Podcasts about Herod

Welcome to the Christmas series! Caesar's decree for a nationwide census couldn't come at a worse time for Mary and Joseph. But perhaps this journey to Bethlehem is exactly what God planned all along. Sign up for special devotionals at ⁠⁠StoriesoftheMessiah.com⁠⁠.As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel.They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history.For more Bible stories download the ⁠⁠Pray.com⁠⁠ app. To learn more about Rabbi Schneider visit ⁠⁠https://discoveringthejewishjesus.com/⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

The twelve sent out. John the Baptist resurrected? Herod's fears, and the story of the execution. The 5,000 fed. Jesus walks on water.

The twelve sent out. John the Baptist resurrected? Herod's fears, and the story of the execution. The 5,000 fed. Jesus walks on water.

In this episode, Pastor Harold Noyes and co-host Pastor Timothy Golden walk through Mark 8:11–21 and Mark 8:27–38 to examine how Jesus confronted deception, religious hypocrisy, and sin/secularism - and how Christians should follow the example Christ set forth for us. They explore Jesus' strength and willingness to address sin and conflict directly, contrasting the idea of Jesus as passive. They analyze Jesus' response to the Pharisees' request for a sign and His warning against religious hypocrisy. They discuss how the "leaven of Herod" represents sin and secularism and the effort to separate faith from public and civil life. They examine why the disciples grew anxious over a single loaf of bread, forgetting Jesus' recent miracles of feeding the 5,000 and 4,000. They review Peter's declaration that Jesus is the Christ, followed by Jesus' rebuke when Peter attempted to object to the cross and Christ's upcoming suffering and resurrection. They end with a charge for Christians to deny self, take up their cross daily, and stand bold without being ashamed of the Gospel - and all of what that means.

We continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue his people from among the neighborhoods of Seattle and the nations of the world. Today, Jesus continues his way to the cross, as he endures a multi-phased false trial before the Jewish council, Pilate, and Herod. Here we're reminded afresh that the innocent Son was handed over so the guilty can go free. Audio | Notes | Luke 22:66-23

In Matthew 14:1–12, we explore how the fear of man can trap us, silence our witness, and lead us into disobedience. Through the striking parallels between Herod and Ahab, and Herodias and Jezebel, we see how pride, immorality, manipulation, and fear can corrupt those in power, while John the Baptist stands boldly for the truth. This passage challenges us to examine how the fear of man affects our faith, our willingness to confront sin, our worship, and our relationships. Discover what it means to trust God above the opinions of people and walk in the courage and freedom of genuine obedience to Jesus.

Send us a message!We read through Mark 6 and watch how quickly people swing from amazement to offense when Jesus feels too familiar. We also wrestle with the link Mark makes between the feeding of the 5,000, the storm at sea, and how a hardened heart can make us miss what God is doing. • Jesus rejected at home because people can't see past familiarity • The twelve sent out with almost nothing to learn dependence • Herod's fear and the rumors about Jesus' identity • John the Baptist's death and the cost of speaking truth • Jesus choosing compassion when rest feels urgent • The feeding of the 5,000 as need met with abundance • Walking on water and the disciples' fear in the wind • “Didn't understand about the loaves” as a clue for our storms • Letting yesterday's provision strengthen today's faith At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Speaker: Gabe DavisSeries: NehemiahNehemiah 2:1-8In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. And the king said to me, Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart. Then I was very much afraid. I said to the king, Let the king live forever! Why should not my face be sad, when the city, the place of my fathers' graves, lies in ruins, and its gates have been destroyed by fire? Then the king said to me, What are you requesting? So I prayed to the God of heaven. And I said to the king, If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers' graves, that I may rebuild it. And the king said to me (the queen sitting beside him), How long will you be gone, and when will you return? So it pleased the king to send me when I had given him a time. And I said to the king, If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy. And the king granted me what I asked, for the good hand of my God was upon me.Ezra 4:21-22Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. And take care not to be slack in this matter. Why should damage grow to the hurt of the king?Matthew 10:29Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.Hebrews 1:3He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,Job 12:23-24He makes nations great, and he destroys them; he enlarges nations, and leads them away. He takes away understanding from the chiefs of the people of the earth and makes them wander in a trackless waste.Acts 17:26And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,Psalm 139:16Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.1 Samuel 2:6-7The LORD kills and brings to life; he brings down to Sheol and raises up. The LORD makes poor and makes rich; he brings low and he exalts.Proverbs 21:1The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will.Proverbs 19:21Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.Genesis 50:20As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.Job 1:21-22And he said, Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD. In all this Job did not sin or charge God with wrong.Psalm 135:6Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.Psalm 100:5For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.Mark 10:18And Jesus said to him, Why do you call me good? No one is good except God alone.Acts 4:27-28for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.

In this teaching from our "Come and See" series through the Gospel of John, we look at Jesus' second miracle, healing a dying boy from 17 miles away with nothing but a spoken word (John 4:43-54). A desperate father, a royal official likely serving in Herod's court, begs Jesus to heal his son, and Jesus responds by simply saying, "Go, your son will live." We unpack why Jesus healed at a distance, what it means that this father had to believe before he could see, and the striking parallel between this second sign and Jesus' first miracle at the wedding in Cana. This message explores what it looks like to have faith that doesn't depend on signs and wonders, why our most desperate seasons often form us more deeply than our comfortable ones, and how Jesus cares just as much about healing our souls as he does about healing our circumstances. Whether you're waiting on an answer to prayer, wrestling with unanswered questions, or wanting a deeper study of the Gospel of John, this message will help you see Jesus like you've never seen him before.

2026.09.24 NCU Chapel Dan Herod Things People Say

Send us Fan MailWe can know about Jesus without truly knowing who Jesus is.In Luke 9, Herod asks the question, “Who is this about whom I hear such things?” That same question confronts each of us today: Who is Jesus to you?In this message, we discover three ways Jesus reveals Himself in Luke 9:Jesus is our Healer. He welcomes people, teaches them, and cares for their physical needs. Jesus does not stand at a distance from our suffering. He meets us in the middle of it. We are reminded that sickness is not a punishment from God, and that while we believe Jesus still heals, our ultimate hope is not simply in receiving the answer we want—it is in knowing that Jesus is with us through every circumstance.Jesus is our Provider. When thousands of hungry people gathered around Jesus, the disciples saw an impossible problem. Jesus saw an opportunity. With five loaves and two fish, He demonstrated that what is insufficient in our hands can become more than enough in His. Faith doesn't mean pretending we have enough; it means trusting Jesus with what we do have and taking the next step He asks us to take.Jesus is more than someone we know about—He is someone we can know.Whether you're facing sickness, uncertainty, financial pressure, a difficult situation, or simply wondering what God is doing in your life, the invitation is the same: Give Jesus what you have and trust Him with what you need.Maybe today you need Jesus to be your Healer.Maybe you need Him to be your Provider.Wherever you find yourself, remember: God has provided, Jesus is with you, and you don't have to carry it alone.Listen now to this message from Luke 9 and ask yourself: Who is Jesus to you?Support the show

Your work goes uncredited. A friend shares a heavy trial. You walk through a painful season. How you respond in moments like these reveals whether you're giving glory to God or quietly taking it for yourself. In this message from Acts 12, Pastor Bob Grimm walks through Herod's shocking end and shows why excellence is never the problem, forgetting who gave it to us is. Worms hide in the dirt, and they're closer than we think.Notes for this sermon: https://www.lifechurchww.com/noteoutline/more-than-you-can-seeWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

What do we do when we cannot understand what God is doing? Acts 12 reminds us that even when God's hand is hidden, His heart can still be trusted and His purposes cannot be stopped. Through the death of James, the miraculous deliverance of Peter, and the downfall of Herod, we discover three important truths for our lives: following Jesus wholeheartedly will cost us, nothing is impossible for God, and pride always destroys. When life doesn't make sense and we cannot trace His hand, we can still trust His heart.

