Podcasts about Pharisees

6/14/26  “Truly, truly, I say to you, before Abraham was, I am.”  -Jesus Christ   This is one of the most profound and layered statements of Jesus in the Bible. Not only was Jesus revealing His identity to a group of Pharisees who were assailing Him but He was letting them know that He existed long before the forefathers to which they drew there lineage. This week we continue our study in the book of John and I think your gonna dig it...

In the jaws of a trap, Jesus utters 10 simple words that changed the world. In Mark 12:13-17, the Pharisees and Herodians unite in an attempt to force Jesus into an impossible choice: oppose Caesar and face execution, or support Roman taxation and lose the support of the people. Instead, Jesus responds with ten simple words that transformed the world's understanding of government, authority, and allegiance. And it was impossible to argue against. How should Christians relate to government? What rights does God give secular governments? What demands are they free to make, and where are the limits? And what belongs only to God? How do believers faithfully live in two kingdoms without divided loyalty? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Praying with Biblical Characters 

In this message, Bolade challenges us to examine the traditions and cultural practices we've inherited, drawing on Jesus' confrontation with the Pharisees in Mark 7:1-22, where he exposes how human traditions can replace God's law and distract us from what truly matters. Through personal stories and examples from church life - cooking for new parents, checking on one another, nurturing marriages and children - Bolade reveals how the best traditions are those rooted in God's word and built on the language of love. As you listen, ask yourself: What traditions am I holding onto that might be contradicting God's law, and am I willing to let the Holy Spirit reshape me so that my life and relationships reflect Jesus' character and reflect his kingdom?

868 He Had To Pass Through Samaria, A Guided Christian Meditation on John 4:1-4 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 4 KJV 4 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 4 And he must needs go through Samaria. NASB 4 So then, when the Lord knew that the Pharisees had heard that He was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing; rather, His disciples were), 3 He left Judea and went away again to Galilee. 4 And He had to pass through Samaria Reflection on Scripture: I find the framing of this chapter interesting. Because the Pharisees knew Jesus had gained many disciples it seems he was forced to leave and additionally forced to travel through Samaria, which we will explore in coming weeks. This is an interesting way to phrase it and it can give an interesting idea for what was an imperative for Jesus. In the strictest sense Jesus did not have to do anything. Jehovah did not have to create the universe or anything else after that. These things are consistent with God's character and therefore God chooses them. The only way that God would not choose those things is if he did not have his current character. With that said none of that makes it a foregone conclusion for what God has to do. Perhaps this is very obvious but it is worth pondering on for a moment.  God is certainly able to determine His guiding ethics and it is far above human understanding to tell God what he has to do. It is something of a ridiculous notion that the Pharisees could force Jesus to do anything. Even when he was on the cusp of being sent to death, Jesus told Peter he could have called down legions of angels to do His bidding and chose not to. There is literally nothing that the Pharisees could have done, that you could do, that I could do, that would force God to do something that He didn't already determine that He should do.  With that said, once God determines to do something, he lays out a plan on what is needed for that to happen, and then he does it. Before the foundation of the earth God determined that Jesus would come to save us all. So when this moment arrived Jesus planned to go to Samaria and talk to the woman at the well. To make that happen he traveled through Samaria consistent with His intent and as such he HAD to go through Samaria. Just as God has executed His actions through all history he continues to do the same for you in yoru life right now. He has given you the exact life you need, to be challenged sufficiently Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

In this powerful study of Matthew 12:38–45, Jesus confronts the Pharisees after they demand another sign proving His Messiahship. Having already witnessed countless miracles, healings, exorcisms, and demonstrations of divine authority, the religious leaders still refused to believe. Jesus responds by announcing a new policy for the nation of Israel: no further signs would be given except the Sign of Jonah. What did Jesus mean by the Sign of Jonah? Why did He compare His death, burial, and resurrection to Jonah's three days and three nights in the great fish? How did this sign become the ultimate proof of His Messiahship? What does the judgment of Nineveh have to do with Israel's unbelief? And how does Christ's warning about the returning unclean spirit reveal the spiritual condition of that generation? In this message, Pastor Brandon Holthaus examines: • The context of Israel's rejection of the Messiah • Why the Pharisees demanded another sign • The meaning of the Sign of Jonah • Jesus' prediction of His death, burial, and resurrection • The judgment of Nineveh and the Queen of Sheba • Israel's accountability for rejecting overwhelming evidence • The connection between Jonah and Bible prophecy • The danger of spiritual emptiness without true repentance • Why the resurrection remains the greatest sign ever given The resurrection of Jesus Christ stands as the ultimate vindication of His claims and the greatest sign God has ever provided to mankind. #Matthew12 #SignOfJonah #JesusChrist #BibleProphecy #Resurrection #Gospel #Jonah #Pharisees #RockHarborChurch #BrandonHolthaus #EndTimes #BibleStudy #ChristianTeaching #Messiah #ProphecyUpdate

In this powerful study of Matthew 12:38–45, Jesus confronts the Pharisees after they demand another sign proving His Messiahship. Having already witnessed countless miracles, healings, exorcisms, and demonstrations of divine authority, the religious leaders still refused to believe. Jesus responds by announcing a new policy for the nation of Israel: no further signs would be given except the Sign of Jonah.   What did Jesus mean by the Sign of Jonah? Why did He compare His death, burial, and resurrection to Jonah's three days and three nights in the great fish? How did this sign become the ultimate proof of His Messiahship? What does the judgment of Nineveh have to do with Israel's unbelief? And how does Christ's warning about the returning unclean spirit reveal the spiritual condition of that generation?   In this message, Pastor Brandon Holthaus examines:   • The context of Israel's rejection of the Messiah • Why the Pharisees demanded another sign • The meaning of the Sign of Jonah • Jesus' prediction of His death, burial, and resurrection • The judgment of Nineveh and the Queen of Sheba • Israel's accountability for rejecting overwhelming evidence • The connection between Jonah and Bible prophecy • The danger of spiritual emptiness without true repentance • Why the resurrection remains the greatest sign ever given   The resurrection of Jesus Christ stands as the ultimate vindication of His claims and the greatest sign God has ever provided to mankind.   #Matthew12 #SignOfJonah #JesusChrist #BibleProphecy #Resurrection #Gospel #Jonah #Pharisees #RockHarborChurch #BrandonHolthaus #EndTimes #BibleStudy #ChristianTeaching #Messiah #ProphecyUpdate

In this episode of the Divine Council Worldview Podcast, Ronn and Mike engage in a deep exploration of the concept of theosis, comparing its interpretations in Eastern Orthodoxy and Mormonism. They discuss the implications of salvation as a transformative process that integrates believers into God's family and the significance of exorcisms in the New Testament as a reflection of the cosmic battle between divine and rebellious beings. The conversation emphasizes the importance of understanding theological terms and concepts within their historical and cultural contexts, fostering a richer dialogue among different Christian traditions. They also delve into the complexities of demonic activity in the New Testament, the role of the Pharisees in relation to Yahweh, the nature of worship, and the interpretation of Elohim in biblical theology. Finally, they explore how cultural and historical contexts influence these themes, emphasizing the importance of understanding the spiritual dynamics at play during the time of Jesus and the implications for contemporary faith practices.

Lesson 13 - The King is TestedMatthew 21:23 — 22:46. The interrogators lined up like advancing troops — Pharisees, Sadducees, Herodians, experts in the Law — firing their trick questions and “gotcha” scenarios to trap Jesus in His words and have Him arrested. His answers astounded everyone in their clarity and their authority. No one could offer a word of refutation; and at the end of the day, no one dared ask any more questions. The examination was over. He was who He said He was. The Passover Lamb had been found faultless and was ready to be offered.To learn more about Michele or to support this international ministry please visit https://intheword.com

Praying with Biblical Characters 

In this sermon on John 3:1-8, Pastor Rockhill considers Jesus' nighttime conversation with Nicodemus, a Pharisee and ruler of the Jews. His central burden is the absolute necessity of the new birth: unless one is born again, he can neither see nor enter the kingdom of God. Pastor Rockhill sets the passage against the close of John 2, where many believed because of Jesus' signs, yet Jesus did not commit Himself to them because He knew their hearts were unchanged and still dead in sin. Working carefully through the text, Pastor Rockhill explains that to be born again is to be born from above, a spiritual birth wrought by the Holy Spirit alone. Flesh gives birth to flesh, but only the Spirit of God can impart new spiritual life. Drawing on Ezekiel 36 and 37, he shows how the sprinkling of clean water and the breath upon the dry bones picture regeneration, the sovereign transformation of a dead heart of stone into a living heart of flesh. The doctrine pressed home is the sovereign, gracious work of God in regeneration. Like the wind that blows where it wishes, the Spirit falls upon whomever God has appointed unto salvation, so that they truly believe in Christ. Salvation is therefore a gracious gift, entirely to God's glory. Pastor Rockhill applies this as both encouragement to true believers seeking assurance and a warning to false professors who rest in heritage, ritual, or works. He calls hearers to examine their hearts, cling to Christ, and boldly proclaim that sinners must be born again.

Today, we are goingto look at the second mark of a genuine believer: “We rejoice in ChristJesus.” NoticePaul did not say we rejoice in our accomplishments. He did not say we rejoicein our denomination. He did not say we rejoice in our church attendance. Rememberwhen Jesus sent out the seventy-two, two by two, and they came back reportingwhat they had experienced. They said they had seen this and that, and that eventhe demons were subject to them. Jesus said, "Do not rejoice in that,but rejoice in the fact that your name is written in heaven" (Luke10:20). Jesus teaches us that our joy should be found in our relationship toHim. That is what Paul reminds us of here. Theword rejoice literally carries the idea of boasting or glorying in. So what arewe proud of? Jesus! What do we celebrate? Jesus! Who do we talk about? Jesus! Religionboasts about what people do. Christianity boasts about what Christ has done. Rememberthe Pharisee in Luke 18. He prayed, "God, I thank You that I am notlike other men." Then he proceeded to list all of his accomplishments.The publican, however, bowed his face before God, beat his breast, and criedout, "God, be merciful to me a sinner." Jesus said that manwent home justified rather than the Pharisee who had done so much. You see,true believers boast in Christ alone. Ilove the words of Galatians 6:14: "But God forbid that I should boastexcept in the cross of our Lord Jesus Christ." So when someone praisesus, we reflect that praise back to God. We thank Him. When something goodhappens in our lives, we thank God. When we see spiritual fruit, we give gloryto God. Why? Because we know where it all came from. Remember, Jesus said inJohn 15:5, "Without Me, you can do nothing." Now,the third mark that distinguishes a genuine believer is probably the mostimportant of all. Paul says here that: “We have no confidence in the flesh.”This statement strikes at the heart of human pride. The flesh refers to ourfallen nature. Paul says that true believers place no confidence in themselves.None. Zero. Our culture today teaches just the opposite. Believe in yourself.Trust yourself. Follow your heart. Depend on your abilities.  Scriptureteaches something very different. Jeremiah 17:9 says: "The heart isdeceitful above all things, and desperately wicked; who can know it?" InRomans 7:18, Paul proclaimed: "For I know that in me (that is, in myflesh) dwells no good thing." The flesh cannot save us. The fleshcannot please God. The flesh cannot produce righteousness. The flesh cannotearn heaven. Only Jesus Christ can do that. John19:30 records the triumphant words from the cross of Calvary, where Jesusproclaimed: "It is finished." Not partly finished. Not almostfinished. But finished. Completely. Totally finished. His death on the crossand His shed blood accomplished propitiation and satisfied God completely forour sins. Everything necessary for salvation was accomplished in Jesus Christ. Thatis why true believers have no confidence in the flesh. Our confidence is not inourselves. Our confidence is in Jesus Christ and in Who He is. The Holy Spiritnow dwells in us, and whatever He leads us to do, we can accomplish because itis God who works in us both to will and to do of His good pleasure. Solet me ask you a personal question today. Which of these three marks bestdescribes your life? Do you worship God from the heart? Do you rejoice in JesusChrist? Do you have any confidence in the flesh, or is your confidence inChrist alone? Or are you still trusting your own goodness, your churchmembership, your baptism, or your religious activities? My friend, the truebeliever worships God in the Spirit, rejoices in Christ Jesus, and placesabsolutely no confidence in the flesh. That is the difference between religionand a relationship with Christ. 

WHAT HAPPENS IN THIS EPISODE? Jesus teaches on prayer. Keep praying. Don't give up. The prayers of a Pharisee and a tax collector. “Those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Parable of the landowner who hires help for his vineyard. He pays everyone the same, regardless of how long they worked. “So those who are last now will be first then, and those who are first will be last.” Jesus goes to his friend Lazarus to “wake him up.” He raises him from death to live again. The Sanhedrin plots a way to kill Jesus. SCRIPTURES USED IN THIS EPISODE: Luke 18:1-14 Matthew 20:1-16 John 11:1-54 FIND US ON SOCIAL MEDIA: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ Twitter: https://twitter.com/JesusStoriesPod YouTube: https://www.youtube.com/watch?v=gXqA5H3HdRA&list=PLOT9Cm5P1tsQp1U8cEilDk5icjxE55KA8 SUPPORT OUR SPONSORS: Savorista Coffee: https://savorista.com/discount/STORIESDEAL Hero Care Packages: https://herocarepackages.com/discount/STORIESDEAL Photos: https://gtPhotos.pixels.com HAVE YOU SUBSCRIBED TO JESUS STORIES? Subscribing helps us to understand who is listening to us. You'll always know when a new episode is available, too. A win for both of us! Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

