Podcasts about Bethsaida

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 6:45–52 - [45] Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. [46] And after he had taken leave of them, he went up on the mountain to pray. [47] And when evening came, the boat was out on the sea, and he was alone on the land. [48] And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, [49] but when they saw him walking on the sea they thought it was a ghost, and cried out, [50] for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” [51] And he got into the boat with them, and the wind ceased. And they were utterly astounded, [52] for they did not understand about the loaves, but their hearts were hardened. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Sometimes what we think we see clearly is actually being filtered through a distorted lens — whether it’s our perspective on life, suffering, or even God. In this episode, we reflect on spiritual blindness, drawing from a powerful story about a child’s first experience seeing trees clearly — and how it mirrors our own journey from blurry spiritual sight to eternal clarity. With Jesus as our healer and restorer, we’re reminded that it’s not just our eyes that need correction — it’s our hearts. Through Scripture and real-life parallels, today’s devotional invites you to shift your gaze from what is temporary to what truly lasts: the unseen and eternal promises of God. ✨ Key Takeaways

Sunday 4th May 2025 - West and North SitesSunday 11th May 2025 - Central AM & PMSpeaker - James RankineJames begins a new series by reminding us that, through the opening chapters of the Gospels, the invitation that Jesus extends to His disciples, and to us, is to "Come". Then Jesus' call shifts from “Come” to “Go”—sending first his disciples, and now, every believer into the world to share the gospel. In a season of openness, all Christians are called to go together, pray, recognize spiritual battle, seek God's favour, and stand in Christ's authority to make disciples._________________________Luke 10 v 1-211) After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2) He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3) Go! I am sending you out like lambs among wolves. 4) Do not take a purse or bag or sandals; and do not greet anyone on the road.5) “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7) Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.8) “When you enter a town and are welcomed, eat what is offered to you. 9) Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.' 10) But when you enter a town and are not welcomed, go into its streets and say, 11) ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12) I tell you, it will be more bearable on that day for Sodom than for that town.13) “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15) And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.16) “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”17) The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”18) He replied, “I saw Satan fall like lightning from heaven. 19) I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20) However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”21) At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.Recorded at West Site - 04May2025

John 1:43-51 ESV  43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

THE SEVENTY NATIONS AND GLOBAL SPIRITUAL WARFARE We are continuing the account of the second phase of the ministry of Jesus, after he said that he was setting his face toward Jerusalem. (Luke 9). Jesus was heading toward the final victory over human sin and corruption by his death on the cross, so he sent seventy disciples to go before him and bring a foretaste of the blessing of the Kingdom of God in his name.  Luke 10:1 towns and villages he planned to visit later. The Lord now chose seventy other disciples and sent them on ahead in pairs to all the  The number seventy is significant in this story of the ministry of Jesus.  Firsly, it represents the principle of delegation of governmental authority, as also seen in the command to Moses to delegate authority to seventy elders to help him in counselling the people of Israel in the wilderness. And the Jewish Sanhedrin was the delegated authority of the ruling council in New Testament times, consisting of 70 elders, following the precedent set in the Old Testament. In this story of the seventy disciples Jesus was not only heading towards Jerusalem to overcome human sin and corruption on the cross but was also heading toward overcoming all the rebellious principalities and powers of darkness that had corrupted the world throughout the ages.  There were three major acts of spiritual rebellion to be overturned by Jesus when he came to establish his Kingdom. The first act of spiritual rebellion was by Satan, the angelic prince power who appeared as the serpent that tempted Adam and Eve to disobey God. The second  spiritual rebellion was by angelic powers just before the flood of Noah in Genesis Chapter 6. And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day Jude 1:6) The third spiritual rebellion was at the tower of Babel, soon after the flood, where the entire world was divided by God into seventy nations. The people had built a tower that they said would exalt them to Heaven. God divided their languages and sent them out into all the world. Read Genesis Chapter 10 where these seventy nations are named. They all came under the influence of spiritual principalities and powers of idolatry. Many of those nations throughout history had rulers who saw themselves as gods, such as Egypt, and Rome (Caesar is Lord). Canaan and Tarshish (Spain) are mentioned. And in Daniel the prince power of Persia and the prince power of Greece, and Babylon.  Soon after the tower of Babel God called Abram out of one of those nations, from a place called Ur of the Chaldees (the nation of Babylon), to establish the Holy Nation of Israel.  The nation of Israel was ruled by the one true God, and Israel went into battle against many of those scattered nations who opposed their entry into the promised land. Israel finally took the physical territory of the land, but they did not necessarily overcome the idolatry and spiritual darkness that remained in those regions. But Jesus was to come out of and through Israel, and overcome all principalities and powers in the heavens and on the earth.  Jesus was giving these seventy disciples the authority to speak in his name and to confront the territorial powers of darkness that had held power over those Gentile and Jewish places for many generations since the tower of Babel. Reading on in the story…  These were his instructions to them:  Luke 10:2 “Plead with the Lord of the harvest to send out more laborers to help you, for the harvest is so plentiful and the workers so few. Go now, and remember that I am sending you out as lambs among wolves. Don't take any money with you, or a beggar's bag, or even an extra pair of shoes. And don't waste time along the way. This was a disciplined strategic mission. “Whenever you enter a home, give it your blessing. If it is worthy of the blessing, the blessing will stand; if not, the blessing will return to you. “When you enter a village, don't shift around from home to home, but stay in one place, eating and drinking without question whatever is set before you. And don't hesitate to accept hospitality, for the workman is worthy of his wages! “If a town welcomes you, follow these two rules: (1) Eat whatever is set before you. (2) Heal the sick; and as you heal them, say, ‘The Kingdom of God is very near.' “But if a town refuses you, go out into its streets and say, ‘We wipe the dust of your town from our feet as a public announcement of your doom. Never forget how close you were to the Kingdom of God!' Even wicked Sodom will be better off than such a city on the Judgment Day. This demonstrates the strategic confrontation against the ancient spiritual rebellion that still pervaded the territory.  What horrors await you - cities of Chorazin and Bethsaida! For if the miracles I did for you had been done in the cities of Tyre and Sidon, their people would have sat in deep repentance long ago, clothed in sackcloth and throwing ashes on their heads to show their remorse. Yes, Tyre and Sidon will receive less punishment on the Judgment Day than you. And you people of Capernaum, what shall I say about you? Will you be exalted to heaven? (This echoes the Tower of babel language) No, you shall be brought down to Sheol” Then he said to the disciples, “Those who welcome you are welcoming me. And those who reject you are rejecting me. And those who reject me are rejecting God who sent me.” When the seventy disciples returned, they joyfully reported to him, “Even the demons obey us when we use your name. ”Yes,” he told them, “I saw Satan falling from heaven as a flash of lightning! And I have given you authority over all the power of the Enemy, and to walk  among serpents and scorpions and to crush them (symbolic of evil spirits – Revelation 9:10). Nothing shall injure you! However, the important thing is not that demons obey you, but that your names are registered as citizens of heaven.” Then he was filled with the joy of the Holy Spirit and said, “I praise you, O Father, Lord of heaven and earth, for hiding these things from the worldly wise and for revealing them to those who are as trusting as little children.  So the sending out of the seventy disciples was a turning point in the final overcoming of the Kingdom of God that was to be accomplished for us at calvary - a complete victory over evil spirits. When Jesus said he had overcome the world he was not just talking about human corruption, but about the corruption of the world by the rebellion of dark and demonic angelic forces throughout the ages. And Paul tells us that Jesus has overcome all principalities and powers of darkness – Colossians 2:15 He has disarmed principalities and powers, and has made a public spectacle of them, triumphing over them... Paul also tells us that we are seated in our Heavenly position with Jesus far above all principalities and powers. (Ephesians 2:6).  We are living in days when there is much spiritual activity, both of the Holy Spirit and of the powers of darkness that seek to blind peoples' minds from the light and truth of God. There are Principalities and powers of darkness influencing leadership in the cultures of all the nations of the world at the moment. And there are nations where those powers will not prevail because those who believe in Jesus and his Kingdom choose to live in obedience to God and his Word – and God is fighting for them. On a personal level our offensive weaponry in our direct encounters with the power of darkness is our faith that God is in command of our lives and is fighting for us. We don't shout at the devil – we have Jesus speaking to us and through us – the one who has overcome darkness for us. Deuteronomy 3:22 You shall not fear them, for it is the LORD your God who fights for you.  Our defensive weaponry in our direct encounters with the powers of darkness is the saving and protecting power of God through faith in the abiding presence of God the Holy Spirit. Paul tells us to stand against the powers of darkness by ‘putting on the full armour of God'  Ephesians 6:13 Therefore take up the whole armour of God, that you may be able to withstand in the times of evil, and having done all, to stand firm.  We are equipped to overcome personal attacks of darkness upon us that are designed to weaken our trust in God and to get us into emotional conflict with others and into internal conflict within ourselves. 14. So stand firm in this way, with a belt that is buckled with truth… The buckled belt speaks of alertness and readiness to move forward with the truth that defines who we are and where we stand with God. We are confident that we are OF him and FOR him and that he is FOR us. …and having the breastplate of an obedient surrendered heart. This is the alignment of our heart with his heart and surrendered to his will for our lives. Our heart's desires are then safe from the deceitful enticements of darkness.  15. And have shoes on that allow you to walk the talk of the wonderful message of a shared life with Jesus.  We are literally walking in his shoes, standing where he stands and going where he goes. This prevents the enemy from getting us off track with his diversionary tactics. 16. Hold up the shield of faith with complete trust in God. That will stop any flaming missile that the devil hurls at you. The devil will manufacture the missiles of deceit and malice and aim them at us then fire them through the aggrieved heart of somebody else straight at our heart, where our deepest and most vulnerable feelings reside. Our faith that God knows our heart deflects those missiles and we can trust him to defend us. 17. Wear the crash-helmet of safety that protects your mind from darkness and deception and cut through the lying darkness with your spiritual sword, which is the Word of God. Our mind is the prime target in spiritual warfare, so we focus and affirm ourselves through his Word and then speak that into our hearts and then into the darkness, and the darkness has to flee. I want to just pass on to you now is how I like to treasure the present moment. I like to wake myself up to the fact that now is now, yesterday was yesterday, 10 minutes ago was 10 minutes ago and the future is in God's hands. Now is the hour, the day, the place that is of salvation - feeling safe - it is now.  So what do I do with my mind in the present moment - what am I to think. I'll tell you what I think - I think ‘this moment Lord is not mine it's yours, you created this moment and you're the one that is actually reordering the entire universe, and you are reordering my world and my mind at this present moment. I don't want to frustrate that grace and fill it with stuff in my mind that's diversionary or negative or fearful or anxious. I'm going to give this moment to you - it's yours. But when I think that moment is mine I may start to think but this moment going to pass away - what happens when this moment is gone?  Well  what you do you is just say that in this moment I'm going to be looking forward expectantly to see you bringing your future with your good will for my life into my view, and so this moment is just going to have to expand until I see that and say thank you Lord. And I tell you that moment can be a very very long wonderful time! We are in charge of our minds but we practise that over and over again. We don't wait till we're in a crisis and say what was that I'm supposed to do again? No, I continue to get with God and start speaking about what am I doing with this moment now.   Those 70 disciples were set out with discipline – so make that your priority to overcome evil. We are being sent out as his disciples with discipline and the first thing is an ordered mind - a disciplined mind. Paul wrote to Timothy and he said ‘God hasn't given you the spirit of fear but of power and of love and of an ordered mind'.  Thank you Lord for giving us the fortress of your presence that we can overcome all darkness be in alignment with you and speak - and the enemy will flee - in Jesus' name. Amen.   

