Podcasts about Pharisees

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

Read Online“Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” Matthew 10:14–15Recall how Jesus harshly condemned the Pharisees for their hardness of heart. In Matthew's Gospel, Chapter 23, Jesus issues seven “woe to you” condemnations of these Pharisees for being hypocrites and blind guides. These condemnations were acts of love on Jesus' part, in that they had the goal of calling them to conversion. Similarly, in today's Gospel, Jesus gives instructions to His Twelve about what they are to do if they preach the Gospel in a town and are rejected. They are to “shake the dust” from their feet.This instruction was given within the context of Jesus sending the Twelve to the “lost sheep of the house of Israel” with the commission of preaching the Gospel.At that time, they were to go to those who had already been entrusted with the message of the Law of Moses and the prophets but were to now proclaim that the Kingdom of God has arrived. Jesus was the promised Messiah, and He was now here. And for those of the house of Israel who reject Jesus, they were to be condemned by this prophetic act of the wiping of the dust of their town from the Apostles' feet. At first, this can seem somewhat harsh. One can think that patience, ongoing discussions, gentleness and the like would be more effective. And though that may be the case in many of our experiences today, the fact remains that Jesus gave the Twelve this command.Just like the condemnation of the Pharisees, this prophetic action of wiping the dust from their feet was an act of love. Certainly, the Apostles were not to do this out of an irrational anger. They were not to do so because their pride was wounded by rejection or because of their disdain for these people. Rather, the Apostles were to do so as a way of showing the consequences of the townspeople's actions. When these towns of the chosen people rejected the promised Messiah, they needed to understand the consequences. They needed to know that by rejecting the messengers, they were rejecting the saving grace of the Gospel.First of all, it's important to consider those about whom Jesus was speaking. He was speaking about those who “will not receive” nor even “listen” to the message of the Gospel. These are those who have fully rejected God and His saving message. They, by their free choice, have separated themselves from God and His holy Gospel. They are stubborn, obstinate and hard of heart. Thus, it is in this most extreme case, of being completely closed to the Gospel, that Jesus instructs His Apostles to leave with this prophetic act. Perhaps upon seeing this done, some people would experience a certain sense of loss. Perhaps some would realize they made a mistake. Perhaps some would experience a holy sense of guilt and would eventually soften their hearts.This teaching of Jesus should also open your eyes. How fully do you receive and listen to the message of the Gospel? How attentive are you to the saving proclamation of God's Kingdom? To the extent that you are open, the floodgates of God's mercy flows forth. But to the extent that you are not, the experience of loss is encountered.Reflect, today, upon your being present in one of these towns. Consider the many ways that you have been closed to all that God wants to speak to you. Open your heart wide, listen with the utmost attentiveness, be humble before the message of the Gospel and be ready to receive it and to change your life as you do. Commit to being a member of the Kingdom of God so that all that God speaks to you will have a transforming effect upon your life.My compassionate Lord, Your firmness and chastisements are an act of Your utmost mercy for those who are hard of heart. Please soften my heart, dear Lord, and when I am stubborn and closed, please rebuke me in Your great love so that I will always turn back to You and Your saving message with all my heart. Jesus, I trust in You.Image: Jesus blesses the Apostolic College by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Hosts Pastor Robert Baltodano and Pastor Rico Basso Question Timestamps: Sarah, SC (4:48) - What are you supposed to tithe on? What are you not able to tithe with? Are you supposed to tithe on extra income? Harold, NY (8:54) - In John 1, is "the prophet" a reference to Deuteronomy 18:15-19? Are "the Jews" the Pharisees in the book of John? James, VA (13:39) - If you take your own life will you go to hell? When you take your own life you don't have time to repent of your sin. Michael, Facebook (20:48) - How does suicide bring God glory? Ed, NJ (22:09) - What is the Mark of the Beast? Dianne, Facebook (27:06) - How do you know when you are being presumptuous versus not taking all that God has to offer? Maggie, MS (33:48) - How do we reconcile our sin nature with our desire to not sin? How do you stop feeling like you've hurt God by sinning unintentionally? Eugene, NJ (40:34) - Is euthenasia a sin or a mercy for a person with a terminal illness? Misha, NY (46:40) - I want to be a Christian. Debbie, NY (50:57) - Why would I have a disturbing dream where Satan was trying to lock me in a room? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Daily Dose of Hope July 9, 2025   Scripture – Matthew 23   Prayer:  Almighty God, Thank you for a new day and a new chance to give you glory and praise.  You are an amazing God.  How incredible it is that you, who created everything, know my name.  You know every hair on my head.  While I am so grateful for your love and care, it is sometimes difficult for me to adequately wrap my brain around your expansive love and mercy.  Help me be a better reflection of you, Lord.  Help me see others through your eyes.  Help me be merciful, kind, and good.  Lord, I know I fall short.  So often.  But I want to do better.  In these next few moments of silence, Jesus, hear my prayer...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are working our way through a deep dive into the Gospels and Acts.  Today, we are deep diving into Matthew 23.   Throughout most of this chapter, we see Jesus strongly denounce the Pharisees. Their system of rules and regulations was originally designed to help people seek godliness but their extremism only harmed people. The rules had become an end in themselves and the teachers of the law were much more concerned with following the letter of the law than they were about the people themselves. This gives the appearance of godliness but it is all a facade. The heart is still far from God.   We begin the chapter with a warning about hypocrisy.  You may remember this from Mark, but hypocrisy involves a discrepancy between one's outward actions and one's inner character, essentially acting a part rather than being genuine. The Pharisees were all about looking holy.  Jesus mentions how they don't practice what they preach.  He reminds his followers that the greatest among them will be a servant.    Let's think about this.  Think particularly about our faith community.  For most of us listening, that means New Hope Church.  Are the greatest among us serving?  Are we rolling up our sleeves and getting dirty?  My prayer is that no one thinks they are too good or too important to do the dirty work.  We are all equal at the foot of the cross and if we think otherwise, we have a big problem.    Okay, it's time to move on to the woes.  The word woe is an exclamation of grief, denunciation and means great sorrow or distress. The woes criticize the Pharisees for hypocrisy and illustrate the differences between inner and outer moral states.  The seven woes are addressed specifically to the teachers of the law and Pharisees; in one of the woes, He calls them “blind guides.” At the end of the woes, Jesus calls them “snakes” and “brood of vipers.”  He isn't kidding about hypocrisy.  What's interesting to me is that Jesus prefaced the seven woes by explaining to the disciples that they should obey the teachings of the Jewish leaders—as they taught the law of God—but not emulate their behavior because they were so far from God.    Jesus' final words in this chapter about Jerusalem are quite sad. Jesus loves Jerusalem and had longed for the people to love him back. He wanted to gather the people under his protective wings and offer them true solace and hope. Remember, this was the holy city where the temple of God resided. And yet, over and over again, the people of Jerusalem had rejected God's efforts to care for them. It was no different with Jesus. Jesus' words were also prophetic. When he says...”Look, your house is left to you desolate,” we understand from history that it isn't long before the Romans totally destroyed the city in AD 70. But besides the physical desolation of the city, there is this tone in the text that suggests God had forsaken it as well. And, of course, when Jesus states that they will not see him again, we know that he is indeed heading to the cross. His earthly ministry has come to a close until God does a new thing.   Blessings, Pastor Vicki

Hypocrisy is a disease that can lead you to Hell. Hypocrisy is a disease. It's a sickness that is contagious because its influence is everywhere. In the passages we've been looking at Jesus has shown Hypocrisy in the Pharisees and the scribes. Jesus pronounced some strong condemnations on them. He wants us to learn that those who live hypocritical lives, show they… The post Deconstructing Unbelief Part 3 | Tearing the Mask Off Hypocrisy appeared first on Pillar of Truth Radio.

