Podcasts about Mark 15

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

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Daily Dose of Hope May 13, 2025 Day 2 of Week 7   Scripture - Mark 15:21-32   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Tuesday!  Today's Scripture is powerful and we have probably all read it or heard it before.  I hope you were able to slow down and really take time to read it with fresh eyes.  The miracle of Scripture is that we can read it again and again and God can reveal something new to us.   In today's portion of Mark 15, we read about the crucifixion and death of Jesus Christ. It was a horrific death.  He was beaten and mocked by the soldiers, betrayed by his own people, and nailed to a cross to die.  I won't go into the gory details of crucifixion, as you have probably heard them before, but it was a terribly painful and humiliating way to die.   There is one piece of today's text that we often gloss over, but it certainly is significant.  It's about Simon of Cyrene.  Simon was just passing by when he is stopped and forced him to carry Jesus' cross.  Cyrene was on the tip of Africa so this man was far from home.  And here he was, going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin.    We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture. But my guess is that his life was never the same again.  Afterall, he had an encounter with Jesus. They may have exchanged a few words.  Maybe they glanced at each other.  I believe that Jesus could say a lot with his eyes and facial expressions.  But my guess is that things changed for Simon from that point forward.  After all, he met Jesus.   An encounter with Jesus is always life-changing.  Think about your own life.  How has encountering Jesus affected your world?  Try to think of tangible examples.    Let's move on in the text.  There was a sign above Jesus' head that read, “King of the Jews.”  What did this mean?  It could actually mean a number of things.  First, Pilate was a bit perturbed with the Jews that they wanted him to crucify an innocent man.  Labeling him as the Judean king could have been a way to get a jab in at the Jewish authorities, who totally rejected Jesus' claim of kingship.    But the sign could have also been another way to mock Jesus.  How could a king be crucified?  How could a king experience such levels of humiliation?  This very well could be a way to make fun of Jesus and his followers.  We don't really know Pilate's motivation. And then there are the criminals crucified next to Jesus.  The Scripture said even they reviled Jesus (in Mark's Gospel, we don't have the story about one of the robbers coming to belief in Jesus).  Others were hurling insults at him, leaders and regular people.  I don't know what it is about the human condition that we like to kick people when they are down.  Maybe it makes weak people feel powerful.  I don't know, but it is hard to read.  Nobody understood who he was and why he allowed himself to be executed.  And Jesus' humility and love are amazing.    More tomorrow.   Blessings, Pastor Vicki  

If the first half of Mark is all about who Jesus is, the back half is about what he's come to do. Jesus upsets all his disciples' expectations for the Messiah by relentlessly pointing them towards the necessity of the cross while also showing his heart for us because; as awful as the cross is, he never turns away from it. He has come not to be served but to serve and give his life as a ransom for many (Mark 10:45). The cross is ever before Jesus, and he would have it be ever before his ransomed people as we follow after him. Lead Pastor Caleb Click Oak Mountain Presbyterian Church Birmingham, Alabama May 11th, 2025

Daily Dose of Hope May 12, 2025 Day 1 of Week 7   Scripture – Mark 15:1-20   Prayer: Dear Almighty God, Thank you for this new day.  Thank you for the way you care for us.  We are so very grateful for your presence in our lives.  In these next few moments of silence, Lord, help us set aside our scattered thoughts and distractions, help us focus on you...Holy Spirit, come and sit with us as we work through this Scripture and devotion.  Speak to us about it afresh and anew.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Passion narrative.  I've read this so many times and each time, I am struck by the brutality of what happens to Jesus.   We start with Jesus before Pilate.  Pilate seems to understand that Jesus is innocent.  The chief priests were jealous of him, they felt threatened, so they simply want him gone.  And they have a way of stirring up the people.  Maybe they know which crowd of people to bring to the trial.    One thing that Mark emphasizes greatly is human agency.  We get to see the human capacity for coming toward Jesus and now for killing him.  We have seen throughout the first portion of Mark's Gospel the way the crowds are drawn to Jesus' ministry.  He heals the sick and he welcomes the outcast; he brings human wholeness with no real regard for accepted or approved methods and timing.  Now, Jesus' indifference to accepted or approved methods brings on the anger of those who believe they are the authority.  How dare Jesus defy them? As we can see, this eventually leads to crucifixion.   There are two aspects of today's reading that I want to touch upon.  First, I'm always fascinated by Jesus' silence before the chief priests and before Pilate.  He doesn't try to talk himself out of the situation or even stand up for himself at all.  He does not lie but he answers very few questions.  We know that his silence fulfilled prophecy in Isaiah 53:7, He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.   Why did he remain silent?  He could have used this as a powerful teaching moment.  He could have put his accusers in their place.  Afterall, he was totally innocent! But his silence was even more powerful.  These men wanted him to crack.  They wanted him to do something to incriminate himself.  But by remaining silent, Jesus remains the one in control.  His ability to maintain self-control in the face of deception and evil is miraculous.  He is steady and calm.  On some level, Jesus must have known this was part of what he had to do.  Getting angry or defending himself was not going to help the situation.  He allowed God to be the one to intervene in the hearts of those who abused and killed him.   Second, it's interesting how Mark really emphasizes the humiliation piece of the Passion narrative.  He has already been abused by the chief priest and Jewish ruling leaders.  Now, we see the Roman soldiers mocking him.  They put purple cloth on him and a crown of thorns.  They hit him on the head with a reed.  They pretend to bow down and worship him.  We can picture this scene of bullies making fun of Jesus' Kingship.  All the while, he is silent.  The whole process of Roman crucifixion had been perfected – humiliation and total dehumanization.  The Romans knew what they were doing; the horrors of their punishment was quite effective at preventing any hint of subversion.    Tomorrow, we will walk through the Good Friday scripture – Jesus' death on a cross.  It's become so familiar, I hope we are able to see it all through fresh eyes.  God is always teaching us new things from his Word.    What new thing did you take away today?  What did you learn from Jesus before Pilate that you never noticed before?     Blessings, Pastor Vicki  

