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1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.
Today's Topics: 1, 2, 3, 4) Joshua Charles joins Terry for Friday with the Fathers: Saint Irenaeus Gospel - Luke 10:13-16 - Jesus said to them, "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, 'Will you be exalted to heaven? You will go down to the netherworld.' Whoever listens to you listens to Me. Whoever rejects you rejects Me. And whoever rejects Me rejects the One Who sent Me." Bishop Sheen quote of the day
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Luke 10:13-16 Jesus said to them, "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, 'Will you be exalted to heaven? You will go down to the netherworld.' Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” Reflection To watch Jesus perform miracles was thought, in most people's minds, as the major way in which Jesus changed people's lives and drew them into his teaching. But the fact is that many people witness these miracles and never, ever believed in Jesus because they didn't listen to his message. It wasn't the power he had to heal, it was his message that they had to embrace. And if one focused only on one, the other just seemed to melt away. Jesus even had a hard time going to certain places because they were there only for a miracle. And Jesus longed for his message to take root in our hearts. Closing Prayer Father, we humans have a problem with power. If you give us a great gift that everybody recognizes and we feel empowered by that, our ego just goes crazy. We end up getting caught up in something that's about our self-importance. Bless us with a consistent focus on your message. Yes, we have power to help and to heal people, but the real issue is whether we are understanding the role that you have created for us. Giving us the wisdom we have to reach whatever level you wish, and not to let our ego start running the show. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jesus said to them,"Woe to you, Chorazin! Woe to you, Bethsaida!For if the mighty deeds done in your midsthad been done in Tyre and Sidon,they would long ago have repented,sitting in sackcloth and ashes.But it will be more tolerable for Tyre and Sidonat the judgment than for you.And as for you, Capernaum, 'Will you be exalted to heaven?You will go down to the netherworld.'Whoever listens to you listens to me.Whoever rejects you rejects me.And whoever rejects me rejects the one who sent me."
Come As You Are Series - The Canaanite Woman's FaithMatthew 15:28 “Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.”I have heard this story in the Bible many times and I am sure you have too. Right before this verse is the story of the woman who was asking Jesus to heal her daughter. Here is the story found in Matthew 15:21-28 “Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children's food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.I have heard several sermons on this story. The focus always seems to be on why Jesus spoke to her the way that He did and why He said the things that He said. I think those are important things to discuss because it sounds like He is being very rude. If you have not heard any sermons or any explanations of why Jesus said the things He said, I recommend you look them up, as it is very interesting. However, what the Holy Spirit highlighted for me for this series is the very last line in this story. Jesus said, “‘Woman, great is your faith! Let it be done for you as you wish.' And her daughter was healed instantly.”This came right after the woman said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table.” What the Holy Spirit told me is that we don't have to be perfect to receive healing. This woman was not one of the chosen people, and yet she believed that even the crumbs left over after the chosen people had been healed would have enough power to heal her daughter. She knew she wasn't one of the chosen people. She knew she didn't have a right to speak to or ask Jesus for anything, let alone a miracle, and yet she was brave enough to ask anyway. It's interesting, when I read the words, “even the dogs eat the crumbs that fall from the master's table,” I heard the Holy Spirit say, you are like the crumbs. I had no idea what he meant by this. Then I felt like he was saying, we think we need to be perfect to either ask for healing or pray for others for healing. The Holy Spirit was telling me we don't have to be perfect. This woman was not perfect, and yet she knew she needed a miracle, and although she didn't really know Jesus, she believed in His power and knew He could heal her daughter. She knew, without a doubt, that He could heal her daughter. She even said when she called out, “Lord, son of David.” Even his apostles were struggling to see who He truly was, and yet this woman could see. If we want to be used by the Holy Spirit to pray for others, then we don't need to be perfect; we just need to be willing and humble. This woman humbled herself and knelt before Jesus. She begged Him to heal her daughter. She did not get caught up in what she should or shouldn't do. She didn't get caught up in what He was saying or how He was saying it. She needed Him to heal her daughter, and she kept asking and persisting until He did. We can all learn a lot from this woman. Her faith was so powerful that it saved her child. Whom do you know that could use some prayers like this? This woman knew she had nothing to lose and everything to gain by begging Jesus to heal her daughter. Are we playing it too safe with our prayers? Are we holding back when we ask Jesus for healing, or not even asking Him to heal our loved ones, because we don't want to bother Him, or we don't feel we are worthy? Are we asking for things, but not the big things, not the things we really want, because we are afraid we won't get them? Are we protecting ourselves from the letdown of our prayers not being answered, so we don't ever ask? I know this is for someone today because it is very strong in my thoughts right now. God wants me to tell you to stop holding back and stop playing it small with your prayers. God has some amazing blessings for you, and yet He is waiting for you to ask. He is waiting for you to trust that He will answer your prayers, even if they seem a bit impossible, even if they seem extremely impossible. God is telling us to ask Him anyway! I feel as though He really wants us to understand that we are not bothering Him with our prayers. We honor Him when we pray to Him and ask Him for help, especially when we ask Him for big, bold, audacious things. That is not a word I use often, but I felt that was the word I was supposed to use there. Wouldn't it be great one day to be sitting there, or standing there with Jesus, and then He turns to us and says, “Woman, or man, great is your faith!” I long for that day. That image, that vision, is enough for me to do all I can to increase my faith. The image of Jesus saying that to me gives me the strength and fortitude to pray the litany of trust and the litany of humility often. That image gives me the strength to call on the Lord whenever I need Him. The woman in the verse today had great faith. She believed He was who He said He was, she believed in His power, and she wasn't afraid to ask Him for help. How about us?Dear Heavenly Father, I ask that you bless each and every person listening to this episode. Lord, we want to have great faith. Please help us. We want to come to you when we are in need. We want to ask you the big, bold, audacious prayers. We believe, Lord, help our unbelief. We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again on Monday! Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is,“Life swiftly moves by like a shadow, my children. It's like a vapor that swiftly goes away. Think more of me, and you will act differently.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace
Read OnlineJesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.” Luke 10:13Have you ever sat in sackcloth and ashes? In the Gospel passage above, Jesus gives clear indication that doing so is a holy sign of responding to His preaching. He states that the pagan towns of Tyre and Sidon would have certainly sat in sackcloth and ashes if they would have been privileged to witness the mighty deeds done in the Jewish towns of Chorazin and Bethsaida.“Sackcloth and ashes” were a common sign used to indicate interior repentance and sorrow for sin. There are many times throughout the Old Testament when this happened. Recall, for example, that when Jonah preached to the people of Nineveh, everyone from the king down to the common citizen responded by expressing their repentance in this way (Jonah 3:5–7). Sackcloth was a rough and uncomfortable material usually made out of black goats hair, symbolizing the rejection of the false consolation of sin. Ashes symbolized desolation and destruction resulting from purifying fire. Of course, all of us do sit in ashes every Ash Wednesday as an external manifestation of our desire to repent. And though putting on actual sackcloth for clothing today may not be our literal practice, it is good to see the spiritual fruitfulness of these actions and to consider ways in which these actions can still be performed in our day and age. How might you sit in sackcloth and ashes today? What practical action can you take to publicly manifest your desire to turn from sin and toward the Gospel?First of all, to properly answer this question, it's important to recognize the fact that turning from sin should not only be a personal and interior act, it must also be exterior and manifest for others to see. Sin not only does harm to us individually, but it also damages others in varying degrees. Therefore, if your sin has done clear harm to others, it's important to realize that you not only need to repent to God but that you must also repent in such a way that others see your repentance and sorrow.So how might you repent in sackcloth and ashes today? There are many ways to do this. The essential quality present in such an act will be that it is clear to others that you are sorry for your sin and that you are attempting to change. If the sin you have committed toward another is grave, then your interior repentance must match the seriousness of your sin, and the exterior manifestation of that repentance must also measure up. Reflect, today, upon some practical ways in which God is calling you to publicly manifest your “sitting in sackcloth and ashes” as a sign of your sorrow toward those against whom you have sinned. For example, if your sin is that of anger and you have regularly harmed another by that sin, then don't only repent to God, look also for external ways to manifest your sorrow to them. Perhaps do some form of manifest service for them. Or engage in a public act of penance, such as fasting, as a way of showing them you are sorry. Manifest charitable good works, service, prayer, public penance and the like are all ways that you can spiritually and practically sit “in sackcloth and ashes” today. My merciful Lord, You call me to daily repent of my sin and to do so through the manifest signs of sitting “in sackcloth and ashes.” Give me the grace of true sorrow for my sins and help me to sincerely repent as I trust in Your mercy. As I do, please also guide me so that I may humble myself and express my sorrow in manifest ways toward those against whom I have sinned. May this humble act bring healing and unity in You. Jesus, I trust in You.Image: Day of Judgement by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
In 1 Chronicles 16 we have the ark finally arriving at Zion after the disastrous first attempt. It was placed in the tent David had pitched for it. And after the spirit of the Melchizedek king priest, David as a great sign of fellowship offers to all the people bread (meat) and wine (in the form of clusters of raisins). Burnt offerings and thanksgiving offerings accompany these actions and all the people receive portions of these offerings. Verses 8 to 35 record David's Psalm of thanksgiving, which was sung by the 24 orders of priests (previously organised by Samuel and David). The people enthusiastically respond in verse 36, "AMEN". The praise for Yahweh's 'chesed' - "loving kindness" continues. Psalm 132 was composed to commemorate the bringing of the ark to Zion - read it and marvel as it speaks of the righteousness andTop of the Documentsalvation, that will be ushered in when the glorious Kingdom of the Son of God comes. The Psalm needs to be read in conjunction with 1 Chronicles 17. In Ezekiel 28 we have a parabolic taunt against Tyre. In the days of Solomon, they shared in the brotherly covenant and cooperated in all things. Deterioration came between the kingdoms, as evil kings came to reign. The language is picturesque, but when read carefully, totally understandable. Verse 2 addresses the prince of Tyre - a man. Commercial and maritime wisdom abounded in this city state. They were not supernatural for the account says that they were slain by the sword. From verses 12-19 the Tyrians were in Eden - a geographic region described in Genesis 2. Then the chapter tells us of judgments on Sidon, Tyre's sister city. When Yahweh brought these judgments Israel would be regathered and restored. In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem' Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement i.e. how sinners can be made right with God - the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, "The just shall live by faith". The emphasis in Romans is the JUST...; in Galatians it is ... LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaizers, Paul's constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save - that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation i.e. personally taught it by Jesus Christ - none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter's equivocation and hypocrisy, when confronted by false brethren called Judaizers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.