There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and they were both well advanced in years.So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. And the whole multitude of the people was praying outside at the hour of incense. Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him.Luke 1:5–12 NKJV

In this Bible Story, we learn about the brutal beheading of John the Baptist. The man who spends his entire life paving a way for the Son of God is executed. However, his death would not be in vain. He would be embraced by God the Father into the gates of heaven. This story is inspired by Mark 6:12-29, Luke 9:6-9. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Mark 6:15 from the King James Version.Episode 192: Out of anger, Herod imprisoned John the Baptist, and though he feared John, he would not kill him. His wife, however, manipulated Herod to make him promise to kill John. And though he regretted this offer, his social standing meant more to him than doing the right thing. Afterward, Jesus' fame began to rise more and more and Herod once again became worried.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Herod hears about Jesus and wonders who he is.

Today’s Topics: 1) Gospel – Luke 9:7-9 – Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about Whom I hear such things?” And he kept trying to see Him. Saints in Heaven, pray for us! 1, 2, 3, 4) Guest Host, William Albrecht discusses what Sacred Scripture teaches about life in the womb and and the Early Fathers of the Church who taught that abortion is murder and has always been the consistent Teaching of the Church.  William is also joined by Elizabeth Sutcliffe, who aborted her child and found forgiveness and healing from God.

Original Airdate: September 26, 2024 === Gospel Luke 9:7-9 Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him. Reflection Herod would not be a person you might hold up as a model of how to live, but there is something about him. The thing that he reveals to us is that within every human being, no matter how far we may drift from the truth, there's something in us that's always looking for it. Like a tiny light that wants to be turning into a great flame. That's what we see in Herod. He longed to see that which is true. Closing Prayer Father, you have given us everything that we need. It's up to us to decide to make decisions that say we choose the light over darkness. We choose the truth over error. Bless us with that consistent longing and desire. Fan it, let it grow so that we'll will be transformed and help transform one another. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's Gospel (Luke 9:7-9), we see that tetrarch Herod, after beheading John the Baptist, was interested and perplexed by what he was hearing about Jesus. St. Luke recounts what people were saying:“John has been raised from the dead”;others were saying, “Elijah has appeared”;still others, “One of the ancient prophets has arisen.”As Bishop Barron explains, political rulers (Cesar Augustus, Herod, Pontius Pilot, don't come across well in the New Testament, and Jewish authorities are seen as corrupt. They all perceive Christ the Lord as a threat.“Then you are a king?” Pilate asked him. Jesus replied, “My kingdom does not belong to this world.”Of course, Jesus was concerned for the realities of politics and worldly powers, as well as the realm of sin, selfishness, hatred, and violence.But his concerns were justice, peace, and right order, as they are in the Kingdom of Heaven.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 24, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineThe “Good” LifeHerod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him. Luke 9:7–9Something peculiar happens when those who refuse to live according to God's will witness His presence in the lives of others—they become unsettled, even confused. Herod was one of these souls. Though Jewish by name, he lived a life of self-indulgence, pride, and moral compromise. Upon hearing of Jesus and His mighty works, Herod's fascination was mingled with inner disturbance. His conscience was especially agitated by guilt over his execution of John the Baptist.Herod's perplexity did not arise from a sincere openness to faith, but from fear, guilt, and superstition. Sin had so darkened his heart that he could not perceive the grace of God manifest in Christ. The Gospel tells us that despite Herod's interior turmoil, “he kept trying to see Him.” This desire reveals a divided soul—one curious about the truth, yet unwilling to embrace it.Herod offers us not an example of virtue, but a warning. Those who resist the will of God may still catch glimpses of Him through the holiness of others. But without repentance, such encounters bring neither peace nor clarity. In Herod's case, his fascination resulted first in torment, then in silence. When Jesus finally stood before Herod during the Passion, our Lord did not utter a word. That silence was a judgment upon his hardened heart.Looking at Herod's life, many might have envied him. He was rich, powerful, dined in luxury, lived in magnificent palaces, and enjoyed the protection of Rome. Though such monarchs are rare today, the allure of worldly wealth and fame remains strong. The modern equivalents—the celebrities, influencers, and elite—draw millions of admirers. Social media exalts their lifestyles, while the world glorifies indulgence, comfort, and social prestige.But to what end? Is it to enjoy life in the moment, seizing every earthly pleasure? What happens when this life ends and we stand before the Judgment Seat of God? At that hour, every fleeting comfort will vanish, and we will be left with the state of our soul. Herod's worldly success was ultimately empty. He lacked peace in this life, and, without conversion, his eternal fate was sealed in that same unrest.Herod's life is depicted in the Gospels for a reason. From his example, we must lift the veil of worldly and sensory indulgence and see them for what they are—not only in light of their eternal consequences, but also the interior ruin they cause even now. Such a life has no power to save, no ability to satisfy beyond the moment, and always leaves the soul perplexed and curious—a curiosity that ends in confusion.Those whose hearts are fixed on such indulgence will always hunger for more and never be satisfied. The best way to avoid the lure of sinful indulgence is to immerse ourselves in the purifying truths of the Gospel. Truth both purifies and liberates. It frees the soul to become the temple of God it was created to be—radiant with holiness, living in joyful union with Him and in spiritual communion with others. Nothing could be greater in this life, and nothing else will satisfy in the next.Reflect today on any lingering confusion, fear, or disordered curiosity you may carry when encountering Christ in your life. Do you approach Him like Herod—curious but uncommitted—or with a heart that is ready to be purified and transformed? Let the example of Herod lead you away from perplexity and into conversion. Truth Himself stands before you. Do not remain merely curious. Surrender in faith, and the riches of God's Kingdom will be yours.Lord of true riches, the power, wealth, and fleshly indulgences of this world are seductive. Please lift the veil from my eyes, so that I may see clearly the emptiness behind their promises. Free me from every deception, and draw my heart to desire only You. May Your Kingdom be my constant aim where freedom is found and the riches of grace and eternal happiness await. Jesus, I trust in You.Image via Adobe Stock  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The ambivalence of the human heart - Fr. Lucas Laborde. Click here for today's readings.Why do you think Herod wanted to see Jesus? In what sense do you think Herod was and wasn't free? How do you see yourself reflected in the ambivalence of Herod's soul?

