Podcasts about Tyre

The Israeli military has carried out strikes on the southern Lebanese city of Tyre, a day after Iran called for attacks on Lebanon to stop. Thousands of people have fled the city. Also: medical sources say Taliban forces in western Afghanistan have killed two people demonstrating against the detention of women who'd ignored religious dress codes; Honduras approves a series of reforms to tackle the high rate of femicide in the country; rescuers in the Philippines are working to reach isolated areas after an earthquake struck Mindanao; a BBC investigation reveals hundreds of Iraqi migrants were kidnapped and threatened with forced organ removal in Libya; and Japanese wildlife officials have caught a bear that had been roaming a city, causing widespread school closures.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk Photo: Smoke billows following an Israeli strike in Tyre, Lebanon Credit: Reuters

Diplomats from Israel and Lebanon have been meeting in Washington for a fourth round of talks as Israeli forces continued to carry out strikes in southern Lebanon. We speak to a member of the Iran-backed armed group Hezbollah on why it has no plans to give up its weapons. Also in the programme: As the head of the UN gives a stark warning about the most catastrophic El Niño yet, farmers around the world remind us what's at stake; and the meaning of new research into the magnetic fields of planets beyond our solar system.(Photo: Destroyed buildings after an Israeli airstrike that targeted the city of Tyre, Lebanon. Credit: WAEL HAMZEH/EPA/Shutterstock)

Send us Fan MailThis is Understanding Israel Palestine. I'm Margot Patterson, the producer of this week's episode. 'll be talking to Robert Malley again, Mideast peace negotiator and author of the recent book Tomorrow is Yesterday: Life, Death and the Pursuit of Peace in Israel/Palestine after news briefs.A yearlong Al Jazeera investigation found that as many as 51 countries armed Israel during its war on Gaza — including many that publicly condemned Israel, announced embargoes on weapons sales to the country, and demanded a ceasefire.These weapon transfers took place after the International Court of Justice warned on Jan. 26, 2024 that there was a plausible risk of genocide in Gaza and reminded states of of their obligations to act to prevent genocide under the Geneva Convention. All of the 51 states arming Israel were signatory to the convention, yet arms shipments to Israel actually increased after the warning. The Al Jazeera report was based primarily on an analysis of Israeli Tax Authority import data between 2022 and 2025. The 5 largest suppliers of military goods to Israel were the United States, India, Romania, Taiwan and the Czech Republic.A French activist shared on  live TV  what she experienced in Israeli detention after Israeli forces abducted members of the Global Summed Flottilla seeking to bring humanitarian aid to Gaza. The 428 activists on 54 boats were intercepted May 19th in international waters  and taken  to Israel where their mistreatment in Israeli custody stirred international outcry after National Security Minister Itamar Ben Gvir posted a video showing him taunting blindfolded, bound activists. On French TVMay 23, Merriam Hadjal said she was slapped, beaten, kneed in the ribs and repeatedly groped and sexually assaulted by multiple Israeli soldiers. Hadjal is one of numerous flotilla activists who have  come forward alleging sexual violence in Israeli custody, including claims of sexual assault and rape by Israeli soldiers. Flotilla organizers say at least 15 of the detained activists reported sexual assault.Israel conducted more than 120 air strikes on southern and eastern Lebanon on May 26, after IPrime Minister Benjamin Netanyahu said Israel will escalete  its  war on the Lebanese armed group Hezbollah.The  entire city of Tyre, and at least 10  southern villages in Lebanon have been ordered to evacuate. The expanding war violates  a nominal April 16 ceasefire between Lebanon and Israel and threatens to complicate negotiations between Iran and the U.S. IIran has said any agreement to end the war should end hostilities on all fronts, including Lebanon. Since March 2,  at least 32oo  have been killed in Lebanon and 9700 wounded. More than 1 million people in Lebanonhave been displaced.My guest today is Robert Malley,  a Middle East expert and specialist in conflict negotiation.. He served as Special Assistant to President Clinton for Arab-Israeli affairs from 1998-2001 and was among the peace negotiators at the Camp David Summit of 2000. He was a member of the National Security Council during the the Obama administration and  was lead negotiator of the Iran nuclear deal. He was President Biden's envoy to Iran and is now at Yale University's Jackson School of Global Affairs. His book,  Tomorrow is Yesterday: Life, Death and the Pursuit of Peace in Israel/Palestine, was co-authored with Hussein Agha and looks at how the Oslo Accords deteriorated into an endless peace process that became a joke and then a fraud. This is the second of a two-part conversation. The first part aired May 15. You can find it on our program page on the KKFI website at www. kkfi.org or listen to it on our podcast available on most streaming platforms. Robert Malley, thanks for coming on the program again. When we spoke earlier, you talked about how the two-state solution has always been more popular with the international community than with either Israelis or Palestinians. That made it a heavy lift from the get-go. Not impossible, but difficult.In your book, you paint a very honest, nuanced picture of Yasser Arafat, who succeeded in convincing Palestinians that a Palestinian state on 22% of historic Palestine was not a betrayal of their rights and aspirations but a worthy goal. Could you talk more about Arafat and how the very traits that enabled him to unify and lead the Palestinian people made him suspect in Israeli and American eyes? Malley: It's a great question because he is the target of such contradictory perceptions and images in the West. The fact that he never left his military garb, that he, sometimes insisted on carrying a gun, spoke in very militant terms, particularly when he spoke to his own audience, particularly when he spoke in Arabic. All of that convinced many Americans, and certainly a majority of Israelis, that he was somebody with whom ultimately a peace couldn't be made because he could never give up on the aspirations of being a fighter, a militant in their eyes, often a terrorist. Now, Palestinian eyes, those are the traits that made it possible for him to sell some compromises which otherwise would have been even more difficult to swallow. You just mentioned the principal one, which is that even though the fight that the Palestinians have waged from, 1948 onwards was not a fight for a state on 22% of historic Palestine, it was a fight for liberation of all the land. It was a fight for the return of the refugees. And so his efforts, which were to make the Palestinians view that compromise not as a defeat but as a triumph, not as surrender but as conquest, was in part due to the fact that he retained, in their eyes, precisely the image that the West and Israel found repugnant, which is the image of somebody who would not drop his gun, who would not trade in his military garb for a diplomatic outfit, who would not only speak in the diplomatic language, but in the language of a rebel, of a militant, of a revolutionary. In some ways, what made it possible for him to sell the compromise to his own people made it very difficult and sometimes impossible for other audiences, Israeli or Western, to believe a word he said. Q.: You note that Americans were very deferential to the political constraints facing different Israeli leaders, but ignored those affecting Palestinian leaders. That was true for Arafat, but also for Mahmoud Abbas, Arafat's successor and the man who has led the Palestinian Authority for umpteen years now. Abbas believed that nonviolence was the only way forward for the Palestinian cause and has lived that credo, but his efforts to advance statehood have gone nowhere. How did the United States unwittingly sabotage him? How do you think they failed him, and why haven't his efforts been able to go anyplace?Malley:  A word on your first point. The U.S. identifies much more closely with Israel; they are more familiar with its political system. We could debate how much a democracy it is, since today the majority of the people living under Israeli governance, half of the people, don't have the same rights as others and a large percentage, the Palestinians living in the West Bank and Gaza, have no political rights at all when it comes to Israel's political system. So you could debate how democratic Israel, is, but certainly from an American perspective, it's a system that runs through parliamentary elections an election system that we can understand with regular polling and regular elections. The Palestinian system is a very different one, and I think in the eyes of many Americans, and this doesn't just apply to the Palestinians, it applies to many other countries, and particularly many Arab countries, they view it as more of a one-man show, in the past, the one-man show of Arafat, then the one-man show of Abbas, in which they believe that even though sometimes there are the accoutrements of democracy, the elections don't mean all that much. The system can be run in a more autocratic way by the supreme leader, in this case the head of the PLO, Palestine Liberation Organization, head of Fatah, the main party, the head of the Palestinian Authority. They believe that Palestinian politics don't matter, that ultimately because they project this image of a system that is run by a single person or by a small group of people, that they can impose whatever they want on their own population. Public opinion doesn't really matter. You hear that when people speak about Saudi Arabia, when they speak about Egypt, when they speak about many of these countries that either are not democratic or don't have a form of democracy that the U.S .is accustomed to. Whereas in fact, it doesn't work that way at all. Precisely because the Palestinian leadership doesn't have, and Arafat didn't have, those regular mechanisms in which his authority could be validated at the polls, in which you had democratic institutions that would legitimize his rule, he was very dependent on a popular form of consensus for his decision-making, and he couldn't afford to stray too far away from that core center of gravity, that consensus, because then he would have no legitimacy at all. And that's been true of one Palestinian leader after another. I think there is this misperception that because Israel is more, quote-unquote, "democratic," we need to pay attention and sometimes excessive attention. I can't tell you how many times I heard American officials for whom I was working saying, "We can't do X or Y or Z because it will imperil the coalition in power because of the democratic institutions and processes that Israel has to go through." I never heard that when it came to the Palestinians. It was, if Arafat wants it, Arafat could get it. If the next leadership would want it, it could get it. If the next leadership would

AI-generated LEGO videos have become one of the most unexpected propaganda tools in the current Iran war. The clips use humor, memes and video-game-style animation to mock global leaders, while pushing pro-Iran narratives online. Also, residents flee north as Israel strikes Lebanon, including the historic city of Tyre. And, Brazil's government plans to invest $75 million to pave and improve a highway running through a largely untouched section of the Amazon. Plus, a conversation with Cheikh Ibra Fam, a Senegalese musician who says the choirs he joined while traveling with his family as a child became his classrooms. Learn about your ad choices: dovetail.prx.org/ad-choices

During the persecutions of the Emperor Maximian, the virgin Theodosia came to comfort a group of Christians who were standing before the governor of Caesarea in Palestine. When she encouraged them not to shun martyrdom, she too was brought before the judge, who ordered that a stone be tied around her neck and that she be thrown into the sea; but angels carried her to shore unharmed. The judge then ordered that she be beheaded. The night that the sentence was carried out, Theodosia appeared to her parents, surrounded by heavenly light and accompanied by other virgin martyrs, and said, 'Do you see how great is the glory and grace of my Christ, of which you wished to deprive me?' (Her parents, wishing to preserve her from martyrdom, had tried to prevent her from confessing Christ).

