Podcasts about Herod

Welcome to the Christmas series! Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 3:6 And all flesh shall see the salvation of God. 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 3:10 And the people asked him, saying, What shall we do then? 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? 3:13 And he said unto them, Exact no more than that which is appointed you. 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 3:18 And many other things in his exhortation preached he unto the people. 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, 3:20 Added yet this above all, that he shut up John in prison. 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 3:29 Which was the son of Jose, which was the son of Eliezer, w...

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Dive deep into the Bible's most profound question: Why did Jesus have to die? In this eye-opening episode of Biblically Literate, hosted by Jon Rhoades, Children and Family Minister at First Christian Church in Brazil, Indiana, we unpack God's word in its original context from Genesis to the Gospels. Explore the foundational story in Genesis 1-3: God's good creation, the Garden of Eden, the tree of life, the tree of the knowledge of good and evil, Adam's formation from dust (adamah), the serpent's deception, sin's entry, exile by cherubim and flaming sword, and the wages of sin as death (Romans 6:23). Discover how death means separation from God, the source of life, and God's severe mercy in preventing eternal corruption.Journey through the Old Testament: the tabernacle as Eden on earth with garden imagery, pomegranates, trees, cherubim curtains; animal sacrifices in Leviticus 17:11 for atonement (kipper - to cover or ransom); the Day of Atonement in Leviticus 16 with two goats - one sacrificed for purification, the scapegoat bearing iniquities into the wilderness (Isaiah 53:6 fulfilled); temple in Jerusalem with veil and altar like flaming sword.See how it all points to Jesus: the Word tabernacled among us (John 1:14), sinless yet made sin for us (2 Corinthians 5:21); His crucifixion in Luke 23 - innocent affirmed by Pilate and Herod, swapped for guilty Barabbas, forgiving persecutors, promising Paradise to the criminal, temple curtain torn, darkness over the land (Amos 8:9). Fulfilling prophecies like Zechariah 9:9 (triumphal entry), Jeremiah 7:11 (temple cleansing as den of robbers), Passover new covenant with body and blood; quoting Psalm 31:5; absorbing sin's wage as the ultimate scapegoat (1 Peter 2:24); superior high priest in heavenly tabernacle (Hebrews 9:11-14, Hebrews 2:9).Understand redemption: all have sinned (Romans 3:23-25), justified by grace through propitiation by His blood; redemption through His blood (Ephesians 1:7); Christ died for our sins according to Scriptures (1 Corinthians 15:3-4); God's love while we were sinners (Romans 5:8). His resurrection overcomes death, opening Eden's gate.Whether you're studying God's loving nature, justice, mercy, or how He interacts with us, this episode connects the dots on sin, death, sacrifice, atonement, and eternal life in Christ. Perfect for families exploring the Bible together!Like, subscribe, and hit the bell for more Biblically Literate episodes! Leave comments below - would you like a deeper dive on free will and the tree? Email Jon or rate us 5 stars on your podcast app. Watch on YouTube or listen wherever you get podcasts. Posted September 9, 2025. #WhyDidJesusDie #BiblicalTruth #GenesisToGospels #Atonement #JesusSacrifice #BibleStudy #ChristianPodcast #YouTubeBible #SinAndSalvation #EdenExile #Scapegoat #Crucifixion #Resurrection #Romans623 #Leviticus1711 #Isaiah536 #Hebrews91114

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses  Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses  "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

Acts 12:1-25: God's sovereignty! Herod attacks the church, kills James, and imprisons Peter. An angel leads Peter's escape, and Herod dies. God's is never thwarted!For the study resources and manuscript go to messiahbible.org

Jesus' trial before Pilate and Herod shows how He endured false accusations with composure, strength, and silence, trusting fully in God's justice rather than defending Himself.  His example teaches us to lay down our need to be right in the moment and instead rely on the Spirit's power to trust God's timing, justice, and redemption.

The sermon explores the stark contrast between an earthly king paralyzed by fear and a man of unwavering faith, using the story of Herod and John the Baptist to illustrate this dichotomy. It examines how fear, particularly the fear of losing power and reputation, can lead to destructive choices and compromises, while faith in God provides courage and steadfastness. The narrative highlights the dangers of prioritizing human approval over divine truth and underscores the importance of boldness in upholding righteousness, even in the face of opposition, ultimately calling listeners to trust in God's protection and reject the snare of fearing man.

In Luke 13:31–35, Jesus stands fearless before Herod's threats and pours out His sorrow over Jerusalem — the city that killed the prophets and rejected God's love. In this episode, we explore the courage of Christ, the tragedy of hardened hearts, and the deep compassion of a Savior who longs to gather His people under His wings. What does this mean for the church today? And how can we avoid repeating the same mistakes?

The sermon explores the current reign of Christ, evidenced by the wise men's journey to worship a newborn King and Herod's desperate attempt to thwart His rise. Drawing from Matthew's account of Jesus' birth and subsequent flight to Egypt, the message emphasizes that Christ's kingship is not a future reality but an active force, demonstrated through divine protection and the fulfillment of ancient prophecies. The narrative underscores the importance of recognizing Christ's authority, living as faithful citizens of his kingdom, and engaging in cultural transformation through righteous living, ultimately trusting in His saving power and advancing his reign.