Friends of the Rosary,Today, the Catholic Church celebrates the Feast of the Apostles Philip and James, both named in the Eucharistic Prayer of the Roman Canon. They suffered, were persecuted, and martyred, but they trusted in God.As we read in the Gospel today, we, too, must have confidence in God and not be troubled by our adversities. There are many mansions in our Father's house, and if we follow His instructions, Christ will come at the end of our lives and take us to Himself.Like Sts. Peter and Andrew, St. Philip was a fisherman from Bethsaida, in Galilee. According to tradition, he was crucified at Hierapolis in Phrygia, where he had preached the Gospel. Christ declared to St. Philip, "Whoever has seen me has seen the Father... I am the Father and the Father is in me" (Jn 14:8, 11).St. James, often called St. James the Less because St. Mark refers to him as "the younger" (Mk 15:40), was a cousin of Our Lord. He was favored by an appearance of the Risen Christ (I Cor. 15:7). As bishop of Jerusalem, St. James wrote an Epistle of the New Testament.When he refused to deny the Divinity of Christ, the Jews threw him from the Temple terrace and then stoned him to death. He was ninety-six years old and had governed the Church for thirty years in a holy manner.As he lay there half dead, with legs broken by the fall, he lifted his hands toward heaven and prayed to God for the salvation of his enemies, saying: Lord, forgive them for they know not what they do! Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 3, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 296Volume 4THE RESURRECTION. THE ASCENSION. THE DESCENT OF THE HOLY GHOST.Chapter 17: The Church at the Pool of BethsaidaLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Audio reading: Lev 11:16-31, Judges 13:1-14:20, John 1:29-51, Psalm 102:1-20, Prov 14:15-16Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Wrestling with Truth and Divine Will Experiencing internal conflict while traveling, contemplating a profound truth from Matthew 11. Soul grieved due to God's will differing from personal prayers. Acknowledges God's superior knowledge and plan. "I'm glad God's God and I ain't. He knows what to do and I don't." Affirms obedience to God and appreciation for the Holy Ghost. Scripture: Matthew 11:25-30 Jesus thanks the Father for revealing truths to "babes" and hiding them from the "wise and prudent." "I thank Thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and true, and hast revealed them unto babes." All things are delivered to Jesus by the Father, and no one knows the Son except the Father, nor the Father except the Son and those to whom the Son reveals Him. Invitation to those who labor and are heavy laden: "Come unto me, all ye that labor, and are heavy laden, and I will give you rest." Take His yoke and learn from Him, for He is meek and lowly in heart, and you will find rest for your souls. "Take my yoke upon you, and learn of me. For I am meek and lowly in heart, and ye shall find rest unto your souls." His yoke is easy, and His burden is light. Prayer and Reflection Praying for those who struggle, grieve, and bear burdens. Recognizing God's faithfulness, goodness, and graciousness regardless of circumstances. Thankful for God's promises based on His will, not on personal merit. Acknowledging personal inability to fix needs, trusting in God's intervention. Word of God as a "rescue" and "lifeline" for souls. The "Post-it Note" of the Holy Spirit A verse quoted by Brother Robert on Sunday morning deeply resonated. The Holy Spirit's "unction" or "nudge" prompts deeper exploration of scripture. Like a "post-it note up in my heart." Familiar scripture can lose its effect over time. Desire to avoid becoming "anesthetized" or "indifferent" to the truth. Personal desire to be moved by the truth of Jesus' invitation to "come unto me and I'll give you rest." The Invitation to "Come" The invitation is personal: "You come. Not your neighbor." The invitation is for those who are "burdened and are heavy laden." Many carry burdens, grief, and unresolved problems. Acknowledging personal lack of answers, but knowing the One who has promised rest. Danger of taking prayer and access to God for granted. Reminder of the greatness of God, the "One on high who created everything." Importance of reverence and fear in approaching God. Personal Testimony and Revelation Remembering the day the Holy Ghost convicted the soul, leading to repentance. Jesus reveals the Father, leading to a life-changing encounter. Concern that the opportunity to kneel in God's presence is no longer an "amazement." Lamenting that many with the invitation of Christ do not seek Him. The opposite of coming to God is "not coming," requiring a response. Instantaneous transformation from sinner to saint through the Holy Spirit. "It wasn't five minutes after that He made me a saint." The Holy Ghost lives within, constantly inviting to "come." Revelation 22:17 The Spirit and the Bride say, "Come." The Holy Spirit is fully given at salvation, not partially. "You didn't get part of the Holy Spirit...You got the Holy Spirit." The Holy Spirit sets up a "home" within and says, "Come." Jesus' Grief and Compassion Jesus was grieved by the events leading up to the invitation in Matthew 11. He was troubled by the imprisonment of John the Baptist and the disciples' lack of understanding. Jesus rebuked those who followed John half-heartedly. He pronounced "woe" upon cities that did not repent despite witnessing His mighty works. "Woe unto thee, Chorazin! Woe unto thee, Bethsaida!" Jesus thanked the Father for hiding truths from the "wise and prudent" a...

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

Today we reflect on John 12:20-26, about a remark Jesus made about grains of wheat and dying in order to live.  © Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday.

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.”When Jesus had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?”Therefore they could not believe. For again Isaiah said,“He has blinded their eyes and hardened their heart,lest they see with their eyes,and understand with their heart, and turn, and I would heal them.”Isaiah said these things because he saw his glory and spoke of him. Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.(English Standard Version)

John 6:15-21After the large crowds and excitement, Jesus and his disciples are ready for a break. As Jesus retreats to the mountains to rest and pray, he sends his disciples across the sea of Galilee with the intention that they meet him in Bethsaida. As the disciples sail, they find themselves in a storm that has them afraid and fighting for their lives. In our greatest moments of trial and fear we often forget all the miracles that Christ has done; we forget that he sees, he hears and he knows.

10 But the chief priests thought to kill Lazarus also: 11 Because many of the Jews, by reason of him, went away, and believed in Jesus.  12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,  13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.  14 And Jesus found a young ass, and sat upon it, as it is written:  15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt. 16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.  17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.  18 For which reason also the people came to meet him, because they heard that he had done this miracle.  19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.  20 Now there were certain Gentiles among them, who came up to adore on the festival day. 21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.  22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.  23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.  24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,  25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. 26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.  27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.  28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.  29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.  30 Jesus answered, and said: This voice came not because of me, but for your sakes. 31 Now is the judgment of the world: now shall the prince of this world be cast out.  32 And I, if I be lifted up from the earth, will draw all things to myself.  33 (Now this he said, signifying what death he should die.)  34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?  35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth. 36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.Give me thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner proclaim His holy Gospel.Jube Domine benedicere, Dominus sit in corde meo, et in labiis meis; ut digne et competenter annuntiam Evangelium suum. Amen.

Mark 8:1-26 // Brooks NesseExplore Jesus's compassion and the disciples' struggles with faith in this passage from Mark. We examine the feeding of the 4,000, the Pharisees' demand for a sign, and Jesus's warning about leaven. We also discuss the healing of a blind man at Bethsaida and how it connects to spiritual sight. Discover how these stories highlight the importance of faith in truly understanding Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49413879PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.04.06

Mark 8:1-26 // Tom NelsonExplore Jesus's compassion and the disciples' struggles with faith in this passage from Mark. We examine the feeding of the 4,000, the Pharisees' demand for a sign, and Jesus's warning about leaven. We also discuss the healing of a blind man at Bethsaida and how it connects to spiritual sight. Discover how these stories highlight the importance of faith in truly understanding Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49413880PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.04.06

Matthew week 89   Deuteronomy 18:15 ESV   15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—       John 6:14 ESV   14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”       Mark 6:30a, 31 ESV   30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.”       Luke 9:10a ESV   10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida.         Matthew 14:13 ESV   13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns.       Matthew 14:14-21 ESV   14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.       John 6:14-15 ESV   14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”   15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.       John 6:8-9 ESV   8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?”       1 Peter 2:4-10 ESV   4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:   “Behold, I am laying in Zion a stone,   a cornerstone chosen and precious,   and whoever believes in him will not be put to shame.”   7 So the honor is for you who believe, but for those who do not believe,   “The stone that the builders rejected   has become the cornerstone,”   8 and   “A stone of stumbling,   and a rock of offense.”   They stumble because they disobey the word, as they were destined to do.   9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.       1 Corinthians 12:12-13 ESV   12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.       1 Corinthians 12:21-22, 24b-26 ESV   21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable,       …But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.              

Mark 8:1-26 // Gabe CoyleExplore Jesus's compassion and the disciples' struggles with faith in this passage from Mark. We examine the feeding of the 4,000, the Pharisees' demand for a sign, and Jesus's warning about leaven. We also discuss the healing of a blind man at Bethsaida and how it connects to spiritual sight. Discover how these stories highlight the importance of faith in truly understanding Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49413881PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.04.06

Mark 8:1-26 // Bill GormanExplore Jesus's compassion and the disciples' struggles with faith in this passage from Mark. We examine the feeding of the 4,000, the Pharisees' demand for a sign, and Jesus's warning about leaven. We also discuss the healing of a blind man at Bethsaida and how it connects to spiritual sight. Discover how these stories highlight the importance of faith in truly understanding Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49413882PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.04.06

Mark 8:1-26 // Paul BrandesExplore Jesus's compassion and the disciples' struggles with faith in this passage from Mark. We examine the feeding of the 4,000, the Pharisees' demand for a sign, and Jesus's warning about leaven. We also discuss the healing of a blind man at Bethsaida and how it connects to spiritual sight. Discover how these stories highlight the importance of faith in truly understanding Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49413878PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.04.06

Send us a textThe devotion for today, Wednesday, April 02, 2025 was written by Hardy Haberman and is narrated by Larry Carter. Today's Words of Inspiration come from Luke 9:10-11On their return the apostles told Jesus all they had done. Then, taking them along, he slipped quietly into a city called Bethsaida. When the crowds found out about it, they followed him, and he welcomed them and spoke to them about the kingdom of God and healed those who needed to be cured. Support the show

John 1:43-44 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, “Follow Me.” Now Philip was from Bethsaida, of the city of Andrew and Peter. Jesus calls everyone to follow Him. Matt. 16:24. “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” And again, John 12:26, “If anyone serves Me, he must follow Me.” Let's consider what is implied in Jesus' command, “Follow Me.” First, it implies that Jesus has authority. Not just anyone can, out of the blue, tell someone to follow them and expect obedience. When Jesus said, “Follow Me,” He clearly thought He had the authority to do so. Indeed, as our creator, He does have the right to direct us as He pleases. Jesus is Lord and Master. All authority has been given to Him in heaven and earth. He can not only tell us to follow Him, but He can also tell us to go as He does in the Great Commission. Second, it implies that He has a plan for those who follow Him. If your boss came to you and said, “Follow me,” you know he has something in mind for you to do, and he intends to show you. So when Jesus tells Philip to follow Him, Philip knows Jesus has a plan for his life. Third, it calls for self-denial and surrender of one's own plans and agendas. This is clear when Jesus said in Matt. 16:24. “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” Philip knew Jesus expected him to lay down whatever plans he had for his life and surrender himself to do what Jesus had planned for him. Fourth, the command to follow reveals where the Spirit of God is working. The natural man won't give up his self-life, his own aspirations, his purpose in life and submit to Jesus' beliefs and way of thinking. Only one who believes that Jesus has authority over him would obey the call. Such faith is a work of the Holy Spirit, as Peter noted regarding the first Gentiles who believed. “And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith” (Acts 15:8-9). So the command to follow reveals where the Holy Spirit is at work. Fifth, in those who hear the call to follow and obey, they have every reason to have a sense of hope and expectation. One doesn't abandon his own will and surrender himself to another without believing the new purpose and plan is better than the present one. Sixth, to be told to follow is an honor. It is a tribute to you if your boss selects you to come with him to fulfill some important task. I again cite John 12:26, “If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.” The Father will honor those who serve Jesus and follow Him. So what is Jesus' plan for those who follow Him? Jesus told His followers, “My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (John 15:8). And what is the fruit we are to carry? The fruit of the life of Jesus Christ—His love. “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” That was the plan Jesus had in mind for Philip when He said, “Follow Me.” Jesus' plan for us is the same—to take on His purpose and thinking. He calls us to live to love with Him for the rest of our lives. What an encouragement for all who have heard His call to follow Him. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

We examine the multi-layered interpretations of Jesus's parables and teachings, focusing on how true spiritual understanding goes beyond literal meaning to transform hearts and lives.• Three levels of biblical interpretation explored: literal, ethical, and spiritual-allegorical• The parable of the sower reveals how God implants divine seed in all humanity, but receptivity determines its growth• Royal official's healing story demonstrates faith as trust rather than mere belief• Healing at Bethsaida challenges religious conventions while revealing Jesus's compassion• Jesus's relationship with the Father shows divine unity working through him• Spiritual resurrection occurs when the spiritually dead hear Christ's voice within• Important distinction between the New Testament use of the word "Jews" as an ethnic group versus religious authorities opposing JesusA complete list of our podcasts, organized into topics, is available on our website.To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Any who might be interested in joining any of the Ohio Yearly Meeting Zoom online studies should check out the Online Study and Discussion Groups on our website. All are welcome!We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

Isaiah 35:5-6 and 42:6-7; Luke 4:16-20 Jesus understood from the Scriptures that he was to heal the blind. However, there was no specific instruction given on how to do it. So how did he know what to do? Matthew 12:22-23 With the possessed blind and mute man, he cast out the demon. Matthew 20:29-34 Two blind men cried out to him. Moved with compassion, Jesus touched their eyes. Mark 8:22-26 Jesus took the blind man from Bethsaida by the hand and led him out spitting on his eyes and laying hands on him. The man was not instantly healed. Mark 10:46-52 In Jericho, Jesus said, “Go, your faith has made you whole.” John 9:1-41 He spat on the ground and made clay of the spittle and applied the clay to his eyes. Go wash in the pool of Siloam. Each incident required its own unique application, so how did he know? Proverbs 1:20-23 Wisdom calls out everywhere. Proverbs 8:1-12 Wisdom is readily available all the time. Proverbs 9:1-6 Jesus understood the availability of wisdom James 1:5-8 God gives it generously and without reproach. Proverbs 4:1-12 Accurate knowledge is essential, but by itself it is not enough. We need wisdom, just like Jesus needed it. Proverbs 15:2; 18:2; 26:11; 13:20 We have a deficiency−the lack of wisdom. However, this can be our greatest asset for it forces dependency and communication with God. Luke 2:40, 52 Jesus grew in wisdom. Solomon and David lost their wisdom Eph. 1:17; Col. 1:9 Pray for knowledge, wisdom, and understanding.The post Seek Wisdom first appeared on Living Hope.

