Podcasts about Tyre

Play Episode Listen Later Jan 17, 2026 17:54

Saturday, 17 January 2026 And He sent away the multitude, got into the boat, and came to the region of Magdala. Matthew 15:39 Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen) You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen). “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala” (CG). In the previous verse, it was noted that there were four thousand men, besides women and children, who comprised the multitudes Jesus fed. With that portion of the narrative complete, and to close out the chapter, Matthew next notes, “And having dismissed the crowds, He in-stepped into the boat.” They have been on the eastern side of the Sea of Galilee. With this cycle of attending to a Gentile woman in the allotments of Tyre and Sidon noted, followed by a time in the Gentile-led eastern regions near the Decapolis completed, He got into a boat, “and He came to the borders of Magdala.” This is a location not named this way anywhere else in Scripture. Some manuscripts note the location as Magadan, meaning Megiddo, but that is incorrect based on Matthew 16:5, which notes they are still in the region of the lake. Rather, the town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. This is also known as Al-Majdal (Mejdel) on the western shore of the Sea of Galilee, north of Tiberias. Mark 8:10 notes that when they got in the boat, they came to the allotments of Dalmanutha. Saying it this way, there is no contradiction to be found. Just as Jesus went to the “allotments” of Tyre and Sidon, meaning the surrounding areas, in Matthew 15:21, so they went to Magdala in the allotments, meaning the surrounding areas, of Dalmanutha. Life application: Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. The New Covenant is now what God is doing in the world. Israel as a whole, however, rejected that. Though they no longer observe the Law of Moses, they remain bound to it. During this dispensation, they are spiritually led by rabbis, both in their writings in the Talmud as well as in their cultural and religious life. These are reflected by the scribes and Pharisees who came from Jerusalem (verse 1) to challenge Jesus. Paul explains in Galatians 4:21-31 that the earthly Jerusalem reflects them and their teaching. The main point for now says – “But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:23-26 In verses 2-9, Jesus explains the state of Israel at this time, living by the laws of men rather than by the law of God. After the introduction of the New Covenant, the law of God is not the Law of Moses. Rather, that is fulfilled. At this time, religious Israel draws near to the Lord with their lips, but their hearts, because of their rejection of Jesus, are far away from Him. In verse 11, Jesus stated that what goes into the mouth does not defile. Rather, what comes out of it does. Though that was a truth concerning the traditions of these elders, it is a truth that is spiritually seen in Israel to this day. They refuse to proclaim Jesus. This is their defilement. But what does Paul say concerning this? In Romans 10, he says – “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13 The only thing that can cleanse a person from sin is Jesus. Anything else, meaning any other proclamation, defiles that person. As such, Jesus says in verse 14 to let them alone. They are blind leaders of the blind, and both will fall into a pit. In verse 15, Jesus reexplained to dull Peter (later, the Apostle to the Jews) the matter of the heart and what it is that causes defilement. While Israel remains in their state of defilement because of their oral proclamations, something else takes place. This is seen in verse 21, where Jesus “went out from there,” meaning from the Jewish people to the allotments of Tyre and Sidon, a Gentile area. Tyre (Hebrew: Tsor) signifies Rock. While Israel abandoned their Rock, the Gentiles received Him. That this is speaking of Christ is seen, for example, in Deuteronomy 32:32, where it says, “For their rock is not like our Rock.” There are those who are confident in their rock (tsur), and yet their rock is not the Lord who is the Rock (tsur). Sidon (Hebrew: Tsidon) signifies Fishery. It is a place for catching fish. Everyone is like a fish. When Jesus said to Simon and Andrew that they would be fishers of men, He meant that men are like fish to be caught. While in this area (verse 22), a Canaanite woman came to Jesus and begged for compassion for her demon-possessed daughter. Canaan signifies Humbled, Humiliated, or even Subdued. She pictures those of faith who have humbled themselves before the word of Christ. The issue is the daughter. In Scripture, a son or a daughter is representative of the state of something. A “son of death,” for example, is a person deserving of death. That is his state. A daughter, in this case, is the state of a group of people, such as “daughter of Jerusalem,” “daughter of Tarshish,” etc. What is the state of the Daughter of the Humbled who are also Gentiles? Jesus said in verse 24 that He had come “if not to the sheep, the ‘having been lost' – House Israel.” Despite there being a New Covenant, with whom was that covenant made? The answer is found in both Jeremiah and Hebrews – “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31 The early church did not understand that the word was to go to the Gentiles. That is a major subject found in Acts. It is representative of the disciples' comments found previously in verse 23 when they told Jesus to dismiss her. It literally took an act of God to get them to see that the New Covenant included Gentiles, first with the Ethiopian eunuch and then the house of Cornelius. Jesus' calling, though, to redeem the House of Judah and Israel, is inclusive of the Gentiles of faith, as seen in this account. It is something prophesied in Isaiah 49:6, but which is revealed in typology here. The woman was told that it wasn't “good to take the children's bread and cast to the puppies.” In the Bible, dogs represent Gentiles. That is seen in the Caleb series of sermons. Caleb, kalev, is from kelev, dog. It is also seen in the account of Gideon and his men, who lapped like dogs, a typological picture dealing with the Gentiles. The woman didn't argue Jesus' point. Instead, she noted that “even the puppies – he eats from the crumbs, the ‘falling from their master's table.” Jesus thus remarked concerning her great faith, something evidenced in the Gentile world. At that time, it noted the child was cured. Salvation, in fact, is also directed to the Gentiles. They are brought into the commonwealth of Israel (Ephesians 2:12). From there, verse 29 said of Jesus that “He went near the Sea of the Galilee, and having ascended to the mountain, He sat there.” The Galilee has previously been explained as “the Liberty.” It is a picture of freedom from sin. As sin stems from a violation of law, it ultimately signifies freedom from law. A mountain in the Bible represents a lot of something gathered. In typology, it is synonymous with a large but centralized group of people. Though it is only stated in Mark, the last area noted was the Decapolis, a Gentile controlled area. Thus, this is typologically referring to a large but centralized group (meaning under Jesus) of Gentile people. The Canaanite woman already established that, but this is an extension of the thought, explaining the result of the dispensation of the Gentiles. In other words, “What will happen in the world once it is established that Gentiles are to be included in the New Covenant?” In verses 30 and 31, multitudes came to Jesus for healing, so many that they were strewn about Him. It is reflective of the broken Gentile world coming to Christ for healing and salvation. As many came, He healed them so that “they glorified the God of Israel.” As noted at that time, the term is unique in the New Testament. It suggested the presence of Gentiles on the mountain, but it typologically asserts this fact. Paul's ministry literally shouts out the parallel to this thought in Matthew – “Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.” Acts 19:11, 12 Was the God of Israel glorified through this? The answer is found in Romans – “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason I will confess to You among the Gentiles, And sing to Your name.'” Romans 15:8, 9 And... “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” Romans 15:18, 19 In verses 32-38, the feeding of the four thousand is recorded. Jesus said they had been with Him three days. In Scripture, three “stands for that which is solid, real, substantial, complete, and entire. ... Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine.” Bullinger The time these people have been with Jesus speaks of a divine fullness, something reflected in Romans 11:25, “that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” It goes right back to the state of Israel, noted in Matthew 15:14, where the blind are leading the blind. While Israel is blinded, the blind of the Gentiles (Matthew 15:31) are brought to sight. The miracle of the bread (think of Jesus, the Bread of Life) and fish (a word which signifies “increase” in Hebrew) speaks of the immense harvest. There were seven loaves, the number of spiritual perfection, and a few tiddlers. However, they were enough to feed the multitude of four thousand. The number is a product of four and tens. Four is the number of material creation, the world number. It speaks of the entirety of the world hearing the gospel, just as Jesus said it would. Ten is the number where nothing is wanting, and the whole cycle is complete. The entire world of the Gentiles will be evangelized before the end comes. To demonstrate the immense harvest that will be realized in the church age, the baskets of fragments were collected, totaling seven large baskets. Notice the difference from the feeding of the five thousand – “And they ate all, and they gorged, and they lifted the superabounding pieces – twelve handbaskets full. 21And those eating, they were about five thousand men, besides women and children.” “And they ate all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children.” Whereas a remnant of the twelve tribes of Israel represented by the twelve small handbaskets (Greek: kophinos) was collected, there will be an immense harvest of the seven churches (as defined in Revelation 2 & 3), represented by the seven large hampers (Greek: spuris). The chapter ended with a location only mentioned here in Scripture, saying of Jesus, “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.” The town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. Migdal El is contrasted to the tower of man, meaning Babel and all that accompanies her. Thus, this is implicitly a picture of the ending of the church age, where believers are delivered from the Babylon of the end times recorded in Revelation. To understand why these conclusions have been made, one should refer to the descriptions of these locations found in the Old Testament sermons given by the Superior Word. Each location, number, or other reference has been drawn from the information already recorded there. Thus, the typology is not new. It has already been seen and has been reused without change, confirming that this analysis of Matthew 15 is sound. Lord God, Your word is beyond amazing. It is a lifeline for the soul caught in despair. It is a treasure for the seeker of riches. It is a guide for the path of our lives. And Lord, it is so much more. It is so glorious to enter into its pages and find rest for our souls in the Person of Jesus Christ, our Lord. Thank You for this precious word. Amen. Matthew 15 15 Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2“Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.” 3And answering, He said, to them, “Through what – also you, you sidestep the ‘God's commandment' through your tradition? 4For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!' 5And you, you say, ‘Whoever, he should say to father or mother, “Gift – whatever if from me you should benefit.”' 6And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition. 7Hypocrites! Well, Isaiah, he prophesied concerning you, saying, 8‘He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me. 9And vainly they revere Me, Teaching instructions – men's injunctions.'” 10And having summoned the crowd, He said to them, “You hear and comprehend! 11Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.” 12Then His disciples, having come near, they said to Him, “You have known that the Pharisees, having heard the saying, they stumbled!” 13And having answered, He said, “Every planting that not He planted, My heavenly Father, it will be uprooted. 14You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit.” 15And Peter, having answered, he said to Him, “You expound to us this parable.” 16And Jesus, He said, “And yet, you, you are unintelligent! 17Not yet you grasp that all, the ‘entering into the mouth,' into the stomach it contains, and into the john it ejects? 18And those proceeding from the mouth, it comes from the heart, and those, it commonizes the man. 19For from the heart, they come: evil meanderings, murders, adulteries, harlotries, thefts, false-witnessings, blasphemies. 20These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man.” 21And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon. 22And you behold! A Canaanite woman from those same borders, having come, she cried to Him, saying, “You compassionate me, Lord, Son of David! My daughter, she is demon possessed-badly.” 23And He answered not a word. And having approached, His disciples, they entreated Him, saying, “You dismiss her! For she cries after us.” 24And answering, He said, “Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.” 25And having come, she worshipped Him, saying, “Lord, You rush-relieve me!” 26And answering, He said, “It is not good to take the children's bread and cast to the puppies.” 27And she said, “Yes, Lord. And even the puppies – he eats from the crumbs, the ‘falling from their master's table.'” 28Then, Jesus answering, He said to her, “O! Woman, your faith is great! It become to you as you determine.” And she's cured, her daughter, from that hour. 29And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there. 30And they came to Him, great crowds, having with them lame, cripples, blind, mutes, and others – many, and they strewed them near Jesus' feet, and He healed them. 31So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel. 32And Jesus, having summoned His disciples, He said, “I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way.” 33And the disciples, they say to Him, “Whence to us in solitude – loaves so many as to gorge a crowd so vast?” 34And He says to them, Jesus, “How many loaves do you have?” And they said, “Seven, and a few tiddlers.” 35And He ordered the crowds to sit upon the ground. 36And having taken the seven loaves and the fish, and having thanked, He broke, and He gave to His disciples, and the disciples to the crowd. 37And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children. 39And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.

Exploring the Connection Between Matthew 15 and Ezra

rome roman empire slightly tunisia tyre mediterranean sea dissidents carthage roman republic

Play Episode Listen Later Jan 17, 2026 13:22

Exploring the Connection Between Matthew 15 and Ezra For BibleInTen.com - By DH, 17th January 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from the Superior Word closes out Matthew Chapter 15. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 15, we'll now look at its fascinating counterpart: Book 15 of the Old Testament-Ezra. Please do check the last episode to see how Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. Authority from Jerusalem Matthew 15 opens with scribes and Pharisees coming from Jerusalem to challenge Jesus. Jerusalem represents authority still bound to Sinai. Ezra came from Babylon to Jerusalem as a scribe skilled in the Law of Moses. That was necessary then. But Matthew 15 shows what happens after the Law has been fulfilled. The authority remains - but the life is gone. Paul explains this tension in Galatians: “Jerusalem which now is… is in bondage with her children.” The challenge to Jesus does not come from pagans - but from Law-bound religion. 2. Tradition Replacing God's Word In verses 2 through 9, Jesus exposes the condition of Israel. They honor God with lips, but their hearts are far away. Ezra saw the same problem. Israel had returned from exile. The Temple was rebuilt. But the heart problem remained. Ezra tore his garments and confessed: “After all that has come upon us… should we again break Your commandments?” External obedience never cured internal rebellion. Matthew 15 shows that the problem has hardened. 3. Where Defilement Truly Comes From Jesus says: “What goes into the mouth does not defile a man, but what comes out of it.” This is more than food. It is proclamation. Israel refuses to confess Jesus. Paul later explains: “If you confess with your mouth the Lord Jesus and believe in your heart… you will be saved.” Defilement is not ritual failure. It is rejecting the Rock. Ezra spoke of a land defiled by peoples and practices. Jesus reveals the deeper truth - defilement flows from the heart outward. 4. Blind Leaders and Separation Jesus then says something severe: “Let them alone.” Blind leaders. Blind followers. Ezra enforced physical separation. Jesus declares spiritual separation. Same judgment. Different stage of history. The Law has reached its limit. 5. A Turn Toward the Gentiles Verse 21 is pivotal. Jesus goes out from there to Tyre and Sidon. Ezra's restoration preserved Israel. Jesus now expands the promise. Tyre means Rock. Sidon means Fishery and fish relates to increase. Israel abandoned their Rock. The nations who receive Him will increase. A Canaanite woman approaches - humbled, persistent, faithful. Ezra allowed Gentiles who separated from uncleanness to join Israel. Jesus reveals the heart of that principle. Faith, not bloodline, is the door. 6. Bread, Crumbs, and Faith Jesus speaks of children's bread. The woman doesn't argue. She trusts. “Even the crumbs are enough.” This is not rebellion against Israel. It is trust in Israel's Messiah. Ezra guarded the holy vessels carefully. Jesus shows that grace is not diminished by sharing. Faith gathers what Law could only preserve. 7. The Mountain and the Multitudes Jesus ascends a mountain near the Sea of Galilee - Liberty. A great gathering forms. Ezra gathered Israel to restore covenant order. Jesus gathers the nations under Himself. Broken people come. They are healed. And Matthew records something unique: “They glorified the God of Israel.” The Gentiles now do what Israel was called to do. Paul later says: “That the Gentiles might glorify God for His mercy.” 8. Bread, Fulness, and Preservation The feeding of the four thousand follows. Three days. Divine fullness. Seven loaves. Spiritual completeness. Four thousand - the world number. Ezra preserved what was holy by careful accounting. Jesus preserves what is holy by abundance. Seven large baskets remain. Nothing is lost. The fullness of the Gentiles comes in while Israel remains partially blinded. 9. Toward the Tower of God The chapter ends with a quiet note. Jesus goes to Magdala - Migdal-El, the Tower of God. Not Babel. Not the tower of man. Ezra ended with restored order. Matthew 15 points toward final deliverance. Ezra shows us what faithfulness under the Law looked like. Matthew 15 shows us what happens when grace takes the field. The Rock rejected by Israel becomes the foundation of the nations. CONCLUSION Ezra supports the typological interpretation of Matthew 15 because it provides the historical “control text” that shows Matthew follows an existing biblical pattern. The reason Ezra confirms the typological reading of Matthew 15 is that Ezra provides the final Old Covenant pattern. Matthew typologically provides the New Covenant pattern. In Ezra, Israel is restored to the land, the Law is fully reinstated, scribal authority is established, separation is enforced, and a remnant is preserved - yet the heart problem remains unresolved. Matthew 15 follows that same sequence in order: authority from Jerusalem, Law elevated through tradition, defilement exposed, separation declared, a preserved remnant, and then a movement beyond Israel to the Gentiles. The difference is that what Ezra preserves under the Law, Jesus resolves through Himself. Because Matthew follows Ezra's structure rather than inventing a new one, the typology is not imaginative - it is controlled, historical, and intentional. Matthew 15 is not merely a series of confrontations, healings, and feedings, nor is it simply a lesson about religious hypocrisy or personal faith, as it is often reduced to in casual teaching. Rather, it is also a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. What Ezra records historically - Israel restored under the Law, preserved through separation, yet still bound by the limitations of Sinai - Jesus reveals prophetically. Matthew 15 walks through that same reality step by step: Jerusalem-based authority bound to tradition, a people near in speech but distant in heart, blindness leading blindness, separation declared, and then a decisive movement outward to the nations. Ezra preserves a remnant under the Law. Jesus gathers a people by grace. Ezra safeguards holiness through consolidation and exclusion. Jesus reveals holiness through mercy, healing, and abundance. Seen together, these chapters show that Matthew 15 is not simply about what happened on a particular day in Galilee, but about what God has been doing in redemptive history from the close of the Old Covenant to the fullness of the New. It is the Law reaching its limit and Christ stepping into that space - not to abolish what came before, but to fulfill it. Matthew 15, read through Ezra, becomes a sweeping retelling of Israel's restoration, its partial blindness, the inclusion of the Gentiles, and the preservation of God's people - all centered on the person of Jesus Christ, the true Rock, the Bread of Life, and the Lord of the harvest. Lord God, we thank You for Your word - holy, faithful, and true. We confess that it is easy to handle Scripture carelessly, to bend it toward our own ideas, or to use it as a tool rather than receive it as a gift. Guard our hearts from pride. Guard us from turning truth into tradition and obedience into self-righteousness. Teach us to read Your word with reverence, to see Christ where You have revealed Him, and to submit ourselves to what You have spoken. May Your grace reach deeper than our habits, deeper than our defenses, and deeper than our fears. And may our lives reflect not just knowledge of Your law, but the transforming mercy found in Jesus Christ our Lord. To Your glory alone. Amen. Before we close this episode, we want to share something very simple and very personal. The following song was made up and sung by our Gracie when she could barely speak. She created the words herself and sang it from her heart. It's hard to understand in places, and it's certainly not theologically precise - but that's actually part of why it feels so fitting here. In Matthew 15, Jesus reminds us that what truly matters is not polished words, tradition, or perfect expression, but the heart. This little song isn't about getting everything right; it's about love, trust, and a heart turned toward Jesus. So we'll let it stand just as it is - imperfect, sincere, and honest - a small reminder that faith begins in the heart even before it can be explained. >>>> Grace sings “I love you Jesus” >>>>

165. Dido of Carthage

Trashy Royals

Play Episode Listen Later Jan 8, 2026 36:24

The city-state of Carthage, on the coast of modern Tunisia, was the product of a flight from tyranny. Dissidents from Tyre fled by ship and ended up building something enduring - for seven centuries, anyway. Slightly older than the city of Rome, Carthage's wealth came from a broad trade network that encompassed the entire Mediterranean Sea.But as the Roman Republic's fortunes rose, conflict with their southern neighbor seemed to become irresistible, setting off a series of wars that would end in the total destruction of Carthage, its culture, and its people. But Rome's victory, apparently, wasn't quite enough. It turns out that Rome's first emperor also wanted to capture and transform the story of Carthage's founder, Dido, an early act of propaganda intended to knit together the nascent Roman Empire.Listen ad-free at patreon.com/trashyroyalspodcast.To advertise on this podcast, reach out to info@amplitudemediapartners.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Tyre City Of The Rock V38N8

Short Talk Bulletin

Play Episode Listen Later Jan 8, 2026 25:16

Brethren, this Short Talk Bulletin Podcast episode was written by RW Bro Charles O. Bierkan, PDDGM – CT, and is brought to us by MW Bro Russ Charvonia, PGM – CA. No city, save Jerusalem, interests Masons as much as Tyre, once the capital of Phoenicia. Here is some of that story. Enjoy, and do share this and all of these Podcast episodes with your brothers and your Lodge.

rock jerusalem lodge tyre brethren masons phoenicia pgm

Matthew 15:29

Play Episode Listen Later Jan 7, 2026 4:28

Wednesday, 7 January 2026 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. Matthew 15:29 “And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there” (CG). In the previous verse, Jesus noted the Canaanite woman's faith and granted her desire, healing her daughter. It next says, “And having departed thence.” They were in the allotments of Tyre and Sidon (Matthew 15:21). With this short excursion complete, they return to the area of the Galilee, where Matthew records, “Jesus, He went near the Sea of the Galilee.” As a reminder, the Galilee is a somewhat circular area in Israel which borders the sea, hence this name. However, the sea has a couple of other designations as well: Kinneret, the Sea of Kinnereth (Chinnereth), Lake Gennesaret, and the Sea of Tiberias. As for the name, the Galilee, as has been seen before, it is derived from the verb galal, meaning to roll or encircle. Hence, it signifies Rolling, Circle, or Circuit. The verb galal is also the basis for Gilgal, which bears a similar meaning. However, to roll something away gives the sense of being liberated. Thus, the meaning extends to Liberty. Despite saying Jesus went from Tyre and Sidon to near the Sea of the Galilee, Mark more specifically identifies this trek to be inclusive of going through “the midst of the region of Decapolis.” That is on the eastern side of the sea, so it was a large area He traversed before finally getting to where He is now. With His return to this area, Matthew records, “and having ascended to the mountain, He sat there.” This will set the stage for another great gathering of people and another noted miracle to take place. Life application: Despite seeming random, Jesus' movements in and through the land of Israel are purposeful. His movements are like a walking picture of other events. When we stand back and look at the places He goes and the things He does, pictures of other things in God's process of redemption can be seen. This is known as typology. One thing is being used as a type or picture for something else. The Old Testament is filled with typology. Each story is included for a reason, including every detail. It is important not to jump to conclusions with typology, though. The pictures God reveals have many nuances that must be carefully considered. When they are, rather amazing parallels to what occurs elsewhere in God's plans can be elicited from the text. When they are mishandled, erroneous conclusions result. When this occurs, it can actually mar the theology of others, leading them to believe something inaccurate about what God is doing. So be careful as you read and consider the word. Do your best not to insert what you want the text to say. Rather, let the text provide the information without bias or presuppositions. This is not easy, but it is an important step in understanding these hidden truths tucked away in this precious word. Heavenly Father, Your word has so many levels of information in it that we cannot process them all. It is wonderful that different people, with different abilities, likes, and understandings, have access to Your word. Each can build on the work of others as we work to understand the marvelous things You have secreted away in it. Thank You for this precious word. Amen.

god jesus christ israel sea old testament circle amen rolling heavenly father galilee circuit tyre canaanites cg sidon gilgal decapolis tiberias

Aero Test: ENVE vs Roval vs Reserve & 28 vs 30mm Tyre | NERO Show 156 x JOIN Cycling

The Nero Show

Play Episode Listen Later Jan 2, 2026 69:33

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Matthew 15:23

Play Episode Listen Later Jan 1, 2026 6:55

Thursday, 1 January 2026 But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” Matthew 15:23 “And He answered not a word. And having approached, His disciples, they entreated Him, saying, ‘You dismiss her! For she cries after us'” (CG). In the previous verse, the woman of Canaan came to Jesus while He was in the region of Tyre and Sidon, begging Him to have mercy on her, seeking help for her demon-possessed daughter. Matthew continues the narrative, saying, “And He answered not a word.” There are various thoughts on the cold shoulder, which is presented here. Some think that Jesus knew all along what would occur, and He was testing her, allowing the situation to unfold before doing what He knew He would do all along. Ellicott thinks that “the prevailing power of prayer working on the sympathy of Christ” is what eventually will motivate Him. But at this point, He is candid about why He does not respond to her. That will be seen in the next verse. Jesus was on a mission. It was purposeful, targeted, and required His full attention. Hence, at this time, He did not answer her as she croaked out for her daughter. Matthew continues, saying, “And having approached, His disciples, they entreated Him.” A new word is seen here, erótaó, to interrogate. HELPS Word Studies says, “make an earnest request, especially by someone on ‘special footing,' i.e. in ‘preferred position.'” A good word to define this is entreat. The disciples are in such a preferred position, and they want to know why He is allowing this to continue. One can see them, saying to Him (the verb is imperfect), “Why are you allowing her to annoy us. Why don't you just tell her to leave!” It was an interrogation of sorts as to His motives for doing nothing, one way or another. In their ongoing words, Matthew notes they were “saying, ‘You dismiss her! For she croaks after us.'” Stating the obvious doesn't help anything here. Jesus knows she is there, and yet He is neither dismissing her nor assisting her. Therefore, their petition must be more for their own benefit than to convince Him. They are trying to figure out why He is not acting. Life application: Put yourself in such a position. If you have been given instructions to do something, and yet an issue arises that does not fit within the parameters of your instructions, but you also don't want to ignore the issue, what would you do? It is probable that most people would not act. Not acting is not a violation of the mission unless it was made explicit from the outset. To cover every such condition would mean an infinitely long list. Hence, such things are normally not even addressed. Think of any movie or play where such an event arises. A person has to do something. A secondary issue enters the scene that is not a part of the mission, but which has taken hold of the main actor. It introduces a tension into the narrative as both issues are dealt with. The main directive is followed while the secondary issue is allowed to play out, even though nothing is actively done about it by the main character. This type of thing happens in real life all the time. An example might be a missionary who goes to a foreign land. His mission is to evangelize the people, making converts. He is not being paid for other things. While there, he meets a lady whom he is big time interested in. However, she is not a Christian, having not accepted the gospel. What will he do? He cannot act toward her to develop a relationship because that would be contrary to the faith. However, he doesn't want her to go away either. And so he does nothing. Regardless of the outcome (but for the sake of the love story, we'll say she eventually accepts Jesus and they get married), the tension has developed. This is as common as bullets in an ammo factory, and it is just why so many stories, plays, and movies are developed with this theme. It is a part of the human condition. In the end, when the rules are adhered to and yet the outcome is positive, we always get the best feeling when the story is over. Why? Because to do wrong, despite often being our default setting, is never the preferred option. Therefore, to allow events to play out to a resolution (hopefully a happy one like our missionary example) is what stirs our human emotions the most. Think about this and consider it as this short story, relayed by Matthew, unfolds before us. “Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Hebrews 4:14-16 Lord God, thank You for the humanity of our Messiah, Jesus. In seeing how He responded to the world around us, we have the perfect example of how to conduct our own affairs. May we learn to hold fast to Your word at all times while allowing surrounding events to play out in a way that will be favorable to our hopes and desires. Amen.

god jesus christ hebrews amen high priests lord god tyre cg sidon stating ellicott

Matthew 15:22

Play Episode Listen Later Dec 31, 2025 8:26

Wednesday, 31 December 2025 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” Matthew 15:22 “And you behold! A Canaanite woman from those same borders, having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David! My daughter, she is demon-possessed badly'” (CG). In the previous verse, Jesus left the land of the Gennesaret and departed to the allotments of Tyre and Sidon. With Him there, Matthew next records, “And you behold! A Canaanite woman.” This is the only time that the word Chananaios, Canaanite, is seen in the New Testament. That is derived from Chanaan, Canaan, found twice in Acts. This was the early name of the land of Israel, having been named after Canaan, the grandson of Noah through Ham. The meaning of the name Canaan (Hebrew kna'an) is debated. It is variously translated as Land of Purple, Low, Merchant, etc. The likely meaning is Low, Abased, Humble, Humiliated, something along these lines. This is based on the account of Genesis 9, where Canaan is first mentioned. In Mark, it says of this same woman that she “was a Greek, a Syro-Phoenician by birth.” There is no contradiction in this. Syro-Phonecia is the area, and the term “Greek” is being applied as we might when we say of a person from Germany, “He is a European.” One is a wider explanation of a more precise designation. Albert Barnes provides the historical understanding – “In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.” Of this woman of Canaan, it next says, “from those same borders.” The meaning is based on the previous verse, that it is the “allotments – Tyre and Sidon.” Understanding this, Matthew continues, saying, “having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David!'” Nothing is said about how she knew of Jesus, but it is apparent that His fame had extended far and wide. In both Mark and Luke, by this time in the narrative, it was already acknowledged that people from Tyre and Sidon had come to see Jesus (Mark 3:8 and Luke 6:17). Thus, Jewish residents of that area had already gone to see Jesus, returned, and spoken of the things they saw. Now, knowing He was in the area and understanding that He was the promised Messiah, indicated by the words “Son of David,” this Canaanite woman begs for compassion to be extended even to her, a Gentile. But more, she is of the cursed line of Canaan. This is based on Noah's cursing of Canaan for what Ham did to him in Genesis 9. The last thing a person of such lineage might expect from the Jewish Messiah would be compassion. And yet, she faithfully came forward in hopeful expectation that He might listen to her plea, which was, “My daughter, she is demon-possessed badly.” This woman, having heard of Jesus' capabilities, has placed the situation concerning her demon-possessed daughter in the hands of Jesus, hoping He will respond and cure her. Her faith is on prominent display, even if the level of it is not yet revealed. Life application: In commentaries on this verse, both Cambridge and Vincent's Word Studies say something similar – “...out of the same coasts] Literally, those coasts. Jesus did not himself pass beyond the borders of Galilee, but this instance of mercy extended to a Gentile points to the wide diffusion of the Gospel beyond the Jewish race.” Cambridge “Lit., as Rev., from those borders; i.e., she crossed from Phoenicia into Galilee.” They cannot accept that Jesus traveled outside of Galilee. This, despite two different words having been used to describe His going there. The first was in verse 21, where Jesus is said to have traveled to the “allotments – Tyre and Sidon.” The second, in verse 22, says “from those same borders,” meaning she was born, raised, and lived in the same area where Jesus had traveled to. These scholars got it stuck in their heads that Jesus never left the area of Galilee based on what it says when He charged His disciples not to go in the way of the Gentiles and by His words that will say that He was sent to minister only to the lost sheep of the house of Israel. Because of this, their faulty deduction is that “Jesus never left the Galilee.” Both of those statements were addressed in the comments of verse 15:21. It explicitly says Jesus traveled to this area. But once we have a presupposition stuck in our head, cognitive dissonance takes over, and we will do anything to justify falling in line with what we want the text to say. What do you believe about the timing of the rapture? Have you got that in your head because of what you were taught? If so, the chances are that you will argue that point regardless of what the Bible actually says. That is unwise. We must be willing to acknowledge that we could be wrong. Be sure to keep all things in their proper context. This is of paramount importance. From there, be willing to accept that what you think is true might be wrong. After that, do your study and don't violate the “context” issue if you find you might have been wrong. This is what most people do when faced with the reality that things aren't matching up with what they thought. Context is king. So keep everything in its proper context. From there, stick to it at all times. Your doctrine will improve as long as you stick to what is said, regardless of what you think you know. Lord God, none of us wants to be proven wrong. And none of us wants to betray the teachings that we received from a beloved pastor or teacher by contradicting what they taught us. And so, we put up a defense against change. Help us not to do this. May we be willing to go where Your word teaches, regardless of whether we find we were wrong. Help us to have this attitude at all times. Amen.