In Episode 496 of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb open with a rich discussion on the theology of congregational singing — including the Trinity Psalter Hymnal, the Getty's Sing!, and why psalm-singing belongs at the heart of Christian worship. The main event, however, is the first installment of their study of the Parable of the Talents (Matthew 25:14–30). Tony and Jesse argue that this parable is widely misread as a lesson in personal productivity or spiritual gift deployment, when in fact its center of gravity is entirely eschatological and theological: the wicked servant's failure is not financial incompetence — it is a catastrophic misunderstanding of who the master is, and therefore, who he himself is as a servant of that master. Key Takeaways The parable is eschatological, not motivational. Situated in Matthew 25 as the second of three eschatological parables in the Olivet Discourse, the Parable of the Talents answers the disciples' question about the sign of Christ's coming — not a general lesson about using your abilities for God. "Talents" refers to an enormous monetary sum, not personal giftedness. A single talent represented roughly 20 years of a laborer's wages. Even the least-endowed servant received an immense, unearned gift — which makes the wicked servant's inaction all the more indefensible. The wicked servant's problem is theological, not financial. He doesn't bury the talent out of ignorance or fear alone — he actively mischaracterizes the master as exploitative and unjust. His failure is a failure of theology: he does not know who his master is. The commendation "Well done, good and faithful servant" is the basic reward of every believer, not a tiered prize for the most productive. The five-talent and two-talent servants receive identical commendations, suggesting the measure is proportional faithfulness, not absolute output. Faithful stewardship is active, not passive. Both faithful servants are marked by immediacy and energetic engagement. The parable does not explain how they doubled their talents because the mechanics are not the point — their disposition of active, risk-taking faithfulness is. The parable resists works-righteousness readings. Whether one is Augustine or an anonymous deathbed convert, every justified believer enters into the same joy of the master. The parable is not a theology of graduated heavenly rewards but a distinction between those who understand their master and those who do not. The talents represent the stewardship of the Gospel and the Kingdom itself. The master entrusting his servants with his property is a picture of Christ entrusting the church with the message of salvation — ownership remains with the master, the servants are stewards, not proprietors. Key Concepts The Wicked Servant's Problem Is Who He Thinks the Master Is The most common misreading of this parable locates the wicked servant's failure in laziness or timidity — he was simply too afraid to act. But Tony Arsenal argues compellingly that the servant's own words expose something far more serious. He says, "I knew you to be a hard man, reaping where you did not sow." This is not a confession of fear; it is an accusation. The servant has constructed a theology of his master as an exploitative, unjust overseer who doesn't deserve a return. What he catastrophically misses is that the very possession of 20 years' worth of wages — an unearned, unimaginable gift — is the master sowing into him. His refusal to act is, at its root, a refusal to acknowledge the master's generosity and authority. This is the parable's most penetrating theological edge. "Well Done" Is for Every Believer, Not Just the Most Productive One of the episode's most pastorally significant observations is Tony's argument that the commendation "Well done, good and faithful servant — enter into the joy of your master" is not reserved for spiritual high-achievers. Because the five-talent and two-talent servants receive word-for-word identical commendations despite wildly different absolute returns, the logical entailment is that the one-talent servant, had he been faithful, would have received the same words. This means the commendation is not calibrated to productivity — it is the basic inheritance of every believer who enters glory. The soul-winner and the deathbed convert, Augustine and the unknown faithful, all hear the same welcome. The parable is therefore not teaching a graduated hierarchy of heavenly reward, but a binary distinction: those who know their master and act accordingly, and those who do not. The Parable Cannot Be Detached from Its Eschatological Context Jesse Schwamb is careful to anchor the parable in its literary and theological context: this is the second of three eschatological parables in Matthew 25, all part of the Olivet Discourse, all delivered in direct response to the disciples' question about the sign of Christ's return and the end of the age. Detaching the Parable of the Talents from that frame — and reading it instead as a general productivity principle or a theology of spiritual gifts — drains it of what Jesse calls its "gravity." The master going away and returning after a long time is a direct image of the ascended Christ and his parousia. The servants' task during the interval is not self-improvement or career stewardship — it is watchful, active discipleship in the time between the first and second comings. Everything in the parable, including the staggering sums of money, is calibrated to that eschatological frame. Memorable Quotes The real difference is that the former servants understood that their master had trusted them with a task and expected something of them, and the unfaithful, wicked, lazy servant had a total misunderstanding of who the master was — and therefore what his role as the master's servant was. That's the point of this parable. — Tony Arsenal Well done, good and faithful servant — that's not a special commendation that only the most amazing Christian servants get. That's the basic commendation that every Christian who enters into glory will receive. Whether you have been the most productive soul-winner in the world... you're going to receive the same commendation as the person who dies, and on their deathbed the last thing that they think is, 'I trust Jesus.' — Tony Arsenal God's measure of faithfulness is proportional, not absolute. The two-talent servant is not judged by the five-talent standard. He is judged by what he received. — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: that's not a special commendation that only the most amazing Christian servants get, right? That's the basic commendation that every Christian who enters into glory will receive. Whether you have been the most productive soul-winner in the world, whether you are the most, you know, the most sanctified Christian who's ever lived, whether you are, the most amazing person and millions of people have come to faith because of your ministry, you're going to receive the same commendation as the person who dies, and on their deathbed the last thing that they think is, I trust Jesus." Right. And they've produced no converts, no ministry, and maybe no one even knows that they were justified, because in their final moments before the lights went out, they trusted in Jesus, right? They hear the same well done, good and faithful servant when they enter into glory. Welcome to episode 496 of the Reformed Brotherhood. I'm Jesse.  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:19] Jesse Schwamb: Hey, brother.  [00:01:21] Parable Teaser [00:01:21] Jesse Schwamb: You know, the parables just keep coming for us, like we've said. And on this episode, to, just to tee it up, to whet everybody's appetites, we've got three servants, one absent master, an uncomfortable amount of money. What could go wrong? Yeah. As it turns out, quite a bit, especially if you're the kind of person who responds to divine generosity by finding the nearest shovel. So we're gonna get to all of that in this, what I call, this now sandwich of eschatological parables or teachings of Jesus in Matthew 25. So hopefully you're curious, hopefully you're stoked. But you can go put your thumb right in the scriptures there, because you're gonna meet us there very, very, very, very shortly. But first we got business. It's always the business we must do, the part of the podcast where we affirm with something or deny against something. And as always, I'm really curious what you have, and now I understand you have a list, or you're keeping a list. So- I do ... never again will there be something like that falls to the cutting room floor, brothers and sisters. Tony is always gonna have for us whatever was- ... what came to his brilliant mind as an affirmation or denial at any point, day or night.  [00:02:29] Tony Arsenal: Yeah. Yeah. Do you, Jesse, do you ever have... I know the answer to this question is going to be yes- Yeah. That's good ... but I'm gonna ask it- All right ... mostly for rhetorical effect here. This is good podcasting.  [00:02:38] Psalm 67B Praise [00:02:38] Tony Arsenal: Do you have, do you have those situations where, like, the, the so- a song hits you, and it's just, like, the right combination of words, but also the right combination of, like, musicality?  [00:02:49] Jesse Schwamb: For sure.  [00:02:50] Tony Arsenal: Where it just, like, it just, it just feels- For sure like, right and good in every part of your being. So- All the time, yep ... I, I'm affirming, um, th- this is like the most Presbyterian thing ever. I'm affirming the, the arrangement in the Trinity, uh, psalter hymnal for Psalm 67B. Now, I'm not gonna try to sing it for you, but I wanna read the words, because obviously it's, it's a paraphrase of a psalm. So, like, that's the first thing. Like, people, like, calm down. Like, it's okay to sing paraphrases. It's okay to sing. No one is actually singing the Hebrew psalms. Right. Amen. So, like, just calm down a little bit. Amen. Uh, there is a place for us to dedicate specific focus to psalms and songs that are from the psalms, but that can be something like Better Is One Day. Like, that's a song from a psalm. Anyway, that's a whole different, that's a whole different thing. Yes, I'm affirming psalm singing. Uh, yes, I'm denying overly rigid understandings of what that is. But here's the words for Psalm 67, Setting B. That's important It's, "O God, show mercy to us and bless us with your grace and cause to shine upon us the brightness of your face, so that the whole world over may truly know your way and so that your salvation all nations see displayed. O God, let peoples praise you. Let all the peoples praise. Let nations come rejoicing and songs of gladness rise, raise." Then, um, stanza two, "For you will judge the peoples with perfect equity. To nations of the whole Earth a governor you'll be. O God, let the peoples praise you. Let all the peoples praise. The Earth has brought its bounty throughout its harvest days.  [00:04:24] Why Sing Psalms [00:04:24] Tony Arsenal: Since God our God will bless us, yes, God will blessing send, that all the Earth may fear Him to its remotest end." Now, there are lots of really great, uh, theologically sound, edifying hymns and worship choruses, but there's just something about the Psalms, right? It's inspired- Um- ... it's perfect. Again, like I said, nobody is singing the actual Hebrew Psalms, or even, I shouldn't say nobody, most people are not singing, like, the Psalms from the ESV, right? These are almost all paraphrases. They're, they're translations. But there's just something about the Psalms that I have grown so much to appreciate since joining a Presbyterian church. That's not to say other traditions don't sing Psalms in their own right, and again, like, we would sing Better Is One Day and other songs that were based on Psalms. Um, even, like, real direct translations or real direct versions of Psalms, like Better Is One Day or Create In Me A Clean Heart, there's all sorts of them. But there's just something about singing the Psalms, and this particular musical setting, it's triumphant, but not in the, like, fanfare kind of triumphant. Do you know what I mean, Jesse? Like- Mm-hmm ... it's, it's a triumphant melody, and it has, like, really interesting rises and falls and... So I, I'm gonna probably try to put this at the end of the episode. So listen. Hopefully I'll get the whole thing. Let me just, let me just do this. Hold on a second. It's just gorgeous. It's just beautiful. So I, I, I don't know what it was this morning. Uh, it's, I wasn't, like, promo- particularly emotional. It didn't, like, make me cry. Yeah. But all of that's fine. Like, I've been brought to tears in worship before, and that's, that's all good and well. There was just something about it that resonated, and I was like, "This is just good." Like, this is just good music. It's good singing. Something about hearing, uh, the whole congregation singing together. Like, it was just beautiful. It was just a beautiful moment. So if you are not in a psalm-singing church, first of all, why aren't you in a psalm-singing church? Uh, no worship leader on Earth, no, no person who is worth... Uh, when I say worship leader, I mean the person who's responsible for leading musical worship. No one who's leading worshipful music, worshipful? Worship music, if you approach them and say, "I would like to sing more songs that are based on the Psalms," if they say, "We don't wanna sing Psalms here," then you just go somewhere else. Like, someone who tells you, like, "We don't wanna s- we don't wanna sing God's Word," that doesn't make any sense to me.  [00:06:56] Jesse Schwamb: Right.  [00:06:56] Tony Arsenal: Um, now again, like, there's a way to do it. Sometimes musically they're challenging, especially if you're singing out of something like the hymnal. But again, there are plenty of really good modern style songs and hymn style songs that are either based on the Psalms or are paraphrases, very similar to what you get in the, in the Trinity Psalter Hymnal. Or most, most people who are leading in musical worship are competent enough to just sort of take the sheet music and figure out how to do it on guitar or figure out how to play it on piano. Um, they're not that difficult. So you will be edified if you do this. Your church will be edified. There's probably a lot of people out there responsible for musical worship that actually would really like to do this, and they're kind of probably, like, just waiting for that nudge, so you may even be benefiting them. But yeah, this, this psalm is beautiful. It's just a gorgeous arrangement, and it's, it's perfect, inspired words. Really was a, just a, a balm to my soul this morning.  [00:07:51] Jesse Schwamb: I love it. And o- of course, a lot of that is still happening, which is such a glorious gift to the church. The couple of times that I've had the privilege of writing music for my own church has been right from the scriptures, and for me recently that was, like, Ephesians 1 and Psalm 16. And that's mainly because, like, as a lyricist, I'm not that creative, and I'd rather go direct to the source. And all those end up being a paraphrase, like you said, anyway. Es- especially if you wanna get turn of phrase or if you wanna have a little bit of rhyming, which is always a beautiful thing. I love the Psalter, and my, my hot take on that is I sometimes find that I like, I don't wanna call them, like, the alternate, but, like, the other secondary arrangements-  Yeah and  lyrics better. I don't know why. I don't think that's purposeful, of course. It's probably just my taste. But I always find them to be, like, super fire. I, I don't know why. The, the B and C versions always kinda grab me, especially if... And here's another thing that I appreciate about the Psalter, as you know, is sometimes those B or C versions will be written in an alternate key or a minor key. Yeah. And that's even more awesome, because there's not a lot of, let's say, like, cla- I don't wanna say classic. Classic slash contemporary, uh, Christian music or wors- quote-unquote worship music that's written in minor keys. But it's good to lament, as we've talked about before. So- Yeah ... you're gonna get that full breath and scope in the Psalter there. [00:09:06] Tony Arsenal: Yeah.  [00:09:07] Beyond Music Styles [00:09:07] Tony Arsenal: A- and, you know, maybe let me put in one more little plug here. Um- I am not one of those people that is gonna say that there's like a particular style of music that's more godly than another. I've heard people try to make arguments that there's like certain kinds of rhythms or certain kinds of like beats that are- Right either, either more godly or somehow demonic or less godly. Um, I think there might be an argument to be made that some styles of worship are not suited well for congregational singing, so they may not be appropriate for like a, a congregational worship service. Like, you're probably not gonna go in and do a lot of hip hop and have the congregation be able to like stick with you. Right. That doesn't mean that you can't worship God through that or that it somehow is less like intrinsically beautiful. But, um, there are a lot of Let me just put it this way. In modern contemporary Western Christianity, uh, there's a lot of songs that are basically just the same thing musically. You know, you'll find, um, if you go to, like, YouTube, and, and maybe, like, be careful, 'cause sometimes some of these are, they're funny but they're a little bit crass. But if you look up, like, a video about how, like, every song is Pachel Bell's Canon. Right. Right? Every song follows the same basic arrangement of chords, and this gets even more pronounced when you're talking about modern worship music or contemporary mu- worship music, because it's designed to be able to be very simple and very easily played. Um, a lot of times worship directors are not super classically trained. Um, you think of, like, the youth pastor with the guitar around the campfire. Like, those kinds of songs have to be easy, 'cause they're not, like, classically trained guitar players. They probably picked up a chord book and figured out how to play a couple easy songs like Jesus, Lover of My Soul and things like that. That's how I learned how to play guitar. That's the extent of my skills, so I'm not, I'm not banging on that person. Um, but there are a lot, there's a lot more to music. Um, there's a lot more to singing, and there's a lot more to choral music than, you know, GCDC kind of like worship courses. Uh, and singing something like the Psalter, or even just singing out of a good hymnal- Right will actually expand your musical horizons. And there's something to be said about the creativity of our God being reflected in the creativity of His people that I do think we miss out on when we are locked into really simplistic worship styles. Um, again, like, I interpret Psalms, hymns, and spiritual songs to mean, like, sing in the vernacular of the people. Um, and I, you know, that's a different episode. We can talk about that sometime. But th- that, that requires the songs to be singable, and I think sometimes, uh, sometimes some of the song- some of the Psalters, some of the songs in the Psalter hymnals, and sometimes hymnals in general, are very difficult to sing. And so I think a congregation, the people leading in music need to be thoughtful of that. But I think you would do well to, like, open your horizons a little bit to something a little bit more challenging and a little bit off the beaten path. Like, this melody, I don't know the chords behind it. It may not be anything crazy, but that, like, musicality and that, that sort of, like, melody is not a typical... And this might be why it resonated with me. It's not a typical kind of melody you're gonna find in contemporary music. Um, it's, it's very different. It's older. It's more classically styled. The, it's, it's meant to sort of bring you up to these crescendos in ways that modern music is not necessarily. So enough about that. I don't know a lot about music theory, so I might be totally wrong and, and- ... people might be rolling their eyes. But I, I do think that there's something to it. Like, a lot of the older hymns- utilize chord progressions and melodies and harmonies and things like that that we're just not used to. You're not gonna get that listening to, you know, even something like, like the more musical kind, uh, more technically proficient music like something like Bethel or Hillsong, which is at times musically very good. Uh, I don't know that I would recommend listening to it, but the music is actually, like, technically very good in some instances. Uh, even there you're not gonna find a lot of this stuff. So instead of going there for, like, really nice sounding musical worship, just go to something like the Trinity Psalter app. You know, for $10 on a- on your iPhone you can sing with it. Um, yeah, enough about that. I, I, I could talk about how great the Psalms are and how great psalm singing is for an entire episode. We should do that episode- We should ... when we're done with the parables, 'cause I know we've done a lot of episodes on, like, uh, on, on, like, the regulative principle and- Right I, I think we're still both in the same spot that, like- Right ... exclusive psalmody is probably not where we would land. Right. But I think I'm coming to the conviction that the psalms should have a much greater portion of our worship diet, uh- Hmm ... than they do in most churches. Um, and I really only came to that conviction when I was in a church where psalm singing was the norm. Uh, I know that we try to have at least one s- one canonical psalm for every single worship service. Usually there's multiple, but, um, even in a, a, a setting where we normally wouldn't be so focused on that, we still try to have at least one, and it's been a, a really huge edifying thing to my soul.  [00:14:06] Jesse Schwamb: Yeah. I absolutely love that. You'll find no complaint from me on that. I think that that's a good reminder for all of us.  [00:14:13] Tony Arsenal: Yeah.  [00:14:14] Book Sing Recommendation [00:14:14] Tony Arsenal: Jesse, what do you have?  [00:14:15] Jesse Schwamb: Well, it's, we're not gonna stop this conversation, just so you know. Because we don't sync up on these things ever, but it just so happens that I'm affirming with a book that it's a really simple primer on congregational singing-  There you go that has  long been on my list and overdue to read, and I am coming in hot with a recommendation for this, and that is the book entitled Sing! How Worship Transforms Your Life, Family, and Church by Keith and Kristyn Getty. And really, it covers so many of the things that you already talked about. I, I think at the foremost, it's a reminder that God cares whether in what we sing, but he does not mind how well we sing. Yes. But it is, like, the, this... What's true is that our voices might not be of a professional standard, but they are of a confessional standard. Yeah. And so it is incumbent upon every Christian to sing. And if you need just, like, a little bit of inspiration, so to speak, or a reminder of why that's important, I highly commend this book to you. In fact, in the back they have what's called, like, these bonus tracks. It's like four or five separate chapters that they've written just to particular people in the church, pastors, laypeople, musicians, even the people that help produce the sound. I found that bit to be so lovely and pastoral. It, it's gentle, the tone is encouraging, but it is also strong, and I appreciate that. So a lot of it is some of the themes that we've just talked about, but my conviction grows all the time of just how important congregational singing is, and how everything you just said, the music, the liturgy that we bring forward- has to be of a deliberate kind to strengthen that exercise, to make it easy, so to speak. And that does come into practical things like if you look at the psalter, and I, I don't... I have it on my phone, but I don't know where my phone is, so I was gonna look at the one you were referencing. My guess is it's, it's in probably a key with a couple of sharps in it, because those are the ones that are easiest to sing. So even little things like that matter. What you hear on the radio often is, or radio? People still listen to the radio? What you hear, like, in, like, contemporary music, like, often is not necessarily for congregational singing just in its key, and, and that's okay. And so even in my own church, we transpose things to make it reasonable and approachable. But what I think was, like, the critical question put forward in this book that I absolutely loved as a great reminder was: how did the congregation sing? It's very interesting that they kind of bring forward this thesis that that's how you should be judging your music. How did the congregation sing? And I think if we started asking that, it might slightly tweak or maybe change altogether, to your point, the methods and the practices that we use when we undergo worship by way or through music. So this is really great. It's easily readable, and it's for everybody, and it, there's a chapter on family worship as well, how to bring singing into your home and music into your home all the time as an act of worship so that when you get to the Lord's Day, your kids are like, "Yeah, this is our jam." Uh, especially maybe even recognizing some of the pieces of music and be excited about that. So there was a lot that made me think about here. It's fantastic. And to your point, Tony, I would say the Gettys, especially in, like, "Christ Alone," some of the other things, this is probably the closest to what you're talking about, where they've taken and imported kind of the classical hymn structures-  [00:17:26] Tony Arsenal: Yeah [00:17:27] Jesse Schwamb: but modernized a little bit just the language while without sacrificing any of the theological richness or the musicality that draws your ear to those beautiful rising and falling melodies, the swelling of the vocal there, without, like, distracting from anything that's going on there. It's not emotionalism- Yeah but it certainly is filled with the emotion of what it means to be a Christian and to sing in response as an act of praise to God.  [00:17:50] Tony Arsenal: Yeah.  [00:17:52] Family Worship Singing [00:17:52] Tony Arsenal: Yeah, I mean, I can't underscore enough the importance of congregational singing. We, we've, we've actually talked about, about it in context of, like, how important it is for the men of the congregation to sing, which is something I, I really appreciate about my congregation, is, is the m- the men just go all out. Like, people are, like- Love it ... nobody is, nobody is ashamed of the fact that they squawk on a note that they're not used to or anything like that. And where this really pays out, um, at least in our congregation, but I'd, I'd be willing to bet if you go to any congregation where the, where the men particularly are passionate and active in musical worship, right? Um, I think where this plays out is you see the children very quickly picking up those songs and learning them and singing them. And the, the favorite part of my day, this is gon- any parent of toddlers is gonna be like, "What are you talking about?" Bedtime is one of my favorite times of day, not just because it means that, like, in a little while I'm gonna get a little peace and quiet. Like, that's part of it, too, but there are two songs that we sing almost every single night, and Augie leads them, which is really great. He always wants to start, and he always wants to sing, and it's the Doxology and the Gloria Patri. And these are songs that he has just picked up from being in the congregation, and, you know, I, I don't remember consciously teaching him any of these songs. And now, now Adeline, who is, uh, my two-year-old daughter, almost two, she's starting to pick those songs up, and she's starting to sing them, and she recognizes them, and she responds very differently to those songs than she does to other songs. Um, it's funny because I don't, I don't know where she got this. Neither my wife nor I are particularly, uh, charismatic, emotive people. Like, we don't raise our hands when we're singing, but she, she does. She, she, when we start singing- My girl ... the Gloria Patri or the Doxology, her hand is in the air, and she's looking at the sky, and she's waving her hands around. Yeah. And, um, she recognizes that those songs have a different place than a Miss Rachel song. She doesn't put her hands in the air and wave and look up at the ceiling when Miss Rachel comes on or when Baby Shark comes on. She knows those songs. She can sing those songs. Um, but she doesn't- Respond to those in the same way. And that is a direct result of the fact that congregational singing is an important thing in the life of our church and in the life of our family. And I think a book like Sing, I haven't read it, but I've heard very good things about it, and the, the Gettys are rock solid, like- Right ... theologically. Yes. Musically. They're, they're well within our Reformed tradition, at least broadly speaking. Um, and, and they have a, they have one of the strongest sort of theologies of praise music that you're gonna find. Mm-hmm. It's not quite like a liturgiology or something like that, but it's, it's, it's a theology of praise worship, praise and worship music. Right. Um, and that's not something that's super common, right? There's a lot of theology of liturgy. There's a lot of practical theology on liturgy. Um, the Gettys have developed a really unique kind of place in things in that they've really developed this idea that congregational singing has a specific theological import, and they've developed it in a way that's approachable. So yeah, I haven't read it and I sh- I probably should, but it, it sounds like a really great book. And, um, I c- just can't underscore it enough. And- Maybe this is my little plug. Like, uh, family worship is really tough, and it's not something I've mastered. Like, we don't, we, we don't have a regular rhythm. But what we do have is we have a consistent, uh, we consistently pray at night before bed, and we consistently sing one or both of those songs. And that by itself, like, the kids are learning and they are, they're absorbing that by osmosis. Um, they're picking up the phrasing, right? Augie can tell you who the three persons of the Trinity are, and that's partially 'cause we do catechism questions, but it's also partially, and I would actually argue probably more, because of the Trinitarian structure of those two songs. Right. He's picked up the language of the Father, the Spirit, and the Son from the Gloria Patri and from the doxology in ways that probably I wouldn't have been able to teach him otherwise. So yeah. Anyway, I, I just co-opted your affirmation. But, um, but yeah. I'm here for it. Congregational worship, family worship, singing, uh, to our Lord is commanded, and it's commanded for our good- Right and for his, his benefit and his blessing. Um, and so any book that is, is solid and will help you do that, I, I'm wholeheartedly behind.  [00:22:17] Jesse Schwamb: Yeah. This is... All that is fire. This is fire.  [00:22:19] Reclaim Congregational Song [00:22:19] Jesse Schwamb: God designed our psyche for singing, and we're probably, uh, I would say contractually obligated since Reformed is in the name of the title of the podcast- to remind ourselves and everybody else that one of the things the Reformation did was reclaim the singing of God's word by his own people. Yes. Taking it out of that performatory space back into literally the voice boxes of the people who are sitting in worship together. So sometimes we might have to do that again. You know, there is a little bit, I think, of... There, there is in some places, not everywhere, this kind of tilting of that time of worship through music to be vouchsafed or relegated to those who are, uh, let's say, like, the most, like, talented in doing that, and somehow we participate merely by observing or by- Yeah just, uh, you know, being an audience spectator of that, and that's totally backwards. So I get it. The thing is- We're all singers. We may not all be very good singers, but we're all created to be singers nonetheless. This is what the Bible tells us. So we need to lean into that. We need to invest in that. Yeah. And so I, I like, of course, what you're doing with, uh, your kids because you're not only teaching them to sing, and this makes me so happy, but you're teaching them to love singing to the Lord. Yeah. And so that is, I think, what a lot of our congregations miss, is sometimes we do it, and I'm among them often, but grudgingly. And so to get to a place where we come excited that our reasonable response, our reasonable preparation on the Lord's day is to sing together, to hear that gospel message in melody in the ear of our... You know, the voice of our neighbor in our own ear is a wild thing. It's just, like, un- unheard of. And it's like, uh, we gotta stop, right? It's one of those things also that, like- ... we've, we've talked about how it's just kind of otherworldly. Not, not only in the sense that it gives us this really kind of foundational sense of God's, you know, kind of transcendence, of what it means to participate in the worship of someone who is transcendent because it is all these voices together, but also this is something that rarely happens in any other way, especially in the Western culture anymore. This coming together to express and to participate in something where we're all reading literally from the same sheet music is just an entirely different experience, increasingly relegated to this kind of experience. So we, we must protect it, not only because God says that we ought to, but also because, again, it is, it is our reasonable response. Yeah. And it is something, like you've just said, that brings Him glory and is certainly for our good. So, uh, this is the Singcast, so everybody- ... everybody get to it. You can make your own music. God has commanded us to sing. So the sooner we just understand, like, hey, it's, it's... You know. Uh, but... And the last thing I'll say is this is one of those things that's, like, practice too. A- and I get it. Like, you may say, like, "Listen, I can only hit two notes, and that's all I'm gonna hit no matter what the music is." Well, then belt the two notes, and also know that, like, the more you practice that kind of thing, honestly, the better that you'll get and the more comfortable that you'll become. The voice is an instrument like any other instrument that takes, like, a little bit of practice and a little bit of work. But even that can cause, I think, great benefits and build a little bit of confidence. But just the example of singing and doing it from a heart that is keen to worship God and that is filled with passion to respond to Him with gratitude and, you know, adoration is really the key thing. And so I, I'd rather have a entire group full of worshipers that are singing off-key but, like, with just resounding passion than to have this performance of just a handful of voices because they feel like they're the most capable to do it. Yeah. I think we'd, we'd rather have everybody else, and to hear the congregation mixed as one of those instruments. So sing. Yeah.  [00:26:05] Everyone Can Sing [00:26:05] Tony Arsenal: Yeah, and y- you and I have made the point in the past, too, like- I, I don't think, uh, maybe I'm wrong. Uh, we are a top 50 healthcare podcast, so maybe some doctor- I'm sure you're correct ... is gonna... Right. Like, I don't think being tone deaf is actually a physical condition. Like- Mm. I, I mean, I, I mean, obviously, like, some people have hearing problems, and that means they have trouble singing. I hear what you're saying. But, like, the people who are like, "Well, I j- I just can't sing. I'm just not capable of that," uh, like, I think the, the physical conditions that would make you incapable of singing are not usually what people are talking about. Like- Right. Yeah ... you know, some people have, like, vocal fold disorders or they have hearing problems, and I guess maybe, like, if perfect pitch is a thing, which it, it is. Like, perfect pitch is a... I don't know what causes it, but some people are born with perfect pitch. I suppose in theory that means some people must be born with, like, the opposite of perfect pitch. But I think most people who say, like, "Well, I just, I'm just tone deaf. I can't carry a tone," that, that's probably not true. Like, it just means you need practice. Um, and some people's voices, like physically, their bodies are more, more designed by God to produce a pleasant sound than other people. But I, I think actually just about anybody with a little bit of practice, and mostly I think this is probably just the confidence to actually sing and a little bit of practice to learn how your body works, like how your voice works, um, could probably get to a point where singing is not only very relatively comfortable and easy, but it's something that is pleasant and is not overly challenging. This is actually something that I think we've lost in the church. We should... This, I mean, this is about to come the episode, but, um- ... something we've lost in the church when we have sort of changed from a true genuine congregational singing model, which was the norm- And I've heard people make arguments about the importance of hymnals, and I, I agree with those arguments, although I know some people have moved them into almost like a realm of, like, divine mandate- Right that you have to use hymnals because it trains people to teach. But we have lost something with both the sort of commercialization of worship music and the pro- like making it a professional thing, and we've lost congregational singing. The, the people in the church throughout history have learned to sing. Many of them have learned to read, learned the scriptures, learned theology, not in the seminary and not in the monastery, but in the pew as they sing God's word and as they sing- Right ... the great theological hymns of, of the church. There's so much you can learn through that process that I just think we've lost. And I think going back to something like a hymnal or the Trinity Psalter Hymnal or whatever, whatever standard music your church is gonna use, and I mean standard music. Like, whether this is a collection of worship choruses that has been curated for the church or it's a published hymnal or something like that, going back to something like that teaches the church how to sing. And I don't remember who wrote it, but the trellis and the vine, like the worship that we sing, I know Mike Horton makes this point. The worship that we sing is the tre- is the trellis that the vine of our wor- of our- Yes ... faith grows on, right? That's true. Like, what the, what the church lex credendi, lex orandi. Like, the church, what the church prays, the church believes. What the church sings, the church believes. So all of that to say, like, the, the importance of congregational singing can't be under-emphasized, and it's... I, I mean, I don't know that I would I don't know that most theologists say technically s- like, congregational singing is an element of worship, but praising the Lord through song certainly is. Yes. It's, it's evidence. Um, and, and so I think that's definitely something that the church has lost in general. Um, and I know there are churches... I- it's funny, when Ashley and I were between churches, uh, very briefly after, um, our previous church closed down, um, we went to a local sort of, like, high, high, uh, production, seeker-sensitive church, very Steven Furtick-esque, and we only lasted, like, 10 minutes in this, in this service. We went in and the production value was great, and the music sounded great, but we couldn't hear ourselves, we couldn't sing- Right ... and it was very performative, and we just left. We were only there for a few minutes, and we left. And I think that's something we've lost as we've sort of migrated worship to almost, like, a professional class. So yeah, bring it back to the pews. Bring it back to your- Bring it back ... bring it back to your house, bring it back to your kid's bedroom when you're tucking them in. Everywhere. Bring it back to the car on the way to work, in the bus. Right. Like, just let's everywhere we go, let's sing and worship the Lord. [00:30:30] Jesse Schwamb: Yeah, that's right.  [00:30:31] Train Your Voice [00:30:31] Jesse Schwamb: Uh, so as a final thing, let me compound your hot take and say that I agree with you, that I... And I think professionals would as well, and I'm gonna stand on a resource that I'm gonna recommend to everybody here in a second, that in fact the Getty say, "If you can speak, you can sing." And there are a f- a few conditions that would prevent you from doing that, of course. And even there, they wanna explore opportunities for you, for instance, signing, for instance, to ensure that you can participate in worship. Uh, the hot take is I do think that because the instrument that God has given us in the vocal cords is exactly that, that it can be trained, and that actually most people can sing. And if you're serious about that, if you think, "You know what? I'd like to be able to do that. How can I explore that?" Here's a book for you. It's called Set Your Voice Free by Roger Love. The full title is How to Get the Singing or Speaking Voice You Want. Roger Love is, like, this amazing behind-the-scenes vocal coach. He has coached, like, a ton of really talented recording artists, and this is his very contention in the book, is that everybody can sing. It's really about how much or little work you wanna put into it. And in fact, this book comes with, like, these exercises that you can listen to and then record yourself. And then he, from a distance basically, can give you some pointers based on allowing you to kinda evaluate what you hear in your own recording back. So if you really are the kind of person that's like, "Listen, I, I dare you. I cannot sing," I would challenge you, I would double dog dare you to get this book, Set Your Voice Free, and if you're really serious about wanting to try and see if it can make a difference, I, I think it can. And I've, I myself have enjoyed this book, gone back to it many times, use it in my own work and practice because I found it to be helpful. So there you go. Sing, sing, and sing again.  [00:32:06] Tony Arsenal: Yeah.  [00:32:07] Singing Apps and Practice [00:32:07] Tony Arsenal: And if you're not a reader, first of all, why are you listening to the podcast? But second of all, if for some reason you're not a reader I'm, I'm joking. I'm sure there are people that are listening to the podcast who are not readers. That was, like, a super smug thing to say. How dare you. I'm sorry about that. How dare you. Um, if for some reason you don't wanna read that book or you're not a reader, um, y- you can do something as simple as looking up Yousician on your Yousician, Y-O-U- Yeah ... S-I, like the word musician, but U instead of, like, Y-O-U instead of, uh, musician. Um, there are plenty of apps out there. I just, I mention Yousician just because I've used that on, like, a free trial basis with some guitar teaching, and it's a reputable source. They also have a vocal module. So, like, if you wanna learn to sing, there are plenty of resources out there who can help you train your voice. A- and it- Again, I'm not a doctor, I'm not a vocal coach, I'm not a professional singer. I'm not even that great of a singer, and I, I probably could be a better singer if I wanted to devote the time to it. Um, it doesn't take much to, to be able- Right ... to become a competent singer. Um, I think most of us, you pick up one s- just like I learned guitar, you pick one or two songs that you really like and you wanna learn, and you learn to sing those songs, and then those skills will develop over time. So enough about that, Jesse. We've got, speaking of talents- ... we've got some talents to talk about. There it is. Boom, bazinga. Baza-bazom. I'm  [00:33:27] Jesse Schwamb: back. There it is. Yeah, so- I was excited  [00:33:31] Tony Arsenal: about that one ...  [00:33:32] Jesse Schwamb: that, that was really good. And, and we should just h- honor everyone. That's it.  [00:33:37] Tony Arsenal: That's it. Tip your waiters and waitresses, folks. It  [00:33:39] Jesse Schwamb: was so good. We're here all week.  [00:33:41] Parable Context Setup [00:33:41] Jesse Schwamb: So we're in Matthew 25, uh, verses 14 through 28, and this is at least gonna be a two-parter for us. This goes by the name you might be familiar of, which is The Parable of the Talents. But before we get to it, just a quick reminder that we've been speaking about this parable, not like in a special way, but hopefully in the more contextual sense. So this is the second of three eschatological parables in Matthew 25. So the first was The 10 Virgins, which we went through. We're in The Talents, and then we're coming up to everybody's favorite, The Sheep and the Goats. All three are part of this Olivet Discourse, which is, of course, Jesus' final teaching block before his Passion. And I think it h- behooves us so that we do not get distracted from, like, the center of gravity of this thing, that this is delivered in response to the disciples' question about the sign of his coming and the age to come. Because I've heard so many, like, little talks, maybe homilies is more the right word, on this particular parable that lack gravity. So little gravity that basically NASA could train their astronauts in it. So we wanna stay away from that and I think get into, like, the, the proper context. So Tony, do you have it in front of you by any chance? And would  [00:34:50] Tony Arsenal: you- I do. I do, yeah. Yeah. Read it for us? I'll read it here.  [00:34:52] Reading the Parable [00:34:52] Tony Arsenal: So this is, uh, starting in, uh, Matthew 25 verse 14, and I'm gonna read down through, uh, the end of verse 30 here. So it, it reads here, "For it will be like a man going on a journey, who called his servants and entrusted them, entrusted to them his property. To one he gave five talents, to another two, and to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time, the master of those servants came and settled accounts with them. And he who had received the five talents came forward bringing five talents more, saying, 'Master, you delivered to me five talents. Here I have made five talents more.' His master said to him, 'Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master.' And he also who had the two talents came forward, saying, "Master, you delivered to me two talents. Here I have made two talents more." His master said to him, "Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master." He also who had received one talent came forward, saying, "Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed. So I was afraid, and I went and hid your talent in the ground. Here, you have what is yours." But his master answered him, "You wicked and slothful servant. You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming, I should have received what was my own with interest. So take the talent from him who gave it, who give it to him who has 10 talents. For to everyone who has will more be given, and he will have an abundance. For, uh, but from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness in that place where there will be weeping and gnashing of teeth."  [00:36:56] Watchfulness and Stewardship [00:36:56] Jesse Schwamb: So it starts with that amazing connective, which we really spoke about in the last episode, in verse four- 14, starting with four. So it's tying, like we said, this parable directly to verse 13, which we know is in the, the parable of the ten virgins. But it's this idea of watchfulness. "Watch therefore, for you know neither the day nor the hour." So th- I think this is the point we really drove last time, that we really felt highly convicted about, that this parable is not like a detached economic lesson, but it's really like an expedition, exposition, not expedition- ... of what watchful discipleship actually looks like during the interval of the master's absence. Like, that's the whole setup here. So it's starting with this idea of like the master goes away, but here we have these slaves or these servants who are entrusted. And to me, again, that's like such a linchpin in this whole thing, 'cause it's, it's carrying the sense that of course, like, he's handing over stewardship. It's a deposit held on another's behal- I love this parable because it has some banking language in it. It's, it's a deposit held on another's behalf, and that's like the key covenant concept of the entire thing. Ownership remains with the master. The servants are stewards. They're not proprietors. And that language, I think, really anticipates, like, the entire New Testament theology of stewardship, which is developed by Paul. So like when Paul writes in 1 Corinthians, "This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful." So like all of that, that's like just one verse for me. Like, that's an incredible setup.  [00:38:27] Tony Arsenal: Yeah.  [00:38:28] Common Misreadings [00:38:28] Tony Arsenal: Yeah, and you know, I think it bears saying, too, um, I wanna be careful how I say this because I don't wanna impugn, uh, poor motives or anything like that on, on the, the people that I'm about to speak to. And I say this a little bit tongue in cheek, but also I say this as someone who used to be deeply involved in youth ministry. There's kind of like a, a youth ministry, um- international version of the Bible, I guess, if you wanna put it that way, where, like, there are certain, certain passages and parables that s- for some reason seem really prone to misapplication- Sure in, in some context. And I would say, like, youth ministry is the one I have in mind. Like, um, one of them is, like, in Matthew 18 where it's like, "Where two or three are gathered in my name, there I am in the midst of them." Like, that's a, that's a statement about God's, God's presence in the judgment of the church and excommunicating an un- like, a, an unrepentant, uh, person who identifies with Christ. And, and ironically here, maybe not ironically, but, like, casting them into the outer darkness of excommunication, which is representative of casting them out into the actual inner darkness of damnation. Right. Like, th- there's a, there's a misapplication of that, that like, well, you know, like, if only a couple people came to youth group tonight, like, it's still worth meeting because where two or three are gathered, there I am in the midst of them. Um, this, this parable has a very similar kind of misapplication that is maybe a, a little bit less of a misapplication. Like, I think there is something to say in this parable about the fact that God entrusts us with abilities, talents, treasure, t- our time. Like, He's entrusted us with resources, and He does expect us to use those resources, uh, in a way that is honoring to Him and beneficial for the, for the gospel and for the kingdom. Um, that's true in a broad sense, but I don't think actually that this is what that... But, like, that's not what this passage- Mm ... is teaching. Right. I think I, I kinda joked last time, but, like, I've heard more than one sermon that draws the parallel between the word talent here and our talents in terms of, like, our spiritual gifts or our ability to play guitar or, like, to bounce a basketball and, like, thr- like, throw a free throw. Like, that's not the kinda talent we're talking about here. So I wanna, I wanna sorta, like, point that out just to sort of exclude that from the conversation. Yes, God gifts His people, and He expects His people to use those gifts for His glory and for their own benefit. Um, but that's not what this parable is talking about. This is a parable about the fact that God has entrusted the kingdom of heaven on Earth to His people.  [00:41:08] Jesse Schwamb: That's right.  [00:41:08] Tony Arsenal: And He expects His people to make use of that in a way that expands the kingdom and also in a way that does not... And this is, this is, I actually think, the main point of the parable. In a way that properly understands the nature of the king. The, the punchline or the main point of the parable here, it, just to sort of, like, I don't know, give away the ending or, like, unbury the lead, I don't know, whatever that is. The point of this parable- It's not that, like, it's a really good thing to double what God has resourced you with. The point of the parable, the reason that, just like the, um, just like it wasn't the virgins falling asleep in the last parable that was the problem because everybody fell asleep, in this instance, uh, the amount of money or the amount of return on investment that the servants produce is not the point of the parable. That's not the real difference between them. The real difference is that the former servants understood that their master had trusted them with a task and expected something of them, and the, the unfaithful, wicked, lazy servant had a total misunderstanding of who the master was- Right ... and therefore what his role as the master's servant was. That's the point of this parable, and I think, this is the last thing I'll say before I, I, I take a breath here. There's a lot of people that would look at this parable and might read some sort of works righteousness or, um, and this is more understandable and I think has a place within the Reformed tradition, although I don't necessarily hold this view. But would look at this as sort of like a theology which would, would argue that we receive some sort of enhanced rewards in heaven based on our faithfulness. There's plenty of good, faithful Reformed Bible teachers that would hold that position. I actually think whether or not that's true, this is still also not what this passage is getting at. [00:43:00] Jesse Schwamb: I, I totally agree with you there.  [00:43:02] Talents as Huge Wealth [00:43:02] Jesse Schwamb: I, I think one of the reasons that we know that is because we can look at some of these details and let the details speak to us about the magnitude in their representation, why they're given. So of course, whenever the scripture gives us detail, especially in a context like a parable, it can be helpful of cour- of course not to overanalyze them, but to respect their place in the context of the story, and that's why verse 15 I think is so important. So to one he gave five talents, to another two, to another one, to each according to his ability, then he went away. Now, this, this varies slightly, but there's a lot of, I think, very common historicity here that points us to understanding, like, the talents as a unit of monetary weight, and there is some discrepancy about its exact weight. But what we can say for sure is this: that we're talking about, as I teased at the beginning, a huge sum of money. So in other words, like, this is a gift from God himself. It's a divine gift. Yeah. It's something that's not earned. It's something that's given and something that's entrusted. So in the first-century Roman world, a talent was roughly equivalent to, like, 6,000 denarii, depending on who you talk to, which would mean that a single talent represented approximately, like, 20 years on average of a laborer's wages. So the sums then here we're talking about are staggering even at the lowest one. So the five-talent servant is receiving essentially approximately equivalent of a century's wages, and the one-talent servant is receiving 20 years' worth. There's no such thing as a small gift in Christ's economy, I think is the point here, and even the least endowment is immense beyond our reckoning. Yeah. So the distribution also is deliberately unequal. It's five, one, two, and the text doesn't offer any apology for this inequality. The master distributes to each according to his ability, which as I say that, I realize that could probably be its own episode, that we could talk about what that even means. Yeah. But he is matching and entrusting to capacity, and that's not arbitrary. Of course, that's wise and personal, and even the Greek here for this idea of capacity or power suggests the master knows his servants intimately and calibrates the stewardship accordingly. But nonetheless, it proves the point you're making here, which is not just about, like, well, do you have some kind of innate ability that's above average that God has endowed you with here? That's not even what we're talking about. Again, the whole point of this is to answer the question eschatologically about what the end means and when the time is coming and what good discipleship looks like. And so in that way, we understand then these talents to be these divinely appointed and massively generous gifts of God, essentially, like you said, the stewarding of the gospel in the story of salvation itself unto his people, and then to make something of that, so to speak, by the power of the Holy Spirit that earns a return for the kingdom, that is all empowered by God, that is under the volition of the person, uh, the Christian who says, "As a disciple, it is my responsibility to steward these gifts." That is really what we're after. So we do kind of get in this place where when you take this and say, "Well, what are you doing with," let's say- your home, if you have a nice home, are you being hospitable enough? If you have, let's say, a good singing voice by talent, are you using that to make sure that you're on the, quote-unquote, "praise and worship team," is not, like, entirely wrong, but it's not right either- Yeah to use this passage- Yeah ... for that purpose. There's a bigger theme here. There is, there's a much stronger and widescale framework that God is drawing us to and examine, and it's about the stewardship of the church itself.  [00:46:30] Tony Arsenal: Yes. Yeah, yeah, yeah.  [00:46:31] The Foolish Servant Exposed [00:46:31] Tony Arsenal: That's really key, and this is what struck me as, as you were speaking about that, is like we see in so many of the kinda like, uh, like the chump in the parable. Like, there's- Yeah ... a lot of these parables have like a chump- Right ... where like you're looking at and you're like, nothing about what you've decided to do makes any sense. We're talking about people who've been given, in the first case, 100 years worth of, worth of wages. Right. Right? Any one of these people, and again, we're talking about a timeframe where, like, you could just take that money and run and, like, nobody's gonna find you. There's no digital trail on any of this, right? If I stole, if I stole 100 years worth of labor from my manager or from my, my employer, they would find me, right? That's not the situation we're talking about. So even the chump who decided, "I'm not gonna do anything with this," he could've just take- taken off with the money and had 20 years worth of labor. Right. Just 20 years worth of wages. Right. This is a, this is a sum of money that makes all f- all three of these servants unimaginably wealthy instantly, right? The point of this is, in part, that the final servant has no idea the amazing blessing and responsibility that he's been given. And again, I come back to this. It's not because he is dumb or because he is, um, somehow less competent in a strict sense, right? It, it's so funny to me, like, we also gloss over the fact that, like, the guy who has five talents, he's got 100 years worth of money, 100 years worth of wages. Right. And he just goes and gets 100 more. Like- Right he just goes and trades and- Right ... comes up with 100 years worth of wages that he brings back. Like, that's, in itself is, like, phenomenally, amazingly outrageous. We ran into this too with the, um, the parable of the unmerciful servant, right? We've, we've got one guy who's got this unimaginable debt, like, like, thousands of years worth of, uh, worth of wages that he could never make up, and he thinks he's gonna somehow come up with it if you just give him enough time. It's kind of like the opposite here. This guy's got this unimaginable amount of instant wealth, and he just buries it in the ground. First of all, how much... We're also talking about an era where money was a physical, entirely physical.  [00:48:53] Jesse Schwamb: Right.  [00:48:53] Tony Arsenal: There were no, there were no digital banks. Like- No zeros and ones most of our money exists as ones and zeros in a computer program right now. Right. Like, in reality, like- Right ... my money doesn't exist. We don't have, like, a physical gold standard anymore in America. Jesse could probably s- I'm probably making dumb things up right now. No, that's that's- Like, it used- Right on to be that, like, every dollar that the United States government printed had, like, a piece of gold sitting at Fort Knox- Yes ... uh, like backing it up, but we just don't have that anymore. Most of the money that exists in our system is entirely imaginary. It's an entirely, like, made-up digital currency way before, like, Bitcoin was a thing. That's not the case in this timeframe. This dude who buried 20 years worth of money in the ground, that's a significant amount of labor in and of itself- Right ... to even be able to do that. So we're not talking about, like... And I think this is the thing we miss when we, when we read the word talents, and one, when we obscure it and we, like, we misappropriate the word talent to mean, like, abilities, 'cause it, that's a convenient, like, illustration tool. We're talking about a huge sum of probably gold or silver that this dude just buries in the ground, and then, like, digs it up when the master comes back.  [00:50:01] Jesse Schwamb: Right.  [00:50:01] Tony Arsenal: And I think, like- When we don't realize how much money this is, we miss the force of the master's like, "You stupid, dumb, wicked, slothful servant." Like, if you had even taken this money to the bank and done the least imaginable- Yes ... effort. Exactly. Like, if you had done anything at all, like how mu- how difficult, granted more difficult back in this age than it is now, but like if you had even done something as simple requiring as little labor as possible and just brought this to the bank and let them collect interest on it, we'd still be talking about a huge return. [00:50:35] Jesse Schwamb: That's right.  [00:50:36] Tony Arsenal: And he doesn't even do that, and that's, that's the point. There's the people who do, and they gloss over this. The parable totally glosses over the amazing effort and work that it must have taken to take 100 years worth of la- of wages and turn it into 200 years worth of wages. Right. Or to take 40 years worth of wages and turn it into 80 years worth of wages. That's an amazing, probably almost miraculous return on, on investment. Whatever they did is amazing, and the parable's like, "Yeah, they did that." They just took it to the traders and they brought back five more talents. Like, it's nothing. And then this idiot, and I say idiot in like the most like, like exegetically sound, idios, like, like foolish idiot person. [00:51:20] Jesse Schwamb: Right.  [00:51:20] Tony Arsenal: This idiot just buries it in the ground and doesn't even bother to bring it to the bank where he's gonna get some return on it. This is the picture of the fool who does not make use of the means of salvation. This is the picture of the fool who refuses to receive Christ as savior, who refuses to make use of the benefit and blessing of salvation that is available to all who will trust in Christ and turn to him. This is the same picture as the idiot virgins who didn't buy enough oil and just fell asleep when they knew that the bridegroom was coming, right? Right. It's not that they fell asleep, it's that they didn't do the most obvious, simple,

