Podcasts about Herod

Luke 1:5–25 - [5] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years. [8] Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” [18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” [19] And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home. [24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

“If you look for me wholeheartedly, you will find me.” (Jeremiah 29:13 NLT) If the Christmas story—the well-known narratives of Matthew 2 and Luke 2—is so familiar to you that you can practically recite it from memory, try considering it from a different perspective. Try thinking of it as the successful end to a long search. The arrival of the wise men in Jerusalem likely created quite a stir. These were strange men with a strange question, asking for the King of the Jews. As wise as they were, they were also a little naïve, politically speaking. They didn’t realize that they were triggering an extremely volatile man. In effect, they were saying to King Herod, “We’re looking for the King of the Jews—and clearly you’re not him.” This is why we’re told in Matthew 2:3, “King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem” (NLT). The word disturbed used here could be translated “to shake violently”—like a washing machine in the spin phase. That was Herod. And when Herod was agitated, everyone was agitated. When he was mad, everyone was afraid of what would happen next. So, Herod called in the leading priests and teachers of religious law, men who had committed themselves to studying Scripture. Without missing a beat, they went right to Micah 5:2: “But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah.Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf” (NLT). These scholars had steeped themselves in the writings of the prophets. They understood how to interpret the words of Micah. They knew that the Messiah, when He came, would be born in Bethlehem. But that information was academic to them. It hadn’t penetrated their hearts and souls to the point that they could recognize the signs of the Messiah’s arrival. So, they weren’t searching for the Savior. God, in His infinite and mysterious wisdom, used wise men from eastern lands to announce the arrival of Jesus the King of the Jews to Herod the king of the Jews and his Jewish experts. The wise men were pagans who were steeped in the occult. Yet God reached them in a way that they understood. He came to them by a star. The end of their search, as recorded in Matthew 2:9–12, has implications for everyone who seeks answers or meaning or purpose or assurance or direction or anything else. The Lord says that those who seek Him will find Him. “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened” (Matthew 7:7–8 NLT). He doesn’t offer details because the discovery process is different for everyone. To educated men and women, He will come in a way they can understand. And to little children, He will appear in a way they can understand. I believe that if people are truly seeking God, He will reveal Himself to them. Reflection question: How can you help people find the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Welcome to the Christmas series! Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

The government of Israel has been criticized for building fences in Gaza and the West Bank, but now it's geofencing American churches. Will its plan reverse the decline of evangelical support for the Jewish state? Donald Trump says he's making the country more Christian, but data shows his immigration policy favors secular immigrants and rejects Christians. Rich Villodas is back to talk about his new book for Advent, "Waiting for Jesus." He says we should use this season to resist consumerism, commercialism, and Christian culturalism. Also this week, a giant flightless parrot has issues Down Under. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/144923335/   Advice-ish: https://www.patreon.com/posts/advice-ish-im-in-144823944   66 Verses to Explain the Bible:  https://www.patreon.com/posts/144916622/   0:00 - Show Starts   4:43- Theme Song   5:06 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   6:05 - Sponsor - AG1 - Heavily researched, thoroughly purity-tested, and filled with stuff you need. Get the AG1 welcome pack when you order from https://www.drinkag1.com/HOLYPOST   7:35 - Toucan Butt Disease!   14:35 - Israel Geofencing Ads Around Churches   29:00 - Deportations Making America More Secular?   48:42 - Sponsor - World Relief - Start a monthly partnership with World Relief to help families in crisis at https://www.worldrelief.org/holypost   49:51 - Sponsor - Aura Frames - Need a Great Christmas Gift? Use code HOLYPOST at checkout to save $45-off the Carver Mat Aura Frame at https://www.AuraFrames.com   51:00 - Sponsor - Blueland - Just for this holiday season, Blueland has a special 30% off deal to help you keep your home clean this Christmas! Go to https://www.blueland.com/holypost   52:10 - Interview   54:06 - Church Calendar Explained   1:03:50 - Spirit of Herod   1:17:37 - End Credits   1:18:09 - Sponsor - The Pour Over - Stay informed while remaining focused on Christ with The Pour Over Today. Check it out at https://links.thepourover.org/holy-post   Links Mentioned in News Segment: Kakapo Crusty Butt Disease! https://www.popsci.com/environment/kakapo-antibiotics-crusty-bum/   Immigration Crackdown Making Us Less Christian? https://religionnews.com/2025/11/18/why-trumps-immigration-crackdown-may-make-america-less-christian/?utm_source=RNS+Updates&utm_campaign=506d68c8ac-EMAIL_CAMPAIGN_2025_11_19_01_03&utm_medium=email&utm_term=0_c5356cb657-506d68c8ac-387424458   Other Resources: Waiting for Jesus: An Advent Invitation to Prayer and Renewal: An Advent Christmas Devotional by Rich Villodas: https://amzn.to/3Me8e8v   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

Well, we kicked off our Advent Against Empire series with Diana Butler Bass diving deep into Matthew's birth narrative, and wow—it did not disappoint. Diana brought her three signature lenses (anti-imperialism, non-violence, and eco-wholeness) to the most Jewish of all the gospels, and things got delightfully nerdy. We explored how Matthew's genealogy isn't just a boring list of "begats"—it's a subversive royal document packed with scandalous women and outsiders that announces Jesus as the true king in direct confrontation with Rome and Herod. Diana walked us through a brilliant two-act structure: Act One is all about the birth of Wisdom and Joseph (a dreamer who winds up in Egypt—sound familiar?) receiving divine announcements. Act Two gives us the Apocalyptic clash between the World as it is and the World to come, with the Magi's cosmic rebellion against Herod, the horrific violence that follows when the empire doesn't get its way, and the holy family's return. We also geeked out on Jesus as the embodiment of Sophia—Wisdom incarnate—and how Matthew's five-discourse structure mirrors the Torah itself. If you've always thought of Matthew as the "Christmas pageant gospel," prepare to have your assumptions lovingly dismantled. Want to go deeper? Join Diana and me for our full four-week Advent journey, The Beginning of Another World: Advent Against Empire. Each week we're letting a different gospel speak its revolutionary word—no harmonizing, no smoothing over the rough edges. The class is fully asynchronous so that you can participate on your own schedule or join us live for our recordings. Sign up HERE and contribute whatever you can (including 0). Come get nerdy with us! You can WATCH the conversation on YouTube here Diana Butler Bass, Ph.D., is an award-winning author, popular speaker, inspiring preacher, and one of America's most trusted commentators on religion and contemporary spirituality. Previous Episodes with Diana & Tripp How the Lectionary Kept Me Christian: Diana Butler Bass on Practicing the Year Two Books, One Night: Finding Beauty in What We Can't Control Religious Liberty & Violence – Unpacking the First 100 Days of Trump 2.0 The Interlocking Crises of Religion & Democracy Faith in a Toxic Public Square The Resurrection of Jesus 2024: The Sequel The Christology Ladder ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  This course invites you into an alternative calendar and rhythm. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus was born into a particular place and time. A full human existing with a full human experience. A commonly overlooked piece of his humanity is the empire he was surrounded by. Jesus was born into “the time of King Herod.” This is not just a statement of fact from Matthew. This short sentence paints an entire picture of the powers of his time and how they impacted not just Jesus, but his family, his community, and his worldview.