In 1 Chronicles 16 we have the ark finally arriving at Zion after the disastrous first attempt. It was placed in the tent David had pitched for it. And after the spirit of the Melchizedek king priest, David as a great sign of fellowship offers to all the people bread (meat) and wine (in the form of clusters of raisins). Burnt offerings and thanksgiving offerings accompany these actions and all the people receive portions of these offerings. Verses 8 to 35 record David's Psalm of thanksgiving, which was sung by the 24 orders of priests (previously organised by Samuel and David). The people enthusiastically respond in verse 36, "AMEN". The praise for Yahweh's 'chesed' - "loving kindness" continues. Psalm 132 was composed to commemorate the bringing of the ark to Zion - read it and marvel as it speaks of the righteousness and Top of the Document salvation, that will be ushered in when the glorious Kingdom of the Son of God comes. The Psalm needs to be read in conjunction with 1 Chronicles 17. In Ezekiel 28 we have a parabolic taunt against Tyre. In the days of Solomon, they shared in the brotherly covenant and cooperated in all things. Deterioration came between the kingdoms, as evil kings came to reign. The language is picturesque, but when read carefully, totally understandable. Verse 2 addresses the prince of Tyre - a man. Commercial and maritime wisdom abounded in this city state. They were not supernatural for the account says that they were slain by the sword. From verses 12-19 the Tyrians were in Eden - a geographic region described in Genesis 2. Then the chapter tells us of judgments on Sidon, Tyre's sister city. When Yahweh brought these judgments Israel would be regathered and restored. In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem' Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement i.e. how sinners can be made right with God - the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, "The just shall live by faith". The emphasis in Romans is the JUST...; in Galatians it is ... LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaizers, Paul's constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save - that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation i.e. personally taught it by Jesus Christ - none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter's equivocation and hypocrisy, when confronted by false brethren called Judaizers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.
1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).
1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).
1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months. Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow
During Jesus' ministry, He encountered a Canaanite woman from the region of Tyre and Sidon whose daughter was oppressed by a demon. She desperately sought Jesus' help and overcame several obstacles to receive her daughter's deliverance.Billy LileSunday, September 28, 2025 Live at 9:15 AM
During Jesus' ministry, He encountered a Canaanite woman from the region of Tyre and Sidon whose daughter was oppressed by a demon. She desperately sought Jesus' help and overcame several obstacles to receive her daughter's deliverance.Lina SamiaFriday, September 26, 2025 Live at 7:00 PMWebsite: http://pearlside.orgFacebook: http://facebook.com/pearlsidechurchInstagram: http://instagram.com/pearlside
September 26, 2025 Ezek. 28:1-26; Ps. 110:1-3; Prov. 24:5-6; Heb. 11:24-31
In this episode of the Oxygenaddict Triathlon Podcast, Coach Rob answers athletes' questions on Ironman and 70.3 race day strategies. Topics include:Gearing recommendations for both old and new bikes...Optimal hydration and nutrition setups & strategies...Benefits of using aerobars on road bikes...The importance of switching to race-specific tyres... Pacing strategies for the run...The science and effectiveness of walk breaks...Planning for special needs stations...Tackling hills during the race... The importance of top tube bags for nutrition...... and the best ways to manage aid stations* * * * * * * *SPONSORS* * * * * * * *Thinking about your first Ironman or 70.3 in 2026? September is the perfect time to start. At Team Oxygenaddict, we specialise in helping busy professionals fit high-quality training around demanding jobs and family life. We've just reopened for new athletes with only a handful of September slots available. Join before the end of September to lock in 2025 pricing before our October increase. Book an application call today to find out if you'd be a good fit for Team Oxygenaddict for the coming season here: https://team.oxygenaddict.com/consultation-call/ * * * * * * * * * * * *precisionfuelandhydration.comPrecision Fuel & Hydration help athletes personalise their hydration and fuelling strategies for training and racing. Use the free Fuel & Hydration Planner to get a personalised race nutrition plan for your next event. And then book a free 20-minute video consultation with a member of the PF&H Athlete Support Team to refine your strategy.Listeners get 15% off their first order of fuel and electrolytes with Precision Fuel & Hydration. Simply click this link and the discount will be auto-applied at the checkout.* * * * * * * * * * * *Watch on youtubeListen on SpotifyListen on Apple Podcasts
