Podcasts about Tyre

Feeling flat during your taper? Worried you've never ridden the full 56 miles before your first 70.3? Coach Rob answers listener questions on why tapering feels rubbish (and why you'll feel so much better by race day), and why you'll ride faster on race day than in training. He also covers whether you need a TT bike for Ironman courses like Austria (spoiler: there are probably more impactful upgrades to make first), how to train for the swim in a lake, and how fit you need to be a year out from IRONMAN. Plus athlete success stories from Ironman Wales and Leeds.Got a question for the show? Send it to ⁠⁠⁠⁠help@oxygenaddict.com⁠⁠⁠⁠Plus: Rob is having three and a half years' worth of hair cut off in mid-September and donating it to be made into a wig for a child with cancer. It costs around £700 to make the wig and he'd be so grateful for anybody that can share any amount - big or small - ⁠⁠⁠⁠⁠via this donation link⁠⁠⁠⁠⁠* * * * * * * *SPONSORS* * * * * * * *Thinking about your first Ironman or 70.3 in 2027? At ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Team Oxygenaddict,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ we specialise in helping busy professionals fit high-quality training around demanding jobs and family life. Book an application call today to find out if you'd be a good fit for Team Oxygenaddict here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://team.oxygenaddict.com/consultation-call/ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠* * * * * * * * * * * *⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠precisionfuelandhydration.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Precision Fuel & Hydration help athletes personalise their hydration and fuelling strategies for training and racing. Use the free ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fuel & Hydration Planner⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to get a personalised race nutrition plan for your next event. And then⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ book a free 20-minute video consultation⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ with a member of the PF&H Athlete Support Team to refine your strategy.Listeners get 15% off their first order of fuel and electrolytes with Precision Fuel & Hydration. Simply use code OXYGEN26 at checkout to claim your 15% discount

In this episode of Arise and Abide, Curtis and Sally read Isaiah 23 and reflect on God's judgment of Tyre, a wealthy and influential city brought low because of its pride. Their conversation explores the cycle of pride, shame, and self-reliance—and why changing outward behavior is not enough if the deeper condition of the heart remains unchanged. Curtis and Sally discuss the difference between healthy confidence and pridefulness, the temptation to measure our worth through performance or good works, and the freedom that comes when our identity rests in Christ instead of our own accomplishments. Isaiah 23 ultimately points beyond temporary correction to humanity's deeper need for Jesus. Through His grace, we do not have to hide in shame or build ourselves up through pride. Instead, we can acknowledge our need for God, give Him the glory for what He has done, and find our confidence in Christ. "If you want to boast, boast only about the Lord." — 1 Corinthians 1:31

A reported Israeli assessment raises serious questions about Lebanon's commitment to disarming Hezbollah. According to Israel's Channel 14, an Israeli political official claims that elements of the Lebanese Army may actually be coordinating with Hezbollah.After decades of failed security arrangements, Israel faces a fundamental question: Can it entrust its northern security to Lebanon, the United Nations and international guarantees?Israel withdrew from southern Lebanon in 2000. Following the 2006 Lebanon War, UN Security Council Resolution 1701 called for southern Lebanon to remain free of unauthorized armed forces. Yet Hezbollah subsequently expanded its military infrastructure, backed by Iran.Now, with renewed concerns about Lebanese Army cooperation with Hezbollah, the future of Israel's northern border is once again under debate.But there is another dimension to this story: biblical history.Joshua describes the inheritance of the tribe of Asher extending toward Sidon and Tyre. Jewish communities existed in southern Lebanon for centuries. Early Zionist leaders also advocated a northern frontier extending toward the Litani River.Could permanent Israeli control of southern Lebanon, potentially accompanied by sovereignty and renewed Jewish communities, provide a different security framework?This discussion explores the reported intelligence assessments, the history of Israel's northern border, Hezbollah's military presence, the limitations of international security guarantees and the biblical connections between the Jewish people and southern Lebanon.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Interview starts at 32:00 Dean Kinzer of Kinzer Coins joins Graham Dunlop and Darren Grimes for a wide ranging conversation about ancient coins, the family roots that pulled him into collecting, and why coins are really compact historical records. Dean explains how ancient coinage evolved from electrum globs and early stamped pieces into state backed currency, and why collectors can use coins to trace politics, propaganda, economics, and the rise and fall of civilizations. We discuss why ancient coins are still accessible to new collectors, how grading and slabbed coins reduce the risk of counterfeits, and why Dean built tools to help people understand value without getting burned. Along the way, the conversation covers Roman debasement, the Ides of March coin, Viking treasure, mythological imagery, and why the hobby is as much about education as it is about collecting.   Dean Kinzer is an ancient coin expert and founder of Kinzer Coins, known for helping collectors and history enthusiasts hold the past in their hands. Dean's journey into ancient coins began after his father's passing, when he received his father's extensive collection. He realized there was a gap in the market for trusted ancient coin expertise. As a decorated Iraq War veteran with an MBA, Dean brings discipline, structure, and integrity to the 2,700 year old field of ancient coins, collecting, and education. https://kinzercoins.com/ Special Audience Giveaway: TITLE - The 5 Best Ancient Coins for New Collectors URL - https://startancients.com   Key topics Dean shares his origin story growing up in a collector household, surrounded by baseball cards, American coins, and a father whose collection grew into a massive organized archive We discuss how caring for his father's collection after his illness led Dean to ancient coins, especially Biblical pieces like shekels of Tyre, tribute pennies, and widows mites The conversation explains the earliest coinage in western Turkey, including electrum, hand struck pieces, and the early fight against counterfeiting with striated designs and incuse punches Dean breaks down Croesus and the shift from stamped metal to formal state backed coinage across the Mediterranean We discuss how coin artistry evolved from utility to high relief portraits, signed dies, and city states using coins as civic identity Darren asks about money with no inherent value, and Dean uses Rome's debasement of silver to show how inflation and collapse appear directly in coinage The Roman denarius is traced from high purity silver to zero silver over roughly 60 years, with Caracalla, Aurelian, and the late empire used as key examples The show explores how coins functioned as propaganda, carrying messages across an empire when direct communication was difficult Dean highlights unusual and collectible themes on ancient coins, including wrestlers, athletes, astronomy, animals, music, boxing, gladiators, and mythological founders The discussion turns to the Ides of March coin, Julius Caesar's portrait on coinage, and why the Brutus Eid Mar coin is one of the most famous and valuable ancient coins Dean explains the modern collecting market, including slabbed coins, NGC grading, counterfeit prevention, and his own value guide and app for Roman imperial coins The episode closes with Dean talking about the diversity of the collecting community, the educational mission behind Kinzer Coins, and the idea of a surprise coin subscription concept sparked during the interview   Become a Lord or Lady with 1k donations over time. 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What if you could spend less time quoting people who are “just kicking tyres” and more time talking to customers who are genuinely ready to buy?If you're constantly quoting prospects who never seem to convert, the problem may start before your sales process even begins. In this episode, you'll learn how getting specific about your ideal customer profile can help you target people who are more likely to say yes, reduce wasted quoting time, and create a sales approach that speaks directly to the customers you want to serve.In this episode you'll discover:How to define your ideal customer profile using factors such as demographics, location, income, life stage, spending capacity, and specific needs.Why getting more specific about your target market can still leave you with far more potential customers than you actually need.How knowing exactly who you want to serve can influence your marketing, sales messaging, quoting process, testimonials, product range, sales territory, and customer experience.Play this episode to learn how to identify and target the customers most likely to say yes, so you can quote fewer tyre-kickers and close more of the right deals. New episodes every Monday, Wednesday and Friday.Take our Free Quote Quiz now to Kickstart Your Sales Growth:https://quiz.typeform.com/to/ByHoaj2bSales & Marketing Workshops with Ben Wright:https://space.1111studios.com.au/workshops-waitlistTo see how we've helped business grow their sales:Read Client ResultsWatch TestimonialsOr email Ben if you would like to get in touch: hello@strongersalesteams.comThis podcast helps the entrepreneur, founder, CEO, and business owner in the trade, construction and industry segments, regain focus, build confidence, and achieve measurable results through powerful sales training, effective sales strategy, and expert sales coaching—guiding every sales leader, sales manager, and sales team in mastering the sales process, optimizing the sales pipeline, and driving business growth while fostering leadership, balance, and freedom amidst overwhelm, stress, and potential burnout, creating lasting peace of mind and smarter decision making for every California business and Australia business ready to scale up with excellence in sales management , through refined sales processes, proven trade sales techniques, and strategic sales leadership that strengthens sales process execution, accelerates sales team development, builds stronger sales teams, improves time management for sales, drives resilience and results, increases team results across the construction industry and wider industry sales sectors, and supports sustainable trading growth that continues to drive results through an effective management process in modern trade sales.

