Podcasts about Galilee

Peter, a fisherman from Galilee, called to be a disciple and apostle by Jesus Himself, here writes a second letter to the Church that is as relevant today as ever! 2 Peter contains a range of topics, from the importance of Scripture, to the life of a believer as they wait on the second coming of Jesus, and avoid the many false teachers and doctrines in the world.   Join Jerry as he unpacks this book, and helps you apply it to your every day life as you "grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18)  You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Have you ever gotten tired of treading water?Martha is a 20-something-old lifeguard in Los Angeles. Besides dealing with deck chairs purposely thrown into the water and parents asking her to babysit poolside, she's noticed another aspect of the job that really tugs at your heart. “Kids pretend to drown in the pool so that I will pay attention to them.” Wow. Think about that.At a young age, humans need to be nurtured and cared for. They want to be loved. So, a young lifeguard becomes their emotional lifeline. These kids were actually pretending to nearly die so that someone would pay attention. It's pretty sad, but not that different from the rest of us. Everyone wants to belong, and sometimes life is like a raging storm, and problems can flood the soul.In Matthew 14, we read the story of Jesus providing comfort to His disciples in a difficult situation. He had gone to pray on a mountain while they stayed behind in a boat on the Sea of Galilee. Normally, this is a very picturesque, calm lake, but this night, a storm came up. As the waves were about to capsize the boat, the men looked and saw a figure walking on the water. Peter cried out, and Jesus told him to get out of the boat and walk toward Him. Peter, known for his passionate faith, got out. But as he took his eyes off Jesus and began looking at the storm around him, he sank. Jesus, though, grabbed his arm and pulled him up. “Why did you doubt?” He asked Peter. It's a valid question for anyone.Jesus has proven himself to us many times over. When you feel overwhelmed, remember to call out to Him, and He will lift your burden. Let's pray.Father God, sometimes it feels like life is just pulling us under. We thank you so much that we have examples from Scripture where you rescued drowning people. You're indeed our lifeguard. Help us keep this in our hearts and our minds daily so that we can be reminded of your blessed assurance and to call out your name, the one who provides for all of our needs. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

After the Reports  Acts 9:1-31 Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples.  He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.  3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied.  6 “Now get up and go into the city, and you will be told what you must do.” 7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.  8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything. Belong to the Way. 10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem.  14 And he has come here with authority from the chief priests to arrest all who call on your name.” 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.” 17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.”  18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength. Obedience opens doors.  Identify as an instrument.   Saul spent several days with the disciples in Damascus. 20 At once he began to preach in the synagogues that Jesus is the Son of God.  21 All those who heard him were astonished and asked, “Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?”  22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah. 23 After many days had gone by, there was a conspiracy among the Jews to kill him, 24 but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him.  25 But his followers took him by night and lowered him in a basket through an opening in the wall. 26 When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple.  27 But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.  Make room for redemption. 28 So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.  29 He talked and debated with the Hellenistic Jews, but they tried to kill him. 30 When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus. 31 Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. Have reverence for God, and renewal from God.

Support us - become a CTC Partner: https://crosstocrown.org/partners/Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topcrosstocrown.org@DougGoodin

Peter, a fisherman from Galilee, called to be a disciple and apostle by Jesus Himself, here writes a second letter to the Church that is as relevant today as ever! 2 Peter contains a range of topics, from the importance of Scripture, to the life of a believer as they wait on the second coming of Jesus, and avoid the many false teachers and doctrines in the world.   Join Jerry as he unpacks this book, and helps you apply it to your every day life as you "grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18)  You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Do you think church is fundamentally a place to do Bible study about what people used to experience a long time ago, or do you think that church is an invitation for the things that happened a long time ago in the Bible to be experienced again today? What would it look like to truly know... To you know who you're singing to? To know what God's capable of? To know what has been purchased? To know the power of the blood? To know the beauty of Jesus? How did the church become an unstoppable revolution that turned the world upside down? How did this ragtag group of unemployed fishermen and zealots and zealots and tax collectors from backwoods Galilee -- most of whom who had never traveled 50 miles away from where they were born -- How did they change the world? During this series we will take an in depth study of the book of Acts, and how the early Church turned the world upside down. 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.4 And while staying[a] with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”The Ascension6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”Acts 1:1-11We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Peter, a fisherman from Galilee, called to be a disciple and apostle by Jesus Himself, here writes a second letter to the Church that is as relevant today as ever! 2 Peter contains a range of topics, from the importance of Scripture, to the life of a believer as they wait on the second coming of Jesus, and avoid the many false teachers and doctrines in the world.   Join Jerry as he unpacks this book, and helps you apply it to your every day life as you "grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18)  You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

