Podcasts about twelve

You can be the best in the world at something — and still be terrified you'd quit if it ever got hard enough.This week, I sat down with Josh Thomson — a former UFC and PRIDE fighter, Strikeforce World Champion, and 20-year veteran of the sport. For most of his career he treated water, rest, and recovery like weaknesses. Coaches drilled it into him: waters for the weak. Twelve ounces a day. Protein shakes and grit.Then his dad died at 46. And everything changed.Here's what blew my mind: the real turning point in his career wasn't a fight — it was grief. Losing his father flipped a switch. Six liters of water a day. Electrolytes. Ice baths. Actual recovery. His performances exploded.He dropped a bomb about the supplement world too — fighters failing drug tests because of contaminated products they bought right off the shelf. What you're putting in your body might not be what the label says.And the part that stuck with me most? Josh believes 30 to 40 minutes of movement a day would erase most of our mental health struggles. Not the gym. Just a walk.We get into brain trauma, addiction as a superpower, why nobody remembers your name (not even Jordan's), and the note he wrote his kids that I'm stealing for my own.This conversation will change how you think about toughness, recovery, and what actually matters.What we talk about:Why "water's for the weak" was the mantra that wrecked his recoveryThe twelve-ounces-a-day habit he trained on for yearsHow losing his dad rebuilt his career almost overnightThe supplement contamination making fighters fail drug testsWhy the best athletes in the world are secretly addictsThe 30-minute daily habit he swears erases mental health strugglesThe note he wrote his kids that changed how they talk to himWhy nobody will remember your name — and why that's freeingListen now on all platforms: Hydrate With Tracy DuhsEpisode Links & Resources:Podcasts: WEIGHING IN - https://linktr.ee/weighinginpodcast | Dad Dojo - https://www.youtube.com/@DadDojoPodcastInstagram: https://www.instagram.com/therealpunk/Connect with Tracy:Website: ⁠⁠https://tracyduhs.com/⁠⁠Hydration Shop: ⁠⁠https://sanctuarysd.com/⁠⁠Instagram: ⁠https://www.instagram.com/tracyduhs/Flow FAM Community: ⁠⁠https://tracyduhs.com/join-flow-fam/⁠

Share a commentJesus builds a movement without grabbing the obvious power players. No rabbi to cite chapter and verse on command. No scribe to document the moment. No insider with the right family name. When we trace Luke 6, we're confronted with a Messiah who skips the religious establishment and chooses “dust-covered” learners, men close enough to be marked by his footsteps.We talk through the ancient picture behind discipleship: following so closely behind a master that you wear the dust of your teacher. That image turns Christian discipleship into something concrete and personal, not a label or a hobby. Then Luke pauses on a detail that's easy to rush past: Jesus spends the entire night in prayer before selecting the Twelve, described with language like a physician keeping an all-night bedside vigil. We unpack what that kind of prayer says about spiritual leadership, pressure, and Jesus' ongoing intercession for people he already knows completely.From there, two truths sharpen the whole story: Jesus chooses these men not because he needs them, but because they need him, and not because of who they are, but because of who they will become. We look at the surprising mix of backgrounds and personalities, then zoom in on Peter's slow transformation from unpredictable to steadfast, and Andrew's quiet faithfulness as the one who keeps bringing people to Jesus. If you've ever wondered whether your flaws disqualify you, Luke 6 answers with hope and a next step.Subscribe for more, share this with a friend who needs encouragement, and leave a review with one line on what it means to “wear the dust” of Jesus. Learn more: https://www.wisdomonline.org/Support the show

The Bad Witch and The MannWitch ponder the Good Witches' query about a movie classic. Enjoy the show and we would LOVE to hear your answers on our Facebook page: Good Witch - Bad Witch Podcast Group! And message us directly with your fun questions for us, too!

Welcome to Day 2884 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2884 – “Welcome to the War”  based on Luke 9:1-11 Putnam Church Message – 05/17/2026 The Good News According to Luke: “Welcome to the War.”   Last week's message was “Never Too Little, Never Too Lost,” in which we learned that the crowd may overlook you. Fear may accuse you.  Shame may silence you. Death may threaten you. But Jesus says, “You matter to Me.” Today, we continue with our twenty-third message from Luke's narrative of the Good News of Jesus Christ. Today's message is: Welcome to the War.” Our core passage today is Luke 9:1-11, which is found on page 1608 of your pew Bibles. Jesus Sends Out the Twelve 1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7 Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8 others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9 But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. 10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Opening Prayer Father, we come before You today grateful that Your Kingdom is still advancing in this world. We confess that we often forget we are part of a spiritual battle. We become distracted by comfort, criticism, fear, busyness, and self-reliance. Lord Jesus, open our eyes to see Your mission clearly. Teach us to trust Your authority, / depend on Your provision, / endure rejection with grace, / and return often to You for rest and renewal. May Your Word shape us today, not only as listeners, but as faithful disciples sent into the world with good news. In Jesus' name, amen. Introduction: The War We Did Not Start, But Are Called to Enter Today, we continue in Luke's Gospel with the twenty-third message in our New Testament series, and the title is “Welcome to the War.” That may sound strong at first. We may think, “War? I thought we were talking about the Good News.” But Luke has been showing us from the beginning that the Good News of Jesus is not merely a comforting message for private spiritual reflection. It is the announcement that the Kingdom of God has arrived in Jesus Christ, and that means the dominion of evil is being overthrown. When Jesus preached in the synagogue in Nazareth, He announced good news to the poor, freedom for captives, sight for the blind, and release for the oppressed. When He healed the sick, forgave sinners, calmed the storm, delivered the demon-possessed man, restored the woman who had suffered for twelve years, and raised Jairus' daughter, He was not simply doing random acts of kindness. He was showing that the Kingdom of God was breaking into a broken world. In our previous messages, we have watched Jesus minister with compassion and authority. / We saw Him show love and grace to a sinful woman in the Pharisee's house. / We asked, “Where Are You in This Picture?” -> as Jesus taught about the soils of the heart. /  We saw “Freedom From Bondage” when Jesus delivered the man among the tombs. /  We saw that no one is “Never Too Little, Never Too Lost” when Jesus stopped for the suffering woman and raised Jairus' daughter. Now, in Luke 9:1–11, something shifts. Up until now, the disciples have been watching, learning, assisting, asking, and following. They have seen Jesus preach. They have seen Jesus heal. They have seen Jesus command demons. They have seen Jesus calm nature itself. But now Jesus calls the Twelve together and sends them out. The students become participants. The observers become messengers. The apprentices enter the battle. Jesus does not merely gather followers to sit near Him. He forms disciples to join His mission. So today, let's walk through Luke 9:1–11 under four main truths. Main Point 1: Jesus Sends Ordinary Disciples with His Power and Authority Luke tells us that Jesus called the Twelve together and gave them power and authority over all demons and to cure diseases. Then He sent them out to proclaim the Kingdom of God and to heal the sick. / This is remarkable. These are the same disciples who were afraid in the storm. These are the same men who often misunderstood Jesus. These are not polished professionals. They are fishermen, tax collectors, ordinary men and women from ordinary places. And yet Jesus sends them. / That should encourage us. God's mission does not depend on perfect people. It depends on the authority of a perfect Savior. /  Luke uses two important words here: power and authority. Power refers to ability — the strength to accomplish what could not be accomplished naturally. Authority refers to the right to act on behalf of another. A police officer directing traffic is a helpful picture. The officer may not have the physical power to stop a moving vehicle with his bare hands. But when he raises his hand, cars stop because he carries delegated authority. He acts on behalf of a higher government. Jesus gives His disciples both. He gives them divine ability and delegated authority. / They are not going out in their own names. They are going out in His name. / And what are they sent to do? They are sent to proclaim the Kingdom of God and demonstrate the mercy of the Kingdom through healing and deliverance. In ancient times, a herald would enter a town square and speak on behalf of the king. The herald's message carried weight because it did not originate with the herald. He spoke with delegated authority. That is the picture here. The disciples are heralds. They are announcing that God's Kingdom has drawn near in Jesus. / This connects directly with the broader story of Scripture. In Genesis, humanity was created to live under God's good rule. But sin brought rebellion, brokenness, death, and bondage. Throughout the Old Testament, God promised that His Kingdom would come, His enemies would be defeated, and His people would be restored. The prophets looked ahead to a day when captives would be freed, the sick would be restored, and God's reign would be made known among the nations. Jesus is that fulfillment. And now He sends His disciples to announce it. Object Lesson: The Badge and the Battery Hold up two objects: a badge and a battery. A badge represents authority. It says, “I have been authorized to act.” A battery represents power. It supplies energy to do what needs to be done. A badge without power may represent a title but no ability. A battery without authority may have energy but no direction. Jesus gives His disciples both. For us today, not all of us have the same calling as the Twelve. Their mission in Luke 9 was specific to that moment in Jesus' ministry. But the larger principle remains: Christ still sends His people into the world as witnesses. We go not because we are impressive, / but because Jesus is King. We speak not because we know everything, / but because we know Him. We serve not because we have unlimited strength, / but because His strength is made perfect in weakness. ...

