Podcasts about Decapolis

In this episode of Gangland Wire, host Gary Jenkins, retired Kansas City Police Intelligence Unit detective, continues his deep dive into organized crime history with prolific Mafia author Jeffrey Sussman. Sussman, the author of eight books on organized crime, joins Jenkins for a wide-ranging conversation that spans the rise, violence, prosecutions, and survival tactics of La Cosa Nostra in America. Drawing from works like Backbeat Gangsters and his latest release Mafia Hits, Misses Wars and Prosecutions, Sussman offers sharp insight into how the Mafia enforced silence, eliminated enemies, and adapted to government pressure. The discussion opens with omertà, the Mafia's infamous code of silence, and how mob warfare enforced loyalty through fear. Sussman recounts notorious hits and mob wars that shaped organized crime, then shifts to landmark prosecutions led by Thomas Dewey, whose relentless pursuit of Murder Incorporated dismantled the mob's most feared execution squad. Jenkins and Sussman examine the disastrous Appalachian Conference, where Vito Genovese overplayed his hand, drawing national attention to the Mafia and setting the stage for informants like Joe Valachi to break decades of secrecy. The episode also explores the Mafia's darkest execution methods, including lupara bianca—murders designed to leave no body and no evidence—along with chilling stories involving Mad Sam DeStefano. The assassination attempt on Joe Colombo, and its ties to Joey Gallo, highlight how ego and publicity often proved fatal in the mob world. The episode concludes with Sussman previewing his upcoming book on the Garment District, blending personal family history with organized crime's grip on American industry. Together, Jenkins and Sussman deliver a sweeping, chronological look at how the Mafia rose, fractured, and endured—leaving a permanent mark on American culture. Get his book Mafia Hits, Misses, Wars, and Prosecutions. ⏱️ Episode Chapters 00:00 – Introduction and Jeffrey Sussman's Mafia work 03:45 – Omertà and enforcing silence 07:30 – Mafia hits and internal wars 12:10 – Thomas Dewey and Murder Incorporated 18:40 – St. Valentine's Day Massacre 23:30 – Formation of the Five Families 28:50 – Italian and Jewish mob alliances 34:20 – Capone, Lansky, and Luciano 39:45 – Appalachian Conference fallout 45:10 – Vito Genovese and Joe Valachi 50:30 – Lupara blanca and body disposal 55:20 – Mad Sam DeStefano's brutality 59:40 – Joe Colombo assassination 1:05:30 – Betrayal and mob survival 1:10:50 – Sussman's upcoming Garment District book   [0:00] Hey, welcome, all you Wiretipers, back here in the studio of Gangland Wire, as you can see. This is Gary Jenkins, retired Kansas City Police Intelligence Unit detective and later sergeant. I have a guest today. He is a prolific author about the mob in the United States. We have several interviews in the archives with Jeffrey Sussman. Welcome, Jeffrey. Thank you, Gary. It’s a pleasure to be with you once again. All right. How many mob books you got? Eight or nine, I think. Eight or nine. I know you’ve covered Tinseltown, the L.A. Families, the crime in L.A., the Chicago. What are some of those? I did Las Vegas, which had a number of the Chicago outfit members in it. I did Big Apple Gangsters. Oh, yeah. My last one was Backbeat Gangsters about the rock music business. Oh, yeah. And then I did also one about boxing and the mob, how the mob controlled boxing. And then my new book is Mafia Hits, Misses Wars and Prosecutions. The update is February 19th. All right. Guys, when I release this, we’re doing this, actually, we’re doing this before Christmas. But when this comes out, while you’ll be able to go to the Amazon link that I’ll have in there, get that book, we’ll have, you’ll see a picture of it as we go along. So you’ll know what the cover looks like. It sounds really interesting, especially about the Mafia Misses. But I’m sure that’s interesting. [1:29] Well, the mob, that’s their way of enforcing their rules. The omerta, somebody talks, they’re going to rub you out, supposedly. And by mob, we’re talking about primarily La Cosa Nostra, Sicilian-based organized crime in the United States. Yeah. The five families particularly have brought this up front. The five families have really perfected this as an art, killing their rivals, killing people that threaten them in any way, killing people that they even had a contract on Tom Dewey, the prosecutor, I believe, at one time. That would be a bomb miss, wouldn’t it? Yeah, actually, what happened with that is Dutch Schultz wanted the commission to take out a contract on Tom Dewey, and they said, no, we can’t do that, because if we do that, it’ll bring down too much heat on us. And so the mob wound up killing Dutch Schultz because he was too much of a threat to them in some ways. But the irony was that if they had killed him, Lucky Luciano never would have been prosecuted. He was prosecuted by Thomas Dewey. Lucky Bookhalter never would have been prosecuted and gone to the electric chair, several others as well. So, by not killing Dewey, they set themselves up to be arrested and get either very long prison terms or go to the electric chair. [2:57] Yeah, Dewey sent, I think it was four members of Murder Incorporated to the electric chair and the head of it, the Lepke book halter. And then he arrested and got a conviction against Lucky Luciano for pimping and pandering, which should have been a fairly short sentence, just a couple of years. But he had him sentenced to 50 years in prison, which is amazing, the pimping. [3:20] So if they had killed Thomas Dewey, they probably would have been better off. But that’s 2020 hindsight. Yeah, hindsight’s always 2020. And a cost-benefit analysis, if you want to apply that, why the cost of killing Tom Dooley might have been much less than the actual benefit was. That’s right. Exactly. And they came to realize that, but it was too late for them. I think they always do a cost-benefit analysis in some manner. How much heat’s going to come down from this? Can we take the heat? Because I know in Kansas City, our mob boss, Nick Savella, was in the penitentiary. He was about to get out, and he sent word out, said I want all unfinished business taken care of by the time I get out. Because when I get out, I do not want all these headlines, because murder generates headlines. And so there was like three murders in rapid succession right after that. [4:13] So they worry about the press and hits, murders generate press. So let’s go back and talk about some particular ones. One of the most famous ones was the St. Valentine’s Day Massacre. Do you cover that? [4:26] Yeah, I start with the assassination of Arnold Rothstein in 1928, and then I go right into the St. Valentine’s Day Massacre. I go into the Castel Marari’s War, the birth of the five families. They had a famous meeting at the Franconia Hotel where the Jewish and Italian gangsters decided to form an alliance rather than fight one another. I went through the trial and conviction of Al Capone, the Bug and Meyer gang. Which evolved into Murder Incorporated, and then how Mayor LaGuardia went after the mob in New York and drove out Frank Costello, who had all the slot machines in New York, drove him down to Louisiana, where Frank Costello paid Huey Long a million dollars to let him operate slot machines all around New Orleans and the rest of Louisiana. And then there was William Dwyer, O’Dwyer, and Burton Turkus, who prosecuted the mob, other members of Murder Incorporated, and then how the federal government was using deportation to get rid of a lot of the mobsters, and how the mafia insinuated itself with entertainers and was controlling entertainers like Frank Sinatra and Dean Martin and Jerry Lewis and others. [5:44] And then the Appalachian Conference, and what an embarrassment that was to Vito Genovese, who wanted to declare himself the boss of bosses. Instead, he became the schmuck of schmucks because the FBI invaded this. And there was a theory that this was really set up, Meyer Lansky, Carl Gambino, and Lucky Luciano, because they didn’t want Vito Genovese to become the boss of bosses because Vito Genovese was responsible for the attempted murder of Frank Costello, and they wanted to get rid of him. After they embarrassed him with Appalachian, And then they set him up for a drug buy. Which is ridiculous because you don’t have the head of a mafia family going out on the street and buying heroin from someone. But that’s what they got him for. And they sent him off to prison for 15 years where he died. But in the realm of unintended consequences, which we just heard some, he goes down to Atlanta and a guy named Joe Valacci is down there. And he thinks that Vito Genovese is given to the fisheye and maybe wants to have him killed. [6:52] If Vito Genovese is not in Atlanta, Joe Valacci does not turn and become the first big important witness against the mob in the United States that couple that with Appalachian. And embarrassment to the FBI and then this Joe Valacci coming out with all these stories explaining what all that meant, the organized crime in the United States, why we may not have the investigation that subsequently came out of all that. It’s crazy, huh? Yeah, exactly. In terms of unintended consequences, because if Vito Genovese hadn’t given the kiss of death, supposedly, to Joe Valacci, you never would have had Joe Valacci’s testimony about how the mob operates. He opened so many doors and told so many secrets. It was a real revelation to the world. [7:42] Now, what about these murders? And I understand they call them a lupara blanca, where the body is never found. Did you talk about any of those or look into that at all? [7:53] We’ve had them in Kansas City, where it’s obviously a mob murder. They even will send a message to the family. We had one where the guy disappeared. Nobody ever found his body. But somebody called the family and said, hey, go up on Gladstone Drive and check this trash can. And then they find the guy’s clothes and his driver’s license, everything in there. Now, did you go into any of those blanks? Yeah, there were a number of mob hits, especially during the murder ink era where they would dispose of the bodies and no one would ever find them. But they would leave clues around for members of the family just so they would know that their father or their son or their brother, whoever was no longer in this world. [8:39] Yeah, that was done quite a bit. And when the Westies, which was an Irish gang that operated on the west side of New York, they believed that if you never found the corpse, you could never convict them of murder. So they used to take their dead bodies out to an island in the East River and chop them into little pieces and then dump them in the river and no one would ever find them. And supposedly they did that with dozens and dozens of bodies. Yeah. Interesting. Yeah, and it is. It’s hard to prosecute without the body. It’s been done, but it’s really hard to do. You’ve got to have a really lot of circumstantial evidence to approve a murder without a body. And when Albert Anastasia and Leffy Foucault, who were running Murder Incorporated, they believed two things. One, that if you didn’t find the body, it would be hard to prosecute. And if you couldn’t show a motive, that would be the other thing that would make it difficult. So there would be absolutely no connection between the person who killed the victim and the victim. There was no connection whatsoever. So it was almost as if it was a stranger. In fact, it was a stranger who would commit the murder and then disappear and make sure that the body also disappeared. So you’d have neither motive nor body. Interesting. Pretty stiff penalty for murder. So I understand why you take some extra. Exactly. [10:08] Yeah, that tried to disassociate yourself from any motive for the body. There’s a guy in Chicago named Mad Sam DeStefano. Oh, sure. Lone shark and particularly egregious person when it came to collecting and was responsible for some murders and tortures. And they claim that he would buddy up to the person he knew he wanted to have killed and give him a watch. So then when the police came back around, he’d say, he was my friend. I gave him a present. I gave him that watch. Look and see. Ask his wife. I gave him a watch. Yeah. And I think it was Anthony Spolatro who was charged by the outfit of getting rid of Sam DiStefano because he was a friend. He had been like a protege of Crazy Sam. And so Sam didn’t suspect him as the person who would come and kill him. Yeah, that’s common clue. They say, look out. When a friend comes around and it seems a little bit funny and they want her particularly nice to you and you know you’re in trouble, anyhow, look out. Because that’s the guy that’s going to get you. Exactly. At least set you up. Maybe they have somebody else come in and pull the trigger, somebody that’ll leave town or whatever, but your friend’s going to set you up, make you comfortable. [11:24] Yeah, I think that’s exactly how it happened. We talked a little bit about the Joe Colombo murder. Did you look at that? Yes. [11:31] Tell us about that, because I’m really interested in that. I’d kind of like to do a larger story, just focusing on that, what really happened there, because that’s a mystery. Did this Jerome Johnson, this black guy, do it? Why would he do it? Nobody ever came out and connected him directly to Joey Gallo, and that’s the claim. So talk about that one. What happened is Joe Colombo formed the Italian Anti-Defamation League because he thought Italians were being blamed for too many things. And Colombo was responsible for having the producers of the movie The Godfather never use the word mafia in the movie, never use La Cosa Nostra in the movie. And he was making a big splash for himself. And this was driving a lot of people in the mafia a little crazy. They’re getting nervous because he was getting so much attention for himself, and it’s not the kind of attention they wanted. And Gambino was particularly upset about this. And Joey Gallo had been in prison, and he had been involved in the war against Profaci earlier on. And when he got out of prison, he felt that the new head of the Profaci family, who was Joe Colombo, should honor him with the amount of time that he spent in prison. And Joe Colombo offered him $1,000. [12:57] And Gallo was incensed by that. He expected $100,000. [13:02] And so he started another war with Colombo. [13:09] This would be good for Carlo Gambino because then he could use Joey Gallo to get rid of someone and his hands wouldn’t appear to be anywhere near this. And when Joey Gallo was in prison, he befriended a lot of black gangsters who were drug dealers and showed them how to succeed in the drug dealing business. And his attitude was that the mafia was very prejudiced against black people, but he thought that was stupid. He thought that we should use black criminals the same way we use any other criminals. And so he befriended a lot of blacks when he was in prison. And no one really knows how exactly he came in contact with Jerome Johnson. But anyway, Jerome Johnson was given the mission of assassinating Joe Colombo at a demonstration where Joe Colombo would be speaking about the Italian American Anti-Defamation League, which had attracted a lot of entertainers. Frank Sinatra was on the board of it. They raised a lot of money. I spoke to some Italian friends of mine at the time, and they said that people from the Italian Anti-Defamation League went around to small Italian-run stores, pizza parlors, shoe repair stores, whatever, and had them closed down for that day so that these people should attend the rally. And the rally was being held, I believe, in Columbus Circle. [14:36] And Jerome Johnson was there, and he had a press pass. So he was permitted to get very close to Joe Colombo because it appeared that he was a reporter or a photographer for a newspaper. And as soon as he got close enough, he pumped a couple of bullets into Joe Colombo’s head. Immediately, three or four gangsters descended on Jerome Johnson and killed him immediately. [15:02] And those three or four people who killed him, they disappeared into the crowd. No one ever found them again. I know. I wish we’d had cell phone footage from that. No one wouldn’t have gotten away if everybody had their cell phones out that day when they would have seen everything that happened. [15:21] Exactly. Columbo existed in a vegetative state. I think it was for about seven years before he finally died. I didn’t realize it was that long. Wow. Yeah, but he was semi-conscious. He couldn’t communicate. He was paralyzed. But the The Colombo family believed that it was Joey Gallo who was responsible for this. Joey Gallo and his new wife had been having a dinner with friends at the Copacabana nightclub in New York. They were joined at their table by Don Rickles, who had been performing that night. Comedian David Steinberg, who had been the best man at Joey Gallo’s wedding to a second wife, was there. And he suggested to them that they left the Copacabana about three o’clock in the morning. And he suggested to them that they all go down to Little Italy, go to Chinatown, and we’ll have a late dinner there. So