Podcast appearances and mentions of king mark

Sermon by Davy Lee on May 10, 2026. 

True King - The King and HIs Cross Sermon Series Part -1 from the Gospel of Mark.The gospel of mark is a great opportunity to bring friends who want to explore who Jesus is. The book is structured as a journey from Galilee to Jerusalem along with Jesus and know who he is and why he came.

Ephesians 5:14“Have you ever been saved by the bell?”Mark 16:1-8 NET“Easter is the moment the bell rang over the grave.”Mark 16:6 NET2 Tiomthy 1:7 NET1 Peter 5:7 NET1 John 4:4 NET1. Fear is not overcome by fearlessness. It is overcome by courage in JesusMark 16:6b NET2 Timothy 2:8 NET2 Corinthians 5:17 NETEphesians 6:12 NET2. Freedom declared must become freedom livedMark 16:7 NETRomans 8:15-17 NET3. You are not being invited to visit; you are being invited to belong. Mark 16:8 NETMark 16:15-16 NETEphesians 5:14 NET

Lead Pastor Chris Shelton look at Mark 16:1-8, 39-41 and the resurrection of Jesus.1) Are you with Jesus, or are you watching Jesus from a distance?2) What will you do with what you have seen and heard?3) If you could do it again, what would you do differently?

Mark 11:1-10

Jesus is our true king and his opinion is the only one that matters. 

Sunday, March 29, 2026

Colby Medeiros preached this sermon on March 29, 2026. The text is Mark 11:1-10.

(Mandarin) Lianbo Zhang - Narwee Baptist Church

Peter Mahaffey - The Coming Of The King - Mark 11:1-11 | Sunday March 29 2026 by Royal York Baptist Church

The Shepherd King - The King and HIs Cross Sermon Series Part -1 from the Gospel of Mark.The gospel of mark is a great opportunity to bring friends who want to explore who Jesus is. The book is structured as a journey from Galilee to Jerusalem along with Jesus and know who he is and why he came.

How does what we pray for reveal what we believe about God? As we are challenged in today's passage about what we might have believed about Jesus, we can pray in confidence for God's will to be done as we forgive one another.

Today we continue in Mark's gospel and come to what should be a climactic point in Jesus' ministry, the triumphal entry into Jerusalem. But as God's promised King arrives in God's city, the reception is mixed at best, most do not recognise him, and many will reject him. We are asked the same question today; will we welcome God's King?

Drew Moss

When life feels out of control, Mark 4 shows us a King who rules the storm, confronts our fear, and calls us to faith in His authority. The post The AUTHORITY of The King (Mark 4:35-41) appeared first on Lookout Valley Baptist Church.

The post The ANNOUNCEMENT of the King (Mark 1:14-15) appeared first on Lookout Valley Baptist Church.

Jesus' entry into Jerusalem is often called triumphal; there are palm branches and psalms, shouts of “Hosanna”. Yet He rides in humbly, walks straight to the temple, quietly looks around, and then leaves. Mark reveals a King whose glory is revealed in humility, whose power is exercised through obedience, and whose path to victory runs straight through the cross.

Live Sunday 10:30am

Life Under the Reign of the King – Mark 4:35-41 by Redemption Church

2023-02-06 - Jesus, The True King： Mark 11_1-11 [X8dCMtiLd8o] by Salvador Flores III

The King's Authority: The Return of the King

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

NOV 23 | V The Mission of the King | Mark 8:27-30 …Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Peter answered, “You are the Messiah.”Jesus warned them not to tell anyone about him.

November 16th, 2025 | Mark | Rev. Jeremy Byrd

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 16 | V The Mission of the King | Mark 8:22-26 …They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?”He looked up and said, “I see people; they look like trees walking around.”Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, “Don't even go into the village.”

NOV 9 | V The Mission of the King | Mark 8:14-21 …The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”They discussed this with one another and said, “It is because we have no bread.”Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”“Twelve,” they replied.“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”They answered, “Seven.”He said to them, “Do you still not understand?”

NOV 9 | V The Mission of the King | Mark 8:14-21 …The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”They discussed this with one another and said, “It is because we have no bread.”Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”“Twelve,” they replied.“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”They answered, “Seven.”He said to them, “Do you still not understand?”

The guys are back Antisemitism Progressive values in children's books "You almost had it" Caller Chris about his King ------------------ Mark 14:22-31 (ESV) Institution of the Lord's Supper 22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” Jesus Foretells Peter's Denial 26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.' ” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they went out of the city. The Lesson from the Withered Fig Tree20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” The Authority of Jesus Challenged27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 11:1–33.

October 12th, 2025 | Mark | Rev. Jeremy Byrd

Jesus is the Savior King, God in the flesh, who came to give us true life, himself, and die for us, so that our sins would be forgiven.

Coleton preached on Jesus' triumphal entry and how Jesus seeks to make two central claims: 1. Jesus is the Messianic King — the crowd's actions and the fulfillment of prophecy (Zechariah 9:9) show that Jesus openly claims the kingship. He accepts royal honor (“Hosanna,” cloaks, branches) and—when challenged—refuses to silence the praise, even saying that if the people were quiet “the stones would cry out.”  N. T. Wright: “You don't spread cloaks on the road –especially in the dusty, stony Middle East!–for a friend, or even a respected senior member of your family. You do it for royalty. And you don't cut branches off trees, or foliage from the fields, to wave in the streets just because you feel somewhat elated; you do it because you are welcoming a king.” Jesus claim to be King forces a decision: is Jesus merely a helpful healer/teacher, or is He your sovereign King who rules your life? C. S. Lewis: “A really foolish thing that people often say about Jesus is: ‘I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man yet said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic (like a man who says he is a poached egg)—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” We have to choose to receive or reject Jesus as King. 2. Jesus is not like other kings — unlike Roman triumphs that display conquest, prisoners, and plunder, Jesus rides a colt (a sign of peace and humility) and is followed by people He's healed and freed. His reign looks like liberation, restoration, and sacrificial service, not domination and bondage. David Guzik & Dr. David L. McKenna  “A Roman Triumphal Entry was an honor granted to a Roman general who won a complete and decisive victory and had killed at least 5,000 enemy soldiers. When the general returned to Rome, they had an elaborate parade. As a symbol of bloody conquest, they chose a prancing horse at the head of a processional that included his warriors, a shackled contingent of the conquered people, and an extravagant display of the treasures that the army had taken by force. The procession ended at the arena, where some of the prisoners were thrown to wild animals for the entertainment of the crowd. Now we understand why Jesus is so specific about His entry and the animal He rides. In the symbol of the foal of a donkey, Jesus predicts His role as the King. Jesus makes His triumphal entry on a donkey—a symbol of peace, not war; of humility, not pride. Behind Him comes (not prisoners but), an entourage of disciples and a rabble of common people whom He has healed and set free. They serve as the trophies of His conquest—not won by bloody violence, but by relentless love.” Why it matters: if Jesus is truly your King, He gets to govern all areas of life (money, marriage, speech, media, anger, forgiveness, political loyalties, etc.). That means surrendering personal control and letting his values shape decisions and habits. If you resist that rule you may still experience a Christian language of forgiveness and blessing but not the transforming reality of Jesus' kingdom — a kingdom characterized by love, freedom, reconciliation, generosity, and joy even amid suffering. Coleton closes with a pointed question to wrestle with: Is Jesus your King? and invites people to examine which kingdom's traits actually define their life. ⸻ Practical takeaways     •    The triumphal entry publicly declares Jesus' kingship — it's not optional or merely symbolic.     •    Jesus' kingship is servant and liberating, not coercive or violent.     •    To truly follow him means handing over areas of life where you still rule, and allowing his kingdom fruit (love, peace, patience, generosity, freedom, reconciliation) to grow.     •    Evaluate life by asking: “Whose kingdom am I experiencing here?” If it's not Jesus', return and make Him King. ⸻ Discussion & Small-group / Personal practice questions Use these to help people put the sermon into practice — mix of reflection, confession, and action. 1- Read Mark 11:1–11. What detail(s) jump out at you this time that you hadn't noticed before? Why might those details matter? 2. Coleton says Jesus forces a choice: King or not. What makes accepting Jesus' kingship hard for you personally?  3. Take one area of your life (money, marriage, parenting, social media, anger). Describe which kingdom (Jesus' kingdom or the world's) best describes how you act there. What would one concrete step toward Jesus' rule in that area look like this week? (Give a measurable, time-bound step.) 4. Jesus' kingship carries moral demands (forgiveness, loving enemies, turning the other cheek). Pick one relationship where forgiveness or reconciliation is needed. What is one small, courageous next step you can take to reflect Jesus' reign there? 5. Reflect on the two portraits of kingship (Roman/violent vs. Jesus/humble). Where in your life are you tempted to imitate a worldly kingdom (control, domination, proving self)? How can you choose the way of Christ instead? 6. The sermon notes the kingdom's fruit (love, joy, peace, patience…). Which of those fruits are present in your life now? Which are absent?  7. Coleton said there are places where Jesus is king and places where you still rule. Name one “pocket” of your life where you still want to be sovereign. What would it look like to hand that pocket over to Jesus today? ⸻ Scripture quoted in the sermon Zechariah 9:9–10 (NKJV excerpt used): “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.” Psalm 118:25–26 (referred to as source of “Hosanna” / welcoming the Deliverer). Luke 19:38–40 (quoted in part): “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” … Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” … “I tell you,” he replied, “if they keep quiet, the stones will cry out.” Philippians 2:6–8 (paraphrase/quote of Paul): “Who, being in very nature God, did not consider His equality with God as something to be used to his own advantage; rather, He made himself nothing… He humbled himself by becoming obedient to death—even death on a cross!”

Series: The King's Authority