Podcasts about Decapolis

‘Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.‘And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.'—Mark 5:19, 20

Jesus Followers Are Told to: “Go home to your friends and tell them how much the Lord has done for you” MESSAGE SUMMARY: Jesus expects you, as a Jesus Follower, to go and to make Disciples while sharing God's Word through your personal relationships! Therefore, you should share the Word of the Lord with people that you know. However, when you discuss the Gospel with those you know well, you are often inhibited and constrained. Paul tells you, in Romans 1:16, that you should never be ashamed to communicate the Gospel: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.". When you communicate stories of your life situations and experiences with the people you know and with whom you have relationships, they will ask you questions. From these conversational questions will come a natural discourse about your faith and relationship with Jesus in your life because you are a Jesus Follower. In Mark 5:19-20, Jesus was very explicit that we are to go to our “friends” and tell them of Jesus' good news: “'Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.' And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.". Jesus, in Luke 9:26, also, cautioned us about being ashamed or constrained in communicating His Word: “For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Despair. Rather, I will walk in the Spirit's fruit of Joy. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Luke 11:5-8; Matthew 28:18-20; Matthew 16:13-20; Psalms 71a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Is What You “SAY” About Your Priorities In Alignment with What You “DO”??”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

  What if changing the world started with noticing just one person? In "The Joy Over the One," we journey through Luke 15 and discover the heart of a Father who runs toward the lost, celebrates every homecoming, and never overlooks a single life. From the prodigal son to the woman at the well, the man in the Decapolis, and Saul on the road to Damascus, Scripture reveals what can happen when one person encounters Jesus. This message will challenge you to see the lost through the Father's eyes, minister wherever your feet take you, and never underestimate the power of one conversation, one testimony, or one transformed life. The person God wants to reach may already be right in front of you. Will you notice the one?

Sunday 23rd August 2026 - North SiteSpeaker - Ellie WelshThis week, Ellie continues our summer series 'Jesus Changes Lives' at our North Site. Jesus changed the lives of the people he met and spent time with, and he keeps changing lives today._______________Mark 5 v 1-201) They went across the lake to the region of the Gerasenes. 2)  When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3)  This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4)  For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5)  Night and day among the tombs and in the hills he would cry out and cut himself with stones.6)  When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7)  He shouted at the top of his voice, ‘What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!' 8)  For Jesus had said to him, ‘Come out of this man, you impure spirit!'9)  Then Jesus asked him, ‘What is your name?'‘My name is Legion,' he replied, ‘for we are many.' 10)  And he begged Jesus again and again not to send them out of the area.11)  A large herd of pigs was feeding on the nearby hillside. 12)  The demons begged Jesus, ‘Send us among the pigs; allow us to go into them.' 13)  He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14)  Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15)  When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16)  Those who had seen it told the people what had happened to the demon-possessed man – and told about the pigs as well. 17)  Then the people began to plead with Jesus to leave their region.18)  As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19)  Jesus did not let him, but said, ‘Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.' 20)  So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed._______________Recorded at the North Site - 23Aug2026

[Jesus] returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”(English Standard Version)

 31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.Hyppolytus was a guardian of St Lawrence and baptised by him. He was tied by the legs to wild horses in 260 A.D.St Cassian was a schoolmaster at Imola. He was pierced to death by his pagan pupils in 320 A.D.

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.St Tiburtius was the son of the prefect of Rome and he was a Roman deacon. He was beheaded after suffering many cruel torments in 286 A.D.St Susanna was a holy virgin of high lineage. She refused to marry the son of Diocletian. She was beheaded after grievous torments in 295 A.D.

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.

Read OnlineGod's Providential Care“Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. Matthew 14:17–20In the Gospels of Matthew and Mark, there are two distinct miraculous feedings of large crowds. Today's Gospel depicts the first one, given primarily to Jewish people near the Sea of Galilee. Five thousand men (not counting women and children) were fed from five loaves and two fish, resulting in twelve baskets left over. This feeding of the five thousand is notably the only miracle of Jesus recorded in all four Gospels, underscoring its significance. Matthew and Mark also recount a second miraculous feeding—this time of four thousand people—in the largely pagan region of the Decapolis, using seven loaves and a few fish, with seven baskets left over.This first miracle takes place within the context of Jesus' sorrowful heart, as He mourns the death of His cousin, John the Baptist. Jesus knew that John's death occurred for the Father's glory and according to His permissive will. Yet this divine perspective did not eliminate His human sorrow. Holy sorrow is a profound expression of love in the face of suffering.Because Jesus' love was perfect, His sorrow was genuine and deep. The depth of His sorrow is evident from His deliberate choice to withdraw by boat to be alone, to fully embrace His grief. It is beautiful to note that Jesus' divinity does not overshadow or diminish His humanity. Rather, with divine love, He fully accepts John's death, and with a genuinely human heart, He properly mourns. In Jesus, humanity and divinity intertwine perfectly.Upon disembarking, Jesus finds that a large crowd has followed Him on foot, anticipating His arrival, hungry for His teachings and miracles. Here we encounter a second revelation of Jesus' divinity shining through His humanity. Seeing the crowd and perceiving their brokenness, sinfulness, and suffering, “his heart was moved with pity for them, and he cured their sick.” The Greek word translated here as “pity” indicates a deeply felt, visceral compassion. This compassion, divine in origin, flows perfectly through Jesus' sacred humanity. His compassionate gaze vividly reveals God's merciful love: Jesus does not merely sympathize; He acts decisively, healing the sick and alleviating their suffering. His divine love compels Him to act for the good of His people.The miracle itself recalls God's providential care for the Israelites during their forty years in the desert, when manna appeared each morning, providing sufficient food for the day. That miracle, coupled with today's Gospel, teaches us a consistent truth: God always provides for us when we turn to Him, seeking Him earnestly as the crowd did.The multiplication of the loaves and fish also foreshadows the Eucharist, likely the reason it is recorded in all four Gospels. In the Eucharist, God provides abundantly for our spiritual nourishment. When received with faith and trust in God's providence, Jesus' Body and Blood nourishes every virtue within us, empowering us to flourish spiritually. The Eucharist prepares us for eternal life, where we anticipate sharing in the eternal Wedding Banquet of Heaven—a perfect, everlasting celebration free from all sin, sickness, and suffering.Reflect today on Jesus' tender care. He looks upon your needs with the same compassion He showed to the crowds in the wilderness. Consider especially how He desires to feed you daily through the Most Holy Eucharist, the true Bread from Heaven. Bring to Him whatever you have, even if it seems small or insufficient—your struggles, weariness, prayers, and hopes—and trust that in His hands, they will be multiplied for the good of your soul and the souls of others. Let this miraculous feeding stir within you a deeper faith in God's providence and a more fervent desire for the Eucharist, where Christ Himself is our sustenance, our healing, and our foretaste of eternal joy.My Eucharistic Lord, the Gift of the Eucharist is beyond my comprehension. Just as the crowds were amazed at the multiplication of the loaves and fish, astonish me with an understanding of the Eucharist and Your providential care that fills my heart with openness and gratitude to You. Jesus, I trust in You.  Image: Main: Feeding of the Five Thousand, by Jozef SedmakSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This week we continue our Road Trip with Jesus series with the powerful story of Jesus' encounter with the demon-possessed man in Mark 5. No matter how broken, hopeless, or beyond repair life may seem, Jesus is still in the business of restoring lives. We'd love for you to join us in person or online as we discover the hope, healing, and new life only Christ can bring.

Bishop Riggen preaches from 2 Kings 4:1-7, the account of a widow and a pot of oil. The widow's husband, a son of the prophets, died in debt, and the creditor was coming to take her two sons as bondservants. When Elisha asked what she had, she replied only a pot of oil. The man of God instructed her to borrow empty vessels from all her neighbors, not just a few, then shut the door and pour the oil into them. She obeyed, filling every available vessel until none remained, and the oil stopped flowing. Bishop Riggen explains that oil represents the Holy Ghost's power and anointing. The widow's total obedience contrasts with Joash, who struck the ground only three times and stopped. She sought every empty vessel, demonstrating a hunger to go beyond the bare minimum. The sermon's central point is the church's need for empty vessels—unsaved, unfulfilled souls. God hates emptiness because the devil loves it (Matthew 12:44-45). The flow of the Spirit in the church is tied directly to bringing in empty vessels. As long as there are empty vessels to fill, the oil will keep flowing. Bishop Riggen urges the congregation to actively seek out the lost, the poor, the maimed, the halt, and the blind—like those in the parable of the great supper—and compel them to come in. He illustrates this with the demoniac of Gadara, who, after deliverance, was sent to preach in Decapolis. The spiritual purpose is to inspire urgent, personal outreach so that the Holy Spirit's outpouring will not cease.

What did Jesus mean when He said, "Let's go to the other side"? In this episode, filmed at the ancient Decapolis city of Susita overlooking the Sea of Galilee, we uncover the deeper significance behind one of Jesus' most familiar journeys.  What appears to be a simple boat ride becomes a powerful picture of God's mission reaching beyond Israel into the Gentile world. Walking through Mark chapters 4 through 8, we revisit the healing of the Gerasene demoniac, the calming of the storm, and the feeding of both the 5,000 and the 4,000.  Together, these events reveal a remarkable pattern: Jesus wasn't only revealing His identity as Israel's Messiah - He was preparing the nations to receive Him. This episode offers fresh insight into familiar passages and demonstrates how geography, Jewish culture, and biblical symbolism deepen our understanding of the Gospel. Key Takeaways "The other side" represented crossing into Gentile territory. The Gerasene demoniac became the first missionary to the Decapolis. The feeding of the 5,000 and 4,000 highlight God's provision for both Jews and Gentiles. The numbers twelve and seven carry powerful biblical symbolism. Jesus' authority extends over nature, demons, sickness, and death. Opposition often accompanies God's mission. The Gospel has always been intended for all nations. Chapter Markers  00:00 – Welcome to Susita overlooking the Sea of Galilee 02:00 – Why "the other side" mattered in Jesus' day 05:00 – The Gerasene demoniac and the Decapolis 11:00 – Why Jesus told one man to stay and tell everyone 16:00 – Feeding the 5,000 and the symbolism of twelve baskets 22:00 – Feeding the 4,000 and the meaning of seven baskets 28:00 – The storm on the Sea of Galilee and spiritual opposition 34:00 – Why Jesus intentionally crossed cultural boundaries 38:00 – Our challenge: Will we go to the other side? Visit https://thejewishroad.com to discover more biblical teaching filmed on location throughout Israel, helping you explore the Jewish context of Scripture and deepen your understanding of Jesus' life and ministry.