Matthew 11:28-30 (MSG)  //  “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly.” Hurry & Worry John 10:10  //  The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. Matthew 6:34  //  Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. Meris - A part or division. Worry is the failure to be here. James 4:13-15  //  Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord's will, we will live and do this or that.” Our goal: Be FULLY PRESENT. "Being in a hurry. Getting to the next thing without fully entering the thing in front of me. I cannot think of a single advantage I've ever gained from being in a hurry. But a thousand broken and missed things, tens of thousands, lie in the wake of all the rushing…. Through all that haste I thought I was making up time. It turns out I was throwing it away." – Ann Voskamp alcoholic shopaholic Golfaholic chocoholic workaholic Exodus 24:12  //  The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.” HAYA - To Be, To Exist Fast food Express lunch Minute Rice 59 Second Rice Gogurt Drive through Ready in minutes “Hurry is the great enemy of spiritual live in our day.” - Dallas Willard Hurry Sickness Hurry and Love are Incompatible If we want the life of Jesus, we must adopt the lifestyle of Jesus. Luke 5:16  //  But Jesus often withdrew to lonely places and prayed. 3 MPH God Mark 6:30-31 //  The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:45-46  //  Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray. John 11:1-6  //  Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.” 4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days Luke 19:5  //  “Zacchaeus, come down immediately. I must stay at your house today.” Mark 10:32-34  //  They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