When an ambulance pulls up, crowds gather, with folks watching and praying that the paramedics will bring aid to someone in distress. They don't usually ask them why they came? Which begs the question:  “Why did the Pharisees question what Jesus was doing as they found Him in the midst of tax collectors and 'sinners'”?

"For we are the circumcision, who worship God in the Spirit,rejoice in Christ Jesus, and have no confidence in the flesh." Ibelieve this verse is the key verse for this entire chapter. As we talk aboutthe spiritual mind, Paul here gives three distinguishing marks of a genuinebeliever. Howdo you know if your faith is real? How do you know the difference between trueChristianity and mere religion? Today, specifically, we will be looking at thefirst one today. True believers worship God in the Spirit. Paulbegins by saying, "For we are the circumcision." Now rememberthe context. The Judaizers were saying that physical circumcision was necessaryfor salvation. But Paul says, "No, we are the true circumcision." Heis speaking of believers. He is speaking of those who have experienced aninward work of God in the heart. Throughout the Old Testament, God repeatedlyreminded Israel that He wanted more than outward rituals. Remember Deuteronomy10:16. Moses says: "Circumcise therefore the foreskin of yourheart." Jeremiah 4:4 says: "Circumcise yourselves unto theLORD, and take away the foreskins of your hearts." Soeven in the Old Testament, God was looking beyond the outward ceremony to theinward condition of the heart. The New Testament makes this very clear inRomans 2:28-29: "For he is not a Jew who is one outwardly... but he isa Jew who is one inwardly; and circumcision is that of the heart, in theSpirit." My friend, God has never been impressed by religious ritualsalone. A person can be baptized, join a church, attend services every week, andstill not know Christ. Yousee, salvation is not an outward change first. It is an inward transformationthat eventually changes the outward life. The Bible teaches that if we are inChrist, old things have passed away; behold, all things have become new. Thefirst mark of a true believer is this: we worship God in the Spirit. Jesusspoke about this in John chapter 4 when He met the woman at the well. Shewanted to talk about the place of worship. Jesus wanted to talk about theheart. He said: "God is Spirit, and those who worship Him must worshipin spirit and truth" (John 4:24). Yousee, the Pharisees were experts at outward worship. They knew the ceremonies.They knew the rituals. They knew the traditions. But their hearts were far fromGod. They worshiped God with their lips, but their hearts, Jesus said, were farfrom Him. True worship is not merely going through the motions. It is notmerely singing the songs. It is not merely attending church. True worship flowsfrom a heart that has been changed by God's Holy Spirit. Itis possible to sit in church all your life and never truly worship. It is alsopossible to worship God while driving down the road, sitting on a porch, orwalking through a hospital hallway. Worship is the response of a redeemed heartto a wonderful Savior. When God's Holy Spirit lives within us, worship becomesa way of life. Ihave met believers all around the world who had very little materially, yetthey radiated joy and worshiped. I wish you could go to the slums of Bombaywith me and see believers in the midst of unbelievable poverty radiating withjoy. Or meet people in my first pastorate in Winchester Virginia, like Mildred Fahnestock,who was an invalid in a wheelchair with very painful crippling rheumatoidarthritis, yet had the glow of God upon her life. I also think of PhyllisSeverson in my second pastorate in Holland Michigan, who suffered from MS andspent years in a wheelchair. I knew her for many years, and she glowed with theglory of God and worshiped Him from that wheelchair. Myfriend, worship does not depend on circumstances. It depends on a relationshipwith God. This is what we must understand. We worship God in the Spirit. Thatis the first mark of a genuine believer. Do you have that mark today? Let'spray. Father, today, may we worship You in spirit and in truth. We ask this inJesus' name. Amen. 