Even as peace talks continue, the U.S. struck Iran near the Strait of Hormuz and Iran retaliated against a U.S. base in Kuwait, while Israel expanded its assault in Lebanon by issuing evacuation orders for the southern city, Tyre.Texas now has one of the most competitive Senate races in the country after Republicans nominated Ken Paxton, giving Democrats an opportunity to flip a seat in the midterms as they map out their path to controlling the Senate. And the Ebola outbreak in eastern Congo is worsening with more than a thousand suspected cases and over 200 suspected deaths, as Canada bans travelers from the region and the U.S. sets up a facility in Kenya for Americans who may have been exposed.Want more analysis of the most important news of the day, plus a little fun? Subscribe to the Up First newsletter.Today's episode of Up First was edited by Miguel Macias, Megan Pratz, Tara Neill, Mohamad ElBardicy and Lindsay Totty.It was produced by Ziad Buchh and Nia Dumas.Our director is Christopher Thomas.We get engineering support from Zo van Ginhoven. Our technical director is Carleigh Strange.And our deputy Executive Producer is Kelley Dickens.(0:00) Introduction(01:53) Iran Talks And Strikes(05:39) Senate Opportunities For Democrats(09:29) Ebola Outbreak EpicenterSee pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

The fire at the Utumishi Girls Academy started in the early hours of Thursday, killing at least 16, as the students were asleep in the dormitory block. More than 800 children were in the school at the time. Kenyan officials say the cause of the fire has not yet been established. Boarding schools in the country have experienced several fatal fires in recent years, with overcrowding and poor safety standards frequently blamed for the high number of casualties.Also in this podcast: Israel conducts airstrikes in Lebanon's Tyre, Sidon and Beirut. The US says it wants to treat Americans with Ebola abroad - we ask a doctor if that is the most efficient way to curb the spread of the disease. Why the price of coffee has surged. Australia sues the manufacturing giant 3M for a record sum over its alleged use of toxic chemicals such as PFAS in firefighting foam. A Google engineer is charged with insider trading after winning $1.2m on Polymarket betting. A buffalo in Bangladesh is spared from Eid sacrifice - after it went viral for what people say is a likeness to Donald Trump. And is a black flowing gown an acceptable tennis outfit at the French Open?The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

Israel is continuing its attacks on what it says are Hezbollah targets in Lebanon, even as reports emerge from Washington that an extension of the wider ceasefire with Iran is close. We hear from our correspondent in Beirut. Also on the programme: the World Health Organisation has told Newshour it is“fairly confident” it will soon be “on top” of the spread of Ebola in the Democratic Republic of Congo, we hear from someone living at the centre of the outbreak; and shock in Paris, what does the exit of No.1 seed Jannik Sinner mean for this year's Roland-Garros?(Photo: People inspect at the site of an Israeli strike in Tyre, Lebanon, May 28, 2026. REUTERS/Stringe)

Send us Fan MailIn F1 news and updates, Mercedes Secret Tyre Trick Leaked!Timestamps:00:00 Introduction01:04 Red Bull Troll Russell04:40 Bottas & Ocon Sacked?11:57 Mercedes Tyre Trick19:35 Mercedes Dominance Verdict- where to find me -Twitter: https://twitter.com/CxmeronccTiktok: https://www.tiktok.com/@cxmeroncc_Facebook: https://www.facebook.com/CameronF1TVBusiness Email : cxmeronf1@gmail.com#f1 #formula1 #f12025 #f1news #verstappen #maxverstappen #lewishamilton

How do you know what tyre pressures to start with in karting? And why do so many drivers struggle to get their tyres into the optimal window?In this episode of the Kart Class Podcast, 18-time Australian Champion David Sera breaks down how to correctly adjust your kart tyre pressures for different conditions and why focusing on HOT tyre pressures is one of the biggest keys to consistent speed.David explains how track direction, circuit surface, session duration, weather conditions, and driving style all impact tyre pressure build-up throughout a run. He also discusses why using a quality digital tyre pressure gauge is essential if you want accurate readings and repeatable results.Whether you race Cadet, KA3, X30, Rotax or TAG categories, understanding tyre pressures can improve grip, balance, tyre life, and overall kart performance.In this episode:• Why hot tyre pressures matter more than cold pressures• How track surface changes pressure build-up• The impact of clockwise vs anti-clockwise circuits• How session length affects tyre pressure rise• Why digital tyre gauges are a must-have tool• Common tyre pressure mistakes drivers makePerfect for karting parents, beginners, and experienced racers wanting to better understand kart setup and go faster on track.

May 16, 2026Today's Reading: Introit for Easter 7 - Psalm 27:1, 11a, 12; antiphon: Psalm 27:7a, 8b, 9aDaily Lectionary: Numbers 13:1-3, 17-33; Luke 18:1-17“The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life of whom shall I be afraid?” (Psalm 27:1)In the Name + of Jesus. Amen.Some of our favorite stories are filled with majestic, mighty, and magnificent castles. Think of Hogwarts Castle in Harry Potter. Cair Paravel in The Chronicles of Narnia. Minas Tirith or Helm's Deep in The Lord of the Rings. Camelot in the tales of King Arthur. And the list could go on.The true story of the Scripture features a majestic, mighty, magnificent castle as well. Only it's not found in the palaces of Persia. Not atop the bulwarks of Babylon or standing watch in the strong towers of Tyre and Sidon. You won't find it guarding Galilee or even within the gates of Jerusalem. In fact, it's not even a building at all, but a body born of the Virgin Mary.Yes, Holy Scripture has a castle. And that castle is Christ. When you sing, read, or pray Psalm 27, you are confessing what the Scriptures declare time and time again. Christ is our temple. Our dwelling place. Our shelter from the storm. Our safe haven. Our rock and refuge. Our strong house upon the rock. Jesus is your stronghold of salvation. When John sees the holy city, Jerusalem above, in Revelation, there is no temple there, for the Lamb is the temple and light and life. And the Lamb of God is also Christ our Castle. And this is no fairytale kind of Castle or King. Christ, our King and Castle, spreads his Kingdom all over the kingdoms of this world, wherever his saints gather to hear and receive his Gifts in word, water, Body and Blood.Jesus is the stronghold of your life and of his church. You're built upon and rest in the solid rock of Christ who rested on the wood of the cross and rolled the stone away for you. The pillars and timbers and arches of his church are sealed and secure by his Body and Blood. So, when you enter the gates of the Lord's house tomorrow, dine at his table, and feast as a welcomed guest, you will sing, “The Lord is the stronghold of my life of whom shall I be afraid?” This psalm, like all the psalms ultimately, is about Jesus. Your church is his castle where he rules and reigns in grace and mercy for you. There, Jesus is your King of kings and Castle of castles. He is our mighty fortress. A bulwark never failing. Jesus is the stronghold of your life, now and forever. In the Name + of Jesus. Amen.Thee will I love, my strength, my tower; Thee will I love, my hope, my joy. Thee will I love with all my power, With ardor time shall ne'r destroy. Thee will I love, O Light divine, So long as life is mine. (LSB 694:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 17, 2026 Daily Devotional:  “Practical Faith and Promised Provision”2 Chronicles 2:15 ​"Now let my lord send his servants the wheat and barley and the olive oil and wine he promised..." ​In this passage of 2 Chronicles 2:15, it deals with a much more practical, logistical moment in history which is the construction of the First Temple in Jerusalem. King Solomon is in the midst of his greatest project: building the Temple of the Lord. He has just struck a deal with Hiram, the King of Tyre. Solomonprovided the vision and the resources of the land, while Hiram provided the skilled craftsmanship and the cedar logs of Lebanon. He had requested high-quality timber cedar from Lebanon and skilled craftsmen to help build the Temple. In exchange, Solomon agreed to pay Hiram's workers with agricultural supplies. In verse 15, Solomon is essentially saying, "The deal is set; let the exchange begin." It is a moment of transition from planning toaction. ​It is easy to spiritualize our goals to the point where we forget the practical fuel required to reach them. Solomon knew that the men carving the holy stonesand gilding the inner sanctuary still needed to eat. He didn't just pray for the Temple to appear; he managed the wheat, the barley, the oil, and the wine. Solomon acknowledges what was "promised." Our witness as believers is tied to our reliability. When we say we will support someone or complete a task, our"yes" must be a firm foundation for others to build upon. God often uses the ordinary such as food and drink to accomplish the extraordinary which is the temple. We shouldn't despise the logistics of life, in the mundane of the jobs, the budgets, and the chores; because they are the very things that sustain the work of the Kingdom. Solomon, the wisest man on earth, couldn't build the Temple alone. He needed Hiram's resources, and Hiram needed Solomon's harvests. God designed us to be part of an ecosystem of grace where we provide what others lack, and they do the same for us. ​Whatever "temple" you are building right now, be it a career, a healthy family, or a deeper ministry; remember that God is interested in the logistics.​Check your commitments, are there "promises" of support you've made to others that you need to fulfill today? Honor the process and don't be frustrated by the "wheat and barley" tasks of your day. They arethe fuel for your higher calling. Trust the exchange If God has given you a vision, trust that He will also provide the "servants and the oil" through the community around you. 2 Chronicles 2:15 is about practical partnership and providing for those doing the work in "Send the wheat and barley". This reminds us to handle the vastlogistics of our responsibilities with integrity and cooperation.

In 701 BCE, Assyrian king Sennacherib launched his western campaign against Judah, bringing him into direct conflict with King Hezekiah and the political counsel of the prophet Isaiah. The decisive field battle of that year was not at Jerusalem, but at Eltekeh, where Assyrian troops defeated an Egyptian and Kushite force sent to support the rebellious Philistine city of Ekron.This episode reconstructs the full 701 campaign from Assyrian annals and biblical accounts, beginning with the minor 702 operations in the Zagros mountains against Zamua, Parsua, and Ellipi, then following Sennacherib to the Phoenician coast. We cover the flight of Luli, king of Tyre, to Cyprus, the installation of Itobaal at Sidon, and the submission of eight Levantine rulers from Ashdod, Byblos, Ammon, Moab, Edom, and Arwad.We then turn to Philistia: the internal coup at Ashkelon, the Ekronite revolt that handed King Padi over to Hezekiah, and Sennacherib's restoration of Padi after the victory at Eltekeh. The episode explains why Jerusalem faced only a blockade rather than a full siege, examines Isaiah's advice against an Egyptian alliance, and considers the logistical, political, and possible epidemiological reasons Sennacherib withdrew with massive tribute but without taking the city.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