Jesus Is The Way - Humility To Glory (3) (audio) David Eells – 3/16/25 We've noticed that Jesus taught a lot on humility, although He didn't necessarily always use that term, so today, I'd like for us to look at humility as the demand of discipleship because humility is the process of crucifixion, the process of taking up our cross and following Jesus (Matthew 10:38; Mark 8:34; Luke 9:23). So how do we take up our cross? The main way that we take up our cross is through obedience to God's commands, because His commands are humbling to the flesh, which is crucifying to the flesh. We have to lose our life to gain our Life (Matthew 10:39; Mark 8:35; Luke 9:25; etc.), and Jesus' commands were designed to cause us to lose our life; they were designed to humble the old man and bring him to naught. Let me share with you a few places where I think Jesus particularly pointed out this humble walk to us. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying, (3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. What does that mean, “the poor in spirit”? Well, we're warned by Scripture to beware of the rich because they usually exercise their authority and their power to take advantage of the poor (James 2:6-7; 5:1-6; etc.) And so the poor in spirit is a people that have been humbled because they don't have the authority, they don't have the means by which to take full advantage of the world, or to be peers with the rich of the world. For God's people to be poor in spirit is obviously to be a humbled people.   (Mat.5:4) Blessed are they that mourn: for they shall be comforted.   Obviously, we mourn. The world is full of laughter and enjoying everything that's going on around them but, like Lot (2 Peter 2:7-8), we're grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus' commands, He will make it as quick as possible. Thank You, Lord!   (Mat.5:5) Blessed are the meek: for they shall inherit the earth. There's something about the meek that the Lord loves, and the ones whom He picked to be His disciples that weren't meek, He humbled. He doesn't want people to be bold and demanding their own will, their own way, using their own strength to negotiate with the world. That's not the way of the Lord. That's not the way of His people.   (Mat.5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled. That's a good promise, although obviously the great majority of God's people don't “hunger and thirst after righteousness.” No, they're quite satisfied with what they have. They believe they've been told the Truth, so they think they have it all summed up, but God doesn't want us ever to be satisfied. I like what David said, “I'll never be satisfied till I wake in thy likeness” (Psalm 17:15). That's the kind of thinking that God wants us to have. He wants this desire to be in us, this hunger and thirst to be full of His righteousness.   (Mat.5:7) Blessed are the merciful: for they shall obtain mercy. The Lord is teaching us that if we show mercy, forgiveness, and grace towards others, He's going to multiply it back to us. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: (38) give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.   (Mat.5:8) Blessed are the pure in heart: for they shall see God. Who are “the pure in heart”? It's the people who have a heart that has been renewed by the Word of God, who have hungered and thirsted after righteousness, who are convicted by the Word, who read it for the advantage of gaining Christ (Romans 12:2; Ephesians 4:23; etc.)   (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God. So many people are picking sides nowadays! And sadly, many of God's people choose a worldly side; they want to fight with the world against the world. They're confused about where the Kingdom of God stops and the kingdom of the world starts, and that's why we need discernment from the Lord, a discernment that only the Word can give to us. We're here to make peace. We're here not to choose between the lesser of two evils, but to choose God's Kingdom in the midst of all evil because it's all evil. All the nations of the world are evil; they're all fallen.   (Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you're going to live Godly, as Jesus walked, you are going to suffer persecution, and it's for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness' sake” because if we suffer for doing evil, we don't receive glory or gain any advantage for that (1 Peter 2:20,3:17). And many of us do suffer God's chastening for doing things that are contrary to His Will, but that's because He loves us and wants us to turn and go the other way.   (Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don't like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God's humbling process, that we should accept what's being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they'll do it to us and so we should be rejoicing in our persecution. In fact, look at what the very next verse says.   (Mat.5:12) Rejoice, and be exceeding glad (Notice that's our command from the Lord.): for great is your reward in heaven… We're going to receive a reward because of all the things that the wicked, and wicked Christians, and wicked worldly people, say against us. We're going to get a reward for that and so He tells us to rejoice and give thanks to God. I don't believe when we're on the other side of our trial looking back, brethren, that we're going to think, “Boy, I'm sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we're going to see the results of God's blessings and the things that He's provided for us because we have gone through that, and because of the peaceable fruit that God is working in our heart by our going through this. No, I believe we're going to thank God.   (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. God doesn't want to accept anything from our hand as priests of the Lord, until we make things right with anybody that we have offended. Now we know there are ways we offend people that are perfectly legal and right. Jesus offended people quite a bit, but He offended them by speaking the Word of the Lord. He didn't offend them by foolishness and sin, which is what this is talking about. We will offend people, but Jesus didn't ask forgiveness for speaking the Word of the Lord and speaking the Truth, even if it hurt.   However, some people are a little overbalanced in speaking what they call the “truth.” They don't have grace in what they say, and they don't build people up in what they're doing, which is wrong. And when we outgrow that, we should go back and tell those people we're sorry that we did such things, because our youthful exuberance sometimes causes trouble, and hurts people more than it helps. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.   Yes, if we have offended someone, we need to quickly go and make it right. If not, God may make us pay because of the damage that we've done to somebody else. Also notice that if someone doesn't make things right, they'll be “cast into prison.” Do you know who serves as God's “officers” in prison? It's the tormenting spirits that people labor under, and are chastened under, and so forth. (Mat.5:26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. We have to pay for some sins. We need to repent quickly before God calls in our debt.   The same thing is seen in the Parable of the Unforgiving Servant, where the servant was forgiven by his master, but afterward wouldn't go on to forgive his fellow servant. Let's read that in (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. “Tormentors” is the word basanistḗs; the “place of torments” is básanos. These tormentors are the demons that God permits to torment people because of their evil works until they repent and humble themselves under the mighty Hand of God.   (Mat.18:35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. There is no choice; we have to forgive. We may feel that these people are not worthy of our forgiveness. They did us wrong, and they were evil, they really hurt and abused us, and so on, and all those things could be true, but it doesn't make any difference. We did all those things to God. We were wrong; we were evil; we deserved what we got and yet, He forgave us. And Jesus came and bore the penalty for our sins, thank God! We'd all be destroyed otherwise. God is humbling us, and He gives us help with this humbling process. When we're not willing to do it ourselves, He causes us to count the cost for our low living until we realize, “Well, it's not worth it, so I need to turn to the Lord.”   (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. We often need to be reminded of this because it doesn't come naturally to us and it really irks the old man to “resist not…evil.” We think that we self-righteously deserve God's goodness since, in our eyes, we've been good, but God sees otherwise. He sees that down inside of us, there is something that would rise up to defend self and, of course, self cannot be defended in any way, legally. In the Name of Jesus, self cannot be defended because self is the enemy of God and must be crucified. And our Lord Jesus, Who went to the Cross, didn't deserve what He got but He bore it for us. Praise the Lord!   Now, “resist not him that is evil” doesn't mean to “resist not the devil,” because the Bible says, “resist the devil” (James 4:7). Nor does it mean that we don't resist false prophets who come in to teach lies and take advantage of the people, because we see that Peter, Paul, John, and Jesus Himself spoke against false prophets to defend the disciples from the faith (Matthew 17:15, 24:5,24; John 5:43; etc.) What it does mean is resist not the evil that comes against you personally, because these are the times when “self” rises up and really wants to fight back. And we're going to reap what we sow if we do that (Galatians 6:7) since the people of the world don't have any restraint upon them to fight, nor do the wicked so-called “Christians.” And you're going to always keep reaping from these people what you sow. They'll just continue to fight, and continue to fight. You're the only one that can stop it, and as you deny the old man the right to defend himself, he dies a little bit more each time and it becomes easier and easier.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. Years ago, a good brother I knew was plundered by some people who were working with him. They stole all his machinery and other equipment, then they lied to the police and said that he owed it to them. So he came to tell me what happened and asked, “What am I going to do?” I replied, “Well, I can only tell you what Jesus told us. It's one of those ‘bitter pills' that doesn't go down easy, but it's what Jesus said.” Just as when the wicked came and robbed Job, and Job said, (Job.1:21) … Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.   Again, in (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. These things are all very humbling, are they not? These commands put us in the place of weakness; they put us in the place of crucifixion when we obey them.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. That's another command, but sometimes we wonder, “Should I or should I not?” Well, sometimes we become judges instead of just obedient servants, and the Lord doesn't want that of us. He says, “Give to them that ask of thee.”   (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you… Of course, this is another one of those bitter pills that goes down hard, but I tell you, the best thing to do for your own heart, and for theirs, is to pray for them. And another text that's very similar is, (Rom.12:38) Bless them that persecute you; bless, and curse not. Notice, it's those that persecute you. Now there are places in the Scriptures where what people would consider to be curses were spoken, even by disciples of God. Were they disobeying this command? No.   When Paul turned a man over to Satan for the destruction of his flesh, it was so that the man's spirit might be saved in the day of the Lord (1 Corinthians 5:5). Paul didn't have any personal thing to gain by doing this; he did it because it was good for this man. So you see, there are some curses that are not curses at all. They're blessings. A chastening from the Lord is a blessing. If you don't chasten your child, he gets worse and worse (Proverbs 13:24), therefore it's not a curse when it's a blessing, even though it may function in effect as a curse. So “Bless them that persecute you; bless, and curse not,” is saying, “Don't resist personal affronts against you. Bless and curse not.”   Here's another example of a curse, which is actually being a blessing. (Act.13:6) And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; (7) who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. (8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.   (9) But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him, (10) and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (12) Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.   Certainly, most people would consider that a curse, but Paul didn't speak that because someone was persecuting him personally; it was to defend a man from another, wicked, man. God Himself delivers us over to the curse, and He can use vessels like the apostle Paul, or like us, in the Spirit, but He's never going to do it if we're retaliating or fighting against people whom God has sent to crucify us. We see Jesus didn't resist crucifixion. He could have called down a curse on all those people that were being used to crucify Him, but He didn't. He said, (Luk.23:34) … Father, forgive them; for they know not what they do…      (Rom.12:15) Rejoice with them that rejoice; weep with them that weep. (16) Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. (These are all good attributes of humility.) (17) Render to no man evil for evil. (In other words, anybody that brings evil to you, render not evil back to them. Trust in God. Let God retaliate if He wants to.) Take thought for things honorable in the sight of all men. (Make sure you're representing Christ before others; make sure that you are being a revelation of God to them.)   (18) If it be possible, as much as in you lieth, be at peace with all men. (19) Avenge not yourselves, beloved, but give place unto the wrath (Give-in to whatever wrath man brings against you, because it goes on to say,): for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good.   All of this brings us into the place of humility, the place of crucifixion, and it's a work of God in our heart. He wants to put “self” to death. Now it's not necessarily what we have done; it's who we are. God is dealing with the man down on the inside of you that is called “self.” The old man, the carnal man, has to be put to death. Even if you have never let him live through you, it doesn't make any difference. God wants to kill him, and we need to give God His way, because this is what yields that peaceable fruit, that humility in our hearts. People don't know what a selfless man is; people need to be able to see that in us. They need to see Jesus in us.   Returning to Matthew 5 again, Jesus says, (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father (This is what a son of God is.) who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. (46) For if ye love them that love you, what reward have ye? do not even the publicans the same? (47) And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same? (48) Ye therefore shall be perfect, as your heavenly Father is perfect. What would bring us to perfection? Undoubtedly, it's this crucifying of the old man by loving your enemies, turning the other cheek, and resisting not the evil. All of these are the most powerful tools that God uses to crucify the old man.   The next chapter is also very good concerning humility, because we love to take the glory or the credit for doing things, but God constantly tells us to deny that in ourselves. Jesus said, (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them… Now God wants righteousness to be manifested through us and He wants it to be seen. If we go back to chapter 5, we read, (Mat.5:16) Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. These two verses may seem contradictory; however, God does want us to show forth good works so that men would give glory to God but not glory to self. Chapter 6 is speaking here about doing good works so that we may receive glory.   (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them (Just like the Pharisees, who always wanted to be seen for the good things that they did.): else ye have no reward with your Father who is in heaven. (Whenever we glory in what we're able to do by God's grace, we'll lose our glory because we're robbing God.) (2) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. (If you receive the glory of men, then you have the only reward you're ever going to get.) Verily I say unto you, They have received their reward. (3) But when thou doest alms, let not thy left hand know what thy right hand doeth: (4) that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.   Do you want a reward from the Father? Then do your best to find the shadows, kind of like the Lone Ranger. He would always do good works and help people out by saving them from the villain, but when people would turn to give him credit for it, he was gone. He had already slipped out the back door or whatever, and we have to be that way, too. The only thing phony about the Lone Ranger was he was the only one who got to wear the white hat, and so everybody knew he was the good guy all the time but, be that as it may, he tried to avoid the limelight, avoid the credit, and slip out. [Editor's Note: Wikipedia says: “The Lone Ranger is an American Western drama television series that aired on the ABC Television network from 1949 to 1957.”]   (Mat.6:5) And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. (Oh, yes, there's a lot of that nowadays, too, “official prayers” that you know are only skin deep and not really coming from the heart.) Verily I say unto you, They have received their reward. (6) But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.   (7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. God makes it clear that He doesn't want us to take credit for praying, or brag about praying, or brag about fasting, or any such thing as those. He wants us to keep all that between us and Him. Anything that would build up the flesh and give it reason to be proud or give it reason to claim credit is the opposite of humility, is it not? God wants us to be humble. (8) Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Amen, He does.   We all have to be very careful that what we think justifies us before God. We need to be careful of our attitude. We should make sure we're being humble before God and not taking any credit or robbing Him of any of His glory. The Law does that; it robs the glory of God. That's why God found fault with the Law and He brought us under grace, where we can receive no credit; everything comes from the Lord. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous…   Now I don't know if you've ever been there, but I have. The first full-Gospel religion I was in taught me to trust in myself that I was righteous because I had done certain things, all of which were good things, but the things that we've done are not our justification. Our justification is because we've received the Lord's mercy and He's done it all at the Cross. If we take any credit for anything that we've done, what we're saying is we've done it and He's not done it.   (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought… Isn't that the way of religion? And we did that a lot in that first religion I was in over 40 years ago. We “set all others at naught.” We judged others just like those Pharisees did. But after getting out of that religion, I saw that their judgment was coming back upon them, and it was coming back upon me, too. God was showing me that I was a Pharisee and that I needed to repent.   Reading again, (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (Publicans were traitors to the Jews.) (11) The Pharisee stood and prayed thus with himself (I underlined that in my Bible. He prayed “with himself,” in other words, God wasn't there. God wasn't hearing it. He was just all by himself since God was ignoring him.), God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week… Did you ever fast twice a week? I usually leave it up to the Lord now, but I used to fast regularly twice a week. I did it to pray and get close to God, but then I felt like I was under the Law, so I decided I'd let the Lord tell me when to fast and I learned as I grew up a little bit in that.   (Luk.18:12) I fast twice in the week; I give tithes of all that I get. You've been lied to, people, from a lot of preachers who say you're not going to have the favor of God unless you tithe. That is not the truth of the New Testament. Tithing is of the Law. Jesus told the Jews, not the Christians, not the people who were following Him, He told the Jews in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (Notice that's past tense.), and not to have left the other undone. So Jesus said tithing was of the Law, and He never put the tithe on His people.   In fact, He also said in (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. This humbles us even more because we're not even owners of the 90%. Now we're stewards of the 100% and we have to put it all in God's Hand. He's the One Who tells us what to do with it. Well, this Pharisee was seeking to be justified by works of the Law, something that we're told over and over in the New Testament is impossible (Acts 13:39; Romans 4:2; Galatians 2:16; etc.) You cannot be justified, you cannot be accepted or favored by God, because you tithe. God wants you to get away from that and start listening to His Spirit and find out what He wants for you in the New Testament.   Back to our text in (Luk.18:13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. See, he was not doing all the things that were considered correct “Christianity”, and he was failing God a lot, but he recognized himself as a sinner and he humbled himself to ask for mercy from God. (Luk.18:14) I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled (It doesn't matter how many good things he's doing.); but he that humbleth himself shall be exalted. If we want to be exalted by God, the way is to choose to be humble, and to choose not to be proud that we're being humble, either, but to choose to be humble because God loves that and God will lift us up and bless us, and we need that desperately.   Now you may have heard the saying that “with knowledge comes power,” but with knowledge also comes responsibility, as Scripture says. Let's read that in (Luk.12:47) And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes]; (48) but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.   So I'd like for us to go back and look at this text in Matthew. (Mat.11:20) Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. (21) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. (22) But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. (23) And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (24) But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.   You see, God makes people responsible when they see the glory of God, when they see the works of God; He makes them more responsible than others. A so-called “Christian nation,” although I don't believe there exists such a thing except for the spiritual nation that covers the earth, is more responsible to do something with the Word than a lost nation. It will receive more judgment than a so-called “wicked” nation. In fact, the so-called “Christian nation” that's going about doing their own will and following their own agenda will receive more judgment.   And then people don't connect this next text with the previous one. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes. What are “these things”? All of God's wondrous wisdom is hidden from those whom the world considers to be the “wise and prudent,” but in this particular case, He's also talking about the text before it concerning “the day of judgment.”   Have you ever noticed how most apostates nowadays don't believe that their nation can be judged? They're more a part of their earthly, physical nation than they are a part of the nation that they're supposed to belong to, which is New Testament spiritual Israel. The demon spirit of patriotism, that's killed even more people than religion, creeps in and they take sides with their natural nation against their spiritual nation. They're thinking according to the flesh. Far too many Christians in America are very prosperity-minded and they don't know anything about the crucified life.   They teach against, they even rail against, the fact that, yes, God is judging and will judge this nation. It's hidden from them, hidden from the proud “wise and prudent.” (Matt.11:26) Yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. And, of course, God will reveal Himself to the humble babes, those who just trust in their Father.   (Mat.11:28) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (If you're toiling under the heavy burdens of the curse of this world, if you're being crushed by your sins, Jesus gives you the cure. He gives you rest. How?) He says, (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart (Our problem is we're prideful and puffed-up. We're strong to do our own will, and it brings a heavy curse upon us.): and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. The Lord wants us to humble ourselves so He can show us the coming judgment, and cause us to avoid it, if we will humble ourselves.   Can God deliver His people from the coming beast if they will just humble themselves? Yes, and here's a story that teaches exactly that. It's something which I believe is happening even now. Let's go to (2Ch.12:1) And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the Lord (He wasn't depending upon the strength of the Lord. He was strong, and he forsook being obedient to God's Word.), and all Israel with him. (So as went the leadership, so went the people.) (2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord… Notice it's always for that reason. The enemies come up to conquer us and to bring us under and to bring us to our cross, because we have trespassed against the Lord.   Shishak represents the beast kingdom of that day, which was the Egyptian empire that conquered Israel of that day. Rehoboam represented the leadership of Israel and Jerusalem represented the leadership of God's people in Israel. They were strong, but God brought the beast against them to bring them down and we have just such a thing happening in America today. The government is going after the greedy preachers who have kept a whole lot more than they should have kept as their own. They don't believe in participating in equality among the brethren, which is commanded in 2 Corinthians, chapters 8 and 9. And the government, the beast kingdom, is coming against them to conquer them.   (2Ch.12:2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord, (3) with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. (4) And he took the fortified cities which pertained to Judah, and came unto Jerusalem. The Lord told me years ago what Judah represents in the New Testament. “Judah” means “praise” and it represents the Spirit-filled people. Now I know “Spirit-filled” is a term that's used very loosely, because we see in the Old Testament they sinned, too, and they brought the judgment of God upon themselves, too. However, they had less of an excuse because they were the people who worshipped at the true Temple and the Presence of God was in their midst, as the in-filling of the Spirit represents.   (2Ch.12:5) Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, therefore have I also left you in the hand of Shishak. (We know God is raising up a beast kingdom right now that's a worldwide kingdom, so notice that those who forsake the Word of the Lord, and those who are strong in themselves and think they can defend themselves, will be conquered by the beast kingdom.) (6) Then the princes of Israel and the king humbled themselves; and they said, the Lord is righteous.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance… The phrase “some deliverance” could also be translated as “deliverance within a little time or a little while,” or “a few that shall escape.” But notice that the king, the man who was strong in himself, the king humbled himself along with the leaders, and God had mercy. He didn't totally destroy them. He wanted to crucify them; He wanted to chasten them because of their evil.   Saints, nobody ever gets away with anything. The Bible says clearly in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. But if you humble yourself, it won't be total destruction, either. And that's what we need to do, because there's a great beast kingdom on the horizon and it's rising up against God's people even now.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (8) Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries. In other words, “Who would you rather serve? Would you rather serve the Lord by humbling yourself, or would you rather have to serve the nations?” Many times God's people ended up under the thumb of the nations, under the thumb of the beast kingdoms, because they didn't take the easy way of humbling themselves and serving the Kingdom of God.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house… I've mentioned before, in this particular country, the beast kingdom is rising up against the greedy preachers because of their fleet of airplanes and their castles that they're building all over the country. And notice here that the beast kingdom took away the “treasures of the house of the Lord.” Now listen, very soon they're going to take away the tax exemption “and the treasures of the king's house,” too. It's all going to happen exactly the way the Bible says.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made. (10) And king Rehoboam made in their stead shields of brass (He wanted something to possibly fool the people and save some face for himself.), and committed them to the hands of the captains of the guard, that kept the door of the king's house. (11) And it was so, that, as oft as the king entered into the house of the Lord, the guard came and bare them, and brought them back into the guard-chamber.   (12) And when he humbled himself, the wrath of the Lord turned from him… Now this was not a good king among the kings of Israel. If he could do this, then anybody who is truly the called and blessed of God can do this. Are you living under any kind of a curse, even though you're walking by faith in the promises? One of the most important things you can do is to humble yourself.   (2Ch.12:12) And when he humbled himself, the wrath of the Lord turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found]. Again, this is talking about the Spirit-filled people. And it's true that there are good things to be found among God's Spirit-filled people, but there's also a vast rebellion going on so there needs to be some humbling.   (2Ch.12:13) So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess. (14) And he did that which was evil, because he set not his heart to seek the Lord. Well, this was an evil king, yet he was capable of humbling himself because he knew what it would take for God not to let His full wrath come upon him. In other words, to him it was “fire insurance,” but still the Lord didn't pour out His full wrath upon him because he humbled himself. And notice, “He did that which was evil, because he set not his heart to seek the Lord.” That's evil in any of us, if we set not our heart to seek the Lord. You don't have to necessarily go out and do many bad works or evil things, but if you just set not your heart to seek the Lord, that's evil before Him.   (2Ch.12:15) Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually. (Pay attention to that now. Here's a person who was evil before the Lord and God never let him get out from under the curse of warfare; it was nothing but war, war, war, all the rest of his life.) (16) And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.   If we're living under any kind of a curse, we can see 2 Chronicles 12 is a good advertisement for us to humble ourselves before the Lord. Of course, we should still continue to walk by faith and confess the promises, those things are all necessary, but also anything that we can do to put down this old flesh is pleasing to God because the mind of the flesh is the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Our battle is to crucify that old man. Humbling ourselves is the process of crucifying that old man, and all of Jesus' teachings demand that as disciples. We humble ourselves, we accept the crucifying Nature of Jesus Christ as our own.   Jesus and His disciples were a demonstration of humility to the people of their time. History must repeat so: The Man-child reformers and their disciples will be in our time. So, I will share a few revelations concerning this.     The Davids Send Disciples from Zion Kendall Remmick - 10/08/2009 (David's notes in red) In a dream, David and I were standing in a house of an old friend of mine (This is the old man; self) whom I hadn't seen in a very long time. He wasn't there, but David (representing the end-time body of Davids prophesied to lead God's people out of corruption, as Jesus did) David and I had met there to have dinner together (feasting on the Word with the Davids). I was a bit confused at how I got there with him. As I was looking around, I noticed large bugs were starting to surround us and the room was littered with trash and old leaves (This is corruption, the old house of the old man). I said, “I think we need to get out of here,” and in a flash we were in a very nice house. (We must leave the old house of corruption for the new house of “Christ in You”.) This was a Frank Lloyd Wright-style house. David was sitting at the dinner table, just smiling, and hadn't said anything in this dream. I walked over to the table and sat down; right then my phone rang, and it was an emergency. I was frustrated and a bit embarrassed. I answered and said, “I told you I had to take care of this, and it would be just a moment”. (I feel this represents the world interrupting my Bible studies -- having to go to work or running errands, when I would rather be studying the Word coming from UBM; like the riches and cares of the world.) (There's no time to waste; seek to be in God's Word now.) Then I raced back inside and I saw a butler standing by the table, but David was gone. The second I asked, “Where is David?” I was on top of a mountain and David was strapped into a red hang glider, getting ready to launch. (This represents being caught up to the throne of David ministries on Mount Zion by overcoming the world and its gravitational allure. Hang gliders are not man-powered but wind-powered and lifted. Wind and Spirit are the same original word in the Bible. From Zion, disciples, in whom Jesus lives, will launch out to the rest of the world with the Gospel. (Rom.11:26) ...There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob. (Psa.53:6) Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.) Now, back in the '80s, in my younger days, I had a hang glider and I used to launch off a mountain at the foot of Golden, Colorado. The locals called it Lookout Mountain, but the official name of the mountain is MOUNT ZION! (Representing the Bride, according to John in [Rev.21:9,10], who, under the Man-child, will save God's people, as in the prophecy of Esther and Song of Solomon.) This mountain is also the grave of Buffalo Bill, who is a cowboy famous for killing thousands of buffalo (killing our fleshly beasts). So, here I am on Mount Zion (the Bride city where David, Jesus in the Man-child rules) looking at David strapped into a red hang glider ready to launch. I asked David if he needed some help launching and he just smiled at me and lifted the hang glider up and as he did, the wings started to get bigger, bigger and bigger! Then the color changed to a crimson (washed in the blood) and covered the top of the mountain. David then pointed to the left where there was an entrance into the hang glider made out of the red cloth. Some other people and I walked in. Here we sat down and rested (Resting is ceasing from man's works to keep the spiritual New Testament Sabbath) and we were all looking out over the valley and commenting on what a nice view it was from there (Meaning ready to launch out overcoming the world below and seeing this from heavenly places in Christ).   Disciples Going Forth with Miracles Michael Duncan - 10/06/2009 - 3:16 AM (David's notes in red) I dreamed I was with some clients in a different -city. (Michael was with UBM but others were listening to him.)  I was asked to take them home. I told them I only have a little room in the car but they could squeeze in. We went into a house and they all fell asleep. (These people represent those who inspect our teachings and the city of God but are not interested and return to their spiritual sleep.) I never made it back to work. I was then in a field (Jesus said, “The field is the world.) where there were lots of people milling about what looked like a catastrophe relief refuge, like at wartime. (The right and the left are at war now in 2025) I saw a woman named Eleanor Clayton (this is the receptionist at my job - her entire name means shining light in a clay settlement) who was there trying to load up a mail sack onto a mail pole at a train station so a passing train could pick it up. (This represents those who are a shining light, who will send out the Word to the world in the ancient fashion of the early disciples of Christ.) I watched as the train was racing past, and it was almost at the end, and Eleanor barely got the mail loaded just as the caboose was passing by, but she successfully loaded it in the nick of time. (The end-time message gets out.) The people in the camp began to clear out and I saw the clients in my car waiting for me. (After judgment, the clients become interested. In the natural, America is becoming a nation of refugees after the many attacks of the DS. Looks like communications may be reduced to more simple methods in this refuge. The DS has already tried to take down the electrical grid.) I was then at a gas station (a place where power is stored). I saw David Eells there with some people. (Representing the David ministries and their disciples of Christ.) There was a certain woman with no arm; she had a small nub of an arm on her left shoulder. (The worldly church will have no power to do the works of God for they lack the arm of the Lord Jesus.) She was explaining to everyone how something in the womb (perhaps a chemical reaction) prevented the arm from growing to completion. David asked the woman, “Have you believed God for healing?” (They never grow to maturity through trusting doctors, with their drugs or pharmakeia.) David and I walked over to the woman, and I grabbed the nub and we began to pray. I was praying in the Spirit and, as we prayed, a demon came out of her, causing us to let go of her. I made a motion of pulling the nub, as if I was pulling it out. As I did that, I watched as the arm grew out and was completely whole. (Through the revelation of the Word, witnesses will raise up many from the apostate church and restore their power to do the works of Jesus. They will destroy the beast kingdom. Isa.51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster? Isa.53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? Once the “arm” of the Lord's strength is revealed to God's people, they will become the “hand” through whom it is manifested to the world. 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days [in His seed], and the pleasure of Jehovah shall prosper in his hand [His seed].) I was crying and thanking God and we were rejoicing. David looked at the arm and when he saw that it was whole his eyes opened wide and he smiled with great contentment and nodded his head, saying, “That's our God!” I began to tell everyone about this awesome miracle of God. It seemed like a beginning of many more to come. (Probably the latter rain will come after the earthquakes. Davids will train and send disciples to heal and cast out demons and do mighty miracles, just as it was under Jesus, the son of David.) I was then on my old road, called Harper Road. (meaning “minstrel or harpist”; which is seducing the people through music) I was in my front yard with my daughter, when a whole parade of red convertible corvettes with seductive decals of women on the sides began to drive by. These cars were low to the ground and were very decorative. At a closer glance, I saw young kids doing sensual stuff in the cars. (The immature Christian organizations will become more and more worldly in attempts to seduce the worldly with their harlot ways.) I tried to protect my daughter from seeing it (Those groups born of true disciples will not want to be polluted with their sins.). I told my oldest daughter about the miracle healing of the woman at the gas station. It was as if I was trying to get her mind on heavenly things. Next, I was driving, and I received a cell phone call to see if I wanted to do a concert, so I drove over to where the concert would be, and I saw thousands of people waiting around; it was a college campus atmosphere. (There will be great hunger for truth from those who discern it and an opportunity for discipleship.) I drove through the crowd and came to a group that would not move out of the way, and they were selecting new wheels and rims for their car. (There will be some who try to hinder the way because of their love for the ways of the world. We see now in 2025 people who are rioting and blocking highways.) I saw my friend David Faulk (meaning “falcon”, a bird that preys on other birds) and we went into a room and I began to tell him about the miracle healing of the woman at the gas station as we were rejoicing. (Even some shepherds who have plundered the flock will turn to righteousness when they see the miracles, like Nicodemus.) I noticed there was a girl in the room who began to manifest demons as I spoke. She was stopping her ears and began to be in torment. (Many apostate assemblies will hate to hear the truth.) We began to rebuke the demons in Jesus' Name. She ran out of the room and then the evil spirit seemed to get stronger as it was trying to break down the door to get back in. (1Jn.2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.) We were holding the door shut and saying, “In the Name of Jesus!” (Without [speaking of the bride city] are the dogs Rev.22:15.) As we were attempting to say, “In the name of Jesus”, it seemed we could not get the name “Jesus” out. It was as if the air in our lungs was restrained. So it sounded like, “In the name of -----”. We eventually squeaked out the name, “Jesus” and the girl with the evil spirit became a small dog and I was slamming the dog around, saying, “In the name of Jesus”. It was a serious battle. (This reminds me of, I fought with beasts at Ephesus in (1Co.15:32). The demon-possessed religious systems try to stop our use of the name of Jesus in their political correctness, just as with the early disciples in [Acts 4:17-19].) Then the scene changed and I was now in a vehicle with David Eells. It was a very large and high military vehicle with an open top (heavenly spiritual warfare). David was behind the wheel and we were leaving very swiftly from the previous place (departing from spiritual Babylon). We were proceeding down Maple Road (where sweetness was, the Sweet Waters) very fast on a curvy, steep hill downward (humbling ourselves). We almost lost control around a sharp curve, but then, suddenly, a lightning bolt struck the power lines above us and it also came into us, preventing us from going off the road. (The power of God in us will keep us on the path.) This strike did not hurt us. David was explaining how the jolt went through us and that it was okay (This is the latter rain anointing of the Holy Spirit, Who will empower the man-child Davids and the two witnesses after them.). I felt a sensation in my head where the lightning bolt went through. We stopped in to a restroom (getting rid of the waste of Babylon, i.e. sanctification). I introduced myself to David as one who helps with the book covers for UBM (And he's done a great job, too). I mentioned to him that it was neat that we have not ever met face to face before, and here we were out ministering together, and God was doing miracles. It seemed as if it was the days of the Book of Acts once again. (The latter rain disciples going forth to administer the benefits of the Kingdom.)

 1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.Post haec erat dies festus Judaeorum, et ascendit Jesus Jerosolymam. 2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.Est autem Jerosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens. 3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.In his jacebat multitudo magna languentium, caecorum, claudorum, aridorum, exspectantium aquae motum. 4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate. 5 And there was a certain man there, that had been eight and thirty years under his infirmity.Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri? 7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit. 8 Jesus saith to him: Arise, take up thy bed, and walk.Dicit ei Jesus : Surge, tolle grabatum tuum et ambula. 9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. 10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.Dicebant ergo Judaei illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum. 11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula. 12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula? 13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. 14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. 15 The man went his way, and told the Jews, that it was Jesus who had made him whole.Abiit ille homo, et nuntiavit Judaeis quia Jesus esset, qui fecit eum sanum.

Tuesday, 11 March 2025   So He touched her hand, and the fever left her. And she arose and served them. Matthew 8:15   “And He touched her hand and it left her, the fever, and she arose and she ministered to them.” (CG).   In the previous verse it noted that Jesus saw Peter's mother-in-law having been cast and fevering. Now, the words immediately turn to the response to this, saying, “And He touched her hand and it left her, the fever.”   The word puretos, inflamed, is introduced. In this case, it signifies being feverish. It is derived from pur, fire, and is akin to the verb puressó found in the previous verse. The fact that it says He touched her hand does not reflect a lack of faith on her part as some claim, thus contrasting this miracle to the last where He healed with just a word.   Rather, Jesus was going to go to the centurion's servant and heal him there. However, at the request of the centurion, that didn't take place. The touching of her hand shows attendant care for her while, at the same time, it demonstrates no timidity in having contact with the sick, just as with the healing of the leper in verse 3.   Jesus was able to touch the sick without becoming sick Himself. At the same time, He was able to cure another without ever having seen him or been near him. The contrasting accounts are intended to show us that no matter what situation arose, Jesus was fully capable of attending to it in a caring and complete way. That is seen in the next words, “and she arose and she ministered to them.”   There is a change in the tense from aorist to imperfect. She was healed and arose, but then she ministered and continued to minister to Jesus and those with Him. She had no ill effects, no lethargy, etc. She was healed completely and immediately got about tending to the guests.   Life application: The healing brought about by Jesus was always complete. In one instance, it came in stages though –   “Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. 23 So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. 24 And he looked up and said, ‘I see men like trees, walking.' 25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26 Then He sent him away to his house, saying, ‘Neither go into the town, nor tell anyone in the town.'” Mark 8:22-26   Jesus' two-stage healing of this man served its own purpose. The final stage demonstrated that the healing, however, was complete. As for Peter's mother-in-law, there is nothing later said about her. She may have gotten a fever again in her life or not. But the healing at this time was complete and that is what the narrative focuses on.   What Jesus does is never incomplete. The physical manifestations of healing by Him, and later by the apostles in His name, are no different than the spiritual healing that is provided by Jesus.   We are not just partially healed from sin where we need to then work to complete the task. Nor are we healed from sin in a manner that secures us from hell but which does not secure us for heaven. In other words, the Roman Catholic doctrine of purgatory.   Instead, we are saved (spiritually healed) and immediately seated in the heavenlies in Christ Jesus, as recorded in Ephesians 2:6. If this were not the case, there would be no such doctrine as the rapture where believers are immediately converted from corruptible to incorruptible bodies as noted in 1 Corinthians 15. Regardless of how those verses are interpreted in relation to how the event takes place, the fact that there is an immediate change is indisputable.   When we are saved, it is a done deal. The healing is immediate, it is guaranteed, and it is eternal.   “But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus, 7 that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Ephesians 2:4-10   Lord God, not only are we saved by grace and not by any works of our own, but Your word reveals to us that the spiritual change in us is immediate in its effect and eternal in its scope. Thank You that we don't have to add to our salvation in order to complete or maintain it. You have done it all! Now, may we be obedient to produce good works in response to Your healing. Amen.

