkufeng were the basic 15-article Convention of Peking, supplementing the Tientsin Treaties of November 1860, some maps made in 1861, and the eight-article Hunchun Border Protocol of 1886. By the 1860 treaty, the Qing ceded to Tsarist Russia the entire maritime province of Siberia, but the meaning of "lands south of Lake Khanka" remained rather vague. Consequently, a further border agreement was negotiated in June 1861 known as "the Lake Khanka Border Pact", by which demarcations were drawn on maps and eight wooden markers erected. The border was to run from Khanka along ridgelines between the Hunchun River and the sea, past Suifenho and Tungning, terminating about 6 miles from the mouth of the Tumen. Then a Russo-Chinese commission established in 1886 drew up the Hunchun Border Pact, proposing new or modified markers along the 1860–1861 lines and arranging a Russian resurvey. However, for the Japanese, in 1938, the Chinese or Manchu texts of the 1886 Hunchun agreement were considered controlling. The Soviets argued the border ran along every summit west of Khasan, thereby granting them jurisdiction over at least the eastern slopes of all elevations, including Changkufeng and Shachaofeng. Since the Qing dynasty and the house of Romanov were already defunct, the new sovereignties publicly appealed to opposing texts, and the Soviet side would not concede that the Russian-language version had never been deemed binding by the Qing commissioners. Yet, even in 1938, the Japanese knew that only the Chinese text had survived or could be located. Now both the Chinese and Russian military maps generally drew the frontier along the watershed east of Khasan; this aligned with the 1861 readings based on the Khanka agreement. The Chinese Republican Army conducted new surveys sometime between 1915 and 1920. The latest Chinese military map of the Changkufeng area drew the border considerably closer to the old "red line" of 1886, running west of Khasan but near the shore rather than traversing the highland crests. None of the military delimitations of the border was sanctified by an official agreement. Hence, the Hunchun Protocol, whether well known or not, invaluable or worthless, remained the only government-to-government pact dealing with the frontiers. Before we jump into it, how about a little summary of what became known as the Soviet-Japanese border conflicts. The first major conflict would obviously be the Russo-Japanese war of 1904-1905. Following years of conflict between the Russian Empire and Japan culminating in the costly Battle of Tsushima, Tsar Nicholas II's government sought peace, recognizing Japan's claims to Korea and agreeing to evacuate Manchuria. From 1918 to 1920, the Imperial Japanese Army, under Emperor Taishō after the death of Meiji, assisted the White Army and Alexander Kerensky against the Bolshevik Red Army. They also aided the Czechoslovak Legion in Siberia to facilitate its return to Europe after an Austrian-Hungarian armoured train purportedly went astray. By 1920, with Austria-Hungary dissolved and Czechoslovakia established two years earlier, the Czechoslovak Legion reached Europe. Japan withdrew from the Russian Revolution and the Civil War in 1922. Following Japan's 1919-1920 occupations and the Soviet intervention in Mongolia in 1921, the Republic of China also withdrew from Outer Mongolia in 1921. In 1922, after capturing Vladivostok in 1918 to halt Bolshevik advances, Japanese forces retreated to Japan as Bolshevik power grew and the postwar fatigue among combatants increased. After Hirohito's invasion of Manchuria in 1931–1932, following Taishō's death in 1926, border disputes between Manchukuo, the Mongolian People's Republic, and the Soviet Union increased. Many clashes stemmed from poorly defined borders, though some involved espionage. Between 1932 and 1934, the Imperial Japanese Army reported 152 border disputes, largely tied to Soviet intelligence activity in Manchuria, while the Soviets accused Japan of 15 border violations, six air intrusions, and 20 cases of "spy smuggling" in 1933 alone. Numerous additional violations followed in the ensuing years. By the mid-1930s, Soviet-Japanese diplomacy and trust had deteriorated further, with the Japanese being openly labeled "fascist enemies" at the Seventh Comintern Congress in July 1935. Beginning in 1935, conflicts significantly escalated. On 8 January 1935, the first armed clash, known as the Halhamiao incident, took place on the border between Mongolia and Manchukuo. Several dozen cavalrymen of the Mongolian People's Army crossed into Manchuria near disputed fishing grounds and engaged an 11‑man Manchukuo Imperial Army patrol near the Buddhist temple at Halhamiao, led by a Japanese military advisor. The Manchukuo Army sustained 6 wounded and 2 dead, including the Japanese officer; the Mongols suffered no casualties and withdrew after the Japanese sent a punitive expedition to reclaim the area. Two motorized cavalry companies, a machine‑gun company, and a tankette platoon occupied the position for three weeks