Honoring Leadership Authority (2) (audio) David Eells, 5/6/26 Precious Father, we thank You so much for opening our understanding so that we can cooperate with You in these days to come. Lord, put a sense of Your sovereignty in us that we might know that You are in control of all these things, and that history repeats because there's only One mind in control, and that is Yours, and that we can put our trust totally in You. You are teaching us not to lean upon the arm of the flesh, or the strength of man, but to lean on You in faith, to trust in You as our Savior in all things. And we thank You, Father. Lord, this teaching of honoring leadership authority certainly puts us in a position of weakness, where we need to trust in You to be our defender. And we thank You, Lord, that You are omnipotent, You are all-powerful to take care of Your people, to defend them, and provide for them. And we thank You, Lord. We can trust You. We thank You, Lord. Hallelujah! Amen.  In thinking on Revelation 13, how in verse 7 that the beast is making war on the saints, He commands the saints that if any man shall kill with the sword, with the sword must he be killed. The Lord has put us in a position of weakness. Here, the beast is making a physical war on the saints, but they can't do any physical warfare. They need to fight using the sword of the Spirit, which is the Word of God, and trust God as Savior.  And it wasn't any different with Jesus. He said to Peter and the disciples, Mat.26:52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. In the next verse, He said He could call down twelve legions of angels, if he really wanted to fight. He trusted Himself to God as Savior. We just looked at quite a few promises to the people who will not go out and fight with the beast. And on the other hand, God made quite a few very ominous threats to those who do. There's a revelation in Ezekiel 17, which I'll just touch on. Here's a parable that the Lord gave to me through the word of knowledge, which helped me to understand what was being said. Israel in this story was between two great eagles. One of them was Babylon, and the other was Egypt. Except that the Father pointed out to me that these two eagles represented the same country. And that Egypt here represents a bondage that God's people were to forsake. He forbade them from ever going back to Egypt. And what He meant was Egypt represented the old man in their baptism in the Red Sea. The old man died, and He never wanted them to go back to being in bondage to the old man, or to trust in the strength of Egypt, as He said in Isaiah 30. So you can understand that the beast kingdom, the Great Eagle that was ruling over the nations, at that time was literally Babylon. It was the head of the nations, just like America is today, as the Great Eagle. The Lord showed me in Ezekiel 17 that a civil war would come in which the Great Eagle would be pitted against the Great Eagle. And that's the story here in Ezekiel 17, and many people have never actually seen that, but once it's pointed out to you, it's very clear. Babylon was bringing God's people under dominion. It was taking authority over them, taking their freedom from them. They had their own country, they were free, but now they were coming under the dominion of Babylon. Much like Christianity has been in freedom. But increasingly, we see that it has come under the dominion of the beast, and many laws are taking away Christian freedoms. And that's the parable here. So when He speaks about making a covenant with Israel, He's talking about the end time covenant. Ezekiel represented the Man-child of Revelation 12. Ezekiel was caught up to the throne of God. He saw God. He was ordained of the Lord there, and he received an anointing there in Ezekiel 2, verse 1. When this happened, he immediately began to be called the Son of Man, like Jesus, Who was also the Man-child. Throughout the whole Book of Ezekiel, he's called the Son of Man. The ministry of the Man-child is going to be opposed by the apostate church. The Jews wanted Jesus to fight with Rome, but He would have nothing of it. His battle was always with the Pharisees and the Sadducees. He didn't want any battle with Rome whatsoever. Rome had been given authority over Israel because Israel was rebellious, and Jesus wasn't going to go against His Father. It's the same situation with Ezekiel. He was trying to tell them not to fight with the king of Babylon. Like Jesus and Jeremiah, his battle was with the apostate leadership of God's people.    Let's start in Eze.17:11 Moreover the word of Jehovah came unto me, (he's warning the people) saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (Well, this literally was Jehoiachin, who was the king when Babylon came, and took him, took the princes, and thousands of God's people away to Babylon. But then he did something else.) 13 And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;  So here's the word ‘covenant', and the Lord showed me in previous revelations that this person was Zedekiah. His administration was the one that the king of Babylon set up. He took of the seed royal, and he made him a ruler over Israel, and He made a covenant with him. Now, I believe that this first part of Jeconiah and that whole leadership being taken into bondage has already happened. I believe where we're headed now is the covenant, and the covenant was made with the Zedekiah administration.  A bondage of the world beast of seven heads and ten horns is coming. I'm going to share a portion of what this ‘taking into bondage' represents, which will be a time in our day. The name of the article is Baiting the False Prophet. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Our modern-day revival of the Roman Empire, the U.S. over the Alliance of Nations, is doing exactly what Constantine did to unite the earth. Those false prophets sat at Constantine's table, and a modern-day false prophet leadership will sit over the Alliance of Nations. A modern equivalent or type has happened. The Reverend Sun Myung Moon, was the leader of the Unification Church. And he claimed that Christ failed in His mission, that he himself was the new Messiah who had come to finish the job and to unite the world through uniting religious forces. Almost all of the well-known evangelical Christian leaders and their organizations were beholden to this man. It was not by accident, it's was by design. He took his work very seriously. As a billionaire, he targeted these influential leaders with the hook and bait of bailouts and grants and political power and prestige, and so on. I couldn't believe how these men showered admiration for this lost man. He brought them what they lusted for while unifying them through his related organizations: the Council of National Policy, the Coalition for Religious Freedom, the Council of 56 of the Religious Roundtable, and others. It is here that he associates them with the leadership of the Central Intelligence Agency, the Council of Foreign Relations, the Trilateral Commission, Freemasonry, all closely tied to the Bilderbergers. Do you think this couldn't happen again on a larger scale?This shadow government was joining the leaders of apostate religions together as a false prophet of unity to the masses of Christians who don't know that they, as a harlot, were being sold into bondage to the beast. History repeats as the apostate leaders were set at Constantine's Round Table to build an end-time Catholic or Universal Church. In like manner, Babylon took the leadership of God's people captive and made a covenant with them. I give these verses Eze.17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (and that was Jehoiachin or Jeconiah; His name has been used in those two different ways. That's just a different version of the same name.) But then, in verse 13, where we just read, he raised up one of the royal lineages and made a covenant with him. Before I read that, I want to read this. An assortment of other ecumenical movements has worked on the whole religious world to bring this unity to pass. In other words, we see in the United States that this has been an effort for many years but not only that, it's happened around the world. The United Religions Initiative was putting together a UN of all religions worldwide called United Religions in their hope of bringing peace And Dominion. Like Constantine formed to make peace between the religions to bring peace to the world. George Bush, along with influential people like billionaire George Soros, the Dalai Lama, and Reverend Moon, threw their weight behind the UR. And all of this was in preparation for a US/UN/UR type Roman Empire. So they are lusting for a one-world religion, and they are capturing, through devious means, these people who have found themselves in trouble, money-wise. As we have seen “the things that have been shall be.  Reverend Moon, who's actually acting for this shadow religious beast government, under the tutelage of the CIA got the leaders out of trouble. So that makes them beholden unto him. All of these historic examples and more have come as a type for the future. Thank God their efforts failed for the time was not yet. This second part is yet to come, and that is verse 13 And he took of the seed royal, and made a covenant with him (that was Zedekiah); he also brought him under an oath, and took away the mighty of the land. And so, when I reached this point, the Lord asked me a question when I got to verse 13, and He said, “In how many verses is the word covenant mentioned?” So I started in verse 13, and as I read, I counted and discovered that it was seven verses. And He pointed out to me that that represented the seven years of the covenant. The word covenant is used in seven verses here. And then He asked me, “How many verses until the covenant is broken?” And I counted, and it was about three and a half, in the middle of the sixteenth verse, where he says, Covenant he brake. And then He asked me, “How many times ‘covenant' is spoken in those seven verses?” And it was spoken six times, the number six is the number of the beast and the number of the covenant. Well, I think it's pretty neat. Reading on, He speaks about the covenant, and also about this puppet of the seed royal that the king of Babylon made the covenant with, that he's the one who broke the covenant and rebelled to fight against the great eagle king of Babylon. And not only that, he went to the great eagle of Egypt to seek help, strength, horses, and so on, to fight with the king of Babylon. Well, that was a very bad thing to do, because Babylon was already conquering Egypt at the time. So there really wasn't going to be any help from Egypt. They put themselves in a very bad position, because now the king of Babylon was making war upon them. And he tells them that they won't escape. You can read it for yourself when you get time.  But he also said in Eze.17:19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. The Lord is saying that these people who fought against the king of Babylon were breaking His covenant. Now, He wasn't talking about the beast covenant being His covenant. He's talking about this being His covenant, the Word of God, and His commands. They had been commanded to submit to the king of Babylon (for chastening) and not to fight with him, and they broke their covenant with God.  And he went on to say that these people who fight against the king of Babylon are just like those who will fight against America, in verse 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. Meaning that those who fight against Babylon, this is the promise that God makes to them. This is a type and a shadow. “That which hath been is that which shall be” … (Ecc.1:9) This is a type and a shadow for our day and the seven-year covenant and what's about to happen when God's people rise up to fight, trusting in the arm of the flesh, because of the mark of the beast. Many other “Christians” will just take the mark to hold on to their standard of living. As we saw, submit does not mean to take the mark. This will cause a civil war in the midst of the Great Eagle kingdom and the Christians will lose as our text proves. The mark is to separate the wheat from the tares for the end approaches. Those without faith in God will take the mark. But a new leadership is being raised up to give last minute understanding to many rebels. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: That's talking about the Man-child ministry; it was Jesus in His day, and then Jesus in the Man-child ministry in our day as history repeats on a larger scale. The mountain is spiritual Mount Zion. Rev 14:1  And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand (man-child), having his name, and the name of his Father, written on their foreheads. (the mark of God)… 4  These are they that were not defiled with women (False sects of Christianity.); for they are virgins (Having not received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the first fruits unto God and unto the Lamb.  So, going back to this Jehoiachin administration and the administration that was taken out of that, the Zedekiah administration, and we go to 2 Kings chapter 24, we can see the whole story. And it shows there are two different people: those who rebel and those who don't. He makes promises to those who don't, and He makes judgments upon those who rebel. This is a type and a shadow for our day and what's about to happen. 2Ki.24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. And verse 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. (This was in the time of Jehoiakim, when they were taken captive, and when Babylon invaded.) 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, Jehoiachin's father's brother, king in his stead, and changed his name to Zedekiah. (which means, ‘Yah is might'. This guy felt like he needed to exercise his might against the king of Babylon. They were the people of God, and they thought they didn't deserve this. But Jeremiah, Ezekiel, and the writer of Kings here believed that they did deserve what was happening because it was because of their rebellion. This caused God to deliver them over to the king of Babylon. They felt like they should fight to deliver themselves. In other words, to trust in the arm of the flesh, to go back down to the eagle of Egypt, and let the old man rule.) 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem… And verse 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. So this is the same place we were in Ezekiel when the covenant was made. He made a covenant with Zedekiah and the people of Israel. They broke it, and rebelled, and they fought. And Jeconiah or Jehoiachin (the same king), and his followers were taken into bondage.  And I want to tell you that the leadership of Christianity will repeat history. They will be taken into bondage except for the righteous. And we're coming to the time of this covenant and this civil war that's about to happen during the time of the Great Eagles. And Zedekiah here represents that apostate ministry. It was said of both Jehoiachin and Zedekiah that they did that which was evil in the sight of the Lord. These were evil kings who rebelled against the Lord. And it's the same today. The leadership of God's people is evil as it was in Jesus' time. They have departed from the word of the Lord and done their own thing. And 2Ki.25:2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land. In their rebellion, God did not defend them, He wasn't preserving them, or feeding them, and He wasn't taking care of them because they had rebelled. He had given them the order to submit, which they hadn't done.  And it reminded me of the apostates who had rebelled against him in Isa.65:12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. (Listen to this now.) 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. See, this is the exact same thing he says about those who rebel against the king of Babylon and those who don't. He threatens those who rebel with starvation, hunger, and so on. And they eventually flee their land into the nations, and they don't escape even then. This war is going to be totally lost by those who call themselves Christians who stand up to fight will lose this war badly. They're going to be scattered among the nations. And verse 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); (the Babylonians, the Great Eagle.) and the king went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now, the ultimate end of this situation was that these people were the harlot. I'm sure they considered themselves the people of God, but you remember in Revelation 17, at the end of the tribulation, the beast burned the harlot with fire. And it is the same thing here. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. (apostate Jerusalem) 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about. We see the same story in Jeremiah 24. First, a couple of verses in chapter 23, he said, Jer.23:39 … and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: Now, why is it in some of the beast attack types, like Assyria, do the people of God escape? Let me read this to you: 2Ch.32:22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth. Now, there's the seven-headed beast. Well, Assyria was one of the heads, and Babylon was one of the heads. Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, and revived Rome. It's a seven-headed beast. So all of those kingdoms were types and shadows of this end time corporate beast. So how come we see that the time of the Assyrian beast, Jerusalem, and their king were righteous, and they're the only ones that are preserved. Whereas in the time of the Babylonian beast Jerusalem and their king were taken captive? Because we're talking about two different leaderships. God is saying that the backslidden leadership of apostate Jerusalem is going into judgment. And everybody who follows them will follow them into judgment. At the same time, there is a good leadership over the people of God. There is a real Jerusalem, which is the heavenly Jerusalem. So, these people are going to be defended by God; the others are not. That's the difference. There's one unregenerate Jerusalem, as the leadership of God's people, and there's a regenerate. Each one of those beast empires has a type and a shadow for the end time that fits into it. So in Jeremiah chapter 23, He says he's going to cast those apostates off, out of His presence. And Jeremiah, here, represents the Man-child ministry; he's speaking against the rebels, like Ezekiel was doing. What was Jesus doing? Speaking against the rebels like Barabas. Resist not him that is evil, love your enemy, do good to those who despitefully use you, etc. Now, Jer.24:1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. The whole government of America is going to take more authority over Christianity in general. Have you seen that the Christians have lost their rights in the UK while the invaders have rights while Starmer kisses Muslim leaders? The rights that Christians have had to speak to other people, and to raise their children the way they want, and on and on. The rapists are set free. Some are going to fight and try to take the country back but prayer, faith, and spiritual warfare, is the method. Some are not going to fight. But He said that this bondage is coming for good to the good figs, but not so for the bad figs.  He said in verse, 6 For I will set mine eyes upon them for good, and I will bring them again to this land: (He's talking about New Jerusalem Paul said we were to come to. Nebuchadnezzar destroyed apostate Jerusalem? So what land and what city were they coming back to? The New Jerusalem and the new land.) … I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.  Now these are the people who do not rebel against the king of Babylon. And then He starts to speak about Zedekiah and the people who do rebel. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: (who trust in Egypt for strength). 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; (That's a terrible threat! I think a large portion of Christianity in America will rise up and fight. The more liberal, the more authority used over them, and when their rights have been taken away, the more the corrupt UN demands its rights, the more treaties are made that give the UN authority in the United States. Very leftist treaties  are just waiting for more liberal leadership to come in and loose them or agree with them. But God says that these people who rebel are going to be tossed to and fro among the kingdoms of the earth for evil. They're going to be scattered all over the world, and they're not going to be free there  …to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. And why? Because they are rebelling against the word of the Lord. God says, ‘Go to your cross,' and they say, ‘I'm not going.' Jesus went to His cross. The Lord is not necessarily demanding a physical death for His people in this cross. But the ones who rebel will definitely find a physical death. That's what He's saying here. They will repent or be destroyed from the face of the Earth. And the next chapter is all about Babylon conquering the nations of the Middle East. The first one is Israel, which represents the church spiritually. Jeremiah the prophet was the one speaking this judgment upon not only the church but the rest of the world. He was the one speaking this judgment and releasing it through the words that he spoke in verse 2 and all of it was because he said, from verses 4 - 6, that they had not hearkened unto the Lord; they were paying no attention whatsoever to what God said in His word. That's why He said this was coming. Listen, there's a judgment coming very fast upon the people of God. The whole world is going to turn, and the head of the United States, too, is going to turn against Christianity for the sake of peace. You're going to see  judgment upon what we loosely call Christianity.  Now go to Jer.27:1 In the beginning of the reign of Jehoiakim (some of your Bibles say Zedekiah there; it's supposed to be Zedekiah, not Jehoiakim, because he'd already spoken about Jehoiakim back in verse 26. Now he was coming down to Zedekiah. My Bible says properly, Zedekiah. The Amplified version used Zedekiah here instead of Jehoiakim, because Jehoiakim doesn't fit here at all; somebody made a mistake here.) Jer.27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. (We know through reading scriptures that God has given the Earth over into the hand of beast kingdoms that persecuted God's people unto repentance. In every case, they had been rebellious, they had ignored His word, it was not important to them to obey, and so He had given them over into the hand of these beast kingdoms, and now it was Nebuchadnezzar's turn.) 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon (The Great Eagle in Ezekiel 17. In this case, Jeremiah is the one speaking the word against the people of God, as Jesus did and Ezekiel did, and Jeremiah here represents the Man-child. He preached against the rebels, the bad figs.), my servant (That doesn't mean he was a Christian. But he was serving God in the creation of His people. And since they were rebelling, He was going to bring them a necessary chastening.); and the beasts of the field also have I given him to serve him. The beasts of the field or the beasts of the world. The field is the world, and the beasts here represent the other kingdoms of the world. Babylon was the head of the nations. It was the head of the U.N. in its day. That's exactly like America is today. Jer.27:7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. He's talking here about the bad figs, because that's the exact same wording he used about the bad figs, who were the people who rebelled against the king of Babylon. See, when God sends you a chastening, you don't want to rebel against Him. You want to humbly submit to your cross. And that's what's going on here; these people were rebels, and self-willed and wanted it their way. They had taken control over the kingdom of God, and God was sending a chastening, and He said, ‘Submit.' 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:(Let me tell you something, we've been hearing from them for some time, that the church is not going under the authority of the beast. “We're out of here. We're flying away.” But that's not going to happen. This is exactly what they were prophesying then.) And even after it happened that the beast, at the end of chapter 28, it says, Jer.28:11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. (So he said, “Okay, okay, so we did come under the bondage of the kingdom, but we're out of here in two years.” And Jeremiah says, “No, you're not. You're going to be here 70 years. You're not going to be out of here until the Lord visits you.”) For instance, in Jer.29:8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, (That's the coming of the Lord. Babylon, in the Book of Revelation, was seven years after this happened. God said He was going to shorten the time. And this is how he shortened it. Seventy years was the type, and it was shortened to seven.) …After seventy (seven) years are accomplished for Babylon, (In other words, your bondage in Babylon, after seven years.) I will visit you, and perform my good word toward you, in causing you to return to this place. Notice, he only said that about the good figs, who were going to return to that place. We just read that. The rebels were not returning. Now, there will be people who are going to rebel, and they're going to repent, and switch sides because they will gain understanding and submit to God. God's going to be with them; He will be their Savior. He's going to forgive them. But there are going to be people who will not repent, and they're going to be what the Bible calls, “the bad figs, very bad they can't be eaten.” He said in Jer.27:10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, (We're going to hear a rash of this stuff, how this is not going to continue, that it's all going to be turned around. We've already heard these false prosperity prophets speaking lies about the things that are coming. All the peace and the prosperity and the blessings. I believe the blessings will be gone after NESARA provides to get the Gospel out. And yet, these are the same people who will rebel.) saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. Those who rebel are going to receive this judgment. But God said that He was going to bless and preserve, and He was going to give a heart to the people who did not rebel to know Him - the good figs. He called Hezekiah, his leadership, and Zedekiah's people the bad figs. They were going to be swept from nation to nation under the judgment of God until they perished from off the face of the earth. When God's people get stubborn and rebellious against His Word, He raises up a beast to chasten them, to bring them to humility, to turn them back to the Lord, and when He's through doing His sanctifying work on them, then He turns on that beast and destroys it. God separates the harlot from the true church through persecution. When He's through doing that, then He destroys the harlot by the beast. They think, “We're God's people. God's on our side. We'll fly away.” Well, no, He wasn't, because they were rebelling. How many apostate religious people do you know who sincerely believe that they're the people of God, but ignore the Word of God to trust a preacher who doesn't agree with the full Gospel? You can share the Word of God with them, and they will still ignore it, because they're self-willed. God knows what He's doing. If He tells us to submit, and to turn the other cheek, to love your enemy, to do good to them that spitefully use you, then we have to obey Him. That's what our cross is all about. Some people are not willing to give up their carnal life to gain their Godly life, which Jesus commanded us.

