Podcasts about Herod

What was the Star of Bethlehem? A miraculous light? An angel? A comet? Attorney and biblical researcher Caleb Jones brings a library of books and years of astronomical study to the basement to present the most compelling answer we've ever heard: the Star of the Magi was the combined light of Jupiter and Venus merging into a single point of light in the sky, not once, but twice.On August 12, 3 BC, a rare planetary conjunction appeared in the eastern sky for just ninety minutes before dawn and was visible only to those whose job it was to watch the stars. Ten months later, on June 17, 2 BC, an even more spectacular once-in-a-millennium conjunction occurred, visible to everyone, setting over the hill of Bethlehem at the exact location tradition holds as the house of Joseph and Mary.Caleb walks us through astronomy, ancient calendars, the chronology of Herod's death, the census of Quirinius, and why the world still counts time based on the reign of Jesus Christ. This isn't just about solving a Christmas mystery. It's about how God speaks to people where they are and even through systems He told Israel not to use. The Magi were pagan astrologers doing pagan astrology, and God used the very stars they were watching to lead them to His Son. They arrived with gold, frankincense, and myrrh, and they worshiped. The star wasn't magic. It was astronomy. And somehow, that makes it even more miraculous. Merry Christmas from Blurry Creatures! Learn more about your ad choices. Visit megaphone.fm/adchoices

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 2:13–15 - Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” [14] And he rose and took the child and his mother by night and departed to Egypt [15] and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Interruptions. We hate them. They mess with our schedules, our comfort, our control. But what if the interruptions in your life are actually invitations from God?In this episode of the Emotionally Healthy Leader Podcast, Pete Scazzero unpacks how the Christmas story is filled with divine disruptions—from Mary and Joseph, to Herod, to the Magi, and even the religious leaders of the day. Each response to interruption reveals something profound about our own leadership, our spiritual formation, and the God we serve.Pete invites you to consider:What interruptions are coming your way right now?Are you resisting, ignoring, or receiving them?And what practices can help you stop, listen, and respond like Mary did: “May it be to me as you have said.”This episode is a vital listen as we enter the holidays and close out the year. God is still interrupting lives—and He may be trying to get your attention.

PRE-ORDER HOLY GHOSTED HERE! https://www.amazon.com/Holy-Ghosted-Teaches-Surviving-Spiritual/dp/1636415431    Monologue: Autumn encapsulates her family's views on their Christmas season traditions.   Message: Autumn dives deep into the history embedded in the beginning of the gospel according to Luke, and she imparts wisdom for believers today and how to handle the Herod in their stories.    Testimony: Autumn shares her heartfelt gratitude for all of YOUR immense support this year, from listening to the show to pre-ordering her book and all the other ways you support Autumn Miles Ministries.    Bible References Luke 1 Matthew 1   Links from the show BOOKS: www.autumnmiles.com/resources SPEAKING: www.autumnmiles.com/speaking MERCH: autumnmiles.square.site   If you are interested in becoming a sponsor of the show, send us an email at hello@autumnmiles.com   If you have a suggestion for the ministry, a question for Autumn, a testimony to share, or other inquiry for the Autumn Miles Ministries, click here and fill out the form, or send us an email at hello@autumnmiles.com    Join us on social media! Facebook: www.facebook.com/TheAutumnMiles/ Instagram: www.instagram.com/autumnmiles/ YouTube: https://www.youtube.com/@AutumnMiles   Click here to join our weekly and monthly newsletters and get updates on our podcast and exclusive content! If you feel led to give to the Autumn Miles Ministries, click here to donate. Thank you for supporting Autumn Miles Ministries!

Let us remember that nothing is a substitute for earnest prayer. Nothing can take its place. Today's church does many important things, but we must make prayer a priority. Main Points:1. This is a remarkable story of God's power and deliverance, but what stands out to me the most from this story is the commitment of the church to prayer. This miracle happened in the middle of the night. The church was not asleep because they knew the next day Peter would be put on trial. The church was having an all-night prayer meeting to ask God to protect Peter.2. It was a desperate situation but I believe they remembered that Jesus told them to “ask and it will be given you.” The Greek word tells us that they were “straining in prayer”.  It was not a casual prayer, “Lord, bless Peter tonight.” No, it was a desperate prayer, a fervent prayer, and an earnest prayer. They were seeking God. They were crying out to God for Peter's deliverance. This is intercessory prayer.3. When was the last time you gathered with other believers and prayed an earnest prayer? Let's recommit ourselves to prayer. The God who hears will answer.Today's Scripture Verses:Acts 12:5-10 -  “So Peter was kept in prison, but the church was earnestly praying to God for him. The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists. Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.”James 5:16 - “The effective, fervent prayer of a righteous man avails much.”Mark 11:17 - “My house shall be called a house of prayer.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Send us a textAdvent has always been messy, whether we've realized it or not. Herod was on the throne. Life be lifing for Mary and Joseph.  Jesus was born into a world searching for hope, not unlike the moment we are in. That night was many things: exhausting, scary, surprising, painful, anything but silent. God met the world right where it was at then, and he can meet us in this moment, too. Join Markus Lloyd and Antwuan Malone for a conversation about Advent._____________________________Podcast Subscription LinksApple Podcast: coloredcommentary.com/appleSpotify: coloredcommentary.com/spotifyGoogle Podcasts: coloredcommentary.com/googleStitcher: coloredcommentary.com/stitcherIHeart Radio: coloredcommentary.com/iheartradio

Matthew 2:1–12 reminds us that truly wise people keep seeking Jesus until they find Him, even when the path is long, surprising, or humble. The Magi likely came from Persia, guided first by Scripture (Daniel, Numbers 24:17) and then by a God-given “star” that behaved more like the Old Testament pillar of fire—personal, precise, and faithful. Herod's fear contrasts with their worship; when they finally meet the Child—not in a palace but in a simple house—they fall down before Him and offer treasures that preach: gold for the King, frankincense for our Great High Priest, and myrrh for the Prophet who would suffer and save. God still leads seekers this way—through His Word, by His Spirit, to His Son—and obedience always ends in joy. - Ed Rea - Sunday, December 21, 2025

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.

