Podcasts about Mark 1

Working through Mark 1:9-13, Pastor Luke shared about Jesus' baptism and temptation in the wilderness. ++++++++++++++ Download the Church App here: https://bit.ly/3vxVr8q  If you have any questions or comments, please feel free to leave a comment below

Mark 1:9-13Evan Faggartmark1_9-13.mp3File Size:71278 kbFile Type:mp3Download File [...]

Three drafts, three very different guests. Dan, an actuary with three kids who refuses to howl under any circumstances. Krutches, a best ball grinder who shares his takes on a ton of different players. And, finally Curt Rambus , the exterminator from So You Think You Can Tout who joins from his phone because the $200 Chromebook Pete bought him is still in the box, and spends the Eliminator draft asking Pete to click buttons for him while negotiating his content creator going rate. Want to draft on stream with me?

20 Proverbs 29-30; 2 Kings 8-12; 19 Psalms 140-145; 41 Mark 1-4

Pastor Luke preached from Mark 1:1-8 and explored WHO Jesus is and covered John the Baptists preparation for the coming of the Messiah. ++++++++++++++ Download the Church App here: https://bit.ly/3vxVr8q  If you have any questions or comments, please feel free to leave a comment below

Send us Fan MailIn this episode, you will find the following:1) Reading of Mark Chapter 12) Explanations of key takeaways3) Summary4) Prayer

Jake Cronin continues our new sermon series, Scripture that Shapes Us in Mark 1:40-45 with this week's message titled "Trading Places."

https://anchorbaptist1611.com/

He Came to call Sinners

Jake Cronin continues our new sermon series, Scripture that Shapes Us in Mark 1:40-45 with this week's message titled "Trading Places."

Mark 1:1-8Evan Faggartmark1_1-8.mp3File Size:77574 kbFile Type:mp3Download File [...]

As part of our series Always We Begin Again, we considered the beginning of each of the four gospels.  The gospels tell the good news of Jesus in a bright array of voices, including ours.

20 Proverbs 25-26; 07 Judges 21; 08 Ruth 1-4; 1 Samuel 1-2; 19 Psalms 59-64; 41 Mark 1-4

7 takeaways from this study Take your “wilderness” seasons seriously. Times of isolation, sickness, or loss can become holy ground where God has your undivided attention. Ask Him what He is teaching you, not only what He is removing. Treat both body and soul. When facing long-term illness or patterns like addiction, pursue wise medical help and also ask: “What is going on in my heart, habits, relationships, and walk with God?” Guard your tongue. Miriam and Gehazi show how slander, complaint, and deceit can become “spiritual toxins.” Make repentance for sinful speech as real and specific as you would for any outward act. Dedicate what you hear, do, and where you go. The ear, hand, and foot imagery invites a daily prayer: “Lord, cleanse and direct what I listen to, what I put my hands to, and the paths I choose today.” Let your healing deepen your calling. The cleansed leper is not only restored but symbolically “near-priestly.” When God brings you through a trial, ask how your story can now serve others in practical, humble ways. Do not waste your outsider experiences. Like the four lepers in 2 Kings 7, the places where you were most rejected or desperate may become the very places God uses you to bring good news and provision to others. Respond with obedience and gratitude, not just relief. The ten lepers in Luke 17 remind us: it is possible to receive God's mercy and then move on. Make a habit of returning in worship, obeying His instructions, and giving Him glory publicly. Biblical “leprosy” functions as more than a medical label. In Scripture, צָרַעַת ṣāraʿat/tzara’at exposes both physical affliction and spiritual condition. Leviticus 13–14 establishes the basic categories and rituals. Historical narratives in 2 Kings and the Gospels then illustrate how God uses lepers and leprosy to reveal sin, grant cleansing, and redirect lives. Leviticus 14 shows that the ritual for the “leper in the day of his cleansing” (Leviticus 14:2 NASB95) applies after physical restoration has already occurred. The ceremony therefore emphasizes spiritual realities. Later accounts in 2Kings 7, Luke 17, and Mark 1 further develop the connection between outward disease and inner life. Leprosy in Leviticus: Broad and ritual, not narrowly clinical Leviticus 13–14 describes tzāraʿat in terms of color, depth, spread, and duration. The text speaks of white hair, raw flesh, reddish or greenish marks, and deeper depressions in the skin (Leviticus 13:2–8, 18–25). The vocabulary allows many modern skin conditions — such as eczema, psoriasis, fungal infections, or other chronic dermatoses — to fall within its scope. Consequently, ṣāraʿat in Leviticus functions primarily as a ritual and covenantal classification rather than a precise clinical diagnosis like modern Hansen's disease. The passage focuses on whether the condition renders the individual טָמֵא ṭāmēʼ (unclean) or טָהוֹר ṭāhôr (clean), not on identifying a specific pathogen. In addition, priestly involvement centers on examination and declaration. The priest observes, isolates, re-examines, and then pronounces clean or unclean (Leviticus 13:3, 13:13, 13:17). The priest does not apply medical treatment. This division of roles underscores the ritual and spiritual focus of the legislation. Isolation outside the camp: Loss and direct encounter Once declared unclean, the person with ṣāraʿat must live “alone; his dwelling shall be outside the camp” (Leviticus 13:46 NASB95). Clothing is torn. The head is uncovered. The upper lip is covered. The leper must cry out “Unclean! Unclean!” (Leviticus 13:45). These actions publicly mark the condition and prevent casual contact. Practically, such isolation strips a person of home, normal relationships, and community worship. Family connections become distant, often literally. Daily survival may depend on food left at a distance by compassionate relatives or neighbors. The social cost mirrors the spiritual reality of being separated from the holy presence in the camp. At the same time, this separation places the leper in a kind of wilderness space, separated from community structures. Human mediators can only pronounce, not cure. In this setting, dependence on יי רֹפְאֵנוּ Adonai Rofeinu (the LORD our Healer) becomes central. If healing comes, it comes from God Himself. In this way, the “outside the camp” experience embodies both judgment and opportunity for direct encounter. Physical and spiritual dimensions of disease Biblical material often links physical conditions with inner states without denying natural causes. Emotions, patterns of sin, and spiritual dynamics interact with bodily health. For instance, prolonged anger and anxiety can aggravate stomach ulcers or gallbladder problems. Psalm 32:3–4 portrays unconfessed sin in terms of bodily wasting: “When I kept silent about my sin, my body wasted away… my vitality was drained away as with the fever heat of summer” (NASB95). Here inner guilt and physical experience intertwine. Modern examples follow the same pattern. Alcoholism, while classified as a disease, frequently arises from deep emotional wounds, trauma, or despair. In biblical categories, such factors involve the לֵב lēv (heart) and the רוּחַ rūakh (spirit). Chronic destructive habits grow out of damaged inner life as well as physical predisposition. Consequently, long-term conditions—such as addictions, some chronic illnesses, or persistent psychosomatic complaints—often display both physical and spiritual dimensions. Addressing only the physical symptoms may leave the root issues untouched. When this occurs, patterns can recur, intensify, or shift into alternate forms. Leviticus 14: Cleansing after healing Leviticus 14 opens with a clear temporal statement: “This shall be the law of the leper in the day of his cleansing” (Leviticus 14:2 NASB95). The ritual begins only after the visible disease has ceased. The priest “shall go out to the outside of the camp; thus the priest shall look, and if the infection of leprosy has been healed in the leper” (Leviticus 14:3). Only then does the ceremony proceed. The ritual includes: Two live clean birds Cedar wood (עֵץ אֶרֶז ʿēṣ ʼerez) Scarlet string or material (שָׁנִי תוֹלָעַת šānî tôlāʿat – scarlet) Hyssop (אֵזוֹב ʼēzov) An earthenware vessel over “living water” (fresh, running water) Later, sacrifices of a guilt offering, sin offering, burnt offering, and grain offering Application of blood and oil to the cleansed person One bird is slaughtered over the living water. The blood and water mix in the vessel. The living bird, cedar, scarlet, and hyssop are dipped in the mixture. The priest sprinkles the person seven times and then releases the live bird in the open field (Leviticus 14:4–7). The individual then washes, shaves, and enters a staged process of re-entry. These procedures do not function as medical therapies. They do not administer herbs, balms, or diet. Instead, they act as symbolic actions that declare cleansing, atonement, and new consecration. Physical healing has already occurred. The ceremony publicly acknowledges this healing and integrates the person back into the worshiping community with a heightened spiritual significance. Connections to Passover, Atonement, priesthood and nazarite vows The elements in Leviticus 14 echo several major biblical themes. First, the use of hyssop and blood recalls Passover. In Exodus 12:22, Israel takes a bunch of hyssop, dips it in the blood, and applies it to the lintel and doorposts. The LORD passes over the homes marked by blood (Exodus 12:23). In that event, deliverance does not depend on prior holiness. The people remain as they are, sheltered by the blood. Salvation comes as a gift. Second, the two-bird pattern parallels the two goats of the Day of Atonement. On Yom Kippur, one goat is sacrificed. The other, the scapegoat, bears the iniquities of Israel into the wilderness (Leviticus 16:7–10, 20–22). The live bird released in Leviticus 14:7 reflects similar symbolism. Guilt and impurity are carried away. The person stands cleared in God's sight. Third, the procedure copies the anointing of priests. At Aaron's ordination, Moses puts blood “on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot” (Leviticus 8:23 NASB95). The same pattern applies to Aaron's sons (Leviticus 8:24). In Leviticus 14:14–17, the cleansed person receives blood and oil on these same points. This alignment indicates a movement toward priestly-like consecration. Fourth, the shaving of all hair resembles Nazarite transitions. A נָזִיר nāzîr (Nazarite) grows hair during a vow period (Numbers 6:5). At completion, the Nazarite shaves the head and presents offerings (Numbers 6:18). In Leviticus 14:8–9, the former leper shaves head, beard, eyebrows, and all body hair twice. This suggests a complete reset and renewed dedication. Taken together, these resonances bind leper-cleansing to: Passover (protective blood and undeserved rescue) Yom Kippur (removal of iniquity and cleansing of intentional sin) Priesthood (set-apart service between God and people) Nazarite vow (special consecration and surrendered life) The restored person thus moves from total exclusion to a status that symbolically approaches priestly consecration. Ear, hand, and foot: Hearing, doing, walking The specific locations of blood and oil carry clear symbolic meaning. In both priestly ordination and leper cleansing, the sequence appears: Right ear lobe Right thumb Right big toe The right ear represents hearing. With blood and oil applied, the hearing life is cleansed and consecrated. The individual is marked to listen to God's word, not merely to surrounding voices. The right thumb represents action and work. Hands grasp tools, perform tasks, give, and receive. Blood and oil on the thumb declare that deeds now belong to God's service. The right big toe represents movement and direction. Feet choose paths. They either walk in God's ways or stray. The consecrated toe indicates that future journeys should align with holiness. By repeating this pattern over a once-unclean person, the text assigns a new quality to daily life. Every sound taken in, every act performed, and every path chosen stands under the sign of cleansing and dedication. Thus, the ritual does not simply restore social status. It reorients the entire life. Speech, sin, and leprosy: Miriam and Gehazi Several narrative passages explicitly associate leprosy with moral failures, especially in speech and covetousness. Miriam and Aaron speak against Moses “because of the Cushite woman whom he had married” (Numbers 12:1 NASB95). God defends Moses and confronts them. After the cloud departs from over the tent, “Miriam was leprous, as white as snow” (Numbers 12:10). The judgment directly follows her misuse of the tongue. Moses intercedes, and Miriam endures seven days outside the camp before restoration (Numbers 12:13–15). Gehazi, servant of Elisha, covets and lies. After Naaman the Aramean receives healing from leprosy, Elisha refuses payment (2 Kings 5:15–16). Gehazi secretly pursues Naaman, invents a story to secure silver and garments, and hides them. Elisha exposes the deceit. Then he declares, “Therefore, the leprosy of Naaman shall cling to you and your descendants forever” (2Kings 5:27 NASB95). Gehazi “went out from his presence a leper as white as snow.” In both accounts, leprosy functions as visible confirmation of inner failure — slander and rebellion in Miriam's case, greed and deceit in Gehazi's. These histories do not cover every case of ṣāraʿat. They do, however, establish that Scripture sometimes presents leprosy as a direct, divinely appointed sign of moral and spiritual breakdown. The four lepers of 2Kings 7: Freedom and leadership from the margins 2Kings 6–7 presents another major leprosy-related narrative. Samaria faces siege from the king of Aram. Famine grows so intense that some resort to cannibalism (2Kings 6:28–29). The king of Israel blames Elisha and contemplates his death (2Kings 6:31). Outside the city gate sit four lepers (2Kings 7:3). They analyze their situation. Staying where they are means death. Entering the city also means death by famine. Approaching the Aramean camp may result in death by the sword but also carries a faint possibility of mercy and food. They decide, “Let us go over to the camp of the Arameans” (2 Kings 7:4 NASB95). When they arrive, the camp stands empty. The Lord has caused the Arameans to hear a great noise “like the sound of chariots… and of a great army,” so they flee, abandoning tents, horses, donkeys, and supplies (2Kings 7:6–7). The lepers eat and drink. They take silver, gold, and clothing and hide them (2Kings 7:8). After some time, conscience awakens. They say, “We are not doing right. This day is a day of good news, but we are keeping silent” (2Kings 7:9 NASB95). They return to the city gate and report their findings. Ultimately, the people stream out, plunder the camp, and food prices drop dramatically, in fulfillment of Elisha's earlier word (2Kings 7:16–18). Here, unhealed lepers become pivotal agents in God's deliverance. Their social exclusion places them outside the besieged city. That marginal position gives them freedom of movement no one inside the walls possesses. Their desperate choice to walk toward supposed death leads to life for an entire population. Thus, people marked as unclean and expendable end up as the first recipients and then heralds of “good news.” Their path out to the enemy camp becomes the route others must follow to find provision. Leprosy in the Gospels: Healing, obedience and gratitude The Gospels include several accounts of lepers approaching Yeshua (Ἰησοῦς Iēsous – Jesus). In Mark 1:40–45, a leper kneels and says, “If You are willing, You can make me clean” (Mark 1:40 NASB95). Moved with compassion, Jesus touches him and says, “I am willing; be cleansed” (Mark 1:41). The leprosy leaves immediately. Jesus then “sternly warned him” and says, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them” (Mark 1:43–44). Nevertheless, the man goes out and “began to proclaim it freely,” with the result that Jesus can no longer openly enter a city (Mark 1:45). In Luke 17:11–19, ten lepers stand at a distance and cry out, “Jesus, Master, have mercy on us!” (Luke 17:13 NASB95). He tells them, “Go and show yourselves to the priests.” As they go, they are cleansed (Luke 17:14). One, a Samaritan, returns, glorifies God, and falls at Jesus' feet in gratitude (Luke 17:15–16). Jesus observes that only this “foreigner” has returned to give glory to God and says, “Your faith has made you well” (Luke 17:18–19). These passages add several layers. First, they confirm that Jesus honors Torah by directing cleansed lepers to priests and prescribed offerings. The rituals of Leviticus 14 retain their place as public testimony. Second, they distinguish between simple physical cleansing and deeper responses of obedience and worship. The man in Mark receives healing but disregards Jesus' explicit command to keep silent. The nine lepers in Luke receive cleansing but do not return in thanksgiving. Only the Samaritan combines obedience (going to the priest) with heartfelt gratitude and God-centered praise. Integrated pattern: Outward disease and inner reality Across Torah, Prophets, and Gospels, leprosy appears in a consistent pattern. In Leviticus, ṣāraʿat marks severe impurity and requires exclusion from the camp, yet it also opens the way to a profound ritual of atonement and consecration once healing occurs. In historical books, leprosy sometimes functions as a direct judgment on sins such as slander, rebellion, greed, and deception. In 2Kings 7, lepers become instruments of salvation for others while still bearing their disease. In the Gospels, lepers receive both healing and instructions that test obedience, gratitude, and witness. The physical condition therefore serves as a visible signpost. It reveals inner realities, exposes the seriousness of sin and uncleanness, and highlights God's power to cleanse and reassign identities. Leviticus 14, with its echoes of Passover, Yom Kippur, priesthood, and Nazarite vows, presents a restored leper not merely as a re-included citizen but as a person with intensified calling. Ear, hand, and foot are marked for God. The one who once cried “Unclean” now carries a distinctive imprint of cleansing and dedication. At the same time, narratives warn that if spiritual lessons remain unlearned, patterns repeat. Samaria experiences temporary relief in 2 Kings 7 but later falls due to ongoing idolatry (2Kings 17:7–23). Individuals like Miriam and Gehazi receive stark reminders that words and motives matter. The New Testament further indicates that some afflictions may remain even in faithful servants (2 Corinthians 12:7–10), not as punishment but as means of deepening dependence on God. Bottom line Biblical leprosy functions as a multilayered sign. It encompasses a wide range of physical conditions yet consistently points beyond the skin to the lēv (heart), rūaḥ (spirit), and community relationship with Adonai. Legal texts, historical narratives, and Gospel accounts converge on a central theme: God reveals, judges, cleanses, and reassigns those marked by uncleanness. In this framework, healing appears as both physical restoration and spiritual reorientation. The law of the leper in Leviticus 14 concludes with a fully reintegrated person whose hearing, actions, and walk are symbolically dedicated to God. Stories of lepers in Kings and the Gospels show that those once outside the camp can become bearers of good news and examples of faith. Thoughts to ponder Wilderness seasons / holy groundWhen you feel most isolated or stripped down, what might God be trying to show you that you can only see in this “wilderness” season? Treat both body and soulIn an area where you're seeking physical relief, what deeper heart issue, fear, or habit might God also be inviting you to address? Guard your tongueIf your recent words were made visible on your skin, what would they reveal—and where is God nudging you toward repentance or restraint? Ear, hand, and foot dedicated to GodWhat you hear, what you do, and where you go today—where is one small, concrete way you can consciously dedicate each of these to God? Healing deepens callingLooking back on a past wound or illness, how might your story now equip you to comfort, guide, or serve someone walking a similar path? God uses outsider experiencesWhere have you felt like an outsider or rejected, and how could that very experience become a bridge to people others are not reaching? Obedience and gratitude, not just reliefIn an area where God has recently helped you, what would it look like to “return” with specific gratitude and fresh obedience, rather than just moving on? The post Healing more than the body: What biblical lepers show about God's kindness (Leviticus 14; 2Kings 7; Luke 17; Mark 1) appeared first on Hallel Fellowship.

Sunday Night with Pastor Travis Greene 

Preached by Pastor Matthew Tilley on Sunday, June 7, 2026, at North Beaver Baptist Church (West Jefferson, NC). Part of the "Jesus: Rescuer" sermon series on the first three chapters of Mark's Gospel.

Preached by Pastor Matthew Tilley on Sunday, June 7, 2026, at North Beaver Baptist Church (West Jefferson, NC). Part of the "Jesus: Rescuer" sermon series on the first three chapters of Mark's Gospel.

Aaron Newcomb speaks about the ministry of Engedi Refuge and teaches from Mark 1:40-45 about Jesus' encounter with the leper.

mark 1

Weekly Services from New Vine Community Church in Franklin, Ohio. For more information, visit www.newvinefranklin.com.

Proving He's Able, Showing He's Willing • Part of our midweek verse-by-verse study through Mark.

Proving He's Able, Showing He's Willing • Part of our midweek verse-by-verse study through Mark.

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus, our teacher, into the abundant life that he offers. Because we find Jesus irresistible, fascinating, and incredibly practical, we want to be students of his scripture. Today's episode is found in Mark 1 "Reconsider."

Proclaiming the good news of God. Preaching that the Kingdom of God has come near. Calling all to repent and believe the gospel. Mark articulated the mission statement of Jesus in just those two verses. So, fully aware of the threats of mission drift, we are going to look at a big chunk of narrative text that helps us understand the mission of Jesus Christ. And, in so doing, we will hopefully be drawn even more closely into that mission.

Sermon Date: May 24thSermon Passage: Mark 1: 9-15Sermon Speaker: Matt Herron Mark 1: 9-15 Matt Herron Download

Jesus didn't come offering spiritual self-improvement tips—he came announcing that the Kingdom of God had arrived. In week one of The Gospel According to Jesus, we explore how the gospel is not advice, but news: Jesus is Lord, sin and death have been defeated, and his reign changes everything. This message is an invitation to lay down the “kingdom of me” as it calls us to repentance, trust, and allegiance to the crucified and risen King.Check out the sermon on Apple Podcasts, Spotify, or bridge.tv/sermons.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrCSupport the show

Worship Director Justin Jackson kicks off our new 15-week journey through the Gospel of Mark.While all of the gospels are clear about who Jesus is, each one also has a unique perspective to offer. Mark puts emphasis on two massive pillars throughout the book: that Jesus is the authoritative Son of God, and that he is the ultimate servant king.Mark gives us a profound look at what it means to move from slaves to sons, as he shows how Jesus completely flips the worldly script on power. He demonstrates His authority not by demanding to be served but through serving, by touching the untouchable, healing the broken, and ultimately paying a ransom to free us from the master of sin.Whether you're a long-time follower of Jesus looking for encouragement in your own areas of service, or you're just wondering who Jesus really is, this message is a beautiful reminder that you are deeply loved and seen by the King.Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on May 17, 2026, at 9:30am. You can find us online at nwhills.com.Key Moments00:00 Welcome02:09 Message: The Son of God and The Servant King08:22 Mark 1 Reading10:17 Why Mark Skips Details16:44 Baptism Sonship Revealed24:27 Authority and Healings27:11 Touching the Leper29:31 Ransom and Adoption33:38 Invitation and Prayer

It's Good News, Jesus Has Come! • The beginning of our midweek verse-by-verse study through Mark.

It's Good News, Jesus Has Come! • The beginning of our midweek verse-by-verse study through Mark.

Today's reading is Mark 1-3. . . . . This month, we will be reading from the ⁠⁠⁠⁠Christian Standard Bible.⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus can make you clean- A man with leprosy came to Jesus, desperate to be free of a disease that isolated him from society. Just as leprosy corrupts the body, sin slowly kills the soul, and disrupts our fellowship with God. Only Jesus can cleanse us from the disease of sin.

A Well-Defined Faith  — Mark 1:1 — Gospel Sermon from May 10, 2026 – Deron Spoo, Pastor Part 4 of 20 in the series “A Well-Defined Faith”   Thanks for worshiping with us! Let us know you're here at tulsafbc.org/next we'd love to connect with you!

Sunday, May 10, 2026

Preaching the gospel- In one action-packed day at Capernaum, Jesus taught with authority, cast out demons, and healed the sick. Jesus was clear that the objective of His work was that people would "repent, and believe in the gospel."

The Gospel of Mark- Mark's gospel cuts right to the chase. Unlike Matthew and Luke, who begin their gospels with the birth of Jesus, Mark begins by showing how John the Baptist was called to pave the way for Jesus.

Baptism of Jesus (Mark 1:9-11) || Britten Taylor

Mark 1:14-15 – The Kingdom of God is at Hand

Try the BibleACTS app!: https://bibleacts.goodbarber.app Shop “Cut to the Heart” apparel: https://cut2theheart.com In this episode, we dive into Mark 1, a powerful opening to the Gospel that highlights the urgency, focus, and diligence of Jesus Christ. From the very beginning, we see a Savior who is constantly moving, serving, teaching, and advancing the mission of God without distraction. In this verse-by-verse Bible study, we explore: The role of John the Baptist in preparing the way The baptism of Jesus and the Father's affirmation Jesus being led into the wilderness and overcoming temptation The calling of the first disciples and immediate obedience Jesus teaching with authority and casting out unclean spirits Healing the sick and serving the crowds Jesus prioritizing prayer despite overwhelming demand His relentless focus on preaching the gospel This chapter reveals a clear pattern: Jesus lived with urgency, discipline, and purpose. Even with constant needs around Him, He remained grounded in prayer and committed to His mission. His life challenges us to examine how we spend our time, where we place our focus, and whether we are truly living with purpose. Watch, listen, and grow in your faith — and subscribe for more verse-by-verse Bible commentary and podcast episodes.

A clear picture of Jesus. For more on reading through the Bible, click here to visit my website. Have any questions or comments? Email me: pastor@tcnd.org. Produced by Wessler Media. See omnystudio.com/listener for privacy information.

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Pastor JD seeks to get everyone including himself to really know the real Jesus at a time when many have believed in a political, social and more amicable Jesus.

Pastor JD seeks to get everyone including himself to really know the real Jesus at a time when many have believed in a political, social and more amicable Jesus.Social MediaApple App Store: https://subsplash.com/calvarychapelkaneohe/appGoogle Play: https://subsplash.com/calvarychapelkaneohe/appAmazon Appstore: https://subsplash.com/calvarychapelkaneohe/appRoku Channel Store: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/X: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/