2026-07-05 A True Confessionby Pastor Chris Berg Scripture: Mark 7:31-37 31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Read OnlineWhen Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, “What have you to do with us, Son of God? Have you come here to torment us before the appointed time?” Matthew 8:28–29After delivering His Sermon on the Mount and performing many miracles among His own people, Jesus intentionally journeys across the Sea of Galilee into Gentile territory—the region of the Gadarenes, near Gadara, a town within the pagan Decapolis. His choice underscores His mission to extend salvation beyond Israel.The location where Jesus and His disciples arrived was no accident. It was a desolate area filled with tombs, symbols of death, impurity, and spiritual desolation. According to Jewish law, contact with graves rendered one ritually unclean (cf. Numbers 19:16). Spiritually, these tombs vividly illustrate the isolation, emptiness, and lifelessness that sin imposes upon the human soul.The note that the demoniacs “were so savage that no one could travel by that road” further reveals the effects of grave sin. Evil seeks dominance and destruction; it isolates, destroys relationships, and makes peaceful coexistence impossible. This passage reflects the devastating consequences of allowing evil to reign unchecked within one's soul: It becomes uncontrollable, violent, and destructive. Evil never leads to peace, but rather to chaos, isolation, and fear.By entering into this territory, our Lord reveals His willingness to enter the isolation and desolation we all experience due to sin and every evil attack. He comes to us precisely when we are at our worst, most vulnerable, to set us free from the grip of the evil one and from all of his destructive works.When these two men see Jesus, the demons possessing them immediately recognize Him as the Son of God and acknowledge His authority over them. Their recognition raises an important spiritual question for each of us: Do I also recognize Christ's presence in my life? Am I aware of His divine authority over sin and evil, and do I trust in His desire and power to set me free? When the demons ask Jesus, “Have you come here to torment us before the appointed time?”, they reveal their full knowledge of their ultimate fate: eternal damnation. They understood this clearly because, even after their fall, demons retain their natural angelic powers. Among these powers is their exceptional intelligence and their capacity to tempt humans by subtly suggesting deceptive thoughts, drawing us persistently away from God's truth.Because demons know their eternal fate with clarity, they seek to use their intellect and suggestive powers to lead us into the very despair they themselves experience. They have no hope of eternal life. Out of their hatred for God and humanity, they attempt to conform us to their hopelessness, convincing us that we cannot escape sin, that hope is lost, and that we are doomed to misery.Only our Lord can shatter these demonic lies. Only Christ can break the chains of despair, isolation, and sin. By setting these two demoniacs free, Jesus illustrates His deep longing to do the same for us. By demonstrating His authority over the most severe effects of evil, Jesus reveals His absolute authority over every evil we encounter: every sin, temptation, oppressive thought, confusion, and especially despair.Reflect today on Jesus' choice to cross the Sea of Galilee for the sole purpose of setting these two demoniacs free from their oppression. Our Lord journeys to you with the same resolve. What is it that oppresses you? What thoughts tempt you to fear or despair? What sins do you habitually struggle with? Jesus wants to enter into every form of isolation and desolation you experience. Look for Him, recognize Him when He comes, profess your faith in His authority, and let Him fulfill His deepest desire by setting you free.Most powerful Lord, You have all authority over evil. In my weakness, I cry out to You and plead for Your mercy. Please set me free, O Lord, and protect me from the evil one. Forgive my sins and restore me to deeper communion with You and all Your children. Jesus, I trust in You.Image: Healing of the Gadarene Demoniac, 14th-century fresco, Visoki Dečani Monastery.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we resume reading from Bk4: The Demoniac of the Decapolis.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Holy Communion. Healing. Suffering Sacrifice. New Testament. Bible. Parables. Teaching

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we return to Book Four and resume our reading. Here we see Jesus in the little village of the Decapolis; Parable of the Scultptor.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Holy Communion. Healing. Suffering Sacrifice. New Testament. Bible. Parables. Teaching

“No One Else Would Go There”Mark 5:1-201 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

“No One Else Would Go There”Mark 5:1-201 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Where does Jesus want us to go, and what does He want us to say? Mark 5:1–20 prepares us for the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that Jesus sends us to our home, and to our friends, to tell them what the Lord has done for us. This passage reveals the absolute authority of Christ over demonic forces, as demonstrated by His power to cast out a legion of demons from a tormented man in the Gentile region of the Decapolis. Unlike His actions in Jewish territory, where He silenced demons and restricted public proclamation, here Jesus engages the demons directly, allows them to speak, and permits their expulsion into a herd of swine, resulting in their destruction—highlighting both their fear of Christ and His sovereign control. The healed man, now clothed and in his right mind, is commissioned to proclaim the gospel in his homeland, illustrating the universal scope of Christ's redemptive mission and the call for believers to share their personal testimony of divine compassion and deliverance. The narrative underscores the dual reality of Christ's power and grace, calling the church to live in confidence, gratitude, and bold witness, knowing that His salvation extends to all nations.

Jesus heals a deaf, mute man in Decapolis. The testimony of Jesus is that he did all things well. This message explores what it means to live well according to the Word of God.

Ghost and Ashe in America close out season three by walking through the Decapolis arc all the way to Simon stepping out of the boat. The hosts unpack why Andrew and Philip's parable of the great banquet sparked a literal street brawl, why Judas is the only apostle in the room who instantly grasps everyone's offense (because his ego is still fully intact), and what it means that Jesus heals a deaf-mute Greek before he's even had a chance to introduce himself. The conversation widens into Socrates dying for "corrupting the youth" the same way Jesus would, the Nabateans of Petra, the Haskalah and why Orthodox versus secular Jews are headed for a civil war in present-day Israel, and what the chosen people actually got chosen for (hint: Deuteronomy 28, and it isn't a status upgrade). Then it lands on the feeding of the five thousand and Simon's brutally honest, cynical kind of faith. He believes Jesus can do it. He's just afraid Jesus will choose them. It ends where every storyline this season has been pointing. Keep your eyes on me. The mercies are new because we need them new.

“Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.” - Matthew 4:23-25 NIV If you would like to partner in the work we are doing locally and globally, please visit https://myLOH.church/GIVE

Mark 7:31-37 31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man. 33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!"). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly. 36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak." NIV 84 LESSON NOTES The Isaiah Prophecy: Mark uses a specific, rare Greek word for "speech impediment" (Mark 7:32) that appears only one other time in the Greek Bible—Isaiah 35:6. This purposefully connects Jesus to the prophecy that when God comes to save His people, the "mute tongue will shout for joy." Connections: The people in the Decapolis likely knew to bring their friend to Jesus because of the formerly demon-possessed man (from Mark 5) who went home and told everyone what the Lord had done. One person's testimony can pave the way for many others to find healing. Jesus Meets Us Where We Are: By using physical touch and signs (fingers in ears, touching the tongue, looking to heaven, a deep sigh), Jesus communicated with the deaf man using "sign language." He meets us exactly where we are, but loves us too much to leave us there. A Groan Of Compassion: Jesus' "deep sigh" (v. 34) was a non-verbal expression of grief. It represents a "hybrid of frustration and sadness" over the brokenness of the world. As Christians, the Holy Spirit gives us the "gift of sighing"—the capacity to groan with compassion for the suffering around us. A Package Deal: When Jesus speaks "Ephphatha" (Be Opened), it is a double miracle. He doesn't just open our ears to hear the Gospel; he loosens our tongues so we can speak plainly about his mercy. You cannot have one without the other. DISCUSSION QUESTIONS 1. Go back and read Isaiah 35. Does reading it again give you more insight into the interaction between Jesus and the deaf and mute man? How have you see glimpses of God transforming our sighing into singing? 2. Who first helped “bring you to Jesus”? Who is someone in your life right now that  you could bring to Him? What is a practical step you could take this week toward this end? 3. Jesus used physical touch and signs to communicate with the man. How has God "spoken your language" - how have you experienced Jesus meeting you where you are? 4. Jesus sighed deeply when faced with this man's struggle. When you look at the "brokenness" in your own community or circle of influence, what specifically causes you to feel that same "groan of compassion"? 5. In what ways might you be spiritually “deaf” or “mute” right now? Do you need to hear God more clearly, or speak more boldly—or both? What would it look like for you to live out “Ephphatha” this week? How can you intentionally open your life to God's voice and be more vocal about your faith?