John 19:19-22 “Pilate also wrote an inscription and put it on the cross. It was written, ‘JESUS THE NAZARENE, THE KING OF THE JEWS.' Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, ‘Do not write, “The King of the Jews”; but that He said, “I am King of the Jews.”' Pilate answered, ‘What I have written I have written.'” What was the purpose of the inscription that Pilate put on the cross? It was to show the world what happens to people who commit crimes against the Roman state. The crimes of the criminals certainly were also posted. In Pilate's mind, he was ridding the world of competition to Caesar, Herod, himself and Rome. Jesus said He was the, not just a king of the Jews. As far as Rome was concerned, Jesus was who He said He was, and therefore He was crucified. But the Jews were ticked off with that statement because it was placarded as the truth. They viewed Jesus as an impostor, a deluded crazy man, and an embarrassment to them. Let us be in awe at this great truth proclaimed by both Pilate and John. What occurred that day on Golgotha, was the revelation of a new kind of King—a king who conquered the enemies of His people by dying for them. Where as kings of the earth rule by totalitarianism and brute force, this King, died to set His people free. He did not lose His kingdom that day, He established it by His love. And so we learn from this that to live with Him, we die. To reign with Him, we serve, and the unbelieving world will never understand until He returns with us in glory. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Most leaders don't compromise because they don't know what's right. They compromise because they're afraid of what others will think if they do what's right. In this episode, Ron Kelleher explores the Leadership Lessons from Herod Antipas and the subtle danger of allowing public opinion to shape private convictions. Herod knew John the Baptist was a righteous and holy man. He respected him, listened to him, and understood that John was innocent. Yet when faced with a choice between preserving his reputation and protecting his integrity, Herod chose the approval of his guests over obedience to God. This episode examines several timeless leadership principles: Why delayed obedience often leads to compromised decisions. How public pressure can quietly erode moral courage. The danger of valuing reputation more than righteousness. Why leaders must establish biblical convictions before moments of crisis. How integrity is formed through everyday choices long before defining moments arrive. Whether you lead a business, ministry, church, or family, Herod's story reminds us that leadership is rarely tested when everything is going well. It is tested in those moments when doing the right thing carries a personal cost. The greatest threat to leadership is often not a lack of wisdom. It is the fear of disappointing people. Because when image becomes more important than integrity, compromise is never far behind. #ChristianLeadership #LeadershipLessons #Integrity #Courage #HerodAntipas #LeadershipDevelopment

Luke 9 marks a significant transition in the ministry of Jesus as He begins to involve His disciples more actively in the work of ministry. Jesus was preparing them for what was ahead and teaching them that the mission was bigger than themselves. There were—and still are—people all around us who desperately need Jesus. The question is, “Who in your life needs Jesus?” As we examine this passage, we are reminded that the need for Jesus is not limited to others—it is a need we all share. We all need Jesus! Chapters (00:00:00) - Introduction and Scripture Setup(00:03:03) - The 12 Disciples Commissioned(00:06:11) - Power and Authority Given to the Disciples(00:09:12) - Sent Out with Nothing, Trusting God(00:10:43) - Applying the Commission to Us Today(00:12:51) - The Towns Who Need Jesus(00:14:59) - Faithfulness Over Seeking Something Better(00:15:47) - Rejection and Shaking Off the Dust(00:18:50) - Our Community's Need for Jesus(00:21:17) - Herod the Tetrarch Hears About Jesus(00:23:52) - Herod's Guilt and Confusion(00:25:45) - Responsibility After Hearing the Gospel(00:29:09) - Herod's Ultimate Rejection of Jesus(00:30:10) - Invitation and Closing Prayer

Acts 23:12-35 English Standard VersionA Plot to Kill Paul12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”16 Now the son of Paul's sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”Paul Sent to Felix the Governor23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect:26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

Teaching by Elijah Dally Week 2: The Preparation of Jesus for Ministry - Luke 3-4:30Preparing You for Jesus - The Ministry of John the Baptist (Luke 3:1-20)- (3:1-2) The King Arrives in History- (3:3-9) Prepare for the King: Repent- (3:10-14) What Does Repentance Look Like?- (3:15-20) John Points Beyond HimselfJohn the Baptist and Jesus compared:John the Baptist:- John ministers in the wilderness - 3:2-3- John preaches to Israel - 3:3, 18- John preaches repentance - 3:3, 8- John announces one greater who is coming - 3:16- John confronts Herod and is rejected - 3:19-20- John's ministry results in imprisonment - 3:20- John prepares people for the coming MessiahJesus:- Jesus is led by the Spirit into the wilderness - 4:1- Jesus begins preaching to Israel - 4:14-15- Jesus preaches the fulfillment/good news - 4:18-21- Jesus arrives as that greater one - 3:21-22; 4:1-21- Jesus confronts unbelief and is rejected at Nazareth - 4:24-30- Jesus' rejection anticipates his eventual death- Jesus declares that the promised age "has been fulfilled" - 4:21The King Arrives - Luke 3:21-4:30Who is He?- Son of God - Luke 3:21-22, 38; 4:3, 9- New Adam - Luke 3:23-38- Promised Messiah - Luke 4:14-21What will He do?- Defeat evil - Luke 4:1-13- Heal the broken - Luke 4:18- Free the captive - Luke 4:18- Proclaim good news - Luke 4:18-21- Bring God's Kingdom - Luke 4:18-21How will He do it?- In obedience to the Father - Luke 4:1-13- In the power of the Spirit - Luke 3:22; 4:1, 14, 18- Through the Word - Luke 4:4, 8, 12, 16-21- In confrontation with the powers of evil - Luke 4:1-13- Despite rejection from his own people - Luke 4:24-30How will people respond?- Amazement - Luke 4:15, 22- Questions - Luke 4:22- Rejection - Luke 4:23-24, 28- Hostility - Luke 4:28-30- Praise/Reception - Luke 4:15, 22Parallels between the Ministries of John the Baptist and ElijahJohn the Baptist:- Appears in the wilderness - Matt 3:1; Mark 1:4; Luke 3:2- Wears camel's hair and a leather belt - Matt 3:4; Mark 1:6- Calls Israel to repentance - Matt 3:2; Luke 3:3, 7-14- Challenges Israel's presumed covenant status: "Do not presume to say... 'We have Abraham as our father'" - Matt 3:9; Luke 3:8- Announces coming divine judgment - Matt 3:7, 10-12; Luke 3:7, 9, 17- Confronts King Herod for his sin - Matt 14:3-4; Mark 6:17-18; Luke 3:19- Herodias wants John killed - Mark 6:19, 24- His confrontation with the royal household leads to persecution - Matt 14:3-12; Mark 6:17-29- Prepares Israel for the coming of the Lord - Matt 3:3; Mark 1:2-3; Luke 3:4-6- Turns Israel toward God - Luke 1:16-17- Explicitly comes "in the spirit and power of Elijah" - Luke 1:17- Jesus says John fulfills the coming of Elijah - Matt 11:13-14; 17:10-13Elijah:- Lives/ministers in wilderness settings - 1 Kings 17:2-6; 19:4-8- Known by his hairy appearance/garment and leather belt - 2 Kings 1:8- Calls Israel to return to YHWH - 1 Kings 18:18-21, 36-39- Challenges covenant Israel for abandoning YHWH - 1 Kings 18:18, 21- Announces God's judgment upon rebellious Israel - 1 Kings 17:1; 21:17-24- Confronts King Ahab for his sin - 1 Kings 18:17-18; 21:17-24- Jezebel wants Elijah killed - 1 Kings 19:1-2- His confrontation with the royal household leads to persecution - 1 Kings 19:1-3- Expected to return before the Day of the LORD - Mal 4:5-6- Elijah's promised return would "turn the hearts" of God's people - Mal 4:5-6- The prophetic model John fulfills - Mal 4:5-6- Elijah was promised to come before the Lord - Mal 4:5-6

Today’s Topics: William Albrecht joins Terry for Friday with the Fathers 1) Gospel – Luke 8:1-3 – Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying Him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources. Saints in Heaven, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and William discuss Early Father of the Church: Saint Augustine

Original Postdate: September 20, 2024 === Gospel Luke 8:1-3 Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources. Reflection In this passage we see the women again, being more receptive than the men to the healing power that Jesus possessed and shared with these women, and their response was gratitude, but it took the form of service. They wanted to be a part of his ministry. They wanted to support it. Take this time to reflect on these thoughts. And now we'll close with a prayer. Closing Prayer It's clear in the scriptures that those who really understood who Jesus is are those who receive some wonderful, free, loving gift. Mercy. Help us to be open to this gift so we can truly be drawn into his ministry and become his followers. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The David Alliance  TDAgiantSlayer@Gmail.com Garth Heckman Accuser     Do you inhale or exhale when you putt?      THE ACCUSER - THE RATT      START WITH A WARNING… **If you do not understand how the accuser works you will be used by him and for his purpose without even knowing it.       Here is how it works:  People play the VICTIM - Why me, me oh my, waaa waaa waaa, poor me.     Then they turn into the VILLIAN - They attack people who they feel have it made, had it easy, they think they are arrogant simply because they are successful in some area of life.   They they become Victors and they fight on behalf of the other “VICTIMS”… Jeff Karow “I shudder thinking about the 11 year old little girl who could not get an abortion after being brutally raped.        The worst thing about being deceived is you do not know you are deceived. You operate in the mindset of fact, but its not fact at all. Remember when cigarettes did not cause cancer.          John 8   Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn't even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”                   The historical background of this passage—traditionally known as the Pericope Adulterae—is shaped by a clever political trap, a clash between competing legal systems, and a fascinating journey through ancient manuscripts. [1, 2, 3, 4]    peh-RIK-oh-pee - It's from Greek, meaning "a cutting out" or "a selected passage,” Adulterae = ah-dul-TAIR-eye   1. The Legal Trap: Roman Law vs. Jewish Law The religious leaders weren't just asking Jesus for a theological opinion; they were trying to force Him into a dangerous political and legal corner: [3, 5]      The Roman Constraint: Under Roman occupation, the Jewish authorities (the Sanhedrin) were stripped of their power to officially execute anyone. If Jesus agreed that the woman should be stoned to death, He would be encouraging an illegal vigilante execution, breaking Roman law and setting Himself up as a rebel leader against Rome. The Mosaic Constraint: If Jesus said she should go free, He would appear to be breaking the Law of Moses(Leviticus 20:10), which prescribed the death penalty for adultery. This would instantly ruin His credibility as a Rabbi among the Jewish people.    What is really going on here? Judging Jesus response - while they themselves do not hold themselves accountable to the same standard.    *they are not willing to make a call on this - but judging Jesus on his response.   People will call you out - all the while never talk about their own lack of character in the same manner.       Where was the man? The Mosaic law explicitly stated that both the man and the woman caught in adultery were to be put to death.   **Missing information: Accusers will never share the whole story.          OOOOO         2. The Location: The Temple Courts The text explicitly states this encounter took place in the Temple courts (John 8:2).     The sprawling courts of Herod's Temple were not dirt roads or sandy paths; they were grand, public plazas paved with massive, polished stone tiles. If there was loose dust blown onto the stones, Jesus could have been writing in the dirt. However, if He was pressing His finger directly against the smooth, hard flagstones of the Temple floor, a mere human finger would leave no mark. For Him to "engrave" or "write" a visible record there would require a miracle. [7, 8]    3. The Theological Parallel: The Finger of God By highlighting that Jesus wrote "with his finger," John uses a very rare phrasing that immediately points a Jewish reader back to the Old Testament. [7, 9]      In the entire Bible, there are only a few times where God is described as physically writing something. The most famous is Exodus 31:18: "He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God."     Jesus was silently saying: "You are trying to lecture Me on the Law? I am the one who carved it in stone in the first place." [1, 10]        OOOOOOO   The phrase "the finger of God" appears only a handful of times in the entire Bible. Each instance represents an irresistible, sovereign display of divine authority and judgment on those who try to play God.  When you connect these other passages to Jesus in the Temple courts, they paint a staggering picture of who He was claiming to be.     1. The Plagues of Egypt (Exodus 8:19)   The Context: During the ten plagues, Pharaoh's court sorcerers try to replicate the miracles Moses performs. When God turns the dust of the earth into swarms of gnats, the magicians fail to copy it. Terrified, they tell Pharaoh: "This is the finger of God."     2. The Ten Commandments (Exodus 31:18 & Deuteronomy 9:10)   The Context: God delivers the moral law to humanity not by dictating it to Moses, but by physically carving it Himself. The text notes the tablets were "written with the finger of God" on stone.   3. The Writing on the Wall (Daniel 5:5)   The Context: King Belshazzar of Babylon throws a blasphemous feast, drinking out of the sacred gold cups stolen from God's Temple. Suddenly, the fingers of a human hand appear and scratch a mysterious message into the plaster of the wall (Mene, Mene, Tekel, Parsin). Daniel interprets the writing: God has weighed the king's deeds, found him wanting, and his kingdom is finished.   4. Jesus Driving Out Demons (Luke 11:20)   The Context: Jesus is accused by His critics of using the power of Satan to cast out demons. He fires back: "But if I drive out demons by the finger of God, then the kingdom of God has come upon you."         This is a great teaching device — pastors use this "voice of the accuser" framing often to expose the enemy's tactics. Here's a biblically-grounded list, treating it as an exposé of strategy rather than actually voicing that persona.   9-16-26 Start here for TDA 10 Ways the Accuser Attacks Faith 1. Rehearsing Your Past He whispers your worst moment on repeat — the affair, the addiction, the abortion, the thing you did at 19 — long after God has already forgiven it, hoping shame will convince you that grace has an expiration date. (Revelation 12:10 — he accuses "day and night") 2. Redefining God's Character "Did God really say...?" He doesn't usually deny God exists — he reframes who God is: distant, disappointed, keeping score. (Genesis 3:1) 3. Comparison He points you at someone else's marriage, ministry, body, or blessing, and lets envy do the rest of the work — convincing you God has been unfair specifically to you. 4. Isolation Disguised as Privacy He convinces you that no one can know the real struggle — that if your small group or spouse knew, they'd walk away. Isolation is where accusation grows unchecked, because it's never tested against truth spoken by someone else. 5. Weaponizing Other Believers' Words He takes a real hurt — something someone at church actually said or did — and repeats it in your mind until it becomes "this is who the church really is" or "this is who God really is." 6. Delayed Answers as Proof of Abandonment When prayer isn't answered on your timeline, he suggests silence means absence — that unanswered prayer is proof you're not really heard, rather than proof you're being asked to trust. (Compare Job's friends' theology vs. God's actual response in Job 38-42) 7. Perfectionism Disguised as Conviction Real conviction from the Spirit is specific and leads to repentance and freedom (2 Corinthians 7:10). Accusation is vague, global, and leads to paralysis — "you'll never get this right," "you're always like this." One brings you to the cross; the other just buries you. 8. Identity Theft He tries to get you to answer to a label — addict, failure, fraud, unworthy — instead of the one Scripture actually gives you: forgiven, adopted, righteous in Christ (Romans 8:1, Ephesians 1:5). Whoever answers the accusation has already accepted the label. 9. Success as a Trapdoor Ironically, he accuses through pride too — convincing gifted, "successful" believers (especially leaders) that their platform, growth, or following is proof of their own righteousness, setting up a fall through self-sufficiency rather than obvious sin. (1 Timothy 3:6 — the danger of being "puffed up with conceit") 10. Truth Without Grace This might be the subtlest one: he loves using real Scripture, real truth, real standards — just stripped of the gospel's grace and hope, so truth becomes crushing weight instead of a path to freedom. (This is actually what he tried on Jesus in the wilderness — quoting real Scripture, Matthew 4:6, but twisting its application.)   THREE  "Dirty Little Secrets" Worth Naming   1-  If there's one unifying tactic underneath all ten, it's this: the accuser rarely needs to invent new material — he just recycles truth without context, timing, or grace. Most of his accusations contain a kernel of something real (a real failure, a real hurt, a real Scripture) — which is exactly why they're so effective. Outright lies are easy to reject. Half-truths delivered at the right moment, with real pain attached, are much harder to resist.     2-  The second secret: he almost never announces himself. Nobody hears an accusing thought and thinks "that was Satan." It just feels like "being honest with myself," or "just being realistic," or "this is just how I am." The accusations feel like your own internal voice of reason — which is precisely what makes Revelation 12:11 significant: believers overcome him "by the blood of the Lamb and by the word of their testimony" — meaning the antidote isn't cleverness or willpower, it's actively speaking a different word over yourself than the one he's whispering.       3-  If a thought pushes you toward confession, prayer, and community — that's likely conviction. BUT WITH THAT - ACCUSATIONS MAKE YOU START TO MAKE EXCUSES FOR THAT WHICH YOU ARE BEING ACCUSED OF… THEN HE MAKES YOU FEEL GUILTY FOR THE EXCUSES YOU MADE.      The weapon against accusation isn't willpower or cleverness — it's actively speaking a different word over yourself than the one being whispered. Silence lets the accusation stand unchallenged. Testimony — speaking truth out loud, even just to yourself — interrupts it.       OOOOOOOO   Discernment: Today we have more information and faster information as ever before.  Anyone on social media can be portrayed as an expert, and any information can be presented as fact… But even worse- the absence of clarity creates gossip and presumption that grows into ignorance as fact.        The devil knows your name but calls you by your sin; God knows your sin but calls you by your name     Point 1: The Accuser Has a Title, and a Strategy     Satan's biblical title here isn't "destroyer" or "tempter" — it's accuser. **And Scripture consistently shows this strategy doesn't stay confined to accusing us before God — it plays out horizontally, between people, through gossip, slander, and offense.   Insight: If the enemy's title is "accuser," we should expect his most effective tactic to look like ordinary WORDS     Accusation is not in the power of the words… but the seeds they plant and the doubt they grow. See it's like this: The seeds of innuendo, doubt and insinuation cause the Spiritually immature to feed and water those accusations. **When I was a frosh in HS. The rumor of “ sexually molesting” a child in a cornfield grew into a huge ordeal.  It was started by a teacher's wife - who her and her husband hated me and my family.        Insight: Slander's power has never been the volume of the lie — it's the seed of doubt it plants about someone's character   ITS NOT THE AMOUNT OF ACCUSATIONS - ITS THE SPACE IT CREATES FOR DOUBT = LACK OF FAITH     Why is The Tongue a Fire — it only takes a spark. **a forest fire does not start with a forest fire… it starts with a spark.        So that we don't fall into the role of the accuser we should know this:  Love Covers, Corrupt Talk Corrodes — Two Competing Modes of Speech   Text: Ephesians 4:29-32 PAUL SAYS SPEAK WORDS OF GRACE   1 Peter 4:8 PETER SAYS COVER A BROTHER… HELP BRING THEM INTO HEALING AND WHOLENESS.     ****A truth without grace or healing is still an accusation.     Closing Challenge   Today wether you have been the source of accusation, or the target of it. will you let your mouth be an instrument of the kind of love that actually covers, forgives, and builds up?”   And if I am on the receiving end - Take time to thank God that you are forgiven and accusations only stand as a strong reminder of how great Gods grace is. 

Friends of the Rosary,Today in the Gospel (Luke 8:1-3), we see people — the Twelve and several women disciples — following Jesus with practical love, supporting His mission with what they had. These women had been healed, freed, and restored, and now they support Him by accompanying Him. Grace received becomes generosity offered.“Jesus journeyed from one town and village to another,preaching and proclaiming the good news of the Kingdom of God.Accompanying him were the Twelveand some women who had been cured of evil spirits and infirmities,Mary, called Magdalene, from whom seven demons had gone out,Joanna, the wife of Herod's steward Chuza,Susanna, and many otherswho provided for them out of their resources.”In the first reading (1 Corinthians 15:12-20), we see that Christ's resurrection is the foundation of our hope and faith, but not a symbol, a nice idea, or a comforting belief. St. Paul is very direct: if Christ has not been raised, Christian faith collapses. Because Jesus rose, sin and death do not get the final word. That means our prayers, sacrifices, repentance, and love are not empty. They are joined to a living Lord.“If there is no resurrection of the dead,then neither has Christ been raised.And if Christ has not been raised, then empty too is our preaching;empty, too, your faith.”“If for this life only we have hoped in Christ,we are the most pitiable people of all.”“But now Christ has been raised from the dead,the first fruits of those who have fallen asleep.”Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• September 18, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Dr. John closes out the Gospel of Luke with Jesus' ascension from Bethany (Luke 24:50-53), arguing that heaven is a real, physical place rather than a purely spiritual state, and that Jesus' ascension was a genuine bodily journey there. He explores what it means that Christ is now seated at the right hand of the Father — his finished work, his present reign, and his ongoing priestly intercession for believers — and why the disciples returned to Jerusalem rejoicing rather than grieving.The End of the Beginning: Everyone knows how this story ends — Jesus is crucified, buried, and rises again. But in this 15-part series through Luke 23-24, Dr. John Neufeld shows why these familiar chapters still reward careful study, tracing the trials before Pilate and Herod and the road to the cross. Along the way, he uncovers details unique to Luke's account that reveal what kind of King Jesus truly is.

Read OnlineDisciples of Diverse BackgroundsJesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources. Luke 8:1–3Mary Magdalene, Joanna, Susanna, and “many others” faithfully accompanied Jesus and the Twelve. This diverse group of disciples defied conventional expectations. They were not the kind of followers one might ordinarily assemble when launching a mission destined to reach the ends of the earth. Yet God's wisdom is not like our own. He perceives greatness not in social status, talent, or wealth, but in the sincerity, purity, and potential of each heart.The inclusion of women among Jesus' traveling companions is striking within the cultural framework of first-century Judaism. He not only welcomed them into His company but also entrusted them with meaningful participation in His mission. In doing so, He affirmed their dignity and revealed the universal scope of His call.Even more surprising is that some of these women came from questionable or afflicted pasts. Mary Magdalene is named first: “from whom seven demons had gone out.” The number seven signifies completeness, suggesting a full and profound liberation—perhaps from both moral disorder and physical torment. Her healing reveals the immense power of divine mercy. Once bound by darkness, she became a devoted disciple, eventually standing at the foot of the Cross and witnessing the glory of the Resurrection. Her life exemplifies how gratitude for mercy can blossom into unwavering love and enduring fidelity.Joanna, the wife of Chuza, Herod's steward, also deserves attention. Her association with Herod's court—a place marked by corruption—shows that the Gospel can penetrate even into environments of great moral disorder. Susanna and the many other unnamed women round out this community, highlighting a growing circle of female disciples drawn by the love and truth of Christ.These women provided for Jesus and the Twelve “out of their resources.” Their generosity was not only material, it was spiritual. Their stewardship played a vital role in sustaining the mission of Christ. By offering what they had, they became instruments of grace, foreshadowing the ongoing collaboration in the Church between lay and ordained, men and women, rich and poor.This early fellowship of followers models the Church in every age. They came from all walks of life: some devout, others formerly sinful; some wealthy, others of humble means; both men and women; people of high and low estate. Yet they were united in a single purpose: to follow Jesus and serve the Kingdom of God with all that they were.Reflect today on this unexpected company Jesus formed. Many people struggle with a sense of unworthiness or feel inadequate in their spiritual lives. If you have ever felt this way, take heart in the diverse group Christ called. Their varied and imperfect backgrounds reveal the deep and consoling truth that no one is beyond being called by God. Each of us, no matter our past or present, is invited to walk with Him, to offer what we have, and to participate fully in His redemptive mission. Accept this invitation. Join this holy company. And give yourself wholeheartedly to the proclamation of the Kingdom of God. Most merciful Lord, You always look beyond the sin to see the sinner, offering Your boundless mercy to all who turn to You in repentance. Please continue to call me to participate in Your divine mission of building Your Kingdom here on earth, so that I and all whom You touch through me may share in the eternal joy of Your Heavenly Kingdom. Jesus, I trust in You. Image: The Apostles, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

During his final 40 days, Jesus reviews Scripture with the apostles, teaching that his suffering, death, and resurrection stand at the center of everything Moses, the Prophets, and the Psalms foretold (Luke 24:44-49). Dr. John pushes back on modern attempts to recast Jesus as a political revolutionary or social reformer, insisting his real message — repentance and forgiveness through the cross — is what he entrusted to the apostles to build the church upon.The End of the Beginning: Everyone knows how this story ends — Jesus is crucified, buried, and rises again. But in this 15-part series through Luke 23-24, Dr. John Neufeld shows why these familiar chapters still reward careful study, tracing the trials before Pilate and Herod and the road to the cross. Along the way, he uncovers details unique to Luke's account that reveal what kind of King Jesus truly is.

Co by było, gdyby Donald Trump pojawił się… w Betlejem? Tomasz Olbratowski puszcza wodze wyobraźni i tworzy alternatywną wersję jednej z najbardziej znanych historii świata. Są Trzej Mędrcy, Herod, niezwykłe prezenty i oczywiście plany, które - zdaniem Trumpa - trudno byłoby przebić. Absurd narasta z każdą chwilą, a finał przynosi jeszcze jedną, bardzo „trumpową” propozycję. Obejrzyj najnowszy felieton Tomasza Olbratowskiego.

Welcome to week 14 of our Series in the book of Acts. Acts 12 opens with a difficult time for the believers in Jerusalem and the church as a whole. Herod seems to be in control and the church appears to be losing. BUT Prayer and God.   In Acts 12 we see a stark contrast between human pride, the arrogance of Herod, and God's power at work through prayer. We experience the death of the first Apostle, James, the rescue of Peter, and finally the death of Herod.   You can connect with Amie on her website: https://rawandrealministries.com/   You can connect with me or order my books on my website here: https://debbiekitterman.com/ click on the store tab and choose the book(s) you would like to view under the book tab.   OR on Amazon here using my affiliate links:  Check out my Amazon Store front here:https://a.co/d/0fSFMjq0 D2h Podcast Books  https://amzn.to/4wnk96D Podcast Equipment https://amzn.to/4u8PloC  I even have other categories for my sourdough, chickens, my favorite things, and more…. check my entire storefront out here: https://a.co/d/0fSFMjq0  

Jesus appears to the assembled disciples (Luke 24:36-43), inviting them to touch his hands and feet before eating broiled fish to prove he is bodily raised. Dr. John explores why physical resurrection matters — against ancient Docetism and spiritualized views of heaven — and what it means that we are, and always will be, both flesh and spirit.The End of the Beginning: Everyone knows how this story ends — Jesus is crucified, buried, and rises again. But in this 15-part series through Luke 23-24, Dr. John Neufeld shows why these familiar chapters still reward careful study, tracing the trials before Pilate and Herod and the road to the cross. Along the way, he uncovers details unique to Luke's account that reveal what kind of King Jesus truly is.

John 19:13-14 “Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, ‘Behold, your King!'" There isn't time to go through all the various explanations of the “sixth hour” mentioned by John in this verse. After reading many of them, I think this one seems most plausible, reconcilable to all accounts, and meaningful. Jesus was the sacrificial Passover lamb. The Greek word pascha, here translated Passover, is also used elsewhere to refer to the Passover meal or the lamb of sacrifice. Before the lamb was offered it had to be examined by the high priest and prepared. The only timeline that makes sense is this. Jesus was arrested around 2 a.m., taken to Annas' and the Caiaphas' houses for examination. Then He was taken to Pilate around 6 in the morning, then to Herod for further questioning and execution. When Pilate proclaimed to the Jews, “Behold your king” at around 8 a.m., 6 hours of examination and preparation had transpired—from 2-8. This explanation brings this account into the timelines of the other gospel accounts, but it also explodes with meaning. John revealed that God prepared His Passover Lamb according to the Law to fulfill all righteousness. The Lamb of God was prepared on the preparation day of Passover, and the Lamb was ready for sacrifice. He was presented one last time to the high priests and Jewish officials. Behold the love of God! His blood on your life means His death angel will passover your life and not destroy you. Look now at Jesus in the moment recorded here in John 19:14 and recognize and receive God's gracious and merciful provision so He could passover your sins. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

The David Alliance  TDAgiantSlayer@Gmail.com Garth Heckman Accuser   Do you inhale or exhale when you putt?    THE ACCUSER - THE RATT  START WITH A WARNING… **If you do not understand how the accuser works you will be used by him and for his purpose without even knowing it.   Here is how it works:  People play the VICTIM - Why me, me oh my, waaa waaa waaa, poor me.   Then they turn into the VILLIAN - They attack people who they feel have it made, had it easy, they think they are arrogant simply because they are successful in some area of life.   They they become Victors and they fight on behalf of the other “VICTIMS”… Jeff Karow “I shudder thinking about the 11 year old little girl who could not get an abortion after being brutally raped.    The worst thing about being deceived is you do not know you are deceived. You operate in the mindset of fact, but its not fact at all. Remember when cigarettes did not cause cancer.    John 8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn't even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”   The historical background of this passage—traditionally known as the Pericope Adulterae—is shaped by a clever political trap, a clash between competing legal systems, and a fascinating journey through ancient manuscripts. [1, 2, 3, 4]    peh-RIK-oh-pee - It's from Greek, meaning "a cutting out" or "a selected passage,” Adulterae = ah-dul-TAIR-eye   1. The Legal Trap: Roman Law vs. Jewish Law The religious leaders weren't just asking Jesus for a theological opinion; they were trying to force Him into a dangerous political and legal corner: [3, 5]    The Roman Constraint: Under Roman occupation, the Jewish authorities (the Sanhedrin) were stripped of their power to officially execute anyone. If Jesus agreed that the woman should be stoned to death, He would be encouraging an illegal vigilante execution, breaking Roman law and setting Himself up as a rebel leader against Rome. The Mosaic Constraint: If Jesus said she should go free, He would appear to be breaking the Law of Moses(Leviticus 20:10), which prescribed the death penalty for adultery. This would instantly ruin His credibility as a Rabbi among the Jewish people.    What is really going on here? Judging Jesus response - while they themselves do not hold themselves accountable to the same standard.    *they are not willing to make a call on this - but judging Jesus on his response.   People will call you out - all the while never talk about their own lack of character in the same manner.   Where was the man? The Mosaic law explicitly stated that both the man and the woman caught in adultery were to be put to death. **Missing information: Accusers will never share the whole story.    2. The Location: The Temple Courts The text explicitly states this encounter took place in the Temple courts (John 8:2).     The sprawling courts of Herod's Temple were not dirt roads or sandy paths; they were grand, public plazas paved with massive, polished stone tiles. If there was loose dust blown onto the stones, Jesus could have been writing in the dirt. However, if He was pressing His finger directly against the smooth, hard flagstones of the Temple floor, a mere human finger would leave no mark. For Him to "engrave" or "write" a visible record there would require a miracle. [7, 8]    3. The Theological Parallel: The Finger of God By highlighting that Jesus wrote "with his finger," John uses a very rare phrasing that immediately points a Jewish reader back to the Old Testament. [7, 9]      In the entire Bible, there are only a few times where God is described as physically writing something. The most famous is Exodus 31:18: "He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God."   Jesus was silently saying: "You are trying to lecture Me on the Law? I am the one who carved it in stone in the first place." [1, 10]    OOOOOOO   The phrase "the finger of God" appears only a handful of times in the entire Bible. Each instance represents an irresistible, sovereign display of divine authority and judgment on those who try to play God.  When you connect these other passages to Jesus in the Temple courts, they paint a staggering picture of who He was claiming to be.     1. The Plagues of Egypt (Exodus 8:19)   The Context: During the ten plagues, Pharaoh's court sorcerers try to replicate the miracles Moses performs. When God turns the dust of the earth into swarms of gnats, the magicians fail to copy it. Terrified, they tell Pharaoh: "This is the finger of God."   2. The Ten Commandments (Exodus 31:18 & Deuteronomy 9:10)   The Context: God delivers the moral law to humanity not by dictating it to Moses, but by physically carving it Himself. The text notes the tablets were "written with the finger of God" on stone.   3. The Writing on the Wall (Daniel 5:5)   The Context: King Belshazzar of Babylon throws a blasphemous feast, drinking out of the sacred gold cups stolen from God's Temple. Suddenly, the fingers of a human hand appear and scratch a mysterious message into the plaster of the wall (Mene, Mene, Tekel, Parsin). Daniel interprets the writing: God has weighed the king's deeds, found him wanting, and his kingdom is finished.   4. Jesus Driving Out Demons (Luke 11:20)   The Context: Jesus is accused by His critics of using the power of Satan to cast out demons. He fires back: "But if I drive out demons by the finger of God, then the kingdom of God has come upon you."   This is a great teaching device — pastors use this "voice of the accuser" framing often to expose the enemy's tactics. Here's a biblically-grounded list, treating it as an exposé of strategy rather than actually voicing that persona.

This is Thaao Penghlis's second time on Storybeat. Among Thaao's many talents, he's an actor, writer, director, and podcast creator. If you're a fan of daytime dramas, then you know Thaao from his more than 40 years of playing Tony DiMera and Andre DiMera on Days of Our Lives and Days of Our Lives: Beyond Salem. For his work, he's been nominated for three Emmy Awards. In 1989, he starred as disguise master Nicholas Black on the primetime TV series revival of Mission: Impossible. You may have also seen Thaao in various miniseries and movies like: Sadat, Sydney Sheldon's Memories of Midnight, Under Siege, Tribe, and in perhaps his most unusual role, Colonel Godowni, the lover of Dame Edna in the cult classic Les Patterson Saves the World. He's also starred in the films, The Story of Esther, Job's Daughter, Redeemed, and the short film The Secret of Joy that deals with children experiencing cancer. Thaao published his first book, Places, in 2015 to great reviews. It deals with his journeys to the Middle East and the dangers he encountered in Syria, Lebanon and Egypt. His second book Seducing Celebrities One Meal at a Time was released in November 2016, and many of his short stories have been published as well. Thaao's lifelong fascination with Archaeology led him to create the podcast series, The Lost Treasures, which is based on Heinrich Schliemann's discovery of Troy and ‘Mycenaean,' Greece. Most recently, Thaao's been writing, producing and performing his new podcast, The Great Escape. I've listened to the first 3 episodes that have been released and found it to be a riveting dramatization of the story of Joseph, Mary, and the baby Jesus fleeing capture and certain death by Herod's forces. 

Dr. John continues the Emmaus road story (Luke 24:28-35), tracing the moment the two disciples recognize the risen Jesus in the breaking of bread. He reflects on hearts "burning" over Scripture, the inseparability of knowing Jesus and knowing the Bible, and why the disciples couldn't wait until morning to share the news. A moving look at how encountering the risen Christ changes everything, immediately and irreversibly.The End of the Beginning: Everyone knows how this story ends — Jesus is crucified, buried, and rises again. But in this 15-part series through Luke 23-24, Dr. John Neufeld shows why these familiar chapters still reward careful study, tracing the trials before Pilate and Herod and the road to the cross. Along the way, he uncovers details unique to Luke's account that reveal what kind of King Jesus truly is.

How do you respond when people praise you? Proverbs 27:21 says that just as silver is tested in a crucible and gold in a furnace, a person is tested by praise. In this Soul02 episode, I explore why applause can expose character more deeply than criticism. Through the contrasting biblical responses of Herod, Paul, and Barnabas, this episode examines praise, pride, humility, Christian character, leadership, identity, accountability, and the danger of living for human approval. Recent psychological research on praise addiction, parental overvaluation, narcissism, and hubristic leadership adds practical depth to this biblical message. You will learn how to receive encouragement without becoming dependent on it, remain teachable after success, remember the role of grace, celebrate the gifts of others, and stay faithful when no one is watching. Watch, share, and subscribe for thoughtful biblical teaching that connects Scripture, theology, and everyday life.Connect with us: YouTube: YouTube.com/@soul02-oxygen Facebook: @LP.Oxygen https://www.facebook.com/LP.Oxygen Instagram: LP.Oxygen Twitter: @Soul025 Buzzsprout: Soul02-Buzzsprout Spotify: Soul02 - Spotify Apple: Soul02-Itunes Stitcher: Soul02-Stitcher 

Dr. John explores Jesus' rebuke of the Emmaus disciples (Luke 24:25-27) for being "slow of heart" to believe all the prophets said about the Messiah. He argues Scripture — better called the First Testament — is too often flattened into morality tales rather than read as one story of a suffering, then glorified, Savior. Using Psalm 22 and Isaiah 53, he shows why the cross wasn't a detour from God's plan, but its fulfillment.The End of the Beginning: Everyone knows how this story ends — Jesus is crucified, buried, and rises again. But in this 15-part series through Luke 23-24, Dr. John Neufeld shows why these familiar chapters still reward careful study, tracing the trials before Pilate and Herod and the road to the cross. Along the way, he uncovers details unique to Luke's account that reveal what kind of King Jesus truly is.

In this message from Crossroads, the speaker examines Matthew chapter 2 to reveal how the early life of Jesus Christ fulfills Old Testament prophecy with pinpoint accuracy. By examining Jesus' journey as a fugitive in Egypt, a target of Herod's rage, and a despised resident of Nazareth, we see a savior who embraces humility from the very beginning. This systematic fulfillment of scripture demonstrates God's sovereign control even in the face of earthly opposition and wickedness.How does the rejection of Jesus pave the way for our own acceptance? Watch this video to discover how the lowly origins of the Messiah offer hope, encouragement, and a powerful model of humility for your life today.Connect with Crossroads Community Church:Website: https://lifeatcrossroads.orgInstagram:   / crossroadscommunitychurch  Facebook:   / lifeatcrossroads  Give Online:https://lifeatcrossroads.org/giveonlineLicensing Information:CCLI License #2915685CCS WORSHIPcast License #9466Crossroads Community Church holds a CCS WORSHIPcast License, which grants permission to publicly play, perform, and stream musical compositions controlled by ASCAP, BMI, and SESAC in accordance with CCS License Terms and Conditions.

In this message from Crossroads, the speaker examines Matthew chapter 2 to reveal how the early life of Jesus Christ fulfills Old Testament prophecy with pinpoint accuracy. By examining Jesus' journey as a fugitive in Egypt, a target of Herod's rage, and a despised resident of Nazareth, we see a savior who embraces humility from the very beginning. This systematic fulfillment of scripture demonstrates God's sovereign control even in the face of earthly opposition and wickedness.How does the rejection of Jesus pave the way for our own acceptance? Watch this video to discover how the lowly origins of the Messiah offer hope, encouragement, and a powerful model of humility for your life today.Connect with Crossroads Community Church:Website: https://lifeatcrossroads.orgInstagram:   / crossroadscommunitychurch  Facebook:   / lifeatcrossroads  Give Online:https://lifeatcrossroads.org/giveonlineLicensing Information:CCLI License #2915685CCS WORSHIPcast License #9466Crossroads Community Church holds a CCS WORSHIPcast License, which grants permission to publicly play, perform, and stream musical compositions controlled by ASCAP, BMI, and SESAC in accordance with CCS License Terms and Conditions.

Today, we are so excited to bring to you, for the first time ever, our Sunday Service morning message and Sunday Night Bible Study combined into a single, 2-hour time of prayer, prayer, preaching and Bible teaching! At the bottom of every article announcing the Sunday Services, you will find all the notes used in the course of the messages and Bible Studies we bring ro you weekly. Today my message and teaching is entitled "That Stumbling Stone', Jesus of Nazareth. “Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.” Romans 9:32,33 (KJB)All through the Bible, Jesus Christ is revealed as That Stumbling Stone—the tried Stone laid by God, the precious Corner Stone, the Stone rejected by the builders and the Rock of offence over which unbelieving men continue to stumble. Israel had been entrusted with the oracles of God and should have recognized its Messiah, yet the builders examined the Stone and cast Him aside. When Pilate presented Jesus Christ alongside a robber, insurrectionist and murderer, the people cried, “Away with this man, and release unto us Barabbas.” But the Gentiles were equally guilty: Herod, Pontius Pilate, the Gentiles and the people of Israel gathered together and crucified the Lord of glory. At Calvary, the religious world and the political world united in choosing a guilty criminal over the sinless Son of God. Behold that stumbling Stone!

Why couldn't two grieving disciples recognize Jesus walking right beside them on the road to Emmaus? Dr. John traces their conversation with the risen Christ, revealing how their crushed hopes stemmed from a selective reading of Scripture — clinging to the promises they wanted while skipping over the suffering their own prophets had foretold.The End of the Beginning: Everyone knows how this story ends — Jesus is crucified, buried, and rises again. But in this 15-part series through Luke 23-24, Dr. John Neufeld shows why these familiar chapters still reward careful study, tracing the trials before Pilate and Herod and the road to the cross. Along the way, he uncovers details unique to Luke's account that reveal what kind of King Jesus truly is.

Friends of the Rosary,Today, on Labor Day in the U.S., we read in the Gospel (Luke 6:6-11) how the Pharisees plot against Jesus because he healed a man on the Sabbath.Meanwhile, Saint Paul warns against (1 Corinthians 5:1-8) letting the “old yeast” of sin spread in the community.Christ the Lord encourages us not to hide behind appearances or rules. He chooses what restores life, showing that mercy and healing are always at the heart of God's law.Bishop Barron explains,“This Jesus was the friend of the marginalized, the healer of the disabled and the sick, the advocate of the forgotten, the forgiver of sins. His mission was to carry the fire of divine mercy to all those who were cut off from it.”“In doing so, he excited the wrath and opposition of the powerful, all those whose status depended upon an ideology of violence, differentiation, and exclusion. When he was born, Herod trembled, and when he came on the public scene, Pharisees schemed and protectors of the establishment plotted to do away with him.”“In the end, he was put to death by a conspiracy of the secular and religious authorities, and, in his moment of greatest danger, he was betrayed, denied, and abandoned by even his dearest friends. Jesus did not simply die; he was executed, eliminated. And he died precisely because of the way he lived.”Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

In this Bible Story, the baby Jesus is visited by three wise men. Herod, the evil king of the Jews, gets word that there was a new child born by prophecy. Seeing Jesus as a threat to his power, he has every child under the age of two killed. But Joseph had his family flee just in time. This story is inspired by Matthew 2. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 2:11 from the King James Version.Episode 174: In search of the Messiah, three wise men from the south made their way up to Judea. They went to the palace of King Herod to ask if he knew where this newborn King was. When they finally made it to Bethlehem, they found Mary, Joseph, and Jesus. They worshiped Him, presenting Him with gifts that would both assist them and proclaim what His life would be about. Meanwhile, King Herod, ordered that all boys under two years old be killed in an effort to root out this new “king”. But God was with Joseph and revealed to him in a dream that he should flee immediately with Mary and Jesus to Egypt to be protected from Herod's massacre.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Throughout the Gospel of Luke, people heard Jesus teach, watched Him perform miracles, and saw firsthand who He was. But again and again, they were faced with a deeper question: Would they actually follow Him? Pastor Jonathan Laurie looks at how Pilate, Herod, and Barabbas each had very different reactions when they encountered Jesus Christ face-to-face. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.