July 9, 2025

Gospel  Matthew 9:32-38 A demoniac who could not speak was brought to Jesus, and when the demon was driven out the mute man spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.” But the Pharisees said, “He drives out demons by the prince of demons.” Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Reflection There was a tradition in the time of Jesus that those who were evil were considered to have the power to do strange things to other people. And so it seems, the Pharisees were just claiming some kind of hope that some people might believe them when they said, Jesus is the demon. That's how he can handle demons. But it makes no sense to Jesus or to the others. Why would the devil try to drive out the devil from another person? But what I love in this passage is the way in which the compassion of Jesus is so clear. Looking at his  human beings, he sees them troubled, abandoned, without direction, and he calls for a prayer of all of us, that there will be people who will guide those who are longing for the kingdom. We underestimate each of our ability to be an instrument of touching the troubled and abandoned soul, with love and with hope. Closing Prayer God, we don't always have the confidence that we should. That you can use us to give direction that you long for other people to have. You will use us, empower us, give us wisdom so that through us you will be able to touch those abandoned and those who are afraid. Bless us with this conviction. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

A demoniac who could not speak was brought to Jesus,and when the demon was driven out the mute man spoke.The crowds were amazed and said,“Nothing like this has ever been seen in Israel.”But the Pharisees said,“He drives out demons by the prince of demons.”Jesus went around to all the towns and villages,teaching in their synagogues,proclaiming the Gospel of the Kingdom,and curing every disease and illness.At the sight of the crowds, his heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”

Daily Dose of Hope July 8, 2025   Scripture - Matthew 22:23-46   Prayer:  Lord Jesus, We come before you this morning, thanking you for a new day.  Lord, you are good and we rejoice in your holy and powerful name.  As we begin our day, Lord, help us focus on you.  Help us set aside our scattered thoughts and focus on your Word and what you want us to learn today.  We get so distracted and self-consumed.  Forgive us for that, Lord.  In these next few moments of silence, help us have laser focus on your voice... In Your Powerful Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we finish up with Matthew 22.    In this chapter, we see the Pharisees and Sadducees are trying to trick Jesus. They are desperately trying to trap him in his words so they can discredit him and/or arrest him. These teachers of the law feel like Jesus is destroying the very fabric of their religious faith. He certainly is turning everything upside down!   The first part of today's passage is addressing Levirate marriage.  The Sadducees, the intellectual aristocracy of the day, did not believe in resurrection.  They were pressing Jesus on the topic, hoping to make him look foolish.  If you will recall from Mark, levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.    Jesus basically tells them they are missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.    The next part of today's Scripture is in regard to the greatest commandment.  Keep in mind, when asking about which commandment is greatest, the expert in the law is hoping to engage in some kind of debate. But the commandment Jesus chose was not one that could be open for debate–it was a commandment recited by pious Jews each and every day, Love the Lord your God with all your heart and with all your soul and with all your mind. But then, Jesus adds something new, as he often does. He says...and the second is like it: Love your neighbor as yourself.   A person cannot love God and treat their neighbor poorly. Love of God is not an intellectual or abstract claim. Rather, love of God is expressed in the way we love others. I John 4:20 speaks to this truth, Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. What's interesting to me here is that Jesus says that the law and the prophets hang on these two commandments. If one loves God wholeheartedly, then they will observe the law. If someone loves God wholeheartedly, they will care for others as well. The prophets often proclaimed the need to worship God sincerely (not just go through the motions) and take care of those who were oppressed. One cannot split hairs about observing the Sabbath but then cheat your neighbor in the marketplace. Love of God and neighbor are intricately connected. This was true 2000 years ago and it's true today.   Think about this past week. How have you demonstrated love of God? What about love of neighbor?   In the final portion of today's Scripture, rather than allowing the Pharisees to try to entrap him, Jesus asks the hard question.  He asks the group, “What do you think of the Messiah? Whose son is he?”  They immediately respond, “The son of David.”  How then, Jesus asked, could David call him by the Spirit ‘Lord' when he said, “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet”' (Psalm 110:1). “If David”, Jesus said, “Calls him ‘Lord,' how can he be his son?” The Pharisees were unable to answer and “from that day on no one dared to question him any longer”. Jesus point was missed.  Of course, Jesus had descended from David. He was the Son of God.  He was the Messiah, the one the Jews had been waiting for, for hundreds of years.  He was right before their eyes and they were missing it.  Blessings, Pastor Vicki  

The scribes, the Jewish lawyers, did not teach the truth. The scribes, who were the lawyers, were the learned men who studied God's law. Their responsibility was to teach the Pharisee's and others. Jesus had very strong words when He spoke against these would be teachers of the law. God holds those who teach His word to a higher standard. Jesus pronounces… The post Deconstructing Unbelief, Part 2 | Tearing the Mask Off Hypocrisy appeared first on Pillar of Truth Radio.

When Jesus frees a man from a demon, the crowd is amazed, but the Pharisees accuse Him of using dark powers—only to have their accusations dismantled by the One who holds true authority over all kingdoms.Amid growing tensions with the Pharisees, Jesus casts out a demon from a mute man, astonishing the crowd. As the Pharisees accuse Jesus of using demonic power, He exposes the absurdity of their claims and declares His authority, warning them that a divided kingdom cannot stand.Today's Bible verse is Matthew 12:25, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

What if the very system you trust to bring you closer to God is actually pulling you away from His grace—and true freedom is found somewhere you might not expect? In Galatians 5, Paul reminds us that true freedom comes not from religious rule-keeping or law-based performance, but from living by the Spirit through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 5 | True Freedom in ChristSection 1: Stand Firm in Freedom (Galatians 5:1-6)Galatians 5:1-6 (NLT)Christ has truly set us free. Paul urges us to stay free and not get tied up again in slavery—this time, not slavery to old sinful habits, but to religious legalism. Both are equally destructive.Many Mormons follow rules, believing this makes them justified before God. Paul, once a Pharisee, believed the same until he encountered Christ:Philippians 3:7-9 (NLT): Paul calls his former religious achievements "garbage" compared to knowing Christ.Relying on works, like circumcision in Paul's day or LDS temple worthiness today, cuts people off from Christ and God's grace. True righteousness comes by faith alone.Big Idea: Christ set us free—don't return to a system of religious control.Illustration: Jesus didn't come to give us a new set of religious rules. He came to set us free (Matthew 11:28-30).Section 2: The Danger of Legalism (Galatians 5:7-12)Galatians 5:7-12 (NLT)The Galatians were running well until false teachers led them astray, adding law-keeping to the gospel. Paul warns that even small false teachings spread like yeast.Who holds Mormons back today? Consider the "Four Horsemen" of LDS control:LDS LeadershipLDS ScripturesLDS Temple System (worthiness interviews, temple recommends)LDS Culture and Social PressureAll these create a performance treadmill, keeping people from the simple gospel of grace.Paul is blunt: False teachers deserve judgment.Section 3: Freedom Isn't a License to Sin (Galatians 5:13-15)Galatians 5:13-15 (NLT)Freedom from the law doesn't mean freedom to indulge the sinful nature. It leads to loving and serving others.Key Point: True freedom leads to love and service, not selfishness.LDS Misconception: Evangelicals are often accused of "cheap grace."Examples:Bruce R. McConkie (Book: Mormon Doctrine (2nd ed., 1966), p. 671) : “One of the most pernicious heresies of modern Christendom is the concept that man is saved by grace alone... This concept, as interpreted by modern Christians, removes all the restraints which encourage personal righteousness and offers salvation to the sinner merely for confessing Christ.”Spencer W. Kimbal (Book: The Miracle of Forgiveness (1969), p. 206) : “One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation.”True...

Pharisees were recognized by their phylacteries. Levites were recognized by their garments. John's disciples were recognized by their baptism. Stoics were recognized by their ascetic lifestyle. Legalists are recognized by what they do not do. What is a Christian to be recognized by? Join us for this episode of Wisdom from Above as Jesus reveals the badge of discipleship.

In tonight's Bible study, we pick up in Luke 12:22 and discuss anxiety, money, readiness for the second coming of Jesus, the errors of controlling religious leaders, the cost of following Jesus, and more. Follow our new Bible Study Channel - No Wrong Questions on YouTube!https://www.youtube.com/channel/UCKcJ8tSzhySkA-QndkmyFPw Support the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled NORTH ARROW COFFEE - https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! Abby — @abbythelibb_ on X and InstagramLiz —- @adelethelaptop on XJon —- @Kn0tfersail on XMusic by : Tyler Daniels #Luke #Prayer #Provision #Gospel #Discipleship #Jesus #PhariseesBecome a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.

Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn't know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

How do we move forward? Move on? Grow? Change? These are constant themes and questions in our real life. Often, we look to God for the strength to help us do what we need to do. But Jesus had another plan entirely.At this past Gathering, we considered the surprising story Jesus told to set us on the path to flourishing.The band performed songs by The Beatles, Tom Petty, Eminem, and more.