without resistance. In June 1935, the first direct exchange of fire between the Japanese and Soviets occurred when an 11‑man Japanese patrol west of Lake Khanka was attacked by six Soviet horsemen, reportedly inside Manchukuo territory. In the firefight, one Soviet soldier was killed and two horses were captured. The Japanese requested a joint investigation, but the Soviets rejected the proposal. In October 1935, nine Japanese and 32 Manchukuoan border guards were establishing a post about 20 kilometers north of Suifenho when they were attacked by 50 Soviet soldiers. The Soviets opened fire with rifles and five heavy machine guns. Two Japanese and four Manchukuoan soldiers were killed, and another five were wounded. The Manchukuoan foreign affairs representative lodged a verbal protest with the Soviet consul at Suifenho. The Kwantung Army of Japan also sent an intelligence officer to investigate the clash. On 19 December 1935, a Manchukuoan unit reconnoitering southwest of Buir Lake clashed with a Mongolian party, reportedly capturing 10 soldiers. Five days later, 60 truck‑borne Mongolian troops assaulted the Manchukuoans and were repulsed, at the cost of three Manchukuoan dead. On the same day, at Brunders, Mongolian forces attempted three times to drive out Manchukuoan outposts, and again at night, but all attempts failed. Further small attempts occurred in January, with Mongolians using airplanes for reconnaissance. The arrival of a small Japanese force in three trucks helped foil these attempts; casualties occurred on both sides, though Mongolian casualties are unknown aside from 10 prisoners taken. In February 1936, Lieutenant-Colonel Sugimoto Yasuo was ordered to form a detachment from the 14th Cavalry Regiment to "drive the Outer Mongol intruders from the Olankhuduk region," a directive attributed to Lieutenant-General Kasai Heijuro. Sugimoto's detachment included cavalry guns, heavy machine guns, and tankettes. They faced a force of about 140 Mongolians equipped with heavy machine guns and light artillery. On February 12, Sugimoto's men drove the Mongolians south, at the cost of eight Japanese killed, four wounded, and one tankette destroyed. The Japanese began to withdraw, but were attacked by 5–6 Mongolian armored cars and two bombers, which briefly disrupted the column. The situation was stabilized when the Japanese unit received artillery support, allowing them to destroy or repel the armored cars. In March 1936, the Tauran incident occurred. In this clash, both the Japanese Army and the Mongolian Army deployed a small number of armored fighting vehicles and aircraft. The incident began when 100 Mongolian and six Soviet troops attacked and occupied the disputed village of Tauran, Mongolia, driving off the small Manchurian garrison. They were supported by light bombers and armored cars, though the bombing sorties failed to inflict damage on the Japanese, and three bombers were shot down by Japanese heavy machine guns. Local Japanese forces counter-attacked, conducting dozens of bombing sorties and finally assaulting Tauran with 400 men and 10 tankettes. The result was a Mongolian rout, with 56 Mongolian soldiers killed, including three Soviet advisors, and an unknown number wounded. Japanese losses were 27 killed and 9 wounded. Later in March 1936, another border clash occurred between Japanese and Soviet forces. Reports of border violations prompted the Japanese Korean Army to send ten men by truck to investigate, but the patrol was ambushed by 20 Soviet NKVD soldiers deployed about 300 meters inside territory claimed by Japan. After suffering several casualties, the Japanese patrol withdrew and was reinforced with 100 men, who then drove off the Soviets. Fighting resumed later that day when the NKVD brought reinforcements. By nightfall, the fighting had ceased and both sides had pulled back. The Soviets agreed to return the bodies of two Japanese soldiers who had died in the fighting, a development viewed by the Japanese government as encouraging. In early April 1936, three Japanese soldiers were killed near Suifenho in another minor affray. This incident was notable because the Soviets again returned the bodies of the fallen servicemen. In June 1937, the Kanchazu Island incident occurred on the Amur River along the Soviet–Manchukuo border. Three Soviet gunboats crossed the river's center line, disembarked troops, and occupied Kanchazu Island. Japanese forces from the IJA 1st Division, equipped with two horse-drawn 37 mm artillery pieces, quickly established improvised firing positions and loaded their guns with both high-explosive and armor-piercing shells. They shelled the Soviet vessels, sinking the lead gunboat, crippling the second, and driving off the third. Japanese troops subsequently fired on the swimming crewmen from the sunken ships using machine guns. Thirty-seven Soviet soldiers were killed, while Japanese casualties were zero. The Japanese Ministry of Foreign Affairs protested and demanded the Soviet forces withdraw from the island. The Soviet leadership, apparently