Podcasts about Galilee

Welcome to Day 2939 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2939– “Grave Warnings for the IN Crowd” – Luke 11:29-36 Putnam Church Message – 08/23/2026 The Good News According to Luke: “Grave Warnings for the “IN” Crowd”   Last week, our message was “The Kingdom of Light and the Kingdom of Darkness,” and we learned that Jesus Christ was sent to reclaim the nations and finalize God's kingdom. Today, we continue with our thirty-fifth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Grave Warnings for the “IN” Crowd.” Our core passage today is Luke 11:29-36, starting on page 1615 of your pew Bibles. The Sign of Jonah 29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here. The Lamp of the Body 33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.” Opening Prayer   Father, we come before You today asking for more than information. We ask for illumination. Shine the light of Your Word into every corner of our hearts. Lord Jesus, protect us from becoming people who stand close to You outwardly / while resisting You inwardly. / Keep us from demanding more evidence when You have already given us more than enough. Expose our pride, our hidden motives, our fears, and our excuses. Holy Spirit, give us clear eyes, humble hearts, and willing spirits. Help us not merely to admire the Light, but to walk in it. In Jesus' name, amen.       Introduction: Being “In” Does Not Mean Being Right By this point in Luke's Gospel, Jesus was no longer an unknown teacher from Galilee. His name was everywhere. John the Baptizer had drawn huge crowds and pointed people toward Him. Jesus had healed the sick, cleansed lepers, cast out demons, fed thousands, commanded storms, raised the dead, forgiven sinners, confronted hypocrisy, and commissioned His followers to carry His message throughout the land. People were talking about Him. / Some loved Him. / Some hated Him. / Some were afraid of Him. / And many were simply watching to see which way things would go. That is human nature, isn't it? / When something becomes popular, people begin asking, “Is this going to succeed?” / When an election approaches, some people wait to see who appears most likely to win. / When a business reorganizes, employees may quietly watch to see which executive is gaining influence. / When a controversy divides a community, some people hesitate to take a position until they know which side will cost them the least. And apparently, many people surrounding Jesus were doing something similar. / They were interested. / They were impressed. / They were curious. / But they were not committed. / They wanted Jesus to prove that following Him would be a safe investment. / Give us another sign. / Give us one more miracle. / Give us enough assurance that we can join Your side without risking too much.  / But Jesus refused to play that game. Last week, in “The Kingdom of Light and the Kingdom of Darkness,” we saw Jesus draw a sharp line. There is no neutral ground. The Stronger Man has entered the strong man's territory. The Kingdom of God has come near, and everyone must decide where their allegiance lies. Now Jesus takes that truth one step further. / He turns from the obvious darkness around them to the hidden darkness within them. / And that is where this message becomes uncomfortable. Because Jesus' strongest warning is not directed toward people who know nothing about God. / It is directed toward the people standing closest to the revelation. / The “IN” crowd. / The religiously informed. / The culturally familiar. / The people who have seen much, heard much, and know much. And Jesus says, in effect: The greater the light you receive, / the more responsible you are for what you do with it. Let's look at four truths that will help us to understand this passage, which are on your bulletin insert. Main Point 1: Demanding More Proof Can Become an Excuse for Not Believing Luke tells us that as the crowd pressed in around Jesus, He said: “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah.” That sounds almost shocking. / Hadn't Jesus already given signs? / How many signs did they need? He had healed the blind. / He had cleansed lepers. / He had restored crippled bodies. / He had raised the dead. / He had fed thousands. / He had cast out demons. Immediately before this passage, He had delivered a man who could not speak because of demonic oppression. / And some still said, “Show us a sign.” At some point, the problem is no longer a lack of evidence. / The problem is unwillingness to respond to the evidence already given. The Sign of Jonah Jesus says Jonah will be the sign. / Jonah carried two powerful meanings. First, Jonah was a prophet sent by God with a message. / He went to Nineveh and said, essentially, “Judgment is coming. Repent.” / There were no fireworks. / No extended miracle campaign. /No entertainment. Just the Word of God. / And Nineveh responded. Second, as Matthew 12 makes clearer, Jonah's experience in the great fish also points forward to Jesus' death and resurrection. Jonah disappeared into the depths and emerged alive. / Jesus would descend into death and emerge victorious on the third day. The ultimate sign would not be another temporary miracle. / It would be the empty tomb.   Ancient Context: Nineveh Nineveh was not a pleasant little Gentile village. / It was associated with Assyria, one of the most brutal imperial powers of the ancient world. / Assyrian warfare was infamous for cruelty. They terrorized conquered...

Original Postdate: September 3, 2024 === Gospel  Luke 4:31-37 Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region. Reflection It's fascinating to me that Jesus always played down his divinity. And we see in this particular passage the demon revealing who Jesus really is. And he says, be quiet. There's something about his needing to be ordinary, his needing to be one just like us that was so essential to his teaching. But the one thing he had that was so unique and different from us is the fact that whatever he said was true, and whatever he asked for was done. Closing Prayer Father, if we see Jesus as one like us doing extraordinary things, it's easier for us to imagine God using us, our ordinariness, our brokenness to do the things that he calls us to do. So help us to focus more on what God does through us, rather than who we have to become in order to please him. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

No one looks for difficulties in life; they just come. And storms come in many forms—some are physical, others are emotional, many are spiritual. This well-known story of Jesus calming the storm on the Sea of Galilee holds several helpful guidelines for those of us navigating problems.I. Accept the Regularity (v. 35a)II. Look for the Promises (v. 35b)III. Invite Jesus Into Your Boat (vv. 36-37)IV. Take Your Cues From Him (v. 38)V. Swap Fear for Faith (vv. 39-40)VI. Find the Purpose (v. 41)Learn Your Bible: Meditate on Isaiah 41:9-10 this week and rest in the knowledge that, no matter what storms you're walking through, Jesus is walking with you.Love Your Neighbor: Ask a friend or loved one who's going through a storm of their own how you can help strengthen and encourage them.Live in Freedom: Ask the Lord to reveal areas of your life in which you're allowing fear to overshadow your faith and obstruct your obedience to Him.

Original Post Date: August 29, 2024 === Gospel Mark 6:17-29 Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, "It is not lawful for you to have your brother's wife." Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias' own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you." He even swore many things to her, "I will grant you whatever you ask of me, even to half of my kingdom." She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist." The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Reflection We've been spending a lot of time this week focusing on the hypocrisy of the Pharisees. But now we have a king, King Herod, and we see something in him that is very like that. He's caught in a situation where he's afraid that he's going to be misunderstood by the public, and he cannot take a stand on what he believes, but does only what serves his ego. That's why we have to be careful with. The ego. Closing Prayer Father, nothing gives us more a sense of value and worth than being authentic. Saying what we believe. Acting on what we believe. Give us that kind of integrity. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

If we only had the first 3 gospels, we would conclude that Jesus simply found fishermen around the Sea of Galilee, invited them to follow Him, and they did! But thanks to John's Gospel, there's much more to the story. You might be surprised to know where Jesus first met some of His future disciples. Let's find out together, in this podcast message called, "The Master's Men."

How to Improve EVERY Aspect of Your Life: An Interview with J.R. Briggs (Episode 297)   Proverbs 11:24 (MSG) The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller.   *Transcription Below*   J.R. Briggs (DMin) possesses four passions: following Jesus, equipping and investing in hungry kingdom leaders, growing fruit on other people's trees, and creating good kingdom mischief. In short, his calling is to partner with people who are called to follow Jesus while they lead others.   In 2011 he started Kairos Partnerships, an organization committed to help leaders overcome their unique leadership challenges through leadership coaching, consulting, speaking, and writing.   For more than 15 years, J.R. served in pastoral roles in mega-churches, church plants and house church networks. Since starting Kairos Partnerships, he has served and invested in ministry leaders in over 40 denominations throughout North America. In addition to ministry leaders, he has invested in a wide variety of leaders, including business owners, college presidents, military leaders, Division 1 basketball coaches, and non-profit directors.   He serves as a guest instructor in the Master of Arts in Spiritual Formation program at Friends University and the Master of Arts in Leadership program at Taylor University. He has lectured, taught and spoken at over a dozen colleges, universities, and seminaries around the U.S.   He also serves as the Director of Leadership & Congregational Formation for The Ecclesia Network and as a National Trainer & Strategist for Fresh Expressions U.S.   In addition to writing several books on a wide variety of topics, he has also published articles in Christianity Today, Huffington Post, Preaching Today, American Bible Society, N.T. Wright Online, Missio Alliance, and Relevant Magazine.   He hosts the Resilient Leaders podcast.   J.R. and his wife Megan have two sons and live in the greater Philadelphia area. J.R.'s Website J.R.'s Book   Thank You to Our Sponsor: Leman Property Management   Questions and Topics We Cover: Can you contrast Jesus' teaching with field trips to the way we structure a typical Sunday morning in America?  Will you also share how you arrived at asking yourself two questions that have opened numerous doors for you? Once we put this into practice for ourselves, how can we begin to cultivate it in our children as well?   Other Savvy Sauce Episode Mentioned: 219. Training Our Children in Biblical Financial Stewardship with Matt Bell   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:12 - 1:44) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   Leman Property Management Company has the apartment you will be able to call home, with over 1,700 apartment units available in Central Illinois. Visit them today at lemanproperties.com or connect with them on Facebook.   J.R. Briggs is one of the most intriguing humans I've encountered, and it's hard to sum up his bio, as he's had so many experiences in his past through various pastoral roles, and then he became the founder of Kairos Partnerships, where he invests in leaders. He's also a podcast host, in addition to his work as an author. His most recent book is The Art of Asking Better Questions, and it's summed up in the intro, where he writes, "I have a bone-deep conviction that all of us need to ask more questions and better questions. Doing so can change your life and the lives of those around you." So now we get to actually learn how to make this happen with my guest, Reverend Dr. J.R. Briggs.   Welcome to The Savvy Sauce, J.R.   J.R. Briggs: (1:44 - 1:45) Thanks for having me. I'm looking forward to this, Laura.   Laura Dugger: (1:46 - 2:00) Well, I'd love to go back and first hear a little bit more of your origin story. So, do you attribute your love of questions and your skill for asking great questions more to nature or nurture?   J.R. Briggs: (2:01 - 5:04) That's a fantastic question. No one has ever asked me that, Laura. So, right off the bat, well done. I love good questions like this. I think it's a little bit of both, and I'm not just wimping out on that answer. Here's what I mean.   I grew up in a wonderful home, still great friends with both my parents, and my parents, especially my dad, they were great question askers, and I saw them model this really well in the home. And I think in previous generations, it was, you know, kids are to be seen but not heard. That was not how my parents operated. They very much said, "You know what, we want to know what you think." And so, dinner times were great. Even hearing the way, especially my father would ask questions of people in the lobby at church or our neighbors, or we'd be at some party, and the way he would ask questions, I would just listen and say, "Wow, this is fascinating, the kind of conversations that are happening because of this."   So, modeled really well, but also observed a lot, and more is caught than taught. And I observed my parents doing this really well. And I thought, these are really fun conversations to just eavesdrop in on as a kid. And then also, I began to notice that there were people that were really fun and lived inspiring lives, and they asked great questions. And I noticed the people that had, that lived really small, uninspiring lives, I realized they weren't asking very many questions. And I began to say, "Well, which kind of person do I want to be? I kind of want to be in the first group. Well, what's the difference? These people are asking questions, regular questions, quality questions." And I thought, "Ooh, I need to pay attention to this and actually lean in to do this more."   So, I often learned how to do it too. So, there was the nature piece, the nurture piece, or the nurture, the nature piece there, the nurture piece, I did study. I'm kind of a nerd. And so, I would watch people who ask great questions and say, "Why was that a good question? What did they do? Why did they ask it that way? How did they know to ask that question as opposed to something else?" And so that was really helpful.   But then I began to notice as I read my Bible, I got a red-letter edition of my Bible and began to notice how many red question marks there were. And I began to take a pen and circle all of the red questions, question marks that Jesus asked. And I thought, "Wow, the way the truth and the life, who had all the answers, yet he asked a ton of questions." So that sent me on a deep dive that eventually I studied. And my doctorate, my dissertation for my doctorate was on learning to equip leaders to ask better questions in the way of Jesus. And so, using him as that model. So, there's a very long answer, Laura, to a very short question, is it nature or nurture? I really believe it's both. And I hope I can continue to learn in my own life until my last breath to how to be a better question asker, because it's that powerful.   Laura Dugger: (5:04 - 5:57) Mm-hmm. I agree with that. And I love the humility in that response. Also, as you share it, it reminds me of a scripture from Proverbs 11:24, the Message version, which I believe previous guest Matt Bell had shared this as it relates to finances. But J.R., I hear it through your lifestyle of generosity with questions. And the verse says, "The world of the generous gets larger and larger. The world of the stingy gets smaller and smaller." So, I love how you illustrated that. But you're also the first person that I heard articulate this beauty of asking questions for connection rather than just for information. So, can you explain more of why questions are such a generous gift and an offering of hospitality?   J.R. Briggs: (5:58 - 8:36) Mm-hmm. Yeah. Well, one of the things that really hit me, I touched on this earlier, that Jesus is the way, the truth, and the life, the second member of the Trinity, who knows everything. Why would he ask so many questions? Well, he also said, "I only do what I see my Father doing." What did he see his Father doing? If you look in the Old Testament, God asks a ton of questions too. So, I said, "Wait a second. Okay. The all-knowing, all-powerful God of the universe, why does God ask so many questions when he already knows the answer?" And that drove me to say, maybe it wasn't just for information.   And I began to think about Adam and Eve in the garden and say, when he says, "Where are you?" It wasn't because God didn't know. And it wasn't a geographical question as much as I think it's a relational and theological question that he wants Adam and Eve to answer. And so, as a result of that, I said, "Why then would God do that?" Well, God already knows, but he desires connection with us. And then I thought, "Ooh, yeah, that isn't just God to us. There are times where I ask questions of my kids when they were younger, or of other little kids at church, where I know the answer already, but I'm asking it as a way of building trust and shared story and connection with them."   And I thought, yeah, there's real connection when it comes to questions. And when we do that, when we offer our full selves, the French philosopher, Simone Weil, she said, "Attention is the rarest and purest form of generosity." And as a result of that, that's the hospitality piece. And I think, let's not forget that the word hospital is in the word hospitality, that our questions and our attention can actually be a form of healing that we offer to other people. When we think of hospitality, we often think of, I don't know, making a fresh pie or laying out doilies and sweeping the house before someone comes over. That can be part of it. But the real definition of hospitality is making new people feel comfortable in new situations. And so, what do good questions do? They help people who might feel new or an outsider feel like they're an insider. And I believe that's one of the beautiful benefits of questions where people say, "Man, thank you. No one has ever asked me that." Or "I feel seen. Wow, you really want to care. You care enough to know what I'm thinking." That is an unbelievable gift that we can give to others as a form of hospitality.   Laura Dugger: (8:36 - 8:55) And I think that illuminates what you even say up front in your book, that you do believe that these questions can change our life and the lives of those around us, and especially through this powerful book that you've written. So, can you elaborate on that claim?   J.R. Briggs: (8:56 - 10:33) Yeah, the dimensions of your life expand or contract depending upon the questions that you ask. So, when we refrain from asking good questions, our world gets smaller. And when we start to ask better questions, and more frequently, our worlds begin to expand. And so, what I tell people is we don't have a shortage of information. We have a shortage of wisdom and curiosity and wonder. And so, what we need to kindle in that is that desire for and that ability to ask the right questions at the right time for the right reason to the right people.   And if we want more information, we should just Google it. But if what we're after is wisdom and connection and engagement, we need questions. And questions are, I think we all would admit, Laura, questions are important. I don't think that we would realize just how powerful they actually are. And so, the goal of the book was to unleash and wake up the sleeping giants that exist and say, this can be used for good. There's so many, again, we don't have a shortage of information. But asking good questions is a lost art. And the goal is to try to help people realize its power, that it's more accessible. They're free. They can be used at any time. They don't have a shelf life. But we just need to cultivate the desire for it and then have some skills to lean in, because it really can be such an unbelievable gift. The questions that we ask often reveal the values that we hold. And so that's another way that we can press into that as well.   Laura Dugger: (10:34 - 10:49) Okay, so let's say that the desire is there. Maybe for all of us, probably the skill is a little lacking. How can we begin to get a little bit better at this or just get started with asking better questions today?   J.R. Briggs: (10:49 - 14:18) Yeah, well, we got to start, Laura, by admitting that there are a lot of obstacles that exist that our culture puts in front of us to make it hard to do that. One is we're in an attention-seeking age, right? I mean, the joke says enough about me, what do you think about me? And so, because we live in the social media, look at me, look at me reality that we're in, it's really hard because questions are the opposite. I'm putting the spotlight on you rather than on my own life. But we also are in a culture of great efficiency, and so questions feel inefficient. They feel really inefficient, like it slows things down. How many of us have been in a meeting and we're about to get up and someone says, "Any questions?" And someone, "Oh," and we just say, "No, no, no, we were just about to leave, you're slowing us down." And so that in the business world and in sales, that's the number one thing is questions. We got stuff to do and things to sell. But if we can just slow down, it's better.   But those are some of the obstacles that exist. So, if we're assuming we have curiosity, we have wisdom, we have humility, and we have courage, which are the four components. If those are there, then there are some things that we can engage in that can help us and several practices, like the simplest practice we can do when we hear a good question, write it down. A lot of people feel like two things. They have to come up with all the questions themselves. You don't. I love questions. I'm pretty good at questions, but I don't generate all my questions. I've read them on billboards or heard them on a podcast or overheard somebody in line at Starbucks behind me. And you go, "Man, that's a really good question. Write it down." We think we're going to remember later, Laura, and that's the second thing. We won't. We have to write it down. And I just encourage people, open up the notes section of your phone and just have something on there that says great questions. When you hear of one, think of one, read of one in a good novel, write it on the list. You can always return to it later. So, just awareness, number one, that my radar is up, listening for good questions, can be a great start.   And then also just to reflect later to say, "What was the best question I asked today or in that conversation or in that meeting or over dinner with my family? What was the best question I asked?" So, that's a little bit of reflection, but also preparation. Anytime we go into a meeting, anytime we go into any sort of connection, even if it's coffee with a friend, to always see if I can come with two questions ahead of time. Now, sometimes I write them down, sometimes I don't. I may not even get a chance to ask them, but just coming prepared where I say, "Oh, I'm meeting with my friend, Sam. Oh, Sam's dad just had significant surgery. So, here's an important question. Sam, how's your dad doing? And how are you doing as you care for your dad?" It's a little bit of preparation. It's not an hour. I'm just spending five minutes on my drive to the coffee shop to say, "My first question is going to be, Sam, how's your dad? And how are you doing caring for your dad?" So, just a little bit more thought. It doesn't require three times the amount of effort. Sometimes it's just five or 10% more effort and intentionality that can improve our question asking.   Laura Dugger: (14:19 - 16:29) So much thoughtfulness there. Appreciate that.   And now a brief message from our sponsor.   With over 1,700 apartment units available throughout Pekin, Peoria, Peoria Heights, Morton, and Washington, and with every price range covered, you will have plenty of options when you rent through Leman Property Management Company. They have townhomes, duplexes, studios, and garden style options located in many areas throughout Pekin. And make sure you check out their newest offering; the McKinley located in Pekin is a new construction addition to their platinum collection. Featuring nine-foot ceilings, large spacious layouts, beautiful finishes such as quartz countertops and garages, you won't want to miss this outstanding new property.   In Peoria, a historic downtown location and apartments adjacent to OSF Medical Center provide excellent choices. Check out their brand-new luxury property in Peoria Heights, overlooking the boutique shops and fine dining on Prospect. And in Morton, they offer a variety of apartment homes with garages, a hot downtown location, and now a brand-new high-end complex near Idlewood Park. If you want to become part of their team, contact them about open office positions. They're also hiring in their maintenance department. So, we invite you to find out why so many people have chosen to make a career with them. Check them out on Facebook today or email their friendly staff at leasing@lemanprops.com. You can also stop by their website at lemanproperties.com. Check them out and find your place to call home today.   Clearly J.R., Jesus has been a role model for asking questions. So, can you contrast what you describe as Jesus's field trips that he takes his disciples on versus the way that you view Sunday mornings in a lot of churches in America? Can you kind of contrast those two?   J.R. Briggs: (16:29 - 18:42) Yeah, oftentimes when I'm talking to pastors or leaders, faith leaders, I remind them of this. But yeah, Jesus loved to take his listeners on three field trips, three kinds. First one, he took them on physical field trips. We see that where Jesus says, "You know, look at the birds of the air, look at the lilies of the field," or "Look at the woman putting in two mites in the temple treasury." Life is a classroom. And so, he loved taking people on literal field trips.   Number two, he took them on emotional field trips by telling them stories, not in abstract ways of thinking, but the kingdom of God is like a woman kneading dough. It's like a fisherman who caught fish. It's like a father with two sons. And I think we're wrapped up in that when we watch a good movie, and we cry and laugh and we're scared. Those are all because a beautiful story did something to us. It took us on some sort of emotional field trip.   And then third is a mental field trip, which we're talking about here by asking questions. Jesus asked a ton of questions. And as a result of that, got people thinking in new ways. Now, if the way, the truth and the life, if anyone had the right to just give answers, it would be Jesus. But instead, he chose to ask a lot of questions. And so those three field trips, literal by going on walks, getting outside of a classroom, the mental field trip of asking questions and the emotional field trips of telling stories. Jesus did that all the time. Once you know that and you read the gospels, you'll see it everywhere.   The problem is, as you were referring to, Laura, on Sunday mornings, what do we do? We sit people in a church in pews. Almost all of the teaching or formation happens in the same room. Instead of telling stories, we give abstract information. And instead of asking questions, we just give answers. And then we sit around and wonder, "Why is no one changing?" And my gentle encouragement is, what would it look like if we actually learned to teach others the way Jesus actually taught? Imagine that. So, it's a bit of a stretch because culturally we're kind of drawn in to the way we've always done it in church. And yet oftentimes Jesus did almost the opposite of the way in which we teach today.   Laura Dugger: (18:44 - 18:55) And so, if you see that as an opposite, do you have any practical ideas of just a small tweak that we could make on Sunday mornings to be more like Jesus?   J.R. Briggs: (18:56 - 20:32) Sure. I always try to say, is there any way I can get people's bodies or their hearts up out of the seat? So, "Hey, I want you to stand up and turn to the person next to you." Or, "Hey, we're going to move around the room." Some of you say, "What? We would never do that at our church." And I would say, take a risk. Jesus did all sorts of things that surprise people. So, how can I get their hearts and their bodies up out of their seat? Number one.   Number two, can I tell a few more stories than I have in the past in my teaching or preaching or Sunday morning? And then also, can I engage with questions by asking them questions at the beginning? Can I leave them with some reflection questions in the bulletin or on the website the next week? Or can I actually have them asking questions of each other or of the text itself? And so oftentimes, why do I feel like I'm the one that has to speak the whole time when I'm preaching? What if instead I allow them to ask questions of each other, of God, and even of myself? And sometimes when I preach, I allow the last five or 10 minutes for people to ask questions about the text to myself and everyone else. Now, is that a change? Yeah. Would that freak out some churches? Maybe. But it can be a way that people walk away and say, "Wow, I learned, I was engaged, I was formed, and I encountered God in a new way that I haven't in the past." Which is the whole goal, that we don't just learn more about the Bible, is that we know the God of the Bible. That's the whole point of why we gather together as a church.   Laura Dugger: (20:33 - 20:46) And that would be so memorable. But also, as you're speaking about stories, are you willing to share the story of one of the times that you asked a question, and it turned out better than you could have ever asked or hoped for?   J.R. Briggs: (20:47 - 22:27) Yeah. I could think of several, but sometimes just asking people, "Why is that?" Just as a follow-up. It's amazing what can spill out. And I go, "Oh, that confronted my biases. That confronted my assumptions and what I thought about them." And so sometimes just asking some of that has been incredibly helpful to just ask that follow-up question.   I won't tell the whole story that I recounted in the book, but oftentimes when there are tears, it was Charles Spurgeon that said that tears are like liquid prayers. And so, when people are showing some emotion, I sometimes will say to them, even if they're not a follower of Jesus, even if they're not religious, "I'm curious. It's been said that tears are liquid prayers. Can you put words to the prayers that your face is praying right now?" And I've had some of the most unbelievable conversations where people can identify the prayers that their face is praying. And even in my own life, where I just step back and go, "Why am I, why was I so moved by that novel? Why was I so moved by that movie? Or what just happened in front of me? Or why, where are these tears coming from?" As Frederick Buechner said, we'd be best to pay attention to our tears. And so that question of what are the liquid prayers, can I put words to the prayer that my face is praying has been an unbelievably meaningful and eye-opening thing for me and also with people that I've been with.   Laura Dugger: (22:29 - 22:37) Will you also share about how you arrived at asking two questions that have opened numerous doors for you?   J.R. Briggs: (22:38 - 25:21) Yeah. Yeah. When I was in college, I had the privilege of studying in Israel for the semester. This is fall of my junior year. Absolutely loved it. And our class was on a four-day field trip up around the Sea of Galilee. One night I was down by the lake and happened to notice as the sun was about to set that there was a big fishing vessel that had just come in. And I had always wanted to go fishing on the Sea of Galilee, not just take a boat, not just see fishermen, but like be on the boat and fish with fishermen. I don't even love fishing myself, but I just wanted to experience what Jesus and his disciples experienced on the lake.   And there was a big industrial ship that came in. They brought in their day's catch. And I thought, "Oh, I should ask them if I can go fishing with them." And Laura, and then, you know, the realistic brain in me said, "Why would they ever allow a college, American college student and a study abroad program to go fishing with them tomorrow?" And I had these two questions that hit me, Laura. "Well, what's the worst they could say? No, or heck no, or get out of here. You're crazy." And number two, "Can I handle that? If they were to say that." Those two questions, I thought, "You know, I can handle it now. Let me ask what's the worst he could say. Let me ask."   So, I went up and I said, "Excuse me, can I talk to your captain?" And they said, "Menachem is over here." So, I introduced myself to him and I said, "Menachem, I've always wanted to go fishing on the Sea of Galilee. I'll pay you $50. If I can go fishing for the day, use me as, as I mean, any work me to death. If you want, like I'm here, I just want to." And he looked at me, he said, "I don't want your money." He said, "Join me tomorrow morning at 6 a.m. And you can come fishing with us." And I walked away and went, "Unbelievable. My dream is coming true." And I had an unbelievable day, but I realized I can't say no for someone else. What's the worst they could say? No. Can I just ask and handle it if they said no? Yep, I can handle it. Those two questions, Laura, have shaped me immensely throughout my lifetime. I've really, I've done that in a lot of different ways. And a lot of times people say no, and I can handle that. But a lot of times people said yes. And some doors have opened simply because I asked. And I actually think of that verse often, Laura, where it says you do not have because you do not ask. It's not name it and claim it prosperity gospel. But we just have to realize that sometimes we just need to ask to put ourselves out there and see what people say.   Laura Dugger: (25:23 - 25:55) That is so good. And I have applied those questions since reading that in your book, even as I reach out to ask you if you would do two recordings. So, I'm so grateful that that you said yes, I'm delighted that today's not our only conversation. But I'm curious also, J.R., when you had that experience, a lot of us may not ever get to go fish on the Sea of Galilee. So, did you learn anything that brought the Bible to life or anything about Jesus or anything that you can share with us from that incredible experience?   J.R. Briggs: (25:55 - 27:37) Oh, there's so many, but I'll limit it to one. When we started out that morning, the sea was so calm. I mean, it was like glass. It was beautiful. The sun was rising, not a cloud in the sky. And it was great. But I've always wondered these like storms. You know, the Sea of Galilee is not a sea. It's a lake. It's 10 miles by six miles. It looks like a harp. And that's why it's called Lake Kinneret. In Hebrew, that means harp. So, it's harp lake is the way that we could call it. But I thought it's still a lake. How can there be storms that would have professional fishermen that would be screaming, thinking they were going to die? How is that possible?   Well, wouldn't you know it, Laura? As beautiful as it was, the clouds rolled in. And then later that afternoon, there was a squall of a storm. I have never been in more intense in my life. And it happened right there. Now we're in a maybe two-ton, three-ton fishing vessel. But even that, we had to go below deck because it was so brutal. The waves, the wind, we couldn't see more than 10 feet in front of us. And I thought, "Ah, now I get it. If I'm just in a wooden boat with my fellow, you know, disciples here, I can see why this could get a little panicky." And that was, I think, a little God wink for me to be able to experience both the peace and calm, but also this treacherous storm and go, "Ah, now I won't read my Bible the same again when I hear about the, you know, the disciples freaking out with the storm or seeing Jesus walk on the water approaching them." So, that's one of many, but that sticks out to me a great deal that I got to experience a very intense storm.   Laura Dugger: (27:38 - 28:27) That is so incredible. Even just going back, so those two questions that you were willing to ask led to this incredible experience. And now people from around the world get to benefit from the lessons that you learned at that time. So, I think you're giving us so much encouragement for asking questions.   Guess what? We are no longer an audio only podcast. We now have video included as well. If you want to view the conversation each week, make sure you watch our videos. We're on YouTube and you can access videos or find answers to any of your other questions about the podcast when you visit thesavvysauce.com.   What happens to our brain or within our brain when we're asking or being asked a question?   J.R. Briggs: (28:28 - 30:19) Yeah, this was an incredibly fun part of the research for me was what does this do neurobiologically to us? And so, what neurologists have found is when they put nodes all over your brain to kind of see how the brain activity happens, when you're given information, your brain lights up. But what they found is when someone is asked a question, your brain explodes like fireworks, the synapses that are firing, and it just lights up like crazy, like fireworks in the night. And one of the things they said, as much as we think we can multitask, we can't. We do a lot of switching, task switching, but not multitasking. But they said what happens is they use the word hijack. You can hijack someone's brain when you actually are asking a question of someone, even if it's for two seconds.   And so, if I were to ask your listeners, Laura, "What are the color of the shoes you're wearing right now?" Whether your listeners liked it or not, I just hijacked their brain for a split second there, and they went, "What are the color of my shoes?" And so that's immense amount of power to, quote unquote, hijack someone's brain. So, we need to use that power wisely. But it's an immense amount of power that we can have when we ask someone a question, not just give them an answer, which I love when current neurobiological research matches up with scripture and with the way Jesus taught. How did Jesus teach? A ton of questions. What happened? He engaged with people. They participated with him. They were forced to learn and be participants, not just talking theoretically about faith. And I thought, isn't that just like Jesus? He knew how our brains are wired. And so, he uses questions as a way of maximum connection, challenge, engagement, and formation.   Laura Dugger: (30:20 - 30:43) Wow. And you've cultivated, like you say, this holy curiosity. So, I am curious for you, J.R., when you're in a conversation and you find yourself asking question after question, have you been in a situation like this where they don't reciprocate, they don't ask any questions back? And how do you handle that internally and externally?   J.R. Briggs: (30:44 - 32:41) Yeah, it's hard because we live in a culture that hasn't modeled that well to ask good questions. And sometimes it's been hard. And I admit that sometimes there's a sense of loneliness. When I have a lunch meeting and my wife will say, "How was your lunch meeting today?" We have a code word where I say either waiter or waitress. And it means the waiter or waitress came and took my plate away because I was done with my meal before they had taken one or two bites of their food. And oftentimes that happens where we leave a meal and we realize, "I don't think I was asked a single question this whole lunch." Or we go to a dinner party, no one asked me a single question. And that can be really hard.   And I love asking people questions. And it's not like I'm just ramming it down their throats to ask question after question like Elf with his brother walking through Central Park where he's just rattling off question after question. I was giving pause, I was taking a bite of my food, allowing them to ask a question or two, and they never did. And sometimes people say, "Well, I don't really know, I'm not good at questions." And I say, one of the simplest things you can do is what I call the way question, W-A-Y. It's just to say, "What about you?" I've been talking. What about you? To just hit the ball back over the net and to allow us to engage in some conversational pickleball. It's been on my side, let me hit it. Now it's on your side and you hit it back. That's how all healthy relationships exist. And so, it's been a little disappointing at times to realize you can go, and I'm sure you and others have experienced that. That's really hard. And to have people that can just say, "What about you? What do you think? Have you ever experienced that?" Or "I have another question for you." That's how healthy relationships are cultivated when there's that back and forth in conversation.   Laura Dugger: (32:42 - 32:51) Okay. And so, if we want to cultivate that back-and-forth conversation, can you just share a few more tips for ways that we can level up our questions?   J.R. Briggs: (32:52 - 34:24) Sure. Yeah. There's a unique, almost universal principle when it comes to question asking. If you ask a generic unthoughtful question, you will almost always get a generic unthoughtful answer. "How are you?" "Fine." "How's your weekend?" "Good." But if you ask a thoughtful, specific, engaging question, you almost always get a thoughtful, specific, engaging answer. It's as predictable as a communist election. It's amazing how that works, where we can just, if we can just level up.   So, if a lazy question would be, "How was your weekend?" I encourage people to say, what would 10 or 15 percent of a more thoughtful, specific, or focused question be? So, you could say, "Of your whole weekend, how would you describe your weekend in two or three adjectives?" That's a little bit different than just, "How was your weekend?" Or, "Hey, how are you doing?" That's good. You might say, "What has been the most interesting thing about your day so far?" It just takes a little bit more intentionality. When you ask it that way, you won't get the fine, good. You'll get the, you know, "I had a really interesting sales meeting today at 10 a.m. You know, I bumped into my neighbor, and we had the best conversation at the mailbox." Those are the kinds of answers you get because we ask the more specific, thoughtful question. We'll get more specific and thoughtful answers. So, that's what I encourage people to do. Just level up to be just a little bit more pointed by 10 or 15 percent and see what happens.   Laura Dugger: (34:26 - 34:40) Okay. So, hopefully we're all going to put this into practice. But then also, if we have children in our home, what can we do to be teaching them this same goal of reciprocity and asking great questions?   J.R. Briggs: (34:40 - 37:02) Yes. I'm so glad you brought this up, Laura. There's so much that we can do. I try to do this. We try to do this with our kids when they were younger. Our kids are 19 and 16 now and we still engage in good questions with them. But when they were little, we would do things. I would crawl into bed with each of them at bedtime and we would do question of the night. And so, I would say, "You get to ask dad any question you want and then I get to ask you any question that you want." And so, age appropriate, you know, what's your favorite ice cream color or ice cream flavor or your favorite color? But sometimes they would pull out some really fascinating ones. Like one time, my youngest son said, "Dad, what does God smell like?" And it just made me laugh. I just thought, what a great question from a five- or six-year-old about that. And so just being intentional there at bedtime has been really good.   Car time is really important. And I really try to see if I can ask some questions that I can't ask in other places because now I've got their full attention. We're in the car together. And even as my sons are now older, when they're in the car together, something about staring out the windshield together to be able to talk through some things has been really good. It could be about school, could be about life, could be something trivial, but to know that this is a place where we can talk. And so, car time, bedtime, and the last one I'll give is dinner time. We have a big chalk wall next to our dining room table. And we'll just randomly put up questions, thoughtful questions. And then we'll sometimes say after prayer, "Okay, boys, when they were little, you know, you each get to pick one question off the wall that we talk about tonight." And it just became a real easy way. And you can make up one if you want, or there are questions here. We also found a deck of cards that actually had questions on each one. It was like a questions deck. And so, we'll say, "Great, like you can pick off the wall, you can make up your own, or just pick a question that's in the deck." And just doing that where everybody got a chance to share around the table became such a way, such a rich conversation but a way to remind them questions are okay, encouraged, and a wonderful part of being a part of a family.   Laura Dugger: (37:03 - 37:32) Those are such great ideas. I love that and that we can implement some of that right away. But as we're starting to wind our time down together, I would love to hear one more story about a time that a question dramatically changed the outcome of a friendly gathering that you write about on the back patio of a Capitol Hill home in Washington, D.C. Yeah, I remember reading this story, Laura, and I was so moved.   J.R. Briggs: (37:32 - 39:52) I was moved to tears that I ran over to my wife and I said, "Listen to this story." And we both just sat there crying. Yeah, these families were on the back porch on a wonderful summer evening enjoying some stuff on the grill. And all of a sudden a gunman came up behind one of the teenage girls and held a gun to her head and said, "Nobody move, give me your money or I'm going to shoot." Everyone froze, rightfully so, the terror that they experienced. And one woman just blurted out the first thing that came to her mind. She said, "Why don't you sit down and have some wine with us?" Which is not something that has ever come to my mind if someone were to walk in and rob me. And sure enough, he put his gun in his belt and sat down and had some wine. And he said, "Boy, this is really good wine." And I said, "Why don't you enjoy some more to eat?" And then afterwards, she said, "Can I give you a hug?" And the guy was totally startled. Yeah. And then afterwards, everyone else decided to give him a hug. And as they enjoyed food, you know, they're all tense and not sure what to do or what's going on. At the end, he said, "Can I have a group hug together?" And then he slipped out the back and even the glass, the wine glass that he had, it wasn't even broken. He just set it up right behind the back gate.   And I just was so moved by that. Like, "Do you want a glass of wine? Do you want a hug?" Not things that would come to my mind, but it was so jolting and surprising. I think it humanized him. And before he left, the robber said, "I think I've come to rob the wrong house tonight." It's amazing what a question can do. That was a question of immense hospitality. You're welcome here. That's the last thing that this robber ever expected. So, I just love that story. I love that story because it reminds us once again how powerful questions actually are.   Laura Dugger: (39:53 - 40:09) And I think it illustrates at the heart of questions is love. And that motivates so much of the work that you get to do, J.R. So, can you just share a little bit more about the work you do get to do and share how we can be connected after this conversation?   J.R. Briggs: (40:10 - 41:07) Sure. Yeah. I've been a pastor for 15 years, but in 2011, I started what's called Kairos Partnerships. And it was passionate about leaders because leadership can be lonely, overwhelming, and sometimes leaders feel ill-equipped. And so actually our organization was started based on three questions. Who pastors the pastor? Who leads the leader? Who shepherds the shepherd? So, we work with some pastors, but we work with all sorts of entrepreneurs and businesspeople and Chick-fil-A operators and college presidents and division one men's basketball coaches, anyone who's following Jesus, but leading others. And so, we do that through coaching, through consulting, through writing, speaking, spiritual direction. And so, our team, I have a wonderful team, and the team really walks alongside of leaders who are wanting to be equipped so they can lead with clarity and confidence moving forward.   Laura Dugger: (41:08 - 41:27) I love that. Well, we will put a link to your website and the show notes for today's episode, but J.R., you may be familiar. We are called The Savvy Sauce because savvy is synonymous with practical knowledge. And so, as my final question for you today, what is your savvy sauce?   J.R. Briggs: (41:28 - 42:03) One of the prayers that I pray regularly is, "Lord, would you grant me wisdom, courage, and compassion?" And all three of those are important because if I have wisdom and courage, but no compassion, I'm careless. If I have wisdom and compassion, but no courage, I'm riskless. And if I have compassion and courage, but no wisdom, that can be reckless. But if I have wisdom, courage, and compassion together, that's priceless. And so, I just try to pray that regularly because I say, "Lord, I want to be a wise, compassionate, courageous person for you." And I would encourage your listeners to pray that prayer for wisdom, courage, and compassion as well.   Laura Dugger: (42:05 - 42:20) Those are great words that I would use to describe you, J.R. And you are humble and warm and engaging. And I have greatly appreciated your book. I've already told people it's my favorite book that I've read in recent history.   J.R. Briggs: (42:20 - 42:22) So, thank you.   Laura Dugger: (42:22 - 42:31) Well, thank you. That's very kind of you. Yes, very easy to compliment it. But thank you for being my guest, and I look forward to hosting you again next time.   J.R. Briggs: (42:31 - 42:33) Sounds great. Looking forward to that as well.   Laura Dugger: (42:35 - 45:49) One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Full Text of Readings Feast of Saint Bartholomew, Apostle Lectionary: 629 The Saint of the day is Saint Bartholomew Saint Bartholomew's Story In the New Testament, Saint Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b). Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.” When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles. Reflection Saint Bartholomew or Nathanael? We are confronted again with the fact that we know almost nothing about most of the apostles. Yet the unknown ones were also foundation stones, the 12 pillars of the new Israel whose 12 tribes now encompass the whole earth. Their personalities were secondary—without thereby being demeaned—to their great office of bearing tradition from their firsthand experience, speaking in the name of Jesus, putting the Word Made Flesh into human words for the enlightenment of the world. Their holiness was not an introverted contemplation of their status before God. It was a gift that they had to share with others. The Good News was that all are called to the holiness of being Christ's members, by the gracious gift of God. The simple fact is that humanity is totally meaningless unless God is its total concern. Then humanity, made holy with God's own holiness, becomes the most precious creation of God.Saint of the Day, Copyright Franciscan Media

Today’s Topics: Father Raymond of the Blessed Sacrament joins Terry 1) Gospel – Mark 1:14-20 – After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” As He passed by the Sea of Galilee, He saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after Me, and I will make you fishers of men.” Then they left their nets and followed Him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then He called them. So they left their father Zebedee in the boat along with the hired men and followed Him. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Raymond discuss the necessity of prayer in one’s life to attain sanctity

This passage teaches us the same as 1 Peter 5:7-"Cast your care on Him, because He cares for you." So Jesus is teaching at least 2 things to His disciples that night on the Sea of Galilee-1. He is demonstrating who He is by showing His power over the wind and water. 2. He is teaching The disciples that is does have sympathy and compassion because He does care for them. They were afraid during the storm, now they are very much afraid after the storm. Well what's worse than having a storm outside your boat, is having God on your boat. A real cause for panic.

This passage teaches us the same as 1 Peter 5:7-"Cast your care on Him, because He cares for you." So Jesus is teaching at least 2 things to His disciples that night on the Sea of Galilee-1. He is demonstrating who He is by showing His power over the wind and water. 2. He is teaching The disciples that is does have sympathy and compassion because He does care for them. They were afraid during the storm, now they are very much afraid after the storm. Well what's worse than having a storm outside your boat, is having God on your boat. A real cause for panic.

We know how things turned out for the disciples as the nighttime storm blew in across the Sea of Galilee.  However, for the disciples they couldn't see how they were going to make it to the other side.  And for Peter, it almost looked as if everything was lost.  If you're facing a situation in your life where it's not clear if, or how, you're going to make it through, then you're going to want to have another look at this familiar event in Matthew. Episode Art courtesy of Sweetwater Publishing via FreeBibleImages.org CC BY-SA

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 18:21–19:1 – Peter approached Jesus and asked Him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.' Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.' Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.' But he refused. Instead, he had the fellow servant put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?' Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan. Memorial of Saint Pontian, Pope and Martyr, and Saint Hippolytus, Priest and Martyr Saints Pontian and Hippolytus, pray for us! Bishop Sheen quote of the day

 31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.Hyppolytus was a guardian of St Lawrence and baptised by him. He was tied by the legs to wild horses in 260 A.D.St Cassian was a schoolmaster at Imola. He was pierced to death by his pagan pupils in 320 A.D.

Jesus continues His compassionate ministry in Galilee by teaching and healing great crowds. As they come to Him with great urgency, Jesus heals their disabilities. As the crowds glorify the God of Israel, Jesus tells the disciples His will of feeding the crowds. The disciples forget Jesus' recent miracle of feeding a large crowd, but their faltering faith does not prevent Jesus from accomplishing His will. He takes the initiative and multiplies the food with abundance for the sake of satisfying the great crowds, once again anticipating the gift of His Holy Supper.  Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Matthew 15:29-39.  To learn more about Christ Lutheran, visit christmarshfield.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Join us as we dig deeper into last Sunday's sermon from Pastor Gabe Kasper "The Gospel for the Gentiles" and hear from Amy Duncan and Nate Zuellig on "Praise The Lord Forever". Digging Deeper Questions: Who is someone that helped you grow in your faith?   Has there been a time where you felt clear on what God was calling you to do? How did you respond? How did it go?   Jesus is the God who comes to us. Where have you seen Jesus meet you? Scripture Reading: Acts 10:1-16, 34-48 1 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, "Cornelius." 4 And he stared at him in terror and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea." 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa.   9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common." 16 This happened three times, and the thing was taken up at once to heaven.   34 So Peter opened his mouth and said: "Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name."   44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 "Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?" 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Praise The Lord Forever" Pat Barrett CCLI Song # 7260101   CCLI License # 11254293

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.St Tiburtius was the son of the prefect of Rome and he was a Roman deacon. He was beheaded after suffering many cruel torments in 286 A.D.St Susanna was a holy virgin of high lineage. She refused to marry the son of Diocletian. She was beheaded after grievous torments in 295 A.D.

https://wels2.blob.core.windows.net/daily-devotions/20260809dev.mp3 Listen to Devotion The boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.” Matthew 14:24-27 Don’t Doubt God’s Word The Sea of Galilee is seven hundred feet below sea level. It’s the lowest freshwater lake on the planet. When winds whip through the surrounding mountains and into that watery Galilean crater, storms come quickly and out of nowhere. That is where the disciples are—on a boat, in a windstorm, at night. Jesus is not with them. In fact, Jesus was the one who told them to cross the sea. It shows that being a disciple is not easy. You can’t assume that life will be exactly how you want it. Life is full of unexpected storms. What do you do when they arise? The temptation is to doubt God’s Word. We hear God’s promises, but we are tempted to wonder if he is reliable. If he were, why would life be so difficult right now? But don’t doubt God’s Word. Think about the disciples in that boat on the wind-whipped sea. What are they looking at? They’re looking at Jesus. It’s a surreal scene. Jesus goes out to them, walking on the rough water. No wonder they think they’re seeing a ghost. Then he speaks a word of promise: “Take courage! It is I. Don’t be afraid.” There is strength for faith. It’s not a ghost. It is the Lord Jesus Christ, the true Son of God! When we fear or worry, Jesus promises, “It is I who forgives. It is I who saves. Look at me. Focus not on the illness, not on the pain, not on the economy, not on yourself. Find strength for your faith in my promises.” God has laid a firm foundation for your faith in his excellent Word. Believe it. God’s promises are always powerful. They brought peace to the disciples, and they bring faith to your heart and hope for your future. Prayer: Lord, I do believe; help me overcome my unbelief. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260809dev.mp3 Listen to Devotion The boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.” Matthew 14:24-27 Don’t Doubt God’s Word The Sea of Galilee is seven hundred feet below sea level. It’s the lowest freshwater lake on the planet. When winds whip through the surrounding mountains and into that watery Galilean crater, storms come quickly and out of nowhere. That is where the disciples are—on a boat, in a windstorm, at night. Jesus is not with them. In fact, Jesus was the one who told them to cross the sea. It shows that being a disciple is not easy. You can’t assume that life will be exactly how you want it. Life is full of unexpected storms. What do you do when they arise? The temptation is to doubt God’s Word. We hear God’s promises, but we are tempted to wonder if he is reliable. If he were, why would life be so difficult right now? But don’t doubt God’s Word. Think about the disciples in that boat on the wind-whipped sea. What are they looking at? They’re looking at Jesus. It’s a surreal scene. Jesus goes out to them, walking on the rough water. No wonder they think they’re seeing a ghost. Then he speaks a word of promise: “Take courage! It is I. Don’t be afraid.” There is strength for faith. It’s not a ghost. It is the Lord Jesus Christ, the true Son of God! When we fear or worry, Jesus promises, “It is I who forgives. It is I who saves. Look at me. Focus not on the illness, not on the pain, not on the economy, not on yourself. Find strength for your faith in my promises.” God has laid a firm foundation for your faith in his excellent Word. Believe it. God’s promises are always powerful. They brought peace to the disciples, and they bring faith to your heart and hope for your future. Prayer: Lord, I do believe; help me overcome my unbelief. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Sunday, 9 August 2026   A summary of Matthew Chapter 21.   Chapter 17 revealed that there is a future for Israel in God's redemptive plans. The main message of Chapter 18 was that childlike faith is required to enter into the kingdom. The final parable, that of the wicked servant, dealt with Israel's rejection of Christ's fulfillment of the law, showing that they would be delivered up until they entered the New Covenant. Chapter 19 took the reader through various topics to reveal what God prioritizes. The contrasts between law and faith were seen throughout the chapter.   Chapter 20 was a chapter filled with hints of the transition from the dispensation of the law to the dispensation of grace. It dealt with order and propriety concerning each step of the redemptive process to ensure that nothing is dealt with until the previous steps are completed.   It also presented the truth that God has made faith in what He has done the necessary condition. Nothing more can be added to it, and without meeting that one condition, there is no chance of obtaining access.   Chapter 21 continues that thought, but it deals specifically with the object of that faith, Jesus Christ. The chapter began with the details concerning Jesus' triumphal entry into Jerusalem. He came to Bethphage, the House of Unspiced Figs.   The fig pictures a spiritual connection to God. These being unspiced picture those who have not yet received their spiritual reconnection to God. Once spiced, the connection is made.   It was said to be at the Mount of Olives. A mountain typologically refers to a large but centralized group of people. The olive is a symbol of religious privilege. The picture anticipates those who will have the spiritual connection and who will become a part of receiving religious privilege through faith in Christ.   At Bethphage, Jesus directed two disciples to find the donkey with her colt tied at her side. As seen, the female donkey signifies permanence. She represents patient endurance. The colt signifies humanity, but being a colt that was unyoked, it signifies innocence concerning the yoke of sin. It is a picture of Christ, unstained by Adam's sin, despite having come from the line of humanity.   Matthew noted that what occurred was fulfillment of prophecy, demonstrating that Jesus is the anticipated Messiah and that Scripture was being fulfilled in Him. The spreading of the garments was seen to be a recognition by the people of Jesus' kingly status and authority.   But this kingly authority was acknowledged to be the fulfillment of the messianic promises to David. The people's proclamation recognized this in the words “Hosanna! The ‘Son, David'.” It is Jesus who came in the name of Yehovah. Whether the people realized it or not, their words are the Bible's confirmation that He is Yehovah incarnate.   When Jesus entered the temple, He drove out those who defiled it with their selling and exchanging money. After all the time of the law, the corruption of the people was never satisfactorily dealt with. Jesus' cleansing of the temple proved it was so.   How could a corruptly run temple provide cleansing for the corruption of sin in the people? The answer is that it could not. It was only a shadow of what would be fully accomplished in Christ. That was confirmed in Jesus' healing of the people in the temple.   The sin of the people could not be dealt with through the temple's rites and rituals, but Jesus demonstrated that the consequences of sin could be dealt with through Him. And He demonstrated this while right at the temple complex. While He was doing these things, the children cried out, “Hosanna to the Son of David!”   When the leaders at the temple heard it, they were indignant. What did Jesus do? He cited Scripture, clearly implying that He is the fulfillment of what is recorded there. He is the purpose and point of the prophetic word. After that, Jesus went out to Bethany.   Various suggestions for the meaning of the name were given. Based on the surrounding context, it seems that House of Figs answers the imagery. Jesus left a place with an unacceptable spiritual connection to God because of its defilement and went to a place with a typological connection to God apart from that place.   That is then seen in the next verses where Jesus cursed the fig tree, saying that it would never bear fruit again. As seen, that was a picture of the temple, where He was heading, which was to lose its place as the point of mediation between God and man.   After that, the disciples were amazed at what took place concerning the fig. From there, Jesus' words were precise –   “Answering, also, the ‘Jesus', He said to them, ‘Amen, I say to you, if you should have faith, and not you should waver, not only the ‘the fig tree' you will do, but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become. 22And all, as much – if you should ask in the prayer, believing, you will receive.'”   As explained in those commentaries, the mountain is the mountain of the law, Horeb, which Paul says is the temple in Jerusalem. The prayer is the prayer of salvation, receiving Jesus, such as is indicated in Romans 10:9, 10 –   “...that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”   In receiving Jesus, the burden of the mountain of the law is forever removed from that person.   In verses 23-27, there was the question of John's authority, where it came from. The chief priests and elders would not answer. In turn, Jesus did not respond to their question. The law and the prophets, completed in John, fully testify to Christ Jesus. If someone will not acknowledge the source of authority concerning those things, they will never be able to identify where Jesus' authority is derived from.   Because of their lack of willingness to proclaim what should be obvious, Jesus gave the parable of the two sons. The leaders of Israel, who are supposedly the obedient by saying they will do the things the Father directs, do not do them at all.   On the other hand, the tax collectors and harlots who supposedly rejected what the Father told them to do, ultimately do them when they come to Christ. This is because Christ is the fulfillment of all the work necessary to be saved. To say you will do God's will and not accept Jesus means you failed to do God's will.   Next came the parable of the wicked vinedressers, a parable the speaks for itself. This is so much the case that the chief priests and Pharisees knew Jesus was speaking of them. Despite their desire to lay hands on Him, they feared the multitude and did not do so. This final thought is summed up in Jesus' own words –   “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” John 10:17, 18   Jesus' time had not yet come. Therefore, until He was ready to lay down His life, obstacles to others laying their hands on Him would continue to exist.   Life application: The chapter continues the Bible's theme of the law versus grace, which comes through faith. It details the means of re-obtaining the spiritual connection to God, which is only through faith in the sinless Christ. In proclaiming Christ, salvation is realized.   Israel would lose its right to be the vineyard of God. It would be taken from them and transferred to the church, a body comprised of people of faith from around the world. All people, including those of Israel, must be willing to come to Christ to be saved.   The law was and is an ineffectual means of obtaining salvation, except as it is fulfilled in Jesus Christ. Believe today and be saved!   Lord God, thank You that the pressure and burden of the law is removed from us. Thank You that we have full, final, and forever access to You through the precious shed blood of Jesus Christ, our Lord and Savior. Amen.   Matthew 21   21 And when they neared unto Jerusalem, and they came unto Bethphage toward the ‘Mount, the Olives', then Jesus, He sent two disciples, 2Saying to them, “You go into the village, the ‘opposite you,' and immediately you will find ‘donkey, having been bound', and ‘colt, with her'. Having loosened, you bring to Me. 3And if anyone, to you, he says anything, you will say that the Lord, these – need, He has. Immediately, also, he will send them.”   4This also, all, it having become that it should be fulfilled, the ‘having been spoken through the prophet,' saying:   5“You say to the ‘daughter, Zion', ‘You behold! The ‘King, yours', He comes to you, Benignant and having been upon-stepped upon a donkey, Even upon ‘colt, son under-yoked'.'”   6Having gone, also, the disciples, and having done just as He directed them, the ‘Jesus', 7they brought the donkey and the colt, and they upon-set atop them the ‘cloaks, theirs', and He upon-sat atop them. 8The ‘also most crowd', they spread their ‘the cloaks' in the road, others, also, they chopped branches from the trees, and they strewed in the road. 9The ‘also crowds', those preceding, and those following, they croaked, saying:   “Hosanna! The ‘Son, David'! Having been blessed, the ‘coming in Name, Lord!' Hosanna in the uppermosts!”   10And having entered, He, into Jerusalem, it was shaken, all the city, saying, “Who is this?”   11The ‘also crowds', they said, “This, He is the Prophet, Jesus, the ‘from Nazareth, the Galilee'.”   12And He entered, the ‘Jesus', into the ‘temple, the God', and He ejected all those selling and buying in the temple. And the ‘tables, the coin-dealers' He overturned, and the ‘benches, those selling' the doves. 13And He says to them, “It has been written: ‘The ‘house, Mine', ‘house, prayer' it will be called.' You also, it, you made ‘cave, robbers'.”   14And they approached Him, blind and lame, in the temple, and He cured them. 15Having seen, also, the chief priests and the scribes, the ‘wonderfuls' that He did, and the boys croaking in the temple, and saying, “Hosanna! The ‘Son, David',” they outraged. 16And they said to Him, “You hear what these, they say?”   The ‘also Jesus', He says to them,   “Yes. Never, you read that, ‘From ‘mouth, infants and sucklings' You prepared praise.'?”   17And having left them, He proceeded out of the city to Bethany, and He overnighted there.   18Daybreak, also, returning to the city, He hungered. 19And having seen ‘fig tree, one' upon the road, He came upon it, and nothing, He found in it, if not leaves only. And He says to it, “Not more from you fruit it should be, to the age.” And it desiccated straightaway, the fig tree.   20And having seen, the disciples, they wondered, saying, “How, straightaway, it desiccated, the fig tree?”   21Answering, also, the ‘Jesus', He said to them, “Amen, I say to you, if you should have faith, and not you should waver, not only the ‘the fig tree' you will do, but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become. 22And all, as much – if you should ask in the prayer, believing, you will receive.”   23And having come, Him, into the temple, they approached Him teaching, the chief priests and the ‘elders, the people', saying, “In where-such authority these, You do? And who to You, He gave the authority, this?”   24Answering, also, the ‘Jesus', He said to them, “I will entreat you, I also, word one, which if you should say to Me, I also to you, I will say in where-such authority these I do. 25The ‘immersion, John', whence it was? From heaven or from men?”   These, also, they deliberated with themselves, saying, “If we should say, ‘From heaven,' He will say to us, ‘Through why, therefore, not you believed him?' 26If, also, we should say, ‘From men,' we fear the crowd, all, for, as a prophet, they have the ‘John'.” 27And answering, the ‘Jesus', they said, “Not we have known.”   He said to them, also He, “Nor I, I tell you in where-such authority these I do.”   28“What, also you, it seems? A man, he had ‘sons, two', and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.' 29The ‘also answering', he said, ‘Not, I will.' Afterward, also, having regretted, he went. 30Having approached, also, the second, he said as thus. The ‘also having answered', he said, ‘I, lord.' And not he went. 31Which from the two, He did the ‘determination, the father'?”   They say to him, “The first.”   He says to them, the ‘Jesus', “Amen! I say to you that the taxmen and the prostitutes, they precede you into the ‘kingdom, the God'. 32He came, namely, John to you in ‘way, righteousness,' and not you believed him. The ‘also taxmen and the prostitutes', they believed him. You, also, having seen, not you regretted afterward the ‘believe him'.”   33Another parable, you hear, “‘Man, certain', he was ‘housemaster who, he planted –vineyard', and circuited, it, he encircled, and he dug in it – winepress, and he built – tower, and he leased it to land-workers, and he abroaded*. 34When also it neared, the ‘juncture, the fruits', he sent the ‘servants, his' to the agronomists to receive the ‘fruits, his'. 35And having taken, the agronomists, the ‘servants, his', one, indeed, they scourged. One, also, they killed. One, also, they stoned. 36Again, he sent other servants, ‘greater, the first', and they did to them as thus. 37Afterward, also, he sent to them the ‘son, his', saying, ‘They will be in-turned* of the ‘son, mine'.' 38“The ‘also, agronomists', having seen the son, they said in themselves, ‘This, he is, the heir. You come, we should kill him, and we should retain the ‘inheritance, his'.' 39And having taken him, they ejected from the vineyard, and they killed.   40When, therefore, he should come, the ‘lord, the vineyard', what he will do to the agronomists, to those?”   41They say to Him, “Worthless! Badly, he will destroy them, and the vineyard, he will lease to other farmers who, they will give him the fruits in the ‘junctures, theirs'.”   42He says to them, the ‘Jesus',   “Never you read in the Scriptures? ‘Stone – which they rejected, those building – this, It has become to ‘head, corner'. From ‘Lord', it was, this, And it is marvelous in ‘eyes, ours'.'”   43“Through this, I say to you that it will be lifted from you, the ‘kingdom, the God', and it will be given to ethnicity producing the ‘fruits, it'. 44And the ‘having fallen upon the stone, this,' he will be pulverized. Upon whoever, also, if it should fall, it will winnowize* him.”   45And having heard, the chief priests and the Pharisees, His parables, they knew that concerning them, He speaks. 46And seeking Him to seize, they feared the crowds, since as ‘prophet', Him, they held.   *Verse 33 – Greek: apodémeó, to go abroad. Abroaded is a coined word. *Verse 37 – Greek: entrepó, to invert. In a good sense, to respect, in a bad one, to confound, as in put to shame. *Verse 44 – Greek: likmaó, from likmos (a basket used for winnowing). Thus, it signifies to powderize something to a state where the winds will winnow it. Winnowize is a coined word (see NAS – “it will scatter him like dust”).

A three-year-old jumps the second his father says "jump." That's the faith Jesus holds up as the model, but trust gets an edge of skepticism as we age. This message looks at the disciples caught in a midnight storm on the Sea of Galilee, and why Jesus came to them walking on the very water they feared most: to show that nothing in this world is outside his control. Pastor Schroeder's sermon preached at Faith on August 9, 2026. Intro/Outro Music: “Depth of Field” by David Hilowitz

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.

The Temple Comes to Samaria Acts 8:4-25 by William Klock Remember back in Chapter 5, when Peter and John were arrested and brought before the priests and elders, and Gamaliel, one of the leading Pharisees, told his fellow council members: “Leave them alone.  If what they're doing is of human origin, it will come to ruin.  But if it's from God, you won't be able to stop them.  You might even be found to be fighting against God.”  They let Peter and John go that day, but since then they haven't been heeding Gamaliel's advice.  They stoned Stephen.  And at the end of last week's text Luke told us that Saul of Tarsus was going house to house, dragging men and women to prison and that, while the apostles remained in Jerusalem, everyone else was scattered through Jerusalem and Samaria.  And it turns out Gamaliel was right.  Neither Saul nor anyone else could stop what God was doing.  This new temple, not made with hands, not made of bricks and mortar, but instead of people, purified by the blood of Jesus and indwelt themselves by God's Spirit, this temple was going to fill the earth.  Persecution won't stop it.  Just the opposite, in fact.  Luke writes in Acts 8:4 [Page 1089 in the pew Bibles]: “Those who were scattered went all over the place announcing the word.”  These were people who knew, first hand, the transforming power of the gospel.  Many of them had been eyewitnesses to the risen Jesus.  They had seen signs and wonders, done by Jesus and then done by the apostles.  They knew, without a shadow of a doubt, that God was at work and Israel's hopes were being fulfilled.  There was no stopping them.  If they had to flee Jerusalem, so much the better.  Now the good news about Jesus would be proclaimed all over the place.  Think back to Stephen's speech before the Sanhedrin and how he'd highlighted how God works through rejection and persecution.  Joseph's brothers had sold him as a slave, but through their evil God delivered his people.  Ditto with Moses.  Pharaoh wanted all the baby boys of the Hebrews drowned, so Moses' mother put him in a basket and Providence floated him down the river right to Pharaoh's daughter.  And Jesus, the supreme example: The forces of evil and death rose up to do their worst in killing Jesus, but in doing so they played right into God's hands.  They concentrated themselves all in one place, in one great act, allowing Jesus to rise from death to conquer them.  So Saul of Tarsus, threatening the church?  God's going to use that to—to get the gospel out of Jerusalem, to all of Judaea—and even to Samaria. So Philip.  You remember Philip?  He was one of the seven in Chapter 6, whom the church chose and laid hands on to do the work that was taking the apostles away from their prayer and preaching.  Stephen was another of them.  When the church calls people and lays hands on them and commissions them to be servants of the gospel, there's no telling where that may lead.  So “Philip,” says Luke in verse 5, “went off to a town in Samaria and announced the Messiah to them.” I suspect no one would have thought—or wanted—to take the gospel to Samaria—at least not for a long time—even though Jesus had said that his church would take the gospel there.  But in the context of Acts, I think Luke wants to stress that even more than taking the gospel to Samaria, what Philip is doing is taking the temple there.  And that's pretty significant.  Samaria was the piece of land between the two Jewish territories, between Judaea in the south and Galilee in the north.  The Samaritans were the people who had lived there while the Jews were off in exile in Babylon.  We don't really know for certain the origins of the Samaritans.  They claimed—and they still claim, as they're still there to this day—that they're the descendants of what was left of the northern Israelite tribes after the nation was destroyed by the Assyrians.  The Jews claimed that the Samaritans were the people resettled in the land by the Babylonians after they'd sent the Jewish people into exile.  There's probably some truth to both.  Whatever the case, the Samaritans followed their own form of Judaism.  They had their own version of the torah, of the first five books of the Old Testament.  They rejected the Prophets and other books.  They looked forward to their own version of the Messiah.  They called him the Ta'eb or “The Returner”—the prophet Moses promised would come.  But maybe what's most important in the context of Acts, was that the Samaritans had their own temple on Mt. Gerizim.  The Jews would never let them anywhere near the temple in Jerusalem—they weren't real Jews and they had corrupted Israelite religion—but even if the Jews allowed them into the temple, the Samaritans would never go there.  As far as they were concerned, theirs was the real temple.  The Samaritans were a people utterly without God's presence. And now Philip finds his way there and carries the for real real temple to a people who didn't even know the old one.  And when God's temple arrives in Samaria, the people can't help but notice.  Verse 6: “The crowds, acting as one, clung to what Philip was saying, as they heard him and saw the signs he performed.  For unclean spirits came out of many of them, and several who were paralyzed or lame were cured.  So there was great joy in that town.” “But there was a man named Simon, who had lived in the town for some while and who practiced magic. He used to astonish the Samaritan people, giving out that he was some great personage.  Everyone, small and great alike, paid attention to him, and said, “This man is the one called ‘God's Great Power'!”  [Luke might be hinting that the people thought of Simon as maybe being the Ta'eb, the Samaritan “Messiah”.] They had been under his spell for some time, since they were amazed at the magic he could perform.  But when they believed Philip as he was announcing to them the message about God's kingdom and the name of Jesus the Messiah, they were baptized, men and women alike.  Simon too believed and was baptized, paying close attention to Philip.  When he saw signs, and great and powerful deeds, it was his turn to be astonished.” The devil was doing one thing in Judaea in a futile attempt to quash the gospel.  He was doing something else to the same end in Samaria.  He'd been doing it for a long time, leading the Samaritans away from God's torah and God's temple.  Now there's this man, Simon, who has enchanted these Samaritans with his magic.  Maybe it was just sleight of hand magic, but the way Luke, throughout Acts, contrasts magic with the power of the Holy Spirit, it seems like Simon actually did have some kind of power and if that power wasn't from God, it was coming from demonic forces of some kind.  That's just the sort of thing the devil would do to lead people astray.  But Philip, empowered by God's Spirit, it's obvious to everyone—even to Simon—his power was different and it was far superior.  Seeing it, these people believed the good news about Jesus that Philip was proclaiming.  And they did what believers do: they were baptised.  Like Israel following God through the Red Sea and into the promised land, in faith these Samaritan followed Jesus through the waters of baptism and into God's new creation. Samaritans embracing and giving their allegiance to Jesus may not seem like a big deal to us, but it was a really big deal to everyone involved.  Again, Samaritans and Jews didn't mix.  Even though Jesus had said that his disciples would take the good news to Samaria, they had no plan to go there—and probably little or no desire to.  But God had a plan to get them there, and when Philip does end up in Samaria, he doesn't let that hold him back.  It's pretty clear that these early believers thought of the gospel as something for Jews, but—hey—if gentiles came to them and wanted in, if Samaritans heard and believed, that was great.  They saw God at work in these people, even if these people weren't their evangelistic priority. And yet, something odd happens.  These Samaritans hear the gospel, see God at work, they believe, they're baptised, but there's something missing.  I suspect Philip noticed it immediately and sent word back to Jerusalem—excited on one hand, but concerned on the other.  Verse 14: “When the apostles in Jerusalem heard that Samaria had received God's word, they sent Peter and John to them.  When they arrived, they prayed for them, asking that they would receive the Holy Spirit, since up to that point the Spirit had come upon none of them; they had simply been baptized into the name of the Lord Jesus.  Then they laid their hands on them, and they received the Holy Spirit.” Like I said, something was missing.  The Spirit was clearly at work.  Faith in Jesus is a gift of the Spirit and no one comes to Jesus without the Spirit first moving in the heart.  But so far in Acts, when people believed and were baptised, they all had some kind of experience of being transformed by the Spirit  They were obviously different.  The Spirit did a work of new creation in them.  And they typically—and immediately—displayed supernatural gifts.  Some prophesied, some healed, some spoke in other languages, and so on.  Whenever we see God doing something new in the story of redemption, it's usually got miracles clustered all around it and we see this no less in the early days of the church.  Bringing Samaritans to Jesus was very much something new.  But this time the miracles didn't happen.  I expect Philip was surprised.  What was wrong?  So he sent word to Jerusalem and Peter and John decided to go see for themselves.  And, sure enough, something was missing.  These people had believed, but the Spirit—God—hadn't yet come to live in them  They were not yet part of the new temple. I don't know if Peter and John understood everything at this point.  I suspect that they just recognised that these new believers were lacking the indwelling Spirit.  It was weird and inexplicable at the time.  And so Peter and John just did the only thing that made sense: they laid their hands on these people and prayed that God would give them his Spirit.  And God did.  Luke doesn't say how it was obvious, but it was apparently obvious that the Spirit had filled the Samaritans.  And I think as time passed, Peter and John and the others started to figure out what God was doing in withholding the very thing—I should say, the very person—who fulfils God's promises to dwell with his people.  By the time Luke wrote, it all made perfect sense. You see, there was always a danger that the Samaritans would hear the gospel and believe, but that because of the divide between them and the Jews, the Samaritans would end up with a separate church of their own.  A lot of them would have been perfectly happy to have it that way and plenty of Jewish believers would no doubt be happy to have it that way.  But that would undermine the very gospel itself.  God doesn't have multiple people.  He has one.  With all our divisions in the church today, it's easy to forget this, but Jesus was clear: God has one people and one of the essentials of the gospel is that it heals the breaches, heals the divisions, heals the animosity between the people of the world.  We saw the first dramatic sign of this healing at Pentecost as the men there heard the gospel proclaimed in their own languages.  It was a dramatic reversal of the Tower of Babel episode.  And now it happens with the Samaritans.  God withholds his Spirit from them in order to get Peter and John to pray and lay hands on them and in that God makes it clear to everyone that they are all united in Jesus and the Spirit.  The apostles and the Jewish believers can't dismiss the Samaritan believers and neither can the Samaritans—with their long history of doing their own thing and having their own temple—neither can they act as if they have no need of or can be separate from the Jewish believers. We need to be careful we don't mistake Luke's point here.  We often read this passage at confirmations when the bishop lays hands on us and prays for us to be strengthened by the Holy Spirit.  But Luke wasn't thinking about confirmation.  Confirmation is a rite that developed centuries later.  Pentecostals and Charismatics use this passage to explain their experience, arguing that this passage proves that receiving the Holy Spirit is a second work of grace apart from baptism and conversion.  But that's not Luke's point either.  In fact, his point is that what happened with the Samaritans, with God withholding the Spirit, was unique—a one-off thing—that was necessary to ensure everyone knew that there is one church, one body and that our unity in diversity is one of the gospel's most powerful witnesses to God setting the human race to rights.  The whole thing that made this episode stand out was the delay in the Samaritans receiving the Holy Spirit, because the indwelling of the Spirit it not a second blessing or a second work of grace.  It's what happens when we believe and are baptised.  It's what makes us God's temple.  Jesus purifies us so that the Spirit can fill us. And then Simon the Magician. The gospel goes to a new place, but the same old problem comes up again.  In Jerusalem it was Ananias and Sapphira.  The devil crept in.  They let their love of money compromise the purity so essential to being God's temple.  They serve as a warning: Jesus purifies us so that we can be God's temple, but to remain God's temple requires continued purity.  And now the Samaritan believers their own warning about this.  Verse 18: “When Simon saw that the spirit was given through the laying on of the apostles' hands, he offered them money.  “Give me this power too,” he said, “so that anyone I lay my hands on will receive the holy spirit.”  “May your silver die with you!” retorted Peter. “Did you really think that God's gift could be bought with money?  You have no part or share in this word!  Your heart is not straight before God.  So repent from this wickedness, and pray to the Lord.  Perhaps he will forgive the scheme you had in your heart.  I can see that you are still stuck in the bitter poison and chains of unrighteousness.”  “Pray to the Lord for me,” said Simon in reply, “that none of what you've said will happen to me.”  After Peter and John had finished bearing witness and speaking the word of the Lord, they returned to Jerusalem, announcing the good news to many Samaritan villages.” Simon liked the status his magic gave him.  And now he sees something really amazing, something that clearly and dramatically upstaged whatever it was that he was doing.  And Simon wanted it.  But it wasn't so much the Holy Spirit that Simon wanted.  Tricks were nice.  He'd been doing them for a long time.  But what Simon wanted was the ability to control people.  He didn't want the Holy Spirit.  He wanted what he thought Peter and John had: he wanted the ability to lay hands on people and to give them the Spirit. And in that, Simon was exposed.  It wasn't about Jesus for Simon.  It wasn't about being God's temple.  It wasn't about being purified by the cross.  It wasn't about being part of God's new creation.  Simon was still firmly part of the old.  He wanted to use and control people for his own personal gain and prestige.  His old magic had been upstaged.  No one would be impressed by it anymore.   But if he could be like Peter and John, if he could lay hands on people himself and impart the Spirit to them, well, then he's be back on top of things.  For those who read The Magician's Nephew this month, he's like Uncle Andrew, seeing a new world being miraculously born around him and new life sprouting from the ground, and all he can think of is bring bits of iron to plant so they can grow into factories and battleships to make him rich. He was blind.  He heard the gospel.  He heard the good news about Jesus.  He saw the life the Spirit in these people and he saw new creation being born.  But he wasn't interested any of it.  He just wanted to be in control.  He saw it as a way to get rich.  So he offers to buy this gift from Peter and John—as if it was theirs to sell.  As if it was their power to impart the Spirit. But Peter and John had no such power.  They didn't go around laying hands on people and giving them the Spirit any more than a modern-day Anglican bishop or Pentecostal evangelist does so.  This was a unique situation.  God gives the Spirit, not men, not preachers, not bishops, not even apostles.  This was simply a case in which it was necessary for both the Jews and the Samaritans to understand that they were one people in Jesus and the Spirit. The crazy thing is that we still see this sort of thing despite all the warnings in scripture.  There are far too many people out there, preachers—people calling themselves “apostles”—offering the Spirit or his gifts for money, as if those gifts are the work of human beings and not God.  I expect that when Simon asked Peter and John to sell him this gift—one they didn't even actually have—Peter immediately remembered Ananias and then Sapphira falling dead at his feet.  Because he knew, this false idea needed to die.  If allowed to fester, it would corrupt the church. And so he rebuked Simon—who, by God's mercy isn't struck dead on the spot.  “You're no believer, Simon.  You're still stuck in the bitter poison and chains of unrighteousness.” Luke tells us that Simon asked them to pray for him so that he wouldn't fall under God's judgement.  I have to wonder if they told him about Ananias and Sapphira and left him quaking in his boots.  Luke doesn't tell us what happened to him, whether he eventually understood and actually believed the gospel or not.  What Luke wants to stress here, what we shouldn't lose of, is that the Spirit is not under human control.  The Holy Spirit isn't magic.  Magic is the human attempt to manipulate God.  Humans have been trying to figure out ways to do that ever since our fall.  Magic treats God like a vending machine.  Push B5 to get this or push D2 to get that.  Say this spell, offer this sacrifice—follow the right formula and you can control the divine.  The so-called “Prosperity Gospel” is a modern version of this.  But you don't have to be into the Prosperity Gospel or the Word-Faith movement to be guilty of thinking you can control God.  When we bargain with God, we're doing the same thing.  We think that if we offer God this or that, we obligate him to give us something in return.  Brothers and Sisters, God's been teaching his people from the beginning that he doesn't work this way.  He's sovereign.  He sends his Spirit as a mighty rushing wind and, as Jesus said to Nicodemus, “Those who are born of that Spirit are blown along with it.”  Those who surrender themselves to Jesus and the Spirit are blown into purity, blown into holiness, blown into godliness, blown into ministry and blown into mission.  That's what Luke shows us in Acts.  Jesus purifies us, the Spirit fills, and in those acts God make us his living temple.  A temple through which he will make himself known and through which he will eventually fill the earth with his presence. In this morning's Collect we asked the Lord to teach to us to ask for the things that please him.  Brothers and Sisters, if we understand ourselves to be his temple, his working model of new creation in the midst of the old, I can hardly think of a better prayer.  It's a prayer very much like “on earth as in heaven”.  A prayer that sets aside our own agendas and ask for God to bring us into his.  I'd like to close praying that Collect again. Let your merciful ears, O Lord, be open to the prayers of your humble servants; and, that we may obtain what we ask of you, teach us to ask for those things that please you, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Gospel Reading: Matthew 17:14-23At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."

https://wels2.blob.core.windows.net/daily-devotions/20260809dev.mp3 Listen to Devotion The boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.” Matthew 14:24-27 Don’t Doubt God’s Word The Sea of Galilee is seven hundred feet below sea level. It’s the lowest freshwater lake on the planet. When winds whip through the surrounding mountains and into that watery Galilean crater, storms come quickly and out of nowhere. That is where the disciples are—on a boat, in a windstorm, at night. Jesus is not with them. In fact, Jesus was the one who told them to cross the sea. It shows that being a disciple is not easy. You can’t assume that life will be exactly how you want it. Life is full of unexpected storms. What do you do when they arise? The temptation is to doubt God’s Word. We hear God’s promises, but we are tempted to wonder if he is reliable. If he were, why would life be so difficult right now? But don’t doubt God’s Word. Think about the disciples in that boat on the wind-whipped sea. What are they looking at? They’re looking at Jesus. It’s a surreal scene. Jesus goes out to them, walking on the rough water. No wonder they think they’re seeing a ghost. Then he speaks a word of promise: “Take courage! It is I. Don’t be afraid.” There is strength for faith. It’s not a ghost. It is the Lord Jesus Christ, the true Son of God! When we fear or worry, Jesus promises, “It is I who forgives. It is I who saves. Look at me. Focus not on the illness, not on the pain, not on the economy, not on yourself. Find strength for your faith in my promises.” God has laid a firm foundation for your faith in his excellent Word. Believe it. God’s promises are always powerful. They brought peace to the disciples, and they bring faith to your heart and hope for your future. Prayer: Lord, I do believe; help me overcome my unbelief. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Bible records many times that two or three witnesses must agree on a certain point before it is said to be true. Some of these are: Deuteronomy 17:6, 19;15, Matthew 18:16, 18:19-20, II Corinthians 13:1 and I Timothy 5;19. The Bible gives three undeniable proofs of the resurrection of Jesus from the dead. 1. The enemies of God. 2. The creation of God. 3. The people of God. 1. The enemies of God include Pilate, Matthew 27:65, Luke 23:4, Matthew 27:23-24. Pilate's wife: Matthew 27;19. Perhaps the most telling is when the soldiers witness the resurrection but were given much money and told to spread it around that the disciples stole the body. 2. The creation of God also testified silently, in Matthew 28:2, by a great earthquake and an angel from God sitting on the stone, which was moved from the burial opening. Matthew 27:45 declares there was darkness over the land from 12:00 noon to 3:00 PM. Matthew 27:51 states the veil of the temple was divided from the top to the bottom. Psalms 19:3-4 tells us that the even though creation cannot speak, their witness goes out all over this world. 3. The witness of the people of God. Matthew 27:52-53 speaks of physically dead individuals raising from the dead and going into the city and appeared to many. Matthew 28:9-10 records that Jesus told women to tell his disciples of a future meeting in Galilee. Matthew 16:9 tells of the first person who saw him, Mary Magadelene. Luke 24:13-35 speaks of two disciples on the road to Emmaus. God has given many witnesses of his resurrection, more than we can mention. God wants you to know his resurrection is real.

In the final installment of the series through John's Gospel, Hamish addresses the universal ache for identity, noting how modern culture often leaves us drifting between shifting feelings and broken promises. He brings us to the shore of Galilee, where Peter—burdened by the weight of his own denials—is met not with condemnation, but with the warm invitation of a Savior who remained faithful when everything else fell apart. The message reminds us that while we often fail to keep our word, Jesus perfectly kept His, enduring the cross to secure our place in His family forever. By grounding our worth in Christ's persistent love rather than our own performance, we are finally free to step out of the shadows of shame and into a life of meaningful commitment to the people and the church community around us.Referenced Scriptures:Psalm 32:1-6, 11John 13John 18John 21:15-19Genesis 17Matthew 5:33-37

Senior Pastor Jason explores the profound reality that human failure is never final when placed in the hands of Jesus. Drawing from the final chapter of John's Gospel, the sermon highlights the restoration of the apostle Peter, illustrating how Jesus met him in his shame on the shore of Galilee to offer healing rather than condemnation. The message emphasizes that God uses our mistakes as a refining fire to purify our character and bring us closer to His image, much like a silversmith heating precious metal until his own reflection is visible. Through personal stories regarding his own marriage, parenting, and ministry, the Jason demonstrates that a second chance from God is not permission to remain in our brokenness, but the empowerment to fulfill a renewed calling. Ultimately, the summary of the Christian walk is found not in perfect performance, but in the radical mercy of a Savior who looks past our failures to ask the most vital question: "Do you love me?"Referenced Scriptures:Psalm 32:1-6, 11 – A reflection on the blessing of forgiveness and the heaviness of unconfessed sin.John 21:1-19 – The account of Jesus appearing to the disciples by the Sea of Galilee and restoring Peter.Malachi 3:3 – The prophecy of the Lord acting as a refiner and purifier of silver.1 Peter 1:6-7 – Encouragement regarding faith being refined by fire to result in praise and honor.

Read OnlineOvercoming Fear with Faith“Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?” Matthew 14:27–31Fear always clouds our vision. Today's Gospel takes place the night after Jesus fed 5,000 on a mountain near the northern shore of the Sea of Galilee, using only five barley loaves and two fish. Afterward, He withdrew to pray alone and sent the disciples ahead of Him by boat, directing them toward the town of Gennesaret, just south of Capernaum. While great miracles occurred the next day in Gennesaret, something just as remarkable took place during the night's journey across the sea.The disciples found themselves rowing against a strong headwind, making the journey slow, arduous, and perilous This scene is a vivid image of our journey through life. Life is rarely “a bowl of cherries,” as the saying goes. It often feels laborious, filled with hardships, and some trials may seem never-ending. If life feels this way, today's Gospel is especially for you.During the fourth watch of the night, between 3 and 6 a.m., as the disciples continued struggling against the waves, they saw a figure walking on the sea, coming toward them. While we may be familiar with the idea of Jesus walking on water, for the disciples, this would have been an unimaginable and terrifying sight. They did not recognize Him—not because His appearance had changed, but because fear blinded them. This still happens in our lives. We can misinterpret suffering or divine silence as abandonment. But Jesus allowed their fear precisely so He could confront it directly: “Take courage, it is I; do not be afraid.” In His divine wisdom, Jesus knew that countless disciples would read this story and ponder this moment until the end of time.What message is He giving us? The courage that comes from recognizing God in our midst allows us to conquer fear—especially in our moments of suffering, when the path ahead seems hard, dangerous, and without end.By a supernatural instinct, Peter utters the perfect prayer in this moment of uncertainty: “Lord, if it is you, command me to come to you…” When we recognize God amid our trials, focus our gaze on Him, and pray this prayer, God will always answer, “Come.”Peter sets the pattern for this bold, trusting prayer, but he falters in remaining faithful to it. Yet even this is allowed by God, for our instruction. Making an act of courageous faith does not guarantee we will not stumble. Peter sank not because he lacked faith entirely, but because fear began to overwhelm his trust. And in this, Jesus teaches us another lesson: Even when our faith wavers, we must not give in to despair. Peter did not drown—he cried out once more, “Lord, save me!” and Jesus immediately reached out His hand.Despair is the true enemy of faith. Though fear and the growing force of the wind weakened Peter's faith, he remained hopeful even in his weakness. And it was this hope—however trembling—that moved Jesus to stretch out His divine hand and save him. Reflect today on any trial or suffering you endure that tempts you to fear. Confront that fear head-on. Rebuke it. Look for Jesus, who comes to you in the midst of the trial, walking on and through that very storm. Know that it is truly Him, drawing near. As you overcome fear, keep your eyes fixed on Him, not on the storm. This is what strengthens our faith and enables us to keep moving forward toward the goal: Jesus' hand of divine grace. My saving Lord, though You permit trials in our lives, You always offer the grace we need to endure them patiently and to overcome them with trust and hope in You. Help me, Lord, to always see You in my suffering and confusion. May I never give in to despair, but instead grow in faith as I walk toward You. Jesus, I trust in You.  Image:  Peter Walking on Water by G. PortaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Bishop E.W. Jackson exposes the spiritual roots of rising anti-Semitism on American campuses and explains why Christians must stand with Israel. Then, Galilee Development Authority CEO Joaquin Zeke joins from Israel to discuss the fight against Hezbollah, security, and the future of Galilee.Subscribe to our newsletter: https://www.truthandliberty.net/subscribe  Donate here: https://www.truthandliberty.net/donate  

The devotional draws a powerful parallel between the disciples' physical storm on the Sea of Galilee and the spiritual storms believers face in life, emphasizing that Jesus' presence is the ultimate source of peace amid chaos. Centered on the biblical account of Jesus walking on water and declaring 'It is I, be not afraid,' the message underscores the transformative power of faith over fear, especially when circumstances defy human control. The preacher calls listeners to respond to life's trials not with anxiety but with prayerful reliance on God's promised presence, urging them to cry out for divine stillness and assurance. Through personal testimony and pastoral insight, the sermon affirms that God is actively involved in the midst of suffering, offering comfort, guidance, and the promise of deliverance. The tone is both comforting and convicting, inviting believers to replace fear with faith and to trust in Christ's sovereign presence, even in the darkest moments.

We're joined by Dr. Robert Shaffern with his most recent work with Angelico Press: Peter of Galilee: Shepherd of the Early Church. David Dawson Jr., marriage and family life coordinator at Holy Cross Catholic Church in Lafayette, talks about not letting our feelings toward our spouse be dictated by our feelings. Betsy Garrety, retreat coordinator, talks about a women's retreat focused on The Chosen series.

Did you know that Jesus wasn't the only apocalyptic prophet traveling around Galilee during the 1st century CE? If the answer is "yes Megan, of course!", then you probably know something about John the Baptist. But what do we really know about him, and what impact did his teachings have on the historical Jesus?

What do you do when the battle seems stronger the closer you get to God's purpose for your life? In Overcoming the Warfare Attached to Your Harvest, guest speaker Richie Seltzer teaches that spiritual warfare often intensifies where God has spoken His promises and prepared a harvest. Looking at Jesus' baptism, His temptation in the wilderness, and the storm on the Sea of Galilee, Richie shows how the enemy attacks identity, peace, and purpose in an effort to keep believers from walking in their God-given calling. Through biblical teaching and powerful personal testimonies, Richie reminds us that the greatest resistance often surrounds the greatest assignments. Whether the battle comes through fear, discouragement, distraction, delay, or doubt, believers can overcome by standing on God's Word, resting in His presence, and trusting His timing. Vision gives purpose to pain, and God's promises remain true even when the journey is difficult. If you've drifted from the Lord or found yourself returning to old patterns, remember that this is not who you are. Through the grace of Jesus Christ, your past does not define your future. Come home to the Father, stand on what He has spoken over your life, rest in His strength instead of striving in your own, and refuse to let spiritual warfare keep you from the harvest He has prepared for you. The Roads Church - https://theroads.church

Packinghouse's Sunday evening worship service from August 2, 2026. Pastor Rick teaches through the beginning of Jesus' ministry in Galilee, where Jesus fulfills prophecy, calls people to repentance, and invites ordinary fishermen to leave their nets and follow Him. Using the picture of following a guide through an unfamiliar place, Rick emphasizes staying close to Jesus, trusting His direction through unexpected changes, and remembering that God is still working even when life seems interrupted or delayed. As Peter, Andrew, James, and John respond to Jesus' call, the message challenges believers to keep Christ above their routines, comforts, and distractions and to learn to recognize His leading through a growing relationship with Him. - Rick Cornejo - Sunday, August 2, 2026

What do you do when everything you built is taken from you in a single storm? Almost no one thinks that question will ever land on them personally, and then one day it does. Pastor Brian preached this message to a congregation whose city had just been devastated by an EF3 tornado, and the answer he gave is one every person is going to need at some point.In this sermon, Pastor Brian opens with a hard truth. On July 27, 2026, an EF3 tornado over a mile wide touched down for more than twenty minutes and tore through the neighborhoods of Appleton, Menasha, and Neenah. Miraculously, no one was killed. But the loss will take generations to rebuild. And in a moment like that, everyone around you starts watching to see how you respond. Not because you asked for the spotlight, but because the world is quietly asking a question in every disaster. How do Christians handle storms?Pastor Brian says the answer is that Christians are different. Not weird. Different. Christians still grieve. Jesus himself grieved the death of Lazarus in John 11, even though he was minutes away from raising him. Grief is not weakness. It is honesty. But the way a Christian grieves is otherworldly, because our identity is anchored in a King whose kingdom is not of this world.Then Pastor Brian walks through two storms in Scripture that reframe everything. In Luke 8, Jesus calms the storm on the Sea of Galilee, and the disciples' response is not relief but fear, because they realize they had no idea who was in the boat with them. And in Matthew 27, at noon on the day Jesus was crucified, the sky went dark and Jesus cried out, "My God, my God, why have you forsaken me?" (Psalm 22:1). He names what the cross actually is. It is the storm that defines Christians. You and I were asleep in a sinking boat we did not even know we were in, and Jesus went into the water for us. We may not get every "why" answered on this side of glory. But we know the why of Jesus. His why was you.That is why Christians are different about home (we build houses, not homes, because only Jesus is home), different about neighbors (we can be generous because we gave up everything to Christ already), and different in storms (we do not have all the answers, but we have the God who understands the tears).Eight people gave their lives to Christ in the seven days after this tornado through Samaritan's Purse and community ministry. The house may fall. The eternal work never does.If you have been through a storm you cannot explain, or you are watching one right now, this teaching is for you.#AllianceChurch #SundaySermon #BibleTeaching #JesusSaves #ChristianFaith #ChurchOnline #WisconsinChurch #FaithThatMoves #HopeInJesus #SermonSeries #faith #jesus #god #christianity #christian #tornado #storm #hope #grief #church #gospel #wisconsin

What do you do when everything you built is taken from you in a single storm? Almost no one thinks that question will ever land on them personally, and then one day it does. Pastor Brian preached this message to a congregation whose city had just been devastated by an EF3 tornado, and the answer he gave is one every person is going to need at some point.In this sermon, Pastor Brian opens with a hard truth. On July 27, 2026, an EF3 tornado over a mile wide touched down for more than twenty minutes and tore through the neighborhoods of Appleton, Menasha, and Neenah. Miraculously, no one was killed. But the loss will take generations to rebuild. And in a moment like that, everyone around you starts watching to see how you respond. Not because you asked for the spotlight, but because the world is quietly asking a question in every disaster. How do Christians handle storms?Pastor Brian says the answer is that Christians are different. Not weird. Different. Christians still grieve. Jesus himself grieved the death of Lazarus in John 11, even though he was minutes away from raising him. Grief is not weakness. It is honesty. But the way a Christian grieves is otherworldly, because our identity is anchored in a King whose kingdom is not of this world.Then Pastor Brian walks through two storms in Scripture that reframe everything. In Luke 8, Jesus calms the storm on the Sea of Galilee, and the disciples' response is not relief but fear, because they realize they had no idea who was in the boat with them. And in Matthew 27, at noon on the day Jesus was crucified, the sky went dark and Jesus cried out, "My God, my God, why have you forsaken me?" (Psalm 22:1). He names what the cross actually is. It is the storm that defines Christians. You and I were asleep in a sinking boat we did not even know we were in, and Jesus went into the water for us. We may not get every "why" answered on this side of glory. But we know the why of Jesus. His why was you.That is why Christians are different about home (we build houses, not homes, because only Jesus is home), different about neighbors (we can be generous because we gave up everything to Christ already), and different in storms (we do not have all the answers, but we have the God who understands the tears).Eight people gave their lives to Christ in the seven days after this tornado through Samaritan's Purse and community ministry. The house may fall. The eternal work never does.If you have been through a storm you cannot explain, or you are watching one right now, this teaching is for you.#AllianceChurch #SundaySermon #BibleTeaching #JesusSaves #ChristianFaith #ChurchOnline #WisconsinChurch #FaithThatMoves #HopeInJesus #SermonSeries #faith #jesus #god #christianity #christian #tornado #storm #hope #grief #church #gospel #wisconsin

Mark 1:14-15 - Jesus in Galilee

What happens when the storm hits and we feel like we are going under? In this message, we explore one of the most vivid and relatable stories in all of Scripture, the moment when Jesus and his disciples found themselves caught in a violent squall on the Sea of Galilee. The disciples had seen miracles. They had walked with Jesus. And yet when the waves came crashing in and danger was real, fear took over. Jesus, asleep in the boat, woke and spoke calm into the chaos with a single word. But the question he turned and asked his disciples is the same one he asks us today: where is your faith? This message unpacks the powerful inverse relationship between fear and faith, reminding us that storms do not mean God has abandoned us. Having Jesus in the boat does not exempt us from difficulty, but it completely changes how we navigate it. We are invited to examine our own knee-jerk responses when life gets hard. Do we fight, flee, or reach for faith? The answer shapes everything about how we experience the storms that are simply a part of life in this world.

Can you imagine the crowd's astonishment, how they must have been utterly dumbfounded, by the multiplication miracle by Jesus of those famous five loaves and two fishes? No matter whether that crowd could perceive it fully, the Kingdom was in fact near. The Messiah, Jesus, had come, and He had compassion on His people. The covenant was being renewed. The 12 tribes of Israel were being reconstituted with 12 of the King's followers. Fragments— leftovers and remnants— the broken pieces of God's people were being gathered up. Join Pastor Chris as he looks at the multiplication-- and its implications-- that happened on the shore of the Sea of Galilee so very long ago. Note: The artwork associated with this podcast/sermon is of the mosaic beneath the altar at the Church of the Multiplication in Tabgha. The images referred to in the sermon: Sea of Galilee with towns. Outside the Church of the Multiplication. Inside Church of the Multiplication. Altar of the church. Mosaic beneath the altar.

I greet you in Jesus' precious name! It is Sunday morning, the 2nd of August, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Joshua 3:13:“And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.” Do you know, I have been to the Jordan River many, many times. I have had the privilege of baptising hundreds of people in that Jordan River. I want to assure you, the Jordan River is not a stream. It is the life spring of the country of Israel. Without the Jordan River there would be no Israel. Then we go to Luke 8:25: “But He said to them, “Where is your faith?” And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”What we see here is that there are always signs and wonders. Every time the Lord performs a miracle, like stopping the Jordan River so that the people of Israel can cross over, just like calming the storm on the Sea of Galilee by speaking, the disciples were absolutely amazed. It reminds me of the story and I have told it to you a few times, I will probably tell you a few more times because it is a miracle that touched my life. We had a fire that was getting away from us on the farm. It was heading towards the forest on our neighbour's farm and there were no clouds in the sky, there was no rain predicted. I got on my knees in front of all my workers and some of my neighbours, and they were helping me to put the fire out, and I prayed, “Jesus, please help us!” And the wind turned around, and it came up from the south, and a most beautiful, gentle storm of rain fell over Shalom Farm and put the fire out - a sign, a miracle and a wonder when we trust the word of God.Today, Trust the Lord. He won't fail you. Jesus bless you and goodbye.

Read OnlineGod's Providential Care“Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. Matthew 14:17–20In the Gospels of Matthew and Mark, there are two distinct miraculous feedings of large crowds. Today's Gospel depicts the first one, given primarily to Jewish people near the Sea of Galilee. Five thousand men (not counting women and children) were fed from five loaves and two fish, resulting in twelve baskets left over. This feeding of the five thousand is notably the only miracle of Jesus recorded in all four Gospels, underscoring its significance. Matthew and Mark also recount a second miraculous feeding—this time of four thousand people—in the largely pagan region of the Decapolis, using seven loaves and a few fish, with seven baskets left over.This first miracle takes place within the context of Jesus' sorrowful heart, as He mourns the death of His cousin, John the Baptist. Jesus knew that John's death occurred for the Father's glory and according to His permissive will. Yet this divine perspective did not eliminate His human sorrow. Holy sorrow is a profound expression of love in the face of suffering.Because Jesus' love was perfect, His sorrow was genuine and deep. The depth of His sorrow is evident from His deliberate choice to withdraw by boat to be alone, to fully embrace His grief. It is beautiful to note that Jesus' divinity does not overshadow or diminish His humanity. Rather, with divine love, He fully accepts John's death, and with a genuinely human heart, He properly mourns. In Jesus, humanity and divinity intertwine perfectly.Upon disembarking, Jesus finds that a large crowd has followed Him on foot, anticipating His arrival, hungry for His teachings and miracles. Here we encounter a second revelation of Jesus' divinity shining through His humanity. Seeing the crowd and perceiving their brokenness, sinfulness, and suffering, “his heart was moved with pity for them, and he cured their sick.” The Greek word translated here as “pity” indicates a deeply felt, visceral compassion. This compassion, divine in origin, flows perfectly through Jesus' sacred humanity. His compassionate gaze vividly reveals God's merciful love: Jesus does not merely sympathize; He acts decisively, healing the sick and alleviating their suffering. His divine love compels Him to act for the good of His people.The miracle itself recalls God's providential care for the Israelites during their forty years in the desert, when manna appeared each morning, providing sufficient food for the day. That miracle, coupled with today's Gospel, teaches us a consistent truth: God always provides for us when we turn to Him, seeking Him earnestly as the crowd did.The multiplication of the loaves and fish also foreshadows the Eucharist, likely the reason it is recorded in all four Gospels. In the Eucharist, God provides abundantly for our spiritual nourishment. When received with faith and trust in God's providence, Jesus' Body and Blood nourishes every virtue within us, empowering us to flourish spiritually. The Eucharist prepares us for eternal life, where we anticipate sharing in the eternal Wedding Banquet of Heaven—a perfect, everlasting celebration free from all sin, sickness, and suffering.Reflect today on Jesus' tender care. He looks upon your needs with the same compassion He showed to the crowds in the wilderness. Consider especially how He desires to feed you daily through the Most Holy Eucharist, the true Bread from Heaven. Bring to Him whatever you have, even if it seems small or insufficient—your struggles, weariness, prayers, and hopes—and trust that in His hands, they will be multiplied for the good of your soul and the souls of others. Let this miraculous feeding stir within you a deeper faith in God's providence and a more fervent desire for the Eucharist, where Christ Himself is our sustenance, our healing, and our foretaste of eternal joy.My Eucharistic Lord, the Gift of the Eucharist is beyond my comprehension. Just as the crowds were amazed at the multiplication of the loaves and fish, astonish me with an understanding of the Eucharist and Your providential care that fills my heart with openness and gratitude to You. Jesus, I trust in You.  Image: Main: Feeding of the Five Thousand, by Jozef SedmakSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

by Bro. Byron Fair (preached on July 19, 20260 As we began to see in the first half of this sermon by Bro. Byron Fair, Jesus crossed the Sea of Galilee in a storm and marched right up to a man living in the tombs, all because He is the Great Shepherd who seeks the...

Peter, a fisherman from Galilee, called to be a disciple and apostle by Jesus Himself, here writes a second letter to the Church that is as relevant today as ever! 2 Peter contains a range of topics, from the importance of Scripture, to the life of a believer as they wait on the second coming of Jesus, and avoid the many false teachers and doctrines in the world.   Join Jerry as he unpacks this book, and helps you apply it to your every day life as you "grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18)  You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Jesus boards a boat on the Sea of Galilee to begin His third great discourse in the Gospel according to St. Matthew. As He speaks to the crowds in parables, He uses stories from everyday life to teach how God is reigning as King. The story of the sower includes the unusual detail that this sower casts his seed even in unfruitful places. Through the parable, Jesus reveals to His disciples various ways that the Word of God is heard and encourages them to proclaim that Word persistently.   Rev. Jared Nies, pastor at St. Paul Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study Matthew 13:1-9, 18-23.  To learn more about St. Paul Lutheran, visit stpaul-lapeer.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Peter, a fisherman from Galilee, called to be a disciple and apostle by Jesus Himself, here writes a second letter to the Church that is as relevant today as ever! 2 Peter contains a range of topics, from the importance of Scripture, to the life of a believer as they wait on the second coming of Jesus, and avoid the many false teachers and doctrines in the world.   Join Jerry as he unpacks this book, and helps you apply it to your every day life as you "grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18)  You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Episode 4189 │ July 26, 2026 Is trust a choice or a fruit? You cannot trust someone unless you're convinced they love you. Most Christians have never settled that about God. WHAT THIS EPISODE COVERS  Scott Kesterson and Brad Cummings open with the single question that reframes everything: is trust a choice or a fruit — and Brad's answer, that trust is a fruit grown only in a relationship where you are convinced the other person loves you and seeks your highest good at all times, dismantles the entire Old Covenant performance framework that most American Christianity is still running on and replaces it with the New Covenant reality that God has no illusions about you, was never disappointed in you, and is not running a self-improvement program but a conforming-to-the-image-of-His-Son program that He promised to finish. The episode moves through Peter, James, and John as three distinct relational postures toward Christ — the director, the beloved, the warrior — and their presence at the Mount of Transfiguration as preparation not for doctrine but for vision; the two storms on the Sea of Galilee as a live diagnostic of what you actually believe about the heart of God; the definition of humility as simple agreement with God rather than self-deprecation; and Brad's definition of repentance as returning to the highest place from which you have fallen, not groveling at the bottom of it. The episode closes on Hebrews 12 — fixing your eyes on Jesus, the Author and Finisher of faith, who for the joy set before Him endured the cross — and Brad's closing prayer that God would give every listener a vision of how He actually sees them, because as a man thinks in his heart, so is he, and the greatest transformation available is not discipline but the tractor beam of God's presence pulling you toward who He already knows you to be. KEY QUESTIONS ADDRESSED  Is trust a choice or a fruit — and why does Brad argue that you cannot manufacture trust toward God through willpower or decision-making, only receive it as a fruit grown in a relationship where you are genuinely convinced He loves you and seeks your highest good at all times, even on your worst day? What does the tone of voice you insert into Jesus saying "O you of little faith" reveal about what you actually believe about the heart of God — and why does Hebrews 1 make the good cop/bad cop reading of the Old versus New Testament theologically impossible? What is the difference between an Old Covenant response to sin and a New Covenant response — and why does Brad argue that going to God with your failure, asking Him what happened and inviting Him to fix it, produces transformation that decades of self-improvement, discipline, and performance never could? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

When you put God FIRST, He takes care of the REST.Who goes FIRST?1. It's not IF you give—it's WHEN. The ORDER matters.The word TITHE simply means A TENTH.Proverbs 3:9-10 "Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing."John 6:1-14 "Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near. When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do. Philip answered him, “It would take more than half a year's wages to buy enough bread for each one to have a bite!” Another of his disciples, Andrew, Simon Peter's brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”2. The tithe is where you TRUST God with FIRST PLACE.Malachi 3:10 "Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this," says the Lord Almighty, "and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it."3. When God is FIRST, everything else falls IN ORDER.The goal isn't that God can just give TO you but actually FLOW THROUGH you.Deuteronomy 8:17-18 You may say to yourself, " My power and the strength of my hands have produced this wealth for me." But remember the Lord your God, for it is he who gives you the ability to produce wealth.Proverbs 11:24 The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller.Tithing is not really an OBEDIENCE indicator. It is aSURRENDER indicator.

Full Text of Readings Feast of Saint James, Apostle Lectionary: 605 The Saint of the day is Saint James Saint James' Story This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). Saint James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus, and the agony in Gethsemani. Two incidents in the Gospels describe the temperament of this man and his brother. Saint Matthew tells that their mother came—Mark says it was the brothers themselves—to ask that they have the seats of honor in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?' They said to him, ‘We can'” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?' Jesus turned and rebuked them…” (Luke 9:54-55). Saint James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). This Saint James, sometimes called James the Greater, is not to be confused with James the Lesser or with the author of the Letter of James and the leader of the Jerusalem community. Reflection The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God's giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus' purifying them of narrowness, pettiness, fickleness. From James there is much to learn still.Saint of the Day, Copyright Franciscan Media

Our study in Matthew 8 explores the gamut of Jesus' power—over nature (when He stills the Sea of Galilee) and over the demonic realm (when He commands demons out of people). But perhaps the greatest power that reaches us today is when Jesus heals broken people and tells them their sins are forgiven. He is still forgiving people today.