Podcasts about Herod

https://wels2.blob.core.windows.net/daily-devotions/20251229dev.mp3 Listen to Devotion When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” So he got up, took the child and his mother during the night and left for Egypt. Matthew 2:13-14 God’s Purpose in Herod’s Fear One moment, the baby Jesus had magi laying treasures at his feet; the next, Joseph was taking him into the night and headed for Egypt. The Light of the world had come, but the darkness fought back. You see, the Magi had first come to Jerusalem and told King Herod that they were looking for the King of the Jews. Herod viewed the baby as a threat, and he didn’t like that. He had already killed three of his sons, his favorite wife, his mother-in-law, his uncle, some cousins, and the high priest for being threats to his crown. Now he targeted a baby. But God saved his Son from an early death because the plan of salvation required that he die on the cross when the time had fully come. He fled as a child so that he could later say, “It is finished” (John 19:30). The world did not change the night Jesus was born, but everything changed the morning he walked out of the tomb. The power of Jesus’ resurrection is already removing the darkness, and he will completely remove it on the Last Day. When evil touches your life, remember it also touched him. The child who fled Herod is the Savior who was “despised and rejected by mankind, a man of suffering and familiar with pain” (Isaiah 53:3). At Christmas, God gifts you his Son, Jesus. Prayer: Lord Jesus, thank you for stepping into this dark world so that you can call me out of it and into your wonderful light. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/ece-devotions/20251229ECME.mp3 Listen to Devotion So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. Matthew 2:14-15 Jesus, the King “Nooooooo!” screamed my three-year-old on an early December day. “You can't put King Herod there!” Our Little People Nativity Scene has an extra piece. I purchased a king with a scepter that probably once belonged with a princess set. This king represents King Herod and helps us retell the Christmas and Epiphany stories, but my one-year-old had placed him right next to the manger instead of farther away in Jerusalem, and it got a strong reaction from her older sibling. That's because my three-year-old knew that King Herod attempted to do an awful thing. Jesus, the Savior of the world, had been born! But not only did King Herod want to kill the Savior; he was willing to murder many other babies in order to make sure that Jesus was killed. But King Herod could not win against God. God instructed the wise men not to return to Herod so that he could not discover Jesus' location. God sent an angel who instructed Joseph to flee down to Egypt. In the middle of the night, Joseph ushered his family out of the area. King Herod could not carry out his plan to kill the Son of God. This reminds us that the evil of this world cannot win against God. We are aware that evil does happen, including to vulnerable and defenseless children. We do not minimize the tragedy and heartache it brings. But Jesus' escape to Egypt reminds us how God is in control. Jesus' resurrection from the dead proves that nothing can separate us from God. So, we can trust that the same God that kept Jesus safe from King Herod will one day take us—his children—to be with him in eternity. Prayer: Dear God, Thank you for keeping baby Jesus safe from King Herod. We are so grateful that Herod and the devil could not stop your plan for our salvation. Help us to keep Jesus and your word at the center of our life until we one day run to our Savior's arms in heaven. Amen. Early Childhood Ministry Educator’s (ECME) Devotions are brought to you by WELS Commission on Lutheran Schools. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Mark 6 takes us to Nazareth where Jesus is amazed, but not in a good way. Jesus teaches his disciples and us to depend on him, not on the security we find in the world. Finally, we'll look at Herod's foolish promise that cost John the Baptist his life.Look for additional resources, including PDFs for discussion and additional study, on Amberalbeeswenson.org.

Merry Christmas again!  That's right, it's still the Christmas season. And, in the passage for this episode of Coffee to Go, we find Mary and Joseph on the move... fleeing an oppressive empire for safety's sake. The story for those who remain is gruesome, but such is often the case when those in power will do anything to maintain their power. In this case, we find Herod slaughtering all infants who might fit the description of the rumored “savior.” Rather than fleeing, join hosts Karin Peter and Blake Smith and show a little kindness to others as an act of resistance to violence in our world.  Listen to more episodes in the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Friends of the Rosary,Today, Sunday, December 28, the Fourth Day within the Octave of Christmas, is the Feast of the Holy Family, an invitation to every Christian family to live in harmony and in prayer, which are the pledges of joy and union.At the end of the past century, Pope Leo XIII promoted this feast to present the Holy Family of Jesus, Mary, and Joseph as the model of all Christian families.Although they were the holiest family that ever lived, or ever will live, on earth, as they were God's closest friends, they had more than their share of this world's troubles. Today's Gospel from Matthew 2:13-15; 19-23 tells us of some of these earthly woes and sufferings.They had just settled in Bethlehem, and the Baby Jesus was only a few months old when, to avoid his murder at the hands of Herod, they had to flee from Bethlehem and become displaced persons in a foreign and pagan land.This story is a message of encouragement and consolation for every one of us. If the Holy Family suffered such trials and hardships, we should be ready to bear the trials that God sends us for our own eternal welfare.The devotion to the Holy Family was born in Bethlehem, together with the Baby Jesus. The shepherds went to adore the Child and, at the same time, to honor His family. Later, in a similar way, the three wise men came from the East to adore and give honor to the newborn King with gifts of gold, frankincense, and myrrh that His family would safeguard.Christ Himself showed His devotion to His mother and foster father by submitting Himself, with infinite humility, to the duty of filial obedience towards them.Today's celebration demonstrates Christ's humility and obedience regarding the fourth commandment, whilst also highlighting the loving care that His parents exercised in keeping Him.Let us imitate the Holy Family in our Christian families, and our families will be a prefiguration of the heavenly family. We say a prayer dedicating your family to the Holy Family. Also, we pray for all families to uphold the sanctity of the marriage bond, today under attack.Traditionally, the Feast of the Holy Innocents is celebrated on December 28th. Still, since that falls on a Sunday this year, many Western churches, like those in the Archdiocese of NY, observe it on Monday, December 29, 2025, to commemorate the baby boys killed by King Herod, honoring them as the first martyrs for Christ.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkNew Upgrade! Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• December 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today's gospel tells the story of Herod trying to find Jesus. Pastor Hannah explains Herod was not looking to worship God's son, but was afraid that the newborn king would dethrone him. She goes on to say that many of the conflicts in our world are born of fear. We can combat this fear by sharing God's love through Forgiveness, empathy, and honesty.

When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

The arrival of Jesus is not good news of great joy for all people, and Herod the Great, the ruler of Israel at the time of the birth of Jesus, embodies this. He can only see the birth of Jesus, King over God's Kingdom, as a threat and responds with extreme violence. What does this opposition mean for God's plan?