Pride has been humanity's downfall since Eden, and Ezekiel 28 provides one of Scripture's most penetrating examinations of this spiritual cancer. The chapter opens with God's indictment of Tyre's ruler who, intoxicated by his own success, declared "I am a God." This represents the ultimate expression of human arrogance—a mortal claiming divinity.But what makes this passage truly extraordinary is what follows. After addressing the human prince, God speaks to the "king of Tyre" using language that transcends human description. This being was "in Eden," was a "covering cherub," was "created perfect," and walked among "fiery stones." Biblical scholars widely recognize this as a rare glimpse into Satan's original position and subsequent fall—a being of extraordinary beauty and wisdom who became corrupted by pride in those very qualities.The text reveals a profound spiritual dynamic that operates throughout history: behind human pride often stands spiritual wickedness. The prince of Tyre didn't merely develop arrogance independently—he aligned himself with the original rebel against God's authority. This pattern continues today as leaders who reject divine authority often find themselves spiritually influenced by forces they may not acknowledge.What practical wisdom can we draw from this ancient text? First, success, beauty, intelligence, and power—while potentially beneficial—can become corrupting influences when they lead to self-exaltation rather than gratitude to God. Second, we must recognize that spiritual battles underlie human affairs, with pride being Satan's primary tool for leading humans away from God. Finally, we're reminded that God remains sovereign over all nations and rulers, establishing and removing them according to His purposes.The antidote to pride remains consistent throughout Scripture: "Humble yourselves under the mighty hand of God that He may exalt you at the proper time." When we acknowledge our dependence on God and recognize Him as the source of every blessing, we position ourselves to receive His grace rather than His opposition.Ready to explore more biblical wisdom? Subscribe to our podcast and visit our website for free teaching resources to help you lead Bible studies in your church or small group.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve
God reigns over nations...and brings judgment on nations. In Isaiah 23 we see God describing the judgment He would and did bring on Tyre. Join us to seek to understand this and make applications into our day. On Wednesday nights, we work through Bible a chapter at a time. We are excited to seek to gain a wide understanding of God's Word. We invite you to join us! Pastor Jim Suttle Calvary Chapel of Roswell, NM
Ezekiel's prophecy against Tyre stands as one of the most remarkable and precise predictions in biblical literature – a stunning demonstration of divine foreknowledge that unfolded over centuries exactly as foretold.The ancient city-state of Tyre was no ordinary settlement. By Ezekiel's time, this 2,000-year-old Mediterranean powerhouse had accumulated wealth beyond imagination. With a monopoly on precious purple dye and control over eastern Mediterranean shipping routes, Tyre had established colonies throughout the region and conducted business with kings worldwide. Their ships featured embroidered linen sails, ivory inlays, and the finest imported woods. Zechariah described their prosperity in striking terms: silver "heaped up like dust" and gold like "mire in the streets" – an observation confirmed by gold flecks that remained in Tyre's beach sand into modern times.Against this backdrop of seemingly invincible prosperity, Ezekiel delivered God's judgment: wave after wave of nations would attack Tyre, ultimately reducing this mighty commercial empire to nothing more than "a bare rock" where fishermen would spread their nets. The prophecy detailed that Nebuchadnezzar would come first, followed by others who would cast Tyre's stones, timber and debris into the sea.History records the astonishing fulfillment of these predictions. Nebuchadnezzar besieged Tyre for thirteen years, conquering the mainland but unable to take the island fortress. Later, Alexander the Great accomplished what Babylon couldn't by building a causeway to the island using mainland rubble – literally fulfilling the prophecy about casting materials into the sea. By the time of the New Testament, this once-wealthy nation was begging for food supplies, and 17th-century European explorers found nothing but ruins inhabited by about fifty poor families who survived mainly by fishing.Skeptics attempt to discredit this prophecy, but careful examination reveals its precise fulfillment. The story of Tyre reminds us that God deals with nations as well as individuals, and His word proves trustworthy across millennia. What world powers today might be risking divine judgment through their actions? How might God's patience be working in our own time?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve
7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “ ‘This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban” ' (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 7:1–37.
“6:17. And coming down with them, he stood in a plain place: and thecompany of his disciples and a very great multitude of people from allJudea and Jerusalem and the sea coast, both of Tyre and Sidon,6:18. Who were come to hear him and to be healed of their diseases. Andthey that were troubled with unclean spirits were cured.6:19. And all the multitude sought to touch him: for virtue went outfrom him and healed all.6:20. And he, lifting up his eyes on his disciples, said: Blessed areye poor: for yours is the kingdom of God.6:21. Blessed are ye that hunger now: for you shall be filled. Blessedare ye that weep now: for you shall laugh.6:22. Blessed shall you be when men shall hate you, and when they shallseparate you and shall reproach you and cast out your name as evil, forthe Son of man's sake.6:23. Be glad in that day and rejoice: for behold, your reward is greatin heaven, For according to these things did their fathers to theprophets.”Eustice was commander-in-chief in the army of the Emperor Trajan. Having refused to thank the gods for a triumph, he was burned to death with his wife and children, after undergoing cruel tortures A.D. 120.
God's sovereignty extends far beyond individual salvation to encompass entire nations—a biblical truth often overlooked in contemporary teaching. This eye-opening episode delves into Ezekiel 25, where God pronounces judgment on Ammon, Moab, Edom, and Philistia for their centuries of hostility toward Israel.What's remarkable is how God remembers national sins committed hundreds of years earlier. The Ammonites celebrated when Jerusalem fell. The Moabites claimed Judah was "like all other nations." The Edomites, despite being blood relatives through Esau, took vengeance against God's people. The Philistines maintained "everlasting enmity" toward Israel. For each, God pronounces specific judgments that were historically fulfilled through Babylon's conquests.Throughout Scripture, from Genesis to Revelation, we see God actively raising up and tearing down nations, establishing their boundaries and appointed times. This isn't just Old Testament theology—Paul affirms it to the Athenians in Acts 17. Scripture presents three redemptive dimensions: individuals, creation, and nations.This perspective challenges our modern tendency to compartmentalize faith as purely personal. While individual salvation has always been by grace through faith, God simultaneously works out His purposes in the geopolitical sphere. The Bible's consistent pattern shows that how nations treat Israel matters to God—a principle with profound implications for our world today.As we reason through these challenging passages, we're reminded that only God can take righteous vengeance. Our ultimate comfort comes not from national identity but from personal salvation through Jesus Christ [the Messiah], who shields believers from the wrath these nations experienced. Join us next time as we explore God's judgment on Tyre and continue uncovering biblical truths that speak to every dimension of life.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve
Even though David can't build the temple, that doesn't stop him from getting all the stuff for it: Hiram King of Tyre helps with the process Israel's advanced knowledge of ironwork, thanks to the subjugation of the Philistines David commands Solomon to build the temple and follow the law Why the temple was supposed to be grand Is the Christian Poverty Movement biblical? Should Christians Pray Imprecatory Prayers? https://www.youtube.com/watch?v=9oFKga01m0U After you're done with that, check out these websites: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries
Jesus “made a public spectacle” of sin and death, “leading them away in triumph.” The people of Tyre and Sidon came to hear Him and to be healed. Why do you come to Him?
This is a technical deep-dive with Toyo about EV tyre replacement
Motheo Khoaripe speaks to Nduduzo Chala, Managing Executive at SATMC, about the South African Tyre Manufacturers Conference's plea for anti-dumping relief, as local producers warn that unchecked imports—especially from China—could inflate tyre prices by up to 41%, threatening transport costs, safety, and livelihoods. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape. Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa Follow us on social media 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.
This evening, we dive into market movements with Rand Swiss, we speak to the South African Tyre Manufacturers Conference about the local tyre market as imports flood in, the Institute of Directors in South Africa discusses whether the roles of corporate boards still serve a purpose, we talk to TuppAfrica about Tupperware returning to South Africa, and we explore the role of an executor in estate planning with Momentum. SAfm Market Update - Podcasts and live stream
Nduduzo Chala – CEO, South African Tyre Manufacturers Conference SAfm Market Update - Podcasts and live stream
Isaiah - God Commands That Babylon Be Taken, Oracles about Edom and Arabia, The Valley of Vision, The Fall of Tyre, Judgment on the EarthRomans - Foundations for Living, Justification by Faith
I ftuar në emisionin “Back to the Beginning” në Top Albania Radio ka qenë producenti i sipërmarrjes së pavarur artistike, Klodian Makashi. Më 14 Shtator, “Scorpions” rikthehen në Tiranë, në zemër të qytetit në Sheshin Skënderbej dhe në lidhje me këtë ngjarje së bashku me Kozeta Kurtin ata diskutuan se çfarë pritet të ndodhë dhe jo vetëm kaq…
In Luke 10:13–16, Jesus pronounces woes on Chorazin, Bethsaida, and Capernaum—towns that witnessed his miracles yet rejected him—saying their judgment will be worse than for Israel's old enemies, Tyre and Sidon. The warning is clear: to reject Jesus' messengers is to reject Jesus himself, and to reject Jesus is to reject the Father. While God never stops reaching out in grace, repeated rejection hardens the heart until it can no longer respond. Every choice matters—each “no” makes the next one easier, but each “yes” keeps us open to God's Spirit. Jesus calls us to keep our hearts tender, responsive, and faithful, saying “yes” to him day by day.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2010%3A%2013-16&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/
Today's Topics: 1) Gospel - Luke 6:12-19 - Jesus departed to the mountain to pray, and He spent the night in prayer to God. When day came, He called His disciples to Himself, and from them He chose Twelve, whom He also named Apostles: Simon, whom He named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And He came down with them and stood on a stretch of level ground. A great crowd of His disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear Him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch Him because power came forth from Him and healed them all. Memorial of Saint Peter Claver, Priest Saint Peter, pray for us! Bishop Sheen quote of the day 2, 3, 4) Joshua Charles from Eternal Christendom interview
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Luke 6:12-19 Jesus departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Reflection Jesus had many, many disciples, men and women who were his students, who were listening to him and learning from him. But then he took 12 of them and named them apostles, which was a kind of graduation from being a learner, a disciple, to being one who has authority to teach and to preach as an apostle. What I love about this story is he no sooner named them, and then he stood on the same ground as everyone else. Almost to say, this is my humanity and say, you humans, you my apostles, will be able to do the same work you just saw me do. You will be given the power of the Holy Spirit to heal, to transform, and to free people from everything that would rob them of the Kingdom of God. Closing Prayer Father, there's a way in which we always continue to be learners. And by the very way we act toward each other, we say a great deal about what we believe about the dignity of human beings, about the presence of God. Bless us with wisdom. Bless us with the inheritance you promised us so that we truly can be the apostles you need us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jesus departed to the mountain to pray,and he spent the night in prayer to God.When day came, he called his disciples to himself,and from them he chose Twelve, whom he also named Apostles:Simon, whom he named Peter, and his brother Andrew,James, John, Philip, Bartholomew,Matthew, Thomas, James the son of Alphaeus,Simon who was called a Zealot,and Judas the son of James,and Judas Iscariot, who became a traitor.And he came down with them and stood on a stretch of level ground.A great crowd of his disciples and a large number of the peoplefrom all Judea and Jerusalemand the coastal region of Tyre and Sidoncame to hear him and to be healed of their diseases;and even those who were tormented by unclean spirits were cured.Everyone in the crowd sought to touch himbecause power came forth from him and healed them all.
Read OnlineAnd he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Luke 6:17–19The Gospel of Luke presents us with what is traditionally known as the “Sermon on the Plain.” Almost everything Luke includes in this sermon is also found in Matthew's “Sermon on the Mount.” Matthew, however, adds some teachings not found in Luke. Matthew's sermon has three chapters while Luke's has only one.In this, the introduction to this “Sermon on the Plain,” from which we will be reading all week, Luke points out that large numbers of people came from far and wide to listen to Jesus. This crowd included many Jews but also included many people from the pagan territory of Tyre and Sidon. And what was it that drew so many of them? They came to “hear” Jesus preach and “to be healed.” They wanted to hear the words of Jesus since He spoke with great authority and in a way that was changing lives. And they were especially amazed by the healing power that Jesus manifested. The last line of the passage above gives great emphasis to this desire for healing. “Everyone in the crowd sought to touch him because power came forth from him and healed them all.”It's interesting that Jesus performed so many powerful miracles as He went about His public ministry. This was especially the case as He began His ministry. He became a sort of instant celebrity to many and was the talk of the many surrounding towns. But it's also interesting to note that, as time went on, Jesus gave more emphasis to His teaching than He did to the miracles.What is it that draws you to our Lord? Perhaps if there were numerous manifest miracles performed today by God, many people would be amazed. But physical miracles are not the greatest work of our Lord and, therefore, should not be the primary focus of our relationship with Him. The primary reason we should be drawn to our Lord is because His holy Word sinks in deeply, changes us and draws us into communion with Him. This is clearly seen by the fact that now that the Gospel message has been deeply established and the Church formed, physical miracles are rare. They do happen, but not in the same way that they did as Jesus first established His public ministry.Reflect, today, upon the primary reason you find yourself drawn to our Lord. Seek out His living Word, spoken within the depths of your heart. The most important miracle that takes place today is that of interior transformation. When a person hears God speak, responds to that Word, and allows Him to change their life, this is among the most important miracles of grace that we could ever encounter. And this is the central reason we should be drawn to Him, seek Him out and follow Him wherever He leads.My miraculous Lord, please draw me to Yourself, teaching in the wilderness of my interior life of silence and solitude. Help me to seek You out so that I can hear Your Word, spoken to me to give me new life. May I always listen to You so that Your holy Word will transform me more fully, making me into the new creation You desire me to be. Jesus, I trust in You.Image: Cosimo Rosselli, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
[Jesus] returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”(English Standard Version)
Tennessee's trio of players reviewed the 72-17 win over ETSU in the season home opener.See omnystudio.com/listener for privacy information.
Tennessee's trio of players reviewed the 72-17 win over ETSU in the season home opener.See omnystudio.com/listener for privacy information.
Tennessee's trio of players reviewed the 72-17 win over ETSU in the season home opener.See omnystudio.com/listener for privacy information.
Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 29-32; Revelation 11 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey through the Scriptures together every day. In today's episode—September 6th, 2025—Hunter, your Bible reading coach, invites you to join in as we continue our trek through the entire Bible. Today's readings take us into the prophetic messages of Ezekiel chapters 29 and 32, capturing God's judgment and future restoration of Egypt, and then into the powerful visions of Revelation chapter 11, where we witness the testimony of the two witnesses and the triumphant announcement of Christ's eternal reign. As always, we keep things simple: the goal is not only to read, but to be transformed by the God who is love. Hunter reflects on the steadfastness of God—how, even in times of captivity and hardship, God is faithful to uphold His people, just as He did for King Jehoiachin. The episode closes with heartfelt prayer, the Lord's Prayer, and greetings from the global DRB community, reminding us of the unity we share in God's Word, no matter where we are. So, whether you're joining from Oregon, Quebec, New Zealand, or anywhere else in the world, settle in as we read, reflect, and are renewed by the enduring love of God. TODAY'S DEVOTION: Live in the light of the steadfast God. Over and over again in our passages today, we hear Ezekiel marking time—anchoring every prophecy and vision to the years of Jehoiachin's captivity. Jehoiachin, whose very name means “God will uphold,” is a living reminder in exile that no matter how dark the seasons, God's steadfastness does not waver. The gods of the surrounding nations—Assyria, Egypt, Tyre, and more—have all fallen to the grave, their promises and powers exhausted. But our God? He remains. He is steadfast. He upholds his people even in captivity, even when hope runs thin. In the visions of Ezekiel, we see the futility of depending on earthly strength, on nations that seem mighty for a time but whose pride precedes their downfall. Yet, in the midst of the ruins, God's faithfulness stands out all the brighter. After decades of Jehoiachin's imprisonment in Babylon, even after all appeared lost, God upheld him—granting him favor, restoring his dignity, and seating him at the king's table. God was steadfast, even when there was little to show for it but hope and memory. Revelation reminds us that the kingdoms of this world—those that are now forgotten or in ruins—will finally become the kingdom of our Lord and of his Christ, and He will reign forever. This is our anchor. The enduring, unfailing love of God is our foundation, more firm than any earthly throne or power. God will uphold you. He is steadfast in his love and faithfulness. Perhaps you find yourself measuring time by days of hardship. Perhaps, like Jehoiachin, you wonder if your story will ever turn. Remember: God will be faithful to you. He will not forget you in your season of exile. He will lift you from the pit, clothe you in his righteousness, and set you at his table. That's who He is—the Upholder, the Steadfast One. His faithful love endures forever. Let us trust in that steadfast love. Let us remember, as we go through our own trials and waiting, that God will uphold us too. That is the prayer I hold for my own soul. That is the prayer I hold for my family. And that is the prayer that I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation. Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL
FROM TODAY'S RECAP: - Genesis 3:24 - Article: Is Ezekiel Speaking of Satan or the King of Tyre - Article: Is the King of Tyre prophecy in Ezekiel 28 referring to Satan? - Job 41:1 - Psalm 104:26 - Isaiah 27:1 - Isaiah 19:25 - Invite your friends and family to start the NT with you! Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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August 24, 2025 - Sunday PM Sermon Join Hiram and Neil for a thoughtful question-and-answer session tackling tough theological and practical questions from attendees. This episode covers whether God's omniscience negates human free will and how Genesis 6:6's language of God's “regret” should be understood, exploring anthropomorphism and the difference between divine foreknowledge and divine causation. The hosts discuss Jesus' baptism (Luke 3:23) and why he was baptized around age thirty, explaining why his example does not set a required age for believer's baptism today. They outline the biblical prerequisites for baptism—recognition of personal sin, faith and repentance, and an understanding of discipleship—while emphasizing maturity varies by individual rather than by a fixed age. Hiram and Neil examine ways to help others see the Bible's reliability, differentiating internal and external proofs such as scientific foreknowledge, archaeological and geographical confirmations, and predictive prophecy (including examples like Tyre and Cyrus). They encourage listeners to read Scripture for themselves and test its claims. The conversation moves to spiritual dangers and superstition: whether people can still make deals with the