Podcasts about Herod

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    The Mahotmetan writers suggest that Elizabeth was 89 years old… what does that say in the natural?      Luke 1: 5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.  **Blameless but childless Historically in these times it meant that Elizabeth was cursed, a sinner punished by God.   Only God knows your heart, your prayer your need   You can be blameless and wonder to God… what is happening.   You can be blameless and others won't see it.   advanced in years. GK Pro-bay-ee-No elderly saints    8 So it was, that while he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. There are over 20,000 priests and Zachariah is old… probably has given up on many of his dreams… Being able to go into the Holy of Holies Having a Child   10 And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, (STARE AT HIM) standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him.   He's praying but not for a child… that has long passed!    Luke 1:18 And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years. 19 And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news. 20 Now behold, you will be and will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are of a kind which will be fulfilled in the appointed and proper time.

When was Christ born? I held a livestream to tackle some of the most enduring mysteries surrounding the Christmas story, diving deep into scholarly debates concerning the timing of Christ's birth, the nature of the Star of Bethlehem, and the identity and traditions surrounding the Wise Men. The discussion also included a giveaway of a free copy of Sand Tanner’s book, Lighthouse, authored by Ronald Huggins. https://www.youtube.com/watch?v=3d0hOvJoXQc Don't miss our other conversations about Christmas: https://gospeltangents.com/lds_theology/christmas/ Copyright © 2025 Gospel Tangents All Rights Reserved The Great Dating Debate: When Was Christ Born? The discussion began by addressing the fact that the calendar we use today, created by the 6th-century monk Dionysius Exiguus. He mistakenly placed Christ's birth several years too late. There is no Year Zero. Modern scholars generally agree that Herod the Great died in 4 BC, a crucial historical marker, meaning Jesus could not have been born as late as 1 BC because Herod would have been dead for three or four years by then. Dr. Jeffrey Chadwick proposes that December of 5 BC is the correct birth month. However, Dr. Thomas Wayment argues that biblical writers like Matthew and Luke were composing gospels, not history, and were unconcerned with precise details, suggesting that historical data only allows us to know the date within a year or two, and certainly not within a specific month. Adding to the complexity is the mention of a census in Luke 2, which is historically problematic, as the census conducted by Quirinius (Cyrenius) is typically placed around 6 AD, about 10 years after Herod's death, creating a significant timeline contradiction. Explaining the Star of Bethlehem The question of what caused the Star of Bethlehem led to an examination of several astronomical and scientific theories, particularly in the context of both the Bible (Matthew 2) and the Book of Mormon (3rd Nephi 1). Information comes from several sources, including the 2004 documentary called Mystery of the Three Kings by Questar Entertainment. Planetary Alignment: Astronomer Michael Molnar proposed that the star was actually an occultation where the moon passed in front of Jupiter, a theory based on Babylon’s astrological beliefs concerning the birth dates of divine kings. Solar Eclipse: Another possibility, suggested by Jerry Grover, is a solar eclipse which occurred in 6 BC, a date near the proposed birth time. In Mesopotamia, eclipses were frequently associated with the rising of a new king or the death of an old king, which would explain why Herod was troubled. The eclipse was rare, rising in Mesoamerica and setting as a partial eclipse in Persia, where the Wise Men were thought to originate. Coronal Mass Ejection (CME): Grover also offered the idea of a CME (a massive ejection of plasma from the sun hitting Earth’s magnetosphere). This event could cause the northern lights (auroras) to become supercharged and move far south, appearing as “weird domes and other shapes in Mesoamerica”. This theory is particularly interesting because it could scientifically explain the Book of Mormon account that the night became “as light as day all night long” in the American Hemisphere, while the phenomenon might not have been noticed in the Middle East. Furthermore, the sign may have been accompanied by a crackling or hissing sound, as ions drop and release their charge in the atmosphere. Supernovas and comets are generally dismissed as options because they are either too short-lived or were historically seen as signs of impending doom. The Wise Men: Identity, Gifts, and Legacy The Wise Men (Magi or Magoi) were likely astrologers, healers, and dream readers from the east, specifically the Parthian/Persian Empire (modern Iran/Iraq area.) Their arrival in Jerusalem would have been concerning to Herod, especially since they were Persians entering Roman-controlled territory. The word Magoi is the same word used for magician or sorcerer. They may have been followers of the Zoroastrian religion, which is monotheistic and shares beliefs with Judaism, such as a belief in resurrection and a coming savior. Zoroastrian astronomers may have recognized the confluence of Jupiter and Saturn in 7 BC as a sign of a new king in Israel. The three traditional gifts carried profound meaning: Gold represented kingship. Frankincense represented divinity or God. Myrrh was extremely valuable (worth seven times the weight of gold) and represented healing; its use in embalming also served as a foreshadowing of Jesus's eventual death. The Magi are celebrated in many traditions, particularly in Spanish-speaking countries, where January 6th is known as Three Kings Day24,25. On this day, which occurs 12 days after Christmas, presents are exchanged, left by the Three Kings rather than Santa Claus. Legends regarding the Magi’s relics and tombs are found across the globe, including claims in Sava, Iran (recorded by Marco Polo); Axum, Ethiopia; Milan, Italy, and the most famous location in the West, the Cologne Cathedral in Germany. Don't miss our other conversations about Christmas: https://gospeltangents.com/lds_theology/christmas/ Copyright © 2025 Gospel Tangents All Rights Reserved

Scripture: Matthew 2: 1-17 The Magi Visit the Messiah 2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah,     are by no means least among the rulers of Judah; for out of you will come a ruler     who will shepherd my people Israel.'[b]” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route. The Escape to Egypt 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[c] 16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

The story of Jesus cannot be adequately understood apart from the World in which he lived. It was a world ruled by Rome. How Rome came to be so central to this story is one of the intriguing aspects of both Roman and Biblical history. Ee42. Herod the Great books available at https://amzn.to/3T5iKyw From Jesus to Christianity by L. Michael White at https://amzn.to/4008FpD Other books by L. Michael White available at https://amzn.to/400ofSm ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Sources: From Jesus to Christianity by L. Michael White.See omnystudio.com/listener for privacy information.

Details Matter - Ask More Questions & Get More Perspectives - 3rd AdventThird Advent: The Magi (wise men) had to stop and ask fordirections.  Herod had to ask for details.  You need to ask more questions about the story that has been presented!  Not all the details of the Christmas story are ‘true', dig deeper andask more questions and the true story will become clearer.  Enjoy!! Watch today's ‘edited' message on YOUTUBE:  https://youtu.be/uF8sB0zKTr0 PODCAST: https://podcasters.spotify.com/pod/show/michael-zenkerWeekly Blog: https://mikezenker.blog/  ***Love what you are hearing?  DONATE TODAY and help keep this going:  Hope Fellowship:   https://hopefellowshipycc.com/donate/ Growing In Grace Canada:  https://www.paypal.com/donate/?hosted_button_id=XHQ9UTBPTKDPW  Hope Fellowship, Your Community Church ContentWeb: www.hopefellowshipycc.com Facebook  https://www.facebook.com/hopefellowshipycc Youtube: https://www.youtube.com/c/MichaelZenker  Growing In Grace Canada ContentYouTube:  https://youtube.com/playlist?list=PLKfv-9uArQHIzcebDIyS8F3nj2MF_FV-H Facebook: https://www.facebook.com/growingingraceministriescanada  Web: www.growingingrace.caSpotify: https://open.spotify.com/show/6AvFWO7epyVeIuNf5WHFRD Grace Awakening Network weekly Program 9:30pm EST: https://www.gantv.com/  GAN ‘On Demand': https://watch.gantv.com/categories/102/still-growing-in-grace

Neil McClendon, Lead PastorGRAND PARKWAY BAPTIST CHURCHThe Joy of Having A KingMatthew 2:1-121. Worship Him, v. 2• Revelation 4:9-112. Kill Him, v. 3-8What we know about Herod...a)he has no rightful claim to the throneb)used violence to stay on the thronec)would kill again to keep his throne• Luke 19:11-27• Revelation 19:15-163. Give to Him, v. 9-11Two things we should see here...1)God comes to us in a language we understand2)God wants to be found4. Obey Him, v. 12Mental worship...1. Are you ready for what Jesus will be like when he returns?2. How often does your posture change in worship?3. In what “language” do you need God to speak to you?4. Has God ever warned you about something or somebody?5. By how you live, who or what is the biggest authority in your life?