What if the very system you trust to bring you closer to God is actually pulling you away from His grace—and true freedom is found somewhere you might not expect? In Galatians 5, Paul reminds us that true freedom comes not from religious rule-keeping or law-based performance, but from living by the Spirit through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 5 | True Freedom in ChristSection 1: Stand Firm in Freedom (Galatians 5:1-6)Galatians 5:1-6 (NLT)Christ has truly set us free. Paul urges us to stay free and not get tied up again in slavery—this time, not slavery to old sinful habits, but to religious legalism. Both are equally destructive.Many Mormons follow rules, believing this makes them justified before God. Paul, once a Pharisee, believed the same until he encountered Christ:Philippians 3:7-9 (NLT): Paul calls his former religious achievements "garbage" compared to knowing Christ.Relying on works, like circumcision in Paul's day or LDS temple worthiness today, cuts people off from Christ and God's grace. True righteousness comes by faith alone.Big Idea: Christ set us free—don't return to a system of religious control.Illustration: Jesus didn't come to give us a new set of religious rules. He came to set us free (Matthew 11:28-30).Section 2: The Danger of Legalism (Galatians 5:7-12)Galatians 5:7-12 (NLT)The Galatians were running well until false teachers led them astray, adding law-keeping to the gospel. Paul warns that even small false teachings spread like yeast.Who holds Mormons back today? Consider the "Four Horsemen" of LDS control:LDS LeadershipLDS ScripturesLDS Temple System (worthiness interviews, temple recommends)LDS Culture and Social PressureAll these create a performance treadmill, keeping people from the simple gospel of grace.Paul is blunt: False teachers deserve judgment.Section 3: Freedom Isn't a License to Sin (Galatians 5:13-15)Galatians 5:13-15 (NLT)Freedom from the law doesn't mean freedom to indulge the sinful nature. It leads to loving and serving others.Key Point: True freedom leads to love and service, not selfishness.LDS Misconception: Evangelicals are often accused of "cheap grace."Examples:Bruce R. McConkie (Book: Mormon Doctrine (2nd ed., 1966), p. 671) : “One of the most pernicious heresies of modern Christendom is the concept that man is saved by grace alone... This concept, as interpreted by modern Christians, removes all the restraints which encourage personal righteousness and offers salvation to the sinner merely for confessing Christ.”Spencer W. Kimbal (Book: The Miracle of Forgiveness (1969), p. 206) : “One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation.”True...

Does Prayer Work?Luke 18:1-14The Village Chapel - 07/06/2025Does God actually hear our prayers—or is prayer merely wishful thinking and positive self-talk?In a world that sometimes feels the weight of heaven's silence and is drowning in the hopelessness of skepticism, Jesus told two parables—one about a widow and a judge, the other about a Pharisee and a tax collector. These stories speak directly to our own questions about prayer. And they're more than just lessons about talking to God or at God—they're revelations about the heart of the One we pray to, and about the condition of our own hearts when we pray.Join Pastor Jim as he helps us explore what our prayer life reveals about who we really trust. Come and discover how Jesus reveals a God who is righteous, just, and welcoming—and how that changes everything about the way we approach Him in prayer.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Daily Dose of Hope July 7, 2025   Scripture - Matthew 22:1-22   Prayer:  Holy God, We come before you this morning in awe of your blessings and love.  Thank you, Lord, for the ways you continue to guide our lives.  Lord, we want more intimacy with you.  We are desperate to know you better.  In these next few moments of silence, Jesus, please speak to us.  We need to hear your voice...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is the first day of Vacation Bible School (VBS) at New Hope.  We are expecting close to 200 children.  Please pray for every single child and their families, may they come to know Jesus.   Today, we are starting Matthew 22.  We are starting with the parable of the wedding banquet and it's a hard one.  Let's remember that parables are not meant to be taken literally.  Parables are intended to surprise the audience to make a point.  What can we learn from the Kingdom of God from this parable?  Let's be careful not to make arbitrary links between the text and God.  For instance, the king is like God in some ways, but he is not the same as God.  Also, his son is not Jesus.    This particular parable is somewhat complex and difficult to make sense of.  Why did the king not invite everyone to his banquet from the beginning?  Why did the invited guests reject the king's invitation?  That would have been unheard of in their culture!  And then, the king's violence against the guests who didn't attend does not make a lot of sense.  What is the radical message of this parable?   One possibility is that Jesus is actually continuing the parables of the Two Sons and the Wicked Tenants by making the point that there is nothing more important than doing God's will.  Even though people are called or invited to do God's work, they may neglect or refuse it, consumed with their own needs and self-interest.  But God isn't giving up on his work of saving people and calling others to join him in that task.  The subversive message might be that the position and status of religious leaders, such as the Pharisees, will not last forever.  God is going to achieve his purposes no matter what.  It may mean breaking traditions and doing new things.    And then we have the passage about paying tax to Caesar.  The Jewish leaders are really trying to find a way to trap Jesus.  By this point, they can't stand him and they simply want him out of their way.  He threatens their authority and what they find important.  Thus, they ask him about the poll tax.  We discussed this in Mark too.  This was a flat tax that every person living in the Roman Empire was forced to pay.  To the Jews, it was a reminder that they were far from free.  If Jesus had responded with a positive remark like “yes, definitely pay it!” then he would have turned off a lot of his audience.  If he had said, “don't pay it!” then he would have been seen as turning against Rome, a dangerous thing.  The way that Jesus answered the question blew everyone away!   More tomorrow.   Blessings, Pastor Vicki

God grants us grace and the Holy Spirit to stand firm in the face of opposition to the gospel. We can face God's enemies even when they: I. Disagree with Christ's Teaching II. Designate False Witnesses III. Determine to Silence the Gospel.

Monday, 7 July 2025   The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children.” Matthew 11:19   “He came, the Son of Man, eating and drinking, and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!' And it is justified, the wisdom, from her children” (CG).   In the previous verse, Jesus noted that John came neither eating nor drinking, and they said he had a demon. He continues with, “He came, the Son of Man, eating and drinking.”   Jesus is referring to Himself in the third person, contrasting His life to that of John. As noted in the previous commentary, “eating and drinking” signifies more than just the act of eating and drinking, but doing so in a social setting. Whereas John would refrain from such things, Jesus welcomed them. For example –   “Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house.' 6 So he made haste and came down, and received Him joyfully. 7 But when they saw it, they all complained, saying, ‘He has gone to be a guest with a man who is a sinner.'” Luke 19:1-7   Understanding this, Jesus continues, saying, “and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!'”   Two new words are introduced here. The first is phagos, a glutton. The second is oinopotés, a winebibber. It is derived from oinos, wine, and pinó, to drink. Both words will only be seen again in the comparable passage in Luke 7.   As in the account of Zacchaeus, Jesus went into the houses of those whom the Pharisees and Sadducees would never enter. He ate and drank what was put before Him without any objections.   Seeing this, the judgmental sort called him a glutton and a winebibber. This shows the utter folly of their thinking. John, who refrained from any such thing, was said to have a demon. Jesus, who openly associated with those shunned by the elites, is accused of inappropriate behavior.   Neither had committed any infraction of the law, and yet, they were arrogantly dismissed as being something they were not. As such, those saying such things had made themselves the standard of what is acceptable and what is not, ignoring the fact that it is the Lord, through the law, who set the standards of what was acceptable in the society.   As for the words, “they say,” it is the same thought from the previous verse –   ... and they say he has a demon! ... and they say, “You behold! A man, a glutton, and a winebibber!”   The words reveal who “this generation” in verse 16 is. It is not referring to John and Jesus, but to the Jews who stood accusing them –   Vs. 17 ...they say, “We piped to you and not you danced. We bewailed to you and not you breast-beat.” Vs. 18 ...and they say he has a demon! Vs. 19 ...and they say, “You behold! A man, a glutton, and a winebibber!”   Jesus is making a one-to-one comparison of those in His example and the Jews who stood around, finger-pointing at the lifestyles of John and Jesus. Because of this, Jesus concludes the thought with, “And it is justified, the wisdom, from her children.”   Another new word is seen here, dikaioó, to render just or innocent. It is that which is upright because of meeting a proper standard. Jesus is saying the wisdom, that which is divinely set forth by God, and which seems so arbitrary in how it is displayed, meaning in the conflicting, changeable conduct between John and Jesus, is proven upright from their actions.   Both Jesus and John were within their rights to live their lives as they desired while adhering to the Law of Moses as the guide for Israeli society. Despite one living in a certain way while the other lived in a completely different manner, they performed their roles before God in a way that He accepted and that brought Him glory.   Life application: Jesus' words show that God can and does work through different means and allowances to meet the set goals of the plan of redemption. John was used while living the life of an ascetic. Jesus lived His life associating with the outcasts, dining with them, etc. The two seemingly contrary lifestyles merged to form a part of God's unfolding redemptive narrative.   This is like the doctrine of dispensationalism. People have a problem with it because it seems fickle. In the dispensational model, God works one way with one group of people and another way with another group. As such, it seems arbitrary, and it appears that His plans are conflicting and changeable.   Such is not the case. The wisdom of God expresses itself through these various methods to form a whole. Bread doesn't just pop into existence. It first grows as wheat. The wheat is harvested and processed. It is then ground in a mill. After that, it will be mixed into dough. From there, the dough is placed in an oven. Once the bread is finished, butter is slathered all over it, and the family enjoys it as a part of dinner.   Each step of the process is different, and yet, a final anticipated result is realized. This is akin to how God's dispensational plan works from beginning to end. It is a step-by-step process, each dispensation unique and different from the others, culminating in eternal fellowship between God and His creatures. Peace and harmony are restored and realized.   Lord God, Your wisdom is on display in everything around us. The movement of the stars, pollination by the bees, males and females forming a couple... each of these and an infinite number more things reveal Your wisdom. It is also seen in Your word, which explains to us how we can be reconciled to You through Jesus. Thank You for such wonderful wisdom, leading to hope and restoration. Amen.