Christmas Eve – December 24, 2025; May God's words be spoken, may God's words be heard.  Amen. This is the most wonderful time of the year, or so we are told by Johnny Mathis and others.  It really is though, even if the turkey didn't thaw out in time, the kids are hyped up on sugar and dreams of Santa Claus, and the in-laws are about to send you to a therapist's couch.  Yet sometimes when we think about Christmas, we get caught up in the Hallmark version of it – the lights, the carols, the cookies, and the gifts, that when we hear the story of that first Christmas, whether here at church or from Linus in A Charlie Brown Christmas, it seems so far away from who we are that we lose sight of what it means for us.  But the thing is, this story isn't as foreign to our lived reality as we sometimes make it – and that knowledge helps us to see something we need to know now.  The author of Luke, from where Linus and we get the birth story we usually hear on Christmas Eve, sets the scene for us in the midst of human history – it was when a certain ruler was in charge and had commanded a census of “all the world.” Now, just for context, things were difficult in those days – they were indeed a people who walked in darkness (though the prophet Isaiah was speaking about an earlier time).  The empire's taxes were hard, and most labored for their own food.  Poverty was crushing most of the people, while a small elite profited off of them and lived lavishly.  And there was political unrest caused by an appointed ruler, Herod, a larger than life sort, who the people  viewed with suspicion because of his ties to the empire.  This is the setting into which God chooses to enter, and there is a lot we can all resonate with in it to be sure – but more on that later. Back to the story itself – this census moves Mary and Joseph from Nazareth to Bethlehem, a journey of nearly 100 miles (with no trains, planes, or automobiles to get them there).  It also likely meant a lot of others were making similar journeys, so as the song goes – there may be No Place Like Home for the holidays, but the traffic really is terrific!  And then there is the problem of trying to find places to stay along the way.  I have to wonder if Joseph and Mary made their place in Nazareth an Air B&B, given all the folks traveling in the opposite direction. At any rate, all that travel must sound familiar to a lot of folks today who stood in long TSA lines, navigated bumper to bumper traffic, or was trying to figure out where to put everybody who made it home for the holidays.  Add to all of that is the fact that Mary is very pregnant!  Lordy – that's gotta be a tough trip. So, back to our Holy Family – they get to Bethlehem, and there is “no room for them in the inn.” Now, that may mean Joe forgot to make reservations (you know that meant a big argument later – right?).  But it wasn't like they had to go to a barn somewhere on the property.  Likely, because other guests already took over the host family's guest rooms, it was sort of like telling them they had to sleep on the old lumpy sofa in the unfinished basement. Homes in those days had a lower level where animals were brought in for the night and in cold weather.  That is where the host family had to send Mary and Joseph.  If you can imagine that for a moment – it means the house was filled with people – all there for the census taking one supposes.  That is a made for  Hallmark crazy time moment for sure, that many of you here likely know far too well.  And for this couple, who already had a lot going on, sleeping among the animals may have been the most peaceful part of their days – a respite from upstairs where perhaps Joe's crazy Uncle Roy was getting into it with Grandma Lucy, who had a bit too much eggnog.  At least the animals aren't likely to break out into a fight over politics.  From the animals point of view though, this was a nightmare. I mean, first this couple comes down, takes over two of their beds of hay, and dang it – then they have a baby (what a noisy mess) and worse – they put that little human on their food in their manger – yuk!  The animals were probably like – What the heck!  And as for the birth, you know that was crazy time at the OK Corral.  Women upstairs likely came down to help, making things a bit crowded; and birth scenes, even for the virtuous like Mary, are typically not quiet events, despite what the hymn says.  Giving birth then, and even today is joyous and noisy.  Sadly, it is also dangerous – for both the mother and the child.  And after all that – shepherds arrive to tell them that angels appeared in the sky and confirming what the angel had said to Mary at the beginning of this journey.  No wonder she pondered it all in her heart – before nodding off for a much needed nap. What a wild family story this probably became over the years, right?  I mean, can you imagine on the 10th Christmas, somebody saying – Hey Joe and Mary, remember that crazy year of the census?  And them saying back “Lordy what a time that was” as Joe grabs another eggnog and Mary chases Jesus and his siblings away from the presents. Seriously though – that was the Luke story.  Filled with very human stress, joy, and a bit of craziness – and all wrapped up in love.  The Matthew story was much less chaotic, but far more dangerous.  Mary was pregnant, but she and Joseph were engaged, not married – which in those days, and in some parts of the world today – means danger for Mary and her unborn child.  In a dream, Joseph is told by an angel not to discard her, but to marry her as planned.  After the baby is born, a few wise people from the East come to their house (with very impractical and odd gifts).  Then, Joseph has another dream where an angel tells him that King Herod is out to kill Jesus.  So ,the Holy Family become refugees.  They flee the danger in their homeland, cross over the border into Egypt, and stay there until Herod dies.  Thankfully for most, this story in Matthew is not as familiar to their Christmas gatherings as the one in the Gospel of Luke.  But it is to many in this country now, who fled from danger in their home countries, often with children and just the clothes on their backs, to come here for safety.  To them, this flight to Egypt is very familiar. So, if we really take in the story we celebrate tonight we may just find a place for ourselves in its familiarity.  Sure, we don't ride donkeys generally (although how cool would that be – well, except not from the donkey's perspective, I suppose).  We don't trudge for miles on all dirt roads (even if in NJ it feels that way), have farm animals on the first floor of our house, or have to travel for our government census (they kinda frown on that). And we don't typically see choirs of angels singing, have shepherds coming over with strange news, people bearing odd gifts knocking on our door, or an awe inspiring astrological phenomenon shining in the sky above (which I can guarantee meant that it was cloudy over New Jersey that first Christmas night, as it always is when there is something cool to see).   No, we don't have any of that on our Christmas to do or see list, but then again, it is not those things that matter anyway.  What makes this birth we celebrate so important to remember is the rest of it.  God chose to enter into the world through relationships of love – the love of parents for their newborn child, of a young couple starting their life together, of family, friends, and neighbors gathering in likely too small a space but somehow making it work.  This birth, that changed the world forever, begins among family relationships that are messy and wonderful all at the same time, and amid moments when we feel exhausted or lonely even in a crowd (as it must have felt for Mary, Joseph, or the shepherds sometimes). It is in the mundane, the mess, the fear, the joy, the hurt, and the longing – the ever day ordinariness and sometimes craziness of human existence – that God comes – choosing to connect heaven and earth in the form of a vulnerable baby, born to world weary parents, in a humble setting, amid a chaotic family gathering, to a people who walked in darkness.  Today we too are a people who walk in darkness – the deep night of bigotry and hate, oppressive governmental leaders, marginalized people, poverty and loneliness, violence and war. And here's the thing, we who live in a land of deep darkness, need to remember most of all this night – Jesus is being born now too, and we have a part to play in that birth.  Long ago, God chose Mary because God knew she had the courage to say Yes to that call, the faith to trust the Holy Spirit even when things got crazy, and the will to bring Jesus into a world in need.  And God chooses us to do the same now.  You, and you, and you, all you-all, are not spectators this night.  You are a part of the story.  The story that is happening now. You are the one God now calls to bring the light of Christ's love into the darkness.  You are the one that needs to trust the Holy Spirit amid the insanity of this time and place. You may not see angels flying around in the sky, or shepherds knocking at your door in the middle of the night, but you are meant to be a part of this story nonetheless.  You are meant to be Mary – bearers of Christ to those who walk in darkness. We all are. And perhaps Mary's need to ponder all of it in her heart makes a lot more sense to us now.  It is a lot to think about – more than whether the tie you got for your dad was a good idea or not.  Because while the gifts we give at Christmas will someday be put away and forgotten, this gift – to be Mary – to carry Christ's light within us, give birth to his love for the sake of others, nurture him in the world – it is the gift of a lifetime – and the call we all have.  And perhaps like her, we may be wondering: Why me? Why would God come into this crazy world at this time and place? Will I be able to do what God is asking me to do, and will it really matter? And when you need to ponder that, come here among your parish family, where you will be given what you need for your life journey, just as Mary was so long ago.  Remember that when she became pregnant as the Archangel Gabriel told her, she traveled to her cousin Elizabeth, who affirmed her call.  Here is where you too can take a moment from the busy-ness of the world to come among family and be affirmed about your life and in your call. The story of Christmas – of the birth of Jesus – is our story – of God active in our lives and in the world.  It reminds us that mystery and wonder abounds even in chaos, that healing and restoration come with humility and grace, that God's great love appears in the most unexpected ways, and bursts into our ordinary lives to bring freedom and justice for the oppressed, and to proclaim for all to hear that everyone is a beloved child of God – no exceptions.  And perhaps most especially, that God chooses us to help bring this all about. God chooses us to be Mary – bearers of Christ into the world. So let us all have a Mary Christmas!  M-A-R-Y and the other kind too. For then we may one day truly see peace on earth, and good will for all.  Merry Christmas Everyone! For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2025/12/Rec-001-Sermon-Christmas_Eve-11pm.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge December 24, 2025 Christmas Eve 1st Reading – Isaiah 9:2-7 Psalm 96 2nd Reading – Titus 2:11-14 Gospel – Luke 2:1-20     The post “Ponder This” appeared first on Christ Episcopal Church.