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. (Luke 1:5-7)

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Send us a textIn this episode of The Way of Valor, Angie Taylor sits down with Dr. Ward Sanford biblical historian, longtime scientist, and author of the historical novel series Cry for Jerusalem. With today's global focus on Israel and the Middle East, Dr. Sanford offers a timely and captivating look at the real first-century history that shaped Christianity, the Roman world, and the fall of Jerusalem.Drawing from decades of scientific research, deep historical study, and extensive work with the writings of Josephus, Dr. Sanford reveals:Why historical fiction can help us understand both history and faith more deeplyThe surprising real events that led to the Jewish revolt and the destruction of the TempleThe distinctions between Israel as a land, Judaism as a faith, and the Jewish people as a heritageHow early Christians, Jews, and Romans interacted in ways that bring the New Testament world to lifeWhat critics of the New Testament often get wrong and what the historical record actually showsHow his series intertwines real historical figures, fictional companions, and dramatic events to make history accessible for teens and adults alikeDr. Sanford also shares how his research strengthened his personal faith and gives a glimpse into his current work exploring the layout of Herod's Temple and the archaeology behind it.If you love history, biblical context, or stories that illuminate faith in fresh ways, this episode will draw you in and leave you wanting to learn more.Check out Dr. Ward Sanford's book series: cryforjerusalem.com/Connect with Angie Taylor on:IG: https://www.instagram.com/mrsangietaylor/?hl=enFB: https://www.facebook.com/profile.php?id=100090424997350

What Do You Fear? In the Time of Herod 11-30-25 by LifePath Church

The Everyday Bible Study | December 2 | Jesus Taken to Herod

Send us a textToday we're celebrating a very special return guest: author, speaker, and independent scholar Diana Butler Bass. If you've been with us before, you'll remember our deep dive into her beautiful book Freeing Jesus. Today, Diana is back with a brand-new offering: A Beautiful Year: 52 Meditations on Faith, Wisdom, and Perseverance—a book designed to guide us through the seasons, the stories, and the spiritual rhythms that shape a life.You've heard Diana's Substack series, When? When? When? – Longing for the End of Empire. It resonated with me deeply—especially as I write in my own Substack, “When is this going to END?” It echoes Jesus' ancient warning that even the most imposing empires—Herod's Temple, Rome's occupation—will crumble. Empires end, but the Kingdom of God endures. That tension—our longing for an end, and our anticipation of a new beginning—brings us right into Advent.At seventy-seven, I've lived through a decade of Trump-era headlines that have stretched and wrinkled my sense of time. Diana helps us see that time is not just linear—it's circular, liturgical, meaningful. Not the calendar I grew up with in my evangelical days, but one filled with story, metaphor, archetype, and hope. Advent reminds us: we wait for peace, for justice, for love. And when the signs appear, Jesus says, the time is near.So join us. Diana's spiritual kaleidoscope opens a winding, wonder-filled journey through darkness toward light. This conversation will move you—heart, mind, and spirit.SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com

This week's Westlake UMC sermon podcast shares Pastor LyAnna Johnson's message from November 30, titled In the Time of Herod We Long for God to Break In, reflecting on Luke 1:5–13 and Lamentations 3:55–57.

Flashback Episode: Year in Luke – Episode 48: When we read Luke’s gospel about Jesus’ trial before Pilate, we discover that Pilate sends Jesus to Herod. While these very different rulers both meet Jesus, discover how each meeting is unique while also containing something that remained the same! Join the discussion on the original episode's page: Click Here.Listen to this episode and/or subscribe on ReflectiveBibleStudy.com...

In this first week of Advent, we explore how the arrival of Jesus invites real and often uncomfortable change. Through the story of Herod, the wise men, and the themes of Advent Conspiracy, we are reminded that worship is more than songs or rituals. It is the offering of our whole lives. Like the baby in “The Luck of Roaring Camp,” the birth of Jesus disrupts our patterns and reshapes our priorities. This sermon invites us to embrace a season of transformation and worship fully.  

In this message, Minister Mark Ashton explores the powerful story of the Star of Bethlehem in Matthew 2:1–12, showing how God uses light, signs, and Scripture to guide people toward Jesus. This Christmas season, Mark unpacks why the star appeared, what the Magi understood, how Herod resisted God's revelation, and how the same God still speaks to us today in ways we can understand.This sermon launches our Christmas series “Lights of Christmas: Witness the Wonder”—a journey through the characters, signs, and moments that prepared the world for the arrival of Jesus. Together we look at how God leads step by step, how He uses creation, circumstances, people, His Word, and His Spirit to draw us near, and how the star points us to the true Light of the World.If you're longing for direction, clarity, peace, or renewed faith, this message will help you open your heart, look up, and follow God's leading just like the Magi. Whether you're exploring faith or growing deeper as a disciple, this teaching invites you to pause, pray, and ask: How is God speaking to you today?

Luke 1:5-25 English Standard VersionBirth of John the Baptist Foretold5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him.13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025. 