Edom and Arabia to be judged. The replacing of Shebna (2 Kings 19:2) with Eliakim. Tyre to fall. And the entire earth to be judged, as confirmed in Revelation 6, 14, 17, 18, 20. God is not mocked!

Mark 7:31-37 31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man. 33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!"). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly. 36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak." NIV 84 LESSON NOTES The Isaiah Prophecy: Mark uses a specific, rare Greek word for "speech impediment" (Mark 7:32) that appears only one other time in the Greek Bible—Isaiah 35:6. This purposefully connects Jesus to the prophecy that when God comes to save His people, the "mute tongue will shout for joy." Connections: The people in the Decapolis likely knew to bring their friend to Jesus because of the formerly demon-possessed man (from Mark 5) who went home and told everyone what the Lord had done. One person's testimony can pave the way for many others to find healing. Jesus Meets Us Where We Are: By using physical touch and signs (fingers in ears, touching the tongue, looking to heaven, a deep sigh), Jesus communicated with the deaf man using "sign language." He meets us exactly where we are, but loves us too much to leave us there. A Groan Of Compassion: Jesus' "deep sigh" (v. 34) was a non-verbal expression of grief. It represents a "hybrid of frustration and sadness" over the brokenness of the world. As Christians, the Holy Spirit gives us the "gift of sighing"—the capacity to groan with compassion for the suffering around us. A Package Deal: When Jesus speaks "Ephphatha" (Be Opened), it is a double miracle. He doesn't just open our ears to hear the Gospel; he loosens our tongues so we can speak plainly about his mercy. You cannot have one without the other. DISCUSSION QUESTIONS 1. Go back and read Isaiah 35. Does reading it again give you more insight into the interaction between Jesus and the deaf and mute man? How have you see glimpses of God transforming our sighing into singing? 2. Who first helped “bring you to Jesus”? Who is someone in your life right now that  you could bring to Him? What is a practical step you could take this week toward this end? 3. Jesus used physical touch and signs to communicate with the man. How has God "spoken your language" - how have you experienced Jesus meeting you where you are? 4. Jesus sighed deeply when faced with this man's struggle. When you look at the "brokenness" in your own community or circle of influence, what specifically causes you to feel that same "groan of compassion"? 5. In what ways might you be spiritually “deaf” or “mute” right now? Do you need to hear God more clearly, or speak more boldly—or both? What would it look like for you to live out “Ephphatha” this week? How can you intentionally open your life to God's voice and be more vocal about your faith?

