Podcasts about Galilee

In this episode, the disciples encounter Jesus on the Sea of Galilee and, after fishing all night and catching nothing, they experience a miraculous catch of fish when casting their net on the right side of the boat!

Rev. Cyril A. Stevens – Sermon 0258A recorded on November 30, 1980 teaching from Acts 9:22-31, Galatians 1:17-24 – The Conversion of Apostle Paul – Then Had the Churches Rest Throughout all Judaea and Galilee and Samaria. Pastor Cyril A. Stevens emphasizes the crucial, often overlooked, period of solitary spiritual development after conversion. He highlights that…

A 22-minute audio guided meditation in Mark's Gospel, in the contemplative Christian tradition. Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.' Mark 1:14-15 We pray with this very short section of text today, because I was struck by the dramatic tension between John’s arrest and Jesus launching forward into his proclamation of the good news, the good tidings! That the kingdom of God is at hand. It is a tiny foreshadowing of the Paschal mystery, that new life follows all our deaths, unfathomable as that may be. I wonder what this co-mingling of treachery and hope have to say to you today? What signs that the Kingdom of God is at hand are apparent to you, as you pause to attend the Spirit today? Blessings Contemplative at Home offers guided meditative prayer – space to slow down and listen to the truth that is being born out of God's love for you today – drawing on Ignatian spirituality and at times, Lectio Divina. Sign up for Lissy's newsletter “The Contemplative Window” to find out about monthly mini retreats on Zoom or in person, and Retreats in Daily Life. You can support the show by sharing it with a friend, rating it on your preferred podcast platform, making a one-off donation or becoming a member. Thank you so much! Meditation and shownotes written and spoken by Lissy Clarke, music by Pete Hatch, editing by Kristy B Lust. Photo by Lissy, Capurnum, 2016. We send our audio through Auphonic which uses AI software to mix the levels. We are otherwise AI-free.  The post Jesus came to Galilee: Imaginative Contemplation: Mark 1:14-15 appeared first on Contemplative at Home.

Date: 9/27/26 Speaker: Pastor Will Broadus Passage: Matthew 4:12-25 Series: Jesus: The Tested Teacher Main Idea: Jesus wants regular Christians to carry the gospel to dark places. Jesus doesn't avoid dark places. He goes toward them. In Matthew 4:12–25, Jesus begins His ministry in Galilee, a region that was viewed as spiritually dark. Matthew connects Jesus' ministry there with Isaiah's prophecy that the people living in darkness would see a great light. Jesus brings that light through His message of repentance, His healing ministry, and His call for ordinary people to follow Him. The same Jesus who entered dark places calls His people to do the same. Jesus Brings Light to Dark Places Jesus deliberately enters places where people are suffering, confused, broken, and far from God. His ministry demonstrates that the gospel is not only for people who already look religious or have their lives together. Jesus goes toward people who need Him. The light of Christ is meant to shine in places where darkness is present—not simply where everything is already comfortable and familiar. Grace Requires Repentance Jesus' message begins with a call to repent because the kingdom of heaven has come near. Grace does not mean pretending that our sin doesn't matter. Jesus welcomes sinners, but He also calls us to turn from sin and follow Him. Repentance is more than saying, “I'm sorry.” It is turning toward God and asking Him to change us. The gospel offers both forgiveness and transformation. Jesus Calls Ordinary People When Jesus called Peter, Andrew, James, and John, He called working fishermen—not people with impressive religious credentials. Jesus said, “Follow me, and I will make you fish for people.” The responsibility of becoming useful for God's mission ultimately rests with Jesus. He calls His people and equips them. You don't have to have everything figured out before you say yes to Jesus. No One Is Too Far From God's Grace Matthew describes Jesus healing people with many different kinds of suffering and affliction. The sermon connects this with Paul's testimony in 1 Timothy 1. Paul describes himself as a blasphemer and persecutor, yet Christ showed him mercy. Paul's story demonstrates that God's grace reaches people who appear to be far from Him. No one is beyond the reach of the gospel. Don't Hide the Darkness Because Jesus is not afraid of dark and messy places, Christians don't have to hide the dark places in their own lives. The church should be a place where people can be honest about sin, weakness, suffering, and brokenness—and where the gospel can meet them there. Christian community should not require people to pretend that everything is fine. We bring our darkness into the light of Christ. Go Where the Darkness Is The church is called to pursue people and communities that are often overlooked. Jesus did not organize His ministry around finding the easiest or most comfortable people to reach. He went toward those who were suffering, overlooked, spiritually confused, and far from God. The question for Christians isn't simply, “Where is it easiest to minister?” It is also, “Where is the darkness, and how can we bring the light of the gospel there?” ——————————————— TAKEAWAYS: - Jesus brings light into dark places. - The gospel calls us to both grace and repentance. - Jesus calls ordinary people to follow Him. - Jesus equips the people He calls. - No one is too far from God's grace. - Christians should be honest about their own brokenness. - The church should pursue overlooked people and communities. - Followers of Jesus don't need to be afraid of dark and messy places. ——————————————— SCRIPTURE REFERENCES: Matthew 4:12–25 Isaiah 9:1–2 John 1:4–5 Matthew 5:14–16 Matthew 16:13–20 1 Timothy 1:13–16 Colossians 1:13–14 ——————————————— CHAPTERS: 00:00 — Matthew 4:12–25 02:01 — Don't Be Scared 06:27 — Jesus Brings Light to Dark Places 14:27 — Jesus Calls and Equips Ordinary People 23:28 — Jesus Draws Near to Broken People 29:31 — The Kingdom of Heaven Has Come Near 35:07 — Don't Be Afraid of Dark and Messy Places 39:50 — Don't Be Scared ——————————————— Please visit our website at reconcilecc.org for any questions. Thank you for helping support our mission to Preach The Gospel. Produce Disciples. Pursue Justice.

Some of the most memorable moments in Jesus' ministry happened near the water. Along the Sea of Galilee, ordinary people encountered Jesus in moments of fear, uncertainty, need, and change. In our summer series, Encounters by the Sea: Meeting Jesus at the Edge of the Waters, we'll discover how Jesus still meets people at the edge of their lives and invites them into hope, healing, and deeper faith.

JOHN 6 : 1-15 After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. And Jesus went up on the mountain, and there He sat with His disciples. Now the Passover, a feast of the Jews, was near. Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” But this He said to test him, for He Himself knew what He would do. Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.” One of His disciples, Andrew, Simon Peter's brother, said to Him, “There is a lad here who has five barley loaves and two small fish, but what are they among so many?” Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. So when they were filled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten. Then those men, when they had seen the sign that Jesus did, said, “This is truly the Prophet who is to come into the world.” Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone

In this Bible Story, Jesus feeds five thousand people with just five loaves of bread and two fish. The crowds want him to be made king, so Jesus departs before the crowd becomes violent. The disciples depart on a boat while Jesus stays on shore to pray. Then, in power and glory, Jesus walks on water to return with his disciples. This story is inspired by John 6:1-10, Matthew 14:14-33. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 14:29 from the King James Version.Episode 193: As Jesus resumed his teaching around the shores of Galilee, the crowd around Him grew to swelling numbers. After teaching them all day, He had them sit for a meal. Though there were only two small fish and five round loaves of bread, Jesus showed the crowd that He has the power to provide for their needs. He multiplied the food to feed over five-thousand people! After this, the crowd became frenzied and Jesus sent His disciples ahead of Him on the sea while He escaped to pray. As the disciples were on the sea in the late of night, Jesus appeared walking on the water next to them. And though they were frightened they got a first-hand glimpse at what faith in Jesus can do.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠⁠Pray.com⁠⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In his recent UN speech, Israeli Prime Minister Benjamin Netanyahu dismissed settler violence in the West Bank as the work of roughly 150 “juvenile delinquents,” arguing that reports of widespread violence have been exaggerated. Human Rights Watch and other organizations, however, have documented attacks on Palestinian communities, displacement, and what they describe as state support for violent settlers. A March 2026 investigation by +972 Magazine, Local Call, and The Nation found that 152 new outposts had been established in the West Bank since October 7, with grazing operations helping settlers expand control over surrounding land. Now, there are concerns that a similar model is emerging inside Israel proper. A recent report by Oren Ziv and Baker Zoubi examined a new settler outpost near the Palestinian town of Majd Al-Krum in the Galilee. After protests, the encampment was dismantled, although the grazing operation could resume. Joining us again on Arab Talk is Oren Ziv, a photojournalist and reporter for Local Call and a founding member of The Activestills Collective, who has closely documented settler activity for years.

Anchored in Troubled WatersSeason 9, Episode 40Still CalledPodcast Title: Still Called | Anchored in Troubled Waters | Season 9 Episode 40Podcast Description:Peter had denied Jesus three times.He had failed publicly, painfully, and in the exact place where he once believed he was strongest.Then Jesus was crucified.Peter could not undo what happened.He could not go back to the courtyard and change his words.But after the resurrection, Jesus met Peter beside the Sea of Galilee.And instead of humiliating him, Jesus asked:“Lovest thou me?”Three times Peter had denied Him.Three times Jesus asked about his love.And each time Jesus gave Peter an assignment:“Feed my lambs.”“Feed my sheep.”Then Jesus said the same words that had started Peter's journey years earlier:“Follow me.”In Season 9, Episode 40 of Anchored in Troubled Waters, we look at what restoration really means.Grace does not pretend failure never happened.Sometimes Jesus takes us back to the painful place, not to shame us, but to heal us.Peter could not erase the courtyard.But the courtyard did not get to decide the rest of his life.The man who denied Jesus would still preach Christ.The man who failed would still feed the flock.The man who thought he was finished discovered that Jesus was not finished with him.Failure may change how you see yourself.But grace can remind you that you may still be called.If Jesus has not finished with you, do not declare yourself finished.

“The Woman At The Well”John 4:1-421 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”16 He told her, “Go, call your husband and come back.”17 “I have no husband,” she replied.Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26 Then Jesus declared, “I, the one speaking to you—I am he.”27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.31 Meanwhile his disciples urged him, “Rabbi, eat something.”32 But he said to them, “I have food to eat that you know nothing about.”33 Then his disciples said to each other, “Could someone have brought him food?”34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps' is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”39 Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

"Faith in Affliction" September 27, 2026                                              Matthew 15:21-31 Pastor Tony Felich  Sermon Application [file]   ----more---- Matthew 15:21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. [22] And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” [23] But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” [24] He answered, “I was sent only to the lost sheep of the house of Israel.” [25] But she came and knelt before him, saying, “Lord, help me.” [26] And he answered, “It is not right to take the children's bread and throw it to the dogs.” [27] She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” [28] Then Jesus answered her, “O woman, great is your faith! Let it be done for you as you desire.” And her daughter was healed instantly.[29] Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. [30] And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, [31] so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.    When trials drive us to Christ, we discover that His mercy is greater than our need.         •  Come to Christ with your need. (21-22)       •  Cling to Christ when you don't understand. (23-25)         •  Trust the abundance of Christ's mercy. (26-31)

“Take Him at His Word”John 4:43-5443 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”49 The royal official said, “Sir, come down before my child dies.”50 “Go,” Jesus replied, “your son will live.”The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.54 This was the second sign Jesus performed after coming from Judea to Galilee.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

We conclude our examination of the life of Jesus Christ as it pertains to biblical prophecy. In this study we seek to understand the timeline that Jesus Christ lived and the place where He lived. This gives us perspective on the life that He lived and the events that transpired in his brief bit powerful earthly ministry. We also explore a secret hidden in scrambled translations that gives us new perspective on the Kingdom of God and the Garden of Eden.LoveWalk is online:https://lovewalk.substack.comhttps://lovewalk.gumroad.com Social Media:@lovewalkfellowshipPinterest, YouTube and Tiktok

Visitors to the Holy Land are often able to visit the hillside where it’s thought Jesus indeed delivered the Sermon on the Mount. It’s right on the shore of the Sea of Galilee. It’s inspiring to imagine Jesus talking with His disciples and the others gathered there. Pastor Greg Laurie has been there many times. And today on A NEW BEGINNING, he digs in to Jesus’ words that lay out the prescription for a truly rewarding life. It cuts through the cultural fog about where happiness can be found. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

In the biblical account from the Gospel of Matthew (14:22-33), Jesus walks on water to reach his disciples in a boat on the Sea of Galilee during a storm, a miracle signifying his divine authority. The disciples initially mistake him for a ghost, but he reassures them, and Peter even briefly walks on the water before his faith falters and Jesus rescues him. The story highlights themes of faith, fear, and Jesus's compassionate power. Enjoy this ENCORE Presentation! Books by Bishop Barron available at https://amzn.to/44W7nwN The Theology of Robert Barron at https://amzn.to/4mTIkUf Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Bishop Barron’s Sunday Sermons—In the Storm? Look to Christ (Word on Fire Catholic Ministries, 08aug2023). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

In this powerful Midweek Encounter message from Luke 5, we journey with Peter into one of his defining encounters with Jesus on the Sea of Galilee. After working all night and catching nothing, Peter is tired, frustrated, and ready to return to what he knows—but Jesus steps into his boat and asks him to go deeper. What follows is a powerful picture of what happens when we trust the Word of Jesus even when our experience tells us otherwise. Peter's simple response, “But if you say so, I'll let the nets down again,” becomes the doorway to an overwhelming miracle and a revelation of who Jesus truly is. Yet the greatest miracle wasn't the overflowing nets—it was what happened in Peter's heart when he encountered the holiness and power of Christ. Jesus transformed Peter's perspective, fear, and purpose, calling him from catching fish to fishing for people. This message challenges us to sharpen our spiritual lives, move beyond what seems reasonable, trust God with the deep things we cannot yet see, and recognize that sometimes Jesus asks us to go deeper precisely when we feel like we have nothing left. When we encounter Jesus, everything changes—and like Peter, we are invited to leave everything behind and follow Him.

John 2:1–11 // Ben BeasleyThis sermon details Jesus turning water into wine during a wedding feast in Cana of Galilee. When the wine ran out, Mary brought the need to Jesus, who instructed the servants to fill six stone water jars to the brim. By transforming the water into the finest wine, Jesus performed his first miraculous sign, revealing his divine glory and leading his disciples to place their trust in him. This sermon unpacks the key lessons from this passage, showing how God brings transformation and abundance to everyday life.SERMON NOTES (YouVersion): https://bible.com/events/49664685 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.09.20

Peter is one of the most relatable figures in the entire Bible. He was passionate, impulsive, and deeply flawed, and yet Jesus chose him, pursued him, and never gave up on him. If you have ever felt like your failures have disqualified you from being used by God, Peter's story is for you.This message walks through the life of Peter from his very first encounter with Jesus in John 1, where Jesus spoke identity and destiny over him before Peter had done a single thing to earn it, all the way through his devastating denial and his powerful restoration on the shores of Galilee in John 21. Along the way, we explore what it really means to follow Jesus, why the promise Follow Me and I will make you is one of the most powerful invitations in Scripture, and how Jesus restores people not just in relationship but in calling.We also look at the story of the potter and the clay in Jeremiah 18 and what it reveals about how God works in the lives of broken people. The clay never left the potter's hands. Neither have you.Key topics covered include: the restoring grace of Jesus, what it means to follow Christ, how God uses imperfect people, overcoming shame and failure, Peter's denial and restoration, the potter and the clay, identity in Christ, and spiritual renewal.Whether you are someone who has walked with Jesus for years or someone who feels like they have wandered too far to come back, this message is a reminder that He still wants you. He is not waiting for you to clean yourself up. He calls you as you are and does the work of transformation as you stay close to Him.If this message encouraged you, share it with someone who needs to hear it. Subscribe for weekly messages designed to help you grow in your faith and stay rooted in the grace of Jesus Christ.Keywords: Peter in the Bible, restoring grace of Jesus, how God restores broken people, follow me and I will make you, Peter's denial and restoration, John 21 restoration, Jeremiah 18 potter and clay, overcoming shame and failure, identity in Christ, imperfect people used by God, spiritual restoration, Christian encouragement, faith and failure, Jesus still wants you, New Testament discipleship, walking with Jesus, church sermon, Christian message, Bible study Peter, grace and redemption.

After the resurrection, Jesus meets His disciples on the shore of the Sea of Galilee in one of the most tender moments in all of Scripture. The disciples, weighed down by failure and shame, had returned to fishing, the only life they knew before following Him. They fished through the night and caught nothing. But as morning broke, Jesus was already standing on the shore, fire burning, breakfast prepared, ready to receive them before they even arrived. He did not meet them with a lecture or a list of their failures. He met them with grace, a meal, and a question worth sitting with: do you love Me? That question, asked three times, was not an interrogation. It was a restoration.Support the showVisit communitybrookside.com or facebook.com/communitybrookside for more information!

Giving Thanks to the Lord MESSAGE SUMMARY: From the Gospel of Luke (17:11-19): “Giving Thanks to the Lord” Introduction from “Living the Bible”: Rev. William Tyndall, in the 1500s, translated the entire Bible, by hand, from Latin into English so that the ordinary people could have the Word from the Lord. Tyndall was burned at the stake, in 1537, by the Church because of his courage and gift of the translated Bible to the human race. In 1611, Tyndall's translation was used to develop the King James version of the English Bible. People have died in the translation, printing, and distribution of the Bible so that we can have our Bible to read and understand. If we would just take ten minutes a day to read the Bible, our Spiritual lives would be greater than we could imagine. By the way, it is OK to mark in the Bible – you can underline key points or make notes to increase your knowledge and understanding of the Lord's Word. As we systematically read the Bible we need to learn and understand God's Word – through study and memorization. Also, we need to meditate on God's Word from the Bible: “but his delight is in the law of the LORD, and on his law he meditates day and night." (Psalms 1:2). The five fingers for getting a grasp of the Bible's scriptures are: 1) hear; 2) read; 3) mark; 4) learn; and 5) inwardly digest the scriptures. Remember, “The Bible is the inspired Word of God, and it contains all that is needed for our Salvation.”. Today's Message – “Giving Thanks to the Lord”: In Isaiah 12:4, we are instructed: “And you will say in that day: ‘Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.'”. If we compare all our lives' conveniences and facilitators today with the life situation of a twenty-five-year-old person in 1900, we will realize how truly blessed and privileged, in terms of things that make our lives easier, we are to live today. Also, we are blessed to live where we live today. When is the last time we gave thanks to God for living in this time period and living in America? “Give thanks to the LORD, call upon his name.” We have so many things, including our health, job, home facilities, and family, for which we should “give thanks to the Lord”. However, we get focused on ourselves; and we forget how blessed our lives are. Therefore, we forget to “give thanks to the Lord”. In Luke 17:11-19, Luke tells us the story of Jesus healing the ten lepers: “On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, ‘Jesus, Master, have mercy on us.' When he saw them he said to them, ‘Go and show yourselves to the priests.' And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?' And he said to him, ‘Rise and go your way; your faith has made you well.'". Of the ten lepers that Jesus healed, only one leper, the “foreigner”, gave “thanks to the LORD, call upon his name”. It seems that Jesus is disappointed that not one of His fellow Jews gave thanks for being healed. We can only hope that we don't take God's blessings for grated and fail to “Give thanks to the LORD, call upon his name.”. As followers of Jesus, we should not need our country's upcoming legally designated Thanksgiving Day to, during every day of our lives: “Give thanks to the LORD, call upon his name.”.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV):  Luke 17:11-19; Proverbs 13:1-25; Psalms 1:1-2; Joshua 1:8; Romans 15:4; Isaiah 12:4; Psalms 50b:13-23. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org.   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

“Sign 1: The Wedding at Cana”John 2:1-111 On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus' mother said to him, “They have no more wine.”4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”5 His mother said to the servants, “Do whatever he tells you.”6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.8 Then he told them, “Now draw some out and take it to the master of the banquet.”They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

“The Woman At The Well”John 4:1-421 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”16 He told her, “Go, call your husband and come back.”17 “I have no husband,” she replied.Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26 Then Jesus declared, “I, the one speaking to you—I am he.”27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.31 Meanwhile his disciples urged him, “Rabbi, eat something.”32 But he said to them, “I have food to eat that you know nothing about.”33 Then his disciples said to each other, “Could someone have brought him food?”34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps' is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”39 Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Share a commentPeter is near the end of his life, and his words have the weight of someone who knows what failure feels like and what grace can rebuild. We open 2 Peter by watching him do something unexpected: he signs his name in a way that admits both his old story and his new identity, then he plants his flag on a single claim that confronts every counterfeit gospel, every spiritual brand, and every would-be authority figure. He belongs to Jesus Christ, and that belonging reshapes everything. We talk through Peter's journey from the Sea of Galilee to a Scripture-quoting shepherd who refuses to boast. “Simeon Peter” becomes a lived theology of sanctification: Christians grow, but we don't pretend we've arrived. Then we slow down over two loaded words in his opening line, “servant” and “apostle.” We unpack doulos, the purchased slave, and why true Christian maturity looks less like collecting status and more like surrender. We also clarify the New Testament meaning of apostolic authority and why modern claims to that office so often become a power play over the church. From there, the purpose of 2 Peter comes into sharp focus: remember biblical truth, recognize false teaching, and take God's judgment seriously, both past and future. We even connect Peter's warnings to a modern problem he never named but we all face: AI deepfakes and believable spiritual misinformation. If you want sharper biblical discernment and a steadier view of Jesus Christ as Lord and Messiah, come with us. Subscribe, share this with a friend, and leave a review so more listeners can find the series.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

“We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.” (Hebrews 12:2 NLT) When I was in high school, I went out for track and field. I was a fairly decent short-distance runner, but I was horrible at long-distance runs. Maybe this had to do with the fact that I hated to practice. My motivation might have been called into question as well. Some people are motivated by the spirit of competition or team spirit or achieving personal bests. I wanted to impress the pretty girls in the stands. When it comes to the race of life, we need a better motivation than I had. Hebrews 12:2 spells it out: “We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne” (NLT). Ultimately, we run for an audience of one: Jesus Christ. He is watching us. He is praying for us. In fact, according to Hebrews 7:25, “He lives forever to intercede with God on [our] behalf” (NLT). The presence and work of Jesus is what gave Stephen courage when he stood before his accusers who were ready to put him to death. Full of the Holy Spirit, he was given a glimpse of Jesus in Heaven and said, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!” (Acts 7:56). Seeing Jesus gave Stephen the ability to run the race and finish it. Seeing Jesus also gave Simon Peter the ability to walk on water. One night the disciples were making their way across the storm-tossed Sea of Galilee. According to Matthew 14:25–29, “About three o’clock in the morning Jesus came toward them, walking on the water. When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, ‘It’s a ghost!’ But Jesus spoke to them at once. ‘Don’t be afraid,’ he said. ‘Take courage. I am here!’ Then Peter called to him, ‘Lord, if it’s really you, tell me to come to you, walking on the water.’ ‘Yes, come,’ Jesus said. So Peter went over the side of the boat and walked on the water toward Jesus” (NLT). As long as Peter kept the Lord in sight, he was able to do the seemingly impossible. As believers, we must keep our eyes on Jesus. Circumstances will disappoint and, at times, devastate us. People will let us down and fall short of our expectations. Feelings will come and go. But Jesus will always be there to cheer us on. He has run before us, He is the ultimate winner, and He will show us how to run. But we must keep looking to Him. Reflection question: What would keeping your eyes on Jesus look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Share a commentPeter is near the end of his life, and his words have the weight of someone who knows what failure feels like and what grace can rebuild. We open 2 Peter by watching him do something unexpected: he signs his name in a way that admits both his old story and his new identity, then he plants his flag on a single claim that confronts every counterfeit gospel, every spiritual brand, and every would-be authority figure. He belongs to Jesus Christ, and that belonging reshapes everything. We talk through Peter's journey from the Sea of Galilee to a Scripture-quoting shepherd who refuses to boast. “Simeon Peter” becomes a lived theology of sanctification: Christians grow, but we don't pretend we've arrived. Then we slow down over two loaded words in his opening line, “servant” and “apostle.” We unpack doulos, the purchased slave, and why true Christian maturity looks less like collecting status and more like surrender. We also clarify the New Testament meaning of apostolic authority and why modern claims to that office so often become a power play over the church. From there, the purpose of 2 Peter comes into sharp focus: remember biblical truth, recognize false teaching, and take God's judgment seriously, both past and future. We even connect Peter's warnings to a modern problem he never named but we all face: AI deepfakes and believable spiritual misinformation. If you want sharper biblical discernment and a steadier view of Jesus Christ as Lord and Messiah, come with us. Subscribe, share this with a friend, and leave a review so more listeners can find the series.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

In this Bible Story, Jesus speaks about the four soils. He tells of what happens to many different hearts when they come in contact with the word of God. This story is inspired by Mark 4:1-32 Matthew 13:1-23, 31-32. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Mark 4:32 from the King James Version.Episode 187: As Jesus was teaching crowds on the shores of Galilee, He began to tell a parable about a farmer sowing seeds. The farmer sowed his seed into four different types of soil, yet only one yielded a crop. Not everyone in the crowd understood His meaning, however, and even His own disciples needed Him to explain this to them. But in the end, we find that this timeless parable is a tale about our own hearts in response to God's Word.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

"I cried to the Lord out of my distress, and he heard me; out of the belly of Sheol I cried and Thou didst hear my voice. For Thou didst cast me into the deep, into the heart of the seas; and the floods compassed me about: all Thy billows and Thy waves passed over me." This is from the book of Jonah, and in these verses from its second chapter we find the prophet from the Galilee praying from inside a great fish that had swallowed him in the ocean. "The waters compassed me about, to the point of death;" Jonah said, "the depth closed me round about, the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars closed on me forever: yet hast Thou brought up my life from the pit." Jonah is a short book, four chapters, and one of the most unusual in the prophetic corpus. A prophet is commanded to go and warn a great and hostile city, and instead of arguing with God, the way Moses and Jeremiah do when they are summoned to prophesy, Jonah flees in the opposite direction. He ends up in the belly of a fish, offering words of thanksgiving for a rescue that has not yet happened. When God does save him, and Jonah finally delivers his warning, the city repents completely, expressing contrition and donning sackcloth. But Jonah is disappointed that his prophecy of destruction did not come true. The book ends with God asking Jonah a question that he doesn't answer. To try to make sense of this puzzling book, Mosaic's editor Jonathan Silver spoke with Jon D. Levenson, the Albert A. List Professor of Jewish Studies at Harvard Divinity School. This conversation airs just before the Jewish holiday of Yom Kippur, when the book of Jonah is typically recited. Levenson and Silver discuss the pagan sailors on Jonah's ship who behave, by any ordinary measure, more piously than the prophet does; what it means that Jonah identifies himself to those sailors as a Hebrew, and what that word signified to them. They also address the book's satirical qualities, and look closely at this biblical portrait of a man whose perception of the world is so markedly limited, so at odds with what God wants from him. In short, they seek to uncover the strangeness of Jonah son of Amittai.

Touching history while sipping tea with someone who reminds you of your grandma - an afternoon with Rachel Rabin Yaakov, Yitzhak Rabin's little sister, who just died at 101.Our end song is BaGalil ("In the Galilee") by Arik Einstein.The episode image is courtesy of the Israel National Photo Collection.Stay connected with us on Facebook, Instagram, and by signing up for our newsletter at israelstory.org/newsletter/. For more, head to our site or The Times of Israel. Hosted on Acast. See acast.com/privacy for more information.

We read of a remarkable miracle today in Luke ch. 8., the healing of a man who had become totally deranged in mind. He was well known, owned a house and lived in the city before he became insane.  Jesus did many miracles in many different ways but this healing was particularly challenging to those who knew the man and lived in his city. Jesus came to “the country of the Gerasenes and this man, in his insane state, now lived among the tombs, “When he saw Jesus, he cried out and fell down before him and said with a loud voice, ‘What have you to do with me, Jesus, Son of the Most High God?” [v.28]  His insane mind led him to perceive who Jesus really was!  There was nothing to be gained by Jesus explaining that such a state of mind was not caused by an ‘evil spirit' taking over control of the mind; this belief had arisen as a result of the Greek conquest; this was what the Greeks superstitiously believed: the Old Testament shows that no such beliefs were held in earlier years.A dramatic healing occurs!  The supposed ‘demons' are ‘seen' to be in the pigs because they madly rush down the slope and drown in the waters of Galilee. Now eating pork, even touching their carcases was ‘unclean' under the law God gave to Moses [Lev. 11 v.7,8]; obviously those keeping the pigs had no regard for the law!   The event was a challenge to the “people (who) went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, clothed and in his right mind, and they were afraid.” [v.35]Every other healing Jesus did resulted in many more to come for healings but not here!  “All the people of the surrounding country of the Gerasenes asked him to depart from them for they were seized with great fear. [v.37] We suspect they were afraid of other things that might happen that would cause a further loss of livelihood. The reasons are not entirely different today for those who believe in evolution rather than a Creator who will hold them responsible for how they live their lives.  Those who believe in a Creator have at least some responsibility!  Recall what we read last week in Ezekiel in chapter 3.  “If I say to the wicked, 'You shall sure die,” God says to Ezekiel, “and you give him no warning, nor speak to warn … he shall die for his iniquity but his blood I will require at your hand.  But if you warn the wicked … you will have delivered your soul” [ch. 3 v.18,19]  Any words we attempt to speak or write must be done in love. Jesus told his hearers to “love your enemies, and pray for those who persecute you.” [Matt 5 v.44]. We do not want Jesus “to depart” from us. 

In this episode, we discuss the true meaning behind the first sign of Lord Jesus at the wedding in Cana of Galilee.

CAPTION 1916 YEMEN FIGHTING.CONTENTS-JBS-9-14-2026Houthis Expand Reach Across Strategic WaterwaysBridget Toomey discusses how Houthi rebels rapidly expanded control across Yemen's western coast, seizing the strategic port of Mocha and Perim Island in the Bab el-Mandeb choke point. Yemeni armed forces conducted counter-operations in a designated killbox around Mocha while displaying strikes on Houthi positions. Meanwhile, Saudi Arabiaclosed its critical oil pipeline following drone attacks attributed to Iran-backed Iraqi militias operating in coordination with the Houthis. The Trump administration continues offering intelligence support to Saudi Arabia while maintaining its policy of avoiding direct airstrikes under an existing mutual non-engagement agreement. (1)Israeli Strikes Target Reconstituting Hamas LeadershipSamuel Ben-Ur analyzes recent Israel Defense Forces eliminations of key Hamas figures in Gaza, notably Khan Yuniscommander Muhammad Abdul Salam al-Yuzuri. Al-Yuzuri was actively attempting to rebuild the Qassam Brigadesand plan attacks prior to his elimination. Hamas maintains military dominance across thirty percent of the yellow line and remains heavily integrated within civilian population centers. Meanwhile, progress on the Board of Peace disarmament plan remains stalled until after Israeli elections due to political sensitivity surrounding territorial concessions. Ben-Ur notes that voluntary Hamas disarmament is improbable, highlighting alternative stabilization initiatives like pilot zones. (2)Historical Roots Shape Modern Yemeni ConflictGregory Copley details the deep historical context of Yemen, tracing its lineage from the ancient Sabaean kingdom through the Mutawakkilite Kingdom. He explains how Saudi hostility toward Northern Yemen stems partly from historical Hashemite claims to Mecca and Medina. Copley emphasizes that Northern Yemeni forces are tough professional fighters rather than simple rebel groups, driven to fight for survival against Saudi strikes. He suggests that Washington and London should engage in separate diplomatic negotiations, leveraging Oman's Sultan as a discreet mediator during upcoming visits to negotiate an accommodation and establish regional peace. (3)Latin American Leaders Engage European ForumErnesto Araújo and Alejandro Peña Esclusa discuss their participation in Slovenia's Bled Strategic Forum, highlighting growing Eastern European engagement with Latin America. Araújo draws parallels between Eastern Europe's 1989 liberation and Latin America's current struggle against narco-socialism. Regarding Venezuela, Peña Esclusa emphasizes that citizens reject interim president Delcy Rodríguez despite opposition leader María Corina Machado's primary victory. Turning to Brazil's upcoming election, Araújo outlines a major judicial scandal tying Supreme Court Justice Alexandre de Moraes to a fraudulent banker, severely impacting President Lula da Silva's reelection campaign against Flavio Bolsonaro. (4)Israeli Forces Detonate Strategic Hezbollah UndergroundDavid Daoud examines an Israeli detonation of Hezbollah's subterranean nerve center at Aita al-Shaab, which caused a 4.1 magnitude seismic event. The complex was originally designed for Hezbollah's planned invasion of the Galilee, a doctrine later mirrored by Hamas on October 7th. Daoud reports that Israeli forces are turning South Lebanon into a buffer zone to eliminate threats. However, he criticizes the Lebanese Armed Forces for failing to demonstrate real will to disarm Hezbollah, noting that 86% of reported LAF weapon seizures consisted merely of militarily insignificant bullets. (5)Canada Explores Strategic European Union AllianceConrad Black evaluates Canadian Prime Minister Mark Carney's proposal for a unique associate alliance with the European Union. Black notes Canadians would support freer trade and cultural exchanges, though full political submission to Brussels directives would be rejected. He highlights French President Emmanuel Macron's upcoming meeting with Carney in St. Pierre and Miquelon as a significant recognition of Canadian distinctiveness. Furthermore, Black criticizes U.S. President Donald Trump's tariff threats and trade deficit claims, pointing out that Canada sells oil at discounted rates and maintains balanced cross-border auto manufacturing integration. (6)Economic Analysis Exposes Costs Of TariffsVeronique de Rugy analyzes the economic consequences of trade wars, specifically examining cross-border tariffs between the United States and Canada. She refutes mercantilist arguments, demonstrating that domestic consumers shoulder tariff costs through higher prices and product scarcity rather than foreign producers paying the fees. De Rugy explains that protectionist tariffs harm domestic manufacturing by raising input costs on imported components. She notes that even domestic producers unexposed to foreign competition raise prices when shielded, and highlights how tariffs on Canadian lumber directly elevate American housing costs. (7)Russian Strikes Target Ukrainian Railway NetworksJohn Hardie assesses a Russian drone strike targeting a Ukrainian train near the Polish border where international VIPs and former European officials had recently passed. While French officials viewed the strike as intentional intimidation, Hardie notes precise Russian motives remain speculative. Additionally, Hardie analyzes reports surrounding President Trump's statements regarding an energy target ceasefire between Ukraine and Russia. He defends Ukraine's strategy of striking Russian oil refineries, explaining that disrupting refined diesel production effectively squeezes Moscow's military budget and creates domestic public pressure. (8)United States Secures Historic Venezuelan PetroleumSamuel Ben-Ur provides updates on Venezuela's political transition and energy sector, detailing a massive 25-year oil agreement executed with interim president Delcy Rodríguez. The deal involves North American companies redeveloping 17 oil fields containing 65 billion barrels of proved reserves, redirecting petroleum exports exclusively to the United States away from China and Russia. Ben-Ur notes that major firms like Chevron will lead a hundred-billion-dollar infrastructure revitalization effort. However, he emphasizes that no firm election date has been established, leaving the political timetable for returning to democratic governance uncertain. (9)BRICS Summit Highlights Internal Geopolitical FracturesMelik Kaylan, co-host Gordon Chang: Kaylan and Chang analyze the BRICS summit in India, characterizing the bloc as an incoherent coalition marked by deep internal rivalries, particularly between China and India. Kaylan explains that while member nations grandstand against Western policies in the Middle East, they lack real unified operational strength. Turning to Turkey, Kaylan argues President Erdoğan pursues neo-Ottoman expansionism across Syria, North Africa, and the Horn of Africa to distract from severe domestic economic weakness. Chang adds that Erdoğan reversed his prior support for Uyghurs to secure Chinese financial backing. (10)

CAPTION  1836 BEIRUTIsraeli Forces Detonate Strategic Hezbollah UndergroundDavid Daoud examines an Israeli detonation of Hezbollah's subterranean nerve center at Aita al-Shaab, which caused a 4.1 magnitude seismic event. The complex was originally designed for Hezbollah's planned invasion of the Galilee, a doctrine later mirrored by Hamas on October 7th. Daoud reports that Israeli forces are turning South Lebanon into a buffer zone to eliminate threats. However, he criticizes the Lebanese Armed Forces for failing to demonstrate real will to disarm Hezbollah, noting that 86% of reported LAF weapon seizures consisted merely of militarily insignificant bullets. (5)

Please rate and review the podcast on Apple Podcasts or SpotifySubscribe to the podcast ________________YOU PROBABLY already know Jesus's first miracle was turning the water into wine at a wedding at Cana in Galilee.Jesus and his disciples were there along with Jesus's mother.When the hosts ran out of wine, Jesus had the servants fill 6 large pots with water and then turned this water into wine. This story is often told at weddings today as a reminder to include Christ in your marriage and in your life. But then we often forget this story, until the next wedding we go to, and don't really think about its relevance on a day-to-day basis in our lives.In this week's episode, we're going to Take a deep dive into the wedding in CanaDiscover what the real miracle was--beyond just turning the water into wineHow this story is always relevant in our lives every single dayWhat it means for Christ to turn the water into wine in your daily lifeHow Jesus sets an example of how we are to be involved in societyJesus turning the water into wine at the wedding in Cana at Galilee is a wonderful metaphor for how daily life can be transformed when we invite, allow, and acknowledge Christ in our lives.You don't have to wait for a special event like a wedding to experience Christ's presence. Every day, every moment, Christ is with you, turning the water into wine, taking the ordinary things that fill your life, and transforming them into God's glory.∞∞∞∞∞∞∞SHOW NOTES: To read a full transcript and all the Bible quotes, go to thebiblespeakstoyou.com/387Text me your questions or comments.Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person)Subscribe to the podcast  (and get your copy of Praying with the Mindset of Jesus)       Make a donation to support the showSchedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for youContact James here

Guided Question Are you trying to live the Christian life in your own strength, or are you learning to depend on the power of the Holy Spirit—and what might God be asking you to surrender in order to follow Him more fully? Summary In Matthew 4:12–25, Jesus steps into His public ministry, bringing Matthew's carefully prepared introduction to its climax. After His temptation in the wilderness, Jesus returns “in the power of the Spirit,” demonstrating a crucial truth for the Christian life: God has given believers the Holy Spirit, but we must learn to depend on His power rather than our own strength. Jesus begins His ministry not in Jerusalem, the center of religious and political influence, but in Galilee—a region viewed as rough, unsophisticated, and spiritually unimportant. Yet the people of Galilee recognized their spiritual need and were more open to Jesus' message. This becomes a warning against religious “tokenism”: outward religious activity can create the illusion of spiritual health while keeping people from genuinely encountering Christ. Jesus came for those who recognize their need for Him. The calling of Peter, Andrew, James, and John also reveals that discipleship is more than passive belief. To follow Jesus means becoming a learner and being willing to radically alter our values. These disciples left behind their vocation, security, family expectations, and familiar ways of life in order to follow Christ. Finally, Jesus' ministry of teaching, proclaiming, and healing demonstrates that the gospel is not merely something to be spoken. His works authenticated His message, and His ministry provides a model for the church: if the church is going to effectively advance the gospel, it must demonstrate the credibility of its message through faithful deeds as well as words. Outline Jesus Prepared for Public Ministry Matthew presents Jesus' credentials before the Sermon on the Mount. The wilderness temptation prepared Jesus for ministry in the power of the Spirit. Living by the Power of the Spirit Jesus returned from the wilderness empowered by the Spirit. Christians cannot live the supernatural Christian life through human strength. Trials can teach us to depend on the Holy Spirit. Three Keys to Experiencing God's Power Recognize that we cannot live the Christian life in our own strength. Believe that God has made His power available through the Holy Spirit. Exercise that faith continually in everyday situations. Jesus Begins in Galilee His ministry fulfills Isaiah's prophecy. Galilee was spiritually open because its people recognized their need. Religious tokenism can hide spiritual poverty. The Cost of Discipleship Peter and Andrew left their vocation. James and John left their father and family expectations. Following Jesus requires a radical alteration of values. A Ministry Authenticated by Deeds Jesus proclaimed the gospel through teaching and demonstrated its reality through healing. The church must be more than talk. Gospel ministry should be authenticated by faithful deeds. Key Takeaways The Christian life cannot be lived effectively through human strength. The Holy Spirit is God's provision for supernatural Christian living. Trials can teach us to depend on God's power rather than ourselves. Religious activity is not a substitute for genuine faith in Christ. Discipleship requires surrendering whatever competes with following Jesus. Following Christ means becoming a learner whose values are continually shaped by Him. The church must demonstrate the gospel through both words and deeds. If there is no spiritual power, ministry can become nothing more than human programs and effort. Scripture References Matthew 3:16 — Jesus is filled with the Holy Spirit. Matthew 4:1–11 — Jesus is tested in the wilderness. Matthew 4:12–16 — Jesus begins His ministry in Galilee, fulfilling Isaiah's prophecy. Matthew 4:17 — Jesus calls people to repent because the kingdom is near. Matthew 4:18–22 — Jesus calls His first disciples to follow Him. Matthew 4:23–25 — Jesus teaches, proclaims the gospel, and heals. Luke 4:1 — Jesus is full of the Holy Spirit and led into the wilderness. Luke 4:14 — Jesus returns in the power of the Spirit. Hebrews 5:8 — Jesus learns obedience through suffering. Jeremiah 17:5 — Human strength cannot replace dependence on God. 2 Corinthians 3:5 — Our adequacy comes from God. James 1:2–4 — Trials develop spiritual maturity. Matthew 10:37 — Following Jesus requires ultimate loyalty to Him. Isaiah 9:1–7 — The coming Messiah brings light to those in darkness.   Recorded 2.6.83

I greet you in Jesus' precious name. It is Tuesday morning, the 15th of September, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in Mark 16:7: “But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” Then we go to the Gospel of John 19:26: “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.”Folks, Jesus was hanging on the cross. I believe it is probably the most painful torture before a man dies. He had nails pierced through His hands and feet, and yet He could still look down and with love and compassion ask John, His beloved disciple, to look after His earthly mother, Mary. That is love that we cannot comprehend. And what about Peter - Peter, the big fisherman? Peter, the one who said, “I will never leave you. I will die for you, Lord”, and yet he denied Him three times, not once, and actually swore that he did not know who Jesus was. And so when He told the disciples to go to Galilee, and He would find them there, He said, “Tell the disciples and Peter.” Why did He say that? Because He knew that Peter would never go to Galilee to meet with Jesus because of what he had done, but Jesus loved him so much.Oh my dear friend, He loves you and I so much. There is nothing too big or too small that He doesn't take notice of. Yes, He can part the Red Sea with one word, but He can also show that old lady who is desperately looking for a parking place at the supermarket, and I can see that old lady, whoever she is, maybe there is more than one. And what about that young boy who is trying to get to university, and he can't find his car keys? “Where did I put them last night. I came home so late! And he prays and the Lord reminds him. I want to tell you, I love Jesus so much. Ask Him today to show you those things that you think are too trivial and He will do it. I know because He does it for me all the time.Jesus bless you and have a wonderful day.Goodbye.

Mark Duplass talks about the new season of “The Creep Tapes,” as well as getting phished, and his former singer/songwriter career. Then, Trader Joe's cashier Zander Holyfield deconstructs both songs and snacks! And Greg of Galilee arrives from 26 A.D. to spill secrets of the ancient magic trade. Don't forget to check out the Comedy Bang! Bang! Action Figures at shop.figurecollections.com and go to actionfigurecellar.com for international purchases. If you want more great episodes of Comedy Bang! Bang! become a subscriber at comedybangbangworld.com. We have all of the past episodes from the archives, every live show, ad-free new episodes, and original shows like CBB Presents and Scott Hasn't Seen. Find more great Comedy Bang! Bang! merch at https://www.podswag.com/collections/comedy-bang-bang Get access to all the podcasts you love, music channels and radio shows with the SiriusXM App! Get 3 months free using this show link: https://siriusxm.com/cbb Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How do you actually study the Bible—and how do you know whether a spiritual experience is really from God? In this episode of LIVE FREE, Pastors Josh Howerton, Carlos Erazo, and Paul Cunningham unpack 2 Timothy 2 and get practical about becoming people who know God's Word and live it out. Carlos and Paul also share powerful reflections from their trip to Israel, including what Gethsemane and Galilee taught them about Jesus, His sacrifice, and the ministry happening right in front of us. Then the conversation gets practical: How do you avoid pointless Christian arguments without compromising truth? How much power do your words really have? What are the best ways to study Scripture? And when someone claims to have seen heaven or experienced a supernatural vision, how should Christians respond? In this episode: Why Jesus remains faithful even when we fail How to know which theological disagreements are worth fighting over Why your words can bring life or death into your relationships Four practical methods for studying the Bible How to use SOAP and inductive Bible study Why biblical knowledge requires time and intentionality How to test visions and near-death experiences against Scripture Why God's Word—not personal experience—remains our authority Stand firm. Think biblically. Live free.

What does it mean to live in light of the resurrection? How do we, imperfect people on this side of heaven, live lives that echo eternity?Jesus walks the shores of Galilee one last time, and reassures His beloved apostles that He will always be with them. Then, shrouded in glory, He ascends into heaven.Today's Bible verse is Matthew 28:19-20, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Have you ever driven for miles with a bright amber warning light glaring at you from your dashboard? At first, your heart jumps—but when the car keeps running and the heater stays warm, it's easy to tune it out, cover it up, or pretend everything is fine. We do that with our cars, but the tragedy is that we often do the exact same thing with our souls. In this message from our series through the Gospel of Mark, "Follow the Leader," Pastor Charlie Grimes walks through Mark 6:45–56. Up to this point in the gospel story, "hardness of heart" was a term reserved strictly for religious critics and sworn enemies of Jesus. But out on the stormy waters of Galilee, that holy dashboard light flashes directly at the Twelve Disciples. Discover what happens when spiritual amnesia sets in, how comfort and routine can numb our awe, and why desperate faith can always reach out and touch the hem of His garment. In this message, you'll discover:Big Idea: "If we missed Jesus in yesterday's miracles, we will miss Him in today's hardships."

EIGHT THINGS THE NEW TESTAMENT SAYS ABOUT HEALING, SIGNS, AND WONDERS • Friday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give 1. HEALING WAS NEVER A SIDE ISSUE TO JESUS — IT WAS THE PROOF OF THE KINGDOM Matthew 4:23-24 (NKJV) — "And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people... and He healed them." 2. HE DIDN'T KEEP THE POWER TO HIMSELF — HE GAVE IT AWAY Luke 9:1-2 (NKJV) — "Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick." 3. HEALING IS ONE OF THE SIGNS THAT FOLLOWS THOSE WHO BELIEVE Mark 16:17-18 (NKJV) — "And these signs will follow those who believe: In My name they will cast out demons... they will lay hands on the sick, and they will recover." 4. HEALING WAS PURCHASED AT THE CROSS, NOT JUST SALVATION Matthew 8:16-17 (NKJV) — "When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying: 'He Himself took our infirmities and bore our sicknesses.'" 1 Peter 2:24 (NKJV) — "...by whose stripes you were healed." 5. THE CHURCH WAS GIVEN A STANDING PRACTICE FOR THE SICK James 5:14-15 (NKJV) — "Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up." 6. GOD STILL DISTRIBUTES GIFTS OF HEALING THROUGH THE SPIRIT 1 Corinthians 12:9-10 (NKJV) — "to another faith by the same Spirit, to another gifts of healing by the same Spirit, to another the working of miracles..." 7. SIGNS AND WONDERS WERE GOD'S OWN CONFIRMATION OF THE GOSPEL Hebrews 2:3-4 (NKJV) — "God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will." Acts 5:12 (NKJV) — "And through the hands of the apostles many signs and wonders were done among the people." 8. THE WORKS OF JESUS CONTINUE THROUGH EVERYONE WHO BELIEVES IN HIM John 14:12 (NKJV) — "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father."

Luke 1:26-38 26In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High..... 34 “How will this be,” Mary asked the angel, “since I am a virgin?”35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”38 “I am the Lord's servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

John 2:1–11 // Nathan MillerThis sermon details Jesus turning water into wine during a wedding feast in Cana of Galilee. When the wine ran out, Mary brought the need to Jesus, who instructed the servants to fill six stone water jars to the brim. By transforming the water into the finest wine, Jesus performed his first miraculous sign, revealing his divine glory and leading his disciples to place their trust in him. This sermon unpacks the key lessons from this passage, showing how God brings transformation and abundance to everyday life.SERMON NOTES (YouVersion): https://bible.com/events/49661624 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.09.13

Our text today is 1 Peter 5:1-2: So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; — 1 Peter 5:1-2 Leadership becomes dangerous the moment we forget whom the people belong to. For four chapters, Peter has been teaching us how believers stand firm under pressure. Now, as we enter the final chapter of this letter together, he turns toward the elders who care for God's people. A suffering church needed leaders who would protect, nourish, and strengthen them—not leaders who would use them. Peter could have introduced himself with an impressive list of credentials. Remember, he was an apostle, a member of Jesus' inner circle, a witness of the transfiguration, and the preacher at Pentecost. Instead, Peter calls himself "a fellow elder." He does not speak as a celebrity standing above them. He speaks as a shepherd standing with them. Peter has early-church authority, but grace has changed how he holds it. Then he gives the elders their assignment: "Shepherd the flock of God that is among you." Four words are operative here: The flock of God. The people did not belong to Peter. They did not belong to the local elders. They did not belong to anyone but God. Leaders may be entrusted with people, but they never own them. The moment a leader begins thinking in terms of my church, my ministry, my audience, or my people, leadership can quietly shift from stewardship to possession. Peter learned this lesson. Remember, the risen Christ met him beside the Sea of Galilee. And when he reinstated him, Jesus said: "Tend my sheep." — John 21:16 The shepherding language used here to the elders is the same language. And the pronoun remained important: these were God's sheep, not Peter's sheep. He learned that lesson and now passes that theology and responsibility to other leaders. But he does not address only their work. He addresses their motives. They must shepherd "not under compulsion, but willingly." I think leadership can begin as a calling and slowly become an obligation. Ministry can become a schedule to survive. People can begin feeling like interruptions, problems, or burdens rather than souls entrusted to our care. Peter is not shaming exhausted leaders. Shepherds need rest, encouragement, and care too. But he is confronting the resentment that can grow when we serve merely because we feel trapped by expectations. God's people need more than the physical presence of a reluctant leader. They need the willing care of a shepherd. Peter also says leaders must serve "not for shameful gain, but eagerly." That gain may involve money, but it can also take subtler forms: recognition, influence, loyalty, control, applause, or personal significance. Christian leadership is distorted when people are treated as fuel for a leader's ambition. A shepherd does not use the flock to feed himself. He feeds the flock. Although Peter is speaking first to church elders, the principle reaches every one of us who has been entrusted with influence. You may lead a family, a small group, a ministry, a business, a team, or one younger believer. Somewhere, someone is watching how you carry responsibility. Here is a question for us today: Do the people I lead feel cared for or managed? A good Christian leader remembers that people belong to God. He serves willingly because he loves Christ. He leads eagerly because caring for others is a sacred trust, not a means of personal gain. As we begin this final chapter of the letter, Peter starts with a key audience: Shepherds. Standing firm has never been an isolated journey. God often strengthens His people through faithful leaders who feed, guide, protect, and care for them. Tomorrow, Peter will take us one step further. He will show us that a shepherd's authority is not established through control. It is established through an example, a model. But today, let's remember where your leadership begins: they're the flock in your care. So do you care? DO THIS: Write down the names of three people God has entrusted to your influence. Pray for each person specifically, then choose one practical way to encourage, guide, protect, or spiritually nourish one of them today. ASK THIS: Do I view the people I lead as God's people—or as people who exist to support my plans? Am I serving willingly and eagerly, or has resentment begun shaping my leadership? What personal gain—recognition, control, approval, or influence—might be competing with my desire to serve? PRAY THIS: Father, thank You for every person You have entrusted to my influence. Forgive me for the times I have treated people as burdens, accomplishments, or tools for my own ambitions. Give me the willing heart of a shepherd. Help me care for Your people with humility, eagerness, and love, always remembering that they belong to You. Amen. PLAY THIS: "The Servant King."