“Take the child and his mother and escape to Egypt . . . for Herod is going to search for the child to kill him.” — Matthew 2:14 Not everyone loves Christmas. Maybe you've heard about Ebenezer Scrooge in the Charles Dickens novel A Christmas Carol, or about the Grinch in Dr. Seuss's story How the Grinch Stole Christmas! Both of these fictional characters eventually change and join in to celebrate Christmas—but, tragically, the real-life King Herod in our Bible reading  for today did not. Herod's cruelty and suspicion led him to respond with murderous hatred when he heard about Jesus' being born as “king of the Jews” (Matthew 2:2-3).Herod's cruelty may make us shudder, but the human heart is naturally prone to fight against God's gift of his Son for our salvation. Christmas confronts us with our need for a new king, one who dethrones our priorities and requires us to make space for God's plan in our lives. Christmas can be attractive as long as our focus is on tinsel and nostalgia. But when the coming of Christ demands that we turn our desires and goals over to God in repentance, our natural impulse is to fight back.Our anger and hostility over God's gift of Jesus bring heartache and tears. But God has a way of protecting his witness to us. Jesus escaped Herod's murderous grasp. But in the process Herod drove the Son of God away and could not hear the good news. His actions are a warning to us when we are prone to like the idea of Christmas but to resist its truth. Holy God, soften our hearts so that we may receive your grace and goodness in Jesus. Amen.

13 And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.Qui cum recessissent, ecce angelus Domini apparuit in somnis Joseph, dicens : Surge, et accipe puerum, et matrem ejus, et fuge in Aegyptum, et esto ibi usque dum dicam tibi. Futurum est enim ut Herodes quaerat puerum ad perdendum eum. 14 Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod:Qui consurgens accepit puerum et matrem ejus nocte, et secessit in Aegyptum : et erat ibi usque ad obitum Herodis : 15 That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.Ut adimpleretur quod dictum est a Domino per prophetam dicentem : Ex Aegypto vocavi filium meum. 16 Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.Tunc Herodes videns quoniam illusus esset a magis, iratus est valde, et mittens occidit omnes pueros, qui erant in Bethlehem, et in omnibus finibus ejus, a bimatu et infra secundum tempus, quod exquisierat a magis. 17 Then was fulfilled that which was spoken by Jeremias the prophet, saying:Tunc adimpletum est quod dictum est per Jeremiam prophetam dicentem : 18 A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.Vox in Rama audita est ploratus, et ululatus multus : Rachel plorans filios suos, et noluit consolari, quia non sunt.

December 28, 2025Today's Reading: Matthew 2:13-18Daily Lectionary: Isaiah 52:13-54:10; Matthew 2:13-23“Then was fulfilled what was spoken by the prophet Jeremiah: ‘A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted for they are no more.'” (Matthew 2:17-18)In the Name + of Jesus. Amen.Christmas is war. That may sound jarring in our ears, but we cannot forget that truth. Yes, the incarnation of our Lord has raised up the sons of Adam out of the sinful curse of thorns and thistles, dust and ashes. Yes, the birth of our Lord proclaims that we now live in Anno Domini (A.D.), salvation is ours, and eternal glory with God is ours by Christ as a free gift. But Rachel, who was buried in Bethlehem, becomes the embodiment of every Mother in Bethlehem whose son was murdered by Herod. And she weeps, mourns, and wails because Christmas is war, and war has spilled upon the innocent. The birth of the Savior is the first blow against the gates of Hell. It is terror unto demons and those who have allowed themselves to be twisted in wickedness, like King Herod. Herod understood that his wicked act was not merely of the earthly sort. He heard the Magi, he sought the scribes, he listened to the prophecy; Herod sought to fight against God. And this was a fight He'd never win. Today we remember these innocents, who died in the place of Christ, but we do not only remember in bitter tears, but with quiet hope because eventually Christ would die for them. We remember the promise that “precious/costly in the sight of the LORD, are the death of His saints.” (Psalm 116:15) What was lost and stolen from them has already been restored by His innocent death and glorious resurrection. And He will restore fully at His final Advent. And on that day, we will stand in the fullness of God's glory along with these blessed children, along with Rachel, and we will be comforted; our sorrow transformed by the radiant splendor of our God and King. Until then, Christmas remains a war, but a war that has been won by Christ. So do not grow weary; let the demons tremble, let the wicked repent and return to their gracious King Jesus, and let the redeemed stand tall in the splendor of the Gospel.In the Name + of Jesus. Amen.All praise for infant martyrs, Whom Your mysterious love Called early from their warfare To share Your home above. O Rachel, cease your weeping; They rest from earthly cares! Lord, grant us crowns as brilliant And faith as sure as theirs. (LSB 517:9)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

(Matthew 2:13-23)

Homily by Father Peter Zwaans Mount Gambier Catholic ParishGospel according to Matthew 2:13-15,19-23After the wise men had left, the angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother with you, and escape into Egypt, and stay there until I tell you, because Herod intends to search for the child and do away with him.' So, Joseph got up and, taking the child and his mother with him, left that night for Egypt, where he stayed until Herod was dead. This was to fulfil what the Lord had spoken through the prophet: I called my son out of Egypt.After Herod's death, the angel of the Lord appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother with you and go back to the land of Israel, for those who wanted to kill the child are dead.' So, Joseph got up and, taking the child and his mother with him, went back to the land of Israel. But when he learnt that Archelaus had succeeded his father Herod as ruler of Judaea he was afraid to go there, and being warned in a dream he left for the region of Galilee. There he settled in a town called Nazareth. In this way the words spoken through the prophets were to be fulfilled: ‘He will be called a Nazarene.'The Gospel of the Lord.R/ Praise to you, Lord Jesus Christ.

