Podcasts about Sidon

In judgment against Israel and in mockery of Israel's monarchs, the LORD sends Elijah to Sidon, Jezebel's homeland. There, the LORD miraculously provides for His prophet through a poor widow who comes to faith in the one true God. When death strikes the widow's son, her regret comes to the surface, but Elijah quickly acts. Through the prophet, the LORD brings the child to life again, showing that the word of the LORD is true. This text is brought to fulfillment in the Lord Jesus Christ, not only when He helps a mother from this same region, but finally when He rises from the dead to life that has no end.  Rev. Bryan Wolfmueller, pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX, joins host Rev. Timothy Appel to study 1 Kings 17:8-24.  To learn more about St. Paul Lutheran, visit  www.stpaulaustin.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The steward must be replaced, and the Key of the House of David given to another. Tyre and Sidon receive bad news from the prophet. But how does Jesus talk about both things? Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Daniel Emery Price Chad Bird

I propose that Mormon demonstrates at least a couple of times how Nephi's prophecy about war and the fountain of filthy water are connected. It seems the river Sidon actually becomes the fountain and why it is filthy is a little morbid but I think Mormon saw this connection and wrote it into the record.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every single day. And a big shout-out today to William Beaumont from Hampton, FL. William, thank you for being a part of this movement through Project23. You are making a difference. This one's for you. Today, we're looking at Mark 3:7-12: Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, for he had healed many, so that all who had diseases pressed around him to touch him. And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. — Mark 3:7-12 Jesus withdraws from the synagogue in our last text, but he doesn't withdraw from the growing mission. Word has spread. People are coming from every direction. Not just from one region (Galilee) but from Judea, Jerusalem, Idumea, Tyre, and Sidon. These were regions far and wide, Jewish and Gentile alike. And the scene gets chaotic. Mark describes it as "crushing." It was "mob-like." The crowd is so massive and enthusiastic that Jesus tells his disciples to keep water transport ready—just in case things they need to make a quick escape. Thus, Mark reveals that following Jesus wasn't always safe at times. It wasn't always peaceful. But it was always revealing. Why were they coming? Well, one part of the crowd came because they had heard what Jesus was doing. The healings. The power. The miracles. And they came—not necessarily because they understood who Jesus was—but because they wanted something from Jesus. They wanted relief, not necessarily repentance. They wanted his power but not necessarily his presence. But notice how those possessed by unclean spirits respond. The demons in them recognized Jesus. They fell before him and declared, “You are the Son of God.” They, unlike others, understood his identity, power, and authority, and they submitted to him. One group of people seeks what Jesus can do. The other group of people surrenders to who Jesus is. So today, ask yourself: Do you only come to Jesus when you seek something or to fully surrender to the King? ASK THIS: Why do I approach Jesus—seeking relief or fully surrendering to his lordship? Have I valued what Jesus does more than who he is? In which areas of my life am I holding back submission to Jesus? How can I shift from using Jesus to genuinely following him? DO THIS: Do this: Before you reach for Jesus' help again, pause and offer him not just your needs but your full submission. PRAY THIS: Lord Jesus, I come to you both for healing and for heart‑change. Teach me to lay down my agenda and fully submit to your authority. Amen. PLAY THIS: Need A Favor.

Join Matt & Jake in this enlightening discussion as they explore the biblical "Seed War" from Genesis to Revelation, starting with the powerful prophecy in Genesis 3:15. Dive deep into the enmity between the serpent and the woman's seed, and how this conflict unfolds throughout Scripture. They also unpack the prophecy of Tyre in Ezekiel, offering insight into its significance and prophetic fulfillment. From Genesis 10:15-19 and the lineage of Canaan to the final victory over evil, discover how God's plan of redemption is revealed in history and prophecy. https://itsyahushua.wordpress.com/wp-content/uploads/2025/04/seed-war.pdf   Key Topics Discussed: Genesis 3:15 – The First Prophecy of the Messiah & the Seed War The descendants of Canaan in Genesis 10:15-19 and their role in Scripture The Prophecy of Tyre in Ezekiel and its end-time implications The battle between the seed of the woman and the serpent's seed from Genesis to Revelation How God's redemptive plan unfolds in the midst of the conflict between good and evil Scripture References: Genesis 3:15 – The first prophecy of Jesus and the ongoing war between good and evil. Genesis 10:15-19 – The genealogies of the Canaanites and their impact on the biblical narrative. Ezekiel Prophecy – The judgment and future of Tyre, and its significance in prophetic history. Don't forget to like, subscribe, and click the bell icon to stay updated with future discussions on Scripture, prophecy, and biblical insights! #Genesis315 #SeedWar #TyreProphecy #SabbathLounge #BiblicalProphecy #EndTimes #Ezekiel #Genesis #BibleStudy #ChristianFaith #Messiah #EndTimeProphecy #Canaanites #GodsPlan #ChristianPodcastFor more information see www.sabbathlounge.com   Find us on iTunes, Spotify, TikTok, and Podbean. At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below: www.sabbathlounge.com    https://linktr.ee/Sabbathlounge   https://www.britannica.com/place/Tyre   https://en.wikipedia.org/wiki/Canaan_(son_of_Ham)   https://www.julianspriggs.co.uk/Pages/TableNations   https://genesis6conspiracy.com/   https://knowingscripture.com/articles/giants-in-the-land-a-biblical-theology-of-the-nephilim-anakim-rephaim-and-goliath   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)#Family_tree   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)   https://www.blueletterbible.org/.   https://classic.net.bible.org/dictionary.php?word=Archite   https://en.wikipedia.org/wiki/Perizzites   https://en.wikipedia.org/wiki/Hittites   https://en.wikipedia.org/wiki/Canaan#Canaanites   https://en.wikipedia.org/wiki/Amorites   https://en.wikipedia.org/wiki/Jebusites   https://en.wikipedia.org/wiki/Sidon   https://en.wikipedia.org/wiki/Girgashites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Sinites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Arvadites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Zemarites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Hamathites   https://www.amazon.com/Ancient-Amorites-Amurru-Mesopotamia/dp/3330036745   https://www.blueletterbible.org/   https://www.sciencedaily.com/releases/2020/05/200528115829.htm#:~:text=The%20people%20who%20lived%20in,biblical%20texts%20as%20the%20Canaanites.   Canva AI Images https://www.biblestudying.net/phoenicians.pdf   https://www.lgic.org/en/phoenicians.php  

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

Matthew week 93 Central Christian Church 24 hours ago 3 min read Updated: 4 hours ago   Matthew 15:29 ESV   29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there.       Mark 7:31 ESV   31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.         Mark 8:19-20 ESV   19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.”       Acts 11:1-18 ESV   Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”       Matthew 15:30-32 ESV   30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them,31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.   32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.”       Lamentations 3:22 NIV   Because of the Lord's great love we are not consumed,   for his compassions never fail.       Matthew 15:33 ESV   33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?”       Matthew 15:34 ESV   34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”       Matthew 15:35-39 ESV   35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.  

Join Matt & Jake in this enlightening discussion as they explore the biblical "Seed War" from Genesis to Revelation, starting with the powerful prophecy in Genesis 3:15. Dive deep into the enmity between the serpent and the woman's seed, and how this conflict unfolds throughout Scripture. They also unpack the prophecy of Tyre in Ezekiel, offering insight into its significance and prophetic fulfillment. From Genesis 10:15-19 and the lineage of Canaan to the final victory over evil, discover how God's plan of redemption is revealed in history and prophecy. https://itsyahushua.wordpress.com/wp-content/uploads/2025/04/seed-war.pdf   Key Topics Discussed: Genesis 3:15 – The First Prophecy of the Messiah & the Seed War The descendants of Canaan in Genesis 10:15-19 and their role in Scripture The Prophecy of Tyre in Ezekiel and its end-time implications The battle between the seed of the woman and the serpent's seed from Genesis to Revelation How God's redemptive plan unfolds in the midst of the conflict between good and evil Scripture References: Genesis 3:15 – The first prophecy of Jesus and the ongoing war between good and evil. Genesis 10:15-19 – The genealogies of the Canaanites and their impact on the biblical narrative. Ezekiel Prophecy – The judgment and future of Tyre, and its significance in prophetic history. Don't forget to like, subscribe, and click the bell icon to stay updated with future discussions on Scripture, prophecy, and biblical insights! #Genesis315 #SeedWar #TyreProphecy #SabbathLounge #BiblicalProphecy #EndTimes #Ezekiel #Genesis #BibleStudy #ChristianFaith #Messiah #EndTimeProphecy #Canaanites #GodsPlan #ChristianPodcastFor more information see www.sabbathlounge.com Find us on iTunes, Spotify, TikTok, and Podbean. At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below: www.sabbathlounge.com    https://linktr.ee/Sabbathlounge   https://www.britannica.com/place/Tyre   https://en.wikipedia.org/wiki/Canaan_(son_of_Ham)   https://www.julianspriggs.co.uk/Pages/TableNations   https://genesis6conspiracy.com/   https://knowingscripture.com/articles/giants-in-the-land-a-biblical-theology-of-the-nephilim-anakim-rephaim-and-goliath   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)#Family_tree   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)   https://www.blueletterbible.org/.   https://classic.net.bible.org/dictionary.php?word=Archite   https://en.wikipedia.org/wiki/Perizzites   https://en.wikipedia.org/wiki/Hittites   https://en.wikipedia.org/wiki/Canaan#Canaanites   https://en.wikipedia.org/wiki/Amorites   https://en.wikipedia.org/wiki/Jebusites   https://en.wikipedia.org/wiki/Sidon   https://en.wikipedia.org/wiki/Girgashites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Sinites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Arvadites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Zemarites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Hamathites   https://www.amazon.com/Ancient-Amorites-Amurru-Mesopotamia/dp/3330036745   https://www.blueletterbible.org/   https://www.sciencedaily.com/releases/2020/05/200528115829.htm#:~:text=The%20people%20who%20lived%20in,biblical%20texts%20as%20the%20Canaanites.   Canva AI Images https://www.biblestudying.net/phoenicians.pdf   https://www.lgic.org/en/phoenicians.php  

Matthew week 92   Matthew 14:30 ESV   30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”       Romans 7:21-23 ESV   21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.       Matthew 15:13-14 ESV   13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.       Matthew 15:21 ESV   21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.             Matthew 15:22 ESV   22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”       Judges 10:6 ESV   6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him.       Matthew 15:23 ESV   23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”       Matthew 15:24-28 ESV   24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.       Genesis 12:3 ESV   3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”         Matthew 5:7 ESV   7 “Blessed are the merciful, for they shall receive mercy.       1 Timothy 1:13a ESV   13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy       1 Timothy 1:16 ESV   16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

