Podcasts about Galilee

Daily Dose of Hope July 10, 2025   Scripture - Matthew 24:1-35   Prayer:  Lord, our Lord, How majestic is your name in all the earth!  We magnify your precious and powerful name.  How often we forget how mighty you are.  You created all.  You created us.  Thank you, Lord, for who you are.  Most of all, thank you for loving us with all our flaws and brokenness.  In all we do, in who we are, help us to be more like you.  We pray for humility, mercy, and compassion.  Help us see others through your eyes.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we start Matthew 24.   We start with this interesting discourse about the Temple.  Jesus has taken awhile to get to this point.  He has given plenty of warnings as to what is going to happen.  But the disciples just can't let it go; it's all a lot for them to understand at this point.  They draw attention to the size and grandeur of the Temple buildings.  Even though they were from Galilee, most of these men would have seen the Temple before.  They were required to attend multiple festivals each year at the Temple in Jerusalem.  But they continue to be enamored by the Temple.  And it was a beautiful sight.  Psalm 84:1 reads, How lovely is your dwelling place, LORD Almighty!   Thus, when Jesus tells them that the Temple will all be knocked down, they don't know what to make of it.  They want to know all the nitty gritty details.    What's interesting about this is that Rome destroys the Temple roughly forty years after Jesus said this.  This would be an ugly season in Jerusalem's history, with lots of persecution and oppression.  Is this what Jesus is referring to in nation rising against nation, famines, earthquakes, and so forth?  Scholars don't all agree but I think it's safe to say yes and no.  Yes, the Roman armies destroying Jerusalem in AD 70 was pretty horrific.  Much of the population was starved and/or eventually massacred.   But there is more to this.  This is more than just a “in the near future” scenario. It's also likely that Jesus is referring to the end of times and when he will return to judge all people.  We certainly have images of Jesus returning on the clouds with the loud trumpet call; this echoes prophecy in Daniel.  Look at verses 30 and 31, Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.   And up until this point, Jesus has often alluded to this.  He never tells people to be scared or worried, just to be ready.  As believers, we have nothing to fear.  We belong to Jesus.  Just be ready.  But there is still an urgency to this – how seriously do we take this?  Are we busy doing God's business, which includes leading people to Jesus?  Is sharing the story of Jesus a regular part of who we are as believers?  If not, why?  Do you believe that Jesus will return to judge the living and the dead?  These are serious questions that every single one of us has to reckon with.    One other thing to mention about this passage.  At this point, the disciples still don't understand that God's presence now dwells in the person of Jesus Christ.  From their perspective, the Temple still holds the presence of God.  But the Good News of Jesus is that God's presence is no longer in a building but in Jesus.  God is Jesus and Jesus is God.   If that isn't enough to blow your mind, consider that the presence of God is now also in the person of the Holy Spirit.  Where does the Holy Spirit dwell?  Well, in us as believers!  So that means that the presence of God is in Jesus' church, his people.    That being said, are we living and acting like the presence of the Living God is in us?  I'll be honest; I always find this question so convicting.  Think about your day.  Think about what you said and did.  Was there anything that you would change if you could, thinking about how you represent the Living God?   Blessings, Pastor Vicki        

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

In the sixth message of our “Jesus the Healer” series, Darrell Johnson takes us to the shores of the Sea of Galilee where the risen Jesus meets Peter, not to condemn him, but to heal him. Preaching from John 21:1-19, Darrell shows us how Jesus comes to heal the whole person: physically, emotionally, relationally, and spiritually. In this tender encounter, Jesus frees Peter from the guilt and shame of his past, giving him a new beginning and a fresh calling. Darrell invites us to reflect on our own places of stuckness, our own charcoal fires, and to hear Jesus' invitation to healing and freedom.Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠⁠—⁠⁠Subscribe to Darrell's Mailing List⁠⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠

Wednesday, 9 July 2025   “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Matthew 11:21   “Woe, you, Chorazin! Woe, you, Bethsaida! For if in Tyre and Sidon, they occurred – the miracles, those done in you – if in sackcloth and ashes formerly they reconsidered” (CG).   In the previous verse, Jesus began to rebuke the cities where He did His mighty works because they did not reconsider their ways. Now, to state His displeasure at them, and to reveal to them their fate, He begins with, “Woe, you, Chorazin!”   The word ouai, woe, is introduced. It is a primary exclamation of grief. Also, the name Chorazin is first seen here. It is a city in Galilee. The origin of the name is uncertain. Studying Hebrew root words that may be connected to the Greek transliteration, Abarim defines it as possibly Smoking Furnace.   The city is about two- and one-half miles north of a location known as Tel Hum. It remains a ruin to this day. Parts of the city are identifiable, such as the synagogue. This and its houses and buildings are built from locally obtained hard black basalt. Some of the walls that remain are up to six feet high. Next, Jesus says, “Woe, you Bethsaida!”   The name is from Beith, house, and tsayad, a huntsman. Thus, it means Hunter's House. However, being by the Sea of Galilee, some think the hunting is referring to fish and call it Fisher's House. It is where Phillip, Andrew, and Peter came from as seen in John 1:44. The location is still known and visited today. Of these cities, Jesus says, “For if in Tyre and Sidon, they occurred – the miracles.”   Turos, Tyre, and Sidón, Sidon, are both first mentioned here. The Hebrew name of Tyre is Tsor. This comes from tsor, flint, or tsur, rock. Thus, it is the fortified city, Rock. Sidon is from the Hebrew tsud, to lie alongside. Therefore, it signifies to hunt, chase, etc., due to the thought of lying in wait. As such, it is a place of fishing, and it is named after those who lie alongside as they fish. Thus, Fishery is its name.   These are cities that were destroyed by the Lord's judgment. Ezekiel was told to prophesy against Tyre in Ezekiel 26. Ezekiel 27 records a lamentation over Tyre. Ezekiel 28 begins with a proclamation against the king of Tyre and then continues in lamentation over the city. That is followed by a proclamation against Sidon in Ezekiel 28:20-24.   The Lord spent a great deal of time laying out His words against them. His descriptions and judgments put them on par with Sodom and Gomorrah as far as examples of wickedness resulting in punishment. Despite that, Jesus tells Chorazin and Bethsaida that if those terrible, wicked cities saw the miracles that Jesus did, “those done in you – if in sackcloth and ashes formerly they reconsidered.”   The adverb palai, formerly, is introduced. It is believed to come from palin, again. As such, it gives the sense of retrocession. It can mean all this time, a long time ago, already, formerly, etc. Jesus is saying that in the past, when they were wickedly going about life, there would have been a change in them.   The implication here is obvious. God used three chapters of Ezekiel, plus other references to Tyre and Sidon in His word (such as Isaiah 23), to reveal their wickedness. And yet, Jesus says that the hearts of these cities were humbler than those of Chorazin and Bethsaida.   If Jesus had gone to them and done His miracles at their time of judgment, they would have done what Nineveh did, reconsidering their ways and demonstrating that change in heart by adorning themselves with sackcloth and ashes.   Both of these words are also new. The first is sakkos, coming from the Hebrew saq, a mesh. It is the course material that would be only fitting in a time of mourning. This would be contrasted to the normal garments where life was going well. The other word, spodos, is a primary word signifying ashes.   The point Jesus is making, and which He will continue to make, is that if God destroyed these cities for their wickedness, how much more do Chorazin and Bethsaida deserve to be destroyed? They have not reconsidered their ways, but God knew that the hearts of Tyre and Sidon would have.   Life application: The meaning of the story of Jonah is a story that mirrors what Jesus is saying here. This is not the usual interpretation that is provided due to translational difficulties in Jonah 4, but when it is properly understood, it is clearly seen that God is contrasting the wickedness of Israel with the wickedness of Nineveh.   Nineveh reconsidered its ways, and God relented from His judgment upon it. Israel, with much greater revelation than Nineveh, refused to reconsider and receive their Messiah. Jesus will use exactly this symbolism in Matthew 12 and Luke 11. Israel didn't pay heed, and they were destroyed and exiled.   But the great covenant-keeping nature of God has spared them for another day. He has faithfully saved them, even through judgment, to bring them into the New Covenant. If He is this faithful to Israel through a covenant cut through the blood of bulls and goats, how much more do you think He will save you through the shed blood of Jesus Christ?   We are often just as unfaithful as Israel in our hearts and actions, but if we are in Christ, He will carry us through to a good end. Be assured and reassured in this.   Lord God, thank You for Your infinite love and grace as is revealed in our Lord and Savior Jesus. Amen.  

“The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit. These were his instructions to them: ‘The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.’” (Luke 10:1–2 NLT) *Enjoying Pastor Greg's devotional podcast? Let us know what you think with this quick survey!* A spiritual revival often begins with a sense of dissatisfaction, a realization that something is missing in your life. Have you experienced that? Maybe you’ve wondered what to do with your life. Maybe you’re middle-aged or getting on a little bit in years. You’re looking at the course that your life is taking and asking, “Is this really where I want to go?” Maybe you’ve reached some of the goals you set for yourself. You’ve had a certain level of success, but still feel like your life is lacking some meaning and purpose. Maybe you’re a young person asking, “What am I going to do? What should I be spending my life on?” None of us wants to squander our lives in pursuit of nothing. We want to find purpose and meaning. We want to pursue something noble. But what does that mean? And how should that pursuit impact the way we live our lives? In terms of revival, we might ask how we can tap into something deeper, more vibrant in our Christian faith. The answers to these questions are found in Luke 10, which highlights three roles that every follower of Jesus Christ should fill. In today’s devotion, we’ll look at the first role: ambassador. Believers must be ambassadors for Christ. We must represent Him and His message to the world. We must live in a way that reflects Him so that when people look at us, they see Him. In Luke 10, we find Jesus at a crucial point in His life and ministry. His time in Galilee had come to an end, and He was beginning the slow journey to Jerusalem that would culminate in His crucifixion. To prepare the way, He selected 72 disciples to go ahead of Him to the areas He would be visiting. This was a critical opportunity, and He wanted His disciples to make the most of it. If you’ve made the decision to follow Jesus, you have critical opportunities, too. Opportunities to share the Good News of Jesus. Opportunities to talk about your own journey to faith. Opportunities to introduce others to the life-changing wisdom of God’s Word. You have no way of knowing where and when you’ll find “open doors”— people who are especially receptive to your message because of the circumstances of their lives. But you need to understand that open doors may not stay that way for long. You must be prepared to seize every opportunity. That’s what it means to be an ambassador for Christ. Look at Luke 10:2 again. Jesus didn’t say He needed spectators or critics; He said He needed workers, people willing to step out of their comfort zones and risk rejection for something infinitely more important than comfort and acceptance. Your work as an ambassador won’t go unnoticed. Proverbs 11:25 says, “Those who refresh others will themselves be refreshed” (NLT). That’s how personal revival works. Reflection question: What would being an ambassador for Christ look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Join us as we react live with Dr. Hutchins to the most unbelievable headlines of 2025: a paralyzed man speaking again through AI, malicious bots controlling a third of all web traffic, and a UFO orb slamming into a U.S. fighter jet. Watch us respond to AI blackmail attempts by Anthropic, Bob Lazar's classified Area 51 revelations, and the National Archives admitting they've hidden alien evidence. These clips will blow your mind—don't miss our real-time reactions!

Finding Jesus in Unexpected Places // Jesus the Winemaker John 2:1-5 (ESV)“On the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, ‘They have no wine.' And Jesus said to her, ‘Woman, what does this have to do with me? My hour has not yet come.' His mother said to the servants, ‘Do whatever he tells you.'”  John 2:6-12 (ESV)“Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water.' And they filled them up to the brim. And he said to them, ‘Now draw some out and take it to the master of the feast.' So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.' This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.” John 21:25 (ESV)“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.” Isaiah 25:6-9 (ESV)“On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” 2 Corinthians 3:15-18 (ESV)“Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” Jesus' Actions… Honored Others  Announced His Kingdom  Provided Joy

John 6:1-3 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his […]

What have you devoted your life to getting? What does Jesus have to say about that?   ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49457597 Submit a Question: bit.ly/BeyondSundayQuestions

Thought to share? Send me a text..."Do you love me more than these?" The question hangs in the air between Jesus and Peter, standing by a charcoal fire on the shores of Galilee—the same type of fire where Peter had denied his Lord three times. This isn't a coincidence but a divine appointment for healing and restoration. The final chapter of John serves as a powerful epilogue where loose ends are tied together concluding with Jesus addressing our tendency toward comparison. When Peter asks about John's fate, Jesus redirects: "What is that to you? You follow me!" It's a powerful reminder that we each have our unique journey with Christ. Take time today to ponder: Where might Jesus be asking you to cast your nets differently? How is he inviting you to bring what you have and join his work? Subscribe now so you don't miss our next series as we continue exploring how God's Word transforms our everyday moments into extraordinary encounters with him.To read my blog, find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98

Happy 4th of July! I hope you're enjoying the celebration of our country's freedom on this Independence Day and thanking God for His blessings. This Sunday, we'll look at Mark 8:1-21, where Jesus feeds 4,000, confronts the Pharisees, and rebukes His disciples for their forgetfulness. Mark uses this feeding and the events that follow not only to show Jesus as the Messiah for all nations but also to help His disciples grow in faith and understanding. In Mark 6, Jesus fed 5,000 in Galilee, yet the disciples missed the point of who He is. Last week, in chapter 7, a Gentile woman believed and was willing to accept the crumbs from the children's table. In Mark 8, Jesus feeds 4,000 in the Decapolis region, offering not just crumbs but a banquet to the Gentiles. Yet, even after previously witnessing Jesus feed the 5,000, the disciples still doubt when Jesus desires to feed this crowd. They ask, “How can anyone feed these people?” Back in the boat (v. 14-21), Jesus tries to teach the disciples about the danger of unbelief. He uses the image of leaven as the disciples argue about not having enough bread. Jesus asks, “Do you not remember?” and reminds them of the two miraculous feedings he just performed. Like the disciples, we often forget God's faithfulness in our lives. We forget how God has provided in the past and therefore fail to trust Him when circumstances look dark. Jesus challenges us to go beyond just admiring His miracles and to live out His truths daily. Growing as His disciples means letting His promises influence how we think and act, especially during tough times. Instead of allowing worry or unbelief to take hold and spread like leaven, we are called to trust the Bread of Life, who never fails. I. The Hungry Gentiles Get More Than Crumbs (v. 1-10) II. The Unbelieving Pharisees Get Nothing (v. 11-13) III. The Forgetful Disciples Get Rebuked (v. 14-21)

Mark 1:14-15 14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" NIV 84 From the Lesson Priene Calendar Inscription: two stones were recovered in the marketplace at Priene, an ancient Greek city in Western Turkey. The stones date back to 9 BC and record an edict by Paullus Fabius Maximus, who was the proconsul of the Roman province of Asia. It reads, "the birthday of the god Augustus was the beginning of the gospel for the world." Outline of Jesus' First Sermon: A. Life changing news      1. The time has come      2. The kingdom of God is near B. News changing life      1. Repent      2. Believe Time After Time: Chronos is measured time, it is where we get the word "chronological," it refers to a quantity of time. Kairos is "deep" time, it is a significant time, it refers to a quality of time. Near but not yet here: "With His first coming, Jesus shows that He can deliver us from sin, suffering, and death; with His second coming, Jesus will deliver us from sin, suffering, and death." Commands and Continuous: The two verbs in the second half of Jesus' sermon are both commands and in a continuous form. They are not just good suggestions. They are not just one-time decisions. Metamorphosis: The verb to repent comes from the Greek word metanoia that is the root for our English word metamorphosis. In nature, it is most often used to describe the process of transformation from a caterpillar to a butterfly. The word has come to mean "a change of the form or nature of a thing or person into a completely different one, by natural or supernatural means." Kingdom Living: The two verbs that best describe daily life in the kingdom of God are repent and believe. Repentance means with each new day, I should become less like myself and more like my King. Belief means with each new day, I should rely less on myself and more on my King.  Discussion Questions 1. When was the last time you enjoyed doing something or being with someone so much that you lost track of time? Jesus has come not that we may have a full life in terms of quantity but that we may have life to the full in terms of quality. What is the difference? 2. The kingdom of God is already, but not yet. It is near, but not yet here. We are now living in the time between "He can" and "He will." Discuss this reality of living now in the kingdom of God.  3. Repentance is a word that describes daily life in the kingdom of God. With each new day, you should become more like your King and less like yourself. In what specific way this year, have you seen this process of transformation in your life? 4. Belief is a word that describes daily life in the kingdom of God. With each new day, you should rely more on your King and less on yourself. How have you seen yourself grow in trust and dependence on God this year?

“Then he told John’s disciples, ‘Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.’ And he added, ‘God blesses those who do not fall away because of me.’” (Luke 7:22–23 NLT) *Enjoying Pastor Greg's devotional podcast? Let us know what you think with this quick survey!* John the Baptist was a forerunner of Jesus. He prepared people for Jesus’ arrival. He also confronted Herod Antipas, the ruler of Galilee, for his immorality. That landed John in prison, where he began to struggle with his faith. Specifically, John began to doubt who Jesus was. Like many people of that time, John probably thought Jesus, the Messiah, was going to overthrow the Roman government and establish His kingdom immediately. When no such thing happened, John’s doubt got the better of him. He sent a message to Jesus, asking, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” (Luke 7:20 NLT). John’s faith didn’t falter because God had failed him. He doubted because he failed to understand God’s purpose and plan. Many believers today struggle for the same reason. Our faith falters not because God has been inconsistent or unfaithful, or because God has broken His promises. We experience lapses of faith because we have a false perception of what God is supposed to accomplish. Our expectations of Him are built on misconceptions and misguided thinking. We offer our prayers to Him and expect Him to answer with exact precision. And when God doesn’t come through like we asked Him to, we—like John—may start to doubt who God is. This is especially true if you’re experiencing—or want to experience—a rejuvenation in your relationship with Christ. If the devil starts to see spiritual embers catching fire in your life, he will do his best to extinguish them. One of his most effective strategies is to throw the cold water of doubt on them. John the Baptist made a spiritual mistake by not fully recognizing or understanding God’s will. But even in the depths of his doubt, he did something very, very wise: He looked to Jesus for an answer. He didn’t try to sugarcoat his struggle. He asked Jesus point-blank, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” (Luke 7:20 NLT). Look closely at Jesus’ reply in Luke 7:22–23 above. He wasn’t offended by John’s question. He didn’t condemn John for his lapse in faith. And He didn’t say, “Just believe—or else!” Instead, He pointed to verifiable evidence: “The blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life” (Luke 7:22 NLT). Jesus didn’t give John a reprimand for his doubt; He gave him the hope and assurance he needed. If you struggle with a lapse of faith as John the Baptist did, don’t despair. Rethink your expectations. Take your doubts straight to Jesus. Ask Him to help you understand His purpose and His plan. When you open your heart to His truth, you’ll find that it far exceeds your greatest hopes and dreams. Reflection question: In what areas and in what situations are you most vulnerable to spiritual doubts? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

One of the most common questions I get is, "how do we raise our kids who aren't entitled...especially if we've had success in some aspects of life?" And it makes sense. Most of us are who we are because of the struggles we've had to endure to get here. We value what we have, we aren't entitled. But...so many kids (and adults) these days are. Why? It turns out there's one very basic (but countercultural) thing you can do that will allow you to bless your kids to the moon and back without them becoming entitled. Listen in as Jeremy and April teach us how to make sure our kids turn out like the Sea of Galilee (abundant, full of life), not the Dead Sea (salty and dead!). On this episode, we talk about: 0:00 Intro 3:23 The one move that ensures your kids will not become entitled, no matter how much you bless them 11:43 Answering the biggest critique 23:49 What it's like having your daughters embrace motherhood right away 32:21 "It is as it should be." Follow Family Teams: Facebook: https://facebook.com/famteams Instagram: https://www.instagram.com/familyteams Website: https://www.familyteams.com Resources Mentioned: How To Raise Kids Who Want To Be Parents: https://www.youtube.com/watch?v=GqiY6WkKH7U --- Hi, welcome to the Family Teams podcast! Our goal here is to help your family become a multigenerational team on mission by providing you with Biblically rooted concepts, tools and rhythms! Your hosts are Jeremy Pryor and Jefferson Bethke. Make sure to subscribe on Apple, Spotify, or YouTube so you don't miss out on future episodes!

Luke tells us that as Jesus was passing through villages, on His way from Galilee down to Jerusalem, a young man came up to Him and said, “I will follow you wherever you go.”  Like many today, the man here in Luke may have had his own dreams for Jesus, what it would mean for him, and where it might take him. As a result, he may have been surprised, even shocked, by Jesus' response.

Welcome to season eleven Aramaic Word of the day As an Israeli guide who's spent years walking the dusty roads of ancient Galilee and praying beneath the arches of many monasteries, I often pause when I hear Western believers speak of the "Holy Spirit." They say Spirit, and I nod but my heart whispers: Ruḥa You see, in the Aramaic world of Jesus, Ruḥa isn't just “spirit” the way the Western, Indo-European mind understands it as something abstract, immaterial, or metaphorical. In the West, shaped by Greek dualism and Enlightenment rationalism, “spirit” is often divorced from breath, body, and movement. It becomes a concept something to analyze, categorize, and sometimes, to doubt. But in the Semitic world — in Aramaic — Ruḥa is breath. It is wind. It is life itself. Ruḥa comes from the verb (raḥ) to blow, to exhale, to cause movement. Every time someone in ancient Israel said Ruḥa, they were speaking of something felt  the stirring of a breeze across your skin, the warm exhale of a mother over her newborn child, the final sigh of a man at death, and the first gasp of a baby at birth in the Aramaic mindset, Ruḥa is never separated from action. It's not a distant, ethereal presence it is the invisible that moves the visible. Like the wind over the Sea of Galilee, it cannot be seen, but its power is always known by what it stirs. Now compare this with the Western idea. In Indo-European thought take Latin spiritus, or Greek pneuma we begin to move toward abstraction. Spiritus is elevated, intellectual, something more philosophical than personal. The body is often seen as separate or even lesser. But in Semitic thinking, and especially in Aramaic, there is no separation between the breath of God and the life of a human. The two are intertwined. God's Ruḥa animates us moment by moment. That's why when Yeshua breathed on His disciples in John 20:22 — “And he breathed on them and said, Receive the Holy Spirit”  the Aramaic understanding is not metaphorical. It is literal. The breath of the risen one is the Spirit. He didn't give them a “doctrine of pneumatology.” He gave them His Ruḥa His presence, power, and nearness in breath. Let me tell you something I've learned from standing in the prayer caves of the Judean desert in Qumran. If you quiet your soul enough, you can feel the Ruḥa there not because it's emotional, but because it's reeal. The Aramaic word doesn't ask, “What is the Spirit?” It asks, “Where is the Spirit blowing?” And that question implies a sacred responsibility: to move with it. Reflect and Breathe My question for you, my friend:Are you walking with the Spirit like an idea, or like a breath? Are you analyzing God or inhaling Him? My hope is that as you learn the language of Jesus, you learn to breathe again with Him. Slowly. Deeply. Without rush. Because Ruha is already within you. All you have to do is listen for the wind. That was the Aramaic word of the Day, for more in depth Aramaic words check our website www.twinsbiblicalacademy.com  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Timothy Munz from Denton, TX. Thank you for your partnership with us through Project23, which is helping people understand the mission of Jesus more clearly. This one's for you. Our text today is Mark 9:30-32: They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. — Mark 9:30-32 Jesus is trying to prepare his disciples—but they still don't get it. He pulls them aside privately. No crowds. No miracles. No interruptions. Just teaching. Just truth. And what he says is blunt and startling: “The Son of Man will be delivered. He will be killed. And three days later—he will rise.” This isn't the first time he's said it. But they still can't comprehend it. We can because we know what's coming. But they can't because this mission doesn't meet their expectations. They're expecting power, not surrender. Victory, not sacrifice. A throne, not a cross. And so, even though Jesus speaks clearly—they don't ask questions. They're afraid. Sometimes, the truth is so uncomfortable we'd rather stay confused than confront it. We all want a Jesus who fits our plan. A Savior who always makes sense. But Jesus often disrupts our assumptions. He speaks the truth, and we don't understand it. He leads us into sacrifice, and we fear it. He calls us to death—so he can lead us into life. So don't let your confusion keep you from asking questions. But especially, don't let fear keep you from drawing close to him and his mission. Jesus isn't afraid of your questions—he welcomes them. Even when he has to repeat the answers. He wants you to know him, even when his mission feels confusing. He knows it won't always make sense. And he may not reveal every detail the way you'd like. But that's not a reason to draw back—it's a reason to lean in. Push through the confusion. Ask. Trust. Stay close. Because even when you don't understand the plan, you can trust the One who made it. #FollowEvenWhenHard, #TrustThePlan, #Project23 ASK THIS: What truth about Jesus do you struggle to understand or accept? Where are you tempted to stay silent because you're afraid to ask? How might Jesus be calling you to trust when the plan doesn't make sense? What would it look like to follow Jesus even into hard places? DO THIS: Bring your questions to Jesus today. Ask what you've been afraid to ask—and trust his heart even if he delays the answer. PRAY THIS: Jesus, I don't always understand your plan—but I want to trust your heart. Help me follow, even when I feel afraid. Amen. PLAY THIS: “Trust in You”

Read OnlineThe swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district. Matthew 8:33–34Why would “the whole town” beg Jesus to leave their district as a result of Jesus delivering two of their fellow townsmen from demons? This event took place on the northeast edge of the Sea of Galilee near a town of the Gadarenes who were not of Jewish background, which accounts for the fact that there was such a large herd of swine (the Jewish people did not eat pork). Two of the Gadarenes were possessed by demons, and Scripture reports that “They were so savage that no one could travel by that road.” And when Jesus delivers them from this awful plight, instead of rejoicing in gratitude, the townspeople begged Jesus to leave.Saint Jerome says that it is possible that the people were actually acting in humility, in that they did not consider themselves worthy to be in the presence of someone as great as Jesus. Like Saint Peter who fell at the feet of Jesus and cried out, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8), these townspeople may have been in such awe at what Jesus did for them that they did not see themselves as being worthy of His presence. However, other Church Fathers point out that it is more likely that these townspeople signify those who are stuck in their life of sin and do not want to come face-to-face with the Gospel or with the Person of Jesus. They prefer to close their ears to the truth and to remain in their life of ignorance and sin.It's also helpful to reflect upon the relationship between the townspeople and these two demoniacs. Ideally, when the townspeople saw these two men completely freed of the demons who tormented them, they would have rejoiced in a way similar to the way the father of the Prodigal Son rejoiced when his son returned to him. Sadly, in this case, there seems to be a tremendous lack of excitement by their fellow townsmen over the freedom these two demoniacs experienced. This shows a clear lack of love for these two men within the town. Perhaps many of the townspeople took a twisted form of pleasure in their mockery of these two men over the years, and they enjoyed telling stories about how crazy they were. Now, they were faced with these two men who were completely changed, and they may have found it difficult to speak well of them because of their pride.This negative example set by these townspeople gives us an opportunity to reflect upon how we think about and treat those who have changed their ways and have turned from evil to good. Perhaps you have a family member who has sincerely tried to change. Or perhaps someone at work, a neighbor or some other acquaintance has gone from a life of sin to a life seeking virtue. The real question to ponder is whether you rejoice over the goodness of others, over their ongoing conversion and pursuit of holiness, or whether you struggle with truly expressing joy as you see people you know change for the good. It's often very easy to criticize but much more difficult to rejoice in the holy transformation of another.Reflect, today, upon those in your life, those close to you and those with whom you are mere acquaintances, who have been set free by our Lord in some way and have moved from a life of sin toward a life of virtue. How do you react to them? Are you able to sincerely rejoice in the goodness of others? Or do you find yourself struggling with jealousy, anger, envy and the like? As you do see the goodness of God at work in others, try to put on the mentality suggested by Saint Jerome above. Allow yourself to be in awe of God's action in their lives. As you do, humble yourself before the transforming power of God, admitting that you are not worthy to witness His transforming power but rejoice in gratitude nonetheless. My all-powerful Lord, You overcame the power of the evil one and cast demons from these two men who suffered through this oppression for many years. Give me the eyes I need to see You at work in our world and to joyfully bear witness to Your transforming action in the lives of others. May I always humble myself before Your saving actions and learn to express true gratitude for all that You do. Jesus, I trust in You.James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In the midst of a dangerous moment on the Sea of Galilee, Jesus reminds his disciples that faith is a key component for our guidance and strength. (Lectionary #378) July 1, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

During Jesus’ earthly ministry, He didn’t restore sight to just one eye. He didn’t feed most of the 5,000. He didn’t calm the storm on only half the Sea of Galilee. And He didn’t give part of His life on the cross to pay for some of our sins. As someone has said, “Sin had left a crimson stain, and He didn’t wash it light pink.” Today on A NEW BEGINNING, Pastor Greg Laurie points out how Jesus gave His all . . . and the only appropriate response from us is to give our all. Learn more about this year's Harvest Crusade! --- Become a Harvest Partner this month and receive Life Hacks, Pastor Greg Laurie’s thoughtful book in which he imparts years of wisdom gathered as a Christ-follower, pastor, evangelist, husband, and more.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

During Jesus’ earthly ministry, He didn’t restore sight to just one eye. He didn’t feed most of the 5,000. He didn’t calm the storm on only half the Sea of Galilee. And He didn’t give part of His life on the cross to pay for some of our sins. As someone has said, “Sin had left a crimson stain, and He didn’t wash it light pink.” Today on A NEW BEGINNING, Pastor Greg Laurie points out how Jesus gave His all . . . and the only appropriate response from us is to give our all. Learn more about this year's Harvest Crusade! --- Become a Harvest Partner this month and receive Life Hacks, Pastor Greg Laurie’s thoughtful book in which he imparts years of wisdom gathered as a Christ-follower, pastor, evangelist, husband, and more.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

This may be the most important conversation we've ever had about the Holy Spirit. In this interview, Pastor Alan DiDio sits down with evangelist and author David Diga Hernandez to discuss the truths that many believers have missed—or been misled about—concerning the Holy Spirit. Are you operating in power… or just going through the motions?

I greet you in Jesus' precious name! It is Monday morning, the 30th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in Luke 9:20: “He said to them, “But who do you say that I am?” Then we go to John 6:69: ”Also we have come to believe and know that You are the Christ, the Son of the living God.”The disciples had no doubt whatsoever about who Jesus Christ was. They knew that He wasn't just a good man, they knew that He wasn't just a prophet. They knew that He was Emanuel, God with us. Who do you say He is today? And that is critical for your Christian walk. You cannot serve two masters, either you serve God, or you serve the devil. Matthew 12:30, Jesus said: “He who is not with Me is against Me, and he who does not gather with Me scatters abroad.”When it comes to the holiness and the deity of God, there can be no excuse. Either Jesus Christ is the Son of God or He is not, and if He is not, you cannot call yourself a Christian. We are believers, not even by what we read but what we believe. You see, there was no-one else who has ever raised a man from the dead - Lazarus, after he had been dead for four days in the grave. In the Middle East the body has already started to decompose. There is no man in history who has ever walked on top of the water and right across the Lake of Galilee, 21 km long and 13 km wide. He walked on top of the water. I want to tell you today, for me, Jesus Christ is the Miracle-Worker, but more than all of that, personally, He is a friend who sticks closer than a brother. Every hardship, trial, tribulation that I have been, and am still going through, I can manage only because of the grace of God who says, “I will never leave you and I will never forsake you. Today, be decisive because I want to tell you, He is the only one who can really help you, and He is more than willing.Jesus bless you and and have a wonderful day,Goodbye.

How do we pray the way Jesus taught us to pray?   ---   Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49451873  Submit a Question: bit.ly/BeyondSundayQuestions

Why do American evangelicals love Holy Land trips, seder dinners, and supporting the modern state of Israel? In this first of a three-part series, "Seeking Roots, Finding the Church," Greg explores how evangelicals, seeking a faith with gravitas, embrace a romanticized pre-Christian Jewish identity, imagining a simple, intimate faith free of “elaborate” Catholic or Orthodox traditions. He shares a story from St. Peter's Basilica that reveals their crisis of imagination and explains how their focus on Old Testament promises overlooks the Church as the New Israel. Discover why the apostolic tradition, founded by Christ's apostles, fulfills Israel's story and offers the true heritage they seek. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

Full Text of ReadingsSolemnity of Saints Peter and Paul, Apostles Lectionary: 590, 591The Saint of the day is Saints Peter and PaulSaints Peter and Paul's Story Peter (d. 64?) Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19). But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b). Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus' ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). Paul (d. 64?) If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus. Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. Reflection We would probably go to confession to Peter sooner than to any of the other apostles. He is perhaps a more striking example of the simple fact of holiness. Jesus says to us as he said, in effect, to Peter: “It is not you who have chosen me, but I who have chosen you. Peter, it is not human wisdom that makes it possible for you to believe, but my Father's revelation. I, not you, build my Church.” Paul's experience of the risen Jesus on the road to Damascus was the driving force that made him one of the most zealous, dynamic, and courageous ambassadors of Christ the Church has ever had. But persecution, humiliation, and weakness became his day-by-day carrying of the cross, material for further transformation. The dying Christ was in him; the living Christ was his life. Saint Paul is the Patron Saint of: Greece Saint of the Day, Copyright Franciscan Media

Pastor Jon Verwey Called to Jesus, Sent for the Kingdom It started with twelve—it continues with us 06/29/25 7 Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, 8 Jerusalem, Idumea, from east of the Jordan River, and even from as far […]

A Sermon for the Second Sunday after Trinity 1 John 3:13-24 & St. Luke 14:16-24 by William Klock Another town.  Another Sabbath.  And Jesus found himself in the synagogue reading the scriptures.  He'd spent the last few days doing the usual Messiah things: healing the sick, casting out demons, proclaiming good news to the poor, calling the people to repentance because God's kingdom was coming.  Some people loved it.  Others hated it.  If Jesus was the Messiah, he sure was doing it all wrong.  St. Luke says some of the Pharisees were determined to trap him.  They lurked everywhere he went, waiting for him to do or to say just the wrong thing that would get him into trouble.  “See!  See!” they want to shout to the crowds.  “He's a fake!”  If they were really lucky, maybe Jesus would do something downright arrestable and he'd end up in jail.  So far, no such luck. One of the leading Pharisees in this town invited him to lunch after the synagogue service.  If nothing else, it would look good to have this popular rabbi in his house, but maybe he'd get lucky.  Maybe he'd catch Jesus breaking the law red-handed.  And lo and behold as Jesus arrived at this Pharisees' house, he met a man whose limbs were swollen with dropsy.  I doubt he was invited.  The rabbis taught that dropsy was the Lord's punishment for secret sexual sins.  But in those days, doors were open, people came and went from banquets.  The poor and needy would show up looking for handouts.  On any other day, this Pharisee might have shooed away the man with dropsy, but not today.  It was a perfect opportunity to see what Jesus would do.  It was a given that Jesus healed the sick—but would he do his messianic doctoring on the Sabbath? But instead of letting himself be put on the spot, Jesus—as he so often did—flips the tables.  He takes one look at the afflicted man, then turns to the Pharisee and his torah-expert friends and puts them on the spot.  “Is it lawful to heal on the sabbath or not?” he asked.  They really should have seen that coming.  Now, no matter what they said, they'd condemn themselves.  And so while they stood there looking awkward, Jesus healed the man with dropsy and sent him away.  And then he turned back to the Pharisees and to the lawyers and said, “Suppose one of you has a son—or an ox—that falls in a well.  Are you going to tell me you won't pull him out straightaway even on the sabbath day?”  And, of course, they just looked at him.  They had nothing to say that wouldn't condemn them.  Because if their son or their ox fell in a well, even on the sabbath, of course they'd pull him out. It was hard to hear.  The Pharisees were right about a lot of things. They knew that Israel was supposed to be a bubble of God's light in the middle of a dark world.  They were the people who lived with the living God in their midst.  They were his people, graciously chosen, delivered from bondage, and made holy for just this task: to be light in the darkness.  The Pharisees were zealous for the law because they were grateful for God's grace.  Not all of the people in Israel were as faithful as the Pharisees.  The Pharisees tried to live their lives—even the little things—as if they were in the temple, in the presence of God.  They saw themselves as walking manifestations of God's light and of his kingdom—walking bubbles of what the world is supposed to be like.  And Jesus just exposed them, because as much as they were right on a lot of things, they'd forgotten the most important thing.  The law was about more than do this and don't to that.  It was about loving God and loving neighbour.  It was about showing others the same grace, the same lovingkindness that God had shown to them.  They knew this deep down, but somehow, through the generations, they'd forgotten.  Instead of being a light to lighten those lost in the dark, they were being light to shame and condemn those lost in the dark—and that's not light at all. At this point Jesus had already spoiled the party, so he just kept going.  Luke tells us in 14:7 that Jesus noticed how each guest claimed the best seat he could, so he told them that God's people should, instead, be humble.  “If you go to a wedding and just assume you can sit in the seat of honour, the host is going to tell you to move so the real guest of honour can sit there and you'll look like a fool in front of everyone.  No.  Instead, be humble.  Take the lowliest seat and let your host offer you a better place.” They were starting to figure out what Jesus was getting at.  He said, “Everyone who pushes himself forward will be humbled, and everyone who humbles himself will be honoured.”  They knew this wasn't just about banquets.  Jesus was saying that the way these leaders of Israel were behaving at banquets had become representative of how they thought of themselves in relation to God and to each other.  They acted like God had chosen them because they were special when it was really the other way around: They were special because God had chosen them.  They knew better—just like we do.  They knew God chose Israel because he is gracious.  But they didn't act like it. So Jesus says: If you truly want to represent God and his kingdom, stop thinking so loftily of yourselves, stop avoiding the people who aren't like you and who don't share your status, and start throwing banquets for the crippled, the lame, and the blind.  Rejoice when sinners repent.  Rejoice when God saves the lost.  That's what God has done for you, after all—you've just forgotten. Everyone could feel the tension in the room growing and that's when some poor, clueless soul shouted out, “A blessing on everyone who eats bread in the kingdom of God.”  Maybe he'd totally missed point.  Maybe he was just trying to defuse the situation.  Blessed, indeed, is everyone who will eat bread in the kingdom of God, but who will be there.  That was Jesus' point.  These people were sure they'd be there, but in so many ways the way they acted and the way they saw themselves said otherwise.  They weren't the walking bubbles of the kingdom they thought they were.  For all their holiness, they were really more like walking bubbles of darkness. So in response, Jesus told them another parable.  This is our Gospel today beginning at Luke 14:16. Jesus said, “Once a man made a great dinner, and invited lots of guests.  When the time for the meal arrived, he sent his servants to say to the guests, ‘Come now.  Everything is ready!'  But the whole lot of them began to make excuses.  The first said, ‘I've just bought a field, and I really have to go and see it. Please accept my apologies.'  Another one said, ‘I've just bought five yoke of oxen, and I've got to go and test them out.  Please accept my apologies.'  And another said, ‘I've just got married, so naturally I can't come.'  So the servant went back and told his master all this. As they sat eating what was probably a simple sabbath lunch prepared the day before, Jesus brings to mind an elaborate and expensive feast—the sort of thing that took days to prepare and that cost so much that the man throwing the part would send out invitation months in advance.  And the guests responded, “Yes, we'll be there!” and he made preparations.  So much wine and so much fruit.  So much meat and so much bread.  He arranged for musicians and dancers and other entertainers.  He got his house ready.  He sent his servants around to remind everyone.  And then the day of, he put on his finest clothes, threw open his doors—and no one came.  So he sent his servant out to find out what was up with his guests.  And they all had excuses.  This one bought a field sight unseen and had to go have a look at it.  This one bought a bunch of oxen and just had to try them out.  Another just got married.  Obviously his honeymoon was more important than this man's great feast. Imagine all the effort and expense that this man invested.  It was a huge deal for him.  But no one else cared.  No one else valued all that he had done for them.  Imagine how you'd feel if no one came to your wedding banquet after they all returned their RSVP cards saying they'd be there.  Jesus says the man was understandably angry, but he wasn't going to let all his expense and preparations go to waste. ‘Go out quickly,' he said to his servant.  ‘Go into the streets and lanes of the town and bring in here the poor, the crippled, the lame, and the blind.'  ‘Alright, Master,' the servant said, ‘I've done that—but there's still room.'  ‘Well then,' said the master to the servant, ‘go out to the highways and the hedges and make them come in, so that my house may be full!  Let me tell you this: none of those people who were invited will get to taste my dinner.' If his rich friends won't come, he'll invite the poor.  Notice that his servant literally has to bring, to compel them to come to the banquet.  Imagine what the poor people in the town thought at the invitation.  Imagine what the blind beggar sleeping in a ditch thought when this rich man's servant pulled him up and dragged him into a fancy house full of fancy food.  They would have thought it was a joke, at least until they actually got there.  That's why the servant had to compel them to come, because they knew how these things worked.  They didn't belong.  But the rich man brought them in.  He brought them all in.  And they had the time of their lives—and, I think, so did he. Now, Luke doesn't tell us how the Pharisees responded.  In the next verse he jumps to a completely different time and place.  But we know.  We know that this just made them angrier and more hostile to Jesus—not every last one of them, but most of them.  Eventually they'd be angry enough that they'd conspire to have Jesus arrested.  But why did the things that Jesus did and said at that sabbath lunch make them so angry? So remember that the Jews, and especially the Pharisees, were waiting for the Lord's return.  The prophets had talked about that day in terms of a great banquet and this banquet idea then became a common image of the coming Day of the Lord.  Israel's God would return to judge and to cast down the nations (and the unfaithful within Israel—like the tax collectors and the sinner with dropsy) and then he'd throw a great feast for his beloved people.  The closest things they had to describe it was their entry into the promised land, the land of milk and honey, and the prosperous days of King David.  It would be like that, only a thousand times more so.  When Jesus told a story of a man preparing a great feast, everyone listening knew he was talking about the Lord and how he would come to deliver his people and set everything to rights and usher in the age to come—the age when they would feast in his presence.  And now Jesus explains that he's come to throw open the doors to God's great banquet.  This is what Israel has been waiting for all these years.  And yet Jesus rebukes them.  This isn't the first time the Lord has extended his invitation.  For centuries he had called to his people through the prophets, but they had refused to hear the prophets and had even killed some of them.  The Pharisees knew that and they were committed to making sure they didn't do the same thing.  Except that's exactly what they were doing.  This time God has spared no expense.  His people had rejected and killed the prophets.  This time he's sent his own son, who humbled himself to be born in their flesh.  He's travelled through Galilee and Judea, calling everyone to the banquet, but like the people in the parable, they all have excuses. And those excuses.  One man says that he's bought five yoke of oxen sight-unseen and has to check them over.  Another has bought a field sight-unseen and needs to go have a look at it.  The third just got married and has obligations to his new bride.  All three of these excuses have echoes that go back to the law in Deuteronomy.  A man who had built a new house, but hadn't dedicated it yet; a man who had bought a field, but hadn't enjoyed its produce; and a newly married man were all legitimately excused from going off to war.  And now these guests twist those laws as excuses to reject their host's banquet.  But this is what Israel had done with the law: twisting it into something it was never meant to be.  And it's that twisting of the law that was particularly exemplified by the Pharisees.  Jesus didn't meet their expectations of the Messiah.  His banquets included too many sinners, unclean people, and outsiders.  Those were the people that the Pharisees, with their hyper-holiness, left exposed.  The Messiah was supposed to come and feast with people like them, while raining down fire and brimstone on all those unholy people.  And so they scowled as Jesus forgave sins and welcomed home the prodigals.  The Pharisees had gutted the torah of its loving heart and that was profoundly exemplified by their angry glares as Jesus healed a sick man on the sabbath.  There could be no better way to celebrate the sabbath than to dance and sing and glorify God for his lovingkindness, but instead they tisked-tisked and frowned and gave Jesus disapproving how-dare-you scowls.  The angels rejoiced in heaven to see God's mighty works—but here on earth the people most expecting it, the people most longing for it, frowned and disapproved because God didn't do his mighty works according to what they thought the rules were.  That was their attitude towards Jesus' entire messianic ministry.  The banquet had come, but now they wanted nothing to do with it.  And so Jesus warns them: I'm going to take my invitation to the unclean and to the sick and to the poor—and even to the gentiles—and having rejected me, you will have no share in God's new creation.  If I were to let you in, you'd only mess it up—because you don't know what love is. The parable was a warning.  Matthew records it too, and I expect he was thinking of his people, most of whom continued to rejected Jesus even as their judgement day was so close.  But think of Luke.  He was one of those gentiles.  He was one of those poor men, sleeping in a ditch while the rich man prepared his banquet.  Maybe he didn't even know the banquet was going to happen.  He saw the caterers coming and going, wondered what it was all about, but he never expected to be there.  He'd never received an invitation, but more importantly, he wasn't even the right sort of person.  He was a gentile—uncircumcised and unclean.  Jews didn't associate with his sort.  And then the rich man's servant came, woke him up with a kick, and said, “Hey!  My master's thrown a banquet and no one came, so now he's inviting you to know his goodness.”  For Luke, that servant seems likely to have been the Apostle Paul.  And Paul gave Luke a firm gospel shove into the banquet.  And before he knew it Luke was dancing and singing and praising and glorify the God of Israel—the God of those weird, annoying Jews—and this God was like none of the gods he'd ever known.  This God was good and loving and most of all faithful.  And even though Luke, as a gentile, had no right to be at the banquet, he was welcomed in because when he heard about this Jesus, this Messiah who had died and risen from the dead, and he believed and he was caught up in God's great redemptive act of new creation. In fact, this unexpected and undeserved invitation to the banquet so transformed Luke that before too long he joined Paul as they set sail for Europe as gospel heralds—to proclaim to the lordship of Jesus.  A few years later he would join Paul on another missionary journey.  And about ten years after they'd left Troas that first time, Luke would journey with Paul on his final voyage, the one that took him to Rome to appeal his case before Caesar.  And not only was Luke, with Paul, singing the glories of Jesus and the God of Israel through Greece and on to Rome, he also talked to those who had met Jesus and he recorded their stories and wrote his gospel and then followed it up with the book of Acts.  Luke learned profoundly what grace is.  He knew profoundly the love of God.  Because even though he was a foreigner, through Jesus, the God of Israel had made him a son and even poured his own Spirit into him—including Luke in promises he had no natural right to be part of. Brothers and Sisters, Luke is us.  Like Paul hauling him out of the ditch and sending him into the banquet, the Lord's servants have come to us, proclaiming the good news about Jesus, hauling each of us out of our own ditch, giving us a gospel kick in the pants, and (with the Spirit's help) propelling us into God's great banquet.  We need a reminder of this, because we're prone to taking our place before the Lord for granted.  The Pharisees had their way of taking their family status for granted and we have our ways, but however we do it, it always seems to stem from forgetting that whether Jew or gentile, whether we were born into the family or whether we came later, we forget that it is by the gracious lovingkindness of God—who gave his son to die so that we who were his enemies can be here as his sons and daughters.  And when we forget the lovingkindness of God, we tend to become unloving ourselves—just like the Pharisees. Remember how Paul rebuked the Corinthians saying that they could have all sorts of spiritual gifts, but without love, they were might as well just be clanging cymbals?  Well, here's how John puts that same sentiment in today's Epistle—form the third chapter of his first letter: We know that we have passed from death to life, because we love the family.  Anyone who does not love abides in death.  Everyone who hates his brother or sister is a murderer, and you know that no murderer has the life of the coming age abiding in him.  This is how we know love: [Jesus] laid down his life for us.  And we too ought to lay down our lives for our brothers and sisters.  Anyone who has the means of life in this world, and sees a brother or sister in need, and closes his heart against them—how can God's love be abiding in him?  Children, let us not love in word or in speech, but in deed and in truth. (1 John 3:14-18) Does God's love abide in us?  I think that all too often, we come to the banquet, to the Lord's Table.  We eat the bread and we drink the wine, but we've forgotten the amazing sacrifice of love in which we participate here.  We take the Lord's feast for granted.  Or maybe we eat it for the wrong reasons.  But we find some kind of assurance here, the Table reminds us that we belong to God and to his family, but then we go out into the world—or maybe we even interact with our brothers and sisters here—and instead of being bubbles of gospel light in the darkness, instead of being bubbles of God's future here in the present, we're darkness.  We call ourselves God's sons and daughters, we follow the rules, but there's no love.  We eat the Lord's bread and we drink the Lord's wine and we should be reminded of God's great provision for us, of his great blessings, but we ignore the needy.  Here we're reminded that in Jesus and because of his death on our behalf, we've been given life and have a share in God's new creation, but too often we keep it to ourselves instead of taking it to the highways and hedges.  Here we have the means of life, the gospel, the good news about Jesus, crucified and risen.  We know the gracious lovingkindness of God.  We don't belong here, but he's invited us anyway.  He's forgiven our sins and filled us with his Spirit and given us a promise of new creation.  And we go out to a world in need, people suffering physically and people dying spiritually, and we close our hearts against them. So, Brothers and Sisters, come the Lord's Table this morning and be reminded that in Jesus, God has humbled himself and given his life for our sake.  This is the defining act of love.  But don't just remember.  The Lord's Supper is more than an intellectual exercise.  As we eat the Lord's bread and drink his wine, we participate in that great act of love ourselves.  So be shaped, be transformed by the love of God made manifest at the cross.  Every time you come to the Table and participate in God's perfect love, let it define you more and more.  Abide in God's love and, more and more, let God's love abide in you, that you might truly be a gospel light in the darkness. Let us pray: Father, you delight to show mercy to sinners and you graciously sent your Son to suffer the punishment we deserve.  We have received your grace and have been given new life.  Remind us to set aside all thoughts of self-righteousness.  Give us opportunities now to share your gracious love with others—with each other and with the world, that everyone we encounter may be transformed by your gospel.  We ask this through Jesus Christ our Lord.  Amen.

Up To Jerusalem - Teaching 20 Scripture: John 20:24-31, John 21:1-15, Matthew 28:16-20, 1 Corinthians 5:6-7, Acts 1:3-14. Today is the final teaching on part four of five of our Two Year Gospel Study. Pastor takes us on an adventure examining the last appearances of Jesus during His final forty days on earth after His resurrection. Pastor begins with the story of Thomas and shares interesting insights into Thomas' faith, along with sharing the special story of Jesus proving He is alive to Thomas. It's a story that shows the depth of Thomas' faith: “My Lord and my God!” Thomas realizes fully who Jesus is. Pastor delves into the depth of meaning in Thomas words in light of the Hebrew language. John uses Jesus' visit to the disciples at the Sea of Galilee to share a powerful fish story. The disciples had been out all night fishing and caught nothing. That morning, Jesus is standing on shore, though they did not recognize Him.  Jesus encourages them to throw out their net and when they did their net filled to overflowing. At this point they recognized Jesus! “It's the Lord!”  Jesus had built a fire on the shore and invited them to breakfast. The Greek word used for this fire means a “coal fire.” It's a word not normally used for a fire, but there's something to learn from the choice of it here in this story. The only other time that “coal fire” appears in the New Testament is on the night of Jesus' betrayal when Peter was standing by the “coal fire” and denied knowing Jesus three times. This is “coal fire” is not accidental, it is intentional and Jesus is being very deliberate. We are encouraged to understand that in confronting the painful - God heals us. And Jesus proceeds to ask Peter three times if he loves Him. This breakfast is a gracious portrayal of how much our God loves us. His desire is to restore. Peter's restoration is happening and in the future Peter would stand firm and testify to knowing Jesus. Jesus tells Peter to take care of His flock. (Believers) Pastor shares several other appearances of Jesus including Matthew 28 where Jesus speaks the “Great Commission” to reach all nations and all people with The Good News. Pastor concludes with an overview of several observations:     ⁃    First eyewitnesses     ⁃    Earliest objections     ⁃    Alternate explanations     ⁃    Ultimate price This is the concluding teaching on this fourth part (of 5) of our full Two Year Gospel Study. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry the earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

“May we invite you to be the main speaker in our nationwide church leadership conference?” After Jose read the invitation from the renowned organization, he replied, “Please let me pray about it first.” Later, when he turned down the offer, he told a friend, “I knew God was calling me to editorial work on a mission’s project, and the speaking engagement would take time and energy away from that. I said no so I can do what God wants me to do.” What God wants me to do─that was Jose’s priority, determining his decision. Jesus also made God’s purpose His priority. The morning after healing many in Capernaum who were sick and demon-possessed, Jesus went to a solitary place to pray (Mark 1:32-35). The disciples came, saying, “Everyone is looking for you!” (v. 37). Some of those seeking Him were likely requesting healing. Jesus, however, didn’t allow urgency or His sudden popularity to determine what He’d do next. “Let us go . . . to the nearby villages,” He said, “so I can preach there also. That is why I have come” (v. 38). Jesus followed His priority—a ministry that covered the rest of Galilee, and one that included preaching (v. 38). How may we know God’s purpose for us? We can approach Him in prayer, be led by His Word and seek counsel from people who uphold His ways. Let’s spend our life doing what God wants us to do.

Listen to the Message from Sunday, June 22, 2025 Honor's Reward: How Doors of Blessing Open   Summary of "Power of the Lord Always Present" b Luke 5:17, Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them. 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus. 20 When He saw their faith, He said to him, “Man, your sins are forgiven you" This message highlights the truth that God's power is always present wherever His presence is. Drawing from Luke 5:17, where Jesus taught among Pharisees and religious leaders, the Scripture notes, “the power of the Lord was present to heal them.” However, healing didn't happen automatically—it required faith and action. The story of the paralyzed man lowered through the roof by his friends shows how persistent, active faith can tap into God's healing power. Jesus responded not to passivity, but to visible faith. He forgave the man's sins, resulting in both spiritual and physical healing, demonstrating that healing of the soul and body are often connected. Key takeaways: The Lord's power is always available when He is present. That power must be activated by faith. Faith requires action—not just belief, but effort and persistence. Jesus doesn't always “pray” for healing; sometimes He simply declares wholeness. Let your actions reflect faith, as “faith without works is dead” (James). The message ends by encouraging listeners to keep this truth in mind daily and to check out the related message, “Honor's Reward: How Doors of Blessing Open.”

A sermon for Proper 7, June 22, 2025. Luke 8:26-39 Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me" -- for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, "What is your name?" He said, "Legion"; for many demons had entered him. They begged him not to order them to go back into the abyss. Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, "Return to your home, and declare how much God has done for you." So he went away, proclaiming throughout the city how much Jesus had done for him.

At Kaima Hukuk — a non-profit organic farm in Israel's Galilee region — teens and young adults seeking alternative educational and social frameworks are finding connection, purpose and promise. Founder Asaf Zaiden speaks to Good People Fund Associate Executive Director Julie Fisher about the vision and impact of Kaima Hukuk and how lives are being … Continue reading At an Organic Farm in Israel, Changing Young Lives →

When Jesus took His disciples on a retreat into the hills near Galilee, He told them about the blessings, privileges and responsibilities of being members of the “kingdom of the heaven.”What He said is still very important to us as modern day disciples. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29

Friends, this year, the feast of Saints Peter and Paul falls on a Sunday, and I want to spend some time reflecting especially on Saint Peter. Around the year 64, Shimon Bar Yonah, a fisherman from Galilee, was put to death brutally in the Circus of Nero. But while the Roman Empire is long gone and the successor of Nero doesn't exist, the empire of this fisherman, Peter the Apostle, is everywhere, and in May, his 266th successor walked out onto the loggia of Saint Peter's Basilica, built over the very spot where he was buried. 

Send us a textIn this episode, Pastor Dom continues teaching about the impact of the resurrection of Jesus and its connection to the practice of communion. Mark 8:3131 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.Luke 23:4343 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”1 Corinthians 15:1414 And if Christ is not risen, then our preaching is empty and your faith is also empty.Mark 16:11 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Mark 16:7-8But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” 8  So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.Luke 24:9-119 Then they returned from the tomb and told all these things to the eleven and to all the rest. 10    It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. 11 And their words seemed to them like idle tales, and they did not believe them.Luke 24: 36-3836 …Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37  But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts?Matthew 28:11-1511 Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13  saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.' 14  And if this comes to the governor's ears, we will appease him and make you secure.” 15  So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.1 Timothy 4:22 speaking lies in hypocrisy, having their own conscience seared with a hot iron,Proverbs 12:2222 Lying lips are an abomination to the Lord,…John 20: 2-102 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” 3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9  For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.John 20:19-2119 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. 21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.”John 20:29Jesus

In the middle of the Sermon on the Mount, Jesus brings his hearers to a watershed moment. He starts to connect the heart to the wallet with the intention of helping His hearers understand the importance of giving and helping those in need.    ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49450865 Submit a Question: bit.ly/BeyondSundayQuestions

Launch Into the Deep A Sermon by Pasquale Granata, Elder at Victory Church in Providence, RI   Introduction and Welcome Current Speaker: Filling in for Pastor Richard and Pastor Lisa. Theme Introduction Focus: "Launch Out into the Deep" (Luke 5:1–11). Setting: Jesus by the Sea of Galilee, teaching from Simon's boat. Scripture Reading and Context Luke 5:1–11: Jesus teaches from Simon's boat, asks Simon to launch into the deep, miraculous catch of fish, call to discipleship. Background: Connection to Luke 4 (Jesus filled with the Holy Spirit, ministry in Galilee). Background and Setting Jesus' Ministry: Preaching and healing with authority and power. Response of the People: Marvel at Jesus' authority and power, unlike religious leaders. Jesus' Encounters: Life-changing for everyone he meets. The Call of the Disciples Previous Encounters: Reference to earlier meetings with Simon (Peter) and other disciples. Multiple Calls: Jesus calls Simon more than once; disciples still follow from afar, not yet fully committed. Jesus' Use of Simon's Boat Symbolism: Jesus wants to use your “boat” (your life, resources). Practicality: Jesus uses Simon's boat to reach the crowd, but also to reach Simon. The Miracle of the Catch Simon's Response: “We have toiled all night and caught nothing. Nevertheless, at your word, I'll let down the net.” Result: Immediate, overwhelming catch of fish. Disciples' Reaction: Astonishment, recognition of Jesus' authority. Discipleship and Transformation Call to Follow: Jesus tells Simon, “From now on you'll catch men.” Leaving Everything: Disciples leave their boats and follow Jesus. Sermon Application and Reflection Obeying Jesus: The importance of obedience even when it doesn't make sense. Letting Go of “Stuff”: The burden of insignificant things that keep us from following Jesus fully. Encountering Jesus: Every encounter with Jesus should be life-changing. Being Different: The call to be set apart, not to mix serving God with serving other “idols.” Personal and Contemporary Application Personal Stories: The speaker shares memories of fishing with family. Word of God: The power of God's word to break obstacles in life. Encouragement: Jesus is ready to “rock your boat” and use your life for his purpose.

When we rely upon our own judgment and not Christ's, we deceive ourselves like the Pharisees did. Pastor Nate Harlan preaches. Listen above or download the audio file here. Photo by Em bé khóc nhè on Unsplash The post From Galilee — John 7:40–52 first appeared on Trinity Reformed Church.

Second Sunday after Pentecost Bible Readings Isaiah 43:8–13, 2 Timothy 1:3–10 Worship Folder Pastor John Melke Sermon text: Luke 8:26-39 A Demon-Possessed Man and a Herd of Pigs 26 They sailed down to the region of the Gerasenes, which is across from Galilee. 27 When Jesus stepped ashore, a man from the town met him. He was possessed by demons and for a long time had not worn any clothes. He did not live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you, Jesus, Son of the Most High God? I beg you, don't torment me!” 29 For Jesus had commanded the unclean spirit to come out of the man. In fact, the unclean spirit had seized him many times. He was kept under guard, and although he was bound with chains and shackles, he would break the restraints and was driven by the demon into deserted places. 30 Jesus asked him, “What is your name?” He said, “Legion,” because many demons had gone into him. 31 They were begging Jesus that he would not order them to go into the abyss. 32 A herd of many pigs was feeding there on the mountain. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 The demons went out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When those who were feeding the pigs saw what happened, they ran away and reported it in the town and in the countryside. 35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus' feet. He was clothed and in his right mind, and the people were afraid. 36 Those who saw it told them how the demon-possessed man was saved. 37 The whole crowd of people from the surrounding country of the Gerasenes asked Jesus to leave them, because they were gripped with great fear. As Jesus got into the boat and started back, 38 the man from whom the demons had gone out begged to be with him. But Jesus sent him away, saying, 39 “Return to your home and tell how much God has done for you.” Then he went through the whole town proclaiming what Jesus had done for him. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Second Sunday after Pentecost Old Testament: 1 Kings 19:1-4, (5-7), 8-15a 1Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. 4But he himself went a day's journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” [5Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.”] 8He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. 9At that place he came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”10He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 11He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;12and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15Then the Lord said to him, “Go, return on your way to the wilderness of Damascus.” Psalm: Psalm 42 and 43 1 As the deer longs for the water-brooks, *         so longs my soul for you, O God. 2 My soul is athirst for God, athirst for the living God; *         when shall I come to appear before the presence of God? 3 My tears have been my food day and night, *         while all day long they say to me,         “Where now is your God?” 4 I pour out my soul when I think on these things: *         how I went with the multitude and led them into the                               house of God, 5 With the voice of praise and thanksgiving, *         among those who keep holy-day. 6 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 7 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. 8 My soul is heavy within me; *         therefore I will remember you from the land of Jordan,         and from the peak of Mizar among the heights of Hermon. 9 One deep calls to another in the noise of your cataracts; *         all your rapids and floods have gone over me. 10 The Lord grants his loving-kindness in the daytime; *         in the night season his song is with me,         a prayer to the God of my life. 11 I will say to the God of my strength,    “Why have you forgotten me? *         and why do I go so heavily while the enemy                               oppresses me?” 12 While my bones are being broken, *         my enemies mock me to my face; 13 All day long they mock me *         and say to me, “Where now is your God?” 14 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 15 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. 1 Give judgment for me, O God,    and defend my cause against an ungodly people; *         deliver me from the deceitful and the wicked. 2 For you are the God of my strength;   why have you put me from you? *         and why do I go so heavily while the enemy                                oppresses me? 3 Send out your light and your truth, that they may lead me, *         and bring me to your holy hill         and to your dwelling; 4 That I may go to the altar of God,    to the God of my joy and gladness; *         and on the harp I will give thanks to you, O God my God. 5 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 6 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. Old Testament: Isaiah 65:1-9 1I was ready to be sought out by those who did not ask, to be found by those who did not seek me. I said, “Here I am, here I am,” to a nation that did not call on my name. 2I held out my hands all day long to a rebellious people, who walk in a way that is not good, following their own devices; 3a people who provoke me to my face continually, sacrificing in gardens and offering incense on bricks; 4who sit inside tombs, and spend the night in secret places; who eat swine's flesh, with broth of abominable things in their vessels; 5who say, “Keep to yourself, do not come near me, for I am too holy for you.” These are a smoke in my nostrils, a fire that burns all day long. 6See, it is written before me: I will not keep silent, but I will repay; I will indeed repay into their laps7their iniquities and their ancestors' iniquities together, says the Lord; because they offered incense on the mountains and reviled me on the hills, I will measure into their laps full payment for their actions. 8Thus says the Lord: As the wine is found in the cluster, and they say, “Do not destroy it, for there is a blessing in it,” so I will do for my servants' sake, and not destroy them all. 9I will bring forth descendants from Jacob, and from Judah inheritors of my mountains; my chosen shall inherit it, and my servants shall settle there. Psalm: Psalm 22:18-27 18 Be not far away, O Lord; *         you are my strength; hasten to help me. 19 Save me from the sword, *         my life from the power of the dog. 20 Save me from the lion's mouth, *         my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; *         in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; *         stand in awe of him, O offspring of Israel;         all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty;     neither does he hide his face from them; *          but when they cry to him he hears them. 24 My praise is of him in the great assembly; *         I will perform my vows in the presence of those who                            worship him. 25 The poor shall eat and be satisfied,     and those who seek the Lord shall praise him: *         “May your heart live for ever!” 26 All the ends of the earth shall remember and turn to                               the Lord, *         and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; *         he rules over the nations. Epistle: Galatians 3:23-29 23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 26for in Christ Jesus you are all children of God through faith. 27As many of you as were baptized into Christ have clothed yourselves with Christ. 28There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. 29And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise. Gospel: Luke 8:26-39 26Then they arrived at the country of the Gerasenes, which is opposite Galilee. 27As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. 28When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— 29for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. 31They begged him not to order them to go back into the abyss. 32Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. 33Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. 34When the swineherds saw what had happened, they ran off and told it in the city and in the country.35Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.36Those who had seen it told them how the one who had been possessed by demons had been healed. 37Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. 38The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39“Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

Gospel Reading: Matthew 4:18-23At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

Send us a textActs 13:26-52“Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. And though they found in him no guilt worthy of death, they asked Pilate to have him executed. And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,“‘You are my Son,today I have begotten you.'And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,“‘I will give you the holy and sure blessings of David.'Therefore he says also in another psalm,“‘You will not let your Holy One see corruption.'For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, but he whom God raised up did not see corruption. Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Beware, therefore, lest what is said in the Prophets should come about:“‘Look, you scoffers,be astounded and perish;for I am doing a work in your days,a work that you will not believe, even if one tells it to you.'”As they went out, the people begged that these things might be told them the next Sabbath. And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us, saying,“‘I have made you a light for the Gentiles,that you may bring salvation to the ends of the earth.'”And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. And the word of the Lord was spreading throughout the whole region. But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.Support the show

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Sindelar from Roswell, GA. David, your partnership with us through Project23 is helping open ears and loosen tongues with the truth of the gospel. This one's for you. Our text today is Mark 7:31-37: Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”— Mark 7:31-37 Jesus returns to the Decapolis—Gentile territory again. This time, a man is brought to him. He's deaf and mostly mute. And the people beg Jesus to lay his hand on him. What happens next is strange—and intimate. Jesus pulls him away from the crowd. He touches his ears. He touches his tongue. He looks up and sighs deeply. Then he speaks a single word: “Ephphatha”—Be opened. A word that the man didn't even hear and couldn't speak opened his ears and loosened his mouth. In an instant, everything changes. The man hears. The man speaks. His world expands from silence to sound. From isolation to community. This miracle isn't just about healing—it's about how Jesus heals. He doesn't heal from a distance. He gets close. He touches. He sighs. It's personal. It's intentional. And it's full of compassion. And the crowd? They can't stop talking: “He has done all things well.” That's still true. Jesus still does all things well. He doesn't just fix what's broken—he restores what's been lost. And he can do that in your life, too. Maybe your ears aren't physically shut today, but maybe you've shut your ears to the sound of God's voice. Maybe your mouth still works, but you've been silent when you should speak. Let Jesus touch those places. Let him open what's been shut. Let him loosen what's been stuck. Let him restore what's been silenced. Let him come close and touch you spiritually. Hear him say, "Be opened." Because when Jesus speaks “Be opened” over your life, you will never be the same. #BeOpened, #JesusHealsDeeply, #AllThingsWell ASK THIS: What part of my life feels spiritually “deaf” or “mute”? Where do I need Jesus to get personal with my pain? What have I been too afraid to speak aloud? Do I truly believe Jesus still does all things well? DO THIS: Take 10 minutes alone today and ask Jesus to touch the part of your life that feels shut down or stuck. PRAY THIS: Jesus, open the parts of me that have gone silent. Touch what I've hidden, and restore me to wholeness with your gentle power. Amen. PLAY THIS: “Same God” – Elevation Worship.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: TYLER - In honor of my great grandfather who was a pastor. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 9:30–32 - They went on from there and passed through Galilee. And he did not want anyone to know, [31] for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” [32] But they did not understand the saying, and were afraid to ask him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Thursday, 19 June 2025   Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities. Matthew 11:1   “And it was, when Jesus, He finished through-arranging His twelve disciples, He departed thence to teach and proclaim in their cities” (CG).   In the previous verse, Jesus finished up His words to the apostles concerning their commission to go forth and preach the gospel. Chapter 11 begins with, “And it was, when Jesus, He finished through-arranging His twelve disciples.” Of the words, “And it was, when Jesus, He finished...” The Pulpit Commentary notes –   The same formula recurs in Matthew 7:28; Matthew 13:53; Matthew 19:1; and Matthew 26:1. In all five cases, it marks the end of important speeches.   Because of this, we know that the direction of thought will make a change, and it does. In Matthew's note, a new word diatassó is used. It is from dia, through, and tassó, to arrange, assign, appoint, etc. Thus, it speaks of thoroughly arranging a matter. It thus gives the sense of Jesus having completely instructed His apostles, preparing them for what lay ahead. With them properly and thoroughly instructed, it next says that “He departed thence.”   Where “thence” is, cannot be defined. The last hint of any location they were at was as Chapter 9 was ending –   “Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.'” Matthew 9:35-38   Thus, this instruction probably came at some unrecorded point along their travels throughout the Galilee. With that noted, another difficult set of words arises, noting that He left there “to teach and proclaim in their cities.”   The words themselves are not complicated, but it begs the question, “Who is ‘their' referring to?” The nearest personal antecedent would be the twelve disciples. As such, one would think it would be either the towns where they had gone to or maybe the cities where they were from. However, it may be Matthew making a general statement about the cities of the Galilee. This is how Vincent's Word Studies and some others take the words.   Life application: Jesus carefully instructed those He was sending forth so that they would be prepared for what lay ahead. Some of His instructions apply to things that would happen in the distant future in relation to Israel, demonstrating that His words carry beyond the immediate disciples listening to His instruction.   However, they are words that apply to evangelizing Israel. The context needs to be maintained. If not, people will incorrectly insert themselves into the narrative, and faulty connections will be inevitable. Continue to remember this as Matthew and the other synoptic gospels are read.   There are various truths that Jesus will state at times that apply in any situation and to anybody. But the specific directions and prophesied events He speaks of apply to Israel, not the church. By keeping this in mind, His words will always fit harmoniously with the rest of the New Testament.   When the church is inappropriately inserted, there will be conflicts between what Jesus says and what is presented later in the epistles. Israel, as a nation, eventually rejected Jesus. They will be exiled and receive the curses of the law until a set time when they will be regathered. At some point, the church will be removed, and the attention of the Lord will predominantly be on Israel once again.   With Israel back in the land, we can assume that this change is coming sooner rather than later. Although the day is unknown and will come without any advanced notice (1 Thessalonians 5:1), it will come. Until then, remember that Israel is not the church nor has it been replaced by the church. With this understanding, there will be no contradictory thoughts between Jesus' words and those of the epistles.   Lord God, one step at a time, You are working through history to bring all things back to the state of perfection that was lost so long ago. Help us to see clearly how You are doing these things and to rightly divide Your word according to this marvelous plan. Yes, Lord, give us insights into these wonderful things. Amen.

In this episode of the Jesus Everyday Podcast, hosts Andrew McPheron, Matt Thieman, Ethan Callison, and Ken Nienke dive into John 2:1–12—the miraculous story of Jesus turning water into wine at the wedding in Cana. This first sign in John's Gospel reveals Jesus' divinity, the power of simple obedience, and His abundant grace even in the midst of chaos. Together, the team unpacks: • Why Jesus began His public ministry at a wedding • The cultural and spiritual significance of the miracle • What the six stone jars symbolize in Jewish purification • How this miracle points to the greater story of redemption and Jesus' ultimate “hour” • What it means for us to see the glory behind the sign You'll also hear behind-the-scenes highlights from VBS week, inspiring stories of students stepping up to serve, and how the church reflects the heart of Christ in both big and small ways. Key Verse: John 2:11 – “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.”Whether you're a Bible teacher, small group leader, or someone wanting to follow Jesus more faithfully, this episode will help you grow in awe of Christ's presence and power. Don't forget to subscribe, leave a review, and share this episode with someone who needs encouragement today!

Jesus casts a legion of demons out of a man who was exiled from society. Now the townspeople are no longer afraid of the formerly possessed man, they're terrified of Jesus. We ask Lars Olson: Why do the demons ask Jesus for permission to enter the pigs?Why does Jesus grant the demons' request? And why are the people so afraid of Jesus? Lars teaches us that God wants us to fear Him above all else. Why? Because what we fear has all of our attention. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it's not about fixing people—it's about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL Luke 8:26-39 26 Then they arrived at the country of the Gerasenes, which is opposite Galilee. 27 As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. 28 When he saw Jesus, he fell down before him and shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me" -- 29 for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30 Jesus then asked him, "What is your name?" He said, "Legion"; for many demons had entered him. 31 They begged him not to order them to go back into the abyss. 32 Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. 34 When the swineherds saw what had happened, they ran off and told it in the city and in the country. 35 Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. 36 Those who had seen it told them how the one who had been possessed by demons had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39 "Return to your home, and declare how much God has done for you." So he went away, proclaiming throughout the city how much Jesus had done for him. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Our mission as the church is clear: We are to make disciples. And the breadth of the command is global: Of all nations. Three main points: A Mountain in Galilee (v. 16) Some Doubting Disciples (v. 17) The All-Authoritative Christ (v. 18) Application (adapted from John MacArthur): We need to be present and available. We need to worship the resurrected Jesus. We need to go to Him with our doubts. We need to humbly submit to and find great encouragement in His supreme authority over heaven and earth! You can watch this message here.

Who is Jesus Christ?  This is the most important question you will ever be asked. A good man? A great teacher? A revolutionary leader? Or is he the Christ, the Son of the Living God?  Who was he? Who is he? Your eternal destiny hangs on your answer.Main Points:1. Jesus came as a savior and as a king, but not an earthly one. He came for a greater purpose. He came to save us from a greater oppression than a Roman army. He came to save us from our sins, that which would keep us from God for eternity. He came to be the King of our hearts.2. This brings us to an important question. Who is this? “Who is Jesus?”  Is he just a historical figure, a religious leader, a philosopher, and a teacher? Was he a revolutionary and a political rebel? Is he an imaginary person and a myth? Or is Jesus the Messiah, the King of the Jews, a Savior, and God in the flesh?3. Have the courage today to put your faith in him and trust him as the savior of your soul.Today's Scripture Verses:Matthew 21:10-11 - “When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”John 1:1.2.14 - “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”Jesus is our Savior - Matthew 1:21 - "She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”Jesus is our King - Philippians 2:9-11 - “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group