When Pride Takes God's Place – Ezekiel 28:1–10

Play Episode Listen Later Dec 31, 2025 2:18

In Ezekiel 28:1–10, God confronts the ruler of Tyre for a heart lifted up in pride. This passage reveals how wisdom, wealth, and success can deceive a person into taking God's place. Through this warning, we are reminded that no human authority can replace the sovereignty of God.

god pride tyre in ezekiel

Matthew 15:21

Play Episode Listen Later Dec 30, 2025 6:29

Tuesday, 30 December 2025 Then Jesus went out from there and departed to the region of Tyre and Sidon. Matthew 15:21 “And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon” (CG). In the previous verse, Jesus finished His explanation of the things that defile a man. Eating with unwashed hands was not among those things. Next, Matthew records, “And having departed thence.” The last record of where they were was in the land of Gennesaret. That was noted in Matthew 14:34. The account doesn't say why they left, but some scholars assume it was to avoid the anger of the Pharisees whom He had shamed. Regardless of the reason, it next says, “Jesus, He withdrew to the allotments – Tyre and Sidon.” This is not the first time that these two cities are mentioned, but it is the first time that it notes Jesus having gone to them. The first time, it was in reference to His works, which evidenced His being the Messiah – “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.” Matthew 11:21, 22 As for the terminology, it says that He went to the allotments of Tyre and Sidon. Thus, He may not have gone to these cities, but to the surrounding area. However, it would be inappropriate to assume that He didn't go there based on His words to the disciples about not going in the way of the Gentiles (Matthew 10:5) or His words concerning being sent only to the House of Israel, which will be stated in verse 24 of this chapter. The reason for this is that, despite being Gentile cities, there was probably a sizeable Jewish presence there. Going to a Jewish home in a Gentile area would not violate either statement. He would remain in the “way of the Jews,” and He would be ministering to the House of Israel. Of this visit, the Pulpit Commentary says – “If, as Chrysostom suggests, Jesus, by going to these partly Gentile districts, wished to give a practical commentary on the abrogation of the distinction between clean and unclean (breaking down the wall of partition between Jew and Gentile), this lesson was given equally well by the acceptance and commendation of the Gentile woman's faith, even though Christ himself was outside of pagan territory.” This is, as noted in a previous commentary, not an appropriate sentiment. It is true that Jesus fulfilled the law and set aside all dietary laws in its fulfillment. It is also true that the wall of partition is brought down in Christ. However, it is an unacceptable leap to assume that Jesus was there to “give a practical commentary on the abrogation of the distinction between clean and unclean.” That is putting the cart before the horse. Only in the completed work of Christ is that realized. The introduction of the Gentile woman will be the same lesson to Israel as that stated by Him in Luke 4:23-27. God does not favor Jews over Gentiles, and His mercy towards Gentiles was evidenced concerning this in the past. His point is the same there as it was with the centurion already noted in Matthew 8. God is looking for faith in people. He would rather have a faith-filled Gentile than an entire nation of Jews lacking faith. True as this is, it has nothing to do with Jesus hinting that the ceremonial parts of the law had been abrogated by Him. If that was what He intended, and the people of Israel would have known this very well, they would have taken Him out and stoned Him. Even after the resurrection, the Jews still didn't get this. They insisted on maintaining the dietary laws scrupulously. Peter had to be explicitly told that this was not appropriate in Acts 10 before he was told to go to the house of Cornelius. Life application: It must be trumpeted loudly that the dispensational model is a necessary part of what God is doing in order for us to rightly divide Scripture. Until it was fully laid out and explained, commentaries throughout the centuries were wholly incorrect in explaining what Jesus did and what the effects of His work meant for the people of the world. Even to this day, churches that do not understand or properly teach dispensationalism have all kinds of aberrant doctrines they must contend with. Actual contradictions in their doctrine and theology arise because of mishandling this important precept. It affects the doctrines of salvation, end times matters, law observance, and so much more. Be sure to study and remember the principal tenets of the dispensational model. In doing so, you will avoid many pitfalls that some of even the greatest teachers of Scripture have failed to get right. Lord God, help us to rightly divide Your word, the word of truth. It is without error or contradiction. But when we misunderstand the context, we will have both creep up in our doctrine. Help us to get things right. To Your glory, we pray. Amen.

god jesus christ israel house acts scripture jewish eating jews pharisees amen gentiles cornelius lord god tyre woe sidon bethsaida gennesaret chrysostom

“Thou Shalt Be No More — (Ezekiel 26:12–21)

Play Episode Listen Later Dec 30, 2025 3:23

Ezekiel 26:12–21 reveals the total and irreversible judgment of Tyre. Her riches are stripped away, her music falls silent, and her glory sinks into the depths. Kings tremble, nations mourn, and a city once feared is sought for—but never found again. This episode is a solemn warning for the last days: when joy is rooted in wealth and pride, it will not stand. God removes false glory so that His true glory may remain in the land of the living.

god kings tyre shalt

When Glory Sinks: Ezekiel 27

Play Episode Listen Later Dec 30, 2025 3:21

Ezekiel 27 is a solemn lament spoken by the Lord over the proud city of Tyre — a global system built on wealth, beauty, and self-confidence. This episode reminds us that outward glory without God cannot stand. As we reflect on this chapter, may the Holy Spirit realign our trust away from worldly systems and back to the Lord who alone remains forever.

god lord holy spirit tyre sinks

I Am Against You, O Tyre — (Ezekiel 26:1–11)

Unraveling The Words of Yahweh

Play Episode Listen Later Dec 26, 2025 2:28

In Ezekiel 26:1–11, God speaks against Tyre for rejoicing over Jerusalem's fall and trusting in wealth and power. Through the rise of nations and the invasion of Babylon, the Lord reveals how pride invites judgment and how human glory fades before His sovereignty. This episode is a sober reminder for our times: do not rejoice in another's ruin, and do not place confidence in systems, riches, or strength—for the Lord alone reigns, and all nations shall know that He is God.