shocked by the incident and reluctant to escalate, agreed to evacuate their troops. By 1938 the border situation had deteriorated. The tangled terrain features, mountain, bog, stream, forest, and valley, would have complicated even careful observers' discernment of the old red line drawn in 1886. Fifty years later, the markers themselves had undergone a metamorphosis. Japanese investigators could find, at most, only 14 to 17 markers standing fairly intact between the Tumen estuary and Khanka—roughly one every 25 miles at best. The remainder were missing or ruined; five were found in new locations. Marker "K," for example, was 40 meters deeper inside Manchuria, away from Khanka. Japanese military experts noted that of the 20 markers originally set along the boundaries of Hunchun Prefecture alone, only four could be found by the summer of 1938. The rest had either been wrecked or arbitrarily moved and discarded by Russian or Chinese officials and inhabitants. It is even said that one missing marker could be seen on display in Khabarovsk. The Chinese had generally interpreted the boundary as the road line just west of Khasan, at least in practice. Free road movement, however, had become a problem even 20 years before the Japanese overran Manchuria in 1931–1932 during the so-called Manchurian Incident. The Japanese adopted, or inherited, the Chinese interpretation, which was based on the 1886 agreement on border roads; the key clause held that the frontier west of Khasan would be the road along the lake. Japanese sources emphasize that local residents' anger toward gradual Soviet oppression and penetrations westward into Manchurian territory fueled the conflict. Many natives believed the original boundaries lay east of the lake, but the Soviets adjusted the situation to suit their own convenience. In practice, the Russians were restricting road use just west of Khasan by Manchurian and Korean residents. There was speculation that this was a prelude to taking over the ridgelines, depending on the reaction of the Manchukuoan–Japanese side. Villagers who went to streams or the lake to launder clothing found themselves subjected to sniper fire. Along a 25-mile stretch of road near Shachaofeng, farmers reported coming under fire from new Soviet positions as early as November 1935. Nevertheless, Japanese and Koreans familiar with the Tumen area noted agrarian, seasonal Korean religious rites atop Changkufeng Hill, including fattened pigs sacrificed and changgo drums beaten. Village elders told Japanese visitors in 1938 that, until early the preceding year, no Russians had come as far as Changkufeng Hill. Looking only at the border sector around Changkufeng, the easy days were clearly behind us. In the summer of 1938, Gaimusho "Foreign Ministry" observers described the explosive situation along the Korea–Manchuria–USSR borders as a matter of de facto frontiers. Both sides pressed against each other, and their trigger-happy posture was summed up in the colloquial refrain: "Take another step and we'll let you have it." Near dawn on 13 June 1938, a Manchurian patrol detected a suspicious figure in the fog swirling over Changlingtzu Hill on the Siberian–Manchurian frontier. Challenged at 15 feet, the suspect hurled two pistols to the ground and raised his hands in surrender. At headquarters, the police soon realized this was no routine border-trespassing case. The man was a defector and he was a Russian general, in fact he was the director of all NKVD forces in the Soviet Far East. Beneath a mufti of spring coat and hunting cap, he wore a full uniform with medals. His identification card No. 83 designated him as G. S. Lyushkov, Commissar 3rd Class, countersigned by Nikolai Yezhov, NKVD head in Moscow. Lyushkov was promptly turned over to the Japanese military authorities, who transferred him to Seoul and then to Tokyo under close escort. On 1 July, the Japanese press was permitted to disclose that Lyushkov had sought refuge in Japan. Ten days later, to capitalize on the commissar's notoriety and to confound skeptics, the Japanese produced Lyushkov at a press conference in Tokyo. For the Japanese and foreign correspondents, who met separately with him, Lyushkov described Soviet Far East strength and the turmoil wracking the USSR, because for those of you unfamiliar this was during the Stalinist purges. Clearly, the Japanese had gained a unique reservoir of high-level intelligence and a wealth of materials, including notes scratched in blood by suspects incarcerated at Khabarovsk. A general tightening of Russian frontier security had recently been reported. Natives of Fangchuanting asserted that a Soviet cavalry patrol appeared in June, seemingly for the first time. Contact with Yangkuanping, northwest of Khasan, was severed. More importantly, Japanese Army Signal Corps intelligence detected a surge of Soviet message traffic from the Posyet Bay district. After Lyushkov's defection, a drastic reshuffle in the local Russian command apparently occurred, and responsibility for border surveillance seems to