Rick Olson and Steinberg said, it’s too late for us. You go and enjoy yourself and we’ll see you another time. Joey Gallo, his bodyguard, a Greek guy, I can’t remember his name exactly. Peter Dacopoulos. That’s it. And his wife, and Decapolis’ girlfriend and Joey Gallo’s stepdaughter. They all drove downtown. They couldn’t find anything open in Chinatown, so they drove over to Little Italy, and they went into Umberto’s Clam House. [16:49] And it was very strange, because supposedly a gangster would never do this. Joe Colombo was sitting with his back to the door. [16:58] Usually, your back is to the wall, and you’re facing the door. Oh, Joey Gallo was sitting with his back to the door. Yeah, I meant Joey Gallo. Yeah. Go ahead. And there was kind of a lonely guy sitting at the bar having a drink, and no one paid any attention to him. He was a mob wannabe, and he recognized Joey Gallo, and he went to a mob social club that was a few blocks away that was a hangout for Colombo gangsters. And when he came in and told them that joey gallo was there and the one of the guys there called a capo from the colombo family and told him who they saw and so forth and apparently he instructed them to go and get rid of him and so they took the mob wannabe guy and they got in two cars and they drove down to or around the block whatever it was to umberto’s clam house they went in and they immediately started shooting. And Colombo flipped over the table. I’m sorry, Joey Gallo flipped over the table and had his wife and girlfriend in the step door to get behind the table. And he and Peter were firing back at these guys. [18:07] Peter got shot in the ass and complained about it for many months afterwards, and Joey Gallo ran out onto the street chasing them, and he got shot in the neck, and I think it hit his carotid artery, and he bled to death on the sidewalk. And the guys from the Columbo and the Columbo wannabe guy, they quickly drove up to an apartment on the Upper East Side where the Columbo capo was. And he told them to go to a safe house in Nyack, New York, where they went. And meanwhile, the mob wannabe guy who had fingered Columbo, he’s getting very nervous. He feels that his life isn’t worth too much. He’s in over his head. [18:51] Right. So he sneaks out in the middle of the night and takes a plane to California to live with his sister. And he tries to get into the witness protection program, but they don’t believe him. They don’t believe he has enough evidence to make it worthwhile. No one knows exactly what happened to him afterwards. And the guys who supposedly killed Gallo, nothing really happened to them either. There was a huge funeral for Joey Gallo in Brooklyn. And it was like one of those old mob funerals that you see in a movie with a hundred flower cars and people lining the streets. And I think it was Joey Gallo’s mother who threw herself into the grave on top of the coffin. Oh, really? And Joey Gallo’s. [19:38] He had two brothers, one of whom had died of cancer, and the other one wound up going into another mob family. That was part of the peace deal. I can’t remember if it was the Gambino family or the Genovese family. He went into one of those two families. I think it was Gambino family, that Albert Kidd Twist gallo, I think was his name. And I think it was the Gambino family. He just kept a low profile until he died of natural causes. I think he’s dead now. He never heard from him again, basically. Exactly. [20:06] Interesting. That’s a heck of a story. A lot more stories like that in there, too. I bet. What was your favorite story out of that, or the one that shocked you or you learned something? Maybe something that you learned that you didn’t know or cut through some myth. [20:20] Probably, I’m just looking at my notes here to see what really fascinated me the most. I think the evolution of the Bug and Meyer gang. This guy, Ralph Salerno, who was a fascinating guy who headed the New York Prime Strike Force, Mafia investigators He’s been dead for about I think 10 or 15 years But I spent about Two or three hours Interviewing him A long time ago Didn’t he write a book Didn’t he write a book Called The Crime Confederation Or something like that Yes he did Yeah And it’s excellent So he knew Meyer Lansky He had met Bugsy Siegel Back once In the early 1940s He knew Frank Costello He knew all of these people And it was fascinating To, to hear his stories. And he said that during the time of the Bug and Meyer gang, they were the most vicious gang in New York. And they had a complete menu for crimes that they would commit on your behalf. Burglaries, murders, throwing people out of windows, breaking arms and legs, killing by stabbing, killing by shooting, killing by knifing. And each one had a price. And he said they actually had it printed. It was like a menu and you could check off what you wanted. [21:40] Crazy. And then he said, as they got more and more involved in prohibition, they got out of this and it evolved into Murder Incorporated, which had about 400 members, primarily Jewish and Italian gangsters. And it was run by Albert Anastasia and Lepke Bookhalter. [22:05] And when Thomas Dewey came into power, he wanted very much to convict these guys, but, Murder Incorporated had this fascinating idea that every member of Murder Incorporated would receive a monthly retainer and then it paid a special price for committing murders. And the more ambitious the member was, the more murders he would commit. So there were a couple who were really very ambitious and did a lot of murders. And each one had a specialty. So there was this one guy named Abe Hidtwist Relis, who only killed people with an ice pick in the back of the neck. And then he would leave the body in a car, talking about getting rid of bodies, and he would burn the body and leave it in the car and let other people know who were the relatives that he had been done away with. And then there was a guy named Pittsburgh Phil, who was the most ambitious of them, who supposedly committed about 100 to 150 murders because he just loved getting money for each one that he committed. [23:15] Then there was a guy named Louis Capone, who’s no relation to Al. He worked with a partner named Mendy Weiss, and the two of them went out and killed people together. They thought it was a fun event for them. It was like a boy’s night out. Who we’re going to kill today. Weren’t they two of them that got the electric chair? Yes, they did. And there’s a picture of them on the train up to Singh on their way to the electric chair. And they’re laughing. This is nothing. This is just another fun time for us. And yeah, I think there were four of them who finally went to the electric chair. And then one member of this was a guy named Charlie the Bud Workman, who finally got indicted for the murder of Dutch Schultz. He was the one who carried out the murder of Dutch Schultz for the mob. And he got, I think he was 30 years in prison. But according to his son… [24:13] Who is a PGA golfer, who is well-known in PGA circles as a very good golf competitor, said that the mob took care of his family for the entire time that Workman was in prison because he never spoke about anybody else. He really observed the rules of a murder, and they appreciated him for that. So that whole episode was like a corporation murder, which is why they called it Murder, Inc., that would go out and kill people on orders only from the mafia. They only worked for the mafia. You couldn’t hire them if you weren’t a member of the mafia. And it had to go through a mafia boss for the instructions to come down to them. A soldier couldn’t tell them what to do. Even a capo couldn’t tell them. It had to go up to a boss, the boss had to approve it, and then assign someone to do it. And they all worked out of a candy store in Brooklyn called Midnight Roses because it was open 24 hours a day. And the phone would ring there from giving whoever it was instructions about who was to be killed, where they were to be killed, how they were to do it, and so forth and so on. [25:27] So what was also interesting is even though Bugsy Siegel had left the Bug and Meyer gang, he still loved participating in murder. He liked killing people. And his partner in these murders was a guy named Frankie Carbo, who became a big deal in boxing. He controlled most of the boxing in America up until at the time of Sonny Liston. And his partner in this was a man named Blinky Palermo. [25:59] And according to Ralph Natale, who for a while had been the boss of the Philadelphia crime family, it was Frankie Carbo who was sent by the mob to kill Bugsy Siegel. Because if he was caught or Bugsy Siegel saw him around, he wouldn’t suspect that he was his killer because they were friends and they had operated as partners together. So this goes back to what we were talking about earlier. It’s your friend who comes closest to you and then arranges you to be assassinated. So I found that whole story just fascinating. Interesting. I’ll tell you what. And there’s those and a whole lot more stories in this, isn’t there, Jeff? Yes, there are. I think that the book covers pretty much the mob history, beginning with the founding of the five families, going all the way up through Sammy the Bulgurvano’s testimony against John Gotti and the commission trial, where they decapitated the heads of the five families. Not literally, folks. Not literally. Not literally. We didn’t literally decapitate. Rudy Giuliano, he tried to. He tried to. He tried to. Metaphorically, he decapitated the heads of the five families. Exactly. [27:15] You know, what was interesting, though, is in the 1930s, you had Thomas Dewey. In the 1960s, you had Robert Kennedy, who went after the mob. And then later on, you had Rudy Giuliani going after the mob. And the mob always managed to reorganize itself and figure out a new way of existing. They were very opportunistic and they always managed to find a way to keep going, even if it was very low key, which is what it is now, where they operate in the shadows and they don’t have any John Gottis or Al Capone’s out there getting a lot of attention for themselves. They’re still out there doing things. Yeah. Yeah. They finally learned something about that getting publicity. And most recently, they put together a whole scheme, and this goes way back, of cheating people. Big whales, I call them whales, of rich men that like to gamble and brush up against kind of the dark side and cheat them at cards. They’ve been doing that for years. They just do it under goes to clear black to the Friars Club scam in Los Angeles where Ronnie Roselli and some others had a spotter, would see who had what cards in what’s hands, then would tell another player. And so now there’s just more electronic, but the same game just upgraded to electronics. [28:30] That’s right. What someone I spoke to interviewed said, he said they’re very involved in electronic gambling poker machines and that kind of thing. And a lot of offshore gambling and offshore money laundering. And to some extent, even drug dealing now. And they’re still very involved in New York in the construction business. Oh, really? Yeah. Union business. They’re still in it, huh? And I know in Kansas City, there’s a couple of examples where they put money into a buy here, pay here car dealership into a title loan place because there’s a huge rate of interest on those things. And there’s a lot of scams that go down out of those places, especially the old crap cars and put them together and sell them to poor people for they’ve got $500 in the car and they sell it to them for $2,000. They charge them a 25% interest and then go repo it when the car breaks down, turn around and patch it up and sell it again. So there’s always schemes going on out there to mob will put their money into. Oh, it’s incredible. I knew of one scheme where they would They would sell trucks to people and give them a special route. And so on that route, they could make enough money to pay off the loan on the truck. But then they would take away the route from them. They couldn’t pay off the truck. So they would repossess the truck and sell it to someone else and do it all over again. [29:50] Oh, I know. They got to tell you that. And Joey Messino and the Bananos, they organized the tow main wagons, the lunch truck, the snack wagons. Right, exactly. Organize them. And then they start extorting money, formed an association. And then to get to good spots, then you had to kick money to them. And just to be part of the organization, that was kicking money to them. There’s always something. They always manage to find a place where they can make money. And it’s like whack-a-mole. You can stop them here, you can stop them there, and then they pop up in three other places. [30:24] Really all right jeffrey susman i’m so happy to talk to you again i haven’t talked to you for a while and i hope everything else is everything’s going okay for you in new york city yep i’m working on a new book uh what are you working on now oh my god you are so prolific i look on your amazon page just when i was getting ready to do this trying to think of some of those other titles Oh, my God. I’m working on a book about the Garment Center. Ah, interesting. Only because my family was involved in that business, and they had to deal with the mob in various ways, with trucking companies, unions, and so forth. And since I knew that, and I had a lot of information, a lot of contacts, I thought I would tackle that next. I remember when I had my marketing PR business back in the 1970s. [31:16] I had a client who was in the fitness business, and I had a cousin of my mother’s who was a very famous dress designer at the time, and he had a big showroom on 7th Avenue, which is in the garment center. I went to see him because I wanted to see if I could get a deal for my client to manufacture exercise clothes and brand it with her name. I made a date to have lunch with this cousin of mine, and he said, come up to my showroom. we’ll meet for lunch, And so I got to the showroom, and I called out his name when I walked in. It was empty. And this guy comes running out of the back, and he just has a shirt on, and he has a shoulder holster, .38 caliber gun in it. And he says to me, who the F are you? I said, I’m so-and-so’s cousin. I’m here to have lunch with him. He disappeared into the back. And a couple of minutes later my mother’s cousin comes out and i said who was that what was that about he says i don’t want to talk about it now i’ll tell you all for lunch so we go down to a restaurant around the corner and i asked him again and he says he said he couldn’t have his dresses delivered to any department store unless he made a deal with yeah i forgot if it was the gambinos or the lucasies that he had to take this guy on as a partner otherwise the trucks wouldn’t deliver his garments. And there was nothing he could do about it. It was either that or go out of business. [32:45] I’ll tell you what, they’re voracious. They’re greedy and voracious and don’t care. Just give me those, show me the money. That’s all it is. It’s all about money and any way to get it. And then there’s always a threat of murder behind it. If you don’t cooperate, think of the worst thing that can happen to you. And that’s what’ll happen. Yeah. I’ve had guys over the years tell I’m like, oh, you ought to throw in with one of those ex-mobsters that’s doing podcasts and try to do something with them. I say, I ain’t doing business with them. They play by their rules. I play by society’s rules. And I don’t have time to mess with that. Yeah. And that was a smart thing to do. Because also, when I had this fitness client, I met someone who was… I didn’t know what was connected to the mob, but a mutual friend, this guy said that he wanted to set up fitness centers all around the country for my clients. So I mentioned this to a mutual friend and he said, whatever you don’t go into business with this guy, I said, regret it for the rest of your life. So I advised my client not to do it. [33:49] Yeah. Cause initially before we knew that it sounded like a great opportunity. And then when you investigate, it’s not such a great opportunity. Yeah, really. Speaking of that, we tell stories for hours. I just heard a story. We had a relocated mobster, a guy that testified against Gigante, came here to Kansas City. And he was, of course, under witness protection and he’s got an assumed name. And he befriends a guy that has a fitness center. He has a franchise of Gold’s Gym or something. And he has a fitness center. And he talks this guy into taking him on, investing a little money in it, taking him on as his partner. Within the next couple of years, this mobster, he’s got two of his kids working there and neither one of them are really doing anything, but they’re drawing a salary and the money’s trickling out. And the guy, the local guy, he just walks away from it because this guy’s planned by the mob’s rules. So he just ended up walking away from it, did something else. So it’s do not go into business with these guys. No, never. Never. [34:48] Jeffrey Suspett, it’s a pleasure to have you back on the show. Thank you so much. It’s a pleasure to be with you again, Gary. It’s always a pleasure. Thank you very much.