Phoebe and Patrick tackle the first Flavian - Flavian Flav, the first man to wear a big sundial around his neck: Vespasian.You can buy Milo's new special 'Sentimental' on Patreon for £10 here (Please don't do it in the iOS app or you will be charged more!):patreon.com/collection/2201154You can get Patrick's book LOST WORLDS in all good book shops and you can get the WOLF HALL MINISERIES on the We're Not So Different Patreon. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Life has a way of convincing us that nothing will ever change. Faith reaches for Jesus anyway. Jesus specializes in restoring what looks lost. Mark 5: 21-43 (two separate stories intertwined) Has the vibrant, joyful woman God created you to be been buried beneath years of disappointment? Have the circumstances of life pressed down so heavily on you that you’re no longer truly living—you are simply surviving? Maybe you’ve carried a burden for so long that it has become part of your identity. You’ve prayed. You’ve tried. You’ve waited. Yet instead of getting better, things seem to have grown worse. The greatest danger isn’t the problem itself. The greatest danger is when the problem convinces you that nothing will ever change. When disappointment becomes your expectation. When survival becomes your lifestyle. When you stop believing tomorrow can be different than today. But today I want to remind you of something: One encounter with Jesus can change what years could not. First, let’s look at the woman has has been suffering for 12 years. Scripture is specific and says “She suffered for 12 years with constant bleeding.” This isn’t just an inconvenience, this is cause for being excluded. She was considered unclean. Unable to go to the temple to worship. Unable to touch anyone or be touched. Weddings – she wasn’t allowed to be there. Family gatherings – not invited. She had been left alone in her suffering for 12 years. But it’s not like she had just sat in her suffering and done nothing. She had tried everything. She had spent all her money on doctors and her condition had only continually gotten worse. Twelve years of pain. Twelve years of disappointment. Twelve years of unanswered questions. Twelve years of trying everything and watching things get worse. Can you imagine that? At some point most people would stop expecting anything different. Because that’s what time does. Time can make temporary struggles feel permanent. Time can convince us that our current reality is our final reality. But the woman refused to let twelve years decide her future. She heard Jesus was near and she said: “If I can just touch Him.” Not if He touches me. Not if He notices me. Not if someone invites me. If I can get to Him. Faith doesn’t wait for perfect circumstances. Faith moves. Faith reaches. Faith presses through crowds. Faith says, “I know what my reality has been, but I also know who Jesus is.” Can you say that? I KNOW WHAT MY REALITY HAS BEEN, BUT I ALSO KNOW WHO JESUS IS! Don’t let a long battle convince you that God is finished. ___________________________ Notice something powerful in this story – it’s in the middle of another story. Jesus wasn’t looking for this suffering woman. In fact, he was on His way somewhere else. Yet her faith interrupted His journey. Think about that. The crowd was touching Jesus. But only one person touched Him in faith. Many people were around Him. One person reached out to him in faith. There is a difference between being near Jesus and reaching for Jesus. Really, why are you listening today? Are you listening just because it’s part of your morning routine – or are you listening because you’re desperate for Jesus? There are some who are just in the crowd, but there is one who is reaching for Jesus. For the one reaching, there is power! Is that you today? Are you listening because you’re reaching for Jesus? Because she reached, power flowed. What people called impossible, Jesus called healed. Will you still reach today? After all this time, after all this disappointment, will you still reach for Jesus in faith? But remember, this isn’t just one story – this is two intertwined stories. When Mark retells the stories, he leaves these 2 stories together for us to see how Jesus works. 12 years, 2 daughters. Different stories, different needs, the same answer. Jesus steps into both situations. Why leave these 2 stories together? To show Jesus doesn’t just heal suffering – He restores life itself. _________________________________________ Jesus was on his way to heal Jairus’ 12 year old daughter, but his journey was interrupted by this suffering woman. While Jesus was ministering to the woman, terrible news arrived. The report comes in to Jairus in verse 35, “Your daughter is dead.” In other words: “It’s over. Too late. Don’t bother Jesus anymore.” Isn’t that exactly how the enemy speaks? It’s over. Nothing will change. Stop believing. Stop praying. Stop hoping. You’re just bothering Jesus at this point. But Jesus immediately responded in verse 36: “Don’t be afraid. Just have faith.” Notice what Jesus did not say. He didn’t explain. He didn’t defend Himself. He simply called Jairus to keep believing. Faith often has to survive the gap between the promise and the miracle. My friend, is that where you are – you’re in the gap between the promise and the miracle. You’re waiting for something to shift. You’re desperate for that change. Healing hasn’t come yet. Restoration is still unseen. But remember this, what looks dead is not beyond Jesus. How do I know? Because it’s right here in the stories in our Bible! Because I’ve seen it in real life. I’ve seen it in marriages. I’ve seen it in cancer diagnoses. I’ve personally experienced that healing touch after a massive stroke and here I am walking and talking against all odds. I’m finally in the season of seeing my prodigal come home. THIS IS NOT BEYOND JESUS. You can trust him with this. So now, Jesus goes to Jairus’ house where his 12 year old daughter has died. When Jesus entered the room everyone else saw death. Jesus saw possibility. Everyone else saw an ending. Jesus saw an awakening. Then He spoke those powerful words in verse 41: “‘Talitha koum.’ Which means, ‘Little girl, get up.’ And the girl, who was 12 years old, immediately stood up and walked around.” I believe those words are still echoing today. To the woman who has stopped dreaming: Get up. To the woman who has accepted discouragement as normal: Get up. To the woman who has been defined by disappointment: Get up. To the woman who has allowed past failures to write her future: Get up. To the woman who feels like she has lost herself somewhere along the way: Get up. Because Jesus never called you to merely survive – He called you to live. The woman with the issue of blood teaches us: Never stop reaching. Jairus’ daughter teaches us: Never stay down. One reached for Jesus. The other responded when Jesus called. And both received life. Maybe you’ve been struggling for twelve years. Maybe you’ve been carrying something so long that you’ve forgotten what freedom feels like. Maybe you’ve stopped expecting change. Maybe you’ve fallen asleep beneath disappointment. But today Jesus stands before you with the same power He carried in Mark chapter 5. The same power that stopped twelve years of suffering. The same power that raised a 12 year old girl from her bed. And His message is still the same: “Daughter, be healed.” “Little girl, get up.” This is not where your story ends. Reach for Him. Respond to Him. Believe Him. Because one encounter with Jesus can restore what years have tried to steal. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Judge Ralph Wilson Jr.'s nineteen-page order dismissing the murder charge against Aaron Spencer catalogued eleven specific failures by the lead detective and applied the most consequential legal characterization available: intentional conduct, bad faith, and a due process violation under both the federal and Arkansas state constitutions. The court specifically rejected the state's characterization of the evidence handling as negligent.The evidentiary chain at issue involves a dashcam and SD card recovered from Michael Fosler's truck — the sole potential objective record of the final encounter between Spencer and Fosler. Detective Robbie McCain removed the camera from the windshield without photographic documentation. He extracted the SD card and viewed it on his personal computer, in violation of departmental protocol — confirmed by his commanding officer — requiring that electronic evidence be submitted to the Attorney General's forensics unit without alteration. He stored the camera in an unsealed envelope in his office rather than the evidence room. The camera was not entered into evidence for over a year. No documentation accompanied any step of the process.The SD card was not present when the AG's special agent opened the submitted package. Twelve additional SD cards were recovered from Fosler's residence and vehicle during separate searches. None was identified as the dashcam card. No duplicate or record of the card's contents was ever created. The court found a "reasonable possibility" that the detective did not observe what he testified to having observed.The court identified the dashcam footage as the only potential neutral evidentiary record — given Spencer's Fifth Amendment protections and the potential impact of trauma on his daughter's testimonial capacity. Wilson also flagged a one-month discrepancy between the sheriff's office's claimed shipping date and the AG's confirmed receipt date. The state characterized this as administrative error. The court did not accept that characterization.Spencer killed Fosler after finding him with his thirteen-year-old daughter. Fosler faced 43 felony charges involving the child and was released on bond with a no-contact order in effect. The day following the dismissal, Sheriff John Staley — the thirteen-year incumbent whom Spencer defeated in the Republican primary — terminated Detective McCain, citing policy violations. The prosecuting attorney who pursued the case is retiring.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#AaronSpencer #LonokeCounty #JudgeWilson #BadFaith #DashcamEvidence #Coverup #HiddenKillers #TrueCrime #Arkansas #JusticeForSpencer

The dashcam in Michael Fosler's truck was the one piece of evidence that could have objectively recorded the final encounter between Aaron Spencer and the man Spencer says he killed to protect his thirteen-year-old daughter. Detective Robbie McCain pulled the camera off the windshield without photographing it. Removed the SD card and viewed it on his personal computer — violating department protocol confirmed by his own commanding officer. Stored the camera in an untaped envelope in his office cabinet for over a year instead of the evidence room. Never logged it. Never documented it.The SD card disappeared somewhere between McCain's office and the Attorney General's forensics lab. When the AG's special agent opened the package, the card wasn't there. Twelve other SD cards were recovered across Fosler's house and truck in separate searches. None was the dashcam card. No copy of the card's contents was ever created. No record of what was on it exists.Judge Ralph Wilson Jr. documented every step in a nineteen-page order. He didn't call it negligence. He called it intentional. He found bad faith, a pattern of policy violations, and a due process violation under both federal and state constitutional law. He wrote that the dashcam footage was the only potential neutral record of what happened — because Spencer has a Fifth Amendment right not to testify and his daughter's testimony may be affected by trauma.Spencer shot and killed Fosler after finding him with his daughter. Fosler had been charged with 43 felonies involving the girl and was out on bond with a no-contact order. Spencer has maintained he was protecting his child. The murder charge was dismissed.Two days after Wilson signed the order, Sheriff John Staley — the thirteen-year incumbent Spencer defeated in the Republican primary — fired Detective McCain. The sheriff's office cited policy violations without confirming a connection to the dismissal. The prosecutor who pushed the case is retiring. Wilson flagged a one-month gap between when the sheriff's office says they shipped the camera and when the AG says they received it. The state called it clerical error. Wilson wasn't buying it.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#AaronSpencer #LonokeCounty #DashcamEvidence #SDCard #JudgeWilson #Coverup #HiddenKillers #TrueCrime #Arkansas #JusticeForSpencer

Judge Ralph Wilson Jr. had a choice of words. He chose "intentional." Not negligent. Not careless. Not unfortunate. He found bad faith, a pattern of policy violations, "the appearance of a coverup," and a due process violation under both the federal and Arkansas state constitutions. Then he dismissed the murder charge against Aaron Spencer. Two days later, the detective was fired.The nineteen-page order documents every step. Detective Robbie McCain removed a dashcam from Michael Fosler's truck without photographing it. Pulled the SD card and viewed it on his personal computer — violating the department's own protocol that electronic evidence goes to the AG's forensics unit untouched. Stored the camera in an untaped envelope in his office cabinet instead of the evidence room. None of it logged. None documented. The camera sat there for over a year before it was entered into evidence.The SD card vanished. When the AG's special agent opened the package, the card wasn't inside. Twelve other SD cards were found across Fosler's property. None was the dashcam card. No copy was ever made. No record of its contents exists. Wilson found a "reasonable possibility" the detective didn't see what he testified he saw.That dashcam was the only potential neutral record of what happened. Spencer has a Fifth Amendment right not to testify. His daughter's testimony may be affected by trauma. Without the card, the objective record is gone.Spencer killed Fosler after finding him with his thirteen-year-old daughter. Fosler had been charged with 43 felonies involving the girl and was out on bond with a no-contact order. Spencer has maintained he was protecting his child.Sheriff John Staley — the thirteen-year incumbent Spencer defeated in the Republican primary — fired McCain the day after the dismissal. Called it a policy violation. The prosecutor is retiring. Wilson flagged a one-month gap in the chain of custody the state called clerical error. Wilson wasn't buying it. The order reads like a roadmap for a federal investigation that hasn't been opened.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#AaronSpencer #LonokeCounty #JudgeWilson #Coverup #DetectiveFired #DashcamEvidence #HiddenKillers #TrueCrime #Arkansas #JusticeForSpencer