Jesus has been divisive from the beginning. In this sermon, we look at Herod's reaction to the birth of Christ, then contrast that with how the magi responded. Do you see yourself in these men? Are you willing to submit to Jesus as King, or will you maintain your own kingdom?

When Zechariah encounters an angel of the Lord, the angel tells him not to be afraid because his prayers have been heard. As an elderly priest, Zechariah had witnessed the fall of Judean independence and the start of Roman occupation. To be sure, Herod, who ruled at the behest of Rome, brought many things to fear. Despite his fears, Zechariah longed for the coming Messiah and a son. Similarly, we find ourselves in a time when many are afraid about the present, but what we see in this story is that God is present even in our fear, and even in our moments of silence, we can still insist on hope for the future. www.TheLoftLA.org

Luke 1:5-13, Lamentations 3:55-57 (NRSV) “In the time of Herod …” places Jesus' birth in a world shaped by political unrest, societal uncertainty, violence and fear. In this context, Luke introduces us to Elizabeth and Zechariah – an aging childless, priestly couple whose life is centered on a deep longing and faithful waiting. This intense longing and waiting creates a particular kind of fear. Although it invokes an “inner shaking, a disruption of body and spirit,” it is not a failure.

Proverbs 14:24 says: “the crown of the wise is their wealth”. Our working definition of a crown in this sense is: ‘an adorning confirmation of dignity, rank, ability, and reputation'. This conceptual understanding of royal authority helps to clarify the context of our text in this chapter. Solomon's teaching is universal in this sense. Would you sacrifice your better judgment, integrity, or reputation for riches…? Those who do so wear a fool's crown. Mortgaging virtue in the quest for fortune, power, or position will crown you with folly. A parallel text might be: Prov 22:1 “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” Consider the example of Solomon at the height of his powers and splendor visited regularly by royal entourages of surrounding nations. His crown at this time was resplendent, polished by wisdom. As an example of folly's crown remember the demise of king Herod eaten by worms in Acts 12:20-24. This passage also draws a stark contrast as verse 24 goes on to say: … “But the word of God increased and multiplied.”

Sermon Date: November 30, 2025Sermon on Scripture readings: Luke 1:5–13Support the show

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Pastor Darren begins the Advent series "Not Just the Shepherds, Others in the Christmas Story" by looking at some of the other significant people in the Christmas story and their role in it, in this message he speaks of King Herod.

“We love because He first loved us.” — 1 John 4:19Those six simple words form the foundation of all Christian generosity. Every act of love, every gift we offer, every step of obedience begins with what God has already given to us. We don't start by giving—we start by receiving.In this spirit, Sharon Epps, President of Kingdom Advisors, joined us for a meaningful conversation on the often-overlooked generosity of the women who financially supported Jesus. Their story, found in Luke 8, gives us a powerful picture of what grateful, gospel-shaped giving looks like.Women Who Supported JesusLuke 8 opens with a glimpse into Jesus' ministry on the move:“Soon afterward he went on through cities and villages, proclaiming and bringing the Good News of the Kingdom of God… and also some women… Mary called Magdalene… Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.”  — Luke 8:1–3These women formed part of Jesus' traveling ministry team, and Scripture highlights an astonishing truth: they provided for Jesus and His disciples out of their own resources.Among them was Joanna, a woman of high social standing and significant wealth. As the wife of King Herod's household manager, she lived with privilege—but Scripture also tells us she was once spiritually and physically broken. Jesus healed her, and her generosity flowed from that transformation.Receiving Always Comes Before GivingBefore Joanna gave to Jesus, she received from Jesus.Sharon points out that Luke intentionally includes this detail: these women had been healed—spiritually, emotionally, or physically—before they supported Jesus' ministry. It reminds us that money alone can't solve the deepest problems of the heart. We all begin our stewardship journey by receiving.At the most basic level, every good thing in our lives is a gift from God:The breath in our lungsThe abilities we developThe resources we holdThe love we experienceAs Paul writes in 1 Corinthians 4:7, “What do you have that you did not receive?” The answer is nothing.Giving, then, is designed to be a response—a natural overflow of gratitude.Joanna's Love for JesusJoanna's story doesn't end in Luke 8. We meet her again in Luke 24 at the empty tomb, heartbroken and confused, until the angels remind her of Jesus' words. Joanna becomes one of the first witnesses of the resurrection, running with Mary Magdalene and Mary, the mother of James, to tell the apostles.Her pattern is clear: She received from Jesus. She loved Jesus. And she gave to honor Jesus. Her generosity was not transactional—it was relational. It was the fruit of a transformed life.Generosity as a JourneySharon suggests that generosity is never a one-time event—it's a journey. As our relationship with Christ deepens, our giving naturally grows. Joanna shows us what sacrificial generosity looks like when it springs from grateful love.To make this practical, Sharon shared three questions she's been asking herself—questions all of us can ask:1. What do I need to recognize as a gift from Christ before I can give generously?Do I see what's in my hands as mine—or as His?2. Is my giving safe or sacrificial?Does my generosity reflect comfort… or love?3. What does my current giving say about how well I've received?Giving reveals the condition of the heart.These questions invite us into deeper intimacy with Jesus, because generous living always begins with grateful receiving.Becoming Conduits of Christ's LoveJoanna's life encourages us to see generosity not as a duty but as a joyful response to God's grace. As Sharon put it, her prayer—and ours—is to “receive so well that we become conduits of Christ's love through generosity.”May we, like these remarkable women, offer our resources, time, and lives with open hands—recognizing that every gift we give begins with the gift we've already received in Christ.On Today's Program, Rob Answers Listener Questions:I'm considering taking 72(t) withdrawals from my 401(k) in a couple of years as I retire and begin consulting. Should I plan on withdrawing around 5% annually, and if so, should I keep the money invested in stocks to aim for the usual 9–11% returns?My husband and I need about $8,000 and are debating whether to pull it from my 403(b), use benefits from his part-time retirement job, or tap a small annuity worth $3,000–$4,000. We want to pay off some credit cards and finish a car loan with three months left. What's the best source to use?We inherited enough money to either pay off our mortgage or cover about three-quarters of our daughter's student loan. The amounts are similar, and our mortgage is mostly principal now. I'm 61. Which payoff makes the most sense?I started my Social Security retirement benefits at age 70 this June. My younger husband reaches full retirement age next July. Can he take a spousal benefit equal to half of mine until he reaches FRA and then switch to his own higher benefit?I'm getting remarried, but my fiancée would lose nearly $1,500 in Social Security benefits she currently receives. Is there any way to avoid losing that benefit once we marry?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

At Christmastime, we often hear mention of an ancient political figure named Herod the Great. But who was Herod? Is he the same “Herod” who later took part in the arrest and crucifixion of Jesus? Get answers from Pastor Mike Fabarez on this helpful and historical edition of Ask Pastor Mike.