In Mark 4:34-41, we find the disciples in a pickle in the Sea of Galilee.  They just experience Jesus performing all kinds of miracles, and they take a boat across the Sea to the Decapolis.  This is a spiritually dark region.  Trials and difficult tasks await them.  But before that, a deadly storm, at least that's what the disciples believed was their impending threat.  While they thought they were dying, Jesus was napping in the stern of the boat.  How did the disciples respond?  How did Jesus respond?   What was he angry with them?  Listen through this message to understand their storm, and how your storm could be preparing you for something much bigger than you could imagine!

Jesus Tells Us: Be Opened: From Silence to Faith In the Gospel of Mark, Jesus travels through the pagan region . . . . . . of Decapolis, near the Sea of Galilee, where a man who is deaf and unable to speak is brought to him. Jesus takes the man away from the crowd, touches his ears and tongue, looks to heaven, and says “Be opened.” The man is immediately healed and begins to hear and speak clearly. Though Jesus asks for silence, the people proclaim the miracle with amazement. Drawing on the teaching of Saint Augustine, the Homily explains that Christ's actions are never merely physical; they reveal a deeper spiritual reality. The miracle symbolizes humanity's spiritual deafness . . . especially in a world dominated by secular values such as wealth, pleasure, and power. Just as the man could not speak until he first heard, people today cannot proclaim God's truth unless they first listen to His Word. Encounter God Personally Jesus' act of taking the man away from the crowd signifies the need to step out of worldly noise to encounter God personally. Having “heard” Christ and received Him . . . especially in the Eucharist . . . believers are sent forth to evangelize. The most convincing witness is not words alone but a transformed life, particularly how Christians face suffering and challenges with hope and courage. By living differently from the world, they “radiate Christ” and show that faith, not material success, is what truly matters. Listen to this Homily on faith! Jesus Tells Us: Be Opened: From Silence to Faith ------------------------------------------------------------------------ Art Work Healing of the Blind Man by Jesus Christ: Danish Painter: Carl Bloch: 1871 ------------------------------------------------------------------------ Gospel Reading: Mark 7: 31-37 First Reading: 1 Kings 11: 29-32; 12: 19 ------------------------------------------------------------------------ Why was this image selected: Though depicting another healing, this image emphasizes the one-on-one encounter with Christ, mirroring the Gospel's detail that Jesus leads the man away from the crowd to heal him personally . . . an image of individual spiritual awakening.