Full Text of Readings Memorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 284 The Saint of the day is Saint Athanasius Saint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When he assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored him as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. He took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what.Saint of the Day, Copyright Franciscan Media

There are sins that shock us. And there are sins we commit while feeling righteous. The Fathers place condemnation among the most dangerous of all, because it disguises itself as discernment, zeal, clarity, moral seriousness, concern for truth, or defense of virtue. It allows the soul to remain dark while imagining itself full of light. The monk in Tyre publicly takes the prostitute Porphyria by the hand to save her soul. He does not protect his image. He does not manage appearances. He does not consult public opinion. He risks slander to rescue a human being. The city immediately does what cities always do. It interprets evil. It invents details. It delights in scandal. It spreads rumor as if rumor were truth. This is the ancient world. It is also the modern one. People love condemnation because it relieves them of repentance. If another is filthy, then I feel cleaner. If another is hypocritical, then I need not examine my own hypocrisy. If another has fallen, then I may remain standing in my own imagination. The Evergetinos says something brutal and true: corrupt people readily believe corrupt things because they assume others are like themselves. The suspicious man is often revealing himself more than exposing anyone else. The monk bears this slander silently. He saves the woman, has her tonsured as a nun, entrusts her to the monastic life, and accepts years of false judgment. Only at death does God vindicate him through the miracle of the burning coals. Why then? Because God often waits until the end to expose the blindness of men. How many people have we judged who were secretly dear to God? How many motives have we misread? How many stories have we narrated from fragments and vanity? Abba Isaiah brings the matter into ordinary life. You need something from your brother. Instead of asking simply, you brood. You resent that he did not anticipate your need. You accuse him silently. The Elder says plainly: you are the one at fault. This is devastating because so much of our inner life is built on unspoken expectations. We punish others for failing standards we never voiced. Then we call ourselves wounded. St. Maximos the Confessor goes deeper still. Whoever busies himself with the sins of others has not yet begun repentance. Not advanced repentance. Not deep repentance. Begun. This means many religious people who speak constantly of the failures of the Church, society, clergy, family, culture, and enemies may not yet have entered the first room of spiritual life. They know outrage. They know commentary. They know denunciation. But they do not know repentance. The Gerontikon exposes another horror. A brother obsessed with impurity suspects two monks of sin. The Elder says the passion is in him. This is ascetic psychology of the highest order. What we compulsively detect in others often reveals what is active in ourselves. The lustful see lust everywhere. The proud detect pride everywhere. The deceitful suspect hidden motives everywhere. The bitter interpret everything through offense. They are reading their own soul onto the world. Abba Poimen adds one of the fiercest counsels in the tradition. Even if you think you touched the evidence with your own hands, do not be quick to condemn. The brother who thought he discovered fornication found only two bundles of wheat. This is not comic relief. It is revelation. You do not see clearly. You think you do. That is the danger. The section on St. John the Merciful reveals another blindness. We know the public sin. We do not know the secret repentance. The one we condemn today may already be weeping before God tonight. The one whose fall we discuss may already be rising while we remain unchanged. And here is the sharpest word of all from Abba John the Short: there is no greater virtue than not disparaging others. Why would he say this? Because the man who stops condemning is finally free to begin working on himself. The modern world feeds on accusation. Social media monetizes it. News cycles depend on it. Religious factions organize around it. Whole identities are formed through shared contempt. The Fathers would call this mass demonic pedagogy. You become what you repeatedly contemplate. If you feed daily on the faults of others, you slowly become a soul incapable of compunction. So what is the path? Speak less. Assume less. Ask plainly. Interpret slowly. Pray for the one you are tempted to judge. Return attention to your own sins. Let hidden things remain hidden unless duty truly requires action. And if genuine wrongdoing must be addressed, do so with sobriety, evidence, tears, and fear for your own soul. Here is the fierce conclusion: The soul that needs others to be guilty in order to feel innocent has not yet met God. Because the one who has stood honestly before God loses appetite for condemnation. He has too much to repent of. The Fathers do not ask you to become naive. They ask you to become clean. And cleanliness begins when you stop making a home for suspicion. --- Text of chat during the group: 00:02:57 Fr. Charbel Abernethy: Page 5 Volume III - section 3 00:22:10 vanessa s (vanessa s): My daughter was supposed to go to Israel this summer but Air Canada cancelled all flights due to security issues. 00:22:20 vanessa s (vanessa s): :( 00:27:45 Fr. Charbel Abernethy: Page 5 Volume III - section 3 00:35:22 Julie: Our Imagination can trick us when we start judging …our senses can be hijacked by our Assumptions 00:35:38 Nypaver Clan: Reacted to "Our Imagination can ..." with

The Gemara picks up on yesterday's mention of King Hizkiyahu, one of the few truly righteous kings of Israel, and how he not only was a good example among Israel, but also for the neighboring nations. Plus, the Mediterranean region from Tyre to Carthage (likely) were said to have known God, though the rest of the world may not have. Also, the recognition of Torah study as of supreme value, especially once the Jewish people were in exile, beginning in Babylonia. Also, a final mishnah! With a profound understanding that one's pure intent is what determines the value of the offering, and whether its "aroma is pleasing to God," and not how large or expensive it is. Plus, the hunt for the source of this idea.

In this chapter, the king of Tyre is described as wise, influential, and elevated yet his heart became lifted up because of his beauty and success. What began as blessing slowly turned into self-exaltation. Many believe this passage also reflects a deeper spiritual reality the fall of Satan once full of wisdom and perfection, but brought low because of pride. This message speaks directly to our world today. We live in a time where influence is celebrated, appearance is valued, and success can easily lead to self-glory. But Ezekiel 28 reminds us that pride corrupts, and anything built on self-exaltation will not stand. True strength is not found in how high we rise, but in how humble we remain before God. In this message, you will learn: * How pride develops quietly in the heart * Why success without humility becomes dangerous * The spiritual pattern behind rise and fall * How to stay grounded in God despite influence or achievement No matter your position, influence, or success—this is a call to remain humble, stay aligned with God, and guard your heart.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

VFL Tyre West joins Tyler and Will to talk being drafted by the Detroit Lions, draft night, and more! See omnystudio.com/listener for privacy information.

VFL Tyre West joins Tyler and Will to talk being drafted by the Detroit Lions, draft night, and more! See omnystudio.com/listener for privacy information.

After repeated attempts to get some time away and alone, Jesus left the region of Galilee and headed northwest into the region of Tyre and Sidon. Even in Gentile territory, though, He was recognized and people came to Him in need. Our author, Matthew, shows a clear contrast in this chapter between the responses of the religious leaders, Pharisees and Scribes, and the Gentiles. While the religious leaders have every tool and all the information available to them as God's covenant people, they consistently missed him. Meanwhile, people who had no apparent reason to know who He is saw it all clearly. There is a lot for us to learn about faith in this passage. When we get past religious expectations, what is it that is the real stuff of faith? What can we watch in our own hearts to make sure that we have eyes to see God's work and ears to hear His voice? ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Audio Recording Sermon OutlineSpeaker: Rev. Charles DrewSermon Series: Guest PreacherPsalm 45 (ESV)1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty!4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you.6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty.Since he is your lord, bow to him.12 The people of Tyre will seek your favor with gifts, the richest of the people.13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king.16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.Sermon OutlinePsalm 45 blows like a fresh wind of hope into our gloomy social dysfunction, inviting our hearts to overflow with a pleasing theme (v. 1). 1. The Prince at the center of our hope Supremely attractive:v 2: The most handsome of the sons of men2. The Prince at the center of our hope His words: v 2: Grace is poured upon your lips3. The Prince at the center of our hope His character: vv 4, 7: In your majesty ride out . . . for the cause of truth and meekness and righteousness; . . . You have loved righteousness and hated wickedness. 4. The Prince at the center of our hopeHis victory: vv.4-5: In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 5. The Groom10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty.Prayer of ConfessionLord Jesus, you are the Father's great gift to us. You speak words we don't deserve but gladly receive, words of healing and forgiveness, words that fill us with hope, words that change our motivations and appetites. You love us and our world and have done and will do all that is necessary to reverse the damage that we have brought upon ourselves. You desire us, eager for us to love you back. Forgive our tepid hearts. Forgive our ingratitude. Forgive our failure to listen carefully to what you say. Forgive our distractedness, our convenient reconstructions of who you are, and our divided loyalties. Please do not give up on us. We need and want more than forgiveness. We want to be better people, more like you, more responsive to you and to each other. How grateful we are for your promise to finish what you have begun in us. Alleluia. Amen.

Audio Recording A Leader Worth Following Rev. Charles Drew Download Sermon OutlineSpeaker: Rev. Charles DrewSermon Series: Guest PreacherPsalm 45 (ESV)1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty!4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you.6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty.Since he is your lord, bow to him.12 The people of Tyre will seek your favor with gifts, the richest of the people.13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king.16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.Sermon OutlinePsalm 45 blows like a fresh wind of hope into our gloomy social dysfunction, inviting our hearts to overflow with a pleasing theme (v. 1). 1. The Prince at the center of our hope Supremely attractive:v 2: The most handsome of the sons of men2. The Prince at the center of our hope His words: v 2: Grace is poured upon your lips3. The Prince at the center of our hope His character: vv 4, 7: In your majesty ride out . . . for the cause of truth and meekness and righteousness; . . . You have loved righteousness and hated wickedness. 4. The Prince at the center of our hopeHis victory: vv.4-5: In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 5. The Groom10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty.Prayer of ConfessionLord Jesus, you are the Father's great gift to us. You speak words we don't deserve but gladly receive, words of healing and forgiveness, words that fill us with hope, words that change our motivations and appetites. You love us and our world and have done and will do all that is necessary to reverse the damage that we have brought upon ourselves. You desire us, eager for us to love you back. Forgive our tepid hearts. Forgive our ingratitude. Forgive our failure to listen carefully to what you say. Forgive our distractedness, our convenient reconstructions of who you are, and our divided loyalties. Please do not give up on us. We need and want more than forgiveness. We want to be better people, more like you, more responsive to you and to each other. How grateful we are for your promise to finish what you have begun in us. Alleluia. Amen.