The story of the Messiah's arrival continues with a juxtaposition of two cities (Jerusalem and Bethlehem) and two kings (Herod and Jesus). King Herod desperately tries to hang on to his illegitimate authority as the news of the long-awaited Messianic King spreads through his city like wildfire. As his response to this revelation reveals his insecurity, a faithful response is ironically displayed by pagan astrologers from a Gentile nation, who follow a star to Bethlehem, where they worship the new King of the Jews.

Welcome to the weekly sermon podcast from Harvest Bible Chapel in Chicago. We're so glad you're joining us. Today, we start our Christmas series, Birth of the King, in Matthew 1:18–25. While Luke's Gospel highlights Mary and the shepherds, Matthew draws our attention to what we might call the boys of Christmas—men like Joseph, Herod, and the wise men—each responding differently to the arrival of Jesus. In this message, Pastor Jeff Bucknam helps us see who Jesus truly is and what faithful obedience looks like through the life of Joseph. As we open God's Word together, we're invited to consider how we respond to the coming of the true King. Let's dive in and become more deeply rooted in God's Word. Executive Producer: Flavius Herlo Speaker: Pastor Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

Isaiah prophesied the blind would see and lame would walk. John the Baptist asks from prison: Are you the one? Fr. Hezekias and Annie unpack Jesus' answer, navigate the Herod family, and explain why Advent calls us to patience, fasting, not feasting.

Matthew's Gospel reveals Jesus as a different kind of King—one who comes not to build an earthly empire, but to establish a Kingdom that transforms hearts. Through the responses of Herod, the religious leaders, and the wise men, this message invites us to examine how we respond when the King draws near. Will we resist, ignore, or surrender in worship? This sermon calls us to move beyond knowing about Jesus and fully bow our lives before Him as both Savior and King.

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon Notes:1. Why Did John Doubt?John is imprisoned after confronting Herod.From prison he hears Jesus' ministry reports.Jesus is not matching his expectations:John expected judgment (axe, winnowing fork).Jesus is healing, teaching mercy, loving enemies.Doubt often grows when God doesn't meet our expectations.We risk:Disbelief (walking away), orIdolatry (reshaping God into our image).2. What Did John Do With His Doubt?He brought his question directly to Jesus.The Psalms model honest questioning (“How long, Lord?”).Honest questions brought to God are themselves an act of faith.We bring our doubts to:Prayer,Scripture,Community (church, classes, Alpha).3. How Did Jesus Respond?Jesus doesn't condemn John.He points to evidence: “What you see and hear”—lives changed, people healed, good news preached.He points John back to Scripture (Isaiah).Jesus gently corrects John's expectations and strengthens his faith.God often strengthens us by showing us His work in others' lives.ConclusionThe final answer to our doubt is not an argument—but a person: Jesus.Discussion Questions:1. Is it surprising to you that great saints sometimes experience great doubt and discouragement?2. Can you think of a time when God didn't meet your expectations?3. Why is bringing our doubts to God itself an act of faith?4. What are the two things Jesus does in response to John's question? How might those also help us in times of doubt or discouragement?5. Do our doubts separate us from Jesus?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Send us a textIn this episode of 'Pondering the Bible,' Ken Corkins and Pastor Rocky Ellison explore Matthew 2:13-18, discussing the flight of Jesus' family to Egypt and Herod's brutal massacre of Bethlehem's infant boys. The discussion highlights the significance of God's intervention through dreams, the providence shown in the Magi's gifts, and the typology comparing Moses and Jesus. The hosts delve into prophetic links with Jeremiah and Hosea, emphasizing God's plans unfolding behind the scenes, even amid human evil. They also underscore how these events align with historical instances of child suffering and displacement.The Sermon for this episode is titled "Children" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

In our Advent series, Wise Men Still Seek Him, Mr. Aaron Green talks about the villian of the Christmas story, including 1) Introduction – The Backstory of a Villain, 2) Matthew 2:1-6 – Hardness of Heart, 3) Matthew 2:7-8 – Understanding Worship, and 4) Matthew 2:9-19 – The Rest of the Story (Conclusion). This episode of the Evangel Houghton podcast is a Sunday message from Evangel Community Church, Houghton, Michigan, December 14, 2025.

In a series of events that recall important Old Testament stories, God delivered James THROUGH death, delivered Peter FROM death, and handed Herod over TO death.

In this Christmas message, Rev. Nicole Unice invites us into a deeper reflection on what it truly means to honor God's Son when life feels heavy, expectations go unmet, or the season doesn't match the sparkle around us. Drawing from Matthew 2 and the story of the wise men and King Herod, she explores how the arrival of Jesus reveals two very different responses to power: one rooted in control, fear, and self-protection, and the other marked by humility, curiosity, and worship. Through story, Scripture, and gentle humor, we're invited to notice the “little Herod” in all of us—the part that grasps for security, approval, or control—and to consider how Jesus comes as the quiet, vulnerable alternative to worldly power. Nicole helps us see how God uses creation to awaken longing, Scripture to bring clarity, and Christ to invite adoration, not coercion. This message invites us to reflect on where we seek safety and meaning, and to discover how honoring Jesus is less about striving and more about receiving—choosing love over power, adoration over possession, and trust over control. In the midst of grief, uncertainty, or unanswered questions, we're reminded that the simple act of worship reshapes our hearts and aligns us with the mind of Christ. May we be a people who carry the torch forward with courage, humility, and generational faithfulness.

Pastor Sam Luce speaks during Advent 2025 on Herod from Matthew 2:1-18

Pastor Sam Luce speaks during Advent 2025 on Herod from Matthew 2:1-18

A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Herod may not be the typical topic for an Advent lesson, but understanding this evil character can help us appreciate, even more, the significance of Jesus' coming.

Christ Our King: The Word Enthroned 12.14.25 Pastor Tony Felich   2 Samuel 7:12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. [13] He shall build a house for my name, and I will establish the throne of his kingdom forever.[16] And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.'”   Psalm 2:6 “As for me, I have set my King on Zion, my holy hill.” [7] I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you. [8] Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.   Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   Matthew 2:1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, [2] saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”   Philippians 2:9 Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.   Revelation 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. [12] His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. [13] He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. [14] And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. [15] From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. [16] On his robe and on his thigh he has a name written, King of kings and Lord of lords.   WLC 45 Q. How doth Christ execute the office of a king? A. Christ executeth the office of a king, in calling out of the world a people to himself, and giving them officers, laws, and censures, by which he visibly governs them; in bestowing saving grace upon his elect, rewarding their obedience, and correcting them for their sins, preserving and supporting them under all their temptations and sufferings, restraining and overcoming all their enemies, and powerfully ordering all things for his own glory and their good; and also in taking vengeance on the rest, who know not God and obey not the gospel.”

In this week's Advent series, we explore the "Dreams of Christmas" through the story of the Magi in Matthew 2:1-12. The sermon delves into the significance of dreams as divine instructions, highlighting the Magi's journey to find Jesus and their encounter with King Herod. We examine the historical and prophetic context of the Magi, their gifts, and the transformative power of encountering Christ. The message challenges us to reflect on our own lives: Are we living in fear like Herod, complacent like the religious leaders, or open to God's direction like the Magi? Join us as we consider how saying "yes" to Jesus can lead us on a new path. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give

In a surprising twist, the news about Jesus unmasked three responses still common today: Herod's hostile fear, the religious leader's complacent indifference, and the Magi's joyful worship. Matthew 2:1-18 For more resources on this teaching please visit https://brcc.church/teachings/surprise-reactions/

In week three of our Advent series, Does This Mean Something?, Pastor Dan Belshaw explores the familiar Christmas story and the unexpected responses to Jesus' birth. From shepherds and wise men to Herod and the household that missed Him, this message invites us to see ourselves in the story and consider our own response. This message reminds us that God steps into humanity offering peace, joy, and the invitation to become children of God today together.

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Christmas is about Jesus, the "reason for the season," but not everyone responds with joy. In this message, we look at the reaction of King Herod, who became enraged at the thought of a new "King of the Jews" and sought to destroy Him (Matthew 2:16).   Jesus said, "He who is not with me is against me" (Luke 11:23). Herod rejected Christ violently. How will you respond to the Gospel? Will you count the cost, humble yourself, and place your faith in Jesus? The life you can live in Christ is the best life!   Support Our Ministry: Your financial support provides funding for outreach, upkeep, and essential resources. Thank you for your generosity! Give here: https://firstbaptistofindependence.aware3.net/give/ Stay Connected:Download our App: https://a3a.me/firstbaptistofindependence Like our Facebook page: https://www.facebook.com/1stBaptist/   We look forward to this journey with you—see you next week!