The Pharisees are one of the most familiar names in the ancient world, but are they also one of the most misunderstood?Tristan Hughes is joined by Dr Helen Bond to step back into first-century Judea, where the Pharisees were debating law, purity and resurrection under foreign rule. They look at how much power the Pharisees really had, their debates with Jesus in the Gospels, and how focussed they were on the idea of a 'messiah'.We're going on *TOUR* to Australia and New Zealand! - grab your tickets here.MOREJohn the BaptistListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyPresented by Tristan Hughes. Edited and produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Today’s Topics: 1) Gospel – Matthew 5:20-26 – Jesus said to His disciples:  “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven. “You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.” Memorial of Saint Barnabas, Apostle Saint Barnabas, pray for us! Bishop Sheen quote of the day 2, 3) Terry speaks on the importance of Adoration of the Blessed Sacrament and how that adoration is good four our soul 4) Oscar Delgado joins Terry to discuss his new movie: Sacred Heart – His Reign Has No End

Original Post Date: June 13, 2024 === Gospel Matthew 5:20-26 Jesus said to his disciples: "I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven. "You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, 'You fool,' will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.” Reflection The Pharisees were noted for following the letter of the law, but their hearts were not where God wanted them to be. What this passage is pointing out, is that we are called to always look deeply into who we are in relationship to those around us. Do we judge them? Do we criticize them? Do we call them stupid or foolish? It may not seem like such an important thing, but when you look at it, what it reveals is that we do what we're told, but we aren't becoming what we're called to be. We are called together to come to an altar and to invite God to enter into us, and to be a source of love and forgiveness. Closing Prayer Father, reveal to us how we treat each other. Make us more sensitive to our comments and our criticisms, so we can be aware of how easy it is to fall into a trap of a kind of righteousness about people who aren't what they're supposed to be. Make us loving, forgiving human beings. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ghost and Ashe in America walk through Season 4 Episode 3 of The Chosen, which opens on David grieving his and Bathsheba's dying child and closes on Thomas screaming at Jesus to heal Reyma as she bleeds out in his arms. The hosts unpack the showrunners' bold choice to bookend the episode this way, even though the David death was prophesied punishment for adultery and the Reyma death looks senseless. The point lands either way. God saves some and does not save others, and faith is trusting him in both directions. In between: Jesus blistering the Pharisees with the "woe to you" speech from Luke 11 about cleaning the outside of the cup while greed festers on the inside, Quintus losing his grip and micromanaging the streets because his tax revenue is in the red, Atticus speaking on behalf of Rome, Gaius refusing the order to arrest Jesus, and Peter actually leading. Plus the modern parallel that no one wanted to bring up but did anyway, the abortion question. If God knit the child together in the womb, who is anyone to decide it is not the right time.

On today's episode, we discuss an “Open Line Wednesday” Bible study where the regular crew explores John 11 and the story of Lazarus alongside the Old Testament account of Jonah. The hosts dig into Jesus' delay in coming to Bethany, the symbolism of Lazarus being dead for three days, and how this miracle serves as a precursor and teaching tool for understanding Jesus' own resurrection. They also unpack the dialogue between Jesus, Martha, and Mary, wrestling with statements like “I am the resurrection and the life” and what it means to “live even though they die,” using both layperson analogies and pastoral insight. From there, the conversation widens to the roles of Pharisees and Sadducees, the development of resurrection doctrine, and how interactions with traditions like Zoroastrianism may have pushed Jewish thinkers to clarify beliefs about the afterlife. Throughout, the tone is conversational and sometimes humorous, but the core aim is helping listeners connect biblical texts, historical context, and theology in a more coherent, practical way. Don't miss it!

Pastor Chad tries to put us inside the house as 4 mean tear the roof off to lower their paralyzed friend to Jesus. Learn many principles from each group in this story. From the crowd to the Pharisees and to the men who brought their friend to Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

In a world marked by war, economic uncertainty, rising inflation, and ongoing debates over migration and national identity, many are searching for clarity and truth. At the same time, cultural shifts are increasingly shaping modern Christianity—raising important questions about authority, tradition, and faithfulness to Scripture.In this thought-provoking episode, we examine the tension between contemporary church practices and biblical foundations. What happens when tradition begins to drift from God's Word? Drawing from Jesus' rebuke of the Pharisees—who elevated human traditions above divine commands—we explore the necessity of testing all beliefs and practices against Scripture.Rooted in passages like II Thessalonians 2:15, this episode emphasizes the importance of holding fast to the traditions handed down by the Apostles—teachings grounded in God's inspired, inerrant, and infallible Word. Rather than discarding tradition altogether, we ask: which traditions truly align with Scripture, and which need to be reconsidered?Join us as we call believers to return to biblical truth, to measure every doctrine and practice by God's Word, and to live lives shaped by the holy standard set forth in Scripture. In uncertain times, the foundation remains unchanging—God's truth endures.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Jesus reveals himself as the Messiah, then immediately destroys every false expectation: he will suffer, die, and call his followers to do the same. Glory appears on the mountain, but the message is not comfort—it is listen to him and follow him down the hard road. Again and again, Jesus exposes weak faith, pride, and divided loyalty, showing that discipleship is not admiration from a distance but costly surrender.Then he turns his fire on false religion. The outsider becomes the true neighbour, the listener is praised above the busy performer, prayer is raw dependence, and neutrality toward Jesus is exposed as impossible. By the time he confronts the Pharisees and lawyers, the point is unmistakable: God is not impressed by polished religion that hides greed, pride, and resistance. Jesus is forcing a choice—repent, or be exposed.

Read OnlineJesus said to his disciples: “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven.” Matthew 5:20This statement would have been shocking to Jesus' audience. At that time, the scribes and Pharisees were well-known for their meticulous observance of the Law of Moses, attending scrupulously to even the smallest details. They prided themselves on their strict adherence and often made their “righteousness” highly visible, earning them great respect among the people as models of holiness and fidelity to the covenant. However, their fidelity was often purely external, lacking the interior disposition of love and worship of God, which is the heart of the covenant. For this reason, Jesus spoke bluntly to the people, even in the presence of the scribes and Pharisees, declaring that their level of righteousness was insufficient to enter the Kingdom of Heaven.Imagine the humiliation felt by these religious leaders. Jesus' words would have stung deeply, confronting them with the inadequacy of their righteousness. Such a confrontation can lead to one of two responses: Either the sting of humiliation fosters the virtue of humility, repentance, and conversion, or it magnifies pride, leading to anger and rejection. While some of the scribes and Pharisees might have chosen the path of humility and repentance, the majority likely did not.Jesus followed up this statement with a teaching on anger and how it can move from an interior disposition to severe hatred. While that teaching is important, it is also useful to pause and place ourselves in the shoes of the scribes and Pharisees, pondering how we would have reacted if we were them. Many of them had spent their whole lives studying the Law, following it, and teaching others to do the same. When Jesus came along, He essentially told them that much of what they had been doing was worthless and fruitless because they were not following the will of God. Place yourself in their shoes.Consider your ability—or inability—to endure the humiliation that those religious leaders felt. Imagine that you had put great time and effort into cultivating a particular moral and spiritual attitude and approach to your faith, only for Jesus to reveal that you have not been listening to God at all, but have gone astray from His will. Hearing such a holy rebuke would be painful and humiliating, requiring profound humility to accept. Imagine further that you listened to all that Jesus said to you. You felt the sting of wounded pride and self-righteousness, but you humbled yourself, repented, and began to change. When that happens, external humiliation produces internal humility and bears an abundance of good fruit. When it doesn't happen, we reject the truth and become even more obstinate in our ways, allowing pride to harden our hearts further.In truth, none of us is righteous enough to attain the Kingdom of Heaven by our own efforts. We all fall short of fulfilling God's will and cooperating with His grace. The real question is not whether we need ongoing change, but whether we are willing to receive Jesus' loving rebuke and change our ways. Saint Faustina, in her Diary, stated, “O my Jesus, nothing is better for the soul than humiliations” (#593). Humiliations are a gift from God because they reveal our self-righteousness and pride, and invite us to rely more fully on His grace. The sting of having that pointed out is itself a humiliation, but that humiliation has the power to lead us to profound humility, repentance, and ultimately, holiness.Reflect today on the many humbling truths God desires to reveal to you. Each humiliation, though painful, is a step on the path to true righteousness and holiness, drawing us closer to the Beatific Vision in Heaven. Only in Heaven will we be fully purified of every sin. Until that day, we must embrace every humiliation God allows, recognizing these painful truths as gifts that correct us, purify us, and set us firmly on the path to true righteousness. Lord of all Truth, there are many truths I need to hear, even when they are difficult. Please humble me by speaking directly to my soul and revealing my sin. As You do, grant me the grace to listen with an open heart and respond generously to Your call. Jesus, I trust in You.Image: Sermon on the Mount by Fra AngelicoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Ephesians 4:15 calls Christians to speak the truth in love, balancing grace and honesty in a way that reflects the heart of Christ. In this devotional, Michelle Lazurek explores the challenging but necessary role of biblical accountability within Christian relationships. While our culture often discourages correction and equates love with acceptance alone, Scripture teaches that genuine love sometimes requires difficult conversations that encourage repentance, growth, and spiritual maturity. Highlights Ephesians 4:15 teaches believers to speak truth with love and grace. Biblical accountability helps Christians grow in spiritual maturity. Difficult conversations can reveal deeper heart issues that need healing. Jesus modeled both compassion and truth throughout His ministry. Loving correction is meant to restore, not condemn. The Holy Spirit often uses trusted believers to bring conviction and growth. Avoiding hard conversations can hinder spiritual development. Healthy Christian relationships require both honesty and humility. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Love Others, Speak TruthBy: Michelle Lazurek Bible Reading:“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” - Ephesians 4:15 Who are you to judge me? This question came from a loved one who felt convicted about an action she had taken. When this person posted social media pictures that depicted her in a less-than-flattering light, I boldly spoke truth into her life. I let her know that the way she portrayed herself on social media was the way people would categorize her, even if she didn't always behave that way. Additionally, as someone who claimed to be a Christian, she needed to be an example in every situation, including social situations where pictures could be taken. In response to the above question, she became defensive and began arguing. However, as we began to argue, I noticed her thinking began to change. At one point, she started crying. When I asked her what was making her cry, she told me what was really going on in her life. Social media posts are merely a symptom of a much deeper problem. Once she humbled herself, we prayed together. We were also able to brainstorm solutions to her problems. I gave her some concrete advice, then told her I would check in with her later. I didn't want to have to confront her about what I saw on social media. In fact, it would have been much easier for me to sweep it under the rug and pretend it didn't exist. But staying silent, rather than boldly challenging her to change her behavior, would have done her an injustice. While many people think of Jesus as a gentle, kind man who hugged everyone and gave them what they wanted, nothing could be further from the truth. He spoke harsh words to many people, most of whom were Pharisees, a religious group. For many years, I questioned why Jesus would say such harsh things, such as calling them a brood of vipers. I realized that Jesus, who was closely associated with the Holy Spirit, had to make an exception. Jesus did what was right for everyone and never put himself, or any desire for the approval of man, ahead of what he was called to do. Jesus used harsh words with the Pharisees, hoping that their hardened hearts would soften and they would turn back to God. Confession and repentance are key to changing our behavior. However, we can't always see the flaws in our character. We need other people, who know us better than we know ourselves, to speak hard truths into our lives. These hard truths, when we reflect and analyze them, come from a place of love. Even if a person doesn't want to hear what's being said, it doesn't mean it doesn't need to be said. It merely means that the person is feeling conviction of the Holy Spirit. In the verse above, Paul understood that speaking the truth in love to one another would help the body of Christ grow into mature believers. Sweeping things under the rug and avoiding hurt feelings led to immaturity and a failure to thrive spiritually. As brothers and sisters in Christ, we are called to speak hard truths in love to each other. Even in this culture where people don't want to be judged, that judgment, when properly placed, can lead someone to the cross. When someone is led to the cross and their heart is genuine, the Holy Spirit can convict them, and they can turn their lives back to him. Although it may seem better, and even easier, to be silent in the name of being kind, kindness isn’t always what people need. When people are blind to their own destructive behaviors, those who love them enough to speak hard truths into their lives will aid them in repentance and devotion to the Savior. Father, let us be people who speak the truth and love one another. Help us to do so with boldness and conviction. Let us not bind ourselves to the world’s ways so that we do not judge. Rather, we need to lovingly speak the truth to others in the hope that they will turn their lives back to you. Amen. Intersecting Faith & Life: Has there been a time when you had to speak hard truths in love to someone? How did they respond? Was their response appropriate? Further Reading:Ephesians 4:29 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