"Faith in Affliction" September 27, 2026                                              Matthew 15:21-31 Pastor Tony Felich  Sermon Application [file]   ----more---- Matthew 15:21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. [22] And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” [23] But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” [24] He answered, “I was sent only to the lost sheep of the house of Israel.” [25] But she came and knelt before him, saying, “Lord, help me.” [26] And he answered, “It is not right to take the children's bread and throw it to the dogs.” [27] She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” [28] Then Jesus answered her, “O woman, great is your faith! Let it be done for you as you desire.” And her daughter was healed instantly.[29] Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. [30] And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, [31] so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.    When trials drive us to Christ, we discover that His mercy is greater than our need.         •  Come to Christ with your need. (21-22)       •  Cling to Christ when you don't understand. (23-25)         •  Trust the abundance of Christ's mercy. (26-31)

On today's Bible Answer Man broadcast, Hank answers the following questions:How could a sovereign God allow children to be kidnapped and murdered? What can we as Christians do about this besides pray and fast? Joe - El Paso, TX (0:52)Why is the King of Tyre referred to as Lucifer in Isaiah 14:12? Is this talking about Lucifer? Bill - Sumter, SC (3:17)How did Mary conceive Jesus without passing on her sin to Him? Joyce - Spokane, WA (7:17)My girlfriend just became a believer. Can you give me advice for mentoring a new Christian? Zach - Tulsa, OK (15:11)When reading the Bible, how do we know when Jesus was speaking directly to the disciples, or to all Christians in general? Jim - Bakersfield. CA (18:25)Can you explain the rending of the veil at Christ's death? Wayne - VA (21:44)

Talk of big wheels continue to dominate headlines in the cycling tech world. This past week, Trek and Scott raced production-ready 32ers at the World Cup round in Utah, while Sea Otter Europe showcased other production-ready options. With that, Dave Rome chats with Escape's Suvi Loponen and Alex Hunt about what they each saw in person at these respective events. For Suvi, Sea Otter Europe, with about 80,000 attendees this year, offered an opportunity for a vibe check from members of the European bicycle industry. Members on our member-only feed will also hear Ask a Wrench, this week with Zach Edwards. Time stamps: 00:02:00 - Big brand 32ers revealed  00:09:45 - Sea Otter Europe  00:14:00 - Suvi rides a 32er  00:18:00 - Other big things seen at Euro Sea Otter  00:19:00 - Tyre options are growing quickly 00:23:00 - Industry vibe check at Sea Otter  00:27:00 - On-the-ground interviews 00:51:00 - Ask a Wrench (members only)  00:53:00 - How to service a cartridge bearing  00:59:00 - When to measure chain wear (and our go-to tools)  01:08:00 - How to deal with a rusty part

This sermon explores the prophetic judgments against surrounding nations in Ezekiel chapters 25 through 28, highlighting how God uses these judgments to reveal His holiness and sovereignty. The central theme asserts that while God disciplines His own people for sin, He also holds other nations accountable for their contempt, pride, and greed, ensuring that His justice is not overlooked. The text emphasizes that the purpose of this judgment is not merely punishment but the vindication of God's character and the preservation of His covenant people. By contrasting the sinful attitudes of nations like Tyre and Sidon with the humility of Christ in Philippians 2, the message calls believers to reject self-deification and false security. Ultimately, the sermon points to the Messiah as the solution to human sin, offering hope and restoration to those who trust in God's grace.

This sermon explores the prophetic judgments against surrounding nations in Ezekiel chapters 25 through 28, highlighting how God uses these judgments to reveal His holiness and sovereignty. The central theme asserts that while God disciplines His own people for sin, He also holds other nations accountable for their contempt, pride, and greed, ensuring that His justice is not overlooked. The text emphasizes that the purpose of this judgment is not merely punishment but the vindication of God's character and the preservation of His covenant people. By contrasting the sinful attitudes of nations like Tyre and Sidon with the humility of Christ in Philippians 2, the message calls believers to reject self-deification and false security. Ultimately, the sermon points to the Messiah as the solution to human sin, offering hope and restoration to those who trust in God's grace.

David Larmour Sunday 20th September 2026, evening The post Tyre Fallen – Isaiah 23 appeared first on Welbeck Road Evangelical Church.

→ Watch on YouTube → Detailed Show Notes (00:00) Nephi's keys to understanding Isaiah.(02:23) The destruction of Babylon is prophesied. Woes are proclaimed to the nations round about Judah.(07:50) The King of Babylon is seen in vision as a type of Lucifer, son of the morning.(15:35) The Great Exchange. Babylon and Israel change places as Babylon sits on the ground and Israel takes the throne.(19:49) Isaiah's code speech has various interpretations. The politics of Isaiah's day are used to teach deeper truths.(23:51) Chapters 15-21.(26:05) Eliakim replaces Shebna as Hezekiah's servant in Isaiah 22. Eliakim is described as “a nail in a sure place,” which has reference to Jesus and his trustworthiness.(35:28) Isaiah predicts the destruction of the merchant city of Tyre.(36:49) Desolation and victory. The earth will be cleansed and the wicked will be destroyed, but the righteous will be spared. After it is cleansed, the Lord will reign in Zion.(40:25) God remembers and gives power to those those that wait for him.(43:24) The Book of Revelation contains parallel images of the faithful bride of Christ and the whore of all the earth.(48:12) The drunkards of Ephraim will be trodden under foot.(50:29) The strong city and the lofty city are compared by Isaiah. Isaiah sees the saints of past ages that have brought forth the spirit of our salvation. All will rise in the resurrection.(56:28) Isaiah 27 presents images of God slaying the dragon in the sea and Israel blossoming and prospering.(57:51) The parable of God's plan in history working with fitches, cummin, wheat, barley, and rie. Those who come to earth with unfavorable circumstances will have a gentler judgement. God will account for our degree of difficulty.(1:06:27) The coming forth of a sealed book, The Book of Mormon, is a marvelous work and a wonder. The book is sealed to those who are unwilling to read it.(1:15:36) Judah is reproved for turning to surrounding nations for help. The Lord tells the king to not rely on the flesh. Isaiah promises that God will defend and preserve his people.(1:19:38) Isaiah 34 is a prophecy against Idumea, or the people of Edom. Isaiah 35 speaks of a day of restoration, where the desert will blossom and the Lord will be victorious. The ransomed of the Lord will return and come to Zion with songs and everlasting joy. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27) appeared first on Talking Scripture.

