Podcasts about Pharisees

Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can't believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus's seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus' power.John 9 - 1:11 . John 10 - 8:34 . John 11 - 14:26 . Psalm  146 - 23:56 . Psalm 147 - 25:25 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Read OnlineAsked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,' or, ‘There it is.' For behold, the Kingdom of God is among you.”  Luke 17:20–21Why did the Pharisees ask Jesus this question? Why did they want to know when the Kingdom of God would come? To answer this question, we must first look at the full context of the various communications between Jesus and the Pharisees. When we do this and see the many ways that the Pharisees attempted to trap Jesus in speech and the times in which our Lord firmly rebuked the Pharisees, it seems clear that the Pharisees did not ask Jesus this question in innocence and openness. Instead, they once again were trying to trap Him. They posed a question by which they gave the appearance of believing Jesus' teachings that the Kingdom of God was coming, but they asked not in faith but in mockery and in an attempt to trip Jesus up in His answer.Jesus' answer is mysterious. It leaves little room for the Pharisees to use Jesus' speech against Him. Perhaps the Pharisees were hoping that Jesus would say that the Kingdom was coming soon, or next month, or within the year. But Jesus' answer leaves them with confusion in the face of this mystery that “the Kingdom of God is among you.”Much of what Jesus says can only be fully understood through faith. He often speaks in veiled language intentionally, because the only way to lift the veil to perceive the meaning of His teachings is to rely upon the inspired gift of faith. Faith is like a key to unlock the secrets of the mysteries of God. Faith becomes a lens through which every parable, every figure of speech, and every mystery taught by our Lord is understood. But without this inspired gift of faith, Jesus' teachings remain mysterious and incomprehensible.When you ponder these words that “the Kingdom of God is among you,” what do you understand? Are you able to use the gift of faith to unlock the meaning of this sacred teaching? Interestingly, reading Jesus' words, spoken in a veiled way, offer us the opportunity to test our own faith. If we read these words and are left in confusion, then this is a clear sign that we need to pray for and be open to the gift of faith. But if we do read Jesus' mysterious teachings and the light of understanding is given to us, then this is a clear reason to rejoice, since this comprehension is only possible through the gift of faith.Reflect, today, upon this sacred teaching of our Lord: “The Kingdom of God is among you.” Meditate on those words and pray for insight and understanding. Jesus' words are true. His Kingdom truly is everywhere, all around us and within us. It is alive and well. Do you see it? Do you perceive it? Do you see your role in building it? Use these questions as a test of your own level of faith and know that God wants to reveal to you these mysteries that are only able to be comprehended by His grace. My mysterious Lord, Your Kingdom is everywhere, all around us and within us. I do believe. Give me the eyes of faith so that I may continually perceive Your hand at work. May I always be attentive to all that You wish to reveal to me and open to the deep meaning of the mysteries You do reveal. Increase my faith, dear Lord, so that I may know You and join in the upbuilding of Your glorious Kingdom. Jesus, I trust in You.Jacob Jordaens, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Daily Study Are you living from paycheck to paycheck? No matter how much money you make, is it still not enough? If so, you may be living under the curse: working merely to survive but never having enough. This should not be because Jesus has paid the price to free us from the curse, so that we may live under God's blessing.                                                     Genesis 3:17-19 KJV [17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; [18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; [19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art , and unto dust shalt thou return. Genesis 1:28-30 NLT [28] Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground." [29] Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. [30] And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground-everything that has life." And that is what happened. Romans 5:12,17-19 NLT [12] When Adam sinned, sin entered the world. Adam's sin brought death, so death spread to everyone, for everyone sinned. [17] For the sin of this one man, Adam, caused death to rule over many. But even greater is God's wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ. [18] Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone. [19] Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. Matthew 16:6-11 KJV [6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. [7] And they reasoned among themselves, saying, It is because we have taken no bread. [8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? [9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? [10] Neither the seven loaves of the four thousand, and how many baskets ye took up? [11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Mark 6:7-10 KJV [7] And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; [8] And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: [9] But be shod with sandals; and not put on two coats. [10] And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. Matthew 6:31-33 NLT [31] "So don't worry about these things, saying, 'What will we eat? What will we drink? What will we wear?' [32] These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. [33] Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. Ecclesiastes 10:7 KJV [7] I have seen servants upon horses, and princes walking as servants upon the earth. Luke 15:29-31 KJV [29] And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: [30] But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. [31] And he said unto him, Son, thou art ever with me, and all that I have is thine.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                    

The Pharisees have an agenda which moves them to interrogate Jesus and act with hostility towards Him…am I listening to Jesus or to my own agenda?

Pharisees of the Feed: Tucker Sat at a Table with a Sinner, Oh My! The Professor's Record with David K. Clements 33.6K followers Website- https://rumble.com/v71flck-ep.-13-pharisees-of-the-feed-tucker-sat-at-a-table-with-a-sinner-oh-my.html 1 day ago 6.4K Podcasts In the midst of chaotic news cycle, Professor David Clements cuts through the noise with a weekly video and article sharing his insights. --------------------------------------------------------------------  Check out our ACU Patreon page: https://www.patreon.com/ACUPodcast   HELP ACU SPREAD THE WORD!  Please go to Apple Podcasts and give ACU a 5 star rating. Apple canceled us and now we are clawing our way back to the top. Don't let the Leftist win. Do it now! Thanks. Also Rate us on any platform you follow us on. It helps a lot. Forward this show to friends. Ways to subscribe to the American Conservative University Podcast Click here to subscribe via Apple Podcasts Click here to subscribe via RSS You can also subscribe via Stitcher FM Player Podcast Addict Tune-in Podcasts Pandora Look us up on Amazon Prime …And Many Other Podcast Aggregators and sites ACU on Twitter- https://twitter.com/AmerConU . Warning- Explicit and Violent video content.   Please help ACU by submitting your Show ideas. Email us at americanconservativeuniversity@americanconservativeuniversity.com   Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For the Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless.   Report on Food For the Poor by Charity Navigator https://www.charitynavigator.org/ein/592174510   -------------------------------------------------------- Disclaimer from ACU. We try to bring to our students and alumni the World's best Conservative thinkers. All views expressed belong solely to the author and not necessarily to ACU. In all issues and relations, we hope to follow the admonitions of Jesus Christ. While striving to expose, warn and contend with evil, we extend the love of God to all of his children. ----------------------------------------------------------------------------------------- 

In today's episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.John 4 - 1:09 . John 5 - 10:16 . Psalm 145 - 17:56 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Joel 2:23-32 and Psalm 652 Timothy 4:6-8, 16-18Luke 18:9-14Phil Aud+Proper 25, Ordinary Timewww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

Your outward appearance doesn’t always reveal your heart’s condition. Today on BOLD STEPS, Mark Jobe unpacks a fascinating encounter between Jesus, a Pharisee, and a prostitute. Grasp the critical difference between religion and relationship, and why Jesus’ presence exposes our real spiritual condition. Find authentic faith on Bold Steps! Bold Step Gift: A JOURNEY TO VICTORIOUS PRAYING: FINDING DISCIPLINE AND DELIGHT IN YOUR PRAYER LIFE by Dr. Bill ThrasherBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

In this weekend's broadcast of Words of Grace, Pastor Benjamin Winslett turns to Luke 6 to consider Jesus' encounter with the heavy hand of legalism. In these familiar passages, the Pharisees condemn Christ and His disciples for plucking grain on the Sabbath and later challenge Him for restoring a man's withered hand on another Sabbath. … Continue reading "Jesus’ Encounter with Legalism"

Hunter presents the Judaizers in a brief return to their conversation about the Pharisees and the importance of right belief informing right practice. --contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--Music created by Chad HoffmanArtwork created by Anthony Kuenzi--Jesse Turkington is the executive director of Parable Ministries and has been a Bible teacher since 2014. When Jesse was just finishing high school, he started a little Bible study at his parent's house. Little did he know, this Bible study would change the direction of his life. He fell in love with the richness of the Bible and he wanted to pursue serious study. About 10 years later, Jesse still carries that passion for the Bible and from this passion was born Parable Ministries - a Bible teaching resource.-Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.--If you feel led, give to the work of Parable:https://www.parableministries.com/donate

Thank you so much for checking out this week's sermon from The Four56 Church! For service times, community opportunities, sermon video, and more please visit theFour56.org.This week's discussion questions:1. Why do you think the Pharisees were trying to trap Jesus in their questions?2. How did Jesus counter the traps of the Pharisees?3. What's the difference between a genuine question and a trap?4. How can we make sure that our questions are gospel centered?

The story of Zacchaeus is an acted out parable, speaking to the parable of the Pharisee and the Publican told one chapter before. Paul White looks at how this parable traps us into "principles" instead of seeing it for what it is. From The Garden Church of the Midlands in Irmo, SC.

Jesus challenges the Pharisees by healing on the Sabbath.Jesus confronts the rigid interpretations of Sabbath laws by healing a man in need, demonstrating that compassion and human need are more important than strict adherence to rules. This episode showcases the revolutionary nature of Jesus' ministry and his call to prioritize love and mercy.Today's Bible verse is Mark 2:27, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Luke 15:1-2 Now the tax collectors and "sinners" were all gathering around to hear him. 2 But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them." (NIV) 5 DIFFERENCES BETWEEN OLDER BROTHER CHURCHES AND LOVING FATHER CHURCHES 1A. OLDER BROTHER CHURCHES ARE CONSUMED WITH THEMSELVES Luke 15:29 But he answered his father, 'Look! All these years I'VE been slaving for you and never disobeyed your orders. Yet you never gave ME even a young goat so I could celebrate with MY friends. (NIV) 1B. LOVING FATHER CHURCHES ARE CONSUMED WITH WHO’S MISSING 2A. OLDER BROTHER CHURCHES ARE COUNTING RIGHTS AND WRONGS Luke 15:29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. (NIV) Luke 15:30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (NIV) 2B. LOVING FATHER CHURCHES ARE COUNTING SOULS Luke 15:32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ” (NIV) 3A. OLDER BROTHER CHURCHES FOCUS ON RULES Luke 15:30 But when THIS SON OF YOURS who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (NIV) 3B. LOVING FATHER CHURCHES FOCUS ON RELATONSHIP Luke 15:27 ‘Your BROTHER has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ (NIV) Luke 15:32 But we had to celebrate and be glad, because this brother OF YOURS was dead and is alive again; he was lost and is found.’ ” (NIV) Luke 15:24 For this son OF MINE was dead and is alive again; he was lost and is found.’ So they began to celebrate. (NIV) 4A. OLDER BROTHER CHURCHES RESENT GRACE Luke 15:28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. (NIV) 4B. LOVING FATHER CHURCHES REJOICE IN GRACE Luke 15:32 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ” (NIV) Ephesians 2:8–9 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—9 not by works, so that no one can boast. (NIV) 5A. OLDER BROTHER CHURCHES STAND OUTSIDE THE PARTY Luke 15:28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. (NIV) 5B. LOVING FATHER CHURCHES PLEAD WITH OLDER BROTHERS TO JOIN THE PARTY Luke 15:28 “The older brother became angry and refused to go in. So his father went out and PLEADED with him. (NIV)                                                                                                                       