have been reallocated. Japanese records indicate that the Novokievsk security force commander was relieved and the sector garrison replaced by troops from Vladivostok. Gaimusho intelligence also received reports that a border garrison unit had been transferred from Khabarovsk or Chita to the Tumen sector. The Kwantung Army signal monitors also intercepted two significant frontline messages on 6 July from the new Russian local commander in the Posyet region, addressed to Lieutenant General Sokolov in Khabarovsk. Decoded, the messages suggested (1) that ammunition for infantry mortars amounted to less than half the required supply; and (2) a recommendation that higher headquarters authorize Russian elements to secure certain unoccupied high ground west of Khasan. The commander noted terrain advantages and the contemplated construction of emplacements that would command Najin and the Korean railway. As a start, at least one Russian platoon should be authorized to dig in on the highest ground (presumably Changkufeng) and deploy four tons of entanglements to stake out the Soviet claim. Korea Army Headquarters received a telegram from the Kwantung Army on 7 July conveying the deciphered messages. On the same day, the 19th Division in North Korea telephoned Seoul that, on 6 July, three or four Soviet horsemen had been observed reconnoitering Manchurian territory from atop a hill called Changkufeng. The alarming intelligence from the Kwantung Army and the front warranted immediate attention by the Korea Army. Some Kwantung Army officers doubted the significance of the developments, with one intelligence official even suggesting the Russian messages might be a deliberate ploy designed to entrap the Japanese at Changkufeng. On 7–8 July, all staff officers in Seoul convened at army headquarters. The name of Changkufeng Hill was not well known, but maps and other data suggested that neither the Japanese nor the Russians had previously stationed border units in the ridge complex west of Khasan. As early as March 1936, Army Commander Koiso Kuniaki had distributed maps to subordinate units, indicating which sectors were in dispute. No patrol was to enter zones lacking definitive demarcation. Until then, the only Japanese element east of the Tumen was a Manchurian policeman at Fangchuanting. Ownership of the high ground emerged as an early issue. A number of other points were raised by the Kwantung Army: At present, Soviet elements in the area were negligible. The intrusion must not be overlooked. The Russians could be expected to exploit any weakness, and half-measures would not suffice, especially regarding the Japanese defense mission along a 125-mile frontier. In Japanese hands, Changkufeng Hill would be useful, but two excellent observation posts already existed in the neighboring sector of the Manchurian tongue. With dissidence and purges underway, the Russians may have judged it necessary to seal border gaps, particularly after Lyushkov's defection. They may also have sought to control Changkufeng to offset Japanese dominance of the high ground to the north. Soviet seizure of Changkufeng would upset the delicate status quo and could provoke a contest for equivalent observation posts. In broader terms, it mattered little whether the Russians sought a permanent observation post on Changkufeng Hill, which was of relatively minor strategic value. Japan's primary concern lay in the China theater; Changkufeng was peripheral. The Japanese should not expend limited resources or become distracted. The matter required consultation with the high command in Tokyo. In the absence of more comprehensive intelligence, the assembled staff officers concluded that the Korea Army should, at a minimum, ignore or disregard Soviet actions for the time being, while maintaining vigilant observation of the area. The consensus was communicated to Major General Kitano Kenzo, the Korea Army chief of staff, who concurred, and to Koiso. Upon learning that the recommendation advocated a low posture, Koiso inquired only whether the opinion reflected the unanimous view of the staff. Having been assured that it did, he approved the policy. Koiso, then 58, was at the threshold of the routine personnel changes occurring around 15 July. He had just been informed that he would retire and that General Nakamura Kotaro would succeed him. Those acquainted with Koiso perceived him as treating the border difficulties as a minor anticlimax in the course of his command tour. He appeared unemphatic or relaxed as he prepared to depart from a post he had held for twenty-one years. Although neither Koiso nor his staff welcomed the Soviet activities that appeared under way, his reaction likely reflected a reluctance to make decisions that could constrain his soon-to-arrive successor. On 8 July Koiso authorized the dispatch of warnings to the 19th Division at Nanam, to the Hunchun garrison, and to the intelligence branch at Hunchun. These units were instructed to exercise maximum precautions and to tighten frontier security north of Shuiliufeng. In