I greet you in Jesus' precious name! It is Monday morning, the 7th of July, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Book of Exodus 6:7. The Lord says: “I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians.” Then we go to that very well-known scripture that I love so much found in Romans 10:13. The Lord says: For “whoever (that means you sir, that means you madam)…whoever calls on the name of the Lord shall be saved.”We serve such a merciful God, such a forgiving God, it makes me weep sometimes. I read very recently the account where Abraham said to the Lord, “Lord, if there were 50 righteous men in Sodom and Gomorrah, would You save the city?” The Lord said He would and he said, “What if there were 30? What if there were 20? What about if there were 10 righteous men in that city, would You save the city for the sake of those 10?” And He said He would. I don't know who I am talking to this morning but I feel I am talking to someone who is very burdened and heavy-laden who feels not worthy to call upon the Lord because you have disappointed God, you have broken some commandment, you know it, you did it willingly and now you've realised what you have done. I want to say to you, own up, say sorry, truly repent, and God will forgive you. I don't care who you are, and then there might be some Pharisees, some self-righteous, “No, no, you can't do that.” Yes, you can. The Lord said, in John 3:16: “For God so loved the world…” Who is the world? It's you, it's me, it's the one who dropped the ball, it's the one who told that lie, it's the one who has taken something that doesn't belong to you. Take it back, say sorry, repent and get on with your life. The Lord says that He would save a whole city for the sake of 10 righteous men. There is not one person listening to this programme today who is righteous in their own strength, no, not one, but it is by grace. What is grace? Undeserved, loving kindness, unmerited favour, that is what grace means. We don't deserve it but because He loves us and He says, “I am your God and I will help you, and I will take you out of your predicament.” But we must do it God's way and then He will be free to set us alive, to give us new hope and a new beginning.Jesus bless you richly! Remember, there is no condemnation for those who are in Christ Jesus. Just say sorry, ask God to help you, and He will see you through. Jesus bless you and goodbye.

In Jesus' parable of the two debtors, a Pharisee's skepticism and a sinful woman's devotion reveal the transformative power of grace. This narrative challenges us to confront the immeasurable debt of our own sins, recognize the boundless forgiveness offered by Christ, and reflect on how this gift inspires a life of heartfelt love and service to others. This sermon was preached by Daniel Buth, a member at Faith who is studying to be a pastor.Seminarian Daniel Buth's sermon preached at Faith on July 6, 2025.Intro/Outro Music: “Depth of Field” by David Hilowitz

Are You Living For The Opinion Of Many Or The Opinion Of One Luke 11:43 43“Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.

Jesus pronounces woes upon the Jewish leadership and their teaching. Travis will be expounding on why the leadership in Isreal was leading the people they way they were. The Pharisees were actually doing what the lawyers, the scribes, in Jesus's day taught them to do. Jesus pronounces woes on their leadership and teaching. That brings up some critical questions that each of… The post Deconstructing Unbelief, Part 1 | Tearing the Mask Off Hypocrisy appeared first on Pillar of Truth Radio.

How can our righteousness surpass that of the Pharisees? Is self-righteousness blinding us to our true selves? In this episode, we explore these questions and more as we delve into the Sermon on the Mount. Join us for a conversation that challenges our perceptions and invites us to reflect on the deeper meanings of faith and humility. #ReflectAndGrow #SermonOnTheMount

NET 9 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.” 40 So Jesus answered him, “Simon, I have something to say to you.” He replied, “Say it, Teacher.” 41 “A certain creditor had two debtors; one owed him 500 silver coins, and the other fifty. 42 When they could not pay, he canceled the debts of both. Now which of them will love him more?”

Topics: Losing Fellowship, Confess Sins for Fellowship, 1 John 1:9 Fellowship Debate, One-Time Confession of Faith, Faith Not Words, Invitation for Sin Deniers, Gnostics and Jesus' Flesh, Testing the Spirits, Admitting You Have Sin, 1 Corinthians 6:17 One Spirit with God, John Uses "We" in 1 John, John's Fellowship with God, If You Sin Really Big, No Small Sins to God, Weightier Matters of the Law, Romans 14 Anything Not of Faith is Sin, Wages of Sin is Death, Romans 6:23 and the Gift of God, Romans 6:10 Died to Sin Once, Hebrews 9:26 Sins Put Away by One Sacrifice, Confessing Sins for Forgiveness, Backsliding and Fellowship, God Slid Down to Us, Hebrews 2 Lower Than Angels, John 3:16 God Loved the World, Romans 5 Powerless, Nobody Can Snatch You Out of His Hand, Old Testament Backsliding, Hebrews 9 New Covenant Beneficiaries, Blood Ratified Covenant, Secure in Christ, Religious Effort for Fellowship, Pharisees and Lawlessness, Matthew 5:48 Perfection Required, Matthew 7 Depart From Me, John 10:14 Jesus Knows His Sheep, Colossians 3:3 Hidden in Christ, Romans 8:38-39 Nothing Separates Us from God's LoveSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Matthew 19:3 The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?” 4 And He answered and said to them, “Have you not read that He who [a]made them at the beginning ‘made them male and female,' 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? 6 So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” NOW THE PHARISEES ARE DOING WHAT THE WORLD DOES RIGHT HERE… THEY WANT JESUS TO FOCUS ON TWO THOUGHTS.. ONE-DIVORCE IS ALLOWED FOR ANY REASON AND TWO DIVORCE IS ONLY ALLOWED FOR ADULTERY. **But Jesus flips the script and does not focus on Divorce but rather on marriage. He focuses on the covenant between God and Man and his wife. The term “whatsoever God has joined together” When you want to divorce your spouse for any reason you run the risk of divorcing God… when you lust you not only break a covenant with your spouse but with God, when a woman fantasizes about security in another man she breaks the covenant with God and her husband… this covenant makes marriage a whole new mindset.  7 They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?” 8 He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. 9 And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.” Moses allowed it due to hardness of heart. Meaning… your sin will justify your decisions. Rather then understand how marriage gives you a great grounds to practice Gods love (i.e. he loved us while we were sinners, he forgave us continually, he chose us as his bride knowing we would blow it) - we could practice this with our spouses… but we don't - we have hard hearts.  **hold the phone.. what is this saying: It is saying something profound so don't miss it. Gods permission is not his perfect will or desire. So don't confuse the two.  Just becasue God allows it, does not mean God ordains it or blesses it. Maybe thats why second marriages are higher in divorce than first marriages… just saying.  10 His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.” THE DISCIPLES REALIZED HOW HARD MARRIAGE WAS… AND IF THERE IS NO REAL WAY OUT OTHER THAN ADULTERY THEY KNEW THEY WOULD BE STUCK… UNABLE TO USE ANY EXCUSE TO DIVORCE. **AND LETS BE HONEST MOST DIVORCES ARE EXCUSES BASED ON OUR NEEDS NOT GETTING MET.  Biblically We don't marry for our needs to be met - but we do… smh. This is why divorce is so high in our world today. When we feel cheated, slighted, ripped off, - when we feel like our expectations are not being met we blame the other person and choose divorce.  But if God ordained it… then it must be good right? What does it mean ordained it. Simple. He ordained for marriage to be hard. Like somone once said “you don't get married for a good time, you get married for a long time”.  Marriage is the singe best way to be placed in a position where you absolutely need God in order to make it in life.  Not health issues, not money issues, not mindset or intelligence issues… NOPE, its marriage that will drive you mad unless you have Jesus on your side to help YOU - not your spouse, but you.  Marriage is the hardest and the best thing going for you if you truly want to be more like Jesus. Rely on him, seek him and know that he will use marriage to make you Christ like. 