I call out to Isaiah: اخرج من الكتب القديمة (ukhruj min al-kutub al-qadīmah), come out of the old books as they came out. The world needs you now.Mahmoud Darwish said it under the siege of Beirut, in 1982, watching human flesh hung from the walls over the openings of the Old Testament. He knew what most of us still do not: that the scroll does not stay on the shelf. The prophet steps off the page. Each time the Gospel of Luke is proclaimed, Isaiah walks the streets of any empire that is using his book to justify injustice. The suffering slave, the mešullam (Isaiah 42:19), from the root ש־ל־מ (šin-lamed-mem), the one at peace, made whole through submission, comes out of the scroll without relent to face every generation each time the empire thinks it has buried him, and in every generation he is heard again, standing in the Decapolis, proclaiming what great things God has done (Luke 8:39).This is the test Luke puts to you, first at Gerasa, and then at the Commission of the Twelve.The Shepherd arrived on the contested shore, the Decapolis, ten cities imposed by Rome on Syro-Arabian nomadic land, and he did what the mešullam does. He drove the legion of Rome into the sea (Luke 8:32-33), the way Moses drove Pharaoh's chariots into the sea (Exodus 14:27-28), and the people of the city did exactly what the wilderness generation did at the meat-pots of Egypt (Exodus 16:3; Numbers 14:2-4). They said: “Leave us alone. We were better off in slavery.” They begged the Shepherd to go (Luke 8:37). And he did. The boat pulled away from the shore of Gerasa, and that boat was ἀποτινάσσω (apotinasso), the sandal shaken at the threshold of the entire region, the verb נטשׁ (naṭaš), from the root נ־ט־שׁ (nun-ṭet-šin), written across the water (1 Samuel 10:2; Jeremiah 12:7), the dust of the God who marches forward, deposited on the coastline of a city that loved its bondage. “I have forsaken my house. I have abandoned my heritage” (Jeremiah 12:7). The Gerasenes were cowards, and the Shepherd honored their cowardice the way the text always honors cowardice: he left them to it.But he did not leave the city.He sent the found man back.The Shepherd shook the dust and sent the prophet back into the city that had just been sealed with it. ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός (hupostrephe eis ton oikon sou, kai diegou hosa soi epoiesen ho theos), “return to your house, and describe what great things God has done for you” (Luke 8:39). That ὑποστρέφω (hupostrepho) is the root ש־ו־ב (šin-waw-bet), the turn God commands into the place where his name has been denied. Abraham returning from the valley of kings (Genesis 14:17). Moses returning to the mountain still breathing the stench of the calf (Exodus 32:30-31). Gideon returning to the camp (Judges 7:15). The found man is deployed into Greco-Roman imperial territory, as the suffering slave made whole through submission, and his presence in that city is a standing rebuke. A living testimony of mercy refused and judgment invited. He is Isaiah coming out of the old books. He is the mešullam walking the streets.The Gerasenes were blind with the blindness of Isaiah 6: “He has blinded their eyes and hardened their heart, lest they see with their eyes and turn” (Isaiah 6:9-10; cf. John 12:40; Matthew 13:14-15). That is the blindness God imposes on the arrogant so that his judgment is total for the sake of the poor's deliverance (Isaiah 61:1-2; Luke 4:18-19). The refusing city is blind in that sense. They saw the legion go into the sea but could not see what was staring them in the face.But the found man was blind with the blindness of the suffering slave in Isaiah 42: “Who is blind but my slave, or so deaf as my messenger whom I send?” (Isaiah 42:19). The mešullam. He did not see; he trusted that God saw on his behalf. He did not speak for himself; he spoke what Jesus sent him to speak (Luke 8:39). He carried nothing into the streets of the Decapolis except the command of the one who had found him.This is the commission Luke 9 delivers to the Twelve.συγκαλεσάμενος δὲ τοὺς δώδεκα (sunkalesamenos de tous dodeka), “having called the Twelve together,” ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν (edoken autois dunamin kai exousian), “he gave them power and authority,” καὶ ἀπέστειλεν αὐτοὺς (kai apesteilen autous), “and he sent them out” (Luke 9:1-2). With no staff. No bag. No bread. No money. No second tunic (Luke 9:3). Why? Because the suffering slave carries nothing. Because the mešullam does not defend himself. Because his Father said, “Be still, I am the one who fights for you, not you” (Exodus 14:13-14). Because if the Twelve carried a bag, they would be carrying David's crutch: the five smooth stones in the shepherd's pouch (1 Samuel 17:40); if they carried a second tunic, they would be hedging against the Father's provision (Matthew 6:25-33); if they carried bread, they would be trading in the coin of the city they were sent to judge. They are sent as the found man was sent: empty-handed, blind in the blindness of trust, deployed into contested territory as the living proclamation that the Lord's Shepherd has arrived.And at every threshold, one of two things happens. The household receives them, μένετε (menete), “remain” (Luke 9:4). What Paul commands as στήκετε (stekete, Galatians 5:1), ὑπομονή (hypomone, Romans 5:3-4), what the Qurʾan names صمود (ṣumūd) from the root ص-م-د (ṣād-mīm-dāl) (Qurʾan 112:2), this is your test, this is your Decapolis, this is the house where the prophet is received, or the house refuses them, and they ἀποτινάσσετε τὸν κονιορτὸν (apotinassete ton koniorton), they shake the dust (Luke 9:5), as the Shepherd shook it when the boat pulled away from Gerasa, the אָבָק (ʾabaq), from the root א־ב־ק (ʾalef-bet-qof), of Deuteronomy 28 (Deuteronomy 28:24). The cloud of the feet of the marching God in Nahum (Nahum 1:3). The plague-powder of Exodus 9 (Exodus 9:8-9). Deposited on the doorframe of the house that refused. The refuser نبذوه وراء ظهورهم (nabadhūhu warāʾa ẓuhūrihim), from the root ن-ب-ذ (nūn-bāʾ-dhāl), who casts the Book behind his back (Qurʾan, Sūrat Āl ʿImrān آل عمران “The Family of ʿImrān” 3:187; cf. Sūrat al-Baqarah البقرة “The Cow” 2:101). Two gestures, one movement. The Book behind the refuser's back. The dust behind the messenger's sandal. Both remain, recorded as evidence against those who reject the prophet until the Hour.The dust on the threshold and the prophet in the house are the same testimony. The dust is the judgment that severs the refusing city from its false peace. The prophet is the judgment that walks the streets of the city that refused, until the poor of that city hear and turn. Mercy is not leniency against judgment. Judgment itself is hope (Isaiah 26:8-9). Judgment is what cuts off your false hope in the sons of men (Psalm 146:3), the Satan who rules human institutions (2 Thessalonians 2:4, 9), so that in your darkness you can be found by the fierce light of God's voice (John 1:5; cf. Qurʾan, Sūrat al-Nūr النور “The Light” 24:35). The dust falls and the prophet walks, and both are the arm of the Lord that Isaiah names (Isaiah 53:1), revealed to whomever will believe the report (John 12:38).This week I discuss Luke 9:5. ★ Support this podcast on Patreon ★

2026-04-19 Lessons from the Gerasenesby Pastor Chris BergScripture: Mark 5:1-20 5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Jesus Followers Are Told to: “Go home to your friends and tell them how much the Lord has done for you” MESSAGE SUMMARY: Jesus expects you, as a Jesus Follower, to go and to make Disciples while sharing God's Word through your personal relationships! Therefore, you should share the Word of the Lord with people that you know. However, when you discuss the Gospel with those you know well, you are often inhibited and constrained. Paul tells you, in Romans 1:16, that you should never be ashamed to communicate the Gospel: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.". When you communicate stories of your life situations and experiences with the people you know and with whom you have relationships, they will ask you questions. From these conversational questions will come a natural discourse about your faith and relationship with Jesus in your life because you are a Jesus Follower. In Mark 5:19-20, Jesus was very explicit that we are to go to our “friends” and tell them of Jesus' good news: “'Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.' And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.". Jesus, in Luke 9:26, also, cautioned us about being ashamed or constrained in communicating His Word: “For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Addictions. Rather, I will walk in the Spirit's fruit of Self-Control. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Luke 11:5-8; Matthew 28:18-20; Matthew 16:13-20; Psalms 71a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “He Is Risen: From Good Friday To Easter”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Preacher: Greg Thompson Mark 5:1-20 1 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!" 8 For Jesus had said to him, "Come out of this man, you impure spirit!" 9 Then Jesus asked him, "What is your name?" "My name is Legion," he replied, "for we are many." 10 And he begged Jesus again and again not to send them out of the area. 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, "Send us among the pigs; allow us to go into them." 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, "Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you." 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. 

Week 5: Invading Enemy Territory Text: Mark 5:1–20 Jesus tells His disciples, “Let's go to the other side.” That detail matters. The “other side” of the Sea of Galilee was the region of the Gerasenes, part of the Decapolis—Gentile, Roman-occupied territory. No self-respecting Jew, especially not a rabbi, would willingly go there. Yet Jesus goes intentionally. He steps into a graveyard. He meets an unclean man. He stands among unclean animals. This is not accidental. It is invasion. Before Jesus ever walked out of His own tomb in Jerusalem, He walked into a graveyard to confront what death had claimed. The man living among the tombs is a picture of what darkness does to humanity. He is isolated, tormented, cutting himself, stripped of dignity, cut off from community. Scripture shows us that death is not merely biological—it is relational, spiritual, psychological, and communal. This man is alive physically but living among the dead. And Jesus advances. When confronted by “Legion,” the demons do not negotiate—they beg. The authority of Jesus is undeniable. In Mark 4, the wind and waves obey Him. In Mark 5, demons obey Him. His authority expands from nature to the spiritual realm. Where death claims territory, Jesus invades and restores. The town had learned to manage the chaos. They chained the man. They isolated him. They adapted to dysfunction. But Jesus does not manage graveyards—He empties them. When the people return, they see the man sitting, clothed, and in his right mind. That language is deliberate. This is restoration. Chaos gives way to order. Shame gives way to dignity. Isolation gives way to reintegration. Resurrection power is on display before Resurrection Sunday ever arrives. Not every struggle is demonic. Some graves are biological. Some psychological. Some spiritual. Some are lifelong thorns that drive us toward grace. But the point of the text is not diagnosing the grave—it is declaring that Jesus has authority over it. Whatever the source, His authority is greater. Yet the town responds with fear. Their economy is disrupted. Their comfort is shaken. Instead of celebrating freedom, they beg Jesus to leave. They prefer managed chaos over surrendered transformation. But the delivered man begs for something different—he wants to go with Jesus. Instead, Jesus sends him back home: “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” His pain becomes purpose. His mess becomes his message. He stays in the Decapolis and tells his story. Later, when Jesus returns (Luke 8:40), the region welcomes Him. The territory shifts. What changed? One transformed life faithfully proclaiming mercy. The grave does not get the final word. And neither does your past. Sometimes Jesus pulls you out of the place of pain. Sometimes He leaves you there because the place that once defined your torment is about to become the platform for your purpose. That's how the kingdom moves forward—not just through crowds, but through one life radically changed and courageously sent.