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 39-40This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/22/the-nature-of-vital-emotions/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com#Sri Aurobindo #The Mother #Dr. Dalal #yoga #integral yoga #spirituality #soul #psychic being #vital emotions #Shakespeare #Romeo and Juliet #Pericles, Prince of Tyre

Welcome to Day 2846 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Covenant and the Messiah: How Israel and the Nations Find Salvation in Yahweh. Wisdom-Trek Podcast Script - Day 2846 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2846 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Covenant and the Messiah: How Israel and the Nations Find Salvation in Yahweh. The God who spoke to Abraham is the same God who walked among men as Jesus of Nazareth. There has never been a shift in divine identity. From Genesis to Revelation, Yahweh is the name revealed to Israel, and Jesus is shown to be Yahweh incarnate. This continuity is critical. If Jesus is not Yahweh in the flesh, then His claims have no weight, and the cross is powerless. But if He is, then the covenants He made before His incarnation still hold, and the standard for faithfulness has not changed. The first segment is: The Abrahamic Covenant Still Stands God's promise to Abraham was everlasting. That covenant included a land, a people, and a mission to bless the nations. It was not conditioned on perfect obedience but on God's own faithfulness. While Israel at times fell under judgment due to breaking the later Mosaic covenant, the Abrahamic covenant was never revoked. Paul reaffirms this in Romans and Galatians, explaining that the promise to Abraham came first and was fulfilled in Christ, who is both the seed of Abraham and the true Israelite. That means Israel still has a place in God's plan, not by ethnicity alone, but through covenant loyalty to Yahweh, now fully revealed in Christ. The Sinai covenant, given after Israel's redemption from Egypt, was never a means of salvation. Yahweh had already saved His people. The Law was given to shape them into a holy nation, to guard them from corruption, and to point forward to the Messiah. Paul makes clear that the Law, which came centuries after Abraham, did not annul the promise. Salvation was always grounded in believing loyalty to Yahweh, not in legal observance, but the Law served as a guardian until Christ came. The second segment is: Jesus Is Yahweh in the Flesh Jesus was not a new deity or a created being sent by another god. He was and is the visible image of the invisible God. When He spoke, He used phrases that only Yahweh had used. When He forgave sins, calmed seas, and raised the dead, He did so with divine authority. His role was not to replace the God of the Old Testament, but to make Him known fully. This is what Israel had been waiting for, even if many could not recognize it at the time. The third segment is: Covenant Loyalty Before Full Revelation Before Christ came in the flesh, salvation was still possible. Those who followed Yahweh in faithful loyalty, trusting in His mercy and living in obedience to what had been revealed, were counted as righteous. This is why Abraham, Moses, and David are not outside of salvation even though they lived before the Incarnation. They were not saved by their works, but by their loyalty to the God who would ultimately fulfill the covenant through the Messiah. The fourth segment is: God's Justice Toward the Unevangelized Gentile The Bible acknowledges the reality that not every Gentile hears the good news in their lifetime. Yet it also shows that Yahweh is perfectly just in dealing with them. His judgment is not limited to external circumstances, but penetrates the heart and its inclinations. Jesus said that if His miracles had been performed in Tyre, Sidon, or even Sodom, those cities would have repented. This shows that God knows not only what people actually did but what they would have done under different circumstances. Likewise, when David asked God about Saul's pursuit at Keilah, God revealed what would happen if David stayed, even though David's choice altered the outcome. These passages reveal that Yahweh's knowledge includes both actual history and potential history. Gentiles who never heard the name of Christ are not outside this justice. Paul explained that their consciences bear witness to the law written on their hearts, and that God will judge the secrets of all through Christ Jesus (Romans 2:14–16). This means Yahweh knows the full posture of a person's heart toward Him, even in the absence of explicit revelation. God does not strip anyone of free will. But He knows perfectly how each person leans, what possibilities they considered, and what their response would have been if given more light. No one who would have been loyal is condemned unfairly. Whether through providence, as with Cornelius who was sent Peter, or through His perfect judgment at the end of the age, Yahweh ensures His justice is true. These examples also remind us that Tyre, Sidon, and even Sodom were not completely ignorant of Yahweh. Through Israel's presence in the land, trade, conflict, and even alliances, His name was known. The difference was that they never experienced Yahweh physically walking among them, healing the sick and proclaiming the kingdom. Jesus's comparison drives home the weight of rejecting greater revelation: the outsiders with limited knowledge would have repented if given more, while those with full access to God's presence in Christ still turned away. The fifth segment is: Jews and Gentiles Are Both Accountable Once the Messiah came, the truth was revealed to all, Jew and Gentile alike. This did not erase Israel's story or uniqueness, but it clarified the path of salvation. The same Jesus who fulfilled the Law and the Prophets also opened the door for Gentiles to be grafted in. However, that same door still swings on the hinge of loyalty to Yahweh, who is now revealed as Jesus. Salvation was never about merely belonging to a group. Many Israelites perished in the wilderness despite being covenant members by birth, because their hearts were not loyal. The prophets consistently warned that outward signs like circumcision meant nothing without inner faithfulness. In the same way, Gentiles cannot assume that church membership or moral standing alone secures salvation. What God has always required is believing loyalty, faith expressed in trust, obedience, and allegiance to Him. For Israelites, covenant loyalty to Yahweh has always been the basis of salvation. Now that Yahweh has revealed Himself in the person of Jesus, rejecting Christ is no different from rejecting Yahweh. Yet the prophets also foresaw a day when Israel would recognize Him at last. Zechariah declared that they will look on the one they pierced and mourn for Him, and Revelation affirms that this moment will come on the day of the Lord. This shows that God has not abandoned His people. Many who do not yet see clearly will one day weep in repentance when their Messiah is revealed. The sixth segment is: There Are Not Two Paths, But One Fulfillment This is not about supersessionism, which teaches that the Church replaced Israel. It is also not pluralism, which claims that all faiths lead to God. Nor is it Marcionism, which pits the God of the Old Testament against the God of the New. Instead, it is a biblical unity that affirms Jesus as the fulfillment of what God always promised. Salvation has always come through faithful trust in Yahweh. Now that He has come in the flesh, that faith must include recognition of Jesus as Lord. The seventh segment is: The Danger of Getting This Wrong To deny that Jesus is Yahweh is to reject the gospel. To claim that Jews can be saved apart from Christ is to invent a second way of salvation. To pretend that the Church has replaced Israel is to ignore the promises of God. Each of these errors leads to a distortion of the gospel, whether it's by undermining the covenants, corrupting the character of God, or redefining salvation. The goal is not to create separate categories of who is in and who is out, but to proclaim the one true God, revealed in Christ, to all people. The eighth segment is: A Difficult and Divisive Topic The relationship between Israel, the Church, and salvation is one of the most debated subjects in Christian theology. Over the centuries, believers have held different perspectives, with some stressing replacement, others continuity, and still others proposing parallel covenants. At times these debates have been clouded by political concerns or even...

Judah's people me be about to meet with catastrophe, but neighbouring nations will also be on the receiving end of a kicking, they are told.Ammon, Edom and Tyre all receive dire storm warnings from the prophet Ezekiel.Though none of these nations attacked Judah's Jews, their celebration of its defeat by Babylon and their opportunistic ransacking of the stricken nation has not gone down well with God.Written and produced by Chas BayfieldMusic by Michael Auld and Jon Hawkins MusicCover art by Lisa GoffE: contact@whollybuyable.comX: Wholly Buyable Podcast

"But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality." - Revelation 2:14Solomon Friedman, a rabbi, owns Pornhub and a bunch of other porn sites.Leonid Radvinski owned OnlyFans and was largest donor to AIPACRabbi Shmuley in NYC sells sex toys with his daughter.Epstein's files revealed not one Jewish girl was trafficked. It was targeted at non-Jews.Sexual immorality (abortion, homosexuality, adultery, porn) brings divine judgement (Lev 18:27-28, 1 Cor 10:8, Jude 1:7), and the Edomites are encouraging it in order to bring judgement on the Christian West.Meanwhile, Israel--with a birth rate of 2.92--is the only Western country not facing a fertility crisis.The Great Replacement is Esau seeking to, as he always has, wipe out Jacob and steal back the birthright.They lay crafty plans against your people;they consult together against your treasured ones.They say, “Come, let us wipe them out as a nation;let the name of Israel be remembered no more!”For they conspire with one accord;against you they make a covenant⁠—the tents of Edom and the Ishmaelites,Moab and the Hagrites,Gebal and Ammon and Amalek,Philistia with the inhabitants of Tyre;Asshur also has joined them;they are the strong arm of the children of Lot. Selah— Psalm 83:3-8SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50Email: rich@richtidwell.com

Mark 7:1-30 1 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.[c]) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips,     but their heart is far from me; 7 in vain do they worship me,     teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)[d]— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”[f] (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. LESSON NOTES Tradition vs. Commandment (Mark 7:1-13) The Conflict: Pharisees and teachers of the law criticize the disciples for eating with "unwashed hands"—a ritual tradition, not a command from God. The Absurdity: The Pharisees focused on hand-washing rituals even while witnessing Jesus perform miraculous healings. The Danger of "Corban": Jesus highlights how human traditions can actually be used to bypass God's commands, such as using religious dedication as an excuse to avoid caring for aging parents. The Source of Defilement (Mark 7:14-23) Outer vs. Inner: Jesus teaches that nothing entering from the outside defiles a person; rather, defilement comes from what is already inside the heart. The Heart's Inventory: Evil thoughts, greed, malice, and arrogance all originate within and are what truly make a person "unclean". The World's Unluckiest Bear: The story of the albino grizzly bear (and the fact that the story itself was a hoax) illustrates how easily we are fooled by outward appearances and how quickly we judge others based on surface-level information. A Surprising Model of Faith (Mark 7:24-30) The Syrophoenician Woman: Outwardly, she was "unclean" by every cultural standard—a Gentile woman with a daughter possessed by an unclean spirit. The Contrast: While the "religiously perfect" Pharisees and the chosen disciples failed to understand Jesus, this "unclean" woman demonstrated profound faith and humility. The Result: She recognized Jesus' authority (calling him "Lord") and her daughter was healed because of her faith-filled response. Application Avoid "Externalism": Be careful not to turn people into "issues" or "projects" based on their outward behavior. Hold Traditions Loosely: We must be willing to let Jesus' word contradict our habits and preferences. Practice Inner Formation: Confession: Engaging in the discipline of confessing sins to one another to bring the heart into the light. Spiritual Disciplines: Intentional practices like prayer to shape our inner selves. DISCUSSION QUESTIONS Ice Breaker: Based on the sermon's opening poll, are you "Team Cadbury Egg" or "Team Reese's Egg"? If you had to pick one "compound coating" or fake version of a food you love that you absolutely cannot stand, what would it be? Have you ever been disappointed upon discovering the ingredients of something? Discussion Questions: Tradition vs. Truth: Jesus used the example of "Corban" to show how religious traditions can actually help us avoid doing what God truly wants. Can you think of modern "traditions" or "religious checklists" that might accidentally give us an excuse to avoid the harder work of loving others or obeying God? The "Joey the Bear" Reflection: Jeremy shared that many people feel judgmental toward the conservationists in the bear story until they realize the story itself is a hoax. How does this "double-blind" story challenge the way you view or judge the "Pharisees" in your own life? The Heart of the Matter: Jesus lists several "evils" that come from within the heart (greed, malice, slander, arrogance, etc.). Why is it often easier for us to focus on "clean hands" (outward behavior and rituals) than to deal with these internal heart issues? Learning from the "Outsider": The Syrophoenician woman understood Jesus better than his own disciples did at that moment. What does her interaction with Jesus teach us about how we should approach God when we feel "unclean" or unworthy? Practical Steps: The lesson suggested confession to others as a way to "cut past the external". What makes the idea of confessing struggles to another person so intimidating, and how might it lead to the "transformed heart" Jesus is looking for?