response to the initial appearance of Soviet horsemen at Changkufeng, the Kucheng Border Garrison Unit of the 76th Infantry Regiment maintained close surveillance across the Tumen. By about noon on 9 July, patrols detected approximately a dozen Russian troops commencing construction atop Changkufeng. Between 11 and 13 July, the number of soldiers on the slopes increased to forty; there were also thirty horses and eleven camouflaged tents. Operating in shifts on the western side, thirty meters from the crest, the Russians erected barbed wire and firing trenches; fifty meters forward, they excavated observation trenches. In addition to existing telephone lines between Changkufeng, Lake Khasan, and Kozando, the Russians installed a portable telephone net. Logistical support was provided by three boats on the lake. Approximately twenty kilometers to the east, well within Soviet territory, large forces were being mobilized, and steamship traffic into Posyet Bay intensified. Upon learning of the "intrusion" at Changkufeng on 9 July, Lt. General Suetaka Kamezo, the commander of the 19th Division, dispatched staff officers to the front and prepared to send elements to reinforce border units. The special significance of Suetaka and his division stemmed from a series of unusual circumstances. Chientao Province, the same zone into which Lyushkov had fled and the sector where Soviet horsemen had appeared, fell within Manchukuo geographically and administratively. Yet, in terms of defense, the configuration of the frontier, the terrain, and the transportation network more closely connected the region with North Korea than with southeastern Manchuria. Approximately 80% of the population was of Korean origin, which implied Japanese rather than Manchukuoan allegiance. Consequently, the Korea Army had been made operationally responsible for the defense of Chientao and controlled not only the three-battalion garrison at Hunchun but also the intelligence detachment located there. In the event of war, the Korea Army's mission was defined as mobilization and execution of subsidiary operational tasks against the USSR, under the control and in support of the Kwantung Army. The Korea Army ordinarily possessed two infantry divisions, the 19th in North Korea and the 20th stationed at Seoul, but the 20th Division had already departed for China, leaving only the 20th Depot Division in the capital. Beyond sparse ground units, devoid of armor and with weak heavy artillery, there were only two air regiments in Korea, the nearest being the unit at Hoeryong. The Korea Army was designed to maintain public security within Korea as well as fulfill minimal defensive responsibilities. Such an army did not require a full-time operations officer, and none was maintained. When needed, as in mid-1938, the task fell to the senior staff officer, in this case Colonel Iwasaki Tamio. In peacetime, training constituted the primary focus. Thus, the 19th Division was entrusted with defending northeastern Korea. Its commander, Suetaka, a seasoned infantryman, resented the fact that his elite force had never engaged in combat in China. He intensified training with zeal, emphasizing strict discipline, bravery, aggressiveness, and thorough preparation. Japanese veterans characterized him as severe, bullish, short-tempered, hot-blooded, highly strung, unbending, and stubborn. Nonetheless, there was widespread respect for his realistic training program, maintained under firm, even violent, personal supervision. His men regarded Suetaka as a professional, a modern samurai who forged the division into superb condition. Privately, he was reputed for sensitivity and warmth; a Japanese phrase "yakamashii oyaji" captures the dual sense of stern father and martinet in his character. At the outset, however, Suetaka displayed little aggression. Although not widely known, he did not welcome the orders from army headquarters to deploy to the Tumen. Until late July, he remained somewhat opposed to the notion of dislodging the Soviets from the crest, a proposition arising from neither the division staff nor, initially, Suetaka himself. Colonel Sato noted that, for a week after reports of Soviet excavation at Changkufeng, the division's response was limited to preparations for a possible emergency, as they perceived the matter as a local issue best settled through diplomacy. Korea Army officers acknowledged that, around the time the Soviets consolidated their outpost strength at Changkufeng, an informal and personal telegram arrived in Seoul from a Kwantung Army Intelligence field-grade officer who specialized in Soviet affairs. If the Korea Army hesitated, the Kwantung Army would be obliged to eject the Russians; the matter could not be ignored. While the telegram did not demand a reply and struck several officers as presumptuous and implausible, the message was promptly shown to Koiso. Koiso was driven to immediate action, he wired Tokyo asserting that only the Korea Army could and would handle the incident. One staff officer recalled "We felt we had to