This guide covers the readings appointed in the Revised Common Lectionary for the Fourth Sunday after Pentecost (Proper 7), Year A, falling on June 21, 2026. We are well into the green season now — the long, ordinary stretch of Sundays during which the church listens, week by week, to the long witness of Scripture.This Sunday's readings are not gentle. The Gospel continues last week's account of Jesus sending out the Twelve, but where last week was the calling, this week names the cost. Jesus tells the disciples three times not to be afraid, then warns them that the message will divide families, that they will be hated, and that those who try to hold on to their lives will lose them. The Old Testament tracks each offer their own difficult companion. Track One follows Hagar and her son into the wilderness after they are cast out at Sarah's demand — one of the most painful scenes in Genesis. Track Two gives us Jeremiah's famous lament, in which the prophet accuses God of having tricked him into a vocation that has cost him everything. The Epistle, from Romans 6, sets the baptized at the heart of this difficulty: we have died with Christ, and so what could ordinarily destroy us no longer has the final word.This is a Sunday that asks the preacher for both courage and tenderness. The Gospel in particular has been used in some of the most damaging ways in the church's history — to justify family estrangement, to coerce loyalty, to bless suffering that people did not choose. The guide names those misuses plainly in the cautions, because the texts will preach better when their misuses are named than when those misuses are left to lurk.The ReadingsGenesis 21:8–21First Reading (Track One) — Hagar and Ishmael in the WildernessSummaryThe day Isaac is weaned, Abraham throws a great feast. Sarah looks across the celebration and sees Ishmael — the son Hagar bore to Abraham years earlier — and something hardens in her. She tells Abraham to send Hagar and the boy away, so that Ishmael will not inherit alongside Isaac. The text says the matter is very distressing to Abraham, but God tells him to do as Sarah says, with the promise that God will also make a nation of Ishmael. The next morning Abraham sends Hagar out with bread, a skin of water, and the boy. The water runs out in the wilderness. Hagar puts the child under a bush so she will not have to watch him die, and she lifts up her voice and weeps. God hears the boy's voice. An angel speaks to Hagar — do not be afraid, God has heard him where he is. God opens her eyes, and she sees a well that was there all along. The boy grows up in the wilderness and becomes the ancestor of a great nation.Key Ideas for Preaching* The text says God heard the voice of the boy — and the name Ishmael means “God hears.” The story is its own argument: there is no one whose voice God does not hear, including the ones the official story has cast out. Where does your congregation tend to assume that some voices reach God and others do not, and how might Ishmael's name interrupt that assumption?* Hagar does not see the well until God opens her eyes. The water was already there. What might it mean for your people that the help they have been pleading for may already be present, waiting to be seen rather than waiting to be made?* God's promise expands rather than narrows. Isaac receives the promise, and Ishmael will also become a great nation. The text refuses to make this an either/or. Where in your congregation has the assumption taken hold that God's blessing is a finite resource — that someone else's portion must come out of ours?* The story sits uncomfortably with us, and it should. There is real cruelty here, and real grief. What might it look like to preach this scene without rushing toward a moral, letting your people sit with the painful complexity of a family text that does not resolve neatly?Significant Cautions* Hagar's story has been used in the church to claim that one religious people has displaced another — most painfully in claims that Christianity has replaced Judaism, or that the Arab descendants of Ishmael are outside God's care. The text itself refuses this reading. God's blessing extends to both lines.* Sarah's demand and Abraham's quick compliance are easy to moralize — to make Sarah a villain or Abraham a coward. The text is more honest than that. They are real, flawed people inside a real, flawed family system, and the story does not ask us to pick sides among them.* The line that God told Abraham to listen to Sarah has sometimes been used in troubling ways. Read in context, it is God's particular guidance about this particular moment — not a general endorsement of any voice that arrives within a family.* This is a Genesis story that Muslims also hold as sacred — Ishmael is the ancestor of the Arab peoples, and the well in this text is foundational to Islam. Be particularly careful with any language that would imply Christians have an exclusive claim on the material.Hagar and Ishmael in the Desert by Christoffer Wilhelm EckersbergPsalm 86:1–10, 16–17The Psalm (Track One) — Incline Your Ear, O LordSummaryThis is a psalm of supplication from someone in deep need. “Incline your ear, O Lord,” it begins; “I am poor and needy.” The psalmist names God's character — good and forgiving, abounding in steadfast love — and pleads for an answer. The middle of the psalm widens the view: God is unique among all the gods of the nations, the maker of all peoples, the one to whom every people will one day come. The selected verses close with another plea: turn to me, give me strength, save me, show me a sign of your favor.Key Ideas for Preaching* The psalmist names himself “poor and needy” — and names it to God, not hides it. What does it look like for your congregation to bring their actual need to God without first trying to dress it up?* The psalm holds together a private cry and a cosmic vision. In the same breath the psalmist asks God to listen to him and reminds himself that all the nations will one day come and bow down. How might your sermon hold those two together — the intimate and the vast — without flattening either?* The plea is grounded in who God is, not in who the psalmist is. God is good and forgiving, abounding in steadfast love. Where in your congregation has prayer started to feel like throwing words into a void, and how might naming who God is steady that?Significant Cautions* The psalmist asks God to act so that “those who hate me may be put to shame.” That is honest prayer, but it can also become a weapon. Be careful about preaching this verse in a way that licenses contempt for those we disagree with.* “I am devoted to you” can be heard as the psalmist claiming exceptional faithfulness. Read in the context of the whole psalm, it is relationship language, not a boast about merit.Jeremiah 20:7–13First Reading (Track Two) — A Fire Shut Up in My BonesSummaryJeremiah turns to God in something close to anger. You have tricked me, he accuses; you have overpowered me. He has become a laughingstock. Everyone mocks him; his message of judgment has cost him friends and reputation. He has tried to keep silent — but the word of God, he says, is like a fire shut up in his bones, and he cannot hold it in. Even his closest acquaintances are watching for him to stumble. And then, in the middle of the lament, the tone turns. He remembers that God is on his side, that the Lord is with him like a dread warrior. He calls on the assembly to sing to the Lord. The lament does not erase itself, but it ends — for now — in praise.Key Ideas for Preaching* Jeremiah accuses God of trickery and gets away with it. The text does not punish him for the accusation; it preserves it as Scripture. What might it mean for your congregation to hear that even rage toward God can be a faithful prayer?* The word inside Jeremiah is “like a fire shut up in my bones.” He cannot keep it in even when keeping it in would be easier. Where in your congregation is there a truth that needs to come out, and what is it costing your people to hold it in?* The lament ends in praise — not because the problem has been solved, but because Jeremiah remembers who is with him. What does it look like for your people to praise from inside a difficulty that has not yet resolved?Significant Cautions* Jeremiah's lament can be used to suggest that faithful people quickly arrive at peace and praise after suffering. The turn is real in this passage, but it is not automatic, and the rest of Jeremiah's life is not exactly peaceful. Do not rush a lament toward resolution.* “There is something like a burning fire in my bones” has sometimes been used to pressure people into evangelism, as if a faithful Christian must always feel compelled to proclaim. Jeremiah's compulsion is the experience of a particular prophet under particular circumstances, not a universal test of faithfulness.Psalm 69:7–10, (11–15), 16–18The Psalm (Track Two) — A Stranger to My KindredSummaryA lament from someone who has been alienated by their devotion to God. It is for your sake, the psalmist says, that I have borne reproach — I have become a stranger to my kindred. Zeal for God's house has consumed him. He is mocked in the streets; even drunkards make him the subject of their songs. The psalm pleads with God to draw near, to answer, to redeem him from the muck. The selected verses close with an urgent appeal: do not hide your face from me; come near and redeem me.Key Ideas for Preaching* The psalmist's faithfulness has cost him relationships — even with his own family. This pairs powerfully with the Gospel's hard language about division. What does your congregation know about the real cost of taking faith seriously, and how might this psalm give them words for it?* The image of being stuck in the mire, where there is no foothold, is one of the most physical pictures in the psalms. It is not abstract theology; it is what real trouble feels like in the body. How might your sermon let the body of the psalm meet the bodies of your people?* The psalmist does not pretend to be patient. “Do not hide your face from me” is urgent, almost demanding. What might it free in your people to hear that urgent prayer is faithful prayer?Significant Cautions* The psalm has been used to claim a kind of spiritual martyrdom for ordinary discomfort — to dramatize mild inconvenience as suffering for the gospel. The cost the psalmist describes is real. Be careful applying his words to a much smaller scale.* Some verses near these (not included in the reading) contain sharp curses against the psalmist's enemies. The lectionary leaves them out for a reason. If you reach for them, handle them with care.Romans 6:1b–11The Epistle — Buried with Him by BaptismSummaryPaul has just argued in Romans 5 that grace abounds where sin abounds. He hears the objection coming: shall we then sin all the more, so that grace can abound all the more? Absolutely not, he says. And the picture he gives in answer is baptism. To be baptized into Christ is to be baptized into his death — buried with him so that we might also walk into a new kind of life. The old self has been crucified with him. The pull of the old life no longer has the final word. Christ, having been raised, will never die again; death no longer has dominion over him. And so, Paul says, we are to consider ourselves dead to sin and alive to God in Christ Jesus.Key Ideas for Preaching* Paul defines baptism not as a religious rite added on top of a person's life but as a death and a resurrection. The old self has been crucified. The new life is something already begun. How might it shift your congregation's sense of baptism — their own, and any they are about to celebrate — to hear it described in these terms?* “Death no longer has dominion over him” — and so, by extension, over us. This is the same Romans 6 that ties directly to today's Gospel, where Jesus tells the disciples not to fear those who can kill the body. The two readings are saying the same thing in different keys. What changes in your people when the deepest threats lose their final authority?* Paul tells us to “consider ourselves dead to sin and alive to God.” That is not a description of how it feels; it is a posture, a reckoning, a choosing to remember what is true even when experience suggests otherwise. Where in your congregation might this practice of remembering provide more steadiness than trying to feel a particular way?Significant Cautions* “Dead to sin” has sometimes been read as the claim that Christians no longer struggle. Paul is not saying that — he goes on in chapter 7 to describe at length the ongoing struggle. He is describing an orientation, not a finished condition. Say so plainly.* The language of being “crucified with Christ” can be used to romanticize suffering, or to suggest that hardship is the proof of faith. Paul's image is about baptismal identity, not a measuring stick for who is suffering enough.* “Walking in newness of life” can be flattened into self-improvement language. Paul's vision is much larger — a whole new sphere of life in which the powers that used to determine us no longer have the final say.Matthew 10:24–39The Gospel — Do Not Be AfraidSummaryThe sending discourse continues, and Jesus turns to the cost. He warns the disciples that they will be treated as he is treated — if people call the master of the house Beelzebul, his household should expect worse. Three times he tells them not to be afraid. Do not fear those who can kill only the body; fear instead the one who has authority over both body and soul. Do not be afraid: even the sparrows are not forgotten, and you are worth more than many sparrows. Acknowledge me before others, Jesus says, and I will acknowledge you before my Father. And then the hardest verses: do not think I came to bring peace; I came to bring a sword. Loyalty to me will cause division — even within families. Whoever loves family more than me is not worthy of me. Whoever does not take up the cross is not worthy of me. Those who try to hold on to their life will lose it. Those who lose their life for my sake will find it.Key Ideas for Preaching* The phrase “do not be afraid” appears three times in this passage. It is the constant beneath everything else. The hard language about division and loss is held inside that frame. What would it look like for your sermon to make the “do not fear” as loud as the difficult verses around it?* Jesus uses sparrows — the cheapest birds at the market — to make a point about God's attention. Not one of them falls without God noticing; and you are worth more. How might this small, almost throwaway image be exactly the picture your congregation needs of a God whose attention reaches the least-counted parts of their lives?* The “sword” Jesus brings is not his intention but his effect. He is naming a social reality: following him will not be welcome everywhere, even in some families. He is preparing his disciples for that, not endorsing the division. How might your sermon help your people tell the difference between division that follows costly faithfulness and division that follows from cruelty or stubbornness?* “Take up the cross” was, in the first century, the specific image of a condemned prisoner carrying the crossbeam of their execution. It was a death-march image, not a metaphor for ordinary hardship. What is your congregation actually being asked to die to for the sake of Jesus, and how can you name it without trivializing the image?* “Those who lose their life for my sake will find it” is one of the central paradoxes of the Gospels. It is not a license for self-destruction; it is the strange truth that the life that tries to protect itself shrinks, and the life that is given for something larger grows. Where in your people's lives is a small, protected life keeping them from a larger, given one?Significant Cautions* “Do not fear those who kill the body” has sometimes been used to pressure people toward martyrdom or to invalidate ordinary fear. Jesus is not condemning fear; he is steadying people facing genuine threat. Don't use this verse to shame the afraid.* The verse about fearing the one who can destroy both body and soul is genuinely difficult, and many faithful readers have understood the subject of that verse differently. Be cautious about turning it into a casual threat. The weight of the passage is not on the warning; it is on the comfort that immediately follows.* “I came not to bring peace but a sword” has been used in some of the most damaging ways imaginable — to justify religious violence, to bless the cutting off of LGBTQ+ family members, and to license abusive religious leaders demanding total loyalty. Be especially clear: Jesus is naming a social effect, not endorsing harm to anyone.* “Whoever loves father or mother more than me is not worthy of me” has been weaponized by spiritually abusive systems to demand that members cut off family. The wider witness of Scripture — including Jesus' own care for his mother from the cross, and the command to honor parents — flatly contradicts that use.* “Take up the cross” should not be applied to suffering that people did not freely choose — illness, abuse, poverty, grief. Such suffering is not their cross to bear, and calling it that has been used to silence people who needed to be heard.* “Lose your life to find it” should never be used to validate self-harm, the staying in dangerous situations, or the spending of oneself in service of leaders or institutions that demand it. Jesus is talking about the freedom of the gospel, not about self-destruction.Thematic ConnectionsBoth tracks open onto the same difficult Gospel, and both offer it different company.Track One brings Hagar's wilderness story. A woman and her son have been cast out — by the official story, by the family that should have held them. The water runs out. The mother cannot bear to watch the child die. And God hears. The story does not solve what Sarah has done; it does not undo the cruelty. But it insists that no voice is unheard, no person is forgotten, and that the help God provides may already be present, waiting to be seen. Paired with the Gospel's “do not fear” and the sparrow image, the message is the same in two keys: God's attention reaches the ones the world has overlooked.Track Two brings Jeremiah's lament and Psalm 69's cry of alienation. Both texts give voice to the cost of faithfulness — the rejection, the social isolation, the impossibility of keeping silent. Read alongside the Gospel, they put words in the mouths of disciples for whom following has cost something. The whole day, on this track, gives a congregation permission to be honest about how hard faithfulness has been, and a promise that the honesty is itself a form of prayer.Romans 6 anchors both tracks in baptismal identity. Whatever the world's hostility can do, the worst of it has already lost its dominion. Christ has gone down into death and come back out the other side, and the baptized have gone with him.The Gospel is the natural preaching center either way, and it asks particular courage from the preacher. These texts have been weaponized; the cautions in this guide are not theoretical. But the heart of the passage is the threefold “do not be afraid” and the small, almost tossed-off promise about the sparrows. A sermon that lets those quieter verses set the temperature, while taking the harder verses seriously and naming their misuses plainly, will land more honestly than one that either avoids the difficulty or leans into it as something to admire.For preachers following the recent series: this is the third Sunday in the Matthew 10 arc. Two weeks ago, Jesus called Matthew from his table. Last week, he sent the twelve out with empty hands and the compassion of the Lord of the harvest. This week, he is honest with them about what the sending will cost. The shape is now complete: found, sent, warned. Next week, the lectionary begins to move into the parables of the kingdom. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Book of the Twelve: Nahum Trevor Hoffman Nahum - Sermon by Trevor Hoffman