A Sermon for the Sixth Sunday after Trinity St. Matthew 5:20-26 by William Klock In last Sunday's Gospel we were with Jesus and Peter in that fishing boat as Jesus preached to the crowd on the shore.  I said that I had a pretty good ides the sorts of things Jesus was preaching, because both Matthew and Luke preserve versions of his favourite sermon about the kingdom.  Today's Gospel gives us a snippet of Matthew's version of that sermon.  In Matthew 5:20 Jesus says to the gathered crowd, “I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”  In the words leading up to this, Jesus was preparing the people to hear this.  He talks about being the salt of the earth and the light of the world and a city set on hill and a light held high on a lampstand for everyone to see.  “That's how you must shine your light in front of people!” he says, “Then they'll see what wonderful things you do, and they'll give glory to your father in heaven.”  Do your works, does you the way you live make people take notice and give glory to God?  That's a tough one, isn't it?  And then, just in case people might be thinking that Jesus came to do away with the law and the prophets: “Don't suppose that I came to destroy the law or the prophets,” Jesus said, “I didn't come to destroy them.  I came to fulfil them!  I'm telling you the truth: until heaven and earth disappear—and since that won't happen this just means never—not one stroke, not one dot, is going to disappear from the law until it's all come true.  So anyone who relaxes a single one of these commandments, even the little ones, and teaches that to people, will be called least in the kingdom of heaven.  And anyone who does them and teaches them will be called great in the kingdom of heaven.”  And this is where Jesus says those words, “Yes, let me tell you: unless your righteousness exceeds that of the scribes and Pharisees, you will never get into the kingdom of heaven.”   Because Jesus was doing and saying so many things that a lot of people thought weren't right, I suspect some people thought that Jesus was teaching an easier way to the kingdom.  The Pharisees were mad because he didn't seem to keep the law with the same zeal that they thought everyone should, but I suspect there were others who thought Jesus was offering them a way to God without all the spiritual rigor and rules.  Just this week I found myself talking to someone who had left an orthodox, biblical church a few years ago and is now worshipping at a United Church.  The reason: “They aren't so strict.  They let people be themselves.  They aren't so bound to the Bible.”  In other words: The United Church offers a way to God that you can follow on your own terms.  I suspect some people thought Jesus was doing a sort of First Century Jewish version of that.  And so Jesus makes it clear that this is not the case.  No, just the opposite in fact.  Not even the Pharisees with all their zeal for torah, not even they meet the standard.  Later in the sermon he'll go on to talk about the wide and narrow way that will lead Israel to destruction and the narrow gate that few can find and the narrow and difficult way beyond that leads to the kingdom.  No, Jesus hasn't come to relax the standard.  Not at all. But before we can go on we need to ask a couple of questions.  When Jesus talks about “righteousness”, what does he mean?  Well, for the Jews “righteousness” was bound up with torah, with the law and with God's covenant.  A righteous person was someone who was faithful to God and to the covenant and that meant, fundamentally, that he was faithful in living the law that God had given his people. The name “Pharisee” means “separated one”.  That's what Israel was supposed to be.  The Lord had delivered Israel from slavery in Egypt to be his people and he gave them a law, he gave them torah, as a way of life that would separate them and that would make them distinct from every other people on earth.  When the nations looked at Israel they were supposed to be moved to give glory to God.  But for most of their history, the Israelites didn't do a very good job of being that separate and distinct people.  They were selective in their obedience.  They worshipped idols.  And so just as he cast Adam and Eve out of the garden and out of his holy presence, the Lord cast out Israel and sent her in exile to Babylon.  Righteousness means “covenant faithfulness” and if Israel wasn't going to be faithful to the covenant, then in order to be faithful himself to the covenant, the Lord would have enact the covenant curses that he promised would befall his people if they didn't keep their end of the covenant—if they were unrighteous. As I've said before fairly recently, the Pharisees knew all of this.  More than that, they believed that the exile was, after a fashion, still ongoing.  Because Israel was still ruled by pagans and because the Lord's presence had never returned to the temple.  They desperately wanted an end to Roman rule and even more than that, they prayed for the Lord's return.  But that wasn't going to happen as long as Israel was still unfaithful—still lacking in righteousness.  So the Pharisees decided to set an example.  They weren't just going to obey the law as best they could; they were going to live their whole lives as if they were priests in the temple.  They wouldn't just keep themselves from sin.  They'd keep themselves ritually pure at all times.  They were ready for the Lord to return.  If only they could get everyone in Israel just as ready!  But not everyone in Israel was as interested in righteousness as they were.  There were a lot of people who just weren't as serious about God's law as they were.  But worse were the compromisers—the Jews who gradually assimilated to the pagan ways of the Greeks and Romans and the people who willingly and knowingly became traitors to the covenant: tax collectors and sinners. Think of it this way: The Pharisees saw themselves in the midst of a culture war.  And they knew it wasn't the first time Israel had faced a culture war.  And so their heroes were the righteous men of Israel's past culture wars.  One of those heroes was Phinehas, one of Aaron's grandsons.  In the book of Numbers we read how Balak, the King of Moab, had hired a prophet to curse the Israelites.  But the prophet, Balaam couldn't do it.  Every time he opened his mouth to curse the Israelites, the Lord caused blessings to spill out.  So Balak, instead, sent a bunch of beautiful Moabite women to infiltrate the Israelite camp and to entice the men of Israel to worship the Canaanite god Baal with them.  Isreal's first culture war.  The men were enticed into sexual immorality and then into idolatry—those two always go hand-in-hand.  But Phinehas, came upon one of the Israelite men in flagrante delicto with one of these women.  Filled with holy zeal, Phinehas grabbed a spear and ran them both through together.  That was the end of Israel's first culture war and Phinehas became a hero for his righteous zeal. But much more recently, the Pharisees looked back on the heroes of the Maccabean Revolt—about 160 years before.  In those days Judah was ruled by Greeks.  And the Greeks just sort of thought that because their culture was so superior to everyone else's, everyone would just assimilate given the chance.  Think of Gus in My Big Fat Greek Wedding.  “There are two kinds of people: Greeks and everyone who wish they was Greek.”  But no matter how many temples or gymnasiums the Greeks built, the Jews wouldn't assimilate.  Antiochus IV Epiphanes had enough of it and finally outlawed the law.  If you circumcised your son, you and he would be executed.  He defiled the Lord's altar by sacrificing a pig on it.  In Second Maccabees we read a horrific story of seven brothers and their mother who were tortured and gruesomely martyred when they refused to eat pork.  Jews were forced to offer sacrifices to Zeus.  Mattathias Maccabeus was watching as one Jewish man caved into that pressure.  The writer of First Maccabees tells us how Mattathias burned with zeal for the law, just like Phinehas had.  He ran forward and killed the man at the altar, then turned and killed the King's soldier.  That would kick off a revolt against the pagan Greeks.  But the Maccabean revolutionaries didn't just go after their foreign rulers; like Mattathias they went after compromising Jews as well. They were the inspiration for the Pharisees.  The Pharisees didn't have that kind of power.  They couldn't force anyone to keep the law or to keep it better.  But they had the same kind of zeal.  They desperately wanted, they prayed for the Lord to return to Zion to destroy the Romans and all the other unrighteous pagans—and all the compromisers like the tax collectors and sinners in Israel, too. And—getting back to Jesus peaching on the hillside—and Jesus now says that even that kind of zeal, that kind of righteousness isn't enough to get folks into the kingdom.  In other words, to the people who were coming to Jesus thinking he was making it easier—kind of like some modern liberal spirituality that you can shape to your own liking—Jesus says, “No.  I didn't come to make it easier.”  But then he condemns even the Pharisees.  They were the most righteous people around and even they weren't going to make the cut.  So what now?  Imagine all the people holding their breath to hear what Jesus is going to say next.  They really, really want to know.  Before he ever started preaching, they'd seen him doing all the Messiah things: casting out demons, healing the sick and the blind and the deaf.  They knew without a doubt that the God of Israel was somehow acting in and through Jesus, so they had to think that when he preached, he preached with authority and he spoke for God.  He's got their attention now.  Now they want to know what it means to be more righteous than even the Pharisees. So Jesus goes on and says, “You have heard it said to the people of old, ‘You shall not murder'; and anyone who commits murder shall be liable to judgement.  But I say to you that everyone who is angry with his brother shall be liable to judgement; anyone who insults his brother with foul and abusive language will be liable to the lawcourt; and anyone who says, ‘You fool,' will be liable to the fires of Gehenna.”   And Jesus keeps going on like this.  If we skip down to 5:27—picking up just were today's Gospel ends—Jesus says something similar about adultery.  “You have heard it said, ‘You shall not commit adultery.'  But I say to you: everyone who gazes at a woman in order to lust after her has already committed adultery with her in his heart.”  On and on.  Divorce falls in Jesus sites too: Divorce is wrong.  Marriage is a life-long covenant.  Tell the truth, he says, and you won't need to make oaths for people to believe you.  The law commanded justice and put limits on retaliation, but Jesus says, “Don't resist evil with violence”, “turn the other cheek”.  “When someone wants to sue you and take your shirt, let him have your coat, too.  When someone forces you to go one mile, go a second one with him.”  And in verse 43 Jesus puts a cherry on top of all this.  They knew that the law was about loving your neighbour, but then they got the idea that the only people who were their neighbours were their fellow Jews.  Love your neighbours, yes, but hate your enemies—people like the Romans, the tax collectors, and the sinners who openly rejected God's law and covenant.  Love your neighbours.  Pray for God to smite your enemies.  And Jesus says, “No!  I tell you: love your enemies!  Pray for people who persecute you!”  Why?  “So that you may be sons [and daughters] of your Father in heaven.”   Do you want to have a share in the kingdom?  Do you want to be a child of the Father?  Do you want to know how to have a righteousness—a covenant faithfulness—greater than even the Pharisees?  Do want people to glorify God when they see how you live?  Then love the way that God loves.  That's what righteousness has always been about: it's been about a people that conforms to the heart of God.  Righteousness is about sinlessness, but it goes deeper than that and that's what the Pharisees and so many others in Israel had forgotten even though it was there all along: “Hear, O Israel, the Lord our God is one Lord.  And you shall love the Lord your God with all your heart, soul, mind, and strength, and your neighbour as yourself.” Brothers and Sisters, this is what kingdom people look like in a culture war.  They love the way God loves.  This is the narrow gate, this is the difficult path that leads to the kingdom and life with God.  It's hard.  All we have to do is look around us.  Things haven't changed much since Jesus preached this two thousand years ago.  We're in the middle of a war ourselves and it seems like Christians are prone to the same two failures.  There's a ditch on either side of the road.  You fall into the ditch on this side when you give in and compromise.  Whether it's the Judeans who went along with the Greeks, leaving their sons uncircumcised, eating pork, and making offerings to Zeus or the Christians today who give up and buy into the pagan world's notion that love is whatever you make it, anything goes, and we can all live and fellowship with God on our own terms.  Brothers and Sisters, compromise with a godless and anti-gospel culture isn't the way.  Jesus didn't come to make it easier to get into the kingdom, but there are a lot of people and churches today who think that the answer to the culture and to dwindling interest in the gospel is to lower the bar and to make it easier to think of yourself as a Christian.  Appealing to the cultural moment might get you a few followers in the short term, but it will land you in the outer darkness, weeping and gnashing your teeth just as surely as the opposite error will. The opposite error—the ditch on the other side of the road—is Phariseeism.  And that happens when we forget that the gospel wins not through violence and force but when Christians love the way that God loves.  Brothers and Sisters, no amount of compelling, force, violence, or political power will ever move the heart of an unbeliever to give glory to God because of what they see in us.  But in the midst of a culture war it's very easy for God's people to think that seizing the reigns of power is the answer.  We'll do anything, compromise just about anything, team up with just about anyone no matter how ungodly they are, to get our hands on that power.  And we can do it all with a zealousness like that of Phinehas or Mattathias that feels so right.  We try to meld Caesar and Jesus together, forgetting that Caesars bloody and violent way is the opposite of the gospel, which conquers through love.  You can't trust in Jesus and at the same trust in horses and chariots.  You can't trust in Jesus and at the same time trust in political power.  Jesus demands our allegiance and our trust—all of it and without compromise.  And it's when we give him that full allegiance that we have the loving heart of God.  It's when we're willing to follow Jesus as we turn the other cheek, as we give both our shirt and our coat, as we go the extra mile, even as we go to our own deaths, it's then that world takes notice and give glory to God.  That's how the gospel captivates hearts and transforms the world. Brothers and Sisters, that's the narrow gate and the difficult path.  Don't give up on righteousness when the going gets tough.  And never forget that law is ultimately about loving God and loving our neighbours—everyone—the way God loves them—enough to give his own son.  Love them as God does—even your worst enemy—even to point of sacrifice.  That's how God once captivated your heart and it's how he will captivate theirs. Jesus stresses just how important this is.  Going back to the end of our Gospel in Matthew 5:23 he says, “So, if you are coming to the altar with your gift and there you remember that your brother has a grievance against you, leave your gift right there in front of the altar, and go first and be reconciled to your brother.  Then come back and offer your gift.”   We probably miss the significance of this.  To go to the temple in Jerusalem to make an offering to God was the peak of righteousness, of covenant faithfulness.  This took precedence over everything else.  No one.  No. one.  Would go to Jerusalem.  And remember, Jesus is preaching in Galilee, a three day's journey from Jerusalem.  No one would trek all that way, carrying their animal for sacrifice or buying one at an exorbitant price at the temple, wait their turn, and then standing there with the priest ready to make the sacrifice, suddenly realise they needed to go all the way back home to make something right with a brother or a sister.  Yes, I think Jesus is using a bit of hyperbole here, but he wants to drive his point home, because this is how people—especially the Pharisees thought.  If you were doing it for God, nothing else mattered.  Think of the priest and the Levite in Jesus' parable, leaving a man for dead on the side of the road lest they become ritually impure.  For all their talk of loving God, they'd forgotten just how much God loves us and they'd failed to live it out.  That's why they grumbled when Jesus ate with tax collectors and sinners.  They'd forgotten that all of heaven rejoices over a sinner who repents. No, says Jesus.  Never think that you're honouring God if, at the same time, you're failing to love your neighbour the way God loves him.  Never think you're doing God's work if, at the same time, you've compromised his call to faith and to faithfulness.  Never think you're building the kingdom if, at the same time, you're compromising its principles.  Instead, stop what you're doing and make things right.  Go back and love your neighbour.  Reconcile and make things right with him.  Remember that you serve the God who gave his son out of love in order to reconcile sinful you to himself.  Have that kind of love in your heart and let it shape every thing you do. Brothers and Sisters, every Sunday we recite those words of Jesus: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it, You shall love your neighbour as yourself. On these two commandments hang all the Law and the Prophets.”  Don't just mindlessly say those words.  Be shaped by them.  Love God and love your neighbour with everything you've got and then you will have that righteousness greater even than that of the scribes and the Pharisees. Let's pray: O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Personal Reflections and Spiritual Drought Feeling of spiritual drought and unmet expectations. Experiencing a period where things are not going as desired. Feeling "down and out" about recent events. Scriptural Reading: John 4:1-26 Jesus' Journey to Samaria Jesus left Judea after the Pharisees heard He was baptizing more disciples than John. Jesus went to Galilee, passing through Samaria. He arrived at Sychar, near Jacob's well, around the sixth hour and rested. Encounter with the Samaritan Woman A woman came to draw water, and Jesus asked her for a drink. The woman questioned Jesus because Jews typically do not associate with Samaritans. Jesus told her that if she knew who He was, she would ask Him for living water. Discussion about Living Water The woman questioned how Jesus could provide water since He had nothing to draw with and the well was deep. Jesus explained that whoever drinks the water He gives will never thirst again; it will become a spring of everlasting life. The woman asked for this water so she wouldn't have to keep coming to the well. Revelation of the Woman's Past Jesus told her to call her husband, and she admitted she had no husband. Jesus revealed that she had five husbands, and the man she was currently with was not her husband. The woman recognized Jesus as a prophet. Debate on Worship The woman mentioned that her ancestors worshiped on a mountain, while Jews worshiped in Jerusalem. Jesus said that the time was coming when people would worship the Father neither on the mountain nor in Jerusalem. True worshipers will worship the Father in spirit and truth, for the Father seeks such worshipers. Identification as the Messiah The woman stated that she knew the Messiah was coming and would explain everything. Jesus declared, "I that speak unto thee am He." Impact on the Disciples and the City The disciples were surprised to see Jesus talking with a woman. The woman left her water pot and went into the city, telling the men to come and see a man who knew everything she had ever done, suggesting He might be the Christ. The people left the city to see Jesus. Going to the Source The woman at the well encountered more than she expected. She found Jesus resting at the well. Jesus asked her for a drink, despite the social norms. God's Awareness and Intervention Just as God saw Brother Briley as a "lost boy" in church, He saw the woman's need. Brother Briley felt destined for hell despite not having committed significant sins. God saved Brother Briley in a church in Campbell, North Carolina. The woman was not looking for Jesus, but He found her at the well. Jesus offered her living water, highlighting the gift of God. Understanding the Samaritans The Samaritans were idolaters who did not serve the living Father. The woman did not initially recognize Jesus as anything more than an ordinary man. If she had known who He was, she would have asked for living water. Personal Struggles and Divine Purpose Feeling like giving up and questioning God's purpose. The "fountain of living water" springing up from within. Saved and transformed, with a desire to thank God eternally. Actions and expressions are driven by God's presence within. The Gift of Living Water Experiencing a taste of living water at a young age. Coming to the source (Jesus) is all that is needed. A burden for lost people, whether nearby or elsewhere. The Sprinkling of Living Water The living water within should be shared with others. Like a sprinkler, the water should be planted around others. Others may notice and ask about the source of happiness. Inner Happiness Despite Circumstances Not always outwardly happy, but possessing an inner joy. Something inside that motivates to press on and continue traditions.