The Scripture very clearly tells us that one day all tribes, all nations, all people, will bend the knee to Jesus Christ as Lord. That all our confusion about earthly concerns will fade away…but the Kingdom of God remains. Eternal. Unending in every way… What is your allegiance? 13 Later the leaders sent some Pharisees and […] The post Allegiance appeared first on Rockpointe Community Church.

Sermon from 07-06-2025

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Andreas from Delano, CA. Thank you for your partnership with us through Project23. Your support helps reach men and women with the Word. This one's for you. Our text today is Mark 10:1-12: And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.' ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” And in the house the disciples asked him again about this matter. And he said to them, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” — Mark 10:1-12 The Pharisees weren't genuinely curious—they were trying to trap Jesus. They bring up divorce, hoping he'd contradict Moses. But Jesus flips the question. He doesn't begin with the law. He goes back further than the law. He goes back to God's original intent in the Garden. “Moses allowed it because you were selfish and covenant breakers—unlike God.” This marriage issue is not about the law or the lines we draw around the law. It's about spiritual condition. Before divorce fractures the marital covenant, hardness fractures a heart. Jesus shifts the conversation from technicalities to theology. From loopholes to love. He basically says, “Let's talk about what God intended, not what is permitted because of your fallen condition.” Marriage wasn't designed to be disposable. It was designed to be durable. A covenant made between two people and God where two become one and stay one through sin, struggle, and sanctification. This is why Jesus makes this bold and sobering statement about remarriage and adultery. It's not to heap shame on us for our mistakes but to reveal the sacredness of marriage and the seriousness of our selfish and hard hearts. Our culture celebrates personal happiness above covenant faithfulness. But Jesus reminds us: the problem isn't the institution—it's the condition of the hearts permitted by the culture. So let's elevate the covenant. Check your heart. Is there pride? Bitterness? Self-righteousness? Indifference? You're not going to "fix" a marriage by pointing fingers and drawing lines with a hard heart. You fix a marriage by submitting to the covenant, softening your heart, and surrendering to Jesus. If you are married, surrender something today. If you are not, remember marriage is an unchangeable covenant, not an amendable contract. #HeartCheck, #MarriageMatters, #Project23 ASK THIS: What excuses do we make for failing to fight for faithfulness? Why do you think Jesus points to creation instead of law? How can hard-heartedness show up in small, subtle ways? What would it look like to forgive or pursue your spouse like Christ? DO THIS: Today, take five minutes to ask God where your heart has grown hard—in marriage, friendships, or faith. Then invite him to soften it. PRAY THIS: Lord, I confess the places where I've let my heart grow hard. Soften me again. Teach me to love as you first loved me—faithfully and sacrificially. PLAY THIS: “Lead Me”

Have you ever felt unworthy of someone's love or attention? Our sense of self-worth can be dictated by our own past sin or by how we perceive that others see us. This was the case with Saul, the Pharisee who relentlessly murdered Christians in the name of upholding the Jewish law. Upon encountering the risen Christ, his life is radically changed. As God speaks a new identity into his life, Saul becomes Paul, the famed teacher of the gospel. His infamous reputation makes Christians doubt his worthiness, and Paul calls himself “the least worthy” among the apostles. God not only accepts the unworthy; He celebrates them. There is a new destiny for each one who feels unworthy if they choose to find their worth in Him. With that choice, pride diminishes, and gratitude takes over. So, if you are feeling unworthy today, don't despair. God values the unworthy.  

Happy 4th of July! I hope you're enjoying the celebration of our country's freedom on this Independence Day and thanking God for His blessings. This Sunday, we'll look at Mark 8:1-21, where Jesus feeds 4,000, confronts the Pharisees, and rebukes His disciples for their forgetfulness. Mark uses this feeding and the events that follow not only to show Jesus as the Messiah for all nations but also to help His disciples grow in faith and understanding. In Mark 6, Jesus fed 5,000 in Galilee, yet the disciples missed the point of who He is. Last week, in chapter 7, a Gentile woman believed and was willing to accept the crumbs from the children's table. In Mark 8, Jesus feeds 4,000 in the Decapolis region, offering not just crumbs but a banquet to the Gentiles. Yet, even after previously witnessing Jesus feed the 5,000, the disciples still doubt when Jesus desires to feed this crowd. They ask, “How can anyone feed these people?” Back in the boat (v. 14-21), Jesus tries to teach the disciples about the danger of unbelief. He uses the image of leaven as the disciples argue about not having enough bread. Jesus asks, “Do you not remember?” and reminds them of the two miraculous feedings he just performed. Like the disciples, we often forget God's faithfulness in our lives. We forget how God has provided in the past and therefore fail to trust Him when circumstances look dark. Jesus challenges us to go beyond just admiring His miracles and to live out His truths daily. Growing as His disciples means letting His promises influence how we think and act, especially during tough times. Instead of allowing worry or unbelief to take hold and spread like leaven, we are called to trust the Bread of Life, who never fails. I. The Hungry Gentiles Get More Than Crumbs (v. 1-10) II. The Unbelieving Pharisees Get Nothing (v. 11-13) III. The Forgetful Disciples Get Rebuked (v. 14-21)

We continue in our series in the book of Matthew. This week's discussion questions are below: Discussion Questions 1. What are some of the key differences between the feeding of the 5,000 and the feeding of the 4,000? Why do you think Matthew included both stories? 2. What does Jesus' compassion in Matthew 15:32 reveal about his heart and his priorities? 3. How did the disciples respond to the situation, even after seeing a similar miracle before? What does that tell us about human nature? 4. Have you ever experienced “spiritual amnesia” — forgetting how God provided for you in the past when facing a new challenge? 5. In what ways are you tempted to seek signs from God in uncertain times? How can you grow in discernment instead of chasing certainty? 6. What “signs of the kingdom” have you seen in your life or in the world around you — signs that Jesus is at work even if it's not dramatic or flashy? 7. The Pharisees and Sadducees demanded a sign, but were unwilling to see what was already in front of them. How can we guard against becoming spiritually blind to God's work? 8. Jesus points to the “sign of Jonah” — how does the resurrection function as the ultimate sign, and how should that shape our faith?