Here's the focus this week from Matthew.One way to read Matthew's Gospel is to see it divided into an introduction (1–4), a conclusion (26–28), and five central narrative-discourse blocks that alternate between Jesus's actions and teachings. These five sections are often compared to the Torah (the first five books of the Old Testament), framing Jesus as a new, authoritative Moses. Introduction: Jesus's Genealogy and Birth1. Chapters 1-7: Genealogy, Birth, and Baptism, ending with Jesus's Sermon on the Mount 2. Chapters 8-10: Ministry and Miracles, ending with Jesus's Missionary Discourse 3. Chapters 11-13: Disputes and Opposition, ending with Jesus's Parables of the Kingdom 4. Chapters 14-18: Miracles and Ministry, ending with Jesus's Discourse on the Church 5. Chapters 19-25: Journey to Jerusalem, ending with Jesus's Olivet Discourse.Conclusion: Chapters 26-28 the events surrounding Jesus's Death, Burial, and Resurrection We are now entering deep into the opposition Jesus faced from those who received the best of his teaching and miracles. Jesus compared them to what, for a thousand years, Hebrews had considered the worst of the worst--Tyre, Sidon, and Sodom. Yes, Jesus said, those cities will fare better than those who stood before him now on the day of judgment. Is this simply historical data, stored in the Gospel, or can there be something for us today? Let's find out.Joanne Hagemeyer

What if the "eco-friendly" choice you're making is actually 200x worse for the environment? Dr. Chris De Armitt—materials scientist, Fellow of the Royal Society of Chemistry, and author of The Plastics Paradox—joins us after reviewing over 6,000 peer-reviewed studies. His mission? Replace environmental mythology with actual science. In this no-holds-barred conversation, Chris reveals why plastic bags are the greenest option, why your reusable cotton tote is an environmental disaster, and why billionaires like Michael Bloomberg and Bill Gates are funding studies that say the exact opposite of the scientific consensus. Whether you're a speaker who needs to fact-check your material or someone tired of being guilt-tripped at the grocery store, this episode will change how you think about "sustainability."   Guest: Dr. Chris De Armitt All Episodes: https://www.awakeningpodcast.org Roy / Brain Gym & Virtual Assistants: https://roycoughlan.com/ Bio of Dr. Chris De Armitt Dr. Chris De Armitt (PhD, FRSC, FIMMM, CChem) is one of the world's leading independent experts on plastics, microplastics, and the environment. A Fellow of the Royal Society of Chemistry and the Institute of Materials, Minerals and Mining, he has worked at the forefront of polymer science with companies including BASF, HP, Apple, and Disney. He is the founder of Phantom Plastics and the Plastics Research Council, a network of professors and toxicologists dedicated to sharing scientific truth. After reviewing over 6,000 peer-reviewed studies, he authored The Plastics Paradox and Shattering the Plastics Illusion, both available for free. His work has been featured on CBS 60 Minutes, BBC, Sky News, and The Washington Post. He has advised governments and policymakers worldwide and has never been funded by the plastics industry.   What we discussed: 00:00 Introduction 01:10 How his daughter's homework sparked a global mission 02:10 Expert witness AGAINST plastic — vaginal mesh case & 9,000 settlements 03:35 Peer Reviewed Vs Paid Reviewed 05:30 The Plastic Protestors 06:20 What would make a difference to the Environment 06:50 The Plastic Straw Myth 07:50 The lie of the Plastic in our Bodies 08:20 Why it Does Not take 1,000 yrs to break down 09:45 How long to Degrade a Plastic bag 11:19 Everylife bags 12:35 Tyre materials have toxic Rubber 14:20 How your body reacts to plastics 16:40 Does Plastics leak into your body from Water bottles 18:00 How Poor Countries sterilize their water 19:05 Testing the Plastic on rats should put you at ease 19:40 People get ill from the Worry of Plastics in your body 20:30 Fed 25% of Teflon to Rats 22:30 Do any Governments pay attention to his studies 24:30 Why taxing plastic bags did not help 25:50 What happens to our Plastic to be Recycled 27:50 Poland new bottle tax 30:35 No Correlation between Recycling and Litter 31:45 The Ocean Plastic Lie 36:20 Is the 8 Billion Population another Lie 37:20 The attacks on Social Media 41:25 His 2 Books on Plastic 42:50 Why are Billionaires lying about the Plastics 46:24 Be Skeptical of Headlines 47:30 Where to find Dr. Chris De Armitt  

The awakening often starts with a single moment of betrayal. For Dr. Chris De Armitt, it was his daughters coming home from school parroting a lie: "All plastic is bad and doesn't degrade." As a materials scientist, he knew this was scientifically false—and he was paying premium taxes for this "education." That anger launched a crusade that would lead him to review over 6,000 studies, write The Plastics Paradox, and found the Plastics Research Council. In this awakening conversation, we explore how we've been systematically misled about everything from microplastics to "biodegradable" bags, why your anxiety about plastic water bottles is literally more dangerous than the bottles themselves, and how to spot the difference between genuine science and billionaire-funded propaganda. If you're ready to question what you've been told about "saving the planet," this is your moment of clarity.   Guest: Dr. Chris De Armitt All Episodes: https://www.awakeningpodcast.org Roy / Brain Gym & Virtual Assistants: https://roycoughlan.com/ Bio of Dr. Chris De Armitt Dr. Chris De Armitt (PhD, FRSC, FIMMM, CChem) is one of the world's leading independent experts on plastics, microplastics, and the environment. A Fellow of the Royal Society of Chemistry and the Institute of Materials, Minerals and Mining, he has worked at the forefront of polymer science with companies including BASF, HP, Apple, and Disney. He is the founder of Phantom Plastics and the Plastics Research Council, a network of professors and toxicologists dedicated to sharing scientific truth. After reviewing over 6,000 peer-reviewed studies, he authored The Plastics Paradox and Shattering the Plastics Illusion, both available for free. His work has been featured on CBS 60 Minutes, BBC, Sky News, and The Washington Post. He has advised governments and policymakers worldwide and has never been funded by the plastics industry.   What we discussed: 00:00 Introduction 01:10 How his daughter's homework sparked a global mission 02:10 Expert witness AGAINST plastic — vaginal mesh case & 9,000 settlements 03:35 Peer Reviewed Vs Paid Reviewed 05:30 The Plastic Protestors 06:20 What would make a difference to the Environment 06:50 The Plastic Straw Myth 07:50 The lie of the Plastic in our Bodies 08:20 Why it Does Not  take 1,000 yrs to break down 09:45 How long to Degrade a Plastic bag 11:19 Everylife bags 12:35 Tyre materials have toxic Rubber 14:20 How your body reacts to plastics  16:40 Does Plastics leak into your body from Water bottles 18:00 How Poor Countries sterilize their water 19:05 Testing the Plastic on rats should put you at ease 19:40 People get ill from the Worry of Plastics in your body 20:30 Fed 25% of Teflon to Rats 22:30 Do any Governments pay attention to his studies 24:30 Why taxing plastic bags did not help 25:50 What happens to our Plastic to be Recycled 27:50 Poland new bottle tax 30:35 No Correlation between Recycling and Litter 31:45 The Ocean Plastic Lie 36:20 Is the 8 Billion Population another Lie 37:20 The attacks on Social Media 41:25 His 2 Books on Plastic 42:50 Why are Billionaires lying about the Plastics 46:24 Be Skeptical of Headlines 47:30 Where to find Dr. Chris De Armitt   

Welcome to Day 2839 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2839 – "The Twelve" and Their Marching Orders – Luke 6:12-49 Wisdom-Trek Podcast Script - Day 2839 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2839 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the sixteenth message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke six, verses twelve through forty-nine, and is titled “"The Twelve" and Their Marching Orders” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 03/15/2026 Luke's Account of the Good News - “The Twelve and Their Marching Orders”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Defiant Messiah.”  We learned that He is not defiant against the Father. He is defiant against anything that misrepresents the Father. Today, we continue with the sixteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “The Twelve and Their Marching Orders.”  Our Core verses for this week are Luke 6:12-49, found on page 1600 of your Pew Bibles.  The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”     Opening Prayer Father, thank You for Your Word and for the Lord Jesus Christ, who not only saves us but teaches us how to live as citizens of His kingdom. Open our minds to understand, soften our hearts to receive, and strengthen our wills to obey. Teach us what real discipleship looks like. Guard us from being hearers only and make us doers of Your Word. In Jesus' name, amen. Introduction For a number of years, “discipleship” became a kind of Christian buzzword. Conferences were built around it. Books were written about it. Churches made programs for it. Seminar speakers diagrammed it on whiteboards and filled binders with methods for it. And some of that was very good. Many believers can look back and say, “Somebody poured into me. Somebody noticed me. Somebody taught me not just Bible facts, but how to walk with Christ.”  That is a beautiful thing. For me, that would be primarily my parents. But discipleship did not begin in the 1970s. It did not begin in a seminar notebook. It did not begin in a curriculum. It began in the heart of Jesus. And when we come to Luke 6:12–49, we see something crucial: Jesus did not merely gather crowds. / He made disciples. / And He did not merely make disciples in general. / He first chose twelve men, and then He began to shape them for mission. / One thing we don't want to miss as we focus today on the twelve is that there were many others who traveled with Jesus during His ministry, including several women, who assisted in funding the ministry. That matters, because crowds are impressed by miracles,...