Nick Hansen - July 27th, 2025 - Calling All Disciples 1Co 3:12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 1Co 3:13 each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. 1Co 3:14 If any man's work which he has built on it remains, he will receive a reward. 1Co 3:15 If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. Reading John 1:29-51 Joh 1:29 The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world! Joh 1:30 "This is He on behalf of whom I said, `After me comes a Man who has a higher rank than I, for He existed before me.' Joh 1:31 "I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water." Joh 1:32 John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. Joh 1:33 "I did not recognize Him, but He who sent me to baptize in water said to me, `He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.' Joh 1:34 "I myself have seen, and have testified that this is the Son of God." Joh 1:35 Again the next day John was standing with two of his disciples, Joh 1:36 and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!" Reading John 1:29-51 Joh 1:37 The two disciples heard him speak, and they followed Jesus. Joh 1:38 And Jesus turned and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi (which translated means Teacher), where are You staying?" Joh 1:39 He said to them, "Come, and you will see." So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. Joh 1:40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother. Joh 1:41 He found first his own brother Simon and said to him, "We have found the Messiah" (which translated means Christ). Joh 1:42 He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter). Joh 1:43 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, "Follow Me." Joh 1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter. Reading John 1:29-51 Joh 1:45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote--Jesus of Nazareth, the son of Joseph." Joh 1:46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." Joh 1:47 Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" Joh 1:48 Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you." Joh 1:49 Nathanael answered Him, "Rabbi, You are the Son of God; You are the King of Israel." Joh 1:50 Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these." Joh 1:51 And He said to him, "Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man."

Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."

Rememberwhat Jesus said in John 14:1, "Let not your hearts be troubled. Youbelieve in God, believe also in Me”. I love that because you see in thispassage that we have in Luke 24, there were many different kinds of responsesin the hearts of people concerning Jesus and as to what had happened. Verse 4tells us the first women at the tomb “were greatly perplexed”.They had perplexed hearts. But my friend, I'm telling you, the empty tomb andthe risen Savior is the answer for perplexed hearts. Inverses 1-7, that we read yesterday, the angel had said to the ladies that Jesuswould be delivered into sinful men, be crucified, and on the third day riseagain. “And they remembered His words” (v. 8). Then they returned fromthe tomb and told all these things to the eleven and to all the rest. It wasMary Magdalene, Joanna, Mary the mother of James, and the other women with themwho told these things to the apostles.  Itmust have been a good group of ladies that had gone to the tomb early thatmorning (v. 10). Their words to the disciples seemed to them like idle tales,and they did not believe them (v. 11). Only Peter arose and ran to the tomb, andafter stooping down, he saw the linen clothes lying by themselves (v. 12). Andhe departed, marveling to himself at what had happened.  Thispassage tells us that Jesus arose from the dead on the first day of the week.And it must have been very early. According to Matthew 28:2-4, a great earthquaketook place and an angel came and rolled the stone away. This was not done tolet Jesus out, but to let the witnesses in to see that the tomb was empty. Andof course, the message was and still is, “come and see” (Matthew 28:6).  Now,Mary Magdalene is the woman who had been specially helped by Jesus and was verydevoted to Him (Luke 8: 2). She had lingered at the cross and became the firstperson that Jesus appeared to (Mark 15:48). Luke mentions that she was thefirst at the tomb.  Then, we also read thatMary the mother of James, Joanna, and the other devout women also were at thattomb with her. They came to prepare the body of Jesus for burial. But theirlabor of love was transformed into gladness when they discovered that Jesus wasalive.  Theirmain concern on the way there, was who will roll this stone away, because theyknew that the Roman soldier would not allow someone to break the Roman seal,especially a group of mourning Jewish women. But God solved the problem forthem because the tomb was open when they got there, and there were two angels thatappeared to these ladies. Matthew and Mark also talk about the one angel thatgave them the message. The angel's message was a kind rebuke: “Rememberhow He spoke to you when you were still in Galilee, that He must die, He mustbe crucified, and He would rise again”.  God'sanswer for our perplexed hearts today is also to remember! We need to rememberthe word of God. To do that we need to read it and have it in our hearts. Itwas then they were told to go back and tell the other disciples, which ofcourse, they did. But it was Mary Magalene that came back to the tomb, andshe's still perplexed, but Jesus shows up and meets with her according to thegospel of John. She supposes Him first to be a gardener. But then when He saysher name and she recognizes His voice because: “My sheep hear My voice, andthey know My voice, and I know their name” (John 10:3-4). Everythingchanged for her at that point.  Myfriend, Jesus will change everything for you too when you hear His voice sayyour name. Today, He will speak to us through His Word if we will only listen.  GodBless!

In 2 Samuel 13 we see further consequences of the sword coming to David's house. Verses 1-22 speak of Amnon's intense desire for his half sister Tamar. His cunning friend Jonadab helped Amnon plan the defiling of Tamar. A strategy was devised for Amnon to feign sickness and to request of David his father to ask Tamar to look after her half brother by cooking Amnon food. Amnon tricks Tamar into preparing the food in his bedroom. Then Amnon demanded that all his servants leave his presence while he forces his unwanted pent up desires on Tamar. Tamar pleads with Amnon not to follow through with his demands but to ask David for permission to marry her. The king's son refuses and carries through with his vile act. Then Amnon, loathes her and thrusts her from his company and commands that the door be locked after discarding her. Hear the disdain in Amnon's voice as he refers to his sister as "this woman". Tamar tore her beautiful royal robes and cried putting ashes on her head. Absalom, Tamar's brother, conceals his vehement anger and tells his sister to go home and keep quiet. David was greatly angered by Amnon's crime. But rather than deal with the problem David simply avoids talking to Amnon. Absalom on the other hand plans his revenge. Verses 23-33 tell us that these matters continue unchanged for two years until Absalom arranges with a celebration at the end of shearing to which he insists all the king's sons be present. Absalom commands his servants to slay Amnon. The ensuing chaos sees the remaining king's sons excepting Amnon and Absalom flee to their father. The first report speaks of all the king's sons being slain. Then Jonadab clarifies by saying to David that Amnon alone has died and that Absalom had probably planned this after Tamar's defiling. Verses 34-39 tell of the king's sons coming as Jonadab had predicted. Absalom fled to his maternal grandfather Talmai king of Geshur. David mourns the death of Amnon until eventually being reconciled to the loss and then David longed to be reunited with Absalom.  In Jeremiah 17 verses 1-4 the Almighty tells the prophet that Judah's sin was graven with an iron pen. The figure suggests that the nation's ways were fixed like an adamant stone, but the LORD was able to record and punish their iniquities. The word picture is also used when Job describes his desire that his belief in the resurrection be inscribed with an iron pen: Job 19 verses 23-27. Verses 5-8 tell of Jeremiah's meditation on Psalm 1. If the person who trusts in the LORD is comparable to a flourishing tree planted by a river then the converse is equally true. "Cursed is the person who trusts in flesh", ie themselves. That individual is parched and starved of all vitality. Such a person is dried up and wretched and can be compared with a heath in the desert. When contemplating the Scriptures we should see what we are being taught - both positive and negative. Jeremiah here shows us how to read the Scriptures. Verses 9-10 speak of the deceitfulness of our own hearts and so to trust our own judgment is folly. The word for deceitful means "gravely, or desperately, sick". This is why we can be thankful that God is the One who tests our hearts. Verse 11 gives an example from nature of the partridge and explains how this bird's folly is like a person believing that their riches can save them. And so verses 12-13 reveal that our only hope is to trust in our Almighty Sovereign. Verses 14-18 tell of the prophet's prayer for Yahweh to support Jeremiah in the day of disaster and appropriately repaying the prophet's adversaries. The LORD commands Judah in verses 19-27 to keep the Sabbath holy - that is to forsake the nation's contempt for God's laws. To obey the voice of their Omnipotent Creator would result in the throne continuing with the kings of Judah. God in His foreknowledge had foreseen that the nation would fail to comply and so the LORD said what would happen if they failed to hearken to the voice of the LORD. Verses 24-27 therefore describe the future blessings that will come when the faithful Messiah - our Lord Jesus Christ - reigns from Jerusalem in his coming kingdom.  Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to  Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."

See what a local historian thinks about James Strang as we tour the town of St James on Beaver Island, Michigan. Check out the conversation! https://youtu.be/wBl1C55HoyY Don't miss our other conversations about Strangism: https://gospeltangents.com/denominations/strangites/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. Beaver Island: A Journey Through Time and Tyranny in Lake Michigan Welcome to Beaver Island, often called "America's Emerald Isle," a fascinating gem in Lake Michigan with a history as rich and diverse as its landscape. If you've ever wondered about year-round island life, a unique Mormon kingdom, or the rise of an Irish community, you're in the right place! Island Life: Year-Round Charm and Seasonal Bustle Beaver Island is unique as the only island in Lake Michigan with a year-round population. While around 600-800 people call it home in the winter, the population swells to 3,000-4,000 during the summer months. Access to the island is primarily by private boat or air service, as ferries only run until mid-December. The main community, St. James, named after James Jesse Strang himself, is where most businesses are concentrated, including the year-round community center, taverns like the Shamrock bar and restaurant, a motel, and a hardware store that also houses a gift shop and vet clinic. Many other businesses, like some restaurants and a bicycle/boat rental shop, are open only in the summer. Historically, the island's economy relied heavily on commercial fishing, with fish being salted or iced down and sent via ferry to Charlevoix for further rail transport to cities like Indianapolis or Chicago. Hotels also played a main role in the economy for many years. Unforgettable Reign of King Strang A significant chapter in Beaver Island's history revolves around James Jesse Strang, a controversial figure who established a Mormon colony here. Strang arrived on the island around 1847-1848, with his colony reaching approximately 1,500 people by the time of his death in 1856. Strang was an ambitious leader, and his people surveyed Beaver Island for the first time in 1848. He named the town of St. James after himself and began building a highway, the King's Highway, also named after himself. His colony was so established that they even had a daily newspaper, the only one north of Grand Rapids at the time. However, Strang's rule was often described as tyrannical by the tour guide. He quickly made enemies with his policies: He mandated that anyone wishing to stay on the island had to become a Mormon or pay him a tax or leave. This drove many people off the island, though some reluctantly converted because they had nowhere else to go. He authorized his followers to steal fish from other fishermen's nets and even take items from the homes of fishermen who were out at sea, according to the guide. Initially, Strang was against plural marriages, but a couple of years after arriving, he embraced polygamy, taking four more wives after his first wife, Mary, left him and returned to Wisconsin. He was also known for peculiar practices, such as having his people build a dock just a few inches under the water in Font Lake (named for baptismal font) so he could appear to be "walking on water" when baptizing his followers. Strang also left a lasting mark on the island's geography by naming several places with biblical references. Examples include: Font Lake, where baptisms took place. Mount Pisgah, a hill named after the biblical Mount Pisgah from which Jesus preached. It became a popular spot for people to climb. A lake on the south side of the island was called Lake Jaz or Lake Galilee, corresponding to the Sea of Galilee in the Holy Land. Interestingly, Strang was a well-educated man who passed the Michigan bar exam and could practice law. This legal expertise proved useful,

Friends of the Rosary,Today, July 25th, is the Feast of St. James, the Apostle, known as the Greater, to distinguish him from the other Apostle St. James the Lesser, who was chosen later.James was the cousin of Jesus Christ and the brother of John the Apostle. With Peter and John, James witnessed the Transfiguration on Mount Tabor. He was also in the Garden of Gethsemane during Jesus' agony.The son of Zebedee the fisherman from Galilee was called by Jesus Boanerges, "son of thunder.”He was beheaded in Jerusalem in the year 42 or 43 A.D. on the orders of King Herod Agrippa, becoming the first apostle to receive the crown of martyrdom.His relics were transported and later discovered in the ninth century in Spain. Since then, the medieval pilgrimage to St. James of Compostela, known as the Camino de Santiago ("the Way of St. James"), has attracted immense crowds across the centuries. The pilgrim paths to Compostela, in Galicia, form a network throughout Europe, dotted with hospices and chapels. St. James is the patron saint of Spain and pilgrims.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

A meditation preached by Fr. Eric Nicolai on July 25, 2025, the feast of St. James, at Lyncroft Centre in Toronto. Jesus called James and his brother John as they mended their nets on the Sea of Galilee. Their mother approached Jesus, asking that her sons be seated on either side of him in his kingdom. Jesus replied, “You do not know what you are asking.” Jesus turned to the brothers: “Can you drink the cup that I am going to drink?” “We can,” they declared. James was, in fact, the first apostle to share in the cup of martyrdom, under Herod Agrippa around the year 44. Saint Josemaria loved that readiness to follow Jesus, to go all the way. He underlined their response, "Possumus". We can frame this in terms of our readiness and openness to be well formed: to have the piety of children and the doctrine of theologians.Music: Michael Lee of Toronto.Thumbnail: James the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century.

The Gospel of John Week 4 Scripture: John 2:1-22, Genesis 1:10 & 12, Isaiah 62:5, Isaiah 25:6-9 Today's study starts with the story of a wedding at Cana in Galilee and the text opens with “On the third day.”  The first day is Sunday, the second day of the week is Monday and the third day is Tuesday.  The wedding is happening on a Tuesday. Why is the wedding on Tuesday? The answer is because of what we read in Genesis 1:10 and 12 where God declared everything as good, not once but twice on the third day of creation and the rabbis said the third day is an especially good day - what a great day for marriages! So orthodox Jewish people have set their wedding dates on Tuesdays going back to Biblical times. Mary, Jesus' mother is at this wedding, too. They are most likely into the 4th or more day of the wedding feast. (They typically lasted a week or longer). And they run out of refreshment and Mary lets Jesus know they have run out of wine. Mary then tells the servants to “do whatever He tells you.”  This is a word for us today - to do what Jesus tells us. We are to listen and obey. Pastor considers the questions: “Isn't this a rather frivolous miracle? Why would Jesus for His first miracle make 150 gallons of wine?”  Let's take a look at this miracle in light of what the Old Testament Scriptures say and what the Jewish people believe: God speaks of Himself as being married to His people. God calls Himself the groom and He gives Himself for His bride (the children of Israel). We reading Isaiah 62:5 "For as a young man marries a young woman, so will your sons marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you." And the Bible talks of wedding feast banquets when Messiah comes. Isaiah 25:6-9 begins with:  “On this mountain the Lord Almighty will prepare     a feast of rich food for all peoples, a banquet of aged wine—     the best of meats and the finest of wines. On this mountain he will destroy     the shroud that enfolds all peoples, the sheet that covers all nations;     he will swallow up death forever.” These are a sample of the verses Jewish people knew and now Jesus performs His first miracle at a wedding! This is not a frivolous miracle - this is Jesus saying: “I am the Bridegroom. I am the One who provides everything you need. I am the One who brings in the wedding feast!”  This miracle points to Jesus as the Messiah! It is a dramatic declaration of Jesus' identity and purpose and going forth Jesus will continually refer to Himself as the Bridegroom and to His people as those who get to be invited to the wedding feast. Pastor shares other great insight into:     1.    Why it's important that the jars where stone and not clay pottery     2.    The use of the word “signs”     3.    The 7 miracles shared in the Gospel of John and how they show Jesus' identity and demonstrate He is the Messiah.     4.    The recent archeological discoveries that go back to the 1st century. Next in our text we read the story of the Temple cleansing where Jesus overturns money changing tables at the Temple.  John is the only gospel that has this story at the beginning of Jesus ministry, the other gospels have it at the end of His ministry. Pastor shares the perspective of there being 2 temple cleansing: 1 at the beginning and.another at the end of Jesus' ministry. Other interesting points     ⁃    The temple was to be a house of prayer - not a market place     ⁃    Money changing was being done where worship was supposed to be happening     ⁃    Tyrian Stater - 1/2 shekel temple tax     ⁃    Pastor shares a detailed description of the Temple in Jesus' day and does a dating of events in conjunction with the building of the temple and Jesus' ministry     ⁃    Pastor suggests a book by Jack Finnegan, “Handbook of Biblical Chronology” Our reading today ends with John 2:20-21 where we read that Jesus knows what is in our hearts. He can see into our very souls. We cannot con Jesus. He is the Living God come to earth and we cannot fool Him.   Pastor ends today's class with a look at the Feasts of the Lord celebrated by the Jewish people and how the festivals point us to understanding their connection to who Jesus is: The Fulfillment of each festival. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