2 Corinthians 11:16-33 - Boasting as a Fool Please remain standing. Our sermon text this morning is 2 Corinthians 11:16-33. Please turn there. It is on page 1152. In this passage, the apostle Paul comes back to the theme of boasting. He introduced it in chapter 10. Remember, our boasting should be in the Lord and his work, not ourselves and our work. That was in contrast to the super apostles, who boasted in themselves. That is why, at the beginning of chapter 11, Paul had the most pointed critique of them yet. They taught a different Gospel and were actually messengers of Satan. That brings us to our text this morning. As you will hear, Paul hates their boasting. But to counter the super apostles, he first sarcastically boasts in his credentials and then surprisingly he boasts in something very different. Listen for those things as I read. Reading of 2 Corinthians 11:16-33 Prayer On the world stage, there is no shortage of bragging and arrogance. I'm talking mainly about world leaders. I think there's been an increase over the last couple of decades. We certainly saw it back in the late1990s with Hugo Chavez in Venezuela. Vladimir Putin in Russia has certainly displayed a confident arrogance in his 25 years of power. And no matter your political opinions, I think everyone here would agree: our current president is quite the self-promoter, and I'm being kind. Now, don't be distracted by that comment. Stay with me. Let me say that none of this is new. If we go back to the first century in the Roman Empire, boasting was at a similar high. In fact, I read in a commentary this week that Ceasar Augustus, one of the great Roman Emperors, raised the bar of self-promotion. Near the end of his life, Augustus wrote a short treatise about himself. Listen to the title - “The Deeds of the Divine Augustus.” It was released in the year of his death, AD 14. In it, Augustus highlighted all of his successes – his military accomplishments, his public works, his diplomacy, and his reforms in the empire. You can find it online. In it, you will read over and over. “I did this, I did that.” I triumphed over such and such nations. I built the senate house and the capital building. Four times, I helped the senatorial treasury with my own money. I restored peace to the sea from pirates. I gave shows of gladiators under my name. I extended the borders of the empire… etc. etc. This kind of self-absorbed boasting permeated the culture of the Roman Empire. And to give a little historical context, it was published about 60 years after Corinth was re-settled as a Roman city; 20 years before Jesus' crucifixion, and about 40 years before Paul wrote 2 Corinthians. So, it is no surprise that the false apostles in Corinth praised themselves. That is what you did if you were to be known and honored. We've seen it over and over, these “super apostles” did not live by the Spirit with a humble and contrite heart. No, rather they lived by the world's standards and beliefs and lifestyle. And part of that was to elevate themselves and their own self-defined credentials. As we just read, the apostle Paul hated it. In verses 16 to 21 he calls it all foolishness. In fact, look at verse 19. He writes to the church, “for you gladly bear with fools.” So, not only was their boasting foolish, but the false apostles themselves were fools. That word fool or foolish, if you remember from our Proverbs study, can be understood either as passively ignorant, you know, not really knowing any better… or being foolish can be understood in a more active way, someone being unwise with a senseless arrogance. That second understanding best fits the context. Paul even sarcastically calls the Corinthians “wise.” You see that in the second half of 19. “For you gladly bear with fools, being wise yourselves!” It wasn't wisdom at all, but rather foolishness. So, that was part of the problem in Corinth. The arrogant boasting of the culture had come to the church through the super-apostles. So, what does Paul do? Well, for a brief moment, he enters into their boasting. It is like he is saying, since you are foolishly boasting, let me show you what this foolish boasting is like. He doesn't want to toot his own horn, but he feels like he has to in order answer the super apostles. That why he says in verse 16, “…let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.” He goes on in 17, “What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast.” Can you sense it? Paul can't stand boasting. Nonetheless, he is compelled to do it. The false apostles were enslaving the Corinthians with their lies and deceit. To use some of the other words in verse 20. They were “devouring” them and “taking advantage” of them. The false apostles had “air” of superiority. In all of it, they were in essence “striking [the church] in the face.” But really, they had nothing on Paul. Paul's fleshly credentials were greater than theirs. He says in verse 22, “Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.” He could have gone on with his worldly credentials. In other places in Scripture he mentions that he is from the tribe of Benjamin. He was among the few. Furthermore, he had been an esteemed Pharisee. But he says in his letter to the Philippians chapter 3 that he “counts it all loss for the sake of Christ.” There is something far greater, and that is his identity in Christ. “Corinthian church, you have bought into this ungodly boasting. It is all foolishness. And even if you go by the super apostles foolish criteria, they still do not measure up.” Any and all boasting in human strength and ability is self-centered and not Christ-centered. It is foolishness because (1) it does not recognize God and his Glory and his gifts, (2) it does not recognize our sin and our unworthiness apart from Christ, and (3) boasting in human strength does not acknowledge that all good gifts come from him alone. Now, we covered some of that a couple of weeks ago. But we learn something very interesting here in the middle of chapter 11. We learn, there is something that we can boast about in our lives. We can boast in our weakness. Jump down to verse 30. “If I must boast, I will boast of the things that show my weakness.” Verses 23 to really the middle of chapter 12 are specifically about that. Boasting in weakness. Now, boasting in our weakness does not mean glorifying failure or seeking pity. It is not drawing attention to ourselves as a victim. Nor is it seeking our identity in suffering. The apostle Paul is not doing any of that, here.   So then, what is boasting in weakness? It is giving glory to God who sustains us in our weakness. And it is recognizing that the Lord has gone before us in our suffering. Just as he endured the weakness of the flesh and affliction from the world, so too, in him, God will sustain and use us in our weakness. I just want to make that clear. As we look at this, there are two things that the apostle focuses on. First, here in chapter 11 he focuses on the affliction that he received as a result of his ministry. You know, all the things that he suffered as an apostle. Second, when we get to the beginning of chapter 12, he focuses on the weakness of the flesh. Paul will write about his thorn in the flesh. We'll get to that next week. But today, let's consider this unbelievable list of Paul's suffering and God's protection. Go back up to verse 23. Paul begins, “Are they servants of Christ? I am a better one” Now, put yourself in the shoes of the Corinthians. What do you think they expected Paul to say, next? Perhaps they expected him to give a Caesar Augustus type list: I, Paul, planted 13 churches; I saw the risen Lord, himself, on the road to Damascus; I raised Eutychus from the dead; I cast out demons in Jesus name; I healed the sick; I confounded the Greek philosophers in Athens. Etc. etc. But he doesn't do that. No, instead, he rattles off a most surprising list. All the things that he suffered (so far!) as an apostle. And it is overwhelming. God sustained him over and over and over to bring the Gospel all throughout the northern Mediterranean. Only a portion of this list is included in the book of Acts. Acts is the history of the early church. ·      Paul was imprisoned multiple times. In Phillipi, which we read about earlier, he was beaten and then imprisoned with his feet in stocks. ·      He mentions, here, multiple beating with rods. In Lystra he was stoned outside the city and left for dead. ·      The most severe thing on this list is the forty lashes minus 1. It was a Jewish punishment for breaking the law. The guilty party would be severely whipped. Each lash would score the skin of the recipient. It would create what was called a stripe. A bloodied line across the back that would eventually scar. 39 lashes was one short of 40. More than 40 would have broken the Jewish law, so 39 was just in case someone didn't miscount. Paul bore on his body the marks of his sacrifice for the Gospel. ·      He mentions being shipwrecked three times. However, the most famous shipwreck had not even happened yet. That one is recorded in Acts 27. That would be a couple of years later. ·      He furthermore endured multiple dangers. He endured danger from the elements… from cold and heat. Sometimes he went without food. But also, he experienced danger from others. Danger not just from the Jews, but also from the Gentiles and from robbers. Notice at the end of verse 26 he includes danger from false brothers. He uses the word “brothers” because there were men in the church who threatened him. They were wolves in sheep's clothing, just like the false apostles in Corinth. This kind of persecution happens all over the world today. We have so many freedoms in our country, that it's hard to imagine the suffering that our brothers and sister in Christ experience throughout the world. Some of you know or have met Pastor Zaki. He pastors the Orthodox Presbyterian Church over on Chamblee Tucker. It's just down the road from here. He is a dear brother and a friend. Zaki is from Eretria. He's been in the US for about 15 years. A couple of years ago, at a conference here in the area, he spoke about persecution. As part of that, Pastor Zaki shared a little about the persecution that he endured. In 2002, the government of Eritrea shut down many of the churches. Some believers were imprisoned, especially pastors, and the church had to go underground. Well, Zaki was arrested. He was not even allowed to tell his family, when it happened. He was brought to the prison. They put him in a metal shipping container. There was just one small vent in it so he could breathe. Literally, nothing else was in it. Zaki described how he, at first, struggled to rejoice. He remembered the words of Jesus, blessed are those who are persecuted for my name sake. And he remembered the words of the apostle Peter that we're to rejoice in suffering. He thought, “had I led my people astray telling them that they should rejoice even if they suffered persecution for their faith.” Those first few hours weighed heavily on him, and he prayed. Then it happened. The Holy Spirit opened his heart, and he began rejoicing in the Lord. Something even more amazing happened that first night. About midnight, he said, he began hearing other believers all throughout the prison singing. They were suffering, but they were rejoicing. And he joined in their joyful praise. Brother Zaki was release but arrested 4 more time over the next 9 years. As I understand it, he was beaten. At one point he almost died, but the Lord preserved him. In 2011, he was able to flee to the United States. He moved to Greenville to study. And then the Lord then brought him here to the Tucker area to pastor. The kind of suffering and affliction that Paul endured is experienced by many today who love and serve Christ. And I want you to notice, it's not just external suffering that Paul endured. Look at verse 28. “Apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Paul loved the Corinthians. Really, he loved every single church that he participated in planting. He prayed for them. He communicated with them. He longed to see them be faithful and true. And it all weighed on his soul. And look what he says in verse 29. He asks, “who is weak, and I am not weak?” In other words, when someone in one of his churches suffered, Paul suffered alongside of them. His heart suffered. The next question in verse 29 is even stronger, “Who is made to fall, and I am not indignant?” In other words, when a fellow believer in Christ was led into sin by one of these false brothers, Paul was indignant. He had a righteous anger at these false apostles for all the ways in which the church was being led astray. That internal turmoil was part of the suffering that he endured. Ok, now, jump down to verses 32 and 33. Paul mentions one final experience. Many, many years earlier, when he was in Damascus, in order to escape persecution, he had to be lowered in a basket out of a window. By the way, if someone tried to lower me in a basket, I think it wold probably go very poorly. I wouldn't even fit in a basket. But Paul escaped. Now, when you hear this last trial, doesn't it feel like an addendum to his list? But let me ask, do you remember the significance of Damascus? Paul was on the road to Damascus when the Lord blinded him and called him to faith. Damascus was the very city that he first stayed in as a believer in Jesus. Do you see what Paul is saying? His suffering as an apostle began at the very beginning of his ministry. All the suffering that he has endured is not new. It goes back to the very beginning of labors for Christ. Despite what the false apostles were saying, his suffering did not disqualify him as an apostle. No, rather, it testified to his true apostleship. Do you see now why Paul could boast in this affliction and weakness? It showed and demonstrated that God had called him to suffer and God sustained him through it all. This was not the theology of the super apostles. Part of their false prosperity Gospel, which we've considered multiple times in weeks past, was to reject sickness and suffering as part of the Christian life. Like many counterfeit pastors today, they taught that suffering was not part of God's purpose and will for your life. They rejected Paul because he suffered. But God is saying through Paul that suffering is part and parcel of the Christian life. He's been saying that all throughout 2 Corinthians. Remember, in our affliction, we share in the affliction of Christ, so that we may share in his comfort. And also, these light momentary afflictions are preparing for us an eternal weight of glory beyond all comparison. And so, we can boast in our weakness. It's a humble boasting. Yes, that's a little paradoxical, but I think you know what I mean. It's a humble boasting that gives glory to God. Isn't that the upside-down world of the Gospel? Strength comes through weakness. Exaltation comes through humility. Life comes through death. Go back up to verse 23. We've already considered it. Paul asks, “Are they servants of Christ? I am a better one.” Did you notice that it is the only question where Paul raises the bar. He doesn't say, “so am I” like how he answers the other questions. Rather he says, “I am better.” Literally translated, it would say I am a degree beyond. His service to Christ is far better because of his suffering, not despite it. That question and Paul's answer prefaces the entire list of his suffering. To put it another way, Paul suffered in this life, we suffer in this life, just as our Savior suffered in this life. Jesus endured many trials in this life. False accusations; rejection from his people; temptations from Satan; Jesus disciples abandoned him at his hour of need; he was spit on and mocked and whipped…  not with regular whips, like 40 lashes minus one, but wips with metal or bone fragments in it, which tore into his skin. Isaiah wrote in his prophecy that our Savior was oppressed and afflicted, yet did not open his mouth. “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Other translations say, “with his stripes we are healed.” Paul boasted in his suffering because his Savior suffered and died for him. Jesus suffered and died so that in eternity his people would be freed from suffering and affliction. In other words, Jesus did not suffer and die so that we would not suffer in this life. No. Rather, Jesus suffered and died to forgive and redeem us, and in heaven we will be freed from our suffering forever. And that gives us great hope in our suffering in this life. And we can therefore boast in it. If we must, as Paul says. So, to recap – Paul's boasting in his earthly credentials, was simply to put the super apostles in their place. All boasting in human strength and wisdom is foolishness and it dishonors God. If we must boast about ourselves, we should boast in our weakness. For Paul, his suffering was a testimony of his true ministry as an apostle. And when we boast in our suffering we ought testify to Christ's suffering for our salvation. Truly, in all of history, there was only one man who could rightfully boast in his accomplishments. It was not Caesar Augustus. It was not any world leader today or in the past. No. The only one who could rightfully boast was and is our Lord. As God the son, Jesus is the king of kings; the agent through which God created the heavens and the earth; He is the very word of God; and redeemer of God's people. Yet, on earth, he boasted not of those things. Instead, he humbled himself. He did not respond when mocked, he suffered and died, but was raised. As we sang earlier, “I will not boast in anything; No gifts, no power, no wisdom; But I will boast in Jesus Christ; His death and resurrection” So, let us boast in him… and when we suffer, let us boast because we suffer in him. Amen