It is one of the curious habits of God that He delights in beginning immense things with what appear to us very small beginnings. When Our Lord walked beside the Sea of Galilee and summoned twelve ordinary men to follow Him, Heaven itself was not improvising. This was no afterthought. The calling of the Twelve was the unfolding of a design hidden in the heart of God from the foundation of the world.For the Lord who chose twelve disciples was the same God who had once chosen twelve tribes through the sons of Jacob. Israel had been called to gather the nations to the worship of the true God, yet now, in Christ, a new and greater Israel was being formed. The number itself was no accident. Jesus was gathering around Himself the beginnings of the Church, the family through whom the Father intended to bring salvation to the ends of the earth.What is particularly astonishing is not merely that He called twelve men, but that He called such men. Fishermen, tax collectors, and zealots are hardly the material from which one would expect a kingdom to be built. Yet God has always preferred to display His strength through human weakness, so that the glory might be seen to belong to Him and not to His instruments.The Twelve would become apostles, the first bishops of the Catholic Church, entrusted with teaching, sanctifying, and guiding the people of God. Through their ministry, and through those who succeeded them, the voice of Christ would continue to echo across the centuries. Thus, the Church is not an invention of men but the continuation of the Lord's own work in human history.And perhaps there is a lesson here for each of us. Christ did not merely call twelve men long ago; He continues to call souls today. The same divine voice that summoned Peter from his nets summons us from our distractions and our little kingdoms. For God's great purpose has always been the same: to gather His scattered children into communion with Himself, until the whole world becomes, at last, one family in the household of the Father.Such is the strange and marvelous way of God. He begins with twelve, and intends nothing less than the redemption of the world. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

We present a double bill of tales from the Red Fairy Book today!First up, we've got the Norwegian tale of the cleverest (and possibly the most ruthless) horse out there, Dapplegrim, and the lucky human he teams up with.We follow it up with The Twelve Brothers, collected by the Brothers Grimm - and spoiler alert, this one contains ravens!They make a great contrasting pair, with plenty to discuss, analyse and compare.We really hope you enjoy the stories, and we will speak to you again on Monday for a brand new episode of the Three Ravens Bestiary, all about Ogres!If you are unfamiliar with the Lang Fairy Tales, these seminal collections were assembled between 1889 and 1913 by a married couple, folklorists and translators Nora and Andrew Lang, with most of the work done to compile them completed by Nora, also known as Leonora Blanche Alleyne.Assembled and published in 12 colour-coded "Fairy Books," the corpus the Langs put together included 798 fairy tales from across cultures, many of which had never before been translated into English.They were amongst the most influential books of their time, changing the course of children's literature - although they're hardly just for children, and often deal with quite challenging concepts.Today, purchasing a complete set of the Lang Fairy Books in good condition costs over £4,000 ($5,000+).Thankfully, the collections are all out of copyright, meaning that we can now tell these stories, in podcast form, many for the first time, and share them with a global audience, for free.Our plan is to release the stories between main series of Three Ravens, performing them straight (though with plenty of silly voices) letting the tales speak for themselves in all their madcap, sharp-edged, often quite bizarre glory.The only edits we have made are to amend some culturally-insensitive epithets, which typically pertain to ethnicity, with any such edits made by Eleanor Conlon.Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?REGISTER FOR THE TALES OF SOUTHERN ENGLAND TOURVisit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

What We Built... And What We Buried | The Study That Never Ended On this episode of The Devil Within, we close out Season Five—What We Built… And What We Buried—with one of the most disturbing and consequential chapters in American medical history: the Tuskegee Syphilis Study. What began in 1932 as a government-backed effort to study the progression of untreated syphilis was, at least on the surface, framed as something useful—even beneficial. Hundreds of poor Black men in rural Alabama were offered free medical care for what they were told was “bad blood.” But they were never told the truth. As the study continued, the men—many of them sharecroppers with limited access to education, healthcare, or economic mobility—were observed, tested, and subjected to painful procedures under the belief they were being treated. They weren't. Then came the turning point. By the 1940s, penicillin had become a proven cure for syphilis. It should have ended the study. It should have saved lives. It didn't. Instead, treatment was deliberately withheld—for decades. More than 400 men were left to suffer the full progression of the disease, not because doctors didn't know better, but because they chose not to intervene. The study continued until 1972, when it was finally exposed by whistleblower Peter Buxtun and brought to national attention. The fallout was immediate—and lasting. Trust in medicine, particularly within Black communities, was deeply fractured. The doctor-patient relationship—built on transparency and informed consent—was forced into a reckoning that still shapes healthcare today. This isn't just history. It's a warning. What You'll Hear in This Episode • How the Tuskegee Study began—and why it was initially justified • Who was targeted, and why sharecroppers were especially vulnerable • How misinformation (“bad blood”) was used to gain trust • The discovery of penicillin—and the decision to withhold it • The whistleblower who exposed the truth • How Tuskegee reshaped modern medical ethics and patient rights Listen & Follow If you're listening on Apple Podcasts or Spotify, make sure you're following The Devil Within so you never miss an episode. If you've been enjoying the show, take a moment to rate and review—it helps more people find the stories. Watch & Subscribe Full episodes and video content are available on the Evio Creative YouTube channel.
Subscribe and turn on notifications so you don't miss what's coming next. Join the Conversation Have thoughts on this episode? Stories you want us to cover? Reach out: info@eviocreative.com You can also find us on Instagram: @thedevilwithinpod
We read everything. Series Wrap-Up This episode marks the end of Season Five: What We Built… And What We Buried—a series about human systems, and the quiet moments where something meant to help becomes something else entirely. Coming Next As summer begins… If you're planning a trip, heading out on the road, or stepping into somewhere unfamiliar— just remember: There may be more to fear than sunburn or tourist traps.

Alex Murdaugh finished law school at the University of South Carolina in 1994. The judge who now holds his future finished at the same school in 1993. Twelve months apart, same building, same degree — and two lives that could not have run in more opposite directions. He walked into a family firm with a century of Lowcountry power behind it. She walked out with law books other people had to buy for her, opened a solo practice, and spent twenty-five years grinding before the General Assembly ever put her on the bench. Now those two paths collide in the biggest retrial this state has ever seen.If you've followed every turn of this case, this episode is your full briefing on Judge Debra McCaslin. We trace how Chief Justice Kittredge's order handed her exclusive control over every motion, every hearing, and the retrial itself. We dig into her real history with Dick Harpootlian — the shared office space, the video poker class action, the murder case where she refused to revoke his client's bond. And we look hard at the other side of her ledger: the triple-murder trial where she sentenced both defendants to life, and the DNA challenge she shut down that the appeals court later upheld.Then the stakes: McCaslin will decide whether this trial leaves Walterboro, how a death penalty demand gets handled if the Attorney General follows through, and how much of the financial-crimes evidence the next jury actually hears after the Supreme Court said the first jury heard far too much. Every road in this case now runs through one woman — and the Murdaugh name means nothing to her.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#MurdaughRetrial #AlexMurdaugh #MurdaughMurders #TrueCrime #DebraMcCaslin #Harpootlian #MurdaughNewTrial #SouthCarolina #MaggieMurdaugh #PaulMurdaugh

This week's reading portion covers Numbers 13:1 to 15:41. It contains one of the more famous stories in the Torah: the episode of the twelve spies. Twelve appointed leaders went to Canaan to scout the land and its inhabitants. Moses gave them very specific instructions. They were to enter the land through the Negev Desert and journey up to the hill country in the north. They were to take note of the fertility of the land, its trees, and its produce. Also, the scouts needed to assess if the people in the land were strong or weak, numerous or sparse, and if the towns were fortified.Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

Twelve years ago, James and Natalie experienced the devastating loss of their baby daughter, Annabelle.In this episode, James shares his journey through grief, speaking candidly about the often-unspoken pressure many men face to carry their sorrow in silence.•Mind, the mental health charity•Ronald McDonald House•STILL PARENTS PODCAST••Matt's Challenge for Callie's 10th Birthday•Follow Matt as the Karaoke Runner•Website•Instagram•Facebook•Watch the Lorraine Kelly interview•Download The Still Parents Podcast App on Apple & Android•LILY MAE FOUNDATION••Website•Facebook•InstagramProduced by Dan Kelly for the Lily Mae FoundationShow Music by Alex Singh. Supported by Global's 'Make Some Noise'

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

Thursday of the Tenth Week in Ordinary Time Memorial of St. Barnabas; a Levite; not one of the Twelve, but referred to as an "apostle" by St. Luke; he was a friend to St. Paul, and brought him before the apostles, when he was seeking to redeem his reputation; Barnabas and Paul went to Antioch, where they taught Christians for a year; afterwards, Barnabas traveled through Asia Minor and was a respected missionary and advisor Office of Readings and Morning Prayer for 6/11/26 Gospel: Matthew 5:20-26

16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbae. 17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos : 18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:et ad praesides, et ad reges ducemini propter me in testimonium illis, et gentibus. 19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini : 20 For it is not you that speak, but the Spirit of your Father that speaketh in you.non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.[16] "Simple": That is, harmless, plain, sincere, and without guile.St Barnabas was not one of the Twelve. He was the companion of St Paul and merited the title of Apostle by his preaching and labours. He was stoned A.D. 61.

June 11, 2026Today's Reading: Mark 6:7-13Daily Lectionary: Proverbs 9:1-18; John 13:21-38“And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.” (Mark 6:7) In the Name + of Jesus. Amen.Disciples are followers of Jesus - literally. Before Jesus' ascension, the disciples went where He went. They did what He did. He taught, they listened. In this account in Mark, Jesus sends out the Twelve apostles. These men were disciples, but being an apostle meant that they were sent out to teach and to preach. They were given authority by Jesus and were given directions by Jesus. Today, we remember the Apostle Barnabas. This is the guy who ‘vouched' for Saul. In the early church, after Jesus ascended into heaven, there was a lot of persecution. You may remember that Saul was a high-ranking Jewish leader who had made it his mission to hunt disciples of Jesus and punish them, even to death. And yet, Jesus comes to Saul and confronts him about his sins. Jesus calls Saul to be one of His disciples—and even more—to be an apostle. Saul (later named Paul) was going to preach about Jesus; he was called out of darkness into God's light. We sinners tend to be skeptical; the disciples in the early church did too. Did Paul *really* meet Jesus? Was he *actually* a believer? The disciples in Jerusalem, at the time of Paul's conversion, were afraid. Paul wants to join these disciples, but they don't believe him. However, Barnabas is not going to stay silent. Barnabas greets Paul, brings him to the other disciples, and witnesses to what he knows happened. He teaches his fellow disciples (and apostles) the truth that Jesus does indeed change hearts and minds. He declares that Jesus did, in fact, call Paul to be an apostle. You probably aren't an apostle, but you are a disciple of Jesus. You get to continue learning from His Word, receiving His Gifts, and witnessing about what is true. In your Baptism, you are safely tucked into God's family, and nothing can take that away. From that place, then, you can be bold to speak about Jesus. You can declare that He does forgive sins, He does keep His promises, and He is the Savior of the world. You can be like Barnabas - speak of what is true and real. Point to Jesus' Death and Resurrection. Speak of yourself as a redeemed sinner. Speak to the neighbors you have been given - in your school, your home, your neighborhood, your community - and tell the Good News of Jesus for sinners. You get to be a disciple; you receive God's good Gifts, and you get to then share His love with all that you meet. In the Name + of Jesus. Amen.How clear is our vocation, Lord, When once we heed your call: To live according to Your Word And daily learn, refreshed, restored, That You are Lord of all, And will not let us fall. (LSB 853:1) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

Violence sparked by a knife attack in Belfast continues. A Sudanese man has been charged over that incident. Twelve police officers have been injured as they confront rioters and attempts to target minorities. The PSNI deployed a water cannon in Newtownabbey as they were pelted with bricks. Meanwhile a health trusts says it is ‘horrified' after a nurse ‘with different skin colour' was chased into hospital by masked men. Ciarán Dunbar is joined by Kevin Scott. Hosted on Acast. See acast.com/privacy for more information.