act, out of a sense of responsibility. But we resented the Kwantung Army's interference." The Korea Army staff convened shortly after receipt of the unofficial telegram from Hsinking. Based on the latest intelligence from the division dated 13 July, the officers prepared an assessment for submission to the army commander. The hypotheses were distilled into three scenarios: The USSR, or the Far East authorities, desires hostilities. Conclusion: Slightly possible. The USSR seeks to restrain Japan on the eve of the pivotal operations in China: the major Japanese offensive to seize Hankow. Conclusion: Highly probable. The Posyet district commander is new in his post; by occupying the Changkufeng ridges, he would demonstrate loyalty, impress superiors, and seek glory. Conclusion: Possible. Late on 13 July or early on 14 July, Koiso approved the dispatch of a message to the vice minister of war, and the Kwantung Army chief of staff: "Lake Khasan area lies in troublesome sector USSR has been claiming . . . in accordance with treaties [said Secret Message No. 913], but we interpret it to be Manchukuoan territory, evident even from maps published by Soviet side. Russian actions are patently illegal, but, considering that area does not exert major or immediate influence on operations [Japan] is intending and that China Incident is in full swing, we are not going to conduct counterattack measures immediately. This army is thinking of reasoning with Soviets and requesting pullback, directly on spot. . . . In case Russians do not accede in long run, we have intention to drive Soviet soldiers out of area east of Khasan firmly by use of force." The message concluded with a request that the Tokyo authorities lodge a formal protest with the USSR, on behalf of Manchukuo and Japan, and guide matters so that the Russians would withdraw quickly. Dominant in Japanese high command thinking in 1938 was the China theater; the Changkufeng episode constituted a mere digression. A sequence of Japanese tactical victories had preceded the summer: Tsingtao fell in January; the Yellow River was reached in March; a "reformed government of the Republic of China" was installed at Nanking several weeks later; Amoy fell in early May; Suchow fell on the 20th. With these gains, northern and central fronts could be linked by the Japanese. Yet Chinese resistance persisted, and while public statements anticipated imminent Chinese dissension, private admissions acknowledged that the partial effects of Suchow's fall were ominous: control might pass from Chiang Kai-shek to the Communists, Chinese defiance might intensify, and Soviet involvement could ensue. A Hankow drive appeared desirable to symbolize the conclusion of the military phase of hostilities. The Japanese and their adversaries were in accord regarding the importance of the summer and autumn campaigns. Even after Suchow's fall, the government discouraged public insinuations that enemy resistance was collapsing; when Chiang addressed the nation on the first anniversary of hostilities, Premier Konoe prophetically proclaimed, "The war has just begun." Colonel Inada Masazum served as the Army General Staff's principal figure for the Changkufeng affair, occupying the position of chief of the 2nd Operations Section within the Operations Bureau in March 1938. A distinguished graduate of the Military Academy, Inada completed the War College program and held a combination of line, instructional, and staff assignments at the War College, the Army General Staff, and the War Ministry. He was recognized as a sharp, highly capable, and driveful personality, though some regarded him as enigmatic. Following the capture of Suchow, Imperial General Headquarters on 18 June ordered field forces to undertake operational preparations for a drive to seize the Wuhan complex. Inada favored a decisive move aimed at achieving a rapid political settlement. He acknowledged that Soviet intervention in 1938, during Japan's involvement in China, would have been critical. Although Japanese forces could still defeat the Chinese, an overextended Japanese Army might be fatally compromised against the Russians. Soviet assistance to China was already pronouncedly unwelcome. The Soviets were reported to possess roughly 20 rifle divisions, four to five cavalry divisions, 1,500 tanks, and 1,560 aircraft, including 300 bombers with a range of approximately 3,000 kilometers, enabling reach from Vladivostok to Tokyo. Soviet manpower in Siberia was likely near 370,000. In response, Japanese central authorities stressed a no-trouble policy toward the USSR while seeking to "wall off" the border and bolster the Kwantung Army as quickly as possible. Nevertheless, the envisaged correction of the strategic imbalance could not occur before 1943, given shortages in ammunition, manpower, and materiel across existing theaters in China. By the end of 1937 Japan had committed 16 of its 24 divisions to China, bringing the standing force to roughly 700,000. Army General Staff planners reallocated three ground divisions, intended