Jesus teaches us to balance our faith and citizenship through His response to the Pharisees' tax question: 'Give to Caesar what is Caesar's, and to God what is God's.' As Christians in America, we have obligations to our government including paying taxes and obeying laws, but our primary citizenship is in heaven. While these authorities are distinct, God's authority is always higher. We must live with Jesus first, fulfilling our earthly responsibilities while fully surrendering to God. Only through revival and awakening, when followers of Jesus get serious about their faith, can healing come to our broken nation.

Gospel Matthew 9:14-17 The disciples of John approached Jesus and said, "Why do we and the Pharisees fast much, but your disciples do not fast?" Jesus answered them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.” Reflection The response that Jesus has to the disciples of John the Baptist is that things are changing, and the change is coming in the form of something new, something so new that one has to be reborn. The image of baptism, the entrance into a new kingdom is all about a birth that is created by God. We are made new. We are made capable of embracing and holding the teaching of Jesus. Closing Prayer Father, the work of grace that you promise to share with each of us, is the work of a transformation, always being remade into the newness of the kingdom of God that is coming. Bless us with patience as we work toward that goal. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The disciples of John approached Jesus and said,"Why do we and the Pharisees fast much,but your disciples do not fast?"Jesus answered them, "Can the wedding guests mournas long as the bridegroom is with them?The days will come when the bridegroom is taken away from them,and then they will fast.No one patches an old cloak with a piece of unshrunken cloth,for its fullness pulls away from the cloak and the tear gets worse.People do not put new wine into old wineskins.Otherwise the skins burst, the wine spills out, and the skins are ruined.Rather, they pour new wine into fresh wineskins, and both are preserved."

Healthcare is an environment of blaming. Throughout my professional life as a cosmetic surgeon, I experienced threats, lawsuits, and a surprising array of other hassles despite doing my best to help people. I wrote about it in Butchered by “Healthcare.” Like any practitioner, my work was imperfect, but I struggled to understand why my experience was so brutal.Here is Seamus O'Mahony's eloquent explanation:More than most professions, medicine colonizes one's life. After graduation, I was consumed by the demands of the job. Years went by in a blur of weekends on call and post-graduate examinations. My horizon was always near: the next job, the next qualification. For many years, I embraced this way of living and thinking. It is not without its advantages: medical career structures, and what passes for success in the profession, are so rigid and clearly laid out that the true careerist knows instinctively what to do in any given situation.I slowly ascended the ladder to the status of consultant in a British National Health Service teaching hospital, spending many years along the way in various training positions. As a young consultant, I became something of a Pharisee, a vector of institutional and professional culture. By the age of forty, I had achieved a state of perpetual busyness, and might have continued along this well-trodden pathway for the remainder of my career.A series of events during my forties changed everything; the details are both too tedious and too personal to recount here. When, at the age of fifty, I surveyed the wreckage, I concluded that I had somehow sabotaged this promising career. The sabotage may have been subconsciously deliberate: the real problem was a loss of faith, an apostasy. The cartoon character Wile E. Coyote falls to his doom in the canyon only when he no longer believes; as long as he is unaware of his situation, he remains blissfully suspended in mid-air.My apostasy did not extend to the clinical encounter, and old-fashioned doctoring. I lost faith in all the other things: medical research, managerialism, protocols, metrics, even progress. I became convinced that medicine had become an industrialized culture of excess, and that Ivan Illich's assertion that it had become a threat to health–which seemed ludicrous to many doctors in the mid-1970s–was true.I qualified just as the golden age of medicine was ending. In the thirty-five years since then, I have worked in three countries and many hospitals. I have witnessed the public's disenchantment with medicine, the emergence and global domination of what might be called the medical–industrial complex, and the corruption of my profession. This medical–industrial complex includes not just the traditional villain known as Big Pharma, but many other professional and commercial groups, including biomedical research, the health-food industries, medical devices manufacturers, professional bodies such as the royal colleges, medical schools, insurance companies, health charities, the ever-increasing regulatory and audit sector, and secondary parasitic professions such as lobbyists and management consultants....The real problem was a loss of faith, an apostasy. — Can Medicine Be Cured? (2020).As I approached retirement, I began studying medical corruption. What I learned eventually evolved into Butchered by “Healthcare.” During this process, I learned to write, solidified my ideas, and became increasingly radicalized as I uncovered more about the systemic degeneracy of healthcare.During my research, I discovered that the entire system—not just corporate entities but also doctors—is engaged in harmful practices. Every medical specialty and every corporation is guilty.I approached the subject cautiously, but as my understanding deepened, I realized Western medicine was a disasteSupport the show