Sermon Summary: Genesis 49 Andy's sermon focused on Genesis 49, the chapter where Jacob, nearing the end of his life at 147 years old, blesses his sons and prophesies about the future of their tribes. The sermon explored the themes of God's grace in using flawed individuals, the importance of looking to God for deliverance, and the significance of waiting patiently for God's timing. Andy began by reflecting on how words spoken to us, especially in our youth, can profoundly shape our lives. He connected this to the Genesis passage, where Jacob's words to his sons would define their destinies. He noted that while some blessings were influenced by past actions (Reuben, Simeon, and Levi), others, like Judah, contained prophetic statements about the coming Messiah. The sermon highlighted the contrast between the initial blessings, which were shaped by past negative actions, and the later ones, which contained prophetic hope. Andy pointed out the prophetic statement about Judah: "The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his." He explained that this refers to Jesus and the future day when all nations will bow down to Him. He also noted the extensive blessings heaped upon Joseph, pondering if this indicated continued favoritism or recognition of Joseph's role in saving God's people. A central theme of the sermon emerged from Genesis 49:18: "I look for your deliverance, O Lord." Andy described this as a pivotal moment in the chapter, a prayer for times of desperation. He likened it to the simple, heartfelt prayer, "Oh God, oh God, oh God, help," emphasizing that such prayers are valid and necessary, especially when facing challenges and uncertainties. He stressed that Jacob, even while giving these grand pronouncements, recognized the future challenges and weaknesses of his descendants, and the need for God's intervention. Andy then elaborated on four key aspects of this phrase: A Prayer for Times of Desperation: Andy emphasized that this prayer is relevant to our current times. He encouraged the congregation to cry out to God for help, whether for personal struggles, the future of the church, or the well-being of their children and grandchildren. He reiterated that Christians are not "goody-goodies" but flawed individuals whom God uses. He stressed that the good news of Jesus is that God loves to use people who are "messed up" and "screw up". He stated that God has come to us, taking the initiative through Jesus' death and resurrection, and that our response is to acknowledge and rely on Him. A Foundation: Andy described this phrase as a bedrock statement that should undergird everything we do. He drew a parallel to Jesus' parable of the wise man who built his house on the rock (Matthew 7:24-27), emphasizing the importance of putting God's words into practice. He urged the congregation to make "I look for your deliverance, O Lord" a central part of their lives, a constant reminder of their dependence on God, regardless of whether things are going well or poorly. He asked the congregation to consider what their driving force in life is, and to place this phrase at the center of their lives. Looking and Waiting: Andy acknowledged the difficulty of waiting, contrasting it with the instant gratification promoted by modern society. He reminded the congregation that God's timing is different from ours, referencing the story of Abraham and the long wait for his descendants. He challenged them to consider investing in things they might not see come to fruition in their lifetime, echoing Jacob's prophetic words about the Messiah, which he would not witness. He quoted several Psalms and a passage from Romans about waiting patiently for the Lord: Psalm 37:7 ("Be still before the Lord and wait patiently for Him"), Psalm 40:1 ("I waited patiently for the Lord"), and Romans 8:25 ("But if we hope for what we don't have, we wait for it patiently."). He warned against the pitfalls of trying to force things to happen or becoming discouraged and abandoning faith. He used the analogy of police horse training, where the horse is trained to stay focused and not be distracted, to illustrate the importance of building practices into our lives that keep us focused on God. He referenced Hebrews 12:2 ("Fix your eyes on Jesus"). All Points to Jesus: Andy concluded by emphasizing that Jesus is the ultimate source of deliverance and salvation. He reiterated that humanity is cut off from God due to sin, but Jesus came to pay the price and reconcile us to God. He stressed that Jesus delivers us not only from the consequences of our rebellion but also from the pain, hurt, trauma, and negative reactions that result from it. He called on those exploring Christianity to recognize Jesus' central role in salvation. In his closing prayer, Andy led the congregation in a time of reflection and confession. He invited them to consider areas in their lives where they needed God's deliverance, including healing, the effects of negative words, destructive behaviors, a lack of focus on God, and a desire for immediate results. He also prayed for those considering making a first-time commitment to Jesus. He concluded by asking God to "come and have your way" in their lives. Bible References: Genesis 49 Hebrews 11 Matthew 7:24-27 Psalm 37:7 Psalm 40:1 Romans 8:25 Hebrews 12:2 Transcript Freedom, freedom. Good morning everybody. Good morning. Good morning guys, 146. If you've got a Bible, if you want to turn to me to Genesis chapter 49, we've almost made it. Yay! 18 months now of working through Genesis and we've almost made it. I was chatting to Sheila on Thursday, Sheila Wingrove. So if you don't know, Sheila Wingrove has produced this amazing display in the foyer, right? I know we all rush into church because we want to be here, so we rush past it. But please take your time to study that and be amazed. It's a fantastic piece of work and we need to figure out how we keep it for posterity because it's such a beautiful thing. She was chatting to me on Thursday saying she's got no room left, so I'm not allowed to say anything this morning. Because there's no space to put anything. Good gospel here. But amazing, you know. So just two weeks left and then we're all itching to see how we're going to do services that only last an hour and a half. Two on a Sunday. I don't know how we're going to do that, but we'll see. Easy. Easy. So Genesis 49, I don't know about you, can you remember stuff that perhaps your mum or your dad said to you when you were younger? Anybody remember things they used to say? Good things? No hands. Bad things? A few hands. Okay. Yeah, yeah, yeah. We remember, don't we? I can remember. Is this me? Do I need to stand still? That would be good. I'll try and stand still. I can remember mum used to say, you know, when I was a lot younger, wait till your father gets home. Anybody have that? We're a generation, aren't we? My dad always used to say when I'd done something well, he'd always say, nine out of ten, because there's always room for improvement. And things like that. But perhaps a teacher, you know, you remember what your teachers used to say to you, you know, must try harder. Could do better. And things like that. And those words can kind of stick, can't they? Yeah, sorry about that. So those words stick with us, don't they? And they kind of can shape our lives. But, you know, most of us have had things spoken to us that did that type of thing. In fact, we had that fantastic Good Friday service that those guys did standing up here. And they talked about some of those things that had affected their lives. And they talked about, remember, they flipped those cards over and they talked about how Jesus was dealing with those things. In exactly the same way we've heard Evie describe the same thing this morning. In exactly the same way I responded to some of the stuff that my parents had said. You know, we don't want to be men and women who let those things restrict what God has in store for you and for me. And so here we are, we're reaching the end of Jacob's life. And as we've seen throughout Genesis, it's a significant moment when someone dies and they pass on this blessing to their children. We've seen it from Abraham to Isaac, Isaac to Jacob and Esau, remember all of that. And now here we are with Jacob himself doing it. And Cornelius taught us last week how he did it to his grandchildren first, Joseph's kids. And then we come to this chapter and he does it to the rest of his sons. So I'm just going to read it, if that's okay. I might read quite quickly because it is quite long. But I think it's good to read the Word of God at times. So Genesis 49. Then Jacob called for his sons and said, gather around so I can tell you what will happen to you in days to come. Imagine your dad saying that to you. That would be an amazing moment. Assemble and listen, sons of Jacob, listen to your father Israel. Reuben, you are my firstborn, my might, the first sign of my strength. Excelling in honor, excelling in power, turbulent as the waters, you will no longer excel. For you went up onto your father's bed, onto my couch and defiled it. Simeon and Levi are brothers, their swords are weapons of violence. Let me not enter their council, let me not join their assembly. For they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger so fierce and their fury so cruel. I will scatter them in Jacob and disperse them in Israel. Wow. Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down to you. You are a lion's cub, O Judah. You return from the prey, my son. Like a lion he crouches and lies down, like a lioness. Who dares to rouse him? The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his. He will tether his donkey to a vine, his colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine and his teeth whiter than milk. I'm not quite sure what that means. Zebulun will live by the seashore and become a haven for ships. His border will extend towards Sidon. Issachar is a royal bone donkey lying down between two saddlebags. When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor. Dan will provide justice for his people as one of the tribes of Israel. Dan will be a serpent by the roadside, a viper along the path. It bites the horse's heels so its riders tumble backwards and look for your deliverance, oh Lord. Gad will be attacked by a band of raiders, but he will attack them at their heels. Asher's food will be rich, he will provide delicacies fit for a king. Naftali is a doe set free that bears beautiful fawns. Joseph is a fruitful vine, a fruitful vine near a spring whose branches climb over a wall. With bitterness, archers attacked him. They shot at him with hostility, but his bow remained steady. His strong arms stayed limber because of the hand of the mighty one of Jacob, because of the shepherd, the rock of Israel, because of your Father's God who helps you, because of the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and the womb. Your Father's blessings are greater than the blessings of the ancient mountains, than the bounty of the age-hold hills. Let all of these rest on the head of Joseph, on the brow of the prince among his brothers. Benjamin is a ravenous wolf. In the morning, he devours the prey. In the evening, he divides the plunder. All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him. Then he gave them these instructions. I am about to be gathered to my people. Bury me with my fathers in the cave of the field of Ephron the Hittite, the cave in the field of Machpelah near Mamre in Canaan, which Abraham bought as a burial place from Ephron the Hittite along with the field. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were brought from the Hittites. When Jacob had finished giving instructions to his sons, he drew his feet up onto the bed, breathed his last, and was gathered to his people. That is the way to go. That's what I want to do. Definitely. Jacob at this point is 147 years old, and as we've seen over the last weeks and months, what a life. You know, struggling at birth with his brother, grasping his ankle as they're born, wheedling Esau out of his birthright and deceiving his dad to obtain the blessing, having to flee the family home, having to work for his uncle for 14 years so he could marry the woman of his dreams, being tricked into marrying a different woman in the meantime, and all that kind of stuff, and then his uncle deceiving him back as well and having to flee his uncle because of what happened, the meeting with Esau to try and patch things up and then never seeing Esau again, and then outliving his wives. This really bad family example we saw of having favourites amongst his kids, not a good idea, and thinking Joseph was then dead all of these years to finally be deceived by his own sons, and then having to leave the land of God's promise and come to Egypt. What a life. What a life. But at the same time, what we have also seen is God at work in this man's life, and God in his grace, choosing to fulfil his own plans and purposes through the life of Jacob. And that is a weird one for us, isn't it? Because what it says is that God is about using people that are messed up, that screw up. The Bible calls it sin. We might have other language. But he loves to take those people and use them for his glory and for his purposes. And that's such a repeat theme through this whole book, and I know I said it probably the last five times I've spoken, but it is such an important theme that we grasp that because we have to help people understand that people who are Christians are not goody-goodies. They're bady-baddies, right? We are bady-baddies, right? You know, we screw up. We mess up. We don't like to talk about it, and we don't own up. But we develop masks and other approaches to hide that. But we are screwed up, and we're shafted, if we're brutally honest. And the reality is God has come, and he loves to use people that are exactly like that. And that's the good news of Jesus. So it's so important that we grasp that. And so, yeah, here we are at the end of Jacob's life. He's speaking about the future and about defining his sons, what their families will become and what the tribes that come from those families will become. And it's interesting, and we're not going to go into all of them because time does not permit, and I'm not quite sure what I say about some of them, but it's interesting because those opening ones, that Reuben, Simeon, and Levi, their blessing is dictated by what they have done in their lives. That's how Jacob speaks to them. What they have done, the bad things that they have done in their lives, has an immediate repercussion on the so-called blessing that he gives them that's going to shape how they will be. Interesting. Then we get to Judah, and it's completely different. We begin to see in what he says about Judah the prophetic statements about a Messiah coming. We're in Genesis. We're in the beginning. And we still see, we begin to see here, there's an inkling in his eye. There's a twinkling in the distance. There is something happening that is going to happen. And we read this beautiful statement that the scepter, the government, if you like, will not depart from Judah, nor the ruler star from between his feet, until he comes to whom it belongs. He's talking about Jesus. And the obedience of the nations will be his. There is coming a day when the obedience of the nations will belong to Jesus, and all nations will bow down to him. There is coming a day. And Jacob, right here in Genesis, he doesn't understand it, as Hebrews 11 tells us. He doesn't get it, but he's prophesying it. He's speaking it out in faith. He's certainly not going to see it in his few hours he's got left. But he's speaking out in faith because he sees that happening. And so there's this amazing prophetic statement in Judah. And then there's the one about Joseph near the end. There is so much blessing that he oodles on Joseph. He makes you think, is he still thinking that Joseph is his favorite here? Is that what's going on? Because he's really ladling on thick the blessings on Joseph. Or is it perhaps because actually Joseph is the one out of all those brothers that has rescued them and actually is part and parcel of the purposes of God to help God's people survive through this period of famine and obviously we saw through the whole story of Joseph how God used him. I don't know which it is. But it's interesting he calls him prince amongst his brothers. But what I want to do just briefly is hoe him. There's a little verse I read in the middle which kind of leaps out because it's out of context of everything else that's going on. He's giving his blessings to his people, to his kids, and he's telling them what's going to happen. And right in the middle in verse 18 we get this little phrase, I look for your deliverance, O Lord. That's a bit weird, isn't it? You think he's on a roll. He's on a train. I've got 12 sons to get through. He's 147. Can't I remember all their names? I forgot the right one with the right name. And all that sort of stuff. You think he'd be concentrating on getting all of that out. And then right in the middle, I look for your deliverance, O Lord. Or a different translation says, I wait for your salvation, O Lord. And why does he do that? It's almost like as he thinks about the future and as he thinks about the children of God and the people of God, that maybe God is showing him something about the challenges that lie ahead. And that he himself is aware of the struggles and the challenges they'll face and the hardship of God's people being true to him and not being overwhelmed by their enemies, not being led astray by other nations or other societies, or not having their faith and their trust in God diluted by what is going on around them. And he cries out in the middle, God, I look for your deliverance, Lord. Unless you do this, Lord, it isn't going to happen. Unless the Lord builds the house, it's builder's labor in vain. God, unless salvation comes from you, there's no hope, no matter what we say. And so four things quickly. Number one, this is a prayer for times of desperation. And there's no time like now for a time of desperation. Right in the middle of blessing his kids, he cries out. It reminds me many, many, many years ago of listening to John Wimber talk about when you're going to pray for someone for healing and you've not seen it before and you're not used to it and you have no idea what's going to happen and you want to pray for it and you're going to step out. We go in a room and we pray, oh God, oh God, oh God, oh God, help. That's all you need to do. If you're struggling with praying, I want to encourage you. You haven't got to pray great long prayers and quote loads of scripture and shout to the ceiling, oh God, oh God, oh God, oh God, help. It's right where it starts. And that is what is happening here. That's what Jacob's doing. He's explaining that out and it's like as he blesses his children and he thinks about their future and the future of the tribes of Israel that despite such big statements he's making over their lives, he sees something of the challenges. He sees their weaknesses. He sees the likelihood of them being influenced by society around them. He sees the frailties of their own heart. And so he cries out, God, you have got to come if this is going to work. Lord, if you are going to have a people that are yours, if your Messiah is going to come through Judah as he's just prophesied, then God, you have got to come and do this. Maybe even he's reflecting on his own life, his own awareness of mucking things up. And perhaps after all these years, he could now stand with a little bit of integrity and understand he's only where he is because of God delivering him and the salvation of God coming to him. So as you think about your future, whatever age you are this morning, as you think about your future, let's get a hold of this as a phrase to say, God, we need your deliverance. God, I need your deliverance and your salvation. As we think about the future of the church here, and yeah, we might get excited, at least for a little bit, while we do two services and a major building project and see people saved and more people getting baptized and people saved and added and more groups starting in the church and the impact on the community growing and growing and growing. We need to come back to, oh God, we need your deliverance. It is you, Lord. It is you. As we think about our children, our grandchildren, oh Lord, I look to you for your deliverance, Lord. I look to you for your salvation. It's a great prayer in times of desperation because for his kids it's not their skills, it's not their character, it's not their efforts, it's not even the prophetic word that he brings, but it is God who is the deliverer. It is God who is the bringer of salvation. And that is what is so special and unique about Christianity. And you might not be a Christian this morning, you're just exploring it and trying to understand it, and you might be chatting to some of your friends, but what does it really mean and what is it like? And you come along because you're just dipping a toe in the water. And I want to just labor the point that the uniqueness of it is that God has come to us, not the other way around. You can look at what goes on here this morning and I think our singing and the rest of it is kind of us trying to make ourselves right before God. Because it can look like that, and it does look like that, but that isn't what's going on. What has happened is Jesus has taken the initiative and he has come 2,000 years ago. He died on a cross for the sins of the world, including your sins and my sins, to put us right with God and he has taken that initiative, and three days later God has raised him from the dead. And now death is no longer the finality that it once was in our thinking because Jesus has broken that. He has taken the initiative and come to us, and what we do in a meeting like this, I hope in the morning, is we are responding to that. We are not trying to make our way to God, but we are responding to what he has done to us and for us and his love for us. So number one, it's a prayer in times of desperation. Number two, I look for your deliverance, O Lord. It's a foundation. It's like a bedrock statement that undergirds everything that we do. Jesus told that parable, didn't he, that the wise man built his house upon the rock. And he told us that not so that we could learn a little song, but he taught us that because he says, what, the wise man is what? The one who hears these words of mine and puts them into practice. Exactly. He puts them into practice. And so this statement is exactly like that. We need to figure out how do we put this into practice that we look to God for your deliverance, that we wait for your salvation. It's like a statement that needs to be brought front and center to our lives, whether we are struggling with things, whether things are going well as the church moves forward and as we make changes about what's happening, as we make greater inroads with the gospel in the life of the community here, and perhaps as we even think, dare to think, oh, this is going quite well, or whatever. It's a reminder not to get smug, not to get complacent, but to come back and say, you know what? I look for your deliverance, Lord. I wait for your salvation. And we need to bring that front and center of our lives and not let it compete with other statements and other things. You know, what is it that ultimately drives you forward and drives me forward? What makes you tick? If you could have one sentence over your life, what would it be? And whereabouts would this fit in that context? What is it that, despite everything, we need to return to time and time again? What is it we wait for? Is it our paycheck? Is it our benefits landing? Is it the next holiday? Is it the next thing? Or do we wait for your salvation, Lord? Do we look for your deliverance? You see, Jacob can prophesy amazing things, but what is it he puts right in the middle, like the pivot of which all of these things are commenting on? Things can go well. What does he return to? Some of those blessings are good things, but what does he come back to? Things can go pear-shaped. What does he come back to? We can make all the changes we want as a church, but what do we return to? We look out for your deliverance, O Lord. And we need to be men and women grappling with getting that in the front and centre of our lives. And as we think about Jordan thought and Baitmore and the edges and the surrounding area, God, we look for your deliverance. We wait for your salvation. We can try all the programmes, all the groups, whatever we want to, but unless God moves, there is nothing there. It is not going to happen. And because we are caught up with the plans and purposes of God, we've got to come back to this. Lord, it is your deliverance we are looking for. Turn your eyes towards Jesus. Look full in his wonderful face. And the things of earth will grow straight deep in, in the light of his glory and grace. Absolutely. Hope you knew that in 146 as well. It's so true, you know, and we need, the more we can come back to that, I think the better place we will be. The third thing about this statement is, you know, it's about looking and it's about waiting. Anybody enjoy waiting? There's no hands here. We don't do it, do we? You know, try telling a toddler to wait. We went to Yorkshire Wildlife yesterday and our granddaughter was with us and, you know, I want a biscuit now, now, now. I want a drink now, now. I want this now. You know, try telling a toddler to wait. It just doesn't work, does it? But then, actually, I'm not sure how much better it gets as we get older. Because we want the result, don't we? We don't want the waiting bit. We want the result at the end. That is what we're looking for. The whole of the advertising industry that we are all succumbing to is geared on giving you a result as fast as possible. Have this and it will change your life. Have this and it will make your life better. Instant success, instant access, et cetera, et cetera. Whole of technology, you know, on our phones, on our watches. It's all about instantaneous stuff all the time. And so the idea of waiting is kind of drifting away from life in general and the stuff that we have to wait for becomes a real pain. Well, if we get ourselves in a position where we say, waiting for your salvation of God is a real pain, then we've lost the plot along the way. Because God wants to work in our hearts and sift our hearts to cause us to become many women who learn what it is to wait for Him. Another thing Genesis teaches us is that God's time and timing is not ours. Remember when God first spoke to Abraham, however many months ago it was, and gave him the promises that your descendants will be as numerous as the sand on the seashore. Here we are, 232 years later, and his descendants are 66 that have gone to Egypt. 232 years. That should cause us to think a little bit about, we want to see God at work, we absolutely look for God's deliverance and salvation, and we want to pray and play our part in that, but maybe the great things that God is going to do are going to be after we've gone and been with Him, after we've hooked our legs onto the bed and gone to be with our fathers. Maybe that's when it's going to happen. That speaks, that's a challenge to me, because I think, what do I want to invest in and put my time in that I actually won't see? It's a challenge, isn't it? But he teaches, here's Jacob prophesying about the coming Messiah thousands of years later that he isn't going to see. Psalm 37 verse 7 says, Be still before the Lord and wait patiently for Him. Do not fret when people succeed in their ways. That's a good statement, that's a good one to put over our doorways, isn't it? Do not fret when people succeed. Psalm 40 verse 1, I waited patiently for the Lord. He turned to me and heard my cry. Well, Paul writes to the church in Rome in chapter 8 verse 25 says, But if we hope for what we don't have, we wait for it patiently. Waiting and patience is a fundamental part of following Jesus. Hope, you know, we have to get a hold of that. And the impact of the world around us on that is that we don't like doing that. And so we need to bring that front and centre. And I guess there's two pitfalls, you know, one is we try and make it happen because we don't like waiting. So we end up a bit like Abraham having Ishmael, we've done it ourselves but it wasn't the right thing. Or we get so bored waiting we forget about it and go off and do something else. I remember when I was a child, I went to what is now called Urban Saints, had a less politically correct name in those days. But we went to see the police horse training centre in Manchester, because that's where I lived at the time. And it was interesting because you imagine a group of like 11 and 12 year olds, spotty 11 and 12 year olds, and we were all given flags way bigger than this and whistles to blow, whistles to blow, big flags to wave like this. And there's two lines of kids down like that. And then this guy, policeman comes along on the horse and the horse just, we're all looking, blowing the whistles and all that. And the horse just calmly straight down because he'd been trained to do that, because they used them in riots and football crowds at the time and all that kind of stuff. And it was fascinating to see, although it's still etched in my brain. But that is what it is, it's a little bit like, we've got to build things into our lives that stop us being distracted from this call of God to wait on him patiently and to pursue him patiently. Fix your eyes on Jesus, the author and perfecter of our faith. Otherwise these distractions will come in. And finally, fourthly, this all points to, this is all about Jesus. He is the one who brings deliverance. He is the one who brings salvation. So we wait for him and he brings that deliverance. If you're not a Christian this morning, then again I want to say, we're cut off from God, that's our starting place. Our sins have cut us off from God and we ignore him and we act as if there is no God and we act as if, you know, he's certainly not going to be angry with us when we do things that are wrong and that we're under his judgment and we're only of his anger. And yet Jesus has come and paid that price for you and for me, the ultimate cost and that great exchange has taken place and what we deserve he gets and what we don't deserve we get has taken place. He's paid that price for you and for me and to unpack that. Therefore Jesus is not only the one that does that, he is the one who brings deliverance or salvation from the effects of that rebellion against God in our lives. The pain, the hurt, the trauma, the rejection, the impact of all of that on our character and our lives, he is the one. So we look to him for deliverance, for salvation. You know, as Evie beautifully explained this morning, that's what she was describing, how Jesus and the Word of God has brought about a change in our life, things he used to listen to. Actually, she's bringing the Word of God to apply to trump that because that's what it does. The love of God trumps that and we need to be men and women that are constantly coming back to that. So Jesus is the one who brings deliverance to those things but he also brings deliverance from the reaction we have of those things that have affected us, those negative things that lead us to turning in on ourselves, to shutting others out, to putting on masks, to taking addictive substances, to abuse that we do or that is done to us. And so he is the one that we look to for deliverance and for salvation this morning. And so just by way of response, as I finish, in Hebrews 11, the writer of the Hebrews says this, he says, by faith Jacob, when he was dying, blessed each of Joseph's sons and worshipped as he leaned on the top of the staff. And talks about how Jacob, along with all those other old patriarchs of the faith, as they're called in Hebrews 11, were looking for God's deliverance, for God's salvation. They didn't see it in their lifetime but they were looking for it and its completion is found in Jesus. I wonder if I could stand please, I'd just like to pray. I'm not sure how well I've done this but I mean, the chapter is about a blessing on 12 guys but right in the middle is this key pivot point that actually it is God we need to look to for our deliverance and for salvation. And as I think about it, I just want to be really practical here and I just want us to pray together. I thought of a few things where we need to perhaps be applying that to our own lives. One of these might be relevant for you. I just want you to be honest as we stand here before God. Maybe it's healing. Jesus commands us to pray for the sick. He doesn't command us to heal the sick. That's his business whether he does it or not. He asks us to pray for the sick. And there can be a tendency for us as God's people to wane from praying for the sick for various reasons. So maybe you're here this morning and maybe there's something physical, something mental, something emotional that you are healing for. We look to you for deliverance, Lord. This chapter is about the prophetic words that Jacob speaks over his sons that then describes how their lives and their families' lives would pan out. For some of us this morning, negative words have been spoken to us that we still carry, that still shape us and still prevent us from entering into all the goodness that God has for us. We look to your deliverance, Lord. For some of us, those words have shaped our identity. There was a food bank visit over the road from here and while I was just talking to the lady, I chatted to the girl who was about 8 or 9 years old. We were talking about school and she said, I'm no good at school because my mum says I'm stupid. Yeah, exactly. But for some of us here this morning, words like that have impacted us deeply and are keeping us away from the good things that God has in store. We look to you for your deliverance, Lord. For some of us, our reaction to those bad things that have happened in our lives is that we have ourselves embraced destructive and negative patterns of behaviour or addictions or other things that have harmed us or harmed others. We look for your deliverance, Lord. For some of us, perhaps the thing that God is highlighting is that you've stopped looking at God as the thing that needs to be front and centre. You've stopped looking at God as the thing that needs to be front and centre in your life and you've allowed other things to creep in and nudge that off centre. And this morning God is saying, hey, what about bringing me back? Bringing me back front and centre. We look for your deliverance, Lord. Maybe for the first time, maybe you've been coming along for a while and you've never made that decision to say, yeah, I want to submit to Jesus and I want to go for it with him and I want to invite him into my life. We wait for your salvation, Lord. And for some, the desire in our hearts, if we're honest, is still for immediate results, even in the church, even in our Christianity. We want the next thing, the next thing and the next thing. And today God wants to do a work in your heart. We look for your deliverance, Lord. We wait for your salvation, Lord. Father, we want to pray, Lord. We want to thank you, you treat us so gently, with such love and such care. And Father, as we stand before you this morning, you know the state of our hearts, you know the issues, you know the things that are going on, you see it all. And Lord, we stand here honestly before you and just pray, Father, come and have your way. Come and have your way in our lives, Lord. Lord, we'll do a work in our hearts as we stand here this morning. We want to say, Father, we look for your deliverance, Lord. We look to you. We don't want to look to other things. And we want to say, Father, we wait for your salvation. We don't want to try anything ourselves. But we call on you today, Lord. We call on you, Father, for your salvation in our own lives, in the lives of our families, in the lives of our children, in the lives of our grandchildren, Lord, in the lives of our neighbors, in the lives of the homes around here. Father, we call on you for your salvation. We call on you, Lord, for the lives of the people that are in the schools in this area. And Father, we pray, God, Lord, help us to keep our eyes fixed on you. And Father, we wait for you. In Jesus' name. Amen. Amen. Thank you, Andy. Thank you, Andy. Thank you, Andy. Let's, I just feel in the four instances...