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineIn those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” Mark 8:1–3Early in Jesus' public ministry, He made a brief trip across the Sea of Galilee to the territory of the Gerasenes—a largely Gentile and pagan town on the outskirts of the Decapolis. This journey was significant, as it demonstrated Jesus' intention to extend His mission beyond the boundaries of Jewish territory, foreshadowing the universal scope of salvation that would later be fully realized through the Church's apostolic mission.When Jesus arrived on shore in the territory of the Gerasenes, He freed a man possessed by “Legion,” meaning many demons, and sent the demons into a herd of two thousand swine, who drowned themselves in the sea. Although this was the only recorded act Jesus performed during that initial visit, it caused quite a commotion. When the swineherds saw this, they ran and reported the incident to the nearby town, and people came to see it for themselves. Stunned by what had happened, they asked Jesus to leave, and He did. However, “the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed” (Mark 5:20).That brief trip into the Gentile and pagan territory of the Decapolis planted a seed. The loss of two thousand swine undoubtedly affected the people, but it also planted the seed more deeply. Which was more important: one man possessed by a legion of demons or two thousand swine? Jesus' actions reveal the answer. As word spread of His miraculous deliverance and authority over demons, many Gentiles became curious.That brief miracle set the stage for today's Gospel when Jesus returned to the Decapolis to nurture the seed He had planted. Upon His return, He cured a deaf and mute man, symbolizing the importance of hearing and proclaiming the Gospel. Afterwards, Jesus drew a great crowd, who remained with Him for three days despite having no food.After three days, Jesus revealed His compassionate heart to the Twelve: “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat.” Jesus then tested the Twelve, observing, “If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” This situation should have been familiar to the Twelve. Earlier in His ministry, while in Jewish territory, Jesus had fed five thousand men with only five loaves and two fish. But now they were in Gentile territory, and instead of understanding that Jesus' same providence extended to these pagans, the disciples said to Him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Once again, Jesus performed a miracle and fed four thousand.Reflect today on the universality of Jesus' mission. His compassionate care transcended cultural and religious boundaries, offering physical and spiritual nourishment to all who sought Him. Jesus' same mission continues today through us, the members of His Body, the Church. We must never become self-enclosed in our own communities of faith and family. Instead, we are called to go out into the world, to the “pagan” regions where people hunger for God's Word. Sometimes our mission is to plant a seed; at other times, it is to nurture the seed by helping it grow through the grace of God, so that everyone may come to know and love Him. Ultimately, the feeding of the five thousand Jews and four thousand Gentiles points to the universal call for all to share in the Eucharistic banquet. Learn the lesson Jesus taught the Twelve, and imitate our Lord's merciful heart, filled with compassion for those who need Him the most. My generous Lord, You desire all people to come to know You and to be saved. Free me from any hesitancy or fear in sharing Your saving Truth with those who need it most. Grant me the wisdom to discern when to plant the seed, when to nurture it, and when to harvest. Use me as Your instrument to draw others into the fullness of life, where they may share in Your Eucharistic banquet of grace. Jesus, I trust in You.Image: New Skete: multiplication of loaves & fishes by Jim Forest, license CC BY-NC-ND 2.0Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Gospel Mark 7:31-37 Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And immediately the man's ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and the mute speak.” Reflection It's rare that we see the emotional side of Jesus in the Scriptures, but in this miracle, he does something interesting. He groans. And to groan is something that is like a longing, a desire, a so deep a desire that it makes us sound. And the interesting thing about that is that even the way he heals the man by spitting and touching his tongue, there's a reference to the Holy Spirit. Holy Spirit is breath and spittle is a concrete image of the Spirit. So we see in this story is a beautiful way in which God infuses us with spirit. That's his longing. And we know that in the teaching of the church, the Holy Spirit is the aspect of God in the world today, in your heart that also groans always to move in the direction of life, transformation, salvation, freedom to live as were called, to live. Closing Prayer Father, we have you as a father, as a brother, your son, and as this mystery, the Holy Spirit. We are told throughout the Scriptures that the Holy Spirit groans for our evolution, for our transformation, for our becoming who you call us to be. Help us to feel that energy of you longing in this presence of the spirit, to bring us to a place of wholeness and health. That it's not up to us to do this work. It's up to us to believe you can do this work and to enter into your desires, your will. Knowing and trusting everything going on around us is exactly as it should be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's Gospel (Mark 7:31-37), Jesus heals a deaf man with a speech impediment in the district of the Decapolis as people begged him to lay his hand on him.Looking up to his Father and inserting his fingers into the man's ears, Jesus plugs him into the divine energy, compelling him to hear the Word.Mark described it to us this way,“He took him off by himself away from the crowd. He put his finger into the man's earsand, spitting, touched his tongue;then he looked up to heaven and groaned, and said to him,“Ephphatha!” (that is, “Be opened!”).”“And immediately the man's ears were opened,his speech impediment was removed,and he spoke plainly.”People, astonished, deaf to God's word, said:“He has done all things well. He makes the deaf hear and the mute speak.”Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 13, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Friday of the Fifth Week in Ordinary TimeMark 7:31-37Jesus left the district of Tyreand went by way of Sidon to the Sea of Galilee,into the district of the Decapolis. And people brought to him a deaf man who had a speech impedimentand begged him to lay his hand on him.

Read OnlineJesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. Mark 7:31–32Throughout Jesus' public ministry, His actions, while purely charitable, were often deliberate and provocative. His words and deeds testified to the true meaning of the Mosaic Law by exposing the damaging legalism of many Pharisees, whose misinterpretations deeply influenced God's Chosen People. For example, Jesus healed a man with a withered hand on the Sabbath (cf. Mark 3:1–6) and cured a man who had been lame for thirty-eight years (cf. John 5:1–18). In both cases, Jesus was accused of violating the Sabbath rest as interpreted by the Pharisaic traditions. By challenging these restrictive and erroneous interpretations, Jesus demonstrated that the Sabbath is a day for mercy, healing, and honoring God, not a burdensome observance of human traditions. Jesus boldly lived the Mosaic Law as it was intended, while challenging the erroneous practices and beliefs He encountered. Another act of deliberate and charitable provocation was Jesus' ministry among the Gentiles. At that time, observant Jews often avoided direct interactions with Gentiles, considering them ritually unclean and outside the covenant community of Israel. Yet Jesus traveled into Gentile regions such as Tyre, Sidon, and the Decapolis. In today's Gospel, Jesus traveled from Tyre to Sidon and then to the Decapolis, where He healed a deaf and mute man. Being predominantly Gentile regions, they were marked by pagan worship, Hellenistic culture, and lifestyles often incompatible with Jewish religious practices. It is likely that Jesus' companions—the Twelve—were surprised and uneasy during these visits, but that was precisely the point. Their journey to these territories was itself a lesson Jesus intended to teach. By engaging with Gentiles, Jesus revealed that God's salvation is not limited to Israel but extends to all nations, fulfilling the promise made to Abraham: “All the families of the earth will find blessing in you” (Genesis 12:3). In doing so, Jesus began preparing His disciples to shed nationalistic biases and embrace the universal scope of God's covenant of salvation.The healing of the deaf and mute man carries profound significance. First, by performing the miracle in predominantly Gentile territory, Jesus directed its meaning beyond the Jews to all peoples of every nation. The message is clear: By healing the man's deafness, Jesus teaches that all must hear the saving message of the Gospel. By healing his speech impediment, Jesus further teaches that all who hear the Gospel are called to proclaim it.Though the manner of this healing—putting “his finger into the man's ears and, spitting, touched his tongue”—is rich with symbolism, it also reveals Jesus' personal and compassionate approach. For a deaf and mute man, spoken words alone would not have conveyed what Jesus was about to do. By using touch and visible gestures, Jesus communicated with the man in a way he could understand, engaging him personally and tenderly. This reflects the boundless compassion of Jesus, Who meets each of us where we are.Reflect today on the lesson the Twelve learned as they traveled with Jesus through Gentile and pagan regions. As followers of Christ, we must learn not only from His words but also from His actions. The Creed, the Sacraments, and the moral teachings of the Church are not meant for Catholics alone but for all people. At times, sharing the Gospel might require charitable provocation within the social circles in which we live and work. We must strive to do so in ways that people can understand, setting aside artificial or inconsequential traditions that obstruct the message. True compassion leads us to every person, making us instruments of their salvation, knowing that the message we bring is for all, so that “all the families of the earth” may find blessing in God through you.My compassionate and provocative Lord, You confidently and lovingly challenged the burdensome and restrictive traditions that had overshadowed the true spirit of the Mosaic Law, pointing Your disciples—and us—to the universal scope of Your saving mission. Grant me the courage and wisdom to be an instrument of Your Gospel to everyone I meet. Help me to love them where they are, with the tenderness and compassion You show, so that they, too, may be drawn into the joy of Your eternal Kingdom. Jesus, I trust in You.Image: unknown, (Markusmaler und Gehilfe), Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Mk 7:31-37Jesus left the district of Tyreand went by way of Sidon to the Sea of Galilee,into the district of the Decapolis. And people brought to him a deaf man who had a speech impedimentand begged him to lay his hand on him.He took him off by himself away from the crowd. He put his finger into the man's earsand, spitting, touched his tongue;then he looked up to heaven and groaned, and said to him,"Ephphatha!" (that is, "Be opened!")And immediately the man's ears were opened,his speech impediment was removed,and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to,the more they proclaimed it. They were exceedingly astonished and they said,"He has done all things well. He makes the deaf hear and the mute speak."

Monday, February 2nd: Matthew 4:23-25 (Jesus Ushers in the Kingdom Through Words But Also Through Works)Jesus went throughout Galilee, teaching in their synagogue, preaching the good news of the Kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed Him.

+ Holy Gospel according to St. Matthew 4: 25 – 5: 12Great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed Jesus. When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:"Blessed are the poor in spirit, for theirs is the kingdom of heaven.Blessed are they who mourn, for they will be comforted.Blessed are the meek, for they will inherit the land.Blessed are they who hunger and thirst for righteousness, for they will be satisfied.Blessed are the merciful, for they will be shown mercy.Blessed are the clean of heart, for they will see God.Blessed are the peacemakers, for they will be called children of God.Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me.Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.”The Gospel of the Lord

The sermon centers on the transformative encounter between Jesus and the demon-possessed man of the Gadarenes, illustrating Christ's mission to set captives free, as foretold in Isaiah 61 and Luke 4. Through a vivid portrayal of the man's extreme spiritual and physical degradation—living among tombs, naked, self-harming, and under demonic control—the sermon underscores the depth of human brokenness apart from God. It highlights the Messiah's deliberate purpose in entering Gentile territory, confronting spiritual darkness with divine authority, and exposing the demons' recognition of Christ's sovereignty, even as they plead not to be tormented prematurely. The response of the surrounding crowd, terrified by the radical change and the loss of their pigs, reveals the discomfort of those comfortable in sin when confronted with true holiness, while the healed man's urgent plea to remain with Jesus exemplifies the authentic desire of the redeemed—freedom not for self-indulgence, but for intimate fellowship with Christ. Ultimately, Jesus redirects the man's freedom toward a greater mission: to return to the Decapolis, a region steeped in pagan culture, and proclaim the great things God has done, demonstrating that no life is beyond redemption and that every believer is called to be a witness in their appointed sphere, fulfilling God's sovereign plan.