In this episode of Gangland Wire, host Gary Jenkins, retired Kansas City Police Intelligence Unit detective, continues his deep dive into organized crime history with prolific Mafia author Jeffrey Sussman. Sussman, the author of eight books on organized crime, joins Jenkins for a wide-ranging conversation that spans the rise, violence, prosecutions, and survival tactics of La Cosa Nostra in America. Drawing from works like Backbeat Gangsters and his latest release Mafia Hits, Misses Wars and Prosecutions, Sussman offers sharp insight into how the Mafia enforced silence, eliminated enemies, and adapted to government pressure. The discussion opens with omertà, the Mafia's infamous code of silence, and how mob warfare enforced loyalty through fear. Sussman recounts notorious hits and mob wars that shaped organized crime, then shifts to landmark prosecutions led by Thomas Dewey, whose relentless pursuit of Murder Incorporated dismantled the mob's most feared execution squad. Jenkins and Sussman examine the disastrous Appalachian Conference, where Vito Genovese overplayed his hand, drawing national attention to the Mafia and setting the stage for informants like Joe Valachi to break decades of secrecy. The episode also explores the Mafia's darkest execution methods, including lupara bianca—murders designed to leave no body and no evidence—along with chilling stories involving Mad Sam DeStefano. The assassination attempt on Joe Colombo, and its ties to Joey Gallo, highlight how ego and publicity often proved fatal in the mob world. The episode concludes with Sussman previewing his upcoming book on the Garment District, blending personal family history with organized crime's grip on American industry. Together, Jenkins and Sussman deliver a sweeping, chronological look at how the Mafia rose, fractured, and endured—leaving a permanent mark on American culture. Get his book Mafia Hits, Misses, Wars, and Prosecutions. ⏱️ Episode Chapters 00:00 – Introduction and Jeffrey Sussman's Mafia work 03:45 – Omertà and enforcing silence 07:30 – Mafia hits and internal wars 12:10 – Thomas Dewey and Murder Incorporated 18:40 – St. Valentine's Day Massacre 23:30 – Formation of the Five Families 28:50 – Italian and Jewish mob alliances 34:20 – Capone, Lansky, and Luciano 39:45 – Appalachian Conference fallout 45:10 – Vito Genovese and Joe Valachi 50:30 – Lupara blanca and body disposal 55:20 – Mad Sam DeStefano's brutality 59:40 – Joe Colombo assassination 1:05:30 – Betrayal and mob survival 1:10:50 – Sussman's upcoming Garment District book   [0:00] Hey, welcome, all you Wiretipers, back here in the studio of Gangland Wire, as you can see. This is Gary Jenkins, retired Kansas City Police Intelligence Unit detective and later sergeant. I have a guest today. He is a prolific author about the mob in the United States. We have several interviews in the archives with Jeffrey Sussman. Welcome, Jeffrey. Thank you, Gary. It’s a pleasure to be with you once again. All right. How many mob books you got? Eight or nine, I think. Eight or nine. I know you’ve covered Tinseltown, the L.A. Families, the crime in L.A., the Chicago. What are some of those? I did Las Vegas, which had a number of the Chicago outfit members in it. I did Big Apple Gangsters. Oh, yeah. My last one was Backbeat Gangsters about the rock music business. Oh, yeah. And then I did also one about boxing and the mob, how the mob controlled boxing. And then my new book is Mafia Hits, Misses Wars and Prosecutions. The update is February 19th. All right. Guys, when I release this, we’re doing this, actually, we’re doing this before Christmas. But when this comes out, while you’ll be able to go to the Amazon link that I’ll have in there, get that book, we’ll have, you’ll see a picture of it as we go along. So you’ll know what the cover looks like. It sounds really interesting, especially about the Mafia Misses. But I’m sure that’s interesting. [1:29] Well, the mob, that’s their way of enforcing their rules. The omerta, somebody talks, they’re going to rub you out, supposedly. And by mob, we’re talking about primarily La Cosa Nostra, Sicilian-based organized crime in the United States. Yeah. The five families particularly have brought this up front. The five families have really perfected this as an art, killing their rivals, killing people that threaten them in any way, killing people that they even had a contract on Tom Dewey, the prosecutor, I believe, at one time. That would be a bomb miss, wouldn’t it? Yeah, actually, what happened with that is Dutch Schultz wanted the commission to take out a contract on Tom Dewey, and they said, no, we can’t do that, because if we do that, it’ll bring down too much heat on us. And so the mob wound up killing Dutch Schultz because he was too much of a threat to them in some ways. But the irony was that if they had killed him, Lucky Luciano never would have been prosecuted. He was prosecuted by Thomas Dewey. Lucky Bookhalter never would have been prosecuted and gone to the electric chair, several others as well. So, by not killing Dewey, they set themselves up to be arrested and get either very long prison terms or go to the electric chair. [2:57] Yeah, Dewey sent, I think it was four members of Murder Incorporated to the electric chair and the head of it, the Lepke book halter. And then he arrested and got a conviction against Lucky Luciano for pimping and pandering, which should have been a fairly short sentence, just a couple of years. But he had him sentenced to 50 years in prison, which is amazing, the pimping. [3:20] So if they had killed Thomas Dewey, they probably would have been better off. But that’s 2020 hindsight. Yeah, hindsight’s always 2020. And a cost-benefit analysis, if you want to apply that, why the cost of killing Tom Dooley might have been much less than the actual benefit was. That’s right. Exactly. And they came to realize that, but it was too late for them. I think they always do a cost-benefit analysis in some manner. How much heat’s going to come down from this? Can we take the heat? Because I know in Kansas City, our mob boss, Nick Savella, was in the penitentiary. He was about to get out, and he sent word out, said I want all unfinished business taken care of by the time I get out. Because when I get out, I do not want all these headlines, because murder generates headlines. And so there was like three murders in rapid succession right after that. [4:13] So they worry about the press and hits, murders generate press. So let’s go back and talk about some particular ones. One of the most famous ones was the St. Valentine’s Day Massacre. Do you cover that? [4:26] Yeah, I start with the assassination of Arnold Rothstein in 1928, and then I go right into the St. Valentine’s Day Massacre. I go into the Castel Marari’s War, the birth of the five families. They had a famous meeting at the Franconia Hotel where the Jewish and Italian gangsters decided to form an alliance rather than fight one another. I went through the trial and conviction of Al Capone, the Bug and Meyer gang. Which evolved into Murder Incorporated, and then how Mayor LaGuardia went after the mob in New York and drove out Frank Costello, who had all the slot machines in New York, drove him down to Louisiana, where Frank Costello paid Huey Long a million dollars to let him operate slot machines all around New Orleans and the rest of Louisiana. And then there was William Dwyer, O’Dwyer, and Burton Turkus, who prosecuted the mob, other members of Murder Incorporated, and then how the federal government was using deportation to get rid of a lot of the mobsters, and how the mafia insinuated itself with entertainers and was controlling entertainers like Frank Sinatra and Dean Martin and Jerry Lewis and others. [5:44] And then the Appalachian Conference, and what an embarrassment that was to Vito Genovese, who wanted to declare himself the boss of bosses. Instead, he became the schmuck of schmucks because the FBI invaded this. And there was a theory that this was really set up, Meyer Lansky, Carl Gambino, and Lucky Luciano, because they didn’t want Vito Genovese to become the boss of bosses because Vito Genovese was responsible for the attempted murder of Frank Costello, and they wanted to get rid of him. After they embarrassed him with Appalachian, And then they set him up for a drug buy. Which is ridiculous because you don’t have the head of a mafia family going out on the street and buying heroin from someone. But that’s what they got him for. And they sent him off to prison for 15 years where he died. But in the realm of unintended consequences, which we just heard some, he goes down to Atlanta and a guy named Joe Valacci is down there. And he thinks that Vito Genovese is given to the fisheye and maybe wants to have him killed. [6:52] If Vito Genovese is not in Atlanta, Joe Valacci does not turn and become the first big important witness against the mob in the United States that couple that with Appalachian. And embarrassment to the FBI and then this Joe Valacci coming out with all these stories explaining what all that meant, the organized crime in the United States, why we may not have the investigation that subsequently came out of all that. It’s crazy, huh? Yeah, exactly. In terms of unintended consequences, because if Vito Genovese hadn’t given the kiss of death, supposedly, to Joe Valacci, you never would have had Joe Valacci’s testimony about how the mob operates. He opened so many doors and told so many secrets. It was a real revelation to the world. [7:42] Now, what about these murders? And I understand they call them a lupara blanca, where the body is never found. Did you talk about any of those or look into that at all? [7:53] We’ve had them in Kansas City, where it’s obviously a mob murder. They even will send a message to the family. We had one where the guy disappeared. Nobody ever found his body. But somebody called the family and said, hey, go up on Gladstone Drive and check this trash can. And then they find the guy’s clothes and his driver’s license, everything in there. Now, did you go into any of those blanks? Yeah, there were a number of mob hits, especially during the murder ink era where they would dispose of the bodies and no one would ever find them. But they would leave clues around for members of the family just so they would know that their father or their son or their brother, whoever was no longer in this world. [8:39] Yeah, that was done quite a bit. And when the Westies, which was an Irish gang that operated on the west side of New York, they believed that if you never found the corpse, you could never convict them of murder. So they used to take their dead bodies out to an island in the East River and chop them into little pieces and then dump them in the river and no one would ever find them. And supposedly they did that with dozens and dozens of bodies. Yeah. Interesting. Yeah, and it is. It’s hard to prosecute without the body. It’s been done, but it’s really hard to do. You’ve got to have a really lot of circumstantial evidence to approve a murder without a body. And when Albert Anastasia and Leffy Foucault, who were running Murder Incorporated, they believed two things. One, that if you didn’t find the body, it would be hard to prosecute. And if you couldn’t show a motive, that would be the other thing that would make it difficult. So there would be absolutely no connection between the person who killed the victim and the victim. There was no connection whatsoever. So it was almost as if it was a stranger. In fact, it was a stranger who would commit the murder and then disappear and make sure that the body also disappeared. So you’d have neither motive nor body. Interesting. Pretty stiff penalty for murder. So I understand why you take some extra. Exactly. [10:08] Yeah, that tried to disassociate yourself from any motive for the body. There’s a guy in Chicago named Mad Sam DeStefano. Oh, sure. Lone shark and particularly egregious person when it came to collecting and was responsible for some murders and tortures. And they claim that he would buddy up to the person he knew he wanted to have killed and give him a watch. So then when the police came back around, he’d say, he was my friend. I gave him a present. I gave him that watch. Look and see. Ask his wife. I gave him a watch. Yeah. And I think it was Anthony Spolatro who was charged by the outfit of getting rid of Sam DiStefano because he was a friend. He had been like a protege of Crazy Sam. And so Sam didn’t suspect him as the person who would come and kill him. Yeah, that’s common clue. They say, look out. When a friend comes around and it seems a little bit funny and they want her particularly nice to you and you know you’re in trouble, anyhow, look out. Because that’s the guy that’s going to get you. Exactly. At least set you up. Maybe they have somebody else come in and pull the trigger, somebody that’ll leave town or whatever, but your friend’s going to set you up, make you comfortable. [11:24] Yeah, I think that’s exactly how it happened. We talked a little bit about the Joe Colombo murder. Did you look at that? Yes. [11:31] Tell us about that, because I’m really interested in that. I’d kind of like to do a larger story, just focusing on that, what really happened there, because that’s a mystery. Did this Jerome Johnson, this black guy, do it? Why would he do it? Nobody ever came out and connected him directly to Joey Gallo, and that’s the claim. So talk about that one. What happened is Joe Colombo formed the Italian Anti-Defamation League because he thought Italians were being blamed for too many things. And Colombo was responsible for having the producers of the movie The Godfather never use the word mafia in the movie, never use La Cosa Nostra in the movie. And he was making a big splash for himself. And this was driving a lot of people in the mafia a little crazy. They’re getting nervous because he was getting so much attention for himself, and it’s not the kind of attention they wanted. And Gambino was particularly upset about this. And Joey Gallo had been in prison, and he had been involved in the war against Profaci earlier on. And when he got out of prison, he felt that the new head of the Profaci family, who was Joe Colombo, should honor him with the amount of time that he spent in prison. And Joe Colombo offered him $1,000. [12:57] And Gallo was incensed by that. He expected $100,000. [13:02] And so he started another war with Colombo. [13:09] This would be good for Carlo Gambino because then he could use Joey Gallo to get rid of someone and his hands wouldn’t appear to be anywhere near this. And when Joey Gallo was in prison, he befriended a lot of black gangsters who were drug dealers and showed them how to succeed in the drug dealing business. And his attitude was that the mafia was very prejudiced against black people, but he thought that was stupid. He thought that we should use black criminals the same way we use any other criminals. And so he befriended a lot of blacks when he was in prison. And no one really knows how exactly he came in contact with Jerome Johnson. But anyway, Jerome Johnson was given the mission of assassinating Joe Colombo at a demonstration where Joe Colombo would be speaking about the Italian American Anti-Defamation League, which had attracted a lot of entertainers. Frank Sinatra was on the board of it. They raised a lot of money. I spoke to some Italian friends of mine at the time, and they said that people from the Italian Anti-Defamation League went around to small Italian-run stores, pizza parlors, shoe repair stores, whatever, and had them closed down for that day so that these people should attend the rally. And the rally was being held, I believe, in Columbus Circle. [14:36] And Jerome Johnson was there, and he had a press pass. So he was permitted to get very close to Joe Colombo because it appeared that he was a reporter or a photographer for a newspaper. And as soon as he got close enough, he pumped a couple of bullets into Joe Colombo’s head. Immediately, three or four gangsters descended on Jerome Johnson and killed him immediately. [15:02] And those three or four people who killed him, they disappeared into the crowd. No one ever found them again. I know. I wish we’d had cell phone footage from that. No one wouldn’t have gotten away if everybody had their cell phones out that day when they would have seen everything that happened. [15:21] Exactly. Columbo existed in a vegetative state. I think it was for about seven years before he finally died. I didn’t realize it was that long. Wow. Yeah, but he was semi-conscious. He couldn’t communicate. He was paralyzed. But the The Colombo family believed that it was Joey Gallo who was responsible for this. Joey Gallo and his new wife had been having a dinner with friends at the Copacabana nightclub in New York. They were joined at their table by Don Rickles, who had been performing that night. Comedian David Steinberg, who had been the best man at Joey Gallo’s wedding to a second wife, was there. And he suggested to them that they left the Copacabana about three o’clock in the morning. And he suggested to them that they all go down to Little Italy, go to Chinatown, and we’ll have a late dinner there. So Rick Olson