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Thirtieth Sunday in Ordinary Time (C).Mass Readings:Sirach 35;12-14, 16-18Psalm 34Luke 18;9-14"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelistSupport: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! www.patreon.com/hectormolina/You can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina#thirtieththsundayinordinarytime #30thsundayinordinarytime #parableofthephariseeandthetaxcollector #thephariseeandthepublican #pharisee #publican #sundaymassreadings #catholiclectionary #catholic #sundaygospel #sundaygospelreflection #catholicbiblestudy #awalkintheword#catholicpodcast #bibleinayear #wordonfire #sundayhomily #hectormolina

In this eye-opening message from the Red Flags series, pastor Roscoe tackles a struggle that hits closer to home than most of us like to admit—arrogance. Using the story of the Pharisee and the tax collector from Luke 18, he shows how pride doesn't always look like bragging or showing off. Sometimes it hides in subtle ways—feeling entitled, relying on ourselves instead of God, or thinking our “good deeds” make us better than others.This sermon reminds us that following Jesus isn't about perfection—it's about humility. God lifts up the humble and brings down the proud, and there's freedom waiting when we let go of trying to earn His approval. Whether you've been in church for years or are just figuring out faith, this message will challenge and encourage you to trade pride for grace and discover the peace that comes from trusting Jesus completely.

In a powerful exposition of Luke 13:31–33, the sermon reveals how Jesus confronts both the deceptive warning from His enemies and the fear of human authority with unwavering trust in God's sovereign plan. Though the Pharisees and Herod conspire to manipulate Jesus into fleeing, He sees through their malice and declares that His mission—casting out demons, healing, and fulfilling His divine purpose—will continue until He reaches Jerusalem, where He must die as the appointed Prophet. The sermon emphasizes that Jesus' death was not a defeat but a deliberate, redemptive act, fulfilling God's eternal design, and that all human evil, including the crucifixion, is ultimately overruled for the good of God's people. Drawing from Romans 8, it affirms that nothing—neither persecution, death, nor any created thing—can separate believers from God's love, calling Christians to live with confident hope, knowing that God is sovereignly working all things for the advancement of His kingdom and the eternal good of His people.

Jesus condemned the scribes and Pharisees for their hypocrisy, and burdening others with empty religion while neglecting justice, mercy, and faithfulness. He lamented over Jerusalem's hardness of heart, expressing God's love for his people.

Gospel Luke 16:9-15 Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.” Reflection When you continue to listen to Jesus' conversation with the Pharisees, you get a really clear idea of what is the poison of a thing called hypocrisy. To give yourself an image that allows you to believe the image, when other people respond to it positively, is the great addiction of those who were caught in this illusion of who they really are. So, father, we ask that you would please open our hearts to who we really are. Help us to see our motives. Pay attention to the little things we do, because that will be a good indication you're teaching us, so that we will look at the bigger picture, how we are handling you and your message in our life. Closing Prayer Father, help us to pay attention to who we are, how we're dealing with ourselves and others. We don't often see the things that are somehow part of the routine, the way we deal with things. And we may be making terrible mistakes when it comes to the bigger issues. Bless us with that awareness. It's a gift to be conscious and to know and to see and to be able to change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Crawford Loritts provides another one of Jesus Christ’s illustrations to His followers indicating how the Scribes and Pharisees portray a false righteousness through their use of oaths and how they wrongly use God’s name. In Part 1 of “Is Your Word Enough?”, Crawford reminds us that our word should be true and trustworthy.Donate to Moody Radio: http://moodyradio.org/donateto/livingalegacySee omnystudio.com/listener for privacy information.

Jesus said to his disciples:“I tell you, make friends for yourselves with dishonest wealth,so that when it fails, you will be welcomed into eternal dwellings.The person who is trustworthy in very small mattersis also trustworthy in great ones;and the person who is dishonest in very small mattersis also dishonest in great ones.If, therefore, you are not trustworthy with dishonest wealth,who will trust you with true wealth?If you are not trustworthy with what belongs to another,who will give you what is yours?No servant can serve two masters.He will either hate one and love the other,or be devoted to one and despise the other.You cannot serve God and mammon.”The Pharisees, who loved money,heard all these things and sneered at him.And he said to them,“You justify yourselves in the sight of others,but God knows your hearts;for what is of human esteem is an abomination in the sight of God.”