for a northern contingency, from north to central China, even as the Kwantung Army operated from a less favorable posture. Attitudes toward the northern problem varied within senior military circles. While concern persisted, it was not universal. As campaigns in China widened, planning at the high command level deteriorated, propagating confusion and anxiety to field armies in China. The Japanese Navy suspected that the Army general staff was invoking the USSR as a pretext for broader strategic aims—namely, to provoke a more consequential confrontation with the USSR while the Navy contended with its own strategic rivalries with the Army, centered on the United States and Britain. Army leaders, however, denied aggressive intent against the USSR at that time. The Hankow plan encountered substantial internal opposition at high levels. Private assessments among army planners suggested that a two-front war would be premature given operational readiness and troop strength. Not only were new War Ministry officials cautious, but many high-ranking Army general staff officers and court circles shared doubts. Aggressive tendencies, influenced by subordinates and the Kwantung Army, were evident in Inada, who repeatedly pressed Tada Shun, the deputy army chief of staff, to endorse the Wuhan drive as both necessary and feasible, arguing that the USSR would gain from Japan's weakening without incurring substantial losses. Inada contended that Stalin was rational and that time favored the USSR in the Far East, where industrial buildup and military modernization were ongoing. He argued that the Soviet purges impeded opportunistic ventures with Japan. He posited that Nazi Germany posed a growing threat on the western front, and thus the USSR should be avoided by both Japan, due to China and Russia, due to Germany. While most of the army remained engaged in China, Tada did not initially share Inada's views; only after inspecting the Manchurian borders in April 1938 did he finally align with Inada's broader vision, which encompassed both northern and Chinese considerations. During this period, Inada studied daily intelligence from the Kwantung Army, and after Lyushkov's defection in June, reports suggested the Soviets were following their sector commander's recommendations. Russian troops appeared at Changkufeng, seemingly prepared to dig in. Inada recollects his reaction: "That's nice, my chance has come." I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The simmering Soviet–Japanese border clashes centered on Changkufeng Hill near Lake Khanka, set within a broader history of contested frontiers dating to Qing and Tsarist treaties. Japan, prioritizing China, considered Changkufeng peripheral but ready to confront Soviet encroachment; Moscow aimed to consolidate border gains, with high-level war planning overlaying regional skirmishes. Conflict loomed over Manchuria.
In this episode of the Built Different Podcast, Dr. Zach and Joshua Broome sit down with Jared Nelms, President and CEO of The Timothy Initiative, a global disciple-making and church-planting movement partnering with indigenous leaders to take the gospel to every people and every place. Since 2007, TTI has focused on multiplying disciples who make disciples and planting churches that plant churches. Their heartbeat? Walk closely with Jesus and lead others to do the same. Through insightful dialogue, Jared unpacks what it looks like to live a life of spiritual formation and multiplication, explore the cost and courage of following Jesus amid persecution, and envision a world where there’s a healthy church in every village, everywhere. If you’re hungry for a faith that endures: rooted in truth, shaped by obedience, and lived in community, then this conversation will deeply encourage and challenge you for the road ahead. Find Out More About The Timothy Initiative: https://ttiglobal.org/ Receieve Clinically Excellent, Distinctively Christian Help Today: www.christiancareconnect.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Josh Weiner left Meta to return to CVS Health with two painful realizations: consumers don't manage their health—they expect it, and the healthcare market fundamentally violates every principle of economics. In this conversation with a16z's Julie Yoo, the CVS Senior VP explains why 50% of Americans can't afford a healthcare emergency, how CVS is becoming a platform to solve structural healthcare problems, and why the future depends on consumers finally controlling their own health data. Timecodes: 0:00 The Healthcare Market Isn't Functioning 2:30 Consumers Don't Manage Health, They Just Expect It 3:39 Why Consumer Playbooks Die in Healthcare5:41 Motion vs Progress: The Innovation Illusion8:46 Platform Philosophy: "It Takes a Village"11:38 The Vaccine Paradox Under One Roof19:37 The 40% Hidden Reality: Healthcare Is Caregiving21:04 The Deductible Comprehension Crisis22:10 "This Does Have an Expiration Date"24:40 The Health Passport Future Resources:Find Josh on LinkedIn: https://www.linkedin.com/in/joshweiner2/Follow