Saint Joseph's FaithfulnessMatthew 1:18-25 “This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.  Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.  But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).  When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.   But he did not consummate their marriage until she gave birth to a son.  And he gave him the name Jesus.I thought since Christmas is coming, I would focus on that this week.  Today I want to focus on Saint Joseph.  I think he is someone that we don't talk about enough.  Everyone I know who has read or learned more about Saint Joseph just keeps talking about how incredible he was.  Let's talk about the different things in this verse.The verse begins by describing how they were pledged to be married, but before they were together, he found out that Mary was pregnant.  Joseph now finds himself stuck because it says he is faithful to the law.  He wants to follow the law, and yet, according to the law, back in the day, if a woman was caught cheating on her husband, she was to be stoned to death.  Joseph didn't want to disobey the law, and he also didn't want to publicly disgrace Mary.  He was a good man, and so he was going to quietly divorce her to keep her from all of that.  However, he was visited by an angel in his dream before he could do anything.  This angel explained what was going on and told Joseph to name the baby Jesus.  Can you imagine being visited by an angel in your sleep?  When I was little, I used to imagine what it would be like to have an angel come and visit me, like Mary or Joseph.  I wondered what it would feel like.  I wondered if I would believe what I was seeing.  I wonder how Joseph felt when he woke up from that dream?  Did he know it was a visit from a real angel and not just a normal dream right away?  I wonder why the angel came to Joseph in a dream, but to Mary when she was awake.  I think it is hard for us to imagine what it would feel like, as it is so foreign to most of us.  I like to think things were different back then.  It was easier for them to believe because they lived in a time when there weren't so many distractions or when the faith was stronger.  However, I don't think, even back then, it was a common occurrence to be visited by an angel.  I don't know that those around them would have any easier time believing it than we would.  Yet, Joseph did believe, and he did obey.Joseph had a choice, just like Mary did.  Joseph could have decided that it was all just a dream.  He could have believed that Mary had cheated on him, and he could have left her.  However, he made a choice to stay.  He chose to listen to the angel and to name the baby Jesus.  He was faithful to the Lord, and he raised Jesus as his child.  Did you know that Joseph was visited by an angel a second time in a dream?  This time was right after the Magi visited baby Jesus.  Matthew 2:13-15 recounts, “ When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”  So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Again, Joseph had a choice to make.  His wife had just given birth recently.  He had a baby, and I am sure they were all tired as she gave birth in a manger.  I can't imagine they were getting great sleep there.  Then the angel of God tells Joseph to get up in the middle of the night and take his wife and baby to Egypt.  Remember the first time the angel visited he was told that what he was asked to do was to help fulfill the Lord's word through a prophet, “The virgin will conceive and give birth to a son, and they will call him Immanuel” Now the angel is asking Joseph a second time to fulfill the Lord's word, “Out of Egypt I called my son.”  The benefit that Joseph has over many of us is that he would have been well-versed on the Old Testament prophets since he was a Jewish man.  The Jewish males went to school/class to study the Jewish scriptures.I wonder if knowing about all these scriptures or words from the prophets made it easier or harder to say yes?  I wonder if knowing what he was getting into made it harder or easier.  I am not sure I would want to know the fate of my child if it were to suffer as Christ suffered.  I wonder if knowing all he knew about Jesus and what he was to become added pressure on Joseph as a father.  I think most parents feel pressure to be a good parent.  We feel like we don't want to mess our children up.  When they are babies, they are completely dependent on us, and as they grow, they want to become more independent.  However, I don't think that sense of responsibility for our children ever goes away.  I can just imagine the pressure that I felt not to mess my kids up too badly would be multiplied by 100,000 if I knew I was raising God's child.  I am hoping it wasn't like this for Mary and Joseph.  I am hoping that they didn't feel constant pressure to measure up or to be perfect.  I like to think that they were able to be a somewhat regular family at the time.  Although I am sure it was super stressful when Jesus stayed back in the temple to talk to the teachers when they left.  I can't imagine not knowing where my child was for that long.  I did actually lose my child at a fair once, and although it was less than 5 minutes real time, it felt like a million years.  I can't imagine if I had to have that feeling for days.  I know things were always perfect for them, but I hope that they were able to raise Jesus without too much pressure to be perfect parents, and also without feeling that they weren't worthy.  The bible doesn't share many interactions with Joseph in the bible, but you can tell by the reverence that Jesus had with Mary that he was very respectful to his parents.  Joseph had two more dreams where an angel appeared to him.  These are described in Matthew 2:19-23, “After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, 'Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.”  So he got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,  and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.”  Again, Joseph had a choice, and he said yes.Joseph had several chances to say no, to refuse his destiny or fulfill his purpose, and yet he didn't.  Each time he was given a task, he completed it.  He did not ask questions; it doesn't appear that he argued or did it begrudgingly.  Joseph had four dreams where an angel of God appeared to him and told him to do something, and he said yes.  They were not easy things that the angel was asking him to do, and yet he did them anyway.  I wonder if we would have the same strength?  I wonder if we could stay when we thought we should go?  I wonder if we would move to another country after just having a baby, and then move back.  Joseph was so faithful to do what God wanted him to do.  There is very little that I know about Joseph, but what I do know, I admire.  He had so much strength and so much faith.  I think we could all benefit from getting to know Joseph a little more.  Dear Heavenly Father, I pray that you bless all those listening to this episode today.  Lord, we thank you for choosing Joseph to be Jesus' earthly father.  He was so faithful to your word and your commands.  Help us to be more faithful.  Help us to do what you want us to do, whether we feel like it or not.  Help us to be willing to listen more to Your word, Lord.  We thank you for giving us Mary, Joseph & Jesus.  You are so amazing, and you love us so much to have sacrificed your son for us.  Lord, we ask that you help us keep our hearts and minds focused on you this week and not on the commercialized version of Christmas.  Help us to remember the reason for the season.  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to spending time with you again tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in August 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “And when they see you, they see me, and they feel my love for them where they are in the condition that they are in.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Matthew 2:7–12 - Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. [8] And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” [9] After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. [10] When they saw the star, they rejoiced exceedingly with great joy. [11] And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. [12] And being warned in a dream not to return to Herod, they departed to their own country by another way. (ESV) THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

There are texts like this one where we can't make sense of the suffering. Herod authorizes the killing of thousands of children to protect his political power, and we're left putting God on trial: why would He allow this? But that's why this Jeremiah text is so important: in the midst of the inevitable suffering in this life, the suffering is for God's glory. And what is God's glory? Mercy, peace, and the defeat of sin, death, and the devil. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionGOSPEL Matthew 2:13-23 13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son." 16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah: 18  "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more." 19 When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20 "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." 21 Then Joseph got up, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23 There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

In this message, Justin addresses the concept of "main character syndrome"—the tendency to live as if the world revolves around oneself. Using the historical example of King Herod Agrippa I from Acts 12, he illustrates the dangers of extreme ego and the abuse of power. Justin explains that while Herod sought political approval through violence and accepted divine praise for himself, he was ultimately struck down, serving as a warning that glory belongs to God alone.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

12/21/2026 Rev. Paul Bang Matthew 2:1-11 The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b] and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah,     are by no means least among the rulers of Judah; for from you shall come a ruler     who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

Matthew 2:1-2 | Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” What happens here in the beginning of the New Testament is not God starting something new- Christmas is God fulfilling what He promised. A world broken by sin and hopeless in death, is now given the gift of forgiveness and the hope of eternal life. From the very beginning and all throughout history, God was echoing his love for us by telling of his Son to come.