JOHN 1:30-51 - COME AND SEE - BRIAN SUMNER - 2025JOHN 1:30-51 "The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.' 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.' 34 And I have seen and testified that this is the Son of God.”35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!”37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?”They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). 42 And he brought him to Jesus.Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone).43 The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”46 And Nathanael said to him, “Can anything good come out of Nazareth?”Philip said to him, “Come and see.”47 Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”48 Nathanael said to Him, “How do You know me?”Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”49 Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”50 Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And He said to him, “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Today's Topics: 1) Gospel - Mark 8:22-26 - When Jesus and His disciples arrived at Bethsaida, people brought to Him a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. Putting Spittle on his eyes He laid His Hands on the man and asked, “Do you see anything?” Looking up the man replied, “I see people looking like trees and walking.” Then He laid Hands on the man's eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then He sent him home and said, “Do not even go into the village.” Bishop Sheen quote of the day 2) Why do progressive Christians, like Pope Francis, want to burn the West down? https://stream.org/why-do-progressive-christians-like-pope-francis-want-to-burn-the-west-down/ 3) Can J.D. Vance help save the Catholic Church? https://www.complicitclergy.com/2025/02/14/exclusive-can-j-d-vance-save-the-catholic-church/ 4) Why are some Catholics taking the wrong path of Eastern “Orthodoxy”? https://www.tfp.org/why-are-some-catholics-taking-the-wrong-path-of-eastern-orthodoxy/?PKG=TFPE3541

Gospel Mark 8:22-26 When Jesus and his disciples arrived at Bethsaida, people brought to him a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on the man and asked, “Do you see anything?” Looking up the man replied, “I see people looking like trees and walking.” Then he laid hands on the man's eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then he sent him home and said, “Do not even go into the village.” Reflection If you look at the miracles that are recorded in Scripture. Realizing there were many more that happened. But the majority of the healings in the Scripture are about healing people's vision. He wants us to see, and we've been spending time in Mark these days by looking at him constantly, wanting so much for the people that he's talking to, working with, longing to heal. He wants them to understand, and that is a way of seeing, not just looking, but seeing what's real. And I love the fact that he does this miracle just for the benefit of this man, not for the crowd, not to prove anything. He takes him by the hand to a private place, does the miracle for him, and then gives him the most poignant advice. You can't go back to where you were. Don't even go into the village. What you have seen, they will not understand. What you now know, they will not accept. Closing Prayer Father, you have a message for everyone. And there are times when you spoke with 500 or, look at all the people that you fed bread, the 4000, the 5000. But this passage so clearly talks about the intimacy between ourselves and God. God living in the flesh in Jesus doing intimate things for us, private things for us. So bless us with an awareness and openness to the mysterious ways in which you converse, that you touch our lives, and you radically change us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Jesus and his disciples arrived at Bethsaida,people brought to him a blind man and begged Jesus to touch him.He took the blind man by the hand and led him outside the village.Putting spittle on his eyes he laid his hands on the man and asked,“Do you see anything?”Looking up the man replied, “I see people looking like trees and walking.”Then he laid hands on the man's eyes a second time and he saw clearly;his sight was restored and he could see everything distinctly.Then he sent him home and said, “Do not even go into the village.”

Read OnlineWhen Jesus and his disciples arrived at Bethsaida, people brought to him a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. Mark 8:22–23Bethsaida was one of the towns just north of the Sea of Galilee in which Jesus preached. Later in His public ministry, Jesus condemns the town of Bethsaida for its failure to convert. “Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes” (Matthew 11:21).It may be because of their lack of faith and immoral living that Jesus led the blind man outside of the city before He cured Him. And it appears that the people who brought the blind man to Jesus brought him not because of their deep faith, but because of curiosity. This might also be the reason that, once Jesus cured the man, He sent him to his home saying, “Do not even go into the village.” Thus, Jesus knew that this miracle would not lead to faith in the hearts of those living in Bethsaida. So, Jesus instructed the man not to return there.God has almighty power and can clearly do whatever He chooses, whenever He chooses. And what He often chooses to do is to exercise His almighty power only in the presence of those who already believe, or at least in the presence of those who have not yet rejected Him. When Jesus encounters people who have heard Him preach but have failed to come to faith, He refuses to perform any miracles in their presence.What this tells us is that faith must come first; then, God's Almighty power flows freely. Of course, the grace of the Word of God is always given to everyone. The seed of God's holy Word is always available to all. But it's important to distinguish between the sending forth of His holy Word of the Gospel and the sending forth of His transforming almighty power. The only way to receive the latter is to first accept the former. Unless we hear, accept and believe in His Word, we will not receive the grace of His transforming power.With that said, it must also be understood that God's “almighty power” cannot be reduced to miracles alone. We all know that physical miracles are not nearly as prevalent today as they were at the time Jesus walked the earth. But His almighty power is still at work today; and in a way that is even greater than when Jesus walked the earth. Today, His power is one that transforms us interiorly by the fullness of grace and the bestowal of the Holy Spirit. That is the true miracle that we must always seek and anticipate when we have heard the Word of God and responded with authentic faith. Reflect, today, upon your faith and your need for God's transforming power in your life. Do you see faith alive within you? If so, then you will most certainly encounter the power of God in your life and the transformation given by the Holy Spirit. If you do not see this power of grace and interior transformation at work, then ponder the image of Jesus leading the blind man outside of the city to exercise his power. Seek first to have faith, because if you do, our Lord will be able to remain close to you and will do miracles within your soul. All-powerful Lord, You choose to send forth Your almighty power upon those who have come to faith in You by receiving the Gospel You have sent forth. Please open my ears to hear so that I will choose to convert and believe and, thus, be disposed to be transformed by Your abundant grace. Jesus, I trust in You.Image: Andrey Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

FINDING SOLITUDE IN THE MIDST OF CHAOS!In this passage, we see Jesus and his disciples seeking solace in a town called Bethsaida after their ministry work. Despite their need for rest and solitude, the crowds found out and followed them. Instead of turning them away, Jesus welcomed them, ministered to them, and healed their afflictions. Even in the midst of seeking rest, Jesus showed compassion and continued to serve.

Pray for God's Healing Grace Because Jesus “spoke to them of the kingdom of God and cured those who had need of healing” MESSAGE SUMMARY: Jesus knows the aches and wounds of your soul, and He wants to bring you healing. Jesus does not want you living in pain, heartache, or emptiness. The Apostle Luke tells you, in Luke 9:10-11, that Jesus wants to cure those who need His healing: “On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.". We are in an “instant society”, but healing is a process; and your healing may take a long time. Sometimes God wants you to wait, or He may see your need for healing differently from your perspective. However, in your personal relationship with God, you must pray and ask for His healing. In Matthew 7:7-11, Jesus tells us: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!". Pray for God's healing grace for your soul and your body.   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will not be anxious. (Philippians 4:6f). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Luke 9:10-11; Revelation 22:1-3; 2 Chronicles 7:14-16; Psalms 146:1-10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Beginnings of Prayer – Part 5: Start Now and Improve Your Prayer Life -- A Robust Prayer Life Will Transform Your Life”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!" 37 The two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi (which translated means Teacher), where are You staying?" 39 He said to them, "Come, and you will see." So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother. 41 He found first his own brother Simon and said to him, "We have found the Messiah" (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter). 43 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, "Follow Me." 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote--Jesus of Nazareth, the son of Joseph." 46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." 47 Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" 48 Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathanael answered Him, "Rabbi, You are the Son of God; You are the King of Israel." 50 Jesus answered and said

Episode NotesFor Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com  Opening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 72Give the King your justice, O God, *and your righteousness to the King's son;That he may rule your people righteously *and the poor with justice.That the mountains may bring prosperity to the people, *and the little hills bring righteousness.He shall defend the needy among the people; *he shall rescue the poor and crush the oppressor.He shall live as long as the sun and moon endure, *from one generation to another.He shall come down like rain upon the mown field, *like showers that water the earth.In his time shall the righteous flourish; *there shall be abundance of peace till the moon shall be no more.He shall rule from sea to sea, *and from the River to the ends of the earth.His foes shall bow down before him, *and his enemies lick the dust.The kings of Tarshish and of the isles shall pay tribute, *and the kings of Arabia and Saba offer gifts.All kings shall bow down before him, *and all the nations do him service.For he shall deliver the poor who cries out in distress, *and the oppressed who has no helper.He shall have pity on the lowly and poor; *he shall preserve the lives of the needy.He shall redeem their lives from oppression and violence, *and dear shall their blood be in his sight.Long may he live!and may there be given to him gold from Arabia; *may prayer be made for him always,and may they bless him all the day long.May there be abundance of grain on the earth,growing thick even on the hilltops; *may its fruit flourish like Lebanon,and its grain like grass upon the earth.May his Name remain for everand be established as long as the sun endures; *may all the nations bless themselves in him and call him blessed.Blessed be the Lord God, the God of Israel, *who alone does wondrous deeds!And blessed be his glorious Name for ever! *and may all the earth be filled with his glory. Amen. Amen. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 54:1-10Sing, O barren one who did not bear; burst into song and shout, you who have not been in labor! For the children of the desolate woman will be more than the children of her that is married, says the Lord. Enlarge the site of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread out to the right and to the left, and your descendants will possess the nations and will settle the desolate towns. Do not fear, for you will not be ashamed; do not be discouraged, for you will not suffer disgrace; for you will forget the shame of your youth, and the disgrace of your widowhood you will remember no more. For your Maker is your husband, the Lord of hosts is his name; the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife forsaken and grieved in spirit, like the wife of a man's youth when she is cast off, says your God. For a brief moment I abandoned you, but with great compassion I will gather you. In overflowing wrath for a moment I hid my face from you, but with everlasting love I will have compassion on you, says the Lord, your Redeemer. This is like the days of Noah to me: Just as I swore that the waters of Noah would never again go over the earth, so I have sworn that I will not be angry with you and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed, says the Lord, who has compassion on you.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Gal. 4:21-31Tell me, you who desire to be subject to the law, will you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the other woman corresponds to the Jerusalem above; she is free, and she is our mother. For it is written, "Rejoice, you childless one, you who bear no children, burst into song and shout, you who endure no birth pangs; for the children of the desolate woman are more numerous than the children of the one who is married." Now you, my friends, are children of the promise, like Isaac. But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. But what does the scripture say? "Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman." So then, friends, we are children, not of the slave but of the free woman.The Word of the Lord.Thanks Be To God. Mark 8:11-26The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. And he sighed deeply in his spirit and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation." And he left them, and getting into the boat again, he went across to the other side. Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, "Watch out-- beware of the yeast of the Pharisees and the yeast of Herod." They said to one another, "It is because we have no bread." And becoming aware of it, Jesus said to them, "Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?" They said to him, "Twelve." "And the seven for the four thousand, how many baskets full of broken pieces did you collect?" And they said to him, "Seven." Then he said to them, "Do you not yet understand?" They came to Bethsaida. Some people brought a blind man to him and begged him to touch him. He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, "Can you see anything?" And the man looked up and said, "I can see people, but they look like trees, walking." Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. Then he sent him away to his home, saying, "Do not even go into the village."The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayAlmighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Hey, what if the most mind-blowing miracle you've ever seen ended up sparking way more drama than you'd ever expect? Well, buckle up, because today we're heading back to the streets of Jerusalem, where Jesus did something incredible at the pool of Bethsaida.  But here's where it gets wild. Instead of everyone jumping for joy, celebrating this crazy moment, people get…mad. In today's episode, we're exploring John Chapter 5 and more of Jesus' miracles! So, join us for this wild ride through history as we uncover the power of Jesus, the tension of tradition, and how sometimes the truth can be the hardest thing to recognize—even when it's right there! After you listen, head over to ⁠readkaleidoscope.com⁠ and check out the podcast tab to submit your answers for a chance to win fantastic prizes! So gather around, young explorers, and let's make learning about the early church—an unforgettable adventure packed with fun and rewards! Podcast Questions: What was the pool of water in Jerusalem called? What happened when Jesus told the man to get up and walk? What person from the Old Testament did Jesus mention in this chapter? Remember, you can submit your answers here, for a chance to win a prize! And if you would like to submit a Christmas Question for the podcast, you can email it to hello@readkaleidoscope.com Recommended Resources ⁠Kaleidoscope + Yoto⁠ Living Water: The Gospel of John Follow us: ⁠Instagram⁠ | ⁠Facebook⁠ Thanks to our Sponsor This episode was made possible in part by Dwell Differently. Sign up for a monthly membership, which includes a keychain, stickers and more to help you memorize a new scripture every month! Visit dwelldifferntly.com and use promo code Kaleidoscope and get your first month free + an additional discount off an annual membership.  -- Editing and support by ⁠The Good Podcast Co.

John 1:43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” “He found ___________ “ John 1:44-45 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law […]

John 1:35-51,35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Can you recall the first time that you really saw Jesus? The first time you truly began to understand who he is? The first time when all his goodness, all his glory, all his worth began to really sink in and you saw him? You saw him. And, in a moment, your entire life recentered around him? For some in this room, that moment may have happened a long time ago. Perhaps when you were very young. For others, it may have happened fairly recently. For still others, you may not recall a specific moment, but perhaps a season, where it just steadily grew more and more apparent to you, “Jesus is King, Jesus is everything.” For some here, you may have no idea what I am talking about right now. You've never seen Jesus this way. Perhaps you want to. Perhaps you're open to it. If that's you, be assured, you are in the right place, because this morning our text is really about two things: Seeing Jesus (in the ways just described), and sharing Jesus.People will see Jesus, really see him. Then, they'll go and share Jesus with someone else. As a result, that someone else will also see Jesus. On and on and onIt is the heartbeat of this text — Jesus seen, Jesus shared, Jesus seen, Jesus shared.It is also the heartbeat of the church. At least, it ought to be. For if we truly are seeers of Jesus, then it only makes sense for us to be sharers of Jesus as well. Toward that end then, we're going to trace this story of Jesus seen and Jesus shared with an eye toward two encouragements for sharing Jesus with others. So, Jesus seen, Jesus shared, and, along the way, two encouragements for sharing Jesus with others.Let's pray and ask God for his help…Alright, so Jesus seen, Jesus shared. And that first one, Jesus seen, has already shown up in John.In John 1:14, John the Apostle writes,“And the Word [Jesus] became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”In John 1:32, John the Baptist says of Jesus, “I saw the Spirit descend from heaven like a dove, and it remained on him.”And in verse 34, John the Baptist says again,“I have seen and have borne witness that this is the Son of God.”So Jesus has been seen. And now, beginning in verse 35, Jesus is going to be seen by more and more. Look with me at John 1:35.Jesus Seen: Andrew and the Other Disciple“The next day again John [that is, John the Baptist] was standing with two of his disciples…”Two of his followers. Men who, as followers of John, would've already been interested in spiritual matters and expecting John's invitation to go forth as Jesus followers. It's no surprise then that, in verse 36, these two disciples do exactly that. Upon hearing John proclaim, “Behold the Lamb of God!” they immediately turn and go after Jesus… And just imagine the smile upon John's face when they did! “At last, they've found him!”Well, Jesus sees these two former disciples of John now following him and asks, verse 38: “What are you seeking?” “What is it that you want?” What are you following me for? Are they in search of entertainment? Wanting to see impressive miracles and hear captivating speeches?Are they in search comfort? Hoping Jesus will solve all their problems and make their lives easier?Are they hoping for wealth and prosperity, and thinking Jesus is the way to get it? Are they looking for a supplement to an otherwise fairly good life?There's more than one reason to go after Jesus, right?So Jesus asks,“What are you seeking?”Their answer, still verse 38,“‘Rabbi' (which means Teacher), ‘where are you staying?'”It is a good response. Better, in fact, than they perhaps knew. For the truth of the matter is what these two men most needed in that moment — more than they needed anything else in all the world — was to simply be near to Jesus. Their souls, whether they knew it or not, were dying for nothing less than him. And, indeed, so are ours. Amazingly, Jesus doesn't respond by saying, “Get away from me.” Or, “Show me your credentials.” Neither does he merely give them his address, which alone would've been a kindness to them. Instead, he invites them in. He invites them near. Verse 39,“Come and you will see.”See what? At one level, they were going to see Jesus — a man who looked just like them. Two eyes, ten fingers, ten toes. And they were going to see him in a home — one that looked just like theirs. Small, simple, nothing to write home about.But at a whole other level, while in that home, while listening to Jesus, they were going to see that this was no ordinary man. This, Jesus, was indeed the long-awaited Messiah. The long-awaited Christ. The promised descendant of David, who would defeat God's enemies, build a house for God's name, and sit upon a throne of glory forever and ever.Hence, Andrew's words to his brother following this event: Verse 41,“‘We have found the Messiah' (which means Christ).”That's what Andrew saw in Jesus. And his first thought afterwards was, “I want my brother to see it too.”Verse 40,“One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, ‘We have found the Messiah' (which means Christ).” You catch the flow of the story so far?John the Baptist sees Jesus. He then shares Jesus with his disciples, “Behold [it means look! See!] the Lamb of God.”Those disciples go and see Jesus.At least one of them, Andrew, then goes and shares Jesus with his brother. Jesus Seen: PeterSo, verse 42, Andrew brings his brother, Simon Peter, to Jesus. And Jesus says of him, verse 42,“‘You are Simon the son of John. You shall be called Cephas' (which means Peter).”Now, in that moment, did Peter see in the face of Jesus the same Christ, the same Messiah, that his brother Andrew saw? We don't know. The text doesn't tells us. But what we do know, from the rest of the New Testament, is that Peter did eventually see it. In Matthew 16, Jesus asks Peter, “Who do you say that I am?” Peter's answer was remarkably similar to his brother's. Matthew 16:16, “You [Jesus] are the Christ [Messiah], the Son of the living God.”So Jesus seen, Jesus shared, Jesus seen, Jesus shared. But one thing I want to note amidst this continued rhythm is what appears to be just the slightest degree of variance. And the variance is regarding who the particular persons are who are doing the seeing and sharing.For example, the whole thing begins with what we might call the spiritual A-team of that time. John the Baptist sharing Jesus with his disciples. But then it moves to one of those disciples (Andrew) sharing Jesus with Peter (who, unlike his brother, is not labeled a disciple).John the Baptist → one of his disciples → someone who was not a disciple.Now, if we're meant to detect that slight shift, and I believe we are, then it seems we're also meant to detect an even greater shift in what comes next. Namely, the sharing of Jesus by someone who had not been a disciple of John, with someone who, at least initially, puts up some resistance. See it with me in verse 43. Jesus Seen: PhilipVerse 43,“The next day Jesus decided to go to Galilee. He found Philip…”Again, nothing here about Philip being a disciple of John (like Andrew), nor a sibling of a disciple of John (like Peter). Nevertheless, Jesus finds him anyways, and says,“Follow me.”It's a call much like that of Andrew's in verse 39,“Come and you will see.”And the effect is likewise similar. Just as Andrew, after seeing Jesus, went and shared Jesus with Peter, so Philip, having now seen Jesus, goes and finds Nathanael. Look with me at verse 45:“Philip found Nathanael and said to him, ‘We have found him of whom Moses in the Law and also the prophets wrote...”That's basically long-hand for we have found the Messiah. The Christ. The one foretold by Moses and the prophets. But then comes a wrinkle. Still verse 45: “‘We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.'” Not Wanting to See Jesus?Now, pause here for a moment. Do you know why those two disciples of John, back in verse 37, went after Jesus in the first place? I know we're moving backward here a little, but stay with me. Do you know what it was that allowed those two disciples of John, as well as Peter, as well as Philip, to see Jesus? To have interest in Jesus? To come to the point of understanding Jesus for who he truly was? Was it the fact that they were living in a time when people commonly thought about and talked about spiritual things? That they had grown up in a context, ancient Judaism, where people commonly anticipated the coming of the Messiah? Do you understand their spiritual interest and spiritual sight to be a direct result of them being pre-conditioned and predisposed towards it?If you do, then you likely already put these men of John 1 into a category far different than all the unbelievers currently around you. Your co-workers, after all, don't seem to ever think about spiritual things. Your neighbors aren't on the lookout for a coming Messiah. And since they're not, then we'd certainly not expect them to, if they were to have Jesus shared with them, actually go after him the way Andrew, Philip, and Peter did, right?Brothers and sisters, could I remind us of something this morning? God is the one who draws the human heart, not worldviews. God is the one who woos people to himself, not cultural contexts.To be sure, God often uses God-conscious worldviews and God-focused contexts to draw people to himself. Hence, the many people in this room who grew up in a Christian home and are now Christians themselves. But remember what God tells us in the Word about the human heart. It is a thing far too dead in sin and far too set on following the course of this world for any mere context — no matter how God-conscious, God-focused it may be — to draw them to Jesus.Do you know why Andrew left John to go after Jesus? Do you know why Philip saw Jesus as Messiah? Do you know why you and I are worshipers of Jesus today?It is because God worked a miracle! Had he not, not one of us — neither you, nor me, nor Andrew, nor Philip — would've ever gone after Jesus, at least not in a way that'd be of any spiritual profit. The truth is that in order for anyone to ever truly see Jesus, God has to work a miracle. God has to draw them in to see. And, that's exactly the work that God has been doing for the last 2,000 years.First TraitAnd so, the first encouragement for sharing Jesus with others: God draws people in to see. People who are far from him, who are initially disinterested in him. People who claim to be dead set against him. God draws people in to see. Because he can, and because he wants to. So, we put in our effort. We still extend the invitation. Andrew got his brother. Philip pursued Nathanael. But God is the one who ultimately draws people in to see. He did so with each one of us who are believers in this room this morning. He did it, and he can do it again. God draws people in to see.Now, back to our wrinkle: Philip talking to Nathanael. Jesus Seen: Nathanael (part one)Verse 45,“We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”Now look right there. Nathanael was not expecting, let alone looking for, a Messiah from the Podunk city of Nazareth. He'd not been pre-conditioned for that. His worldview couldn't seem to put those two details together which is why he responded the way he did in verse 46,“Can anything good come out of Nazareth?”Philip does not take that as a sign he should give up. “Whoa, okay man, sorry I brought it up. I guess I'll cross you off my list of potential converts.” No, he doesn't do that. Instead, he just says,“Come and see.”And Nathanael does! Amazing. Second TraitNow, here is a second encouragement for sharing Jesus with others.First encouragement: God draws people in to see.Second encouragement: Jesus is a sight worth seeing.Here's what I mean…Philip did not try and lure Nathanael in with treats and trinkets and balloons, though those things in and of themselves are not bad.Philip did not launch into a philosophical argument or verbal challenge of how Nathanael's worldview was wrong and his own was right, though there may be a place for that. And Philip certainly did not waiver, thinking, “Perhaps Nathanael's right. Perhaps a Messiah from Nazareth really is a bit far-fetched. Unimpressive. Unlikely.” Philip did not do any of those things, and you know why he didn't? Because Philip had seen Jesus! He had seen his glory, seen his goodness, seen his power, seen his beauty. He had seen, in Jesus, the greatest thing he had ever beheld in his entire life.Therefore, his one and only aim in that moment was to just get Nathanael in front of Jesus. Just get him to lift his eyes up to Jesus and see him too! I mean, Jesus can take it from there. His glory, glory as of the only Son from the Father, full of grace and truth, is more than sufficient to captivate any unbeliever no matter how seemingly far from him. Jesus is a sight worth seeing.Do we know this? Do we believe this? Are we convinced that if our unbelieving neighbor, our unbelieving co-worker, could just see Jesus, that that'd be enough? Brothers and sisters, Jesus is not a semi-impressive individual. He walks on water. He gives sight to the blind. He heals the paralyzed. He never lies. Never sins. Never disappoints. His love is deep beyond measure. He is God in the flesh! He is a sight worth seeing. So, first encouragement: God draws people in to see.Second encouragement: Jesus is a sight worth seeing.Now, back to Nathanael.Jesus Seen: Nathanael (part two)Philip and Nathanael go to see Jesus. Turns out, Jesus is way ahead of them. Verse 47,“Jesus saw Nathanael coming toward him and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!' Nathanael said to him, ‘How do you know me?' Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.'”Nathanael's jaw drops. His eyes widen. He then answers,“‘Rabbi, you are the Son of God! You are the King of Israel!'”Nathanael saw Jesus.Now note: when we see that phrase, “Son of God!”, it sounds like Nathanael is calling Jesus God — calling Jesus divine. And while Jesus is God, fully divine, it's far more likely that what Nathanael meant by “Son of God” in this text was Jesus is Messiah. Jesus is the King of Israel, just as he says next. And the reason for that is because the Messiah, the long-awaited king-figure of the Old Testament is also called a son of God. Psalm 2:7,“I will tell of the decree: The Lord said to me, ‘You are my Son; today I have begotten you.'”2 Samuel 7:14, God says,“I will be to him a father, and he shall be to me a son.”So it seems Nathanael, Andrew, and Philip are all essentially saying the same thing in slightly different ways in this text — Jesus is the Messiah.And Jesus receives all the variations of that title that they give him. It's interesting. Remember earlier when John the Baptist had rejected all his supposed titles… “Are you the Christ? No. Are you Elijah? No. Are you the Prophet? No.” Here, Jesus receives all his titles: Lamb of God, Messiah, One who Moses and the prophets wrote, Son of God, King of Israel. “Yes”, says Jesus, “I am Messiah. And now, watch as I blow the lid off your understanding of who the Messiah really is.” Jesus Seen As GreaterVerse 50,“Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.”Greater than the Messiah? Really?Verse 51,“And he said to him ‘Truly, truly, I say to you [and the “you” here is plural, so he's referring to more than just Nathanael], you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” That's incredible. What Jesus just did is take two major Old Testament references, smush them together, and say they're all about him.Let's take that first one, “…you will see heaven opened, and the angels of God ascending and descending…” It's a reference to Jacob's vision in Genesis 28. When Jacob, in his sleep, saw a ladder connecting heaven and earth, with angels going up and down on it. And it's his interpretation of the event that is truly breathtaking. Listen for the emphasis, Genesis 28:16,“Jacob awoke from his sleep and said, ‘Surely the Lord is in this place, and I did not know it.' And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.'”The gate. The doorway. The point of entry between earth and heaven. Jesus, taking ahold of that story, is now saying here, “I am that gate. I am that point of entry between heaven and earth. The angels are going to ascend and descend upon me.” “And who am I? Well, I am the Son of Man.” This is a reference to Daniel 7. And I'm going to read it, and what I want you to mainly focus in on is where this scene from Daniel 7 is taking place. Daniel 7:13-14,I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days [that's God the Father] and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.Where is this vision taking place? It's taking place in heaven. The Son of Man is King, in other words, not just of Israel, but all of heaven. And Jesus is saying “that's me.” Jesus can be the gate between earth and heaven because he's come from heaven down, for his people, with the invitation, “I'm going back up to reign as King, and if you receive me, then I will take you back with me to be where I am. Andrew, Philip, Nathanael, you see that I am the Messiah. You will soon see that I am a Messiah far greater than anything you ever expected.”Welcome Others to See Him TooFriends, have you seen Jesus? Has God drawn you in to see Jesus? Has he been revealed to you through God's Word and in God's church? Has the sight of Jesus changed your life? Changed your eternity?Be encouraged, share Jesus with others. Share Jesus with others. Invite your neighbor, though he may not care two cents about Christianity, to come and read the Bible with you. Invite your co-worker, though she thinks little if ever upon spiritual matters, to listen to a sermon on the gospel. Invite your family member, though they may be dead set against all forms of organized religion, to hear what you so love about Jesus.And invite people here. Invite them to see Jesus in the book of John. I know there aren't often a lot of empty seats left, but look, I've been around this church enough to know that if you come even just 15 minutes early you'll have plenty of seats to choose from. Invite people to see Jesus. They will not be disappointed. Jesus is a sight worth seeing, and God can draw them in to see him.The TableNow, what brings us to the table this morning is the fact that Jesus, Messiah, King of Heaven came down to earth, ultimately, to die for the sins of the world. He shed his blood, had his body broken, so that forgiveness of sins could be made possible for those who receive him — so that forgiven people could rise with him into heaven for all eternity.

Luke 10:1 begins with, “After these things the Lord appointed seventy others also, and sent them….”. I believe these “seventy” can be representative of the Lord Jesus calling and ordaining all believers to share the “Good News” of Jesus Christ, and the Kingdom of God, to the 8 billion plus souls in the world around us today (John 15:16). In the Bible, the number seven is the number of completion, and today we have been given the task of “completing” the “Great Commission”, by taking the Gospel to every nation, tribe, and language in the world.   Jesus sends the “seventy” with specific instructions and warnings. He reminds them that their calling and work would be a difficult one as they labored in His harvest fields (v. 2). Jesus warned them that their ministry would be dangerous because they would be like lambs among wolves, and they would be hated and persecuted (v. 3). Jesus told them to be aware of many distractions as they went (vv. 4-9). If we are not careful, instead of doing “Gospel and Kingdom work”, we can get caught up doing “social work” or “political reform”, which are not wrong to be involved in, they just are not the main thing we have been called too!   Yes, the work of joining Jesus, in the power of the Holy Spirit, in the winning of souls and transforming lives for eternity is a difficult and dangerous one, and with many distractions. But Jesus also takes the time to deal with another major issue in Kingdom work and that is discouragement (vv. 10-20)!   Now in Luke 10:10-20, Jesus tells the “seventy” that they will not always be received with their message of love and grace, but they will be rejected! When we have found the greatest gift that anyone can receive we want to share it with others. We have found what we have been really looking for all our lives, when we find forgiveness of sins, peace with God, deep soul satisfaction, and eternal life! A personal and intimate relationship with the creator God of the universe through His Son Jesus Christ! We have found the “Pearl of Great Price”! We have found the “Hidden Treasure” beyond description! You would think that everyone would want to have this peace and joy also!   But sadly, the devil has blinded and deceived the masses of people into believing his lies that the “forbidden fruit” is better than God's Word and His great salvation! And they don't want you and your message messing with their religion, pleasure and fun. It is very discouraging to be rejected by anyone, but sometime the greatest hurt and discouragement comes when we are rejected by our own friends and family.   In these verses, Jesus is basically saying, “Leave the results up to Me”. “Kick off the dust of their rejection and keep on going to the next city”. “I will take care of their judgment!” Verses 13-16 might seem like harsh language from the lips of the Son of God, but we dare not ignore it or try to explain it away. He named three ancient cities that had been judged by God—Sodom (Genesis 19), and Tyre and Sidon (Ezek. 26-28; Isa. 23)—and used them to warn three cities of His day: Chorazin, Bethsaida, and Capernaum. These three cities had been given more privileges than the three ancient cities, and therefore they had more responsibility. If Sodom, Tyre, and Sidon were destroyed, how could Chorazin, Bethsaida, and Capernaum escape?   To hear Christ's ambassadors means to hear Him, and to despise His representatives means to despise Him. "As My Father hath sent Me, even so send I you" (John 20:21; see also 2 Cor. 5:18-21). The way a nation treats an ambassador is the way it treats the government the ambassador represents.   We can rejoice in successful ministry, but Jesus reminds us that even when it does not appear to be successful, we should rejoice in our relationship with Him! “Our names are written down in heaven”!   If you are discouraged today, refocus your look upon Jesus Christ (Hebrews 12:1-2).   God bless!

1. What are the six cities that Jesus mentions in this text? What is the significance of these cities?2. Why did Jesus say that Tyre and Sidon would have repented if the same miracles were performed there rather than at Bethsaida and Chorazin?3. What caused Bethsaida, Chorazin and Capernaum to be so spiritually dense?4. What warning is Jesus giving to these cities?5. What encouragement is Jesus giving to the evangelist?

Recorded Sunday Evening Service at Reunion Hawaii #01252025

Keywords Sacred Echo, community, belonging, theology, grace, church hurt, Pool of Bethesda, mercy, faith, mercy, community, belonging, compassion, healing, personal responsibility, sin, consequences, church, faith Summary In this episode of the Sacred Echo podcast, hosts Timothy Gillespie, David Ferguson, and Paddy McCoy engage in a lively discussion that begins with light-hearted banter about their recent trip to Denver and transitions into a deeper exploration of the Pool of Bethesda from the Gospel of John. They delve into themes of community, belonging, and the nature of grace, while also addressing the complexities of church hurt and the importance of mercy within faith communities. In this conversation, the speakers explore the themes of mercy, community, and personal responsibility within the context of faith. They discuss the importance of mercy in individual lives, the challenges of navigating community dynamics, and the discomfort that often accompanies growth and healing. The conversation emphasizes the need for compassion in a world filled with overwhelming information and the personal responsibility that comes with healing and transformation. Ultimately, they highlight the significance of being part of a supportive community that encourages growth and accountability. Takeaways The importance of belonging in a community. The Pool of Bethesda serves as a metaphor for healing and mercy. Grace is not about human effort but about divine love. Church hurt often stems from individuals rather than the institution itself. Communities should be houses of mercy, not just places of sickness. Theological myths can shape our understanding of salvation. The significance of understanding grace in our actions. The role of community in one's faith journey. The need for comfort and care in our spiritual lives. The complexities of interpreting scripture and tradition. Mercy is a crucial aspect of Christian life. Churches and nations have different responsibilities. The gospel call requires radical self-sacrifice. The church should be a place for broken people. Growth often comes with discomfort. Compassion fatigue can hinder our ability to care. Mercy should be directed towards individuals, not just policies. Healing requires personal responsibility and action. We must be willing to let go of our past identities. Sin has consequences, but God provides guidance for living. Titles The Sacred Echo of Belonging Grace and Community: A Deep Dive Healing at the Pool of Bethesda Navigating Church Hurt and Mercy Sound Bites "This is a space of belonging." "How are you going to? Like I'm an old man." "It was a source of drinking water." "I went deep in the Greek." "The community is in this guy's way." "Mercy looks a certain way in our lives." "Growth is uncomfortable, but necessary." "Do you want to be healed?" Chapters 00:00 Introduction and Setting the Scene 07:39 Exploring the Pool of Bethesda 15:12 The Concept of Community and Belonging 16:14 The Importance of Mercy in Our Lives 20:23 Navigating Community and Belonging 24:45 The Challenge of Compassion Fatigue 27:15 Healing and Personal Responsibility 34:15 Sin, Consequences, and Community Support

Heute tauchen wir ein in Markus Kapitel 8, Verse 22 bis 26. Wir begleiten Jesus, wie er in Bethsaida einem blinden Mann auf außergewöhnliche Weise sein Augenlicht zurückgibt. Melina Lörracher nimmt uns mit und reflektiert über diese bemerkenswerte Heilungsgeschichte. Dieser Bibelabschnitt zeigt nicht nur das Wunder an sich, sondern auch die tiefe, persönliche Begegnung zwischen […]

Explore faith and spiritual growth in this episode as we unpack the story of the Blind Man at Bethsaida, highlighting Jesus' transformative power and purpose.

Today's Topics: 1) Gospel - Mark 6:45-52 - After the five thousand had eaten and were satisfied, Jesus made His disciples get into the boat and precede Him to the other side toward Bethsaida, while He dismissed the crowd.  And when He had taken leave of them, He went off to the mountain to pray. When it was evening, the boat was far out on the sea and He was alone on shore.  Then He saw that they were tossed about while rowing, for the wind was against them.  About the fourth watch of the night, He came toward them walking on the sea.  He meant to pass by them.   But when they saw Him walking on the sea, they thought it was a ghost and cried out.  They had all seen Him and were terrified.  But at once He spoke with them, “Take courage, it is I, do not be afraid!”  He got into the boat with them and the wind died down.  They were completely astounded.  They had not understood the incident of the loaves.  On the contrary, their hearts were hardened. Bishop Sheen quote of the day 2, 3) In a major ruling, Russia's Supreme Court has banned LGBT movement as "extremist" https://www.lifesitenews.com/news/russia-supreme-court-lgbt-extremist/ 3, 4) Synod on Synodality: One step closer to the end https://akacatholic.com/synod-on-synodality-one-step-closer-to-the-end/

After the five thousand had eaten and were satisfied,Jesus made his disciples get into the boatand precede him to the other side toward Bethsaida,while he dismissed the crowd. And when he had taken leave of them,he went off to the mountain to pray. When it was evening,the boat was far out on the sea and he was alone on shore. Then he saw that they were tossed about while rowing,for the wind was against them. About the fourth watch of the night,he came toward them walking on the sea. He meant to pass by them.  But when they saw him walking on the sea,they thought it was a ghost and cried out. They had all seen him and were terrified. But at once he spoke with them,“Take courage, it is I, do not be afraid!” He got into the boat with them and the wind died down. They were completely astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened.

AM with Evangelist Ariel LopezCan true vision extend beyond what our eyes can see? Explore the profound teachings of Proverbs 29:18 and Mark 8 as we uncover the essence of spiritual vision and its impact on personal and spiritual growth. This episode challenges the conventional understanding of sight, urging listeners to embrace a kingdom vision that fosters faith, compassion, and gratitude—essential elements for witnessing the miraculous. We tackle the subtle yet dangerous influence of pride and sin, comparing them to leaven that can taint our spiritual journey. With Jesus' miraculous healing of the blind man in Bethsaida as our backdrop, we delve into the necessity of developing spiritual insight to fully acknowledge the nature of Christ, leading to revelations akin to those experienced by Peter.Broaden your spiritual horizons by considering the transformative power of overseas missions. Much like regular eye exams, engaging in mission trips offers a fresh lens through which to view God's kingdom. For those called to ministry, these experiences can rejuvenate and expand one's spiritual perspective, connecting with global movements like Global Harvest. By stepping out of familiar surroundings, you open your heart to a divine vision and a calling that transcends personal boundaries. Whether you're planning your first mission trip or reflecting on past journeys, this discussion invites you to explore the limitless possibilities of a spiritually enriched life. Join us in seeking a divine vision that inspires revival and transcends borders.Send us a text Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.