On today's Bible Answer Man broadcast (09/14/26), Hank answers the following questions:How could a sovereign God allow children to be kidnapped and murdered? What can we as Christians do about this besides pray and fast? Joe - El Paso, TX (0:50)Why is the King of Tyre referred to as Lucifer in Isaiah 14:12? Is this talking about Lucifer? Bill - Sumter, SC (3:17)How did Mary conceive Jesus without passing on her sin to Him? Joyce - Spokane, WA (7:17)Who was Cain's wife? Josh - Edmonton, AB (15:13)Where did sin come from if God didn't create sin? Dwayne - Durham, NC (17:09)Did Moses believe there were other gods? Mark - St. Louis, MO (20:07)Does the Bible condemn polygamy? Matt - Bismarck, MO (23:09)

fWotD Episode 3419: Melisende of Jerusalem Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Monday, 14 September 2026, is Melisende of Jerusalem.Melisende (c. 1109 – 11 September 1161) was the queen of Jerusalem from 1131 to 1152. She was the first female ruler of the Kingdom of Jerusalem and the first woman to hold a public office in the crusader kingdom. Her fame grew in her lifetime for her generous support of the various Christian communities in her kingdom. Contemporary chronicler William of Tyre praised her wisdom and abilities, while modern historians differ in their assessment.Melisende was of mixed Frankish–Armenian heritage, the eldest daughter of King Baldwin II and Queen Morphia. In the late 1120s, when it became clear that her father was unlikely to have a son, she was declared heir presumptive to the throne and married Fulk of Anjou. Baldwin II died in 1131, having conferred the kingdom on Melisende, Fulk, and their son Baldwin III. Melisende and Fulk were crowned shortly after.Early in their joint reign, King Fulk attempted to rule without Queen Melisende. Barons led by Melisende's kinsman Count Hugh II of Jaffa revolted in 1134 and, although Hugh was defeated and exiled, Melisende grew powerful and terrorized the king and his supporters until he agreed to accord a share of the government to her. Once reconciled, they had another son, Amalric, and Fulk no longer made any decision in the kingdom without Melisende's assent. During their joint rule, Melisende managed Church relations and patronage. The couple eschewed wars of conquest and instead focused on strengthening the kingdom's defenses. After Fulk died in 1143, Melisende assumed full power and was crowned together with their elder son, Baldwin III. Baldwin reached the age of majority in 1145, but Melisende refused to cede any authority to him. After the fall of Edessa in 1144, Melisende urged a military intervention from Europe, which led to the Second Crusade.Melisende's relationship with Baldwin III collapsed in 1150 as she further reduced his role in state affairs. In 1152, the High Court divided the kingdom between mother and son. Within weeks, however, Baldwin invaded Melisende's portion and besieged her in the Tower of David. Melisende agreed to step down and retire to Nablus. She continued to involve herself in the affairs of her family, who also ruled the crusader states of Antioch and Tripoli. Although her influence in Jerusalem became limited, she counseled Baldwin and took a successful military initiative in his absence. Her patronage and involvement in ecclesiastical matters also continued. She died in 1161 after becoming incapacitated by an illness, possibly a stroke.This recording reflects the Wikipedia text as of 00:22 UTC on Monday, 14 September 2026.For the full current version of the article, see Melisende of Jerusalem on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Olivia.

Wednesday 9/9/26

Tuesday 9/8/26

FROM TODAY'S RECAP: - Article: Is Ezekiel Speaking of Satan or the King of Tyre - Article: Is the King of Tyre prophecy in Ezekiel 28 referring to Satan? - Invite your friends and family to start the NT with you! Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 29–32; Revelation 11 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this September 5th episode, Hunter guides us through Ezekiel 29–32 and Revelation 11. Ezekiel speaks into a world dominated by powerful empires. Egypt appears strong and permanent, but the prophet reminds us that nations built upon violence, conquest, and human pride eventually pass away. Assyria, Egypt, Tyre, Ethiopia, and the other great powers all seemed invincible in their day. None of them were. Against this backdrop, Ezekiel repeatedly marks time according to the captivity of King Jehoiachin. His very name carries a reminder that God upholds. Even while Jehoiachin remains imprisoned and God's people live in exile, God has not forgotten them. Revelation 11 widens the horizon even further. The kingdoms that appear to rule the world do not possess the future. John hears the declaration that the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever. Today's devotion is an invitation for anyone who feels trapped in a season of waiting, loss, or captivity. The circumstances that seem permanent are not permanent. Empires fall. Seasons end. Prison doors open. But the steadfast love of God endures forever. TODAY'S DEVOTION: He is steadfast. Ezekiel is marking time. Again and again, he tells us where he is in the story by measuring the years, months, and days of King Jehoiachin's captivity. Jehoiachin has been taken away to Babylon. The king is in prison. Jerusalem is broken. God's people are scattered. And Ezekiel is counting the days. Maybe you know what that feels like. Sometimes we measure our lives according to our own captivity. It has been six months since the diagnosis. Three years since the relationship ended. Five years since the loss. Ten years since the dream disappeared. We remember when life changed, and without realizing it, we begin measuring everything from that moment. Ezekiel does something like that. But there is something fascinating about the name of this captive king. Jehoiachin means something like, "The Lord will uphold." Imagine that. Every time Ezekiel marks another year of captivity, he speaks the name of a man whose very name bears witness to the steadfastness of God. The Lord will uphold. The circumstances seem to say otherwise. Babylon appears to have won. The great empires seem permanent. Egypt looks powerful. The gods of war appear to rule the world. But Ezekiel looks across history and reminds us that these empires come and go. Assyria comes and goes. Egypt comes and goes. Tyre comes and goes. Babylon itself will come and go. The kingdoms built through violence, fear, conquest, and domination eventually find their way into the grave. But God remains. He is steadfast. He upholds. And Revelation 11 gives us an extraordinary picture of where all of this is heading. John hears loud voices in heaven declaring that the kingdom of the world has become the kingdom of our Lord and of his Christ. And he will reign forever. That is the direction of history. Not toward the endless reign of Babylon. Not toward the endless reign of Egypt. Not toward the endless reign of violence, fear, greed, or death. History is moving toward Christ. The kingdoms of this world will give way to the kingdom of our Lord and his Christ. And his kingdom is unlike the kingdoms we build. Jesus does not conquer through violence. He conquers through self-giving love. He does not climb over others to seize a throne. He empties himself. He kneels. He serves. He gives his life. This is our King. And this King is steadfast. Maybe you're going through a hard time today. Maybe you're measuring time according to the days of your captivity. If so, remember Jehoiachin. For more than thirty years he lived as a prisoner in Babylon. Thirty years is a long time to wait. But his story wasn't over. Eventually a new king came to the throne of Babylon. Jehoiachin was released from prison. His prison clothes were removed. He was given new clothes, and a permanent place was prepared for him at the king's table. What a picture of grace. The prisoner is brought out. He is clothed. He is given a seat at the table. That sounds a lot like the gospel to me. God has not forgotten you in your captivity. He is steadfast. He will uphold you. The circumstances you see today are not the whole story. The powers that frighten us are temporary. The grave is not permanent. Death does not get the final word. Christ does. So live today in the light of the steadfast God of your salvation. Trust his heart even when you cannot understand his timing. Remember that he is holding you even when you feel like you are barely holding on. His faithful love endures forever. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

A second letter from James (in response to Murray answering his first!) James asks about ancient sieges - in particular, how Tyre fell to Alexander in 322 BC, and he also asks what Murray's favourite sieges are. Murray obliges with an overtime rant!   Join us on Patreon patreon.com/ancientwarfarepodcast  

What if the two massive bronze pillars at the entrance of Solomon's Temple were never meant to hold anything up, but were meant to tell everyone who entered something about God? In 1 Kings 7, Ari Abramowitz and Jeremy Gimpel discover the powerful meaning behind Yachin and Boaz, the remarkable craftsman who helped build the Temple, and the deeper connection between Israel, the nations, and the House of God. In this chapter we learn: -Solomon's 13-year palace and the striking contrast with the seven years spent building the House of God. -Hiram the craftsman, a man connected to both Israel and Tyre, and his connection to Betzalel and the construction of the Mishkan. -The biblical pattern of righteous people from the nations becoming part of Israel's story, including Rahav, Ruth, Yitro, and Hiram. -The significance of the enormous bronze pillars Yachin and Boaz at the entrance to the Temple. -Why Yachin means “He will establish” and Boaz means “In Him is strength.” -The deeper calling of Israel to be a testimony to the nations and a light pointing toward the prophetic future of Jerusalem.

What happens when Israel finally experiences peace? In 1 Kings Chapter 5, Solomon rules over a kingdom at rest, Israel dwells securely under its vine and fig tree, and the conditions are finally in place to begin building the Temple. But this chapter asks a question that reaches far beyond ancient Israel: when Hashem gives us peace, what will we build with it? In this chapter of Prophets of Israel Daily, Ari Abramowitz and Jeremy Gimpel explore the deeper meaning of Solomon's peaceful kingdom, the connection between Solomon's borders and God's promise to Abraham, the "vine and fig tree" as a picture of redemption, and the extraordinary partnership between Israel and Hiram, the king of Tyre. In this chapter, learn: -Why 1 Kings 5 may give us a picture of the "days of old" we ask Hashem to renew. -Solomon's kingdom stretching from the Euphrates toward the border of Egypt—and its connection to the covenant with Abraham. -The biblical meaning of Israel dwelling securely "under his vine and under his fig tree." -Why peace is not the goal, but the opportunity to build. -Solomon's extraordinary wisdom and his "breadth of heart." -Hiram, the king of Tyre, and the role of the nations in helping build the House of God. -The powerful connection between Solomon's builders and the reality of Israeli reserve duty today. -The imagery of stones being shaped in the quarry—out of sight—as a picture of where Israel may be today. -The question Solomon's generation leaves for us: When Hashem finally gives us the quiet, what will we build with it?

Silca claims to have found the fastest tyre compound for their new road and gravel tyres. While we debate some Cat 5 racers behave baldly. What are "junk" miles and Jesse has his quarterly crisis about the future of racing and riding.

My Soul Longs for the Courts of the LordTo the choirmaster: according to The Gittith.[a] A Psalm of the Sons of Korah.84 How lovely is your dwelling place,    O Lord of hosts!2 My soul longs, yes, faints    for the courts of the Lord;my heart and flesh sing for joy    to the living God.3 Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,at your altars, O Lord of hosts,    my King and my God.4 Blessed are those who dwell in your house,    ever singing your praise! Selah5 Blessed are those whose strength is in you,    in whose heart are the highways to Zion.[b]6 As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7 They go from strength to strength;    each one appears before God in Zion.8 O Lord God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9 Behold our shield, O God;    look on the face of your anointed!10 For a day in your courts is better    than a thousand elsewhere.I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11 For the Lord God is a sun and shield;    the Lord bestows favor and honor.No good thing does he withhold    from those who walk uprightly.12 O Lord of hosts,    blessed is the one who trusts in you!Glorious Things of You Are SpokenA Psalm of the Sons of Korah. A Song.87 On the holy mount stands the city he founded;2     the Lord loves the gates of Zion    more than all the dwelling places of Jacob.3 Glorious things of you are spoken,    O city of God. Selah4 Among those who know me I mention Rahab and Babylon;    behold, Philistia and Tyre, with Cush[a]—    “This one was born there,” they say.5 And of Zion it shall be said,    “This one and that one were born in her”;    for the Most High himself will establish her.6 The Lord records as he registers the peoples,    “This one was born there.” Selah7 Singers and dancers alike say,    “All my springs are in you.”+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Esarhaddon inherited the Neo-Assyrian Empire at the height of its power—but his kingship looked very different from that of the warrior-kings who came before him. Plagued by questions of legitimacy, surrounded by prophets and diviners, and often absent from his own military campaigns, Esarhaddon nevertheless presided over an extraordinarily aggressive and successful Assyrian state.This episode follows the first half of Esarhaddon's reign: the rebuilding of Babylon, the rise of prophecy as a political force, wars against Chaldeans and Arabs, the arrival of the Cimmerians, the destruction of Sidon, the treaty with Baal of Tyre, and the strange expedition to Bazu. Along the way, we look at how Assyrian kingship was changing, how religion and factional politics shaped the court, and how an empire built for conquest could continue functioning even when its king was no longer personally leading every army.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

Why was God so angry with Tyre, and how does Tyre’s history prove the Bible is true?In this episode of Shadows to Substance, Pastor George Sayour explores the biblical and historical significance of the Mediterranean city of Tyre.Though Tyre was once an ally of Israel through David, Solomon, and King Hiram, Scripture repeatedly pronounces judgment against it in Isaiah, Jeremiah, Ezekiel, Joel, Amos, and Zechariah.George shows how prophecies about Tyre were fulfilled through Nebuchadnezzar, Alexander the Great, and later historical judgments, while also pointing to the deeper issue beneath Tyre’s downfall: pride, wealth, self-sufficiency, and rejection of God. Yet even in judgment, Scripture holds out hope that Gentile nations like Tyre can be humbled, restored, and brought under the lordship of Christ.

Why was God so angry with Tyre, and how does Tyre's history prove the Bible is true?In this episode of Shadows to Substance, Pastor George Sayour explores the biblical and historical significance of the Mediterranean city of Tyre.Though Tyre was once an ally of Israel through David, Solomon, and King Hiram, Scripture repeatedly pronounces judgment against it in Isaiah, Jeremiah, Ezekiel, Joel, Amos, and Zechariah.George shows how prophecies about Tyre were fulfilled through Nebuchadnezzar, Alexander the Great, and later historical judgments, while also pointing to the deeper issue beneath Tyre's downfall: pride, wealth, self-sufficiency, and rejection of God. Yet even in judgment, Scripture holds out hope that Gentile nations like Tyre can be humbled, restored, and brought under the lordship of Christ.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Why was God so angry with Tyre, and how does Tyre’s history prove the Bible is true?In this episode of Shadows to Substance, Pastor George Sayour explores the biblical and historical significance of the Mediterranean city of Tyre.Though Tyre was once an ally of Israel through David, Solomon, and King Hiram, Scripture repeatedly pronounces judgment against it in Isaiah, Jeremiah, Ezekiel, Joel, Amos, and Zechariah.George shows how prophecies about Tyre were fulfilled through Nebuchadnezzar, Alexander the Great, and later historical judgments, while also pointing to the deeper issue beneath Tyre’s downfall: pride, wealth, self-sufficiency, and rejection of God. Yet even in judgment, Scripture holds out hope that Gentile nations like Tyre can be humbled, restored, and brought under the lordship of Christ.

12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei. 13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles).Et cum dies factus esset, vocavit discipulos suos : et elegit duodecim ex ipsis ( quos et apostolos nominavit) : 14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomaeum, 15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,Matthaeum, et Thomam, Jacobum Alphaei, et Simonem, qui vocatur Zelotes, 16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.et Judam Jacobi, et Judam Iscariotem, qui fuit proditor. 17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judaea, et Jerusalem, et maritima, et Tyri, et Sidonis, 18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur. 19 And all the multitude sought to touch him, for virtue went out from him, and healed all.Et omnis turba quaerebat eum tangere : quia virtus de illo exibat, et sanabat omnes.St Bartholemew the Apostle is believed to be the same as the Nathanael that was praised by Jesus as the Israelite in whom was no guile. His name means son of Tholemy. He preached in India and Armenia. He was flayed alive and then beheaded in AD 71 for his faith.

https://wels2.blob.core.windows.net/daily-devotions/20260821dev.mp3 Listen to Devotion Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” Matthew 15:21-22 Don’t Think You Are Not Welcome This woman had every reason to stay away from Jesus. She was a Canaanite. Jesus was a Jew. For centuries, there had been a separation between Jews and Gentiles. The Canaanites were not part of Israel. They were not heirs of the Old Testament covenant in the same way the Jewish people were. Yet she came anyway. Desperation certainly played a role. Her daughter was suffering terribly. But there was something more. This woman believed that Jesus could help. She even addressed him as “Lord, Son of David,” recognizing him as the promised Messiah. Somehow, she had come to trust that this Jewish teacher was more than a teacher. He was the Savior. What happened next might seem discouraging at first. Jesus initially remained silent. Then he spoke of being sent to the lost sheep of Israel. Yet the woman did not give up. She continued to plead for mercy. She trusted that Jesus’ compassion was greater than the barriers that seemed to stand between them. And she was right. By the end of the account, Jesus praised her faith and granted her request. Her daughter was healed, and the outsider was welcomed. What a beautiful picture of God’s grace toward us. By nature, we too were outsiders. Sin separated us from God. We had no claim upon his favor and no right to stand in his presence. Yet he came to save the world. Through his perfect life, sacrificial death, and glorious resurrection, he opened the door of salvation to all people. Like the Canaanite woman, we approach Jesus empty-handed. We come seeking mercy, not deserving rewards. We come confessing our need, not our worthiness. And like that woman, we discover that Jesus welcomes us. So come to him boldly. The mercy you seek is found in him, and his welcome is greater than you ever expected. Prayer: Lord Jesus, thank you for welcoming me into your family through your saving grace. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God's judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read. Isaiah 23 - 1:03 .  Isaiah 24 - 4:30 .  Isaiah 25 - 9:16 .  Isaiah 26 - 11:58 .  Isaiah 27 - 16:00 .  Psalm 140 - 19:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