Friends, on this Eleventh Sunday in Ordinary Time, the Gospel is about Jesus sending the Twelve on a mission. Whenever we hear about the Twelve, it's the Church in seminal form. And here's what I want to focus on: Whom does Jesus call to be his apostles? Not the best and brightest people of his time but fairly ordinary and even compromised characters. Yet Jesus sees something in every one of them—some gift, virtue, or capacity needed in the life of the Church.

Full Text of Readings Memorial of Saint Barnabas, Apostle Lectionary: 580/362 The Saint of the day is Saint Barnabas Saint Barnabas' Story Saint Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem. Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18). But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Saint Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark. When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13). Reflection Saint Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.”Saint of the Day, Copyright Franciscan Media

In this week's edition of the 23 Podcast, we find Fr. Jeff still fighting his annual seasonal allergies. Parker likens Father's “health” struggles to a character in a video game he used to play. Also, the Gospel for this weekend's Masses is read and unpacked, which this week features Parker likening a particular verse in the Gospel reading to the title of a favorite movie of his. Interested in learning more? Listen NOW for your weekly dose of faith and fun!

John 1:51-52Matt's book, The Lightning-Fast Field Guide to the Bible is available NOW! - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Charles G. Robinette | Apostolic Mentoring PodcastWhat if the greatest revival in human history will begin the same way the Church began?In this powerful and prophetic teaching, International Evangelist Charles G. Robinette explores the biblical pattern of Gateway City Outpourings and reveals why God has repeatedly chosen strategic cities to ignite worldwide revival.From Jerusalem to Antioch, from Ephesus to Rome, from Azusa Street 1906 to the prophetic possibilities of our generation, discover how one outpouring in a strategic city can impact entire nations and accelerate the fulfillment of Joel 2:28, Matthew 24:14, and Revelation 7:9.Could God once again be preparing to pour out His Spirit in major gateway cities around the world?Could millions be born again in those cities while billions are impacted globally?This message is more than history. It is a call to repentance, apostolic unity, prophetic prayer, bold faith, and Kingdom collaboration in preparation for the greatest end-time harvest the world has ever seen.Charles also delivers a sobering prophetic challenge to the modern Church, warning against the destructive influence of fear, jealousy, and control, and calling believers to embrace faith, humility, and complete dependence upon the Holy Ghost.If you have been praying for global revival, world evangelism, end-time harvest, or a fresh outpouring of the Holy Spirit, this message will challenge your thinking and inspire your faith.Topics Include:• Gateway Cities in the Book of Acts• Why Pentecost began in Jerusalem• Antioch and the multiplication of revival• Azusa Street and modern Pentecostal history• Why strategic cities matter in global evangelism• Twelve potential gateway cities for end-time outpouring• Apostolic unity and Partnership of Faith• The prophetic significance of Revelation 7:9• The call to reach every tribe, tongue, people, and nation• How the Church can prepare for the greatest harvest in historyThe harvest is ready.The nations are gathering.The Spirit is still being poured out.Will the Church prepare for BILLIONS?Subscribe to the Apostolic Mentoring Podcast and join us as we equip millions 2 reach billions through apostolic doctrine, Spirit-led ministry, prophetic prayer, and global harvest.#GatewayCities #GlobalHarvest #EndTimeRevival #Pentecost #HolyGhost #Acts238 #Revival #WorldEvangelism #Apostolic #Outpouring #JesusName #RevivalFire #KingdomOfGod #Revelation79 #Joel228 #CharlesGRobinetteWe love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the showhttps://www.youtube.com/@charlesgrobinettehttps://www.instagram.com/charles.g.robinette/https://author.amazon.com/bookshttps://charlesgrobinette.com/

If you've ever felt too depleted to even begin taking care of yourself; if you've given and given until there was nothing left and somehow kept giving anyway, this episode was made for you.It just so happens to be the last client session. Twelve seasons. Seven and a half years. Hundreds of souls who trusted me with their most vulnerable pieces. This is the final client session ever shared on The Higher Self Hotline, and I want you to know I am feeling every single bit of this as much as you are.She's navigating a fresh start in occupational therapy after a long season of feeling lost and disconnected. The new role is everything she hoped for, and yet the old patterns followed her there: over-giving, self-forgetting, and pushing past her limits until the tank runs dry.What unfolds is a deeply human conversation about the weight highly sensitive people carry and what it actually looks like to choose yourself every single day.In this episode we talk about:(00:00) Welcome Back to The Higher Self Hotline with Zoey Greco(00:52) Saying Goodbye to Client Sessions and Why This Was Meant to be the Final One(13:25) The Pattern of Self Neglect(17:22) Burnout Is Not What You Think(20:11) The Emotional Weight You're Carrying(42:18) Letting Go of People Pleasing(45:30) Start Before You're Ready(47:42) Reclaiming Your EnergyGet Your 10% off your yearly Numerology Report here: http://zoeygreco.com Don't miss the next Pajama Party! http://zoeygreco.comTake my FREE quiz!What's your intuitive style? Discover your unique intuitive gifts with my free quiz: http://zoeygreco.com/quiz Did you love this episode? The Higher Self Hotline Team lovingly asks for your support!We'd be eternally grateful if you'd rate, review, and subscribe! We want to make sure you never miss a dose of divine guidance.If this conversation resonated with you, we hope you share it with someone you think would connect with the message.Stay connected with us and your higher self! Follow Zoey on socials.Connect with Zoey here: Instagram: @thezoeygrecoTikTok: @thezoeygrecoWebsite: ZoeyGreco.comAudio Editing by:Mike Sims | echovalleyaudio.comContact: echovalleyaudio@gmail.comkeywords: people pleasing recovery, how to stop people pleasing, burnout recovery, why am I always exhausted, how to set boundaries without guilt, sensitive people and burnout, over giving and depletion, healing for helpers and healers, how to trust yourself, start before you're ready, emotional depletion, empaths and burnout, spiritual guidance, life path 11, self abandonment

Rick Cunningham Interview starts at 00:01:53"I Love That" starts at 00:49:54Chapter Eleven of "Twisting the Aces" starts at 01:01:31 LINKSThe Eli Marks Mystery Series: http://www.elimarksmysteries.com/Get yourself a Free Eli Marks Short Story: https://dl.bookfunnel.com/jj1r1yaavjListen to an Eli Marks Audio Short Story: https://BookHip.com/LZBPPMD"Rooster" on HBO: https://youtu.be/L00r5BGgP64"Mass" trailer: https://youtu.be/WgvsfKhGdgICheck out Albert's Bridge Books: https://www.albertsbridgebooks.com/

It's Time to Get Your Mind Right and Your Thoughts Focused • The Todd Coconato Show Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give 10 Keys to Winning the Battle of the Mind We are living in one of the most distracted generations in human history. Never before have people had access to so much information, yet so many are confused. Never before have people been so connected, yet so many feel isolated. The battle for the believer today is largely a battle for the mind. One of the greatest examples of this in Scripture is Caleb. Twelve spies entered the Promised Land. All twelve saw the same giants, the same walls, and the same obstacles. Ten came back filled with fear. Two came back filled with faith. The difference wasn't what they saw. The difference was how they thought. God is looking for believers who have a Caleb mindset in a generation of fearful spies.

To enter into the mystery of the Eucharist – this baffling teaching that Jesus is truly and fully present in the “bread” and “wine” at each Holy Mass – one thing is required above all else: love. For love is not merely an affection; it is a kind of sight. It enables us to look through things rather than merely at them. Without love, we remain trapped upon the surface of reality, mistaking appearances for the whole truth.Consider a bride and groom standing before one another on their wedding day. The guests may admire the elegance of the dress or the sharpness of the suit, but the true spectacle is elsewhere. It is written upon their faces. Their eyes are fixed upon one another with a gaze that seems almost to forget the rest of the world. To everyone else, the man is simply a man and the woman simply a woman—a son, a daughter, a friend, a relative. Yet to the lovers themselves, something more is revealed. Love has uncovered a depth invisible to the casual observer. They behold in one another a mystery, a significance, a glory that others can only dimly perceive.Love, then, is not a departure from reality but an entrance into it.This sheds light upon our Lord's question to His disciples: “Who do you say that I am?” One might paraphrase it: What do you see when you look at Me? The crowd had their answers. Some said John the Baptist, others Elijah, still others Jeremiah or one of the prophets. Their answers were not entirely wrong, but they remained upon the surface. They saw only what natural sight could perceive.Then Peter spoke. By a grace granted from above, he looked beyond the ordinary features of the carpenter from Nazareth and exclaimed, “You are the Messiah, the Son of the living God.” Peter had begun to see with the eyes of love. He perceived that the man standing before him was infinitely more than a man. Just as the bride sees more than a man in her beloved, Peter saw more than humanity in Jesus. He saw divinity concealed beneath humility.The same question confronts us whenever we stand before the Eucharist.What do you see?Everything in our senses protests against the mystery. The eye sees bread. The tongue tastes bread and wine. The appearances remain stubbornly ordinary. Yet Christ's words in the sixth chapter of John's Gospel continue to confront every generation with the same unsettling challenge: “My flesh is true food, and my blood is true drink.” Many who heard Him could bear it no longer. They turned away, preferring a faith that remained within the boundaries of what could be easily understood.Then Jesus asked the Twelve the question that every lover dreads to hear: “Do you also wish to go away?” Love never compels. It invites. It leaves room for refusal.Peter's answer is one of the great declarations of love in all Scripture: “Master, to whom shall we go? You have the words of eternal life.” Notice that Peter does not claim to understand everything. He remains because he has come to know the One who stands before him. Love has carried him beyond mere appearances. He trusts the Person even when the mystery exceeds his understanding.And so the question remains for us.When you gaze upon the Eucharist, what do you see? Mere bread? A religious symbol? Or do you see, hidden beneath the veil of ordinary things, the relentless love of God pursuing His lost children? The saints saw Christ there—giving Himself without reserve, pouring Himself out for the life of the world.What do you see? --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

June 8, 2026 ~ Chris Renwick and Lloyd Jackson spoke with retired Assistant DPD Chief Steve Dolunt about the Toledo festival shooting. Twelve people were wounded. They discussed event security and the need for safety measures. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Title: Commissioned to CollideSpeaker: Nate HoldridgeOverview: In this Sunday message, Pastor Nate Holdridge walks through Matthew 9:35–10:15, where the compassionate King who has been colliding with darkness begins to multiply that work through ordinary people. Jesus looks out over crowds that are harassed and helpless—sheep without a shepherd—and is moved with a gut-level compassion that becomes the engine of everything that follows (Matthew 9:36). Rather than rushing to strategize, he commands his followers to pray that the Lord of the harvest would thrust laborers into the field, then forms a strikingly diverse band of twelve and sends them out to represent him in his own self-giving way (Matthew 10:1–8). Pastor Nate shows how the mission still flows downhill from Christ's heart rather than uphill toward God's approval, and how the same King who once sent the Twelve commissions us today to carry his kingdom into the dark places around us. A warm, gospel-centered call to see ourselves not as spectators of Jesus, but as participants in his ongoing collision with darkness.Link to Sermon Notes