Read Online“No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.” Matthew 9:16–17The parable above teaches us that even if someone were to faithfully understand and live the authentic Law that was given through Moses and the prophets, Jesus' new teaching of grace, the New Law, was so different that it was not simply an improvement of the old, it completely replaced it. Furthermore, many of the customs taught by the Pharisees were unfaithful representations of the Law of Moses. They had deviated from the Law's meaning and replaced it with their own scrupulous and erroneous multiplication of external practices. Thus, Jesus' New Law needed to break away from these deviations completely.To use a modern example, if you were to have an old phone that had become obsolete or stopped working, you wouldn't buy a new phone so as to remove various parts from it to try to add those parts to the old phone to fix it. Instead, you use the new phone as a complete replacement for the old one.A central quality of the New Law of grace is that it is entirely new and transforming. Therefore, by embracing this New Law, we become entirely new creations in Christ. Grace doesn't simply patch that which is weak and sinful in us. It transforms us, elevating our human nature to an entirely new existence.This teaching is not only directed at the misguided teachings that the Pharisees had developed over the years, it was directed at human life itself. Not only were the Jewish customs to go through a transformation, humanity itself was to go through a transformation. Everything is made new in Christ. This teaching applies just as much to us today as it did to the Jewish people of old. Today, we not only receive the new life of grace in Baptism, but we also receive it anew and share in this ongoing transforming renewal every time we allow grace to touch us more deeply and transform us more fully into the people God wants us to be. The “new patch” and the “new wine” are always transforming, and we must look forward to this newness throughout our lives. Reflect, today, upon the joyful discovery that awaits you every day. Discovering the New Law of grace, accepting it into your life, and allowing it to transform you will set you on a path of discovery that will never get old. It is an ongoing discovery that is far greater than anything this world has to offer. Nothing can ever compare to the gift of God alive in our lives. It will never get old. It will always be transforming. And it will always be new. Ponder this gift God offers you today and say “Yes” to it with all your heart. My transforming Lord, You continuously offer to renew me, transform me and elevate me to the life of grace. I thank You for this Gift and desire to accept it with all my heart. May I always be ready and willing to say “Yes” to You and the transformation that awaits me as I discover this ever new treasure of Your Grace. Jesus, I trust in You.  Image: Titian, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Gospel Matthew 9:9-13 As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, ""Follow me."" And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, ""Why does your teacher eat with tax collectors and sinners?"" He heard this and said, ""Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.""  Reflection If one looks for a description of the ministry of Jesus, this is a perfect passage. Certainly he came to give us an example, he wants us to follow his ways. And what he shocks the institution at the time of the temple is that instead of seeking only righteous people, spending time with him, he went to those that they were told to avoid. He went to sinners. And the beauty of that is that he has in that action described a key element to his ministry. Mercy, unmerited love. To have that gift, to be in that kind of relationship with others is the key to the Kingdom. Closing Prayer Father, it's so easy for us to become negative about those around us who aren't fully what we think they should be. Never let us fall into the trap of criticism and judgment and condemnation. But always, always place within us a longing, a desire for people to change, to grow, to become what their destiny truly is. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The chief cornerstone- Is your relationship with Jesus, the chief cornerstone, at the center of all you do? Is your perspective on the past, present, and future built off Him? The Pharisees tried to bait Jesus with a question about government and taxes.

In all 3 readings the contrast between perception and reality is shown to be a mighty chasm, which fleshly thinking invariably gets wrong every time. Isaiah 61 tells of Yahweh's blessing and favour to Zion through the LORD sending His beloved Son to them promising them restoration and healing through Messiah, his gospel message and restoration and healing through the offering of himself. The early verses are cited by our Lord Jesus in his home town synagogue in Nazareth - Luke 4 verse 16:30 - where he declared "today is this Scripture fulfilled in your ears". He has only quoted to the first half of verse 2 since Jesus ministry was to offer hope to the repentant who embraced the gospel message. The "day of vengeance" would come upon those who rejected the message in 70 AD (to the Jews) and the entire world at Jesus' second coming. This earned the ire of the townsfolk where our Lord had grown up in their midst and worked in their midst. The people of Nazareth attempted to kill him by casting him from the precipice. It was this Scripture that sustained John the Baptist as he languished in the prison (Machaerus) of Herod Antipas. Verses 3-7 describe the blessings which will flow to Zion when Jesus Messiah reigns over them at the appointed time. Verses 8-9 tell of their Sovereign's call on Israel to turn from their hypocritical ways and embrace the paths of the LORD. All the world will then acknowledge that nation as the blessed children of God. Verses 10-11 tell of the prophet rejoicing in the Almighty Creator and His plan to bring righteousness and blessing to the entire earth. In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his day: conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Matthew 6 verses 1-6 points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers: verses 5-6. Jesus then provides a model prayer in which the reverence of God and His Name - Yahweh our Father - being foremost. Then His Kingdom sought when His will is done. Next petition for needs (not wants), the forgiveness of our sins (measured and determined of our Father by our capacity to forgive others) and then deliverance from "the evil" - ie our nature's provocation within us to sin. Verses 16-18 advises on fasting: a preparation of the mind to serve God, not an opportunity to impress others with our religious dedication. Verses 19-24 tell us that the heart is a magnet. What we treasure most will be measured by what occupies our thinking most. Don't pretend we are serving God when our minds (hearts) are preoccupied with ourselves - ie covetousness which is idolatry (Colossians 3verses 5). Verses 25-34 speak of the treasure we should seek: freedom from all anxiety is known by our God who loves us and will provide all that we need to bring us into His Kingdom. Our Father has shown us His majesty and power to bestow blessings and beauty through His creative acts. The last two verses of the chapter establish what must be the primary purpose of our lives: honouring our Father and His Son by setting our affection on things above. Slowly read these aloud. Pause and ponder. One day at a time, the Father has given us. We leave the worry for tomorrow to Him.

Read Online“Those who are well do not need a physician, but the sick do.  Go and learn the meaning of the words, I desire mercy, not sacrifice.  I did not come to call the righteous but sinners.”  Matthew 9:12–13Would you describe yourself as one who is “well” or one who is “sick?” Are you among the “righteous” or the “sinners?” Be careful how you answer this question. Of course, the pride that comes with our fallen human nature often tempts us to claim that we are “well” and “righteous.” But humility will reveal the truth that we are among the “sick” and “sinners.”This statement of Jesus is a response to the Pharisees who noticed that Jesus was dining at the house of Matthew, the tax collector, whom He had just called to follow Him. Matthew did indeed leave everything behind and followed Jesus, and then he hosted dinner for Jesus at his house. At that dinner, there were “many tax collectors and sinners” who came and sat with Jesus and His disciples, which led the Pharisees to ridicule them all.Jesus' response is very important for us to hear. By stating that He came not for those who were well and righteous but for those who were sick and sinners, it tells us two important things. First, it tells us that we are all spiritually sick and sinful. Second, it tells us that if we cannot humbly admit to that, and in our pride claim that we are well and are righteous, then we essentially reject Jesus, the Divine Physician, from our lives. We essentially say, “Lord, I do not need You.”It's also helpful to notice that Jesus was not embarrassed to be seen with sinners. He did not hesitate at all and, in fact, clearly stated that they were those whom He came for. For that reason, we should not be afraid or embarrassed to admit we are sinners who are spiritually ill and in need of our Lord. To deny that fact is to deny reality and to deny the very source of the ongoing healing we most certainly need in life. It's a denial of our need for Christ Jesus Himself.Do you need our Lord? Do you need interior cleansing, healing, and forgiveness every day? If it's difficult for you to wholeheartedly say “Yes” to that question, then perhaps you struggle with the pride of the Pharisees more than you know. No matter how holy you become, no matter how deeply you pray and no matter how charitable you are, you will always need the healing and forgiveness of the Divine Physician each and every day. Reflect, today, upon the need you have in your life today for forgiveness. What sin do you struggle with the most? Interestingly, the holier one becomes, the more clearly they see their daily sins and their need for forgiveness and healing. If you struggle with this at all, spend time examining your conscience. Look for ways to do it more thoroughly and honestly. If you do, you can be certain that our Lord, the Divine Physician, will deeply desire to dine with you today and always. My forgiving Lord, You are the Divine Physician Who has come to forgive and heal all of our ills. Remove my pride and self-righteousness so that I can be filled with humility and see clearly the sin in my life. As I see my sin, help me to turn to You and to trust in Your abundant mercy. You came for sinners, dear Lord, and I am one of those sinners in need. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Christ said that the scribes and Pharisees sat on the seat of Moses (Matthew 23:2). Is this a metaphor or a defined position of authority? Did Moses pass on his authority in succession, and is it the same as his own?

Today, Pastor Jack teaches that, unlike the Pharisee, the tax collector exhibits precisely what Jesus spoke about. We're to come to God, recognizing our sinful condition, humbling ourselves before Him, so He can show us His boundless love, and forgiveness through Christ. The post Parable Of The Pharisee & Sinner – B first appeared on Pastor Jack Hibbs.