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A Close Friend Who Worked With Jesse Jackson for 40 Years On Jesse's Fight to Give Peace a Chance | The Bloodbath at The Washington Post and Censorship at CBS | The Trump/Republican Crackup Has Begun backgroundbriefing.org/donate x.com/ianmastersmedia bsky.app/profile/ianmastersmedia.bsky.social facebook.com/ianmastersmedia
In this Jewish Inspiration Podcast episode (Day 129), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the third major aspect: praising or commending the wicked (reshayim) in their presence or before others—even indirectly.Key teachings:Praising the wicked — Saying “he's a good person,” “he's pleasant,” or highlighting minor good deeds—even without justifying their evil—is forbidden. It risks elevating them undeservedly and creating stumbling blocks.Consequences — The wicked feel validated (“I'm really a good guy”), double down on evil, and become more entrenched. Others may honor them, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring tzaddikim — When the righteous are exalted, people heed their counsel, envy their good deeds, and grow in Torah/yiras shamayim (fear of heaven). This aligns with Hashem's intent in creation.Practical warning — Avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral/positive comments can lead to misplaced honor and spiritual damage.Broader impact — Flattery of resha'im desecrates Torah/divine service. The soul yearns for closeness to Hashem—praising evil distances us from that.The rabbi ties this to current events (e.g., evil regimes collapsing) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 18, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Wicked, #Honoring, #Truthful, #Speech ★ Support this podcast ★
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
In this eye opening class we break down the fundamentals of the truth of Happiness. using the wonderful book "What the Angels taught You" we explore traversing levels of Happiness beginning from the elusive happiness that society deems we need going up the ladder of faith to belief and knowledge. We unravel the mystery of simcha and how we can attain it in the simplest of ways. We are having our annual Chazak LA City devision fundraiser, which helps to keep this podcast and many more classes watched by thousands around the globe to continue. If you have enjoyed and learned form these classes please consider donating. Here is the link- https://wearechazak.us1.list-manage.com/track/click?u=4e2017c00eed99bd0ded4fdfb&id=fe536574b4&e=7f3259002c
siman 363:26A in Chelek Daled- Hilchos Hotza'ah V'hachnasah b'shabbos by Rabbi Tzvi Thaler
In this Jewish Inspiration Podcast episode (Day 128), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the second major aspect: praising or commending the wicked (even indirectly) in front of others.Key teachings:Praising evildoers (in their presence or behind their backs) is forbidden—even if not explicitly justifying their evil. Saying “he's a good guy” or highlighting minor good deeds risks elevating them undeservedly.This creates stumbling blocks: people may honor the wicked, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring the righteous inspires others to follow their path and grow in Torah/yiras shamayim (fear of heaven).When tzaddikim are exalted, all creation acknowledges Hashem as Creator; when the wicked are praised, it desecrates divine service.Practical warning: avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral or positive comments can lead to misplaced honor.The rabbi ties this to current events (e.g., evil regimes on the brink) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness into the world through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #PraisingWicked, #TruthfulSpeech, #AvoidFlattery ★ Support this podcast ★
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
My point in making this podcast, is not to demean or criticize this Rabbi. Nor am I claiming to have all the answers or "push my religion" on anyone. After seeing this video, I felt a desire to share my thoughts and give a response. As a follower of Jesus, and as one who has a Jewish familial heritage, I desire to simply share my faith with those who are willing to listen. I stand in solidarity with the Jewish people, and the nation of Israel. God bless, and Shalom!Learn more @JewishAwareness44
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Gene asks the questions, “Is sin too bad to be true” and “Is grace too good to be true?” Answering these questions leads to a fresh and liberating understanding of the role sin and grace play in God's grand Story.
God can help you through the difficult things we are facing, and He will speak to us through many different things we are walking through. As He liberates us, He makes us a majority!
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
siman 363:23-25 in Chelek Daled- Hilchos Hotza'ah V'hachnasah b'shabbos by Rabbi Tzvi Thaler
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
On today's pages, Menachot 35 and 36, we encounter a startling image: God showing Moses the knot of the tefillin. Rabbi David Bashevkin joins us to explore this anthropomorphic mystery, explaining that while we can never see God's face—the future unfolding—we can always see God's back by looking retrospectively at our lives and history. The knot at the back of the head symbolizes how we remain tethered to the Divine even when the path ahead is unclear. What does it mean to be wrapped in a divine embrace through history? Listen and find out.
Sponsored by Anonymous:This is the third of six shows sponsored in honor of the 250th anniversary of the founding of the USA.TorahAnytime Fundraiser: https://www.charidy.com/Torahanytime/rabbidovidorlofskyPesach Program:https://www.rabbiorlofsky.com/pesach-5786Phone / WhatsApp - Tzippy at Castles: 02-538-9911Email - castles@castlesil.com
In this Jewish Inspiration Podcast episode (Day 127), Rabbi Aryeh Wolbe begins the Gate of Flattery (Sha'ar HaChanufa) from Orchos Tzaddikim, warning that flattery is a grave sin—often more dangerous than outright falsehood—because it distorts truth for personal gain. The chapter divides flattery into nine categories, with the rabbi focusing on the first and its severe consequences.Key teachings:First category of flattery — Praising or speaking smoothly to a known rasha (wicked person), ramai (deceiver), or thief—saying “you did nothing wrong” or “you're fine” when they are guilty.Multiple transgressions —Failure to rebuke (lo tochiah) when obligated—strengthens evildoers' hands.Not being zealous for truth—punishment for abandoning emes. Aiding sin—by reassuring them, prevents teshuva (repentance).Desecration of God's Name (chillul Hashem) if public—makes sin appear acceptable.Flattery = smooth tongue, not praise — It's saying one thing while thinking another (echad b'peh v'echad b'lev)—justifying evil, currying favor, or avoiding confrontation.Severe punishment — Flatterers cannot dwell in God's presence (one of four groups barred: liars, slanderers, flatterers, etc.). Talmud (Sotah) lists them among those excluded from Shechinah.Biblical & Talmudic sources — “Do not tremble before any man” (Deuteronomy); Agrippa story—flattering him as “our brother” led to destruction; “you shall not put a foreigner over you” caused tears and divine displeasure.Practical application — Never justify wickedness—even privately. Rebuke gently when possible; stay silent if they won't listen. Never praise evil to gain benefit. Truth must remain intact.The rabbi stresses: flattery is “kissing up” to wrongdoers—distorts reality, blocks teshuva, and desecrates God's Name. Live with uncompromising truth—even when uncomfortable._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Sin, #Rebuke, #TruthOverFavor ★ Support this podcast ★
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime ★ Support this podcast ★
Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. In this teaching, Rabbi Berkson clarifies a couple of things, including the authority given to the husband in Scripture. It seems that some people misinterpreted what Rabbi said in the last teaching, to the point that it could be very troublesome in some marriages. So Rabbi Steve takes the opportunity to give some “Covenant-Live Coaching” for married couples, those looking to be married soon, and those who should not be in an intimate relationship yet, including teenagers. Then, moving into Ephesians chapter 6, Rabbi Berkson addresses the children and “servants”. Which commandment is for the children, and which is the only one with a promise? Could this commandment have a deeper, more far-reaching interpretation? Paul wrote to the fathers not to “provoke” their children…what does this mean? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): Torah Study, Fridays 7:30 pm Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org
In this Thinking Talmudist episode on Ta'anit 23a, Rabbi Aryeh Wolbe explores the Talmudic teachings on rain as a divine blessing (geshem), its timing, and spiritual lessons from stories of Choni HaMe'agel (Choni the Circle-Maker), the greatest rain-maker in Jewish history.Key points:Rain in its proper time — Rains fall moderately (not oversaturating or leaving earth thirsty) on Wednesday and Friday nights (eves of Thursday/Shabbos) when people are home and inconvenienced minimally (demons are out, Shabbos restrictions limit travel).Excessive rain = curse — Too much rain causes mud and ruins crops; sin turns blessings away (Jeremiah 5:25). In Shimon ben Shetach's days, rains fell only on those nights until wheat kernels grew kidney-sized, barley olive-sized, lentils gold-dinar-sized—saved as examples of how sin causes ruin.Choni HaMe'agel's circle — When no rain fell until Adar, Sanhedrin sent for Choni. He drew a circle, stood in it, and swore by God's great Name he wouldn't leave until rain fell. He prayed for moderate rain (not the light sprinkle or torrents that followed); God responded to his merit. He criticized the generation's inability to handle abundance or scarcity, then prayed for rain to stop—wind blew, clouds dispersed, sun shone.Sanhedrin's praise — They likened Choni to Habakkuk (“I will stand at my post”), saying he uplifted a darkened generation through prayer, saved an “innocent” generation, and brought light to their paths.Lessons — Rain is a direct divine gift; balance is key (too much or too little = curse). Choni's oath was risky (could desecrate God's Name if unfulfilled, like Elijah's drought oath). Truthful, pure prayer brings results; merit can override a generation's sins. We must recognize rain as Hashem's hand—not coincidence.The rabbi reflects on modern disconnect from nature (food from fridge/delivery, not fields) and urges gratitude, balance, and prayer for rain as a reminder of Hashem's constant provision._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 6, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing ★ Support this podcast ★
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Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime ★ Support this podcast ★
Mark 9:2-102 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.) 7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.
What was put on the line, unto death, for us? Are we willing to put it all on the line for Him? Choosing to save us and resist sin gave us eternal life though Yeshua the Messiah! He overcame and will keep us from falling!
Matthew 10:1-8. Part 3 of "Follow the Rabbi." Sermon for February 15, 2026 - Pastor Dennis Ticen.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rabbi Schoonmaker - Middos And Avodas Hashem Vaad - Aizehu Chacham - Who Is the Wise Man 13 by Shapell's Rabbeim
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Source material: https://drive.google.com/file/d/1rIseShrtzokRH9HsqAtitDIckpvXFM31/view?usp=drive_link
What's Peshat in Megillat Esther?- Rabbi Francis Nataf 04 by Shapell's Rabbeim
siman 363:16-22 in Chelek Daled- Hilchos Hotza'ah V'hachnasah b'shabbos by Rabbi Tzvi Thaler
Rabbi Hirshfeld - Moshiach & Geula - 31 - 02/15/26 by Shapell's Rabbeim
Gemara Chabura - Rabbi Karlinsky - The Letter Of Monetary Laws And Beyond: Is It Legal? Is It Moral? Is It Holy? 18 by Shapell's Rabbeim
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Text Based
Text Based
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 3 John 1:35-51 John 1:35-36 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:37 The two disciples heard him say this, and they followed Jesus. John 1:38-39 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. John 1:40-42 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). Matthew 16:15-18 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. John 1:43-44 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. John 1:45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Psalm 34:8a Oh, taste and see that the Lord is good! John 1:47-48 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” John 1:50-51 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Genesis 28:12-17 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus calls Mark 1:16-20 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. John 15:16a You did not choose me, but I chose you… 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” Jesus changes Mark 1:16-17a Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you…” 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jesus commissions Mark 1:16-17 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.
In this Everyday Judaism episode, Rabbi Aryeh Wolbe concludes Kitzur Shulchan Aruch Siman 42: the laws of proper conduct during a meal (etiquette, dignity, sensitivity, and practical halachot after hamotzi/netilat yadayim).Key halachot:Leaving the table — Don't leave during/after meal before Birkas Hamazon (even briefly); if you do, new hamotzi needed unless
John 3:1-21 A Religious man “Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” John 3:1-2 NASB A Religious Problem “Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.” Nicodemus said to Him, “How can a person be born when he is old? He cannot enter his mother's womb a second time and be born, can he?” Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.' The wind blows where it wishes, and you hear the sound of it, but you do not know where it is coming from and where it is going; so is everyone who has been born of the Spirit.” Nicodemus responded and said to Him, “How can these things be?” Jesus answered and said to him, “You are the teacher of Israel, and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you people do not accept our testimony. If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?” John 3:3-12 NASB A Real Solution “No one has ascended into heaven, except He who descended from heaven: the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who believes will have eternal life in Him. “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God. And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. But the one who practices the truth comes to the Light, so that his deeds will be revealed as having been performed in God.” John 3:13-21 NASB
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