Daily Dose of Hope December 22, 2025   Scripture - Acts 21:27-40   Prayer:  Dear God, We come to you today with sorrow.  We know that we are sinful and broken.  We know that we have fallen short.  We have been disobedient as individuals and as a church.  Lord, please forgive us and show us your better way.  How we need you.  We are lost without you and our behavior so often speaks to that.  Help us seek holiness.  Help us love others the way you love them.  In these next few moments of silence, Lord, please help us set aside our scattered thoughts and focus on you...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We have been on a journey, reading through the Gospels and the book of Acts.  Today, we finish with Acts 21.   It doesn't take long before people see Paul and get worked up.  Some Asian Jews, who saw Paul at the Temple, accuse him of bringing a Greek in the Temple (not true) and teaching people to not follow the law (again not true).  Who were these Asian Jews?  They were most likely from the province of Asia Minor (modern day Turkey) and quite possibly from Ephesus.  They could very well have remembered Paul from his extended stay in Ephesus and the various conflicts that arose.   It doesn't take long for a few rabble rousers to work up a riot.  Paul finds himself in the middle of it, being beaten by a mob.  When the Roman soldiers hear about the riot, they rush to figure out what's going on.  What's interesting is that they also make assumptions about Paul and have been bound, to be thrown in the barracks.  It seems no one really cares much for finding the truth.    The main charge brought against Paul was that he brought a Gentile into the Temple. This would be a serious offense. The Jews did not allow women or Gentiles into the central courts of the Temple, believing them to be unclean. Although the Law did not specifically forbid Gentiles from going into the Temple courts, by the first century, Herod the Great had expanded the Temple courts so that there was a large area where everyone was welcome, the Court of the Gentiles.    Despite the fact that the charge is false, no one comes to Paul's defense.  None of the Jewish believers, who must have seen the whole thing, say a word.  While this was out of fear, for sure, it is still surprising.  Silence, as we know, always empowers wrongdoers.   Let's talk about silence for a moment.  There is good silence, like being silent before the Lord, and then there is bad silence, like not standing up for what is right.  Bullies exist because the majority stays silent.  Martin Luther King, Jr., famously said, "In the end, we will remember not the words of our enemies, but the silence of our friends," emphasizing that friends' lack of support is deeply painful and is what enables injustice.  Unfortunately, we have seen this over centuries in the church.  We saw it with Jesus and the disciples.  We see it in the early church.  We saw it during the persecutions of the first several centuries and through many wars.  How many Christians stood in fear and watched the Nazis murder millions of helpless Jews?  How many Christians have been silent in the face of slavery, racism, and gross injustice across our own nation?   What are the main forces of injustice in our world right now?  Where has the church stood up and done the right thing and where have we been silent?  What about you?   More tomorrow.   Blessings, Pastor Vicki      

This episode originally aired on December 5, 2022. Matthew begins his biography of Jesus with a genealogy. Although a genealogy seems like something we should skip, it's surprising who we find listed in Jesus' family tree. It's also amazing that Matthew didn't hesitate to include some of these individuals. From those he includes, we're provided a great reminder that no one is beyond the grace of God. Matthew, unlike John, further shares the details concerning Jesus' birth. However, he also includes that Jesus' birth causes Herod to have every boy two years old and under killed in Bethlehem. This and many other details in Matthew's account help us see that Jesus' birth involved real people with very real hardships.Passage: Matthew 1-2Support the show

What if the thing you “protect” most is silently telling the world what you worship? We explore how Advent pressure exposes our true priorities and why the Magi's long, ordinary journey reframes generosity as a truthful act of worship—not a performance. Outsiders notice the star and move; insiders cling to familiarity; Herod hears the same news and tightens his grip. That split-screen reveals a deeper diagnosis: fear imitates worship without surrender, while trust begins with attention and moves us toward joyful obedience.We walk through Matthew 2 and slow down at a crucial detail: the Magi bow before they give. Their gifts—gold for kingship, frankincense for divinity, myrrh for suffering—are not payments to earn favor but confessions of belief. We also correct the nostalgic timeline: no manger scene here, but a home and a toddler. The wonder has cooled, the dust has settled, and still they kneel. Real worship often lives there, in patient faithfulness that persists when the spotlight fades.From there, we connect Jesus' words in Matthew 6 to everyday choices: where your treasure is, your heart will follow. Earthly security feels solid because it is visible and controllable, yet that very control makes it fragile. Heavenly treasure requires trust, which is why it endures. If holding tight feels safer, generosity will always look like risk. If God is our security, open hands become wise. We offer a practical step to reorient your life: name one place where fear is steering your finances and practice quiet, intentional generosity there—receiving before responding, letting giving reshape your heart rather than prove your devotion.If this conversation helps you notice, name, and reorder what you truly treasure, share it with a friend, subscribe for more, and leave a quick review to help others find the show. What's the one area you'll open your hands this week?Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

From the innkeeper to Herod to the religious leaders, this message challenges us to stop overlooking Christ at Christmas and invites us to see Jesus clearly in the middle of the season's noise, traditions, and familiarity.

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.

Matthew 2:1–8 - Now after Jesus was born in Bethlehem of Judea @in the days of Herod the king, behold, wise men from the east came to Jerusalem, [2] saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” [3] When Herod the king heard this, he was troubled, and all Jerusalem with him; [4] and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. [5] They told him, “In Bethlehem of Judea, for so it is written by the prophet: [6] “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’” [7] Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. [8] And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” (ESV) THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

What if the greatest gift of Christmas isn't something you give or receive—but the One you choose to bow down to? The Magi traveled nearly 800 miles on little more than a prophecy and a star, believing that if the promised King had truly come, He was worth seeking at all costs. In Week 3 of Real Men of Christmas, we look at these wise men—not for their crowns or status, but for their posture. While Herod clung tightly to his own throne and the religious leaders stayed comfortable in tradition, the Magi refused to miss Jesus. They followed God's prompting, bowed before the true King, and opened their treasures in extravagant worship. Pastor Joby unpacks why their response still matters today: because every one of us approaches Jesus like Herod, the religious leaders, or the Magi. And the gifts we bring reveal what we believe about Him—our King, our Christ, our Savior. As we celebrate Christmas and partner with Compassion International to love “the least of these,” this message invites us to examine our hearts, our worship, and the direction of our lives. What gift will you bring to Jesus this Christmas—and which direction will He lead you next?

Pastor Spencer walks through Matthew 2:1-15, tracing the very different responses to the birth of Jesus, from worship to hostility, from joy to indifference. As the wise men search for the newborn King, King Herod responds with fear and resistance, revealing that while there are many ways to reject Jesus, there is only one way to truly receive Him. This message invites us to examine our own hearts and consider how we respond to Jesus as King. In a world marked by grief, power struggles, and uncertainty, we are reminded that God is near, His purposes are unfolding, and darkness does not get the final word. In this message, we see: - How God draws all kinds of people to Himself using all kinds of circumstances - Why many reject Jesus—not only through open hostility, like Herod, but through quiet indifference - The tension we feel when Jesus' kingship confronts our desire for control - Why Scripture is essential for truly knowing where God is leading us - What it looks like to receive Jesus by faith through joy, worshipful submission, and generosity - How the gifts of the wise men point not only to a King, but to a Savior who would suffer and die in our place - This sermon reminds us that although grief, opposition, and suffering are real, death and darkness do not have the final word. Jesus, the true and better King, entered our broken world not to take power—but to give His life, inviting us to receive Him by faith.

Notes Matthew 2:13-23 Isaiah 63:7-9 Hebrews 2:10-18 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler discuss the lectionary readings for the first Sunday of Christmas, focusing on Matthew 2:13-23, the flight to Egypt, and the implications of Herod's tyranny. They explore themes of hospitality, the significance of the Old Testament connections, and the faithfulness of God as highlighted in Isaiah 63. The conversation also delves into the humanity of Christ as presented in Hebrews 2, emphasizing the ongoing relevance of the incarnation in today's context. Takeaways The podcast discusses the lectionary readings for the first Sunday of Christmas. Attendance challenges during the holiday season are common for many churches. The flight to Egypt is a significant and often overlooked part of the Christmas story. Herod's actions reflect the tyranny and fear of oppressive regimes. The theme of hospitality is crucial in the context of the Holy Family's journey. Connections between the Old Testament and New Testament are explored. Isaiah 63 highlights God's faithfulness amidst human struggles. Hebrews 2 emphasizes the humanity of Christ and his understanding of human suffering. The ongoing relevance of the incarnation is discussed in relation to modern issues. The podcast encourages reflection on the themes of hope and redemption. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:47 Reflections on Christmas and Attendance Challenges 06:00 Exploring the Gospel Reading: Matthew 2:13-23 12:09 The Significance of the Flight to Egypt 18:01 Herod's Tyranny and the Theme of Refugees 23:50 The Role of Hospitality in the Holy Family's Journey 30:11 Connecting the Old Testament and New Testament Themes 35:46 Isaiah 63: God's Faithfulness Amidst Human Struggles 42:03 Understanding Hebrews 2: The Humanity of Christ 47:50 The Ongoing Relevance of the Incarnation 54:09 Conclusion and Reflections on the Podcast  

Welcome to the Harvest Bible Chapel sermon podcast. This week, we continue our Christmas series, Birth of the King, with a message titled “Wise Men and a Foolish King,” from Matthew 2:1–12. In this familiar passage, Matthew places two responses to Jesus side by side: the fearful resistance of King Herod and the humble, joyful worship of the wise men. As the story unfolds, we're invited to examine our own hearts. Do we cling to control like Herod, threatened by the idea of another King? Or do we seek Jesus as our greatest treasure, bowing before Him in worship? Wherever you're listening from, we pray this message helps you see the beauty, authority, and worth of Christ—and leads you to respond to Him with faith and joy. Executive Producer: Flavius Herlo Speaker: Pastor Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

Matthew 2:1-12 I Andrew Murch I Off the FenceMatthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet: “ ‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.' ” Then Herod summoned the wise men secretly and ascertained from them whattime the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.I. News of Christ threatens those who resist him. (1-9a)a. Those drawing near to Christ come from far way. (1-2)b. Those long expecting Christ are surprisingly troubled. (3-9a)II. Jesus gives joy to those who worship him. (9b-12)a. The wise men experience great joy. (9b-10)b. The true king deserves all worship. (11-12)Whether worshipped or rejected, Jesus reigns.

We trace the Magi's gifts—frankincense, myrrh, and gold—to their deeper meaning and land on the claim that changes everything: Jesus isn't a symbolic figurehead but a King like no other, who chose humility over hype and compassion over control.We get honest about expectations. People wanted a palace-born ruler; they got a child in a cave who grew up to touch lepers, welcome outcasts, and overturn the tables we keep polishing. From there, we map three timeless responses: Herod opposed Him to protect his throne, the priests dismissed Him with tidy theology, and the Magi traveled far to bow low. That pattern still fits our lives. Control, apathy, or worship—one of them is shaping our choices, our peace, and our future.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

I love pie. There are so many delicious flavors from classic apple and strawberry rhubarb, to mincemeat and chocolate silk. None of these compare to one flavor, though. This kind of pie is homemade every time, though sometimes it’s served up by others to you. It can be made unintentionally, or with intense purpose. It’s no one’s favorite flavor, but it is the one we should all learn to love. I know for myself that while I hate the taste, I also often love the benefits of choking it down. What flavor is it? Humble pie. Humility throw us off so much because of our desire for self gratification and self promotion. To willingly give that up often comes with a slightly bitter taste left in the back of your mouth. The choice to be humble truly is one that brings so much greater reward than anything we could gain by our prideful action. In the Christmas story we get to see this choice play out for Shepherds, Kings from the east, and Herod the ruler in Jerusalem. Their decisions of how they would try to approach the new born King would be significant examples for us of what it looks like to approach Jesus. In your life you have the opportunity to come before the King, and you need to decide the posture you will do that with. Join us this Sunday as we look through what it means to humble ourselves before the King! -Pastor Ben Key Verse - Matthew 2:2 (NIV) - "and asked, 'Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.'” For this week's Scripture and notes: http://bible.com/events/49533716

Speaker: Rob BerrethScripture: Matthew 2:1-12Episode Overview:Matthew's account of the wise men invites us to look closely at an ordinary-appearing child and ask an unavoidable question: How will we respond to Him? In Matthew 2:1–12, we encounter a heavenly sign, two rival kings, and three very different responses to Jesus—anxiety, apathy, and adoration. This passage reveals that Jesus is not merely a figure to be acknowledged, but a King who demands allegiance and deserves worship. Though He appears humble and unassuming, He is the God-appointed King of Kings and the greatest treasure we could ever seek.Key Highlights:• The significance of the star and how God draws the nations to Himself• The contrast between Herod, the self-protecting king, and Jesus, the self-giving King• Three responses to Jesus: hostility, indifference, and worship• Why familiarity with Scripture can still leave the heart unchanged• What true worship looks like when Jesus is seen for who He really isCall to Action:As you listen, consider where you see yourself in this story. Are you resisting Jesus' kingship, remaining indifferent to His claims, or bowing before Him in worship? This passage invites us not merely to know about Christ, but to reorder our lives around Him—submitting our plans, priorities, and treasures to the One who gave Himself for us. Let this season be marked by a renewed joy and wholehearted devotion to Jesus, our true King and greatest treasure.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. “Christmas, Part 2” Matthew 2 Micah 5:2-6 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border.   Matthew 2:1-2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”   Numbers 24:17 …a star shall come out of Jacob, and a scepter shall rise out of Israel…   Matthew 2:3-4 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.   Matthew 2:5-6 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'”   Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   2 Samuel 5:2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.'”   Matthew 2:7-8 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”   Matthew 2:9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.   Matthew 2:10-12 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.   Matthew 2:13-15 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”   Exodus 4:21-23 And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'” Hosea 11:1 When Israel was a child, I loved him, and out of Egypt I called my son.   Galatians 3:16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.    Matthew 2:16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.   Genesis 3:15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.   Matthew 2:17-18 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”   Jeremiah 31:15-17 Thus says the LORD: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.” 16 Thus says the LORD: “Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the LORD,   and they shall come back from the land of the enemy. 17 There is hope for your future, declares the LORD, and your children shall come back to their own country.   Jeremiah 33:14-16 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.'   Mathew 2:19-21 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel.   Matthew 2:22-23 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”   Jesus is our true deliverer.   Colossians 1:13-14 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.   Jesus is our true comforter.   Matthew 5:4 Blessed are those who mourn, for they shall be comforted.   Jesus is our true King.   Isaiah 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Isaiah 53:2-3 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Respond | Connect | Next Steps The post Christmas 2 appeared first on Charleston Baptist Church.

This morning, Sam will be sharing with us 'The Paradox at the Heart of Christmas.' God With Us - And The World Still Broken. Join us as we take a look at this from the book of Matthew chapters 1 and 2. This is the audio podcast.

This week we shared a video from the kids and youth, retelling the Christmas story. Then Isaac Smith shared a message about three different responses to the Christmas story, (the shepherds, the wisemen and king Herod). How will you respond to the story of Jesus?If you would like to reach out or know more about Jesus, please visit curatechurch.com or email hello@curatechurch.com. We'd love to connect and help you in your journey of faith.

Send us a textIn this episode of 'Pondering the Bible,' co-hosts Ken Corkins and Rocky Ellison dissect Matthew 2:19-23. They discuss the historical context of Herod's death and his chaotic reign, including his brutal acts against his family. The episode elaborates on Joseph's return to Israel with Mary and Jesus after Herod's demise, navigating fears of new ruler Archelaus, and eventually settling in Nazareth to fulfill a debated prophecy. The discussion also touches on the potential early awareness of Jesus about his divine mission and the significance behind the term 'Nazarene.'The Sermon for this Episode is titled "Full Circle" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

Who gets to be king in your life? Today Pastor Madison speaks about king Herod, the villain in Jesus' birth story, and how he felt so threatened that he tried to harm Jesus.

We often talk about "The Christmas Story" as if it were one contained story. But really there are two: one in the Gospel of Matthew, the other in the Gospel of Luke. In the first, the danger of Herod looms large, Joseph has to work hard to keep the family safe, and wise men from the East bring gifts. In the second, Mary is central, there is no room for them in the inn, and shepherds come to adore the little infant. These two different versions tell us a lot about the two distinct ways we receive the Lord into our own lives.

During the beauty of the Advent Season there is little focus on the brutality going on with Herod massacring all the male children 2 years old and under born in Bethlehem and the surrounding districts. There was a spiritual war going on attempting to get rid of Jesus and that spiritual war is still going on today. While the enemy failed at destroying Jesus at His birth, the enemy is still trying to get rid of the message of Jesus. Satan thought he succeeded through the crucifixion of Jesus only to find out that all backfired. Now that Jesus lives within us the enemy targets us. Fear not, God has provided us spiritual armor that gives us the power to withstand these attacks and to continue the work of defeating the enemy the same way Jesus did, with God's Word. If you ever wondered how we actually “put on the full armor of God” you might be surprised how simple it really is to become armed and dangerous! William Smith

We often talk about "The Christmas Story" as if it were one contained story. But really there are two: one in the Gospel of Matthew, the other in the Gospel of Luke. In the first, the danger of Herod looms large, Joseph has to work hard to keep the family safe, and wise men from the East bring gifts. In the second, Mary is central, there is no room for them in the inn, and shepherds come to adore the little infant. These two different versions tell us a lot about the two distinct ways we receive the Lord into our own lives.

The birth of Jesus Christ demands a response from every person. Matthew chapter 2 reveals four distinct ways people responded to the arrival of the King. Herod responded with hostility, seeing Jesus as a threat to his power and control. The people of Jerusalem responded with fear, paralyzed by potential consequences. The religious scribes responded with apathy, having perfect knowledge but taking no action. Only the wise men responded with worship, traveling far and sacrificing much to honor the King. These same four responses exist today, and each person must examine which one reflects their own heart toward Jesus.

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.

Peace, justice, renewal, reconciliation, and redemptionthese are the things we all long for. From the beginning of human history, every generation has desired Eden. We long for a world where everything is as it should be: where God dwells with His people, where sin and death no longer reign, where justice and peace finally embrace. Yet life east of Eden often feels far more like wandering in the wilderness than living in paradise. Scripture reminds us that we were not only made for Eden, but for something greater than the first Edena redeemed world where God dwells with His people forever. If you read the Bible as one unified story, you quickly discover that this longing for Eden never disappears. After the death of Solomon and the division of Davids kingdom, Gods people endured centuries of instability, exile, and oppression. Kingdoms fell apart, kings failed, and the land itself was lost. Yet through it all, God preserved a single, persistent promise: redemption would come through a childa king, a deliverer, a son. From the serpent-crushing offspring promised in Genesis 3, to the blessing pledged to Abraham, to the scepter of Judah, to the covenant God made with David, and finally to Isaiahs promise of a virgin-born son, God repeated His word again and again: salvation was coming. The Deliverer would crush the head of the dragon. Into the darkness of Galilee and the nations, a great light would shine. Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isaiah 7:14) For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) Thenastonishinglyfor four hundred years, heaven was silent. Imagine being born, living, and dying without hearing a prophetic word from God, yet clinging to promises handed down from your fathers and grandfathers. Empires rose and fellGreek, then Romanuntil a paranoid ruler named Herod sat on the throne of Judah. The world looked anything but ready for redemption. And it was precisely then that God spoke againnot to a king, not to a priest, but to a young girl in an obscure town. The Promise We Can Trust Mary was likely between fourteen and sixteen years old. Joseph was a carpenterfaithful, quiet, and largely unnoticed. They were not influential, powerful, or impressive by worldly standards. Yet God chose them. This should not surprise us. Throughout Scripture, God delights in working through obscurity. He does not wait for ideal circumstances or impressive rsums. He chooses ordinary people who trust Him. Obscurity is not a barrier to obedience, and faithfulness in small, unseen places is often where God begins His greatest work. When Mary was told she would conceive by the Holy Spirit, her response was an honest question:How will this be, since I am a virgin?This is in contrast to Zechariahs response after the angel Gabriel revealed to him that he and his wife, Elizabeth would have a son in their old age who would prepare the way of the promised Deliverer. Here is what Zechariah said: How will I know this? For I am an old man, and my wife is advanced in her years. (Luke 1:18-20). While Zechariah struggled to believe, Marys response was not unbelief; it was faith seeking understanding. Mary does not say, That cannot be, but How will this be? Biblical faith does not silence questionsit submits them to God. There is a world of difference between humble inquiry and hardened disbelief. Joseph, however, initially responded with disbelief. As a righteous man, he planned to divorce Mary quietly, sparing her public shame. But God intervened. Once Joseph understood that God was at work, he obeyed. He moved when God told him to move. He fled when danger came. He returned when it was safe. History remembers Herod as powerful; God remembers Joseph as faithful. Joseph is often treated as a footnote in Jesus story, but do not assume that there was not cost for him in following the will of God for his life. Think about the cost to his reputation, consider the courage he demonstrated from the news of Marys pregnancy throughout Jesus childhood years. There is a lesson to be learned through Josephs life in what faithfulness, fatherhood, and true masculinity really looks like. The gospel did not make Mary and Josephs lives easierit made them riskier. Gods promises often disrupt our plans. Obedience may cost comfort, reputation, and control, but it always leads us into Gods purposes. The Promise that Secures Our Good Gabriel proclaims five astonishing truths about Marys childeach one unveiling a facet of Christs unparalleled glory and majesty. First, His name will be Jesus (v. 31).JesusJoshuameans Savior and Deliverer. Before Gabriel speaks of crowns or kingdoms, he speaks of salvation. Jesus would exercise His kingship not by domination, but by deliverance. He did not come primarily to improve circumstances, but to rescue sinners. This is the heart of the gospel: a Savior before a Sovereign, mercy before majesty. Jesus will be great (v. 32).Gabriel offers no explanationonly a proclamation. Scripture later fills in the meaning. Jesus is Creator, Sustainer, Redeemer, and Lord. He is the image of the invisible God, the One through whom all things were made and in whom all things hold together! Consider Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Fathers good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross. He is the radiance of Gods glory, the exact imprint of His nature, who upholds the universe by the word of His power (Heb. 1:14). Words ultimately fail to capture His greatness. Gabriel simply declares it:He will be great.Jesus eternally existed within the fellowship of the Trinity, entered human history, clothed Himself in flesh, lived among us, died on a Roman cross for our sins, and rose on the third day. This is not a small Savior. This is a great one. Jesus will be called Son of the Most High (v. 32b). This does not mean Jesus was created or that He is merely another son of God like the angels. Gabriel is proclaiming something far deeper: Jesus is uniquely Gods Sonthe eternal Word, begotten not made, sharing fully in the divine nature from all eternity. When the Father spoke creation into existence, it was by Jesus and through Jesus that all things were created! Jesus is, before all things, and in Him all things hold together. It is the Son, who emptied Himself by taking the form of a bond-servant and being born in the likeness of men...humbled Himself by becoming obedient to the point of death: death on a cross (Phil. 2:7-8). The demons grasped with chilling clarity the truth that many humans do not. Consider their desperate plea in Luke 8:28: What business do You have with me, Jesus, Son of the Most Hight God? I beg You, do not torment me! Even the forces of darkness recognized that Jesus, as the Son of the Most High, possessed absolute authority and power over themHe alone holds the right to command, conquer, and torment the hosts of Satan. The spiritual realm itself trembles before His greatness. Jesus will inherit the throne of David (v. 32c). It is only fitting that Jesuswho is Savior, who is great, and who is the Son of the Most Highshould sit on the throne of David. Mary and Joseph were descendants of David, but this child would not merely restore an earthly kingdom. Jesus would reign over the nations as King. Isaiah foresaw this when he wrote, In that day the root of Jesse, who shall stand as a signal for the peoplesof him shall the nations inquire, and his resting place shall be glorious(Isa. 11:10). When Simeon later held the infant Jesus in the temple, he declared that his eyes had seen Gods salvationa light for the Gentiles and glory for Israel. Yet Simeon also warned Mary that this child would be opposed and that a sword would pierce her own soul: Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposedand a sword will pierce your own soulto the end that thoughts from many hearts may be revealed (Luke 2:34-35). Redemption would come, but not without suffering. Glory would be preceded by rejection and the cross. The Son would be despised, rejected, struck down, and afflicted for our sins through a cross, and it would be on the cross that the Son would be crushed by the Father (see Isa. 53:3-10). Jesus will reign over the house of Jacob forever (v. 33) Finally, Gabriel assured Mary that Jesus would not only inherit Davids throne, but that His reign would be everlasting. He would rule over Israel for all eternitythe ultimate and final King whose kingdom would never end. Yet His rule would not be confined to the twelve tribes of Israel. Like a mustard seed that grows into a great tree, His kingdom would expand to encompass the whole world, welcoming people from every nation. It is to this Jesus that all the nations will one day bow, for He is the King of kings and Lord of lords, just as the Scriptures declare:For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). The Promise that Will Not Fail Mary and Joseph were not sinless or perfect parents. They struggled as we do. Yet they were entrusted with the greatest news the world had ever received: salvation had come in the form of a child growing in Marys womb. One wonders whether, as Mary felt His small hands and feet and Joseph gazed at Him in awe, they ever reflected on Ezekiels promise that Davids servant would be king forever and that God would dwell among His people (see Ezek. 37:24-28). Their lives teach us four enduring lessons. 1) The Good News moved them to action. 2) They guarded what God entrusted to them. 3) They treasured the gift they received. 4) And they were faithful stewards, willing to step back and let Jesus be who He was sent to be. As Christians who have received the gospel, we too have been entrusted with this Good News. The question this story presses upon us is simple and searching:What will we do with the Good News we have received?Will it move us to action? Will we guard it as precious? Will we treasure it as the greatest news we have ever heard? And will we steward it faithfully, giving it away as ambassadors of the King of kings and Lord of lords? When Herod sought to kill Jesus, Joseph took his family to Egypt just as he was told to do to protect Mary and Jesus. Josephs obedience cost him something. Most of us will never be called to flee to Egypt, but we will be called to trust God when obedience costs us something! When Mary received the news that she was to be the mother of the promised Deliverer and Son of God, her response is simple and yet profound: I am the Lords bond-servant, may it be done to me according to your word (1:38). For centuries before Gabriel visited Mary, Gods people waitedthrough exile, through silence, through sufferingclinging to promises they could not yet see fulfilled. And then, in the fullness of time, God spoke again. Not with thunder, not from a palace, but through an angel sent to a young girl in an obscure town. The first coming of Jesus tells us something vital about the way God works. He does not bypass weakness; He enters it. He does not avoid suffering; He redeems it. He does not wait for the world to be ready; He comes to save it. The King arrived not with armies, but in a womb. The Savior came not to be served, but to serve, and to give His life as a ransom for many. The child promised to Mary is the King who now reigns. The Savior who came in humility will come again in glory. The Jesus who was laid in a manger will one day return as Judge and King, and His kingdom will have no end. So we live now in the in-between. We wait as a people who know the promise is true, even when the world still feels broken. We wait with hope, not because circumstances are easy, but because Christ has comeand because Christ will come again. As you wait with hope, what kind of bond-servant will you be? What kind of bond-servant is Jesus calling you to be?What does faithfulness look like for you in 2026?

Today’s Topics: 1) Gospel – Luke 1:5-25 – In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child, because Elizabeth was barren and both were advanced in years. Once when he was serving as priest in his division's turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. Then, when his days of ministry were completed, he went home. After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.” Bishop Sheen quote of the day

Nativity Insight: Who were the Magi? Who was Herod?Support the show

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;Anno autem quintodecimo imperii Tiberii Caesaris, procurante Pontio Pilato Judaeam, tetrarcha autem Galiaeae Herode, Philippo autem fratre ejus tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, 2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.sub principibus sacerdotum Anna et Caipha : factum est verbum Domini super Joannem, Zachariae filium, in deserto. 3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, 4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.sicut scriptum est in libro sermonum Isaiae prophetae : Vox clamantis in deserto : Parate viam Domini; rectas facite semitas ejus : 5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;omnis vallis implebitur, et omnis mons, et collis humiliabitur : et erunt prava in directa, et aspera in vias planas : 6 And all flesh shall see the salvation of God.et videbit omnis caro salutare Dei.The day of mercy is coming proclaimed by St John the Baptist.

Gospel Luke 1:5-25 In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child, because Elizabeth was barren and both were advanced in years. Once when he was serving as priest in his division's turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. Then, when his days of ministry were completed, he went home. After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.” Reflection We have another story about someone being invited by God to participate in the evolution of the salvation of humanity. Individuals called into this role. And it is fascinating that there are a number of them, Abraham for one, Mary, and now Elizabeth.  Where there is a miraculous birth, not just an ordinary birth, but something is given at a moment that is going to have to take time to germinate, to grow and to find fullness. The beautiful image of the way God works with you and with me. An insight comes a new way of seeing something, and all of a sudden it changes everything slowly and evolves until it gives birth to virtue, to a new life. God is always interested in new birth. That's what this season of Christmas is leading us to. The most important image that we could have of God's will to become one of us. Closing Prayer Father, you continue to reveal the natural way in which you invite us to be engaged with you in this work of salvation history. Open us to all the images in Scripture, all the ways in which we have experienced our own personal life, and let us pay attention to these moments of new birth. Of being infused with a new insight in the delight of watching your grace bring it to fullness. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The nativity is more than a quiet scene on a mantel—it’s the moment Hope took on flesh. Drawing from Luke 2:7, this devotional reflects on the tender, intimate way God chose to enter the world: humble, small, and wrapped in cloth. Like Mary, the shepherds, and the wise men who followed a star into the unknown, we’re invited to pursue Hope with trust, curiosity, and courage. Hope doesn’t shout; it waits to be sought. And when we find it—when we find Him—fear loses its grip and light floods the dark corners of our lives. Highlights A personal window into the author’s first night of motherhood and the nearness of God Parallels between Mary’s quiet moment with Jesus and our own encounters with divine presence The power of hope to silence fear—echoed in Scripture and even unexpected cultural references Why hope often appears humble and easy to overlook The shepherds’ and wise men’s radical pursuit of a Savior they barely understood A reminder that true hope isn’t about earthly rewards but eternal transformation The invitation to seek, embrace, and live out the hope found in Christ Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Hope Wrapped in Swaddling Clothes By Peyton Garland Bible Reading: “...and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.” Luke 2:27 (NIV) Outside experiencing Christ’s salvation, I haven’t felt God’s presence so loudly, so beautifully, as the night after I had my first son. My little guy didn’t have to stay in the hospital nursery, so he spent his first night with me. Exhausted from the previous night’s midnight contractions coupled with a five-in-the-morning birth, I welcomed the quiet, dark hush that finally fell over the hospital floors. I recall the sole soft yellow light the nurses left on in my room through that night, and it shone directly over my baby. Despite the new mysteries and fears naturally coupled with motherhood, like Hagar, I felt seen, known, and embraced (Genesis 16). The presence of the Almighty was undeniable. I imagine that Mary felt much the same as the Star of Bethlehem pierced through a world filled with darkness and cast its beautiful warmth over her, and Hope wrapped in swaddling clothes. She had little choice but to accept the kindness and favor God had placed on her through such a tiny, splendid creature. Hope for Mary’s people was now tangible. If you have ever read the best-selling sci-fi series, The Hunger Games, or watched its film adaptations, you recall one of the trilogy’s most famous quotes: “Hope is the only thing stronger than fear.” Though quoted by the villainous President Snow, I agree with his assessment. Hope has this unearthly ability to squelch our greatest fears, yet hope rarely screams to be seen. Hope is often humble, just like Katniss Everdeen, a poor young girl from an outcast district, who was willing to sacrifice her life to become hope for a nation of oppressed people. Hope wants you to seek it out to affirm the worth you’ve placed upon it. It’s not that hope is dictatorial. Rather, hope recognizes that without your willingness to seek it and embrace it, it will never truly live inside you. You won’t experience its fullness without placing personal faith in its power. Is that not what the nativity scene reminds us? Humble beginnings? Faith that seems scientifically impossible and socially fatal? The shepherds were greeted by a host of angels and told to meet a newborn baby who would save their souls. The wise men (likely sorcerers) felt the holy calling of a God they weren’t intimate with, yet they spent months, likely years, pursuing a star (most scholars believe the wise men didn’t reach Christ until he was two years old). This great pursuit didn’t lead the shepherds or wise men to a king in royal garb. They didn’t discover troves of treasure. There wasn’t any earthly reward they gained from this blind trust. Instead, they met a young boy born to lowly Jews, but they were radically bettered forever. In fact, Scripture confirms that the wise men pledged their souls to Christ, worshipping him, and protecting Him from King Herod: “[Herod] sent [the wise men] to Bethlehem and said, ‘Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.’ After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.” We are granted the same opportunity to pursue Hope, even if we aren’t promised worldly possessions or fame. Hope doesn’t need a bonus package or special add-ons to fill our hearts with love and light that brings us joy, no matter our lot in life. Hope only needs a baby wrapped in swaddling clothes, a baby committed to experiencing sacrificial death, then shedding grave clothes for mankind to know eternal peace. What a beautiful reason to celebrate the true meaning and hope of this Christmas season! Intersecting Faith & Life: As Christmas approaches, take a few moments as a family to discuss the importance of the nativity scene and consider age-appropriate crafts and devotionals centered on its significance. Further Reading:Matthew 2Who Is Really Coming to Town Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In the days of Herod, King of Judea,there was a priest named Zechariahof the priestly division of Abijah;his wife was from the daughters of Aaron,and her name was Elizabeth.Both were righteous in the eyes of God,observing all the commandmentsand ordinances of the Lord blamelessly.But they had no child, because Elizabeth was barrenand both were advanced in years.Once when he was serving as priestin his division's turn before God,according to the practice of the priestly service,he was chosen by lotto enter the sanctuary of the Lord to burn incense.Then, when the whole assembly of the people was praying outsideat the hour of the incense offering,the angel of the Lord appeared to him,standing at the right of the altar of incense.Zechariah was troubled by what he saw, and fear came upon him.But the angel said to him, “Do not be afraid, Zechariah,because your prayer has been heard.Your wife Elizabeth will bear you a son,and you shall name him John.And you will have joy and gladness,and many will rejoice at his birth,for he will be great in the sight of the Lord.He will drink neither wine nor strong drink.He will be filled with the Holy Spirit even from his mother's womb,and he will turn many of the children of Israelto the Lord their God.He will go before him in the spirit and power of Elijahto turn the hearts of fathers toward childrenand the disobedient to the understanding of the righteous,to prepare a people fit for the Lord.”Then Zechariah said to the angel,“How shall I know this?For I am an old man, and my wife is advanced in years.”And the angel said to him in reply,“I am Gabriel, who stand before God.I was sent to speak to you and to announce to you this good news.But now you will be speechless and unable to talkuntil the day these things take place,because you did not believe my words,which will be fulfilled at their proper time.”Meanwhile the people were waiting for Zechariahand were amazed that he stayed so long in the sanctuary.But when he came out, he was unable to speak to them,and they realized that he had seen a vision in the sanctuary.He was gesturing to them but remained mute.Then, when his days of ministry were completed, he went home.After this time his wife Elizabeth conceived,and she went into seclusion for five months, saying,“So has the Lord done for me at a time when he has seen fitto take away my disgrace before others.”

When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. — Matthew 2:4 Sometime (probably a few months) after the birth of Jesus, Magi from the east came in search of him. These “wise men” had seen a star that pointed them to the birth of a new king. So they came to the regional ruler in Jerusalem to ask about this.When King Herod heard about the newborn king, he was disturbed. And if Herod was disturbed, the people he ruled had reason for concern. He had a reputation for being cruel and was often suspicious of any threat to his throne. Yet at this point Herod needed more information in order to get what he wanted.So he asked the people's leaders and teachers about this king, and Herod's inquiries pointed the Magi toward the promises in God's Word. Centuries earlier, God had said that the Savior would come from Bethlehem, a town in the nearby countryside. The Magi then continued their search until they found the promised child.We often assume today that we can capture something of the “Christmas spirit” in our decorations and ceremonies of the season. This story about the Magi reminds us that the meaning of Christmas arises from God's promises. Though the devil may try to bring harm in various ways around us, we can trust in the Lord's promises. In what ways are you looking to God's promises for direction this Christmas? Father, direct us to your promises, and may our Christmas be filled with joyful discovery and new life in Jesus. Amen.