First Fruits Escape Judgments (1) (audio) David Eells - 6/10/26 Friends, time is running out to be in the first-fruits and to escape the judgments that are soon coming upon the unrighteous and apostates. Please listen closely to these prophetic warnings from some who have been in the wilderness for many years.   Jesus is Coming Unexpectedly Tubby Miniard (David's notes in red) I had a dream about a preacher I met many years ago in Baton Rouge. (He met me there) He asked me, “Do you want to see Jesus?” I said, “Yes”. I became very excited. I looked to the left, then to the right. On the right, I saw a door. It was open. I watched the door, expecting Jesus to walk through it. The man tapped my shoulder. I looked at him. He asked, “Do you want to see Jesus?” I said, “Yes”, and returned to staring at the door, expecting Jesus to walk through it. He tapped my shoulder again, and I looked at him. Again, he asked, “Do you want to see Jesus?” I got angry. This was the third time he had asked me this. I said, “Yes, I need to see Jesus. I need to talk to Him”. He said, “Okay. Look at me”. We were facing each other. He put his hand at the top of his forehead. Then he pulled off his face. There was Jesus! This was not what I expected. I thought Jesus would walk through the door I was looking at. (This is not to brag on me for sure but because of my name I represent here the David man-child ministries who will be the first fruits. Jesus, came as a man in the flesh calling himself the Son of Man, Who was the manifested Son of God in the Spirit, said, “If you have seen Me, you have seen the Father.” Can His disciples come into His image and pass on His likeness? This is why His disciples were called Christians. He said, “He that receiveth you receiveth Me”. Paul called this “Christ in you, the hope of glory”.) His eyes were two large diamonds. Light came from His eyes. They sparkled brightly. (Those who can pass on this image have very valuable, clear sight. They have eyes for the Light only.) His face and hair were red. They were flaming fire. I was amazed. I was speechless. I just stared at Him, His face flaming like a fire. As I stared at His face, my eyes began to turn into diamonds and my face began to flame. It was awesome. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) When He saw this, He smiled and said, “Now you get it”. He turned and walked toward the open door and I watched as He walked through it. A woman stepped up and stood in the threshold of the door. She called to me and said, “You need to hurry”. I noticed that the door was slowly closing by itself. (The door to be in the first-fruits Man-child is closing.) I kind of knew that when it closed, it could not be opened from my side. I began to run toward the door as fast as I could. (The door is Jesus. Run, saints, to the “prize of the high calling of God in Christ”.) I woke up before I could reach it. But the door was still open. Heb.12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord. (There is more to this text concerning those who will not make it through the door; continuing in verse 15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled [some who knew of this opportunity are now defiling many]; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat [which represents walking after flesh] sold his own birthright [to be a first born son of Abraham]. 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected [Greek: adokimos; “reprobated”]; for he found no place for a change of mind [in his father,] (who then refused to give him the first fruit blessing) though he sought it diligently with tears. Oh, friends, heed the warnings. They can't change their mind, meaning they cannot repent.) I don't complain about the mean people anymore. I just try to stay out of their way. They can have it all. I want Jesus. Psa.27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Jehovah, will I seek. Scripture study for the dream This is the heir of promise: Rom.8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. Gal.4:1-7 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. Heb.1:2 hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds; The fully-grown man: Eph.4:13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: The perfect: 1Co.13:10-11 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Luk.6:40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. The Man-child; the rapture Hos.9:11 As for Ephraim (Jacob called Ephraim “a multitude of nations” -- Genesis 48:19), their glory (which is Christ; Luk.2:32 A light for revelation to the Gentiles, And the glory of thy people Israel. Col.1:27 …the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:) They will overcome the lure of the world like a bird.…(Psa.68:13 It is as the wings of a dove covered with silver, And her pinions with yellow gold. Mat.24:28 Wheresoever the carcase is (I.e.,dead to self), there will the eagles be gathered together. Psa.84:3-4 Yea, the sparrow hath found her a house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O Jehovah of hosts, My King, and my God. Psa 84:4 Blessed are they that dwell in thy house: Proverbs 23:5 …certainly make themselves wings, Like an eagle that flieth toward heaven.) From the birth, from the womb, from conception (Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. Isa.66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child. Mic.5:3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.) Hos.9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left… (False teachers cannot bring forth first fruits. All fully-grown men and women become one in Christ [Galatians 3:28,29] and shall escape) – Jer.31:9 They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. God spoke to Moses face to face – Exo.33:11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend….; Deu.34:10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face. God will speak to the Man-child face to face -- 1Co.13:12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. The door – Mat.25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Luk.13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;   Salesman Preachers, Usurpers Tubby Miniard (David's notes in red) I dreamed that I was a forward observer at the front line. There were eight of us. We were in pairs, dug in, waiting for the enemy to attack. It was dark, and a dense fog fell over our line of defense. Suddenly, one forward observer yelled, “They're here!” We jumped from our places to meet them. There were so many that they poured in like a flood. (Who is the true Church fighting these days? The tares that are sown among the wheat. Satan's emissaries to defeat the Church from within.) We fought back-to-back for protection. It was very effective. We slaughtered them. None of us was hurt. We fought all night. As the dawn was breaking and the mist began to rise, our army arrived, and they very easily overwhelmed the enemy. The enemy left was already wounded and weak, so it was easy for them to take them out. Next, I was at my grandpa's house, where my mother lived. I asked her, “Do you need anything?” She said, “Yes, I need wood for the fire”. I said, “Okay”. I got wood and filled every room in the house. I told her, “This is enough wood, so your fire will never go out, and I have a good fire going in the fireplace”. She said, “You're a good son”. (Those who have fought Satan's army ahead of the front line of tribulation will be there to defend the woman Church from false usurpers during the tribulation. The good son will provide plenty of fuel to see to it that Mom's [the true Church's] fire will never go out. It says in Lev.6:12 And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings. 13 Fire shall be kept burning upon the altar continually; it shall not go out.) There was someone knocking at the door. She went outside, and I followed her. It was a salesman wearing a spotted suit. (These proud fakes that Satan is raising up will be known by the elect because of their slick attempts to sell themselves with their spotted garments of a rebellious, egotistical life. Jude 23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. 2Co.11:15 It is no great thing therefore if his [Satan's] ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.) He was fat and the suit was too small (overcome by flesh). He looked funny. (Children who do not look like the Father because they are of another seed than the Word.) I stepped between them. I felt protective of her. I didn't trust him. He began to tell her of the great war and mighty victory our nation had won. (Our one spiritual nation of true Christianity?) He was bragging and boasting. (A sign of a usurper.) He wanted her to think he was a patriot. (They are untried with no accomplishments or authority.) He spoke as if he were there. I said, “You're lying. I was there. I'm a Forward Observer in front of the front line. They call us the eyes of the artillery. (Calling in strikes from the angels) There were eight of us. (The gematria of Jesus name - 888) We fought all night. When our people arrived, there wasn't much to do”. My Captain (Jesus) told me, “Don't come see me unless you win a star”. I won a star for valor in battle. I took it and gave it to my Captain (Jesus). He gave it back to me as a reward, a medal of honor. I held up a star. I had it on a necklace. A brilliant light shone from it. It was amazing to see. “And here is my sword”. I pulled out a sword covered with blood. Jer.48:10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood. When he saw the sword, he turned very pale and turned and ran away. (The usurpers are powerless before the Word of God.) I laughed. I told Mother, “You're safe now. He won't be back. Now that they know I'm here, they won't bother you anymore”. She said, “You're a good son”. I told her, “I have things I must do. If you need me, just call, and I will be here swiftly”. I got into a car and drove away, feeling very proud of my star and sword, and satisfied that Mother was okay. (The Man-child sons will defend the woman in the wilderness.)   Flood of Deception Cuts Off Escape Tubby Miniard (David's notes in red) I was running through a barren, very dry land. All the trees looked dead—no leaves, no grass, no flowers. Nothing was green. I noticed there were a lot of very dry thorn bushes. Isa.24:6 Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left. I was calling to people, warning them of a flood that was soon approaching. (The Lord spoke to me about the flood. He said, “This flood is the son of perdition.”) (Perdition means destruction where they go. Representing Judases and their hidden evil lives, lack of fruit, and hatred of good, and fake Christianity.) They laughed at me and ran from me down paths hedged in by thorn bushes. Some of them were drinking wine. The women had silver cups to drink from. The men had wine bottles from which they drank. The bottles looked nasty and old. They were laughing as they ran. (They are spiritually drunken, speaking as fools, perverting reality, overcome with delusion.) I thought, How could anyone be happy in this barren, dry place? Suddenly, two men called to me. They were standing by the bridge. They said, “Time's up. (meaning for the righteous to be in the wilderness) Cross the bridge now”. I said, “Okay”. I ran across the bridge. As I was crossing, I saw a wall of water coming down the river. (He said, “The bridge is the cross of Christ, the altar of burnt offering.” [Those who believe in the cross of sacrificed flesh and bear theirs will escape. Heb.2:3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Rom.2:3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? 2Pe.2:20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.] The wicked will remove the cross, causing the continual sacrifice [of their old life] to cease.) (Then the fleshly beast will rule in the temple of God as an abomination that maketh one desolate of God.) As soon as my feet touched the bank, I turned around to watch. The flood hit the bridge hard, knocking it out and washing it away. I looked across the river and thought, Now they can never cross over. I felt bad for them, but this side was great. Everything was alive— trees, flowers, grass, birds singing; it was nice, blue skies. (what,no chemtrails?) There was a door there with nothing around it. I opened it and went in. There were lots of people there. Everyone was happy, laughing, singing, and bragging on Jesus. They rushed to greet me, saying, “We have been expecting you. We're so glad you're here”. I was happy I was home. I had this same dream a second time about six months later. (When a dream is doubled, it is certain to happen -- Genesis 41:32; Daniel 2:45.) In the second dream, when I crossed the bridge and looked back I noticed the women did not wear shoes. I thought, That doesn't look safe -- no shoes in this place. (Representing dirty walks; not sanctified from the earthly.)  I didn't grieve as before. I was angry and thought, “You had a bridge, but you refused to cross over. I warned you all, but you laughed and ran away. All of you deserve this. It's your fault you're stranded over there.” (Under the dominion of Satan's Beast and the curse. Please hear the Word and obey.)   Tribulations: Tests of Obedience Judy Gregerson - 04/02/2010 (David's notes in red) I was walking around with someone, and a great windstorm whipped up. (Walking with the Lord as the tribulation arises. Winds of false doctrine and tribulation are coming to test the saints to prove whether or not they are obeying the Word. We see here that after knowledge comes testing to see who has built on the Rock of obedience.) Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. ... Eph.4:14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error. I was around these huge, old trees, and branches started breaking off in the wind. This old growth was not strong; in fact, it looked rotten in these old trees. (The old churches, denominations, and ministries that refuse the new growth of the reformation message are being revealed as rotten and corrupt by the winds and storms of tribulation now whipping up in the world. Judgments in finances, politics, life, weather, earthquakes, wind, earth, and changes in the heavens, etc. Those one with the vine have regeneration. Joh.15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. If these old churches were of God, they would bring forth His fruit as the nature, character and authority of Jesus. But even though they appear great in the eyes of man, inside they are rotten and dead.) And I kept walking and, finally, two or three small pieces of branches came flying at me. (People from the churches who come against us, especially their leaders, just as they persecuted Jesus and His disciples.) One piece about two feet long hit me, but I felt no pain and I wasn't hurt. But huge branches were falling all around on other things. (God's judgment on big apostate church leaders and ministries as they FALL in tribulations.) I was amazed by the old growth. I was looking up in these trees, and I knew that this old growth (Apostate Christians walking in old tradition and error) was all going to be blown off these trees and hurt a lot of things on the ground, but it couldn't hurt me, even when it came FLYING at me with great power. (The Christians living close to the world will suffer as they and their apostate leadership are broken off and exposed. The falling away of branches of Christianity will come against and persecute the elect. Act.8:1… And there arose on that day a great persecution against the church.)   World Covenant and End-Time Ministries Amos Scaggs - 3/4/2007 (David's notes in red) I saw a bust figure of two breasts covered up with an angora goat hide, and over that was another material used to secure everything in place. (I thought the breasts were bound up for a time when they would be used for feeding. An angora hide is set apart from all others, being considerably more expensive.) The angora hide without its flesh represents the old man who is dead and now a new person of great value. This angora hide now covers the two witnesses who share the milk of the Kingdom and are an extension of the Man-child ministry. The true milk of the Word is permitted to be restrained until God's anointing breaks the yoke to release it to the multitudes. According to scriptural type, this will be when the tribulation has come. But David and Moses, as types of the Man-child, fed and defended those few sheep in the wilderness before coming to their greater kingdom ministry to the multitudes of God's people. There was a poster graph scale with 10 men's faces on it. There were nine men in place on the chart and colored in with black. The tenth man's silhouette was in white at first glance. There was a disagreement or a struggle between two people over when to put the 10th man on the chart. Then the tenth man was put on the chart, and half of his face was colored in with black to satisfy the others. I thought the men represented a period of time before completion. Whatever that period of time is, it is very short. This could be the time when Jesus will start to feed his people, who also walk in darkness, through the Man-child. 10 men's faces represent the 10 kings of the world continental divisions of the beast kingdom. One-half face could be the time until the beast covenant is completed at the beginning of the tribulation, and the man-child/witnesses begin to feed the milk to the young church on a worldwide basis. (The half black face could represent that one kingdom is divided over its support of the beast. Satan is the deceiver of the whole world outside of Christ.)   It's Confirmed: It Is the End Times Brandon Corsi - 02/04/2011 (David's notes in red) I wanted to give a testimony of a couple of dreams the Lord gave me within the past year and a half concerning my belief that the end times are coming soon. The first dream came about a year and a half ago. I never waver in my belief in the Lord (not that I never waver in obedience), but I was really struggling with unbelief about some end-times prophecy I was hearing from people and seeing online, some even from UBM (I was just a casual listener then). Might I also add that I was not raised to be a Christian nor in church, and if anything, the beliefs I was taught were more agnostic than anything. My father, being a science-minded person who graduated with a degree in science, didn't push any beliefs on me, but being a young boy, I think I unknowingly adopted his beliefs and carried them with me longer than I knew or wanted to. That is, until the Lord changed my life. Anyway, I think I was still getting rid of the last of those remnants of the old Brandon. I began my real walk with the Lord a few years ago, so my faith in Jesus was as strong then as it is now. But I had trouble with the skepticism inside of me. Well, I took it to the Lord for the first time, asking Him before bed to please give me a dream to show me the truth that tribulation is coming very soon. Well, I got one. It was a year ago, and I didn't write it down, but in the dream, I remember I found a card with a number on it. So when I awoke, I decided to see what page in the Bible it was and, sure enough, it was page 753 in my Bible, which includes Revelation 11:1-2, which speaks about the tribulation (I'll explain the significance of that in a moment). He gave me what I wanted, so I was at peace for the time being. Four or five months later, I got some more unbelief on me, as I was hearing more and more specific and amazing prophecies about the rapidly approaching tribulation; by the way, all these things I had heard were from very credible sources, including UBM. Once again, I became troubled by the fact that I was skeptical about them. Honestly, all I wanted was to just believe. I wished I hadn't ever had doubts, but I did. So I went to the Lord again, although a little more reluctantly this time, for He already showed me once, and I didn't want to fall out of His favor. I asked Him, once again, to please give me one more confirmation that I can believe these things. And I had another very powerful dream, in which I was sitting in my bedroom as a child and got the urge to go look at a Bible that was on my sleeping mother's nightstand. I crept in there quietly to get it and saw she was sleeping, so I went over and got the Bible. In the dream, I didn't even know why I wanted to look at it -- I just did. I opened the front cover, and it read, “Revelation 11:1-2”. So in the dream I opened to this scripture, and it is in the exact scripture text which gives the time period for the tribulation: 42 months or 1260 days. Right before I woke up, I heard a voice speak to me, an unrecognizable male voice. It said, “Do not ask me this again”. I woke up very shaken but happy and filled with praise for the Lord for giving me this second confirmation. Might I also add that those are the only two times I have ever asked the Lord to show me proof that the end times are approaching, and He answered both times. I was already very satisfied with my answer, but I decided to go ahead and read Revelation 11:1-2. A double surprise! Not only did it mention specifically the time period of the tribulation, but it was on the same page -- 753 -- as the other dream had me go to! Praise God! Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. (Notice that there is an exhortation here for Brandon and you: The people who are in the temple and altar, meaning abiding in Christ and have their flesh on the altar of the fiery trial, will escape being trampled under the feet of the beast because they are not in the outer court and are close to the presence of God in the Holy of Holies. This is why the Lord gave this text to Brandon.) In closing, I hope and pray that any unbelief that may come upon me, God strikes it down. (This is part of leaving the flesh on the altar to burn up; we are to cast down fleshly imaginations that exalt themselves against the knowledge of God.) I am still working on improving my walk with God. I have made some bad choices in the past, but He is working very quickly in me lately, and I praise Him for that because now I know that time is short. I hope and pray that I might have a chance to become a disciple of Jesus Christ before time is up. God Bless.   Wilderness Just Ahead Deborah Horton's vision - 09/7/2005 As I lay back down for a little more sleep after getting my husband off to work, I closed my eyes, and before my head hit the pillow, here is what I saw. (I'm pretty sure I wasn't asleep because it was over when my head touched the pillow and I immediately sat back up.) I saw a large motor home that was towing a car with its two front wheels up on a trailer behind it. (Years later they ended up living in just such a vehicle and still do.) as it pulled in for gas at the Fast Stop convenience store, which in real life is at the entrance to our subdivision, on Highway 176 at the entrance ramp to I-26. My eyes were drawn to the license plate on the motor home, and I saw it very clearly. It was similar to the North Dakota plate, which has a landscape and bison silhouette on it, but the one on the motor home had the silhouette of a cow, in red, facing toward the right. As I sat back up, I exclaimed, “The red heifer!” The motor home was not a luxurious land yacht with all the bells and whistles; it's one that is frequently seen on the highway, so I went to my local dealer to find out what the model name is. The motor home was a Fleetwood. The car being towed was small, not a full-size model, but I don't know what make it was. I also wasn't shown any license plate on the car. With a great deal of help from several Godly friends, here is what has been deciphered: Deborah: From Deuteronomy, the red heifer in its entirety was sacrificed outside the camp, then the ashes were mixed with water and used to ritually purify the altar, other implements used to minister to the Lord, and the people who were to minister to the Lord or who had become ritually unclean. Without the red heifer, the Temple and worship were unacceptable. David: The motor home is a mobile tabernacle prepared to go into the wilderness. The fuel for the motor home is a derivative of oil, which represents the anointing of the Holy Spirit. The anointing of the Man-child comes at the beginning of the wilderness as it was with Jesus and Moses. Like Moses and Jesus carried Israel through the wilderness to the Promised Land, this motor home is carrying this car through the tribulation. The motor home is powered and steered by the Lord Himself. Like many immature Christians, the car in tow has no driver yet and it cannot steer for itself. The motor home, as the Man-child has to steer it. Like many weak Christians, the car's power is not being used. As it was in Jesus' time, so it will be in ours. The license with the red heifer symbolizes the legal, scriptural right, by virtue of a crucified life, to lead others through the wilderness on the highway of holiness. Like the red heifer, the corporate Man-child will have presented his body as a living sacrifice. His old life will be burned up on the altar of fiery trials. The ashes of this purified life will be mixed with water, which is the Word of God, making a fully mature son of God. The heifer is facing to the right, symbolizing East, or the direction of the coming of the sun or Son in his life. This life will then be the wisdom and direction used to purify the altar for the rest of the remnant to be sacrificed in the wilderness. There, they will learn to submit to their driver and be steered with power from God. Our way of life is coming to a fast stop at the edge of the coming wilderness. Deborah: The model of the motor home, Fleetwood, also confirms this. We find the words “flee”, “fleet”, and “wood” indicating wilderness. However, an RV is not an off-road vehicle. Pro.16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Isa.11:16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Isa.35:1 The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose ... 8 And an highway shall be there, and a way, and it shall be called, The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. Deborah: I was asking the Lord why the motor home, representing the first fruits, was so large, and the car, representing the remnant, was so small in comparison. I got that the faith of the relatively few first-fruits was that much bigger than all the faith of the greater number of the remnant. David: It's true. I once ministered to a Presbyterian lady who got filled with the Spirit and then left her church. She had a dream of going to three houses and when she knocked, harlots answered each door. After that, at the next house, I answered the door. I asked her how many religions she had been in before coming to us. She said three. It was at this time that she received deliverance from the religions of men. Then she had a vision of me being a giant. I told her it was because I had outgrown the doctrine she was now receiving from me, a long time ago. In the same way, the first-fruits will be big. Jesus delivered, healed, and brought truth to more people than all the Pharisees put together. He was and still is big. R.S.: The crude oil that comes out of the ground needs tons of refining into gasoline or diesel before it's usable by the earthy, natural man. Man's soul is also in dire need of the refined life of the Spirit in order to become a vessel fit for His use. Isa.1:25 And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thy tin. Zec.13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; and they shall call on me, and I will hear them; I will say, It is my people; and they shall say, The Lord is my God. Dan.12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly, and none of the wicked shall understand; but the wise shall understand. Mal.3:17 And they shall be mine, saith the Lord of Hosts, in the day that I make up my jewels, and I will spare them, as a man spareth his own son, that serveth him. Deborah: Also, the two highways which intersect: Highway 176 = (5) grace; and Interstate 26 = (8) new beginnings. I was encouraged by them that the remnant would be given the grace they need when the time comes to quickly flee to the new beginnings of the wilderness.

Pastor Chad tries to put us inside the house as 4 mean tear the roof off to lower their paralyzed friend to Jesus. Learn many principles from each group in this story. From the crowd to the Pharisees and to the men who brought their friend to Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

9 As Jesus was walking along, he saw a man called Matthew sitting at the tax-collection station, and he said to him, "Follow me." And he got up and followed him.   10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with Jesus and his disciples. 11 When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, 'I desire mercy, not sacrifice.' For I have not come to call the righteous but sinners."   18 While he was saying these things to them, suddenly a leader came in and knelt before him, saying, "My daughter has just died, but come and lay your hand on her, and she will live." 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from a flow of blood for twelve years came up behind him and touched the fringe of his cloak, 21 for she was saying to herself, "If I only touch his cloak, I will be made well." 22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And the woman was made well from that moment. 23 When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24 he said, "Go away, for the girl is not dead but sleeping." And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread through all of that district. 