devil or worship demons today, the biblical view of sorcery, and how such practices separate a person from God. The panel stresses caution about conjecture and staying within what Scripture clearly teaches. Listeners also get clarity on phrases like “heaven and earth will pass away,” with explanation of how Jesus used that language in different contexts to emphasize the enduring truth of God's word, and guidance on interpreting “heaven” in Scripture. Finally, the hosts define worship from a New Testament perspective: intentional acts of showing worth to God done in spirit and truth. They outline five authorized expressions—preaching/teaching, giving, singing (congregational a cappella), prayer, and the Lord's Supper (noting the Lord's Supper's unique first-day assembly practice)—and explain when Bible study or other gatherings constitute worship. Practical pastoral points on conscience, Romans 14 sensitivity, and how worship is not confined to a building conclude the episode. Duration 47:26
PLEASE ALWAYS READ THIS INFO BOX WHEN YOU VISIT TMVP BLOG. ***Especially please do not send any gift to this ministry unless you have read & understood the instructions below.*** DO NOT INTERACT WITH ANYONE ASKING FOR DONATIONS. Thank you. WEBSITE: WWW.THE-MASTERS-VOICE.COM PLEASE READ CAREFULLY: If you'd like to support this work, it is appreciated. Kindly use PayPal or email me for other options at mastersvoice@mail.com, and *please* give me some time to respond. If using PayPal PLEASE DO NOT send any gift with "Purchase Protection". I have an ordinary PayPal account, not a seller marketplace, so please do not damage my account by using "purchase protection" on your donation (as if I were making a sale to you). If you are not sure (especially if you sent in the past), please check the format of your gift on the PayPal receipt before sending. It is a freewill offering, I am not selling goods or services. Please use *only* the "Friends & Family" sending option. If you're outside the USA please DO NOT use PayPal, contact me instead at the email listed here & allow me a good window to respond. Thank you, God bless. PayPal ------- mastersvoice@mail.com.
Why are the nations outside the covenant accountable to God for their response to His people? What's significant about the fall of Tyre? What do we learn about Egypt? In today's episode, Emma Dotter and Watermark member Ryan Clark answer these questions as they dive into Ezekiel 25-29. Additional references:Matthew 6:24Check out our Middle School ministry, Wake! https://www.watermark.org/ministries/wakeYou can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665Check out the Join The Journey Website for today's devotional and more resources!https://www.jointhejourney.com/Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981dfCheck out the study sheet for the book of Ezekiel: https://assets.ctfassets.net/t8fa2ob1jrlx/1nfYhjBL8GoghOiWIQ8idp/72e3e691a949f1ca64db8f43b2a07eda/26-Ezekiel-Study-Sheet.pdf
Episode: In this second of our “Second Temple Series,” Mary Buck discusses the Neo-Babylonian period. Of particular interest is the impact of the Babylonian Empire on the Kingdom of Judah. Babylonian Period. This short-lived "flash-in-the-pan" empire has an outsized impact on history. Learn how and why in this episode! Key BCE dates discussed: 627 - Nabopolassar (rebels against Assyria) 612 - Nineveh falls, capital moves to Haran 606 - Nebuchadnezzar II (famous from Daniel, etc.). Egyptians and Assyrians unite against Babylon. Battle of Carchemish - Nebuchadnezzar II defeats the Assyrian-Egyptian coalition. 605 - Nebuchadnezzar II pursues Egyptian army back to the brook of Egypt. (but don't take territory there) 599-597 - Jehoiakim rebels against Babylon (dies in 597), then Jehoiakin exiled to Babylon. Finally, Zedekiah appointed as vassal king. 588 - Judah relies on Egypt to resist Babylon 587/6 - Nebuchadnezzar II returns to Jerusalem a final time, laying siege to the city. Jerusalem falls, partial deportation. 586-573 - 13yr. siege of Tyre. 549 - Cyrus the Great comes to power in Elam 538 - Fall of Babylon (without battle?) Other references: Al-Yahudu tablets - over 100 cuneiform tablets about the lives of Judean exiles, in the Bible Lands Museum (Israel) Ration texts related to Jehoiakin and his five sons Host: Mary Buck is hosting this series!! Listen to the Assyrian episode HERE. Image Attribution: By Robert Koldewey (10 September 1855 – 4 February 1925) - Die Tempel von Babylon und Borsippa : nach den Ausgrabungen durch die Deutsche Orient-Gesellschaft, 1911, Public Domain, https://commons.wikimedia.org/w/index.php?curid=87505819 Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.
We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God's judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.Isaiah 23 - 1:03 . Isaiah 24 - 4:30 . Isaiah 25 - 9:16 . Isaiah 26 - 11:58 . Isaiah 27 - 16:00 . Psalm 140 - 19:08 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
As we continue journeying through the prophets, Fr. Mike helps us understand the oracle concerning Tyre and points out that God's judgment will always be completed. Today, we also begin reading the Book of Habakkuk and learn about the five powerful woes we can all relate to. Today's readings are Isaiah 23-24, Habakkuk 1-2, and Proverbs 11:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.