and Steinberg said, it’s too late for us. You go and enjoy yourself and we’ll see you another time. Joey Gallo, his bodyguard, a Greek guy, I can’t remember his name exactly. Peter Dacopoulos. That’s it. And his wife, and Decapolis’ girlfriend and Joey Gallo’s stepdaughter. They all drove downtown. They couldn’t find anything open in Chinatown, so they drove over to Little Italy, and they went into Umberto’s Clam House. [16:49] And it was very strange, because supposedly a gangster would never do this. Joe Colombo was sitting with his back to the door. [16:58] Usually, your back is to the wall, and you’re facing the door. Oh, Joey Gallo was sitting with his back to the door. Yeah, I meant Joey Gallo. Yeah. Go ahead. And there was kind of a lonely guy sitting at the bar having a drink, and no one paid any attention to him. He was a mob wannabe, and he recognized Joey Gallo, and he went to a mob social club that was a few blocks away that was a hangout for Colombo gangsters. And when he came in and told them that joey gallo was there and the one of the guys there called a capo from the colombo family and told him who they saw and so forth and apparently he instructed them to go and get rid of him and so they took the mob wannabe guy and they got in two cars and they drove down to or around the block whatever it was to umberto’s clam house they went in and they immediately started shooting. And Colombo flipped over the table. I’m sorry, Joey Gallo flipped over the table and had his wife and girlfriend in the step door to get behind the table. And he and Peter were firing back at these guys. [18:07] Peter got shot in the ass and complained about it for many months afterwards, and Joey Gallo ran out onto the street chasing them, and he got shot in the neck, and I think it hit his carotid artery, and he bled to death on the sidewalk. And the guys from the Columbo and the Columbo wannabe guy, they quickly drove up to an apartment on the Upper East Side where the Columbo capo was. And he told them to go to a safe house in Nyack, New York, where they went. And meanwhile, the mob wannabe guy who had fingered Columbo, he’s getting very nervous. He feels that his life isn’t worth too much. He’s in over his head. [18:51] Right. So he sneaks out in the middle of the night and takes a plane to California to live with his sister. And he tries to get into the witness protection program, but they don’t believe him. They don’t believe he has enough evidence to make it worthwhile. No one knows exactly what happened to him afterwards. And the guys who supposedly killed Gallo, nothing really happened to them either. There was a huge funeral for Joey Gallo in Brooklyn. And it was like one of those old mob funerals that you see in a movie with a hundred flower cars and people lining the streets. And I think it was Joey Gallo’s mother who threw herself into the grave on top of the coffin. Oh, really? And Joey Gallo’s. [19:38] He had two brothers, one of whom had died of cancer, and the other one wound up going into another mob family. That was part of the peace deal. I can’t remember if it was the Gambino family or the Genovese family. He went into one of those two families. I think it was Gambino family, that Albert Kidd Twist gallo, I think was his name. And I think it was the Gambino family. He just kept a low profile until he died of natural causes. I think he’s dead now. He never heard from him again, basically. Exactly. [20:06] Interesting. That’s a heck of a story. A lot more stories like that in there, too. I bet. What was your favorite story out of that, or the one that shocked you or you learned something? Maybe something that you learned that you didn’t know or cut through some myth. [20:20] Probably, I’m just looking at my notes here to see what really fascinated me the most. I think the evolution of the Bug and Meyer gang. This guy, Ralph Salerno, who was a fascinating guy who headed the New York Prime Strike Force, Mafia investigators He’s been dead for about I think 10 or 15 years But I spent about Two or three hours Interviewing him A long time ago Didn’t he write a book Didn’t he write a book Called The Crime Confederation Or something like that Yes he did Yeah And it’s excellent So he knew Meyer Lansky He had met Bugsy Siegel Back once In the early 1940s He knew Frank Costello He knew all of these people And it was fascinating To, to hear his stories. And he said that during the time of the Bug and Meyer gang, they were the most vicious gang in New York. And they had a complete menu for crimes that they would commit on your behalf. Burglaries, murders, throwing people out of windows, breaking arms and legs, killing by stabbing, killing by shooting, killing by knifing. And each one had a price. And he said they actually had it printed. It was like a menu and you could check off what you wanted. [21:40] Crazy. And then he said, as they got more and more involved in prohibition, they got out of this and it evolved into Murder Incorporated, which had about 400 members, primarily Jewish and Italian gangsters. And it was run by Albert Anastasia and Lepke Bookhalter. [22:05] And when Thomas Dewey came into power, he wanted very much to convict these guys, but, Murder Incorporated had this fascinating idea that every member of Murder Incorporated would receive a monthly retainer and then it paid a special price for committing murders. And the more ambitious the member was, the more murders he would commit. So there were a couple who were really very ambitious and did a lot of murders. And each one had a specialty. So there was this one guy named Abe Hidtwist Relis, who only killed people with an ice pick in the back of the neck. And then he would leave the body in a car, talking about getting rid of bodies, and he would burn the body and leave it in the car and let other people know who were the relatives that he had been done away with. And then there was a guy named Pittsburgh Phil, who was the most ambitious of them, who supposedly committed about 100 to 150 murders because he just loved getting money for each one that he committed. [23:15] Then there was a guy named Louis Capone, who’s no relation to Al. He worked with a partner named Mendy Weiss, and the two of them went out and killed people together. They thought it was a fun event for them. It was like a boy’s night out. Who we’re going to kill today. Weren’t they two of them that got the electric chair? Yes, they did. And there’s a picture of them on the train up to Singh on their way to the electric chair. And they’re laughing. This is nothing. This is just another fun time for us. And yeah, I think there were four of them who finally went to the electric chair. And then one member of this was a guy named Charlie the Bud Workman, who finally got indicted for the murder of Dutch Schultz. He was the one who carried out the murder of Dutch Schultz for the mob. And he got, I think he was 30 years in prison. But according to his son… [24:13] Who is a PGA golfer, who is well-known in PGA circles as a very good golf competitor, said that the mob took care of his family for the entire time that Workman was in prison because he never spoke about anybody else. He really observed the rules of a murder, and they appreciated him for that. So that whole episode was like a corporation murder, which is why they called it Murder, Inc., that would go out and kill people on orders only from the mafia. They only worked for the mafia. You couldn’t hire them if you weren’t a member of the mafia. And it had to go through a mafia boss for the instructions to come down to them. A soldier couldn’t tell them what to do. Even a capo couldn’t tell them. It had to go up to a boss, the boss had to approve it, and then assign someone to do it. And they all worked out of a candy store in Brooklyn called Midnight Roses because it was open 24 hours a day. And the phone would ring there from giving whoever it was instructions about who was to be killed, where they were to be killed, how they were to do it, and so forth and so on. [25:27] So what was also interesting is even though Bugsy Siegel had left the Bug and Meyer gang, he still loved participating in murder. He liked killing people. And his partner in these murders was a guy named Frankie Carbo, who became a big deal in boxing. He controlled most of the boxing in America up until at the time of Sonny Liston. And his partner in this was a man named Blinky Palermo. [25:59] And according to Ralph Natale, who for a while had been the boss of the Philadelphia crime family, it was Frankie Carbo who was sent by the mob to kill Bugsy Siegel. Because if he was caught or Bugsy Siegel saw him around, he wouldn’t suspect that he was his killer because they were friends and they had operated as partners together. So this goes back to what we were talking about earlier. It’s your friend who comes closest to you and then arranges you to be assassinated. So I found that whole story just fascinating. Interesting. I’ll tell you what. And there’s those and a whole lot more stories in this, isn’t there, Jeff? Yes, there are. I think that the book covers pretty much the mob history, beginning with the founding of the five families, going all the way up through Sammy the Bulgurvano’s testimony against John Gotti and the commission trial, where they decapitated the heads of the five families. Not literally, folks. Not literally. Not literally. We didn’t literally decapitate. Rudy Giuliano, he tried to. He tried to. He tried to. Metaphorically, he decapitated the heads of the five families. Exactly. [27:15] You know, what was interesting, though, is in the 1930s, you had Thomas Dewey. In the 1960s, you had Robert Kennedy, who went after the mob. And then later on, you had Rudy Giuliani going after the mob. And the mob always managed to reorganize itself and figure out a new way of existing. They were very opportunistic and they always managed to find a way to keep going, even if it was very low key, which is what it is now, where they operate in the shadows and they don’t have any John Gottis or Al Capone’s out there getting a lot of attention for themselves. They’re still out there doing things. Yeah. Yeah. They finally learned something about that getting publicity. And most recently, they put together a whole scheme, and this goes way back, of cheating people. Big whales, I call them whales, of rich men that like to gamble and brush up against kind of the dark side and cheat them at cards. They’ve been doing that for years. They just do it under goes to clear black to the Friars Club scam in Los Angeles where Ronnie Roselli and some others had a spotter, would see who had what cards in what’s hands, then would tell another player. And so now there’s just more electronic, but the same game just upgraded to electronics. [28:30] That’s right. What someone I spoke to interviewed said, he said they’re very involved in electronic gambling poker machines and that kind of thing. And a lot of offshore gambling and offshore money laundering. And to some extent, even drug dealing now. And they’re still very involved in New York in the construction business. Oh, really? Yeah. Union business. They’re still in it, huh? And I know in Kansas City, there’s a couple of examples where they put money into a buy here, pay here car dealership into a title loan place because there’s a huge rate of interest on those things. And there’s a lot of scams that go down out of those places, especially the old crap cars and put them together and sell them to poor people for they’ve got $500 in the car and they sell it to them for $2,000. They charge them a 25% interest and then go repo it when the car breaks down, turn around and patch it up and sell it again. So there’s always schemes going on out there to mob will put their money into. Oh, it’s incredible. I knew of one scheme where they would They would sell trucks to people and give them a special route. And so on that route, they could make enough money to pay off the loan on the truck. But then they would take away the route from them. They couldn’t pay off the truck. So they would repossess the truck and sell it to someone else and do it all over again. [29:50] Oh, I know. They got to tell you that. And Joey Messino and the Bananos, they organized the tow main wagons, the lunch truck, the snack wagons. Right, exactly. Organize them. And then they start extorting money, formed an association. And then to get to good spots, then you had to kick money to them. And just to be part of the organization, that was kicking money to them. There’s always something. They always manage to find a place where they can make money. And it’s like whack-a-mole. You can stop them here, you can stop them there, and then they pop up in three other places. [30:24] Really all right jeffrey susman i’m so happy to talk to you again i haven’t talked to you for a while and i hope everything else is everything’s going okay for you in new york city yep i’m working on a new book uh what are you working on now oh my god you are so prolific i look on your amazon page just when i was getting ready to do this trying to think of some of those other titles Oh, my God. I’m working on a book about the Garment Center. Ah, interesting. Only because my family was involved in that business, and they had to deal with the mob in various ways, with trucking companies, unions, and so forth. And since I knew that, and I had a lot of information, a lot of contacts, I thought I would tackle that next. I remember when I had my marketing PR business back in the 1970s. [31:16] I had a client who was in the fitness business, and I had a cousin of my mother’s who was a very famous dress designer at the time, and he had a big showroom on 7th Avenue, which is in the garment center. I went to see him because I wanted to see if I could get a deal for my client to manufacture exercise clothes and brand it with her name. I made a date to have lunch with this cousin of mine, and he said, come up to my showroom. we’ll meet for lunch, And so I got to the showroom, and I called out his name when I walked in. It was empty. And this guy comes running out of the back, and he just has a shirt on, and he has a shoulder holster, .38 caliber gun in it. And he says to me, who the F are you? I said, I’m so-and-so’s cousin. I’m here to have lunch with him. He disappeared into the back. And a couple of minutes later my mother’s cousin comes out and i said who was that what was that about he says i don’t want to talk about it now i’ll tell you all for lunch so we go down to a restaurant around the corner and i asked him again and he says he said he couldn’t have his dresses delivered to any department store unless he made a deal with yeah i forgot if it was the gambinos or the lucasies that he had to take this guy on as a partner otherwise the trucks wouldn’t deliver his garments. And there was nothing he could do about it. It was either that or go out of business. [32:45] I’ll tell you what, they’re voracious. They’re greedy and voracious and don’t care. Just give me those, show me the money. That’s all it is. It’s all about money and any way to get it. And then there’s always a threat of murder behind it. If you don’t cooperate, think of the worst thing that can happen to you. And that’s what’ll happen. Yeah. I’ve had guys over the years tell I’m like, oh, you ought to throw in with one of those ex-mobsters that’s doing podcasts and try to do something with them. I say, I ain’t doing business with them. They play by their rules. I play by society’s rules. And I don’t have time to mess with that. Yeah. And that was a smart thing to do. Because also, when I had this fitness client, I met someone who was… I didn’t know what was connected to the mob, but a mutual friend, this guy said that he wanted to set up fitness centers all around the country for my clients. So I mentioned this to a mutual friend and he said, whatever you don’t go into business with this guy, I said, regret it for the rest of your life. So I advised my client not to do it. [33:49] Yeah. Cause initially before we knew that it sounded like a great opportunity. And then when you investigate, it’s not such a great opportunity. Yeah, really. Speaking of that, we tell stories for hours. I just heard a story. We had a relocated mobster, a guy that testified against Gigante, came here to Kansas City. And he was, of course, under witness protection and he’s got an assumed name. And he befriends a guy that has a fitness center. He has a franchise of Gold’s Gym or something. And he has a fitness center. And he talks this guy into taking him on, investing a little money in it, taking him on as his partner. Within the next couple of years, this mobster, he’s got two of his kids working there and neither one of them are really doing anything, but they’re drawing a salary and the money’s trickling out. And the guy, the local guy, he just walks away from it because this guy’s planned by the mob’s rules. So he just ended up walking away from it, did something else. So it’s do not go into business with these guys. No, never. Never. [34:48] Jeffrey Suspett, it’s a pleasure to have you back on the show. Thank you so much. It’s a pleasure to be with you again, Gary. It’s always a pleasure. Thank you very much.

In Mark 4:34-41, we find the disciples in a pickle in the Sea of Galilee.  They just experience Jesus performing all kinds of miracles, and they take a boat across the Sea to the Decapolis.  This is a spiritually dark region.  Trials and difficult tasks await them.  But before that, a deadly storm, at least that's what the disciples believed was their impending threat.  While they thought they were dying, Jesus was napping in the stern of the boat.  How did the disciples respond?  How did Jesus respond?   What was he angry with them?  Listen through this message to understand their storm, and how your storm could be preparing you for something much bigger than you could imagine!

Jesus Tells Us: Be Opened: From Silence to Faith In the Gospel of Mark, Jesus travels through the pagan region . . . . . . of Decapolis, near the Sea of Galilee, where a man who is deaf and unable to speak is brought to him. Jesus takes the man away from the crowd, touches his ears and tongue, looks to heaven, and says “Be opened.” The man is immediately healed and begins to hear and speak clearly. Though Jesus asks for silence, the people proclaim the miracle with amazement. Drawing on the teaching of Saint Augustine, the Homily explains that Christ's actions are never merely physical; they reveal a deeper spiritual reality. The miracle symbolizes humanity's spiritual deafness . . . especially in a world dominated by secular values such as wealth, pleasure, and power. Just as the man could not speak until he first heard, people today cannot proclaim God's truth unless they first listen to His Word. Encounter God Personally Jesus' act of taking the man away from the crowd signifies the need to step out of worldly noise to encounter God personally. Having “heard” Christ and received Him . . . especially in the Eucharist . . . believers are sent forth to evangelize. The most convincing witness is not words alone but a transformed life, particularly how Christians face suffering and challenges with hope and courage. By living differently from the world, they “radiate Christ” and show that faith, not material success, is what truly matters. Listen to this Homily on faith! Jesus Tells Us: Be Opened: From Silence to Faith ------------------------------------------------------------------------ Art Work Healing of the Blind Man by Jesus Christ: Danish Painter: Carl Bloch: 1871 ------------------------------------------------------------------------ Gospel Reading: Mark 7: 31-37 First Reading: 1 Kings 11: 29-32; 12: 19 ------------------------------------------------------------------------ Why was this image selected: Though depicting another healing, this image emphasizes the one-on-one encounter with Christ, mirroring the Gospel's detail that Jesus leads the man away from the crowd to heal him personally . . . an image of individual spiritual awakening.