Hoo, boy… it's great to be back in the saddle at my computer and in front of the microphone! I greatly enjoyed a short break to visit my family in New York, and I appreciate you all sticking with it while the audio has taken a break. I hope the printed materials continued to be helpful. * * * * * * * * * * * * * * *This guide covers the readings appointed in the Revised Common Lectionary for the Third Sunday after Pentecost (Proper 6), Year A, falling on June 14, 2026. The great festivals of Easter and Pentecost are behind us, and the church now settles into what has been variously called Ordinary Time, the Season after Pentecost, or simply the long stretch of green Sundays that runs all the way to Advent. The lectionary now walks through stories and letters in a more sustained way — not building toward a particular feast but simply listening, week by week, to the long witness of Scripture.This Sunday offers two parallel Old Testament tracks. Track One (semi-continuous) follows the great stories of Israel in order, picking up this week with Abraham and Sarah and the visitors at Mamre. Track Two (complementary) chooses an Old Testament text that lines up thematically with the Gospel — this week, the giving of the covenant at Sinai, where God names Israel a kingdom of priests. Either track will preach. Most congregations pick a track at the beginning of the season and stay with it; this guide treats both fully and lets the preacher choose.The Epistle and Gospel are the same for both tracks: Romans 5 on hope formed in suffering, and Matthew's account of Jesus sending out the Twelve. One quiet continuity is worth noticing as you prepare. Matthew the tax collector, called from his table just last week, appears in today's Gospel in the list of the twelve apostles being sent out. The lectionary is showing us how quickly being found becomes being sent.Matthew the tax collector, called from his table just last week, appears in today's Gospel in the list of the twelve apostles being sent out. The lectionary is showing us how quickly being found becomes being sent.The ReadingsGenesis 18:1–15, (21:1–7)First Reading (Track One) — Sarah LaughsSummaryThree travelers arrive at Abraham's tent in the heat of the day, and Abraham — without yet knowing who they are — hurries to offer extravagant hospitality. Over the meal, one of them announces that Sarah will have a son within the year. Sarah is listening from inside the tent and laughs to herself, silently, as she thinks, at the idea that two old people could still have a child. The visitor knows. He calls out the laugh and asks the question on which the whole story turns: is anything too wonderful for the Lord? Sarah, frightened, denies laughing. He simply says: Oh yes, you did. The optional ending of the reading carries the story forward — the promise comes true, Sarah gives birth, and they name the child Isaac, which means “he laughs.” The laughter that began in skepticism comes back as joy.Key Ideas for Preaching1. Abraham welcomes strangers and ends up hosting God. He does not know who they are when he runs to greet them — he simply treats them like honored guests. What does it look like for your congregation to extend that kind of hospitality to people whose importance they have not yet discovered?2. Sarah's laughter is honest. After twenty-five years of waiting on a promise that never came, she is not pretending anymore. What does it look like to give your people permission to bring their honest doubt to God without dressing it up as faith?3. The question at the heart of the story — is anything too wonderful for the Lord? — is not about whether God can do tricks. It is about whether we still credit God with the capacity to surprise us. Where has your congregation quietly written something off as impossible — about themselves, about each other, about the world — that this text suggests they should hold more loosely?4. If you include the verses from chapter 21, Isaac's name carries the whole arc: “he laughs.” The laughter that began in disbelief comes back as the laughter of joy. What would it mean for your people to trust that God can turn the laughter of skepticism into the laughter of celebration — and that both kinds of laughter can be holy?Significant Cautions• Sarah's laughter is sometimes preached as a failure of faith, with Sarah cast as a cautionary example. The text is gentler than that. She is honest, and God is honest back. Be careful not to turn the scene into a morality lesson about doubt.• The three visitors have been used in some traditions as a kind of preview of the Trinity. The text itself does not make that claim, and forcing it on the passage tends to distract from what is actually happening. Better to let the strangeness of the scene be what it is.• The promise of a child in old age can land hard on people who have prayed for a child and not received one. Be careful not to suggest that those who do not get the miracle are short on faith.Psalm 116:1–2, 12–19The Psalm (Track One) — What Shall I Return to the Lord?SummaryThis is a psalm of thanksgiving from someone who has been heard. The opening lines tell us why the psalmist loves God: because God listened. The middle section asks the question every grateful person eventually asks — what can I possibly give back? The answer turns out not to be a material payment at all. It is to lift the cup of salvation, to call on God's name, to keep the vows made in the day of trouble — and to do all of this publicly, in the presence of all God's people.Key Ideas for Preaching1. The psalmist's love for God begins with being heard. That is a much smaller and more reachable claim than it sounds. What might it do for your congregation to hear that the path to loving God can begin with something as simple as the conviction that God is paying attention?2. The question “what shall I return to the Lord?” is asked by someone overflowing with gratitude, not by someone calculating a debt. Where in your congregation has gratitude turned into obligation rather than response, and how might this psalm soften that?3. The thanksgiving is offered in the presence of all God's people — public, witnessed, communal, not a private feeling kept to oneself. What would it look like to give your people room to name out loud where God has met them?Significant Cautions• “Precious in the sight of the Lord is the death of his faithful ones” can sound to a grieving person as if their loved one's death is being called a treasure. The line means that God watches over the lives and deaths of God's people with care — not that death itself is a good thing. Handle it tenderly.• “I love the Lord, because he has heard my voice” can be heard painfully by someone whose prayers have not been answered the way they wanted. Make room in the sermon for them as well.Exodus 19:2–8aFirst Reading (Track Two) — A Kingdom of PriestsSummaryThe Israelites have just come out of Egypt and are camped at the foot of Mount Sinai. Moses climbs the mountain, and God speaks to him with a word for the people. God begins by reminding them of what they have already seen — how God carried them out of slavery on eagles' wings — and then names what they are about to become: if they keep the covenant, they will be God's treasured possession out of all the peoples of the earth, a kingdom of priests, a holy nation. Moses brings the message back, and the people answer in a single voice: everything the Lord has said, we will do.Key Ideas for Preaching1. God's word to Israel begins with what God has already done. The covenant is offered to people God has already rescued, not to people who have earned it. Where does your congregation still imagine that their relationship with God starts with their performance rather than with God's prior love?2. A kingdom of priests is a people whose whole life points others toward God. This is not a job for clergy or for a few specially gifted members — it is the identity of the whole community. What does it look like for your people to take seriously that their ordinary lives are meant to be priestly?3. The people's “we will do” comes very quickly. They will, of course, fail to keep it almost immediately. What does it mean to preach this scene knowing both that the commitment is sincere and that it will not hold — and that God enters the covenant anyway?Significant Cautions• “Treasured possession” has been used to claim that one group has been chosen over and against others — including, in tragic stretches of Christian history, to argue that the church has replaced Israel as the chosen people. That is a misreading. Be careful with the language of being chosen so that it does not slide into superiority.• The image of being carried on eagles' wings is beautiful but can be turned into the promise that God always rescues the faithful from hardship. The Exodus story itself does not promise that. Hold the image tenderly for people whose deliverance is still long in coming.Psalm 100The Psalm (Track Two) — The Sheep of His PastureSummaryThe whole psalm is one sustained call to worship — seven imperatives stacked into five short verses. The reason runs through every line: God made us, we belong to God, God is good, God's steadfast love endures forever. It is among the shortest and best-loved psalms in the Bible, often used to open worship.Key Ideas for Preaching1. The psalm is almost all imperatives — commands to worship. Worship here is not a feeling the worshiper has to manufacture; it is something the people are invited to do, and the doing tends to come first. Where might your congregation be waiting to feel ready to worship rather than simply showing up to do it?2. The reason for worship in the psalm is not the worshiper's circumstances but God's character — that God made us, that we belong to God, that God's love endures. What would change if your congregation grounded its praise in who God is rather than in how the week has gone?3. This psalm pairs naturally with the Exodus reading. The people God is forming into a kingdom of priests are the same people the psalm calls to enter God's gates with thanksgiving. The identity and the practice belong together. What might it look like for your congregation to feel both at once?Significant Cautions• The command to “make a joyful noise” has sometimes been turned into the requirement that worship always be exuberant and loud. Joy in worship comes in many keys — including quiet ones. Be careful not to make joyful noise the same as loud noise.• A psalm of pure praise can leave out people who are grieving or hurting, who cannot easily summon gladness. The psalm is one voice in a larger book that also makes ample room for lament. Not every Sunday is Psalm 100 weather, and saying so honestly can be a kindness.Romans 5:1–8The Epistle — Hope That Does Not DisappointSummaryPaul opens this chapter with one of his great summary statements: now that we have been put right with God by trust, we have peace with God through Jesus Christ. From there he describes the strange logic of Christian hope. We can even hold our heads up in suffering, he says, because suffering forms endurance, endurance forms character, and character forms hope — a hope that does not let us down, because God's love has been poured into our hearts by the Holy Spirit. Then he gives the ground for it all: Christ did not wait for us to deserve him. He died for us while we were still weak, still sinners, with no claim on him at all.Key Ideas for Preaching1. The chain Paul builds — suffering, endurance, character, hope — describes what suffering can do, not what it always does. Paul is not telling sufferers that their pain is a tool God is using on them; he is telling people who are already enduring something hard that the road they are walking has been walked before, and it leads somewhere. Where does your congregation need to hear that distinction made plainly?2. The hope Paul describes is not optimism. Optimism depends on circumstances; this hope is poured in from outside — the love of God by the Spirit. How might it help your people to be told that they do not have to manufacture their own hope?3. Christ died for us, Paul says, while we were still sinners — before any of us had cleaned ourselves up to qualify. Where does your congregation still secretly believe that God will love them more once they have improved, and what would change if they let that go?Significant Cautions• “Suffering produces endurance” has been used to silence people whose suffering is real and unjust — to tell them they should be grateful for what their pain is doing to them. That is a cruel misuse. Paul is not blessing suffering; he is comforting people in it. Say so plainly.• “Justified by faith” can be flattened into the idea that what saves us is the strength of our own believing — as if faith were a new thing to achieve. The weight here is on the trustworthiness of God, not the size of our trust. Keep the emphasis where Paul puts it.• Paul's contrast between sinners and the righteous has sometimes been used to draw lines around who counts as truly bad and who counts as basically good. The whole point of the passage is that none of us was on the right side of that line, and Christ came anyway.Matthew 9:35–10:8, (9–23)The Gospel — The Compassion and the SendingSummaryJesus has been moving through the towns of Galilee, teaching and healing, and when he looks at the crowds something gives way in him. They are exhausted, he says — harassed and helpless, like sheep without a shepherd. From that compassion comes the saying about a plentiful harvest and too few laborers, and then the response: Jesus summons twelve of his disciples, names them one by one, gives them authority, and sends them out. The instructions are striking. Stay with Israel for now. Take nothing — no money, no extra clothing, no traveling kit. Whatever you have received, give freely. In the verses that follow, the warning grows sober: you will be sent like sheep among wolves, you will be hated, you will need to endure. The mission is real, and so is the cost, and Jesus hides neither. Talk about some straight talk!Key Ideas for Preaching1. The mission begins in Jesus' compassion. Before there is a strategy or a sending, there is a look at the crowds and the sense that they are sheep without a shepherd. What does it look like for your congregation's own sense of mission to begin in compassion rather than in obligation or ambition?2. Among the twelve named and sent is Matthew the tax collector — the very man called from his table in last week's Gospel. The lectionary is showing us how quickly being found becomes being sent. Where in your congregation are people waiting to feel qualified before they are willing to be sent, and what would change if they took Matthew's story seriously about themselves?3. The travel instructions are notable for everything they leave out. No money, no bag, no extra clothes. The mission is meant to be carried out in a posture of vulnerability and dependence on those who receive them. What does it look like for your congregation to do mission in a way that does not arrive with all the answers and all the resources — but with empty hands?4. “You received without payment; give without payment.” The freedom of what has been given is meant to set the temperature of how it is given. Where in your congregation has ministry quietly become a transaction, and how might Jesus' instruction reset it?5. The harder verses about persecution are not meant to glamorize suffering. They are meant to be honest with disciples about what the road can cost. How might your sermon prepare your people for the real costs of faithful witness without making them dramatic about minor inconveniences?Significant Cautions• “The harvest is plentiful” has been used to fuel a kind of urgent recruitment that pressures and manipulates. The compassion of Jesus comes first; the harvest language is meant to motivate prayer (“ask the Lord of the harvest”), not panic.• The instruction to “go nowhere among the Gentiles” is specific to this moment in Jesus' ministry. By the end of Matthew's Gospel, the disciples will be sent to all nations. Be careful not to use this verse to argue for any kind of restriction or favoritism today.• “Shake the dust from your feet” has been used to justify cutting off relationships with people who do not respond the way we want. Read in context, it is permission to keep moving without resentment, not a license for contempt.• The persecution verses — brother betraying brother, being hated because of his name — have been pressed into service to dramatize any modern opposition to a religious agenda as fulfillment of prophecy. Be cautious. Jesus is preparing disciples for a specific kind of cost; he is not handing his followers a script for grievance.• “The one who endures to the end will be saved” can land cruelly on people who are exhausted. The verse is encouragement for the road, not a warning that those who burn out are lost.• The naming of twelve men has been used to argue that leadership belongs to a particular kind of person. The wider New Testament — including Mary Magdalene as the first witness of the resurrection, Lydia, Phoebe, Priscilla, and many others — tells a much fuller story about who is sent.Thematic ConnectionsDepending on which track you follow, the day takes one of two shapes — and both lead naturally toward the same Gospel.On the first track, the day is about God's faithfulness to people whose circumstances make the promise look ridiculous. Abraham and Sarah are old, and Sarah laughs. Psalm 116 gives the voice of someone delivered and overflowing with gratitude. Romans 5 grounds hope not in our endurance but in the love of God poured into us. And the Gospel sends an unlikely set of workers — Matthew the tax collector among them — out into a harvest that needs them. The thread is the stubborn, surprising reliability of God when the human side of the equation looks impossible.On the second track, the day is about identity and mission. Exodus names Israel as a kingdom of priests; Psalm 100 calls the whole earth to worship the God who has made and gathered them; Romans grounds the believer in the love of God; and the Gospel sends the disciples out as the very priestly people God has been forming all along. The thread is the long, patient work of God shaping a people who exist for the sake of the world.The Gospel is the natural preaching center either way. Jesus' compassion and the sending of the Twelve gather both threads — God's faithfulness across generations and the formation of a people who are sent. * If you are on Track One, Romans pairs with Genesis to insist that the church's hope is grounded in God's character, not in our circumstances. * If you are on Track Two, Exodus and Psalm 100 prepare the congregation to hear today's sending as the latest chapter in God's long pattern of making a priestly people. * The psalms work best as sung or spoken responses; either one offers a line worth carrying into the sermon — “what shall I return to the Lord?” or “we are God's people, and the sheep of God's pasture.”If you haven't already, be sure to check out “The Thursday Sermon” (which actually comes out on Wednesday each week) as an example of how these preaching insights can be used. There are also additional “Liturgical Resources” for each week that you are WELCOMED and ENCOURAGED to use in your worship services. Acknowledgment to “Lectionary.pro” will be greatly appreciated. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Book of the Twelve: Micah Trevor Hoffman Micah - Sermon by Trevor Hoffman

Welcome to worship! Want to be part of our ministry and the vision of #BecomingPeopleofChrist? You can support us financially through our secure, online giving portal. https://bit.ly/foundrygive Check out our livestreams: youtube.com/@wearefoundry Website: https://wearefoundry.com/ Facebook: https://www.facebook.com/wearefoundry Instagram: https://www.instagram.com/wearefoundry

Read OnlineJesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” John 6:51–52It must have been shocking to Jesus' listeners the first time He boldly proclaimed that He would give His flesh as spiritual food. Their reaction makes this clear: “How can this man give us his flesh to eat?” Jesus did not back down or soften what He had just proclaimed. Instead, He began a lengthy and direct discourse, starting with these words:“Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.” (John 6:53–56)What would you have thought had you been among the first hearers? We're told the people quarreled, indicating division. Some, we later read, murmured among themselves, saying: “This saying is hard; who can accept it?” And tragically, many of Jesus' disciples left Him and returned to their former way of life (cf. John 6:60–66).Despite this apparent failure and loss of disciples, Jesus did not retract or revise His teaching. Instead, He turned to the Twelve and asked if they too wished to leave. Peter, with clarity and faith, responded with one of the most profound statements of discipleship in all of Scripture: “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (cf. John 6:67–69).In many ways, Peter's words are as important for us today as Jesus' own words introducing the Eucharist. Why? Because Peter shows us how to respond when we encounter divine mysteries beyond human understanding. The Eucharist is one of the most central of these mysteries.Do you believe in the Eucharist? Do you believe that it is truly the flesh and blood of the Son of God—His Body and Blood, Soul and Divinity? Though many of us have learned this teaching from childhood and accept it on some level, few penetrate the depth of the mystery we behold at every Mass. Saint John Vianney spoke beautifully of the Eucharist, revealing his profound reverence for this Gift: “If we really understood the Mass, we would die for joy.” And: “There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us.” He also said: “How beautiful it is! After the Consecration, the good God is there as He is in Heaven.”It's easy to approach the Holy Mass out of routine rather than with the depth of faith possessed by the saints. But that must be our goal. We must believe that we would truly “die of joy” if we understood the Mass.The Solemnity of Corpus Christi is our annual invitation to step back and reflect on what we believe—and how devoutly we participate in the Mass and receive Holy Communion. We need this reminder so that our worship and faith do not grow lax.Reflect today on Jesus' unwavering clarity: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” Believe what He says. The Eucharist is not a symbol; it is the greatest Divine Mystery on earth. In the Eucharist, we kneel before God and consume Him—so that we may become what we eat: the Mystical Body of Christ.Let us close by praying the opening verses of a hymn Saint Thomas Aquinas wrote at the request of Pope Urban IV for the newly instituted Feast of Corpus Christi in 1264—the Pange Lingua, meaning, “Proclaim, O Tongue.” Down in adoration falling,Lo! the sacred Host we hail;Lo! o'er ancient forms departing,Newer rites of grace prevail;Faith for all defects supplying,Where the feeble senses fail. To the everlasting Father,And the Son who reigns on high,With the Holy Ghost proceedingForth from each eternally,Be salvation, honor, blessing,Might, and endless majesty. Amen.The last supper, via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Atari at the Science Fair: Lisa Link Melville, Weather Prediction The Herald Times newspaper, April 17 1984: "March 24 proved to be an exciting day for several area students participating in the South Central Indiana Regional Science Fair which was held in Bloomington. Lisa Link, an Edgewood High School junior, and Maxwell Brothers, a Bloomington North senior, took top honors in the advanced division. Programming an Atari 800 computer to forecast the weather was Link's project. The computer's entire 48K memory system was needed to develop the long and complicated program which predicts Bloomington's weather with an 88 percent rate of accuracy. Twelve variables are programmed into the computer which then forecasts the weather using such variables including temperature, cloud cover, rainfall, wind speed and barometric pressure. Link, though not presently enrolled in any science classes at Edgewood, went on to take not only top honors in the Regional Science Fair but also to win certificates of recognition from NASA and the Army as well as second place for best project by the Navy." An article a month later in The Newark Advocate said: "during a 17-day period in February and March, Miss Link said she accurately forecast the weather on 15 days." Her project garnered several awards: second place in her division from the National Oceanic Atmospheric Association (which included a prize of $100), an Air Force honorable mention, and honorable mention from the American Meteorological Society. My interview with Lisa Link Melville took place on May 31 2026. Video version of this interview: https://youtu.be/nqJV_--YVkM

What if apostles were given emeritus status at 70 years of age? This was the question apostle Hugh B. Brown proposed to the Quorum of the Twelve as President David O. McKay descended into senility. Would the Quorum go for it? After all, Hugh would be the first to go! In this episode, Matt Harris talks about how a power vacuum caused chaos in the First Presidency. https://sunstone.org/wp-content/uploads/2026/06/SLP-211.mp3

Kelsey & her husband have been struggling through what she calls "long haul" infertility for the last 12 years. Throughout her trying to conceive journey, she's questioned her worth, cried out to God on the floor, and seen dozens of doctors. In the midst of it all, she is clear that God has been faithful and present as He's open and closed doors. Twelve years into marriage, they are the parents of 4 children through adoption and finally ready to share some of their good story with the world. Listen to Kelsey share how she rediscovered her worth as a woman and why she continues to pursue certain medical treatments even in the midst of the unknown.GUEST BIO: Kelsey is a wife, mama to four through adoption, and a holistic dietitian living on a small organic farm in Tennessee. She is also a client of Woven Natural Fertility Care.NOTE: This episode is open about some of the challenges related to foster care and adoption.SHOW NOTES:Ep. 109: Should all Christians adopt?, with guest, Kelley RamseyEp. 37: Infertility 101Ep. 64: Unexplained InfertilityEp. 208: Unexplained Secondary Infertility Didn't Sit Right With Her, So She Got Answers. Client Story: MaganSend Us a Text!Support the showOther great ways to connect with Woven Natural Fertility Care: Learn the Creighton Model System with us! Register here!Get our monthly newsletter: Get the updates!Chat about issues of fertility + faith: Substack Follow us on Instagram: @wovenfertilityWatch our episodes on YouTube: @wovenfertilityLove the content? The biggest gift you could give is to click a 5 star review and write why it was so meaningful! This podcast is provided for educational and informational purposes only and does not constitute providing medical advice or professional services. The information provided should not be used for diagnosing or treating a health problem or disease, and those seeking personal medical advice should consult with a licensed physician. Always seek the advice of your doctor or other qualified health provider regarding a medical condition. If you think you may have a medical emergency, call 911 or go to the nearest emergency room immediately. Neither Woven nor its staff, nor any contributor to this podcast, makes any representations, exp...

Rebecca Haro knew exactly who Jake Haro was when she had a baby with him. She knew about the 2023 child cruelty conviction in Riverside County. She knew about the 2024 illegal possession of a loaded firearm and the probation violations. She knew about the ex-wife who had gone into court and asked a judge for a domestic violence restraining order, specifically requesting protection for a child she shared with him.None of it stopped her. She brought seven-month-old Emmanuel Haro into that home anyway. And the documented danger Rebecca knew about did exactly what every prior court record said it would do.In this episode, Tony lays out the warning signs everyone could see in public records and the choices Rebecca Haro made anyway. The forensic pediatric specialist's findings on injuries spanning the months of Emmanuel's short life. The eight days Rebecca and Jake Haro sustained a fake kidnapping in front of television cameras, candlelight vigils outside their Cabazon home, and a national news cycle after their son's death. The black eye Rebecca somehow conveniently acquired before her first on-camera interview. The single scripted word, Hola, that planted a phantom stranger in the public imagination. The begging on camera for strangers to bring back a baby whose body she had helped hide.The Riverside County District Attorney's Office called Rebecca Haro's plea a reflection of her sins of parental omission. Twelve years and eight months in state prison. The murder charge dropped. The false police report charge dropped. Jake Haro is doing thirty-two years to life and will likely die in prison.The full story of what happens when a parent watches their child be killed and helps lie about it. Hear every piece of it.END LINKSJoin Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1 Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.HASHTAGS (10)#RebeccaHaro #JakeHaro #EmmanuelHaro #BabyEmmanuel #Yucaipa #TrueCrime #FakeKidnapping #RiversideCounty #PleaDeal #HiddenKillers

Becky has spent her entire life adapting to a world that was not built for her. As a woman with dwarfism who stands four feet tall, she has learned to problem solve, improvise, and push forward in spaces that were never designed with her in mind. She has built the confidence and strength to ignore the stares and the laughs. She has figured out children's recliners and gaming chairs and car beds and oxygen tanks and every other logistical puzzle that life has thrown at her. And then she lost Jackson. And something unexpected happened. The fear went away. Jackson Robert was born on August 9th, 2021, a perfect baby who arrived after 39 weeks, a NICU stay, 20 days of sleep studies, a car bed, oxygen for sleeping, and a yellow sheet of paper with 20 specialist appointments waiting on the other side of discharge day. He also had dwarfism, just like his mama, and Becky will tell you that getting that news was the best news she had ever received. He was her boy. He was going to be like her. He was six months and twenty-one days old when he died, following a catastrophic loss of oxygen during a routine sleep study at the hospital. He had not been breathing for thirty minutes before anyone noticed. The code team took four minutes to arrive. Becky was thrown out of the room. His father came back from the hotel not even having had enough time to remove his shoes. Twelve days in the ICU followed. Twelve days of fighting to understand what had happened while simultaneously fighting to give Jackson the best possible care. Twelve days of MRIs and heart rate changes and a physical therapist who came once, lifted his leg, watched it fall, and never came back. Twelve days of Becky going to the hotel every night to sleep, so she could be fully present for him every morning. And at 8:09 PM on March 2nd, 2022, Jackson passed away in her arms. 8:09. August 9th. His birthday. In this conversation, Becky speaks with remarkable honesty about everything that has come since. The IVF journey that stretched across two years and three states before falling apart. The massive spinal surgery that left her hospitalized for 72 days and still requiring care today. The layers of grief she has carried all at once, the loss of her son, the loss of her mobility, the loss of her marriage, and the grief that began even before Jackson was born, in every diagnosis and every appointment and every moment of bracing for what might come next. And through all of it, she has kept going. She has written. She has sought therapy. She has found her people, slowly and imperfectly, in support groups and retreats and monthly meetings with parents who lost children around Jackson's age. She has put his photo on her hospital room walls and his picture with Santa in the family Christmas photos and his image on her phone so that every new nurse who walks into her room asks about him. She says she used to wake up in the middle of the night consumed by a fear of death. The moment Jackson died in her arms, that fear disappeared. She is in no rush. She has a lot to do here on Earth. But she knows she will get to see him again. And part of what she has to do is make sure Jackson is never just a blip. She is working on a book. She is doing inclusivity advocacy so that the world he never got to grow up in becomes the world she would have wanted for him. She is telling anyone who will listen about her boy and his giggles and his determination during tummy time and the way he was, as she puts it simply and perfectly, the brightest light. Jackson made Becky a mama. And in the end, he made her fearless too. For more on Becky, visit beckymotivates.com

LISTEN!!!