Read Online“Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:35–38Our Lord's words were prophetic, but so were His actions. Today's Gospel begins after a long day of Jesus teaching parables to the people by the Sea of Galilee. One might think that, after a long day, Jesus and His disciples would have remained in Capernaum for the night, getting a good night's sleep. Instead, Jesus invites His disciples to join Him for a long night on a boat, crossing to the other side of the sea to the territory of the Gerasenes.The Gerasenes were a predominantly Gentile population living in a region that formed part of the Decapolis—a group of ten cities heavily influenced by Greco-Roman culture and pagan practices. The area was culturally distinct from the Jewish territories around the Sea of Galilee, characterized by its Hellenistic architecture, customs, and beliefs. Jesus' invitation to cross the sea was not only an invitation to a long night, but also an invitation to spend the next day within a culturally distinct and perhaps an uneasy setting different from their Jewish hometown.This dual invitation should be seen as a prophetic action by which Jesus invited His disciples—and us—to leave our comfort zone and travel into the challenging and unfamiliar. This lesson has numerous practical implications for our lives. There are many things we do not feel like doing and many ways God calls us out of our comfort zone into the unfamiliar. Fear must never deter us from answering the call, even when we are tired and prefer to rest. When God calls, we must respond.The journey across the Sea of Galilee is also packed with prophetic lessons. The journey by boat from Capernaum to the territory of the Gerasenes was about five to six miles. Under calm conditions, the journey might have taken one to two hours. However, the storm likely extended this time, possibly making the trip several hours long, especially if the disciples had to work against the wind and waves.One important aspect of the journey is that Jesus is asleep during the storm. Because it would have been difficult for anyone to sleep while “waves were breaking over the boat, so that it was already filling up,” we should see our Lord's sleep as intentional, to reveal a spiritual lesson. Though God might seem distant at times, or asleep during our time of need, He is there, waiting for us to turn to Him, wake Him, and call on Him.Though these were experienced fishermen and boatmen, they were terrified. Jesus permitted them to experience this terror to reveal their need for faith and trust in Him. His calm presence, even as He slept, was a reminder that no storm—whether physical or spiritual—can overpower the One who created the seas. His rebuke of the wind and waves, “Quiet! Be still!” not only restored peace to the sea but also revealed His divine authority, revealing Himself as God: “LORD, God of hosts, who is like you? Mighty LORD, your faithfulness surrounds you. You rule the raging sea; you still its swelling waves” (Psalm 89:9–10).Reflect today on Jesus' invitation to the disciples to make the journey across the sea after a tiring day. Similarly, God sometimes calls us to enter the chaos of this world to bring His grace where it is not found. Though rest is important, sometimes we must deny ourselves and enter into the sea toward the unfamiliar—reaching out to neighbors or others with whom we feel hesitant, volunteering in ministries, or embracing new challenges that call us out of our comfort zone. As you ponder this scene, let the words of Christ echo in your heart, bringing peace to your soul: “Quiet! Be still!” Do not fear. Have faith. Trust that His command will calm every storm, and hold on to the knowledge that He is always with you, guiding you safely to the other side.All-powerful God, in Your human nature, You faced every difficulty and conquered them so that You could provide me the grace to do the same. When You call me out of my comfort zone into the unfamiliar, give me courage to respond generously, knowing that You are always nearby, waiting to be awakened through a prayer and act of faith. Jesus, I trust in You.Image via Bible picsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Matthew 4:12-25  (ESV)Jesus Begins His Ministry12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:15 “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16 the people dwelling in darkness    have seen a great light,and for those dwelling in the region and shadow of death,    on them a light has dawned.”17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”[a]Jesus Calls the First Disciples18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”[b] 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.Jesus Ministers to Great Crowds23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

“He has done all things well.” The crowds marveled as Jesus made the deaf hear and the mute speak. In this episode of The Magnificent 37, we follow Jesus to Gennesaret, where the mere touch of His garment brings healing, and to the Decapolis, where He sighs toward heaven and commands, “Ephphatha” (Be opened!). These physical miracles point to the greater spiritual reality that Jesus opens our ears to hear His Word and loosens our tongues to confess His name, restoring the creation to its intended purpose of praising the Creator.   The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Mark 6:53–56 and Mark 7:31–37.   To learn more about Grace Lutheran, visit graceofnaples.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

This week we join Julie Coleman as we dive into Matthew 8:23–34 and explore two miracles that reveal the authority and power of Jesus. These stories challenge how we trust Him in the midst of fear and uncertainty—and what it really means to follow Him.  *The song Julie mentions in the message is Flowers in the Valley. If you would like to listen here is the link https://www.youtube.com/watch?v=9DDeSUxcTIY 

Saturday, 17 January 2026   And He sent away the multitude, got into the boat, and came to the region of Magdala. Matthew 15:39   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala” (CG).   In the previous verse, it was noted that there were four thousand men, besides women and children, who comprised the multitudes Jesus fed. With that portion of the narrative complete, and to close out the chapter, Matthew next notes, “And having dismissed the crowds, He in-stepped into the boat.”   They have been on the eastern side of the Sea of Galilee. With this cycle of attending to a Gentile woman in the allotments of Tyre and Sidon noted, followed by a time in the Gentile-led eastern regions near the Decapolis completed, He got into a boat, “and He came to the borders of Magdala.”   This is a location not named this way anywhere else in Scripture. Some manuscripts note the location as Magadan, meaning Megiddo, but that is incorrect based on Matthew 16:5, which notes they are still in the region of the lake. Rather, the town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38.   This is also known as Al-Majdal (Mejdel) on the western shore of the Sea of Galilee, north of Tiberias. Mark 8:10 notes that when they got in the boat, they came to the allotments of Dalmanutha. Saying it this way, there is no contradiction to be found. Just as Jesus went to the “allotments” of Tyre and Sidon, meaning the surrounding areas, in Matthew 15:21, so they went to Magdala in the allotments, meaning the surrounding areas, of Dalmanutha.   Life application: Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. The New Covenant is now what God is doing in the world. Israel as a whole, however, rejected that.   Though they no longer observe the Law of Moses, they remain bound to it. During this dispensation, they are spiritually led by rabbis, both in their writings in the Talmud as well as in their cultural and religious life.   These are reflected by the scribes and Pharisees who came from Jerusalem (verse 1) to challenge Jesus. Paul explains in Galatians 4:21-31 that the earthly Jerusalem reflects them and their teaching. The main point for now says –   “But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:23-26   In verses 2-9, Jesus explains the state of Israel at this time, living by the laws of men rather than by the law of God. After the introduction of the New Covenant, the law of God is not the Law of Moses. Rather, that is fulfilled.   At this time, religious Israel draws near to the Lord with their lips, but their hearts, because of their rejection of Jesus, are far away from Him.   In verse 11, Jesus stated that what goes into the mouth does not defile. Rather, what comes out of it does. Though that was a truth concerning the traditions of these elders, it is a truth that is spiritually seen in Israel to this day. They refuse to proclaim Jesus.   This is their defilement. But what does Paul say concerning this? In Romans 10, he says –   “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13   The only thing that can cleanse a person from sin is Jesus. Anything else, meaning any other proclamation, defiles that person. As such, Jesus says in verse 14 to let them alone. They are blind leaders of the blind, and both will fall into a pit.   In verse 15, Jesus reexplained to dull Peter (later, the Apostle to the Jews) the matter of the heart and what it is that causes defilement. While Israel remains in their state of defilement because of their oral proclamations, something else takes place. This is seen in verse 21, where Jesus “went out from there,” meaning from the Jewish people to the allotments of Tyre and Sidon, a Gentile area.   Tyre (Hebrew: Tsor) signifies Rock. While Israel abandoned their Rock, the Gentiles received Him. That this is speaking of Christ is seen, for example, in Deuteronomy 32:32, where it says, “For their rock is not like our Rock.” There are those who are confident in their rock (tsur), and yet their rock is not the Lord who is the Rock (tsur).   Sidon (Hebrew: Tsidon) signifies Fishery. It is a place for catching fish. Everyone is like a fish. When Jesus said to Simon and Andrew that they would be fishers of men, He meant that men are like fish to be caught.   While in this area (verse 22), a Canaanite woman came to Jesus and begged for compassion for her demon-possessed daughter. Canaan signifies Humbled, Humiliated, or even Subdued. She pictures those of faith who have humbled themselves before the word of Christ.   The issue is the daughter. In Scripture, a son or a daughter is representative of the state of something. A “son of death,” for example, is a person deserving of death. That is his state. A daughter, in this case, is the state of a group of people, such as “daughter of Jerusalem,” “daughter of Tarshish,” etc. What is the state of the Daughter of the Humbled who are also Gentiles?   Jesus said in verse 24 that He had come “if not to the sheep, the ‘having been lost' – House Israel.” Despite there being a New Covenant, with whom was that covenant made? The answer is found in both Jeremiah and Hebrews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31   The early church did not understand that the word was to go to the Gentiles. That is a major subject found in Acts. It is representative of the disciples' comments found previously in verse 23 when they told Jesus to dismiss her.   It literally took an act of God to get them to see that the New Covenant included Gentiles, first with the Ethiopian eunuch and then the house of Cornelius. Jesus' calling, though, to redeem the House of Judah and Israel, is inclusive of the Gentiles of faith, as seen in this account. It is something prophesied in Isaiah 49:6, but which is revealed in typology here.   The woman was told that it wasn't “good to take the children's bread and cast to the puppies.” In the Bible, dogs represent Gentiles. That is seen in the Caleb series of sermons. Caleb, kalev, is from kelev, dog. It is also seen in the account of Gideon and his men, who lapped like dogs, a typological picture dealing with the Gentiles.   The woman didn't argue Jesus' point. Instead, she noted that “even the puppies – he eats from the crumbs, the ‘falling from their master's table.” Jesus thus remarked concerning her great faith, something evidenced in the Gentile world. At that time, it noted the child was cured. Salvation, in fact, is also directed to the Gentiles. They are brought into the commonwealth of Israel (Ephesians 2:12).   From there, verse 29 said of Jesus that “He went near the Sea of the Galilee, and having ascended to the mountain, He sat there.” The Galilee has previously been explained as “the Liberty.” It is a picture of freedom from sin. As sin stems from a violation of law, it ultimately signifies freedom from law.   A mountain in the Bible represents a lot of something gathered. In typology, it is synonymous with a large but centralized group of people. Though it is only stated in Mark, the last area noted was the Decapolis, a Gentile controlled area.   Thus, this is typologically referring to a large but centralized group (meaning under Jesus) of Gentile people. The Canaanite woman already established that, but this is an extension of the thought, explaining the result of the dispensation of the Gentiles. In other words, “What will happen in the world once it is established that Gentiles are to be included in the New Covenant?”   In verses 30 and 31, multitudes came to Jesus for healing, so many that they were strewn about Him. It is reflective of the broken Gentile world coming to Christ for healing and salvation. As many came, He healed them so that “they glorified the God of Israel.”   As noted at that time, the term is unique in the New Testament. It suggested the presence of Gentiles on the mountain, but it typologically asserts this fact. Paul's ministry literally shouts out the parallel to this thought in Matthew –   “Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.” Acts 19:11, 12   Was the God of Israel glorified through this? The answer is found in Romans –   “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason I will confess to You among the Gentiles, And sing to Your name.'” Romans 15:8, 9   And...   “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” Romans 15:18, 19   In verses 32-38, the feeding of the four thousand is recorded. Jesus said they had been with Him three days. In Scripture, three “stands for that which is solid, real, substantial, complete, and entire. ... Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine.” Bullinger   The time these people have been with Jesus speaks of a divine fullness, something reflected in Romans 11:25, “that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” It goes right back to the state of Israel, noted in Matthew 15:14, where the blind are leading the blind.   While Israel is blinded, the blind of the Gentiles (Matthew 15:31) are brought to sight. The miracle of the bread (think of Jesus, the Bread of Life) and fish (a word which signifies “increase” in Hebrew) speaks of the immense harvest. There were seven loaves, the number of spiritual perfection, and a few tiddlers. However, they were enough to feed the multitude of four thousand. The number is a product of four and tens.   Four is the number of material creation, the world number. It speaks of the entirety of the world hearing the gospel, just as Jesus said it would. Ten is the number where nothing is wanting, and the whole cycle is complete. The entire world of the Gentiles will be evangelized before the end comes.   To demonstrate the immense harvest that will be realized in the church age, the baskets of fragments were collected, totaling seven large baskets. Notice the difference from the feeding of the five thousand –   “And they ate all, and they gorged, and they lifted the superabounding pieces – twelve handbaskets full. 21And those eating, they were about five thousand men, besides women and children.”   “And they ate all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children.”   Whereas a remnant of the twelve tribes of Israel represented by the twelve small handbaskets (Greek: kophinos) was collected, there will be an immense harvest of the seven churches (as defined in Revelation 2 & 3), represented by the seven large hampers (Greek: spuris).   The chapter ended with a location only mentioned here in Scripture, saying of Jesus, “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.”   The town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. Migdal El is contrasted to the tower of man, meaning Babel and all that accompanies her. Thus, this is implicitly a picture of the ending of the church age, where believers are delivered from the Babylon of the end times recorded in Revelation.   To understand why these conclusions have been made, one should refer to the descriptions of these locations found in the Old Testament sermons given by the Superior Word. Each location, number, or other reference has been drawn from the information already recorded there. Thus, the typology is not new. It has already been seen and has been reused without change, confirming that this analysis of Matthew 15 is sound.   Lord God, Your word is beyond amazing. It is a lifeline for the soul caught in despair. It is a treasure for the seeker of riches. It is a guide for the path of our lives. And Lord, it is so much more. It is so glorious to enter into its pages and find rest for our souls in the Person of Jesus Christ, our Lord. Thank You for this precious word. Amen. Matthew 15   15 Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2“Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.”   3And answering, He said, to them, “Through what – also you, you sidestep the ‘God's commandment' through your tradition? 4For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!' 5And you, you say, ‘Whoever, he should say to father or mother, “Gift – whatever if from me you should benefit.”' 6And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition. 7Hypocrites! Well, Isaiah, he prophesied concerning you, saying,   8‘He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me. 9And vainly they revere Me,  Teaching instructions – men's injunctions.'”   10And having summoned the crowd, He said to them, “You hear and comprehend! 11Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.”   12Then His disciples, having come near, they said to Him, “You have known that the Pharisees, having heard the saying, they stumbled!” 13And having answered, He said, “Every planting that not He planted, My heavenly Father, it will be uprooted. 14You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit.”   15And Peter, having answered, he said to Him, “You expound to us this parable.”   16And Jesus, He said, “And yet, you, you are unintelligent! 17Not yet you grasp that all, the ‘entering into the mouth,' into the stomach it contains, and into the john it ejects? 18And those proceeding from the mouth, it comes from the heart, and those, it commonizes the man. 19For from the heart, they come: evil meanderings, murders, adulteries, harlotries, thefts, false-witnessings, blasphemies. 20These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man.”   21And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon. 22And you behold! A Canaanite woman from those same borders, having come, she cried to Him, saying, “You compassionate me, Lord, Son of David! My daughter, she is demon possessed-badly.”   23And He answered not a word.   And having approached, His disciples, they entreated Him, saying, “You dismiss her! For she cries after us.”   24And answering, He said, “Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   25And having come, she worshipped Him, saying, “Lord, You rush-relieve me!”   26And answering, He said, “It is not good to take the children's bread and cast to the puppies.”   27And she said, “Yes, Lord. And even the puppies – he eats from the crumbs, the ‘falling from their master's table.'”   28Then, Jesus answering, He said to her, “O! Woman, your faith is great! It become to you as you determine.” And she's cured, her daughter, from that hour.   29And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there. 30And they came to Him, great crowds, having with them lame, cripples, blind, mutes, and others – many, and they strewed them near Jesus' feet, and He healed them. 31So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel.   32And Jesus, having summoned His disciples, He said, “I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way.”   33And the disciples, they say to Him, “Whence to us in solitude – loaves so many as to gorge a crowd so vast?”   34And He says to them, Jesus, “How many loaves do you have?”   And they said, “Seven, and a few tiddlers.”   35And He ordered the crowds to sit upon the ground. 36And having taken the seven loaves and the fish, and having thanked, He broke, and He gave to His disciples, and the disciples to the crowd. 37And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children. 39And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.

In this sermon we explore the encounter between Jesus and Legion not merely as an act of personal deliverance, but as a moment of cosmic warfare and the reclaiming of sacred space. When Jesus crosses the Sea of Galilee into the Decapolis, He deliberately steps into unclean, Gentile territory dominated by death, demons, and defilement. Tombs, pigs, and a legion of unclean spirits all signal hostile spiritual ground.   Legion represents organized spiritual occupation. Jesus confronts a stronghold tied to territory, not just an individual. With a word, He strips the powers of their claim, drives them out, and exposes their impotence. The demons beg, the pigs rush into the sea, and chaos collapses under divine authority.   This passage reveals Jesus as the rightful Lord over the unseen realm, fulfilling the promise that God would reclaim the nations from rebellious powers. What was once dominated by darkness becomes ground for testimony and proclamation. The delivered man becomes the first missionary to the Decapolis, showing that when Messiah reclaims dominion, restoration and witness follow.   This is not just about freedom from demons. It is about the Kingdom of God invading enemy territory and restoring sacred space under the rule of the true King.   Hashtags   #CosmicWarfare #ReclaimingDominion #SacredSpace #JesusAuthority #UnseenRealm #KingdomInvasion #SpiritualStrongholds #Decapolis #DeliveranceAndDominion #ChristVictorious

In this sermon we explore the encounter between Jesus and Legion not merely as an act of personal deliverance, but as a moment of cosmic warfare and the reclaiming of sacred space. When Jesus crosses the Sea of Galilee into the Decapolis, He deliberately steps into unclean, Gentile territory dominated by death, demons, and defilement. Tombs, pigs, and a legion of unclean spirits all signal hostile spiritual ground.   Legion represents organized spiritual occupation. Jesus confronts a stronghold tied to territory, not just an individual. With a word, He strips the powers of their claim, drives them out, and exposes their impotence. The demons beg, the pigs rush into the sea, and chaos collapses under divine authority.   This passage reveals Jesus as the rightful Lord over the unseen realm, fulfilling the promise that God would reclaim the nations from rebellious powers. What was once dominated by darkness becomes ground for testimony and proclamation. The delivered man becomes the first missionary to the Decapolis, showing that when Messiah reclaims dominion, restoration and witness follow.   This is not just about freedom from demons. It is about the Kingdom of God invading enemy territory and restoring sacred space under the rule of the true King.   Hashtags   #CosmicWarfare #ReclaimingDominion #SacredSpace #JesusAuthority #UnseenRealm #KingdomInvasion #SpiritualStrongholds #Decapolis #DeliveranceAndDominion #ChristVictorious

Friday, 9 January 2026   So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel. Matthew 15:31   “So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel” (CG).   In the previous verse, Jesus healed the many people with various maladies as they were strewn before Him. Matthew now continues with, “So too, the crowds marveled.”   Seeing what they were seeing would marvel anyone in any generation. These weren't false Charismatic church healings that would astound the audience until their deceitful, magician-like tricks are discovered. Rather, these were true miracles performed on people whom those in the crowd had interacted with for many years.   Jesus, filled with the power of God, was able to diagnose and correct any and all infirmities set before Him. Matthew next gives a list of some of them, saying that the people were “seeing mutes speaking.”   The participle, seeing, used here, along with the others in the verse, indicates the people actively beholding the miracles that had taken place. One can see the crowds watching, unable to take their eyes off these joyous souls as they, one after another, were freed of their afflictions. Mutes who may never have uttered a word in their lives spoke. Also, “cripples healthy.”   This is the same word, kullos, introduced in the previous verse. These people were broken and rolling about when they were brought in, but they were raised up to perfect health. As noted, the word may even indicate they were missing limbs but were restored. Along with them, there were the “lame walking.”   People brought in on beds would no longer need them. Instead, they could give a free ride to the tired soul who brought them in, repaying them for the years of lugging around their bodies bound with infirmity. Matthew also says, “and blind seeing.”   People who needed to be guided up the mountain to the feet of Jesus could now lead the way back home, learning the terrain of the land and the ancient paths that crisscrossed the hills they previously were unable to see. Because of these marvelous things, it says of the crowds, “and they glorified the God of Israel.”   This seems to suggest that the crowds included Gentiles. The exact term is used only here in this manner. There is a reference to the Lord God of Israel in Luke 1:68, along with other variations of the words elsewhere, but the exact phrase is unique in the New Testament to this event.   Therefore, even if Jesus' ministry was to the lost sheep of the House of Israel, it may be that to build upon the excited faith of the Canaanite woman, Jesus purposefully went through the Decapolis as noted in Mark 7:31 in order to elicit more Gentile awareness concerning His abilities. The interesting underlying meaning of the miracle of feeding these people that lies ahead in the narrative seems to indicate this.   Life application: Whether Jesus actually healed any Gentiles or not isn't the point here. He had just traversed through a predominantly Gentile area. As He did, it is obvious that people followed Him to this location on the mount. As they flocked to do so, any Jew would tell their Gentile neighbors that this was the great Teacher and Healer of Israel.   Therefore, even if Jesus only healed Jews (and we cannot know), it is likely that a multitude of Gentiles witnessed the event. Jesus' movement from the Canaanite healing through this Gentile area, then, indicates that this was His intent.   A few scattered Gentiles within the land, seeing His miracles, would be outnumbered in number by those who gathered here in the region of the Decapolis. Therefore, saying, “and they glorified the God of Israel,” is intentionally stated to draw attention to this matter.   God was not uninterested in the Gentile people of the world. But there had to be an order and propriety to His working through Christ Jesus to step by step reveal Himself to His people first, while still allowing Gentiles to behold and later understand through Scripture, what He had done and continues to do for all the people of the world.   Unlike the Messianic fervor that fills churches today, which exalts everything Jewish, this is not the intent of Scripture for Gentile people. Rather, they are to come to the Lord as they are, in whatever culture, using who they are to glorify God. Color is irrelevant. The means of worship are left up to the group, etc.   What God is looking for are people who will worship Him with their whole existence, just as they are and just where they are.   “Jesus said to her, ‘Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.'” John 4:21-24   Lord God, thank You that we don't have to change one iota of who we are culturally in order to worship You. We don't need to go to a temple in the earthly Jerusalem, which reflects Your now-fulfilled law. Rather, we can worship You through Jesus in a manner that truly glorifies You. No more pointless rituals that only looked ahead in shadows. Now we have the substance. We have JESUS! Amen.

Thursday, 8 January 2026   Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus' feet, and He healed them.  Matthew 15:30   “And they came to Him, great crowds, having with them lame, cripples, blind, mutes and others – many, and they strewed them near Jesus' feet, and He healed them” (CG).   In the previous verse, Jesus was said to have departed from where the Canaanite woman was, drawing near the Sea of the Galilee and going up a mountain to sit there. Next, Matthew records, “And they came to Him, great crowds.”   Matthew doesn't record how they found Jesus, but it appears that the words “near the Sea of the Galilee” from the previous verse may mean He stopped in a town. As Mark says that He went through the midst of the Decapolis and healed a deaf and mute man, that may have been the trigger to draw so many to where He now is.   The people would know He was there and decided to follow Him. Regardless, it next says, “having with them lame, cripples, blind, mutes and others – many.”   Of these afflictions, one is new, kullos, crippled. It is from kulió, to roll about. Thus, it is someone maimed in the hands or feet. Some commentaries say that the idea of rolling about means that a hand or foot was actually missing. If so, the word should be translated as limb-lost or something similar.   Whatever the exact intent, the adjective “many” indicates that they just kept coming and coming. The sea of humanity in need of the care of Jesus seemed limitless, even though it was in a small part of a very small country. Matthew continues, saying, “and they strewed them near Jesus' feet.”   The word rhiptó is used. It was already seen in Matthew 9:36. It signifies to deliberately fling or hurl something. It gives the idea of sudden motion. The word strew, to scatter or spread things untidily, gives the proper sense. There were so many people that those helping them cast them down in any available spot. One cannot help but think of the words of Isaiah –   “Surely He has borne our griefs And carried our sorrows.” Isaiah 53:4   These people, suffering from all types of afflictions, were brought forward and hurled wherever space would allow by people who were frustrated with the tedium of caring for them day after day. Their only hope in their suffering was Jesus. Understanding this, Matthew notes, “and He healed them.”   The scene gives the sense of one person after another. If not, what would be the point of strewing them around? Jesus could have just said, “I heal all of you,” and been done with it. Rather, it appears He carefully evaluated each, probably talked to them with care, and then healed them. The tender care of the Lord for the people reveals the heart of God for those who will come to Him with their needs.   Life application: The sad part of this story is the part that remains unstated at this point. Jesus came to Israel, spent His life restoring people who would otherwise have been permanently afflicted with various maladies, and tended to the people's spiritual needs as well.   His fame was so great that the gospels record that the people wanted to make Him king (John 6:15). However, when prompted by the leaders, Jesus was rejected, crucified, and maligned as a wrongdoer. That attitude toward Him remains to this day among the vast majority of Jewish people.   How poorly humans tend to pick their leaders and heroes. And how faithless we are to those who tend to us. This includes those of the church in their attitude toward Jesus. We are granted restoration and eternal life through what He did for us, and yet we spend much of our time pursuing the things of this life.   Everything we have and all those we know will fade away with time, but Jesus is with us forever. And yet, we constantly seek what is temporary, forgetting to honor the Lord in the process.   Someday, it won't be like this. A new type of existence is coming, but we should be anticipating that now, holding fast to the Lord, and doing our utmost to get the word out to others. Let us not be waffling or unfaithful in our faith toward and love of the Lord.   Glorious God, we can be so easily pulled away from a close and personal walk with You. It usually isn't intentional. Things just come up, and off we go in pursuit of that which doesn't profit. Help us, Lord, to redirect our hearts and minds to You at all times. Give us wisdom to walk in this temporary world with an eternal view. May it be so, to Your glory. Amen.

Today’s Topics: 1) Gospel – Matthew 4:12-17, 23-25 – When Jesus heard that John had been arrested, He withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to Him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and He cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed Him. Memorial of Saint John Neumann, Bishop Saint John, pray for us!Bishop Sheen quote of the day 2, 3, 4) Terry discusses Pope Leo’s 10 New Year Resolutions for 2026

Wednesday, 7 January 2026   Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. Matthew 15:29   “And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there” (CG).   In the previous verse, Jesus noted the Canaanite woman's faith and granted her desire, healing her daughter. It next says, “And having departed thence.”   They were in the allotments of Tyre and Sidon (Matthew 15:21). With this short excursion complete, they return to the area of the Galilee, where Matthew records, “Jesus, He went near the Sea of the Galilee.”   As a reminder, the Galilee is a somewhat circular area in Israel which borders the sea, hence this name. However, the sea has a couple of other designations as well: Kinneret, the Sea of Kinnereth (Chinnereth), Lake Gennesaret, and the Sea of Tiberias.   As for the name, the Galilee, as has been seen before, it is derived from the verb galal, meaning to roll or encircle. Hence, it signifies Rolling, Circle, or Circuit. The verb galal is also the basis for Gilgal, which bears a similar meaning. However, to roll something away gives the sense of being liberated. Thus, the meaning extends to Liberty.   Despite saying Jesus went from Tyre and Sidon to near the Sea of the Galilee, Mark more specifically identifies this trek to be inclusive of going through “the midst of the region of Decapolis.” That is on the eastern side of the sea, so it was a large area He traversed before finally getting to where He is now.   With His return to this area, Matthew records, “and having ascended to the mountain, He sat there.” This will set the stage for another great gathering of people and another noted miracle to take place.   Life application: Despite seeming random, Jesus' movements in and through the land of Israel are purposeful. His movements are like a walking picture of other events. When we stand back and look at the places He goes and the things He does, pictures of other things in God's process of redemption can be seen.   This is known as typology. One thing is being used as a type or picture for something else. The Old Testament is filled with typology. Each story is included for a reason, including every detail.   It is important not to jump to conclusions with typology, though. The pictures God reveals have many nuances that must be carefully considered. When they are, rather amazing parallels to what occurs elsewhere in God's plans can be elicited from the text.   When they are mishandled, erroneous conclusions result. When this occurs, it can actually mar the theology of others, leading them to believe something inaccurate about what God is doing. So be careful as you read and consider the word.   Do your best not to insert what you want the text to say. Rather, let the text provide the information without bias or presuppositions. This is not easy, but it is an important step in understanding these hidden truths tucked away in this precious word.   Heavenly Father, Your word has so many levels of information in it that we cannot process them all. It is wonderful that different people, with different abilities, likes, and understandings, have access to Your word. Each can build on the work of others as we work to understand the marvelous things You have secreted away in it. Thank You for this precious word. Amen.  

+ Holy Gospel according to Saint Matthew 4: 12 – 17. 23 – 25When he heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: "Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen." From that time on, Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand."He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him.The Gospel of the Lord

Friends of the Rosary,Today, January 5th, Day Twelve of Christmas, is in the U.S. the feast day of St. John Neumann, bishop (1811-1860) and the patron saint of Catholic Education [in the picture]. Born in Bohemia (current Czech Republic), after coming to the United States, he worked in establishing parishes and parish schools. In 1852, he was consecrated Bishop of Philadelphia and introduced the Forty Hours devotion.In today's Gospel (Matthew 4:12-17, 23-25), we see Christ Jesus in Capernaum and all of Galilee, teaching in synagogues, proclaiming the Gospel, and curing disease and illness among the people.“His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.”And Our Lord only asked one thing: repentance from sins.“Repent, for the Kingdom of heaven is at hand.”Related to this divine invitation, in the first reading, St. John tells us (John 3:22–4:6)“Beloved:We receive from him whatever we ask,because we keep his commandments and do what pleases him.And his commandment is this:we should believe in the name of his Son, Jesus Christ,and love one another just as he commanded us.Those who keep his commandments remain in him, and he in them,and the way we know that he remains in usis from the Spirit whom he gave us.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Gospel Matthew 4:12-17, 23-25 When Jesus heard that John had been arrested, he withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Reflection This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them. And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about. Closing Prayer When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we'll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mt 4:12-17, 23-25When Jesus heard that John had been arrested,he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea,in the region of Zebulun and Naphtali,that what had been said through Isaiah the prophet might be fulfilled:Land of Zebulun and land of Naphtali,the way to the sea, beyond the Jordan,Galilee of the Gentiles,the people who sit in darknesshave seen a great light,on those dwelling in a land overshadowed by deathlight has arisen.From that time on, Jesus began to preach and say,“Repent, for the Kingdom of heaven is at hand.”He went around all of Galilee,teaching in their synagogues, proclaiming the Gospel of the Kingdom,and curing every disease and illness among the people. His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.

Read Online[Jesus] went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Matthew 4:23–24Once Jesus began healing the sick, expelling demons, curing paralytics, and performing other miracles, news about Him spread rapidly, reaching far beyond the boundaries of modern-day Israel. Galilee comprised northern Israel, while the Decapolis referred to a group of ten major cities in what are modern-day Jordan, Israel, and Syria. Jerusalem, the religious and cultural heart of Judaism, was the most important Jewish city, and Judea encompassed the territory surrounding Jerusalem in southern Israel. Ancient Syria covered a broader area than modern-day Syria, including parts of what are now Lebanon, Israel, and Jordan. Jesus' fame spread throughout this vast and diverse region, which included Jews, Greeks, Romans, and other ethnic groups.Today, it's not uncommon for news stories or social media posts to go viral, given the immediacy and vast outreach of the Internet. “Going viral” in Jesus' time was much different. Word-of-mouth passed from person to person, town to town, transcending cultural and linguistic boundaries. Jews, Greeks, Romans, and others began to hear about the astonishing things happening through Jesus of Nazareth, prompting many to believe.It's true that miracles naturally draw attention, especially from those in need of one. Many likely came to see Jesus out of curiosity or fascination. Could the stories be true? Could He really heal the sick, give sight to the blind, hearing to the deaf, and even raise the dead?Sadly, much of what goes viral today is shocking or scandalous. Such news often spreads quickly but fades just as fast. That was not the case with our Lord. Though some were drawn to Him only because of His miracles, countless others were completely transformed by Him, so much so that the Good News of Jesus continues to be one of the most talked about and impactful events in human history.The Bible is the most widely read and published book in history and has been translated into more languages than any other book. Despite this, billions of people today still do not know Jesus as their Savior. Instead, they are bombarded with shock and scandal, extreme drama, pornography, and every other form of instant sensationalism. In an era when communication is so easy, far-reaching, and instantaneous, we, as members of Christ's Body, the Church, must do all we can to spread the Gospel to the ends of the earth.Reflect today upon the billions of people around the world who do not know that Jesus Christ is the one and only Lord and Messiah. Imagine what could happen if the entire world turned to Him, surrendered their lives to Him, and sought His holy will with all their hearts. As you ponder this spiritual challenge, prayerfully place yourself at the service of Christ and His Gospel. Sometimes our mission is to focus on close family and friends. At other times, we might be called to a much broader mission, even in a “viral” way. Strive to become as holy as you can so that our Lord can use you however He chooses.My saving Lord, though many in our world know of You, many do not know You in a personal and faith-filled way. Please save souls, dear Lord, by sending Your saving message to all. I pray for the conversion of the entire world and offer myself to You to use me as You will. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This Sunday we'll be returning to our study in Matthew, and we'll read Matthew 15:29-16:12. It's a big section, but I think you'll see how it all goes together pretty well.As you read through this section you'll notice that, even connected with last section, there is an ongoing bread theme. The Canaanite woman asked for bread crumbs. Jesus provides bread in the wilderness and then warns about the wrong kind of spiritual bread. There could be a whole teaching in that thematic vein alone…but that's not where I went for this study.In the section that closes out chapter 15, Jesus is doing all sorts of miracles, finishing off with a miraculous feast on a desert mountaintop. Mark's parallel account clues us in that this happened in the Decapolis – a largely gentile region. When Jesus is performing all these miracles in that region, what does it mean? How should it be read?When we come to chapter 16 the Pharisees and Sadducees ask for a sign – ignoring what has been happening right under their noses. They are intent on trying to control God's plan concerning what Messiah would be doing, and with whom. In what ways are we sometimes guilty of trying to dictate to God our own purposes? How can we keep from trying to steal the director's chair in life?in v 5-12, Jesus' disciples are cast in a pretty dim light. They forgot bread and assume Jesus' warning about the leaven of the Pharisees was about a lack of bagels. Leaven is used as a metaphor for an element introduced that changes it's host into something else. Leaven changes bread dough, causing it to rise and inflate. In what way do you think the teaching of the Pharisees had done this as it touched Israel's calling? What is Jesus warning his disciples about? What are the philosophies, politics and religious agendas in our world that could veer us off the path that God originally set the church on? What is lacking, according to v8, that can keep us from falling prey to these aberrant directions?Once again, this will be a challenging and thought provoking passage to dig into. Hope to see you on Sunday!Click here for a pdf of the teaching slideshow.

Mark 4:35–41; Mark 5:1–2035 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don't you care if we drown?” 39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. 40 He said to his disciples, “Why are you so afraid? Do you still have no faith?” 41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” 5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!” 9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. INTRODUCTION: A "JESUS" Series JESUS HAS POWER OVER NATURE (Mark 4:35–41)JESUS HAS POWER OVER DARKNESS (Mark 5:1–20) JESUS HAS THE POWER TO REDEEM AND SEND (Mark 5:18–20) Conclusion

Jesus, as the Messiah, embodies the past, present, and future hope of humanity by meeting profound spiritual and physical needs through miraculous healing and provision, demonstrating that His ministry is a foretaste of the coming eternal kingdom. The healing of the blind, lame, mute, and crippled in the Decapolis—despite the region's pagan idolatry—reveals the supremacy of the God of Israel over false gods and points to the ultimate restoration of creation, where all suffering and death will be swallowed up. The miracle of feeding 4,000 people with seven loaves and fish, occurring on a mountain reminiscent of Sinai and Zion, echoes Old Testament patterns of divine provision and foreshadows the final banquet in the new creation, where God's people will feast eternally in a healed world. These signs are not merely wonders but theological declarations: they affirm Jesus as the fulfillment of Israel's hopes, the conqueror of sin and death, and the one who inaugurates a kingdom that is both present in grace and future in glory. The sermon calls believers to live with eternal perspective, investing in souls, stewarding earthly realities as shadows of the eternal, and organizing their lives around the hope of Christ's return, while urging unbelievers to repent and place their faith in Him for eternal life.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

After being healed by Jesus, the man set free from demons was sent to share his story—and he did, to great effect. Your story, too, matters. It doesn't have to be dramatic—it just has to be real. The psalmist says, “Come and hear, all you who fear God, and I will tell what He has done for me.” This week empowers us to reflect on our own stories of God's faithfulness and share them naturally with others. Mark 5:1-20 (ESV)They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, “Send us to the pigs; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.Psalm 66:16-20 (ESV)Come and hear, all you who fear God,    and I will tell what he has done for my soul.I cried to him with my mouth,    and high praise was on my tongue.If I had cherished iniquity in my heart,    the Lord would not have listened.But truly God has listened;    he has attended to the voice of my prayer.Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me!

Mark 5:1-20 1 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!” 9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. DISCUSSION QUESTIONS What questions do you have about the account of the demons and the pigs? Why do you think Jesus says "yes" to both the demons and the people? What do you think the man would have felt when Jesus told him "no"? Jeremy mentioned 3 perspectives on Jesus - Jesus as Enemy, as Disruption, and as Lord. Where do you see these present today? Do you ever find yourself drawn to those different perspectives? What makes it hard to say "yes" to Jesus' "no"? What are some reasons Jesus might say "no" to something we think is a good request?

Jesus Followers Are Told to: “Go home to your friends and tell them how much the Lord has done for you” MESSAGE SUMMARY: Jesus expects you, as a Jesus Follower, to go and to make Disciples while sharing God's Word through your personal relationships! Therefore, you should share the Word of the Lord with people that you know. However, when you discuss the Gospel with those you know well, you are often inhibited and constrained. Paul tells you, in Romans 1:16, that you should never be ashamed to communicate the Gospel: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.". When you communicate stories of your life situations and experiences with the people you know and with whom you have relationships, they will ask you questions. From these conversational questions will come a natural discourse about your faith and relationship with Jesus in your life because you are a Jesus Follower. In Mark 5:19-20, Jesus was very explicit that we are to go to our “friends” and tell them of Jesus' good news: “'Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.' And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.". Jesus, in Luke 9:26, also, cautioned us about being ashamed or constrained in communicating His Word: “For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Addictions. Rather, I will walk in the Spirit's fruit of Self-Control. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Luke 11:5-8; Matthew 28:18-20; Matthew 16:13-20; Psalms 71a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Interior Life – Maintenance of the Inner Man -- Part 7: A Listening Spirit”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Built Different Pt. 7 | October 26, 2025Pastor Wes MorrisMark 5:2-20 (NIV) When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain.Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him.Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” The demons begged Jesus, “Send us among the pigs.” He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand, rushed down the steep bank into the lake and drowned.When the people came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind.As Jesus was getting into the boat, the man begged to go with him. Jesus said, “Go home to your own people and tell them how much the Lord has done for you and how he has had mercy on you.”So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.√  HE LABELS YOU BY YOUR BROKENNESS.The enemy calls you by your past. God calls you by your name.√  HE TRIES TO MAKE YOU COMFORTABLE IN THE DARK. John 8:12 (NIV) I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.√  HE CONVINCES YOU NOTHING WILL EVER CHANGE.John 10:10 (NIV) The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.BUILT DIFFERENT: BUILT FOR A BETTER STORYI. LEAVE THE TOMBS BEHIND.Ephesians 5:14 (NIV) Wake up, sleeper, rise from the dead, and Christ will shine on you.II. SEE YOURSELF THE WAY GOD SEES YOU.Judges 6:11–12 (NIV) The angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”II Corinthians 5:17 (ESV) Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.III. STEP INTO YOUR PURPOSE.Mark 5:19 (NIV) “Go home to your own people and tell them how much the Lord has done for you…”Ephesians 2:10 (NIV) For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

OCT 19 | V The Mission of the King | Mark 7:31-37 ...Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

OCT 19 | V The Mission of the King | Mark 7:31-37 ...Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

OCT 19 | V The Mission of the King | Mark 7:31-37 ...Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

OCT 19 | V The Mission of the King | Mark 7:31-37 ...Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Gospel Daily with Josh Weidmann Be Opened: When Jesus Heals the Silent Places of the Soul, Part 2Series: Encountering Jesus Scripture: Mark 7:31-37 Episode: 1437 Scripture Summary: In Mark 7:31–37, Jesus travels through the region of Decapolis, where people bring Him a man who is deaf and has a speech impediment, begging Jesus to heal him. Taking the man aside privately, Jesus puts His fingers in the man's ears, touches his tongue, looks to heaven, and says, “Ephphatha” (Be opened). Immediately, the man's hearing and speech are miraculously restored. Though Jesus tells the people not to spread the news, they proclaim it zealously, overwhelmed with amazement: “He has done everything well. He even makes the deaf hear and the mute speak!”

And why the death of 2000 pigs was both a big deal and not a big deal.

Gospel Daily with Josh Weidmann Be Opened: When Jesus Heals the Silent Places of the Soul, Part 1Series: Encountering Jesus Scripture: Mark 7:31-37 Episode: 1436 Scripture Summary: In Mark 7:31–37, Jesus travels through the region of Decapolis, where people bring Him a man who is deaf and has a speech impediment, begging Jesus to heal him. Taking the man aside privately, Jesus puts His fingers in the man's ears, touches his tongue, looks to heaven, and says, “Ephphatha” (Be opened). Immediately, the man's hearing and speech are miraculously restored. Though Jesus tells the people not to spread the news, they proclaim it zealously, overwhelmed with amazement: “He has done everything well. He even makes the deaf hear and the mute speak!”

Mark 5:1-20 (LSB)Andrew, Isack, and Edwin consider how the citizens of the Decapolis were surely glad to be rid of the demons, but they were upset by losing their pigs.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23028The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Gospel Daily with Josh Weidmann Trading Chains for Change: Your Story of Deliverance is Someone's Hope, Part 2  Series: Unveiled Scripture: Mark 5:1-20 Episode: 1425 Scripture Summary:  In Mark 5:1–20, Jesus encounters a man possessed by a legion of demons in the region of the Gerasenes. The man lives among the tombs, uncontrollable and tormented. When Jesus arrives, the demons beg not to be sent away, so He allows them to enter a herd of pigs, which then rush into the sea and drown. The townspeople are afraid and ask Jesus to leave, while the healed man begs to go with Him. Instead, Jesus tells him to go home and tell others what God has done. The man obeys, sharing his story throughout the Decapolis, and the people are amazed. Key themes include Jesus' authority over demons, radical transformation, and the call to testify about God's mercy.

Gospel Daily with Josh Weidmann Trading Chains for Change: Your Story of Deliverance is Someone's Hope, Part 1  Series: Unveiled Scripture: Mark 5:1-20 Episode: 1424 Scripture Summary:  In Mark 5:1–20, Jesus encounters a man possessed by a legion of demons in the region of the Gerasenes. The man lives among the tombs, uncontrollable and tormented. When Jesus arrives, the demons beg not to be sent away, so He allows them to enter a herd of pigs, which then rush into the sea and drown. The townspeople are afraid and ask Jesus to leave, while the healed man begs to go with Him. Instead, Jesus tells him to go home and tell others what God has done. The man obeys, sharing his story throughout the Decapolis, and the people are amazed. Key themes include Jesus' authority over demons, radical transformation, and the call to testify about God's mercy.

Matthew 4:12-25 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leav-ing Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15 “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.” 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their fa-ther and followed him. 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those hav-ing seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: ANONYMOUS: Appreciation and thanks for blessing of this daily podcast in my life You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 7:31–37 - [1] Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. [32] And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. [33] And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. [34] And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” [35] And his ears were opened, his tongue was released, and he spoke plainly. [36] And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. [37] And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.