December 14, 2025Today's Reading: Matthew 11:2-11Daily Lectionary: Isaiah 30:15-26; Revelation 2:1-29"Are you the one who is to come, or shall we look for another?" (Matthew 11:3)In the Name + of Jesus. Amen.John the Baptizer has been faithful since before he was born. John leapt in his mother Elizabeth's womb in greeting when Jesus visited inside Mary before He was born. He proclaimed a baptism of repentance while dressed in camel's hair and eating locusts. He stood against Herod marrying his brother's wife, which is why he was in prison. But such faithfulness doesn't make doubt impossible, especially when things don't work out the way you hoped they would. We, too, might be faithful in much of what God gives to us. We have confessed Christ when it cost us. We have shared the Gospel with those who needed it, even if they didn't want it. We have called upon Him in times of great need. But what happens when things don't turn out the way we planned? That prayer didn't receive the answer we wanted? That friend betrayed us? A loved one dies? In those moments, we want Christ to answer us: Are you the right one? Or is it someone else? Jesus answers John, John's disciples, and us in the same way, by actually doing the things that He promised. And every promise finds its yes in Jesus' death and resurrection. Because Jesus died for you. Those things that didn't go according to our plan? Remember that God's plan included a cross for Christ to die on. Prayer didn't get the answer we wanted? Jesus prayed for the cup to pass from Him, though not if it was against the Father's will. And the Father's will was for us to be saved from our sin. That friend who betrayed us? By Jesus' betrayal, the price for sin was paid forever on our behalf. A loved one dies? By the death of Jesus, death itself is destroyed. It may have seemed like things were not working throughout Jesus' passion and death. But as Easter morning dawned, sin was forgiven, paid in blood. Death was conquered, as Jesus rose as the firstborn from the dead. The devil had no more claim on anyone, as Christ kicked down the gates of Hell itself in victory. Yes, those moments of doubt come. But all God's promises are answered with “yes” at His cross. Look there, and see what our Lord thinks of you. You are worth God giving up His own life to save. And what can matter more than that?In the Name + of Jesus. Amen.Lord Jesus Christ, we implore You to hear our prayers and to lighten the darkness of our hearts by Your gracious visitation; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. (Collect for the Third Sunday in Advent)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Sermon Summary Title: Fall on Your Knees Speaker: Nick Lugg Context: A Christmas message exploring the true cost and response required by the coming of Jesus. Overview: In this message, Nick Lugg challenges the congregation to move past the sentimental traditions of Christmas and confront the reality of who Jesus is. Referencing the line "Fall on your knees" from O Holy Night, the sermon asks a central question: "What is Jesus worth to you?" Key Themes: Response is Mandatory: Just like the Shepherds, Wise Men, and King Herod, no one can remain neutral to Jesus. His presence demands a response—either worship or resistance. Worship as Surrender: True worship isn't just singing songs; it is a life posture of "falling on your knees." Nick uses the imagery of the 24 Elders in Revelation casting down their crowns to illustrate surrendering our status, identity, and security to God. Jesus is Central, Not an Add-on: The sermon warns against treating Jesus like an "interior decorator" who just enhances our existing lives. Instead, He often comes as a "wrecking ball," dismantling our wrong priorities to rebuild us on a better foundation. The Call to Re-evaluate: Listeners are urged to identify what "crowns" they are holding onto—career, reputation, comfort, or sin—and to determine if those things are worth more to them than Jesus. Audio Transcript [00:00] Nick Lugg: Good morning. Congregation: Good morning. Nick Lugg: Happy Christmas. Not quite there. We, um... Oh look, it's there. Because it's Christmas we are going to do PowerPoint. Now, this is not my primary skill set, so it's a bit like rubbing your stomach, patting your head, and standing on a beach ball all at the same time. So I'm hoping to remember to press the button at the right time. [00:26] Our prayer and our desire all the time—and always has been every Christmas—is to enjoy the Christmas season, to enjoy the atmosphere, to enjoy all that Christmas is to us. But at the same time, by God's grace, crack it open and get to the reality of what God is wanting to say to us each and every time. We can't be reduced to people that just do traditions. That just do, um, repeat—you know, we just get on rinse and repeat every year. Same thing: bring out the same songs, do the same things, go through the same motions. Because God has always got something fresh to say to us. [01:05] And that's why we've had this mini-series over Christmas where we've, uh... the eagle-eyed amongst you will know that it's been related to the carol O Holy Night. The first one—I think they were slightly in the wrong order, but it doesn't matter because we've got grace—but the first one Johnny spoke was "A weary world rejoices." And then I think Andy, uh, last week was speaking on "The thrill of hope." [01:32] And it's just those... just those lines have so much relevance and so much resonance for us in the world that we live in and the lives that we are leading. A weary world rejoices. But yet, and behind everything that we seek to do as a church, and everything we seek to begin, is to bring that thrill of hope. But as the curtains open, and as heaven is drawn back, and as we begin to see all that is going on behind Christmas, there is also the response, which is: Fall on your knees. [02:07] And the question this morning: What is Jesus worth to you? What is Jesus worth to me? That if we don't come out of Christmas with a greater sense... You know, we've sung these majestic carols—Adore, come let us adore, let's worship Him, and all the other lines that I've forgotten. You know, they—but they are majestic, honestly. But... you know, we adore Him. But if we don't actually adore Him, if we don't actually wrestle with the question: What does, therefore, it mean that He's worth to me? How does His coming—Christmas, the coming of Christ—how does His coming impact my life? How does it change the shape and the way that I think and the way that I act and the way that I live this life that He's given me? [02:54] What is Jesus worth to me? Oh look... [clicks clicker]. So the real story of Christmas, we say it every year, it's not sentimental, is it? But it's one of humility. Anonymity. Struggle. And the telling and the retelling of the story of Mary and Joseph and all that they went through doesn't really ever quite connect and communicate what it must have been like for them to experience what they experienced. [03:22] There was pain. Discomfort. Fear. Anxiety, no doubt. Stress. Uncertainty. Tears. Maybe there were short tempers. There were... there were all sorts of things going on that we would instantly relate to, and yet we don't see on the Christmas cards. But it's into that world, not the Christmas card world, that Jesus came. Jesus came to our world. We might think, "Well, it was all right, you know, Christmas was just so lovely and everything was just so beautiful and there was like shining tinsel and angels and shepherds and it's all so peaceful and everything else on the Christmas cards." But what about us? What about Sheffield? What about Jordanthorpe, Batemoor? What about where I live? What about my background? What about my world? Jesus came into that world. [04:15] And everyone who encountered Jesus had to respond. And the question for us today is the same. As we ask "What is Jesus worth to me?", how do I respond to Him? How do I respond to the fact that He has come? Not just come to the world, not just come to all people—He's come into my life. How do I respond, therefore, to this majestic appearance? [04:42] He's the Son of God. [Struggles with clicker] Is that the one? This is where it all goes wrong, you see. Anyway, it don't matter... [Adjusts slides]. He comes on the margins of society. He's ignored by society. He's unnoticed by society. He's born away from comfort and privilege. The Bible tells us in Philippians that He, though being in very nature God, He didn't consider equality with God something to be grasped, but He came down, took on the very nature of a servant. He took the opposite of what we would think somebody of His power and authority had. [05:22] I was... saw an article or a video report about Air Force One—the President of the United States' plane. You know how when it flies around, all the preparations and all the protection that it has, you know, fighter jet escorts and all of that. None of that for Jesus. But even as a baby, before He ever taught anything, before He said anything—He just cried like babies do—before He healed anyone, before He performed a miracle, He provoked profound responses. [05:54] You know, the first miracle we read about was when He turned water into wine at a wedding. He was an adult. But before all of that, the story of Christmas is about the responses that people made to who He was. Not what He did. Who He is is what makes a difference in our lives and causes us to respond. [06:14] And so we have the Shepherds. Ordinary people. Caught in their routines. But shaken awake by God to say: "Good news of great joy for all the earth, a Savior is born." Pointing the way to Him. And so they got up from their routine, they got up from their humdrum existence, and they left everything to go and see Him, to go and worship Him. [06:37] The Wise Men. Men of influence and education. They were willing to travel hundreds of miles and bring costly gifts because He was worth it. That's not an easy thing to do. It's not easy to travel. You might think it's easy... you know, even traveling these days, going to Zambia or going to Nepal, it's a... it's a consideration. Even just sitting still doing nothing on a plane. Let alone getting on a camel and going hundreds and hundreds of miles. But they considered that they needed to respond to what they had heard and what they had seen. [07:11] There was King Herod. He was a king with wealth and power and influence and all the things that the world could give him. And yet he saw Jesus as a threat and said He's worth eliminating. He wanted... he responded to Jesus. There's no neutrality. One baby, three responses, but everyone responds. There is no neutrality when it comes to Jesus. When He comes into our world, there is no neutrality for us today. When He comes into... we have to respond. We have to ask: What does His coming demand of me? What is He worth to me? What do I do... what do I do about His coming? [07:51] Jesus demands a response. His very presence draws a response from our hearts. Or it should do. Because there is no neutral. No matter how much we want to live in neutral gear. No matter how much we want to be observers and spectators of all of this and just say, "Oh well, you know, we'll see how it goes." Jesus demands a response. And His very presence forces a collision with our priorities. He comes into our hearts. [08:19] I remember that experience. I've given my testimony before, but I remember how I was like a spectator. I was somebody who was beginning to think, when I was 17 years old, and thinking, "Oh yeah, I think I believe in Jesus. I think He's real. I think..." and I went through all of that process for a year. But at that moment that I asked Him to come into my life—BANG—there was that explosion. Things happened. Everything changed shape in my life, in my priorities, in my understanding, in the values. All of that had to be reassessed. [08:50] When Jesus comes into our world, everything has to be reassessed. When He steps into someone's world... when He steps into your world... you cannot carry on as before. I cannot carry on just as before. Everything that we hold dear. Everything that we love. Everything that shapes our identity, that makes us say, "Well this is who I am." Jesus confronts it. He collides with it. Causes it to change shape permanently and forever. [09:20] Not just an emotional moment where we just say, "Oh I think I believe in Jesus now." But actually He physically comes... and He comes into our hearts, He changes the shape of everything from the inside out. Everything that commands our time, our energy, our attention has to be reassessed in the light of Jesus coming. All of it challenged by that one question: Is it worth more to me than Jesus? [09:44] I remember when I was on a mission trip one time in Russia—in the old Soviet Union actually, I can say it now, we had to keep it secret in those days. But, um, we went and there was somebody that was really taken with the Gospel message and they were listening to it all. And they were saying to the person who was sharing with them, they said, "But if I become a Christian though, do I have to... do I have to stop smoking?" And the person was like getting into a bit of a twist, you know, "Oh well, you know, God understands us and God doesn't judge..." and trying to explain it all. [10:14] And then there was this evangelist guy that was with us who was much more to the point. He just came in and said, "Yes. You do." He said, "And if you ask me if I believe in Jesus, do I have to stop wearing blue jeans? I tell you: Yes, you do." He said, "Because it's not about the smoking, it's not about the blue jeans, it's not about the whatever. But the very fact that you're asking that question means that there is a confrontation with what you want. With what you hold dear. Is it worth more to you than Jesus? Give it up! Change it! Change shape!" That's what happened at Christmas. Jesus came into our lives. And so those little questions that come in the light of Jesus... they should become irrelevant. "Can I still do this? Can I still do that?" Why are you asking those questions? Jesus is worth more than all of it. [10:59] And so we have to reassess our priorities. That's what happened at Christmas. So the Shepherds left their livelihood. They left... presumably they left the sheep... couldn't have taken all the sheep to see Jesus, could they? The Wise Men gave their treasure. Herod protected his throne. And we do the same. When Jesus comes, we have to respond. Either we worship, or we resist. There is no neutrality. [11:27] Worship is more than a song. "For a song in itself is not what you have required." And the rest of it. It's not just what happens on a Sunday, is it? We enjoy it. We enjoy the worship. We enjoy our singing. But we call it "worship," we label it "worship," and yet there is so much more to worship. Worship is not an event. Worship is not 30 minutes. Worship is a life posture. It's a life position. It's a life decision that says: "Come what may, Jesus, you are worth it. You are worth my life. You are worth everything I have, everything I can give you." [12:02] I remember a friend of mine who was on mission in India, and he took a team to India. And these sort of young, enthusiastic people that were there, and they encountered a church that was quite different to the type of lively, charismatic church they were involved in. And yet this church was full of people that had been imprisoned for their faith, had been beaten up for their faith, had been through all sorts of struggle. And this bright-eyed young evangelist person said to the guy who was leading the team, he said, "They don't seem to know much about worship, do they?" [12:35] And he said, "Well, it depends what you mean by worship. If you mean music and singing and songs, then maybe they don't know... you know, all of that. But there's an awful lot that they do know about giving their entire life for Jesus and saying: You are worth everything that I can give you." Worship says you are more than anything else in my life. The old carol says: "What can I give Him, poor as I am? If I were a shepherd, I would bring a lamb. If I were a wise man, I would do my part. Yet what can I give Him? Give Him my heart." [13:12] So there isn't anything we can give that impresses Jesus. There isn't anything that He says, "Oh, I think I quite like..."—whether it's our blue jeans or our cigarettes or whatever. It's not about what we give up in that sense. But what we give Him. We give Him our trust. We give Him our obedience. We give Him our love. We give Him our hearts. And that is a whole life thing. That's something that brings a change from the start, and it goes through year after year after year. It's where Christianity is not a flash in the pan. It's not something that we do for a season and then we move on to something else. It's that if truly Jesus has come into our hearts, things have changed. Our priorities have changed. Our vision has changed. Our values have changed. Everything changes and it can't change back. [13:58] But our hearts are shaped, aren't they, by our culture. By comfort. By self-protection. And so we're tempted to use Jesus as an add-on. As a "life enhancer." Someone who fits in with our lives. Instead of someone who rearranges our lives. We treat Him a bit like an interior decorator. Comes in and, you know, tells us what color curtains to have and how to enhance the arrangement of our furniture to give us the best energy and all of that sort of thing. And yet, when He turns up with His hard hat on and a crane with a wrecking ball to come and knock the whole thing down, we don't like that. [14:38] His arrival demands more. And so the only response that we can give Him is to fall on our knees. One day in eternity, scripture says, the 24 Elders fall down and worship. They lay their crowns before the throne. They lay their crowns. In many translations, they take their crowns and they cast them. They throw them. They throw them down at the feet of Jesus. Why do they do that? Why the crowns? Because the crown is a symbol. The crown is a symbol of their identity. Their status. Their achievements. Their authority. Whatever gives their life value in the eyes of others. [15:20] We love it, don't we? Medals and gongs and crowns and uniforms and achievements and things that we can say about who we are and what we've done and what we've achieved. All of that constitutes our crown. And yet when they were in the presence of Jesus, they fell down and worshipped and they lay their crowns before the throne. Say: "Everything that I am, Lord God... have it. Whatever I think I am, You take it, Lord. Because it's... YOU are worth more than that." [15:52] Fall down on your knees. Nothing I have. Nothing I achieve. Nothing that defines me comes close to the value of Jesus. And that's what falling on our knees means. So we let Him question what we hold onto. We let Him reorder what we value. Rather than let's have a discussion about it—"Lord, I think, you know, do a trade, do a deal. Maybe I can keep some of this... you can have this, but I'll have that." It's a complete, radical reorganization, reordering of everything that is valuable to us. [16:26] There are things that define our lives wrongly. Things that we would say about ourselves if somebody asked us, "Well this is what I am. This is why I am like I am. This is what has made me to be like I am." And we settle into that because we think, "Well, this is me. This is just how I am made. This is how I am wired." What if Jesus comes in and dismantles the things that wrongly define us? What if He wants to reshape and rebuild and change our outlook and change our vision of ourselves and change our vision of others and change our vision of the world? He can do that. And He does that as He comes into our hearts. [17:03] Let Him replace our plans with His purposes. What is it that You want, Lord, in my life? What is it that You want in our life? What is it that You want for us as a church? Jesus. Because You are worth it. Whatever we think that we might be or we might achieve or we might... what status we might have... we lay it all before Jesus and say we fall on our knees before You, Lord. Have Your way among us. Fill us, God, with Your Spirit. Not only just to give us an experience that blesses us, but an experience that changes us from the inside out. That reshapes us. That demolishes us and rebuilds us. [17:42] Let Him confront our comforts. The things that give us security. The things that we hold onto. All of those things. Like I said, He's not an interior decorator. Someone making suggestions to make life better. But our worship says: "Do whatever You need to do, Lord, because I am Yours." [18:02] And so, as we fall on our knees, we re-evaluate what we treasure. Ask yourself a question: What in my life currently holds a higher value than Jesus? It's a tough question. And it's not coming from the pulpit saying "Ask yourself!"—pointing back at me—ask yourself. There's so much that takes place in our lives, so much that is established in our lives that is... takes the place of Jesus. So re-evaluate what we treasure. Our comfort. Our time. Our reputation. Our resources. A career. Relationship. Control. A painful identity I don't want to let go of. A sin that I cling to. [18:50] All of that can form a crown. That Jesus demands a response. That we know that we are holding onto those things, but when we come into His presence, we know there has to be a response. There is no neutrality. There's no "Oh, well I think I'll take it or leave it" or "I think I'll wait until next month and see how I feel then." No. When we meet Jesus, there has to be that change. There has to be that response. There has to be that worship. [19:14] And so, take one thing today that has become a crown you hold tightly and consciously place it before Jesus. What is it in your life this morning that you know... Ask God to reveal to you, to show you, what is it that you hold that you can actually... that you need to throw before Him? You need to surrender it. And tell Him: "Jesus, You are worth more than this. All my life I've held onto this thing. All my life this has defined me. All my life this has been the one thing that I don't want to let go of. But Jesus, You are worth more than all of that. And I lay it before You today." There's an opportunity today to lay these things before the feet of Jesus. [19:54] Secondly, reorient our priorities around Him. What are our priorities in life? Does our lifestyle reflect the value of Jesus? The one we adore? The one we sing about? What about the application of that worship? Do we adore Him so much so that our decisions honor Him? Our schedule and our priorities reflect His importance? Our giving, our serving, our obedience demonstrate that He is worth it? Not only to Him, but to anybody that looks at our lives, they say, "No, this person values Jesus more than anything." [20:30] Does our worship cost us anything? Or is it just convenient? Those who responded to Jesus right back at the beginning, in the beginning of the Christmas story—their worship cost them. It took something out of them. It tired them. It stressed them. It pained them. But it was worth it because they were coming to Jesus. [20:53] And so think about an area of life where Jesus has been an add-on. Where we've just invited Him and said, "I like the fact that You're in my life, Jesus, and perhaps You can help me. Give me a little bit of power here and there just to help me through a few things, over a few humps. But don't get too much involved. Don't get too nosey into what's going on. Because I think... I think You know Your place, Jesus." Is He an add-on? Or is He central? [21:18] That's the challenge as we go forward. Not about "Can we raise enough money for 146?" or "Can we, you know, what do we do about this or that?" What's the practical things to do with the growth of a church? It's about as we grow as a community, will we actually have Him in the center of everything that we are and everything that we do? Will He be our first and our last thought in every decision that we make? How does this honor Him? How does this reflect His worth? How does this reflect His value? Because then the church will grow with people that will also know that Jesus is the priority. Jesus is the center. Jesus is the focus. [21:55] And thirdly, reopen our heart to encounter Him. Some of these questions can be at the first stage of our faith... you know, "What's Jesus worth?" But in actual fact, you can have that radical encounter with Jesus, you can have that moment where you know that you've given your all to Him... but five years, ten years, fifteen years down the line, things can look different. You can get jaded. You can get settled into "routine Christianity." Familiar. Predictable. Safe. Christmas is familiar, predictable, safe. But Jesus is coming. Jesus comes into our lives and challenges our priorities. [22:38] And so He's calling us to meet Him again. And for those of us that have become dulled and routine and predictable and safe, there is still that call from Jesus to say: Will you actually reorient? Will you actually re-evaluate? Will you actually reopen your heart to encounter me again? Not emotionally or artificially, but deeply. Pray: "Lord, show me Your worth again. Disrupt me if You must. Call me out of my routine and lead me back to worship." [23:09] And so there's a challenge. Will you worship Him now—today, this morning—and will you worship Him forever? Because it's not sentiment, it's transformation. Christmas is sentimental. It pulls at our emotions. It pulls at our nostalgia. If you ever spend any time on Instagram, these videos come up of what it used to be like in the 80s... I know some of you are thinking "What's the 80s?" But they were good. Christmas was good. It was sentimental and it was emotional and you've got all sorts of childhood memories from there. Probably go a little bit back before the 80s as well, but we won't go there. [23:49] But Christmas is sentimental. But Jesus is transformational. The coming of Jesus transforms. He didn't come to give us sentiment. He didn't come to give us emotion. He's not Father Christmas. But He did come to change everything. And so when the Shepherds saw Him, they ran to Him. When the Wise Men saw His worth, they knelt before Him. When the Elders see His worth, they throw their crowns down in front of Him. And when we see Him, what do we do? Fall on our knees. [24:26] And so today the question isn't simply "Do you believe in Jesus?", but "What is He worth to you?" Will you worship Him not just now, but forever? Will you lay your crown before Him? Will you allow His presence to rearrange your life? Reshape you. Not just now, but forever. For the rest of your life. And into eternity. That Jesus will be worth it. What a terrible thing to just touch the surface of what it means to know Jesus and then arrive in eternity and think, "Oh, that's what it was all about." That we would know Jesus now. This Christmas, may we truly see Him. And when we see Him, fall on our knees. Amen. [25:12] Nick Lugg: Jonathan, are you there? Oh, you're there. The worship team can come back, please.

Advent Week 3 - And this week we're considering the character of Herod the Great

Send us a textJohn the Baptist was sent as a messenger to prepare the way of the Lord. And now, awaiting execution, John's death at Herod's hands will foreshadow Jesus' own death on the cross. On the cross, Jesus prayed the opening line of Psalm 22, "My God, my God, why have you abandoned me?" Inside his cell, John faces his own experience of abandonment and doubt.I have Mass on Sunday, December 14at St. Isidore @ 9:30/11:30 amat St. Andrew @ 5:00 pmfrjoedailey@gmail.com

“Is there such a thing as a just war?” This question opens a discussion on the moral implications of warfare, including whether actions taken during war can be justified. Other topics addressed include the interpretation of Genesis 49:10 prophecy and the validity of baptism for those from different Christian backgrounds. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:30 – Is there such a thing as a just war? If there is, does that mean once you're in a war you can do whatever? Why do popes no longer tell us when wars are just? 17:43 – How do we interpret Gen 49:10 prophecy? 24:43 – I come from a Baptist background. Why is my baptism valid? 35:41 – Since the Roman Empire didn’t have a king when they gave Herod the title of King of the Jews did, they allow him to rule as absolute monarch? 45:30 – Why do some bible translations leave the word fasting out of Mt. 17:21? 50:14 – Is there a second soul in a person who has the chimera genetic disorder?

Peter escapes to the house of Mary. Herod is struck down by God and eaten by worms. And a son of the Devil is trying to make the straight path crooked. Have a listen.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education  What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug  More from the hosts: Daniel Emery Price Erick Sorenson

“Thank God for this gift too wonderful for words!” (2 Corinthians 9:15 NLT) In all your preparations for the holiday season, make sure you don’t miss the point of celebrating Christmas. Missing the profound meaning and implications of Jesus’ coming is surprisingly easy to do. The innkeeper in Bethlehem could have been an eyewitness to God’s arrival on earth. He could have been immortalized in nativity scenes, along with the shepherds and wise men. But Luke 2:7 says, “She [Mary] gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them” (NLT). The innkeeper missed Jesus because he gave priority to others. King Herod could have accompanied the wise men in their search for the One born King of the Jews. He could have offered his own crown as a gift to Jesus, as a sign of humility, obedience, and worship. But Herod missed Jesus because he couldn’t accept the idea of someone supplanting him as ruler. Matthew 2:16 tells us how far he went to keep it from happening: “Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance” (NLT). Most of the Jewish people who were alive when the Incarnation occurred missed Jesus because they ignored the truth of God’s Word. They interpreted Old Testament prophecy to fit their own agenda instead of trying to understand God’s agenda. Citizens of the Roman Empire missed Jesus because they were too busy worshipping other gods. They opted for false idols instead of God Himself. Let’s not make the same mistake. Let’s keep our priorities straight. This is the season of busyness. There are a lot of things vying for our attention—many of them important. But none is nearly as important as the gift of God’s only Son. Let’s approach the Lord with a sense of humility and obedience. The genocidal cruelty of Herod sets him apart from most people. But his refusal to hand the reins of power to anyone else is all too familiar. Giving our lives to Christ and submitting to His will can be a challenge. There are times when we want to pursue our own preferences and pleasures. But if we give in to those urges, we miss what the Lord has in store for us. Let’s prioritize God’s Word. In it, we find the secrets of wisdom, trail markers for discovering God’s will, instructions for living in a Christlike way, and glimpses into our future. The Bible is the gift that keeps giving. Let’s remove the false idols—the distractions that keep us from worshipping God wholeheartedly—from our lives. Let’s resolve not to miss Jesus this Christmas. Reflection question: What steps can you take to keep your focus on Jesus this Christmas? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode, Dr. Jon Pratt discusses the complex lineage of the Herods, their political maneuvers, and their impact on the New Testament. We explore the rise of Herod the Great alongside the achievements and paranoia that characterized his reign. We wrap up by looking at the big picture. The Herods were obsessed with maintaining political power, but their legacy cannot compare to the church's lasting impact. This proves that worldly leaders come and go, but God is ultimately in control.

Sunday Morning Worship with co-pastors Russ and Amy Jacks Dean. Join co-pastors Russ and Amy Jacks Dean each week for Sunday Morning Worship from Park Road Baptist Church in Charlotte, NC. As a progressive faith community, we embrace independent thought, community service, and social justice. Whether you're a longtime member or a first-time listener, we invite you to reflect, grow, and worship with us. For more information, visit ParkRoadBaptist.org. Find us on Social Media: @ParkRoadChurch Music used by permission of - OneLicense.net #A-721391

He's the villain of the Nativity. An alleged killer of innocents, remembered as one of history's great monsters. But the truth about Herod the Great is far more dramatic, far more complex, and far more shocking.On today's special episode of The Ancients, Tristan Hughes asks: who was the real Herod behind the legend and the infamy? Joined by Professor Benedict Eckhardt, Dr Kimberly Tchaikovsky and Professor Helen Bond, he charts the gripping rise of one of antiquity's most formidable and misunderstood rulers. From perilous beginnings to becoming Rome's chosen King of Judea, Herod's story blends Greek-style tragedy with ruthless Roman politics and features encounters with towering figures like Julius Caesar, Cleopatra and Mark Antony. Join us to step into the turbulent world of Roman Judea and discover how Herod defied the odds to seize his throne.MOREThe Wise Men:Listen on AppleListen on SpotifyThe Great Jewish Revolt:Listen on AppleListen on Spotify Presented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Herod hears about Jesus and thinks that He is John the Baptist raised from the dead. The account of John's murder. The Twelve return from their mission.Join Pastor Daryl as he journeys through the entire Bible. Visit the radio station website: https://www.790kspd.com/simply-the-bible/ Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Voices in My Head Podcast – Episode 605: Christmas Cards - A Christmas Sermon by Rick Lee James Voices in My Head (The Rick Lee James Podcast) Episode 605: The God Who Lets Us Carry Him   In this special Advent/Christmas episode, chaplain, songwriter, and host Rick Lee James shares a chapel message from Springfield Regional Medical Center titled “The God Who Lets Us Carry Him.”   Drawing from Jeremiah 10:5 and Matthew 2:13–18, Rick explores the tension between:   Idols that must be carried because they are lifeless And Jesus, God in the flesh, who chooses to be carried as a vulnerable baby     Rather than the soft, sentimental scenes we see on many Christmas cards, Rick invites us into the real world Jesus was born into—a world of:   A small, ordinary village (Bethlehem) Roman occupation and political fear Herod's brutality and the Massacre of the Innocents Refugee families fleeing in the night Grieving mothers and real human sorrow     From there, he proclaims the hope of Christmas: that God does not wait for a perfect world to show up, but enters the world as it actually is—vulnerable, dependent, “carry-able” in human arms. This is a God who walks at three miles an hour, slowing down to move at human speed, to stop, to touch, to weep, to heal, and even to entrust Himself to us.   Along the way, Rick reflects on:   Jeremiah's image of idols as “scarecrows in a cucumber field” How idols only gain “power” when we give them our imagination Historical background on Herod the Great and Bethlehem's likely size The courage and defiant hope of a God who lets Himself be carried by Mary and Joseph The contrast between Hallmark-style Christmas and the raw honesty of the Gospel     The episode concludes with Rick's original song “Christmas Cards,” a musical meditation on the parts of the story we don't usually see on our mantels—the fear, the flight, the soldiers in the streets—and the deeper hope that God is greater than the version of Christmas our cards describe.     Scriptures referenced in this episode:   Jeremiah 10:5 – “Their idols are like scarecrows in a cucumber field; they cannot speak; they have to be carried because they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.” Matthew 2:13–18 – The flight into Egypt and the Massacre of the Innocents       Highlights:   Why a God who chooses to be carried is the opposite of a powerless idol How the first Christmas speaks hope into fear, grief, and injustice “A God small enough to be carried is a God big enough to save the world.” Closing performance of Rick's original song “Christmas Cards”       Connect with Rick Lee James:   Website: RickLeeJames.com Music & merch: search “Rick Lee James” on your favorite music platform Subscribe, rate, and review Voices in My Head wherever you listen to podcasts.     Hosted by: Rick Lee James — Voices in My Head Podcast                 Get the Audiobook, Out of the Depths: A Songwriter's Journey Through the Psalms by your host, Rick Lee James, on Audible: https://www.audible.com/pd/B0F45G6KWH?qid=1744142727&sr=1-1&ref_pageloadid=not_applicable&pf_rd_p=83218cca-c308-412f-bfcf-90198b687a2f&pf_rd_r=KEDVV78ASDMS52WQFD7W&plink=3YmaWg4y0HJ0Cjfc&pageLoadId=IaamycyuJR519uYD&creativeId=0d6f6720-f41c-457e-a42b-8c8dceb62f2c&ref=a_search_c3_lProduct_1_1%20 ----more---- Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Don't forget about our music sale on Bandcamp. Use the code “10off” on RickLeeJames.Bandcamp.com to get 10% off your purchase. Blessings, Rick Lee James Email: Rick@RickLeeJames.com Blessings, Rick Lee James Get the new song - Whatever You Do VINYL SALE THUNDER by Rick Lee James ONLY $9.99. (Plus you get a free digital download of the album) VINYL SALE - “KEEP WATCH, DEAR LORD” BY RICK LEE JAMES

The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Herod the Great was often not-so-great, but the discovery and excavation of his tomb has revealed much we didn't previously know. World renowned archaeologist and professor Dr. Jodi Magness weighs in.Dr. Magness' 2-part lectureVIDEO of this conversationBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Have you given much thought to the legacy you'll leave behind? Discover how one man's legacy was turned upside-down in an instant, when he came face-to-face with the Son of God.

“King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, ‘Where is the Messiah supposed to be born?’” (Matthew 2:3–4 NLT) Imagine for a moment that you’re living in first-century Jerusalem. You hear mysterious visitors from the east speak of a star that has been leading them to “the newborn king of the Jews.” These wise men are indicating that the long-awaited Messiah has come! You know from prophecy that the Messiah is to be born in Bethlehem, which is only five miles away. Wouldn’t you be inclined to make the short journey to check out their story? Wouldn’t you want to know if the Savior had come? Herod was right to expect answers from the leading priests and teachers of religious law as to where the Messiah would be born. And while they interpreted the writings of Micah properly, they should have been more invested in the matter. These men were the theological scholars of their day. They knew Scripture inside and out. It was their job to study its words and number its letters and lines to ensure careful copying of scrolls. They knew the details of God’s Word so well, but they cared so little. They knew where the Messiah would be born, but they didn’t care about a baby king as much as they cared about an adult monarch who could line their pockets with gold. They were too preoccupied to bother with Jesus. Nothing stunts spiritual growth like spiritual pride. It was true in the first century, and it’s true in the twenty-first century. When you approach the countless truths of God’s Word with an attitude of “I already know that,” or “I’ve already heard that,” or “That doesn’t apply to me,” you limit their impact on your life. You dull your senses to the wonders of Scripture. One of the devil’s masterstrokes is to use frequent exposure to Scripture to foster a sense of spiritual pride. Sometimes when you hear the Word of God again and again, you can enter a place of complacency, a place of apathy. You might even find yourself asleep, spiritually speaking. I find it interesting that many of the Bible’s warnings to “wake up” are addressed to believers. The apostle Paul wrote to the believers in Thessalonica, “So be on your guard, not asleep like the others. Stay alert and be clearheaded” (1 Thessalonians 5:6 NLT). The religious scholars of the first century missed Jesus’ birth because they were in a spiritual slumber. If we’re not careful, we can miss the celebration of Jesus’ birth for the same reason. Approaching the Christmas season—and the Christian life—with an attitude of prideful familiarity keeps us from experiencing the life-changing blessings that Christ offers. It’s important that we stay humble and recognize that there is always more to learn, more to apply, and more to change. Reflection question: How can you stay humble, eager, and curious in your walk with Christ? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode reissue, Pastor Eric reminds us that the birth of Jesus is not an isolated moment—it's a pivotal chapter in the much bigger story God has been writing since the beginning. Scripture is full of hints and shadows pointing toward His arrival and His mission for humanity. But here's something we often overlook: Jesus spent the first two years of His life in exile.Matthew 2:13 tells us:“When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,' he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.'”We talk a lot about the humble beginnings of Jesus, but we rarely pause to consider that He also lived as a refugee—away from home, outside of society, treated as a foreigner. From the very start, He experienced what it feels like to be on the margins. This shaped His heart and ministry, and it's part of why He understood so deeply the pain of the outcast, the rejected, the shamed, the lonely, and the overlooked.So this Christmas, remember this: Jesus doesn't just understand your story from a distance. He knows what it feels like to be alone and on the outside. Our prayer is that as we celebrate His birth, you would sense Him coming not only into the world but into your world—meeting you exactly where you are and bringing His presence, comfort, and hope into your life today.For more info, you can go to our website, check us out on Instagram, Facebook, or YouTube. If you would like to support STUDIO financially, you can do so here.Have a great week!

Exploring the Connection Between Matthew 14 and 2 Chronicles For BibleInTen.com  By DH, 9th December 2025 Welcome back to Bible in Ten! In the last episode, we explored how every event in Matthew 14 functions as a living re-enactment of the entire history of Israel. Building on the astounding groundwork laid in the previous commentary - where CG showed how Israel's past and future are woven typologically and chronologically into Matthew's narrative - we now turn to yet another beautiful structural pattern in Scripture. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 14, we'll now look at its fascinating counterpart: Book 14 of the Old Testament, 2 Chronicles.   The Pattern: Matthew as the Echo of the Old Testament  The Gospel of Matthew has been recognised for its deep structural connection to the Old Testament, and one striking pattern is how each chapter of Matthew echoes themes found in the corresponding book from the Old Testament. Superior Scholars of the Word like Charlie Garret from the Superior Word have explained this pattern before.    Check out the episode linked in the description “the book of Matthew an introduction part 2 a” https://www.bibleinten.com/the-book-of-matthew-an-introduction-part-iia/   As book 1, Genesis introduces origins and genealogies, Matthew 1 opens with the genealogy of Christ. As book 2, Exodus recounts Israel's deliverance and early threats against God's chosen deliverer, Matthew 2 presents Jesus' birth, the flight into Egypt, and Herod's murderous rage. This pattern continues throughout the Gospel, with Matthew's chapters reflecting, summarizing, or re-framing the major themes of each Old Testament book.   So that the readers of the Old Testament have another source of proof to consider when evaluating the authority of the New Testament.   God certainly is not through with the Jew!   Whether or not Matthew intended this one-to-one mapping seems unlikely but, All Scripture is God breathed and so we can say God did intend them!   Furthermore we can therefore gain further confidence in book order and authority of the Scriptures as presented in the Christian Bible. The parallels are rich and unmistakable, showing Jesus as the fulfillment, continuation, and climax of Israel's story from Genesis to 2nd Chronicles. And the parallels are stunning. 2 Chronicles: Israel's Story in Summary   2 Chronicles is more than a historical account but contains a pattern of national Israel's spiritual trajectory. Parallel 1 - Sound advice is rejected.   (2 Ch. 10) Parallel 2 - Death Ends an Era    (2 Ch. 11) Parallel 3 - The people enter wilderness/exile.  (2 Ch. 12) Parallel 4 - God remains faithful.   (2 Ch 21) Parallel 5 - Out of Control and under threat.  (2 Chr 36) Parallel 6 - Restoration under a new leader (2 Chr 36:22-23) Now let us consider how every one of these six steps reappears in the same sequence in Matthew 14. Parallel #1: Sound advice is rejected 2 Chronicles Rehoboam rejects the counsel of the elders.      IN 2 Chronicles 10:6-8  (ICB) 6 There were some elders who had helped Solomon make decisions during his lifetime. So King Rehoboam asked them what he should do. He said, “How do you think I should answer these people?” 7 They answered, “Be kind to these people. Please them and give them a kind answer. If you do, they will serve you always.” 8 But Rehoboam did not listen to the advice the elders gave him.  Matthew 14 Herod plays a similar role.  He rejects John the Baptist, the final prophet under the Law.  Matthew 14 opens with the murder of the prophet Parallel #2: Death Ends an Era   2 Chronicles   After Solomon's death, the kingdom fractures. Rehoboam wants to fight and restore unity, but God says: “You shall not go up or fight against your brothers… for this thing is from Me.”  2 Chronicles 11:4 At this moment where God: cuts off the northern tribes from the Davidic monarchy, ends the united kingdom, begins a new era: Judah and Israel now separated. Matthew 14 John the Baptist's death signals the end of the old covenant era. The Law and the Prophets are closing; the Messiah's ministry moves into a new phase. Just as Solomon's death closed an age, John's death announces another ending—and a new beginning. Parallel #3: Wilderness as Divine Reset  2 Chronicles Israel repeatedly enters “wilderness experiences”: exile, loss, scattering and yet God preserves them and promises restoration. Israel abandons God (12:1). God sends Shishak of Egypt to strip them of security (12:2-4). A prophet says: “You have abandoned Me; therefore I have abandoned you.” (12:5) Judah is thrown into deep distress  - a wilderness-like, spiritual low point. They humble themselves (12:6). God responds with partial deliverance, not destruction (12:7-8).   Matthew 14 Immediately after John's death, the people follow Jesus into a desolate place. Here, a remnant gathers, they receive teaching, they are fed miraculously. Like Chronicles, in the wilderness is the place where God uses to reset the story. Parallel #4: The Remnant Theme   2 Chronicles God preserves a remnant who will return and rebuild.   “Yet the LORD was not willing to destroy the house of David,  because of the covenant”   2 Chronicles 21:7 Matthew 14 Jesus feeds the remnant in the wilderness: 5 loaves → God's grace Bread in the wilderness → Jesus the Bread of Life 12 baskets of Leftovers → abundance for the true Israel Both narratives insist: Israel is not destroyed; God preserves His people.  God is not finished with Israel.   “All Israel will be Saved” after the Church Age has finished (Romans Chapter 9-11 & the entire book of Revelation) Parallel #5: Israel “Out of control and Under Threat”  2 Chronicles The exile is described as being: Scattered,   2 Chronicles 36:19-20 (implied scattering through destruction and captivity) under threat, carried far away,    “He carried into exile to Babylon those who had escaped from the sword…” 2 Chronicles 36:20 yet preserved,    2 Chronicles 36:21  “The land enjoyed its sabbath rests… until the seventy years were completed…”   This verse shows God's intentional preservation of His plan, His land, and His people during exile. and finally brought home by God (2 Chr 36:23). Matthew 14 The disciples - symbolizing Israel - enter a boat and are: tossed by waves, in danger, alone in the night, visited by their God, saved by His hand, and brought safely to the other shore. This exile-and-return is played out on the Sea of Galilee. With the physical visitation of Jesus the God marking this encounter of added signficance. Peter's rescue mirrors the believers individual walk: Beginning with faith in Jesus the Lord, then failing to keep our eyes on Jesus, sinking, crying out and saved. Parallel #6: Restoration Under a New Leader   2 Chronicles Ends With… A new ruler: Cyrus A new beginning A return to the land A restoration of worship Matthew 14 Ends With… Recognition that Jesus is the God Safe arrival in Gennesaret “Princely Garden” - a fore shadow of the Renewed Kingdom of the Lord to come Healing, restoration, and grace Israel symbolically entering the promise of a renewed covenant Jesus is greater than Cyrus, His arrival on this land not only blessed the people in the land at the time, but it also symbolises his own future return which brings an infinitely greater restoration, when Jesus the Lord returns and the curse on the earth is reversed! CONCLUSION   The cohesion between 2 Chronicles and Matthew 14 reinforces typological assertions in the previous episode to be valid, correct and intentional. Matthew 14 isn't just a miracle chapter, or a super exciting day in the life of Jesus as it has most often been presented in sunday school but It's Israel's salvation history - from Israel leader rejection to Israel people exile, preservation and individual salvation offer and final restoration - retold through Jesus in a magnificent way. 2 Chronicles closes the Old Testament storyline. Matthew 14 shows Jesus stepping into that story as its fulfillment. He is the Prophet rejected, the God who walks on the sea, the Savior who brings His people home.  

“Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared.” (Matthew 2:7 NLT) We can prepare our hearts for Christmas not just by reading God’s Word, but also by reflecting on it. We can celebrate the fact that Jesus’ coming fulfilled prophecies that had been announced centuries earlier. We can lean into the trustworthiness of its promises. We can anticipate the coming glory of God’s kingdom. If King Herod had reflected more on God’s Word, his story would have had a much different ending. Instead, he’s known today as the man who tried to stop the first Christmas. His efforts resulted in a spectacular failure and fall. With all his wealth and power, he came to complete ruin. Historical writings tell us that in the final year of his life, his body was infected with disease. Ironically, Herod pretended to be a worshipper. He said to the wise men, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!” (Matthew 2:8 NLT). Yet Herod was a false worshipper. There are people like him today. They say they believe in God, but they live a life that contradicts what the Scriptures teach. Herod wanted to be the king of his own life, but he really was a slave. He ended up being not the King of the Jews but the king of fools. Herod ended up on the ash heap of history like dictators before and after him, reminding us that those who live wicked lives eventually will reap what they sow. Adolf Hitler went into his bunker and shot himself as his nation crumbled around him. Saddam Hussein was found hiding in a hole and was eventually executed by his own people. Muammar Gaddafi was hunted down by his own people, beaten, and shot to death. All those who blaspheme God, fight with God, or try to stop the work of God eventually will fail. Yet God’s Word and His plan ultimately will prevail. Philippians 2:9–10 says, “Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth” (NLT). The glorification of Jesus is as inevitable as His birth. God gives us a choice. We can humble ourselves, submit to Christ, and enjoy His blessings. James endorsed this option. “Humble yourselves before the Lord, and he will lift you up in honor” (James 4:10 NLT). So did Peter. “So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor” (1 Peter 5:6 NLT). Or we can be humbled. One day, everyone—every man, every woman, every believer, and every nonbeliever—will bow before Jesus Christ. It’s inevitable. Reflection question: How can you elevate Christ in the way you live, the choices you make, and the things you prioritize? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

There’s more to the Christmas story than you may realize. There’s a prequel... In this message, Pastor Greg Laurie brings us to the story of a godly, elderly couple named Zechariah and Elizabeth, parents of John the Baptist. Notes: Luke 1 Luke gives us the prequel, the story before the story. Luke opens by saying, “In the days of Herod.”That’s like saying, “In Germany, in the days of Hitler.” Heaven’s light was about to break. Read Luke 1:5–17 Luke’s narrative finds Israel in the midst of a long night of spiritual darkness. Israel was now under the control of mighty and cruel Rome.But there was something in the air that things were about to change. A promise to Israel of better days to come – Malachi 4:2 NIVBut for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. Malachi 3:1 NIV“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty. John the Baptist was the bridge between the Old Testament and the New Testament. God was now going to answer the prayer and heart cry of Israel. God sent the mighty angel Gabriel. The last appearance of an angel had been to the prophet Zechariah nearly five centuries earlier. Whenever angels appeared, they would say, “Do not be afraid!” Gabriel came to an elderly couple, Zacharias and Elizabeth. The name Zacharias means, “God remembers.”Elizabeth means, “My God is an oath.” God remembers His promises and always keeps His word. God was making up for lost time, and He gave them a baby like no other,John the Baptist. #1 Zacharias was a humble man. James 4:6 ESV“God opposes the proud but gives grace to the humble.” The obsession with ourselves is at the root of our problems. The humble Zacharias was a country priest. There were many priests in Israel at this time.To be a priest meant you represented the people to God. The priest also represented God to the people.The priest would interpret scripture, counsel, and provide wise judgment for the people. I understand that I, too, am a representative of God to people. You, too, are a priest.And you, too, represent God to people. You are the only bible some people will ever read. #2 Zacharias was a faithful man. God called:Moses, when he was tending sheep.David, while he was watching sheep,Elijah, when he was plowingPeter and John, when they were mending nets.God calls busy people. It’s hard to steer a parked car. If you are faithful in small things, God will give you greater opportunities. God has given to every believer spiritual gifts. Romans 12:6 NLTGod has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. Romans 12:7 NLTIf your gift is serving others, serve them well. If you are a teacher, teach well. Romans 12:8 NLTIf your gift is to encourage others, be encouraging. If it is giving, give generously. Paul told Timothy to “not neglect the gift that is in you.” Zacharias was faithful to do what God had set before him. #3 Zacharias and Elizabeth were godly and blameless people. Luke 1:6 NKJVAnd they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. To be blameless does not mean they were sinless. They lived lives of integrity, not perfection. “Integrity is doing the right thing, even when no one is watching.” Not to have any children was thought to be a curse from God. Little did they know that God would answer their prayers and give them a prophet. Their son, John, would be the greatest prophet of the Old Testament. Perhaps you are going through a time of difficulty right now. God was preparing Zacharias and Elizabeth for this day, and now the reward for faithfulness has come. Luke 1:13 NKJVBut the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. God hears our prayers as well. God promises us that if we call out to Him, He will hear and answer.Psalm 34:15 Jeremiah 33:3 NKJV“Call to Me, and I will answer you, and show you great and mighty things, which you do not know.” Just because our prayers are not answered does not mean God does not hear them. There is an amazing story in Daniel 10 where a mighty angel appeared before the prophet.The angel told Daniel that the prophet’s prayer had been heard in heaven 21 days earlier. God’s delays are not necessarily his denials. The devil and his fallen angels are very active right now. Revelation 12:12b NIVThe devil has gone down to you! He is filled with fury because he knows that his time is short. The bible tells us that in the last days there would be “satanically energized times” and that things would go from bad to worse. So, what should we do in light of this?We need to use our two secret weapons, preaching and prayer. We have no idea of what is going on in the invisible world of angels and demons.Revelation 8:3–4 God hears and stores our prayers; not one is wasted. Every prayer is answered with either yes, no, or wait. God is aware of each and every request made for His glory and in His will. God heard and recorded the prayer of this godly couple. Zacharias prayed for 30 years for a son.The reason he was surprised when Gabriel came was because he had prayed for so long. In the same way, your prayers are in God’s to-do box.Even if you have forgotten about them, God has not. Don’t give up on your prayers. This happened with the believers praying for the deliverance of Simon Peter.When the answer to their prayer arrived, they did not believe it. #4 Zacharias was human and flawed just like us! Luke 1:18 NKJVAnd Zacharias said to the angel, “How shall I know this? For I am an old man, and my wife is well advanced in years.” Luke 1:19 NKJVAnd the angel answered and said to him, “I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings. Luke 1:20 NKJV“But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words.” Zacharias could have rejoiced, but instead he questioned. We can choose to worship God, or we can choose to question God. It’s not a bad thing for a Christian to struggle or even ask God, “Why?” Some people have experienced tragedy and disappointment and have questions for God. But there comes a point when we choose to trust. Even John the Baptist had a momentary doubt.He misunderstood the mission of the Messiah like so many others. John, the greatest Old Testament prophet, sitting in a dungeon, sent word to Jesus, “Are You the One, or should we look for another?” Jesus reassured John and sent him back to the scriptures. Zacharias couldn’t speak, so he tried to explain what happened through hand gestures.Luke 1:21 Lessons from the lives of Zacharias and Elizabeth:To be humble and wait on the Lord and serve HimTo keep praying and not give up because our prayers are heard and rememberedTo believe what God tells you and act in faith, not by feeling The biblical characters were quite ordinary.They were hopelessly human, remarkably unremarkable. They were also available and obedient to the Master’s call. A 1964 Aston Martin sold for $4.6 million. The value is not in the car, but in the one who drove it. The same is true of us. The value isn’t in the vessel; it’s in the One who fills it. For centuries, the world waited. For decades, a faithful couple prayed.And at just the right time, God said, “Now!” Maybe you’ve been praying for something. Your “now” can begin today. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Luke 1:5–25 - [5] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years. [8] Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” [18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” [19] And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home. [24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com