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Today we're continuing in Luke 22:54-62. In verse 54 it says,"Having arrested Him, they led Him, Jesus, and brought Him into thehigh priest's house, but Peter followed at a distance." So, we'regoing to look at this passage of Scripture over the next several days and talkabout how Peter fell into the temptation of denying the Lord at a time whenJesus crucially needed him to stand up for Him. And we're going to find out whywe, you and I, so often with all the determination of our heart to stand up forJesus, to love Him, to live for Him, yet we still fail. And we're going to seethese steps that led to Peter's failure as we look at this passage ofScripture. Firstan overview of the next events. Jesus has been arrested in the garden. AfterHis arrest over the next several hours, Jesus actually endured six differenttrials before He was condemned to be crucified: three before the Jews and threebefore the Roman authorities. First, He was taken to Annas, the former highpriest who was an influential man in the nation and who still retained hisformer title (John 18:12-13). Then Annas sent Him to Caiaphas, who was hisson-in-law and the official high priest (Matthew 26:57). Finally, at daybreakon Friday morning, He was tried before the Sanhedrin and found guilty (Luke22:66-71). TheJews didn't have the right for capital punishment (John 18:31-32). So they thentook Jesus to the Roman authorities to get Him crucified. First, they took Himto Pilate (Luke 23:1-4), who tried to avoid a decision by sending Him to Herod(Luke 23:6-12). Herod sent Him back to Pilate (Luke 23:13-25). When Pilate sawthat he could not escape making a decision, he gave the Sanhedrin what theyasked for and condemned Jesus to die on a Roman cross. Now,it was during the second Jewish trial, the one before Caiaphas, that Peter inthe courtyard denied the Lord three times. So how did it happen? Where did itbegin? How did Peter come to a place where after he had boastfully said,"I will die with You. Though everyone else fails, I won't fail. I'llfollow You even to death. I will not stumble"? (Matthew 26:33). First, letme just tell you, the first step for you and me to go in the wrong directionwith the Lord is to get a heart of pride. Can you imagine Peter amongst the elevenother disciples at this time, making the statement that though all these otherguys around here forsake You and leave You and stumble, I will not stumble? Myfriend, the first step to falling into temptation and to following the worldand leaving the Lord is pride. The Bible says, "Let a man take heed whenhe thinks he stands, lest he fall" (1 Corinthians 10:12). Pride enters ourheart. We think we're stronger than we are. We think we can do it ourselves,and we then we start comparing ourselves to others and think we're better thanthem. That is a terrible condition to get in. It all started with pride. So, wesee Peter's first step of pride. Secondly,Peter didn't take the word of Jesus seriously when He said, "Watch andpray." Peter failed to pray. He failed to watch. The hour oftemptation would come and Jesus had warned him that, "The spirit iswilling, but the flesh is weak." The spirit will say, "Oh, I'llnever leave church. I'll never quit reading my Bible. I'll always be the bestChristian ever. I know all these other people, they're not disciplined like Iam. They don't have the commitment and surrender I have to Jesus." Whenwe have this attitude, we are headed for big failure. Jesus says, "Watchand pray." But instead of watching and praying, we find in theScripture here that Peter was sleeping. Three times the Lord came and woke himup. Yet He continued to sleep. We tend to sometimes forget we can't make itwithout the Lord helping us. Tomorrowwe will continue to look at the other steps that led to Peter's stumbling anddenying Jesus. May the Lord help us to keep our eyes focused on Jesus all thetime.
Andrew Wilson and Alastair Roberts explore the Book of Daniel, moving from familiar stories to complex apocalyptic visions. They discuss interpretive keys including Babel connections, chiastic structure, and Christological fulfillment, helping you understand this unique prophetic book's unity and contemporary relevance. Chapters [00:00 - 03:00] Introduction & topic pivot to Daniel [03:00 - 07:00] How understanding of Daniel evolved over time [07:00 - 12:00] Key #1: Babel connection and empire themes [12:00 - 16:00] Key #2: Chiastic structure of chapters 2-7 [16:00 - 20:00] Key #3: Joseph parallels and typology [20:00 - 28:00] Four empires framework across chapters [28:00 - 34:00] Symbolic interpretation and multiple fulfillments [34:00 - 40:00] Three perspectives on empire; Christological reading [40:00 - 45:00] Daniel 11 and the Herod theory [45:00 - 46:00] Connections to Revelation; conclusion
Reading IActs 12:1-11In those days, King Herod laid hands upon some members of the Church to harm them.He had James, the brother of John, killed by the sword,and when he saw that this was pleasing to the Jewshe proceeded to arrest Peter also.–It was the feast of Unleavened Bread.–He had him taken into custody and put in prisonunder the guard of four squads of four soldiers each.He intended to bring him before the people after Passover.Peter thus was being kept in prison,but prayer by the Church was fervently being madeto God on his behalf.On the very night before Herod was to bring him to trial,Peter, secured by double chains,was sleeping between two soldiers,while outside the door guards kept watch on the prison.Suddenly the angel of the Lord stood by himand a light shone in the cell.He tapped Peter on the side and awakened him, saying,“Get up quickly.”The chains fell from his wrists.The angel said to him, “Put on your belt and your sandals.”He did so.Then he said to him, “Put on your cloak and follow me.”So he followed him out,not realizing that what was happening through the angel was real;he thought he was seeing a vision.They passed the first guard, then the second,and came to the iron gate leading out to the city,which opened for them by itself.They emerged and made their way down an alley,and suddenly the angel left him.Then Peter recovered his senses and said, “Now I know for certain that the Lord sent his angel and rescued me from the hand of Herod and from all that the Jewish people had been expecting.”Reading II2 Timothy 4:6-8, 17-18I, Paul, am already being poured out like a libation,and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.From now on the crown of righteousness awaits me,which the Lord, the just judge,will award to me on that day, and not only to me,but to all who have longed for his appearance.The Lord stood by me and gave me strength,so that through me the proclamation might be completedand all the Gentiles might hear it.And I was rescued from the lion's mouth.The Lord will rescue me from every evil threatand will bring me safe to his heavenly Kingdom.To him be glory forever and ever. Amen.GospelMatthew 16:13-19When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”
Acts 12:1-11 (Now I am sure that the Lord has rescued me from the hand of Herod) 2 Timothy 4:6-8, 17-18 (There is laid up for me the crown of righteousness)
Text: Proverbs 27:2 (ESV) 2 Let another praise you, and not your own mouth;a stranger, and not your own lips. LET ANOTHER PRAISE YOU It is wrong to brag about things we have not yet accomplished (see v.1). However, it is equally wrong to brag about things we have accomplished. Arrogance is always wrong. Pride is a grievous sin. This is an imagery of someone flaunting with an inflated sense of one's own greatness. Even if the statements are true, ‘blowing one's horn' doesn't look good to others. The better option is to let others speak well of you. It seems more like sincere praise and less like bragging. In the book of Daniel chapter 4, we learn that King Nebuchadnezzar foolishly bragged about his past victories. He was walking on the palace roof and viewing the city of Babylon when he sang his own praises. He boasted: "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?" (Dan 4:30). Before he was even done speaking, a heavenly voice declared his impending humiliation. That humiliation would include insanity, wallowing with animals, and eating grass. For seven years Nebuchadnezzar endured this until he fully understood "that the Most High rules the kingdom of men and gives it to whom he will" (Daniel 4:31–34). In the New Testament, the proud Herod robbed the glory of God and suffered the painful consequence also. “On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.” [Acts 12:20-23]. Indeed, pride comes before a fall. Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Pilate then called together the chief priests and the rulers and the people, and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. I will therefore punish and release him.” But they all cried out together, “Away with this man, and release to us Barabbas”— a man who had been thrown into prison for an insurrection started in the city and for murder. Pilate addressed them once more, desiring to release Jesus, but they kept shouting, “Crucify, crucify him!” A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. So Pilate decided that their demand should be granted. (Luke 23:13-24) Pilate was not a worshiper of God. Yet when Jesus became an issue he could no longer avoid, Pilate had to look directly into the face of truth. And what he saw, again and again, was innocence, as he repeated three times, “I find no guilt in this man.” Logic, evidence, and even his own conscience pointed to one conclusion: Jesus had done nothing worthy of death. Still, the crowd would not relent, and the cries to crucify Him echoed through the air. And in the end, “their voices prevailed.” Not justice. Not truth. Not the integrity of a Roman governor in a seat of power. Just the pressure of a crowd prevailing. Pilate's failure is one we're tempted to repeat in subtle ways. When standing for truth becomes costly – when it risks our reputation, our influence, or our comfort – how often do we remain silent or step aside? Though Pilate had no covenant relationship with God, his position still demanded a standard of righteousness. Authority always carries responsibility. And when Pilate yielded to the mob, he wasn't just handing over an innocent man – he was surrendering to fear. Charles Spurgeon once said, “He who kneels before God can stand before any man.” But Pilate didn't kneel. He stood in front of Truth incarnate and crumbled under the weight of the crowd's lofty chant. His heart may have been momentarily stirred, but ultimately his spine failed him. And with that, he walked away complicit in the greatest injustice the world has ever known. As followers of Christ, we are not called to blend into the crowd, but to reflect the character of our King. Jesus stood silent in the face of false accusation, not because He lacked strength, but because He knew His silence fulfilled the Father's will. He bore injustice to make us just. But now that we are made right with God, we must be willing to stand for what is right – even when it costs us something. You may never face a literal crowd crying out against you. But you will face moments when the easy path is to ignore injustice, to overlook a lie, to choose silence when truth is begging to be spoken. In those moments, remember Pilate – and choose differently. If you've been in Pilate's shoes before, where your spine has failed you – take heart: there is grace. Let that grace move you to a new resolve of choosing to stand for truth. Let us be people of courage, grounded in prayer, fearless in the face of pressure – because we kneel before the throne of God.
When persecution strikes, the faith of the early believers is tested—will they stand firm as James is executed, and Peter faces impossible odds in Herod's prison?In this powerful episode, we witness the brutal persecution of James by King Herod and the miraculous escape of Peter from prison through divine intervention. As the early church faces trials, they are reminded that even in the face of death, God's hand of deliverance is ever-present.Today's Bible verse is Matthew 5:10, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
It is amazing what we as humans will do to preserve ourselves. Herod, in an attempt to ensure his kingship won't be taken from him after news of the King of the Jews born in Bethlehem, killed all young boys 2 and under in the same and surrounding areas.In this day and age, we're seeing something very similar.Tune in this week as Pastor Thomas continues our series "A Study Through Matthew," and exhorts the listener to take a stand for the Kingdom of God.If you would like to partner with BLVD Church and what we are doing in the community, you can make an investment of support at https://blvd.church/give
The wonderful story of the Forerunner's conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means "The Lord is Gracious." The Prologue adds: "The news of the angel's appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote 'John', was carried throughout all Israel, coming to Herod's ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias' family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels." See September 5
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Luke 1:5-17 In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child, because Elizabeth was barren and both were advanced in years. Once when he was serving as priest in his division's turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. John will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn their hearts toward their children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” Reflection God makes promises to all of us. He made a promise to Zechariah and Elizabeth that they would have a son one day, and when the time pass for it to happen in this ordinary way, he lost sight of the promise, and gave up on it. And yet, when an angel appeared to him to tell him that this was going to happen, but it was going to happen in a way that was beyond anything that would have been normal, it was an extraordinary event, a woman far into her old age having a baby. But what the lesson seems to me to be that no matter how long it takes, no matter what form it takes, the promises that God makes to us will take place. We have to believe. We have to trust, or we are not going to be open to when it does happen. Closing Prayer Father, bless us with an ability to trust beyond what is logical. What is practical. You've made a promise to all of us that we will know you, we will live with you, you will dwell in us, and we will do things that are your work in others. Bless us with the faith that we need that never do we lose the hope that that will happen. Then we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
When we examine the biblical and historical data, it's very clear that December 25th is not Christ's birthday. While we're not obliged to give an exact date, we can narrow it down to a window and a time: more likely a September date between 7 and 6 B.C., fitting into the set times of God. VF-2483 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved
In the days of Herod, King of Judea,there was a priest named Zechariahof the priestly division of Abijah;his wife was from the daughters of Aaron,and her name was Elizabeth.Both were righteous in the eyes of God,observing all the commandmentsand ordinances of the Lord blamelessly.But they had no child, because Elizabeth was barrenand both were advanced in years.Once when he was servingas priest in his division's turn before God,according to the practice of the priestly service,he was chosen by lotto enter the sanctuary of the Lord to burn incense.Then, when the whole assembly of the people was praying outsideat the hour of the incense offering,the angel of the Lord appeared to him,standing at the right of the altar of incense.Zechariah was troubled by what he saw, and fear came upon him.But the angel said to him, “Do not be afraid, Zechariah,because your prayer has been heard.Your wife Elizabeth will bear you a son,and you shall name him John.And you will have joy and gladness,and many will rejoice at his birth,for he will be great in the sight of the Lord.John will drink neither wine nor strong drink.He will be filled with the Holy Spirit even from his mother's womb,and he will turn many of the children of Israelto the Lord their God.He will go before him in the spirit and power of Elijahto turn their hearts toward their childrenand the disobedient to the understanding of the righteous,to prepare a people fit for the Lord.”
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jim Travato from Brentwood, CA. Jim, your partnership with us through Project 23 is helping us and others remember what God has done in the past and will do in the future. This study is for you. Our text today is Mark 8:14-21: Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” — Mark 8:14-21 The disciples forget bread. Again. And as they're grumbling about lunch, Jesus gives them a deeper warning: “Beware the leaven of the Pharisees and Herod.” But they miss the point. They think Jesus is mad because they forgot the food. Jesus isn't talking about carbs. He's talking about corruption. Leaven was a metaphor. Just a pinch of it affects the whole loaf. And just a pinch of pride, hypocrisy, and unbelief—like that of the Pharisees and Herod—can corrupt the soul. But the disciples are stuck in their heads on bread. So Jesus hits them with a list of questions: Don't you understand? Are your hearts hardened? Didn't you see the miracles? Don't you remember what I did with five loaves? With seven? They had seen the power of Jesus multiply what little they had. But somehow—they still worried there wouldn't be enough. The danger wasn't the lack of bread—it was the lack of belief. And that's the same danger we face today. You've seen Jesus provide—but you still stress about tomorrow. You've seen Jesus' power—but still act like it's all up to you. You've watched Jesus move—but forget by the time the next challenge hits. That's spiritual amnesia. And Jesus calls it out in the lives of his disciples and ours. But Jesus is not frustrated by your questions. He's grieved by your forgetfulness. Because when you forget what God has done, you start depending on yourself again. So, pause today. Remember the baskets in your life. Remember the miracles he has done in the past. Remember what he did with your “not enough.” And let that memory build your trust today. Then, keep believing and moving forward. #RememberGod, #FaithNotFear, #Mark8 ASK THIS: What “basket moments” have you forgotten? How does forgetting God's past provision affect today's faith? What does “leaven” look like in your life today? How can you train your heart to remember? DO THIS: Write down three things God has provided for you this year—and thank him for each one. PRAY THIS: Jesus, forgive me for forgetting Your past faithfulness. Help me remember who You are—and trust You with what's next. Amen. PLAY THIS: “Do It Again” by Elevation Worship.
The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich
Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 40Volume 1THE MOST HOLY INCARNATIONChapter 13: The Kings Before HerodLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich -https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.
The Gospels of Matthew and Luke provide different details about the birth and early childhood of Christ. By looking to evidence from the Bible and a variety of external sources, we can begin to learn the truth about His birth. The accounts tell us where He was born and if you read carefully, what time of the year it was. Jesus was not born at Christmas and the Magi did not visit Him at birth, but later when He was a young child. Matthew 1-2 and Luke 1-2 VF-2482 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved
"How do I get rid of fear?" What if that's the wrong question? God's answer isn't to eliminate fear, but to replace it with something more powerful. Featuring a raw, real look at Mark 6 and the devastating consequences of Herod's cowardice, this video uncovers the spiritual roots of fear—and God's beautiful, life-changing solution. Whether you're dealing with anxiety, insecurity, or paralyzing fear, this message will point you to true freedom.
5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.Fuit in diebus Herodis, regis Judaeae, sacerdos quidam nomine Zacharias de vice Abia, et uxor illius de filiabus Aaron, et nomen ejus Elisabeth. 6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.Erant autem justi ambo ante Deum, incedentes in omnibus mandatis et justificationibus Domini sine querela. 7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.Et non erat illis filius, eo quod esset Elisabeth sterilis, et ambo processissent in diebus suis. 8 And it came to pass, when he executed the priestly function in the order of his course before God,Factum est autem, cum sacerdotio fungeretur in ordine vicis suae ante Deum, 9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.secundum consuetudinem sacerdotii, sorte exiit ut incensum poneret, ingressus in templum Domini : 10 And all the multitude of the people was praying without, at the hour of incense.et omnis multitudo populi erat orans foris hora incensi. 11 And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.Apparuit autem illi angelus Domini, stans a dextris altaris incensi. 12 And Zachary seeing him, was troubled, and fear fell upon him.Et Zacharias turbatus est videns, et timor irruit super eum. 13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:Ait autem ad illum angelus : Ne timeas, Zacharia, quoniam exaudita est deprecatio tua : et uxor tua Elisabeth pariet tibi filium, et vocabis nomen ejus Joannem : 14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.et erit gaudium tibi, et exsultatio, et multi in nativitate ejus gaudebunt : 15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.erit enim magnus coram Domino : et vinum et siceram non bibet, et Spiritu Sancto replebitur adhuc ex utero matris suae : 16 And he shall convert many of the children of Israel to the Lord their God.et multos filiorum Israel convertet ad Dominum Deum ipsorum : 17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.et ipse praecedet ante illum in spiritu et virtute Eliae : ut convertat corda patrum in filios, et incredulos ad prudentiam justorum, parare Domino plebem perfectam.
Study 23- Luke 18:31–19:27 Seeing and trusting There are 4 sections in this study all of which have something to do with seeing and not seeing, understanding and not understanding or just plain hidden. The first section, Luke 18: 31–34 serves as a summary of what is to follow. Do read Luke 18:31-34. The disciples had a reasonable excuse for not understanding. What Jesus was saying was so strange and unexpected they could be forgiven for not understanding. But we, in all probability, have some knowledge of how things turned out so we do not have that excuse. v 34 provides a challenge to us, the readers or hearers: will we be blind or deaf, will we see or hear and understand? Blindness and sight are metaphors for no faith and faith. Have you moved from blindness to sight? Remind yourself what the effect of your blindness was and how you first knew that you were seeing or, if you are in a group, share together your journey from blindness to sight, darkness to light. Question 1: What is the significance of the rising sequence of names given to Jesus by the blind man (named as Bartimaeus, literally ‘son of filth’, in Mk 10: 46). Those names are Jesus of Nazareth; Jesus, son of David; Lord. Jesus of Nazareth probably meant to him the prophet with power to heal and who would have compassion on him; Jesus, son of David, meant Jesus was the Messiah; Lord that Jesus was worth following. The question and answer in 18: 41 may appear strange but begging was a profession in those days as it still is in some countries, dependant on a visible handicap and providing a good income. If the man was cured of his blindness he would have to find a job with no skills or experience to call on. Question 2: The emphasis is not on Bartimaeus’ restored sight but his faith (18: 42, 43). What exactly did his faith consist of? What is this miracle saying to us? The important phrase is ‘he followed Jesus’. He must have known something about Jesus or he would not have made so much noise trying to attract his attention. We, too, are not expected to start from detailed knowledge about what following Jesus means. We, too, are expected to get up (metaphorically speaking) and follow him. Do read Luke 19: 1–10. Zacchaeus was not only short of stature; he was a collaborator with the hated Romans. He would not dare to push his way to the front of the crowd for fear of a knife in his back. So he ran ahead! Not what an important man should do. But the crowd saw him go and mocked him so that Jesus learned his name. Jesus was intending to go straight through Jericho so that he would not have to spend time (possibly days?) being entertained with full ceremony. But he is prepared to go to Zacchaeus’ house. Question 3: Note the significance of seeing in this account. Who does the seeing? Everybody. Zacchaeus had to take action to see Jesus, Jesus sees him; the crowd sees what is going on and starts to mutter. The servant figure of Is 53 takes hostility meant for others on himself. Statements there like: “he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” reflect the costly love that Jesus gives to Zacchaeus? Question 4: We read earlier in this chapter that the rich man/camel had to go through the eye of the needle! What happened to prove that Zaccheus didn’t dodge round? The promises of repayment Zacchaeus made are far reaching. If you do the Maths on what he said you will see that if he had cheated just on one eighth of his debtors he would end up with nothing. Perhaps he is saying that he has been a good man and that he has not been cheating in the past? Do read Luke 19: 11–27. Luke does not use the parable of the minas to teach successful stewardship as Matthew uses it in Matt 25: 14–30 but to explain the apparent non-appearance of the Kingdom (the people thought the kingdom of God was going to appear at once 19: 11). The parable uses a well-known and well-understood situation. 73 years earlier Herod the Great, second son of the just assassinated king, made a successful journey to Rome to petition Caesar to appoint him the next king of Judea. Later, about 37 years before Luke wrote, Herod’s son Archelaus had made a similar, but unsuccessful, journey seeking the same thing. (A ‘mina’ was about 100 days wages for a working man.) Queston 5: What would be the likely outcome for a servant of the would-be king if (a) the petitioner who would be king was successful, (b) he was unsuccessful? By their actions the servants would demonstrate their allegiance or otherwise to the man seeking to be king. Their future livelihoods, or possibly their lives, would be dependant on having chosen the right option. The last phrase of v 15 should perhaps read ‘how much trading have you done’ effectively asking how conspicuous have you been while I was away when it was known that you supported me. If I win, you win. If I lose, you lose. Question 6: How was this relevant to the developing situation as Jesus travelled to Jerusalem? How is it relevant to us? If he was indeed the Messiah he claimed to be and they showed their loyalty by open declaration of their support of him they would gain. If he wasn’t, they would be in a very dangerous situation. At least that was the way it looked. Things did not quite work out in that straightforward way. He was indeed the Messiah but they were still in a dangerous situation, humanly speaking. But in the vast story of human history they became very important. The comment of the third servant in 19: 21 must have been meant as a complement! He must have been suggesting that his master was something like a warlord in a country with much internal fighting going on! Question 7: How can this and the master’s reply (v 21, 22) be related to Jesus, or to God? Ps 18: 25, 26 relates to this sort of situation. It says of God ‘To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd.’ It suggest that, at least in part, our understanding of God will depend on our general attitudes. Question 8: The final comment in 19: 27 ‘But those enemies of mine who did not want me to be king over them — bring them here and kill them in front of me. is realistic in the Judaean kingship, or warlord, scenario. How can it possibly be related to Jesus, or God? This is another unfinished story. We are told what the enemies deserved, not what actually happened to them. Compare what we deserve and what we actually get from the Lord. After Jesus had said this, he went on ahead, going up to Jerusalem. So says 19: 28, finally bringing to an end the long account of the journey of Jesus to Jerusalem and introducing the last phase of Luke’s account of Jesus’ life, death and victory. Tap or click here to save/download this as a MP3 audio file
The Holy Spirit is not silent — He speaks, convicts, and guides. This spirit invites us to cultivate listening hearts, discerning the Spirit's voice through Scripture, prayer, and community. Explore the Spirit's ongoing role in shaping our daily direction and decisions. Acts 13:1–4Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.Romans 8:14For all who are led by the Spirit of God are sons of God.John 16:12–15; 17:20-23“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
The lesson of HerodSeries: The Real Jesus Preacher: Phil MartinSunday MorningDate: 22nd June 2025Passage: Mark 6:14-29
Teaching on the events of Friday of Passion Week, e.g. Jesus' arrest, interrogations by Sanhedrin, Pilate and Herod)
Friday, 20 June 2025 And when John had heard in prison about the works of Christ, he sent two of his disciples... Matthew 11:2 “And John, having heard in the prison the works of the Christ, having sent two of his disciples” (CG). In the previous verse, Jesus departed to teach and preach in their cities. It now says, “And John, having heard in the prison.” The word desmótérion, prison, is introduced. It is derived from desmon, a bond, chain, or fetter. As such, it speaks of a place of bondage, such as a dungeon or prison. The reason for his imprisonment is not recorded until Matthew 14 – “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.' 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 4 Because John had said to him, ‘It is not lawful for you to have her.' 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.” Matthew 14:1-5 John is in prison, but it is apparent that he had freedoms while there. In Mark 6, during his time in prison, it says – “Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Mark 6:19, 20 It is during this time in prison that John heard about “the works of the Christ.” Including the article before Christ changes the tone of the narrative – John heard about the works of Christ. John heard about the works of the Christ. What appears to be the intent is that while in prison, John has heard about the things the Christ (the Messiah) had been doing. But one of the things the Messiah was prophesied to do would have affected him personally – “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound.” Isaiah 61:1 Because of his imprisonment and because of the promises stated in Isaiah, John may have been wondering where the disconnect was. Therefore, it says, “having sent two of his disciples.” This continues to tell us that John had freedoms while in prison. He was allowed to be visited by his disciples and give word to them to go on a mission. As for the words, some texts say dia, through, instead of duo, two. In other words, it would mean he sent a message by his disciples rather than he sent two disciples. Luke 7:19 says duo, two. Life application: Concerning the difference between through and two above, a few commentaries give their thoughts – “For ‘two of his disciples' read, on the best MS. authority, by means of his disciples.” Cambridge “Possibly the slight difference between διά, the true reading here, and δύο, which is genuine in Luke, points to the common source (observe here a Greek source) having been written, but with the close similarity in sound this need not have been the case. Observe that the true reading lays slightly more emphasis on the fact of the inquiry coming from John himself.” Pulpit Commentary “Two of his disciples (δύο) But the correct reading is διά, by. He sent by his disciples. So Rev.” Vincent's Word Studies Cambridge says the text which says dia is “the best.” Pulpit says it is “the true reading.” Vincent's says it is “the correct reading.” Did you accept their thoughts? Did you ask yourself, “How do they know this?” Did you consider that “best” is a subjective word in the manner in which it is being used? Luke clearly says two. We have ancient witnesses that do not agree, and because one of them is older, it is assumed to be the better, even though it was found later. Why is it necessary to say dia, through, and meaning “by,” when the initiator is already identified? The Pulpit Commentary says that by saying dia, it “lays more emphasis on the fact of the inquiry coming from John himself.” Does it? And John, having heard in the prison the works of the Christ, having sent two of his disciples... And John, having heard in the prison the works of the Christ, having sent by his disciples... Maybe the focus is on the two, not that they were merely his disciples. As always , be careful not to merely accept some scholar's words without questioning how they came to their conclusions. Seemingly strong arguments will often not seem as strong when an alternate and opposing evaluation is suggested. You will only get out of your time in the word what you put into it. Take commentaries with a grain of salt, but don't hesitate to read and consider them, even when they come to different conclusions. Lord God, thank You for challenging us with Your word. It is a treasure trove of delight. But You have allowed man to transmit it from its originals. Men are faulty, and so help us to identify where things may have been incorrectly copied or intentionally manipulated. Give us wisdom in Your precious word. Amen.
Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com Acts 12 6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered. 9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn't realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him. 11 Peter finally came to his senses. “It's really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders had planned to do to me!” 12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter's voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!” 15 “You're out of your mind!” they said. When she insisted, they decided, “It must be his angel.” 16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place. 18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn't be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while. Gods ways are not our ways… Peter is out cold waiting to be executed… It took a group of people praying… how is your church at that? How are your friends at that? God broke the law by breaking Peter out of Jail. Rhoda was so awestruck that she left Peter in the dark. Peter though freed was wise enough to tell everyone to be quiet… He was free, but also smart enough to get out of town. God's plan does not seem fair or make much sense and even might seem cruel. Herod had the guards all executed for their role in this… fair, unfair.. its up to God to decide… we just follow orders of the Holy Spirit. Did you ever think that maybe we limit God moving in our life because we want answers that are supernatural, but safe and in order? God is not like that.
Daily Dose of Hope June 19, 2025 Scripture – Matthew 14 Prayer: Abba Father, We come to you today in awe of your love for us. Thank you, Lord, for your sacrifice. Thank you for sitting high and looking low. We give you all the glory and praise, Lord Jesus. Help us to be less selfish and more like you. On our own, we mess it up. We need you, Jesus. We need you minute by minute. Guide our thoughts today, Lord. Guide our words and guide our actions. May we look more like you today, Lord, than we did yesterday. In Your Name, Amen. Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are diving into Matthew 14. We start with the murder of John the Baptist. We read about this in Mark as well. Herod was an evil guy. We can see there is little value placed on human life in the Roman Empire. Herod is far more concerned about how he looks in front of his guests than how he looks in front of God. Then, we have the feeding of the 5,000. This miracle is in all four Gospels so we need to lean in and really pay attention here. After Jesus heard about his cousin John being killed, he decided to get away. You can't blame him; I'm sure he needed time to grieve and he just needed some solitude. But the crowds followed him. You would think he might get annoyed but he doesn't. Verse 14 says, When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Jesus really doesn't miss a beat. No matter how physically tired he is, he keeps taking care of the people, giving them what he knows they need. Some people today might suggest that Jesus had poor boundaries. He could have said, “You guys, we really need a break. I'm off today.” But that isn't what he did. He had compassion on the people. He tolerated and even welcomed interruptions. He would frequently be planning to do this one thing but pulled away in a different direction. But it was in those interruptions, those distractions that Jesus did amazing work, that we get to see God at work in amazing, miraculous ways. He heals the woman who had been bleeding for many years because she “interrupts” him on his way to the Roman official's home. Think of the man whose friends created a hole in the roof to lower their friend in front of Jesus and “interrupt” his teaching. He was interrupted by a demon-possessed man at the synagogue and he heals him. I counted something like 35 “interruptions” and it was in those interruptions that Jesus healed, taught, loved, and demonstrated God's glory. Back to the miracle. There were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count. So we are talking probably 10-15,000 people being present. When the disciples wanted to send the people away, they were simply being practical, right? They were on the outskirts of Bethsaida, and the closest village would have been a several hour walk. It makes sense that they would immediately think to send them away. And they were tired. And they were probably a bit annoyed and wanted them to just go away. But that isn't what Jesus decided to do. Jesus tells the disciples “You give them something to eat.” This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem. You do it. In Mark, the disciples complain “but that would take half a year's wages to feed all these people.” So Jesus talks them through it. What do you have? Well, we have five loaves of bread and two fish. Jesus takes the food multiplies it. I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment. Exactly how it happened, we don't know. What we know is that it happened. Jesus took a little and turned it into a lot. In that moment, we see God's Kingdom in all it's fullness. In God's Kingdom, there is no sickness so Jesus healed. In God's Kingdom, there is no hunger so Jesus fed. Most of us are pretty well fed but that was not the norm in first century Palestine. People did not get enough to eat. Those 10-15K people that Jesus was caring for in Bethsaida, these were peasants. They were hungry people. The social structures of the day ensured that these people were always a little hungry, always a little desperate. That way the Roman government could stay in control. It was quite effective. But Jesus was demonstrating a different way of life, one in which “God” is on the throne, one in which all people are valued and cared for and fed. I love that line in verse 20, “they all ate and were satisfied.” That would have been very unusual for that group of people, to eat and be satisfied. And there were 12 baskets left over, a basket for each disciple to carry. I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem. Jesus can take five loaves of bread and two fish and feed 15,000 people. He can defy the laws of nature. I mean, he created the laws of nature. I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess. If you hear nothing else today, I want you to hear that NOTHING, no problem, is too big for our God. God can and will make a way but we have to release it to him. We have to allow him to take care of it the way he sees fit. It might not be, it probably won't be, the way we would do it. But there is always a way. Finally, the chapter closes with Jesus walking on water and this fascinating interaction with Peter. Jesus had been off praying, as he was apt to do, and he goes to find the disciples. They see him walking on water and at first, think he is a ghost. Peter, in his normal partly bold, partly impulsive way, asks Jesus if he can walk on the water too. Specifically, he says, “Lord, if it is you, tell me to come to you on the water.” So Jesus says to come and Peter steps out on the water. Can you even imagine what must have been going through Peter's head at the time? For a while, Peter does fine. He is actually walking on water. But as soon as he takes his eyes off Jesus, he sinks. Think about that–the very minute he looks away, gets distracted, and begins to doubt–he starts to sink. Think about your own life. How often have you taken your eyes off Jesus and begun to sink? The author of Hebrews tells us in chapter 12 to keep our eyes fixed on Jesus, the author and perfector of our faith. When we keep our eyes fixed on Jesus, we have confidence that we aren't alone, that God is present, and that there is a purpose to all of this. The very minute we begin to look away, the sinking begins. We become stalled. We falter. We forget who and whose we are. Blessings, Pastor Vicki
Send us a textActs 13:1-3Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.Support the show
Welcome to the Christmas series! Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.
Send us a textActs 12:20-25Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.But the word of God increased and multiplied.And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.Support the show
Today,as we look at Luke chapter 22, we need to remember the setting behind thischapter, focusing on what was happening in Jerusalem during the week ofPassover, what we call Passion Week. Therewas tremendous excitement this week in Jerusalem as the Passover was takingplace. Over 100,000, perhaps 300,000 or more, Jewish pilgrims had come to thecity. They had been looking for the Messiah for centuries and were expectingthat Jesus, who performed miracles and proclaimed Himself to be the Messiah,might be the one. John the Baptist had proclaimed that He was the Messiah, andmany had repented and followed John. After John the Baptist was killed, Jesuscontinued His ministry of teaching the people, proclaiming the message of theKingdom, healing people and doing miracles, for a total period of three and ahalf years. Jesus Christ was now back in Jerusalem during this week forPassover Week knowing He would be sacrificed as the Lamb of God to take awayour sins. TheJews were excited, but the Romans were scared and worried, thinking this mightbe a time for an uprising. This is likely why Pilate and Herod were both inJerusalem, though Herod would normally be at Caesarea in his palace, and Pilatewould be relaxing in Tiberias. As Roman rulers over Jerusalem and the Jews atthe time, they were present, knowing there could be a riot or uprising. Theywere responsible to Rome to keep peace in the land. As you can imagine, it wasa very electric time. Inthe first six verses, Judas went to the chief priest, elders, scribes,Pharisees, and religious leaders, making a deal to betray Jesus secretly. Theywere afraid that an open betrayal would cause issues with the people, and theyknew the Romans needed to be involved to make it appear as though the Romans,not the religious leaders, were responsible for putting Christ to death. Thereligious leaders were already struggling with their integrity andaccountability, especially since Jesus had publicly called them hypocrites. “Thencame the Day of Unleavened Bread, when the Passover lamb must be killed” (v 7). We believe this day wasThursday, as the Jewish day begins in the evening. (The evening of this daywould have been considered Friday, the day the Passover Lamb would be killed,and the same day Jesus would be crucified.) Jesus sent Peter and John, saying, "Goand prepare the Passover for us that we may eat." Jesus already knewwho Judas was. He knew from the beginning that Judas was a thief and wouldbetray Him. Jesus knew Judas had already gone to the chief priest and betrayedHim, and He knew a plot was underway to have Him crucified. He knew becausethat's why He came to Jerusalem; He knew what awaited Him there. So,He sent Peter and John secretly, because if Judas knew, he might have hadpeople come to arrest Jesus in the upper room. Only Peter and John knew theplan. When they asked Him where to prepare, He said, "Behold, whenyou've entered the city, a man will meet you carrying a pitcher of water;follow him into the house where he enters." This was unusual becausemen typically didn't carry pitchers of water; women did. Seeing a man with apitcher would stand out, signaling, "That's the guy." He must havebeen a believer. They were to say to the master of the house, "TheTeacher says to you, 'Where is the guest room where I may eat the Passover withMy disciples?'" This man, likely a believer already preparing for thePassover, would show them a large, furnished upper room. They went and found itjust as He had said and prepared the Passover. Peterand John purchased the Passover lamb, took it to the chief priests, had itsacrificed and roasted, and waited in the upper room on Thursday evening forJesus and the rest of the disciples to come. Jesus knew what was going on, yetHe still gave His life as a ransom for you and me. Oh, what a Savior! What aSavior!Godbless!
Send us a textActs 12:13-19When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” But Peter continued knocking, and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.Now when day came, there was no little disturbance among the soldiers over what had become of Peter. And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time therSupport the show
Herod's compromised conscience and Heriodias' desire for revenge results in the death of John the Baptist.
We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --“Your earthly father may have shaped your past, but your Heavenly Father defines your future.”-if you let meRomans 3:23 and 24 says - for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. - We all fall Short, But Jesus stands in the gap1 Chronicles 28:9 (NIV)"And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever.”Ultimate security comes from knowing we are loved and chosen by our heavenly father.A Godly Father is a Protector and ProviderMatthew 2:13 tells us this- an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”A Godly father takes responsibility for his family's safety, needs, and well-being.“Anyone who does not provide for their relatives… has denied the faith.” – 1 Timothy 5:8Provision isn't just about money — it includes emotional, spiritual, and physical needs.2. Loving and Present“The Father loves the Son and shows Him all He does.”— John 5:20Love does not = Influence- separate slides for these equationsLove + Relationship = Influence “This is my beloved Son, in whom I am well pleased.” Matthew 3:17- 3. Teacher and Discipler“Fathers… bring them up in the training and instruction of the Lord.”— Ephesians 6:4“We dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God.”— 1 Thessalonians 2:11–12We are called to teach our children not just how to exist, but how to live — as humans and as children of God. That means we train them in both practical life and spiritual truth.“If your kid does something that annoys you or feels out of line — it's your job to correct it. If you don't like that behavior, chances are the world won't either.” - Unknown Discipline isn't punishment — it's Preparation. When we fail to correct, we do our kids a disservice.Teaching and discipling is not just a Sunday activity — it's a daily, intentional lifestyle. A good father trains, corrects, encourages, and walks alongside his children. He doesn't just talk about truth, he lives it out.4. Spiritual Leader: -Fatherhood Is Spiritual LeadershipGenesis 18:19 (NIV)“For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord…”Deuteronomy 6:6–7 (NIV)“These commandments... impress them on your children. Talk about them when you sit at home, walk along the road, lie down, and get up.”Discipleship doesn't just happen in church — it happens in the car, at the dinner table, during bedtime.You are not just raising kids — you are stewarding souls.Joshua 24:15 (NIV)“As for me and my house, we will serve the Lord.”The best thing you could ever do for your family is to fully pursue your relationship with Jesus. Not perfection — but consistent pursuit. When your kids see you walk with God, they learn how to follow Him too.Psalm 112:1–2 (NIV)“Blessed is the man who fears the Lord, who finds great delight in His commands. His children will be mighty in the land; the generation of the upright will be blessed.”-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church
This week Coleton guided the congregation through Jesus' teaching on marriage and divorce, helping listeners understand not just the law, but God's heart. 1. The Context Behind the Question (vv. 1–4) The Pharisees weren't genuinely interested in truth—they were trying to trap Jesus, either in conflict with Moses' law or in political danger (like John the Baptist, who spoke against Herod's divorce). Their question: “Is it lawful for a man to divorce his wife?” Jesus' counter: “What did Moses command you?” They referenced Deuteronomy 24, where Moses permitted a man to write a certificate of divorce due to “uncleanness.” But that term was debated. Rabbi Shammai: interpreted it as sexual immorality. Rabbi Hillel: made it overly broad—even burning dinner qualified. Rabbi Akiba: said divorce was valid if a man simply found someone more attractive. The takeaway: People were more focused on when they could exit a marriage than how they could honor it. 2. Jesus' First Hard Truth: There Is No Godly Reason for Divorce (vv. 5–9) Jesus said divorce was never God's idea—it was permitted due to the hardness of people's hearts. God doesn't celebrate divorce; He allows it in certain circumstances (sexual immorality – Matt. 19; abandonment – 1 Cor. 7). But no one is being godly by divorcing. God remains faithful even when we are faithless (2 Tim. 2:13). Jesus is calling us to a higher view of marriage: “What God has joined together, let no one separate.” 3. Jesus' Second Hard Truth: Marriage Was Designed to Be Permanent (vv. 6–9) Jesus brings it back to Genesis: marriage is one man and one woman, united by God to become one flesh. Not just a legal contract or emotional connection—it's a covenant. Jesus says: If you're not ready for that kind of permanence, don't get married. Coleton used a powerful analogy: If you could only live in one house forever, you'd be incredibly picky. You'd inspect it. You'd ask questions. You'd think about the future. That's how we should approach marriage—slowly, wisely, and with deep respect for the lifelong nature of the covenant. Key Insight for Singles: Go slow. Be picky. Don't marry because of pressure, fear, or impatience. Culture says marriage is everything—Jesus says it's weighty and sacred. 4. How the Disciples Responded (Matthew 19 parallel) The disciples said, “If this is how serious marriage is, maybe it's better not to marry.” Jesus agreed: singleness can be a gift. Some are called to it. Others choose it for the sake of the Kingdom. Either way: marriage isn't the only path to purpose and joy. 5. What This Means for Married People (vv. 10–12) Jesus challenges the popular belief that divorce was fine as long as you remarried “legally.” But He says plainly: Divorcing and remarrying without biblical cause is adultery. Jesus was confronting a culture of easy outs. Instead of working on marriages, people were walking away. Instead of staying faithful, they found loopholes. Coleton gave a stinging but important critique: People say they don't have money or time for counseling—but they find the money and time for lawyers and mediation in their divorce. If the same effort and energy put into divorce was invested in the marriage, many could thrive. Just like we care for our own permanent bodies—seeking healing, not amputation—we should treat marriage the same. You don't discard your body when it's weak. You work on it. That's how we treat our “one flesh” partner. Final Word: Hope for the Broken (Romans 3:22–25) Coleton closed by acknowledging the reality: many in the room have been through divorce, some in ways Scripture would call sin. But he declared the good news of the gospel: “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.” Jesus calls sin what it is, but He also took our punishment on the cross for our sin. For those who believe, we are judged not by our brokenness, but by Christ's faithfulness. He will never divorce His bride. He is always faithful. Discussion Questions for Personal or Group Reflection Understanding the Message Why do you think Jesus pointed the Pharisees back to the creation account rather than simply debating Mosaic law? What are some common ways our culture treats marriage more like a contract than a covenant? Reflecting Personally If you are single, how does Jesus' teaching on the permanence of marriage shape the way you view dating or engagement? If you're married, what is one way you can invest in your marriage this week—time, money, energy, or attention? Living It Out Are you currently placing more effort into avoiding marital difficulty or addressing it? What step can you take—counseling, prayer, a conversation—to move toward healing and strength in your marriage? Quoted Authors and Sources Søren Kierkegaard: “Everything essentially Christian needs to be presented in a way similar to the way a physician speaks to someone on their sickbed.” David Guzik on Deuteronomy 24:1: “Rabbi Shammai said that uncleanness meant sexual immorality… Rabbi Hillel understood uncleanness to mean any sort of discretion, even burning breakfast.” William Barclay: “Rabbi Akiba said uncleanness meant ‘if a man found a woman who was fairer in his eyes than his wife was.'” Verses: The Apostle Paul (Romans 3:22–25): “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.” The Apostle Paul (2 Timothy 2:13): “If we are faithless, He remains faithful.”
We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --“Your earthly father may have shaped your past, but your Heavenly Father defines your future.”-if you let meRomans 3:23 and 24 says - for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. - We all fall Short, But Jesus stands in the gap1 Chronicles 28:9 (NIV)"And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever.”Ultimate security comes from knowing we are loved and chosen by our heavenly father.A Godly Father is a Protector and ProviderMatthew 2:13 tells us this- an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”A Godly father takes responsibility for his family's safety, needs, and well-being.“Anyone who does not provide for their relatives… has denied the faith.” – 1 Timothy 5:8Provision isn't just about money — it includes emotional, spiritual, and physical needs.2. Loving and Present“The Father loves the Son and shows Him all He does.”— John 5:20Love does not = Influence- separate slides for these equationsLove + Relationship = Influence “This is my beloved Son, in whom I am well pleased.” Matthew 3:17- 3. Teacher and Discipler“Fathers… bring them up in the training and instruction of the Lord.”— Ephesians 6:4“We dealt with each of you as a father deals with his own children, encouraging, comforting, and urging you to live lives worthy of God.”— 1 Thessalonians 2:11–12We are called to teach our children not just how to exist, but how to live — as humans and as children of God. That means we train them in both practical life and spiritual truth.“If your kid does something that annoys you or feels out of line — it's your job to correct it. If you don't like that behavior, chances are the world won't either.” - Unknown Discipline isn't punishment — it's Preparation. When we fail to correct, we do our kids a disservice.Teaching and discipling is not just a Sunday activity — it's a daily, intentional lifestyle. A good father trains, corrects, encourages, and walks alongside his children. He doesn't just talk about truth, he lives it out.4. Spiritual Leader: -Fatherhood Is Spiritual LeadershipGenesis 18:19 (NIV)“For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord…”Deuteronomy 6:6–7 (NIV)“These commandments... impress them on your children. Talk about them when you sit at home, walk along the road, lie down, and get up.”Discipleship doesn't just happen in church — it happens in the car, at the dinner table, during bedtime.You are not just raising kids — you are stewarding souls.Joshua 24:15 (NIV)“As for me and my house, we will serve the Lord.”The best thing you could ever do for your family is to fully pursue your relationship with Jesus. Not perfection — but consistent pursuit. When your kids see you walk with God, they learn how to follow Him too.Psalm 112:1–2 (NIV)“Blessed is the man who fears the Lord, who finds great delight in His commands. His children will be mighty in the land; the generation of the upright will be blessed.”-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church
Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.
Send us a textActs 12:6-12Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”Support the show
John 5:7-8 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus said to him, “Get up, pick up your pallet and walk.” We have recorded here the sick man's reply to Jesus' question, “Do you wish to get well?” His answer? He wanted to be healed, but someone else always beat him to the pool because of his disability. This shows us that the man didn't think there was any other way to be healed than to be the first one into the pool when it was stirred by the angel of the Lord. That was about to change. I notice that there was no indication that the man believed in Jesus, and as we will see in the following verses, there's no indication that he ever did. In fact, even after being warned by Jesus not to sin, he sided with the Pharisees and ratted on Jesus. So what was the purpose of God in this healing? First, we see God's mercy, even toward His enemies. Matthew 5:43-48 reveals the love of the Father for His enemies. This is a passage in the Sermon on the Mount. You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore, you are to be perfect, as your heavenly Father is perfect. God was merciful to this man who was in desperate need of healing. His suffering had been long-term, and agonizing. This encourages us that we too may show mercy to those who are undeserving as an expression of God's love and as a testimony of His glorious grace. A second purpose for healing the sick man was to fuel the fire of the Pharisees' hatred of Jesus. In John's gospel, he shows the development of this hatred, which increased with every miracle Jesus did, especially when performed on the Sabbath, like this one. This was God's plan according to Acts 4:27-28. “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur.” This miracle was necessary in the grand scheme of redemption. A third purpose then behind this miracle is a judgment against the sick man and the Pharisees. You would think the sick man would respond with great gratefulness and allegiance to Christ. In fact, you would think anyone seeing the healing would rejoice and marvel at it. Shouldn't it cause the healed man and the Pharisees to believe in Jesus? No, it does not, which reveals the hardness of heart and animosity toward God. They are judged by the miracle. What can we learn from these verses? If God puts an enemy in our paths or someone who has endured long-term suffering, let's be in tune with how Jesus wants us to love them. We are not to base the expression of love and mercy upon how we think they might respond. God is glorified in the act of mercy, whether there is a positive or grateful response or not. Also, when people do not respond to the love of Christ through us, pray for them. They have been judged by God, and their need for forgiveness and mercy has become obvious. God intends for us to understand their need better, so we might intercede for them more.
Send us a textActs 12:1-5About that time Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison, but earnest prayer for him was made to God by the church.Support the show
Message Notes: http://bible.com/events/49447722
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bobby McCalpine from Tahlequah, OK. Thank you for partnering with us through Project23. Your courage to stand for truth is helping others do the same. This one's for you. Our text today is Mark 6:14-29: King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. When his disciples heard of it, they came and took his body and laid it in a tomb. — Mark 6:14-29 This story is disturbing. John the Baptist is executed, not for a crime, but for telling the truth. He called out King Herod's sin—and it cost him everything. But John didn't flinch. He didn't soften the truth. He didn't adjust the message to protect himself. He spoke with clarity, conviction, and courage directly about the king's lack of integrity. John wouldn't trade conviction for approval. Herod, on the other hand, did. He liked listening to John. He respected him. He knew John was holy. But Herod was more concerned about his image than his soul. So when the moment came—when the crowd was watching, and the pressure was on—Herod made the trade. Approval over conviction. Comfort over repentance. And John lost his life because of it. This isn't just ancient history. It's a modern temptation. Today, people still trade conviction for approval: —to protect a platform —to avoid awkward conversations —to keep a job —to hold on to relationships —to stay liked But when we soften the message of Jesus to preserve our status, we don't just lose the truth—we lose our witness. The Gospel isn't ours to edit. It's ours to exalt—with boldness and love. Jesus said, “Whoever is ashamed of me and of my words... the Son of Man will also be ashamed of him.” They are strong words. But central ones. When we trade conviction for approval, we stop pointing people to the only One who can actually save them so we can try to save ourselves. So here's the question: Where are you tempted to soften, silence, or sidestep the truth to protect yourself? And what would it look like to follow John's example instead? ASK THIS: Why did Herod respect John but refuse to repent? Where do you feel tempted to alter or mute God's truth? What fear is holding you back from bold obedience? What would it look like to love others enough to speak the truth—even when it's costly? DO THIS: Name one place in your life where approval is tempting you to dilute conviction. Ask Jesus for courage to stay faithful to His message—no edits, no compromises. PRAY THIS: Jesus, help me love people enough to tell them the truth. I don't want to trade conviction for approval. Give me boldness to speak what you've spoken—clearly and faithfully. Amen. PLAY THIS: "Build My Life" by Pat Barrett.
The apostle Peter is supernaturally set free from Herod's prison
Reading Luke 13:31-35 where some Pharisees confront Jesus with a threat from Herod, and Jesus expresses that He cannot be stopped but will accomplish what He came to do. Visit wwutt.com for all our videos!
Two very different kings. Two very different feasts. Two very different kingdoms. In this powerful message from Matthew 14, Pastor Benny Ferguson leads us through the contrast between Herod's corrupt banquet and Jesus' miraculous feeding of the five thousand. Discover what it means to live in the Kingdom of God—marked by compassion, purpose, and abundance. Watch now and let us know how God is speaking to you.
In this powerful and eye-opening message, we explore the sobering account in Mark 6:21, where a moment of sinful compromise leads to devastating consequences. This verse recounts the story of Herod's birthday banquet — a moment that exposes how unchecked sin, pride, and people-pleasing can trap the heart and harden the conscience.Join us as we unpack the spiritual dangers of ignoring conviction, silencing truth, and becoming desensitized to sin. Don't stay stuck — there is grace, there is hope, and there is a way out!
You don't need to be in the _________________ to be in the _________________.[Luke 8:1-3] Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, [2] along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; [3] Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.Don't settle for being a ___________ in the crowd when you can be part of the _________________.[Matthew 6:21 NIV] For where your treasure is, there your heart will be also.Joanna wasn't just a _________________, she was a _________________.[Luke 6:38] Give, and you will receive. Your gift will return to you in full--pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back."Faithful _________________ is never wasted.[Luke 24:1-2, 5, 10] But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. [2] They found that the stone had been rolled away from the entrance. [5] The women were terrified and bowed with their faces to the ground. Then the men asked, "Why are you looking among the dead for someone who is alive? [10] It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened.Faithfulness is greater than _________________.[Hebrews 6:10] For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do.You don't need to be known by the _________________ to be known by _________________.You can change the world from the ___________________.
To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:14–21 - [14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:14–21 - [14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.
In this powerful expositional teaching, Pastor Brandon dives deep into Matthew 2 and uncovers the profound Hebrew roots behind the visit of the Magi. Far from a typical Christmas message, this lesson reveals the rich prophetic and historical context of Jesus' birth, showing how His arrival was anything but mythical—it was calculated, confirmed, and foretold. Discover: The true timeline of Jesus' birth (6–7 BC) Why the Magi believed in the Messiah and made the two-year journey How Balaam's prophecy and Daniel's influence shaped their faith What the star really was (hint: it wasn't a planet or asteroid) The sinister character of Herod—and how his reaction mirrors today's culture This message isn't just about ancient history—it's a wake-up call for our times. Just like the first century, our generation is either hostile, indifferent, or hungry for the true King. Which are you?
In this powerful expositional teaching, Pastor Brandon dives deep into Matthew 2 and uncovers the profound Hebrew roots behind the visit of the Magi. Far from a typical Christmas message, this lesson reveals the rich prophetic and historical context of Jesus' birth, showing how His arrival was anything but mythical—it was calculated, confirmed, and foretold. Discover: The true timeline of Jesus' birth (6–7 BC) Why the Magi believed in the Messiah and made the two-year journey How Balaam's prophecy and Daniel's influence shaped their faith What the star really was (hint: it wasn't a planet or asteroid) The sinister character of Herod—and how his reaction mirrors today's culture This message isn't just about ancient history—it's a wake-up call for our times. Just like the first century, our generation is either hostile, indifferent, or hungry for the true King. Which are you?
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 12 King Herod persecutes the church, killing the apostle James, the first apostle martyred for the cause of Christ. He also arrests Peter, planning to execute him after Passover. The church prays fervently to God for Peter's deliverance. An angel miraculously frees him from prison, guiding him past the guards. Initially thinking this is a vision, Peter soon realizes he is free and heads to a home where the disciples are gathered in prayer. Overjoyed yet astonished, they welcome him in. Furious over Peter's escape and unable to recapture him, Herod executes the guards. Later, Herod permits the people of the region to call him a god, and immediately an angel of the Lord strikes him dead! Yet “the word of the Lord continues to grow and to be multiplied.” This chapter begins and ends with King Herod. He strikes a blow against the church by killing James but is ultimately killed by God and rendered irrelevant. Explaining why God allowed James's death is difficult. However, it is humbling and important to recognize that God permitted this to fulfill His greater purpose of spreading the gospel. Furthermore, God placed limits on what Herod could do, freeing Peter before he could be killed. We must always trust that God is in control, even when evil men plan terrible acts. In the end, God spared Peter to continue His work and eliminated Herod. If God spares us today, we must use our lives to overcome evil with good and uplift God's people. All-powerful God, teach us to trust in Your power over all things and all people. Help us understand that You allow circumstances we do not comprehend because Your ways are higher than ours. Moreover, open our hearts to recognize the significant provisions, blessings, and deliverance You often provide. We pray for humble, grateful hearts that use the gift of life to serve You. Encourage us to see that we are alive for the central purpose of spreading the message of Jesus and uplifting believers on their journey of faith. Please deliver us from evil people if it aligns with Your will. Thought Questions: - What helps you trust in God when bad things happen to good people? What are things you need to remember in such times? - Peter immediately gathered with believers after his deliverance. Is it your natural inclination to do the same when God blesses you? - Evil will not prevail, as seen in Herod's death. How does knowing that the war is won in Christ help you cope with evil in this world?
To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 6:21–29 - [21] But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. [22] For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” [23] And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” [24] And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” [25] And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” [26] And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. [27] And immediately the king sent an executioner with orders to bring John’s head. He went and beheaded him in the prison [28] and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. [29] When his disciples heard of it, they came and took his body and laid it in a tomb. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.