Read OnlineWhen the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. Matthew 2:13–14Today we honor and ponder the family life of Jesus, Mary, and Joseph. The love within their home exceeded that of any other household, and the love within their family poured forth upon their extended family and wider community. Scripture gives us limited details about the life of the Holy Family. What we do know is that from the very beginning, they suffered through enormous challenges.Mary's pregnancy was the first challenge they faced. She conceived the Christ Child before she and Joseph lived together. Though she knew how she conceived the Son of God, Joseph did not understand until the angel of the Lord appeared to him in a dream. We can imagine that relatives and members of the community expressed their disapproval, given that the angel of the Lord did not reveal the truth to everyone.Jesus was born far away from their home, in the little town of Bethlehem, in a cave, where animals dwelt. Humble shepherds were their first guests, and the magi from the East soon followed. Within a year or two after Jesus' birth, this family had to uproot from their home and flee to Egypt, find accommodations, and earn a living because Herod sought to kill the child Jesus.After Herod's death, Joseph was instructed in two subsequent dreams that he could return to Israel and was to move his family to the small and unremarkable village of Nazareth. Though Nazareth was not held in high esteem, it was within this simple setting that Jesus was raised and learned the virtues of hard work, obedience, and humility. Nazareth, though overlooked by the world, became the sacred ground where the Savior of the world was prepared for His mission. Finally, given that Saint Joseph is not mentioned during the time that Jesus exercised His public ministry, it is commonly believed that Jesus and His mother experienced the human sorrow of Joseph's earthly death.Despite the hardships the Holy Family endured, the love in their home overshadowed every challenge, making their family life a source of the utmost consolation and joy. Amidst the trials they faced, the Holy Family found joy, not in worldly comforts, but in their deep union with God and with each other. Their home was a sanctuary of love, prayer, and mutual support, where God's presence was always felt. How fascinating it will be one day, in Heaven, if God reveals to us the details about the earthly and hidden life of the Holy Family. Though the angels witnessed their lives as they unfolded in time, we can hope and imagine that God, in His goodness, will share these mysteries with the saints, revealing the true beauty of the Holy Family's earthly life together. Their conversations, interactions, charity, prayer, fun, work, and all that made up their family life will be a source of eternal admiration and gratitude.Reflect today on the Holy Family. Ask God to give you insight into their lives together. As you do, use any insights as a source of inspiration for your own life and relationships with those closest to you. Though we will all fall short of the charity that permeated the home of the Holy Family, we can work to imitate them by allowing God to increase our charity toward one another. Through daily prayer, acts of sacrifice, and a commitment to love one another, we can create a family life that reflects the holiness and unity of Jesus, Mary, and Joseph. Holy Family of Jesus, Mary, and Joseph, Your family life was holy beyond imagination. In your daily interactions, Your love was manifest and inspiring to each other and to Your relatives and friends. Please draw me into Your family life and teach me to love those in my family so that we will become a stronger community of love. Jesus, I trust in You.Image: Angelica Kauffmann, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This sermon for The Feast of the Holy Innocents (December 28) proclaims the comforting and challenging truth that God's victory is often hidden beneath suffering. https://youtu.be/sGtmnrrv7TgPreached from Matthew 2:16–18 and Revelation 14:1, this message confronts the brutal reality of Herod's massacre while faithfully confessing Christ crucified and risen. The Holy Innocents remind us that the Church does not conquer by strength, visibility, or success, but by the blood of the Lamb.From a confessional Lutheran (LCMS) perspective, this sermon clearly distinguishes Law and Gospel. The Law exposes the murderous hostility of the sinful world toward Christ and His kingdom. The Gospel proclaims that even death cannot undo God's promises, for the Lamb who was slain now reigns. These children, though voiceless, stand among the redeemed, marked by Christ and gathered into His victory.This sermon is especially for those wrestling with grief, suffering, persecution, and unanswered questions. It offers no shallow comfort—only Christ, who enters our suffering and redeems it through His cross. Here the Church learns to see rightly: God's kingdom is present, victorious, and sure, even when hidden.Support this ministry:

See Matthew ch. 2. Though St Matthew's account may leave the impression that the flight into Egypt was almost immediate, it would have been at least forty days after Christ's birth, following His Presentation in the Temple (Luke ch. 2). Christ, his holy Mother and his adoptive father St Joseph probably remained in Egypt for several years, until the death of Herod the Great.   St Nikolai Velimirovic (in the Prologue) relates the following tale: the holy family, fleeing into Egypt, were accosted by robbers, one of whom, seeing the Christ Child, was amazed at his supernatural beauty and said 'If God were to take human flesh Himself, He would not be more beautiful than this child!'. The robber told his companions to take nothing from the family. In gratitude the Mother of God told him 'This Child will reward you richly for having spared Him today.' Thirty years later it was this robber who was crucified at Christ's right hand, and was granted to hear the words 'Today shalt thou be with Me in Paradise.'

“...and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”- ‭‭Matthew‬ ‭2‬:‭15‬ ‭ESV‬‬

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgBern Zumpano introduces Revelation Chapter 12, framing it as an overview of events from chapters 6 through 11, focused primarily on Israel's persecution (anti-Semitism) during the Tribulation. The chapter begins with a "great sign" in heaven: a woman clothed with the sun, the moon under her feet, and a crown of 12 stars . This woman is Israel, with the 12 stars symbolizing the 12 tribes (Genesis 37). She is "with child," representing the birth of Christ (the Messiah), a male child who "was caught up to God and to his throne" (His ascension), which terminates Daniel's 69th week. A second sign appears: a great red dragon (Satan) with seven heads (wisdom) and ten horns (authority), symbolizing the ten-nation confederacy (the resurrected Roman Empire/European Union) that will back the Antichrist. The dragon attempts to devour the child at birth (Herod's decree) and sweeps a third of the angels (stars) down to earth with him, establishing his kingdom on earth (Pergamum being his throne).The shift to the future occurs between verses 5 and 6, marking the beginning of Daniel's 70th week (the seven-year Tribulation), where the woman (Israel) flees into the wilderness for 1,260 days (three and a half years) for God's protection from the Antichrist (Satan's incarnated man). A war in the heavenlies then occurs where Michael and his angels successfully cast the dragon and his angels down to earth, permanently dispossessing Satan from the atmospheric heaven (heavenlies) and limiting his control, which is the immediate consequence of Christ taking the title deed to the earth. A great voice announces that the "accuser of our brethren has been thrown down." Enraged, the dragon persecutes the woman, but she is protected by "two wings of the great eagle" (God's deliverance, Exodus 19). The serpent then pours a flood (either literal water or slander/propaganda) from his mouth to destroy her, but the earth helps the woman. Finally, the dragon turns to make war with the "rest of her offspring"—the remnant Jews who adhere to the commandments of God and hold to the testimony of Jesus, who overcome him by the "blood of the Lamb" and the "word of their testimony."

This Christmas, we're delighted to bring back one of our most beloved conversations with Enneagram Three, pastor, and author AJ Sherrill. In this replay, AJ joins me to revisit the Nativity story—not as the sentimental tale we often breeze past each year, but as a rich, multilayered narrative pulsing with mystery, courage, vulnerability, and divine surprise. AJ shares his own journey into spiritual direction, what it's teaching him about listening, presence, and compassion, and how the Enneagram continues to shape his inner world. We explore why the season invites us to slow down, pay attention, and resist the frantic pace that so easily numbs our capacity for wonder. Together, we dig beneath the familiar Christmas imagery to uncover the often-misunderstood characters who surround the manger—the homeowner who offered radical hospitality, Zechariah rediscovering awe through silence, and even Herod, whose shadow side has more to teach us than we might expect. Their stories echo our own desires, fears, and growth edges in striking ways. We also have some fun speculating about the Enneagram archetypes present in the Christmas narrative—Mary, Joseph, John the Baptist, and others—and how their unique postures toward God can inspire our own transformation. This episode is thoughtful, illuminating, and sprinkled with the kind of laughter and honesty that always seems to show up when AJ is with us. A perfect listen for Christmas Day. Settle in, take a breath, and join us as we rediscover the story beneath the story—and the God who meets us there.

Merry Christmas! I pray your celebration of Christmas today will be blessed. What part of the Christmas story is your favorite? Is it the incredible birth of Jesus to a young virgin girl? Her role in life was anything but easy, but Scripture says she was blessed among women. Or you could choose the story of the angels appearing to the shepherds. What a sight that must have been! I keep imagining how frightened those shepherds were at first. And we know after they saw the baby Jesus, they told everyone all about it. I wonder if their friends and family believed them? I wonder if it just seemed like a foolish tale to those who heard it? But have you ever thought about the mothers of the baby boys who were slaughtered by Herod because of his paranoia? When he heard from the wise men that a king of the Jews was born, he wanted to make sure no one would ever threaten his reign as King of Judea, and so he insanely ordered all baby boys under two years old in the Bethlehem region to be slaughtered. What about the mother who gets a loud knock on her door—or her door busted down—as Roman soldiers come in and snatch her baby boy from her? Maybe he was just beginning to walk; maybe it was her first child; maybe she had been barren for a long time and finally this baby was born to her. And now, she watches helplessly as he is ruthlessly taken from her and slaughtered. Why? Because there was some remote chance he might be the king Herod heard about. Was she given any explanation? I doubt it. Had she even heard the Christ-child had been born in Bethlehem? Probably not. What reason was there to kill her baby because of this unknown king baby? All she is left with are questions and grief and empty arms. The prophet Jeremiah predicted it: A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more (Matthew 2:18). It was a high price paid by many mothers that first Christmas. Yet the baby Jesus was born to die and his mother watched him die about 34 years later, perishing on a cross, paying the debt for your sins and mine. Think anew this Christmas about all that took place that first Christmas, so that you and I could have forgiveness and peace through the death, burial, and resurrection of our Savior, Jesus Christ.

Christ the KingHerod felt hostility toward Him. And though they knew the prophecies, the scribes and chief priests were indifferent to Him. But the Magi—the king-makers—were supernaturally led over great distances to come and worship the King of Kings.Now is the time to examine what place Jesus holds in our own hearts.

Click here for more on this topic and other free resources - https://www.drjimrichards.com From childhood, most of us have heard “the Christmas story” so many times that it becomes easy to reduce it to a sentimental scene—a manger, a few shepherds, and a star overhead. But in Scripture, the birth of Jesus is anything but a children's tale. It is a precise, prophetic, and powerful unveiling of God's plan for the world. Long before that night in Bethlehem, God foretold where the Messiah would be born, when He would come, and how He would be protected from destruction. Nothing happened by accident; everything unfolded exactly as He declared. Behind the simplicity of the nativity is a remarkable backstory. Prophecies in Daniel revealed the timing of the Messiah's arrival. Herod's violent reaction mirrored ancient attempts to stop God's deliverance. Shepherds near Bethlehem guarded the very lambs used for Passover—pointing to Jesus as the true Lamb of God. And John the Baptist, uniquely qualified by lineage, stood as the only priest able to identify the Messiah with divine authority. When you see how perfectly God fulfilled His word in Jesus' first coming, confidence in His promises—including His return—becomes unshakable. This isn't just history; it's an invitation to trust. The Christmas story anchors your heart in the unchanging faithfulness of God. He is not a destroyer but a deliverer—warning, preparing, and guiding His people just as He did in the days of Joseph, Mary, and the shepherds. When you understand how thoroughly He has kept His promises, you gain courage to believe Him for what lies ahead, both in the world and in your own life. Join me this week in CyberChurch for The Power of the Christmas Story, as we uncover the hidden power within the birth of Jesus and learn how it strengthens your faith, restores confidence in God's Word,

Merry Christmas and thank-you for joining us on this beautiful Christmas Day. In the midst of all the family gatherings, gift giving, football and Christmas movies today we want to pause to consider what Christmas should remind us of. Pastor John Randall opens Matthew chapter two where we encounter three very different groups of people… the Wisemen, Herod and the Scribes. Through it all we'll be challenged by this question, “What are you searching for this Christmas?” To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

The Book of Revelation provides us with a wondrous vision today.   There are loud voices in heaven saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” [Ch.11 v.15].   Then the elders fall on their faces and worship saying, “We give thanks to you Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.  The nations raged, but your wrath came and the time for the dead to be judged and for rewarding your servants the prophets and saints. And those who fear your name, both small and great, and for destroying the destroyers of the earth” [v.17/18]What a day of incredible thanksgiving this will be.   We should see the present human celebrations surrounding the Christmas period for all its emptiness.  What are people giving thanks for today?  It is the passing ‘pleasure' of the moment!   The children enjoy themselves and we recall Paul's observation “When I was a child … I reasoned like a child. When I became a man I gave up childish ways.” [1 Cor. 13 v.11]. Paul also said, “remember … Jesus how he himself said, 'It is more blessed to give than to receive'” [Acts 20 v.35] – we must teach our children this principle.  Do any of the children in the world (or their parents) learn anything real about Jesus? It seems impossible to think so, but God knows. Wherever opportunity offers we should “speak a word in season” to help them to do so.  It is interesting that only twice in the Bible is there any mention of celebrating birthdays – and both were those of bad men! [Genesis 40 v.20 – Pharaoh] and [Matthew 12 v.6 – Herod, when John the Baptist lost his head].  The heaven inspired celebration to come will be wondrous, but until that time true believers celebrate not the birthday of Jesus, but his sacrifice and death in the way he appointed [Luke 22 v.15-20], believing in a wondrous climax to that celebration in the kingdom.This wondrous event, called “the marriage supper of the Lamb” is also mentioned in Revelation [19 v.6-9] “Blessed are those who are invited” to that celebration which is far beyond us to imagine!  Do you believe you are worthy of receiving an invitation?  No?  It will be only by his grace!  But who is worthy?  It is interesting that the Gk word for ‘worthy' is one of the words  which occur seven times in the book – but only its first occurrence (ch, 3 v.4) is one that indicates saints that are worthy of receiving a  blessing before God; the last (ch. 16 v.6) is about those unworthy. Once again, the broad and narrow ways – make sure you on the “rewarding” pathway of the “worthy” in 2021

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: An anonymous listener is sponsoring today’s episode, with thanks to Tacho for sharing the daily mindset with her as they grow close with Christ. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 2:16–18 - Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. [17] Then was fulfilled what was spoken by the prophet Jeremiah: [18] “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Share a commentThe hush before the first carol was not empty—it was charged. We step into the holy place with Zacharias, incense curling upward, when Gabriel appears and declares that the long night is ending. This is where Christmas begins: with a promise spoken into fear, a calling placed on an aging couple, and the first shockwave of good news that will roll from a quiet temple to a manger and beyond.We walk through the world of Herod's Judea and the deep ache of barrenness that marked Zacharias and Elizabeth, showing how faith endures when culture misreads suffering. Then the scene opens: a once-in-a-lifetime priestly duty, a famous messenger blazing with authority, and a message rooted in Malachi's prophecy. Their son will prepare the people, turn hearts, and ready a nation for the Messiah. Along the way, we explore why angels matter without making them the main act—how Scripture positions them as servants of God's redemptive plan and why the first New Testament use of “good news” comes from an angelic voice.Doubt doesn't disqualify; it gets refined. Zacharias asks for proof, and Gabriel answers with presence: I stand in the presence of God. The sign is silence—hard, humbling, and holy—until promise becomes reality. When John is born, the sunrise from on high is named and the dawn truly breaks. If you've wrestled with unanswered prayers, wondered about angelic ministry, or wanted to see how the Christmas story actually starts, this journey through Luke 1 will steady your hope and sharpen your vision.If this story stirred your faith, share it with a friend, subscribe for part two on Gabriel's message to Mary, and leave a review so others can find the good news that still breaks the dark.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentThe hush before the first carol was not empty—it was charged. We step into the holy place with Zacharias, incense curling upward, when Gabriel appears and declares that the long night is ending. This is where Christmas begins: with a promise spoken into fear, a calling placed on an aging couple, and the first shockwave of good news that will roll from a quiet temple to a manger and beyond.We walk through the world of Herod's Judea and the deep ache of barrenness that marked Zacharias and Elizabeth, showing how faith endures when culture misreads suffering. Then the scene opens: a once-in-a-lifetime priestly duty, a famous messenger blazing with authority, and a message rooted in Malachi's prophecy. Their son will prepare the people, turn hearts, and ready a nation for the Messiah. Along the way, we explore why angels matter without making them the main act—how Scripture positions them as servants of God's redemptive plan and why the first New Testament use of “good news” comes from an angelic voice.Doubt doesn't disqualify; it gets refined. Zacharias asks for proof, and Gabriel answers with presence: I stand in the presence of God. The sign is silence—hard, humbling, and holy—until promise becomes reality. When John is born, the sunrise from on high is named and the dawn truly breaks. If you've wrestled with unanswered prayers, wondered about angelic ministry, or wanted to see how the Christmas story actually starts, this journey through Luke 1 will steady your hope and sharpen your vision.If this story stirred your faith, share it with a friend, subscribe for part two on Gabriel's message to Mary, and leave a review so others can find the good news that still breaks the dark.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Shortly after hearing about the birth of Jesus, Herod the king tried to have the child murdered. Indeed, Herod's oppressive rule and the predations of the Roman state play a huge role in the Christmas story.Original article: https://mises.org/mises-wire/reclaiming-antistate-roots-christmas

Did you ever wonder what happened to all the gold, frankincense, and myrrh the wisemen gave to baby Jesus? I'm looking at some unusual things about the Christmas story you may never have thought of before. We don't know how many wisemen followed the star to Jesus or how long it took them, but we know they somehow heard about it, for they asked, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” I'm wondering how they knew a baby was to be born king of the Jews, when it seems the Jewish people themselves had no idea their Messiah was born that night in Bethlehem. And furthermore, they came this long distance from a foreign land to worship him. It took weeks, probably months, to get there. What about those gifts? No doubt they were worth more money than Joseph or Mary had ever seen at one time in their life. What did they do with those riches? Well, we know soon after the wise men left, Herod determined to kill all the baby boys two years and under in Bethlehem because he wanted no rival king in his kingdom. That's when an angel told Joseph to take Mary and the baby and get out of Bethlehem. Go to Egypt to save Jesus from being killed. For an extended time, they lived in Egypt, a foreign land, with no relatives and no job. What did they live on? Gold, frankincense, and myrrh, don't you think? God no doubt sent those wise men with those expensive gifts to find Jesus and provide for the support of this young family while they were in exile. The story of the wise men is fascinating in many respects. They were not Jewish, yet they came to worship a Jewish king. They recognized him as the king of the Jews, yet John 1 tells us Jesus came unto his own and his own received him not. Thankfully, it doesn't stop there, for then John says, Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God (John 1:12). That would include the wisemen, right? And it includes you and me as well—those who have received the one born to die for us and rise again to conquer death. When you personally know Jesus as your Savior by grace through faith, then every day is a celebration—right? Christmas 2025 gives us many reasons to be joyful and celebrate.

This Christmas Eve, Hannah and Barbi slow things down for a thoughtful, meaningful conversation about the season. They reflect on Christmases past, explore the fascinating history behind beloved Christmas songs, and spend time unpacking the story of Jesus' birth - including the historical context and the unsettling reality of King Herod's reign.Along the way, they talk about parenting and how raising children so often mirrors the heart of the Gospel, share a few cozy traditions (yes, including figgy pudding), and sprinkle in plenty of classic Hannah-and-Barbi bird walks. And before the episode wraps, Hannah and Casey share a big surprise that just might keep you listening until the end.It's a warm, reflective, Christmas Eve episode meant to be listened to with the lights low, the tree glowing, and your heart open.

Jairus appears as an administrator. He was named, titled, and located inside a functioning system. He knew how things worked, when to ask, when to stop, when a situation was resolved. When he knelt before Jesus, it was already a breach of role, but the text does not stop there. It presses him.While he was still on the way, while the instruction was still unfolding, a message arrived from his own house: Your daughter has died. Do not trouble the Teacher.It sounds compassionate. It sounds final. But it is not merely a report. It is a deception and a false command. Those who pressed Jairus pressed him to stop searching Scripture, to stop pursuing the call of the Prophet. They said: return to your place. Accept the verdict the system of human words has rendered.But there is only one Judge.Jesus answered without addressing death at all. He promised nothing. He uttered the command, Do not fear. Only trust.With that command, the axis of the text shifts. Fear here is not panic. Fear is obedience to human reasonableness. It is enclosure within narrative walls built of human words. Trust is remaining under instruction, exposed to reality, out in the open, where only living, breathing divine words can give life, even when every visible sign says the moment has passed.The crowd moves with them. They are practical. They know how death works. They know when grief must become resignation. They are not simply onlookers. They are the stone Temple outside the synagogue, walls built of human words, set against the living, breathing Word.They do what walls always do. They mark the human boundary. They decide what may pass and what must stop. What they call wisdom is fear of man disciplined into respectability. What they call obedience is resignation taught to bow to something other than God. They are the domesticated gatekeepers of reasonableness, the infrastructure of Herod, the architecture of fear.They are like the children in the marketplace who said:“We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.” (Luke 7:32)They do not listen for the sound of God. They pipe their own tune. Whether the sound is mourning or rejoicing, their demand is the same: respond within our script. The problem was not his music. It was their refusal to hear.They are the makers of garments, woven out of fig leaves. As Moses wrote:“Where are you?” (Genesis 3:9)“I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” (Genesis 3:10)Jesus emptied the room. Only Peter, James, John, and the parents remained. When Jesus said She is not dead but sleeping, they laughed. Their laughter was not a misunderstanding. It was fear covered, not by God, but by human craftiness. It restored their order. It set a guard around the girl's tomb. It domesticated the moment. It said: this voice may sing only within the borders of our melodies.No one expected what was about to happen. No one could later claim trust in his Command:“And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, ‘Son of man, can these bones live?'” (Ezekiel 37:2-3)Jesus took the girl by the hand and spoke: Child, arise. The text is not Greco-Roman. It is not written that her “mind” returns. It is not written that her Platonic “soul” is restored. It is written that her pneuma, her ruaḥ, returns. Breath that had gone out came back in. Life does not rise from within the human system of words. It enters from outside, at the sound of his voice (Genesis 2:7; Ezekiel 37:2-10).“Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.” (Ezekiel 37:4)Peter, James, and John, like the parents, said and did nothing. They bore witness. Life does not come from parents. Wisdom does not come from disciples, let alone stone temples:“So I prophesied as I was commanded, and as I prophesied there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, sinews were on them, and flesh came upon them, and skin covered them, but there was no breath in them. Then he said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath: Thus says the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live.'” (Ezekiel 37:7-9)The living breath comes not from human words, but from him who commands the four winds, who commanded the Son of Man to breathe his living words upon her.Immediately, Jesus commanded practical care. Feed her. Life is not human spectacle. It is divine instruction, followed by silent obedience:“Tell no one.” (Luke 8:56)Silence is not secrecy. It is judgment. To speak at that moment would rebuild the stone temple of human words in narrative form. It would turn instruction into explanation, breath into human property, life into idolatry.Silence is the test.Like Zechariah leaving the temple unable to speak, the witnesses were stripped of their voice so that God's voice was no longer imprisoned.Hearing must remain intact.Come from the four winds, O breath!The girl was raised and returned, not unto comfort but unto function under his command. As with the man freed from Legion, return to the path of Scripture is always the assignment. Living, moving breath restored from God cannot be managed by those who witness it. They too are sent back under his command, to love the neighbor.Luke tears down every refuge at once. The crowd's boundary-making, parental love, administrative reasonableness, and Jairus's partial trust are all human shelters made of fear. Life, which came before man, will not be housed, measured, ruled, judged, explained, or secured by the words with which humans try to protect themselves.Life, it is written, is not from men, nor through man, but from God, through God:“Behold, like the clay in the potter's hand, so are you in my hand,O house of Israel.” (Jeremiah 18:6)“On the contrary, who are you, O man, who answers back to God?The thing molded will not say to the molder, ‘Why did you make me like this,' will it?Does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?” (Romans 9:20–21)Fear, St. Paul explained, tries to build a platform over God. Fear builds. The gospel dismantles (Genesis 11:4).This week, I discuss Luke 8:49-56. ★ Support this podcast on Patreon ★

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---"Herod the king, in his raging, charged he hath this day: his men of might, in his own sight, all young children to slay." So goes the Coventry Carol, a traditional English Christmas song commemorating the Massacre of the Innocents in Bethlehem. According to the Christian Gospel of Matthew, the jealous ruler of Judea so feared the arrival of the messiah that he ordered this slaughter of his own infant subjects. Herod's name rings through the ages with tyranny and evil. But who was Herod the Great?This episode of Gladio Free Europe explorers the life and afterlife of Jewish history's most consequential monarch. Liam and Russian Sam situate King Herod in his historical context, as a pious Jewish monarch and a Hellenistic warrior-king. Born into an ambitious family descended from the conquered backwater of Edom, nobody expected Herod would ever assume control of the Hasmonean Kingdom of Judea. But as the Mediterranean world collapsed into a century of bloody turmoil, Herod used dynastic conflicts in both Jerusalem and in Rome to propel himself to the greatest heights of power. After he was suddenly named King of the Jews by the Roman Senate, Herod had to contend with ruling the most fractious kingdom in the Near East, and the most defiant corner of the vast Roman Empire.Though his ancestors were converts to Judaism, brought into the Israelite fold at the point of a sword, Herod reigned as a pious Jew. Even scholars who doubted his commitment to the faith acclaimed his act of rebuilding the temple in Jerusalem, the center of all Jewish ritual. Though a Roman puppet who never attempted to liberate his subjects from foreign domination, Herod brought enormous prosperity and glory to his kingdom. The land that he once ruled is still marked by great works, built in Hellenistic fashion both to honor his God and to honor his own glory.Despite his great successes, Herod was cruel, vindictive, and unceasingly murderous. Although his role in folklore derives from fiction and rumor rather than actual acts, his reputation for cruelty is well-deserved. Deeply paranoid and acutely aware of his own vulnerabilities, Herod dispatched every threat to his reign with unflinching violence. Even his own wives and children could not escape this violence. After his death, Herod would be immortalized not for his contributions to his kingdom and his faith, but instead for his wickedness. This episode will touch on the origins of Hanukkah and of Christmas to understand the career of one of the most fascinating and terrifying figures of the ancient world.

Shortly after hearing about the birth of Jesus, Herod the king tried to have the child murdered. Indeed, Herod's oppressive rule and the predations of the Roman state play a huge role in the Christmas story.Original article: https://mises.org/mises-wire/reclaiming-antistate-roots-christmas

Rev. Austin Pfeiffer shows how the Christmas story reveals a deep human power struggle: from Rachel's tears to Herod's fear, Matthew is exposing our anxiety-driven desire to control what only God can rule. Herod becomes a mirror of our own hearts, where fear of losing our “little kingdoms” leads us to resist Christ the King. Advent invites us to lay down that anxious control and find true freedom by surrendering to the King who conquers not through violence, but through self-giving love.

Is the Christmas story based on blind faith—or solid historical evidence? In this special Christmas episode of Bible and Theology Matters, Paul Weaver explores how biblical archaeology directly affirms the historicity of the Christmas story. From ancient Babylonian ration tablets to the massive stone architecture of Herod the Great, archaeology confirms the people, places, and political realities described in the Gospels.

This Christmas at Grace, Pastor Zach Pinkerton goes through the messy Christmas story in Matthew 2. We see Herod's response to Jesus's birth and are challenged in our own response to this.

Join us at Beaver Baptist Church for our Advent series. 

Merrrrry Kurisumasu !! Spirit Force Frontlines brings a lot of what some may call delusions of grandeur but what we understand to be our full Inheritance in Heaven from our Loving Heavenly Father! Matthew 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. 2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 2:10 When they saw the star, they rejoiced with exceeding great joy. 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 2:14 When he arose, he took the young child and his mother by night, and departed into Egypt: 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying, 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. 2:19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 2:21 And he arose, and took the young child and his mother, and came into the land of Israel. 2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Faithbucks.com

What was the Star of Bethlehem? A miraculous light? An angel? A comet? Attorney and biblical researcher Caleb Jones brings a library of books and years of astronomical study to the basement to present the most compelling answer we've ever heard: the Star of the Magi was the combined light of Jupiter and Venus merging into a single point of light in the sky, not once, but twice.On August 12, 3 BC, a rare planetary conjunction appeared in the eastern sky for just ninety minutes before dawn and was visible only to those whose job it was to watch the stars. Ten months later, on June 17, 2 BC, an even more spectacular once-in-a-millennium conjunction occurred, visible to everyone, setting over the hill of Bethlehem at the exact location tradition holds as the house of Joseph and Mary.Caleb walks us through astronomy, ancient calendars, the chronology of Herod's death, the census of Quirinius, and why the world still counts time based on the reign of Jesus Christ. This isn't just about solving a Christmas mystery. It's about how God speaks to people where they are and even through systems He told Israel not to use. The Magi were pagan astrologers doing pagan astrology, and God used the very stars they were watching to lead them to His Son. They arrived with gold, frankincense, and myrrh, and they worshiped. The star wasn't magic. It was astronomy. And somehow, that makes it even more miraculous. Merry Christmas from Blurry Creatures! Learn more about your ad choices. Visit megaphone.fm/adchoices

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 2:13–15 - Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” [14] And he rose and took the child and his mother by night and departed to Egypt [15] and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Interruptions. We hate them. They mess with our schedules, our comfort, our control. But what if the interruptions in your life are actually invitations from God?In this episode of the Emotionally Healthy Leader Podcast, Pete Scazzero unpacks how the Christmas story is filled with divine disruptions—from Mary and Joseph, to Herod, to the Magi, and even the religious leaders of the day. Each response to interruption reveals something profound about our own leadership, our spiritual formation, and the God we serve.Pete invites you to consider:What interruptions are coming your way right now?Are you resisting, ignoring, or receiving them?And what practices can help you stop, listen, and respond like Mary did: “May it be to me as you have said.”This episode is a vital listen as we enter the holidays and close out the year. God is still interrupting lives—and He may be trying to get your attention.

PRE-ORDER HOLY GHOSTED HERE! https://www.amazon.com/Holy-Ghosted-Teaches-Surviving-Spiritual/dp/1636415431    Monologue: Autumn encapsulates her family's views on their Christmas season traditions.   Message: Autumn dives deep into the history embedded in the beginning of the gospel according to Luke, and she imparts wisdom for believers today and how to handle the Herod in their stories.    Testimony: Autumn shares her heartfelt gratitude for all of YOUR immense support this year, from listening to the show to pre-ordering her book and all the other ways you support Autumn Miles Ministries.    Bible References Luke 1 Matthew 1   Links from the show BOOKS: www.autumnmiles.com/resources SPEAKING: www.autumnmiles.com/speaking MERCH: autumnmiles.square.site   If you are interested in becoming a sponsor of the show, send us an email at hello@autumnmiles.com   If you have a suggestion for the ministry, a question for Autumn, a testimony to share, or other inquiry for the Autumn Miles Ministries, click here and fill out the form, or send us an email at hello@autumnmiles.com    Join us on social media! Facebook: www.facebook.com/TheAutumnMiles/ Instagram: www.instagram.com/autumnmiles/ YouTube: https://www.youtube.com/@AutumnMiles   Click here to join our weekly and monthly newsletters and get updates on our podcast and exclusive content! If you feel led to give to the Autumn Miles Ministries, click here to donate. Thank you for supporting Autumn Miles Ministries!

Let us remember that nothing is a substitute for earnest prayer. Nothing can take its place. Today's church does many important things, but we must make prayer a priority. Main Points:1. This is a remarkable story of God's power and deliverance, but what stands out to me the most from this story is the commitment of the church to prayer. This miracle happened in the middle of the night. The church was not asleep because they knew the next day Peter would be put on trial. The church was having an all-night prayer meeting to ask God to protect Peter.2. It was a desperate situation but I believe they remembered that Jesus told them to “ask and it will be given you.” The Greek word tells us that they were “straining in prayer”.  It was not a casual prayer, “Lord, bless Peter tonight.” No, it was a desperate prayer, a fervent prayer, and an earnest prayer. They were seeking God. They were crying out to God for Peter's deliverance. This is intercessory prayer.3. When was the last time you gathered with other believers and prayed an earnest prayer? Let's recommit ourselves to prayer. The God who hears will answer.Today's Scripture Verses:Acts 12:5-10 -  “So Peter was kept in prison, but the church was earnestly praying to God for him. The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists. Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.”James 5:16 - “The effective, fervent prayer of a righteous man avails much.”Mark 11:17 - “My house shall be called a house of prayer.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Send us a textAdvent has always been messy, whether we've realized it or not. Herod was on the throne. Life be lifing for Mary and Joseph.  Jesus was born into a world searching for hope, not unlike the moment we are in. That night was many things: exhausting, scary, surprising, painful, anything but silent. God met the world right where it was at then, and he can meet us in this moment, too. Join Markus Lloyd and Antwuan Malone for a conversation about Advent._____________________________Podcast Subscription LinksApple Podcast: coloredcommentary.com/appleSpotify: coloredcommentary.com/spotifyGoogle Podcasts: coloredcommentary.com/googleStitcher: coloredcommentary.com/stitcherIHeart Radio: coloredcommentary.com/iheartradio

Matthew 2:7–12 - Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. [8] And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” [9] After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. [10] When they saw the star, they rejoiced exceedingly with great joy. [11] And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. [12] And being warned in a dream not to return to Herod, they departed to their own country by another way. (ESV) THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

There are texts like this one where we can't make sense of the suffering. Herod authorizes the killing of thousands of children to protect his political power, and we're left putting God on trial: why would He allow this? But that's why this Jeremiah text is so important: in the midst of the inevitable suffering in this life, the suffering is for God's glory. And what is God's glory? Mercy, peace, and the defeat of sin, death, and the devil. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionGOSPEL Matthew 2:13-23 13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son." 16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah: 18  "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more." 19 When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20 "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." 21 Then Joseph got up, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23 There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

In this message, Justin addresses the concept of "main character syndrome"—the tendency to live as if the world revolves around oneself. Using the historical example of King Herod Agrippa I from Acts 12, he illustrates the dangers of extreme ego and the abuse of power. Justin explains that while Herod sought political approval through violence and accepted divine praise for himself, he was ultimately struck down, serving as a warning that glory belongs to God alone.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Matthew 2:1–8 - Now after Jesus was born in Bethlehem of Judea @in the days of Herod the king, behold, wise men from the east came to Jerusalem, [2] saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” [3] When Herod the king heard this, he was troubled, and all Jerusalem with him; [4] and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. [5] They told him, “In Bethlehem of Judea, for so it is written by the prophet: [6] “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’” [7] Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. [8] And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” (ESV) THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

What if the greatest gift of Christmas isn't something you give or receive—but the One you choose to bow down to? The Magi traveled nearly 800 miles on little more than a prophecy and a star, believing that if the promised King had truly come, He was worth seeking at all costs. In Week 3 of Real Men of Christmas, we look at these wise men—not for their crowns or status, but for their posture. While Herod clung tightly to his own throne and the religious leaders stayed comfortable in tradition, the Magi refused to miss Jesus. They followed God's prompting, bowed before the true King, and opened their treasures in extravagant worship. Pastor Joby unpacks why their response still matters today: because every one of us approaches Jesus like Herod, the religious leaders, or the Magi. And the gifts we bring reveal what we believe about Him—our King, our Christ, our Savior. As we celebrate Christmas and partner with Compassion International to love “the least of these,” this message invites us to examine our hearts, our worship, and the direction of our lives. What gift will you bring to Jesus this Christmas—and which direction will He lead you next?