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineIn those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” Mark 8:1–3Early in Jesus' public ministry, He made a brief trip across the Sea of Galilee to the territory of the Gerasenes—a largely Gentile and pagan town on the outskirts of the Decapolis. This journey was significant, as it demonstrated Jesus' intention to extend His mission beyond the boundaries of Jewish territory, foreshadowing the universal scope of salvation that would later be fully realized through the Church's apostolic mission.When Jesus arrived on shore in the territory of the Gerasenes, He freed a man possessed by “Legion,” meaning many demons, and sent the demons into a herd of two thousand swine, who drowned themselves in the sea. Although this was the only recorded act Jesus performed during that initial visit, it caused quite a commotion. When the swineherds saw this, they ran and reported the incident to the nearby town, and people came to see it for themselves. Stunned by what had happened, they asked Jesus to leave, and He did. However, “the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed” (Mark 5:20).That brief trip into the Gentile and pagan territory of the Decapolis planted a seed. The loss of two thousand swine undoubtedly affected the people, but it also planted the seed more deeply. Which was more important: one man possessed by a legion of demons or two thousand swine? Jesus' actions reveal the answer. As word spread of His miraculous deliverance and authority over demons, many Gentiles became curious.That brief miracle set the stage for today's Gospel when Jesus returned to the Decapolis to nurture the seed He had planted. Upon His return, He cured a deaf and mute man, symbolizing the importance of hearing and proclaiming the Gospel. Afterwards, Jesus drew a great crowd, who remained with Him for three days despite having no food.After three days, Jesus revealed His compassionate heart to the Twelve: “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat.” Jesus then tested the Twelve, observing, “If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” This situation should have been familiar to the Twelve. Earlier in His ministry, while in Jewish territory, Jesus had fed five thousand men with only five loaves and two fish. But now they were in Gentile territory, and instead of understanding that Jesus' same providence extended to these pagans, the disciples said to Him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Once again, Jesus performed a miracle and fed four thousand.Reflect today on the universality of Jesus' mission. His compassionate care transcended cultural and religious boundaries, offering physical and spiritual nourishment to all who sought Him. Jesus' same mission continues today through us, the members of His Body, the Church. We must never become self-enclosed in our own communities of faith and family. Instead, we are called to go out into the world, to the “pagan” regions where people hunger for God's Word. Sometimes our mission is to plant a seed; at other times, it is to nurture the seed by helping it grow through the grace of God, so that everyone may come to know and love Him. Ultimately, the feeding of the five thousand Jews and four thousand Gentiles points to the universal call for all to share in the Eucharistic banquet. Learn the lesson Jesus taught the Twelve, and imitate our Lord's merciful heart, filled with compassion for those who need Him the most. My generous Lord, You desire all people to come to know You and to be saved. Free me from any hesitancy or fear in sharing Your saving Truth with those who need it most. Grant me the wisdom to discern when to plant the seed, when to nurture it, and when to harvest. Use me as Your instrument to draw others into the fullness of life, where they may share in Your Eucharistic banquet of grace. Jesus, I trust in You.Image: New Skete: multiplication of loaves & fishes by Jim Forest, license CC BY-NC-ND 2.0Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Gospel Mark 7:31-37 Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And immediately the man's ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and the mute speak.” Reflection It's rare that we see the emotional side of Jesus in the Scriptures, but in this miracle, he does something interesting. He groans. And to groan is something that is like a longing, a desire, a so deep a desire that it makes us sound. And the interesting thing about that is that even the way he heals the man by spitting and touching his tongue, there's a reference to the Holy Spirit. Holy Spirit is breath and spittle is a concrete image of the Spirit. So we see in this story is a beautiful way in which God infuses us with spirit. That's his longing. And we know that in the teaching of the church, the Holy Spirit is the aspect of God in the world today, in your heart that also groans always to move in the direction of life, transformation, salvation, freedom to live as were called, to live. Closing Prayer Father, we have you as a father, as a brother, your son, and as this mystery, the Holy Spirit. We are told throughout the Scriptures that the Holy Spirit groans for our evolution, for our transformation, for our becoming who you call us to be. Help us to feel that energy of you longing in this presence of the spirit, to bring us to a place of wholeness and health. That it's not up to us to do this work. It's up to us to believe you can do this work and to enter into your desires, your will. Knowing and trusting everything going on around us is exactly as it should be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's Gospel (Mark 7:31-37), Jesus heals a deaf man with a speech impediment in the district of the Decapolis as people begged him to lay his hand on him.Looking up to his Father and inserting his fingers into the man's ears, Jesus plugs him into the divine energy, compelling him to hear the Word.Mark described it to us this way,“He took him off by himself away from the crowd. He put his finger into the man's earsand, spitting, touched his tongue;then he looked up to heaven and groaned, and said to him,“Ephphatha!” (that is, “Be opened!”).”“And immediately the man's ears were opened,his speech impediment was removed,and he spoke plainly.”People, astonished, deaf to God's word, said:“He has done all things well. He makes the deaf hear and the mute speak.”Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 13, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineJesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. Mark 7:31–32Throughout Jesus' public ministry, His actions, while purely charitable, were often deliberate and provocative. His words and deeds testified to the true meaning of the Mosaic Law by exposing the damaging legalism of many Pharisees, whose misinterpretations deeply influenced God's Chosen People. For example, Jesus healed a man with a withered hand on the Sabbath (cf. Mark 3:1–6) and cured a man who had been lame for thirty-eight years (cf. John 5:1–18). In both cases, Jesus was accused of violating the Sabbath rest as interpreted by the Pharisaic traditions. By challenging these restrictive and erroneous interpretations, Jesus demonstrated that the Sabbath is a day for mercy, healing, and honoring God, not a burdensome observance of human traditions. Jesus boldly lived the Mosaic Law as it was intended, while challenging the erroneous practices and beliefs He encountered. Another act of deliberate and charitable provocation was Jesus' ministry among the Gentiles. At that time, observant Jews often avoided direct interactions with Gentiles, considering them ritually unclean and outside the covenant community of Israel. Yet Jesus traveled into Gentile regions such as Tyre, Sidon, and the Decapolis. In today's Gospel, Jesus traveled from Tyre to Sidon and then to the Decapolis, where He healed a deaf and mute man. Being predominantly Gentile regions, they were marked by pagan worship, Hellenistic culture, and lifestyles often incompatible with Jewish religious practices. It is likely that Jesus' companions—the Twelve—were surprised and uneasy during these visits, but that was precisely the point. Their journey to these territories was itself a lesson Jesus intended to teach. By engaging with Gentiles, Jesus revealed that God's salvation is not limited to Israel but extends to all nations, fulfilling the promise made to Abraham: “All the families of the earth will find blessing in you” (Genesis 12:3). In doing so, Jesus began preparing His disciples to shed nationalistic biases and embrace the universal scope of God's covenant of salvation.The healing of the deaf and mute man carries profound significance. First, by performing the miracle in predominantly Gentile territory, Jesus directed its meaning beyond the Jews to all peoples of every nation. The message is clear: By healing the man's deafness, Jesus teaches that all must hear the saving message of the Gospel. By healing his speech impediment, Jesus further teaches that all who hear the Gospel are called to proclaim it.Though the manner of this healing—putting “his finger into the man's ears and, spitting, touched his tongue”—is rich with symbolism, it also reveals Jesus' personal and compassionate approach. For a deaf and mute man, spoken words alone would not have conveyed what Jesus was about to do. By using touch and visible gestures, Jesus communicated with the man in a way he could understand, engaging him personally and tenderly. This reflects the boundless compassion of Jesus, Who meets each of us where we are.Reflect today on the lesson the Twelve learned as they traveled with Jesus through Gentile and pagan regions. As followers of Christ, we must learn not only from His words but also from His actions. The Creed, the Sacraments, and the moral teachings of the Church are not meant for Catholics alone but for all people. At times, sharing the Gospel might require charitable provocation within the social circles in which we live and work. We must strive to do so in ways that people can understand, setting aside artificial or inconsequential traditions that obstruct the message. True compassion leads us to every person, making us instruments of their salvation, knowing that the message we bring is for all, so that “all the families of the earth” may find blessing in God through you.My compassionate and provocative Lord, You confidently and lovingly challenged the burdensome and restrictive traditions that had overshadowed the true spirit of the Mosaic Law, pointing Your disciples—and us—to the universal scope of Your saving mission. Grant me the courage and wisdom to be an instrument of Your Gospel to everyone I meet. Help me to love them where they are, with the tenderness and compassion You show, so that they, too, may be drawn into the joy of Your eternal Kingdom. Jesus, I trust in You.Image: unknown, (Markusmaler und Gehilfe), Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Monday, February 2nd: Matthew 4:23-25 (Jesus Ushers in the Kingdom Through Words But Also Through Works)Jesus went throughout Galilee, teaching in their synagogue, preaching the good news of the Kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed Him.

Read Online“Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:35–38Our Lord's words were prophetic, but so were His actions. Today's Gospel begins after a long day of Jesus teaching parables to the people by the Sea of Galilee. One might think that, after a long day, Jesus and His disciples would have remained in Capernaum for the night, getting a good night's sleep. Instead, Jesus invites His disciples to join Him for a long night on a boat, crossing to the other side of the sea to the territory of the Gerasenes.The Gerasenes were a predominantly Gentile population living in a region that formed part of the Decapolis—a group of ten cities heavily influenced by Greco-Roman culture and pagan practices. The area was culturally distinct from the Jewish territories around the Sea of Galilee, characterized by its Hellenistic architecture, customs, and beliefs. Jesus' invitation to cross the sea was not only an invitation to a long night, but also an invitation to spend the next day within a culturally distinct and perhaps an uneasy setting different from their Jewish hometown.This dual invitation should be seen as a prophetic action by which Jesus invited His disciples—and us—to leave our comfort zone and travel into the challenging and unfamiliar. This lesson has numerous practical implications for our lives. There are many things we do not feel like doing and many ways God calls us out of our comfort zone into the unfamiliar. Fear must never deter us from answering the call, even when we are tired and prefer to rest. When God calls, we must respond.The journey across the Sea of Galilee is also packed with prophetic lessons. The journey by boat from Capernaum to the territory of the Gerasenes was about five to six miles. Under calm conditions, the journey might have taken one to two hours. However, the storm likely extended this time, possibly making the trip several hours long, especially if the disciples had to work against the wind and waves.One important aspect of the journey is that Jesus is asleep during the storm. Because it would have been difficult for anyone to sleep while “waves were breaking over the boat, so that it was already filling up,” we should see our Lord's sleep as intentional, to reveal a spiritual lesson. Though God might seem distant at times, or asleep during our time of need, He is there, waiting for us to turn to Him, wake Him, and call on Him.Though these were experienced fishermen and boatmen, they were terrified. Jesus permitted them to experience this terror to reveal their need for faith and trust in Him. His calm presence, even as He slept, was a reminder that no storm—whether physical or spiritual—can overpower the One who created the seas. His rebuke of the wind and waves, “Quiet! Be still!” not only restored peace to the sea but also revealed His divine authority, revealing Himself as God: “LORD, God of hosts, who is like you? Mighty LORD, your faithfulness surrounds you. You rule the raging sea; you still its swelling waves” (Psalm 89:9–10).Reflect today on Jesus' invitation to the disciples to make the journey across the sea after a tiring day. Similarly, God sometimes calls us to enter the chaos of this world to bring His grace where it is not found. Though rest is important, sometimes we must deny ourselves and enter into the sea toward the unfamiliar—reaching out to neighbors or others with whom we feel hesitant, volunteering in ministries, or embracing new challenges that call us out of our comfort zone. As you ponder this scene, let the words of Christ echo in your heart, bringing peace to your soul: “Quiet! Be still!” Do not fear. Have faith. Trust that His command will calm every storm, and hold on to the knowledge that He is always with you, guiding you safely to the other side.All-powerful God, in Your human nature, You faced every difficulty and conquered them so that You could provide me the grace to do the same. When You call me out of my comfort zone into the unfamiliar, give me courage to respond generously, knowing that You are always nearby, waiting to be awakened through a prayer and act of faith. Jesus, I trust in You.Image via Bible picsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