King Ascends and a Final Command! We are now on day 25 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! Jesus has died, just as he said he would. And what's more, He rose again from the dead, again, just as he said he would. Appearing to both individuals and groups of people, at various times of the day, engaging in conversations and even eating! Today we look at what happened next! Matthew 28:16-20 - Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." Jesus' resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Jesus Christ was the fulfilment of the Old Testament covenants we looked at! His mission to earth is coming to an end and shortly He will be returning to the right hand of the Father. Before He does so though, He has some more words to say to His disciples. King's Authority Throughout the Gospel of Matthew, Jesus' authority is a major theme. Where Matthew records Jesus doing miracles, this is to highlight Jesus authority in action and not just merely in words. Matthew records Jesus' authority to forgive sins (Matthew 9v6) and he imparted authority to his disciples for a short time when they went on a mission in Matthew 10. Jesus has authority (Matthew 28v18) over all things, all people, all circumstances and happenings. Jesus has authority over all spiritual beings, whether angels or demons. Jesus has authority over all nations, ideologies, religions, governments and rulers. Jesus has authority over all earthly and spiritual authorities. Jesus has the authority over sexuality and personality. Jesus has the authority over all things! This means regardless of what ever the disciples encounter, Jesus is in control. Therefore, his disciples were to obey him without fear of retribution from those who would seek to harm us. It means obeying him regardless of the circumstances. It would be a great comfort to know, that he is in control of everything!! Through his death on the cross and his rising from the dead, Jesus has conquered all enemies. Now sometimes authority is confused with authoritarian. Authoritarian means severe, rigidity and a dictator. None of these applies to Jesus. His disciples, should choose to exercise free will to obey him and live a life worthy of him. King's Last Command - You Go If Jesus had not risen from the dead, then the disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve disciples exercised Jesus' authority and His power. We read about the growth of the early church in the Book of Acts and more of that to come later in the series. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to himself. We saw that mission in this series through the covenants made between God and humanity. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted himself in a human body as the man we know as Jesus Christ. Jesus' whole mission was one of calling people back to life in God. Now Jesus is leaving his disciples once more. Jesus has died and come back to life again, thereby defeating death. But he now tells his disciples he is leaving to return to the Father and the job is up to them to spread this good news about the kingdom of God, he has initiated! He tells them to make other disciples, to baptize them just as they were baptized and teach those people what Jesus had taught them himself! But how were they to do this? King Ascends Acts 1:3-11 During the forty days after his crucifixion, he appeared to the disciples from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Once when Jesus was eating with his disciples, he commanded them, "Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. John baptized with] water, but in just a few days you will be baptized with the Holy Spirit." So when the disciples were with Jesus, they kept asking him, "Lord, has the time come for you to free Israel and restore our kingdom?" He replied, "The Father alone has the authority to set those dates and times, and they are not for you to know. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere-in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth." After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. "Men of Galilee," they said, "why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!" (Mark 16:14-19, Luke 24:50-51 and Acts 1:1-12) We read about Jesus physically ascending into the heavens. He is returning, as He said he would do, to the right hand of the Father. During their last discussion with Jesus, the disciples were still expecting him to lead a revolution against the Romans (Acts 1v6). Despite all Jesus had said to them in the previous 3 years, they still did not understand that Jesus had come to lead a spiritual kingdom and not a political kingdom. Hence He tells them to go back to Jerusalem, with for the Holy Spirit and then go tell others the Good News about Him! Then Jesus ascends into the sky! Some doubt the authenticity of this account by Luke. But what else could have happened? No other alternative is viable, particularly given what Jesus himself has said in John 16:5-7 "But now I am going away to the One who sent me, and not one of you is asking where I am going. Instead, you grieve because of what I've told you. But in fact, it is best for you that I go away, because if I don't the Holy Spirit won't come. If I do go away, then I will send him to you." And even after Jesus had vanished into the clouds, the disciples still gathered around looking into the sky for Him to return! So two angels came and said to the disciples in Acts 1:11 "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky." From there the disciples returned to Jerusalem and waited. They didn't have to wait long! Only 10 days! Then the Holy Spirit came, filled them and started living within them as part of the fulfilment of the New Covenant we have talked about. Just as it was for those 12 disciples, so it is with all believers down through history. But more about that - next time on Partake! Tap or Right mouse click here to download as a MP3 audio file

Send us a textAnchored in Hope – Hebrews 6:19 | Unshakeable: A Daily Christian Devotional Podcast with Reverend Ben CooperWelcome to Unshakeable: A Daily Christian Devotional Podcast — your source of daily biblical encouragement, hope, and strength in Christ. In today's soul-stirring episode, Reverend Ben Cooper explores Hebrews 6:19, offering life-changing insight into the powerful promise of God's hope: “We have this hope as an anchor for the soul, firm and secure.” If you're feeling overwhelmed by life's storms — whether emotional, spiritual, financial, or relational — this message is for you.We live in a world that feels increasingly unstable. Anxiety, fear, and uncertainty often toss us around like waves in a violent sea. But Scripture offers a firm foundation. Reverend Ben unpacks what it means to be anchored in Christ, explaining how God's promises give us stability even when everything else around us feels chaotic. He draws on powerful biblical imagery, likening our spiritual security to the disciples' stormy experience on the Sea of Galilee — and showing how Christ calms the storm, not always by changing the weather, but by anchoring our hearts in truth.This devotional includes:A practical breakdown of Hebrews 6:19 and its connection to our daily walk with JesusReal-world encouragement for anyone struggling with anxiety, spiritual fatigue, or emotional upheavalA time of heartfelt prayer for strength, peace, and renewed confidence in God's promisesGuidance on anchoring your soul in the eternal hope found only in ChristWhat makes this anchor so profound is not what it's tied to, but where it's secured — in the very presence of God. Through Christ, we have access “behind the curtain,” into the holy of holies. No matter how intense the storm, your anchor holds firm when it's fastened to God's truth.Call to Action:If this message has blessed you, consider becoming a supporter of this global ministry. For just £3/month, you can help us continue producing powerful, gospel-centered content that brings biblical encouragement to listeners around the world. Visit RBChristianRadio.net and click “Buy Me a Coffee” to join our supporter family today.Or go directly to BuyMeACoffee.com/reverendbencooper. Every gift fuels this ministry.Subscribe to Unshakeable for daily devotionals filled with faith, truth, and biblical teaching. Available on Apple Podcasts, Spotify, Buzzsprout, Amazon Music, iHeartRadio, and all major podcast platforms.Share this episode with someone who feels adrift — they may need this anchor today. Leave a review to help others discover life-changing hope through God's Word.Scripture Reference: Hebrews 6:19 – “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain.”Support the showhttps://www.pastorbencooper.co.uk/https://www.rbchristianradio.net/Personalised Ceremonies for Every Life MomentTheCelebrantReverendBen buymeacoffee.com/reverendbencooper

Where You Are From Doesn't Dictate Where You Can GoJohn 7:40-41 “ When they heard these words, some in the crowd said, “This is really the prophet.” Others said, “This is the Messiah.” But some asked, “Surely the Messiah does not come from Galilee, does he?”When I was looking for a scripture verse today, I opened my Bible and just started reading. I was reading about how Jesus was telling people if they were thirsty, they could come to Him. He was talking about living waters flowing from the hearts of those who believed in Him. Then I read these two verses. “ When they heard these words, some in the crowd said, 'This is really the prophet.” Others said, “This is the Messiah.” But some asked, “Surely the Messiah does not come from Galilee, does he?” As soon as I read that last line, I felt like the Holy Spirit stopped me and said, “That right there, that is what you need to talk about today.”Have you been feeling called to do something and yet not feeling qualified to do it? Did you know Jesus couldn't perform any miracles in his hometown? Not because He didn't have the ability, but because no one would believe that Jesus, the little boy that grew up in their town, could be the Messiah. The town Jesus grew up in wasn't special, and Jesus was just a carpenter's kid. He wasn't special. There is no way that the Savior of the world could be born in Bethlehem or grow up in Nazareth, a small village in the region of Galilee.What I feel the Holy Spirit putting on my heart is that some of you are letting other people's opinions of you hold you back or keep you down. You know you are made for great things, and yet you are allowing the voices of others to get in your head. You are allowing your family to decide who you are. Your family has always seen you one way, and no matter how much you change, they can't change how they see you, so you stay stuck. The same can be true with your friends or with your work. They know you as one person, and no matter how much you have changed, they still see you as that person.I remember I was doing this to my friend Kath. Not intentionally, but when I knew her, she was Kathleen. Then at some point, she started going by Kath. I knew her as Kathleen, so I called her Kathleen for the longest time. I am not sure if someone said something to me, or if I just came to my senses, but I realized that if she wanted to be Kath now, I should call her Kath. I know this may be a silly example, but it is to demonstrate how we might not be letting those we know change in ways that they want to. Look at those around you. Are you allowing them to change and grow, or are you treating them the same way you did 20 years ago or 10 years ago?Jesus fulfilled so many prophecies. Jesus did all the signs and wonders. People knew just by hearing Him talk that He was the Messiah. Everyone knew there was something different about Jesus. Yet, even with all that evidence, some people couldn't get past the fact of where He grew up. This might happen to you. You might be doing all the things Jesus is asking you to do. You might be giving all the talks or praying over all the people and yet some people might not be able to get past the fact that you are just so and so's son or daughter. They might not be able to get over the fact that you did not come from some spectacular place or that your family wasn't super religious when you were growing up.We live in a world that tends to judge us by arbitrary standards. They want you to have these credentials, or this upbringing, or their socioeconomic class or background. People don't want to listen to you unless you have a doctorate in whatever it is you are talking about. However, if you are called by the Lord to teach on something, then He will give you all the knowledge you need on that subject. When my mind starts to tell me that I am not qualified, which it definitely tries to do, I look to the Saints. When I am telling myself that I need a theology degree to talk about the Bible, I am reminded of St. Catherine of Sienna, who is a doctor of the Catholic Church, and yet she could not read and write for most of her life. She had no formal education, at least not past grade school.She spent time with the Lord, and He told her everything she needed to know. St. Terese of Lisieux is the patron saint of missionaries, even though she was too sickly to ever go on a mission trip. Don't let those negative voices in your head try to convince you that you are a nobody, so God couldn't possibly use you. Don't listen when those around you tell you that you are not special enough to have a calling from God. Imagine how different life would be for us if Jesus had given up when those in his hometown didn't believe in Him. Imagine if he had listened to all those who said nothing good comes from Nazareth.Where you are from does not dictate where you can go. There are endless possibilities as to where you can go and what you can do. Just follow the Lord, and He will take you wherever you want to go. You don't have to know the way. He is a Way Maker. All you have to do is say yes to his calling and then take the next right step. God will guide you to where He wants you. Your job is just to keep listening to the Lord and ignoring all the negative comments and those who wish to slow you down or stop you from fulfilling your mission. Trust the Lord and His plan for you. You are special in His eyes, and He picked this mission specifically for you!Dear Heavenly Father, I ask you to bless all those listening to this episode. Lord, help us to listen to you and block out those who wish to discourage us or stop us from doing what you are calling us to do. Lord, give us the grace to see ourselves through your eyes. Help us to love ourselves the way you love, unconditionally and without judgment. Please help us to see in ourselves what you see in us, what you put in us. Help us to be strong, persistent, and resilient enough to fulfill our mission. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I want to remind everyone of my upcoming retreat in Oct. It is 11 weeks away, which means there is still plenty of time to plan for it and yet it is not so far away that we need to wait forever. In case you missed the discription, here it is again. In a world that constantly tells us who we should be—based on status, appearance, success, or past mistakes—it's easy to lose sight of who we truly are. This retreat is an invitation to step away from the noise and return to the heart of your Creator. Through Scripture-based teaching, worship, journaling, and authentic community, you'll begin to uncover the truth of your identity—not as the world defines it, but as God declares it. You are not your past. You are not your failures. You are not what others have said about you. You are who God says you are: loved, chosen, redeemed, and called for a purpose.
Whether you're seeking healing, clarity, or simply a deeper understanding of your worth in Christ, this retreat is a sacred space to rediscover your God-given identity and walk boldly in it. The retreat is October 11-12th. I hope you can join me. CLICK HERE for all the details. I look forward meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day.Today's Word from the Lord was received in January 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Today is the day the Lord has made. Today is the day the Lord is blessed with his mercy and love. Abide in and live from this mercy and great love.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In this inspiring episode of IsraelCast, host Steven Shalowitz welcomes back Dr. Tsvi Sheleg, Deputy Director of the Galilee Medical Center (GMC), to discuss the groundbreaking innovations and unwavering resilience of Israel's northernmost hospital. Broadcasting from just five miles south of the Lebanese border, Dr. Sheleg reveals how GMC transformed wartime challenges into opportunities for technological and humanitarian leadership. Dr. Sheleg—an accomplished ophthalmologist, medical administrator, and decorated Israel Defense Forces officer—shares how GMC's underground, missile-proof facilities enabled continuous care during recent conflicts. He also spotlights the hospital's innovation hub, “GMC Playground,” which has launched dozens of health-tech collaborations and startups, with support from Microsoft and Viz.ai. A vocal champion of diversity, Dr. Sheleg describes how Jews, Muslims, Christians, Druze, and Circassians work side-by-side at GMC, treating soldiers and civilians alike—including over 3,000 wounded Syrians during their civil war. His call to action is clear: support Israel's Galilee, where health-tech meets heart, and where healing transcends borders.   Dr. Tsvi Sheleg, MD, MBA, serves as Deputy Director of the Galilee Medical Center, overseeing emergency preparedness and founding the hospital's renowned Innovation Program. An ophthalmologist by training, he continues to perform cataract surgeries and was recognized for his leadership as COVID-19 project manager. A decorated IDF officer, Dr. Sheleg serves as medical director of the IDF Field Hospital and has led humanitarian missions to Haiti, Nepal, and Turkey. He earned his medical degree from Ben-Gurion University and an executive MBA from Tel Aviv University. Born in Tel Aviv, he lives in Mitzpe Hila with his wife and two children.

Psalm 113:1-9 ESV1 Praise the Lord! Praise, O servants of the Lord, praise the name of the Lord! 2 Blessed be the name of the Lord from this time forth and forevermore! 3 From the rising of the sun to its setting, the name of the Lord is to be praised! 4 The Lord is high above all nations, and his glory above the heavens! 5 Who is like the Lord our God, who is seated on high, 6 who looks far down on the heavens and the earth? 7 He raises the poor from the dust and lifts the needy from the ash heap, 8 to make them sit with princes, with the princes of his people. 9 He gives the barren woman a home, making her the joyous mother of children. Praise the Lord! • • •The Wonder of His BirthDefinition of Wonder: “a feeling of surprise mingled with admiration, caused by something beautiful, unexpected, unfamiliar, or inexplicable.” • • •Matthew 1:18-23 ESV18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”(which means, God with us). • • •Romans 8:38-39 ESV38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. • • •The Wonder of His Ministry Years • • •The Wonder of His Death and Resurrection • • •Romans 5:6-11 ESV6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. • • •Romans 10:9-10 NLT9 If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. • • •Luke 24:5-6 NLT5 The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? 6 He isn't here! He is risen from the dead! Remember what he told you back in Galilee, • • •The Wonder of His Return • • •Psalm 86:10 ESV10 For you are great and do wondrous things; you alone are God. • • •John 14:1-3 NIV1 “Do not let your hearts be troubled. You believe in God ; believe also in me. 2 My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. • • •Application:Slow down and look for the wonder of Jesus in your everyday life.

In this powerful message, Pastor Jason Polk takes us to Luke 5 and the life-changing moment when Simon Peter encounters Jesus by the Sea of Galilee. As Peter washes his nets after an unfruitful night of fishing, Jesus steps into his boat and into his life—issuing a call that will alter Peter's future forever. Pastor Jason unpacks the simple yet transformative response: “If you say so.” He challenges listeners to recognize when Jesus is pursuing them—often in the middle of routine, distraction, or doubt. This sermon is a heartfelt invitation to pause, listen, and respond to Jesus' call. Are we willing to drop our nets, let go of control, and trust Him—even when it doesn't make sense? Whether you're distracted, disinterested, or deeply curious, this message reminds us that Jesus often meets us right where we are—and calls us into something greater.

She was from the town of Magdala on the Sea of Galilee, for which reason she is called "Magdalene." The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.   Various traditions hold that, after Christ's ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed "Christ is Risen!" For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.   Mary Magdalene is sometimes identified with the "sinful woman" of the Gospels, but this is not the Church's tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.   The name 'Madeleine' is a form of 'Magdalene'.

Friends of the Rosary,Today, the Catholic Church celebrates the Memorial of St. Mary Magdalene, whom the Lord entrusted with announcing the great joy of the Resurrection to all others.Known as "the Apostle to the Apostles," she came from Magdala, a fishing village on the Sea of Galilee. Christ exorcised seven demons from Mary Magdalene.Mary Magdalene was privileged to see the resurrected Lord beside the empty tomb, and then shared the good news with the disciples.As we read today (John 20:1-2, 11-18), Jesus said to Mary Magdalene,"Go to my brothers and tell them:/ I am going to my Father and your Father,/ to my God and your God."She followed Jesus to His crucifixion and stood beside His mother and St. John at the foot of the cross on Good Friday.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 22, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

 36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.St Mary Magdalen, of Magdala in Galilee, was the sister of St Martha and St Lazarus. First a sinner, she was converted by our Lord, who raised Lazarus at her prayer. She stood at the Cross "till our Lord sent forth His Spirit", After His Victory, Christ showed Himself to Magdalen and made her his messenger to announce His Resurrection to the Apostles.

JOHN 6:1-14 - FEEDING THE 5000 - BRIAN SUMNER - 2025After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples.4 Now the Passover, a feast of the Jews, was near. 5 Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” 6 But this He said to test him, for He Himself knew what He would do.7 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.”8 One of His disciples, Andrew, Simon Peter's brother, said to Him, 9 “There is a lad here who has five barley loaves and two small fish, but what are they among so many?”10 Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. 12 So when they were filled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” 13 Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten. 14 Then those men, when they had seen the sign that Jesus did, said, “This is truly the Prophet who is to come into the world.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Mark 1:16-20 16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 "Come, follow me," Jesus said, "and I will make you fishers of men." 18 At once they left their nets and followed him. 19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.  NIV 84 Discussion Points and Questions 1. The 2008 USA Men's Olympic Basketball team, also known as the "Redeem Team", got to experience the thrill of winning Olympic Gold in Beijing, China. - What are some fond memories/experiences you have of being on a team? 2. "Pupils chose rabbis; rabbis did not choose pupils." - Timothy Keller Simon, Andrew, James, and John did not take a "blind leap of faith" in following Jesus. (John 1:35-42) They made an intentional choice. - Why is this difference an important aspect in this story? Why is this difference an important aspect in our relationship with Jesus? 3. The word "follow" shows up three different times in Mark 1:16-20. Each of these instances reveals a different aspect of what it means to follow Jesus. - Verse 17 "Follow me" = to follow Jesus is to pursue Jesus. - Verse 18 "followed him" = to follow Jesus is to join Jesus. - Verse 20 "followed him" = to follow Jesus is to be like Jesus.  - As you think about these different aspects of following Jesus, which one speaks the most to you? Why? 4. In Jeremiah 16, Ezekiel 12, Amos 4, and Habakkuk 1 we see the imagery of fishing being used to describe the divine judgment of God. With this in mind, the phrase "fishers of men" is more than just a clever play on words. It's in this phrase that Jesus connects His message (verses 14-15) to His promise (verse 17). - When you think about your current season of life, responsibilities/titles, those you are around, etc. where and how is Jesus wanting to use you as a "fisher of men"?

God loves you and wants you to know Him. That's a really big deal.   ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49463929 Submit a Question: bit.ly/BeyondSundayQuestions

NAME, IMAGE, & LIKENESS John 4.3-42 Dr Gordon Dabbs Jesus doesn't stretch us because He enjoys watching us squirm. He challenges us because He wants to transform us into the people we were always meant to be. That's the deal. N.I.L. • Name: God announces… Numbers 6.27 (ESV) “So shall they put my name upon the people of Israel, and I will bless them.” • Image: We are… Predestined to be conformed to the image of his Son. Romans 8.29 (ESV) • Likeness: We are called Christians, literally, “little Christs.” Acts 11.26 Here's the thing. Until a person accepts that they are broken and there is NOTHING they can do to fix themselves, they won't hear this as good news. But once I understand I'm created by God to bear the image of His Son, the lifelong adventure begins. Romans 8.28-29 (ESV) And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. I pray that this message series has helped you see what the Lord is doing through the discomfort… how He is shaping and molding you. John 3.16 (ESV) For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 4.3-7 (ESV) He left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” John 4.9 (ESV) “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) She sighs… “Oh well, I guess we'll have to wait on the Messiah to come some day and clear all of this up.” John 4.26 (ESV) “I who speak to you am he.” John4.39 (ESV) Many Samaritans from that town believed in him because of the woman's testimony. There are few things that stretch me… that pull me out of my comfort zone… like the love of Jesus. He loves the immigrant… and the ICE agent… the MAGA hat guy and the vegan barista with the composting toilet. He loves the influencers and the invisible. Highland Park… and Hamilton Park. Hebrews 1.3 (ESV) He is the radiance of the glory of God and the exact imprint of his nature. What do you think? Can you say yes to the N.I.L. deal and refuse to love like he loves? John answers that bluntly. 1 John 4.7-8 (ESV) Whoever loves has been born of God and knows God. Anyone who does not love does not know God…Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

NAME, IMAGE, & LIKENESS John 4.3-42 Dr Gordon Dabbs Jesus doesn't stretch us because He enjoys watching us squirm. He challenges us because He wants to transform us into the people we were always meant to be. That's the deal. N.I.L. • Name: God announces… Numbers 6.27 (ESV) “So shall they put my name upon the people of Israel, and I will bless them.” • Image: We are… Predestined to be conformed to the image of his Son. Romans 8.29 (ESV) • Likeness: We are called Christians, literally, “little Christs.” Acts 11.26 Here's the thing. Until a person accepts that they are broken and there is NOTHING they can do to fix themselves, they won't hear this as good news. But once I understand I'm created by God to bear the image of His Son, the lifelong adventure begins. Romans 8.28-29 (ESV) And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. I pray that this message series has helped you see what the Lord is doing through the discomfort… how He is shaping and molding you. John 3.16 (ESV) For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 4.3-7 (ESV) He left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” John 4.9 (ESV) “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) She sighs… “Oh well, I guess we'll have to wait on the Messiah to come some day and clear all of this up.” John 4.26 (ESV) “I who speak to you am he.” John4.39 (ESV) Many Samaritans from that town believed in him because of the woman's testimony. There are few things that stretch me… that pull me out of my comfort zone… like the love of Jesus. He loves the immigrant… and the ICE agent… the MAGA hat guy and the vegan barista with the composting toilet. He loves the influencers and the invisible. Highland Park… and Hamilton Park. Hebrews 1.3 (ESV) He is the radiance of the glory of God and the exact imprint of his nature. What do you think? Can you say yes to the N.I.L. deal and refuse to love like he loves? John answers that bluntly. 1 John 4.7-8 (ESV) Whoever loves has been born of God and knows God. Anyone who does not love does not know God…Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy they arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors and brought them out, and said, “ Go and stand in the temple and speak to the people all the words of this Life.” And when they heard this, they entered the temple at daybreak and began to teach. Acts 5:17-21 ESVThe goodness of God is many times over, greater than any opposition a person of faith will ever face.  When the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. But when the officers came, they did not find them in the prison, so they returned and reported, “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” Acts 5:21-23 ESV  Even when my situation seemingly remains the same, God can still change me and set me free. Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!” Acts 5:25 MSGFreedom doesn't make you immune to attack, but it does make it difficult for temptation to target you.The chief and his police went and got them, but they handled them gently, fearful that the people would riot and turn on them. Bringing them back, they stood them before the High Council. - - The Chief Priest said, “Didn't we give you strict orders not to teach in Jesus' name? And here you have filled Jerusalem with your teaching and are trying your best to blame us for the death of this man.” Peter and the apostles answered, “It's necessary to obey God rather than men. Acts 5:26-29 MSGDon't allow the hypocritical perspectives of others to move you off of believing and applying God's truth.The Spirit makes it clear that as time goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars. These liars have lied so well and for so long that they've lost their capacity for truth. 1 Timothy 4:1-2 MSGConsistently rejecting God will cause you to lose the ability to discern truth, even when it's obvious.I insist, and God backs me up on this, that there be no going along with the crowd, the empty-headed, mindless crowd. They've refused for so long to deal with God that they've lost touch not only with God but with reality itself. They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion. Ephesians 4:17-19 MSGThe God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.” Acts 5:30-32 MSGThe emboldened ability to embody and share the life changing message of Jesus has always followed faithfulness to His word and will. When they heard this, the high council was furious and decided to kill them. But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while. Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men! Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing. After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered. “So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown. But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!” The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go. The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus. And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.” Acts 5:33-42 NLTLife's most immutable reality is the truth and love of Jesus is and the never ending impact He has on those who hope in Him!

Jesus teaches the disciples on what it means to be the greatest of all time, the importance of striving for greatness in our spiritual lives, about the importance of humility, service, and the true greatness. Sermon Notes Mark 9:30 – 32 Jesus goes to Galilee and continues to teach disciples about His death and resurrection, but they don't understand Mark 9:33 & 34 Jesus asks what the disciples are discussing, but they remain silent. But Jesus knows what they are discussing by His next teaching Mark 9:35 - 37 To be first you must be last and a servant of all. Receiving an insignificant person is receiving Jesus Mark 9:38 – 42 John said that they tried to stop a person not with them from casting out a demon. Jesus replies of you are not against Him you are for Him Mark 9:43 – 49 The priority of the Kingdom of God over all else Mark 9:50 Be who you are suppose to be in Christ and be at peace with each other