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. According to the Hamas health ministry, two IDF airstrikes early Wednesday hit the Karama School in Tuffah, a suburb of Gaza City, killing 15. Later in the day, an Israeli strike near a restaurant and market in the city killed at least 33 people, including women and children. Fabian reports on these two incidents and assesses where the IDF is currently heading in Gaza based on statements from IDF Chief of Staff Lt. Gen. Eyal Zamir yesterday. A Hamas commander was killed in an Israeli airstrike in the southern coastal Lebanese city of Sidon early Wednesday morning. What was Khaled Ahmad al-Ahmad responsible for? Three Israeli soldiers were wounded in two attacks carried out by Palestinians in the northern and southern West Bank on Wednesday afternoon. Even as the fighting in Gaza is ramping up, we learn that the concentration of forces are still largely in the West Bank. As the army is searching for manpower, it apparently has no lack of woman power. Women still cannot enlist into all fighting units, but where they can, they’re showing up in record numbers. Fabian talks about this and a new rededicated unit -- where women can serve -- aimed at fighting drones along the northern border. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Hamas-run authorities say at least 48 killed in series of IDF strikes in Gaza Hamas, Hezbollah commanders killed in IDF strikes in Lebanon 3 soldiers wounded, 2 seriously, in West Bank attacks Ultra-Orthodox incensed as IDF chief orders boost in community’s conscription IDF sees continued surge in female combat recruits amid Gaza war Revived air defense battalion to aim new weapons at drone threat in north Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Soldiers stand near an Israeli army mobile canon at a position by Israel's border with the Gaza Strip, on May 6, 2025. (Jack GUEZ / AFP)See omnystudio.com/listener for privacy information.

Sunday 4th May 2025 - West and North SitesSunday 11th May 2025 - Central AM & PMSpeaker - James RankineJames begins a new series by reminding us that, through the opening chapters of the Gospels, the invitation that Jesus extends to His disciples, and to us, is to "Come". Then Jesus' call shifts from “Come” to “Go”—sending first his disciples, and now, every believer into the world to share the gospel. In a season of openness, all Christians are called to go together, pray, recognize spiritual battle, seek God's favour, and stand in Christ's authority to make disciples._________________________Luke 10 v 1-211) After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2) He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3) Go! I am sending you out like lambs among wolves. 4) Do not take a purse or bag or sandals; and do not greet anyone on the road.5) “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7) Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.8) “When you enter a town and are welcomed, eat what is offered to you. 9) Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.' 10) But when you enter a town and are not welcomed, go into its streets and say, 11) ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12) I tell you, it will be more bearable on that day for Sodom than for that town.13) “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15) And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.16) “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”17) The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”18) He replied, “I saw Satan fall like lightning from heaven. 19) I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20) However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”21) At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.Recorded at West Site - 04May2025

Acts 12:1-24 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him.11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!”16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. Key Words: Violent Hands, Prison, Prayer, Rescue, Angel, Word, Glory Keystone Verse: But the Word of God increased and multiplied. (Acts 12:24) Download Bulletin

Last week we talked about Paul the Apostle as he boarded the boat to Rome. And we talked about Paul's health and how he was in bad shape. We said that the Roman Centurion, Julius, looked at Paul and saw that he needed medical care...and he allowed Paul to go to his friends in Sidon. Now if Paul made a run for it...Julius would have been executed! But somewhere along the journey...the Holy Spirit had made Julius' heart tender. Paul had most likely spent time talking with him. And the Lord grew a trust and respect for Paul in Julius' heart. Tonight...we pick back up where we left off. Paul is about to board the boat again...but this time... a storm's coming.

THE SEVENTY NATIONS AND GLOBAL SPIRITUAL WARFARE We are continuing the account of the second phase of the ministry of Jesus, after he said that he was setting his face toward Jerusalem. (Luke 9). Jesus was heading toward the final victory over human sin and corruption by his death on the cross, so he sent seventy disciples to go before him and bring a foretaste of the blessing of the Kingdom of God in his name.  Luke 10:1 towns and villages he planned to visit later. The Lord now chose seventy other disciples and sent them on ahead in pairs to all the  The number seventy is significant in this story of the ministry of Jesus.  Firsly, it represents the principle of delegation of governmental authority, as also seen in the command to Moses to delegate authority to seventy elders to help him in counselling the people of Israel in the wilderness. And the Jewish Sanhedrin was the delegated authority of the ruling council in New Testament times, consisting of 70 elders, following the precedent set in the Old Testament. In this story of the seventy disciples Jesus was not only heading towards Jerusalem to overcome human sin and corruption on the cross but was also heading toward overcoming all the rebellious principalities and powers of darkness that had corrupted the world throughout the ages.  There were three major acts of spiritual rebellion to be overturned by Jesus when he came to establish his Kingdom. The first act of spiritual rebellion was by Satan, the angelic prince power who appeared as the serpent that tempted Adam and Eve to disobey God. The second  spiritual rebellion was by angelic powers just before the flood of Noah in Genesis Chapter 6. And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day Jude 1:6) The third spiritual rebellion was at the tower of Babel, soon after the flood, where the entire world was divided by God into seventy nations. The people had built a tower that they said would exalt them to Heaven. God divided their languages and sent them out into all the world. Read Genesis Chapter 10 where these seventy nations are named. They all came under the influence of spiritual principalities and powers of idolatry. Many of those nations throughout history had rulers who saw themselves as gods, such as Egypt, and Rome (Caesar is Lord). Canaan and Tarshish (Spain) are mentioned. And in Daniel the prince power of Persia and the prince power of Greece, and Babylon.  Soon after the tower of Babel God called Abram out of one of those nations, from a place called Ur of the Chaldees (the nation of Babylon), to establish the Holy Nation of Israel.  The nation of Israel was ruled by the one true God, and Israel went into battle against many of those scattered nations who opposed their entry into the promised land. Israel finally took the physical territory of the land, but they did not necessarily overcome the idolatry and spiritual darkness that remained in those regions. But Jesus was to come out of and through Israel, and overcome all principalities and powers in the heavens and on the earth.  Jesus was giving these seventy disciples the authority to speak in his name and to confront the territorial powers of darkness that had held power over those Gentile and Jewish places for many generations since the tower of Babel. Reading on in the story…  These were his instructions to them:  Luke 10:2 “Plead with the Lord of the harvest to send out more laborers to help you, for the harvest is so plentiful and the workers so few. Go now, and remember that I am sending you out as lambs among wolves. Don't take any money with you, or a beggar's bag, or even an extra pair of shoes. And don't waste time along the way. This was a disciplined strategic mission. “Whenever you enter a home, give it your blessing. If it is worthy of the blessing, the blessing will stand; if not, the blessing will return to you. “When you enter a village, don't shift around from home to home, but stay in one place, eating and drinking without question whatever is set before you. And don't hesitate to accept hospitality, for the workman is worthy of his wages! “If a town welcomes you, follow these two rules: (1) Eat whatever is set before you. (2) Heal the sick; and as you heal them, say, ‘The Kingdom of God is very near.' “But if a town refuses you, go out into its streets and say, ‘We wipe the dust of your town from our feet as a public announcement of your doom. Never forget how close you were to the Kingdom of God!' Even wicked Sodom will be better off than such a city on the Judgment Day. This demonstrates the strategic confrontation against the ancient spiritual rebellion that still pervaded the territory.  What horrors await you - cities of Chorazin and Bethsaida! For if the miracles I did for you had been done in the cities of Tyre and Sidon, their people would have sat in deep repentance long ago, clothed in sackcloth and throwing ashes on their heads to show their remorse. Yes, Tyre and Sidon will receive less punishment on the Judgment Day than you. And you people of Capernaum, what shall I say about you? Will you be exalted to heaven? (This echoes the Tower of babel language) No, you shall be brought down to Sheol” Then he said to the disciples, “Those who welcome you are welcoming me. And those who reject you are rejecting me. And those who reject me are rejecting God who sent me.” When the seventy disciples returned, they joyfully reported to him, “Even the demons obey us when we use your name. ”Yes,” he told them, “I saw Satan falling from heaven as a flash of lightning! And I have given you authority over all the power of the Enemy, and to walk  among serpents and scorpions and to crush them (symbolic of evil spirits – Revelation 9:10). Nothing shall injure you! However, the important thing is not that demons obey you, but that your names are registered as citizens of heaven.” Then he was filled with the joy of the Holy Spirit and said, “I praise you, O Father, Lord of heaven and earth, for hiding these things from the worldly wise and for revealing them to those who are as trusting as little children.  So the sending out of the seventy disciples was a turning point in the final overcoming of the Kingdom of God that was to be accomplished for us at calvary - a complete victory over evil spirits. When Jesus said he had overcome the world he was not just talking about human corruption, but about the corruption of the world by the rebellion of dark and demonic angelic forces throughout the ages. And Paul tells us that Jesus has overcome all principalities and powers of darkness – Colossians 2:15 He has disarmed principalities and powers, and has made a public spectacle of them, triumphing over them... Paul also tells us that we are seated in our Heavenly position with Jesus far above all principalities and powers. (Ephesians 2:6).  We are living in days when there is much spiritual activity, both of the Holy Spirit and of the powers of darkness that seek to blind peoples' minds from the light and truth of God. There are Principalities and powers of darkness influencing leadership in the cultures of all the nations of the world at the moment. And there are nations where those powers will not prevail because those who believe in Jesus and his Kingdom choose to live in obedience to God and his Word – and God is fighting for them. On a personal level our offensive weaponry in our direct encounters with the power of darkness is our faith that God is in command of our lives and is fighting for us. We don't shout at the devil – we have Jesus speaking to us and through us – the one who has overcome darkness for us. Deuteronomy 3:22 You shall not fear them, for it is the LORD your God who fights for you.  Our defensive weaponry in our direct encounters with the powers of darkness is the saving and protecting power of God through faith in the abiding presence of God the Holy Spirit. Paul tells us to stand against the powers of darkness by ‘putting on the full armour of God'  Ephesians 6:13 Therefore take up the whole armour of God, that you may be able to withstand in the times of evil, and having done all, to stand firm.  We are equipped to overcome personal attacks of darkness upon us that are designed to weaken our trust in God and to get us into emotional conflict with others and into internal conflict within ourselves. 14. So stand firm in this way, with a belt that is buckled with truth… The buckled belt speaks of alertness and readiness to move forward with the truth that defines who we are and where we stand with God. We are confident that we are OF him and FOR him and that he is FOR us. …and having the breastplate of an obedient surrendered heart. This is the alignment of our heart with his heart and surrendered to his will for our lives. Our heart's desires are then safe from the deceitful enticements of darkness.  15. And have shoes on that allow you to walk the talk of the wonderful message of a shared life with Jesus.  We are literally walking in his shoes, standing where he stands and going where he goes. This prevents the enemy from getting us off track with his diversionary tactics. 16. Hold up the shield of faith with complete trust in God. That will stop any flaming missile that the devil hurls at you. The devil will manufacture the missiles of deceit and malice and aim them at us then fire them through the aggrieved heart of somebody else straight at our heart, where our deepest and most vulnerable feelings reside. Our faith that God knows our heart deflects those missiles and we can trust him to defend us. 17. Wear the crash-helmet of safety that protects your mind from darkness and deception and cut through the lying darkness with your spiritual sword, which is the Word of God. Our mind is the prime target in spiritual warfare, so we focus and affirm ourselves through his Word and then speak that into our hearts and then into the darkness, and the darkness has to flee. I want to just pass on to you now is how I like to treasure the present moment. I like to wake myself up to the fact that now is now, yesterday was yesterday, 10 minutes ago was 10 minutes ago and the future is in God's hands. Now is the hour, the day, the place that is of salvation - feeling safe - it is now.  So what do I do with my mind in the present moment - what am I to think. I'll tell you what I think - I think ‘this moment Lord is not mine it's yours, you created this moment and you're the one that is actually reordering the entire universe, and you are reordering my world and my mind at this present moment. I don't want to frustrate that grace and fill it with stuff in my mind that's diversionary or negative or fearful or anxious. I'm going to give this moment to you - it's yours. But when I think that moment is mine I may start to think but this moment going to pass away - what happens when this moment is gone?  Well  what you do you is just say that in this moment I'm going to be looking forward expectantly to see you bringing your future with your good will for my life into my view, and so this moment is just going to have to expand until I see that and say thank you Lord. And I tell you that moment can be a very very long wonderful time! We are in charge of our minds but we practise that over and over again. We don't wait till we're in a crisis and say what was that I'm supposed to do again? No, I continue to get with God and start speaking about what am I doing with this moment now.   Those 70 disciples were set out with discipline – so make that your priority to overcome evil. We are being sent out as his disciples with discipline and the first thing is an ordered mind - a disciplined mind. Paul wrote to Timothy and he said ‘God hasn't given you the spirit of fear but of power and of love and of an ordered mind'.  Thank you Lord for giving us the fortress of your presence that we can overcome all darkness be in alignment with you and speak - and the enemy will flee - in Jesus' name. Amen.   

Elijah’s story reminds us that God’s provision often shows up in the most unexpected places—and through the most unlikely people. Whether it’s ravens delivering meals or a desperate widow offering her last meal, the message is the same: God is faithful, even when the method doesn’t make sense. ✨ Key Takeaways

The Faith of a Canaanite Woman21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”24 He answered, “I was sent only to the lost sheep of Israel.”25 The woman came and knelt before him. “Lord, help me!” she said.26 He replied, “It is not right to take the children's bread and toss it to the dogs.”27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master's table.”28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:7–12 - [7] Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea [8] and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. [9] And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, [10] for he had healed many, so that all who had diseases pressed around him to touch him. [11] And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” [12] And he strictly ordered them not to make him known. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

Matthew 15:21-28-  The woman of Sidon whose daughter was possessed approached Jesus in boldness and desperation. But how she was tested! Can I be a dog, or an unworthy servant? If we find ourselves in DESPERATION, engage in EXALTATION, and accept HUMILIATION without OFFENSE, we will see His LIBERATION!

Luke 6:31 NIV Do to others as you would have them do to you.Proverbs 11:24 - 25 NIV One person gives freely, yet gains even more; anotherwithholds unduly, but comes to poverty. A generous person will prosper; whoeverrefreshes others will be refreshed.Turn your Need into Seed.1 Kings 17:7-16 Eventually the brook dried up because of the drought. Then GODspoke to him: “Get up and go to Zarephath in Sidon and live there. I've instructeda woman who lives there, a widow, to feed you.” 10-11 So he got up and went toZarephath. As he came to the entrance of the village he met a woman, a widow,gathering firewood. He asked her, “Please, would you bring me a little water in ajug? I need a drink.” As she went to get it, he called out, “And while you're at it,would you bring me something to eat?” 12 She said, “I swear, as surely as yourGOD lives, I don't have so much as a biscuit. I have a handful of flour in a jar and alittle oil in a bottle; you found me scratching together just enough firewood tomake a last meal for my son and me. After we eat it, we'll die.” 13-14 Elijah saidto her, “Don't worry about a thing. Go ahead and do what you've said. But firstmake a small biscuit for me and bring it back here. Then go ahead and make ameal from what's left for you and your son. This is the word of the GOD of Israel:‘The jar of flour will not run out and the bottle of oil will not become empty beforeGOD sends rain on the land and ends this drought.'” 15-16 And she went right offand did it, did just as Elijah asked. And it turned out as he said—daily food for herand her family. The jar of meal didn't run out and the bottle of oil didn't becomeempty: GOD's promise fulfilled to the letter, exactly as Elijah had delivered it!God asks for what you are holding, not what you are missing.Your need is not just something to survive, it's something to sow.Proverbs 18: 20-21 NIV From the fruit of their mouth a person's stomach is filled;with the harvest of their lips they are satisfied. The tongue has the power of lifeand death, and those who love it will eat its fruit.If You want to change the satisfaction of your life, change the declaration ofyour lips.Luke 6:45b NIV For the mouth speaks what the heart is full of.Trust God's timing - Don't give up!Galatians 6:9 So let's not get tired of doing what is good. At just the right time wewill reap a harvest of blessing if we don't give up.

Joel 2:18-3:21 (NASB) 18 Then the Lord will be zealous for His land,And will have compassion for His people.19 The Lord will answer and say to His people,“Behold, I am going to send you grain, new wine, and oil,And you will be satisfied in full with them;And I will never again make you a disgrace among the nations.20 But I will remove the northern army far from you,And I will drive it into a dry and desolate land,Its advance guard into the eastern sea,And its rear guard into the western sea.And its stench will ascend and its odor of decay will come up,Because it has done great things.” 21 Do not fear, land; shout for joy and rejoice,For the Lord has done great things.22 Do not fear, animals of the field,For the pastures of the wilderness have turned green,For the tree has produced its fruit,The fig tree and the vine have yielded in full.23 So shout for joy, you sons of Zion,And rejoice in the Lord your God;For He has given you the early rain for your vindication.And He has brought down for you the rain,The early and latter rain as before.24 The threshing floors will be full of grain,And the vats will overflow with the new wine and oil.25 “Then I will compensate you for the yearsThat the swarming locust has eaten,The creeping locust, the stripping locust, and the gnawing locust—My great army which I sent among you.26 You will have plenty to eat and be satisfied,And you will praise the name of the Lord your God,Who has dealt wondrously with you;Then My people will never be put to shame.27 So you will know that I am in the midst of Israel,And that I am the Lord your GodAnd there is no other;And My people will never be put to shame. 28 “It will come about after thisThat I will pour out My Spirit on all mankind;And your sons and your daughters will prophesy,Your old men will have dreams,Your young men will see visions.29 And even on the male and female servantsI will pour out My Spirit in those days. 30 I will display wonders in the sky and on the earth,Blood, fire, and columns of smoke.31 The sun will be turned into darkness,And the moon into blood,Before the great and awesome day of the Lord comes.32 And it will come about that everyone who calls on the name of the LordWill be saved;For on Mount Zion and in JerusalemThere will be those who escape,Just as the Lord has said,Even among the survivors whom the Lord calls. Chapter 31 “For behold, in those days and at that time,When I restore the fortunes of Judah and Jerusalem,2 I will gather all the nationsAnd bring them down to the Valley of Jehoshaphat.Then I will enter into judgment with them thereOn behalf of My people and My inheritance, Israel,Whom they have scattered among the nations;And they have divided up My land.3 They have also cast lots for My people,Traded a boy for a prostitute,And sold a girl for wine so that they may drink. 4 Moreover, what are you to Me, Tyre, Sidon, and all the regions of Philistia? Are you repaying Me with retribution? But if you are showing Me retribution, swiftly and speedily I will return your retribution on your head! 5 Since you have taken My silver and My gold, brought My precious treasures to your temples, 6 and sold the sons of Judah and Jerusalem to the Greeks in order to remove them far from their territory, 7 behold, I am going to stir them up from the place where you have sold them, and return your retribution on your head. 8 I will also sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a distant nation,” for the Lord has spoken. 9 Proclaim this among the nations:Prepare for holy war; stir up the warriors!Have all the soldiers come forward, have them come up!10 Beat your plowshares into swords,And your pruning hooks into spears;Let the weak man say, “I am a warrior.”11 Hurry and come, all you surrounding nations,And gather yourselves there.Bring down, Lord, Your warriors.12 Let the nations be awakenedAnd come up to the Valley of Jehoshaphat,

The oracle of the word of the LORD is against the land of Hadrach and Damascus is its resting place. For the LORD has an eye on mankind and on all the tribes of Israel, and on Hamath also, which borders on it, Tyre and Sidon, though they are very wise. Tyre has built herself a rampart and heaped up silver like dust, and fine gold like the mud of the streets. But behold, the Lord will strip her of her possessions and strike down her power on the sea, and she shall be devoured by fire. Ashkelon shall see it, and be afraid; Gaza too, and shall writhe in anguish; Ekron also, because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; a mixed people shall dwell in Ashdod, and I will cut off the pride of Philistia. I will take away its blood from its mouth, and its abominations from between its teeth; it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites. Then I will encamp at my house as a guard, so that none shall march to and fro; no oppressor shall again march over them, for now I see with my own eyes. Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold

Matthew 15:21-2821 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”24 He answered, “I was sent only to the lost sheep of Israel.”25 The woman came and knelt before him. “Lord, help me!” she said.26 He replied, “It is not right to take the children's bread and toss it to the dogs.”27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master's table.”28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

In 1 Kings 17, God instructed Elijah, “Go to a widow in Zarephath near Sidon – she will provide for you.” So Elijah obeyed. When he arrived, he saw the woman gathering sticks and said to her, “Please bring me some water – and a piece of bread as well.” She responded, “There's a severe famine in the land. I have almost nothing – just a handful of flour in a jar and a little oil in a jug. I'm gathering wood to bake one last meal for my son and me. After that, we expect to die.” Elijah said, “Don't be afraid. Go ahead and make the bread – but make a small cake for me first. Then prepare something for you and your son. For this is what the Lord says: The jar of flour will not run out, and the jug of oil will not run dry until the day the Lord sends rain on the land.” She did exactly as Elijah instructed, and just as God had promised, the flour never ran out, and the oil never failed. Day after day, in the middle of a drought and famine, her household was sustained. This is a powerful illustration of what happens when we trust God. While the world may be in chaos – scarcity all around – God's provision never fails. The flour represents physical sustenance, and the oil often symbolizes anointing. Neither ran dry because God's word stood firm. But the story doesn't end there. Before Elijah ever reached Mount Carmel and called down fire from heaven, the widow faced another crisis: her son fell gravely ill and died. In her grief, she cried out, thinking God was punishing her for past sins. Elijah took the lifeless boy, carried him to his own room, laid him on the bed, and stretched himself out over him three times. He cried out to the Lord, and God heard his prayer – the child came back to life.