Message from Billy Zwart on May 11, 2025

Welcome to the "Saturday Morning Golf Stat" from the Hack it Out Golf Podcast. How far away is five shots from the hole? Obviously, this varies by skill level. In this episode, Lou asks Greg and Mark how far from the hole a scratch, 10, and 20-index golfer would need to be to average five shots to hole out. The gaps might be bigger than you think and provide the basis for an interesting discussion about the need for new tees at most courses: shorter tees. Each of these will be a mini-episode (10-15 minutes long) about an interesting golf stat. We will discuss what you can learn, and most importantly, how you can apply this on the golf course to lower your scores and lower your handicap. Listen on your drive to the golf course or over your Saturday morning coffee! Data is sourced from Arccos Golf. They have over 1 BILLION shots in their database.  Check them out at: https://www.arccosgolf.com/  Use code MARK15 for 15% off! Learn more about your ad choices. Visit megaphone.fm/adchoices

Exodus 27-28; 19 Psalms 83-85; 41 Mark 15

On today's episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn't enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God's redemption of mankind.” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

20 Proverbs 24-25; Exodus 17-23; 19 Psalms 57-62; 41 Mark 15-16; 42 Luke 1-2

https://www.ancientfaith.com/podca

https://www.ancientfaith.com/podcast

Learn more at calvarychapelparis.com

Welcome to the "Saturday Morning Golf Stat" from the Hack it Out Golf Podcast. In today's episode, someone is way off. Lou asks Greg and Mark how often scratch, 10-index, and 20-index golfers hit shots from 125-yards to within 20 feet. After the scores are tallied, Lou offers an additional stat that really highlights the skill you need to work on to drop your scores. Each of these will be a mini-episode (10-15 minutes long) about an interesting golf stat. We will discuss what you can learn, and most importantly, how you can apply this on the golf course to lower your scores and lower your handicap. Listen on your drive to the golf course or over your Saturday morning coffee! Data is sourced from Arccos Golf. They have over 1 BILLION shots in their database.  Check them out at: https://www.arccosgolf.com/  Use code MARK15 for 15% off! Learn more about your ad choices. Visit megaphone.fm/adchoices

Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠allsoulslex.org/dailyprayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Pastor Patrick Carmichael & occasional guest speakers deliver God's Word at Christ Bible Church's weekly Sunday services. Mission Hills, California.Resurrection Sunday Service, 2025

Pastor Patrick Carmichael & occasional guest speakers deliver God's Word at Christ Bible Church's weekly Sunday services. Mission Hills, California.Good Friday Service, 2025

April 20, 2025.

Preached at St Paul Lutheran Church, Rockford, Illinois on April 20th, 2025.Support Rev Fisk at SubscribeStarOrder Rev Fisk's books at AmazonCatch Rev Fisk on A Brief History of Power podcastFor video, visit Rev Fisk's Rumble channel Get the Mad Mondays newsletter, a round up of news from a Christian perspective with encouragement from Rev FiskFind out more about the Sons of Solomon, a prayer discipline for men

"The Substitute" by Matt Miller.  Easter 2025.  The message was preached on April 20, 2025.  Mark 15:1-15.

How did the witnesses of Jesus' last breath, burial, and resurrection perceive him? What conclusions did they come to about Jesus? In this Easter Sunday message, Pastor Jeremy Writebol gives voice to the final witnesses of Jesus in Mark's Gospel and what they have to say to us about who he is. Each of them asks us to consider who we believe Jesus to be and what he means for our lives.  

YouVersion Notes: http://bible.com/events/49421278

16 l Who Killed Jesus l Mark 15:1-20 l 4-20-25

The name of place that Christ died has implications for how we must understand his death on our behalf.

Send me a Text Message!As the story unfolds, it's Saturday. The disciples are in this in-between time; the  time in between hopeless and hopeful.  They don't know what's available so they aren't living like what's available is really available. It's life in the in-between.  Can you relate to that?  As a follower of Jesus do you ever feel like you are living life in the in-between? You're not quite hopeless, but not quite hopeful.  You believe in God, but a vital relationship?  Sometimes you put forth quite a bit of effort to be a good Christian, but it seems like duty and you're not sure God cares.You don't consider your life broken, but on the other hand, you hear these promises about abundant life and you wonder if you're missing something.  Sometimes we wake up to find ourselves in the in-between life and we don't even know how we got there but more than anything else we want to know how to move on. Are you living life in the in-between? 

As darkness covered the land and Jesus breathed His last, the veil was torn—and everything changed. On Good Friday, Pastor Ben Palka leads us through Mark 15:33–39, reflecting on the moment of Christ's death and what it reveals about the heart of God. Join us as we remember the weight of the cross, the cost of our redemption, and the love that made a way for us to be brought near.

Send me a Text Message!The cross is the ultimate, blow-out love-burst of God. Think about it. From the eyes of heaven, the resurrection was no big deal. Do you think the angels of heaven  waited with bated breath to see if God could raise Jesus from the dead? Were they surprised that the creator of life could give life to the bringer of life? In heaven's  eyes the resurrection might have been a bit ho-hum. But the cross? "O my God,"they must have whispered in the halls of heaven, will he really do it? Does he love them...all of them so much that he'll climb up on that tree and take all the sin and shame of the world upon himself and experience their loneliness and brokenness. Does he love them that much?And the answer was yes.

Mark 15:25-3925 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the Jews.27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.”   Those crucified with him also heaped insults on him. 33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b] 35 When some of those standing near heard this, they said, “Listen, he's calling Elijah.”36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said.37 With a loud cry, Jesus breathed his last.38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”

Jesus gave up His life so we could have the gift of eternity with God. He suffered physical brutality and emotional betrayal from His friends. But some women gave Him their attention, and a man named Joseph gave Him a tomb. They showed Him their love through their giving. What are we giving to Jesus? Can we give Him more? He's certainly worthy.

When we are devoted to Jesus—trusting Him, walking with Him, and leaning on Him for everything—we will never lack what we need. We will never be ashamed or disappointed. May God revive us so that we become totally devoted to Jesus, putting Him and His kingdom first and our own needs second.

In Bible times, a massive curtain separated people from the presence of God. But when Jesus died on the cross, that curtain was torn in two—from top to bottom! This act of God signifies that anyone can now have communion with Him, anytime and anywhere. Let's take advantage of that magnificent fact!

Welcome to the "Saturday Morning Golf Stat" from the Hack it Out Golf Podcast. It's been common advice for so long: if you can't reach a green, lay up to a particular full swing yardage, so that you don't have to judge those tricky in-between distances. In this episode, Lou brings the data to Greg and Mark to see how many golfers really do score better if they follow that advice. The answer: not many at all. Each of these will be a mini-episode (10-15 minutes long) about an interesting golf stat. We will discuss what you can learn, and most importantly, how you can apply this on the golf course to lower your scores and lower your handicap. Listen on your drive to the golf course or over your Saturday morning coffee! Data is sourced from Arccos Golf. They have over 1 BILLION shots in their database.  Check them out at: https://www.arccosgolf.com/  Use code MARK15 for 15% off! Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus loves you. How often do we hear that and take it for granted? The truth is, we don't have to earn His love. God loved you in your past—however messy and shameful that may be—and He loves you today, in the present. We aren't worthy of it, and that's why we love Him back. Let's remind ourselves of Jesus' sacrificial love every day.

Jesus Christ is an outsider. To be followers of Him, we can't run with the crowd or fit in with the world. As the Son of the Living God, He goes against the flow. He's holy. Jesus was perfectly sinless, yet He endured unspeakable mockery and torture. And He did that for us. Jesus Christ—our holy, sacrificial Savior—has a beautiful, wonderful name. Let's cherish the name of Jesus.

Why didn't Jesus save Himself from the mocking and the beatings that He endured? He could have called down angels to rescue Him and punish His abusers. But He didn't. Because we, as sinners, desperately need a Savior. While Jesus suffered and died on the cross, we were on His mind. Reflect on His sacrifice and tell someone about our Savior today.