Carnival of Lies ////// Part 4 Part 4 of 4    www.TrueCrimeGarage.com May 25th is National Missing Children's Day. President Ronald Reagan proclaimed May 25, 1983 as the first National Missing Children's Day. He established the annual observance to bring national awareness to child safety and encourage communities to prioritize protection efforts. The date was chosen to mark the sad anniversary of the disappearance of Etan Patz, a six-year-old who vanished from a New York City street corner on May 25, 1979. Twelve years after Etan Patz disappeared and on National Missing Children's Day 1991, a five-year-old boy named Timothy Wiltsey vanished from a Carnival in Sayreville, New Jersey. This week in observance of National Missing Children's Day, we take a look at a case that will never leave the hearts and minds of many. This is the unsolved case of Timothy “Timmy” Wiltsey.  To learn more about National Missing Children's Day and/or the National Center for Missing and Exploited Children go to MissingKids.org   Beer of the Week - Hoser Juice Triple IPA by Double Trouble Brewing Garage Grade - 3 and 3 quarter bottle caps out of 5    More True Crime Garage can be found on Patreon and Apple subscriptions with our show - Off The Record.  Catch dozens of episodes of Off The Record plus a couple of Bonus episodes and our first 50 when you sign up today.    True Crime Garage merchandise is available on our website's store page.     Follow the show on X and Insta @TrueCrimeGarage / Follow Nic on X @TCGNIC / Follow The Captain on X @TCGCaptain    Thanks for listening and thanks for telling a friend.  Be good, be kind, and don't litter!  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Carnival of Lies ////// Part 3 Part 3 of 4    www.TrueCrimeGarage.com May 25th is National Missing Children's Day. President Ronald Reagan proclaimed May 25, 1983 as the first National Missing Children's Day. He established the annual observance to bring national awareness to child safety and encourage communities to prioritize protection efforts. The date was chosen to mark the sad anniversary of the disappearance of Etan Patz, a six-year-old who vanished from a New York City street corner on May 25, 1979. Twelve years after Etan Patz disappeared and on National Missing Children's Day 1991, a five-year-old boy named Timothy Wiltsey vanished from a Carnival in Sayreville, New Jersey. This week in observance of National Missing Children's Day, we take a look at a case that will never leave the hearts and minds of many. This is the unsolved case of Timothy “Timmy” Wiltsey.  To learn more about National Missing Children's Day and/or the National Center for Missing and Exploited Children go to MissingKids.org   Beer of the Week - Hoser Juice Triple IPA by Double Trouble Brewing Garage Grade - 3 and 3 quarter bottle caps out of 5    More True Crime Garage can be found on Patreon and Apple subscriptions with our show - Off The Record.  Catch dozens of episodes of Off The Record plus a couple of Bonus episodes and our first 50 when you sign up today.    True Crime Garage merchandise is available on our website's store page.     Follow the show on X and Insta @TrueCrimeGarage / Follow Nic on X @TCGNIC / Follow The Captain on X @TCGCaptain    Thanks for listening and thanks for telling a friend.  Be good, be kind, and don't litter!      Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Can you reset your life in just one session?The work I'd done for 30 years hit a ceiling I didn't know existed until Kyle's hands found it. Kyle Coursey is the creator of THE RESET, and he works with people who've already done the therapy, the medicine, and the modalities… but still feel something is untouched underneath.What happened in our session changed how I think about healing. Twelve plus hours, no timer, no exit. Talk first, then bodywork, then mushrooms, then breath, then a relationship with pain I'd spent my whole life running from.I came out of it realizing how much subpar living I'd tolerated, how little nurturing I'd actually received, and how much energy I was burning to keep old stories intact. We get into why the body holds what the mind can't reach, and what it means to receive.If you've been circling the same patterns for years, this one is worth your full attention.You'll learn:[0:00] Introduction[11:20] When the mushrooms work through someone else's hands instead of your own body[16:27] Why touch bypasses the intellect and reaches places talk therapy never can[34:09] The 12 to 20-hour session format and why time constructs sabotage real healing[46:54] How double-clicking on the irrelevant details reveals what actually runs your life[1:06:22] Inhabiting the client: the part of the process Kyle rarely talks about[1:13:06] Why receiving feels so threatening and what happens when you finally let it in[1:51:08] Breath, vocalization, and visualization as the missing trinity in healing work[2:16:13] Pain as a doorway: using exposure to backdoor into subconscious belief systems[2:38:29] Why CEOs and high performers are finding more ROI here than in any biohackResources Mentioned:Shipibo People | WikipediaRead: A Horse Named Lonesome: Tales and Teachings to Reclaim Connection, Transcend Separation, and Discover the Divine Within by Luke Storey | BookIboga | WikipediaCymatics | WikipediaThe Great Unlearn 199. Hapa Lomi: A 10-Hour Deep Reset with Kyle Coursey and Luke Storey | PodcastHolotropic Breathwork | WebsiteWim Hof Method | WebsiteEye Movement Desensitization and Reprocessing | WikipediaExposure Therapy | WikipediaFull shownotes at lukestorey.com/kyleFind more from Kyle:Kyle Coursey | WebsiteDirect Access to Kyle: THE RESET - Client Intake Questionnaire | Direct Access FormKyle Coursey | InstagramFind more from Luke:Luke Storey | Instagram | Facebook | X | YouTube | LinkedInThe Life Stylist is Brought To You By:JUST THRIVE | Head to justthrivehealth.com/luke and use code LUKE20 to save 20%.ACTIVE SKIN REPAIR | Visit lukestorey.com/skinrepair and use code LUKE for 20% off your order.SUNLIGHTEN | Save up to $600 when you go to lukestorey.com/sunlighten and use code LUKESTOREY in the pricing form.BIOPTIMIZERS | Visit bioptimizers.com/luke and use code LUKE15 to save 15% off sitewide. Plus, get a free bottle of MassZymes while supplies last.

We get real about the behind-the-scenes side of running a scale modeling podcast. May hit us with health issues, a car that refused to make the trip, and the kind of production chaos that throws schedules off. We lay out what June should look like, what we've already recorded, and how we're planning to get feature episodes and shorts back on track as we head toward bigger events like the IPMS Nationals.The heart of the conversation is Wonderfest. Even if sci-fi isn't your main lane, Wonderfest delivers world-class builds, a vendor room you won't see at a typical IPMS-style show, and an atmosphere that feels like a model show blended with a convention. We share what stood out, the people we ran into, and how a single weekend can push you to try something totally new at the bench. We also talk about the dojo community momentum, from daily posts to smart technique questions about pigments and weathering powders, and why seeing others build outside their genre makes all of us braver.Subscribe, share this with a modeling friend, and leave a review if the show helps you get back to the bench. What's the one task or tool that most improved your builds?Model Paint SolutionsYour source for Harder & Steenbeck Airbrushes, Mixing supplies, and great advice!SQUADRON Adding to the stash since 1968Model PodcastsPlease check out the other pods in the modelsphere!KitMasxCustom Canopy Masks for the Scale ModelerBases By BillYour source for custom display bases, laser engraved airfield and carrier decks.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Give us your Feedback!Rate the Show!Support the Show!PatreonBuy Me a BeerPaypalBump Riffs Graciously Provided by Ed BarothAd Reads Generously Provided by Bob "The Voice of Bob" BairMike and Kentucky Dave thank each and everyone of you for participating on this journey with us.  

Twelve and a half hours. That's how long prosecutors spent putting on financial crimes testimony in Alex Murdaugh's first trial. The Supreme Court said it was too much. Way too much. They told the state to cut it back in round two.Blanca Simpson testified for three hours. She covered the shirt, the towel, the pajamas, the car. But anyone who's listened to Blanca talk about that household knows there's a depth of knowledge that three hours barely scratched. She spent two decades learning the rhythms of that family's life. What was normal. What wasn't. Where things belonged and what it meant when they were somewhere else.The retrial forces prosecutors to build a different case. Less financial devastation. More physical and behavioral evidence. And nobody is better positioned to deliver that evidence than the woman who walked through that house twelve hours after the murders and saw, with trained domestic eyes, exactly what had been touched, moved, cleaned, and staged.In this interview, Blanca goes beyond her original testimony. She talks about what she wasn't asked. What she'd want prosecutors to focus on this time. She confronts the moment Alex tried to convince her he'd been wearing a different shirt — and what that attempt tells her about how he viewed the people in his life. And she addresses the reality that Moselle no longer exists as it did — and explains what she can give a jury that the property itself no longer can.Part 2 of a three-part Hidden Killers exclusive.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#AlexMurdaugh #BlancaSimpson #MurdaughRetrial #MurdaughEvidence #MaggieMurdaugh #Moselle #MurdaughTrial #PaulMurdaugh #SouthCarolina #HiddenKillers

Carnival of Lies ////// Part 2 Part 2 of 4    www.TrueCrimeGarage.com May 25th is National Missing Children's Day. President Ronald Reagan proclaimed May 25, 1983 as the first National Missing Children's Day. He established the annual observance to bring national awareness to child safety and encourage communities to prioritize protection efforts. The date was chosen to mark the sad anniversary of the disappearance of Etan Patz, a six-year-old who vanished from a New York City street corner on May 25, 1979. Twelve years after Etan Patz disappeared and on National Missing Children's Day 1991, a five-year-old boy named Timothy Wiltsey vanished from a Carnival in Sayreville, New Jersey. This week in observance of National Missing Children's Day, we take a look at a case that will never leave the hearts and minds of many. This is the unsolved case of Timothy “Timmy” Wiltsey.  To learn more about National Missing Children's Day and/or the National Center for Missing and Exploited Children go to MissingKids.org   Beer of the Week - Jet Boat Citra Hazy IPA by Harbor Brewing Company Garage Grade - 4 and a quarter bottle caps out of 5    More True Crime Garage can be found on Patreon and Apple subscriptions with our show - Off The Record.  Catch dozens of episodes of Off The Record plus a couple of Bonus episodes and our first 50 when you sign up today.    True Crime Garage merchandise is available on our website's store page.     Follow the show on X and Insta @TrueCrimeGarage / Follow Nic on X @TCGNIC / Follow The Captain on X @TCGCaptain    Thanks for listening and thanks for telling a friend.  Be good, be kind, and don't litter!  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Carnival of Lies ////// Part 1 Part 1 of 4    www.TrueCrimeGarage.com May 25th is National Missing Children's Day. President Ronald Reagan proclaimed May 25, 1983 as the first National Missing Children's Day. He established the annual observance to bring national awareness to child safety and encourage communities to prioritize protection efforts. The date was chosen to mark the sad anniversary of the disappearance of Etan Patz, a six-year-old who vanished from a New York City street corner on May 25, 1979. Twelve years after Etan Patz disappeared and on National Missing Children's Day 1991, a five-year-old boy named Timothy Wiltsey vanished from a Carnival in Sayreville, New Jersey. This week in observance of National Missing Children's Day, we take a look at a case that will never leave the hearts and minds of many. This is the unsolved case of Timothy “Timmy” Wiltsey.  To learn more about National Missing Children's Day and/or the National Center for Missing and Exploited Children go to MissingKids.org   Beer of the Week - Jet Boat Citra Hazy IPA by Harbor Brewing Company Garage Grade - 4 and a quarter bottle caps out of 5    More True Crime Garage can be found on Patreon and Apple subscriptions with our show - Off The Record.  Catch dozens of episodes of Off The Record plus a couple of Bonus episodes and our first 50 when you sign up today.    True Crime Garage merchandise is available on our website's store page.     Follow the show on X and Insta @TrueCrimeGarage / Follow Nic on X @TCGNIC / Follow The Captain on X @TCGCaptain    Thanks for listening and thanks for telling a friend.  Be good, be kind, and don't litter!  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.