Return of the Man-Child (7)  (audio) David Eells – 4/9/25  History happened once in the letter, and it is happening again in the Spirit. We've noticed a repetition of history on a larger scale in every type and shadow that we have looked at. The first revelation was according to the letter, but the way it is being fulfilled in our day is in the Spirit. Last time, we saw that Christ had been anointed with the power of the former rain, and we know that Jesus did not do a miracle or a sign or a wonder until after He had received this anointing of the former rain. It was power! I don't think a lot of people realize that when God gives you power, He tests you to see if you are going to use that power according to His Will or take it for your own use. In other words, you could abuse power and authority. Jesus was being tried here. The Bible says, He hath been in all points tempted like as [we are, yet] without sin (Heb.4:15).  We'll continue our study in Matthew. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. So He had just been anointed with the power of the Holy Spirit to do all the wondrous works, and now He is being led by the Holy Spirit to be tempted of the devil. There is a purpose in temptation; there is a need for temptation, the Bible tells us. (Jas.1:2) Count it all joy, my brethren, when ye fall into manifold temptations; (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Temptation is a way to perfection, or as it's sometimes translated in the Scriptures, “maturity.” (Jas.1:12) Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which [the Lord] promised to them that love Him. Even Abraham was tempted or tried. (Heb.11:17) By faith Abraham, being tried … The word there is peirazo, the same word for “tempted.” And the same word occurs again further down in the text, in verse 37 – “they were tempted.” So Abraham was tempted   Does God tempt anybody? No, He does not. Temptation comes quite naturally to us because of our old carnal nature. (Jas.1:13) Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: (14) but each man is tempted, when he is drawn away by his own lust, and enticed. God tempts no man, but He does bring us through the trial to be tempted, so we can make a decision as to whether we're going to walk in the flesh or whether we're going to walk in the Spirit. The Bible says, if we walk in the light, as He is in the light … the blood of Jesus … cleanseth us of all sin (1Jn.1:7). Being tempted is a method by which you can have more of God because when you walk in the light or, in other words, when you walk after the Spirit, the Holy Spirit cleanses you of the very sin nature that you don't want anymore.   Temptation is God's method for giving you more of God and less of you. (Heb.11:17) By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promise was offering up his only begotten [son;] (18) [even he] to whom it was said, In Isaac shall thy seed be called: (19) accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back. Abraham was tried and God said, Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me (Gen.22:12). Will God do these things with us? Will He try us? Yes, He will. First of all, when Jesus received power, He had to be tried before He started His ministry. I think everybody is tried. If God gives you a gift or power or authority, you are going to be tried to see if you're going to abuse what you've been given.  I'd like us to note the very next thing He speaks about. (Mat.4:2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came … What does fasting have to do with a trial? Remember, I'm not taking anything away from the letter. Jesus was fasting in the letter; He was physically fasting, denying Himself food. So far, we've seen that there is a spiritual manifestation now in the New Testament for the people who walk in the steps of Jesus. We are not doing away with the letter. We're still talking about literal fasting. But there is also a spiritual fast, and if you keep this spiritual fast, no matter how much the devil tempts you, you will win every time. Isaiah speaks about this spiritual fast.   Let me point out some things to you. (Isa.58:3) Wherefore have we fasted, [say they,] and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find [your own] pleasure, and exact all your labors. In other words, there is selfishness in there – selfish desire and ambition. The old man is not only living, he is thriving in the midst of their fast. You can refrain from eating food and still be a big sinner, but you cannot do a spiritual fast and walk in sin. I will point that out to you. (Isa.58:4) Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high. (5) Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? He is being rather critical of a natural fast that has no spiritual component, no spiritual focus.  Then Isaiah speaks about another kind of fasting. (Isa.58:6) Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke … What is “wickedness” and what is “the yoke”? It is the old man. Remember when the three Hebrews went into the fire and the only thing that burned up was their bonds (Daniel 3)? What do you think that means? It means the wood, hay and stubble, the old man, was burned up. That's what binds us; that's the “wickedness” and “the yoke” right there. Jesus came with the Isaiah 61 anointing to open the prison for those who were bound and to set the captives free. How does He do that? The old man has to die here. (Isa.58:6) Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke? So there is a fast that breaks every yoke. God is about to tell you about His fast, not just their natural fast. They were failing to do anything but sin in the midst of their fast. (Isa.58:7) Is it not to deal thy bread to the hungry … It is not just refraining from eating it; it is giving it to somebody who needs it. It is denying yourself.  First of all, a physical fast is to deny your physical self food. A spiritual fast is to deny your self food because “self” is a spiritual entity. It is a sinful, carnal entity, and if you do not feed “self”, “self” dies. How many of you know that you can refrain from feeding your body and still feed “self”? That's what God is talking to them about here. He is saying, “Okay, you are fasting, but it is not doing you any good whatsoever. Let me tell you about My fast.” It is a fast that actually does away with the bondage to the old man. It's not enough to not eat it; give it to somebody else. Deny your “self”; don't feed self. Instead, give.   (Isa.58:7) Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? We all like our privacy and our peace, but it is also a sacrifice to bring people into your house. For years, we have had people in need in and out of our house. It is a big sacrifice. You have to give up a part of you; you have to bend toward their needs. You have to resist your flesh, and that's a big temptation, especially if people come to live with you for very long. But the Lord is saying, “Deny yourself; don't feed the old man. Do something for the Kingdom here.”  Now let me say that there are a few verses in here that speak about the fast, and all the rest of the verses in this text are promises to those who do fast. Here is one promise: (Isa.58:8) Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall by thy rearward. (9) Then shalt thou call, and the Lord will answer (That is an awesome promise!); thou shalt cry, and he will say, Here I am. (And then here is a part of the fast:) If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly. Now that is a fast! It is denying feeding “self”. Self wants its way; self wants you to give it the reins and let it run. You have to pull back and say, “No. I deny self. I will not feed “self” today. I will not feed the flesh today.” Anytime you give the flesh its way, you are feeding it. When you are denying it, it is dying. Jesus said, Whosoever doth not bear his own cross (which is to die on), and come after me, cannot be my disciple (Luk.14:27). A fast is taking up your cross. It is not really something we should ever stop. In a literal fast, you have to stop, and it may not gain you anything. But it's good if you use it as a means to an end in the Kingdom. For instance, when you give your bread to someone else, it's good.  As we read on, we see another part of this fast. (Isa.58:10) And if thou draw out thy soul to the hungry (In other words, in what your soul desires, make sure you are meeting someone else's need.), and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday; (11) and the Lord will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (12) And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations (Well, that's what we need today, folks; we need to go back and restore again the foundation that is fallen.); and thou shalt be called The repairer of the breach, The restorer of paths to dwell in. Here's another part of the fast: (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day … Now we know that the Sabbath is not a day anymore, according to Hebrews 4. It is a sabbatismos, a continual ceasing from your works, which are the works of the old man, and entering the rest. In other words, it's denying the flesh; it's not feeding the old man. That is what the Sabbath is.  (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of the Lord honorable; and shalt honor it, not doing thine own ways (again, not feeding self), nor finding thine own pleasure (instead, attempting to please the Lord, meeting the brethren's needs and sacrificing yourself, etc.), nor speaking [thine own] words. That's an important one right there because the tongue [is] a restless evil (Jas.3:8), and the tongue can no man tame (8). Only the Lord can tame it if you give Him faith. (Isa.58:14) Then shalt thou delight thyself in the Lord; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. That is an awesome promise of God's spiritual fast! There definitely has to be a fulfillment in the Spirit, and we can look at Jesus or the Man-child ministry as showing us how to do a spiritual fast.   I believe that the Man-Child ministry's corporate body is going to be tried in this question about power and authority, and I do not think that they are all going to overcome it. I have seen dreams and visions about this. But I believe that if we do this spiritual fast, we cannot fail. If you do what the spiritual fast calls for – if you do not feed your old man, if you deny yourself in the midst of trial – then you're not going to listen to Satan, and you're going to be an overcomer. As you read the Book of Revelation, all of the promises to the churches are for overcomers. There is no promise to people who are not overcoming. What are they overcoming? They're overcoming self and temptation because they're overcoming self. Notice that God is not necessarily doing away with the natural fast. He is saying, “Look, if you don't eat food, give it to somebody who needs it.”  I want to share a revelation with you about fasting. It says the exact same thing about the spiritual fast, and it was given to Hermas, who wrote The Shepherd of Hermas, which you can read on our site. At the end of the first century, the Shepherd came to Hermas and gave him revelations in the way of visions to give to the Church, which was just about to go into great tribulation, as we are in our day. In fact, they were going to face the Beast and the Harlot of their day and many of them were going to lose their lives. The Lord gave them an exhortation through Hermas. That exhortation was then sent throughout the early Church, and he gave them a revelation on fasting. Notice its similarity to what we just studied. Let's begin in similitude 5, chapter 54. (My comments are in parentheses.)  While I was fasting and sitting on a certain mountain, thanking the Lord for all that He had done for me, I saw the Shepherd (the Shepherd here is the Lord) sitting beside me and saying these things to me: “Why have you come here so early?” “Because, sir,” I said, “I am on guard duty.” “What,” said he, “is the guard?” “I am fasting, sir,” I said. “But what,” said he, “is this fast that you are keeping?” “Sir,” I said, “I am fasting just as I have been accustomed to do.” “You do not know how to fast to God,” he said, “and this useless fast that you are keeping for Him is not a fast.” (He called this fast “useless.” I'm sure Hermas was refraining from eating food, but the Lord called it a “useless fast.”) “Why, sir,” I said, “do you say this?” “I am telling you,” he said, “that this is not a fast you are keeping, but I will teach you what an acceptable and a complete fast to the Lord is.” “Yes, sir,” said I. “You will make me happy if I may know the fast acceptable to God.” “Listen,” said he. “God does not wish such a futile fast as this, for by fasting in this way, you do nothing for righteousness, (It can be, as we just saw in Isaiah 58, that they were fasting diligently, but getting nowhere and doing nothing but feeding the flesh because they were leaving selfish ambition alive.) but fast to God in this way: Do nothing evil in your life. (He is talking about a spiritual fast here. In other words, do not feed the flesh.) But serve the Lord with a clean heart, keeping His commandments, following His orders. (Again, do not feed the flesh. The commandments of God crucify the flesh; they do not permit it to live. That's why there is so much emphasis on ear-tickling doctrines out there, because they all permit the old man to live. If you obey God, the old man dies. It's like you're starving him. You're not giving him what he wants, so he dies.) And let no evil desire arise in your heart. (Do not listen to him; do not feed him; do not let him live.) Believe in God, because if you do these things and fear Him and abstain from every evil deed (in other words, not feeding the flesh), you will live to God. And if you do these things, you will complete a fast that is great and acceptable to the Lord.”  Wow! That is a spiritual fast! He didn't touch on the physical fast, but in one of the next chapters, he does talk a little bit about the physical fast and how it can tie into the spiritual fast. You can see here the spiritual fast, which was the most important. You can fast for the rest of your life for selfish ambition, and you will not do anything for the Kingdom. Your sacrifice is worthless before God. But, if you do a spiritual fast, you are going to grow in God. I am not denying that you can mix this with a physical fast, but if you do a spiritual fast, you will conquer the devil every time. The only thing in you that he can use to conquer you is your flesh, so if you do not feed your flesh, your flesh is not going to be able to conquer you. Let me go to chapter 56.  I said to him, “Sir, I do not understand these parables, nor could I comprehend them unless you interpret them to me.” “I will interpret everything to you,” he said, “and whatsoever I tell you, I will explain. Keep the commandments of the Lord and you will be pleasing to Him and be enrolled in the number of those who keep His commandments. If you do something good beyond the commandment of God, you will gain greater glory for yourself. (This is an important issue here. You can go beyond what God commands and God will give you good credit for that.) And you will be more honored before God than you would have been. If then, while keeping the commandments of God, you add also to those services, you will rejoice, and you will keep them according to my commandment.” I said to him, “Sir, whatever you command me I will follow, for I know that you are with me.” “I will be with you,” he said, “because you have such zeal for doing good, and I will be with all,” said he, “who have the same zeal. This fast,” he said, “is very good, if you keep the commandments of the Lord. So observe this fast which you are going to keep in this way: First of all, guard against every evil word and every evil desire. (Do not feed “self” and do not give “self” permission or the right to give in to evil thoughts or evil words. Otherwise, you are wasting your fast.) And cleanse your heart of all the vanities of this world. (In other words, there are a lot of things in the world that have no point in the Kingdom. The Bible says to lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race (Heb.12:1). And the sin? Some weights are not sin, but they hold us back. They themselves are not sin, but they keep us from doing things that are important in the Kingdom.)  (Many people do not take the Great Commission seriously. They figure they hired their preacher to do that, so they just live their lives the way they want to all week long and then at the end of the week, they go to church and call that “service.” No, actually we're called to be disciples of Jesus Christ and we're called to keep and to do the Great Commission and do the works of Jesus. (Joh.14:12) Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. We are called to do His works, and if the Church had been doing that all along, just think how much of the world would have been taken into the Church by now. The Lord says to avoid the vanities of this world, which are not necessarily sin, but have this uselessness. There are so many things that Christians do that are useless. If you are really devoted to God, your hobbies ought to be His hobbies. Your loves ought to be His loves. You ought to be doing the things that are pleasing to your Father. Even as a child, Jesus said (Luk.2:49) Knew ye not that I must be in my Father's house? In other words, “be about my Father's work”? That's right; that's what we are here for.)   If you observe these things, this fast will be complete. And here is what you will do: When you have finished the above-mentioned, on that day when you are fasting, (Now he is talking about a physical fast.) you will taste nothing except bread and water, and you will be aware of the cost of your food you would have eaten on that day which you are going to keep. Having set it aside, you will give it to a widow, or an orphan, or someone else in need. And in this way, you will be humble-minded, so that from your humility, the one who receives may fill his soul and pray to the Lord for you. (So, here's a way that a physical fast can actually be a spiritual fast in denying yourself and then furthering the Kingdom, by not only refraining from eating, but giving it or the monetary equivalent to someone who needs it, or through sacrifice.) If then you complete the fast in this way, as I command you, your sacrifice will be acceptable to God. And this fast will be recorded, and the service done in this way is good and joyous and acceptable to the Lord. This is the way you shall observe these things with your children and all your house. If you observe them, you will be blessed, and as many as hear them and keep them will be blessed, and whatever they ask of the Lord they will receive.”  That is very interesting because Isaiah 58:7 basically says that, too, “to deal thy bread to the hungry,” give that which you would have eaten to the hungry. Then Isaiah goes on to talk about the same principle, but in many other ways that are dealing with “self”, such as using something that you would consider yours to meet the need of someone else. In this way, a physical fast can be a spiritual fast. I dare say that a lot of people who fast are sometimes too miserable to even pray and take advantage of their fast. Have you ever caught yourself doing that? I used to fast regularly and I still do, but I would catch myself and say, “Wait a minute! I'm not taking advantage of this sacrifice here. I need to be fasting and praying.” So I would remember and go back to praying and making my fast count for something. I was always giving, and a person who fasts should use it to further the Kingdom and bless God's people. Now, if you do that and the devil tempts you and you keep on fasting and denying self in order to let your Spirit man live, there is no way the devil can beat you.  If you look at the Book of Matthew, you see that Jesus received this great power from God and He was going to be tried by the devil to see if He was going to use that power wisely. (Mat.4:2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. What kind of temptation is this? First of all, with “If thou art the Son of God,” the devil was tempting Jesus to believe that He was not Who He was supposed to be, and that is the Son of God. He was tempting Jesus to use His power to feed His flesh. Look at it in the Spirit, not just in the letter.   In what way can you use your power to feed your flesh? Well, for example, you could be in the prosperity doctrine. You can use your power and authority to live high above the average means of the people around you, to consume upon your flesh the things that would be detrimental to your spiritual health. (1Ti.6:9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. Many people fall away, according to Paul in 1st Timothy, because of their lusting after the things of the world. They use God's power and even their bodily efforts, which is again using God's power because ye were bought with a price (1Co.6:20), to live after the lusts of their flesh.  Now let's look at the next temptation. (Mat.4:5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. What is the devil tempting Him with here? He's tempting Jesus with proving to others Who He is. Why do we have to prove to others who we are? Isn't that really something that should just be left up to God? There are people who abuse the power and authority that the Lord has given them to make themselves great in the sight of other people. That is a temptation, especially if you have power.   I see it today in people exercising power in such a way as to put on a show. You've seen it; you've seen the wave of the hand and half the audience falls down. What's the purpose of that? Who is getting the glory for that? When did Jesus ever do such a thing? Even when He healed someone and they were entering the town, He said, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee (Mar.5:19), not “Remember me when you tell the story.” How many times did He disappear like the Lone Ranger after He did a good deed? That was because He was not looking for the credit for it. You do not have to prove who you are to anybody. As a matter of fact, it's better if you are pretty quiet about it. If you did not deny yourself or fast spiritually, if you did not deny the flesh its right to prove who it was, then to glory in the things done would just cause your flesh to grow.  Here is another temptation. (Mat.4:8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. What kind of a temptation is that? Well, the glory of the authority over the world. When we receive power from God, there is a temptation to use it to gain the glory of this authority. In these days, there are many people who run around calling themselves apostles or prophets or giving themselves great titles, none of which the early disciples did or used. But they do that in order to profit “self” and glory in the authority that they have. They count the numbers of people in their churches so they can glory about how big their church is. They talk about how many churches are under their authority or how many men are under their authority. They use power and authority to glory and to build “self”. Jesus was being tempted to see if He would abuse authority and power. Of course, God knew the outcome, but you still have to go through the temptation. It has to be proven. That was the whole gist of this temptation, from beginning to end.  I believe that the Man-child ministry will go through the exact same testing, and those people who are making somebody of themselves, taking advantage of other people because of their authority, plundering the flock because of their position, will not be qualified to be in the Man-child ministry. When you look at Jesus, when you look at His disciples, you see humble people. You see people who did not plunder the flock for the sake of themselves, to live high on the hog. You don't see fancy-dressed people who take positions of authority or who glorify self. Jesus and His disciples denied “self” in order to meet the needs of others; love caused them to pass up many of the things in the world that people take for granted. They didn't have time for the world or vanity because their ambition and their hobby was God's people, meeting their needs and serving them.   The Son of Man did not come to be served but to serve. If Jesus did that, how much more should we? Glory to God! We are going to be tried. Everybody who is called to this latter rain ministry of restoring the Church will be tried and it's a fairly small number who will remain in the Man-child. We will be tested and tried to see if we will abuse that power. If we do, we will not be qualified. But Jesus overcame and, therefore, God sent Him to the Church. You say, “Well, why wouldn't He be qualified? He was the Son of God.” But when He came, He had to be made in all things like unto His brethren, and He came as a Spirit-filled Man in order to do the works of the Spirit and to be used of God. He could have come in all the omnipotence of God, but He didn't. Jesus became tired; He got weak; He had to eat. He came as a Spirit-filled Man and laid aside His omnipotence and, in some cases, omniscience, because He said that God knew things that He did not know and could not reveal in order to come and be as a man.  We know that He was God in flesh, but did you know that your spiritual man, “Christ in you,” is also God in flesh? Christ is God wherever He is, and He is God in you, in your heart. Before we can be trusted to be used of the Lord, we are going to be tried to see if we're going to be abusive of His power or authority. It doesn't matter if you are in the Man-child ministry or not. You are going to be tried, and if you fail, that does not mean you will not keep on being a minister or a preacher or having your title or your church; you just will not be doing it in God. There were lots of ministers around when Jesus came, but they were a bunch of apostates. In fact, He said, All that came before me are thieves and robbers (Joh.10:8). They had stolen the position that they had over the flock, and they were plundering the flock.   But Jesus had the kind of authority from God that they did not have. They had natural authority that was given to them, given to their title, given to their position. But Jesus' authority came only from God, and it came in the form of meeting the needs of God's people, of serving God's people and feeding them spiritually, of delivering them from demons and healing their bodies. I do not care what kind of ministry you have. You are going to be tried to see if the position of authority over God's people you have is abused or if the power that God gives you to use your supernatural gifts is abused. If it's abused for the purpose of aggrandizing yourself, then you are not qualified to do this for God. You might continue on in religion, and they may still give you a position and a salary, but you are not doing it in God.  We see that Jesus has overcome and it was obvious that anybody who took this position in the world to glory was worshipping Satan, not God. (Mat.4:10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God … The word “worship” is proskuneo and it means “to kiss toward.” It is an act of love toward God. If you love God, you're not going to aggrandize “self” and you're going to keep His commandments. You're going to be humble. You're going to know that you can do nothing without Him and that it is all by grace, and you're going to know that you don't deserve this position any more than anybody else does. It was given to you by grace. You cannot take it for granted.  (Mat.4:11) Then the devil leaveth him; and behold, angels came and ministered unto him. (12) Now when he heard that John was delivered up, he withdrew into Galilee. Here is Jesus coming right out of His temptation and going to Galilee. Luke tells you some things that are not told to us in Matthew, so I would like to look at that. (Luk.4:14) And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about. Fame is something you need to be careful of. A lot of people fail when it comes to fame and they will lose their humility and begin to abuse their position and power. (Luk.4:15) And he taught in their synagogues, being glorified of all. This did not last long, but as soon as He was anointed and was tried and had overcome, God sent Him to the people of God. Where were they? They were in the synagogues, which were very apostate, as Jesus made clear to them. I am sure He was extremely graceful for a short while, but there were teachings He had to get out to them because He had an extremely short ministry. So He had to get around to some of these hard things. Well, in the beginning He was “glorified of all” and I can tell you He had to have been very weak to the weak (1 Corinthians 9:22) in order to get away with some of those teachings, being Who He was and having the power that He had, with the authority that He had. For Him to be accepted among these apostate synagogues, He had to be weak to the weak. I tell you, the first sermon when He was not as graceful, they wanted to kill Him.  (Luk.4:16) And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. (17) And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, (18) The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, (19) To proclaim the acceptable year of the Lord. (20) And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. They were saying, “What's your point here, Jesus? What are you getting at?” (21) And he began to say unto them, To-day hath this scripture been fulfilled in your ears. Uh-oh. They believed that this text was written about the Messiah, and now Jesus is taking credit for being the Messiah, in a subtle way.  I think they're finally getting the point here; they're looking at Him and wondering. (Luk.4:22) And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son? “Wait a minute now; we know this guy. We watched him grow up. He's nothing special. He's human like we are.” They were probably thinking all these things. (Luk.4:23) And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country. (24) And he said, Verily I say unto you, No prophet is acceptable in his own country. (25) But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; (26) and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. (He had to even go to a Gentile, didn't he?) (27) And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. Wow! They're really getting mad now, aren't they? (28) And they were all filled with wrath in the synagogue, as they heard these things; (29) and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. (30) But he passing through the midst of them went his way. There is no doubt this was supernatural. When you're on the edge of a hill and there's a crowd behind you that wants to kill you, how are you going to pass through the midst of them, unless it's supernatural? That's what I think happened here.  At any rate, the honeymoon was over, as they say. Jesus was basically telling them who He was and what He was sent to do. And they thought instead that He was glorifying Himself, but in this case, He was telling the absolute truth because He was sent to the lost sheep of the house of Israel (Matthew 15:24). He was pointing out to them, “There are a lot of Gentiles out there more righteous than you are.” Of course, that's still true today, and the opposite is still true for the Church. There are a lot of Jews out there more righteous than some Gentile Church folks. That's why God is going to turn back to the Jews once again at the end of the gathering of all the last Gentiles. But the honeymoon was over, and now they wanted to kill Jesus because He told them the truth, and the ministry that's coming is going to be the same way. There is going to come a time when the Man-child ministry will be weak to the weak and they will go into the apostate churches because now it's the Christians who are the lost sheep of the house of Israel, circumcised in heart and not in flesh (Romans 2:28-29). He called those believers the Israel of God (Gal.6:16) because they were sons of Abraham through faith.  So this time, the Man-child is going to go to the apostate church that is not willing to know the truth, not willing to know that Jesus is once again in their midst. You know, when Jesus sent out His disciples, He said, He that receiveth you receiveth me (Mat.10:40). Those disciples had Jesus in them because He had spoken His Word into their hearts and recreated His life in them. They were called “Christians.” They were anointed to go and serve, to teach, and to heal the sick and cast out demons. Jesus was in them. It will be the same with the last days' disciples of the Lord, who are going to go forth with the authority and the power of Jesus to do these things. But their teaching and even their very lives are going to be rebuked by the apostate church, especially by the apostate leaders. They're going to want to kill them, but they're not going to be able to do that with the Man-child ministry. It's not going to be possible. They will pass right through their midst and the apostates will not be able to kill them because their time is not yet (John 7:6). We will come a little later to the crucifixion and how that applies to the Man-child ministry, but for now, it suffices to know that these people are going to be hated by the Church, just exactly the way Jesus was hated by the Jews.  There was a first-fruits company that came out from among them and followed Jesus. John the Baptist pointed them out and said, He that hath the bride is the bridegroom (Joh.3:29). They followed Jesus, but they were in the minority. The rest of the Jews really loved their religion and respected their religious leaders, for whom Jesus had absolutely no respect because they were in total apostasy. And in these days, it's again going to be just as we've studied. Before the David ministry can come, the Saul ministry has to lose its life on Mount Gilboa to the Philistines (1 Samuel 31:1-6), meaning the old man has to put them to death. They were twice dead, plucked up by the roots (Jud.12). There will once again be a great falling away in our day of the Saul ministry, to make room for the Davidic Man-child ministry.   They are falling away as they are plundering the sheep and stumbling in everything we saw that the devil tempted Jesus in. They're falling right into temptation and they're loving and serving the devil; they're worshipping the devil and they don't even know it. They're living high on the hog, taking advantage of their position, glorying in the authority that has been given to them by the world. Remember, the devil said, “I'll give you all this if you just worship me.” He had this dominion, and it was under his authority to give it. It is under his authority, actually, to “prosper” people if they will serve the devil to obtain it. If you are prospering in the world while your brother is not and you are not paying any attention to him, misusing your position to aggrandize yourself, then you are worshipping the devil. It does not matter if you call him Jesus; you are still worshipping the devil.  So the Man-child ministry is coming to leadership. Remember what Jesus said as the Man-child of His day: (Joh.10:8) All that came before me are thieves and robbers: but the sheep did not hear them. Wow! There was a group who recognized Jesus when He came. They recognized integrity, sacrifice, and humility. The rest of them were all fawning over the apostate leadership, totally submitting to them and respecting them because they had no eyes to see nor ears to hear. This is where we are heading again. History is going to repeat on a larger scale this time. We know that the Man-child ministry is what it is because Jesus lives in their hearts. He is the One Who is doing the works! Even Jesus gave credit to the Father for doing the works in Him, and these people will give credit to the Lord for doing the works through them. Everything they have is by grace. The apostle Paul said, But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me (1Co.15:10). Amen. 

Jesus says we're actually WORSE off than Tyre and Sidon. What does that mean and why does he say it? Let's find out together as we read Matthew 11:20-24 and Isaiah 23.

If we obey the Word of God, what we have will not run dry until God fulfills every promise. There is a great responsibility on us to obey God; our obedience will affect unbelievers. If we as individuals, and collectively as the Church, are disobedient as King Ahab was in 1 Kings 16:33, then God's anger is roused. We are called to be 'salt and light'. Salt is a purifer and preserver; if the salt loses it's saltiness, it is of no use anymore. There is a danger today that the Church is abandoning the commands of the Lord to adjust to society; I cannot overemphasise this need to obey God's Word.  'Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.” 'Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. You will drink from the brook, and I have directed the ravens to supply you with food there.” 'So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook. Some time later the brook dried up because there had been no rain in the land. Then the word of the Lord came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” As she was going to get it, he called, “And bring me, please, a piece of bread.” “As surely as the Lord your God lives,” she replied, “I don't have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.” 'Elijah said to her, “Don't be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.'”' (1 Kings 17.1-14, NIV)  

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. The Saudi Al-Hadath channel reports that the US has transferred a second THAAD battery to Israel amid rising tensions over Iran’s nuclear program. The battery was apparently delivered yesterday.We hear what the THAAD, or Terminal High Altitude Area Defense System, is an advanced anti-missile system, has recently been used for. Yesterday, Hamas released a propaganda video that shows hostages Bar Kupershtein and Maxim Herkin, in the first sign of life from both of them since they were abducted by terrorists on October 7, 2023. We hear the broad-strokes contents of the video. The IDF has detailed the initial findings from its investigation into the killing of 14 rescue workers in southern Gaza’s Rafah on March 23, when soldiers opened fire on a convoy of ambulances after mistakenly identifying it as a threat and buried their bodies. Fabian explains the findings, and highlights still unanswered questions. The IDF released footage from the entry of the 36th Division into the so-called Morag Corridor, located between southern Gaza’s Rafah and Khan Younis, last week. It marks the first time since the beginning of the war that ground troops are operating in the area. On Thursday, Israel Defense Forces spokesman Brig. Gen. Effie Defrin told reporters that the IDF has entered a “new phase” in its fighting. What is this new phase that Defrin is referring to? Hassan Farhat, who had headed Hamas’s forces in the western sector of Lebanon, was killed in an airstrike on an apartment building in Sidon. Likewise, the IDF and Shin Bet on Friday said a terror operative who oversaw the kidnapping and likely was also involved in the murder of Shiri Bibas and her two young sons, Ariel and Kfir, was killed in an airstrike in Gaza. We learn about these two Hamas terrorists and Fabian connects the Sidon strike to an earlier strike on a Hezbollah operative in Beirut. Please see today's ongoing liveblog for more updates. For further reading: US said to transfer 2nd THAAD missile battery to Israel as Iran nuclear tensions rise Hamas hostage video shows Maxim Herkin and Bar Kupershtein, in first signs of life IDF shares initial details from Gaza ambulance probe, says troops told UN of burial site Gazans flee expanding strikes in north, south as IDF says fighting entering ‘new stage’ Hamas says it won’t move hostages to safety, Israel responsible for their lives IDF widens ground operation in northern Gaza, kills top Hamas official in Lebanon IDF says it killed terrorist who led Bibas abduction, was likely involved in their murders Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Bodies of Palestinian first responders who were killed March 23, 2025, in Israeli military fire on ambulances lie at Nasser Medical Complex in Khan Yunis in the southern Gaza Strip on March 30, 2025. (AFP)See omnystudio.com/listener for privacy information.

Bible study for March 28, 2025, is cancelled.Scripture Reading: Acts 27:1–44 27 When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 We went on board a ship from Adramyttium that was about to sail to various ports along the coast of the province of Asia and put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed. 4 From there we put out to sea and sailed under the lee of Cyprus because the winds were against us. 5 After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia. 6 There the centurion found a ship from Alexandria sailing for Italy, and he put us aboard it. 7 We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone. 8 With difficulty we sailed along the coast of Crete and came to a place called Fair Havens that was near the town of Lasea. 9 Since considerable time had passed and the voyage was now dangerous because the fast was already over, Paul advised them, 10 “Men, I can see the voyage is going to end in disaster and great loss not only of the cargo and the ship, but also of our lives.” 11 But the centurion was more convinced by the captain and the ship's owner than by what Paul said. 12 Because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there. They hoped that somehow they could reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there. 13 When a gentle south wind sprang up, they thought they could carry out their purpose, so they weighed anchor and sailed close along the coast of Crete. 14 Not long after this, a hurricane-force wind called the northeaster blew down from the island. 15 When the ship was caught in it and could not head into the wind, we gave way to it and were driven along. 16 As we ran under the lee of a small island called Cauda, we were able with difficulty to get the ship's boat under control. 17 After the crew had hoisted it aboard, they used supports to undergird the ship. Fearing they would run aground on the Syrtis, they lowered the sea anchor, thus letting themselves be driven along. 18 The next day, because we were violently battered by the storm, they began throwing the cargo overboard, 19 and on the third day they threw the ship's gear overboard with their own hands. 20 When neither sun nor stars appeared for many days and a violent storm continued to batter us, we finally abandoned all hope of being saved. 21 Since many of them had no desire to eat, Paul stood up among them and said, “Men, you should have listened to me and not put out to sea from Crete, thus avoiding this damage and loss. 22 And now I advise you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. 23 For last night an angel of the God to whom I belong and whom I serve came to me 24 and said, ‘Do not be afraid, Paul! You must stand before Caesar, and God has graciously granted you the safety of all who are sailing with you.' 25 Therefore keep up your courage, men, for I have faith in God that it will be just as I have been told. 26 But we must run aground on some island.” 27 When the fourteenth night had come, while we were being driven across the Adriatic Sea, about midnight the sailors suspected they were approaching some land. 28 They took soundings and found the water was twenty fathoms deep; when they had sailed a little farther they took soundings again and found it was fifteen fathoms deep. 29 Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear. 30 Then when the sailors tried to escape from the ship and were lowering the ship's boat into the sea, pretending that they were going to put out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32 Then the soldiers cut the ropes of the ship's boat and let it drift away. 33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day you have been in suspense and have gone without food; you have eaten nothing. 34 Therefore I urge you to take some food, for this is important for your survival. For not one of you will lose a hair from his head.” 35 After he said this, Paul took bread and gave thanks to God in front of them all, broke it, and began to eat. 36 So all of them were encouraged and took food themselves. 37 (We were in all 276 persons on the ship.) 38 When they had eaten enough to be satisfied, they lightened the ship by throwing the wheat into the sea. 39 When day came, they did not recognize the land, but they noticed a bay with a beach, where they decided to run the ship aground if they could. 40 So they slipped the anchors and left them in the sea, at the same time loosening the linkage that bound the steering oars together. Then they hoisted the foresail to the wind and steered toward the beach. 41 But they encountered a patch of crosscurrents and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force of the waves. 42 Now the soldiers' plan was to kill the prisoners so that none of them would escape by swimming away. 43 But the centurion, wanting to save Paul's life, prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 44 and the rest were to follow, some on planks and some on pieces of the ship. And in this way all were brought safely to land.OutlinePaul Sails to RomeLuke narrates the shipwreck with special detailGod wants Paul to go to Rome; Paul is innocentHow It StartedPaul and his companions are assigned to a centurionSailing from Caesarea to Asia MinorPut in at SidonTo Myra in LyciaTransfer at MyraWith difficulty they reached Fair HavensPaul's first warningWinter travel—a dangerous affairLet's winter in Phoenix!To PhoenixHow It's GoingThe weather suddenly changesFind shelter behind Cauda and haul the boat!Anything but the Syrtis!Preparing the ship for the worseAll hope is lostPaul Offers HopePaul rises as a leader and encourages themPaul has had a visionThe ship approaches some landSome sailors attempt to escapeEveryone on board shares a mealDiscarding more cargoLast ditch effort: run the ship agroundThe prisoners are sparedEveryone swims to shore; everyone is saved!

Today's Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel - Luke 4:24-30 - Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove Him out of the town, and led Him to the brow of the hill on which their town had been built, to hurl Him down headlong. But He passed through the midst of them and went away. Bishop Sheen quote of the day

Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place.Indeed, I tell you, there were many widows in Israelin the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian.”When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built,to hurl him down headlong.But he passed through the midst of them and went away.

The pasuk in Parashat Vayakhel states that Hashem filled the hearts of Betzalel and Aholiav with wisdom to carry out the intricate work of constructing the Mishkan . Rav Shach asked: Why were these two individuals chosen over anyone else in Klal Yisrael ? He explained that when the people heard Moshe announce Hashem's command to build the Mishkan , no one wanted to take responsibility for such an overwhelming task. It seemed impossible. But Betzalel and Aholiav stepped forward, not because they already possessed the necessary skills, but because they believed in the mission. They understood that "it is not the capable who do, but rather those who do become capable." They wanted to take on the responsibility, and after Moshe appointed them, Hashem filled their hearts with the wisdom they needed to succeed. Their zechut has benefitted Kelal Yisrael for all generations. After David HaMelech killed Goliat, Goliat's brother sought revenge. A man named Elchanan ben Ya'areh struck Goliath's brother down with a weaving tool before he could cause harm. Rashi explains that Elchanan was a descendant of Betzalel, and in the zechut of Betzalel's weaving of the Parochet in the Mishkan , Hashem gave Elchanan the ability to eliminate this threat with the very same type of tool. Another powerful story is told about the father of Rabbi Aholiav Chiyun. He was 90 years old when his son was born. His wife, much younger than him, desperately wanted a child. She went to pray at the kever of Aholiav ben Achisamach in Sidon, and miraculously, they had a son. They named him Aholiav, attributing his birth to the zechut of Aholiav ben Achisamach. At four years old, however, the boy still had not begun to speak. His mother returned to the kever to pray again, bringing her son with her. Before she even finished her tefilla , he opened his mouth and asked her a question. She was so shocked that she nearly fainted. That boy later grew up to become a gadol b'Yisrael and was a chavruta of Chacham Ovadia Yosef in Yeshivat Porat Yosef . Betzalel and Aholiav stepped forward to do Hashem's will, and He gave them the ability to succeed. Their zechut continues forever. When a person is moser nefesh to do what is right, Hashem grants him special siyata dishmaya to accomplish it. Rabbi Goel Elkarif told a story that he heard directly from the person it happened to. Today, this man is a talmid chacham living in Yerushalayim. When he was in shidduchim , he was introduced to a girl with outstanding middot and deep yirat shamayim . However, no one told him that she suffered from a severe stuttering problem. When they met, he immediately noticed the issue. But because of his sterling character, he wasn't going to reject her solely because of it. They continued seeing each other. She was perfect in every way except for her extreme speech difficulty. With great emunah , he decided to move forward and got engaged to her. Amazingly, the day after their engagement, her stuttering disappeared completely and never returned. She had seen doctors, therapists, and specialists, but nothing had ever helped. Yet the moment she was engaged, the problem vanished. This chatan was moser nefesh to do what he believed was Hashem's will, and in return, Hashem gave him the greatest gift. Hashem can help us with anything. Our role is to do His will, and He will take care of the rest. Shabbat Shalom.

Jesus spoke in parables, stories that were not necessarily factual because their purpose was to drive home some principle about the spiritual meaning of life. In Luke 10 we encounter some one word parables and phrases that are so obviously not literal. He did many miracles in Capernaum and other cities. He challenges, “If the mighty works done in you had been done in Tyre and Sidon they would have repented long ago ..” [Luke 10:13]Capernaum had been the scene of many miracles, but it did not spark a spirit of repentance! They pursued Christ for more mass feeding on loaves and fishes and the Master lamented, when they found him on the other side of the lake, “you are seeking me not because you saw the signs, but because you ate the fill of the loaves.” [John 6:26]This attitude leads Jesus to say, “… you Capernaum, will you be exalted to heaven? You shall be brought down to Hades” [Luke 10:15] The city experienced seeing heavenly powers which it failed to react to. Its reward for this failure would be by going “down to Hades” That's “Hell” in the old A V Bible, the grave, in many modern versions. And Capernaum did die for 1500 years – until archaeologists uncovered its ruins; so it was brought down to Hades.In Luke 12 we read how Jesus makes a significant point, “Everyone to whom much was given, of him much will be required.” [Luke 12:48] The people of Capernaum failed on this important principle. Can we fail in this way today?Jesus' disciples are sent out on a successful preaching and healing mission and when they return Jesus says, “I saw Satan like lightning fall from heaven” [Luke 10:18]. Again, obviously not be understood literally! We have seen the symbolic meeting of heaven! It means that the enemies of Jesus, those seeking his destruction, were “disarmed” by the demonstrations of heaven's power and lost their position as heaven's representatives. We see in Luke 11 how Jesus ridicules their attempts to deny the heavenly powers of Jesus [Luke 11:15-23], he ends by saying, “Whoever is not with me is against me…” We can take no neutral position when it comes to our personal relationship with Jesus. We must remember that!

Matthew 15:21–28The Faith of a Canaanite Woman[21] And Jesus went away from there and withdrew to the district of Tyre and Sidon. [22] And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” [23] But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” [24] He answered, “I was sent only to the lost sheep of the house of Israel.” [25] But she came and knelt before him, saying, “Lord, help me.” [26] And he answered, “It is not right to take the children's bread and throw it to the dogs.” [27] She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” [28] Then Jesus answered her, “O woman, great is your faith! Let it be done for you as you desire.” And her daughter was healed instantly. (ESV)

Chaplain Don Moldstad was preacher for this service. Matthew 15:21-28: Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children's bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters' table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

Order of Service: - Prelude - Morning Prayer, p. 167 - Matthew 15:21-28: Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children's bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters' table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. - Devotion - Prayer - Hymn 256 - When Afflictions Sore Oppress You: vv. 4, 5 - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

Jesus Is The Way - Humility To Glory (3) (audio) David Eells – 3/16/25 We've noticed that Jesus taught a lot on humility, although He didn't necessarily always use that term, so today, I'd like for us to look at humility as the demand of discipleship because humility is the process of crucifixion, the process of taking up our cross and following Jesus (Matthew 10:38; Mark 8:34; Luke 9:23). So how do we take up our cross? The main way that we take up our cross is through obedience to God's commands, because His commands are humbling to the flesh, which is crucifying to the flesh. We have to lose our life to gain our Life (Matthew 10:39; Mark 8:35; Luke 9:25; etc.), and Jesus' commands were designed to cause us to lose our life; they were designed to humble the old man and bring him to naught. Let me share with you a few places where I think Jesus particularly pointed out this humble walk to us. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying, (3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. What does that mean, “the poor in spirit”? Well, we're warned by Scripture to beware of the rich because they usually exercise their authority and their power to take advantage of the poor (James 2:6-7; 5:1-6; etc.) And so the poor in spirit is a people that have been humbled because they don't have the authority, they don't have the means by which to take full advantage of the world, or to be peers with the rich of the world. For God's people to be poor in spirit is obviously to be a humbled people.   (Mat.5:4) Blessed are they that mourn: for they shall be comforted.   Obviously, we mourn. The world is full of laughter and enjoying everything that's going on around them but, like Lot (2 Peter 2:7-8), we're grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus' commands, He will make it as quick as possible. Thank You, Lord!   (Mat.5:5) Blessed are the meek: for they shall inherit the earth. There's something about the meek that the Lord loves, and the ones whom He picked to be His disciples that weren't meek, He humbled. He doesn't want people to be bold and demanding their own will, their own way, using their own strength to negotiate with the world. That's not the way of the Lord. That's not the way of His people.   (Mat.5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled. That's a good promise, although obviously the great majority of God's people don't “hunger and thirst after righteousness.” No, they're quite satisfied with what they have. They believe they've been told the Truth, so they think they have it all summed up, but God doesn't want us ever to be satisfied. I like what David said, “I'll never be satisfied till I wake in thy likeness” (Psalm 17:15). That's the kind of thinking that God wants us to have. He wants this desire to be in us, this hunger and thirst to be full of His righteousness.   (Mat.5:7) Blessed are the merciful: for they shall obtain mercy. The Lord is teaching us that if we show mercy, forgiveness, and grace towards others, He's going to multiply it back to us. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: (38) give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.   (Mat.5:8) Blessed are the pure in heart: for they shall see God. Who are “the pure in heart”? It's the people who have a heart that has been renewed by the Word of God, who have hungered and thirsted after righteousness, who are convicted by the Word, who read it for the advantage of gaining Christ (Romans 12:2; Ephesians 4:23; etc.)   (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God. So many people are picking sides nowadays! And sadly, many of God's people choose a worldly side; they want to fight with the world against the world. They're confused about where the Kingdom of God stops and the kingdom of the world starts, and that's why we need discernment from the Lord, a discernment that only the Word can give to us. We're here to make peace. We're here not to choose between the lesser of two evils, but to choose God's Kingdom in the midst of all evil because it's all evil. All the nations of the world are evil; they're all fallen.   (Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you're going to live Godly, as Jesus walked, you are going to suffer persecution, and it's for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness' sake” because if we suffer for doing evil, we don't receive glory or gain any advantage for that (1 Peter 2:20,3:17). And many of us do suffer God's chastening for doing things that are contrary to His Will, but that's because He loves us and wants us to turn and go the other way.   (Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don't like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God's humbling process, that we should accept what's being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they'll do it to us and so we should be rejoicing in our persecution. In fact, look at what the very next verse says.   (Mat.5:12) Rejoice, and be exceeding glad (Notice that's our command from the Lord.): for great is your reward in heaven… We're going to receive a reward because of all the things that the wicked, and wicked Christians, and wicked worldly people, say against us. We're going to get a reward for that and so He tells us to rejoice and give thanks to God. I don't believe when we're on the other side of our trial looking back, brethren, that we're going to think, “Boy, I'm sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we're going to see the results of God's blessings and the things that He's provided for us because we have gone through that, and because of the peaceable fruit that God is working in our heart by our going through this. No, I believe we're going to thank God.   (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. God doesn't want to accept anything from our hand as priests of the Lord, until we make things right with anybody that we have offended. Now we know there are ways we offend people that are perfectly legal and right. Jesus offended people quite a bit, but He offended them by speaking the Word of the Lord. He didn't offend them by foolishness and sin, which is what this is talking about. We will offend people, but Jesus didn't ask forgiveness for speaking the Word of the Lord and speaking the Truth, even if it hurt.   However, some people are a little overbalanced in speaking what they call the “truth.” They don't have grace in what they say, and they don't build people up in what they're doing, which is wrong. And when we outgrow that, we should go back and tell those people we're sorry that we did such things, because our youthful exuberance sometimes causes trouble, and hurts people more than it helps. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.   Yes, if we have offended someone, we need to quickly go and make it right. If not, God may make us pay because of the damage that we've done to somebody else. Also notice that if someone doesn't make things right, they'll be “cast into prison.” Do you know who serves as God's “officers” in prison? It's the tormenting spirits that people labor under, and are chastened under, and so forth. (Mat.5:26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. We have to pay for some sins. We need to repent quickly before God calls in our debt.   The same thing is seen in the Parable of the Unforgiving Servant, where the servant was forgiven by his master, but afterward wouldn't go on to forgive his fellow servant. Let's read that in (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. “Tormentors” is the word basanistḗs; the “place of torments” is básanos. These tormentors are the demons that God permits to torment people because of their evil works until they repent and humble themselves under the mighty Hand of God.   (Mat.18:35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. There is no choice; we have to forgive. We may feel that these people are not worthy of our forgiveness. They did us wrong, and they were evil, they really hurt and abused us, and so on, and all those things could be true, but it doesn't make any difference. We did all those things to God. We were wrong; we were evil; we deserved what we got and yet, He forgave us. And Jesus came and bore the penalty for our sins, thank God! We'd all be destroyed otherwise. God is humbling us, and He gives us help with this humbling process. When we're not willing to do it ourselves, He causes us to count the cost for our low living until we realize, “Well, it's not worth it, so I need to turn to the Lord.”   (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. We often need to be reminded of this because it doesn't come naturally to us and it really irks the old man to “resist not…evil.” We think that we self-righteously deserve God's goodness since, in our eyes, we've been good, but God sees otherwise. He sees that down inside of us, there is something that would rise up to defend self and, of course, self cannot be defended in any way, legally. In the Name of Jesus, self cannot be defended because self is the enemy of God and must be crucified. And our Lord Jesus, Who went to the Cross, didn't deserve what He got but He bore it for us. Praise the Lord!   Now, “resist not him that is evil” doesn't mean to “resist not the devil,” because the Bible says, “resist the devil” (James 4:7). Nor does it mean that we don't resist false prophets who come in to teach lies and take advantage of the people, because we see that Peter, Paul, John, and Jesus Himself spoke against false prophets to defend the disciples from the faith (Matthew 17:15, 24:5,24; John 5:43; etc.) What it does mean is resist not the evil that comes against you personally, because these are the times when “self” rises up and really wants to fight back. And we're going to reap what we sow if we do that (Galatians 6:7) since the people of the world don't have any restraint upon them to fight, nor do the wicked so-called “Christians.” And you're going to always keep reaping from these people what you sow. They'll just continue to fight, and continue to fight. You're the only one that can stop it, and as you deny the old man the right to defend himself, he dies a little bit more each time and it becomes easier and easier.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. Years ago, a good brother I knew was plundered by some people who were working with him. They stole all his machinery and other equipment, then they lied to the police and said that he owed it to them. So he came to tell me what happened and asked, “What am I going to do?” I replied, “Well, I can only tell you what Jesus told us. It's one of those ‘bitter pills' that doesn't go down easy, but it's what Jesus said.” Just as when the wicked came and robbed Job, and Job said, (Job.1:21) … Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.   Again, in (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. These things are all very humbling, are they not? These commands put us in the place of weakness; they put us in the place of crucifixion when we obey them.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. That's another command, but sometimes we wonder, “Should I or should I not?” Well, sometimes we become judges instead of just obedient servants, and the Lord doesn't want that of us. He says, “Give to them that ask of thee.”   (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you… Of course, this is another one of those bitter pills that goes down hard, but I tell you, the best thing to do for your own heart, and for theirs, is to pray for them. And another text that's very similar is, (Rom.12:38) Bless them that persecute you; bless, and curse not. Notice, it's those that persecute you. Now there are places in the Scriptures where what people would consider to be curses were spoken, even by disciples of God. Were they disobeying this command? No.   When Paul turned a man over to Satan for the destruction of his flesh, it was so that the man's spirit might be saved in the day of the Lord (1 Corinthians 5:5). Paul didn't have any personal thing to gain by doing this; he did it because it was good for this man. So you see, there are some curses that are not curses at all. They're blessings. A chastening from the Lord is a blessing. If you don't chasten your child, he gets worse and worse (Proverbs 13:24), therefore it's not a curse when it's a blessing, even though it may function in effect as a curse. So “Bless them that persecute you; bless, and curse not,” is saying, “Don't resist personal affronts against you. Bless and curse not.”   Here's another example of a curse, which is actually being a blessing. (Act.13:6) And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; (7) who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. (8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.   (9) But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him, (10) and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (12) Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.   Certainly, most people would consider that a curse, but Paul didn't speak that because someone was persecuting him personally; it was to defend a man from another, wicked, man. God Himself delivers us over to the curse, and He can use vessels like the apostle Paul, or like us, in the Spirit, but He's never going to do it if we're retaliating or fighting against people whom God has sent to crucify us. We see Jesus didn't resist crucifixion. He could have called down a curse on all those people that were being used to crucify Him, but He didn't. He said, (Luk.23:34) … Father, forgive them; for they know not what they do…      (Rom.12:15) Rejoice with them that rejoice; weep with them that weep. (16) Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. (These are all good attributes of humility.) (17) Render to no man evil for evil. (In other words, anybody that brings evil to you, render not evil back to them. Trust in God. Let God retaliate if He wants to.) Take thought for things honorable in the sight of all men. (Make sure you're representing Christ before others; make sure that you are being a revelation of God to them.)   (18) If it be possible, as much as in you lieth, be at peace with all men. (19) Avenge not yourselves, beloved, but give place unto the wrath (Give-in to whatever wrath man brings against you, because it goes on to say,): for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good.   All of this brings us into the place of humility, the place of crucifixion, and it's a work of God in our heart. He wants to put “self” to death. Now it's not necessarily what we have done; it's who we are. God is dealing with the man down on the inside of you that is called “self.” The old man, the carnal man, has to be put to death. Even if you have never let him live through you, it doesn't make any difference. God wants to kill him, and we need to give God His way, because this is what yields that peaceable fruit, that humility in our hearts. People don't know what a selfless man is; people need to be able to see that in us. They need to see Jesus in us.   Returning to Matthew 5 again, Jesus says, (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father (This is what a son of God is.) who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. (46) For if ye love them that love you, what reward have ye? do not even the publicans the same? (47) And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same? (48) Ye therefore shall be perfect, as your heavenly Father is perfect. What would bring us to perfection? Undoubtedly, it's this crucifying of the old man by loving your enemies, turning the other cheek, and resisting not the evil. All of these are the most powerful tools that God uses to crucify the old man.   The next chapter is also very good concerning humility, because we love to take the glory or the credit for doing things, but God constantly tells us to deny that in ourselves. Jesus said, (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them… Now God wants righteousness to be manifested through us and He wants it to be seen. If we go back to chapter 5, we read, (Mat.5:16) Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. These two verses may seem contradictory; however, God does want us to show forth good works so that men would give glory to God but not glory to self. Chapter 6 is speaking here about doing good works so that we may receive glory.   (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them (Just like the Pharisees, who always wanted to be seen for the good things that they did.): else ye have no reward with your Father who is in heaven. (Whenever we glory in what we're able to do by God's grace, we'll lose our glory because we're robbing God.) (2) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. (If you receive the glory of men, then you have the only reward you're ever going to get.) Verily I say unto you, They have received their reward. (3) But when thou doest alms, let not thy left hand know what thy right hand doeth: (4) that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.   Do you want a reward from the Father? Then do your best to find the shadows, kind of like the Lone Ranger. He would always do good works and help people out by saving them from the villain, but when people would turn to give him credit for it, he was gone. He had already slipped out the back door or whatever, and we have to be that way, too. The only thing phony about the Lone Ranger was he was the only one who got to wear the white hat, and so everybody knew he was the good guy all the time but, be that as it may, he tried to avoid the limelight, avoid the credit, and slip out. [Editor's Note: Wikipedia says: “The Lone Ranger is an American Western drama television series that aired on the ABC Television network from 1949 to 1957.”]   (Mat.6:5) And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. (Oh, yes, there's a lot of that nowadays, too, “official prayers” that you know are only skin deep and not really coming from the heart.) Verily I say unto you, They have received their reward. (6) But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.   (7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. God makes it clear that He doesn't want us to take credit for praying, or brag about praying, or brag about fasting, or any such thing as those. He wants us to keep all that between us and Him. Anything that would build up the flesh and give it reason to be proud or give it reason to claim credit is the opposite of humility, is it not? God wants us to be humble. (8) Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Amen, He does.   We all have to be very careful that what we think justifies us before God. We need to be careful of our attitude. We should make sure we're being humble before God and not taking any credit or robbing Him of any of His glory. The Law does that; it robs the glory of God. That's why God found fault with the Law and He brought us under grace, where we can receive no credit; everything comes from the Lord. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous…   Now I don't know if you've ever been there, but I have. The first full-Gospel religion I was in taught me to trust in myself that I was righteous because I had done certain things, all of which were good things, but the things that we've done are not our justification. Our justification is because we've received the Lord's mercy and He's done it all at the Cross. If we take any credit for anything that we've done, what we're saying is we've done it and He's not done it.   (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought… Isn't that the way of religion? And we did that a lot in that first religion I was in over 40 years ago. We “set all others at naught.” We judged others just like those Pharisees did. But after getting out of that religion, I saw that their judgment was coming back upon them, and it was coming back upon me, too. God was showing me that I was a Pharisee and that I needed to repent.   Reading again, (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (Publicans were traitors to the Jews.) (11) The Pharisee stood and prayed thus with himself (I underlined that in my Bible. He prayed “with himself,” in other words, God wasn't there. God wasn't hearing it. He was just all by himself since God was ignoring him.), God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week… Did you ever fast twice a week? I usually leave it up to the Lord now, but I used to fast regularly twice a week. I did it to pray and get close to God, but then I felt like I was under the Law, so I decided I'd let the Lord tell me when to fast and I learned as I grew up a little bit in that.   (Luk.18:12) I fast twice in the week; I give tithes of all that I get. You've been lied to, people, from a lot of preachers who say you're not going to have the favor of God unless you tithe. That is not the truth of the New Testament. Tithing is of the Law. Jesus told the Jews, not the Christians, not the people who were following Him, He told the Jews in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (Notice that's past tense.), and not to have left the other undone. So Jesus said tithing was of the Law, and He never put the tithe on His people.   In fact, He also said in (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. This humbles us even more because we're not even owners of the 90%. Now we're stewards of the 100% and we have to put it all in God's Hand. He's the One Who tells us what to do with it. Well, this Pharisee was seeking to be justified by works of the Law, something that we're told over and over in the New Testament is impossible (Acts 13:39; Romans 4:2; Galatians 2:16; etc.) You cannot be justified, you cannot be accepted or favored by God, because you tithe. God wants you to get away from that and start listening to His Spirit and find out what He wants for you in the New Testament.   Back to our text in (Luk.18:13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. See, he was not doing all the things that were considered correct “Christianity”, and he was failing God a lot, but he recognized himself as a sinner and he humbled himself to ask for mercy from God. (Luk.18:14) I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled (It doesn't matter how many good things he's doing.); but he that humbleth himself shall be exalted. If we want to be exalted by God, the way is to choose to be humble, and to choose not to be proud that we're being humble, either, but to choose to be humble because God loves that and God will lift us up and bless us, and we need that desperately.   Now you may have heard the saying that “with knowledge comes power,” but with knowledge also comes responsibility, as Scripture says. Let's read that in (Luk.12:47) And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes]; (48) but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.   So I'd like for us to go back and look at this text in Matthew. (Mat.11:20) Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. (21) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. (22) But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. (23) And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (24) But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.   You see, God makes people responsible when they see the glory of God, when they see the works of God; He makes them more responsible than others. A so-called “Christian nation,” although I don't believe there exists such a thing except for the spiritual nation that covers the earth, is more responsible to do something with the Word than a lost nation. It will receive more judgment than a so-called “wicked” nation. In fact, the so-called “Christian nation” that's going about doing their own will and following their own agenda will receive more judgment.   And then people don't connect this next text with the previous one. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes. What are “these things”? All of God's wondrous wisdom is hidden from those whom the world considers to be the “wise and prudent,” but in this particular case, He's also talking about the text before it concerning “the day of judgment.”   Have you ever noticed how most apostates nowadays don't believe that their nation can be judged? They're more a part of their earthly, physical nation than they are a part of the nation that they're supposed to belong to, which is New Testament spiritual Israel. The demon spirit of patriotism, that's killed even more people than religion, creeps in and they take sides with their natural nation against their spiritual nation. They're thinking according to the flesh. Far too many Christians in America are very prosperity-minded and they don't know anything about the crucified life.   They teach against, they even rail against, the fact that, yes, God is judging and will judge this nation. It's hidden from them, hidden from the proud “wise and prudent.” (Matt.11:26) Yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. And, of course, God will reveal Himself to the humble babes, those who just trust in their Father.   (Mat.11:28) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (If you're toiling under the heavy burdens of the curse of this world, if you're being crushed by your sins, Jesus gives you the cure. He gives you rest. How?) He says, (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart (Our problem is we're prideful and puffed-up. We're strong to do our own will, and it brings a heavy curse upon us.): and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. The Lord wants us to humble ourselves so He can show us the coming judgment, and cause us to avoid it, if we will humble ourselves.   Can God deliver His people from the coming beast if they will just humble themselves? Yes, and here's a story that teaches exactly that. It's something which I believe is happening even now. Let's go to (2Ch.12:1) And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the Lord (He wasn't depending upon the strength of the Lord. He was strong, and he forsook being obedient to God's Word.), and all Israel with him. (So as went the leadership, so went the people.) (2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord… Notice it's always for that reason. The enemies come up to conquer us and to bring us under and to bring us to our cross, because we have trespassed against the Lord.   Shishak represents the beast kingdom of that day, which was the Egyptian empire that conquered Israel of that day. Rehoboam represented the leadership of Israel and Jerusalem represented the leadership of God's people in Israel. They were strong, but God brought the beast against them to bring them down and we have just such a thing happening in America today. The government is going after the greedy preachers who have kept a whole lot more than they should have kept as their own. They don't believe in participating in equality among the brethren, which is commanded in 2 Corinthians, chapters 8 and 9. And the government, the beast kingdom, is coming against them to conquer them.   (2Ch.12:2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord, (3) with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. (4) And he took the fortified cities which pertained to Judah, and came unto Jerusalem. The Lord told me years ago what Judah represents in the New Testament. “Judah” means “praise” and it represents the Spirit-filled people. Now I know “Spirit-filled” is a term that's used very loosely, because we see in the Old Testament they sinned, too, and they brought the judgment of God upon themselves, too. However, they had less of an excuse because they were the people who worshipped at the true Temple and the Presence of God was in their midst, as the in-filling of the Spirit represents.   (2Ch.12:5) Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, therefore have I also left you in the hand of Shishak. (We know God is raising up a beast kingdom right now that's a worldwide kingdom, so notice that those who forsake the Word of the Lord, and those who are strong in themselves and think they can defend themselves, will be conquered by the beast kingdom.) (6) Then the princes of Israel and the king humbled themselves; and they said, the Lord is righteous.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance… The phrase “some deliverance” could also be translated as “deliverance within a little time or a little while,” or “a few that shall escape.” But notice that the king, the man who was strong in himself, the king humbled himself along with the leaders, and God had mercy. He didn't totally destroy them. He wanted to crucify them; He wanted to chasten them because of their evil.   Saints, nobody ever gets away with anything. The Bible says clearly in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. But if you humble yourself, it won't be total destruction, either. And that's what we need to do, because there's a great beast kingdom on the horizon and it's rising up against God's people even now.   (2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (8) Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries. In other words, “Who would you rather serve? Would you rather serve the Lord by humbling yourself, or would you rather have to serve the nations?” Many times God's people ended up under the thumb of the nations, under the thumb of the beast kingdoms, because they didn't take the easy way of humbling themselves and serving the Kingdom of God.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house… I've mentioned before, in this particular country, the beast kingdom is rising up against the greedy preachers because of their fleet of airplanes and their castles that they're building all over the country. And notice here that the beast kingdom took away the “treasures of the house of the Lord.” Now listen, very soon they're going to take away the tax exemption “and the treasures of the king's house,” too. It's all going to happen exactly the way the Bible says.   (2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made. (10) And king Rehoboam made in their stead shields of brass (He wanted something to possibly fool the people and save some face for himself.), and committed them to the hands of the captains of the guard, that kept the door of the king's house. (11) And it was so, that, as oft as the king entered into the house of the Lord, the guard came and bare them, and brought them back into the guard-chamber.   (12) And when he humbled himself, the wrath of the Lord turned from him… Now this was not a good king among the kings of Israel. If he could do this, then anybody who is truly the called and blessed of God can do this. Are you living under any kind of a curse, even though you're walking by faith in the promises? One of the most important things you can do is to humble yourself.   (2Ch.12:12) And when he humbled himself, the wrath of the Lord turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found]. Again, this is talking about the Spirit-filled people. And it's true that there are good things to be found among God's Spirit-filled people, but there's also a vast rebellion going on so there needs to be some humbling.   (2Ch.12:13) So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess. (14) And he did that which was evil, because he set not his heart to seek the Lord. Well, this was an evil king, yet he was capable of humbling himself because he knew what it would take for God not to let His full wrath come upon him. In other words, to him it was “fire insurance,” but still the Lord didn't pour out His full wrath upon him because he humbled himself. And notice, “He did that which was evil, because he set not his heart to seek the Lord.” That's evil in any of us, if we set not our heart to seek the Lord. You don't have to necessarily go out and do many bad works or evil things, but if you just set not your heart to seek the Lord, that's evil before Him.   (2Ch.12:15) Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually. (Pay attention to that now. Here's a person who was evil before the Lord and God never let him get out from under the curse of warfare; it was nothing but war, war, war, all the rest of his life.) (16) And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.   If we're living under any kind of a curse, we can see 2 Chronicles 12 is a good advertisement for us to humble ourselves before the Lord. Of course, we should still continue to walk by faith and confess the promises, those things are all necessary, but also anything that we can do to put down this old flesh is pleasing to God because the mind of the flesh is the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Our battle is to crucify that old man. Humbling ourselves is the process of crucifying that old man, and all of Jesus' teachings demand that as disciples. We humble ourselves, we accept the crucifying Nature of Jesus Christ as our own.   Jesus and His disciples were a demonstration of humility to the people of their time. History must repeat so: The Man-child reformers and their disciples will be in our time. So, I will share a few revelations concerning this.     The Davids Send Disciples from Zion Kendall Remmick - 10/08/2009 (David's notes in red) In a dream, David and I were standing in a house of an old friend of mine (This is the old man; self) whom I hadn't seen in a very long time. He wasn't there, but David (representing the end-time body of Davids prophesied to lead God's people out of corruption, as Jesus did) David and I had met there to have dinner together (feasting on the Word with the Davids). I was a bit confused at how I got there with him. As I was looking around, I noticed large bugs were starting to surround us and the room was littered with trash and old leaves (This is corruption, the old house of the old man). I said, “I think we need to get out of here,” and in a flash we were in a very nice house. (We must leave the old house of corruption for the new house of “Christ in You”.) This was a Frank Lloyd Wright-style house. David was sitting at the dinner table, just smiling, and hadn't said anything in this dream. I walked over to the table and sat down; right then my phone rang, and it was an emergency. I was frustrated and a bit embarrassed. I answered and said, “I told you I had to take care of this, and it would be just a moment”. (I feel this represents the world interrupting my Bible studies -- having to go to work or running errands, when I would rather be studying the Word coming from UBM; like the riches and cares of the world.) (There's no time to waste; seek to be in God's Word now.) Then I raced back inside and I saw a butler standing by the table, but David was gone. The second I asked, “Where is David?” I was on top of a mountain and David was strapped into a red hang glider, getting ready to launch. (This represents being caught up to the throne of David ministries on Mount Zion by overcoming the world and its gravitational allure. Hang gliders are not man-powered but wind-powered and lifted. Wind and Spirit are the same original word in the Bible. From Zion, disciples, in whom Jesus lives, will launch out to the rest of the world with the Gospel. (Rom.11:26) ...There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob. (Psa.53:6) Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.) Now, back in the '80s, in my younger days, I had a hang glider and I used to launch off a mountain at the foot of Golden, Colorado. The locals called it Lookout Mountain, but the official name of the mountain is MOUNT ZION! (Representing the Bride, according to John in [Rev.21:9,10], who, under the Man-child, will save God's people, as in the prophecy of Esther and Song of Solomon.) This mountain is also the grave of Buffalo Bill, who is a cowboy famous for killing thousands of buffalo (killing our fleshly beasts). So, here I am on Mount Zion (the Bride city where David, Jesus in the Man-child rules) looking at David strapped into a red hang glider ready to launch. I asked David if he needed some help launching and he just smiled at me and lifted the hang glider up and as he did, the wings started to get bigger, bigger and bigger! Then the color changed to a crimson (washed in the blood) and covered the top of the mountain. David then pointed to the left where there was an entrance into the hang glider made out of the red cloth. Some other people and I walked in. Here we sat down and rested (Resting is ceasing from man's works to keep the spiritual New Testament Sabbath) and we were all looking out over the valley and commenting on what a nice view it was from there (Meaning ready to launch out overcoming the world below and seeing this from heavenly places in Christ).   Disciples Going Forth with Miracles Michael Duncan - 10/06/2009 - 3:16 AM (David's notes in red) I dreamed I was with some clients in a different -city. (Michael was with UBM but others were listening to him.)  I was asked to take them home. I told them I only have a little room in the car but they could squeeze in. We went into a house and they all fell asleep. (These people represent those who inspect our teachings and the city of God but are not interested and return to their spiritual sleep.) I never made it back to work. I was then in a field (Jesus said, “The field is the world.) where there were lots of people milling about what looked like a catastrophe relief refuge, like at wartime. (The right and the left are at war now in 2025) I saw a woman named Eleanor Clayton (this is the receptionist at my job - her entire name means shining light in a clay settlement) who was there trying to load up a mail sack onto a mail pole at a train station so a passing train could pick it up. (This represents those who are a shining light, who will send out the Word to the world in the ancient fashion of the early disciples of Christ.) I watched as the train was racing past, and it was almost at the end, and Eleanor barely got the mail loaded just as the caboose was passing by, but she successfully loaded it in the nick of time. (The end-time message gets out.) The people in the camp began to clear out and I saw the clients in my car waiting for me. (After judgment, the clients become interested. In the natural, America is becoming a nation of refugees after the many attacks of the DS. Looks like communications may be reduced to more simple methods in this refuge. The DS has already tried to take down the electrical grid.) I was then at a gas station (a place where power is stored). I saw David Eells there with some people. (Representing the David ministries and their disciples of Christ.) There was a certain woman with no arm; she had a small nub of an arm on her left shoulder. (The worldly church will have no power to do the works of God for they lack the arm of the Lord Jesus.) She was explaining to everyone how something in the womb (perhaps a chemical reaction) prevented the arm from growing to completion. David asked the woman, “Have you believed God for healing?” (They never grow to maturity through trusting doctors, with their drugs or pharmakeia.) David and I walked over to the woman, and I grabbed the nub and we began to pray. I was praying in the Spirit and, as we prayed, a demon came out of her, causing us to let go of her. I made a motion of pulling the nub, as if I was pulling it out. As I did that, I watched as the arm grew out and was completely whole. (Through the revelation of the Word, witnesses will raise up many from the apostate church and restore their power to do the works of Jesus. They will destroy the beast kingdom. Isa.51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster? Isa.53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? Once the “arm” of the Lord's strength is revealed to God's people, they will become the “hand” through whom it is manifested to the world. 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days [in His seed], and the pleasure of Jehovah shall prosper in his hand [His seed].) I was crying and thanking God and we were rejoicing. David looked at the arm and when he saw that it was whole his eyes opened wide and he smiled with great contentment and nodded his head, saying, “That's our God!” I began to tell everyone about this awesome miracle of God. It seemed like a beginning of many more to come. (Probably the latter rain will come after the earthquakes. Davids will train and send disciples to heal and cast out demons and do mighty miracles, just as it was under Jesus, the son of David.) I was then on my old road, called Harper Road. (meaning “minstrel or harpist”; which is seducing the people through music) I was in my front yard with my daughter, when a whole parade of red convertible corvettes with seductive decals of women on the sides began to drive by. These cars were low to the ground and were very decorative. At a closer glance, I saw young kids doing sensual stuff in the cars. (The immature Christian organizations will become more and more worldly in attempts to seduce the worldly with their harlot ways.) I tried to protect my daughter from seeing it (Those groups born of true disciples will not want to be polluted with their sins.). I told my oldest daughter about the miracle healing of the woman at the gas station. It was as if I was trying to get her mind on heavenly things. Next, I was driving, and I received a cell phone call to see if I wanted to do a concert, so I drove over to where the concert would be, and I saw thousands of people waiting around; it was a college campus atmosphere. (There will be great hunger for truth from those who discern it and an opportunity for discipleship.) I drove through the crowd and came to a group that would not move out of the way, and they were selecting new wheels and rims for their car. (There will be some who try to hinder the way because of their love for the ways of the world. We see now in 2025 people who are rioting and blocking highways.) I saw my friend David Faulk (meaning “falcon”, a bird that preys on other birds) and we went into a room and I began to tell him about the miracle healing of the woman at the gas station as we were rejoicing. (Even some shepherds who have plundered the flock will turn to righteousness when they see the miracles, like Nicodemus.) I noticed there was a girl in the room who began to manifest demons as I spoke. She was stopping her ears and began to be in torment. (Many apostate assemblies will hate to hear the truth.) We began to rebuke the demons in Jesus' Name. She ran out of the room and then the evil spirit seemed to get stronger as it was trying to break down the door to get back in. (1Jn.2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.) We were holding the door shut and saying, “In the Name of Jesus!” (Without [speaking of the bride city] are the dogs Rev.22:15.) As we were attempting to say, “In the name of Jesus”, it seemed we could not get the name “Jesus” out. It was as if the air in our lungs was restrained. So it sounded like, “In the name of -----”. We eventually squeaked out the name, “Jesus” and the girl with the evil spirit became a small dog and I was slamming the dog around, saying, “In the name of Jesus”. It was a serious battle. (This reminds me of, I fought with beasts at Ephesus in (1Co.15:32). The demon-possessed religious systems try to stop our use of the name of Jesus in their political correctness, just as with the early disciples in [Acts 4:17-19].) Then the scene changed and I was now in a vehicle with David Eells. It was a very large and high military vehicle with an open top (heavenly spiritual warfare). David was behind the wheel and we were leaving very swiftly from the previous place (departing from spiritual Babylon). We were proceeding down Maple Road (where sweetness was, the Sweet Waters) very fast on a curvy, steep hill downward (humbling ourselves). We almost lost control around a sharp curve, but then, suddenly, a lightning bolt struck the power lines above us and it also came into us, preventing us from going off the road. (The power of God in us will keep us on the path.) This strike did not hurt us. David was explaining how the jolt went through us and that it was okay (This is the latter rain anointing of the Holy Spirit, Who will empower the man-child Davids and the two witnesses after them.). I felt a sensation in my head where the lightning bolt went through. We stopped in to a restroom (getting rid of the waste of Babylon, i.e. sanctification). I introduced myself to David as one who helps with the book covers for UBM (And he's done a great job, too). I mentioned to him that it was neat that we have not ever met face to face before, and here we were out ministering together, and God was doing miracles. It seemed as if it was the days of the Book of Acts once again. (The latter rain disciples going forth to administer the benefits of the Kingdom.)

A Sermon for the Second Sunday in Lent St. Matthew 15:21-28 & 1 Thessalonians 4:1-8 by William Klock In today's Gospel St. Matthew tells us that Jesus and his disciples left Jewish Galilee for the district of Tyre and Sidon.  While there were plenty of Jews living in the district of Tyre and Sidon, this was Canaanite country—pagan country—outside the bounds of Israel.  I expect they kept themselves to the countryside and away from the cities crowded with unclean gentiles.  That, and Mark's telling of this story suggests Jesus was taking a little bit of a holiday from the crowds that followed him everywhere in Galilee.  So Jesus and the disciples found a quiet place to stay, but there's no peace and quiet for Jesus.  Last week the devil found him on his forty-day retreat in the wilderness.  Now a local Canaanite woman hears he's in the neighbourhood and tracks him down to the place where they were staying.  As Matthew remembers it, he writes that: A Canaanite woman from those parts came out and shouted, “Have pity on me, Lord, son of David!  My daughter is in a bad way…she's demon-possessed!”   Remembering what happened that day and how Jesus and how he and the other disciples responded to her, Matthew tells us that Jesus said nothing at all to her.  And for their part, the disciples prodded Jesus saying, Send her away!  She's shouting after us.   These are the same disciples that shooed away the little children when they approached Jesus, so their reaction doesn't seem very surprising or out of character.  After all, they were here to get away from all the people and here's this pagan, gentile woman shouting at them.  It probably does seem a little odd, however, that Jesus would ignore the woman.  But writing decades later about what happened that day, if we listen closely, we do get a sense of how the gospel had softened Matthew's heart.  Back then she was just an annoying gentile disturbing their day.  But looking back, Matthew describes her plight with compassion.  Her daughter was in a bad way, he says.  That's how he usually describes the hurting people who came to Jesus for mercy.  Her daughter, the woman cried out, was demon-possessed.  A terrible thing.  And yet the key to the story is in Matthew's detail that she was a Canaanite. That's the problem.  Think about how we often struggle to feel compassion for people who put themselves in bad situations or do dumb and irresponsible things and then suffer the consequence.  Play with fireworks and you might blow your fingers off.  Do drugs and you'll end up a junkie strung out on the street.  Sleep around and you'll end up with an STD.  Lie with the dogs and you'll get up with fleas.  We have various ways of describing this.  “Play stupid games; win stupid prizes” comes to mind.  The Bible has a saying too: You reap what you sow.  Most Jews would look at this Canaanite woman with a demon-possessed daughter with that kind of attitude.  If you worship false gods—remember that Paul says those false gods are just demons in disguise—if you worship false gods, it's your own fault if you or your children end up possessed by demons.  You reap what you sow. One of the patron gods of Sidon was Eshmun, a Phoenician god of healing.  He had a great temple in the city.  I expect that this woman had taken her daughter there many times to pray to the idol there and to offer it sacrifices in the hope that it would heal her daughter.  Little did she know that her worship of this demonic false god was just the sort of thing that brought demonic possession on her daughter.  No wonder she didn't get better.  But now she's heard about Jesus.  Even people in her pagan country were talking about him.  She heard her Jewish neighbours tell how he had delivered people from demons.  She also heard them say that Jesus was the Messiah, the son of David, that somehow, through him or in him or something like that, the God of Israel had come to visit and deliver his people.  She'd never prayed to the God of Israel before.  That would be dumb.  She was a Canaanite.  She wasn't his problem.  She had her own gods.  Plus, from her perspective, the God of Israel couldn't be any better than her gods.  His people hadn't heard him speak for hundreds of years.  And he allowed them to be oppressed by the Romans.  He didn't sound very powerful—or even very present.  Gentiles like her mocked the faith that the Jews put in him.  “Where's your God?” they jeered.  But as she listened to the stories about Jesus, it sounded like the God of Israel was finally waking up.  Through this “son of David”, through this “Messiah”, the promises he had made centuries before were starting to come true.  If her gods wouldn't help her, maybe she should go and find this Jesus.  Yahweh wasn't her god or even the god of her people, but maybe in Jesus he would show her mercy.  And so she went looking for Jesus and when she found him, there he was talking with his friends.  She decided it was best to be respectful.  Jews—especially rabbis—avoided contact with gentiles.  They thought people like her were unclean.  Plus she was a woman and it wasn't appropriate for a woman to be too forward with a man who wasn't family.  And so she called out from a distance.  Again, Matthew writes: Have pity on me, Lord, son of David!   And to her dismay—although I doubt she was surprised—Jesus ignored her.  But that wasn't going to stop her.  Maybe if she could annoy him enough, he'd just giver her what she wanted.  That's more or less how the pagans thought it worked with the gods.  Think of our Ash Wednesday gospel and Jesus' warning about heaping up words with long prayers.  That's what the gentiles do, he warns.  So she cries out some more at which point the disciples, who had been ignoring her so far, turn to Jesus and plead with him: Send her away!  She's shouting after us.  And finally Jesus responds—but to them, not to her.  Matthew says that Jesus answered, I was only sent to the lost sheep of the house of Israel.   Ouch.  Where's all that “For God so loved the world that he sent his only-begotten son” stuff that Jesus says in John's Gospel?  Well, we'll come back to that.  But first, now that Jesus has acknowledged her presence if not actually spoken directly to her, the woman feels comfortable drawing nearer and speaking to Jesus.  Matthew says that she came and threw herself down at his feet.  “Lord, she said, “please help me.”  And Jesus answered, “It isn't right to take the children's bread and throw it to the dogs.”   Wait.  Did Jesus just call her a dog?  But Jesus is just making a point.  He's reiterating what was the normal, common view that Jews had of gentiles.  They were “dogs”.  There were two types of people in the world: Jews.  And everyone else who wished they were a Jew.  At least that's sort of how the Jews saw things.  The Jews were God's people: chosen, called, especially loved.  They were the people who lived with the living God in their midst.  Or, at any rate, they used to be…and they were sure they would be once again.  That was the difference.  The gentiles, they were unchosen, unclean, and unloved.  They worshipped idols and they did evil things.  They were dogs.  And when they talked about dogs, the weren't talking about cute little lap dogs or friendly pets.  They were talking about feral dogs that roamed the streets at night eating garbage.  That's how Jews saw gentiles.  In contrast, they we're the Lord's beloved children. And the woman understands all of this.  She already knew she had no right to be there.  She had no claim on the God of Israel or his Messiah.  I know, Lord, she says to Jesus, but even the dogs eat the crumbs that fall from the master's table.   I expect Jesus finally smiled when he heard that.  He wasn't really a jerk.  He said and did all of this for a reason.  It was another one of his acted prophecies that said more about his mission and his ministry than words ever could.  So having made his point, Jesus replied, “O woman, great is your faith!  Let it be as you wish.  And Matthew adds, And her daughter was healed from that moment.  Maybe Matthew just knew that this is what happened because this is what always happened, but I suspect that the report got back to Jesus and the disciples.  Maybe the woman brought her healed daughter to meet Jesus.  Who knows.  The point is that this woman saw the God of Israel at work in Jesus, she came in faith, and even though she had no claim on him, the God of Israel healed her daughter. But back the question: Why would Jesus treat this woman this way?  Why would he call her a dog?  What's with all this about not giving the children's bread to the dogs?  Didn't God so love the world that he sent his son?  He did.  But here's the thing: remember that Matthew wrote his Gospel for a Jewish audience and a big part of his agenda was to show them that Jesus really was their Messiah and that he'd come in fulfilment of their prophecies.  In doing that, Matthew reminds us that Jesus didn't jump into history to save humanity and the world at any old random time and place.  There's been a tendency in the Church to abstract Jesus' ministry, to separate theology and story, doctrine and history.  He is the Saviour of the world after all, and so we start thinking that if he'd wanted to he could have come at any time and any place and any people to do his saving work, but in doing that we forget that—no—he came and he had to come where and when and to whom he did because Jesus is part of a bigger story.  Jesus of Montréal couldn't have saved the word.  Jesus of Nazareth—because he was Jesus of Nazareth—could. This is why I say that this was sort of an acted-out prophecy.  I expect Jesus planned to help this woman from the start, but what he says and does here stresses a point that will be vital to his own people and that, ultimately, will be vital as the gospel goes out from Judea to the whole world.  And that point is that Jesus reveals the faithfulness of the God of Israel.  He does that by first ignoring this gentile woman, then he refuses her request and calls her a dog.  But maybe the most remarkable thing—and it highlights that he really was a prophet—is that his refusal of her request ends up prompting her to speak that vital truth when she says, “But even the dogs eat the crumbs that fall from the master's table.”  Take note: The dogs don't eat until the master's children have eaten.  And, Brothers and Sisters, just so with the gospel.  The gentiles can't eat until the children of Israel have first been fed.  The Lord must fulfil his promises to his people before those gospel crumbs can fall to the gentiles.  The amazing thing—and what this Canaanite woman couldn't have realised at the time—was that those crumbs that fell under the table would, in time, become a great feast for the nations.  But what has drawn the nations to the table was seeing the faithfulness of the Lord to feed his own children, just as the household dogs only came to the table, because they saw the master feeding his beloved children and hoped to eat what was dropped. We too often forget this.  It's true that “God so loved the world”.  But we've forgotten the bigger story of which this is just one part: the story of the people of God that runs from Genesis to Revelation.  We tend to lift Jesus out of his historical and Jewish context, out of his First Century context, which means lifting him out of the story of Israel—which again means lifting him out of the Genesis to Revelation story.  And when we do that, we lose the very thing brought—that still brings—the nations to Jesus: the great theme of the faithfulness, the righteousness of God.  But  Matthew won't let us do that.  Today he shows us Jesus right in the middle of the big story. So it's true what Jesus says to the woman here: He did not come to the gentiles.  Jesus came to Israel.  Jesus is Israel's Messiah.  “But again,” we protest, “God so loved the world that he gave his only-begotten Son…”  Jesus said it.  Yes.  Jesus brings salvation for all, but we need to first understand that he does so as Israel's Messiah.  Jesus stresses it right here: “I was sent only to the lost sheep of the house of Israel.” Jesus came to bring the kingdom that had been promised to Israel through Abraham and through David and he did it to fulfil the Lord's promises—to show his faithfulness.  There were aspects of that kingdom that were new and different, but Jesus' kingdom is built firmly and immovably on the covenant and the promises the Lord had made with Israel down through the ages from Abraham's time.  He had called Israel to be his people.  He had promised to be their God.  He had rescued Israel and set her apart so that he might show her his blessings and give her his word and he did it all so that the world, the nations, the gentiles would see God in the midst of his people and be moved to come and give him glory.  And that's exactly what Matthew wants us to see happening in our Gospel today. We don't know exactly what this Canaanite woman hard heard or what she knew.  There were enough Jews living in her part of the world that she might very well have known their stories and have heard about their prophets.  Knowing those things made it all the easier to mock the faith of the Jews.  They told these stories of past greatness.  They told stories about Abraham being led across the desert by their God.  They told stories about their deliverance from slavery in Egypt—about the plagues and the Red Sea—about the law given to Moses on Mt. Sinai.  They told stories about how the Lord had conquered the land of Canaan for them.  And the Canaanites laughed: “Where's your God now?”  Because the God of Israel wasn't in the temple anymore.  He hadn't spoken in centuries—if he had ever really spoken at all.  The stories were probably all made up anyway.  Consider that these pagans had their own stories about their own gods.  And, yes, the God of Israel was so much better in Israel's stories.  He was just and righteous and loving.  Their gods were fickle and capricious and subject to all their passions.  You couldn't trust them, which is why they heaped up long prayers.  But their gods didn't speak and, as far as they could tell, neither did the God of Israel. But then, he did speak and he did act.  The first gentiles to notice were the wise men from the East.  The God of Israel placed a star in the sky that guided them to his king, to his Messiah.  And as Jesus travelled around Galilee healing the sick, the lame, the blind, the deaf, and the demon possessed.  As Jesus preached good news and coming judgement, it got the attention of some of the gentiles.  There was that Roman centurion in Capernaum who went to Jesus to plead for the life of his son.  There was the demoniac in the Decapolis.  Jesus had cast his demons into a heard of pigs and now he was healed, sane, and proclaiming what the God of Israel had done.  And now this Canaanite woman.  She'd heard what the God of Israel was doing through Jesus.  In a world of idolatrous and demon-filled darkness, she had a glimpse of the light, and so she came to Jesus in faith—faith that this foreign God whom she'd once mocked, just might actually be for real and unlike any of the other gods her people had ever known.  And through Jesus the God of Israel healed her daughter, drove the darkness away, and sent her home with her faith confirmed. Brothers and Sisters, the Canaanite woman, responding to that little glimpse of God's light in the midst of the darkness, prefigures what God knew would happen with the gentiles once the light of his righteousness, his faithfulness began to blaze out from the cross and from the empty tomb.  This was his plan all along.  Because he loved the whole world, he sent his son take up the identity and mission of his people, Israel.  Through Jesus—and especially in his death and resurrection and through the judgement that Jesus brought to Judea—the God of Israel fulfilled the promises that he had made to his people.  And in those events, he made his glory known to the gentiles.  In Jesus, the gentiles saw a God unlike any god they had ever known: a God who speaks, a God who acts, a God who is present with his people, and most of all a God who is faithful and just.  And they abandoned their false gods, their demonic idols and through Jesus they bowed down, they submitted in faith, they gave their allegiance to the God of Israel.  And in that, God gathered the dogs and made them his children.  He took what was unclean, and washed it pure.  As Paul writes in our Epistle today: God did not call us to uncleanness, but to holiness.  By putting his glory on full display in Jesus, he has taken us away from our idols and our idolatry and made us holy.  Brothers and Sisters, the Canaanite woman is us—or the vast majority of us, at any rate.  An unclean, gentile dog now washed clean and made holy by Jesus, because we have seen the glory of God shining forth from him—from his cross, from his empty tomb, and from his ascension.  Our ancestors believed and we believe, because the good news about Jesus outshines every god, every demon, every philosophy, every ism, every idol.  And, Brothers and Sisters, my prayer is that—particularly during this season of Lenten fasting—that God by his word and by his Spirit would hold his glory before us and drive away all the distractions that we've let creep back into our view, that his glory would drive away every idol, whether that be worldly thinking, selfishness, politics, money, sex, entertainment—whatever our distractions might be and that we would fix our gaze and our grip solely on Jesus, the glory of his Father, and the life of his Spirit and that we would remember that he has delivered us from uncleanness and called us to holiness. Let's pray: Gracious Father, as you revealed your righteous glory to the Canaanite woman through Jesus, let your glory blaze forth as we recall the good news of Jesus' death, resurrection, and ascension.  Keep the gospel ever before us so that as we see your great glory, everything else, every idol, every false source of hope and security pales in comparison.  Cause us to let go of everything that we might hold tightly to you and you alone.  Through Jesus we pray.  Amen.

Matthew 15:21-28 English Standard Version The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.[a]

In this episode, I tell you about the history of the Phoenicians and their cities (Byblos, Tyre, Sidon...), including the most famous of all: Carthage. I discuss various topics, like the Late Bronze Age Collapse, Phoenician culture, religion, and society, what Canaan and the Levant are, how ancient maritime trade worked, the rise of Carthage and how the confrontation with Rome in the Punic Wars turned out. Welcome to Lights Out LibraryJoin me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style stories read in a calming voice. Learn something new while you enjoy a restful night of sleep.Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños!En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠

Read OnlineWhen Jesus and his disciples arrived at Bethsaida, people brought to him a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. Mark 8:22–23Bethsaida was one of the towns just north of the Sea of Galilee in which Jesus preached. Later in His public ministry, Jesus condemns the town of Bethsaida for its failure to convert. “Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes” (Matthew 11:21).It may be because of their lack of faith and immoral living that Jesus led the blind man outside of the city before He cured Him. And it appears that the people who brought the blind man to Jesus brought him not because of their deep faith, but because of curiosity. This might also be the reason that, once Jesus cured the man, He sent him to his home saying, “Do not even go into the village.” Thus, Jesus knew that this miracle would not lead to faith in the hearts of those living in Bethsaida. So, Jesus instructed the man not to return there.God has almighty power and can clearly do whatever He chooses, whenever He chooses. And what He often chooses to do is to exercise His almighty power only in the presence of those who already believe, or at least in the presence of those who have not yet rejected Him. When Jesus encounters people who have heard Him preach but have failed to come to faith, He refuses to perform any miracles in their presence.What this tells us is that faith must come first; then, God's Almighty power flows freely. Of course, the grace of the Word of God is always given to everyone. The seed of God's holy Word is always available to all. But it's important to distinguish between the sending forth of His holy Word of the Gospel and the sending forth of His transforming almighty power. The only way to receive the latter is to first accept the former. Unless we hear, accept and believe in His Word, we will not receive the grace of His transforming power.With that said, it must also be understood that God's “almighty power” cannot be reduced to miracles alone. We all know that physical miracles are not nearly as prevalent today as they were at the time Jesus walked the earth. But His almighty power is still at work today; and in a way that is even greater than when Jesus walked the earth. Today, His power is one that transforms us interiorly by the fullness of grace and the bestowal of the Holy Spirit. That is the true miracle that we must always seek and anticipate when we have heard the Word of God and responded with authentic faith. Reflect, today, upon your faith and your need for God's transforming power in your life. Do you see faith alive within you? If so, then you will most certainly encounter the power of God in your life and the transformation given by the Holy Spirit. If you do not see this power of grace and interior transformation at work, then ponder the image of Jesus leading the blind man outside of the city to exercise his power. Seek first to have faith, because if you do, our Lord will be able to remain close to you and will do miracles within your soul. All-powerful Lord, You choose to send forth Your almighty power upon those who have come to faith in You by receiving the Gospel You have sent forth. Please open my ears to hear so that I will choose to convert and believe and, thus, be disposed to be transformed by Your abundant grace. Jesus, I trust in You.Image: Andrey Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

February 16, 2025. Fr. Tyler's homily for the 6th Sunday in Ordinary Time. Enjoy!   Gospel Luke 6:17, 20-26 Jesus came down with the Twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon. And raising his eyes toward his disciples he said:             “Blessed are you who are poor,                         for the kingdom of God is yours.             Blessed are you who are now hungry,                         for you will be satisfied.             Blessed are you who are now weeping,                         for you will laugh.             Blessed are you when people hate you,                         and when they exclude and insult you,                         and denounce your name as evil                         on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way.             But woe to you who are rich,                         for you have received your consolation.             Woe to you who are filled now,                         for you will be hungry.             Woe to you who laugh now,                         for you will grieve and weep.             Woe to you when all speak well of you,                         for their ancestors treated the false prophets in this way.”

Luke 6:17-26   Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them. Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. “Blessed are you who are hungry now, for you will be filled. “Blessed are you who weep now, for you will laugh. “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets." "But woe to you who are rich, for you have received your consolation. "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep. "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets."

Jesus came down with the Twelveand stood on a stretch of level groundwith a great crowd of his disciplesand a large number of the peoplefrom all Judea and Jerusalemand the coastal region of Tyre and Sidon.And raising his eyes toward his disciples he said:            “Blessed are you who are poor,                        for the kingdom of God is yours.            Blessed are you who are now hungry,                        for you will be satisfied.            Blessed are you who are now weeping,                        for you will laugh.            Blessed are you when people hate you,                        and when they exclude and insult you,                        and denounce your name as evil                        on account of the Son of Man.Rejoice and leap for joy on that day!Behold, your reward will be great in heaven.For their ancestors treated the prophets in the same way.            But woe to you who are rich,                        for you have received your consolation.            Woe to you who are filled now,                        for you will be hungry.            Woe to you who laugh now,                        for you will grieve and weep.            Woe to you when all speak well of you,                        for their ancestors treated the false prophets in this way.”

Today's Topics: 1) Gospel - Mark 7:31-37 - Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to Him a deaf man who had a speech impediment and begged Him to lay His Hand on him. He took him off by Himself away from the crowd. He put His Finger into the man's ears and, spitting, touched his tongue; then He looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And immediately the man's ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more He ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.” Memorial of Saints Cyril, Monk, and Methodius, Bishop Saints Cyril and Methodius, pray for us! Bishop Sheen quote of the day 2) When looking at the contradictory beliefs of Islam, we can see how the Koran can be interpreted according to the circumstances. Thus, radical elements call for the annihilation of the West. Learn about this topic in the following article: https://www.tfp.org/why-islam-remains-a-persisting-threat/ 3, 4) Should Church officials be teaching illegal immigrants how to avoid (and break) the law? https://www.returntoorder.org/2025/02/should-church-officials-be-teaching-illegal-immigrants-how-to-avoid-the-law/

Gospel Mark 7:31-37 Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And immediately the man's ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.” Reflection People were changed when Jesus healed their body of some infirmity. They were never the same. And it seems that if we take this particular miracle and look at it carefully, it implies that there has to be some kind of awakening of something new, something different, in order for anyone to speak about it, to teach it. The miracles of Jesus, even the fact that they were what they were, was something that changed a person deeply, and they couldn't not speak about it. Even though he often said, don't tell anyone about this, they still couldn't keep it silent. To be touched by God, in a sense, is to teach who God really is. Closing Prayer Father, there's something in all of us that longs for the gifts of God that comes through Jesus. And the joy of being able to proclaim it is a great responsibility and a great source of joy. So give us the wisdom to know how to speak, how to teach, how to open people up to this marvelous healing power that is our inheritance. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus left the district of Tyreand went by way of Sidon to the Sea of Galilee,into the district of the Decapolis.And people brought to him a deaf man who had a speech impedimentand begged him to lay his hand on him.He took him off by himself away from the crowd.He put his finger into the man's earsand, spitting, touched his tongue;then he looked up to heaven and groaned, and said to him,“Ephphatha!” (that is, “Be opened!”)And immediately the man's ears were opened,his speech impediment was removed,and he spoke plainly.He ordered them not to tell anyone.But the more he ordered them not to,the more they proclaimed it.They were exceedingly astonished and they said,“He has done all things well.He makes the deaf hear and the mute speak.”

What is the difference between a disciple and an apostle?Why does Jesus heal diseases when he could do anything from creating a zebra, to causing the audience to grow six inches, to giving everyone a million dollars?What does it mean to receive the kingdom of God?These are the questions we ask Dr. Chris Croghan as we break down the blessings and the woes in this week's lectionary text on the Beatitudes. Dr. Croghan emphasizes how we are favored by God because he has given us his Word. This isn't something general. This is a specific promise, given to you. You have God's grace. CONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles' Creed, the 10 Commandments, the Lord's Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. COURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Deep in the heart of Israel, God desires to be known by His chosen people. Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah. Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf. In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives. Each name describes the nature of the One True God! Each is Jehovah! Together, they are the J-Team! In the village of Zarephath, near the city of Sidon, there lived a widow woman and her son who were so poor that they were about to starve to death. One day, Jehovah Jireh, the Lord our Provider, gave the widow a promise and when she believed it and followed Jireh's instructions, her life and the life of her son were saved. You can read more about this story in 1 Kings 17:8-24. #kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #jehovahjireh, #thelordgodalmightyourprovider, #thelordwillprovide, #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb