Podcasts about Bethsaida

Mark 8:22-30 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus[c] laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. The Trap of "Snake Oil" and False Promises The history of "snake oil" reveals a pattern where human desperation for healing leads to exploitation by those promising instant, miraculous cures. Unlike these false promises, faith in Jesus is not a "magic tonic" for immediate relief of all earthly problems, but a commitment to a deeper restorative work. The Significance of the Two-Stage Miracle (Mark 8:22-26) In an unusual account, Jesus heals a blind man in stages, first restoring partial, blurry vision before providing total clarity. This intentional "two-stage" healing serves as a physical parable, illustrating that spiritual understanding and healing often happen gradually rather than all at once. Jesus Will Heal You, and His Timing is Better Jesus offers ultimate physical, emotional, and spiritual healing, yet He maintains authority over the timing and the journey. While we may desire instant transformation, the biblical concept of being "saved" refers both to our immediate forgiveness as well as a progressive process of growing in holiness and becoming more like Him over time. Living as a "Work in Progress" True spiritual growth requires admitting that we still have healing to do in our hearts and our misunderstandings of God. Because every believer is in a different stage of this process, we must extend the same patience and grace to others—and to ourselves—that Jesus showed His disciples. DISCUSSION QUESTIONS Icebreaker Jeremy talked about the history of "snake oil" and other fake cures. What is the most "too good to be true" product or health trend you have ever seen advertised or perhaps even tried yourself? Discussion Questions In the account from Mark 8:22-26, Jesus heals a blind man in two distinct stages rather than all at once. Why do you think Jesus might choose a gradual, progressive process for healing or spiritual growth in our lives today instead of providing an instant "fix"? The healing of the blind man suggests the disciples had "blurry" spiritual vision—requiring a long time together before Peter eventually realized He was the Christ. In what areas of your own faith do you feel like you are still moving from "blurry" vision to clarity? The sermon mentioned that while Jesus will heal us, "His timing is best". How can we maintain our trust in His goodness when we face a "no" to our prayers for immediate relief, similar to Paul's experience with his "thorn in the flesh"? Reflection Questions "Do you believe you still have some healing to do?". How does admitting that you are still a "work in progress" help you remain open to God's ongoing transformation in your heart? If a church is made up of hundreds of people who are all in different stages of a "messy" healing process, how should that reality change the way we extend grace and patience to one another during disagreements or personal failures? Sometimes we are hardest on ourselves, believing that areas of our lives that seem slow to heal are a sign that Jesus has forgotten us or abandoned us. When healing is slower than we'd like, how can we give ourselves grace?

Many times, God works in our lives in strange and progressive ways. These create opportunities for us to trust Him more.

Isaiah 21:11 ¶The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night? 12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.Songs: You've Got to Walk That Lonesome Valley, I'm Too Near to Turn Back Now.Psalms 90:1 Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest, Return, ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.Mark 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46 And when he had sent them away, he departed into a mountain to pray. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.Mark 13:32 ¶But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36 Lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch. Luke 12:35 Let your loins be girded about, and your lights burning; 36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 

U-S House committee holding hearing examining political Islam and Sharia law...FDA chief resigns...and archaeologists believe they've found remains of biblical Bethsaida.

1 Let not your heart be troubled. You believe in God, believe also in me.Non turbetur cor vestrum. Creditis in Deum, et in me credite. 2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.In domo Patris mei mansiones multae sunt; si quominus dixissem vobis : quia vado parare vobis locum. 3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.Et si abiero, et praeparavero vobis locum, iterum venio, et accipiam vos ad meipsum : ut ubi sum ego, et vos sitis. 4 And whither I go you know, and the way you know.Et quo ego vado scitis, et viam scitis. 5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?Dicit ei Thomas : Domine, nescimus quo vadis : et quomodo possumus viam scire? 6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.Dicit ei Jesus : Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me. 7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.Si cognovissetis me, et Patrem meum utique cognovissetis : et amodo cognoscetis eum, et vidistis eum. 8 Philip saith to him: Lord, shew us the Father, and it is enough for us.Dicit ei Philippus : Domine, ostende nobis Patrem, et sufficit nobis. 9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?Dicit ei Jesus : Tanto tempore vobiscum sum, et non cognovistis me? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis : Ostende nobis Patrem? 10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.Non creditis quia ego in Patre, et Pater in me est? Verba quae ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera. 11 Believe you not that I am in the Father, and the Father in me?Non creditis quia ego in Patre, et Pater in me est? 12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quae ego facio, et ipse faciet, et majora horum faciet. 13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.Quia ego ad Patrem vado: et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio.St Philip, like Peter and Andrew, was of Bethsaida. He was crucified in Phrygia where he preached the Gospel A.D. 87.St James the Less, was of Cana and a kinsman of Our Lord. He wrote one of the Epistles of the New Testament. He was thrown from the terrace of the temple A.D. 93.

In this Commentary Edition episode, we hear Jesus denounce three cities in particular: Chorazin, Bethsaida, and Capernaum? Have you ever wondered, "why these three?" Have a listen!

In this Commentary Edition episode, we hear Jesus denounce three cities in particular: Chorazin, Bethsaida, and Capernaum? Have you ever wondered, "why these three?" Have a listen!

Pray for God's Healing Grace Because Jesus “spoke to them of the kingdom of God and cured those who had need of healing” MESSAGE SUMMARY: Jesus knows the aches and wounds of your soul, and He wants to bring you healing. Jesus does not want you living in pain, heartache, or emptiness. The Apostle Luke tells you, in Luke 9:10-11, that Jesus wants to cure those who need His healing: “On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.". We are in an “instant society”, but healing is a process; and your healing may take a long time. Sometimes God wants you to wait, or He may see your need for healing differently from your perspective. However, in your personal relationship with God, you must pray and ask for His healing. In Matthew 7:7-11, Jesus tells us: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!". Pray for God's healing grace for your soul and your body.     TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I can do what he asks of me. (Philippians 4:13). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Luke 9:10-11; Revelation 22:1-3; 2 Chronicles 7:14-16; Psalms 146:1-10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Resurrection -- Part 3: Jesus Gives Us His Great Commission Just Before His Ascension”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Main Theme The message centers on environmental hazards: how your surroundings shape your faith, behavior, growth, and spiritual clarity. The core scripture is Mark 8:22–25, where Jesus heals a blind man by taking him out of Bethsaida, healing him in stages, and telling him not to go back. Opening and Context The speaker begins by greeting the church and honoring the pastor and congregation. She reflects on the Women of Judah anniversary weekend and the messages shared there. She introduces this sermon as more teaching-focused and prepares the audience for a practical, step-by-step message. Previous Teaching Recap She briefly reviews earlier session themes: Rolling away stones. Coming forth when Jesus calls. Being loosed from bondage. Being battle ready. She connects those earlier lessons to the current topic: the importance of environment in sustaining spiritual change. What Environment Means Environment is described as the people, places, and influences around you. It shapes how you think, talk, act, and grow. She gives everyday examples like Southern culture, New York culture, and childhood exposure to different settings. Why Environment Matters Spiritually A healthy environment can support growth, praise, healing, and freedom. A toxic environment can reinforce unbelief, fear, division, complaining, and stagnation. She argues that the enemy can use environment to infiltrate a person's mind, home, church, or territory. Bethsaida as a Toxic Environment Bethsaida is presented as a city that had seen miracles but still refused to change. The speaker uses Bethsaida to illustrate repeated exposure to God's power without repentance. She says Jesus' warning about Bethsaida shows how dangerous stubborn unbelief can become. Signs of a Hazardous Environment Unbelief. Complaining. Division and disunity. Refusal to grow despite hearing good teaching. Repeated sin and conscious disobedience. Relationships, habits, and places that pull people away from God. Jesus Leading the Blind Man Out Jesus takes the blind man outside the village before healing him. This is presented as a model for believers: sometimes healing requires leaving familiar but unhealthy places. The man had to trust Jesus enough to be led into a new environment. The Problem of Noise and Influence The speaker warns against being led by news, social media, trends, emotions, or public opinion. She says many people are surrounded by others who want a front-row seat to their struggle rather than their healing. She emphasizes getting alone with Jesus so his voice can be heard clearly. Trusting the Process The blind man was healed in stages, not instantly. When he first said he saw people “like trees walking,” the healing was partial. The speaker uses this to teach patience, surrender, and honesty with God during incomplete or blurry seasons. Honesty Before God The blind man admitted he still could not see clearly. The speaker says believers should stop pretending everything is fine. She encourages honesty about pain, confusion, grief, addiction, and spiritual struggle. Following the Word Over the World She urges listeners to follow Scripture rather than culture, politics, race, gender ideology, or social trends. She says Christians should be shaped by God's word, not by public opinion or social pressure. She also stresses unity in Christ over division by tribe, politics, or identity groups. Men, Families, and Responsibility The speaker directly encourages men to stand up spiritually in the home and church. She stresses fathers, husbands, and brothers being present, prayerful, and protective. She also gives practical parenting examples about teaching children boundaries, safety, and openness. Why We Must Not Go Back Jesus tells the healed man not to return to Bethsaida. The speaker says freedom requires obedience and distance from the old environment. Returning to old habits, old people, old places, or old mindsets can undo progress. Application and Call to Action Change your environment if it is shaping you away from God. Leave the village, trust the process, and do not go back. Be thankful for deliverance and stay in the place where God is making you whole. Closing Prayer and Response The message ends with a prayer for conviction, healing, deliverance, restoration, unity, and clarity. The speaker prays for the congregation to have strength to leave unhealthy environments and remain with God. The service closes with praise and a final blessing.

Luke 9: 10-17 - 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, "Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place." 13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless we are to go and buy food for all these people." 14 For there were about five thousand men. And he said to his disciples, "Have them sit down in groups of about fifty each." 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Full Text of Readings Fifth Sunday of Easter Lectionary: 52 The Saint of the day is Saints Philip and James Saints Philip and James' Story James, Son of Alphaeus: We know nothing of this man except his name, and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. Philip: Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (Jn 1:45). Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Saint John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (Jn 6:6). Philip answered, “Two hundred days' wages worth of food would not be enough for each of them to have a little [bit]” (Jn 6:7). Saint Christopher: Fact or Fiction? John's story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity's total helplessness apart from God and the human ability to be a bearer of divine power by God's gift. On another occasion, we can almost hear the exasperation in Jesus's voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way. If you know me, then you will also know my Father. From now on you do know him and have seen him” (Jn 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (Jn 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9a). Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus's reply in John's Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and gentile alike. Reflection As in the case of the other apostles, we see in James and Philip human men who became foundation stones of the Church, and we are reminded again that holiness and its consequent apostolate are entirely the gift of God, not a matter of human achieving. All power is God's power, even the power of human freedom to accept his gifts. “You will be clothed with power from on high,” Jesus told Philip and the others. Their first commission had been to expel unclean spirits, heal diseases, announce the kingdom. They learned, gradually, that these externals were sacraments of an even greater miracle inside their persons—the divine power to love like God. Philip and James, like all of the apostles, show us how the Word of God can heal and unite if only we as a collective are brave enough to listen.Saint of the Day, Copyright Franciscan Media

Audio reading: Lev 11:16-31, Judges 13:1-14:20, John 1:29-51, Psalm 102:1-28, Prov 14:15-16Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation.  In this episode of our 1 Year Audio bible podcast,we do a deep dive on the fishing village of Bethsaida where three of Jesus's disciples came from: Philip, Peter and Andrew.  Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: Https://Www.Dailyaudiotorah.Com/  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast

Mark 6:45-52 45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray. 47 When evening came, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified. Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid." 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened. NIV 84 DISCUSSION QUESTIONS 1. Have you ever experienced - spiritual amnesia - where your past faith experiences don't automatically translate into present trust? Discuss with your group.  2. Which of the three actions encourages you most when in a time of suffering—that Jesus prays for you, sees you, or comes to you? Why? 3. Can you think of a time in your life when you felt terrified? Think of a specific example and share it with your group.  4. These three verses were shared as ways God speaks to us in our terrifying situations - Psalm 46:10, Matthew 6:25-33, 1 Peter 5:7 - how have you experienced God coming to you in your terrifying situation? 5. The sermon defines a hard heart as an issue of faith. Can you relate to believing, obeying, and even loving Jesus—but still struggling to trust Him fully?

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 13 John 6:1-21 John 5:46 For if you believed Moses, you would believe me; for he wrote of me. John 6:1-21 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. · Jesus sees the impossible. John 6:1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. Luke 9:10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. John 6:2 And a large crowd was following him, because they saw the signs that he was doing on the sick. John 6:3 Jesus went up on the mountain, and there he sat down with his disciples. Mark 6:30-32 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. John 6:4 Now the Passover, the feast of the Jews, was at hand. John 6:5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” Matthew 14:14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. Mark 6:35-37 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” John 6:6 He said this to test him, for he himself knew what he would do. John 6:7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” John 6:8-9 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” · Jesus does the impossible. John 6:10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Mark 6:39-40 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. John 6:11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. John 6:12-13 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. · Jesus is present in the impossible. John 6:16-17 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. Matthew 14:22-23a Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. John 6:18-20 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” Mark 6:48-50 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” Matthew 14:28-31 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” Mark 6:51-52 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. John 6:21Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. Matthew 14:32-33 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” John 6:14-15 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.[a] 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, "John I beheaded, but who is this about whom I hear such things?" And he sought to see him. 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida.

John 12:20-21 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. John 12:23 And Jesus answered them, […]

In this powerful message, "The Offense of the Messiah," we explore Matthew 11:1–24 and uncover why Jesus was rejected—not because there was a lack of evidence, but because of offense, resistance, and refusal to repent; while John the Baptist, the greatest prophet, struggled in prison when Jesus didn't meet his expectations, Jesus responds by pointing to fulfilled Scripture and warning, "Blessed is the one who is not offended because of Me," revealing that the real issue is not doubt but stumbling over the kind of Messiah He is, and this same offense is seen in the religious leaders and the generation as a whole, who rejected both John for being too extreme and Jesus for being too gracious, proving that a hardened heart will always find a reason to reject truth, and this culminates in Jesus pronouncing judgment on the cities of Chorazin, Bethsaida, and Capernaum—places that saw His miracles and heard His teaching yet refused to repent—showing that greater revelation brings greater accountability; ultimately, this message confronts us with a sobering question: will we be like John, who questioned but stayed, or like the cities and leaders who saw everything and still rejected the King, because the greatest danger is not lacking evidence about Jesus, but refusing to surrender to Him when the truth is clear. #TheOffenseOfTheMessiah #Matthew11 #BibleTeaching #Sermon #ChristianTeaching #JesusChrist #FaithInGod #BiblicalTruth #GospelMessage #EndTimesTeaching #KingdomOfGod #JohnTheBaptist #SpiritualGrowth #ChristianFaith #TruthMatters #Repentance #FaithOverFeelings #TrustGod #WhenGodIsSilent #ChristianLiving #Scripture #BibleStudy #ChurchOnline #Preaching #GodsWord #JesusIsKing

In this powerful message, “The Offense of the Messiah,” we explore Matthew 11:1–24 and uncover why Jesus was rejected—not because there was a lack of evidence, but because of offense, resistance, and refusal to repent; while John the Baptist, the greatest prophet, struggled in prison when Jesus didn't meet his expectations, Jesus responds by pointing to fulfilled Scripture and warning, “Blessed is the one who is not offended because of Me,” revealing that the real issue is not doubt but stumbling over the kind of Messiah He is, and this same offense is seen in the religious leaders and the generation as a whole, who rejected both John for being too extreme and Jesus for being too gracious, proving that a hardened heart will always find a reason to reject truth, and this culminates in Jesus pronouncing judgment on the cities of Chorazin, Bethsaida, and Capernaum—places that saw His miracles and heard His teaching yet refused to repent—showing that greater revelation brings greater accountability; ultimately, this message confronts us with a sobering question: will we be like John, who questioned but stayed, or like the cities and leaders who saw everything and still rejected the King, because the greatest danger is not lacking evidence about Jesus, but refusing to surrender to Him when the truth is clear.   #TheOffenseOfTheMessiah #Matthew11 #BibleTeaching #Sermon #ChristianTeaching #JesusChrist #FaithInGod #BiblicalTruth #GospelMessage #EndTimesTeaching #KingdomOfGod #JohnTheBaptist #SpiritualGrowth #ChristianFaith #TruthMatters #Repentance #FaithOverFeelings #TrustGod #WhenGodIsSilent #ChristianLiving #Scripture #BibleStudy #ChurchOnline #Preaching #GodsWord #JesusIsKing #FaithJourney #SpiritualTruth #UnmetExpectations #KingdomTruth

Luke 9:1–10 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6And they departed and went through the villages, preaching the gospel and healing everywhere. 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, "John I beheaded, but who is this about whom I hear such things?" And he sought to see him. 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida.

This Palm Sunday message is really quite simple: the triumphal entry of Jesus into Jerusalem two thousand years ago that resulted in His crucifixion was the beginning of His enthronement and conquest of this world as it's true King.This is the pattern of Christ's conquest: death and resurrection. This is so God will get all the glory.The Text: “And there were certain Greeks among them that came up to worship at the feast: The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus… Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die” (Jn. 12:20-33).King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

The gospel passage appointed for today is John 12:20-26 . This week Water Daily will look at the gospel for each day and reflect from the perspective of one the people on the fringes of the story. We too are on the fringes of this story and are invited to come into its heart. May these holy men and women draw us closer. 

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.”When Jesus had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?”Therefore they could not believe. For again Isaiah said,“He has blinded their eyes and hardened their heart,lest they see with their eyes,and understand with their heart, and turn, and I would heal them.”Isaiah said these things because he saw his glory and spoke of him. Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.(English Standard Version)

This Sunday for Palm Sunday,  Dr. Brian Thomas lead us through John 12:12–36a in his sermon titled, “The Hour Has Come.” You can preview the text here: The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming,     sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” We look forward to worshiping with you!

“Misunderstood Messiah” John 12:12-33 March 29, 2026 Pastor Tony Felich  Sermon Application [file]   ----more---- John 12:12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. [13] So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [14] And Jesus found a young donkey and sat on it, just as it is written,[15] “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!”[16] His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. [17] The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. [18] The reason why the crowd went to meet him was that they heard he had done this sign. [19] So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”[20] Now among those who went up to worship at the feast were some Greeks. [21] So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” [22] Philip went and told Andrew; Andrew and Philip went and told Jesus. [23] And Jesus answered them, “The hour has come for the Son of Man to be glorified. [24] Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. [25] Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. [26] If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. [27] “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. [28] Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” [29] The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” [30] Jesus answered, “This voice has come for your sake, not mine. [31] Now is the judgment of this world; now will the ruler of this world be cast out. [32] And I, when I am lifted up from the earth, will draw all people to myself.” [33] He said this to show by what kind of death he was going to die.   Misunderstandings about Jesus warns us about making Him in our image instead of following Him in self-denial.             I. Misunderstood Kingship       II. Misunderstood Mission      III. Misunderstood Identity      IV. Misunderstood Cross

10 But the chief priests thought to kill Lazarus also: 11 Because many of the Jews, by reason of him, went away, and believed in Jesus.  12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,  13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.  14 And Jesus found a young ass, and sat upon it, as it is written:  15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt. 16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.  17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.  18 For which reason also the people came to meet him, because they heard that he had done this miracle.  19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.  20 Now there were certain Gentiles among them, who came up to adore on the festival day. 21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.  22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.  23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.  24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,  25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. 26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.  27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.  28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.  29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.  30 Jesus answered, and said: This voice came not because of me, but for your sakes. 31 Now is the judgment of the world: now shall the prince of this world be cast out.  32 And I, if I be lifted up from the earth, will draw all things to myself.  33 (Now this he said, signifying what death he should die.)  34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?  35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth. 36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them. 

The past Sunday Pastor taught on "What's the Answer -  Are the Gospels believable?" This teaching is a follow up to that message. Pastor takes us to the story of the Feeding of the 5000 BUT it's not about the feeding!! So what is this teaching about if it isn't about the miracle of Jesus feeding 5000 men (plus all the women and children) from 5 small barley loaves and 2 little fish, then what's this teaching about? Why even bother looking at the story if we're not going to look at the miracle of Jesus? Well, come along and find out what Pastor is going to show us today! The story of the Feeding of the 5000 is found in all 4 Gospels and Pastor shares a small detail that has great impact on exposing the truth of the Gospels. Feeding of the 5000 in all 4 Gospels     ⁃    Matthew 14:13-21     ⁃    Mark 6:30-44     ⁃    Luke 9:10-17     ⁃    John 6:1-14 Feeding of the 5,000     ⁃    Mark talks about "the green grass" - Mark 6:39     ⁃    John tells us there was "plenty of grass" - John 6:10     ⁃    This is important because it shows that the 4 Gospels compliment one another and together give us insights we might otherwise miss. It is a testimony to their reliability and that they are written by eyewitnesses and people who know the eyewitnesses.     ⁃    John 6:4 we read "The Jewish Passover Festival was near,"     ⁃    Mark 6:31-32 tells us the "so many people were coming and going" that Jesus and His disciples "went away by themselves."     ⁃    Then we read from Luke 9:10 "they withdrew by themselves to a town called Bethsaida."     ⁃    Then in Mark 6:34 Jesus "saw a large crowd"…. And He "began teaching them". With this being the time of the Passover there would be many in Jerusalem and the surrounding area.     ⁃    Then in John 6:5 we read that Jesus said to Philip, "Where shall we buy bread for these people to eat?" (Philip was from the town of Bethsaida)     ⁃    Next Andrew speaks up in John 6:8-9, "Here is a boy with 5 small barley loaves and 2 small fish…" (Andrew was also one of the disciples from Bethsaida)      ⁃    Why is "barley" significant? It's because the Passover follows the Barley harvest. (Late March or early April)      ⁃    The feeding of the 5000 is happening during Passover and barley harvest times, which means the rainy season is over, and the season moves into drier hotter weather - the harvest time. The rains from the previous months during growing season would have left the hill sides full of "green grass" as Mark tell us in chapter 6 verse 39 and there was "plenty of grass" as John says in John 6:10 This is a small thing to prove, but these small details testify to an even greater truth and that is that we can trust the Word from God! He is faithful. He keeps His Word and His Word is TRUE even when it comes to green grass that grows! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In this episode of the Collage Podcast, Jeff and Nancy once again explore the themes of healing, restoration, and the psychological barriers that prevent individuals from seeking help. They delve into the biblical story of the paralyzed man at the pool of Bethsaida, discussing the implications of his long-term illness and the societal perceptions surrounding it. The conversation highlights the resourcefulness of individuals facing chronic challenges, the comfort found in familiar struggles, and the difficulty of embracing change. Ultimately, they reflect on the importance of empowerment and the need to address the mindset of 'I can't' that often hinders recovery and healing. The conversation also explores the complex themes of acceptance, addiction, and the nature of kindness in the context of healing and restoration.   

#top .av-special-heading.av-gs9o3p-66703df4d5acf8edb868e265548cd957{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-66703df4d5acf8edb868e265548cd957 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-66703df4d5acf8edb868e265548cd957 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 18Luke 10:13-24 LISTEN HERE Through My Bible – March 18 Luke 10:13-24 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0318db.mp3 See series: Through My Bible Luke 10 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to hell. [1] 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” 17 The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!” 18 He told them, “I was watching Satan fall like lightning from heaven. 19 Look, I have given you authority to trample on snakes and scorpions and over all the power of the enemy. And nothing will ever harm you. 20 Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names have been written in heaven.” 21 In that same hour, Jesus rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and learned and have revealed them to little children. Yes, Father, because this was pleasing in your sight. 22  [2]“Everything was handed over to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and anyone to whom the Son wants to reveal him.” 23 Turning to the disciples, he said privately, “Blessed are the eyes that see what you see! 24 Indeed, I tell you that many prophets and kings wanted to see the things that you are seeing, yet did not see them, and to hear the things that you are hearing, yet did not hear them.” Footnotes Luke 10:15 Greek hades Luke 10:22 Some witnesses to the text add Turning to his disciples, Jesus said. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

March 11, 2026 - Wednesday PM Bible Class   In this episode Neal and Hiram introduce this quarter's two parallel tracks: a six-week look at 1 Peter (the “words of life”) and leadership lessons from 2 Samuel and Nehemiah, plus upcoming sessions on 1–3 John. The conversation explains how the pulpit and classroom teaching will be shared and what listeners should expect in the coming weeks. The main portion of the episode focuses on Peter—his names and background (Simon/Cephas/Petros, son of Jonah), his trade as a fisherman, family life, temperament, education, and hometowns (Bethsaida and Capernaum). Neal traces Peter's development from an impulsive, outspoken disciple who both succeeds and fails dramatically to a restored leader shaped by Jesus' teaching and the Spirit. Key Gospel episodes are highlighted to show Peter's character and growth: Peter's confession that Jesus has the “words of life,” walking on water, the miraculous catches of fish, cutting off Malchus' ear, his threefold denial and restoration, presence at the Transfiguration, and his role in Pentecost and the early church. The host emphasizes Peter's mix of bold action, humility, failure, and repentance as an encouragement to listeners who see themselves in him. Attention is given to Peter's leadership role in the early church (leading the selection of the twelfth apostle, preaching at Pentecost, miracles, confronting authorities, and missions to Jews and Gentiles), and to the likely historical context of his letters—writing against a backdrop of growing persecution (notably Nero's Rome) and the need to encourage believers facing suffering. The episode previews the purposes and major themes of Peter's letters: 1 Peter as pastoral encouragement for suffering Christians (words like suffering, glory, grace, faith, and calling) and 2 Peter as a warning against false teachers and an exhortation to knowledge, godliness, and readiness for the Day of the Lord. The host connects Peter's eyewitness experiences with Jesus to the authority and pastoral tone of his epistles and invites listeners to dive into the text beginning next Wednesday. Duration 46:36

How to NOT Miss a God Moment John 1:35-36 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!” (NIV) John 1:40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus (NIV) John 1:41-42 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus (NIV) John 1:43-46 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.” 44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” 46 Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip (NIV) Found People Find People 1. Live with an urgency. John 1:41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ) (NIV) Luke 19:10 For the Son of Man came to seek and to save the lost (NIV) Matthew 28:19-20 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (NIV) John 9:4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work (NLT) 2. Go to who you know. John 1:41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ) (NIV) 3. Watch for divine appointments. Matthew 9:35-38 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (NIV) 2 Timothy 4:2 Preach the Word of God urgently at all times, whenever you get the chance, in season and out, when it is convenient and when it is not (TLB) 1 Peter 3:15 Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy (MSG)

How to NOT Miss a God Moment John 1:35-36 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!” (NIV) John 1:40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus (NIV) John 1:41-42 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus (NIV) John 1:43-46 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.” 44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” 46 Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip (NIV) Found People Find People 1. Live with an urgency. John 1:41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ) (NIV) Luke 19:10 For the Son of Man came to seek and to save the lost (NIV) Matthew 28:19-20 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (NIV) John 9:4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work (NLT) 2. Go to who you know. John 1:41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ) (NIV) 3. Watch for divine appointments. Matthew 9:35-38 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (NIV) 2 Timothy 4:2 Preach the Word of God urgently at all times, whenever you get the chance, in season and out, when it is convenient and when it is not (TLB) 1 Peter 3:15 Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy (MSG)

Listen along as we wrap up our series through Acts. Notes//Quotes: Acts 28:17-31 2 Timothy 4:6-8 -  “Readers always experience “gaps” in narration, but the gap at the end of Acts threatens to widen into a canyon.” Beverly Gaventa 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” (Jn.1:43-46) “They have been looking for a temporal prince, he does not come with the magnificence they expected; he is a root out of a dry ground, without form or comeliness; they see nothing of Solomon's splendour in the poor scion of the dried-up stock of David and therefore they walked away.” Charles Spurgeon 2 Cor 4:16-18 Vs.16) At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. (2 Tim. 4:16-18) “Death is the supreme festival on our road to freedom.” —Bonhoeffer  2 Tim 1:8-14

Gospel Reading: John 1:43-51At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.Post haec erat dies festus Judaeorum, et ascendit Jesus Jerosolymam. 2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.Est autem Jerosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens. 3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.In his jacebat multitudo magna languentium, caecorum, claudorum, aridorum, exspectantium aquae motum. 4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate. 5 And there was a certain man there, that had been eight and thirty years under his infirmity.Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri? 7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit. 8 Jesus saith to him: Arise, take up thy bed, and walk.Dicit ei Jesus : Surge, tolle grabatum tuum et ambula. 9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. 10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.Dicebant ergo Judaei illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum. 11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula. 12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula? 13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. 14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. 15 The man went his way, and told the Jews, that it was Jesus who had made him whole.Abiit ille homo, et nuntiavit Judaeis quia Jesus esset, qui fecit eum sanum.[2] "Probatica": That is, the sheep pond; either so called, because the sheep were washed therein, that were to be offered up in sacrifice in the temple, or because it was near the sheep gate. That this was a pond where miracles were wrought is evident from the sacred text; and also that the water had no natural virtue to heal, as one only of those put in after the motion of the water was restored to health; for if the water had the healing quality, the others would have the like benefit, being put into it about the same time.

This lecture explores the profound teachings of Jesus as presented in Matthew 11:20-30, focusing on Jesus' denouncement of unrepentant towns and his invitation to those who are weary. The session begins with a reading that sets the stage for Jesus' criticism of Chorazin, Bethsaida, and Capernaum, towns that witnessed numerous miracles yet failed to turn to God. The lecturer, Ian, introduces this context by recounting a story from the life of Matt Canlis, who, while meeting with a skeptic from a small Scottish village, illustrated the significance of geographical proximity to miraculous events and the accountability that comes with it.Ian emphasizes that these towns had unprecedented access to Jesus and his teachings, making their rejection of his message particularly poignant. By juxtaposing these Galilean villages with notorious cities like Tyre, Sidon, and Sodom, Jesus underlines a critical biblical principle: with great knowledge comes great responsibility. The discussion invites listeners to reflect on their own context, especially in a nation like the United States, where access to the words and teachings of Jesus is unparalleled.The lecture transitions to a prayer from Jesus expressing gratitude for God revealing truths to the “childlike” while hiding them from the “wise.” This prayer shifts the tone from condemnation to affirmation, illustrating God's preference for humility and receptivity over intellectual pride. Ian draws parallels with historical and scriptural references, noting the consequences of a hardened heart towards God. The lecture stresses that genuine worship and relationship with God go beyond outward appearances and rituals; their essence lies in the condition of the heart.The focus then moves toward the invitation Jesus extends to the weary and heavy-laden. Ian elaborates on the concept of taking on Jesus' yoke, explaining its implications both as a metaphor for learning from him and as an invitation into a deeper relational dynamic with the God who provides rest. He articulates that this rest is not merely physical relief but an overarching peace that comes from trust in God's provision.Ian contrasts Jesus' yoke with the burdens of cultural expectations and personal struggles, urging participants to consider what yokes they might be carrying that leave them exhausted. He discusses the dual nature of Jesus as both humble and powerful, capable of bearing burdens while inviting believers into a partnership that offers rest and learning. The imagery of yoking together, especially a younger ox with an older one, illustrates the nature of this relationship—Jesus as the stronger partner who supports the believer in navigating life's challenges.As the lecture progresses, Ian invites listeners to engage with their own weariness, suggesting that coming to Jesus provides not just relief but guidance in learning to live in alignment with God's will. The session culminates with an invitation for prayer, allowing those feeling burdened an opportunity to seek support in the community and to step into the rest that Jesus promises.Ultimately, Ian emphasizes the importance of remaining receptive to God's voice and guidance, challenging listeners to approach their faith with the eagerness of a child ready to learn. The invitation to “come to me” is framed not just as a call to relief but as an entrance into a transformative relationship with Jesus, reinforcing the belief that he offers a fitting yoke that leads to true rest for the soul.

#top .av-special-heading.av-gs9o3p-a755bad1ace60f2ef694480638fe43ba{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-a755bad1ace60f2ef694480638fe43ba .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-a755bad1ace60f2ef694480638fe43ba .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 23Luke 9:1-17 LISTEN HERE Through My Bible – February 23 Luke 9:1-17 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0223db.mp3 See series: Through My Bible Luke 9 Jesus Sends Out the Twelve 1 Jesus called the Twelve [1] together and gave them power and authority over all demons and to cure diseases. 2 He sent them out to proclaim the kingdom of God and to heal the sick. 3 He said to them, “Take nothing for the journey—no staff, no bag, no bread, no money; and do not take two coats. [2] 4 Whatever house you enter, stay there until you leave. 5 If they do not welcome you, when you leave that town, shake off the dust from your feet as a testimony against them.” 6 They set out and went throughout the villages, proclaiming the good news and healing everywhere. Recalling the Death of John the Baptist 7 Herod the tetrarch heard about everything that was happening, and he was quite puzzled because some said that John had risen from the dead. 8 Others said that Elijah had appeared, and still others that one of the ancient prophets had risen. 9 But Herod said, “I beheaded John, but who is this, about whom I hear such great things?” So he wanted to see him. Jesus Feeds More Than Five Thousand 10 The apostles returned and told Jesus what they had done. He took them and withdrew privately to a town called Bethsaida. 11 But when the crowds found out, they followed him. He welcomed them and spoke to them about the kingdom of God. He also healed those who needed healing. 12 As the day began to draw to a close, the Twelve came and said to him, “Dismiss the crowd so that they can go to the surrounding villages and farms to find lodging and food, because we are in a deserted place here.” 13 But he said to them, “You give them something to eat.” “We have no more than five loaves and two fish,” they replied, “unless we go and buy food for all these people.” 14 (There were about five thousand men.) He said to his disciples, “Have them sit down in groups of about fifty each.” 15 They did so and got them all to sit down. 16 Then Jesus took the five loaves and the two fish, and, looking up to heaven, he blessed and broke them. Then he kept giving them to the disciples to set before the crowd. 17 They all ate and were satisfied. And they picked up twelve basketfuls of the broken pieces that were left over. Footnotes Luke 9:1 Some witnesses to the text read twelve apostles. Luke 9:3 Or tunics #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Community // Week 5 // Serving To Grow TogetherPastors JF and Ashley WilkersonMark 10:42-45 NIV42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” 1. Serving Grows Our Awareness John 6:1-6 NIV1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near. 5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.Proverbs 28:27 NIV 27 Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses.Philippians 2:3-4 NIV3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.1. Serving Grows Our Awareness 2. Serving Grows Our TrustJohn 6:5-7 NIV5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do. 7 Philip answered him, “It would take more than half a year's wages to buy enough bread for each one to have a bite!”Mark 6:34-37 NIV34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things. 35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it's already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered, “You give them something to eat.” They said to him, “That would take more than half a year's wages! Are we to go and spend that much on bread and give it to them to eat?”Mark 6:38-41 NIV38 “How many loaves do you have?” he asked. “Go and see.” When they found out, they said, “Five—and two fish.” 39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. John 6:8-9 NIV8 Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”John 6:11 NIV11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.1. Serving Grows Our Awareness 2. Serving Grows Our Trust3. Serving Grows Our Remembrance Mark 6:42 NIV42 They all ate and were satisfied...John 6:14 NIV14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” Mark 6:42-44 NIV42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand. Mark 6:45-52 NIV45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray. 47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don't be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.1. Serving Grows Our Awareness 2. Serving Grows Our Trust3. Serving Grows Our Remembrance

We're Still Learning Pt. 3 | February 15, 2026Pastor Bria BradshawColossians 3:12-13 (ESV) Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.“Because the Bible emphasizes healthy relationships so highly, it's sad that there are so many believers who have hurting or broken relationships. Many Christian homes have been shattered by divorce. Some who stay married are unhappy. Their homes are a tense battle ground, not a loving refuge. Many Christian parents are at odds with their kids and the kids with their parents. On the church level, some bounce from church to church, leaving a trail of damaged relationships behind. I know of Christians who won't speak to other Christians because of misunderstandings, hurt feelings, and wrongs that have taken place. Sadly, the loving families, genuine friendships, and healthy relationships that we want most out of life often elude us.”- Commentary on Colossians 3:12-13Your relationships need a healed you.Unhealthy: That was so long ago. It doesn't matter now.Healthy: What happened then impacts what happens now.Unhealthy: My life is fine. It didn't really bother me.Healthy: I may not see what God can see.Unhealthy: I'm a new creation in Christ. I've put that all behind me.Healthy: The old is made new by acknowledging my need for healing not ignoring it.Mark 8:22-26 (ESV) And they came to Bethsaida. And some people brought to [Jesus] a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”WE'RE STILL LEARNING TO HEAL1. Let Jesus lead your healing journey.Mark 8:23 (ESV) And he took the blind man by the hand and led him out of the village…Ask the Lord, “Where do you want to lead me?”2. Let Jesus do what He wants and how He wants.Mark 8:23-25 (ESV) “...and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again…Ask the Lord, “Will you do for me what I can't do for myself?”3. Let Jesus show you what you haven't seen in a while.Mark 8:25 (ESV) …and he opened his eyes, his sight was restored, and he saw everything clearly.Ask the Lord, “What do you want to restore that I haven't seen in a while?”4. Go where Jesus tells you to go next.Mark 8:26 (ESV)  And he sent him to his home, saying, “Do not even enter the village.”Ask the Lord, “Where are you sending me from here?”

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 3 John 1:35-51 John 1:35-36 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:37 The two disciples heard him say this, and they followed Jesus. John 1:38-39 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. John 1:40-42 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). Matthew 16:15-18 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. John 1:43-44 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. John 1:45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Psalm 34:8a Oh, taste and see that the Lord is good! John 1:47-48 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” John 1:50-51 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”   Genesis 28:12-17 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”   1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,   Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus calls   Mark 1:16-20 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. John 15:16a You did not choose me, but I chose you… 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” Jesus changes Mark 1:16-17a Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you…” 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jesus commissions Mark 1:16-17 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Read OnlineAfter making the crossing to the other side of the sea, Jesus and his disciples came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. Mark 6:53–54As soon as Jesus stepped out of the boat, the people “immediately recognized him.” Jesus and the Twelve had spent the previous day on the northeastern shore of the Sea of Galilee, in the remote territory near Bethsaida where they planned to be alone. When they arrived there, however, the crowds were waiting for them, so Jesus preached to thousands of people and then performed the miraculous feeding of five thousand.Afterward, Jesus sent the Twelve ahead of Him toward Capernaum, but the wind blew the disciples off course to the agricultural and fishing land of Gennesaret, a few miles south of Capernaum. It was during that nighttime sea voyage that Jesus walked on water and calmed the sea.Was it by accident that Jesus and the disciples arrived in Gennesaret rather than Capernaum? Likely not. Divine Providence guided everything Jesus did. The Father willed that Jesus minister to the people of that region, which He did with great power. The fact that the people immediately recognized Jesus speaks to their deep faith and spiritual sensitivity. Their recognition went beyond physical familiarity; their faith told them that He was the Messiah. As soon as they saw Him, their hearts were stirred. They gathered in great numbers, bringing many who were sick to Him and quickly sent word to the nearby villages to come quickly, for Jesus was there.Unlike the people of Nazareth, the people along the shore of the Sea of Galilee quickly manifested faith in Jesus. As a result, Jesus' miracles were numerous. Another sign that their faith was authentic was that the people did not act selfishly, trying to keep Jesus to themselves. Instead, their attention turned to those who needed Him the most, especially the sick and lame. This demonstrates the connection between faith and charity. True faith inspires an outpouring of love for others. We are not only grateful to God for the grace we receive, but we also immediately think of those in need—both those we know and others God places in our lives—and draw them to Jesus as well.Significantly, the people begged Jesus to let them “touch only the tassel on his cloak” (Mark 6:56). In the Torah, God commanded Moses to instruct the people to “make tassels for the corners of their garments, fastening a violet cord to each corner.” The tassels were meant to be a constant reminder of the Ten Commandments and their commitment to obey that covenant (cf. Numbers 15:37–41). Therefore, by touching the tassels Jesus wore in obedience to the Torah, the people were touching something sacred to them, worn by Him Who, as God, gave the people the Torah. By touching the tassels, the people not only honored the Torah but also reached out to its fulfillment in Jesus. Though they might not have fully understood what they were doing, their faith compelled them and they responded.Though today's Gospel is short, it is packed with faith, revealing numerous people flocking to Jesus with eagerness and divine hope. These people teach us how we must react to God's presence in our lives. Reflect today on the people of the land of Gennesaret who, upon recognizing Jesus in faith, “scurried about the surrounding country,” gathering many others who reached out in faith to touch the tassels Jesus wore. Consider whether you recognize Jesus' presence when you encounter Him. Do you recognize Him in the Eucharist, in your prayer, and in the people you encounter daily? When you do, do you immediately think of ways you can help bring others to Jesus? Do you reach out in faith, touching Jesus' tassels, believing with all certainty that His divine power will heal your soul and cure your weaknesses? Imitate these good people of Gennesaret, and Jesus' almighty power will flow generously into your life, just as it did to them. Most miraculous Lord, Your generosity knows no bounds when Your people seek You out in faith. Just as the people of Gennesaret recognized You in faith, You call me to do the same. I pray that I will always seek You out, and when I find You, will draw others to You. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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“I believe; help my unbelief!” This desperate cry from a father resonates with every Christian who has ever struggled in faith. In this episode of The Magnificent 37, we examine two difficult healings: the two-stage healing of the blind man at Bethsaida and the exorcism of a boy with a mute spirit. These miracles show us that faith is not always a straight line and that Jesus meets us in our weakness. Whether clarity comes gradually or through a struggle against the forces of darkness, Christ remains the author and perfecter of our faith.   The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Mark 8:22–26 and Mark 9:14–29.   To learn more about Our Redeemer, visit ourredeemerstl.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