Much of his story is told in the first chapter of Luke's Gospel. The Synaxarion continues:   'After the birth of Christ, Zacharias plainly declared the virginity of Mary and showed her truly to be the Mother of God; for he appointed her a place in that part of the Temple reserved for the virgins and so brought upon himself the hatred of the priests and levites.   'When John was six months old, Zacharias hid him and his mother in a cave beyond the Jordan because King Herod, hearing of the birth in Bethlehem of the king of the Jews and fearing a rival of his own worldly power, sent soldiers to kill all the male children of Bethlehem. His enemies seized this opportunity to denounce Zacharias to Herod, who had him pursued and put to death within the precinct of the Temple, at the very place the Mother of God abode for a witnes to her virginity. As the Prophet's blood flowed within the sanctuary, it signified the withdrawing of the divine Presence. Priests came to take up his body and they buried him with his fathers. From that moment signs and prodigies occurred in the Temple, indicating that the rites of the Law would soon be abolished. No longer would the priests behold the angels of God, or have the grace of prophecy; no longer would they be able to deliver oracles or enlighten the people upon the dark places of holy Scripture, as they had been wont to do.'

Quick question: “If you lived in the Roman Empire who would you want to be?” Most of us answering this question would immediately think, “the emperor” or “a wealthy person of importance.” Herod Antipas was just such a person. A son of Herod the Great and ruler of Galilee and Perea, Antipas was an influential and powerful person in the time of Christ. He was part of the tiny percentage of people with wealth and access to the life of the Roman elite. He was a competent and clever person, but he was also the victim of circumstances. By contrast Simon Peter was a lowly fisherman from an unremarkable place, that is, until Jesus called him to be part of his inner circle. In this imaginative narrative double sermon you’ll see the contrast in perspectives between Herod Antipas (played by yours truly) and Simon Peter (played by Victor Gluckin). I hope you will enjoy our reconstruction and see the value of living for God’s glory instead of your own. This dual sermon is from the Royal Family Reunion (now called Kingdom Fest), delivered on August 27, 2011 at Living Hope Community Church in Latham, NY.   Listen on Spotify   Listen on Apple Podcasts —— Links —— If you want to learn more about Herod, check out episode 27: Rulers in Christ’s World Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 100Volume 2FROM THE CLOSE OF THE FIRST PASCH TO THE CONVERSION OF THE SAMARITAN WOMAN AT JACOB'S WELLChapter 8: Jesus Passes Through Gathheper To CapharnaumChapter 9: John the Baptist Arrested by Herod and Imprisoned at MachaerusLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Herod, boiling in a jealous rage, commits the same act as Pharaoh did long ago. In a chaotic and fiery frenzy, children are taken from their homes and killed, all because of the pride of one man.Today's Bible verse is Romans 8:28, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Daily Dose of Hope September 1, 2025   Scripture – Luke 13:22-35   Prayer:  Abba Father, We come to you today with gratitude.  Thank you for loving us.  Thank you for wanting a relationship with us. Thank you for never leaving our side.  Help us to follow you more closely, Lord.  We need your truth.  We need your guidance and direction.  With every fiber of our being, we need you.  As we read your Word today and reflect on it, Lord, speak to us.  Help us grow closer to you.  Let us know where we are falling short so that we can be the people you have called us to be.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan for New Hope Church in Brandon, Florida.  Happy Monday!  We are currently working our way through the Gospels and Acts.  Today, we are finishing up Luke 13.   Jesus tells his listeners that the way to heaven is through the narrow door.  He doesn't directly answer the question about how many will be saved.  It's less an issue about how many (which is out of our control) but rather you will be saved (totally in our control).  The door is narrow because only a few choose to truly follow Jesus through it.  Most people would choose the wider door or the wider road; it's easier and most of the people are headed that way.    This Scripture always reminds me of Robert Frost's poem, The Road Not Taken.  Many of you probably know it.  I would close with the poem except for Frost was a complicated man who was never that clear about his faith.  He had some kind of belief but never professed Jesus as Savior.  I think he struggled with this narrow door/wide door issue.  And there really isn't anything more important in life, getting the doors and roads correct.  Yet, elements of Frost's work point to exactly what Jesus is saying, “Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.”    Which door have you chosen?  Which road will you pursue? We close today's reading with Jesus' sorrow over Jerusalem.  This text has always touched me.  People are warning Jesus to leave Jerusalem.  Even Jewish leaders are warning Jesus that Herod is out to get him, although we have no idea if their concern is sincere. But most people know Jesus is no longer safe there.  The stark reality is that powerful people want him gone, as in dead.  But he continues to lament over his people, he laments over the city.  Keep in mind that to Jews, Jerusalem was the center of everything.  This is where the Temple resided.  This was God's city.  Jesus proclaims, “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”  And when he says this, he is grieving over his city, God's city.  But he is also making a point.  Jesus knows his fate.  He tells them to warn the fox (Herod) that he already knows his fate.  Jesus knows what will happen and he knows that it will happen in Jerusalem.  He will be killed but he will rise in three days.  God will have the last word.   Blessings, Pastor Vicki    

In this Bible Story, the baby Jesus is visited by three wise men. Herod, the evil king of the Jews, gets word that there was a new child born by prophecy. Seeing Jesus as a threat to his power, he has every child under the age of two killed. But Joseph had his family flee just in time. This story is inspired by Matthew 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 2:11 from the King James Version.Episode 174: In search of the Messiah, three wise men from the south made their way up to Judea. They went to the palace of King Herod to ask if he knew where this newborn King was. When they finally made it to Bethlehem, they found Mary, Joseph, and Jesus. They worshiped Him, presenting Him with gifts that would both assist them and proclaim what His life would be about. Meanwhile, King Herod, ordered that all boys under two years old be killed in an effort to root out this new “king”. But God was with Joseph and revealed to him in a dream that he should flee immediately with Mary and Jesus to Egypt to be protected from Herod's massacre.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Send us a textActs 23:23-35Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. Also provide mounts for Paul to ride and bring him safely to Felix the governor.” And he wrote a letter to this effect:“Claudius Lysias, to his Excellency the governor Felix, greetings. This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. And desiring to know the charge for which they were accusing him, I brought him down to their council. I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. And on the next day they returned to the barracks, letting the horsemen go on with him. When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium.Support the show

As we continue our study of Mark, this Sunday we'll dive into Mark 10:1-12, a passage that addresses one of the most challenging and relevant topics in discipleship: marriage and divorce. Building on last week's message from the end of chapter 9, where Jesus called for radical action against sin and stumbling blocks, chapter 10 explores what denying ourselves and taking up our cross looks like in everyday areas of life, the first of which is marraige. As Jesus moves toward Jerusalem to die (He will enter the city in Chapter 11), He is confronted again by the Pharisees. As they have done before, they test Jesus with a controversial question. The question of what constitutes grounds for divorce was a broiling controversy among schools of Rabbi's in the day, and as Jesus enters Judea, He is now in Herod's territory (the same Herod that imprisoned and executed John the Baptist for denouncing His divorce and remarriage.) The Pharisees were seeking to trap Jesus and place Him at odds with the ongoing controversy. Jesus responds to the permissability of divorce by pointing back to God's original design and purpose for marriage, emphasizing its sacred covenant nature. Jesus explains that Moses' allowance for divorce was a concession due to human sin and hardness of heart, intended to limit abuse and protect the vulnerable, not to undermine God's intent for marriage. Going back to creation in Genesis, Jesus highlights God's plan for marriage as a lifelong covenant where a man and woman become one flesh, joined by God Himself. This union is instituted by God and reflects deeper gospel truths. In private, the disciples question Jesus further, and He applies the principle radically: Divorce and remarriage constitute adultery because the one-flesh union endures unless dissolved by God. We'll touch on biblical exceptions (like sexual immorality and abandonment) and talk about why none are mentioned here in Mark. My prayer is that we affirm God's grace, forgiveness, and the value of seeking help in difficult situations, without compromising Jesus' words in Mark 10:1-12. While the teaching is direct and countercultural—both then and now—it's rooted in God's good design and offers hope through the gospel, which forgives, heals, and transforms. The Controversial Question (vv. 1-2) The Purpose of Moses' Rule (vv. 3-5) The Purpose of God's Design (vv. 6-9 The Radical Application (vv. 10-12)

In the days and weeks after Pentecost, it must have seemed like a glorious time as people broke bread together in each other's homes, and soaked in the apostles' teaching. Peter and John were publicly healing people, thousands believed in Jesus, and the gospel began to sweep through even Samaria. But trouble soon came. First, John and Peter were arrested. Then the Greek widows were not being treated fairly, and more leaders were needed. Persecution began, one of the new leaders, Stephen, was martyred. Then Peter was dragged off in chains again. What did the church do in response?  If you'd like a preview, read Acts 4:31, then read Acts 12. This week's message is more of a Bible study as we dive in together and discover what we can learn from their early experience.Joanne Hagemeyer

There are two episodes here in this passage showing different responses to Jesus and His ministry.  One from his hometown of Nazareth - "He Just Can't Be, We Know Him."  And the other one from Herod, "He Must Be John the Baptist Risen from the Dead."

Pastor Aaron Preloc preaches through Matthew 2

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

Does prayer really make a difference in times of crisis? Those who criticize prayer could not be more mistaken. Even through the heartbreak of life, prayer is important and holds power—Jesus Himself prayed as He was crucified! In today's podcast, Pastor Greg Laurie takes us to Acts 12, a time the church faced a real threat from Herod and responded with prayer. See how we can follow their lead, whether facing a personal or national crisis. -- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Does prayer really make a difference in times of crisis? Those who criticize prayer could not be more mistaken. Even through the heartbreak of life, prayer is important and holds power—Jesus Himself prayed as He was crucified! In today's podcast, Pastor Greg Laurie takes us to Acts 12, a time the church faced a real threat from Herod and responded with prayer. See how we can follow their lead, whether facing a personal or national crisis. -- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Peering into the very late first century BC we find the briefest overlap of two individuals, both of whom would claim to be the king of the Jews. On the one hand we see Herod the Great, a capable and fierce man, full of ambition and paranoia. On the other hand, we see Jesus of Nazareth, who taught love, sacrifice, and humility. I wonder, which do you consider to be the real king of the Jews? Of course, if you’re a Christian, you’ll say “Jesus,” but do you really believe his approach to life is effective? Let’s take a moment to consider and contrast these two kings of the Jews.   Listen on Spotify   Listen on Apple Podcasts —— Links —— If you want to learn more about Herod, check out episode 27: Rulers in Christ’s World Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn’t right.Today's Bible verse is 1 Corinthians 15:50, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Fr. Eric Nicolai preached this meditation outside in the woods on the memorial of the beheading of John the Baptist at Camp Caribou near Barry's Bay on August 29, 2025. The church celebrates both his birth and his death. The to the death prelude is important: Mark 6, 14-16:  King Herod heard about this, for Jesus' name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.” Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.”  But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”Then comes the flashback that explains this. Not all give their lives in martyrdom, but all saints were faithful to the end. We too, are part of that long chain of fidelity.

Today's Topics: 1) Gospel - Mark 6:17-29 - Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias' own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Memorial of the Passion of Saint John the Baptist Saint John, pray for us! Bishop Sheen quote of the day 2, 3, 4) Steve Ray joins Terry to discuss the importance of the gift of children and the over-importance some childless couples give to their pets

Check out this highly relevant encore show from August 29, 2025! (1:47) Bible Study: Mk 6:17-29 Father talks about the Herodian family. They were not good people. (18:25) Break 1 (19:40) Letters: Do you need to go through Chemotherapy in order to preserve your life, what is penance really and why is the Catholic 10 commandments different from the Protestant 10 commandments? Father answers all of this questions and more. (35:34) Break 2 (36:11) Word of the Day: Delighted (38:49) Phones: Cathy - call no man your father. Can you explain more? Jennifer - My family rejects Vatican 2. How do I explain this to them? Roe - Can a minister to the homebound bring multiple hosts to someone? Do they really stay consecrated the whole time?

Gospel Mark 6:17-29 Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias' own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Reflection It's always perplexed me about the death of John the Baptist. He was the greatest prophet. He was the forerunner of Jesus. He presented Jesus to the world. He had such an important role, and yet he dies at night in a prison with no one around. And it's caused by a bizarre promise made by an intoxicated king. How do we read that? It strikes me that John had always placed Christ so far above him, and he knew the difference. And it seems proper in a way that when you look at the death of Jesus in the death of John the Baptist, they couldn't be further apart. And that seems proper. And in the humility of John the Baptist, it seems appropriate. Closing Prayer Father, help us to have the humility of John the Baptist. Help us to recognize that we are not the Messiah, and that anything we do through him, with him, for him, is a gift to us. It's not about us, not about our greatness, not about our holiness. It's about surrendering to the story, and the story is Jesus. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, August 29, is the Memorial of the Passion of St. John the Baptist, Christ's precursor.On June 24, we commemorated his birthday, and today we honor the anniversary of his martyrdom.Besides our Lord and our Lady, St. John the Baptist is the only one whose birth and death are celebrated.Today's Gospel relates the dramatic circumstances of his execution by King Herod.He had the courage to blame Herod to his face for his illegal union with his sister-in-law Herodias, whose husband was still alive.Herodias obtained the beheading of the saint through her daughter, Salome.John suffered a long imprisonment and martyrdom as a witness to our Redeemer. His persecutors demanded that he keep silent about the truth. But John shed his blood for the truth; he died for Christ. By his own suffering, he demonstrated that Christ would also suffer.He preached the freedom of heavenly peace, bearing witness to the Light of life, yet was thrown into prison by ungodly men. He knew eternal joy would be his reward.The apostle Paul rightly said: "You have been granted the privilege not only to believe in Christ but also to suffer for his sake."Christ's gift to his chosen ones is to suffer for him: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠August 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Herod was the one who had John the Baptist arrested and bound in prisonon account of Herodias,the wife of his brother Philip, whom he had married.John had said to Herod,“It is not lawful for you to have your brother's wife.”Herodias harbored a grudge against himand wanted to kill him but was unable to do so.Herod feared John, knowing him to be a righteous and holy man,and kept him in custody.When he heard him speak he was very much perplexed,yet he liked to listen to him.She had an opportunity one day when Herod, on his birthday,gave a banquet for his courtiers,his military officers, and the leading men of Galilee.Herodias' own daughter came inand performed a dance that delighted Herod and his guests.The king said to the girl,“Ask of me whatever you wish and I will grant it to you.”He even swore many things to her,“I will grant you whatever you ask of me,even to half of my kingdom.”She went out and said to her mother,“What shall I ask for?”She replied, “The head of John the Baptist.”The girl hurried back to the king's presence and made her request,“I want you to give me at onceon a platter the head of John the Baptist.”The king was deeply distressed,but because of his oaths and the guestshe did not wish to break his word to her.So he promptly dispatched an executioner with ordersto bring back his head.He went off and beheaded him in the prison.He brought in the head on a platter and gave it to the girl.The girl in turn gave it to her mother.When his disciples heard about it,they came and took his body and laid it in a tomb.

Meditación del Evangelio según San Marcos 6, 17-29 por el biblista P. Norberto Padilla, misionero claretiano.Viernes 29/ago/2025, Memoria de San Juan BautistaCanción: Hazme ver (2017), de José Ibáñez----------Lectura del santo evangelio según san Marcos 6, 17-29Herodes había mandado prender a Juan y lo habla metido en la cárcel, encadenado. El motivo era que Herodes se había casado con Herodías, mujer de su hermano Filipo, y Juan le decía que no le era permitido tener la mujer de su hermano. Herodías aborrecía a Juan y quería quitarlo de en medio; no acababa de conseguirlo, porque Herodes respetaba a Juan, sabiendo que era un hombre honrado y santo, y lo defendía. Cuando lo escuchaba, quedaba desconcertado, y lo escuchaba con gusto. La ocasión llegó cuando Herodes, por su cumpleaños, dio un banquete a sus magnates, a sus oficiales y a la gente principal de Galilea. La hija de Herodías entró y danzó, gustando mucho a Herodes y a los convidados. El rey le dijo a la joven: "Pídeme lo que quieras, que te lo doy." Y le juró: "Te daré lo que me pidas, aunque sea la mitad de mi reino." Ella salió a preguntarle a su madre: "¿Qué le pido?" La madre le contestó: "La cabeza de Juan el Bautista." Entró ella en seguida, a toda prisa, se acercó al rey y le pidió: "Quiero que ahora mismo me des en una bandeja la cabeza de Juan el Bautista." El rey se puso muy triste; pero, por el juramento y los convidados, no quiso desairarla. En seguida le mandó a un verdugo que trajese la cabeza de Juan. Fue, lo decapitó en la cárcel, trajo la cabeza en una bandeja y se la entregó a la joven. La joven se la entregó a su madre. Al enterarse sus discípulos, fueron a recoger el cadáver y lo enterraron.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Marcos 6, 17-29 Herodes, en efecto, había hecho arrestar y encarcelar a Juan a causa de Herodías, la mujer de su hermano Felipe, con la que se había casado. Porque Juan decía a Herodes: "No te es lícito tener a la mujer de tu hermano". Herodías odiaba a Juan e intentaba matarlo, pero no podía, porque Herodes lo respetaba, sabiendo que era un hombre justo y santo, y lo protegía. Un día se presentó la ocasión favorable. Herodes festejaba su cumpleaños, ofreciendo un banquete a sus dignatarios, a sus oficiales y a los notables de Galilea. La hija de Herodías salió a bailar, y agradó tanto a Herodes y a sus convidados, que el rey dijo a la joven: "Pídeme lo que quieras y te lo daré". Y le aseguró bajo juramento: "Te daré cualquier cosa que me pidas, aunque sea la mitad de mi reino". Ella fue a preguntar a su madre: "¿Qué debo pedirle?". "La cabeza de Juan el Bautista", respondió esta. La joven volvió rápidamente adonde estaba el rey y le hizo este pedido: "Quiero que me traigas ahora mismo, sobre una bandeja, la cabeza de Juan el Bautista". El rey se entristeció mucho, pero a causa de su juramento, y por los convidados, no quiso contrariarla. En seguida mandó a un guardia que trajera la cabeza de Juan. El guardia fue a la cárcel y le cortó la cabeza. Después la trajo sobre una bandeja, la entregó a la joven y esta se la dio a su madre. Cuando los discípulos de Juan lo supieron, fueron a recoger el cadáver y lo sepultaron.Palabra del Señor.

Mc 6,17-29.Herodes, en efecto, había hecho arrestar y encarcelar a Juan a causa de Herodías, la mujer de su hermano Felipe, con la que se había casado.Porque Juan decía a Herodes: "No te es lícito tener a la mujer de tu hermano".Herodías odiaba a Juan e intentaba matarlo, pero no podía,porque Herodes lo respetaba, sabiendo que era un hombre justo y santo, y lo protegía. Cuando lo oía quedaba perplejo, pero lo escuchaba con gusto.Un día se presentó la ocasión favorable. Herodes festejaba su cumpleaños, ofreciendo un banquete a sus dignatarios, a sus oficiales y a los notables de Galilea.La hija de Herodías salió a bailar, y agradó tanto a Herodes y a sus convidados, que el rey dijo a la joven: "Pídeme lo que quieras y te lo daré".Y le aseguró bajo juramento: "Te daré cualquier cosa que me pidas, aunque sea la mitad de mi reino".Ella fue a preguntar a su madre: "¿Qué debo pedirle?". "La cabeza de Juan el Bautista", respondió esta.La joven volvió rápidamente adonde estaba el rey y le hizo este pedido: "Quiero que me traigas ahora mismo, sobre una bandeja, la cabeza de Juan el Bautista".El rey se entristeció mucho, pero a causa de su juramento, y por los convidados, no quiso contrariarla.En seguida mandó a un guardia que trajera la cabeza de Juan.El guardia fue a la cárcel y le cortó la cabeza. Después la trajo sobre una bandeja, la entregó a la joven y esta se la dio a su madre.Cuando los discípulos de Juan lo supieron, fueron a recoger el cadáver y lo sepultaron.

17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam. 18 For John said to Herod: It is not lawful for thee to have thy brother's wife.Dicebat enim Joannes Herodi : Non licet tibi habere uxorem fratris tui. 19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.Herodias autem insidiabatur illi : et volebat occidere eum, nec poterat. 20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.Herodes enim metuebat Joannem, sciens eum virum justum et sanctum : et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat. 21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.Et cum dies opportunus accidisset, Herodes natalis sui coenam fecit principibus, et tribunis, et primis Galilaeae : 22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellae : Pete a me quod vis, et dabo tibi : 23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.et juravit illi : Quia quidquid petieris dabo tibi, licet dimidium regni mei. 24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.Quae cum exisset, dixit matri suae : Quid petam? At illa dixit : Caput Joannis Baptistae. 25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.Cumque introisset statim cum festinatione ad regem, petivit dicens : Volo ut protinus des mihi in disco caput Joannis Baptistae. 26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:Et contristatus est rex : propter jusjurandum, et propter simul discumbentes, noluit eam contristare : 27 But sending an executioner, he commanded that his head should be brought in a dish.sed misso speculatore praecepit afferri caput ejus in disco. Et decollavit eum in carcere, 28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.et attulit caput ejus in disco : et dedit illud puellae, et puella dedit matri suae. 29 Which his disciples hearing came, and took his body, and laid it in a tomb.Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus : et posuerunt illud in monumento.St John reproached Herod with his unlawful union. The adulterous Herodias and her shameless daughter Salome forced Herod to behead the Precursor. The Gospel of the Mass describes his martyrdom.

Derek Walker explores the significance of Temples, focusing on the first 3 Temples on the earthly Mount Zion, pointing out the connections between the heavenly and earthly Temples. After God moved into the Tabernacle, He promised He would lead them to a holy Mountain of His choosing where His Sanctuary would be established. God had already set apart Mount Moriah, later called Mount Zion, when Abraham offered up Isaac on Mount Moriah (Genesis 22) and God promised that He would offer up His Son in that place (v8,14). From that time Mt. Moriah was God's ordained place of Sacrifice. Later David establish his capital in Jerusalem, and God revealed to him the location and plans for the Temple, especially the Holy of Holies, and the Altar (on Ornan's threshing floor) on Mount Moriah, to the north and above the City of David (1Chronicles 21-22). Later Solomon build the Temple there (2Chronicles 23:1) and it was filled with God's glory at its Dedication. It was destroyed by the Babylonians 432 years later because of Israel's idolatry, and rebuilt 70 years later in the same place as the 2nd Temple, which was later beautified by Herod the Great. This was the Temple in the time of Jesus, but was destroyed by the Romans in AD 70, because of Israel's rejection of Christ. There will also be a 3rd Temple of God on Mount Zion in the future (the Tribulation Temple), which God will use as a final outreach to Israel as well as the world, especially through the 2 witnesses. After 3.5 years the antichrist will desecrate it with the Abomination of Desolation (Daniel 9:27, Matthew 24:15, 2Thessalonians 2, Revelation 11). There will also be a 4th Temple on Mount Zion in the Millennium (Isaiah 2:1-4, Ezekiel 40-48).

Derek Walker explores the significance of Temples, focusing on the first 3 Temples on the earthly Mount Zion, pointing out the connections between the heavenly and earthly Temples. After God moved into the Tabernacle, He promised He would lead them to a holy Mountain of His choosing where His Sanctuary would be established. God had already set apart Mount Moriah, later called Mount Zion, when Abraham offered up Isaac on Mount Moriah (Genesis 22) and God promised that He would offer up His Son in that place (v8,14). From that time Mt. Moriah was God's ordained place of Sacrifice. Later David establish his capital in Jerusalem, and God revealed to him the location and plans for the Temple, especially the Holy of Holies, and the Altar (on Ornan's threshing floor) on Mount Moriah, to the north and above the City of David (1Chronicles 21-22). Later Solomon build the Temple there (2Chronicles 23:1) and it was filled with God's glory at its Dedication. It was destroyed by the Babylonians 432 years later because of Israel's idolatry, and rebuilt 70 years later in the same place as the 2nd Temple, which was later beautified by Herod the Great. This was the Temple in the time of Jesus, but was destroyed by the Romans in AD 70, because of Israel's rejection of Christ. There will also be a 3rd Temple of God on Mount Zion in the future (the Tribulation Temple), which God will use as a final outreach to Israel as well as the world, especially through the 2 witnesses. After 3.5 years the antichrist will desecrate it with the Abomination of Desolation (Daniel 9:27, Matthew 24:15, 2Thessalonians 2, Revelation 11). There will also be a 4th Temple on Mount Zion in the Millennium (Isaiah 2:1-4, Ezekiel 40-48).

En aquel tiempo, Herodes había mandado apresar a Juan el Bautista y lo había metido y encadenado en la cárcel. Herodes se había casado con Herodías, esposa de su hermano Filipo, y Juan le decía: "No te está permitido tener por mujer a la esposa de tu hermano". Por eso Herodes lo mandó encarcelar.Herodías sentía por ello gran rencor contra Juan y quería quitarle la vida, pero no sabía cómo, porque Herodes miraba con respeto a Juan, pues sabía que era un hombre recto y santo, y lo tenía custodiado. Cuando lo oía hablar, quedaba desconcertado, pero le gustaba escucharlo.La ocasión llegó cuando Herodes dio un banquete a su corte, a sus oficiales y a la gente principal de Galilea, con motivo de su cumpleaños. La hija de Herodías bailó durante la fiesta y su baile les gustó mucho a Herodes y a sus invitados. El rey le dijo entonces a la joven: "Pídeme lo que quieras y yo te lo daré". Y le juró varias veces: "Te daré lo que me pidas, aunque sea la mitad de mi reino".Ella fue a preguntarle a su madre: "¿Qué le pido?" Su madre le contestó: "La cabeza de Juan el Bautista". Volvió ella inmediatamente junto al rey y le dijo: "Quiero que me des ahora mismo, en una charola, la cabeza de Juan el Bautista".El rey se puso muy triste, pero debido a su juramento y a los convidados, no quiso desairar a la joven, y enseguida mandó a un verdugo que trajera la cabeza de Juan. El verdugo fue, lo decapitó en la cárcel, trajo la cabeza en una charola, se la entregó a la joven y ella se la entregó a su madre.Al enterarse de esto, los discípulos de Juan fueron a recoger el cadáver y lo sepultaron.

Read OnlineHerod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Mark 6:17–19The suffering and death of Saint John the Baptist greatly parallels the suffering and death of Jesus. They were cousins. John was one of the first to acknowledge the divine presence of our Lord when he leaped for joy in the womb of his mother during the Visitation of Mary to Elizabeth. John lived a holy and simple life, embracing His mission to prepare the way for the Lord. He was the last and greatest of the Old Testament prophets. Of him, Jesus said that there was no one born of woman who was greater than John. For these reasons, we should not be the least bit surprised that John's suffering and death parallelled and prefigured the death of the Savior of the World.Herod was fearful of John, believing him to be a holy man of God. He imprisoned him with a certain regret, knowing that he was innocent. Similarly, before Pilate condemned Jesus to death, he found Him not guilty of any crime. Pilate knew Jesus was innocent but allowed fear to direct his choice to condemn our Lord.John was ultimately killed because of the hatred and plotting of Herodias, the unlawful wife of Herod. It was Herodias' anger that became a weapon, forcing Herod to put John to death. Similarly, it was the jealousy and anger of the religious leaders at that time that instigated and drove the death of Jesus. Pilate, like Herod, was at first unwilling to condemn our Lord. But the relentless hatred of the scribes and Pharisees compelled Pilate to condemn Jesus, just as it was Herodias' hatred that compelled Herod to kill John.After John's death, some of his disciples came to carry his body away for burial. This was permitted by Herod, perhaps because of his feelings of guilt. So also with our Lord, Pilate permitted some disciples and the holy women to carry Jesus' dead body to the tomb for burial.In the end, the good fruit of Jesus' death infinitely overshadowed the crime that was committed against Him. So also with John. We can be certain that, as a martyr, the blood he shed as a witness to Christ bore spiritual fruit that surpassed all he had done in his public ministry. Each of us is called to imitate our Lord and, therefore, should also take inspiration from Saint John the Baptist. They both were innocent but suffered greatly. They both spoke the truth, despite the hatred of some. They both gave their lives, in accord with the Father's plan. Jesus was John's Savior; John was but a precursor and servant of our Lord. Reflect, today, upon the invitation God has given to you to imitate the life of John the Baptist by uniting yourself to his Lord. The first form of imitation will take place when you commit yourself to the proclamation of the truth in accord with your mission. What mission has God given to you? How is He calling you to proclaim the Gospel with courage, strength, determination and fidelity to the end? Reflect, also, upon the injustice inflicted first upon John and then upon our Lord. As you do, try to look at any injustice you have received in life in the light of John's and Jesus' lives. They did not run away from injustice. They embraced it as a sacrifice and offered it to the Father in Heaven. Jesus' Sacrifice brought forth the Salvation of the World; John's was but a sharing in that glorious offering. Make your offering with them, and do not hesitate to do so with deep love and trust in the Father's plan. Most glorious Lord, You invited Saint John the Baptist to prepare the way for Your coming and Your death. He gave his life as a martyr, and this sacrifice bore an abundance of good fruit. Please give me the grace to walk in his footsteps by faithfully fulfilling my mission in life with courage and strength. May I never waver in the face of injustice so that I can embrace it and make it my spiritual offering to You. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

On true greatness and freedom - Fr. Lucas Laborde. Click here for today's readings.What kind of ideal is Jesus presenting to you in the profile of this great prophet? Through this depiction of Herod's life, is there something the Lord wants you to steer away from?

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Viernes, 29 de agosto de 2025 (Martirio de San Juan Bautista)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/29-agosto-martirio-de-san-juan-bautista/[Marcos 6, 17-29] En aquel tiempo, Herodes había mandado prender a Juan y lo había metido en la cárcel encadenado. El motivo era que Herodes se había casado con Herodías, mujer de su hermano Filipo, y Juan le decía que no le era lícito tener a la mujer de su hermano. Herodías aborrecía a Juan y quería matarlo, pero no podía, porque Herodes respetaba a Juan, sabiendo que era un hombre justo y santo, y lo defendía. Al escucharlo quedaba muy perplejo, aunque lo oía con gusto. La ocasión llegó cuando Herodes, por su cumpleaños, dio un banquete a sus magnates, a sus oficiales y a la gente principal de Galilea. La hija de Herodías entró y danzó, gustando mucho a Herodes y a los convidados. El rey le dijo a la joven: «Pídeme lo que quieras, que te lo daré». Y le juró: «Te daré lo que me pidas, aunque sea la mitad de mi reino». Ella salió a preguntarle a su madre: «¿Qué le pido?». La madre le contestó: «La cabeza de Juan el Bautista». Entró ella enseguida, a toda prisa, se acercó al rey y le pidió: «Quiero que ahora mismo me des en una bandeja la cabeza de Juan el Bautista». El rey se puso muy triste; pero por el juramento y los convidados no quiso desairarla. Enseguida le mandó a uno de su guardia que trajese la cabeza de Juan. Fue, lo decapitó en la cárcel, trajo la cabeza en una bandeja y se la entregó a la joven; la joven se la entregó a su madre. Al enterarse sus discípulos fueron a recoger el cadáver y lo pusieron en un sepulcro.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

+ Del Evangelio según san Marcos +En aquel tiempo, Herodes había mandado apresar a Juan el Bautista y lo había metido y encadenado en la cárcel. Herodes se había casado con Herodías, esposa de su hermano Filipo, y Juan le decía: "No te está permitido tener por mujer a la esposa de tu hermano". Por eso Herodes lo mandó encarcelar.Herodías sentía por ello gran rencor contra Juan y quería quitarle la vida, pero no sabía cómo, porque Herodes miraba con respeto a Juan, pues sabía que era un hombre recto y santo, y lo tenía custodiado. Cuando lo oía hablar, quedaba desconcertado, pero le gustaba escucharlo.La ocasión llegó cuando Herodes dio un banquete a su corte, a sus oficiales y a la gente principal de Galilea, con motivo de su cumpleaños. La hija de Herodías bailó durante la fiesta y su baile le gustó mucho a Herodes y a sus invitados. El rey le dijo entonces a la joven: "Pídeme lo que quieras y yo te lo daré". Y le juró varias veces: "Te daré lo que me pidas, aunque sea la mitad de mi reino".Ella fue a preguntarle a su madre: "¿Qué le pido?" Su madre le contestó: "La cabeza de Juan el Bautista". Volvió ella inmediatamente junto al rey y le dijo: "Quiero que me des ahora mismo, en una charola, la cabeza de Juan el Bautista".El rey se puso muy triste, pero debido a su juramento y a los convidados, no quiso desairar a la joven, y enseguida mandó a un verdugo que trajera la cabeza de Juan. El verdugo fue, lo decapitó en la cárcel, trajo la cabeza en una charola, se la entregó a la joven y ella se la entregó a su madre.Al enterarse de esto, los discípulos de Juan fueron a recoger el cadáver y lo sepultaron.Palabra del Señor.

Unfulfilled Expectations Acts 12:1-14 NKJV I. The Enemy's Plans. II. God's Purpose Prevails John 21:18 1 Corinthians 10:13 III. When The Lord Shows Up. Philippians 4:7 IV. Herod's Demise. Isaiah 54:17 V. God Has A Different Expectation. John 10:10 Thank you for listening!

What if your breakthrough is closer than you think? Pastor Dave reveals a powerful truth from Acts 12 - while believers prayed for Peter in prison, his miracle was already at the door! Through vivid storytelling of Peter's supernatural prison break, we discover that our prayers for others unleash God's power in unexpected ways. Whether you're bound by anxiety, addiction, or seemingly impossible circumstances, take heart - the answer may be closer than you realize. Ready to see chains fall and doors mysteriously open? Don't miss this inspiring message about the transformative power of intercessory prayer! 1 Timothy 2:1-2 Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.Acts 12:5-14 Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.6 And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison.7 Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. 8 Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did He said to him, “Put on your garment and follow me.”9 So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision.10 When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord;Look…the gates  which opened to them of its own accord; they went out and went down one street, and immediately the angel departed from him.11 And when Peter had come to himself, he said, “Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people.”12 So, when he had considered this, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying.13 And as Peter knocked at the door of the gate, a girl named Rhoda came to answer. 14 When she recognized Peter's voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate.

In this message from Matthew 24:1-2, we explore what happens when the disciples focus on the beauty and grandeur of the physical temple, while Jesus sees something entirely different - a temporary structure destined for destruction.What we cover:* Why the disciples couldn't believe Jesus would destroy something so magnificent* The massive scale and beauty of Herod's temple* The difference between focusing on what is seen (temporary) vs. unseen (eternal)* How Jesus became the new temple - the true meeting place with God* What it means that we are now temples of the Holy Spirit* Identifying our own "temporary temples"Key Scriptures: Matthew 24:1-2, John 2:19, 1 Corinthians 6:19-20, 2 Corinthians 4:17-18, 1 Peter 1:8Jesus destroyed the temporary to give us the eternal. His body was broken so that we could become living temples where God meets with us right where we are.After the Amen: Lokelani shares about how relationships can become temporary temples and the importance of enjoying one-on-one time with God.Connect with us: Website: amenpodcast.comSupport: Venmo @amenpodcast | Cash App $amenalexWhat are your temporary temples? Let us know in the comments! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com