god lord jerusalem babylon tyre in ezekiel o tyre

Was Jesus Born on December 25 NEW

Play Episode Listen Later Dec 23, 2025 74:03

CHRISTMASThis morning we are going to look into and see if Jesus or as I like to say Yahshua Messiah, was born on December 25. Now I realize that within the Church world that it is taught that Jesus/Yahshua was born on December 25. But is that correct?Using Scripture from Yahweh's Word we will find out the truth on this subject. And then my friends you must draw your own conclusion. Keep in mind the words of Yahweh; Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Yahshua Messiah.” Luke 1 Luke meaning “Light Giver”5) Herod = “hero-likeZacharias = “Yah has remembered” Elisabeth = “El of Oath”. Her son being that oath and promise Abijah = “My Father is Yahweh” What is this course? This is the 8th course of 24. In which King David set up at his time of rule. Read 1 Chro. 24, especially verse 10. According to custom, each of the Priests must officiate for one full week in the Temple of Yahweh. The courses started at the first New Moon of the first month of the Jewish Civil Year. Now knowing this, Zacharias course fell on our June 13-19. This period of time important, for this sets the time of the birth and conception of John and His cousin Yahshua, our Saviour23 days = his week of June 20th. Note Zacharias lived app. 30 miles from the Temple. For a man his age, it took him 2 days to walk home, therefore making the date around June 22-23.24 after = “meta” association and companionship [relating to the events of Zacharias upon his arrival hom conceived = possibly June 23 or 24 hid = completely secluded. Probably to avoid all possibility of uncleanness, as in Judges 13:4-7, 12-14 five months = Nov. 2426 sixth month = Dec. 25 Galilee = “circuit” This name, which in the Roman age was applied to a large province, seems to have been originally confined to a little “circuit” of country around Kedesh-Naphtali, in which were situated the 20 towns given by Solomon to Hiram king of Tyre as payment for his work in conveying timber from Lebanon to Jerusalem. Joshua 20:7; 1 Kings 9:11 Nazareth = “the guarded one”36 cousin = therefore Mary must have some Levite blood within her.6th month = being the 24 or 25 of our December Take note both of these pregnancies are perfect. For they are from Yahweh! So therefore, Yahshua was conceived 6 months AFTER John, so this conception would be on Dec. 25!57 full time = a perfect 280 day's, March 28-29Luke 24 went up = literally true, the ascent from Nazareth to Jerusalem being at least 1500 feet.Joseph = increaseGalilee = “circuit” those 20 cities given to King of Tyre from SolomonNazareth = “the guarded one” City of David = also called Zion Bethlehem = “House of Bread” House of David = that King line out of Judah7 On that 1st day of the Feast of Tabernacles, Tishri 15th. This is why Yahshua is our true Tabernacle [Hebrews 8:2]. Now, this would have been on our Sept. 29, 4 BC manger = crib11 is born this day = That 1st day of the Feast of Tabernacles [go to charts of the calendars]in the city of David = BethlehemThe conception of John the Baptist on or about 23rd SIVAN = June 24 | in the year 5 B.C.The Gennesis (Begetting) of our Lord on or about 1st TEBETH = December 25 | in the year 5 B.C. The birth of John the Baptist on or about 4th–7th NISAN = March 25-28 in the year 4 B.C. The birth of our Lord on or about 15th TISRI = September 29 in the year 4 B.C.Have any questions? Feel free to email me keitner2024@outlook.com

Show #341 - The No Name RC Podcast - Nicola Marrone -HotRace Tyre Owner 2.0

The No Name RC Podcast

Play Episode Listen Later Dec 19, 2025 96:35

05:35 -Bongiorno Nicola 8:12 - HOTRACE Factory in Italy & USA 12:23 - RC Off Road Tire Development 17:44 - Unseen Costs of Tire development 23:22 - Carpet Tires USA & Europe 26:36 - Rough Cost of producing 1/10 Slick Tire 29:05 - ⅛ Tire Market & New Indoor Tire 32:27 - ⅛ tire harder to develop than 1/10 33:08 - Thoughts On RAWSpeed Sale 35:32 - Expansion of USA Team? 38:47 - Marco Leaves Again Why? 41:09 - Two More Drivers Leaving Why? 45:26 - Drivers on No Tire Contracts? 47:00 - Plans for New Euro drivers? 50:20 - Nicolas Thoughts on Spec Tires 1:03:36 - How to Save Nitro OnRoad 1:17:51 - Sport vs Hobby & Future of RC 1:22:00 - Lefty wants a celebrity RC race 1:34:12 -Conclusion In this episode, Lefty sits down with HotRace Tyres boss Nicola Marrone for one of the most honest and insightful RC conversations of the year. Nicola joins us from his factory in Italy to talk about what it really takes to build world-class tyres, the massive cost and grind behind R&D, the differences between U.S. and European carpet racing, and how tyre development affects performance at the highest level. They also dive deep into: • The true cost of a winning tyre and why volume matters • New 1/8 indoor tyre developments and preparation for Worlds • Marco Baruffolo leaving HotRace and possible big-name moves coming • Why some drivers deserve big contracts… and why some don't • A heated debate: Spec tyres vs Open tyres at IFMAR Worlds • Is RC a hobby or a real sport? Nicola explains why it absolutely is a sport • How RC can grow globally and why celebrity involvement could change everything If you love real RC talk, business truth, passion, and behind-the-scenes insight into the RC industry, this episode is a must-listen. Support the NNRC Patreon & YouTube Members help us keep the lights on—thank you for the continued support! Support the companies that support the podcast! Links and partners in the episode notes. Nitro is the glory… Ebuggy pays the bills. Enjoy the show!

The Tribe of Asher aka the Vandals

Understand the Bible? Pastor Melissa Scott, Ph.D.

Play Episode Listen Later Dec 15, 2025 56:49

The tribe of Asher was populous, and their land allotment in the Levant bordered Sidon and Tyre. Their descendants included the Vandals, and they spread to many lands, including the Eurasian steppes, Wales, Sweden, and North Africa. Many of them ultimately became Arian Christians, and amazingly God has the ability to identify who are His, and where they all went! Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D. All Rights Reserved

Matthew #31: The Canaanite Woman Who Outwitted Jesus (Matthew 15:21-28)

Teaching & News From Eastgate PCB

Play Episode Listen Later Dec 14, 2025 39:10

This Sunday we'll be reading Matthew 15:21-28.This is a distressing section of Scripture. We are confronted with a Jesus who seems strange to us; uncharacteristically distant and even apparently rude. He and his disciples have left Israel and are 50 miles north in the coastal region of Tyre and Sidon, which is modern day Lebanon. While there, a local woman calls out for Jesus' help on behalf of her demonized daughter. Jesus doesn't answer her, but remains silent.Jesus' response and statements about and to this woman are perplexing – they have been since he spoke them, I guess. What lessons can we learn about faith – faith that's not easy, exercised in a world that is not easy on us either. In what ways can she inspire us when we feel frustrated by God's silence or by circumstances that seem to be against us?We will be hearing a very interesting take on this passage tomorrow from a guest speaker. I'm very excited to hear what it said!Click here for a pdf version of the teaching slideshow.

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Nisma për fëmijët jetim, vullnetarja rrëfen nevojat e tyre!/ Wake Up

wisdom testing escape equipment cycling rethink bicycles bikes accepted tyre mountain bikes john buckley escape collective road bikes

Play Episode Listen Later Dec 12, 2025 19:34

Çdo mëngjes zgjohuni me “Wake Up”, programi i njëkohshëm radio-televiziv i “Top Channel” e “Top Albania Radio”, në thelb ka përcjelljen e informacionit më të nevojshëm për mëngjesin. Në “Wake Up” gjeni leximin e gazetave, analiza të ndryshme, informacione utilitare, këmbimin valuator, parashikimin e motit, biseda me të ftuarit në studio për tema të aktualitetit, nga jeta e përditshme urbane e deri tek arti dhe spektakli si dhe personazhe interesantë. Zgjimi në “Wake Up” është ritmik dhe me buzëqeshje. Gjatë tri orëve të transmetimit, na shoqëron edhe muzika më e mirë, e huaj dhe shqiptare.

wake tyre top albania radio jetim

Introducing Escape tyre testing: Get ready to rethink accepted wisdom

Geek Warning

Play Episode Listen Later Dec 10, 2025 23:45

In this episode, we finally dig into the tyre-testing project that quietly consumed most of my year.Nine months, six tyre widths, hundreds of test runs, three road surfaces, four identical wheelsets, and far too many cold late-night tests than any sane person should attempt. But it was worth it.Today, Ronan is joined by John Buckley the founder of Streamlines Aero, the company behind the hardware and technical support so crucial to this testing. Together, we break down how the test protocol worked, why it's different, and why those differences matter. We also unpack the major findings: why pressure mattered more than width in this dataset, why some long-held assumptions didn't hold up in the real world, and how tyre temperature turned out to be one of the biggest and least appreciated variables affecting performance.This is just the beginning. Later in the episode we explain where our tyre testing goes from here and what to expect in the new year.

The Thinklings Podcast – 273 – Thinklings Answer Listener Questions #10

The Thinklings Podcast

Play Episode Listen Later Dec 9, 2025 67:58

The Thinklings Podcast — Episode 273 TALQ 9: Questions on Discipleship, Evangelism, Coffee, Anglican News, and Ezekiel Welcome to Episode 273 of The Thinklings Podcast! In this episode, the Thinklings spend the entire show interacting with listener questions — theological, practical, humorous, and everything in between. From discipleship and evangelism to Anglican denominational shifts, Ezekiel's prophecies, and even the pressing matter of whether coffee counts as vegetable juice, this TALQ episode offers insight, fun, and thoughtful biblical reflection. We also continue our seasonal reminder: Booxing Day is just a few weeks away! Remember: you can get 25% off at the FBBC Bookstore if you mention that you're a Thinklings listener buying books for Booxing Day! Thanks for tuning in to this week's conversation!

jesus christ books christians coffee revolution discipleship evangelism listener questions tyre anglican anglican church

A Way of Life not Known by Valley People!

Spirit Force

Play Episode Listen Later Dec 5, 2025 40:52 Transcription Available

Matthew 11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 11:3 And said unto him, Art thou he that should come, or do we look for another? 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 11:6 And blessed is he, whosoever shall not be offended in me. 11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 11:9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 11:13 For all the prophets and the law prophesied until John. 11:14 And if ye will receive it, this is Elias, which was for to come. 11:15 He that hath ears to hear, let him hear. 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 11:18 For John came neither eating nor drinking, and they say, He hath a devil. 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 11:26 Even so, Father: for so it seemed good in thy sight. 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 11:30 For my yoke is easy, and my burden is light. Shared via Bible KJV( https://play.google.com/store/... )

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Mark 13: Judgment is Typical

Text Talk

Play Episode Listen Later Dec 2, 2025 16:33

Mark 13:3-31 (NKJV)Andrew, Isack, and Edwin discuss the flowery, apocalyptic language of judgment used in Mark 13 and how it is used in the prophets, helping us understand that at least most of Mark 13 speaks about the destruction of Jerusalem, if not all of it.Read the written devo that goes along with this episode by clicking here. Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org. Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here. Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23574The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/

Dietologia: Konsumimi i rregullt i kafesë ndihmon në parandalimin e këtyre sëmundjeve/ Wake Up

Rabbi Aryeh Wolbe Podcast Collection

Play Episode Listen Later Dec 1, 2025 27:21

wake tyre top albania radio

278 The New Tyre Episode (Part 1)

The EV Musings Podcast

Play Episode Listen Later Dec 1, 2025 42:30

In this episode of EV Musings, Gary Comerford discusses the impact of tires on electric vehicles, focusing on his experience with Hankook ION tires. He shares insights from Neil Barrett, EV lead at Hankook Tyre UK, about the development and benefits of EV-specific tires. The conversation covers topics like tire efficiency, noise reduction, and the differences between EV and ICE tires. Gary also shares his initial impressions of the Hankook ION tires on his Polestar 2 and plans for a long-term review.Guest Details:Neil Barrett is the EV Lead Key Account Manager for Hankook Tyre UK Ltd with the responsibility of supporting the promotion of the Hankook Ion EV tyre range. This includes writing and presenting specific EV training to the tyre trade, market analysis to understand present and future demand, size development and technical support to colleagues in all departments.With Hankook being first to market with the Launch of a range of a EV specific tyres, Neil's experience and enthusiasm for the future of electric mobility made him the obvious choice to help increase awareness of the Hankook Ion range. Now in comfortably in his 12th year at Hankook, Neil can draw on 24 years of experience in the tyre trade. Previous employers include Bridgestone and Michelin with experience in not only car tyres, but also both Truck and Motorcycle tyres. Neil has now accrued a total of 34 years of experience in businesses associated with the motor trade.This season of the podcast is sponsored by Zapmap, the free to download app that helps EV drivers search, plan, and pay for their charging.Links in the show notes:100,000th MG EV delivered in the UK - Cool thingEpisode produced by Arran Sheppard at Urban Podcasts: https://www.urbanpodcasts.co.uk(C) 2019-2025 Gary Comerford Support me: Patreon Link: http://www.patreon.com/evmusingsKo-fi Link: http://www.ko-fi.com/evmusings The Books:'So, you've gone electric?' on Amazon : https://www.amazon.co.uk/dp/B07Q5JVF1X'So, you've gone renewable?' on Amazon : https://amzn.to/3LXvIckSocial Media:EVMusings: Twitter https://twitter.com/MusingsEvInstagram: @EVmusingsOctopus Energy referral code (Click this link to get started) https://share.octopus.energy/neat-star-460Upgrade to smarter EV driving with a free week's trial of Zapmap Premium, find out more here https://evmusings.com/zapmap-premium

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Humility Is Our Superpower: The Secret of Jewish Success (Parsha Pearls: Vayeitzei)

Play Episode Listen Later Nov 28, 2025 17:39

In this week's Parsha Review Podcast on Parshas Vayeitzei, Rabbi Aryeh Wolbe zooms in on one powerful verse from Yaakov's dream at Bethel: “Your offspring shall be like the dust of the earth… and you shall burst forth westward, eastward, northward, and southward.” At first glance it sounds like a promise of vast numbers and conquest, but the sages reveal the exact opposite: the key to Jewish success and blessing is being “like the dust of the earth” — radical humility.Rabbi Wolbe contrasts Jewish greatness with the arrogance of the nations: when Hashem elevated Avraham, Moshe, and David, each responded, “I am dust, I am nothing, I am a worm.” When power was given to Nimrod, Pharaoh, Nebuchadnezzar, and Hiram of Tyre, they immediately declared themselves gods. The Talmud teaches that Hashem loves the Jewish people precisely because we are “the fewest of all nations” and, even when blessed with greatness, we shrink ourselves in awe and gratitude.Leah's naming of her first four sons (Reuven, Shimon, Levi, Yehudah) all reflect the same theme: every blessing is met with deeper humility and thanks to Hashem rather than self-congratulation. Even Yaakov, after 24 uninterrupted years of Torah study and receiving the promise of the Land, wakes up exclaiming, “How awesome is this place!” — not “Look what I earned.”The message is clear and counter-cultural: the moment we take personal credit for our accomplishments, the blessings stop growing. Only when we genuinely feel “I am nothing without Hashem; everything is an undeserved gift” do the gates of heaven open wider and the promise of “u'faratzta” (you shall burst forth in all directions) become reality. True Jewish greatness is achieved by choosing to remain small._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Humility, #Leadership, #Abraham, #Moses, #Aaron, #David, #Ramban, #Gratitude, #Success, #Humble, #Wealth, #Intelligence, #Blessings, #Solomon, #PersonalGrowth ★ Support this podcast ★

Humility Is Our Superpower: The Secret of Jewish Success (Parsha Pearls: Vayeitzei) 5786

Parsha Review Podcast Â· Rabbi Aryeh Wolbe

Play Episode Listen Later Nov 28, 2025 17:39

Ezekiel 27-28 | Hebrews 12

Manna For Breakfast with Bill Martin

Play Episode Listen Later Nov 22, 2025 29:18

Ezekiel - Grief over Tyre, Tyre's King Overthrown, Judgment of Sidon, Israel Regathered.Hebrews - Jesus, the Example; A Father's Discipline, Contrast of Sinai and Zion, The Unshaken Kingdom.

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603: Slip of a 400kg tyre

Not For Radio

Play Episode Listen Later Nov 21, 2025 37:09

On this episode of Not For Radio... 02:00 - Strongman vs 400kg tyre09:50 - Prison shower chat15:15 - Having a crack at religion17:00 - Dana White Francis Ngannou yarn25:10 - PS5 giveaway28:05 - #2 in a bucket at the back of the vanHit us up and get all our links: https://linktr.ee/notforradioAnnual Sniper Elite Subscriptions are 50% off for Black Friday! https://bit.ly/4oIPzzY Learn more about your ad choices. Visit megaphone.fm/adchoices

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Një fundjavë aspak e mërzitshme nëse jeni nën shoqërinë e këtyre filmave…

Manna For Breakfast with Bill Martin

Play Episode Listen Later Nov 21, 2025 19:39

Për kinema-dashësit vjen një program i cili sjell kinemanë në 360 gradë. Filmat e rinj, ngjarjet e fundit nga protagonistët tuaj të preferuar, recensionet e filmave, shoqëruar nga kolonat zanore të paharrueshme që zgjojnë kujtime rrëqethëse.

tyre

Ezekiel 25-26

Play Episode Listen Later Nov 21, 2025 16:07

Ezekiel - Judgement on the gentile nations - Ammon. Moab. Edom. Philistia. Judgement on Tyre.

judgement moab tyre edom ammon philistia

Day 773 - IDF head readies military to retake Hamas-controlled Gaza

The Times of Israel Daily Briefing

Play Episode Listen Later Nov 17, 2025 21:18

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Hamas has begun amassing advanced weapons and stockpiling them abroad in hopes of smuggling them into Gaza in the future, according to a report on Sunday on KAN television. Fabian brings in background pointing to the likelihood of the report's veracity. We then hear about what is happening on the ground in Gaza, get an update on the Hamas gunmen trapped in tunnels in the Israeli-held area, and IDF Chief of Staff Eyal Zamir's warning that he is readying the military to retake parts of Hamas-controlled Gaza if the 20-point peace plan doesn't move into phase two -- the demilitarization of the terror group. The United Nations Interim Force in Lebanon reported that the Israeli military fired on its observers from an IDF post inside southern Lebanon yesterday morning, with the military later saying the incident was a result of “misidentification” and that soldiers did not deliberately fire on UN troops. Fabian gives a litany of other near misses between the IDF and UNIFIL and speaks about the IDF's continued strikes on Hezbollah operatives throughout southern Lebanon. Some 50 members of a Hamas network in the Bethlehem area of the West Bank were detained in a series of recent operations. According to the Shin Bet, the suspects’ interrogations revealed that the leaders of the Hamas network recruited and set up terror cells, procured weapons and planned to carry out shootings against Israeli security forces and civilians. We ask Fabian whether he believes IDF operations similar to the evacuations and demolitions in the northern West Bank will be launched. Four residents of East Jerusalem’s Beit Safafa neighborhood have been arrested and will be charged with affiliation to the Islamic State and planning attacks against Jewish Israelis as part of a “great war of the end of days,” the Shin Bet security agency and Israel Police announced Friday. Fabian reminds listeners that there is precedent in Israel of the extreme ideology taking root in Palestinian and Arab Israeli communities. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Amid talk of its disarmament, Hamas said stockpiling advanced weapons abroad UNIFIL troops in Lebanon come under fire from IDF, which says it ‘misidentified’ them Hezbollah operative killed in strike on car near Tyre — IDF Israel detains 50 members of Hamas network in West Bank said to be planning attacks 4 East Jerusalem Palestinians held for Islamic State ties, prepping for ‘end of days’ war Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: Troops of the Nahal Brigade operate in southern Gaza's Rafah, in a handout photo issued on November 1, 2025. (Israel Defense Forces)See omnystudio.com/listener for privacy information.

Acts 21:1-14 "The Bound Man" - James Crampton

Parish Presbyterian Church Podcasts

Play Episode Listen Later Nov 17, 2025 40:20

Acts 21:1-14 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." 14 And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done." Key Words: Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will Keystone Verses: Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13) Download Bulletin

The Uncomfortable Path to Freedom

Trinity Presbyterian Church

Play Episode Listen Later Nov 16, 2025

Acts 21:1-16 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship cross-ing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to un-load its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

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The Cedars of Lebanon (Solomon)

Appleton Gospel Church

Play Episode Listen Later Nov 16, 2025 31:31

Solomon prepared to build the temple by negotiating with the pagan King Hiram of Tyre for timber, skilled workers, and other materials. What did God think about this? This text reveals a (perhaps surprising) pattern of God using Jews and Gentiles to build his house; a pattern that continues today in Christ. Read more...

god jesus christ jews gentiles lebanon tyre cedars king hiram

What is the significance of the city of Tyre in the Bible?

GotQuestions.org Audio Pages 2017-2019

Play Episode Listen Later Nov 13, 2025

What is the significance of the city of Tyre in the Bible? What biblical events occurred in the city of Tyre?

bible significance tyre

Psalm 45

CCPhilly Wednesday Teachings

Play Episode Listen Later Nov 12, 2025

45:1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. 45:3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. 45:4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. 45:5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. 45:8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. 45:9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. 45:10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; 45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. 45:12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. 45:13 The king's daughter is all glorious within: her clothing is of wrought gold. 45:14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. 45:15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace. 45:16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. 45:17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

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Çelet sot Panairi i Librit. Ja çfarë do sjellin Botimet “Pegi” në stendën e tyre/ Wake Up

Play Episode Listen Later Nov 12, 2025 21:04

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Ezekiel 31-32, Proverbs 24

Commuter Bible OT

Play Episode Listen Later Nov 11, 2025 19:23

We are in the section of Ezekiel's prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon's king, and neither he nor his kingdom will rise again to its former glory.Ezekiel 31 - 1:03 . Ezekiel 32 - 6:35 . Proverbs 24 - 14:24 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

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Gazetarja: Burrat shqiptarë tradhtojnë, gratë e tyre heshtin!/ Wake Up