10:1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 10:3 Go your ways: behold, I send you forth as lambs among wolves. 10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 10:5 And into whatsoever house ye enter, first say, Peace be to this house. 10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 10:18 And he said unto them, I beheld Satan as lightning fall from heaven. 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

10:1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 10:3 Go your ways: behold, I send you forth as lambs among wolves. 10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 10:5 And into whatsoever house ye enter, first say, Peace be to this house. 10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 10:18 And he said unto them, I beheld Satan as lightning fall from heaven. 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

JOHN 12:14-36 - LET HIM FOLLOW ME - BRIAN SUMNER - 2025JOHN 12:14-36 "Then Jesus, when He had found a young donkey, sat on it; as it is written:15 “Fear not, daughter of Zion;Behold, your King is coming,Sitting on a donkey's colt.”16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!”The Fruitful Grain of Wheat20 Now there were certain Greeks among those who came up to worship at the feast. 21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much [a]grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.Jesus Predicts His Death on the Cross27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour'? But for this purpose I came to this hour. 28 Father, glorify Your name.”Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am [b]lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up'? Who is this Son of Man?”35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. Support the showSUPPORT THE SHOW

Matthew - The King has Come "Beware: Wrong Response To The Gospel" (Matthew 11:16-24) n this episode of the McGregor Podcast, host Russell Howard explores the powerful lessons in Matthew 11:16-24 about responding to the Gospel. He unpacks how criticism and disregard are both wrong ways to react, highlighting the dangers of indifference and self-righteousness. Through the stories of Chorazin, Bethsaida, and Capernaum, Russell Howard emphasizes the immense accountability that comes with privilege and access to spiritual truth. Listeners are challenged to live with urgency and share the Gospel, reflecting on the eternal significance of repentance and faith. Sermon Notes January 11, 2026 Russell Howard • Lead Pastor   Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Mark 6:45-52 – After the five thousand had eaten and were satisfied, Jesus made His disciples get into the boat and precede Him to the other side toward Bethsaida, while He dismissed the crowd. And when He had taken leave of them, He went off to the mountain to pray. When it was evening, the boat was far out on the sea and he was alone on shore. Then He saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, He came toward them walking on the sea. He meant to pass by them. But when they saw Him walking on the sea, they thought it was a ghost and cried out. They had all seen Him and were terrified. But at once he spoke with them, “Take courage, it is I, do not be afraid!” He got into the boat with them and the wind died down. They were completely astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened. Memorial of Saint Raymond of Penyafort, Priest Saint Raymond, pray for us! Bishop Sheen quote of the day

Gospel Mark 6:45-52 After the five thousand had eaten and were satisfied, Jesus made his disciples get into the boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. And when he had taken leave of them, he went off to the mountain to pray. When it was evening, the boat was far out on the sea and he was alone on shore. Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea. He meant to pass by them. But when they saw him walking on the sea, they thought it was a ghost and cried out. They had all seen him and were terrified. But at once he spoke with them, “Take courage, it is I, do not be afraid!” He got into the boat with them and the wind died down. They were completely astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened. Reflection When Jesus came into the world, he was beyond anyone's expectation. What he could do was incredulous, they couldn't believe. In this simple story, it's interesting that we see the disciples encountering Jesus in a way that seems almost strange, because it seemed that it wasn't really intended. But Jesus was able to walk on water, and he was walking home, and the disciples were in a boat, and the wind was really strong, and there was a lot of anxiety on their part. And then they see Jesus walking on the water, and they are terrified, which anybody would be in a sense. They were completely astounded. They didn't understand who this  man is. They didn't understand what had just happened with the loaves and fishes, which means there must be something about the way Jesus is revealing himself. That It is, in a sense, a real turnoff. It's too much, too soon. And that's why often we stay on the fringes of what it means to understand God working through us as he did through Jesus. Closing Prayer Father, how do we believe in the impossible? How do we surrender to something so extraordinarily out of our control and beyond our paygrade, being able to happen through us because of this gift? Bless us with the kind of acceptance of something beyond our imagining. We have to trust in what you say and what you have done. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices