Podcasts about Galilee

What were synagogues actually like in the time of Jesus? Were they places of worship, centers of local government, or something entirely different? In this episode, archaeologist and New Testament scholar Dr. Jordan Ryan joins Dru Johnson to challenge common assumptions about ancient synagogues. Drawing on archaeological discoveries, ancient texts, and the writings of Josephus, Philo, and the New Testament, Ryan explains why synagogues in the first century looked and functioned very differently from both modern churches and modern synagogues. The conversation explores the origins of synagogues, their possible connection to city gates in the Hebrew Bible, and their role as “town halls with Torah” in Judea and Galilee. Ryan discusses ritual purity, mikva'ot (ritual baths), Torah and prophetic readings, public debate, and the surprising evidence that synagogue gatherings were highly interactive communal events rather than passive worship services. Listeners will also hear fresh insights into the ministry of Jesus, including what happened when he taught in synagogues, whether men and women sat separately, why rabbis were not yet a formal office, and why Jesus seems to have avoided major cities like Tiberias and Sepphoris. This episode offers a fascinating glimpse into Jewish life, worship, and community in the world of Jesus and the early church. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding Synagogues: Misconceptions and Functions 05:00 Origins of Synagogues: Historical Perspectives 07:48 The Role of Synagogues in Ancient Jewish Society 11:39 Worship Practices in Ancient Synagogues 14:21 Ritual Purity and Preparation for Synagogue 20:37 The Experience of Attending Synagogue on Shabbat 25:21 Scriptural Readings and Teachings in Synagogues 28:12 The Role of Discussion in Torah Readings 33:44 Understanding the Origins of Rabbis 39:08 The Structure and Function of Ancient Synagogues 44:15 Jesus in the Synagogue: A Cultural Perspective

Luke 4:14-18 New International Version Jesus Rejected at Nazareth 14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind,to set the oppressed free,See omnystudio.com/listener for privacy information.

The King Has Come "Doubt and Discipleship" (Matthew 16:1-12) In this Sunday sermon, Pastor Russell Howard examines two contrasting responses to Jesus in Matthew 16. The Pharisees and Sadducees arrive demanding proof, but their problem is not a lack of evidence. It is a resolved commitment to protect the sin their doubt allows them to keep. Jesus gives them a single answer: the sign of Jonah, pointing to his death and resurrection as the only sign that will be given. Then the scene shifts. The disciples are crossing the Sea of Galilee and realize they forgot to bring bread. When Jesus warns them about the leaven of the Pharisees and Sadducees, they assume he is talking about lunch. He is not. He points them back to the two miraculous feedings they witnessed firsthand and calls them to interpret their own experiences through what he has actually said, not the other way around. Pastor Russell walks through what the leaven of the Pharisees (adding to God's Word) and the leaven of the Sadducees (cutting from it) look like in the life of a believer today, and why the only stable ground is this: God's Word is authoritative, and God's Word is enough. Sermon Notes June 21, 2026 Russell Howard • Lead Pastor Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com There's a place for you here. Plan your first Sunday at mcgregor.net/plan-a-visit

Every week, members of The Gospel Project for Kids team offer guidance to help you as you prepare to teach each session to preschoolers and kids. This week, we discuss Unit 22, Session 4—Healings in Galilee.

Luke now writes to Theophilus that Jesus left Nazareth to go down to Capernaum, a city of Galilee. Jesus continues teaching in the synagogue there on the sabbath.Luke shows there - a man there who had a spirit of an unclean demon. Luke 4:33-34.Dr. Mitchell then points out that there is no doubt in hell nor in Heaven who Jesus is but only among the people of thisearth. It is man who has the most difficulty in believing in the person of the Lord Jesus Christ, that He is indeed the Holy One of God, who is so because He is God in the flesh.The demon knew Jesus as a man being from Nazareth, the city where Jesus was raised from a youth.Jesus doesn't allow demons to proclaim who He is. Dr. Mitchell proclaims Jesus, on the Unchanging Word Bible Broadcast, Luke 4:31.

KJV 4 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 4 And he must needs go through Samaria.

"The Folly of the Jews" John 6:22-48 Dan Jaussen Download Sermons Archive RSS John 6:22-48 On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone— 23 however, other boats came from Tiberias, near the place where they ate bread after the Lord had given thanks— 24 when the people therefore saw that Jesus was not there, nor His disciples, they also got into boats and came to Capernaum, seeking Jesus. 25 And when they found Him on the other side of the sea, they said to Him, “Rabbi, when did You come here?”26 Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. 27 Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”28 Then they said to Him, “What shall we do, that we may work the works of God?”29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.' ”32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. 33 For the bread of God is He who comes down from heaven and gives life to the world.”34 Then they said to Him, “Lord, give us this bread always.”35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. 36 But I said to you that you have seen Me and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”41 The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” 42 And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven'?”43 Jesus therefore answered and said to them, “Do not murmur among yourselves. 44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me. 46 Not that anyone has seen the Father, except He who is from God; He has seen the Father. 47 Most assuredly, I say to you, he who believes in Me has everlasting life. 48 I am the bread of life.2 Timothy 3:12 Yes, and all who desire to live godly in Christ Jesus will suffer persecutionRomans 8:38-39 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.Psalm 51:10-12 Create in me a clean heart, O God,And renew a steadfast spirit within me.11 Do not cast me away from Your presence,And do not take Your Holy Spirit from me.12 Restore to me the joy of Your salvation,And uphold me by Your generous Spirit.Mark 1:14-15 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Sermon Discussion Questions:What were the intentions of the crowd following JesusWhat does it mean to eat and drink of Christ?What does Jesus mean by "The one who comes to me, I will by no means cast out"?What reason did Jesus give for the unbelieve of the Jews?What do the great truths discussed today mean for us?

Matthew Week 141   Matthew 26:1-5 ESV   When Jesus had finished all these sayings, he said to his disciples, 2 "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."   3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, "Not during the feast, lest there be an uproar among the people."       Matthew 16:21 ESV   21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.       Matthew 17:22-23a ESV   22 As they were gathering in Galilee, Jesus said to them, "The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day."       Matthew 20:17-19 ESV   17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 "See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day."     Matthew 2:13 ESV   13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him."     John 10:31-33 ESV   31 The Jews picked up stones again to stone him. 32 Jesus answered them, "I have shown you many good works from the Father; for which of them are you going to stone me?" 33 The Jews answered him, "It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God."       Matthew 26:5 ESV   5 But they said, "Not during the feast, lest there be an uproar among the people."     Matthew 26:6-13 ESV   6 Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, "Why this waste?9 For this could have been sold for a large sum and given to the poor." 10 But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her."       Acts 2:23 ESV   23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.       John 12:1-8 ESV   Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 "Why was this ointment not sold for three hundred denarii and given to the poor?" 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, "Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me."       John 11:26-26a ESV   25 Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die.       John 11:45 ESV   45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,       Matthew 26:14-15 ESV   14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.      

Then they gathered around him and asked him, "Lord, are you at this time going to restore the kingdom to Israel?" 7 He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."

 "Follow Me." As Jesus walks along the Sea of Galilee, He sees Peter and Andrew casting their nets into the sea and then sees James and John mending their nets with their father. To each of them He extends the same call: "Follow Me." What is remarkable is how they respond. The Gospel tells us that they immediately left their nets and followed Him. No excuses. No delays.The same can be said about the Saints we celebrate today, Prophet Elisha and St. Methodios Pat. of Constantinople.What about us?Listen... 

Dr. Josh Mann is joined by staff writer Michaela Estruth and intern Ashley Luke to discuss their recent nine-day trip to Israel with Hillsdale College. The journalists share first impressions of biblical sites like the Mount of Beatitudes, Sea of Galilee, Western Wall, and Via Dolorosa, along with the contrast between long-held expectations and modern reality.They recount powerful encounters with October 7 survivors at a kibbutz near Gaza, contrasting stories from Palestinian and Israeli speakers, and the lasting impact of Yad Vashem. The conversation explores geopolitical tensions, hospitality amid ruins, bomb shelter experiences, and how visiting these locations deepened their understanding of Scripture and Christian heritage.The episode highlights the value of seeing history and faith up close while grappling with complex realities in the region. A thoughtful reflection for anyone interested in the Holy Land, journalism, or biblical history.00:00:00 – Introduction00:00:52 – First Impressions of Israel00:02:22 – Why They Went00:05:39 – October 7 Insights00:09:36 – Contrasting Narratives00:13:35 – Kibbutz Survivor Story00:15:44 – Western Wall Experience00:17:41 – Biblical Sites Impact00:22:45 – Ein Gedi and Psalms00:23:58 – Via Dolorosa and Holy Sepulchre00:24:58 – Bomb Shelter Reality00:25:30 – Faith and Freedom 250Follow The Lion on Facebook, Instagram, X, and YouTube.  You can also sign-up for our newsletter and follow our coverage at ReadLion.com.To learn more about the Herzog Foundation, visit HerzogFoundation.com. Like and follow us on Facebook, X, and Instagram, or sign up to receive monthly email updates.#ChristianEducation #Education #EducationPolicy #EducationReform #FaithAndLearning #Family #FaithInEducation #Faith #Homeschool #ChristianSchool #PrivateSchool #EducationNews #News #Religion #ReligiousNews #PublicSchool #SchoolNews #NewsShow #SchoolChoice 

Send us Fan MailThe Gospel of Mark presents us with a profound challenge: we cannot truly understand the New Testament without first knowing the Old. This shortest of the four Gospels moves at a breathtaking pace, immediately plunging us into Jesus' ministry with demon exorcisms, healings, and miracles. Yet each of these powerful acts carries deep Old Testament symbolism that we might miss if we don't know the backstory. The demons in the land represent foreign nations oppressing Israel. The healings from fever, leprosy, and lameness reverse the covenant curses of Deuteronomy 28. When Jesus calms the storm on the Sea of Galilee, He's fulfilling Psalm 107 where only Yahweh can still the waters. The irony is striking: while the disciples ask 'Who is this that even the wind and sea obey Him?' the demons immediately recognize Jesus as the Son of the Most High God. Mark is showing us that Jesus is the fulfillment of everything Israel has been waiting for, the One who can remove covenant curses and restore God's people. As we read this Gospel, we're invited to move beyond simply marveling at the miraculous events and ask ourselves: What is the inspired author trying to teach us through these historical moments? Understanding Mark requires us to see how the entire biblical story connects from Genesis to Revelation.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

In this study, Luke writes of Jesus' return to Galilee in the power of the Spirit and coming to his home town of Nazareth, Jesus both read the Word of God and spoke to the people.Dr. Mitchell discusses Jesus' exposition of Isa.61:1-2. The application of this Word of God by Our Lord, through this method, later exposes the unbelief of the hometown people and on the other hand, the faith of two Gentiles who lived outside of Israel. However, here Jesus announces that He Himself is at that very day and hour fulfilling this prophecy spoken and written by Isaiah. This prophecy revealed the ministry of the Messiah and Jesus is that Messiah. Dr. Mitchell shares that you and I can continue the ministry of our Lord today.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Luke 4:14.

In Week 3 of our Summer at Bethlehem series, our good friend Pastor Mike Linch joins us to share a life-changing word on what it truly means to discover our identity and calling in Christ. Continuing our summer journey through the scriptures that have fundamentally shaped our lives, Pastor Mike takes us to the shores of Galilee in Luke 5:1–11.   Too many of us spend our lives chasing worldly definitions of success, building our own plans, and exhausting ourselves in our own strength—only to end up with empty nets. Through the story of Simon Peter's miraculous catch of fish, this message confronts our need for control and serves as a powerful guide on how to shift from our personal ambitions to a life of true, kingdom-altering impact.  

Wednesday, 17 June 2026   Now as they went out of Jericho, a great multitude followed Him. Matthew 20:29   “And they, proceeding from Jericho, it followed Him, ‘crowd, great'.” (CG)   In the previous verse, Jesus explained that He did not come to be served, but to serve, and to give His life a ransom for many. The narrative continues, saying, “And they, proceeding from Jericho.”   This is the first mention of Hiericho, Jericho, in the New Testament. Depending on the root of the name, it has two possible meanings: Place of Fragrance or Place of the Moon. The account says that they, meaning Jesus and the disciples, were proceeding from Jericho.   This has caused a great deal of difficulty based on the words of Luke 18, where it says, “He was coming near Jericho” when the account occurred. This should not be a problem. The accounts can be reconciled by understanding the full picture.   Jesus is nearing Jericho (Luke 18:35). A blind man sat by the road begging. As Jesus approached, he heard the multitude. It does not say where he is, just that he heard the multitude as they were passing (meaning him) by (Luke 18:26). He asked what was going on and heard it was Jesus who was coming. He starts to cry out, having no idea where Jesus is, just that He is coming. People tell him to be quiet. It then happens that as Jesus and His disciples are on their way out of Jericho, the multitude followed Him (Matthew 20:29). It is at this time that Jesus will heal the blind. This is why it says in Luke 19:1, “And having entered, He traversed the ‘Jericho'” (CG).   The assumption people make from Luke's account is that the blind were on the entrance side of Jericho. But that is only an assumption. Jesus entered and passed through Jericho. The blind would have heard the commotion from the very beginning of the ruckus as the entire city went out to see Jesus. The perspectives are given by each gospel writer:   Luke says He was coming near Jericho. Mark says they came to Jericho. Matthew says they were proceeding from Jericho.   Luke records the beginning of the encounter as Jesus approached Jericho: the blind man heard the crowd and began crying out. Matthew and Mark record the point at which the healing is associated with Jesus' departure from Jericho. Whether the cry began on the approach and culminated near the departure, or whether the locality of Jericho is being described from different sides of the city/region, the accounts need not contradict. Luke 19:1 confirms that Jesus entered and passed through Jericho in connection with the same movement, so the event belongs to the whole Jericho passage, not necessarily to a single frozen instant at one gate.   When Jesus got to the other side of Jericho as He passed through, He would have come to where the blind man was (while exiting the city), and the two parties would have finally met. It is Luke 19:1 that solves this otherwise difficult and wholly misunderstood situation. Since the beginning, excuses have been made to justify the event. To read some of them, go to the Pulpit Commentary on Matthew 20:29.   The problem is that at times, the gospels present information categorically rather than chronologically. However, it is evident throughout the gospels that this is not the case. Unless something is described with a time marker, there is no reason to assume the information is chronological instead of categorical.   We tend to assume that everything happened all at once when reading the accounts, but the man is blind. He would not have gotten up and gone to the other side of Jericho. He would have sat and called out, hoping someone would assist him. But the accounts all say otherwise, saying to him that he should be quiet. As such, “he cried out all the more” (Luke 18:39 et al.).   To “hear” and to “be present with” are not the same things for a blind person as they are for the seeing. The people would have flocked to Jesus as He entered. The blind would have sat in misery-filled anticipation until Jesus finally exited. Understanding this “supposed” discrepancy, it next says, “it followed Him, ‘crowd, great'.”   This would include those who travelled with Jesus, those who met up with Him on His nearing Jericho, and those who were in Jericho who flocked to Him.   Life application: There are other supposed contradictions in Jesus' movements as He traveled from the Galilee to and through Jericho. Some were mentioned in earlier commentaries. There are also supposed contradictions in the account of the healing that will take place. These are not contradictions.   However, when coming to the narratives found in Scripture, we have to insert ourselves into the surrounding events. After giving several options to resolve the matter discussed above, options which span nineteen hundred years of scholarly study, the Pulpit Commentary sadly says, “Inspiration extends not to petty circumstances, and the credibility of the gospel depends not on the rectification of such minutiae.”   That is a cheap and inexcusable way of handling God's “inspiration.” If God inspired the word, then there will be a resolution to the matter. God deals in minutiae. He created the universe, and yet a single atom will not be out of place. He set forth His plan of salvation, and not a single saved person will be forgotten by Him. If God weren't in the details, the whole universe would collapse in on itself.   By placing ourselves in the narrative and seeing it (at least in a non-visual way) as the blind saw it, there is no contradiction at all. If Luke 19:1 didn't exist, the matter would be more difficult to reconcile. Despite this, if Luke 19:1 were not included, we could make our own assumptions, knowing that God had a reason for saying things the way He did.   Unfortunately, without having the right information, errors will naturally seem to arise. The NKJV does not say “And” in Luke 19:1. It says, “Then Jesus entered and passed through Jericho.” That would cause a real contradiction. But the Greek kai (and), not tote (then), is used. It is simply a statement of fact that Jesus entered and passed through without regard to time.   Commentaries will also muddy the waters. Benson says, “Jesus entered and passed through Jericho — Namely, after performing the miracle recorded at the close of the preceding chapter.” This is an assumption (as noted above) that the account of the events is chronological rather than categorical.   The thought Benson presents is that Jesus was entering Jericho, He healed the blind, and then proceeded through Jericho. But taking Matthew, Mark, and Luke together, along with considering Luke 19:1, there is no discrepancy.   Regardless of the fumbling of fallible man, God's word will be vindicated. Be careful not to assume that a commentary (even this one) is correct until you have fully thought through what is being said. If you still cannot come to a resolution on the matter, you can still have faith that God is in the details. All will be made clear someday.   If this is true with His word, it is true with you as well. He is there with you as you struggle through life. Trust that it is so. Keep your eyes, heart, and affections on Him. You will be rewarded for your faith on that day when you stand before Him.   Lord God, thank You that we possess a sure word about what You are doing to bring us back to Yourself. Thank You that Jesus is in the details, and that we are on the right and proper path back to You. Help us to walk in faith each step of the way. To Your glory, we pray. Amen.  

When Jesus and his disciples encountered a storm on the sea of Galilee they knew that it was no ordinary storm. In Mark 4 Pastor Chad will show how this storm was a demonic storm and how we can withstand and even calm the storms in our own life. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

What does it actually mean to obey the Great Commission — and is it really for everyone? In this episode, Nathan sits down with Colin, Forge speaker and youth ministry leader, to do a deep dive into Matthew 28 and unpack one of the most well-known — and most misunderstood — passages in all of Scripture.Colin and Nathan walk through the Great Commission line by line, exploring why Jesus took the disciples all the way back to Galilee, what "all authority" really means, and why making disciples is far more approachable than most Christians think. They also talk honestly about the fear of evangelism, the difference between saving people and pointing them to Jesus, and why discipleship is about intimacy with God — not behavior management.Whether you're a ministry leader, a student, or someone who's never shared your faith before, this conversation will encourage and equip you to step into your unique role in the Great Commission.Topics covered:-Why the setting of Galilee matters in Matthew 28-Breaking down "all authority in heaven and on earth"-Baptism, the Trinity, and what it means to belong to God's family-Why you don't have to be a gifted evangelist to share Jesus-The importance of teaching people to know Jesus — not just manage their behavior-How God's presence is a promise, not just a feeling

When Jesus and his disciples encountered a storm on the sea of Galilee they knew that it was no ordinary storm. In Mark 4 Pastor Chad will show how this storm was a demonic storm and how we can withstand and even calm the storms in our own life. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

IntroductionThroughout church history, God's people have struggled with a persistent temptation: looking to the visible means of grace rather than the invisible power behind those means. We can think that the effectiveness of the gospel depends upon the piety of the minister. Certainly, a minister needs to have a piety that rests in the Lord. The minister needs to believe the gospel message. However, we also need to see that the human vessels are the means that God uses to build his church. We are called to be faithful to our God, but it is our God who nourishes and builds his church through his ordinary means. The Human Tendency to Look to MenWhen the lame man was healed at the Beautiful Gate, the man and the crowds did not immediately recognize the source of his healing. Instead, the man clung to Peter and John, looking to these apostles as the source of life and power. This response reveals a fundamental human pattern: we naturally gravitate toward the visible and tangible. We think that human piety makes God powerful. Rather, it is God's power that cultivates human piety. Peter immediately corrects this misunderstanding, asking why they stare at him and John as if the healing came through their own godliness or power. Peter knows that it is not in his power, but in the Lord Jesus Christ. The crowds had witnessed a miracle and immediately assumed that the men performing it must possess extraordinary holiness. The signs do not testify to the man's piety, but to the man's credibility. The apostles make explicit that they did not heal the man. Their ability to heal is only because Christ has been raised from the dead, and they are sent as his witnesses. We see this same thing with Moses at the exodus. The sign testifies to his authority rather than his personal piety. This tendency to trust in the man persists in our own day whenever we find ourselves drawn to charismatic personalities or assuming that a minister's effectiveness correlates with his personal piety.Peter's rebuke reminds us that true faith looks past the clay vessel to the treasure within, recognizing that the power belongs to God alone. The minister is merely a conduit, not the source. The minister merely preaches the gospel and is not the author of life himself.The Promised Messiah RevealedPeter redirects the crowd's attention from the apostles to the "Author of Life.” He reminds the crowd that it is Jesus Christ, whom they had denied and sent to death. This title, servant, is drawn from Isaiah's Suffering Servant songs. Peter identifies Christ as the one who not only creates life but restores it. Christ is the suffering servant who overcomes the consequences of the fall and brings humanity from death to life. Peter boldly declares that Jesus Christ is the Messiah, whom Israel rejected because He did not fit their theological system. Peter's point is that Jesus Christ is the very one foretold by the prophets. His mission is to suffer before entering His glory.The tragedy of Israel's rejection becomes clear when we understand what they rejected: not merely a teacher or miracle-worker, but the Author of Life Himself. They chose Barabbas, a revolutionary and murderer. They chose the very man who did what they accused Christ of doing. They preferred a Messiah who fit their expectations, one who is a political liberator, and denied the Suffering Servant who would bear his people's sins. Peter's point is that the Messiah's suffering was not an unfortunate detour but the very fulfillment of God's eternal purpose. The resurrection confirms that Jesus of Nazareth is indeed the prophet greater than Moses whom God promised to raise up. The Gospel InvitationWe would expect Peter to dismiss the crowd and tell them to go home. They are not worthy of the Messiah's work. Peter exposed the crowd's sin and ignorance. Despite their failure, Peter extends a remarkable invitation: repent and turn to Christ for the forgiveness of sins. This call to repentance is not a demand for perfected righteousness but a call to submit to the Messiah for life. We see the Messiah as the sole sacrifice for sins. The Messiah is the life-giving power that transforms our mindset and orientation to turn to God rather than away from him, as we are naturally inclined to do without the Holy Spirit. Peter knows the grace of restoration personally. Remember that this is the same Peter who denied Christ three times, who was questioned by the risen Lord on the shores of Galilee, and who was restored despite his failure. Yes, and it was an awkward conversation. However, Christ is reassuring Peter that His grace is sufficient. Peter knows firsthand that the gospel invitation is extended not to the worthy but to the weary. Peter knows that he failed, but he proceeds in the confidence that the Lord upholds him until the end. Peter knows his need for a redeemer. The beauty of this invitation lies in its promise: sins wiped out, times of refreshment from the Lord, and the sending of the Christ who has been appointed for Israel. Peter emphasizes that this promise extends to all whom God calls, far beyond the immediate audience. The prophet, like Moses, continues to speak, and those who heed him find life. Peter gives a warning: those who refuse this prophet will be cut off from the people. Peter also gives the assurance that those who turn to Christ in faith and repentance find their sins forgiven and their hearts renewed. The gospel is not a call to admire the apostles or aspire to their spiritual achievements, but a call to find life in Christ alone.ConclusionThe apostles do not seek the people's worship. No, the apostles point us to the One who is worthy of worship. Christ, the Author of Life. Yes, the second person of the Trinity has done the Father's work. The Father and the Son send out the Spirit to equip and empower God's people to stand firm in the storms of this age. The one God who has been faithful to his people confirms the prophetic promise in Christ. Our best spiritual achievements only manifest themselves in the power of our Lord's redemptive mercy. We are called to find our identity not in our own significance but in our Redeemer. We live under His authority rather than measuring ourselves against human standards. When we are tempted to trust in what our eyes see, we are called to walk by the eyes of faith. We are tempted to trust in the eloquence of the preacher, our Christian growth, our performance, but the call is to bow the knee in service to the One and only Triune God who calls us into his presence. The power that healed the lame man, that raised Christ from the dead, and that continues to work in His people today is the same power that calls us to bow the knee to Jesus Christ. Let us find our contentment in Him alone.

"What A Waste Of Bacon "Today Pastor Bill Teaches from Mark 5:1-20Pastor Bill leads us again today as he delves into the next Mark passage. Jesus has landed on the other side of the Galilee,  and is confronted with a demon possessed man calling himself "Legion". Jesus heals the man, and pastor Bill helps us delve into the subtext of this event, and the events that follow soon after concerning economics and peoples internal choices.Youtube Link: https://youtu.be/nbeh4M9bXu4Thank you for joining us today! Please connect with us by filling out a communication card here: www.lakewoodlcop.com/connectPlease access the bulletin to view all the announcements please check out the bulletin here: www.lakewoodlcop.com/resources

SummaryThis sermon focuses on the life of James, the son of Zebedee, one of Jesus' twelve disciples and a member of the inner circle alongside His brother John and Peter. The pastor traces James's journey from an empty boat on the Sea of Galilee to his martyrdom in 44 AD, drawing out key lessons about surrender, purpose, and what it truly means to follow Jesus. James is introduced as a passionate, zealous 'son of thunder' who had to learn that following Christ is not about securing earthly thrones or personal prominence, but about offering your 'boat' (your life, your emptiness, your situation) fully to Jesus so He can fill it and use it for His purposes.Key Verses- Luke 5:9-11- Luke 9:51-55- Mark 10:35-38- Acts 12:1-2Life ApplicationThis week, identify one specific area of your life that you have been holding back from God, whether it is a relationship, a career decision, a habit, or a fear. Prayerfully place that area before Him and ask Him to have full access to your 'boat.' Then take one concrete step of obedience in that area, even if you cannot see exactly where it leads. Follow Him without calculation.Key Takeaways- Jesus meets us in our seasons of emptiness and can turn nothing into something, but He needs access to our 'boat' before He can fill it.- Following Jesus means surrendering the desire for earthly thrones and prominence, choosing instead to serve faithfully from whatever boat God has given you.- Jesus sees every individual personally, even when we feel overlooked or lumped in with the crowd, and He has a specific role and purpose for each person.- Genuine discipleship involves following Christ through joy, terror, and sorrow, not just in the seasons when everything goes our way.- The boldness of the early church, demonstrated through James's life and martyrdom, shows that a Spirit-filled message cannot be silenced, and the church advances even in the face of opposition.

868 He Had To Pass Through Samaria, A Guided Christian Meditation on John 4:1-4 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 4 KJV 4 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 4 And he must needs go through Samaria. NASB 4 So then, when the Lord knew that the Pharisees had heard that He was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing; rather, His disciples were), 3 He left Judea and went away again to Galilee. 4 And He had to pass through Samaria Reflection on Scripture: I find the framing of this chapter interesting. Because the Pharisees knew Jesus had gained many disciples it seems he was forced to leave and additionally forced to travel through Samaria, which we will explore in coming weeks. This is an interesting way to phrase it and it can give an interesting idea for what was an imperative for Jesus. In the strictest sense Jesus did not have to do anything. Jehovah did not have to create the universe or anything else after that. These things are consistent with God's character and therefore God chooses them. The only way that God would not choose those things is if he did not have his current character. With that said none of that makes it a foregone conclusion for what God has to do. Perhaps this is very obvious but it is worth pondering on for a moment.  God is certainly able to determine His guiding ethics and it is far above human understanding to tell God what he has to do. It is something of a ridiculous notion that the Pharisees could force Jesus to do anything. Even when he was on the cusp of being sent to death, Jesus told Peter he could have called down legions of angels to do His bidding and chose not to. There is literally nothing that the Pharisees could have done, that you could do, that I could do, that would force God to do something that He didn't already determine that He should do.  With that said, once God determines to do something, he lays out a plan on what is needed for that to happen, and then he does it. Before the foundation of the earth God determined that Jesus would come to save us all. So when this moment arrived Jesus planned to go to Samaria and talk to the woman at the well. To make that happen he traveled through Samaria consistent with His intent and as such he HAD to go through Samaria. Just as God has executed His actions through all history he continues to do the same for you in yoru life right now. He has given you the exact life you need, to be challenged sufficiently Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

It is one of the curious habits of God that He delights in beginning immense things with what appear to us very small beginnings. When Our Lord walked beside the Sea of Galilee and summoned twelve ordinary men to follow Him, Heaven itself was not improvising. This was no afterthought. The calling of the Twelve was the unfolding of a design hidden in the heart of God from the foundation of the world.For the Lord who chose twelve disciples was the same God who had once chosen twelve tribes through the sons of Jacob. Israel had been called to gather the nations to the worship of the true God, yet now, in Christ, a new and greater Israel was being formed. The number itself was no accident. Jesus was gathering around Himself the beginnings of the Church, the family through whom the Father intended to bring salvation to the ends of the earth.What is particularly astonishing is not merely that He called twelve men, but that He called such men. Fishermen, tax collectors, and zealots are hardly the material from which one would expect a kingdom to be built. Yet God has always preferred to display His strength through human weakness, so that the glory might be seen to belong to Him and not to His instruments.The Twelve would become apostles, the first bishops of the Catholic Church, entrusted with teaching, sanctifying, and guiding the people of God. Through their ministry, and through those who succeeded them, the voice of Christ would continue to echo across the centuries. Thus, the Church is not an invention of men but the continuation of the Lord's own work in human history.And perhaps there is a lesson here for each of us. Christ did not merely call twelve men long ago; He continues to call souls today. The same divine voice that summoned Peter from his nets summons us from our distractions and our little kingdoms. For God's great purpose has always been the same: to gather His scattered children into communion with Himself, until the whole world becomes, at last, one family in the household of the Father.Such is the strange and marvelous way of God. He begins with twelve, and intends nothing less than the redemption of the world. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

As Jesus traveled around through the villages of Galilee, large crowds gathered around Him. Matthew describes those people as confused and helpless. Why did Jesus begin His ministry there, and why does the Gospel compare the people to sheep? Join Pastor Chris as he continue our series where we're "telling the story of Jesus," as the beloved old hymn says. The artwork associated with this podcast/sermon is "The Good Shepherd" by Daniel Bonnell, one of our favorites at Epiclesis. You can find his art at www.BonnellArt.com.

Morning Worship Sermon with Rev. Bud Hance Scripture reference Mark 1:16-18 16 And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17 Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 They immediately left their nets and followed Him.

Send us Fan Mail"Our Mission Mandate as ChristiansI. Introduction: The Core Nature of ChristianityThe Thesis: Christianity is inherently and fundamentally a missionary religion designed to convert others to faith in Jesus Christ. The Defect of Passive Faith: Any form of Christianity that does not actively bear witness to Jesus is explicitly labeled as defective, as the Bible strictly mandates this lifestyle. II. The Historical and Physical Proof of the ResurrectionThe Core Event: The mandate is rooted in historical reality: Jesus was crucified, buried, and physically raised from the dead 2,000 years ago in Jerusalem. Tangible Evidence over Isolation: * Jesus did not appear to just one person or in secret; he repeatedly manifested to groups of disciples (ranging from 8, 10, to 11 at a time). He proved his physical, bodily resurrection by speaking, allowing disciples to touch his wounds, and physically eating broiled fish. The 40-Day Instruction Period: Jesus spent 40 busy days on Earth post-resurrection, using his authority as King to instruct his followers on their vital mandate before ascending into heaven. III. The Fivefold New Testament Commission (Chronological Review)The speaker outlines how the critical mission to spread the message of Jesus is uniquely underscored by being recorded five distinct times in the New Testament: Commission 1: John's Account (The First Evening)Occurs on the evening of the resurrection behind locked doors. Jesus provides peace, shows his wounds, and sends them out with the model: "As the Father has sent me, even so I'm sending you.". He breathes on them to receive the Holy Spirit and speaks on the authority of handling forgiveness. Note on Thomas: Thomas misses this first meeting, doubts, but makes a grand confession of faith ("My Lord and my God") the following week. Commission 2: Luke's Account (The First Evening)Connected to the Road to Emmaus disciples returning to the 11 in Jerusalem. Jesus proves his physical nature by eating, then opens their minds to understand that his suffering and resurrection fulfilled the Law of Moses, the Prophets, and the Psalms. He commands that repentance and forgiveness of sins be proclaimed in his name to all nations, beginning in Jerusalem. Commission 3: Luke's Account in Acts (The Day of Ascension)Jesus corrects the disciples' focus from political timing (restoring the kingdom to Israel) to global witnessing. He promises the immediate power of the Holy Spirit to make them witnesses from Jerusalem to the ends of the earth. Commission 4: Matthew's Account (The Royal Commission)Takes place on a designated mountain in Galilee during the 40-day window. Jesus claims "all authority" in heaven and on earth. He issues the authoritative directive to go, make disciples of all nations, baptize them in the name of the Triune God, and teach obedience to his commands, backed by his perpetual presence. Commission 5: Paul's Account (The Ministry of Reconciliation)Focuses on the conversion and commission of Paul, a former chief persecutor of the church. Frames evangelism as being driven by the love of Christ because believers are entirely new creations. Defines the church's status as "ambassadors for Christ," entrusted with the message and appeal for the world to be reconciled to God. IV. Conclusion: The Universal Scope and Purpose of the MandateNot Restricted to the Apostles: The commission was explicitly not just for the original 12 disciples; it is binding for all believers across all time. A Shared, Joyful Responsibility: While some possess a distinct spiritual gift of evangelism, every Christian is expected to witness to Christ through both their spoken words and the actions of their lives. The Ultimate Goal: To share what God has done so that mankind can receive the forgiveness of sins, walk in eternal life, and be incorporated into the body of believers. Bible Insights with  Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation   https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

John's imprisonment foreshadows the suffering that Jesus will endure, but the time for His passion has not yet come. Jesus withdraws from Antipas' territory and leaves His hometown Nazareth to adopt Capernaum as a home base. In so doing, Jesus fulfills the prophecy of Isaiah concerning the preaching of the Gospel in Galilee of the Gentiles. There, Jesus preaches the same sermon that John had preached: “Repent, for the kingdom of heaven is at hand.” Jesus calls four fishermen to follow him and become His apostles who will later preach that same sermon of repentance and faith to the whole world.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Matthew 4:12-22.  To learn more about Trinity in Ottumwa, visit trinitylutheranottumwa.com. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.

Daily Dose of Hope June 11, 2026   Scripture: 1 Kings 9   Prayer: Abba Father, We come to you today, grateful for your love and care in our lives.  Thank you for your presence and your peace.  Help us to gather our scattered thoughts and set aside distractions so we can focus on what you have for us today.  In the next few moments of silence, Lord, help me be still and know that you are God...We give you all the glory, Lord Almighty.  Amen.    Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading. This summer, we are working our way through the books of 1 & 2 Kings.  Today, our reading is 1 Kings 9.   This is a chapter with a lot of different elements.  It starts out with God blessing the Temple, but God also gives his conditions.  Solomon and the Israelites will receive blessing only if they keep the law and avoid idolatry.  In fact, God is very specific here – if Israel falls into a pattern of idolatry, God will lift his hand of protection, and allow this beautiful, grand Temple to be torn to the ground by their enemies.  This is an important point to remember as we move further into 1 & 2 Kings.   We then move into Solomon's dealings with the king of Tyre, Hiram.  If you recall, he provided a lot of lumber and supplies for both the Temple and the royal palace.  As a gift, Solomon decided to give the king twenty cities from the area of Galilee.  Apparently, the king was not impressed at all with the cities and calls them essentially worthless.  Doing a little more digging, I found that these cities were run-down and did not provide good agricultural land.  They weren't such a great gift after all.  Since the king of Tyre helped Solomon so much, it is interesting that Solomon offered him some of the worst land.    There is then this interesting discussion about where Solomon's conscripted labor was coming from.  The Scripture says that the laborers were from non-Israelite populations living in the land.  These would have been people that the Israelites failed to force out when they conquered the land.  They built the wall of Jerusalem, the Millo (a type of fortification), and the cities of Hazor, Megiddo, and Gezer.  The chapter ends with some talk about the many ships that Solomon had and all the gold they went to retrieve from Ophir.   I looked up where Ophir was located but its actual location is a mystery.   Solomon was very successful in his building projects.  But God makes it clear that he cares much more about the people's hearts than their building accomplishments.  Even when it comes to the Temple, God says he will tear that thing down by whatever means necessary if the people don't follow his ways.  God is always more concerned about our hearts.   Blessings, Pastor Vicki

In Episode #213 of the Way of the Bible podcast, Dr. Philip Zimmerman continues the mini-series Response to the Sermon on the Mount by examining Jesus' teaching about the wise man who built his house upon the rock. The focus of this episode is what believers are called to do when the storms of life arrive: stand and stand firm. The discussion begins with Peter's famous encounter with Jesus walking on the Sea of Galilee. After seeing Jesus on the water, Peter boldly asks to join Him. At Jesus' command, Peter steps out of the boat and walks across the waves. Yet after successfully reaching Jesus, Peter notices the wind, becomes afraid, and begins to sink.This moment serves as a powerful picture of the Christian life. Many believers begin their journey with enthusiasm and faith. They experience God's power and guidance. Yet when challenges, opposition, doubts, or distractions arise, their focus shifts from Christ to circumstances.The episode emphasizes that Peter's problem was not the wind or the waves. The issue was doubt. His attention moved from Jesus to the storm.Drawing from numerous passages throughout Scripture, the episode demonstrates that God consistently calls His people to stand firm. Moses instructed Israel to stand firm before the Red Sea. King Jehoshaphat and the people of Judah were told to stand firm and watch God fight on their behalf. The Apostle Paul repeatedly urged believers to stand firm in faith, freedom, grace, and truth.A major theme of the episode is spiritual warfare. Jesus prepared His disciples not merely for ministry success but for opposition. As believers mature in Christ and become more effective witnesses, they often encounter resistance from spiritual forces seeking to distract, discourage, and derail them.The solution is not retreat. It is steadfastness.The episode highlights Ephesians 6 and the armor of God, reminding listeners that they are engaged in a spiritual battle. Believers are called to put on truth, righteousness, faith, salvation, and the Word of God so they can withstand attacks and remain standing.The message concludes by challenging listeners to consider where Jesus may be calling them to step out of the boat. Faith is not simply believing Jesus can do the impossible. Faith is continuing to trust Him after the first step has been taken.The call of Christ is clear: hear His words, obey them, keep your eyes fixed on Him, and stand firm regardless of the storms that arise.For those who build their lives upon the Rock, the rain may fall, the streams may rise, and the winds may beat against the house—but it will not fall, because it has been founded upon Jesus Christ. 

Welcome to Day 2879 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2879 – “Never Too Little, Never Too Lost”  based on Luke 8:22-39 Putnam Church Message – 05/10/2026 The Good News According to Luke: “Never Too Little, Never Too Lost.”   Last week's message was “Freedom from Bondage,” in which we learned that, regardless of the storms of life we face or the bondage we have experienced, through Christ we can withstand them and live free because believers fight on the winning side. Today, we continue with our twenty-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Never Too Little, Never Too Lost.” Our core passage today is Luke 8:40-56, which is found on page 1607 of your pew Bibles. Jesus Raises a Dead Girl and Heals a Sick Woman 40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years,[a] but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”  46 But Jesus said, “Someone touched me; I know that power has gone out from me.”47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don't bother the teacher anymore.” 50 Hearing this, Jesus said to Jairus, “Don't be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened. Opening Prayer Father, we come before You today as people who sometimes feel rushed, overlooked, unclean, afraid, delayed, or disappointed. We confess that we often measure people by status, strength, influence, or usefulness, but Jesus never does. Lord, open our hearts to Your Word today. Help us see that no one is too little for Your attention, and no one is too lost for Your grace. Teach us to trust You when life is urgent, when hope seems delayed, and even when it feels like death has spoken the final word. May the words of my mouth and the meditation of our hearts be pleasing to You, O Lord, our Rock and our Redeemer. Amen. Introduction: Jesus Looks at the One I read a story about the former president of Taylor University, Jay Kesler, who once said with a smile, “I have an office full of pictures in which I'm shaking hands with great dignitaries, all of whom are looking at someone else.” That line makes us laugh because we know exactly what he means. We have all seen it. Someone important shakes your hand, but their eyes are scanning the room. They are already looking for the next person, the next opportunity, the next more important conversation. But Jesus is never like that. If Jesus were to shake your hand, He would not be looking past you. He would not be distracted by the crowd behind you. He would look into your eyes, into your soul, into the places you hide from everybody else, and He would say, “You matter to Me.” That is the heartbeat of our message today: Never Too Little, Never Too Lost. We are continuing in Luke 8:40–56, and I encourage you to read the full passage from the New Living Translation. Luke places two stories together that belong together: the dying daughter of Jairus and the suffering woman who touched the edge of Jesus' robe. One is a young girl from a respected household. / The other is an unnamed woman pushed to the edges of society. One has a father who can publicly plead her case. / The other has no public advocate at all. One is twelve years old. / The other has suffered for twelve years. One is loved in the center of the community. / The other has lived on the outside, isolated by illness, shame, and ceremonial uncleanness. And Jesus moves toward both of them. That is good news. Which brings us to the first of four truths today. Main Point 1: Jesus Is Never Too Busy for the Broken Luke tells us that when Jesus returned to Galilee, the crowd welcomed Him because they had been waiting for Him. This is important. In the previous passage, Jesus had crossed the lake into Gentile territory. There, He delivered a man who was possessed, tormented, isolated, and living among the tombs. We called that message “Freedom from Bondage.” The people of that region saw a transformed man sitting at Jesus' feet, clothed and in his right mind — and they asked Jesus to leave. Now Jesus comes back across the lake, likely to the area around Capernaum, and this crowd is waiting. Can you imagine the scene? People are pressing forward. Some are hoping for healing. Some are curious. Some are desperate. Some just want to see what Jesus will do next. And then a respected man steps out of the crowd. His name is Jairus. Luke calls him a leader or official of the synagogue. He was probably not a rabbi, but a lay elder — the kind of man who helped oversee worship, teaching, building care, and community matters. / In a Jewish village, the synagogue was not merely a church building. It was the center of communal life. Jairus would have been known, respected, and influential. But on this day, Jairus is not standing tall as a dignified religious leader. He falls at Jesus' feet. Why? Because his only daughter is dying. Parents understand this scene immediately. There are few fears deeper than the fear of losing a child. Jairus does not come to debate theology. He does not come to protect his reputation. He does not come wondering whether being seen with Jesus might damage his standing among other leaders. His daughter is dying, and suddenly nothing else matters. It reminds us of the centurion in Luke 7, whose beloved servant was near death. It reminds us of the widow of Nain, whose only son had died, and Jesus stepped into her grief before she even asked. In that message, we said, “There is Always Hope.” Here again, Luke shows us that Jesus moves toward human sorrow. And notice this: Jesus goes with Jairus. He does not say, “I am too busy.” He does not say, “There are too many people here.” He does not say, “You synagogue leaders have not always supported Me.” He does not say, “I just came back from a stormy voyage and a difficult rejection.” Jesus goes. Object Lesson: The Calendar and the Empty Space Imagine holding up a packed calendar or a long to-do list. Every line is filled. Every hour is claimed. There is no margin. Then hold up a blank sticky note and place it in the middle. That blank space represents the interruption. Most of us do not like interruptions. We say, “I was on my way to something important.” But Jesus shows us that sometimes / the interruption is the ministry. Jairus interrupted Jesus' public welcome. / The suffering woman will interrupt Jairus' emergency. /...

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Life can seem pretty dark at times; yet the darker things get, the more Christ's light will shine! Join us for today's study in Isaiah 9 where we'll look into prophecies of light in the midst of darkness and judgment.  DISCUSSION AND STUDY QUESTIONS: 1.    Isaiah 9 continues God's message that began back in Chapter 8 of both judgment and restoration. Verse 1 introduces us to the person who will bring about their restoration. How will the lands of Zebulun and Naphtali be made glorious? According to the podcast, why do they play such an important role in that region? How does referring to them as "Galilee" give us a time stamp of when these events are to take place? 2.    In verse 2, what is the great light that they will see? 3.    In verse 3, what will be the people's response to the work of God spoken about in this passage? 4.    In verses 4 & 5, what will God be accomplishing among them? What does He do to their oppressors? What is the extent of this victory? 5.    Who is the "child" being spoken of in verse 6? What will be His domain? What will He be called? What do these names signify about His character and His work? 6.    The podcast explained that the wording of verse 6 teaches us an important aspect of the nature of Christ. How does the phrases a "Child who is born" and "a Son who is given" give us a window into Christ's preexistent nature and His incarnation? 7.    In verse 7, why is it a joyful blessing to see that the Lord's "zeal" accomplishes all of this? 8.    Despite these wonderful promises of this Messiah, Isaiah 9 continues on to proclaim judgment. What is the Lord's message for Jacob and Israel in verse 8? How do they respond to this message in verses 9 & 10? What does their insistence on rebuilding what God has judged, reveal about their heart to obey (or lack there of)? 9.    What does the Lord's judgment look like in verses 11 to 15? 10.    In verse 16, what role do the false teachers have in this judgment? In verse 17, what is the Lord's view of them? 11.    What picture of judgment does Isaiah give in verses 18-20? How do the people respond to the Lord in verse 21? Why do you think they would respond this way? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer? In A Ram for Mars (NFB Publishing, 2026), Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus's long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy. ​Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he's asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front. As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family's safety. Then his adopted son runs off to join the rebels. What is he to do? Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee. More about A Ram for Mars, as well as the trilogy, “A Slave's Story,” can be found here. Christopher D. Stanley is a social and religious historian who writes about early Christianity and Judaism in the Greco-Roman world. He served for over twenty years as a professor at St. Bonaventure University in western New York, where he holds the title of Professor Emeritus. Dr. Stanley has written or edited ten books and dozens of professional articles on early Christian texts and history and presents papers at academic conferences around the world. The “A Slave's Story” trilogy, which grew out of his historical research on first-century Asia Minor, is his first foray into fiction. He continues to write for the academic world as well, including a recently finished book on sickness and healing in the Greco-Roman world that explores some of the history behind this trilogy, Paul and Asklepios: The Greco-Roman Quest for Healing and the Apostolic Mission (T&T Clark, 2023). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

When life feels chaotic, Ashley Key reveals the life-changing reminder found in the disciples' storm on the Sea of Galilee. Today, on the 700 Club Interactive.

Tuesday, 8 June 2026   Then the mother of Zebedee's sons came to Him with her sons, kneeling down and asking something from Him. Matthew 20:20   “Then she approached Him, the mother – the ‘sons, Zebedee', with the ‘sons, hers', worshipping and asking something from Him.” (CG)   In the previous verse, Jesus told the twelve about His coming passion and the resurrection that will occur on the third day. Matthew next records, “Then she approached Him, the mother – the ‘sons, Zebedee'.”   This would be Salome, as can be determined from two separate sets of verses –   “And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, 56 among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.” Matthew 27:55, 56   “There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, 41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.” Mark 15:40, 41   Some also place her as the sister of Mary, the mother of Jesus –   “Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.” John 19:10   This is possible, but Mark's “many other women” means that it must remain speculation. Next, Matthew records that she came “with the ‘sons, hers'.” These are specified elsewhere, such as in Mark's record of this event, as James and John –   “Then James and John, the sons of Zebedee, came to Him, saying, ‘Teacher, we want You to do for us whatever we ask.'” Mark 10:35   It is apparent that the request of James and John (as cited in Mark 10) is mingled with the actions of their mother. Whether they or she initially instigated the event, they were all aware of it and probably figured that Jesus would incline towards their appeal if it was made through their mother. Whatever the case, she came “worshipping.”   The word proskuneó, which has been seen ten times already, is used. It is a derivative of pro, to or toward, and either kuón, dog, or kyneo, to kiss. Either way, the sense is understood. It is like a dog that comes to the feet of a master or kissing the feet of a superior.   Thus, it implies a sense of worship. In conjunction with her humble prostration, it says, “and asking something from Him.”   Unitedly, they have a petition from Jesus. One can tell by the mother's inclusion that is something beyond a regular request.   Life application: Of this event, Cambridge, who was obviously there at the time of Jesus, making a video of the event, says –   “St Mark begins ‘And James and John the sons of Zebedee came unto him, saying, &c.' For once St Matthew is more graphic and true to detail than St Mark.”   I mean, how else could they state this unless they were on the same “See the Messiah” tour? The utterly ridiculous nature of their comment is indicative of some arrogant buffoon who has decided what must be true and what must be a fabrication in God's word.   Without ever considering that the two accounts could easily be melded together into one scene, they have derided the word of God and claimed that one account is “superior” to the other. To say “more...true to detail” means that the other account is less true to detail.   Rather than such an arrogant and dismissive comment, John Gill handles the variance between the two with logic –   “These two disciples, having observed what Christ had said concerning the twelve disciples sitting on twelve thrones, judging the twelve tribes of Israel, and what he had just related, concerning his rising again the third day, which they might understand of some display of his glory; and concluding from all this, that the setting up of his temporal monarchy was at hand, inform their mother of it, and move to her, to use her interest with Christ, in their favour: and which they did, partly to shun the envy and ill will of the rest of the disciples; and partly, to conceal their own pride and vanity; as also, they might think a request from her, on their behalf, would be more easily granted: accordingly, she agreeing to the motion, they all three came, as Matthew relates, and the mother is the mouth, and speaks for her sons; so that they may be said to make such a request by her, she representing them; or they joined in the petition with her; or as soon as she had made it, they seconded it, and made it their own.”   Be humble with God's word. Don't be arrogant or a know-it-all. Someday, you will have to stand before its Author and give an account concerning how you treated it.   Lord God, help us to remember to always handle Your word with respect and care. May we never diminish its sacred contents. You are God. Help us to accept Your word as trustworthy and reliable, seeking to understand the difficult parts with humility. To Your glory, we pray. Amen.  

Hoo, boy… it's great to be back in the saddle at my computer and in front of the microphone! I greatly enjoyed a short break to visit my family in New York, and I appreciate you all sticking with it while the audio has taken a break. I hope the printed materials continued to be helpful. * * * * * * * * * * * * * * *This guide covers the readings appointed in the Revised Common Lectionary for the Third Sunday after Pentecost (Proper 6), Year A, falling on June 14, 2026. The great festivals of Easter and Pentecost are behind us, and the church now settles into what has been variously called Ordinary Time, the Season after Pentecost, or simply the long stretch of green Sundays that runs all the way to Advent. The lectionary now walks through stories and letters in a more sustained way — not building toward a particular feast but simply listening, week by week, to the long witness of Scripture.This Sunday offers two parallel Old Testament tracks. Track One (semi-continuous) follows the great stories of Israel in order, picking up this week with Abraham and Sarah and the visitors at Mamre. Track Two (complementary) chooses an Old Testament text that lines up thematically with the Gospel — this week, the giving of the covenant at Sinai, where God names Israel a kingdom of priests. Either track will preach. Most congregations pick a track at the beginning of the season and stay with it; this guide treats both fully and lets the preacher choose.The Epistle and Gospel are the same for both tracks: Romans 5 on hope formed in suffering, and Matthew's account of Jesus sending out the Twelve. One quiet continuity is worth noticing as you prepare. Matthew the tax collector, called from his table just last week, appears in today's Gospel in the list of the twelve apostles being sent out. The lectionary is showing us how quickly being found becomes being sent.Matthew the tax collector, called from his table just last week, appears in today's Gospel in the list of the twelve apostles being sent out. The lectionary is showing us how quickly being found becomes being sent.The ReadingsGenesis 18:1–15, (21:1–7)First Reading (Track One) — Sarah LaughsSummaryThree travelers arrive at Abraham's tent in the heat of the day, and Abraham — without yet knowing who they are — hurries to offer extravagant hospitality. Over the meal, one of them announces that Sarah will have a son within the year. Sarah is listening from inside the tent and laughs to herself, silently, as she thinks, at the idea that two old people could still have a child. The visitor knows. He calls out the laugh and asks the question on which the whole story turns: is anything too wonderful for the Lord? Sarah, frightened, denies laughing. He simply says: Oh yes, you did. The optional ending of the reading carries the story forward — the promise comes true, Sarah gives birth, and they name the child Isaac, which means “he laughs.” The laughter that began in skepticism comes back as joy.Key Ideas for Preaching1. Abraham welcomes strangers and ends up hosting God. He does not know who they are when he runs to greet them — he simply treats them like honored guests. What does it look like for your congregation to extend that kind of hospitality to people whose importance they have not yet discovered?2. Sarah's laughter is honest. After twenty-five years of waiting on a promise that never came, she is not pretending anymore. What does it look like to give your people permission to bring their honest doubt to God without dressing it up as faith?3. The question at the heart of the story — is anything too wonderful for the Lord? — is not about whether God can do tricks. It is about whether we still credit God with the capacity to surprise us. Where has your congregation quietly written something off as impossible — about themselves, about each other, about the world — that this text suggests they should hold more loosely?4. If you include the verses from chapter 21, Isaac's name carries the whole arc: “he laughs.” The laughter that began in disbelief comes back as the laughter of joy. What would it mean for your people to trust that God can turn the laughter of skepticism into the laughter of celebration — and that both kinds of laughter can be holy?Significant Cautions• Sarah's laughter is sometimes preached as a failure of faith, with Sarah cast as a cautionary example. The text is gentler than that. She is honest, and God is honest back. Be careful not to turn the scene into a morality lesson about doubt.• The three visitors have been used in some traditions as a kind of preview of the Trinity. The text itself does not make that claim, and forcing it on the passage tends to distract from what is actually happening. Better to let the strangeness of the scene be what it is.• The promise of a child in old age can land hard on people who have prayed for a child and not received one. Be careful not to suggest that those who do not get the miracle are short on faith.Psalm 116:1–2, 12–19The Psalm (Track One) — What Shall I Return to the Lord?SummaryThis is a psalm of thanksgiving from someone who has been heard. The opening lines tell us why the psalmist loves God: because God listened. The middle section asks the question every grateful person eventually asks — what can I possibly give back? The answer turns out not to be a material payment at all. It is to lift the cup of salvation, to call on God's name, to keep the vows made in the day of trouble — and to do all of this publicly, in the presence of all God's people.Key Ideas for Preaching1. The psalmist's love for God begins with being heard. That is a much smaller and more reachable claim than it sounds. What might it do for your congregation to hear that the path to loving God can begin with something as simple as the conviction that God is paying attention?2. The question “what shall I return to the Lord?” is asked by someone overflowing with gratitude, not by someone calculating a debt. Where in your congregation has gratitude turned into obligation rather than response, and how might this psalm soften that?3. The thanksgiving is offered in the presence of all God's people — public, witnessed, communal, not a private feeling kept to oneself. What would it look like to give your people room to name out loud where God has met them?Significant Cautions• “Precious in the sight of the Lord is the death of his faithful ones” can sound to a grieving person as if their loved one's death is being called a treasure. The line means that God watches over the lives and deaths of God's people with care — not that death itself is a good thing. Handle it tenderly.• “I love the Lord, because he has heard my voice” can be heard painfully by someone whose prayers have not been answered the way they wanted. Make room in the sermon for them as well.Exodus 19:2–8aFirst Reading (Track Two) — A Kingdom of PriestsSummaryThe Israelites have just come out of Egypt and are camped at the foot of Mount Sinai. Moses climbs the mountain, and God speaks to him with a word for the people. God begins by reminding them of what they have already seen — how God carried them out of slavery on eagles' wings — and then names what they are about to become: if they keep the covenant, they will be God's treasured possession out of all the peoples of the earth, a kingdom of priests, a holy nation. Moses brings the message back, and the people answer in a single voice: everything the Lord has said, we will do.Key Ideas for Preaching1. God's word to Israel begins with what God has already done. The covenant is offered to people God has already rescued, not to people who have earned it. Where does your congregation still imagine that their relationship with God starts with their performance rather than with God's prior love?2. A kingdom of priests is a people whose whole life points others toward God. This is not a job for clergy or for a few specially gifted members — it is the identity of the whole community. What does it look like for your people to take seriously that their ordinary lives are meant to be priestly?3. The people's “we will do” comes very quickly. They will, of course, fail to keep it almost immediately. What does it mean to preach this scene knowing both that the commitment is sincere and that it will not hold — and that God enters the covenant anyway?Significant Cautions• “Treasured possession” has been used to claim that one group has been chosen over and against others — including, in tragic stretches of Christian history, to argue that the church has replaced Israel as the chosen people. That is a misreading. Be careful with the language of being chosen so that it does not slide into superiority.• The image of being carried on eagles' wings is beautiful but can be turned into the promise that God always rescues the faithful from hardship. The Exodus story itself does not promise that. Hold the image tenderly for people whose deliverance is still long in coming.Psalm 100The Psalm (Track Two) — The Sheep of His PastureSummaryThe whole psalm is one sustained call to worship — seven imperatives stacked into five short verses. The reason runs through every line: God made us, we belong to God, God is good, God's steadfast love endures forever. It is among the shortest and best-loved psalms in the Bible, often used to open worship.Key Ideas for Preaching1. The psalm is almost all imperatives — commands to worship. Worship here is not a feeling the worshiper has to manufacture; it is something the people are invited to do, and the doing tends to come first. Where might your congregation be waiting to feel ready to worship rather than simply showing up to do it?2. The reason for worship in the psalm is not the worshiper's circumstances but God's character — that God made us, that we belong to God, that God's love endures. What would change if your congregation grounded its praise in who God is rather than in how the week has gone?3. This psalm pairs naturally with the Exodus reading. The people God is forming into a kingdom of priests are the same people the psalm calls to enter God's gates with thanksgiving. The identity and the practice belong together. What might it look like for your congregation to feel both at once?Significant Cautions• The command to “make a joyful noise” has sometimes been turned into the requirement that worship always be exuberant and loud. Joy in worship comes in many keys — including quiet ones. Be careful not to make joyful noise the same as loud noise.• A psalm of pure praise can leave out people who are grieving or hurting, who cannot easily summon gladness. The psalm is one voice in a larger book that also makes ample room for lament. Not every Sunday is Psalm 100 weather, and saying so honestly can be a kindness.Romans 5:1–8The Epistle — Hope That Does Not DisappointSummaryPaul opens this chapter with one of his great summary statements: now that we have been put right with God by trust, we have peace with God through Jesus Christ. From there he describes the strange logic of Christian hope. We can even hold our heads up in suffering, he says, because suffering forms endurance, endurance forms character, and character forms hope — a hope that does not let us down, because God's love has been poured into our hearts by the Holy Spirit. Then he gives the ground for it all: Christ did not wait for us to deserve him. He died for us while we were still weak, still sinners, with no claim on him at all.Key Ideas for Preaching1. The chain Paul builds — suffering, endurance, character, hope — describes what suffering can do, not what it always does. Paul is not telling sufferers that their pain is a tool God is using on them; he is telling people who are already enduring something hard that the road they are walking has been walked before, and it leads somewhere. Where does your congregation need to hear that distinction made plainly?2. The hope Paul describes is not optimism. Optimism depends on circumstances; this hope is poured in from outside — the love of God by the Spirit. How might it help your people to be told that they do not have to manufacture their own hope?3. Christ died for us, Paul says, while we were still sinners — before any of us had cleaned ourselves up to qualify. Where does your congregation still secretly believe that God will love them more once they have improved, and what would change if they let that go?Significant Cautions• “Suffering produces endurance” has been used to silence people whose suffering is real and unjust — to tell them they should be grateful for what their pain is doing to them. That is a cruel misuse. Paul is not blessing suffering; he is comforting people in it. Say so plainly.• “Justified by faith” can be flattened into the idea that what saves us is the strength of our own believing — as if faith were a new thing to achieve. The weight here is on the trustworthiness of God, not the size of our trust. Keep the emphasis where Paul puts it.• Paul's contrast between sinners and the righteous has sometimes been used to draw lines around who counts as truly bad and who counts as basically good. The whole point of the passage is that none of us was on the right side of that line, and Christ came anyway.Matthew 9:35–10:8, (9–23)The Gospel — The Compassion and the SendingSummaryJesus has been moving through the towns of Galilee, teaching and healing, and when he looks at the crowds something gives way in him. They are exhausted, he says — harassed and helpless, like sheep without a shepherd. From that compassion comes the saying about a plentiful harvest and too few laborers, and then the response: Jesus summons twelve of his disciples, names them one by one, gives them authority, and sends them out. The instructions are striking. Stay with Israel for now. Take nothing — no money, no extra clothing, no traveling kit. Whatever you have received, give freely. In the verses that follow, the warning grows sober: you will be sent like sheep among wolves, you will be hated, you will need to endure. The mission is real, and so is the cost, and Jesus hides neither. Talk about some straight talk!Key Ideas for Preaching1. The mission begins in Jesus' compassion. Before there is a strategy or a sending, there is a look at the crowds and the sense that they are sheep without a shepherd. What does it look like for your congregation's own sense of mission to begin in compassion rather than in obligation or ambition?2. Among the twelve named and sent is Matthew the tax collector — the very man called from his table in last week's Gospel. The lectionary is showing us how quickly being found becomes being sent. Where in your congregation are people waiting to feel qualified before they are willing to be sent, and what would change if they took Matthew's story seriously about themselves?3. The travel instructions are notable for everything they leave out. No money, no bag, no extra clothes. The mission is meant to be carried out in a posture of vulnerability and dependence on those who receive them. What does it look like for your congregation to do mission in a way that does not arrive with all the answers and all the resources — but with empty hands?4. “You received without payment; give without payment.” The freedom of what has been given is meant to set the temperature of how it is given. Where in your congregation has ministry quietly become a transaction, and how might Jesus' instruction reset it?5. The harder verses about persecution are not meant to glamorize suffering. They are meant to be honest with disciples about what the road can cost. How might your sermon prepare your people for the real costs of faithful witness without making them dramatic about minor inconveniences?Significant Cautions• “The harvest is plentiful” has been used to fuel a kind of urgent recruitment that pressures and manipulates. The compassion of Jesus comes first; the harvest language is meant to motivate prayer (“ask the Lord of the harvest”), not panic.• The instruction to “go nowhere among the Gentiles” is specific to this moment in Jesus' ministry. By the end of Matthew's Gospel, the disciples will be sent to all nations. Be careful not to use this verse to argue for any kind of restriction or favoritism today.• “Shake the dust from your feet” has been used to justify cutting off relationships with people who do not respond the way we want. Read in context, it is permission to keep moving without resentment, not a license for contempt.• The persecution verses — brother betraying brother, being hated because of his name — have been pressed into service to dramatize any modern opposition to a religious agenda as fulfillment of prophecy. Be cautious. Jesus is preparing disciples for a specific kind of cost; he is not handing his followers a script for grievance.• “The one who endures to the end will be saved” can land cruelly on people who are exhausted. The verse is encouragement for the road, not a warning that those who burn out are lost.• The naming of twelve men has been used to argue that leadership belongs to a particular kind of person. The wider New Testament — including Mary Magdalene as the first witness of the resurrection, Lydia, Phoebe, Priscilla, and many others — tells a much fuller story about who is sent.Thematic ConnectionsDepending on which track you follow, the day takes one of two shapes — and both lead naturally toward the same Gospel.On the first track, the day is about God's faithfulness to people whose circumstances make the promise look ridiculous. Abraham and Sarah are old, and Sarah laughs. Psalm 116 gives the voice of someone delivered and overflowing with gratitude. Romans 5 grounds hope not in our endurance but in the love of God poured into us. And the Gospel sends an unlikely set of workers — Matthew the tax collector among them — out into a harvest that needs them. The thread is the stubborn, surprising reliability of God when the human side of the equation looks impossible.On the second track, the day is about identity and mission. Exodus names Israel as a kingdom of priests; Psalm 100 calls the whole earth to worship the God who has made and gathered them; Romans grounds the believer in the love of God; and the Gospel sends the disciples out as the very priestly people God has been forming all along. The thread is the long, patient work of God shaping a people who exist for the sake of the world.The Gospel is the natural preaching center either way. Jesus' compassion and the sending of the Twelve gather both threads — God's faithfulness across generations and the formation of a people who are sent. * If you are on Track One, Romans pairs with Genesis to insist that the church's hope is grounded in God's character, not in our circumstances. * If you are on Track Two, Exodus and Psalm 100 prepare the congregation to hear today's sending as the latest chapter in God's long pattern of making a priestly people. * The psalms work best as sung or spoken responses; either one offers a line worth carrying into the sermon — “what shall I return to the Lord?” or “we are God's people, and the sheep of God's pasture.”If you haven't already, be sure to check out “The Thursday Sermon” (which actually comes out on Wednesday each week) as an example of how these preaching insights can be used. There are also additional “Liturgical Resources” for each week that you are WELCOMED and ENCOURAGED to use in your worship services. Acknowledgment to “Lectionary.pro” will be greatly appreciated. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

https://wels2.blob.core.windows.net/daily-devotions/20260606dev.mp3 Listen to Devotion Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” Matthew 28:16-18 Jesus’ Plan Jesus came to this earth to fulfill the will of his heavenly Father. He carried out all that was necessary to save sinful, fallen mankind. When his work of redemption was complete, he returned to his glorious heavenly home. As Jesus left this earth, he wanted the good news of salvation to be spread throughout the whole world. Jesus' greatest desire is for people to hear about all that he accomplished for them, and by hearing the gospel, come to faith in him as their Savior from sin and death. Jesus did not plan to stay on earth and spread the gospel. He did not plan to send angels from heaven to do the work of evangelism. He planned to direct his believers to tell the good news of salvation. He wanted his followers to pass down the precious truth of eternal life from generation to generation until he returned to take all his believers to heaven with him. Jesus can carry out his plan because he has all authority in heaven and on earth. Jesus is King of all creation. Jesus is the supreme commander of his army of believers and directs the conquest of his gospel in every nation of the earth. With that authority, he commissions his followers to be his missionaries. There’s no question as to what Jesus wants us to do. There is no option. He enlists us in his service to proclaim the truth of salvation to everyone. Backed by the ultimate authority of the Son of God, we shall work faithfully and confidently to fulfill our mission to proclaim the name of Jesus who lived, died, and rose, because it is absolutely true that “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). Prayer: Jesus, your name proclaims you to be the Savior of all people. Give me the strength to live to the honor of your name and help me share the glorious message of salvation with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two other of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered Him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. (John 21:2-8)

The Prophecy Pros take the audience on a prophetic journey to the epicenter of Jesus earthly ministry as they discuss the Sea of Galilee, Capernaum, and Magdala. *PROPHECY PROS ACADEMY* *LATEST BOOK RELEASES FROM THE PROPHECY PROS** The Non-Prophet's Guide to the Rapture — Todd Hampson The Non-Prophet's Guide to Heaven — Todd Hampson The End of the World According to Jesus of Nazareth — Jeff Kinley The Non-Prophet's Guide to the Book of Daniel — Todd Hampson The Prophecy Pros' Illustrated Guide to Tough Questions About the End Times — Jeff Kinley, Todd Hampson God's Grand Finale — Jeff Kinley For more resources, visit HarvestProphecyHQ.com

ACTS 1:1-11 - YOU WILL RECEIVE POWER - BRIAN SUMNER - 2026The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.The Holy Spirit Promised4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”Jesus Ascends to Heaven9 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Welcome to Day 2874 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2874 – “Freedom From Bondage”  based on Luke 8:22-39 Putnam Church Message – 05/03/2026 The Good News According to Luke: “Freedom from Bondage”   Last week's message was: “Where Are You in This Picture?” We reflected on what type of soil our lives represent and whether we are hiding the light of Christ rather than sharing it with others. Today, we continue with our twenty-first message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Freedom from Bondage.” Our core passage today is Luke 8:22-39, which is found on page 1606 of your pew Bibles. Jesus Calms the Storm 22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24 The disciples went and woke him, saying, “Master, Master, we're going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25 “Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26 They sailed to the region of the Gerasenes,[a] which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don't torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30 Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss. 32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Opening Prayer Heavenly Father, thank You for Your living Word and for the Gospel of Luke, which continues to show us more clearly who Jesus is. Thank You that You did not leave this fallen world to sink under the weight of sin, fear, and evil, but You sent Your Son into our darkness. As we come to this passage today, open our eyes to the power of Christ, open our hearts to trust Him more fully, and open our lives to the freedom only He can give. Calm what is storming within us. Break what has held us captive. Strengthen what has grown weak. And let us leave today with a deeper confidence that Jesus is Lord over every force that terrifies us. In His name we pray, amen. As we continue with our twenty-first message in this Luke series, we come to a dramatic turning point. Up to this point, Luke has shown Jesus healing diseases, cleansing lepers, forgiving sins, raising the dead, and receiving the broken. We have watched Him touch individual lives with compassion and power. But in Luke 8:22–39, the curtain pulls back even farther. Here, Jesus does not merely ease suffering. / He confronts the larger powers behind suffering. / He speaks to the wind and the waves. / He commands demons. / He crosses into hostile territory. / He delivers a man no one else could help. / And then He sends that healed man home as a witness. This is not just a story about weather and one troubled man. This is a revelation of the King who has come to reclaim enemy-held ground. The world we live in is not the world God originally made it to be. Genesis tells us that God created a good world, ordered, fruitful, beautiful, and fit for human flourishing. But because of sin, our world has become a place of storms, sorrow, chaos, fear, bondage, disease, death, and decay. We all know this, not just from theology, but from experience. We have all ridden through storms. We have all seen chaos. We have all known people in bondage. And if we are honest, some of us know bondage from the inside. So, this passage asks us a very important question: When the forces of chaos and darkness rise, who is Jesus really? Luke's answer is clear:   He is Lord over the storm. He is Lord over the demons. He is Lord over the broken human heart. And He is Lord over the mission that turns the delivered / into witnesses. A Simple Object Lesson Hold up a small chain connected to a padlock and a set of keys. “This is what bondage looks like. Sometimes it is visible, sometimes invisible. Sometimes it is addiction. Sometimes fear. Sometimes bitterness. Sometimes shame. Sometimes torment of mind.” Hold up the keys and say, “Chains are strong, but keys represent authority. The chain may look powerful, but the one with the key has the final word.” Luke 8 shows us a man whom everyone else tried to bind with chains. Those chains failed. But when Jesus arrived, no chain, no demon, no storm, and no chaos could stand against Him. Christ has the key. That leads us to our first of four truths. Main Point 1: Jesus has authority over the chaos that terrifies us. Luke tells us that Jesus said to His disciples, “Let's cross to the other side of the lake.” So, they got into a boat and set out. Then, as they sailed, Jesus fell asleep. A fierce storm came down on the lake. The boat began to fill with water. The disciples panicked and woke Him, crying, “Master, Master, we're going to drown!” Now pause there and feel the scene. These were not children afraid of a little rain. / Several of these men were seasoned fishermen. / They knew this lake. / They had read the sky before. They had handled boats before. But the Sea of Galilee could turn violent in moments. Sitting far below sea level, surrounded by hills, and cut by sudden winds, it could quickly become dangerous. Ancient people often saw the sea not merely as water, but as a symbol of disorder and threat. To them, the sea represented what could not be controlled. The mighty sea serpent. So, when experienced men panic, this was no small inconvenience. And where is Jesus? / Asleep. That detail matters. It reveals both His humanity and His calm. He is weary enough to sleep through danger, and secure enough to rest in the middle of it. Then Jesus rises and rebukes the wind and the raging waves. Immediately, the storm stops, and the lake becomes calm. What a moment that must have been. One instant: shrieking wind, crashing water, frantic bailing, shouted voices, terror in the eyes. The next instant: stillness. Silence. Water settling. Hearts pounding. The disciples staring at Jesus in stunned fear and wonder. And then Jesus asks, “Where is your faith?” / Not, “Why were there waves?” / Not, “Why were you surprised that life got hard?” / But, “Where is your faith?” This passage does not teach that real...

After all the disciples had seen Jesus do, they still lived with a sense of wonder and amazement. “Who is this man?” they asked. “Even the winds and waves obey him!”Main Points:1.  I'm grateful for my relationship with Jesus, the Son of God, but after all I have seen and experienced, I don't want to lose the wonder of Jesus. I don't want to depart from my sense of amazement. 2. Don't lose the wonder of Jesus. Never stop being amazed at who He is. Remember His power, His imminence, and His glory. There is nothing He cannot do. Just as He calmed the storm on the Sea of Galilee with one word, He can calm the storm in your life.3. Let's live everyday in wonder and amazement of our incredible savior.Today's Scripture Verses:Matthew 8:25-27 - “The disciples went and woke him up, shouting, “Lord, save us! We're going to drown!”  Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.  The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”John 1:14 - “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

(1) James Tabor introduces the historical Mary through the city of Sepphoris, the urban capital of Galilee located just miles from Nazareth. Unlike the small village of Nazareth, Sepphoris was a bustling Roman "jewel" where Mary was born to parents Joachim and Anne. Joseph is described as a "tecton" or builder, likely a stonemason involved in the city's reconstruction after it was burned by Romans in 4 BCE. Tabor emphasizes the traumatic environment of Jesus' infancy, suggesting Mary witnessed the smoke of the city and thousands of Roman crucifixions, which shaped her spiritual focus on the kingdom of God.