What does it actually mean to persist in prayer? In episode 505 of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb conclude their study of Luke 11's "Parable of the Night Friend" — and the answer is far richer than most Christians expect. Rather than teaching a technique for wearing down a reluctant God, Jesus presents a contrasting image: a grudging friend who finally relents out of pure annoyance, set against a Father who overflows with delight to give His people the very best gift imaginable. Through careful exegetical attention to the parable's logic, covenantal structure, and Trinitarian movement, Tony and Jesse show that the ultimate object of persevering prayer is nothing less than the Holy Spirit Himself — the supreme covenant gift of the new covenant age, promised by the Father to the Son, and freely given to all who ask. Key Takeaways The parable operates by contrast, not direct comparison. The annoyed friend is not a picture of God — he is a foil. Everything about God's character is the opposite of this reluctant neighbor, and reading the parable correctly depends on recognizing this reversal. Persistence in prayer is appropriate, not impudent. The word translated "persistence" in verse 8 carries a sense of shameless, boundary-crossing boldness. But unlike the midnight knocker whose asking had become socially inappropriate, our asking of God never crosses a line. There is no point at which we have asked too much. The shift from "friend" to "father" is a deliberate relational and moral intensification. Jesus moves the argument from voluntary friendship (revocable, lateral) to fatherhood (covenantally obligated, vertical), and then from sinful human fathers to the holy divine Father — two axes that together magnify the certainty and character of God's giving. Total depravity and common grace are both present in verse 13. Jesus calls even his disciples "evil," grounding the argument in the doctrine of total depravity, while simultaneously appealing to the nearly universal parental instinct to give good things to children as evidence of common grace operative even in fallen humanity. The ultimate gift is the Holy Spirit, not general blessings. Luke's version of this teaching specifies what Matthew's leaves general: the supreme "good thing" the Father gives is the Holy Spirit Himself. This is not a second-blessing theology, but a call to pray explicitly and persistently for the subjective experience and fresh working of the Spirit already indwelling believers. God's giving is grounded in the Covenant of Redemption. The Father's obligation to give the Spirit to believers is not merely an expression of His general goodness — it flows first from His pretemporal covenant commitment to the Son, to grant Him a people marked, redeemed, and indwelt by the Holy Spirit. The Trinity is on full display in Christ's earthly ministry. The Father sending the Holy Spirit is unavoidably Trinitarian language — and Jesus' disciples received it without confusion. The Old Testament had already furnished them with this framework, and the New Testament simply brings it into full light. Key Concepts The Parable Operates by Contrast, Not Direct Comparison One of the most common misreadings of Luke 11 is to identify the sleeping friend with God — as though Jesus is saying, "If you pester God long enough, He will eventually give in." Tony points out that this reading produces a deeply distorted picture of God: an annoyed deity who only answers prayer when sufficiently harassed. The actual logic of the parable is a contrast. The friend is reluctant where God is eager. The friend gives grudgingly where God gives joyfully. The friend is moved by annoyance where God is moved by covenant love. Jesus is not saying, "God is like this friend." He is saying, "Even this friend eventually gave what was needed — how infinitely more will your Father, who is nothing like this friend, give you everything you need?" The parable's force depends entirely on the distance between its human character and the divine reality it points toward. The Ultimate Gift Is the Holy Spirit Himself A comparison of Matthew 7 and Luke 11 reveals something significant. Where Matthew records Jesus promising "good things" to those who ask, Luke specifies: the Holy Spirit. This is not a contradiction — it is Luke's Spirit-guided theological clarification, shaped by his characteristic pneumatological emphasis and his post-Pentecost vantage point. The teaching closes where it must: not with general providential blessings, but with God's own personal presence and power. Tony is careful to distinguish this from two-stage salvation theology. The call to ask for the Holy Spirit is a call for what might be described as the subjective experience of the Spirit — fresh assurance, sanctifying power, gifts for ministry — not a second indwelling. The Christian who already possesses the Spirit objectively is nonetheless invited, even commanded, to ask persistently for His living and active presence. That invitation is itself grounded in covenant promise. God's Giving Is Grounded in the Covenant of Redemption Perhaps the most theologically profound moment in the episode comes when Tony traces God's obligation to give the Spirit beyond the Covenant of Grace and back to the Covenant of Redemption — the pretemporal, intra-Trinitarian covenant in which the Father promised the Son a redeemed people whose redemption would be applied by the Holy Spirit. This means that when believers ask the Father for the Holy Spirit, they are not merely appealing to His general benevolence. They are appealing to a promise the Father made to the Son before the foundation of the world — a promise sealed in the Son's obedient life, atoning death, and glorious resurrection. God's faithfulness in answering prayer for the Spirit is, at its deepest level, an expression of His covenant faithfulness to Christ. That is the ground of Christian boldness in prayer, and it is the ground that never shifts. Memorable Quote God has covenantally bound himself to grant us the Holy Spirit when we ask him... That covenantal obligation first and foremost is not primarily his covenant with us. It is his prior commitment and covenantal obligation to his Son to grant him a people who would be marked by and redeemed and have redemption applied by the Holy Spirit. - Tony Arsenal We could not petition him enough to be annoying to him. There is no boundary for when it is inappropriate to stop asking or seeking or knocking. - Tony Arsenal It doesn't teach a doctrine of prayer as a technique, somehow like wearing down a reluctant God, but a doctrine of prayer as a filial confidence grounded in the Father's revealed character, exercised through this persevering, believing, asking. - Jesse Schwamb Full Transcript [00:01:03] Jesse Schwamb: Welcome to episode 505 of the Reformed Brotherhood. I'm Jesse  [00:01:12] Tony Arsenal: And I'm Tony, and this is the podcast With Ears to Hear. Hey, brother.  [00:01:16] Jesse Schwamb: Hey, brother. So I'm excited for this little conversation because I tried to tee all, all of this up for the culmination of this amazing parable, which I, I don't know if you coined it or if it comes from somewhere else or if it's what the Patristics called it- [00:01:32] the parable of the night friends, but I really loved that. Yeah. It sounds like an amazing movie as well, so maybe there's a drama that can unfold. I mean, this is, this is cinematic. And if you're wondering what we're even talking about, you know it. It's the parable in Luke 11, the one where Jesus tells a story about a guy pounding on his neighbor's door at midnight begging for bread because apparently first-century hospitality customs did not include 24/7 7-Eleven. [00:01:58] And so a lot of [00:02:00] us get this one wrong. We hear in this parable words like ask, seek, and knock, and we turn it into some kind of prayer vending machine where if we do the right things or we ask long or hard enough that God will give us exactly what we want. And it turns out the whole parable is about God giving us what we need, the best blessing, the best gift, the thing that is the best in all the world, which is His spirit, and that's what we're gonna talk about on this episode. [00:02:25] So it's all- Yeah ... been set up, loved ones. Now it's time for the good stuff. Tony's here. We're going after it hard. How about that?  [00:02:33] Tony Arsenal: Yeah. Yeah, it should be good.  [00:02:34] Jesse Schwamb: It's gonna be, it's gonna be better than good, Tony. It's gonna be, like, amazing. I- I was hoping, like, the, the energy. I, I was just anticipating you were just gonna come in hard with me on that. [00:02:45] Tony Arsenal: Yeah. I, I, I wish I had the energy. I mean, we'll, we'll talk about this maybe a little bit in denials. It's just been a, it's been a long day.  [00:02:53] Jesse Schwamb: Well, speaking of-  [00:02:54] Tony Arsenal: But it's good. It's good ... speaking- I'm excited.  [00:02:57] Jesse Schwamb: I, I felt like you were just like that was, [00:03:00] like, your pretty excitement for me and you were like, "All right. [00:03:02] Move us along." Yeah. "Enough of this stuff." I get it. No, no. I, I'm totally down with that.  [00:03:06] Tony Arsenal: It's good.  [00:03:06] Jesse Schwamb: Honestly, that's as good a set of a segue as any. It is time before we get to the, the full excitement, we'll war- we'll both warm up a bit.  [00:03:14] Affirmations And Denials Segment [00:03:14] Jesse Schwamb: Let's take us to that segment where we take a page from the Reformed tradition of writing confessions, except these are ones that nobody asked for. [00:03:21] It's that time where we affirm with something that we really like or we deny against something that we don't like so much. So I can only wonder now, given that little preamble, that just short little nugget that you dropped there, I am really curious, more than ever, are you denying against something or are you actually affirming with something else? [00:03:40] Tony Arsenal: I'm gonna cheat a little bit and go back, go old school and do an affirmation and a denial.  [00:03:44] Tony Denies Sleep And Twitter Bait [00:03:44] Tony Arsenal: So- Oh, okay ... I guess my denial is just sleep deprivation. It's, it's just been, for whatever reason, it's been a couple nights in a row of, of sort of disruptive sleep with the kids and the dog. And this time of year in New Hampshire, the, the nights start to get a little bit chilly, which is, is great. [00:04:01] Um, but you start to get rodents and other animals moving around and- When you live in the, the kind of house that I do, there's a large crawl space underneath, so even if, even if the animals aren't making their way into the house itself, they move around under the, the house. And so when you have a terrier that has been bred over many generations to hunt those kinds of animals, uh, when they start hearing them moving around under the floors, they don't, they don't stay quiet about it. [00:04:27] So denying sleep deprivation. We've talked a lot about how important sleep is, and how it's a blessing from God, and it's a way to show that we're not in charge, and we're not necessary, that God's, you know, God's plan and God's world keeps spinning even when our brains are shut off for the night. So I'm denying sleep deprivation. [00:04:45] My affirmation, uh, actually it's a denial too. It's two denials. It's a double denial. Uh, my denial, I guess what I'm gonna call it is I'm, I'm denying taking the bait. So there's, there's been a, a rather high-profile, uh, [00:05:00]Christian figure that I honestly was not super familiar with. I don't need to get into the specifics, but I was not super familiar with, and when I was silly enough to ask the question online as to like why is everybody even paying attention to this person who has no theology training and is clearly not articulating things in a reasonable way? [00:05:17] The answer was like, "Well, he has 4.5 million followers." I was like, "Oh. O- okay." Uh, where I'm denying taking the bait is that this is a person who's been railing against Reformed theology, Calvinism, uh, for a, like a week now probably, week and a half. Uh, total straw man arguments, just totally misrepresenting things, not a good faith engagement effort, not really trying to understand the position they're critiquing. [00:05:41] Just sort of like painting really broad, inaccurate strokes and then s- sort of congratulating himself when he knocks down that straw man. And where I'm denying taking the bait is that in the same breath as me saying like, "Why are we bothering to engage this person?" Uh, I engaged the person. And, uh, you know, like it [00:06:00] just turns into what you, what it turns into. [00:06:02] Jesse Schwamb: Yeah.  [00:06:02] Tony Arsenal: It turns into both parties kind of screaming into the void and just feeling like the other person's not listening, and I don't have time for that. So, uh, I've, I've come up with a new policy for myself on Twitter. If someone is clearly not a good faith actor, uh, then I'm just gonna block them, and then I don't have to worry about it anymore. [00:06:18] Good  [00:06:18] Jesse Schwamb: for you.  [00:06:18] Tony Arsenal: Um, so there's plenty of people who wanna have good conversations, who are interested in dialogue, critical or otherwise, uh- [00:06:41] -fashion. Um, first of all, we should always be asking like, "Am I even the person that should be responding?" But i- if you, in God's providence and in wisdom and Christian prudence decide that you are, uh, then, you know, like is this a person worth responding to? Is Twitter the place to respond or, or is it a longer [00:07:00] format or something like that the best, um, best option? [00:07:03] So I'm denying taking the bait. It's like that, uh, like that GIF, like that's bait, and then I total- I totally took it. I totally took it, wasted a bunch of my time. Uh, and I used to think like, "Well, there's people watching, and they're reading what I'm..." But like nobody's reading what I'm saying. Nope, nobody  [00:07:17] Jesse Schwamb: cares. [00:07:17] Tony Arsenal: Nobody cares. Yeah. It's just a bunch of voices online. So there's ways to have influence and, and there are certainly people that have influence through Twitter, and I've had some really good conversations, and I think there is some value at times to engaging in that, uh, that media. But, uh, this was not one of them, so I'm denying taking the bait. [00:07:35] Jesse Schwamb: Would you look at us? I mean, would you look at us? How, how far God has brought us. Yes. I, I just wanna commend you for bringing that up and just kinda laying that all out in transparency. I, bully for you. I think that's right on. There's a... Everybody listen to that again, 'cause there was a lot of good stuff in that short little denial. [00:07:52] Very good.  [00:07:54] Tony Arsenal: Yeah. Yeah. What about you, Jesse? What do you got for us tonight?  [00:07:57] Jesse Schwamb: I'm in that place now where, remember you and I [00:08:00] said we should create a list of our affirmations, Niles? I think you have been more faithful in that, uh, honestly, than I have. I, I have- ... coveted your, your faithfulness in doing that. So then I did it, and now I can't remember. [00:08:10] I'm not crossing them off, so now I can't remember if I've actually- ... given this. So everybody please have mercy on me if I've already said this before. I don't think I have, because, you know, I'm just burying a lead that doesn't need to be buried.  [00:08:23] Jesse Affirms Invictus EP [00:08:23] Jesse Schwamb: But I've got a affirmation, and it's more music, and it'll hur- hit a certain group I'm sure. [00:08:29] But I'm affirming with a band called Invictus. They have a new EP that's out this year. It's called Sealed and Sent, and I'll just give you... I, I don't, I'm not trying to make light of this, but, like, I'm not gonna tell you what the music... I mean, I have a pedigree I'm sure in history here. But let me just give you, there's six tracks. [00:08:46] I'm just gonna give you the names of the tracks. Maybe you might guess the style of music from these tracks. Um, it starts with Crush the Snake, then goes on to Heaven's Weapon, Hymn for the Fallen, which is acoustic, Retribution, Drive Them Out, and I Won't [00:09:00] Break. This is a great album. It is, I'm gonna go with their definition of their own sound. [00:09:04] They're a cinematic Christian metal project blending crushing riffs, melodic metalcore, and scripture-inspired themes of spiritual warfare, redemption, perseverance, and victory through Christ. Here's the thing. All of that's true, and you might say, as I did when I first came across them, "Uh, sounds a little cheesy. [00:09:22] Sounds a little kitsch." Turns out it's just awesome. And sometimes, like, you need this kind of music that's so spiritually rich in victory with Christ, that is so expressive of... 'Cause there is, as you heard, like a tint there toward the supernatural realm, toward the battles that are in that realm. But I, sometimes you need that. [00:09:43] This is fantastic. The only word of warning I have is that, so if you're not into that style, and there is, like, beautiful, it's very melodic. There's a lot of beautiful melodies in this. A lot of, like, the voices are really truly fantastic. So it's worth listening to for just for that But my warning is, um, [00:10:00] kind of strange. [00:10:01] This track three, it's acoustic, it's Hymn for the Fallen, is, uh, exactly what it is. It's almost like an anthem for those, uh, condemned to hell, and it is troublingly haunting. Uh, I think it's, like, exactly theologically precise, and it's beautiful in its own right. It's a strange song to listen to because it is beautiful in its expression. [00:10:22] The music is phenomenal, and again, the voice work from this, this single artist is incredible. His range is fantastic. I think it'll leave you at parts just almost breathless. And yet what they're singing about is not quite a celebration, but it is like a song of mourning. And every, uh, time I listen to it, and I wanna listen to it, and yet when you're done with it, you do feel this different sense and urgency for those around you. [00:10:46] So that's my only warning is it's a really complex little EP, but it's strong, and it's beautiful, and it's glorious, and it's a little bit haunting, and it's certainly convicting and challenging. So it turns out, I guess I do like... I [00:11:00]just love the word cinematic. Like, I'm not sure entirely all that it entails, but I think it's probably an, an accurate description. [00:11:07] So if you're looking for some new music or some different music, I highly recommend Invictus because I think you'll be blessed by them  [00:11:16] Tony Arsenal: Yeah. Yeah. My, um, my musical, uh, I don't know, repertoire consists mostly of, like, kids worship bop music. Uh, so, uh, maybe I'll, maybe I'll put that on the next time I'm in the car by myself just to listen to some sort of, like- [00:11:34] I don't know, like grown-up music. 'Cause, 'cause I don't listen to a lot of grown-up music as it is now. I, if, if I'm lucky, I get a couple, uh, couple minutes on the bus or something like that to listen to some real, real adult music. But yeah, I'll, I'll have to check it out, and there's always a chance that this will be the screaming music or the heavy music that I like. [00:11:55] There's always a chance.  [00:11:57] Jesse Schwamb: Yeah. It's more, it's more heavy than maybe screaming. There is a [00:12:00] little bit of that good rasp, but it brings me back to, you and I are of a certain age. I'm, I'm older than you, but I think back to, like, maybe that late '90s, early 2000s, kinda like Creed style. Mm. Like, almost like that, but a little bit deeper and richer and, and a little bit harder. [00:12:16] But it's, it's not, I think, so dissonant that the average ear wouldn't find great value in it. And again, that- Yeah ... third track, which is acoustic, is very beautiful in its own right. It's just a very strange song. Usually you don't hear a song like that, and it really caught me by surprise. And the more I listen to it, the more it does create some kind of mourning within you, and I've thought about it quite a bit, even as I interact with people around me, thinking about the essential emergency of what it means that souls are, are in play here, so to speak. [00:12:44] That, of course, they're all under the providence of God, but He used us as a means in which to preach that gospel message, and we ought to be about that gospel message. And I suppose- Yeah ... in point, that started the podcast as we talked about the gospel and became excited every time we spoke about the [00:13:00] gospel, and then it's, it flowed into this whole series we're doing on the parables. [00:13:04] Back To Luke 11 Reading [00:13:04] Jesse Schwamb: And now, of course, we find it again in Luke chapter 11 here And I was excited to speak with you because I tried to set up for everybody, ourselves included, just like all of the little prolegomena, all the, all the kinda like little fine, fun details of like the circumstance and the interaction that's happening in this parable. [00:13:23] But really the punchline comes in this, I would say, unexpected twist that one, we have this friend going to another, and the friend is reluctant when he really shouldn't be, and there's this incredible juxtaposition of, well, how much more so is God going to be less reluctant because He's our Father, and He delights to give us that which is good, the best of gifts. [00:13:43] And this sometimes gets turned around in that we ought to just really continually annoy God to the extent that He just gives us the very thing, and that somehow this is explained to us that we have to have enough perseverance, hope against hope, to continue to pray against all odds. And instead what we find [00:14:00] buried in this parable is something far better than that. [00:14:02] Actually, the gift that God gives us is something that we really could not conceive of apart from the gospel itself. So I'm gonna take us back- Yeah ... into Luke chapter 11. I'm gonna read the whole passage or the parable that we were just talking about, started it last week. But we're really gonna pick it up in this, so everybody can be listening, at this turning point where Jesus begins to speak about the role of the Father and what He desires to give us. [00:14:27] So this is Luke chapter 11, beginning verse one. "And it happened that while Jesus was praying in a certain place, after He had finished, one of the disciples said to Him, 'Lord, teach us to pray just as John also taught his disciples.' And He said to them, 'When you pray, say, "Father, hallowed be Your name. Your kingdom come. [00:14:45] Give us each our daily bread. And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation."' Then He said to them, 'Which of you has a friend and will go to him at midnight and say to him, 'Friend, lend me [00:15:00] three loaves for a friend has come to me from a journey, and I have nothing to set before him.' [00:15:05] And from the inside he answers, 'Do not bother me. The door has already been shut, and my children and I are in bed. I cannot rise up and give you anything.' I tell you, even though he will not rise up and give him anything because he is his friend, yet because of his persistence, he will get up and give him as much as we needs. [00:15:23] So I say to you, ask and it will be given to you. Seek and you will find. Knock and it will be opened to you. For everyone who receives asks, and he who, he who seeks finds, and to him who knocks will be opened. But what father among you, if his son asks for a fish, will give him a snake instead of a fish? Or if his son asks for an egg, will give him a scorpion? [00:15:45] If then you being evil know how to give good gifts to your children, how much more will your heavenly Father give you the Holy Spirit to those who ask Him?'"  [00:15:57] Tony Arsenal: Yeah. Yeah.  [00:15:59] Tony Unpacks The Parable Logic [00:15:59] Tony Arsenal: This is, um, one of those passages that I think... I think you're exactly right. We, we sort of fall into a very specific way of thinking because for some good reasons, right? [00:16:13] Like, this is a parable about prayer. It's couched, y- you know, it's, it's sort of sandwiched in different parts tea- teaching about prayer. And so I think we, we instinctively, kinda like we saw with the Parable of the Good Samaritan, we kind of instinctively assume who certain characters in the, in the analogy here are, right? [00:16:34] Sure. Just like in the, the Parable of the Good Samaritan, we kind of assume that, like, the neighbor that is being talked about is the guy who got beat up and left for dead, but in, in the s- the punchline, we find out it's actually the Samaritan. In this case, I think we assume the person who is being, um, who is being e- entreated upon must represent God, and the person who is doing the entreating, uh, is, you know, is us.[00:17:00] [00:17:00] And I'm not sure that the parable, a- and again, like, what even is a parable? Some people would say, "Well, this isn't a parable," but w- we're really just talking about kind of like the figures of speech ministry of Christ, the figures of the sayings of Jesus that sort of circulate around these analogies. Um, w- what even is a parable? [00:17:19] And in this case, like- We need to be careful not to just make those assumptions without-  [00:17:25] Jesse Schwamb: Right ...  [00:17:26] Tony Arsenal: justifying them in the text because it'll lead us to the wrong conclusion. Like, like you've said, like if we assume that the person in the text, in the, the, the parable here who is being entreated upon represents God the Father, well, what we've done now is we've made God sort of like this annoying or this annoyed figure who doesn't really wanna answer our prayers, but because we harass him so much, because we're so persistent. [00:17:51] Another translation of that word is impudence, right? It's a word that has to do with, like, almost like a shameless begging. Like, [00:18:00] it's, it's someone who is asking something that goes beyond the boundaries of appropriate.  [00:18:05] Jesse Schwamb: Right.  [00:18:05] Tony Arsenal: Right? It's, it's impudence, it's persistence, but it's not just persistence in that, like, it's not just stick-to-it-iveness. [00:18:12] It's like persistence to the point of being, uh, inappropriate is really what this word is getting at. Well, now what we've done is we've made it so we have to inappropriately pursue God for prayer. Right. So I'm, I'm glad you set it up this way to sort of say, like, we need to think about this parable. Yes, there's something here about prayer, for sure. [00:18:29] There's more here about the fact that God desires to give us good gifts, but we really need to understand how it is that this teaching is functioning in almost like a, a, almost like a contrasting example kind of way compared to, like, a direct example. It, it's, it's not, it's not exactly an argument to the lesser, from the lesser to the greater. [00:18:51] I mean, it kind of is.  [00:18:52] Jesse Schwamb: Right.  [00:18:52] Tony Arsenal: But it's, it's almost like a reverse argument from the lesser to the greater. Like, there's this lesser that's so much lesser that he's actually [00:19:00] sort of- Yes ... like an annoying, like not a super admirable, noble figure. Then how much more noble is God? It's kind of the, the sort of the force of this parable, the force of this teaching. [00:19:09] Jesse Schwamb: Yes. I like how you said that. It was... You crystallized something I've been thinking about, which was, it's almost like in this text, think of, like, these two different shores. On one shore is this function, the action, and the worship of, uh, through prayer. On the other shore is this g- great supreme gift of the Holy Spirit, and there's something about a bridge that's being built between these two things, and it starts with this really interesting analogy. [00:19:34] But then there's, like, this turning point from friend to father, and for me, what, like I mentioned last week, I'm seeing, I'm picking up, maybe too much so, all of this interesting covenantal shadows and language here. And so, like, in this shifting, specifically from this analogy to friend to fa- from friend to father, there's almost in my mind, like, an intensifying of the relational bond. [00:19:56] I mean, friendship being voluntary and revocable, fatherhood, [00:20:00] especially in ancient thought, bound by nature, and then that again, covenant obligation. It does strengthen this interesting logic that's unfolding for us. But it's as if the bridge that's being built here by Jesus is taking and uniting or bringing together this idea of good gifts of the Father, and the greatest gift being the Holy Spirit, and prayer and how that accomplishes or receives or invokes those gifts, and the bridge being the right way in which to think about prayer and the right mode in which to consider prayer so as to ask for the things in the name of Jesus according to God's will, that is the greatest of all gifts, which is the Holy Spirit. [00:20:36] Tony Arsenal: Yeah.  [00:20:36] Hospitality Context And Midnight Bread [00:20:36] Tony Arsenal: And I, I think it's interesting too because this teaching, this parable opens with y- you know, kind of a s- sort of standard format that Christ use, uses in some of these circumstances, where He's talking to an audience who may or may not be hostile. In some instances it's hostile. In this instance it was a friendly, a friendly audience. [00:20:57] It was His disciples. Um, He says, "Which of [00:21:00] you who has a friend will go to him at midnight and say, 'Friend, lend me three loaves. For a friend of mine- Right ... has arrived on a journey, and I have nothing to set before him.'" This is parallel similar language to, like, which of you having a sheep who falls into a- [00:21:22] not like everybody has experienced it, right? I think I, I've never had, like, livestock, but, like, I know my dog has gotten into stuff. Like, everybody who's had a pet is like, "Yeah, my animal has done something stupid at some point." Like, ate something stupid, got stuck in something, hurt itself. So, like, the, the, the way that this is set up is [00:21:53] Tony Arsenal: In a way where it's like the scenario is sort of insane and nobody would [00:22:00] be in that situation. Um, and then there are times where he says, "Which of you having a friend, which of you having a sheep who falls into a ditch?" [00:22:09] Um, and, and the assumption is on some level either the, it, it's such a common scenario that of course everyone would have understood it, right? Which of you... It's like, it's like a woman losing a coin who sweeps the house to look for the coin. Everybody who has a, a, a valuable piece of money that they lose is gonna spend time looking for it. [00:22:29] Jesse Schwamb: That's right.  [00:22:29] Tony Arsenal: This one I think is more like that second one, which feels weird to us. Again, like we're, like you kind of alluded to and kind of joking, but I think is, is a, is a per- serious point, we can just go to the store. Like I could go to a 24-hour supermarket and buy resources if a guest shows up unexpectedly. [00:22:46] It's not like that in the ancient world. So this statement of like, which of you Basically like which of you who has unexpected company show up would not go to your friend or neighbor and ask for something to serve them? And especially in the sort of [00:23:00] hospitality-driven culture that the 1st century was, it would've been deeply, deeply troubling for a guest, especially a, a guest who's coming on a l- from a long journey who's showing up at midnight. [00:23:10] That feels like in our culture we'd be like, "Yeah, it's understandable that I don't have anything on hand." It would be deeply troubling for someone in that scenario to not be able to provide hospitality. So I think that's the first hurdle we have to get over with this one is the scenario feels, at least to me, feels a little bit insane, but I actually think the assumption baked into the teaching is that this is an understandable, relatable situation with an obvious answer. [00:23:36] Of course, all of us would go beg a friend for a few loaves of bread to serve our guest who shows up unexpectedly.  [00:23:43] Jesse Schwamb: That's right. There is like a foil in all of this. Again, it's not like Jesus is not commending like wear God down with nagging as a technique, but there is a lot at stake here in this scenario that's been set forward because there's, there's honor, there's covenantal honor like I think I [00:24:00] mentioned p- last time. [00:24:00] Again, this is where I'm seeing that there is something to be said for like the petitioner is a little bit shameless here. That is, like he's bold. It's, it's socially inappropriate maybe, the persistence in the knocking, but that's what secures the loaves. And so on this view, verse 8 does teach like persevering bold prayer. [00:24:18] I think then what we're being lead to, try, led to try to understand is well, what kind of bold prayer here? Is it just like any kind of prayer, or is there something specific that Christ himself is directing these people to ask for in prayer? And to me, it, to like, you know, maybe preempt a little bit, it seems like, of course, like he's saying, "Ask for God, of God the only thing that God can give you. [00:24:39] Ask boldly for that thing. Ask shamelessly, unapologetically for that thing," because we're gonna be led again to this kind of reprisal of roles here and see that he's gonna speak about himself again as, as Father, as being this really good father over and against this really reluctant friend who only gets up really because he has been annoyed, and that's certainly the opposite of [00:25:00] God's stance towards us. [00:25:01] Tony Arsenal: Yeah.  [00:25:02] Persistence Without Impudence [00:25:02] Tony Arsenal: And you know, there is, um, you know, like we mentioned, there's this element of- The an- sort of annoyed friend, right? And, and we don't wanna be too quick to compare God directly to the annoyed friend, right? It is this foil. It's kind of like, it's almost like God is not, is like this in some ways, but not like this- Yes [00:25:23] in the most important ways. I actually think the asking itself falls into that category, right? In, in the context of the parable, the asking, m- maybe not the asking, but the persistence, the continuing to pound on the door when the answer no has already been delivered. That is, in the context of this teaching, is, is seen as inappropriate, right? [00:25:45] It's, it's impudent. It's disrespectful. It's, it's an- Right ... unrelenting persistence beyond the bounds of propriety. Not only is God not like the annoying friend, or the annoyed friend, or the annoying friend, I guess, not only is God [00:26:00] not annoyed, uh, so there's this sort of like argument to the, from the lesser to the greater opposite or the greater contrary But our asking itself and our persistence is not impudent. [00:26:13] And I think that's a really key thing here, and that's why it goes directly into the next verse. "Ask and you will g- give it given to you. Seek and you will find. Knock, it will be opened to you." He's not saying because you're so persistent, because you continue to wear God down, it's gonna be given to you. [00:26:29] It's almost like he's saying, like, look, in this context of this parable, not only is the friend, not only did the friend say no, and the, the seeker is seeking inappropriately, and the friend finally, not out of the goodness of his heart, not out of his loyalty to his friend, not out of his desire to serve a stranger, not out of any of those noble things, just because he's annoyed, he finally gives in. [00:26:51] Well, not only is that not what God is like, but your prayers are not like the persistent, annoying friend who won't give up when the answer is no. Right. [00:27:00] Your, your prayers are appropriate insofar as you persist. As you continue to persist, they are appropriate. And, you know, we could get into all of the Greek details about the, the participles and all of this stuff about it's, it's not just ask at one point. [00:27:15] It's, it's continue asking, it'll be given to you. Yes. Continue knocking, it'll be given to you. Like, we can, we can go into all that, and I'm sure we'll talk about a little bit. But the reality is the sort of like durable nature of prayer, the like ongoing, persistent nature of prayer here is not established by those participles. [00:27:32] It's established by the comparison to this inappropriate asking, this inappropriate persistence in the parable, but it's not inappropriate. And I think that's, again, like that's another sort of argument from the lesser to the greater contrary. I don't know if that's actually a term or if I invented that, but that seems like what's going on here. [00:27:49] There's this sort of like minimum situation, and then you flip it over a little bit and, and make it bigger, and that's what we're getting at here. It's, it's sort of a strange technique that, [00:28:00] um, again, like is it present in oth- a lot of other teaching? There's obviously like the parable of the widow and the unjust judge that's basically the same situation. [00:28:08] Right. And we're- I'm sure we'll get to that, but like it's the same basic situation. It's, it's this idea that like Christ is presenting this scenario that has this one touch point, and everything else is like flipped over. It's like everything else is sort of opposite day.  [00:28:24] Jesse Schwamb: And that is a little bit different than the stuff that we've covered so far, which is what makes this a little bit exceptional. [00:28:29] There are ones that mirror it, but this technique-  [00:28:31] Tony Arsenal: Right ...  [00:28:31] Jesse Schwamb: is something that we haven't really come across yet, of course, in our conversations.  [00:28:35] Covenantal Frame For Ask Seek Knock [00:28:35] Jesse Schwamb: And I would say, like, good Biblical hermeneutics, like you said, resolves all of that, what you just said, not by, like, weakening the promise, but by locating it within its covenantal frame again. [00:28:46] Yeah. This promise is spoken to disciples who have just been taught to pray, "Your kingdom come, give us, forgive us, lead us not." That is, all of this prayer needs to be conformed to God's revealed will and kingdom priorities. And so what's hard is I [00:29:00] hear this spoken about a lot, this parable, but it always gets cut, like, from the teaching that just preceded it. [00:29:06] Right.  [00:29:06] Why This Contrast [00:29:06] Jesse Schwamb: Like, a- as if, again, they're coming to Jesus saying, "John was really good at providing instruction to his disciples on how to pray, and you being the Son of God, like the ultimate teacher, teach us then. How do we see you pray? We know that you're a man of prayer. We know that you're Son of God. Teach us, instruct us in this way." [00:29:22] W- w- let's get it, as it were, the... These guys are like, "Boys, let's get it from the horse's mouth." And so it's interesting that Jesus gives the instruction, he gives the prayer, he gives some language and a framework, and then he's like, follows it immediately with this teaching. And this teaching, though, like you said, doesn't draw, like, often, like it's orthogonal. [00:29:39] There's no, like, parallel or linear lines here- Right ... so to speak. It's, it's all about creating this weird contrast. And you might ask, "Well, why do it this way?" And so it does beg the question of does that distinction, that almost like cognitive dissonance between these characters, and then again, like the comparison to God, does that draw out in different ways this character of God so that we might actually [00:30:00] see it more clearly in that juxtaposition? [00:30:02] Tony Arsenal: Yeah.  [00:30:03] Midnight Friend Parable [00:30:03] Tony Arsenal: And I think, y- you know, one of the other comparisons that I think's going on here, and, and again, I think this is basically the same teaching as the, the pa- the widow and the unjust judge. Like, she wears him down with her petitioning, and he finally gives her justice. Like, I think a big part of this, the idea here is when we look at this parable, everything in the parable is- uh, understandable and relatable, right? [00:30:28] To some extent. Um, again, we i- in our 21st century modern context, at least in the West here, we don't have a situation where we can't basically just drive to the store and get something, even, even in the middle of the night. I, I don't know m- many people personally who don't have access to some sort of 24-hour supermarket or convenience store, something where they could go and get something to present to a guest who shows up unexpected in the middle of the night. [00:30:57] Um, and even the idea of, like, someone showing up [00:31:00] unexpected in the middle of the night is kind of like, even then, like, what we think of as unexpected is, like, the person calls us and they're like, "Hey, I'm 35 minutes away. I'm gonna be there. Do you have a bed I can use?" What we're talking about here in the 1st century is literally like, I'm asleep, all of a sudden there's a pounding on my door, and my friend has come from a long journey. [00:31:18] There's no advance notice, there's no messenger that came. This is literally just someone who appears out of nowhere in the middle of the night, and so he has to go get something. That is actually a somewhat relatable situation, even to us What I think is interesting, what I, what I really love about these, this parable and the other one I referenced, is when you think about the way that the, the friend, the annoyed friend, the friend who's sleeping and gets woken up, the way he responds is still to provide the need. [00:31:49] But then look at how we are... Look at the language around how God gives us good gifts, right? Right.  [00:31:56] Ask Seek Knock [00:31:56] Tony Arsenal: He's not giving us... It, it's almost like the teaching is God gives us good gifts. We should ask, we should persevere in prayer. If you continue asking, it will be given to you. If you continue knocking, it, it will be opened to you. [00:32:07] If you continue seeking, you will find. Like, that's the, that's the positive teaching of this. But the contrast is not just, yeah, if you continue to be persistent enough, you're gonna get what you ask for. It's, look, God is going to give you what you need and what you ask for. He's going to give that to you joyfully and out of his own abundance and out of his own desire to bless you with good gifts. [00:32:30] Not like this worldly dude who just does it 'cause he's annoyed.  [00:32:34] Jesse Schwamb: Exactly.  [00:32:34] Tony Arsenal: So it's not just the argument of like, here's a picture of somebody who's persisting in prayer and gets what they want, and like, yeah, we have some language about the guy being annoyed and about inappropriate asking. God's not quite like that. [00:32:47] God Not Annoyed [00:32:47] Tony Arsenal: It's really designed to paint this picture of marveling at the goodness and, and graciousness of, of God in that not only does he grant us what we need, but he does so [00:33:00] joyfully. We could not petition him enough to be annoying to him. There is no boundary for when it is inappropriate to stop asking or seeking or knocking. [00:33:12] That's the real point of this, is not to just compare God to this annoyed friend who finally gives in, but to show us, like, this is what the world looks like. When you ask enough, you might get what you want, but you're going to annoy someone. That's what worldly pr- like, persistence in lateral prayer, if we wanna call it that, just to sort of keep the analogy going, right? [00:33:33] Lateral prayer, lateral petitioning, or lateral whatever. Like, lateral interceding, all of those things, however we wanna phrase it. That is real, and yes, if you do it long enough, you're probably gonna get what you want. You might burn a bridge in the process. You can never burn the bridge to God by being so annoying, because he's saying continue to ask, continue to seek- Right [00:33:55] continue to knock, and it will be given to you. And not only will it be given to you, but it will [00:34:00] be given to you out of the joy and goodness of my heart. That is really the big comparison that's going on here  [00:34:06] Jesse Schwamb: Yeah, there's something that we just get to see about God's character here. It's grounds this perseverance not in doubt about God's willingness, but in confidence about it. [00:34:15] And that's what's so interesting here is it comes about by seeing this distinction. It is like a great mockery of saying like you're saying this friend who w- should've been a good friend and had all the reason to be reluctant, even though you pers- persevered with him, he relented and gave you that very thing. [00:34:32] Guess who will be the exact opposite of that? Yeah. Is God himself who lavishes love upon you. And so therefore because of that, you come before him and see he's nothing like this friend. And even a friend will do this in the worst of all circumstances. How much more so will God, where he's given you every spiritual blessing in Christ? [00:34:50] From Friend To Father [00:34:50] Jesse Schwamb: And that's, that's where he leads us, and that's why I think then it transitions to this different set of characters or comparisons by speaking about fathers. So in verse [00:35:00] 11, where we find written, "What father among you, if he has sons, asks for a fish will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion?" [00:35:09] And, and I've read that there's some commentators who will draw from these pairs being chosen for maybe, like, their potential visual tactile resemblance. Like, a, an eel-like fish might have resembled a snake, and generally there were, like, these whitish scorpions I, I guess that were common in Galilee that might have resembled an egg. [00:35:26] And perhaps even here there's a little bit of humor in the illustration just to show, like, just the extreme nonsensical nature of this thing. It's, it's- Yeah ... a really cruel bait and switch. It's deliberate. You know, Jesus is appealing certainly to this universally recognized parental instinct as evidence, again, like you're saying, Tony, for a still greater divine instinct which is present, and that's this love of God for us that we can't even imagine. [00:35:49] But we can comprehend by him saying, "Come, ask, seek, knock." And so, so to me, I think we've got these two axes kind of going on here which are really interesting and beautiful. We've got the reluctant friend [00:36:00] to the willing father. That's a kind of, like, I would say again, like, relational intensification. Like, we're firing it up. [00:36:05] Here, we're taking it to the next level. And then because we got... I gotta slip this in because we got a little, a little TD coming in here hot. From the second axis is from, like, the sinful human father to the holy divine Father, which I would say is, like, a moral intensification, and that's made explicit in verse 13. [00:36:24] Total Depravity Common Grace [00:36:24] Jesse Schwamb: And here's the TD. Like, lest anybody doubt this, to me, and I don't want to over-read, but that second axis is of course where Reformed theology's doctrine of total depravity becomes, like, exegetically significant here. Yeah. Because Jesus himself just calls it out in this verse, and that's part of the, the setup that he's gonna bring forward to explain just how loving God is. [00:36:44] Tony Arsenal: Yeah. Yeah, and it's even, um... It's not only is it total depravity, it's also common grace, right? Yes. Even evil, even evil, wicked people. And again, like, evil is a, is in this instance is sort of a relative term, right? It's, it's, um- [00:37:00] The audience is the disciples, at least primarily the disciples. So it's not like he's talking to, he's talking to unregenerate people, right? [00:37:09] Jesse Schwamb: Right.  [00:37:09] Tony Arsenal: Um, the, the disciples by all realistic assessment, I think, uh, were regenerate w- with the exception of Judas at this point. Um, you know, you could make some arguments that maybe some of them came to faith during the course of his ministry, but, uh, for the most part we should think of the disciples not as like coming to faith and becoming regenerate after Christ is raised. [00:37:31] Like, they're, they're believers, they're followers with the exception of Judas at this point in his ministry, and he's still calling them evil. But even Even an unregenerate father, for the most part. There are exceptions. There are, are, there are those who are so wicked that even their base parental instincts are messed up, right? [00:37:51] And that's reality. It's terribly sad, but that's, that's the vast exception. Even the worst parents in the world still love their [00:38:00] kids and wanna give them good, good gifts. Like, it's just baked into the genetics of wanting to do that. Even that still is, uh, is an act of common grace. But I, I think you're right, too, and actually, as I think about it, too, like, this isn't even just one parable. [00:38:14] Right. This is actually, if we're talking about the first one as a parable, this is actually, like, its own second parable, right? That's which of you, having a friend that shows up in the middle of the night, would not go- Yep ... and then there's, "Now what father among you?" And it's, again, it's that eminently understandable, relatable scenario where either it, it's so common that everyone has dealt with it, or it's so, like, obviously practical that even if you haven't dealt with it, you, you couldn't come to any other conclusion. [00:38:42] Right. What father among you, if your son asks for a fish, would give him a serpent, right? It's one of those, like, who does that? The answer is no- nobody. Right.  [00:38:53] Jesse Schwamb: Exactly. Right?  [00:38:53] Tony Arsenal: Who, who asks for an egg and gives a scorpion? Nobody. So we've got these two [00:39:00]scenarios where the assumption is there's a question that has an obvious outcome, and it drives us to this understanding of the, this image of God as the supremely good giver of gifts, father, faithful, gracious provider, who provides not just a good gift, but the ultimate perfect necessary gift. [00:39:22] Jesse Schwamb: Yes.  [00:39:22] Tony Arsenal: Right?  [00:39:22] How Much More Spirit [00:39:22] Tony Arsenal: And that's where we come to, uh, at the end of verse 13 is how much more, right, there's that argument from... This is truly an argument from the lesser to the greater, like in the purest sense. How much more will the Heavenly Father give the Holy Spirit to those who ask him? And I think there's all sorts of implications that we can come out of this, right? [00:39:42] Um, there are those, uh, in the Christian world who never ask for the gift of the Holy Spirit. And, and I'm not, um, I wanna be careful here because I'm not a two-stage salvation person. I'm not a second blessing person, right? We get the Holy Spirit as part of our [00:40:00] regeneration. Like, the Holy Spirit indwells us in regeneration and in, in, not in necessarily in regeneration, but when we are united to Christ, we're united to Christ by the, by the Spirit. [00:40:10] Right. And so there's never a point where we can be considered truly saved Christians- Those who are united to Christ, we cannot be united to Christ and not have His Spirit dwelling within us. But there is this element of the subjective experience of the Holy Spirit where we don't ask for the Holy Spirit, right? [00:40:31] Think of, like, Psalm 51, right? "Take not your Holy Spirit from me." David was not saying, uh, "I've lost the Holy Spirit." He was talking about the enjoyment of the presence of the Holy Spirit, the awareness of the gracious, loving presence of the Holy Spirit. That's what he was asking not to have taken away from him, and, and probably also there was elements of, like, anointing and office that were in there. [00:40:52] But there are lots of Christians who have the Holy Spirit in an objective sense- Right ... who don't take time [00:41:00] to ask the Father for the Holy Spirit in the subjective sense. I think that's the final sort of payout of this teaching, is that we need to continue to ask, continue to knock, and continue to seek, not for general gifts. [00:41:16] Yes, there's a general teaching about persevering in prayer for temporal blessings or spiritual protection, all of those things, all of those petitions that we have. Those are good things. It's good to be persistent in those. But the real point of this whole series of teachings here is that we need to persist in prayer to ask the Father for the Holy Spirit. [00:41:36] Like- Right ... full stop. That's the point  [00:41:40] Jesse Schwamb: Right. Wow, you just did a full stop right there. I thought there was gonna be more, but I, I was getting pumped as you were going on No, no.  [00:41:46] Tony Arsenal: It's all you. Full stop.  [00:41:49] Jesse Schwamb: Uh, yeah.  [00:41:50] Luke Versus Matthew [00:41:50] Jesse Schwamb: I mean, the comparison, of course, is not one of degree alongside, like, a single continuum where it's as though God is a better version of a human father, but it's a kind. [00:41:59] I mean, [00:42:00] God's fatherhood is the archetype of which human fatherhood is just this faint, fallen kind of analog. And so by the time you get to this payload, I like that. It's kinda like a nuclear bomb in a way. I mean, it's so theologically loaded here. Because I was just looking up Matthew's parallel passage here, and it reads, th- this is his punchline, "How much more will your Father who is in heaven give good things to those who ask him?" [00:42:26] So it strikes me that Luke, as we've been saying, writing to a largely Gentile audience after Pentecost, and with his kinda characteristic pneumatological emphasis, he emphasizes or specifies that the good things here are the Holy Spirit himself. And so we're gonna read this not as a contradiction between the Gospels, but as Luke's inspired Spirit-guided clarification/specification of what the good gifts ultimately are. [00:42:54] And while they're always pointing toward that even this temporal good gift from the Father is subordinate to and [00:43:00] finds, I guess it's like its telos in the supreme covenantal gift of God's own indwelling presence. That is a bomb. Like, that's incredible. Yeah. And so I like what you're saying here. I think it is a challenge for Christians to think about not just that we shouldn't, of course, go to God with the big and the small things, the concerns of all our lives, the anxieties and the cares which we cast before him. [00:43:20] This is all part and parcel of what real prayer means, what real communion with God is, and speaking with him and listening to his Word, uh, i- in our ear. At the same time, we shouldn't forsake the greater things that we ought to ask God with strong perseverance, knowing that he will give all those things to us. [00:43:38] I think, and you correct me if I'm wrong, I, I'm reading this as- All of this kind of momentum in Christ teaching about the Spirit coming and about where this passage had been placed in the whole kind of grand arc, and I, I think there's, like, all kinds of Ordo Salutis implications in here. But I love a good Ordo Salutis implication, so it's possible [00:44:00] I'm just coming in a little bit too hot. [00:44:01] But I think first it, it anchors this teaching within this broader Lucan narrative, narrative arc toward Pentecost, where the ascended, glorified Christ pours out the Spirit as the chief blessing of the new covenant. And so again, I'm reading this, I'm like, "Covenant, covenant, covenant." Like, only if you're watching this on YouTube can you actually see me do the, the point, like the g- the finger guns- [00:44:24] where really strongly emphasize that point. And so I just see so much covenant in this. I mean, how mu- how much covenant, how much covenant do you see in this, Tony?  [00:44:36] Covenant Obligations [00:44:36] Tony Arsenal: Yeah, I mean, I, there, there is also this element, and this goes back to sort of the first parable or the first teaching in this little segment here, um- The friend is obligated in a certain sense. [00:44:48] Like- Yes ... there is, there is a, there's a sense, a real sense I think, and again, this is something I don't think we understand. If, if, um, if I show up at my neighbor's house, my n- I live in a [00:45:00] small community. My neighbor's house is like 25 feet away from me, and if I knocked on his door in the middle of the night and said, "Gus, I need a cup of sugar," he would give it to me with a smile. [00:45:11] But he's not obligated to do that. Right. He has every right, and no one would look sideways at him if he told me to pound sand and go back to bed, right? I think, um, in the 1st century, the answer from this other friend, "No, I'm already in bed," like that actually is sort of a scandalous answer in and of itself. [00:45:29] And so even within that little dynamic, there's covenant implications, right? The a- the continued asking is inappropriate, but it, the continued asking is almost only reasonably necessary because the annoyed friend already broke a social contract. Not quite a covenant- Right ... but we might call it a social contract, where there's an a- there's an assumed position in the 1st century that if someone comes to you asking for hospitality, you give it. [00:45:57] Like there's no exclu- And that's what's [00:46:00] driving this other friend to go talk to him in mid- at midnight in the first place, is I have to provide hospitality. I'm obligated to do so. So I think, yeah, there's all sorts of covenant implications here. And when we're talking about the, the earthly fathers, right? [00:46:14] There's a covenant, um, I'm, I'm careful to use the term covenant. So I'm gonna use it, but I'm not talking, maybe we'll say lowercase C covenant rather than like formal covenants. Right, right. There's a, there's a covenantal, lowercase C [00:46:28] covenantal obligation that fathers have to their children, right? I didn't make a covenant with August and Addie, but I have obligations to them in light of my station and my role related to them, right? And there's an obligation that if they ask me for something that is reasonable and is good for them, that I should give it to them, right? [00:46:46] I'm obligated to provide food, shelter, um, I would say things like education, love, um, you know, attention. Like the things that are necessary for the health and wellbeing of my children, as a father I'm obligated to give that to them. [00:47:00] [00:47:00] Jesse Schwamb: Right.  [00:47:00] Tony Arsenal: Whether they ask me or not. When they ask me to, right, there are times it's funny. [00:47:05] I, I'll be the first to say, um, I maybe am a little bit on my phone more than I should be, just in general, right? There are times now Addie is old enough where she sees me on her ph- on my phone, and, and sometimes, like, it's fine. They're playing and I'm, I'm doing something on my phone. There are times where she'll come up to me and she'll say, "Daddy phone," and she'll tell me to put my phone down. [00:47:23] I'm obligated to do that. Like, there's a covenantal, lowercase C, covenantal obligation. When she asks me to play with her, if there's not a pressing reason I can't, I should play with her.  [00:47:33] Jesse Schwamb: Right.  [00:47:33] Tony Arsenal: That is really what we have at play here, and this is, this is what I think is amazing. God has covenantally bound himself to grant us the Holy Spirit when we ask him, right? [00:47:42] Jesse Schwamb: That's  [00:47:43] Tony Arsenal: what I'm  [00:47:43] Jesse Schwamb: saying.  [00:47:43] Tony Arsenal: That, and that's, that's, um, that covenantal obligation first and foremost... Man, I didn't even think we were gonna get here. Who would've thought we would've gotten to pretemporal covenant of redemption here just- Would you  [00:47:53] Jesse Schwamb: look at us ...  [00:47:54] Tony Arsenal: uh, look at us.  [00:47:55] Covenant Of Redemption [00:47:55] Tony Arsenal: Um, that covenantal obligation that the Father has to give us the Holy Spirit when we ask is not primarily his covenant with us. [00:48:03] It is, right? It's the covenant of grace, but that only is, is necessary because of his prior commitment and covenantal obligation to his Son to grant him a people who would be marked by and redeemed and have redemption applied by the Holy Spirit. The Father has promised the Son to give the people of the Son the Holy Spirit when they ask. [00:48:26] That's, that's profound in a way that I think, um, really only Reformed theology can fully get at-  [00:48:33] Jesse Schwamb: Right  [00:48:34] Tony Arsenal: on ... is that there is a promise that God the Father made to God the Son to, to send the Holy Spirit to apply the redemption that the Son purchased to his people. That's really what we're getting at here. [00:48:46] I think that's really the, sort of the final outcome of this, is there's this covenantal obligation- That the Father is not just out of His own goodness, of course out of His own goodness- Right,  [00:48:57] Jesse Schwamb: right ...  [00:48:57] Tony Arsenal: but even maybe if it, maybe it's, [00:49:00] hopefully it's not blasphemous to say this, but like even more than just His own goodness is His covenant faithfulness to the promise He's made- Amen [00:49:07] first and foremost to His Son, and then to steal some language from the Westminster Larger Catechism, first and foremost to His Son, but then also to all the elect in Him who are His spiritual seed.  [00:49:17] Jesse Schwamb: That's right. That's right. That's, see that's the good stuff.  [00:49:20] Wrap Up Holy Spirit [00:49:20] Jesse Schwamb: And so what's crazy is then this beautiful wrap-up, which is brings us back to exactly where we started, but we find that we're on another level because the passage closes exactly as it began with this imperative of asking, but now the object of asking has been specified as God's own personal presence and power, not merely material provision. [00:49:41] And so it's everything you just said all wrapped up, and we can ground then like the practice of specifically and explicitly praying for the Spirit's fresh working, which is sanctification, assurance, gifts for ministry, as entirely a biblical form of prayer distinct from, though not opposed to, a prayer for providential [00:50:00] needs. [00:50:00] In other words, I think the disciples started in a place where they were saying, "Teach us to pray so that we might receive that what which we need." And it's almost as if God says, "I will do that and one better for you. Because not only will I just open your eyes to the thing that you need most, but I'm going to instruct you on how to ask for and then receive by way of these covenantal promises, by way of my own character, my faithful precis- provision, both in establishing the promise and then seeing it to fulfillment that you might have the Holy Spirit reside within you." [00:50:33] And that is mind-boggling. We've, we've talked before just what it is to even conceive that God's presence be with us, but then that God's presence it, uh, the Holy Spirit, one of the Trinity, would be residing within us is just inconceivable. Yeah. Even now with the words coming out of my mouth it just sounds wild. [00:50:51] And yet that is what we have to give credit to here is we have to take God at His word. This is the thing that He's, He said to us. His son, His Son Himself has given us this proper [00:51:00] instruction. And I think all, all the other things we talked about, what it means again to seek after gifts for ministry, to serve in our churches and congregations, to have grand assurance, which is the right and the purview and the blessing, the propriety of the Christian to, uh, want to go after sanctification, that all of this strikes me now is part of praying for, to receive the Holy Spirit, a fresh working of the Holy Spirit in that it's not just, it's both like a command and a gift and the greatest priv

Welcome to Day 2946 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain and today is Day 2946 – Theology Thursday – Sirach and the Fight for Israel's Soul Wisdom-Trek Podcast Script - Day 2946 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2946 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons are available on his website, theologyinfive.com.  Sirach and the Fight for Israel's Soul. The Book of Sirach stands at a turning point in the history of Israel. After the conquests of Alexander the Great, the ancient world changed forever. Greek culture, language, philosophy, and civic life spread across the Near East with remarkable speed. This cultural tide carried enormous pressure, because Hellenism was not simply a set of interesting ideas. It was a full identity system that sought to redefine what it meant to be human. In this environment, many Jews abandoned the covenant, believing that Greek customs offered a path to prosperity, prestige, and modernity. Sirach emerges from this crisis as a call to renewed loyalty to Yahweh. It confronts the seductive promises of Hellenism and offers a vision of wisdom anchored in the covenant rather than the philosophies of the nations. The first segment is: What Hellenism Was. Hellenism reshaped the world by promoting a single cultural framework grounded in the Greek language and the ideals of classical Greece. It elevated philosophical schools like the Stoics and Epicureans. It introduced gymnasiums that celebrated physical excellence, public honor, and the pursuit of fame. It established theaters that portrayed Greek mythology as the universal story of humanity. It encouraged participation in Greek civic life, which often required honoring Greek gods and adopting Greek moral values. This cultural system promised enlightenment and unity, presenting itself as the natural next step for any society wishing to progress. It was attractive because it offered social mobility and respect in a world where power had shifted decisively toward Greek norms. The second segment is: Why Hellenism Threatened Israel For Israel, the spread of Hellenism created a direct conflict with the covenant. Greek philosophy grounded virtue in human reason rather than in obedience to the God of Abraham. Greek athletics celebrated the human body in ways that clashed with Jewish modesty and purity laws. Greek civic rituals often involved sacrifices or festivals to the Greek gods. Even the Greek language and educational system encouraged a worldview that placed human achievement at the center rather than Yahweh. Many young Jews saw Hellenism as sophisticated and forward-looking. They wanted to join the gymnasium, study philosophy, adopt Greek names, and climb the social ladder. This was not a casual interest. It required abandoning parts of Jewish identity. Circumcision was mocked as barbaric. Loyalty to Yahweh was treated as narrow-minded. The pressure to assimilate was immense. The third segment is: The Jewish Conflict Under Hellenistic Pressure. This cultural tension fractured Jewish society. A group later known as the Hasidim resisted assimilation and insisted on faithfulness to the covenant. Other Jews, particularly those in positions of power, embraced Hellenism as the path to political and social advancement. Competition between these groups intensified until it eventually set the stage for the crisis under Antiochus IV. Even before that explosion, the conflict was already reshaping daily life in Jerusalem. The Book of Sirach comes from this period when assimilation was growing rapidly, and the faithful needed clear guidance to resist it. The fourth segment is: Sirach as Resistance Literature. Sirach is not merely a collection of sayings. It is a deliberate pushback against the cultural takeover of Hellenism. Ben Sira confronts the idea that wisdom can be defined by human intellect or philosophical speculation. He insists that the fear of Yahweh is the beginning of wisdom and that true understanding comes only through covenant obedience. This stands in sharp contrast with Greek philosophical traditions that grounded virtue in reason, logic, or the disciplined human will. Sirach places humility at the center of wisdom in a world that celebrated fame, glory, and self-elevation. Sirach counters Greek ideals by teaching that wisdom begins with awe before the Creator, not with human insight. He rebukes the pursuit of honor for its own sake, warns against the destructive power of pride, and emphasizes the holiness of marriage, family, and righteous speech in a culture that glorified pleasure, ambition, and the art of persuasive rhetoric. The fifth segment is: Sirach's Strategy for Preserving Israel. Ben Sira sought to form a community capable of resisting assimilation. He taught that honoring parents was not merely good manners but a foundation of covenant life. He linked generosity to trust in God rather than to Greek ideals of civic virtue. He rooted ethics in the commandments, not in philosophical debates. He warned against false friendships and manipulative speech, both of which characterized political life in Hellenistic cities. Every part of his instruction was aimed at creating a resilient identity grounded in Yahweh rather than the prestige of Greek culture. Sirach's approach was simple and profound. If Israel remained faithful in daily life, it would remain faithful in moments of crisis. If Israel treasured humility, purity, and obedience, the temptations of Hellenism would lose their appeal. His wisdom was not abstract. It was a way of life designed to protect the covenant community. The sixth segment is: The Praise of the Fathers as Cultural Warfare. Chapters 44 through 50 form one of the most deliberate acts of cultural resistance in ancient Jewish literature. Greek culture filled the world with heroic narratives that celebrated men who were born from unions between gods and human women. Figures like Achilles, Heracles, Perseus, and Helen were remembered as half divine beings whose power, stature, and physical prowess exceeded normal human limits. They were not described as towering giants like the Titans or the Gigantes, but ancient writers often portrayed them as unusually large, strong, or imposing when compared with ordinary people of their time. Their scale and abilities placed them within the same broad category of divine human hybrids that the Bible associates with the Nephilim, even if their size was not monstrous. Ben Sira understood what these stories represented. The Greek heroic tradition did not simply offer entertaining myths. It offered an identity system rooted in beings connected to the spiritual rebellion described in Genesis. Their greatness was measured through violence, pride, sensuality, and the pursuit of glory. Their stories shaped the imagination of those who admired them and encouraged the moral values at the heart of Hellenistic culture. Sirach responded by presenting a different lineage of greatness. Instead of exalting demigods, he lifted up Enoch, who walked with God, Abraham, who trusted God, Moses, who confronted empires, Aaro,n who guarded holiness, Phinehas, who defended purity, Davi,d who shepherded Israel, and Elija,h who opposed idolatry. These were faithful humans rather than hybrids born of rebellious spirits. They represented humility, obedience, covenant identity, and devotion to Yahweh. In doing this, Ben Sira declared that Israel did not need the myths of the nations to define true greatness. Israel already had a sacred history rooted in the work of the Most High. The Praise of the Fathers was therefore an act of cultural warfare. It rejected the spiritual corruption behind Greek heroic tradition and replaced it with a godly vision of strength and virtue. The seventh segment is: How Sirach Shaped the World of Jesus. When Jesus walked the hills of Galilee, the struggle between faithfulness and Hellenism was still shaping Jewish life. The moral vocabulary promoted by Sirach influenced the world in which Jesus taught. Many of His teachings on generosity, integrity, humility, and wise...

In this Bible Story, we see Jesus through the eyes of Peter. His mighty works of healing and acts of compassion bring Peter to his knees. He truly sees that Jesus is a man worth following, and he would soon come to the understanding that Jesus is God himself. This story is inspired by Matthew 8:14-17, Mark 1:22-38, Luke 4:31-44, Luke 5:1-11. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 5:10 from the King James Version.Episode 181: After a long night of no catches, Peter and his brother Andrew were getting ready to go ashore. Just as they were getting ready to turn in, Jesus came to them asking to use their boat as a platform to teach from. After He was done, Jesus told Peter and Andrew that if they went back out into deeper waters they would catch fish. Though there may have been some reluctance, Peter obeyed and to his amazement, they took in a catch so big that the nets began to break. This got Peter's attention. Later that week, as Jesus was walking around Galilee, a leper approached Him and begged Jesus to cleanse him. Breaking all convention Jesus touched the man and he was made clean!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, the ministry of Jesus begins to take on form. Jesus preached with authority, healed with compassion, and cast out demons with power. His fame begins to grow rapidly. This story is inspired by Matthew 4:13-17, Matthew 13:54-58, Luke 4:14-32, John 4:43-54. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 4:21 from the King James Version.Episode 180: As Jesus was walking the streets of Cana and Galilee, an official from Capernaum came running to Jesus begging Him to heal his son. Jesus, showing both compassion and tact, tells the man his son will live. And it was so. Jesus stayed in Galilee for a while longer, then made His way to the synagogue in Capernaum. While there a man, possessed by a demon, began to make a scene, but Jesus cast the demon out and set the man free using only His words. After a few weeks of healing and teaching, Jesus came back to His hometown of Nazareth where He was met with a less-than-warm welcome.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Tel Hai is a small historic site in the Galilee where, in 1920, a tense standoff between Jewish farmers and Arab fighters erupted into a deadly firefight. Among the dead was Joseph Trumpeldor, a one-armed war hero already legendary before Tel Hai. Within days, the battle became one of the founding myths of the State of Israel, immortalized by Trumpeldor's famous last words and a national narrative of sacrifice. Noam Weissman unpacks what actually happened at Tel Hai, how the myth was built and fought over, and why Yitzhak Rabin once stood at the same site decades later to argue for a very different lesson. Here's a link to sources: https://docs.google.com/document/d/1KM3OSK0ta4wil7xZRfrqOSckWczq14H4guRYCEOSgeg/edit?usp=sharing Check out Noamlweissman_. This episode is sponsored in memory of the very special Melvin S. and Blanche E. Bernstein. If you want to sponsor an episode of Unpacking Israeli History email ⁠noam@unpacked.media⁠. It's also sponsored by, and made in partnership with, Jewish National Fund-USA. Since 1901, Jewish National Fund-USA has strengthened the land and people of Israel through bold initiatives that secure the country's North and South. By preserving heritage sites like Tel Hai Courtyard, Jewish National Fund-USA invests in Israel's future, driving tourism, generating jobs, and helping communities thrive. Find more information about visiting Tel Hai Courtyard and other parts of Israel below. You belong in Israel. Find your Jewish National Fund-USA tour or mission: https://www.jnf.org/travel/?utm_source=partner_opendor&utm_medium=podcast&utm_campaign=boruchin&utm_content=ep4_tel_hai_courtyard Educators can explore Israel on Jewish National Fund-USA's special mission: https://www.jnf.org/travel/tour/index/educators-mission-to-israel-2026?utm_source=partner_opendor&utm_medium=podcast&utm_campaign=boruchin&utm_content=ep4_tel_hai_courtyard Jewish National Fund-USA's Alexander Muss High School in Israel offers semester, summer, and mini-mester academic experiences for North American teens. Find out more: https://www.amhsi.org/?utm_source=partner_opendor&utm_medium=podcast&utm_campaign=boruchin&utm_content=ep4_tel_hai_courtyard Learn more about the Jewish National Fund-USA's work preserving heritage sites in Israel: https://www.jnf.org/our-work/heritage-site-preservation?utm_source=partner_opendor&utm_medium=podcast&utm_campaign=boruchin&utm_content=ep4_tel_hai_courtyard Check out our episodes on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand. ------------- For other podcasts from Unpacked, check out: ⁠Borderlines with That Semite⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Today’s Topics: Father Thomas Czeck, OFM Conv., joins Terry 1) Gospel – John 4:43-54 – At that time Jesus left [Samaria] for Galilee. For Jesus Himself testified that a prophet has no honor in his native place. When He came into Galilee, the Galileans welcomed Him, since they had seen all He had done in Jerusalem at the feast; for they themselves had gone to the feast. Then He returned to Cana in Galilee, where He had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to Him and asked Him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when He came to Galilee from Judea. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Thomas discuss Franciscan Spirituality and the hidden secrets of the Franciscan Order.

Could Jesus have incarnated on a Klingon world while he walked in Galilee? Jimmy Akin takes that question and eleven more from patrons — telekinesis, the Mary Celeste, Salem, ley lines — with Dom Bettinelli. The post Klingon or Time Lord Jesus? Mary Celeste? Salem Witch Trials? And More Patron Questions appeared first on StarQuest Media.