“He has done all things well.” The crowds marveled as Jesus made the deaf hear and the mute speak. In this episode of The Magnificent 37, we follow Jesus to Gennesaret, where the mere touch of His garment brings healing, and to the Decapolis, where He sighs toward heaven and commands, “Ephphatha” (Be opened!). These physical miracles point to the greater spiritual reality that Jesus opens our ears to hear His Word and loosens our tongues to confess His name, restoring the creation to its intended purpose of praising the Creator.   The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Mark 6:53–56 and Mark 7:31–37.   To learn more about Grace Lutheran, visit graceofnaples.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this sermon we explore the encounter between Jesus and Legion not merely as an act of personal deliverance, but as a moment of cosmic warfare and the reclaiming of sacred space. When Jesus crosses the Sea of Galilee into the Decapolis, He deliberately steps into unclean, Gentile territory dominated by death, demons, and defilement. Tombs, pigs, and a legion of unclean spirits all signal hostile spiritual ground.   Legion represents organized spiritual occupation. Jesus confronts a stronghold tied to territory, not just an individual. With a word, He strips the powers of their claim, drives them out, and exposes their impotence. The demons beg, the pigs rush into the sea, and chaos collapses under divine authority.   This passage reveals Jesus as the rightful Lord over the unseen realm, fulfilling the promise that God would reclaim the nations from rebellious powers. What was once dominated by darkness becomes ground for testimony and proclamation. The delivered man becomes the first missionary to the Decapolis, showing that when Messiah reclaims dominion, restoration and witness follow.   This is not just about freedom from demons. It is about the Kingdom of God invading enemy territory and restoring sacred space under the rule of the true King.   Hashtags   #CosmicWarfare #ReclaimingDominion #SacredSpace #JesusAuthority #UnseenRealm #KingdomInvasion #SpiritualStrongholds #Decapolis #DeliveranceAndDominion #ChristVictorious

In this sermon we explore the encounter between Jesus and Legion not merely as an act of personal deliverance, but as a moment of cosmic warfare and the reclaiming of sacred space. When Jesus crosses the Sea of Galilee into the Decapolis, He deliberately steps into unclean, Gentile territory dominated by death, demons, and defilement. Tombs, pigs, and a legion of unclean spirits all signal hostile spiritual ground.   Legion represents organized spiritual occupation. Jesus confronts a stronghold tied to territory, not just an individual. With a word, He strips the powers of their claim, drives them out, and exposes their impotence. The demons beg, the pigs rush into the sea, and chaos collapses under divine authority.   This passage reveals Jesus as the rightful Lord over the unseen realm, fulfilling the promise that God would reclaim the nations from rebellious powers. What was once dominated by darkness becomes ground for testimony and proclamation. The delivered man becomes the first missionary to the Decapolis, showing that when Messiah reclaims dominion, restoration and witness follow.   This is not just about freedom from demons. It is about the Kingdom of God invading enemy territory and restoring sacred space under the rule of the true King.   Hashtags   #CosmicWarfare #ReclaimingDominion #SacredSpace #JesusAuthority #UnseenRealm #KingdomInvasion #SpiritualStrongholds #Decapolis #DeliveranceAndDominion #ChristVictorious

Today’s Topics: 1) Gospel – Matthew 4:12-17, 23-25 – When Jesus heard that John had been arrested, He withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to Him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and He cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed Him. Memorial of Saint John Neumann, Bishop Saint John, pray for us!Bishop Sheen quote of the day 2, 3, 4) Terry discusses Pope Leo’s 10 New Year Resolutions for 2026

Friends of the Rosary,Today, January 5th, Day Twelve of Christmas, is in the U.S. the feast day of St. John Neumann, bishop (1811-1860) and the patron saint of Catholic Education [in the picture]. Born in Bohemia (current Czech Republic), after coming to the United States, he worked in establishing parishes and parish schools. In 1852, he was consecrated Bishop of Philadelphia and introduced the Forty Hours devotion.In today's Gospel (Matthew 4:12-17, 23-25), we see Christ Jesus in Capernaum and all of Galilee, teaching in synagogues, proclaiming the Gospel, and curing disease and illness among the people.“His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.”And Our Lord only asked one thing: repentance from sins.“Repent, for the Kingdom of heaven is at hand.”Related to this divine invitation, in the first reading, St. John tells us (John 3:22–4:6)“Beloved:We receive from him whatever we ask,because we keep his commandments and do what pleases him.And his commandment is this:we should believe in the name of his Son, Jesus Christ,and love one another just as he commanded us.Those who keep his commandments remain in him, and he in them,and the way we know that he remains in usis from the Spirit whom he gave us.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Gospel Matthew 4:12-17, 23-25 When Jesus heard that John had been arrested, he withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Reflection This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them. And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about. Closing Prayer When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we'll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read Online[Jesus] went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Matthew 4:23–24Once Jesus began healing the sick, expelling demons, curing paralytics, and performing other miracles, news about Him spread rapidly, reaching far beyond the boundaries of modern-day Israel. Galilee comprised northern Israel, while the Decapolis referred to a group of ten major cities in what are modern-day Jordan, Israel, and Syria. Jerusalem, the religious and cultural heart of Judaism, was the most important Jewish city, and Judea encompassed the territory surrounding Jerusalem in southern Israel. Ancient Syria covered a broader area than modern-day Syria, including parts of what are now Lebanon, Israel, and Jordan. Jesus' fame spread throughout this vast and diverse region, which included Jews, Greeks, Romans, and other ethnic groups.Today, it's not uncommon for news stories or social media posts to go viral, given the immediacy and vast outreach of the Internet. “Going viral” in Jesus' time was much different. Word-of-mouth passed from person to person, town to town, transcending cultural and linguistic boundaries. Jews, Greeks, Romans, and others began to hear about the astonishing things happening through Jesus of Nazareth, prompting many to believe.It's true that miracles naturally draw attention, especially from those in need of one. Many likely came to see Jesus out of curiosity or fascination. Could the stories be true? Could He really heal the sick, give sight to the blind, hearing to the deaf, and even raise the dead?Sadly, much of what goes viral today is shocking or scandalous. Such news often spreads quickly but fades just as fast. That was not the case with our Lord. Though some were drawn to Him only because of His miracles, countless others were completely transformed by Him, so much so that the Good News of Jesus continues to be one of the most talked about and impactful events in human history.The Bible is the most widely read and published book in history and has been translated into more languages than any other book. Despite this, billions of people today still do not know Jesus as their Savior. Instead, they are bombarded with shock and scandal, extreme drama, pornography, and every other form of instant sensationalism. In an era when communication is so easy, far-reaching, and instantaneous, we, as members of Christ's Body, the Church, must do all we can to spread the Gospel to the ends of the earth.Reflect today upon the billions of people around the world who do not know that Jesus Christ is the one and only Lord and Messiah. Imagine what could happen if the entire world turned to Him, surrendered their lives to Him, and sought His holy will with all their hearts. As you ponder this spiritual challenge, prayerfully place yourself at the service of Christ and His Gospel. Sometimes our mission is to focus on close family and friends. At other times, we might be called to a much broader mission, even in a “viral” way. Strive to become as holy as you can so that our Lord can use you however He chooses.My saving Lord, though many in our world know of You, many do not know You in a personal and faith-filled way. Please save souls, dear Lord, by sending Your saving message to all. I pray for the conversion of the entire world and offer myself to You to use me as You will. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This Sunday we'll be returning to our study in Matthew, and we'll read Matthew 15:29-16:12. It's a big section, but I think you'll see how it all goes together pretty well.As you read through this section you'll notice that, even connected with last section, there is an ongoing bread theme. The Canaanite woman asked for bread crumbs. Jesus provides bread in the wilderness and then warns about the wrong kind of spiritual bread. There could be a whole teaching in that thematic vein alone…but that's not where I went for this study.In the section that closes out chapter 15, Jesus is doing all sorts of miracles, finishing off with a miraculous feast on a desert mountaintop. Mark's parallel account clues us in that this happened in the Decapolis – a largely gentile region. When Jesus is performing all these miracles in that region, what does it mean? How should it be read?When we come to chapter 16 the Pharisees and Sadducees ask for a sign – ignoring what has been happening right under their noses. They are intent on trying to control God's plan concerning what Messiah would be doing, and with whom. In what ways are we sometimes guilty of trying to dictate to God our own purposes? How can we keep from trying to steal the director's chair in life?in v 5-12, Jesus' disciples are cast in a pretty dim light. They forgot bread and assume Jesus' warning about the leaven of the Pharisees was about a lack of bagels. Leaven is used as a metaphor for an element introduced that changes it's host into something else. Leaven changes bread dough, causing it to rise and inflate. In what way do you think the teaching of the Pharisees had done this as it touched Israel's calling? What is Jesus warning his disciples about? What are the philosophies, politics and religious agendas in our world that could veer us off the path that God originally set the church on? What is lacking, according to v8, that can keep us from falling prey to these aberrant directions?Once again, this will be a challenging and thought provoking passage to dig into. Hope to see you on Sunday!Click here for a pdf of the teaching slideshow.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.