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Then David said, This is the house of the Lord God, and this is the altar of the burnt offering for Israel.2 And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.3 And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;4 Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.5 And David said, Solomon my son is young and tender, and the house that is to be builded for the Lord must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.6 Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel.7 And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God:8 But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.11 Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.12 Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God.13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.14 Now, behold, in my trouble I have prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the Lord be with thee.17 David also commanded all the princes of Israel to help Solomon his son, saying,18 Is not the Lord your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the Lord, and before his people.19 Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord.

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Israel and the US say Lebanon is not included in a two-week ceasefire deal with Iran. The Iranian Revolutionary Guard Corps says it will deliver a “regret-inducing response” if Israeli strikes on Lebanon don't stop immediately, according to Iran's state media. American Vice-President JD Vance is expected to lead a US negotiating team at peace talks in Pakistan this weekend.Also in the programme: we hear more about one of the fastest growing disability sports around the world, powerchair football.(Photo shows civilians and emergency responders standing amid rubble at the site of an Israeli strike in Tyre, southern Lebanon, April 8, 2026. Adnan Abidi/Reuters)

On Easter Sunday, Israel carried out a fresh wave of airstrikes on Lebanon. The city of Tyre, like much of Lebanon's south, has been placed under forced evacuation orders by the Israeli army. Special correspondent Simona Foltyn and videographer Adrian Hartrick traveled to Tyre and report. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Australia, it seems to us, is a country of huge personalities, and that's even true when it comes to endeavors as mundane as selling car tires, or tyres. Australia didn't simply need a mass-market tyre retailer, Aussies needed Bob Jane T-Marts with their clean image, catchy jingle, and celebrated race car driver at the helm. The company made Bob himself a multimillionaire, but his inability to forgive and forget tarnished his golden years and wrecked his third marriage to Laree, a woman 38 years his junior. Want early, ad-free episodes, regular Dumpster Dives, bonus divorces, limited series, Zoom hangouts, and more? Join us at patreon.com/trashydivorces! Want a personalized message for someone in your life? Check us out on Cameo! To advertise on our podcast, please reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Çdo mëngjes zgjohuni me “Wake Up”, programi i njëkohshëm radio-televiziv i “Top Channel” e “Top Albania Radio”, në thelb ka përcjelljen e informacionit më të nevojshëm për mëngjesin. Në “Wake Up” gjeni leximin e gazetave, analiza të ndryshme, informacione utilitare, këmbimin valuator, parashikimin e motit, biseda me të ftuarit në studio për tema të aktualitetit, nga jeta e përditshme urbane e deri tek arti dhe spektakli si dhe personazhe interesantë. Zgjimi në “Wake Up” është ritmik dhe me buzëqeshje. Gjatë tri orëve të transmetimit, na shoqëron edhe muzika më e mirë, e huaj dhe shqiptare.

Israel has increased its attacks on Lebanon with a series of airstrikes on the capital Beirut and the southern city Tyre. Lebanon-based journalist Kareem Chehayeb spoke to Corin Dann.

Send us Fan MailThank you for bearing with us through some technical/audio issues the last few episodes!  We are back in good working order and our usual sound quality!What if our culture's picture of the “good life” is the very thing keeping us from real life? We take you onto the level place in Luke 6, where Jesus looks past the buzzing crowd and speaks straight to his disciples: blessed are the poor, the hungry, the weeping, and the hated. Instead of abstractions, Luke gives faces—newly chosen disciples, curious onlookers from Judea and Jerusalem, and Gentiles from Tyre and Sidon—so the Beatitudes hit real people with real stakes.We unpack why “blessed” in Scripture reads like an observer's verdict on a life well-lived, then follow Jesus's reversals one by one. The kingdom is yours now when you have empty hands. Hunger and tears remain, but they carry a promise that you will be filled and you will laugh. And when rejection comes because you bear the name of the Son of Man, it's not a detour—it's the prophetic path, the same road walked by Isaiah and Jeremiah. Along the way, we push back on prosperity shortcuts and unpack the now-and-not-yet tension that grounds honest hope without glossing over pain.Then we turn to the four woes, where Jesus exposes the counterfeit comforts: wealth that buys insulation but not joy, fullness that dulls holy hunger, laughter that numbs lament, and broad praise that echoes the flattery of false prophets. It's a tough mirror for a status-obsessed age. Luke closes the loop with Jesus's building metaphor: hear these words and do them, and your life stands when the flood rises. Ignore them, and collapse is only a matter of time.If you're hungry for a faith that can outlast applause and withstand storms, this conversation will help you trade surface wins for a deeper, sturdier blessing. Listen, share with a friend who's wrestling with comfort and calling, and leave a review to help others find the show.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

Today's readings.. (Leviticus 27), (Psalm 140-142), (Luke 10)Jesus spoke in parables, stories that were not necessarily factual because their purpose was to drive home some principle about the spiritual meaning of life, he also uses some forms of speech, the meaning of which may not be immediately apparent.  In Luke 10 today we encounter  some good examples of this.  He did many miracles in Capernaum and other cities. He challenges them, “If the mighty works done in you had been done in Tyre and Sidon they would have repented long ago ..” [v.13] Capernaum had been the scene of many miracles, but it did not spark a spirit of repentance! They pursued Christ for more mass feeding of loaves and fishes – and the Master lamented, when they found him on the other side of the lake, “you are seeking me … because you ate the fill of the loaves.” [John 6 v.26]This attitude leads Jesus to say, “… you Capernaum, will you be exalted to heaven?  You shall be brought down to Hades” [Luke 10 v.15]    The city experienced seeing heavenly powers, they marvelled, yet it did not touch them personally to listen and seek to understand his teaching but they really got excited about his miracles.   The ‘reward' of Capernaum for this failure would be by going “down to Hades”   That's “Hell” in the old A V Bible, the grave, in many modern versions. And Capernaum was buried for about 1800 years – until archaeologists uncovered its ruins; so Jesus words were fulfilled, it was “brought down to Hades,”In Luke 12 we will read how Jesus makes a significant point, “Everyone to whom much was given, of him much will be required.” [v.48]  The people of Capernaum failed on this important principle.  Can we fail in this way today?  God's word is readily available to all, in all languages, it is an abundant witness to us, but are we taking any real notice of it? Jesus' disciples are sent out on a successful preaching and healing mission and when they return Jesus says, “I saw Satan like lightning fall from heaven” [10 v.18]. Again, obviously not to be understood literally!  We have seen the symbolic meaning of heaven!  We can see that these words mean that the enemies of Jesus, those seeking his destruction, were “disarmed” by the demonstrations of heaven's power and these self-important priests and lawyers lost their position as heaven's representatives.  We will see in Ch. 11 how Jesus ridicules their attempts to deny his heavenly powers [v.15-23]; notice how he ends by saying, “Whoever is not with me is against me..”  We can take no neutral position when it comes to our personal relationship with Jesus.   It is vital we all remember that!

In this episode of Bible Talk, Alex chats with Jim and Sam about the oracle against Tyre in Isaiah 23. This passage teaches us, among other things, why it's stupid to put our hope in money.

This is a verse-by-verse episode of Joel 3:3-8, exploring the historical context, meaning, and faithful application of the passage within the Christian faith.What if the most powerful nations are headed for a courtroom they can't avoid? We continue in Joel chapter 3 and confront a bracing claim: God calls Israel His people, the land His land, and the city His city—and He gathers the nations to the Valley of Jehoshaphat, “Yahweh Judges,” to answer for what they've done. From the literary shock of locusts-as-armies to the concrete charges of human trafficking and temple plunder, the text refuses to stay abstract. It names Tyre, Sidon, and Philistia, and history records their fall. Justice is not a metaphor; it's a ledger that closes.We connect the dots from Pentecost's “this is that” back into Joel's vision, showing how the Spirit's outpouring and the promise of restoration feed into a larger arc of judgment and mercy. Along the way, we grapple with the temptation to smooth the rough edges—spiritualizing some verses and literalizing others—and instead take the passage on its own terms. God gathers. God judges. God restores. The moral charge is specific: societies that sell children for pleasure and turn worship into theft will face a reversal. What they measured out is measured back to them.If this conversation helps you see the prophets with fresh eyes, share it with a friend, subscribe for more verse-by-verse studies, and leave a review with your biggest insight or question.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

AMOS WASN'T a trained prophet, yet his words resonate today, highlighting the injustices and moral decay of society. It's a stark reminder that the rich must not oppress the poor, a message as relevant now as it was then.   This week, we begin to explore the Book of Amo, focusing on its key messages and relevance today. Amos addressed social injustice and religious corruption in ancient Israel. Amos, a shepherd from Tekoa, delivered his messages during a time of relative peace and prosperity in Israel, specifically around the 8th century BC. However, this prosperity came at a cost, as the rich oppressed the poor, and religious practices deviated from true worship.  The Book of Amos begins with God's proclamation of judgment on the neighbors of Israel and Judah: Aram, Ammon, Moab, Edom, Tyre, and Gaza (the Philistines). But His harshest words were reserved for Judah and especially the northern kingdom of Israel. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Three thousand years ago, Phoenician ships sailed west across the Mediterranean, their holds packed with pottery, wine and enslaved people to trade. Passing beyond the fabled Pillars of Heracles, they were pushing at the familiar limits of the ancient world.In this episode of The Ancients, Tristan Hughes is joined by Professor Josephine Quinn, to explore the story of the Phoenicians. From the bustling sea ports of Tyre and Sidon to the founding of famous settlements like Carthage, discover how these remarkable seafarers built vast trading networks across the Mediterranean. Tristan and Josephine discuss who the Phoenicians really were, how their reputation as master mariners took shape, and the enduring legacies often linked to them, including the spread of the alphabet and their influence on the ancient world.MORETyre: Jewel of PhoeniciaListen on AppleListen on SpotifyOrigins of CarthageListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Welcome to The Daily Wrap Up, an in-depth investigatory show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (3/4/26). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v74gh2i","div":"rumble_v74gh2i"}); Video Source Links (In Chronological Order): (21) R A W S A L E R T S on X: "

Tristan Hughes and Dr Adrian Goldsworthy continue the special series on Alexander the Great, delving into the epic sieges of Tyre and Gaza in 332 BC, and Alexander's triumphant campaign through Egypt. They explore the strategic brilliance at the Battle of Gaugamela, the fall of Persepolis, and the eventual demise of Darius III. As Alexander's army pushes further east, tackling internal conspiracies and relentless combat, they traverse the formidable landscapes of Bactria and Afghanistan, capturing Alexander's the blend of military genius, relentless ambition, and the complex legacy of one of history's most formidable commanders.MOREThe Ancient AmazonListen on AppleListen on SpotifyThe Walls of BabylonListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.