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18Sometimes it can be challenging to reconcile the Old Testament with the New Testament. In addition to the Ten Commandments, the Old Testament is filled with countless other commandments. The Pharisees, in their attempt to preserve and interpret the Law of Moses, identified 613 specific commandments. While the Pharisees sought to preserve the Law through detailed commandments, the prophets continually called Israel back to a deeper fidelity to the covenant. Many of the prophets also spoke of the coming of the Messiah and foretold a new spiritual law that would be written on the heart.In today's Gospel, Jesus proclaims that He has not come to abolish the Law or the Prophets, but to fulfill them. To “fulfill” means that Jesus brings the Law and the Prophets to completion, perfecting them and elevating them into the New Covenant of grace. This fulfillment achieves the true meaning of the Law, moving beyond external observance to the interior transformation of the heart. Jesus fulfills the moral demands of the Law by addressing not only external actions but also the interior dispositions of the heart. For example, in this same Sermon on the Mount, Jesus transforms the commandment “You shall not kill” into a call to avoid even anger or hatred (cf. Matthew 5:21–22). In doing so, He reveals the fullness of God's justice, which calls for not only outward obedience but also inward holiness rooted in love.The sacrificial system of the Old Covenant centered on Temple worship, where animal sacrifices were ritually offered as atonement for sins. Those Old Testament sacrifices find completion in Jesus' perfect sacrifice on the Cross. He became the new High Priest and offered Himself as the Lamb of God on the Altar of the Cross, a sacrifice that is perpetuated in the Eucharist. Once Christ offered Himself on the Cross, the animal sacrifices and other ceremonial aspects were fulfilled and are no longer required, having given way to the new and perfect worship in the perpetual Eucharistic Sacrifice.The Law and the Prophets also pointed toward the coming of the Messiah and the establishment of the New Covenant. Jesus, as the Messiah, fulfills these prophecies. In Him, God's plan to gather all nations into His family is accomplished, fulfilling the promises made to Abraham and proclaimed by the prophets. The symbols and foreshadowings of the Old Testament, such as the Passover lamb, find their ultimate meaning in Christ.Through Him, the promises of salvation are no longer future hopes but present realities. Through this threefold fulfillment—moral, in transforming our hearts; liturgical, in perfecting worship; and prophetic, in realizing God's promises—Jesus not only completes the Old Covenant but elevates it into something far greater. He reveals its true purpose: to lead humanity into a deeper relationship with God through love, grace, and truth.Reflect today on Jesus as the fulfillment of all that God has revealed from the foundation of the world. Because the Old Testament is fulfilled in Christ, we turn our gaze upon Him as the full revelation of the Father and the only way to salvation. The study of the Old Testament reveals the unfolding of Salvation History, but in the Eucharist, we encounter its fulfillment and completion. Turn to Him in the Sacrifice of the Mass, where every promise made throughout salvation history is fulfilled and made present to you in the most precious gift of Christ Himself. In this perpetual Eucharistic Sacrifice, we are drawn into the mystery of divine love and receive a foretaste of the heavenly banquet, where God's promises will one day be fully realized.My Eucharistic Lord, You are the fulfillment of every promise made throughout salvation history. In the Sacrifice of the Mass, the final and perfect atonement for sins, those promises are made present to us today. Draw me deeper into worship, filling my heart with a profound love for You in the Eucharist. Transform me by this New Covenant of grace. Jesus, I trust in You.Image: Listen to Him by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

I had to clip this and share it as Brady NAILED this response and he captured EXACTLY what this show is about! So glad people (the real ones), understand what I'm trying to do here.

In the second message of Unmasked, Pastor Derek Anglin explores Jesus' parable of the Pharisee and the tax collector in Luke 18, revealing how easily self-righteousness can hide beneath religious activity. Addressing those who trusted in their own righteousness and looked down on others, Jesus contrasts two very different approaches to God—one rooted in pride and comparison, the other in humility and dependence. This message examines the nature of unrighteousness, the deceptive notions of self-righteousness, and the ongoing need for God's righteousness in every believer's life. Through the example of the tax collector, we are reminded that spiritual health begins with recognizing our sin and our need for God's mercy. The sermon challenges listeners to remain brokenhearted for broken people rather than becoming judgmental or prideful. Ultimately, the message points to the truth that we cannot make ourselves right with God—only Jesus can. As the series continues, believers are encouraged to invite God to search their hearts, expose hidden pride, and help them live with humility, gratitude, and a deeper awareness of their need for His grace.

Looking at three examples in the Bible of people who abandoned their previous group identity to join God's family, we see a pattern to emulate. Rather than thinking of yourself as an American or a businessman or a student who goes to church, think of yourself as a child of God who is also an American or a businessman or a student. Joshua 2:1-21 Rahab took a huge risk protecting the Israelite spies. She had heard about Yahweh who had demonstrated his power in Egypt and she wanted in. Joshua 6:15-25 She abandoned her Canaanite group identity to become an Israelite herself. She and Salmon had a son called Boaz who became a man of integrity and compassion. Ruth 1:7-9, 18 Ruth responded to Naomi's immense suffering through a self-sacrificial act of loyalty. She abandoned her Moabite identity to care for her mother-in-law, taking on her religious beliefs and practices. Ruth 3:10-11 Rahab's son, Boaz, took note of Ruth's character and loyalty. He married her and their child was the grandfather of the great king David. Philippians 3:4-6 Paul was a man of religious fervor and zeal. As a Pharisee, he adhered to the strictest sect of Judaism. That was his identity. Acts 9:3-6 When Jesus presented himself to Paul it resulted in his sudden abandonment of his previous group. Henceforth he threw his lot in with the Christians, the very people he had been persecuting. Philippians 3:7-9 Rather than mourning the loss of his old group identity, Paul now considered all his previous accomplishments as trash in comparison to “the surpassing value of knowing Christ Jesus.” What is your group identity? Do you first think of yourself as a child of God, part of his family, or does your identity lay elsewhere?The post Transformation 2: The Kind of People We Are first appeared on Living Hope.

Pastor Chad tries to put us inside the house as 4 mean tear the roof off to lower their paralyzed friend to Jesus. Learn many principles from each group in this story. From the crowd to the Pharisees and to the men who brought their friend to Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

St. Matthew introduces John the Baptist, moving the account of Jesus' life forward to the cusp of His preaching ministry. John's appearance in the wilderness fulfills God's promise of the forerunner of the Christ, foretold by the prophet Isaiah. John's clothing marks him as the Elijah who is to come, and his preaching and baptizing of repentant sinners prepares the way for Jesus' ministry. John meets the unrepentant Pharisees and Sadducees with a strong warning that they must not place their trust in their heritage or self-righteousness. The Lord wants true repentance and faith, and the matter is urgent, for the Christ is coming with judgment quickly after John.  Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study Matthew 3:1-12.  To learn more about Holy Trinity Lutheran, visit htlcwalnut.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

What does it actually mean to be presence driven? It means embracing the yoke of Jesus. In the ancient world, a yoke bound a younger ox to an older one. It set the direction, shaped the animal, and determined the fruit of its work. Jesus uses that picture in Matthew 11 when He says, “Take my yoke upon you and learn from me.” Here is the sobering part: a yoke keeps you in a process until you become what you are yoked to. The Pharisees' yoke was crushing. Jesus' yoke is communion. You become whatever you're yoked to.

In this message, we dive into one of the most dramatic, publicly charged encounters in all of the Gospels: The Woman Caught in Adultery (John 8:1–11).When the self-righteous religious leaders tried to use a woman's shame as a weapon to trap Jesus, He flipped the script. Instead of throwing a stone, He stooped to her level, silenced her accusers, and offered her something completely unexpected: scandalous grace paired with a call to holiness.If you are carrying a label the world gave you—"damaged," "failure," "not good enough"—this video is a reminder that the enemy wants to condemn you, but Jesus wants to consecrate you.Key Takeaways from This Message:The Trap of Self-Righteousness: Why it's so easy to become an expert at spotting other people's brokenness to avoid dealing with our own.Condemnation vs. Consecration: Condemnation says you are what you did and labels you unfit for use. Consecration says you belong to God and you are deeply valuable.Grace First, Freedom Next: Why trying to "white-knuckle" holiness without first experiencing real grace will only turn you into a Pharisee.Scripture References:John 7:53–8:11Philippians 2:6-8Matthew 5:27-291 Corinthians 6:18Romans 8:1-2Website: https://impact.church Facebook: https://facebook.com/ImpactChurchHome Instagram: https://instagram.com/ImpactChurchHome YouTube: https://youtube.com/@impactchurchhome TikTok: https://tiktokcom/@impactchurchhome

June 7, 2026: May God's words be spoken, may God's words be heard. Amen. Sometimes the life of a priest is about prayer, worship, pastoral care, and all the other things many people think about when they wonder what clergy do. Often it is also about boilers, budgets, broken pipes, roof leaks, personnel issues, or paperwork. But once in awhile, it offers a special little gift to this priest – the joy of children in our Nursery School on the day of graduation. This past Friday, my dog Lexi and I participated again in our preschool graduation ceremony, bidding farewell this year to 11 children heading off to Kindergarten, including Sophia Reynolds. Professor Lexi, in her cap and gown, not only leads the procession, but offered up a few words of advice to the graduates: “do not be afraid to snag the treats and be sure to take time for belly rubs.” She then helped to clean up the floor of all the cake and icing that happened to fall. Thankfully, I stopped a child from sliding her a whole cookie. So, while following the call of Christ into ordination isn't always what one expects, it is always filled with far more joy than we could ever imagine. Call is like that – it begins with a willingness to enter into the unknown. And, these kids are leaving behind the teachers and friends they have come to know so well to begin a new adventure too. Based on the test scores our students achieve when they graduate, I know they are, as they sang in their song “Ready to go!” Today we hear about some other call stories – the one of Abram and Sarai in Genesis, that of Matthew in the gospel, and perhaps some others that will emerge for us as we do a deeper dive. And today, I want to focus on the passage from the 9th chapter of the Gospel of Matthew. In the first part of the text we just heard, Matthew is sitting in the tax booth when Jesus walks by and says “Follow me.” While the text doesn't say it, tax collectors in those days were not the beleaguered public servants of our day. They were ones who collected the taxes due to the emperor– and then some – lining their own pockets. So, as you can imagine, they aren't particularly well liked in the community. Was Matthew one of those crooked types who got rich off the backs of others? The text doesn't say. Yet when Jesus invites him, he leaves that booth and becomes a disciple. Apparently, so did a few other tax collectors, as the text tells us. What must that have been like for them? They would lose all their income. They did not really know what lay ahead for them – neither, for that matter, did any other follower of Jesus. I mean, imagine if Jesus just walked into some CEO's office, said “follow me,” and they got up – leaving laptop and everything else behind, and walked out the door with him? That sounds crazy, right? Well, that is what Matthew did. But there is more going on here, because people like Matthew were understandably considered traitors of the people. Imagine if that CEO had been in charge of a pharmaceutical company that profited off the opioid addiction and death of millions. Jesus, what are you thinking? Well, that is what Jesus did. But wait, there's still more… Matthew and others like him – tax collectors, other pharma CEO types, and the like, end up having dinner with Jesus too. And – here's what we sometimes miss – this isn't in some town far away where Jesus is traveling. This is in his hometown, in his own home. The opening of the chapter begins in this way: “…and after getting into a boat he crossed the sea and came to his own town.” This Matthew may have been the very guy who ripped off Jesus and his family through the years – who profited on the backs of his friends and relatives in town. It kinda puts the next part in perspective. The local religious leaders were not happy about this and question Jesus about it (I have to wonder if there were more than just those Pharisees who thought that way too). And to them Jesus says “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners.” Now, this is where it pays to actually read the text, not just hear it. When he says “Go and learn what this means,” he isn't referring to what he just said – that bit about “Those who are well have no need of a physician…”. He is referring to what he is about to say: “I desire mercy, not sacrifice.” One thing I have to note here before I continue is that this is not Jesus condemning Judaism as a faith. In today's context, he would say the same thing to many, many, Christian leaders, to be sure. That absurd antisemitic reading of the passage aside, a better translation might be this: “I desire mercy, not purity,” which makes the next part more understandable: “For I have come to call not the righteous, but sinners.” And folks, that's a good thing for us all. Because if Jesus didn't eat with sinners, he'd be eating alone! The same is true for all of us. If folks are looking for perfect people, they better look elsewhere, because they sure as heck won't find them in a church. And the truth is – they won't find them anywhere else either. God didn't create perfect people, but God become incarnate to dwell among us that we might come to know that perfection isn't what God desires of us. We aren't meant to be perfect – we are meant to love – radically and unconditionally. And that leads us to the rest of the story, because that type of love is what Jesus was offering in that moment, and it opened doors even he did not expect. As he walked along, a temple leader came begging him to revive his daughter who had just died. With the same words that were used for Matthew, Jesus got up and followed him. As he walked along, “a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak.” She did this because, as the text says, she believed that just by touching something that touched him, she would be made well. And – she was. But more than that, Jesus turned to her, looked at her, and affirmed her. There is a lot packed into these twin stories, but one thing that needs to be understood is that these two people are different in more than just their gender and situation. The man had agency to come right up to Jesus, the woman did not. A woman in that time and culture who was bleeding was considered impure. She would have been kept out of the temple those 12 long years, and most likely pushed to the margins of society. It was a brave thing for her to do – going into a group of people on the chance of touching even just the fringe of Jesus' cloak. Bravery born of desperation – for inclusion, for grace, for mercy, for love – but maybe she also heard about the radical welcome Jesus had given to Matthew and the others in his own home. Perhaps we can hold these two stories – of Matthew and this woman – in our hearts and minds in these difficult days. Let's give her a name though, she deserves one. Let's call her Leah, a Hebrew name which can mean weary or grieved, for she was certainly that, not only from her physical ailments, but by the marginalization it brought her. Matthew and Leah are two different call stories – both are the story of the church today. Matthew is all of us – flawed people, who have erred along the way, hurt others intentionally or not, and perhaps have been deeply hurt ourselves. Jesus called to us and we followed. Jesus welcomes us to this table, and we eat. Leah is called to Jesus too, for healing and for love, but approaching him seemed dangerous – the doors of the church have not always felt like a welcome place for her. She is the trans teen, the gay man, the addicted executive, the immigrant or refugee, the homeless woman, the elderly WWII vet with PTSD, the child with autism who is louder than some think they should be, the lonely, the infirm, the lost, and the last of our society. They are in our hometown too, as Leah and Matthew were in Jesus', yet sometimes it is hardest to see clearly what is too familiar to us; or, even more likely, they have been pushed into the shadows so we don't see them at all. As for their call and ours, Matthew certainly was not worthy of the call of Jesus – none of us are. That's when we need to remember this quote by the late and great Bishop Barbara Harris: “God doesn't call those who are worthy. God makes worthy those whom God has called.” And like Leah, our healing by Christ, here at this table, will give us all that we need to lead the life he calls us into when we leave these doors. Which is a good thing, because Jesus is saying to each of us today the very thing he said to Matthew: “Follow me.” He is turning to affirm our desire for grace and love as he did with Leah that we may be healed and live into our lives as his followers. And, when Jesus calls us – it isn't into a life of safety, but of dangerously prophetic witness. When Jesus calls us – it isn't into a life of ease, but of discomfort with injustice. When Jesus calls us – it isn't into a life of purity, but of unconditional love born of redemptive grace. When we answer the call of Jesus to follow him, it means we leave from here – from this table – to seek him out in the world. In this very gospel, he told us where he could be found – and it was in all those society and the church has for so long cast aside. We must, as Jesus did, search to find the Matthews yearning for a new path. We must turn toward the marginalized who seek healing and affirm them with love as he did with Leah. Today that means we hear the cries of those in concentration camps like Delaney Hall, and call for their immediate release. It also means we see the Matthew there too. I remember standing just about 15' from the federal agents outside of that horrific facility and looking directly at each one of them. This was in the hours before that close contact was cut off. I prayed for a turning of their hearts, and for a change in the nation toward compassion and mercy. Perhaps these agents believed in what they were doing. Perhaps they were in need of the signing bonuses our government was offering to enlist them. Just like with Matthew, we will never know. Just like with Matthew, I will pray that they hear the call of Christ toward a change in life. And inside the cells we will find Jesus, from where we will hear him call to us to follow him. For it is Christ himself who is given rotted and infested food. It is Christ himself who is, like Leah, in need of medical care and suffering for so long. He is reaching out from those cells in the hope that we will see him and hear his call to offer love and grace to the suffering inside. And we will answer that call and stand in solidarity with them, their families, and against our nation's hateful and oppressive acts. We will stand too with LGBTQ+ people in this Pride Month, that they may know deep within that we see them, we affirm them, we love them, and we welcome them. We will stand with people of color across our nation whose voice is being eradicated by new Jim Crow voting maps. This after fighting and dying through decades upon decades for the rights our nation's highest court has now stripped away from them, and whose history of oppression our nation's leaders want to eradicate. We will not allow them to be pushed aside so that white people can feel more comfortable. We will not stand by while they are stripped of their voice. We will stand with women and listen to them as much as we have listened to powerful men. We will hear their stories of being victimized, assaulted, abused. We will not allow convenience or political expediency to privilege men's voices over theirs. We will turn to them, affirm them, and offer grace to them. And when others, particularly the ones who seek to align Jesus and our country with power and wealth and whiteness – the so-called Christian Nationalists – come to us denouncing what we are doing, we will say: “Go and learn what this means, ‘Jesus desires mercy, not sacrifice.' For Jesus wants us to welcome the immigrant, love the oppressed, and heal the brokenhearted. What part of that did you not understand? We will say, “Go and learn what this means… For Jesus came to call not the righteous but sinners,” and you, my brother or sister, might want to consider which of those two categories you find yourselves in right now, as we pray deeply for you. We will say, this is what it means to follow Jesus! This is our faith, our baptism, our call, our life! And we are ready to go! Come and follow him with us – it is not too late. It never is. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/06/Sermon-June-7-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge June 7, 2026 The Second Sunday After Pentecost – Year A/Track 1 1st Reading – Genesis 12:1-9 Psalm 33:1-12 2nd Reading – Romans 4:13-25 Gospel – Matthew 9:9-13, 18-26

Pastor Dominic continues our sermon series in the Gospel of Matthew, preaching from Matthew 15:1–20. In this message, he contrasts human traditions with God's commands and exposes the danger of outward religion that lacks genuine heart transformation. As Jesus confronts the Pharisees, we are reminded that true worship is not measured by external rituals but by hearts that are devoted to God. Christ calls us beyond clean hands and religious appearances to the deeper work of a changed heart that honors Him from the inside out. Learn more about Maple Plain Community Church at https://mapleplaincc.org.

This message is by Bill Parker and taken from Matthew 5:20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

What's Pulling Your Eyes Off Jesus? Luke 9:62 “But Jesus said to him, ‘No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” The leader of the Watchman Prayer group sent out an email yesterday entitled, “Don't Look Back.” In it, she put two scripture verses. The first one was today's verse. I did not really understand today's verse. It seems kind of harsh to me. I know that not everyone will go to heaven. But that doesn't mean I like reading about it. Some things I understand. I get why some things are so awful. If we don't repent, then we won't be fit for the kingdom of God. However, “No one, having put his hand ot the plow, and looking back, is fit for the kingdom of God.” I didn't understand this. So, I went to the Enduring Word commentary, which is where I go when I want to understand things a bit better. I am fully aware that there is so much I don't know about the Bible and what it means. I could study it my whole life and still not understand everything. However, there are people who have studied it their whole lives, and we are so lucky because they have shared their wisdom with us. If you go to enduringword.com, you will find a tab for his commentary. Click it, enter any book and chapter you want, and learn so much. I want to provide a bit of context for everyone who might not know why Jesus said this. I know when I hear a verse I don't understand, I like to go back and see the verses around it and see if I can get more context just by reading those other verses. At the very end of Luke 9, there is a section titled The Cost of Discipleship. The scripture verses are Luke 9:57-62. “Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.”  Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”  But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” Reading this did not give me much more context. I still didn't understand why someone wouldn't be fit for the kingdom of God just because they wanted to go and say goodbye to their loved ones. It seemed kind of harsh to me. However, reading the Enduring Word Commentary, I get it now. It makes sense. The commentary explains that when we are so excited about Jesus, want to follow him, and go tell our families, they are not always that excited for us. Charles Spurgeon, an influential British preacher, said it like this, “O young man, when you are thinking of leaving the world, be afraid of these farewells! They have been the ruin of hundreds of hopeful people. They have been almost persuaded, but they have gone to their old companions just to give them the last kiss, and the last shake of the hand, and we have not seen anything more of them.” As soon as I read that, it all made sense. I love God, Jesus, and the Holy Spirit. I love being Catholic. I love my religion. However, I do not feel I am over the top, I don't think I am super strict, and I try very hard not to judge people or force my beliefs on others. However, my kids would probably tell you the opposite. They try to talk me out of my religion all the time. This is something people have been doing the whole time my husband was in the military. Protestants would try to convince me that my religion was wrong. I went to a retreat once where people were telling me I didn't have to be Catholic. I understand how difficult it might be to stay strong and follow Jesus back in the day. Jesus's teachings were new, and some were very difficult. Jesus's way was contrary to the way so many people thought. Especially when he would say things that seemed to contradict what the Pharisees and Sadducees were saying. I could see how people would hear Jesus give a sermon, be so on fire, run home, and tell their family members. Then, when their family members start asking questions, and they don't have all the answers, they may start to get afraid. When we are surrounded by people who don't understand what we are feeling or how important it is to us, they may try to persuade us by listing only the negatives. What if  He is not the Messaiah? How are you going to make money while you follow Him around? How will you eat? What if you get caught up in some fight between Him and the Pharisees and Sadducees, or Him and the Roman army? They could have some valid questions, and yet, that is not what matters. What matters is that you are giving all for Jesus, and He will take care of you. However, once they get you to stop and think about these things, you might get cold feet. Once we take our focus off Jesus, it is easy to lose our focus. Jesus often used phrases and parables that would have made so much sense to the people he was talking to. However, to us, they don't always make a lot of sense. I am not a farmer, and so I didn't really understand the phrase, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” Once I read the enduring word commentary this line made so much sense. Here is what I read: (again you can find this on enduringword.com) Jesus stressed to this man the commitment necessary to follow Him. One must have a similar determination as a farmer plowing a field, who must do it with all his strength and always looking forward. “In plowing a field back in that day, a farmer kept the rows straight by focusing on an object in front and in the distance (such as a tree). If the farmer started to plow and kept looking behind, he would never make straight rows and do a good job of plowing. In following Jesus, we are to keep our eyes on Jesus and never take our eyes off Him. “No plowman ever plowed a straight furrow looking back over his shoulder.” (From: William Barclay was a Scottish theologian and author known for his influential Bible commentaries.) Plowmen also do something else of great importance: they hold on. A plowman who lets go is no plowman at all. “Plowmen are not usually learned persons, nor are they often poets in disguise. But there is one virtue they possess preeminently, and that is the virtue of quietly holding to it.” (From: George Morrison, a Scottish Congregational minister who served at Wellington Church, Glasgow, for over 20 years.) More than anyone else, Jesus lived this; He steadfastly set His face to go to Jerusalem (Luke 9:51). Doesn't that verse make so much more sense now? It makes sense that if we take our eyes off Jesus to look back at those we are leaving behind, we may no longer want to go. It makes sense that if we want to follow Jesus, it might cost us something. That is something we might know, but we don't want to think about. Jesus is not being harsh or unkind by saying we can't say goodbye to our loved ones. He is actually being loving and kind because He knows they could convince us to pull away from our true destiny, which is to be right by His side for all of eternity! This week, I will do a few more scripture verses about not looking back because I think so many of us are tormented by our past. So many people look back with regret, sadness, and anger. We might even look back with a longing. We might long for the days when our kids were little or when we seemed happier. God does not want us looking back. So much heartache can come from looking back. We must have a singular focus, Jesus. If we keep looking ahead to Him, life becomes better because we know that no matter how bad things get, our time with Jesus is ahead. Today, I invite you to ask yourself, “Where am I letting other people distract my gaze from Jesus?” Dear Heavenly Father, I love you so much! I ask you to bless all those listening to this episode today. I thank you for leading me to this scripture and to the commentary that helped me understand it. Lord, we ask that you speak to each one of our hearts today. Lord, show us where we are allowing others to take our eyes off of you. Show us how we can keep our focus on you more? Show us where our focus is drifting. We love you, and we want to always be focused on you. Help us, Lord! We ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. One reason people may hesitate to join mentoring is the thought, “I'm not holy enough.” Mentoring is not for people who already have it all together; it is for anyone who wants encouragement, support, prayer, and a safe place to grow closer to Jesus. CLICK HERE for more information. I look forward to meeting you here again tomorrow. Remember, Jesus loves you, just as I am, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Wrestling with the flesh is a challenge in mankind's lives. It is something that everyone struggles against and with. The saints struggled but claimed victory over it, but not without me. I am a necessary component and the key to your lives. All can and will be conquered and made with me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

When we pack for a vacation or trip to a different place, it’s important to bring the right kind of stuff. If you're going to Tahiti, you'll want to pack more shorts, light-colored clothes, and swim gear! If you’re going to the snowy mountains, then lots and lots of layers will fill your suitcase. But what about the place we'll all go if we trust in Jesus—what do we bring on our trip to Heaven? Tune in now to see how we should be preparing for Heaven. Notes: Luke 17 Heaven is every Christian’s eternal destination. Philippians 3:18–21 (NLT) Luke 17: 11–19 (NKJV) Pack Gratitude Gratitude matters to Jesus. The ten lepers were healed of the worst disease they ever could’ve contracted. All ten lepers were healed, but only one returned to Jesus to thank Him. When God answers our prayers, we need to come back and say, “Thank you, Lord, for what you did!” Gratitude is a spiritual discipline that keeps you oriented toward God, rather than toward what God gives you. 1 Thessalonians 5:16–18 (NLT)Be thankful in all circumstances, for this is the will of God. We are told to be thankful in all circumstances. All miracles were created by God to point to the greatest miracle.2 Corinthians 5:20–21 (NLT)The greatest miracle is that Jesus, who never sinned, was the offering for our sin, so we could be made right with God. All the lepers had faith in Jesus to heal. Only one had faith that resulted in trust, gratitude, humility, love, praise, and worship. Luke 17:20–37 (NKJV) Pack Light Spiritually, we pick up all kinds of baggage that we don’t want to bring with us to heaven. The Pharisees failed to understand because they were spiritually blind. What are you willing to leave behind? Luke 17:32 (NKJV) Luke 17:33 (NKJV) You cannot hold onto your old life and your new life simultaneously.You have to decide which one you are actually living for. Those who are the most heavenly-minded do the most earthly good. The King of Heaven Himself came down and paid your way. Remember Lot’s wife.She almost made it.Don’t almost make it. The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

When we pack for a vacation or trip to a different place, it’s important to bring the right kind of stuff. If you're going to Tahiti, you'll want to pack more shorts, light-colored clothes, and swim gear! If you’re going to the snowy mountains, then lots and lots of layers will fill your suitcase. But what about the place we'll all go if we trust in Jesus—what do we bring on our trip to Heaven? Tune in now to see how we should be preparing for Heaven. Notes: Luke 17 Heaven is every Christian’s eternal destination. Philippians 3:18–21 (NLT) Luke 17: 11–19 (NKJV) Pack Gratitude Gratitude matters to Jesus. The ten lepers were healed of the worst disease they ever could’ve contracted. All ten lepers were healed, but only one returned to Jesus to thank Him. When God answers our prayers, we need to come back and say, “Thank you, Lord, for what you did!” Gratitude is a spiritual discipline that keeps you oriented toward God, rather than toward what God gives you. 1 Thessalonians 5:16–18 (NLT)Be thankful in all circumstances, for this is the will of God. We are told to be thankful in all circumstances. All miracles were created by God to point to the greatest miracle.2 Corinthians 5:20–21 (NLT)The greatest miracle is that Jesus, who never sinned, was the offering for our sin, so we could be made right with God. All the lepers had faith in Jesus to heal. Only one had faith that resulted in trust, gratitude, humility, love, praise, and worship. Luke 17:20–37 (NKJV) Pack Light Spiritually, we pick up all kinds of baggage that we don’t want to bring with us to heaven. The Pharisees failed to understand because they were spiritually blind. What are you willing to leave behind? Luke 17:32 (NKJV) Luke 17:33 (NKJV) You cannot hold onto your old life and your new life simultaneously.You have to decide which one you are actually living for. Those who are the most heavenly-minded do the most earthly good. The King of Heaven Himself came down and paid your way. Remember Lot’s wife.She almost made it.Don’t almost make it. The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Tom Logue - June 7th 2026 What if the biggest thing you're stealing... is your own life from God? Most people spend their lives trying to discover their purpose, build their purpose, or create their purpose. But what if the question isn't "What do I want my life to be?" What if the deeper question is "Who does my life belong to?" We live in a world obsessed with ownership, control, and self-determination. Yet beneath the surface is a tension many of us quietly carry: the feeling that we were made for more than chasing comfort, success, approval, or even our own plans. Jesus confronts that tension head-on. This message wrestles with conviction, pride, hidden motives, and the subtle ways we resist God's authority while still claiming to follow Him. It challenges us to consider whether we've been offering God what is convenient—or whether He is actually worthy of everything. If you've ever struggled with purpose, felt spiritually stuck, wrestled with surrender, or wondered why following Jesus can feel so difficult, this message speaks directly into that battle. The invitation is simple, but it changes everything: stop holding on so tightly, and discover what happens when your life is fully placed in the hands of the One whose image you bear. Learn more about our church: https://restoredtemecula.churchFollow us on Facebook: https://www.facebook.com/restoredtemeculaand Instagram: https://www.instagram.com/restoredtemecula #Jesus #ChristianSermon #PurposeInLife #Worship #FaithInJesus #KingdomOfGod #ChristianLiving #Repentance #BibleTeaching #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:35) - Incoming Sixth Graders(00:01:54) - The King and His Kingdom(00:06:00) - Jesus Exposes the Jewish Religious Leaders in Leviticus 15(00:10:08) - Scripture: Conviction is a Good Thing(00:14:52) - Recruiting Offense is a satanic cancer(00:18:57) - Pharisees and Herodians team up to get rid of Jesus(00:22:46) - Pharisees and Herodians Try to Trap Jesus(00:27:00) - We'd Rather Temporarily tolerate Sin than offend(00:30:50) - Human Nature: Can You Hide From God?(00:36:40) - Give to Caesar the Things That Are Caesar's(00:41:14) - What is Your Purpose?(00:46:00) - Living on a Prized Car(00:50:11) - Are You Perpetually Stealing from God's Purpose for Your(00:52:17) - Jesus Calling to Repentance(00:56:22) - God's Desire for You

Sunday Morning- Bro David Smith- Luke 7:36-50

Can religion actually block your relationship with God? In this message from Mark 7, Pastor Kirt Anderson looks at the moment a group of Pharisees traveled from Jerusalem to confront Jesus about his disciples not following the ceremonial hand-washing tradition. Jesus pushes back hard, quoting Isaiah and pointing out that their layers of man-made tradition had buried the original intent of God's law. His verdict: worship that lives only on the lips, without a connected heart, is not worship at all.Pastor Kirt brings the message close to home with his own story of growing up in church without ever really connecting, and closes with a moving World War II account of two soldiers, a grieving priest, and a fence that got moved overnight. If you have ever wondered whether you have to have everything figured out before God would accept you, this message is for you.

This week, we welcome guest missionary Randal Cheney who brings a fresh perspective and personal lived-experience from Mark 8:1–23. From the feeding of the four thousand to Jesus' warning about the "yeast" of the Pharisees and Herod, this passage challenges us to remember God's faithfulness, trust His provision, and guard our hearts from spiritual blindness. Join us as we explore what it means to see Jesus more clearly and follow Him with greater faith in a world full of distractions and competing influences.// SCRIPTURE REFERENCES // Mark 7:1-23 More info at the Bible Project: https://bibleproject.com/videos/mark/ // TAKE A NEXT STEP // Want to visit or discover more about Columbia View? Made a decision to follow Jesus or get baptized? Looking to get involved in growing and serving? VISIT HERE: https://columbiaview.org/ // FOLLOW US ON SOCIAL MEDIA // Youtube Instagram Facebook

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Romans 5:1-11, Matthew 9:9-13, Mark 2:14-22, Luke 5:27-35, I Corinthians 11:29-32, Hosea 5:15-6:6Sermon Outline Jesus, friend of sinners, calls Matthew to follow Him. Being a sinner was the only qualification Matthew had for joining the disciples The only thing that qualifies us to be followers of Jesus is that we are sinners who need grace. Why does Jesus eat with tax collectors and sinners? Jesus is the incarnation of God's mercy. Following Jesus is not heroic, it's surrender. Jesus still eats with sinners today. No one is worthy to come to the Communion Table Jesus has made us worthy by His sacrifice Consider the worth or real value of Jesus' sacrifice for us.Sermon Questions In the choice of Matthew, what is surprising or offensive to you? How does Jesus respond to the Pharisees' indirect criticism? What would have been different about your life if Jesus had come only to call "righteous" people instead of "sinners"? Are you willing to share openly about those things in your life that qualify you to follow Jesus? Does anything disqualify you from following Jesus? How would you respond if someone said you were unworthy to come to the Communion Table? When you receive communion what helps you to focus on the real worth and value of what Jesus did for you on the cross? Does anything distract you as you receive communion?Questions?Do you have a question about today's sermon? Email John Burley (JBurley@StAndrews.Church).Audio & VideoYou can listen to the sermon by using the player below or via the St Andrew's Sermon Podcast on iTunes and Spotify.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 12:22–28 - Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. [23] And all the people were amazed, and said, “Can this be the Son of David?” [24] But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” [25] Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. [26] And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? [27] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. [28] But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com