Get The Gift of Christ Advent Calendar DevotionalTwo men saw Jesus face-to-face, but only one walked away fulfilled. Why? And what does that reveal about your hope this Advent? In this episode, you'll discover the hidden difference between Simeon and Herod and how their responses to Jesus expose the real reason your hope sometimes feels heavy, disappointing, or spiritually dry. If you've been feeling overwhelmed, longing for closeness with God, or trying to reclaim the Hope of Advent, this episode will help you shift from self-centered desire to God-centered trust, so you can experience the fulfillment your heart craves this Christmas season.Scriptures ReferencedLuke 2:25 -35Luke 23:6-12Want to savor more goodness in your busy life? You're in the right place!Connect with like-minded women: If you're ready to find balance and peace, come together with women who understand the beauty of living a multifaceted life. ⁠⁠Join the community!⁠⁠Step into a calmer holiday rhythm: The Calm Christmas Workshop gives you space to pause, reflect, and shape the kind of Christmas you actually want to experience; Christ-centered, joy-filled, and free of overwhelm. ⁠⁠Enter the workshop today!Deepen your relationship with Christ before Christmas day: Get The Gift of Christ Advent Calendar Devotional and study the Gospel of Luke.Walk through the holiday season getting to know Christ the Man and wake up Christmas morning feeling peaceful and prepared. Get the devotional here!Let's Connect:Email: ⁠hello@p31virtues.com⁠Note: The show notes may contain affiliate links. If you click on one and make a purchase, I may earn a small commission at no additional cost to you. Thank you for supporting my work!

In this final episode of the Also Featured In The Cast series, I reflect on those whose names you may not know but whose roles were essential—both in history and in the story of Jesus. From Mary Magdalene and Joseph of Arimathea to the humble parents of Christ, we explore the lives of those who shaped history and faith in quiet yet profound ways. We also examine the deadly combination of political, military, and religious power in the crucifixion of Jesus, and the stark contrast of those who faithfully cared for Him. At the heart of it, Jesus knows each of us by name, no matter how overlooked or forgotten the world may be.– Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - The Life of Hattie McDaniel(00:03:26) - John 4:1-2(00:06:13) - The Life of Herod and Pilate(00:15:24) - Political, Military and Religious Power in the Crucification of Jesus(00:22:22) - The Power of Religious Power(00:31:47) - Also mentioned in the Christ Story(00:34:44) - What Kills People in Crucifixion(00:41:24) - Leader's Notebook

Most of us learned the Lord's Prayer before we understood what it was doing. It became a ritual, something recited rather than lived.  But when Jesus' words are returned to their original world - the Jewish people under Roman rule, the long ache for redemption, the hope of a coming kingdom - the prayer opens up in ways most modern readers have never seen. It becomes less a mantra and more a mission. In this conversation with Brad Gray and Brad Nelson of Walking the Text, we explore why context is not a luxury but a lifeline.  Jesus wasn't offering a poetic devotional. He was giving His disciples a framework for partnering with God, joining the story that began in the Exodus, and learning to embody the kingdom He announced.  Every line reaches back to Israel's history and forward to God's future, shaping a people who would carry His reign into the world. From the clash of kingdoms under Rome, to the Jewish practice of communal prayer, to the way the early disciples finally recognized the kingdom at Shavuot, this episode invites us to see the prayer not as ancient words but as a daily blueprint.  This is what it means to bring heaven here - to live as a people formed by the Father, trusting His provision, forgiving like He forgives, and resisting the powers that distort His world. Key Takeaways Context is not extra; it's everything. Jesus assumed His listeners knew the Jewish, historical, and literary world behind His words. The Lord's Prayer sits at the “center of the center” of the Sermon on the Mount - Matthew's way of spotlighting Jesus' mission. Every phrase echoes the Exodus story and frames Jesus as the new Moses leading a new Exodus. “Daily bread” held layers: Israel's wilderness manna, Rome's grain system, and the hope of Messiah's provision. Ancient Jewish prayer was communal, formational, and participatory - not merely expressive. Jesus' kingdom message is not about escaping earth but joining God's work of renewing it. Salvation isn't the finish line; it's the starting point for disciples who bring God's reign into the world. Chapter Markers  00:00 — Why Context Changes Everything  01:20 — What the Biblical Writers Assumed We Knew  04:20 — Discovering the Bible in “Technicolor”  06:15 — When the Lord's Prayer Becomes Personal  09:00 — The Prayer's Literary Center and the New Exodus  10:20 — Rome, Herod, and the Clash of Kingdoms  14:45 — Why the Disciples Needed to Be Taught to Pray  18:40 — What Jesus Is Really Forming Through This Prayer  21:00 — Kingdom, Salvation, and the Mission of Disciples  26:30 — The Phrase That Transformed Everything  29:00 — Why “For Thine Is the Kingdom…” Isn't Original  31:50 — The Film, the Book, and the Global Project  38:00 — The Vision Behind Bringing Heaven Here Explore more resources, teachings, and Israel study opportunities at https://thejewishroad.com. To connect with Brad Gray and Brad Nelson, and to find the film The Lord's Prayer and the book Bringing Heaven Here, visit https://thelordsprayer.com - your one-stop hub for the film, book, and upcoming series.

THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's important for New Testament theology. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.  That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Don't Fight God! | His Word, His Plan, His People Through the story of Peter's escape from prison and Herod's collapse, we're reminded that fighting God always ends in loss—but trusting Him leads to freedom. If you've been feeling stuck, anxious, or unsure, lean into this message and let God lead. Key Insights: * Fighting God only leads to loss—even if it feels like you're winning in the moment. * God's power can release you from any physical, emotional, or spiritual bondage. * Earnest, persistent prayer activates God's movement in ways we often underestimate. * There is peace available in the storm when you truly trust God to lead. * You can't glorify yourself and expect God to bless it—His glory is non-negotiable. Key Scripture: Acts 12:1 (https://www.bible.com/bible/59/ACT.12.ESV) Speaker: Matt Petty Series: His Word, His Plan, His People Location: Burnt Hickory Baptist Church (https://maps.app.goo.gl/hazkR3omjk9xvxZc7) Connect with us: ° Watch this sermon on YouTube (https://youtu.be/YiSa_ZUxadM) ° Follow us on Facebook (https://www.facebook.com/bhbchome) ° Follow us on Instagram (https://www.instagram.com/burnthickorybaptist/) ° Visit our website (https://www.burnthickory.com/)

With the depravity of humanity on full display, Jesus remains perfect as our substitute. In the face of trial, accusations, and berating He stays quiet and obedient in our place. Replacing Barabbas, the people have chosen wickedness over innocence, but in Christ the wicked are made innocent by His taking of our sin and in giving us His righteousness.

THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's at least as important from a theological perspective. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here: https://rcm-usa.org/product/the-cosmic-hierarchy/

Learning from Jesus' silence when Herod demands entertainment, to listen when God does not respond.

Christmas reveals God's incredible orchestration of history to fulfill prophecies about the Messiah. Jesus had to meet specific genealogical requirements - being descended from both Abraham and David - which he fulfilled through both Mary's bloodline and Joseph's legal adoption. Three geographic prophecies seemed impossible to fulfill simultaneously: being born in Bethlehem, called out of Egypt, and raised as a Nazarene. God used everything from Caesar's census to Herod's violence to ensure Jesus was in exactly the right places at the right times. Even Jesus growing up in despised Nazareth fulfilled Isaiah's prophecy that the Messiah would be looked down upon. These fulfilled prophecies demonstrate God's sovereignty over world events and his faithfulness to keep his promises.

Are borders tyrannical or necessary? Returning guest Chris Polk helps us dismantle the political theater around immigration and ask what allegiance to Jesus looks like when the state shows up with masks and rifles. From truck-stop stories to John 4, they explore why restricting movement may be the worst tyranny and how ordinary neighbor love beats team-red/blue fear. Chris argues both parties fed the ICE machine, shares a Cuban car rescue story that needed no papers, and reminds us that Jesus walked through Samaria, not around it. If Mary and Joseph fled Herod today, would we demand their passports? They dig into: Why “do something!” turns into state violence Borders as cages that keep you in vs. others out The Good Samaritan as the “Good Immigrant” Cop-aganda and qualified immunity “Would Jesus follow the law?” when the law crushes the least

We delve into the trial of Jesus Christ before Pontius Pilate and Herod. We explore the parallels between Jesus and the Passover lamb, examining how He fulfills the role of the perfect sacrifice. The episode covers key events such as Jesus' silence before His accusers, the crowd's choice of Barabbas over Jesus, and Pilate's attempts to release Jesus. The narrative includes the brutal scourging of Jesus, His mocking by soldiers, and the crowd's demand for His crucifixion. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Monday, 17 November 2025   And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. Matthew 14:14   “And Jesus, having withdrawn, He saw a great crowd, and He gut-wrenched upon them and He cured their sick” (CG).   In the previous verse, Jesus, having heard the news about Herod, withdrew in a boat from where He was to a desolate place. At the same time, the crowds followed him on foot. Next, it says, “And Jesus, having withdrawn.”   The most prevalent view among scholars is that this refers to Jesus having come out of a desolate place to meet the crowds. That is based on a misreading of John 6. They dismiss it as meaning He came out of the boat He was taking. However, the same account in Mark says exactly that –   “But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out [exelthōn], saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.” Mark 6:33, 34   Luke's account doesn't address this part of the narrative, simply noting that they “went aside privately into a deserted place belonging to the city called Bethsaida” (Luke 9:10). However, Luke's account does note the crowds being healed during the day before the miracle of feeding the multitudes. John's gospel also mentions this account –   “After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased.3 And Jesus went up on the mountain, and there He sat with His disciples.” John 6:1-3   John's gospel acknowledges the crowds, but says nothing of them at the time of arrival except that they followed Him. It only mentions them coming toward Him later when the time for the miracle of feeding the multitude had arrived.   This doesn't necessarily mean that He got out of the boat, went to a retreat, and then only later saw the crowds, something that would contradict all three other gospels. It means that John is focusing on the crowds and the miracle at the later point of the day.   In other words, the crowds were already there when the boat arrived (Mark 6:34). He began to teach and heal them at that time. It only says that later in the day that Jesus performed the miracle of feeding the people. John skips over that entire portion of the day and focuses on the multitude's needs at the end of the day.   Despite the obvious meaning given in Mark 6, scholars note it and ignore that it means He withdrew from the boat. But the same Greek word is used in Luke 8:27 to convey the exact same thought –   “And when He stepped out [exelthonti] on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but in the tombs.”   The point of the specificity is to show the zeal of the people, rushing along the shore to meet Jesus as He arrived in the boat. Any other analysis diminishes the clear and precise wording and the excitement of the people to continue to be with and hear Jesus. Understanding this, it next says, “He saw a great crowd.”   Imagine going from one location to another to get some solitude, and before you even get there, an entire crowd is excitedly waiting for you, having sprinted from where you left to where you were heading just to continue to be with you. Because of this display of zeal and love for Jesus and His abilities, it says, “and He gut-wrenched upon them.”   The word was used in Matthew 9:36. It indicates yearning, sympathy, compassion, etc. It is based on an emotion that literally moves the inner parts of man. Jesus felt this when He understood that these people longed to continue in His presence and experience His abilities, including the ability to heal. This is seen in the final words of the verse, “and He cured their sick.”   This means that this group of people probably carried their sick on their backs or on litters to get them to Jesus as He was arriving. It is an amazing note concerning the zeal of the crowds to experience Jesus and His messianic ministry.   Life application: It is good to be reminded of the various tricks our minds play on us when we don't want to face a situation or confront a matter that may affect our sensibilities in a particular matter. Things like biases, prejudices, presuppositions, cognitive dissonance, etc., can affect how we think and hinder us from thinking properly.   In this verse, it is obvious that it is the same account referred to in Mark 6, Luke 9, and John 6. Scholars acknowledge this because all four gospels detail the same miracle of the feeding of the five thousand.   Mark 6 is more precise and details exactly what occurred as Jesus sailed across the Sea of Galilee. And yet, commentaries will, even after acknowledging Mark 6:34, ignore what it says because they have already made up their mind about what Jesus must have been doing –   “The words imply that our Lord, from the height to which He had withdrawn, saw the crowds drawing near, and then, instead of retiring still further, went forward...” Ellicott   “...from the solitude into which he had retired. In opposition to Matthew 14:13, Maldonatus and Kuinoel, following Mark 6:34, interpret: out of the boat.” Myers   These and other commentaries look at John 6, see how the two accounts are somehow irreconcilable (which they are not), and attempt to reconcile them based on what John says. This is totally unnecessary.   Understanding that the feeding of the multitudes occurred many hours later, “When the day was now far spent” (Mark 6:35), brings all four gospels into harmony. In fact, the only time a contradiction arises is when John's gospel is used as the basis for the word in question concerning His coming out. If it means from the boat, all four gospels square. If it means from a mountain retreat, there is a contradiction in what happens.   Be sure to consider if you are biasing an analysis because of some sort of prejudice, presupposition, or a case of cognitive dissonance. Do thorough research and consider what is being said and how each perspective fits into the greater narrative.   In the end, we will always find that the Bible is without contradiction if we take the information from it as it is logically presented.   Glorious God, how good it is to share in Your wisdom as it is displayed in Your word. Help us to not approach it with incorrect thoughts that may bias our study of it. Rather, may we carefully consider that what we thought was right at first may be in error. If so, may our pride not step in and force the narrative in a way not intended by You. Amen.  

Have you ever found yourself wondering where God is in the middle of a chaotic or painful moment? Many of us have been there. Plans fall apart, people are hurt in ways that seem needless, and violence can spread with unsettling speed. In moments like these it is natural to ask, Where is God in all of this and Does He care?As we turn to the Scripture for this Sunday, those questions are not spoken aloud in the text, yet they seem to echo beneath the surface. This week we will read the account of John the Baptist's beheading under Herod Antipas, the ruler of Galilee. In this section of Matthew's Gospel, the narrative shifts from the parables Jesus has been teaching to a dramatic story that reveals the fragility of human power and the quiet persistence of God's kingdom.When you think about your own difficult seasons, what questions about God's presence rise to the surface?Matthew then moves from the darkness of Herod's banquet to the miraculous feeding of the five thousand. The contrast is striking. One scene takes place in a palace where fear and manipulation dictate the outcome. The next unfolds in an open field where Jesus meets the needs of the crowd with compassion and abundance. As we read these stories together, we will look for the ways God's power is at work among the powerless and how the kingship of Jesus challenges the self-serving rule of Herod.Both stories invite us to reflect on the kind of kingdom Jesus brings into the world. Even in moments when God seems distant, Scripture reminds us that His work often unfolds quietly and faithfully, especially among those who feel overlooked or vulnerable.We invite you to join us this Sunday at 10:00 AM as we read Matthew 14 together and consider how God's presence meets us in both suffering and hope.Click here for a pdf of the teaching slideshow.

Sunday, 16 November 2025   When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. Matthew 14:13   “And Jesus, having heard, He withdrew thence in a boat to a desolate place by Himself. And the crowds, having heard, they followed Him afoot from the cities” (CG).   In the previous verse, it was noted that John the Immerser's disciples came to retrieve his body and bury it. They then went and told Jesus. Now, it says, “And Jesus, having heard, He withdrew thence.”   It is to be remembered that the narrative of John the Immerser was predicated upon the words of Matthew 14:1, 2 –   “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.'”   In other words, the disciples of John going to tell Jesus was a part of the narrative that went from Matthew 14:3-12. The words, “And Jesus, having heard,” return to the main narrative about Herod, not the sub-narrative about John. Jesus heard that Herod was curious about Him. Therefore, He withdrew thence.   Meyer's NT Commentary disagrees and says that the words of Matthew 14:13 follow after the “having come, they told Jesus” of the previous verse. This discounts the fact that Matthew 14:1 says, “at that time Herod...” which sets the stage for the narrative now. This is further supported by Mark 6, where the explanatory sub-narrative about John is also addressed after the note about Herod.   That sub-narrative is followed by the note about the apostles coming and telling Jesus all they had done and taught while ministering in Israel. This is how Herod heard about Jesus, and it sets the stage for Jesus' departure to a desolate place.   This is fully supported by the narrative as it is laid out in Luke 9, where the sub-narrative concerning John is omitted, and only a short note about him is given. The connection is to Herod's hearing about Jesus, not John's beheading. Therefore, it next says, “in a boat to a desolate place by Himself.”   Jesus was at some location around the Galilee, likely Capernaum, based on Luke's account as indicated in Luke 8, which leads into Luke 9. The apostles were given their commission, they went forth, returned, and at that time Herod heard about Jesus. At the same time, the disciples returned to tell Him about all they had done.   As Jesus and His apostles got into a boat to go to a desolate place, it says, “And the crowds, having heard, they followed Him afoot from the cities.”   A new word is seen, pezē, foot-wise or afoot. The people figured out where Jesus and His apostles were heading and headed to the same area, trudging afoot to meet Him there. This sets the narrative for the great event about to be described.   Life application: A basic reading of the narrative thus far in Matthew 13 would lead one to assume that Jesus retreated to the desolate place because He had heard about the death of John the Baptist, and the distress of that event drove Him to seek isolation.   This is a commonly used thought for preachers when addressing the matter in sermons on Sunday morning, but it is not a correct analysis of the events. Two things precipitated Jesus' decision. The main one is Herod's interest in Him. This can be deduced from the fact that all three gospels refer to that event first in the narrative: Matthew 14:1, Mark 6:14, and Luke 9:7. Each sets the stage for the rest of what is stated.   The second thing to bring this about was the return of the apostles from their time of ministry, as noted in Mark 6:30 and Luke 9:10. As noted, it would have been the expanded presence of Jesus' ministry in Israel that alerted Herod about Jesus.   Therefore, the retreat into the desolate area was probably an expedient to avoid the events of Jesus' passion beginning before the proper time while also allowing the apostles to process their time ministering in Israel. Mark 6:31 said there was so much going on, they didn't even have time to eat. These two thoughts will come together in the miracle that is set to take place.   Understanding this detail should alert you, once again, to the fact that following someone as a Bible teacher because he has a certain ability that others may not possess doesn't mean his instruction is correct. People thoroughly trained in Greek, like the Myer's NT Commentary, do not equate to properly understanding what is being said in the text.   This is true of famous preachers, having a particular genealogy (like being Jewish), having gone to a particular seminary, etc. Just because someone has certain abilities or characteristics does not make him a specialist in the Bible. Myer's Commentary gets many things right, but it also makes errors. This is true with any Bible preacher, teacher, or scholar.   Consider each commentary on each passage you study as suspect until you have researched it and read varying opinions on what is presented. Unless you do this, you may be setting yourself up for incorrect conclusions or even faulty or heretical doctrine.   Heavenly Father, give us the wisdom to consider Your word carefully in each passage we read and study. May we be willing to think beyond the single verse or paragraph we are evaluating and to consider the greater context of what is being said. By doing this, we will be able to more perfectly piece together what You are telling us. Yes, Lord, help us in this lifelong pursuit of Your word. Amen.

We are already living in the "Kingdom of already-but-not-yet." But who is the king? In this sermon, one week before "Christ the King Sunday," Pastor Chris took a look at a Scripture passage where Jesus' disciples asked Him about Herod's Temple. His answer was packed full of meaning and importance, not only for them, but also for all time. What does it mean that "Christ is King," and just which king are we talking about? The painting associated with this sermon is titled "Crystal Sea" (detail) by Ron Richardson. It can be seen on the Epiclesis podcast page but does not appear in the iTunes application.

Readings: Isaiah 12; Psalm 98; 2 Thessalonians 3:6-13; Luke 21:5-19. Central Theme: Jesus's prophecy against Herod's ornate temple reflects a consistent biblical pattern of God rejecting centralized religious power and wealth accumulation in favor of decentralized, agrarian faithfulness. Key Insights: Luke writes post-70 CE with knowledge of the temple's destruction, but this doesn't negate Jesus's prophetic vision The name "Jesus" (Yeshua = "salvation") connects Christ to Joshua the builder of the plain-Jane Second Temple Septuagint (LXX) Exodus 15:3 reads "The Lord brings wars to nothing" vs. Masoretic "The Lord is a warrior" - a crucial difference for understanding God's relationship to violence Hebrew root LHM carries both "laham" (fighter) and "elohim" (gods), pointing toward a God who undoes physical violence through spiritual battle. Theological Argument: Salvation is cooperative work between humans and God, not passive reception of predetermined grace. The biblical witness consistently undermines those who claim entitlement without labor (Pharaoh, Herod, Solomon) and instead elevates agrarian mutuality and decentralized interpretation. Contemporary Challenge: We must "federate our faith" and resist religious institutions that enforce monopolies on meaning. The oldest manuscripts we possess are Hellenized texts that already represent a tension between imperial power and prophetic decentralization - we should embrace this pluralism rather than seek singular authority. Learn more about your ad choices. Visit megaphone.fm/adchoices

Saturday, 15 November 2025   Then his disciples came and took away the body and buried it, and went and told Jesus. Matthew 14:12   “And his disciples, having come, they lifted the body and they interred it. And having come, they told Jesus” (CG).   In the previous verse, John's head was brought to Herodias' daughter on a platter. From there, she took it to her mother. With that noted, it next says, “And his disciples.”   This refers not to Jesus' disciples but John's. They probably tended to John while in prison, such as bringing him meals, stopping by to talk, and so forth. Upon going to the prison to attend to him, someone would have let them know that John had been beheaded. With that understood, it next says, “having come, they lifted the body and they interred it.”   A new word, ptóma, is seen here. It is derived from piptó, to fall. It signifies a ruin, but specifically a lifeless body, meaning a corpse, carrion, etc. The disciples determined to ensure that John's body was treated with dignity after the sad treatment he had received at the hands of Herod.   As for its disposal, almost all translations say “buried” here, but this is not the way bodies were handled in Israel at the time. Rather, they were placed in tombs to decay. Normally, after some amount of time, the bones would be collected and placed in ossuaries, or they would be stored in a single section of a tomb. This is what probably would have been the case with John's body as well. Once John's body was interred, it says, “And having come, they told Jesus.”   This would be the natural extension of such a series of events. What seems likely, although unstated, is that these disciples would henceforth follow Jesus. If so, the death of John would have immediately changed the course of their lives in more than one way.   Life application: It is quite often the case that at some point after a tragedy, death, or catastrophe, something good will result. At the time of the event, things seem overwhelming, and sadness or grief may take hold of us for a spell. Eventually, however, when our minds have adjusted and our lives have settled, we can look back and process the unfolding of events.   When we do, we can often see how what seemed a one-way street of woe was actually a path that turned onto another road of opportunity for joy and a new direction in life. However, some people never accept this and stay wallowing in their misery, blaming God for the events that brought them so much grief.   But this is God's world, we are His creatures, and He has a right to choose the events of our lives. Instead of holding things against Him, we should take time to evaluate what has taken place and how it fits into the greater picture of our continued existence.   When we do, we will be able to see how things brought us into a new dynamic with new hopes and possibilities. So, let us take the time to grieve, but not to get stuck there. Rather, as Solomon noted, there is a time for everything. And as the author of Lamentations notes, the compassions of the Lord are new every morning.   Wait for time to heal the wounds of life, and look for the hand of the Lord to be with you each day as He sends His gracious favor to you in the process. You will find out that this is how He works in the lives of His people.   Lord God, thank You for Your tender mercies. There is trial, trouble, tribulation, and catastrophe in this life, but there are still wonderful blessings that come to us, even in such times. May we focus our minds on You, even as we struggle through this life. Surely, when we do, things will always make sense as we continue through our walk on the path to You. Amen.