Theme: Restoration, Repentance, and Prophecy — God's Zeal for Zion and His Sovereign Plan Pastor Matthew continued the study in Zechariah chapters 8–9, emphasizing God's zealous love for Jerusalem, His plan to restore His people, and the prophetic revelation of Jesus' triumphal entry hundreds of years before it happened. The message blended historical restoration, end-time prophecy, and personal spiritual application about obedience, repentance, and loving truth. The Context of Zechariah's Message Zechariah ministered to the returning exiles who were rebuilding the temple and city after Babylonian captivity. His message: Repent and rebuild, learning from the failures of their fathers who disobeyed God. “The reason Jerusalem was run over and the walls were down was because their fathers decided not to obey God.” Pastor warned that disobedience in one generation damages the next, but also offered hope: “The Lord will restore everything the cankerworm has eaten… You can start over today because His mercies are new every morning.” God's Zealous Love and Protective Jealousy (Zechariah 8:1–3) God declares: “I am zealous for Zion with great zeal.” Pastor explained the difference between sinful jealousy (possessive, fearful) and God's holy jealousy (protective, loving). He illustrated this with a story of a discerning wife's protective instinct — likening God's jealousy to the kind that protects, not controls. Application: God's jealousy is a shield of love, not suspicion. He guards His people as a husband guards his bride. God's Promise of Restoration and Peace Zechariah's vision shows old men and women in the streets and children playing again — symbols of renewed peace. Pastor noted that this prophecy has a dual fulfillment: Immediate — Israel's physical return and rebuilding under Nehemiah and Zechariah. Future — The millennial kingdom, when Christ reigns and Jerusalem is finally at peace. “There's coming a day when Jerusalem will never be moved again. They'll suffer, but they're there to stay.” The Nations and Israel — God's Sovereign Control Pastor described how world events align with biblical prophecy: nations turning against Israel, yet unable to uproot her. He cautioned that the stage is being set for the end-times conflict when “all nations come against Jerusalem.” “They're not leaving. Russia's not pushing them out. Muslims aren't. America won't compromise them out. They belong to God.” He reminded the congregation that God owns every nation: “Israel belongs to God. So does Saudi Arabia, Iran, Russia, America, and China. The earth is the Lord's.” Key Point: The rise and fall of nations are under divine authority; human plans collapse, but God's purposes stand forever (Psalm 2). God's Call to Integrity and Truth (Zechariah 8:16–17) The Lord calls His people to: Speak truth to neighbors. Give just judgment. Avoid evil and deceit. Pastor explained that while we are no longer “under the law,” the Ten Commandments remain, summed up in Jesus' two greatest commandments: “Love the Lord your God… and love your neighbor as yourself.” He warned against loving lies and gossip, urging believers to love truth even when it hurts: “Love truth when it punches you in the face. It's your protector.” The Value of Correction and Loving Truth Pastor reminded that truth both encourages and rebukes: “One day truth pats you on the back, saying, ‘Keep going.' The next day it slaps you on the shoulder and says, ‘Stop being foolish.' We need both.” Truth guards against deception — echoing Paul's warning that in the last days, God will send strong delusion to those who reject truth (2 Thess. 2:11–12). Application: “Don't just love truth when it makes you feel good — love it when it corrects you. That's what keeps you safe.” Restoration of Joy and the Future Kingdom (Zechariah 8:19–23) God promised that Israel's fasts of mourning would become feasts of joy. People from many nations would say, “Let us go with you, for we have heard that God is with you.” Pastor noted this points to both: Israel's national revival, and The global acknowledgment of God's presence among His people. He reminded the church that God reveals Himself to all nations and that no one is beyond His reach, citing: “The grace of God that brings salvation has appeared to all men.” (Titus 2:11) God's Sovereignty in Judgment and Mercy (Zechariah 9) Pastor transitioned into Zechariah 9, noting it shifts from restoration to prophecy and divine judgment. The Lord declares He will judge the surrounding nations (Tyre, Sidon, Gaza, Ashkelon, Philistia), showing He alone controls history. “Be sensitive to the Holy Spirit. If He tells you to store up, do it. If not, don't worry — just obey Him.” Prophecy of the Messiah — The Triumphal Entry (Zechariah 9:9–10) One of Scripture's clearest messianic prophecies: “Behold, your King is coming to you… lowly and riding on a donkey.” Pastor showed how this prophecy was fulfilled exactly in Luke 19:28–40, 500 years later, when Jesus rode into Jerusalem on a colt. He explained Jesus' deity through this miracle: He knew where the donkey was before the disciples arrived. The unbroken colt didn't resist because its Creator was riding it. “You don't buck the one who made you.” Key Revelation: Even creation recognizes the Creator. When the Pharisees told Jesus to silence His followers, He replied, “If they keep quiet, the stones will cry out.” Closing Reflections — God's Ownership and Faithfulness Everything in creation belongs to God and returns to Him. All life flows from Him — human, animal, or natural — and He sustains it all. Pastor closed personally, thanking the congregation for prayers during his recovery from hip pain, testifying how God used the trial to draw him closer: “If you'll just talk to God and open your life to Him, He'll use it. He knows how to do things right.” He reflected on Jacob's limp and said, like the patriarch, “God weakened my strength in the way” to prepare him for the next phase of ministry. Core Message God's jealousy is protective — His love guards His people. Love truth, even when it hurts. Israel's restoration and Christ's reign are certain. God's Word is precise — prophecy always fulfills perfectly. Every trial, every delay, every pain can be used by God for transformation.  

Saturday, 8 November 2025   And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. Matthew 14:5   “And desiring to kill him, he feared the multitude for they held him as a prophet” (CG).   In the previous verse, it was noted that John had told King Herod that having his brother Philip's wife was unlawful. Therefore, Matthew continues with words concerning Herod's attitude toward John, saying, “And desiring to kill him.”   In Mark, it notes that Herodias wanted to kill him, but she couldn't because Herod feared John “knowing that he was a just and holy man, and he protected him” (Mark 6:20). No contradiction should be considered between the two.   It should be obvious to anyone who has been accused by another that Herod was certainly miffed at John when he was confronted with his wrongdoing and scolded for it. Being king, he probably thought, “I'll just have this guy killed... problem solved!”   However, after thinking about it, he would have then reconsidered, something Herodias was unwilling to do. As for Herod, the account next says, “he feared the multitude for they held him as a prophet.”   These words align with the thought given in Mark and match the suggested state of Herod just noted. Herod was confronted with his sin. He didn't like it, and Herod wanted him killed. However, after thinking it through and realizing this would not be a popular course of action, he renounced that thought.   The prophets were often hated by everyone. They called out sin in the people, and depending on the overall attitude of the populace, they could go from being popular with the commoners to being hated by them as well. In John's case, he not only called out for people to turn to the Lord, but he also proclaimed the immediate coming of the Messiah.   This would have been very popular with the commoners who had to suffer under the rule of the dirty priests, the oppressive kings, and the even more oppressive hand of Rome, to whom even these lesser positions were responsible. Add in the arrogant and controlling attitude of the Pharisees, Sadducees, and Scribes, and they would have been elated at the thought of a new rule under the Messiah.   On the other hand, these people in positions of power and authority would openly claim they were happy about the coming of the Messiah, but only so far as He would continue to allow them to retain their exalted positions.   Regardless of what the leaders thought, the people were happy with John as a prophet and could have thrown the nation into turmoil if Herod executed him, especially when it was Herod who was violating the law and which brought about John's words of rebuke.   Life application: It should come as no surprise when a Bible preacher is not liked by people in general. His job is to preach the whole counsel of God. In doing so, the general population will not like his message because it highlights sin in humanity.   This is not something people want exposed in their lives, even if nobody else is aware of it. Scripture exposes each individual's sinful state in relation to God. People would rather hate the messenger than acknowledge their sin.   People in the church will also get miffed at preachers. If someone believes people can lose their salvation, but the preacher rightly explains why this is incorrect, the preacher will be mocked and spoken against by those who disagree with him.   The safest way to avoid such things is not to address them at all. Hence, some preachers have churches that fill stadiums because they give easy messages that the masses won't feel intimidated by. Those who may have personal views on particular doctrines are never challenged on them.   For the preacher, it is a safe and often effective walk on a path of mediocrity that keeps money coming in, people content in their weekly church experience, and nobody is seemingly harmed by it.   But this is incorrect. People must be made aware of what the Bible expects and approves of and disapproves of. If not, they will not be properly prepared for the true challenges of a close walk with the Lord in a fallen world of choices that must be made to stay in line with what He expects from His people.   Consider what it is that you want when you select a church. If you are wise, you will desire to attend where the Bible is fully explained, even from those sections that can cause division and animosity. After all, they too are a part of God's word.   Lord God, be with us as we pursue a right understanding of Your word. Open the eyes of our pastors and teachers to rightly understand and properly teach Your word so that we will know what is correct. Amen.

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

Send us a textA coin in the coffer, a soul released—Tetzel's famous pitch turned grace into a marketplace. We go straight to the fault line it exposed and still exposes: are we justified by faith plus works, or by faith that works? Walking from the medieval penance and indulgence economy to Wittenberg's doors, we set the historical stage for a sharper reading of Scripture and then open Romans 3 and James 2 side by side.We make a crucial distinction that unlocks the tension. Paul speaks to the courtroom of God: justification by faith apart from works silences pride and rests in Christ's imputed righteousness. James speaks to the watching world: a claim of faith that never feeds the hungry or alters a life is dead on arrival. Before God, faith alone saves. Before people, works alone show that faith is real. Think of it like a newborn's cry—it doesn't create life; it proves life exists. That's how visible obedience functions in authentic Christianity.Along the way, we revisit Luther's conversion in Romans, the 95 Theses amplified by the printing press, and the abuses of selling indulgences and venerating relics. Then we hold a steady course through Scripture: the Pharisee and the tax collector in Luke 18, Paul's “where then is boasting?” and James's blunt “what use is it?” The goal is clarity without compromise: defend the gospel with Paul against faith plus works, and demonstrate the gospel with James against faith that doesn't work. You'll come away with a richer grasp of justification, sanctification, and how to make your faith visible in ordinary acts of love and courage.If this helped sharpen your understanding, follow the show, share it with a friend who loves church history and Scripture, and leave a review telling us where you see living faith at work today.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textA coin in the coffer, a soul released—Tetzel's famous pitch turned grace into a marketplace. We go straight to the fault line it exposed and still exposes: are we justified by faith plus works, or by faith that works? Walking from the medieval penance and indulgence economy to Wittenberg's doors, we set the historical stage for a sharper reading of Scripture and then open Romans 3 and James 2 side by side.We make a crucial distinction that unlocks the tension. Paul speaks to the courtroom of God: justification by faith apart from works silences pride and rests in Christ's imputed righteousness. James speaks to the watching world: a claim of faith that never feeds the hungry or alters a life is dead on arrival. Before God, faith alone saves. Before people, works alone show that faith is real. Think of it like a newborn's cry—it doesn't create life; it proves life exists. That's how visible obedience functions in authentic Christianity.Along the way, we revisit Luther's conversion in Romans, the 95 Theses amplified by the printing press, and the abuses of selling indulgences and venerating relics. Then we hold a steady course through Scripture: the Pharisee and the tax collector in Luke 18, Paul's “where then is boasting?” and James's blunt “what use is it?” The goal is clarity without compromise: defend the gospel with Paul against faith plus works, and demonstrate the gospel with James against faith that doesn't work. You'll come away with a richer grasp of justification, sanctification, and how to make your faith visible in ordinary acts of love and courage.If this helped sharpen your understanding, follow the show, share it with a friend who loves church history and Scripture, and leave a review telling us where you see living faith at work today.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Nicodemus stepped through the narrow streets, his sandals brushing against the cool stones. The scent of burning wood drifted from nearby homes. His heart pounded faster with each step. Finally, he reached the place where Jesus was staying. A soft light flickered inside — maybe from a small oil lamp. Nicodemus hesitated, then knocked lightly. Jesus looked up as the door opened. His eyes, calm and kind, met Nicodemus's. It was as if He already knew why he had come. "Rabbi," Nicodemus began, his voice trembling slightly, "we know that you are a teacher who has come from God. No one could perform the signs you are doing if God were not with him." Jesus smiled gently. "Truly, truly, I tell you, no one can see the kingdom of God unless they are born again." Nicodemus blinked. The words hit him like a rush of wind. Born again? His mind raced.   This week we dive into the story of Nicodemus' secret visit to see Jesus - you can find the story in your Bibles in John 3:1–21.   Nicodemus is mentioned in the Bible a few times - check the Bible references below. John 3:1-21:  Nicodemus, a Pharisee and a ruler of the Jews, secretly meets with Jesus at night, leading to their famous conversation about the need to be born again to see the kingdom of God.    John 7:50-51:  Nicodemus interjects during a council meeting, reminding the other Pharisees that the law requires a person to be heard before being condemned, defending Jesus from their hasty judgment.    John 19:39-42:  After Jesus' crucifixion, Nicodemus joins Joseph of Arimathea to care for Jesus' body. He brings a large amount of myrrh and aloes for the anointing and burial, which is a public act of reverence.                                     ___________________________________ Read story on the blog Contact us to sign up Visit our website Artist of the month: We the Kingdom - God so loved Keep in the loop by signing to our GIGI Notes HERE DON'T FORGET TO SUBSCRIBE  Hosts: Esther & Steph Mix & effects: Stephanie Giselle Purple Planet Music  email us: writegigi5@gmail.com Write by post GIGI Teen Radio PO BOX 6505 Upper Mt Gravatt QLD 4122 music credit: Purple planet music All music played on the podcast radio is covered under the APRA AMCOS Online Mini Licence.

In response to comments from the Pharisees, Jesus offers two parables that underscore how God seeks us out when we are lost and invites us to repent. (Lectionary #488) November 6, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Today's Topics: 1, 2, 3, 4) Gospel - Luke 15:1-10 - The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This Man welcomes sinners and eats with them." So Jesus addressed this parable to them. "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents." Bishop Sheen quote of the day

Was Peter's hometown ever really lost—and have we just found it? In this episode, archaeologist and scholar Dr. Jeffrey Arroyo García joins Dru Johnson to explore how archaeology reshapes our understanding of the Gospels, popular media like The Chosen, and the portrayal of first-century Judaism. Drawing on his years excavating at El-Araj—the site increasingly believed to be biblical Bethsaida—Jeff walks us through how ancient inscriptions, Crusader-era churches, and Roman bathhouses reveal the story beneath the shoreline. But the episode takes a provocative turn when they discuss the show The Chosen. Jeff praises its storytelling and vibrancy but calls attention to a visual pattern with troubling roots: “The Pharisees are generally in black… And when they come into contact with Jesus… they wear lighter colors.” He explains how this “othering” of Pharisees—even subtly—echoes centuries of Christian anti-Jewish tropes. The conversation is honest, layered, and generous—balancing artistic license with historical clarity. “If you are interested in Jesus or a follower of Jesus,” Jeff warns, “then you can't be a Pharisee—just from clothing alone.” We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org   Chapters: 00:00 Exploring Archaeology and the Galilee 02:48 Pharisees and Their Presence in Galilee 05:40 The Search for Bethsaida 08:48 Significant Discoveries at El-Araj 11:30 Cultural Context and New Testament Insights 14:21 The Chosen: Storytelling and Historical Accuracy 17:31 Creative Speculation in Biblical Portrayals 20:37 The Role of Pharisees in the New Testament 23:23 Touring Israel: Insights and Experiences

Gospel Luke 15:1-10 The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So Jesus addressed this parable to them. "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents." Reflection I love when Jesus bases his examples on something we all know, something part of the human condition. If I lose something, especially if it's a value, my wallet, my credit card or whatever, I become consumed about it until I can find it. And that kind of high sensitivity to something is something that Jesus is using to tell us that that's the anxiety, that's the concern, that's the place he is when we are not with him, when we're lost, when we make bad choices. He longs for us to come back to him, and he'll do everything he can to find a way to lead us. Just as we try to find the place where we left something valuable. Closing Prayer Father, help us to know your love, your concern, your focus. It's impossible for us to think that you, one God, can be intimately engaged in the inner life of every human being, every creature you've ever created, everything that you have in the world is part of you. Help us to fathom that great mystery and feel the closeness that you have with us, so we can feel the closeness that we want with you. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

You know, handmade gifts are always the most special. Well, there are better crafted doll houses than the one my daughter got when she was a little girl. But we made it; it's handmade. My wife and I, for better or worse, did it with our own hands. One December we closed the basement and we started hammering and sawing away to build that doll house. There was a sign on the door that said "Do Not Open Till Christmas." That meant the basement. That drove the kids crazy, but we were having a great time doing it. Frankly, my month was crammed. But even though the work we did was often very late and it took quite a few hours, especially since I'm not the neighborhood handyman, I enjoyed every minute of working on it. Did I get tired? Yes. Was I too busy to do that doll house? Yes. Was it outside the things I do well? Yes. Was it a pleasure? Yes. Why? Because it was for a little girl I loved very much. I'm Ron Hutchcraft and I want to have A Word With You today about "What Love Does to Work." Our word for today from the Word of God comes from Luke 7, and I'm going to begin reading at verse 37. It's the familiar story of the lady who loved Jesus very, very deeply. "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume. And as she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them." Now, there's a discussion by the Pharisee with Jesus as to why she did all of this. And He simply says, "For she loved much." She loves her Master, and she uses everything she can find to serve Him. She kisses His feet. She says, "Wait, I have this perfume. I could use that to express my love for Him, and she breaks open that perfume." She says, "I've got my hair. I can dry His feet with my hair." It's as if she is looking for everything she can use to love Jesus with it. There's a principle here. Work is so different when it's an act of loving worship instead of grudging duty. Colossians 3:23 says, "Whatever you do, work at it with all your heart as working for the Lord and not for men." And then it says, "It is the Lord Christ you are serving." Maybe you've just been cranking out your responsibilities lately and it's joyless - drudgery. Maybe those who are around you would testify to hearing more complaining and negative talk lately. It could be you're working for the wrong person. No, no, not for your boss. Don't do it for your boss, your company, your pastor, your church, your ministry, or your teachers. Don't do it for your children even, or your employees. See, work becomes lighter and more joyful when you begin each responsibility by saying, "Lord, I dedicate this everyday chore to You. I love You, and this job I'm doing, I'm doing as an offering to You. I'm giving it my best. I'm doing it for you, Jesus." A woman in this story used everything she could find to love Jesus. It's a beautiful picture - grabbing everything you do as something with which to love your Master. You're busy, tired, maybe feeling inadequate, like I did when I built that doll house. But it was for someone I really loved. Do your work for someone you really love. You may not love your work, but it makes a difference when you do your work for love.

Jesus continues the Sermon on the Mount, addressing key themes of righteousness, the Law, and the kingdom of heaven. He describes His followers as "salt and light," emphasizing their role in preserving society. Jesus clarifies His relationship to the Mosaic Law, stating He came to fulfill, not abolish it. He challenges the superficial righteousness of the Pharisees, revealing that true obedience begins in the heart.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Jesus defies tradition to heal a withered hand on the Sabbath.Jesus faces opposition from the Pharisees when he heals a man with a withered hand on the Sabbath. This episode explores the tension between legalistic traditions and the compassionate heart of Jesus, highlighting his message that mercy triumphs over sacrifice.Today's Bible verse is Luke 22:27, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Friends of the Rosary,When the Pharisees and scribes recriminated the Lord for welcoming sinners and eating with them, Jesus responded by addressing the parable of the lost sheep, as we read today (Luke 15:1–10). He then invited them to rejoice over the found sheep.“In just the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.”It's the joy of the Heavens over repentant sinners. We take this joy from the person of Jesus Christ.As He revealed,“There will be rejoicing among the angels of God over one sinner who repents.”Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠November 6, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this episode numbering 25 in the Those We Don't Speak Of series- Pharisees, Oral Law and Talmud Pt. 3 we get deep into the Pharisees and how they and their Rabbinical offspring made up the Oral Torah and wrote the Talmud which is the foundation of modern Judaism. Also in this dive we cver how the mystical occult books like the Zohar, Sefer Yetsira and Bahir are also considered Holy Writ by many rabbis. They created a new faith. One whose holy books can be manipulated into fitting whatever they wish them to be. Come along as we delve deep down the rabbit hole, far beyond the mainstream. Remember to share and check back soon for part three and while you're at it, please listen to the entire Those We Don't Speak Of series. Cheers and Blessings  #share   Support My Work https://www.patreon.com/theoddmanout   Buy Me A Coffee!

The tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,"This man welcomes sinners and eats with them."So Jesus addressed this parable to them."What man among you having a hundred sheep and losing one of themwould not leave the ninety-nine in the desertand go after the lost one until he finds it?And when he does find it,he sets it on his shoulders with great joyand, upon his arrival home,he calls together his friends and neighbors and says to them,'Rejoice with me because I have found my lost sheep.'I tell you, in just the same waythere will be more joy in heaven over one sinner who repentsthan over ninety-nine righteous peoplewho have no need of repentance."Or what woman having ten coins and losing onewould not light a lamp and sweep the house,searching carefully until she finds it?And when she does find it,she calls together her friends and neighborsand says to them,'Rejoice with me because I have found the coin that I lost.'In just the same way, I tell you,there will be rejoicing among the angels of Godover one sinner who repents."

Around The Table - The Pharisee and the Tax Collector Luke 18:9-14 Pastor Bill Vecchio Jr.

Angel Studios https://Angel.com/HermanJoin the Angel Guild today and know you are not just watching, you're helping make bold, faith driven stories like Disciples in the Moonlight possible. That's Angel.com/HermanBizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the free Review/Preview Webinar November 20th 3:30pm Pacific, schedule your free Know Your Risk Portfolio Review, and subscribe to Zach's Daily Market Recap at (SLOW) Know Your Risk Podcast dot com. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeWhich Master will America Serve? // Mamdani: The Leader of the Democrat Party.  //  A Presbyterian “Pastor” Commits the Only Unforgivable Sin Episode Links:Former Antifa Member Speaks Out: “It's a White Boy Jihad”. Ty, a former Antifa member from Portland, says he spent two years inside what he calls “an organization 100,000%.”Shame on @cspan for broadcasting such ‘hateful-racist' language! - If a white person would have said the words he used against black people, that would have been all over the legacy media 24/7 and the white person would have been brought up on charges of ‘hate speech'!Voto Latino Prez: "When they see Barack Obama, people remember a time in America where there was unity." - These people are beyond parody.Zohran: "This movement was made by Yemeni bodega owners, Mexica Abuelas, Senegalese taxi drivers, Uzbek nurses, Trinidadian line cooks, and Ethiopian aunties." NEW: Joe Manchin STUNS Jon Stewart on Why West Virginia Democrats Keep Voting for Trump. “They believe that the Democrat Party in Washington basically spends more resources, effort and time on able bodied people that don't work, or won't work, than those who do.”Christian Drag Clowns' explain why the Easter story is paralleled to queer folk coming outJesus is not my God...I don't believe Jesus is God" - Presbyterian impastor (PCUSA) explicitly denies the deity of Christ. This is is the same reverend who denies the virgin birth.  - Presbyterian Chuch of the Covenant, North CarolinaWhat Does God's Word Say?Matthew 12:22-32 Blasphemy Against the Holy Spirit22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

Derek Rishmawy and Brad East engage with Paul T. Sloan, an expert in early Christianity, to discuss his book 'Jesus and the Law of Moses.' The conversation explores the relationship between Jesus, the law, and the restoration of Israel, challenging popular views on legalism and emphasizing the importance of understanding the law as a gift. They delve into the concept of nomism, the significance of Jesus' authority, and the implications of his death as a ransom for liberation. The discussion also touches on the role of faith, the misunderstandings of the Pharisees, and the enduring relevance of the law in the New Testament. Chapters   00:00 Jesus and the Law 06:32 The Common View and Common Ground 14:53 Christological and Missiological Nomism 19:53 Exceptions Built-in to the Law 24:37 Why are the Pharisees always wrong? 31:33 All and Some 39:39 The Personal Element of Obedience 41:32 The Threefold Office of Christ 50:17 Atonement 55:08 Ransom 59:41 What About...?

“Is it lawful for a man to divorce his wife for any cause?” This question from the Pharisees was a trap, designed to force Jesus into a divisive rabbinic debate in a politically dangerous territory. Jesus' powerful answer remains relevant in our own culture, which is rife with no-fault divorce and the legal redefinition of marriage itself. Jesus radically affirms marriage as a divine union of a man and a woman into "one flesh". He explains that human sin and "hardness of the heart" are the true causes for divorce.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Matthew 19:1-12.  To learn more about Prince of Peace Lutheran, visit princeofpeacebuffalo.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

A Season of Mercy: Humble Prayer and the Gift of Indulgences Today's Homily reflects on what it means to pray in a way that God truly hears us. The readings remind us that God has no favorites, yet He shows special attention to the poor and humble because all human beings are, at our core, spiritually poor and in need of mercy. Jesus' parable of the Pharisee and the tax collector reveal the danger of self-righteousness: when we come before God convinced of our own goodness, we close ourselves off from grace. True prayer begins with humility, honesty, and recognition of our need for God's mercy . . . like the tax collector who simply prayed, “Have mercy on me, a sinner.” Have Mercy On Me The Homily then connects this lesson to the Church's November focus on praying for the dead. Sin not only offends God but causes harm that must be repaired . . . either in this life through penance or in purgatory. The Church, in her mercy, offers special indulgences in the first eight days of November to help souls in purgatory, especially through cemetery visits, prayer, sacramental confession, and Communion. The Shrine's annual Novena for the Faithful Departed is also highlighted as a powerful opportunity to assist loved ones. Ultimately, the message urges humility, repentance, and charitable prayer for the deceased, trusting in God's abundant mercy. ---------------------------------------------------------- Art Work All Souls Day: French Painter: Jules Bastien-Lepage: 1882 ---------------------------------------------------------- The Homily references a handout explaining plenary indulgences. See the webste link.

In this Bible Story, we witness the brutal murder of Stephen. As stones crushed his bones, he looked up to heaven and saw the living God looking down at him. Stephen became the first martyr, and a new enemy emerges from the shadows. A pharisee named Saul. He would prove to be a deadly force for evil.This story is inspired by Acts 6:8-7:60. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 7:59 from the King James Version.Episode 221: As the story of Jesus was spreading throughout Jerusalem, the number of believers was growing as well. The family of believers became so big that the twelve enlisted men to help them care for the needs of the people. One of these men, Stephen, preached daily in the synagogues. His teaching angered the Pharisees so they brought him to the Sanhedrin to be tried. As Stephen was giving his address to the men, he was beaten and stoned. But just like his Lord, while they were killing him, he prayed for their forgiveness.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

4:16 - My muslim neighbor would like my help acquiring goats for a muslim sacrifice, should I help him? / 9:38 - If the dead in christ rise, where are the dead in Christ right now? / 16:12 - What is the Synagogue of Satan in Revelation? / 24:38 - Who are the Jews in Revelation, and can you tell me anything about Nick Fuentes? / 34:42 - John 1:25, who is the Prophet the Pharisees were expecting? / 39:23 - Which version of the Bible is the best? / 50:36 - What can I do with sexual desire while unmarried?

We are hard-wired to think that our worth is a result of what we do. Do good things, get good outcomes. Do bad things, get bad outcomes. Grace throws this whole system aside. And thank God it does, because without the scandal of grace, none of us would have any hope.

In this Bible Story, the apostles are beaten and imprisoned for preaching the name of Jesus, healing the sick, and feeding the poor. Just as their Lord before them, the apostles find themselves suffering for the sake of restoration. This story is inspired by Acts 5:17-6:7. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 5:18 from the King James Version.Episode 220: As Peter, John, and some of the other disciples were sitting arrested in a dungeon, an angel of God came and rescued them. The angel commissioned them to go back into the temple and preach to the people. They obeyed and were arrested again. Just as the Sanhedrin were getting ready to put the men to death, a Pharisee named Gamaliel spoke up and reasoned with them again, rescuing the disciples. Though the disciples were beaten again and again, they rejoiced in getting to share the good news of God with the people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.