https://wels2.blob.core.windows.net/daily-devotions/20260821dev.mp3 Listen to Devotion Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” Matthew 15:21-22 Don’t Think You Are Not Welcome This woman had every reason to stay away from Jesus. She was a Canaanite. Jesus was a Jew. For centuries, there had been a separation between Jews and Gentiles. The Canaanites were not part of Israel. They were not heirs of the Old Testament covenant in the same way the Jewish people were. Yet she came anyway. Desperation certainly played a role. Her daughter was suffering terribly. But there was something more. This woman believed that Jesus could help. She even addressed him as “Lord, Son of David,” recognizing him as the promised Messiah. Somehow, she had come to trust that this Jewish teacher was more than a teacher. He was the Savior. What happened next might seem discouraging at first. Jesus initially remained silent. Then he spoke of being sent to the lost sheep of Israel. Yet the woman did not give up. She continued to plead for mercy. She trusted that Jesus’ compassion was greater than the barriers that seemed to stand between them. And she was right. By the end of the account, Jesus praised her faith and granted her request. Her daughter was healed, and the outsider was welcomed. What a beautiful picture of God’s grace toward us. By nature, we too were outsiders. Sin separated us from God. We had no claim upon his favor and no right to stand in his presence. Yet he came to save the world. Through his perfect life, sacrificial death, and glorious resurrection, he opened the door of salvation to all people. Like the Canaanite woman, we approach Jesus empty-handed. We come seeking mercy, not deserving rewards. We come confessing our need, not our worthiness. And like that woman, we discover that Jesus welcomes us. So come to him boldly. The mercy you seek is found in him, and his welcome is greater than you ever expected. Prayer: Lord Jesus, thank you for welcoming me into your family through your saving grace. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Great Is Your Faith! Matthew 15:28 “Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.” I have heard this story in the Bible many times and I am sure you have too.  Right before this verse is the story of the woman who was asking Jesus to heal her daughter. Here is the story found in Matthew 15:21-28 “Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”  But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.”  He answered, “It is not fair to take the children's food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly. I have heard several sermons on this story.  The focus always seems to be on why Jesus spoke to her the way that He did and why He said the things that He said.  I think those are important things to discuss because it sounds like He is being very rude.  If you have not heard any sermons or any explanations of why Jesus said the things He said, I recommend you look them up as it is very interesting.  However, what the Holy Spirit highlighted for me today is the very last line in this story.  Jesus said, “‘Woman, great is your faith! Let it be done for you as you wish.' And her daughter was healed instantly.” This came right after the woman said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table.” What the Holy Spirit told me is that we don't have to be perfect to receive healing. This woman was not one of the chosen people and yet she believed that even the crumbs left over after the chosen people had been healed would have enough power to heal her daughter.  She knew she wasn't one of the chosen people.  She knew she didn't have a right, so to speak, to be asking Jesus for anything, let alone a miracle, and yet she was brave enough to ask anyway.   It's interesting, when I read the words, “even the dogs eat the crumbs that fall from the master's table,” I heard the Holy Spirit say, you are like the crumbs.  I had no idea what he meant by this.  Then I felt like he was saying, we think we need to be perfect to either ask for healing or pray for others for healing.  The Holy Spirit was telling me we don't have to be perfect.  This woman was not perfect and yet she knew she needed a miracle and although she didn't really know Jesus, she believed in His power and knew He could heal her daughter.  She knew, without a doubt that He could heal her daughter.  She even said when she called out, “Lord, son of David.” Even his apostles were struggling to see who He truly was and yet this woman could see.   If we want to be used by the Holy Spirit to pray for others then we don't need to be perfect, we just need to be willing and humble.  This woman humbled herself and knelt before Jesus.  She begged Him to heal her daughter.  She did not get caught up in what she should or shouldn't do.  She didn't get caught up in what He was saying or how He was saying it.  She needed Him to heal her daughter and she kept asking and persisting until He did.  We can all learn a lot from this woman.  Her faith was so powerful it saved her child.   Whom do you know that could use some prayers like this?  This woman knew she had nothing to lose and everything to gain by begging Jesus to heal her daughter.  Are we playing it too safe with our prayers?  Are we holding back when we ask Jesus for healing or not even asking Him to heal our loved ones because we don't want to bother Him or we don't feel we are worthy?  Are we asking for things, but not the big things, not the things we really want because we are afraid we won't get them?  Are we protecting ourselves from the letdown of our prayers not being answered so we don't ever ask?   I know this is for someone today because it is very strong in my thoughts right now.  God wants me to tell you to stop holding back and stop playing it small with your prayers.  God has some amazing blessings for you and yet He is waiting for you to ask.  He is waiting for you to trust that He will answer your prayers, even if they seem a bit impossible, even if they seem extremely impossible.  God is telling us to ask Him anyway! I feel as though He really wants us to understand that we are not bothering Him with our prayers.  We honor Him when we pray to Him and ask Him for help, especially when we ask Him for big, bold, audacious things.  That is not a word I use often, but I felt that was the word I was supposed to use there.   Wouldn't it be great one day to be sitting there, or standing there with Jesus, and then He turns to us and says, “Woman, or man, great is your faith!” I long for that day.  That image, that vision is enough for me to do all I can to increase my faith.  The image of Jesus saying that to me gives me the strength and fortitude to pray the litany of trust and the litany of humility often.  That image gives me the strength to call on the Lord whenever I need Him.  The woman in the verse today had great faith.  She believed He was who He said He was, she believed in His power and she wasn't afraid to ask Him for help. How about us? Dear Heavenly Father, I ask that you bless each and every person listening to this episode.  Lord, we want to have great faith, please help us.  We want to come to you when we are in need.  We want to ask you the big, bold, audacious prayers.  We believe Lord, help our unbelief.  We love you Lord and we ask all of this in accordance with your will and in Jesus' holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus.   I look forward to meeting you here again tomorrow.  Remember, Jesus loves you, and so do I! Have a blessed day. www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

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John Maytham speaks to Nduduzo Chala about potential Chinese investment in South Africa's tyre manufacturing industry. Presenter John Maytham is an actor and author-turned-talk radio veteran and seasoned journalist. His show serves a round-up of local and international news coupled with the latest in business, sport, traffic and weather. The host’s eclectic interests mean the program often surprises the audience with intriguing book reviews and inspiring interviews profiling artists. A daily highlight is Rapid Fire, just after 5:30pm. CapeTalk fans call in, to stump the presenter with their general knowledge questions. Another firm favourite is the humorous Thursday crossing with award-winning journalist Rebecca Davis, called “Plan B”. Thank you for listening to a podcast from Afternoon Drive with John Maytham Listen live on Primedia+ weekdays from 15:00 and 18:00 (SA Time) to Afternoon Drive with John Maytham broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/BSFy4Cn or find all the catch-up podcasts here https://buff.ly/n8nWt4x Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

An IDF soldier answers the genocide charge with what he saw in Gaza.In this episode, Pastor Nathan Brown talks with Rabbi Pesach Wolicki and his son, IDF reserve Sergeant First Class Meir Wolicki, who served three years in Gaza and Lebanon. The rabbi opens Psalm 83 as the Bible's theology of war, and the IDF soldier walks through evacuating civilians, the famine claims, and the first Gazan family he ever saw. Perfect for the commute or the drive home.You'll Learn:✅ Why Psalm 83 names Philistia and Tyre, and where those places are today✅ How an IDF soldier answers the genocide and starvation charges✅ What Exodus 19 says about God's purpose for Israel and the nations✅ Why one rabbi says Christians are ignoring the persecuted Church

Every great artist from Caravaggio to Frida Kahlo has fought the same invisible war, and Stephen Roach makes the case that it is not a coincidence.In this solo reflection, Stephen traces a decade-long question that has haunted him: why does creative expression seem to attract so much internal and external opposition? Drawing on scripture, church history, and the lives of artists who battled addiction, trauma, and mental illness, he builds a case for why creativity and faith are so deeply intertwined, and why that connection makes artists a centerpiece in a spiritual battle. He highlights an uncanny parallel between the King of Tyre in Ezekiel 28 and the artisans in Exodus, then lands in the present moment, asking what it means to keep making human art in an age of artificial intelligence. Listeners will walk away with a framework for understanding creative resistance and a renewed sense of why their work matters.KEY TOPICS COVERED• Why creativity is rooted in the image of God• The historical pattern of struggle among great artists, from addiction to mental illness• The church's complicated relationship with the arts• What the rise of AI means for the future of human creativity• Why art may be the last human frontier in an automated worldABOUT THE HOSTStephen Roach is the host of Makers and Mystics, a podcast exploring the intersection of creativity, faith, and the human experience. He is an artist, curator, poet, and musician. He is currently writing How to See Invisible Things, a book exploring the inner life of art and faith. Stephen has spent over a decade advocating for creativity as a spiritual discipline.RESOURCES AND LINKS The War of Art by Steven Pressfield - referenced for its concept of Resistance and creative struggleSend us Fan MailSupport the showSign Up for Our Newsletter! http://eepurl.com/g49Ks1Connect with Makers & MysticsWebsite: https://makersandmystics.comPatreon: https://patreon.com/makersandmysticsInstagram: https://instagram.com/makersandmystics

Herod Agrippa I Ruled 41-44 A.D. Grandson of King Herod the Great Imprisoned Peter during Passover in 42 or 43 A.D. He died before Passover of 44 A.D.   Herod went from Judea to Caesarea following Peter's angelic escape from prison. Herod was quarreling with the people of Tyre and Sidon. They joined together asking for an appointment with Herod requesting for peace as they depended on Herod for their food supply.    From writings from Flavius Josephus "Antiquities of the Jews, Book 19" (Translator: Paul L. Maier) Josephus tells us that Herod met with the representatives of Tyre and Sidon in the theater at Caesarea. (Pastor shares pictures of the restored theater today.)     Josephus goes on to share that as Herod entered the theater, "dressed in a garment of woven silver, … his flatterers at once started addressing him as a god." This is just what the Luke (author of Acts) tells us in verses 21-22. "… Herod, wearing his royal robes, sat on his throne …. They shouted, 'This is the voice of a god, not of a man.'" Josephus also adds the following: "The king did not censure them nor reject their flattery as impious." (Josephus, Antiquities 19:343)   Continuing with Luke's narrative in Acts 12:23-24 we read, "Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. But the word of God continued to spread and flourish."   Josephus tells us that Herod, "died after five days of unremitting pain. He was 54 years old."   What do we learn? The word of God endures forever His word is faithful and true Even when His people suffer greatly, in the end God wins and so will we. This account gives a vivid reminder of the power of the Gospel of Jesus, the power of the Living God to comfort and strengthen His own, and the power of God to bring a new and just creation, a new heaven and a new earth. And that is what we await as we continue to walk with Him.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Watch via our app. Text HELLO to 888-364-4483 to download our app.

Matthew 15:21-28At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out,"Have pity on me, Lord, Son of David! My daughter is tormented by a demon." But Jesus did not say a word in answer to her. Jesus' disciples came and asked him,"Send her away, for she keeps calling out after us."He said in reply,"I was sent only to the lost sheep of the house of Israel."But the woman came and did Jesus homage, saying, "Lord, help me." He said in reply,"It is not right to take the food of the childrenand throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scrapsthat fall from the table of their masters." Then Jesus said to her in reply,"O woman, great is your faith! Let it be done for you as you wish." And the woman's daughter was healed from that hour.

Matthew 15:21-28At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out,"Have pity on me, Lord, Son of David! My daughter is tormented by a demon." But Jesus did not say a word in answer to her. Jesus' disciples came and asked him,"Send her away, for she keeps calling out after us."He said in reply,"I was sent only to the lost sheep of the house of Israel."But the woman came and did Jesus homage, saying, "Lord, help me." He said in reply,"It is not right to take the food of the childrenand throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scrapsthat fall from the table of their masters." Then Jesus said to her in reply,"O woman, great is your faith! Let it be done for you as you wish." And the woman's daughter was healed from that hour.

Matthew 15:21-28At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out,"Have pity on me, Lord, Son of David! My daughter is tormented by a demon." But Jesus did not say a word in answer to her. Jesus' disciples came and asked him,"Send her away, for she keeps calling out after us."He said in reply,"I was sent only to the lost sheep of the house of Israel."But the woman came and did Jesus homage, saying, "Lord, help me." He said in reply,"It is not right to take the food of the childrenand throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scrapsthat fall from the table of their masters." Then Jesus said to her in reply,"O woman, great is your faith! Let it be done for you as you wish." And the woman's daughter was healed from that hour.

CLICK HERE FOR VIDEO to this reflection on YouTubeA special guest for our series this Sunday. Fr. Jesse Hiett, a diocesan priest from Springfield-Cape Girardeau, MO here in the United States.His email: frhiett@semocatholic.orgMatthew 15:21-28At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out,"Have pity on me, Lord, Son of David! My daughter is tormented by a demon." But Jesus did not say a word in answer to her. Jesus' disciples came and asked him,"Send her away, for she keeps calling out after us."He said in reply,"I was sent only to the lost sheep of the house of Israel."But the woman came and did Jesus homage, saying, "Lord, help me." He said in reply,"It is not right to take the food of the childrenand throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scrapsthat fall from the table of their masters." Then Jesus said to her in reply,"O woman, great is your faith! Let it be done for you as you wish." And the woman's daughter was healed from that hour.

Read OnlineDivine Humiliation“It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” Matthew 15:26–28Imagine the Son of God referring to you as a dog. For most people, that would be deeply offensive. So why would Jesus do such a thing? He did so, in part, to draw forth from this woman an act of profound humility and faith. Through this moment of divine humiliation, Jesus invited her to rise to a heroic response, prompting Him to exclaim, “O woman, great is your faith!” He desires to do the same with each one of us.When Jesus first encountered this woman, He saw into her soul and perceived the depth of her faith. As God, He knew everything about her—her suffering, her love for her daughter, her perseverance. He also knew He would heal the girl, yet He did not do so immediately. Instead, He engaged in what theology refers to as divine pedagogy—a method of instruction by which God teaches slowly, carefully, and with purpose. In this case, Jesus used the moment to teach His disciples, and us, a profound lesson about humility and unwavering faith. He tested her, and she passed the test marvelously.The location of this encounter is also significant. It took place in the region of Tyre and Sidon, in modern-day Lebanon—a Gentile territory known for its Greek-speaking population and pagan customs. The woman is specifically identified as a Canaanite, evoking the memory of Israel's ancient enemies. And yet, it is precisely this outsider—this woman of seemingly little spiritual privilege—who becomes a model of the faith the chosen people were meant to embody.She first approaches Jesus, crying out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” By calling Him, “Son of David,” she reveals her belief in His messianic identity. But what does Jesus do? Nothing. He appears to ignore her—not because He is displeased or uncaring, but because He is testing her faith, knowing full well she will persevere and shine.God often allows similar experiences in the lives of the faithful. It's easy to assume that if we follow Christ, we will be shielded from difficulty. On the contrary, one of the most powerful ways God forms His saints is by allowing them to undergo trials. These trials, far from being signs of abandonment, are invitations to heroic virtue. They are divine tests. And God never permits more than we can endure by His grace.If that seems confusing or difficult to accept, we need only look to the Son of God Himself. Though Jesus was perfect, it was the Father's will that He endure the deepest depths of humiliation: rejection, persecution, suffering, and death. Through this ultimate “divine pedagogy,” the Son not only conquered sin and death but also taught us how to follow Him—by transforming our humiliation into humility, our weakness into strength, and our suffering into sanctification. In this way, God's power is made perfect in our weakness (cf. 2 Corinthians 12:9).As the conversation with the woman unfolds, Jesus continues to appear distant, yet He knows she will not give up. Her faith and her love for her daughter drive her to persevere. She humbly persists through every trial, and in doing so, she wins grace—not only for herself and her daughter, but also for the disciples who witnessed the exchange and for all who read her story today.Reflect today on the ways God may be inviting you to a deeper faith through silence, delay, or trial. Could He be calling you, like this woman, to heroic humility and steadfast trust? Embrace those moments of divine testing, for they are often the very means by which His greatest works of grace are accomplished—in you and through you.Divine Teacher and Guide, You teach us through Your Word, Your actions, and even through Your silence. When You are silent in the midst of trials and tribulations, grant me the grace to persevere in faith, trusting that You will never abandon me. Help me to understand that every trial You permit is an invitation to deeper trust, so that Your grace and glory may be revealed in me, and through me, shine forth to others. Jesus, I trust in You.  Image: Woman of Canaan, by Harold CoppingSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But He did not answer her a word. And His disciples came and begged Him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before Him, saying, “Lord, help me.” And He answered, “It is not right to take the children's bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. (Matthew 15:21-28)

Historically, the people of Tyre and Sidon were enemies of God's people. It's no wonder, then, that the Evangelist draws our attention to the presence of a Canaanite woman there who confesses the truth about Jesus as the Son of David as she prays for His mercy upon her daughter. Jesus' seemingly enigmatic responses throughout teach His disciples about the nature of His ultimate ministry to Gentiles, even as Jesus also tests the woman's faith. Despite Jesus' harsh responses, she continues to cling to Him, knowing that she is a Gentile sinner but that He is the generous God who has enough for her to have some crumbs. Jesus vindicates her faith in Him and gives her the mercy He loves to give.  Rev. Charles St-Onge, pastor at St. John's Lutheran Church in Pembroke, Ontario, Canada, joins host Rev. Timothy Appel to study Matthew 15:21-28.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

In this episode, we explore one of Jesus' most memorable encounters: a Canaanite woman who comes to him as an outsider, crosses every boundary, and simply pleads, “Have mercy on me.” As Jesus appears to reject her, she refuses to argue for her worthiness and instead holds him to the promise that his mercy is for sinners—even dogs like her who have nothing to offer but their need. Her “great faith” isn't her persistence or ability to convince Jesus; it's the faith that receives his mercy as a gift and trusts that God's kingdom is not about being treated fairly, but about Christ having mercy on the unworthy.GOSPEL Matthew 15:21-2821 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, "Have mercy on me, Lord, Son of David; my daughter is tormented by a demon." 23 But he did not answer her at all. And his disciples came and urged him, saying, "Send her away, for she keeps shouting after us." 24 He answered, "I was sent only to the lost sheep of the house of Israel." 25 But she came and knelt before him, saying, "Lord, help me." 26 He answered, "It is not fair to take the children's food and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." 28 Then Jesus answered her, "Woman, great is your faith! Let it be done for you as you wish." And her daughter was healed instantly.CARE OF SOULS: DEATHIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.Across five episodes, the hosts tackle tough but essential questions on death:How does Lutheran theology speak uniquely to death and grief?What does faithful pastoral care look like when walking alongside those who mourn?How can pastors offer both honesty and hope in the face of tragedy and loss?What does ministry look like when death impacts the pastor as well as the congregation?Why do funerals matter, and what is God giving through them?With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of SoulsSupport the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Matthew 15:21-28 – At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But He did not say a word in answer to her. His disciples came and asked Him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did Him homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour. Memorial of the Dedication of the Basilica of Saint Mary Major at Rome Saint Mary, pray for us! Bishop Sheen quote of the day

Read OnlineThe Gift of Counsel, Given and ReceivedAt that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” Matthew 15:21–23At first glance, this interaction is surprising. Yet Jesus is performing an act of love toward the Canaanite woman, while at the same time offering an important lesson to His disciples. This act of love and instruction is conveyed through the divine pedagogy—the way God, as a wise and loving Teacher, draws out deeper truths through patient instruction and testing. Jesus leads the woman through a threefold test, each one revealing the increasing depth of her faith.First Test: The first test comes through Jesus' silence. The woman cries out from the depths of her heart, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” The disciples likely watched closely to see how Jesus would respond. When He did not answer, they misinterpreted His silence as indifference or irritation, saying, “Send her away, for she keeps calling out after us.” Yet the woman does not turn away. She endures His silence, waiting patiently for Him to respond. This shows the first fruit of her faith—perseverance in the face of apparent rejection.Second Test: Jesus' next words seem to be a limitation of His mission: “I was sent only to the lost sheep of the house of Israel.” As a Canaanite from Tyre and Sidon, the woman is, by all appearances, outside the covenant people of Israel. Yet she does not let this discourage her. Instead, she draws even nearer, does Him homage, and pleads all the more: “Lord, help me.” Her faith perseveres, deepening with greater humility and trust.Third Test: Finally, Jesus presents the most difficult challenge: “It is not right to take the food of the children and throw it to the dogs.” His harsh words are a further invitation to the woman to reveal her heart. Instead of taking offense or walking away, she accepts the image and turns it into a profession of faith and humility: “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” With this, she reveals a beautiful trust in God's mercy, recognizing that even the smallest grace from Him is enough. This is precisely what Jesus was drawing out of her—a faith that is humble, bold, persistent, and filled with trust. At that moment, Jesus honors the depth of her faith and boldly proclaims it for the disciples to hear: “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.In this sacred encounter, Jesus reveals the Gift of Counsel in action. This divine gift of the Holy Spirit, perfectly possessed and manifested by Jesus, enables the woman to respond wisely to the mysterious ways of God, especially when those ways are hidden or difficult to understand. The Canaanite woman, moved by divine grace and guided by the wise and loving pedagogy of Jesus, navigates the trials He presents with perseverance, humility, and unwavering trust, ultimately receiving the fullness of God's mercy. Jesus knew exactly what He was doing. He saw the depth of her heart and, through this gift, skillfully drew that faith to the surface for her own good, for her daughter's healing, and for the instruction of His disciples. We, too, are called to follow His example, allowing the Holy Spirit to guide us and others through the trials of life with patient and discerning love. Reflect today on this sacred interaction and ask the Holy Spirit to deepen the Gift of Counsel within you, so that you may always recognize God's hand at work in moments of silence, testing, or delay, and respond with faith, humility, and perseverance. Seek this gift not only for yourself, but also so that God may use you as an instrument of His loving guidance, leading others closer to Him in ways that only He, in His divine wisdom, can orchestrate.Lord of Perfect Counsel, You teach us in many ways, always guiding us closer to Yourself. Open my heart to Your divine pedagogy, and teach me to persevere through every trial You permit, so that my faith and trust in You may grow ever deeper. Bestow upon me the Gift of Counsel, so that I may respond wisely to Your promptings and help lead others to Your loving Heart. Use me as Your instrument to draw souls to the truth, in ways that only You can design. Jesus, I trust in You.  Image: Exorcism of the Syrophoenician Woman's Daughter, by Carl and Franz JobstSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

WARNING: graphic descriptions of violence and warfareMeet Diades, Alexander the Great's overlooked military engineer, the man who made the impossible siege of Tyre happen.Tristan Hughes and Professor Edmund Richardson retell the thrilling, brutal, brilliant story of invention, ambition, and ancient warfare at its most extreme.In 332 BC, he turned a coastal blockade into a 1km causeway, then faced fire ships, molten sand, and a city that refused to yield.MOREAlexander the Great | Rise to PowerListen on AppleListen on SpotifyTyre: The Jewel of PhoeniciaListen on AppleListen on SpotifyThe Ancients is now on YouTube! Watch here: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Tim Astall. Produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. Hosted on Acast. See acast.com/privacy for more information.

Why do some biblical prophecies seem to be fulfilled in stages? In this episode of Shadows to Substance, Pastor George Sayour explains the biblical pattern of near and far fulfillment using roller coasters, waterslides, and whitewater kayaking. Looking at Tyre in Ezekiel 26, the Davidic covenant, Ezekiel's temple, and Isaiah's prophecy of the virgin birth, he shows how God's promises unfold across history—and why that should strengthen our confidence in Scripture.

As we continue journeying through the prophets, Fr. Mike helps us understand the oracle concerning Tyre and points out that God's judgment will always be completed. Today, we also begin reading the Book of Habakkuk and learn about the five powerful woes we can all relate to. Today's readings are Isaiah 23-24, Habakkuk 1-2, and Proverbs 11:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.