Friday, 14 November 2025   And his head was brought on a platter and given to the girl, and she brought it to her mother. Matthew 14:11   “And his head, it was carried upon a platter, and it was given to the damsel, and she carried to her mother” (CG).   In the previous verse, it was noted that Herod sent and he beheaded John in prison. It next says, “And his head, it was borne upon a platter.”   The word pheró, to bear, is introduced here. HELPS Word Studies says, “properly, to bear, carry (bring) along, especially temporarily or to a definite (prescribed) conclusion (defined by the individual context).”   Once John was beheaded, it was placed upon a platter, being carried to its now rightful owner according to the oath made by Herod. It next says, “and it was given to the damsel.”   Something new concerning Herodias' daughter is seen here. She is called a damsel, a little girl. It explains why she went to her mother (as recorded in Mark) to determine what she should ask for when the oath and offer were extended to her by Herod.   From the prison where John was beheaded, it was borne by an attendant and taken to Herodias' daughter. She was the one who had pleased Herod in the dance and to whom the promise was made. Therefore, the burden of carrying it to its final destination was accomplished by her. As it says, “and she bore to her mother.”   Nothing beyond this is recorded concerning what happened to the head. Some extra-biblical comments about it have been made, but the Bible itself is silent on the matter.   Life application: In the story of the life of King David, the account of David encountering Goliath on the battlefield is recorded. There it says –   “So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine. 49 Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth. 50 So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the hand of David. 51 Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.” 1 Samuel 17:48-51   A bit later, it says, “And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent” (1 Samuel 17:54).   To understand the significance of what occurred in that account, sermons from the Superior Word detail the events and their typological significance in detail. One thing that can be deduced about the beheading of John is connected to that account concerning Goliath.   Everything about the law is associated with death. God gave Adam a law in the Garden of Eden. Adam violated that law, and it brought about his death (Genesis 2:17), and it also brought about death in humanity (Romans 5:12). Even Jesus, who was under the Law of Moses, died in fulfillment of it. It was a necessary death for grace to be bestowed.   John the Immerser was the final prophet under the law. He was the herald of the coming of Christ. As such, he was destined to die as an example of the law's power of death over life. Only in coming to Christ's completed work is the matter reversed, and life, meaning life in Christ, prevails over death.   As terrible as the account concerning John the Baptist is, we are being instructed in the difference set forth between Adam's failure and Christ's victory. This includes the death of John, who proclaimed law to the world.   The law had to come to an end for grace to be bestowed. John is the one who brought it to that point. Jesus is the One who then acted, completing the task and offering something far more glorious to the people of the world. Let us never forget the lesson of law vs. grace. Hold fast to the grace of God as it is revealed in the Person and work of Jesus Christ, our Lord.   Lord God, in the end, it is all about what You are doing in Christ Jesus for the people of the world. Help us to remember this and to hold fast to this truth. We don't need more law! What we need is grace. Thank You for the grace offered through His completed work. Amen.

Who was Herod the Great? What can we learn from what the Bible says about Herod the Great?

In this Bible Story, we witness the tragic yet noble death of James. He would be the first apostle to become a martyr, and he would not be the last. As persecution of the church increases, so does the risk of imprisonment. Yet death is no match for Jesus, nor is it a threat to those who believe in him. This story is inspired by Acts 12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 12:7 from the King James Version.Episode 227: As men and women ran from burning buildings to escape death, they were captured by King Herod and imprisoned. These Christians were the only thing standing between him and power. James, one of the Lord’s twelve disciples, remained in the city preaching about the restoration that Jesus brings. While he was preaching, Herod sent guards to kill him where he stood. A public death sent a message from Herod that he is King, not Jesus. But this persecution could not stop Jesus or His followers. Even when Peter was captured and imprisoned, God made a way for him to escape death.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Reading Luke 23:1-12 where Jesus is brought before Pilate and Herod to be questioned, and the two rulers became friends in doing the same evil. Visit wwutt.com for all our videos!

Cooler temps have Jase missing Phil and imagining exactly what he'd be saying about all the missed weather reports. Jase points out how people have always craved the same three things—sex, money, and power. Al and Zach connect the dots from the ancient kings of Israel to the modern world's obsession with the same idols. The guys dive into how Jesus turned the entire system upside down, conquering not through wealth or force but through sacrifice, proving that real power comes from surrender, not control. In this episode: Deuteronomy 17, verses 6–7, 14–20; 1 Samuel 8, verses 1–22; 1 Samuel 16, verse 7; Daniel 2; Luke 17, verses 20–21; Luke 21, verses 5–6, 12, 20; Luke 22, verse 53; Luke 23, verses 1–25; John 18, verse 36; John 19, verse 8; Matthew 27, verse 24; Matthew 3, verse 10; Luke 24, verse 7; Mark 9, verse 1 “Unashamed” Episode 1203 is sponsored by: Stand firm for values that matter. Join the fight & give today at https://www.frc.org/unashamed https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. Get an extra 25 cents back for every gallon on your first tank of gas when you download the FREE Upside App and use promo code UNASHAMED! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Chapters: 00:00-05:50 Jase calls out the weatherman 05:51-16:34 God's criteria for Israel's king 16:35-23:24 Israel chooses evil kings over & over 23:25-27:32 Jesus & Barabbas have the same name 27:33-39:16 Evil creates strange bedfellows 39:17-45:48 Pilate's wife dreams of Jesus 45:49-56:49 Jesus leaves Pilate & Herod's households shaken Learn more about your ad choices. Visit megaphone.fm/adchoices