Julie on X: https://x.com/julesyoo Stay Updated: If you enjoyed this episode, be sure to like, subscribe, and share with your friends!Find a16z on X: https://x.com/a16zFind a16z on LinkedIn: https://www.linkedin.com/company/a16zListen to the Raising Health Podcast on Spotify: https://open.spotify.com/show/4fjb8YTzHDuPBgDXc3ElkRListen to the Raising Health Podcast on Apple Podcasts: https://podcasts.apple.com/us/podcast/raising-health/id1529318900Please note that the content here is for informational purposes only; should NOT be taken as legal, business, tax, or investment advice or be used to evaluate any investment or security; and is not directed at any investors or potential investors in any a16z fund. a16z and its affiliates may maintain investments in the companies discussed. For more details please see a16z.com/disclosures. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
On the remote southern coast of Alaska lies the ghost village of Portlock. Once a thriving fishing community, now swallowed by the wilderness. In the 1930s and '40s, villagers began to vanish without trace, their bodies later found torn apart and scattered across the rugged terrain.OBSCURATA - Apple Spotify AmazonThe BOOKBY US A COFFEEJoin Sarah's new FACEBOOK GROUPSubscribe to our PATREONEMAIL us your storiesJoin us on INSTAGRAMJoin us on TWITTERJoin us on FACEBOOKVisit our WEBSITEResearch Links:https://en.wikipedia.org/wiki/Portlock,_Alaskahttps://www.adn.com/alaska-life/2022/08/21/the-true-story-of-portlock-the-alaskan-ghost-town-scared-away-by-a-hairy-monster/https://www.alaskamagazine.com/authentic-alaska/history/the-mystery-of-port-chatham/https://alaskabeacon.com/2022/10/31/was-portlock-really-destroyed-by-an-alaskan-bigfoot/https://www.legendsofamerica.com/ak-portlock/https://www.the13thfloor.tv/2016/11/15/the-haunting-of-portlock-an-alaskan-ghost-town-abandoned-by-its-terrified-inhabitants/https://www.historicmysteries.com/portlock-alaska/https://cryptidz.fandom.com/wiki/Nantiinaqhttps://www.sitnews.us/Kiffer/Portlock/Portlock.htmlhttps://www.homernews.com/life/ghosts-of-portlock/Thanks so much for listening, and we'll catch up with you again tomorrow.Sarah and Tobie xx"Spacial Winds," Kevin MacLeod (incompetech.com)Licenced under Creative Commons: By Attribution 4.0 Licencehttp://creativecommons.org/licenses/by/4.0/;;;SURVEY Hosted on Acast. See acast.com/privacy for more information.
A sermon in our series, Romans: Not Ashamed.The Village Church is a community formed by the gospel and sent on God's mission to make, mature, and multiply disciples of Jesus. We gather in the heart of downtown Hamilton, Ohio, with the hope that God might be made known in every part of His city through every part of our lives.For more information about The Village, visit us online at myvillagechurch.com.
L'Eglise au milieu du village est un podcast issu de l'émission Le Club de l'été sur Europe 1. - Présentation : Gavin's Clemente Ruiz - Diffusion : Clara Ménard Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Joshua Solowey | 11.09.25 | ethoschurch.org
Originally presented as Season 14, Episode 45, November 4, 2024 Our story tonight is called Autumn Sun, and it's a story about a day at Weathervane Farm, treating the animals to autumnal enrichment. It's also about light shifting through orange and red leaves, the pillowy soil of a well tilled garden, the last pumpkins picked from their vines, and the simple joy of watching kids play. Join Kathryn and friends for a one-night-only live virtual event on Wednesday, November 19th filled with calming bedtime stories, live music, guided journaling, and a few thoughtful surprises. You can tune in from anywhere! Tickets available now: https://www.pave.live/nothingmuchhappens
Spoiler Warning: This episode contains spoilers for Baldur's Gate 3 during Samantha's Tale from the Table. This week! Jeremy Cobb, Liv Kennedy and Candace the Magnificent are joined by BAFTA-nominated actor and voice artist Samantha Béart - the brilliant vocal talent behind characters such as Karlach in Baldur's Gate 3, Thomasina Bateman in The Excavation of Hobb's Barrow, Oracle in TRON: Catalyst, and many more! The Halflings chat with them about Samantha's Shakespearean roots, lifelong love of storytelling, and how that classical training influences Samantha's modern voice work. Samantha opens up about the thought process behind bringing characters to life, the value of finding your people, and discusses intersectionality and the importance of rising above challenges to succeed together. The conversation also explores the story behind their show It Takes a Village, its upcoming new season, and why celebrating the people behind the scenes in media truly matters! Also - did you miss out on our first
Originally presented as Season 8, Bonus Episode 4 Our story tonight is called Rainy Morning, and it's a story about savoring a good book from bed. It's also about resting your eyes, having the house to yourself, and looking forward to the next great read. Subscribe to our Premium channel. The first month is on us.