A Sermon for the Fifth Sunday after Trinity St. Luke 5:1-11 by William Klock Our Gospels during these first few Sundays of Trinitytide—so far—have all had us following Jesus as he made his way to Jerusalem to observe the Passover for the last time.  But today's Gospel—from the Fifth Chapter of Luke—takes us back to the beginning of Jesus' ministry—those early days when he was travelling around the region of Galilee a long way from Jerusalem.  Luke gives a series of vignettes in Chapter 4.  Every sabbath, he writes, Jesus was teaching in the synagogues.  He read from Isaiah one sabbath in his hometown synagogue in Nazareth and then he told the people, “Today this scripture is fulfilled in your own hearing!”  The people were so angry that they tried to stone him and he fled from the town.  So he went to Capernaum and taught in the synagogue there.  That's where a demon-possessed man stood up and shouted at Jesus: “I know who you are.  You're God's holy one!”  And just to prove it, Jesus then cast out the demon and word went out throughout the whole region.  On another sabbath, after preaching in the synagogue, he was invited to the house of Simon Peter.  Peter's mother-in-law was sick with a high fever.  Jesus rebuked the fever and straightaway she recovered and served them lunch.  Pretty soon everyone who was sick or who had a demon showed up and Jesus healed them all.  And because of that, no matter where Jesus went, Luke writes, the crowds hunted for him.  And that's how today's Gospel begins.  One day Jesus was standing by the lake of Gennesaret.  Finally a moment of peace.  An early morning walk on the beach.  He found a little cove.  The shores of Gennesaret (or Galilee as it's otherwise known) are full of little coves.  He watched as the fishermen dragged their boats ashore after a night of hard work.  But then someone came down the trail to the beach.  And he saw Jesus.  And he went running back up the trail out of sight shouting, “He's here!  He's here!  I've found him!”  And others began to follow the man back down the trail to the beach.  And more and more until another crowd had gathered and was pressing in on Jesus.  They had seen for themselves or they had heard the stories of the amazing things the God of Israel was doing through Jesus and they wanted to see more.  They wanted to hear more of the good news that Jesus was proclaiming. But it was no good trying to preach from the middle of the crowd.  People kept interrupting them with their problems.  Even if he could get a few words out, the crowd just couldn't hear him.  So Jesus had an idea.  Sound travels wonderfully over water and the little beach cove was a perfect amphitheatre.  So he made his way down to the water where he'd seen the two boats, and got into one of them, and standing there, he called to one of the fishermen.  Jesus recognised the man.  It was the same fellow who'd invited him to lunch after the synagogue service.  It was the same fellow whose mother-in-law he'd healed.  “Hey you!  Was it Simon or Peter or Simon Peter.  Yes, this is your boat isn't it?  Row me out a little way from the land.”  Maybe Peter felt like he owed Jesus something or maybe he was flattered that Jesus had chosen his boat and remembered him from the other day.  Whatever the case, Peter set aside his net, got in the boat, and rowed Jesus out into the middle of the cove.  And Luke says that Jesus sat down in the boat and began to teach the crowd. It was probably some version of Jesus' favourite sermon.  Luke has preserved one version of that sermon that we sometimes hear called “The Sermon on the Plain”—because Jesus preached it in a flat, open place, but mostly because it contrasts with the version preserved by Matthew, where Jesus preached from a hillside.  We call that version “The Sermon on the Mount”.  That's the sermon where Jesus preaches about the kingdom of God.  It's the sermon in which he calls the people of Israel to trust in the Lord because he never fails to provide.  He clothes the flowers of the field that wither tomorrow.  He feeds the birds so that they have no need to worry.  How much more important are you—the Lord's elect, chosen, called covenant people—than flowers and birds?  So stop worrying and trust him.  Pursue, seek his kingdom above everything else, and trust him to take care of you.  Israel had struggled for forever with idolatry—in one form or another—instead of trusting in and giving her full allegiance to the Lord.  That's what got them exiled to Babylon.  The Pharisees were right.  That idolatry and fickle faith was what kept them in a sort of in-house exile in their own time.  So, in other words, Jesus is saying to the people of Israel: Give the Lord your allegiance.  Give your all to his agenda: to holiness, to being light in the darkness, stop being so fickle.  You do that and, just as he promised, the Lord will take care of you—he'll even pour out his blessings on you. And Peter sat there right in front of Jesus, holding the oars, keeping the boat in position and Jesus facing the shore, and he listened.  The Bible doesn't tell us anything about Peter's past, but just like anyone else, he had one.  I don't think Peter was any great or notorious sinner or anything like that.  Reading between the lines, I think it's safe to conclude that he was just your ordinary, average Judean who obeyed torah as best he could, who celebrated Passover with his family every year, who went to the temple in Jerusalem as required—at least most of the time.  But he knew he wasn't perfect.  He could be impetuous at times.  He could fly off the handle.  But most of all, as Jesus preached, I think Peter was convicted of his own fickleness.  He tithed, but sometimes he did so grudgingly.  He kept the sabbath, but sometimes he worried where the money was going to come from when he took off that one day a week from fishing.  Some days, especially in the summer, sunset on Saturday just couldn't come soon enough for Peter so he could get back to work. Jesus got Peter thinking.  Did he really trust in the Lord?  Or did Peter trust in Peter?  Had he really given his full allegiance to the God of Israel or was Peter really serving Peter?  And Peter mulled on these things as Jesus finished speaking and said to him, “Put out into the deeper part, and let down your nets for a catch.”   Peter was still playing through in his head what Jesus had been saying about trusting the Lord and giving him his full allegiance.  This snapped him out of it.  No more introspection.  It's like Jesus knew what he was thinking.  Peter didn't really want to let down his nets.  He'd fished all night and they hadn't caught anything.  They certainly weren't going to catch anything in the daylight.  That's because they fished with nets made of linen.  The fish could see them in the day, but they'd swim right into them in the dark at night.  And Peter had just finished cleaning and mending his nets.  Now he'd have to clean them—and if they hit a snag, maybe mend them too—all over again.  Peter was born and bred to fishing.  He knew everything there was to know about it.  He knew the habits of fish, he knew about nets, he knew about the seasons, the time of day, and the play of light in the water.  He knew about boats.  He knew about marketing and selling fish.  He was a fisherman!  And if First Century fishermen were anything like Twenty-first Century fishermen, the last thing you'd want to do with Peter is start an argument over fishing—especially if you're not a fisherman.  And, of course, Jesus was not.  His father had taught him the carpentry and the building trade. Peter really, really didn't want to cast his net into the water again and he wouldn't have for anyone else.  But this was Jesus.  Just like everyone else, Peter wasn't quite sure exactly what to make of him, but he'd not only heard the stories; he'd seen it for himself.  His mother-in-law had been on the verge of death, but Jesus made her well—so well that virtually instantly she was up serving them lunch.  And so he says to Jesus, “Master”.  Let me pause there.  Master is okay, but it might not be the best translation.  In the Gospels people address Jesus as “teacher” or “rabbi” or even as “lord”, but unique in Luke's Gospel, people occasionally address him as epistata.  An epistates is someone in charge, someone with authority.  The ten lepers address Jesus as epistata.  The disciples, when they were in the boat being tossed around by the storm, addressed him as epistata.  That's how Peter addresses Jesus here.  “We were working hard all night and caught nothing.  But okay, Master.  You're the boss, you're calling the shots here.  So if you say so, I'll let down the nets.”   Peter sounds like he's letting down his nets grudgingly.  I wonder if that's how it really was.  He's been convicted in his own heart of how he's been half-hearted in serving the Lord.  He's just been hearing Jesus preach about God taking care of flowers and birds.  Or something along those lines, because we know Jesus liked to preach on that topic.  It was exactly what fickle, half-hearted Israel needed to hear.  So Peter probably didn't want to go through the hassle of letting down his nets again, but I think he wanted to trust that through Jesus, the God of Israel really would look after him.  Jesus might not know anything about fishing, but Peter had seen that Jesus had authority and that he took charge of things—whether demons or blindness or sickness or even the fish in the sea.  He could see, plain as day, that the God of Israel was working through Jesus.  Peter was thinking on those words: “Seek first the kingdom of God and all these thing will be added to you.” I think the main reason Luke records these words from Peter about having fished all night and caught nothing is that he wants to remind us that this is the way the Lord works.  Jesus is telling Peter to fish at the worst possible time to fish.  Jesus does this throughout the Gospels.  He hears that Lazarus is sick and near to death, but then he waits three days before going—time enough for Lazarus to be well and truly dead.  So instead of healing Lazarus from sickness, he raises him from the dead and calls him out of his tomb.  Or think of the woman who was bleeding for twelve years or the man who was blind from birth.  In that last instance Jesus had the opportunity to explain why these things happened.  The disciples with their conventional wisdom assumed that either the man or his parents were great sinners and that the Lord had punished him with blindness.  But Jesus said that, no, the man was born blind that God might reveal his glory.  Because that's how the God of Israel works and Israel is the chief example.  The Lord allowed his people to become slaves in Egypt so that he might display his glory both to them and to the watching nations.  In the events of the Exodus the God of Israel exposed the king and the gods of Egypt as frauds, totally lacking the great power and authority they claimed to have.  The God of Israel single-handedly beat the gods of Egypt at their own games and humbled mighty Pharaoh—the greatest king on earth—and drowned his army in the sea.  And at the same time, in Israel, he created a people who would forever be singing his praises and announcing his glory to the nations.  All because they had watched him do the impossible.  Every newborn baby boy was circumcised and, in that, he was given the sign of God's covenant promise.  And every year the fathers of Israel led their families as they ate the Passover meal and recalled the Lord's promises and the glory he displayed on their behalf in the Exodus. Jesus was doing the same thing.  He had come to lead the people in a new exodus and along the way, he was acting out that exodus, that divine deliverance as he did the impossible—and the more impossible the better, because the more power and authority it displayed.  Why had Peter (and James and John, his partners) why had they been skunked that night?  I don't know.  Maybe Peter said something unkind to his wife before leaving that night.  Maybe he'd shorted the Lord in his tithing that week.  Maybe he'd dallied too long with that dancing girl the day before.  Maybe Peter thought his empty nets were punishment for some sin.  But if he'd asked Jesus, “Why did I toil all night and catch nothing?  Did I sin?”  Jesus would have said, “No, Peter.  It was so that the Lord, the God of Israel, would be glorified.” And that's exactly what happens.  Luke writes, beginning at verse 6 that when they let down their nets, they caught such a huge number of fish that their nets began to break.  Usually they'd fish all night for a catch that wouldn't break their nets, but now Peter let down his net and before he could even pull it back into the boat to keep from becoming over-full of fish, the catch was so great that it strained the integrity of the net.  I assume it was just he and Jesus in the boat and he and Jesus were, themselves, straining to pull the net in.  They signalled to their partners in the other boat to come and help them, Luke writes.  So they came, and filled both the boats, and they began to sink.   And right there, in a sinking boat, with fish wriggling all around them, Luke writes that Peter took stock of everything that had just happened.  He fell down at Jesus' knees.  “Depart from me, Lord!” he said, “Because I'm a sinful man!”  James and John, the sons of Zebedee, Simon Peter's partners were just as amazed, Luke writes.  But being in the other boat, they couldn't kneel at Jesus' knees.  But Peter knelt there convicted of his sins by this amazing display of God's glory.  I found myself asking this week why Peter didn't have this same reaction when Jesus healed his mother-in-law.  Why was Peter's mother-in-law sick?  For the same reason: so that Jesus could display the glory of the God of Israel.  Presumably Peter was impressed when he saw the healing.  But it didn't impact him the way the multitude of fish did.  And maybe that's because Peter was a fisherman, not a doctor.  It highlight the fact that God gets to each of us in different ways to convict us of sin and to move us to faith.  Every one of us has a different story of how God got hold of us.  That, too, is how he works.  But one way or another, each of us has been amazed and captivated by the glory of God. Our reactions to that revelation are often different too.  Some people encountered God's glory and were moved to faith as Jesus wiped away their tears.  Peter, however, is met by that glory and is moved to tears.  He knew how the prophets had preached about the coming judgement of Israel for her sins.  He'd heard Jesus preach—not just the warm-fuzzies, but also the announcement of soon-coming judgement.  And when he saw the glory of God, when he experienced the presence of the holy, Peter found himself overwhelmed by his own sinfulness.  He knew he didn't belong in the presence of the holy.  He knew he belonged with those people who would find themselves in the outer darkness weeping and gnashing their teeth.  He responded just like Isaiah when he found himself in the presence of the holiness of God.  Remember Isaiah.  He cried out, “Woe is me!  For I am lost.  For I am a man of unclean lips and I dwell in the midst of a people of unclean lips.  For my eyes have seen the King, the Lord of hosts!” (Isaiah 6:5).  But it was just as Isaiah acknowledged his sinfulness that an angel flew down to touch his lips with a cleansing and holy fire.  The angel announced that his guilt had departed and that his sin had been blotted out.  And when the Lord called out, “Whom shall I send?  Who will go for us?  Who will proclaim my message to Israel?”  Isaiah cried out, “Here I am!  Send me!” And it's that scene all over again in that sinking fishing boat on the Sea of Galilee with fish wriggling all around.  Peter knelt there shaking at Jesus kneels and Jesus said, “Don't be afraid.  From now on you'll be catching men!”  Jesus is, himself, the holy fire who purifies us from our sins. Now, it doesn't come across in our English translations, but when Jesus says that Peter will be catching men, that “catching” isn't usually a word associated with fishing.  It has the sense of catching someone or something alive—like a warrior catching an enemy, but sparing his life.  There's a reason behind Jesus' odd choice of words.  What he's doing is echoing the words of Jeremiah 16.  There, through the Prophet, the Lord announced the judgement that was about to come on the people of Judea for their unfaithfulness and their idolatry.  The Babylonians would come and none would escape.  The Lord says, “I am sending for many fishers, declares the Lord, and they shall catch them…For my eyes are on their ways.  They are not hidden from me, nor is their iniquity concealed form my eyes.”  Jesus draws on the common Greek translation of the prophet.  He uses the same word: catch.  The people of Judea in those days wouldn't be killed, but neither would they escape the judgement of exile.  But now Jesus flips the imagery around.  The people of Judah are still in their long exile, still experiencing the punishment brought by their sins, but now the Lord will send fishers again, this time to catch sinners and to rescue them alive from the coming judgement.  What was in Jeremiah's day an image of the Lord's judgement on sinners, Jesus now turns into an image of God's mercy for them.  As Jesus says in John's Gospel, “God did not send the son into the world to condemn the world, but so that the world could be saved by him.”  That's what Jesus has come to do.  And even though only he can go to the cross to accomplish the redemption of sinners, he's not going on this fishing trip alone.  He's calling Peter (and James and John and eventually a whole host of men and women that we call the church) to go fishing with him, to catch men and women that they—that we—might be delivered from our sins and from the coming judgement. How much of this did Peter understand that day?  Probably not much.  But what he did know is that in Jesus the God of Israel was at work.  He knew that judgement was inevitable and he knew that somehow and in some way the Lord was making deliverance possible through Jesus.  He had seen the glory of the Lord and there was no going back.  And so, Luke writes, They brought their boats to land, then they abandoned everything and followed him.   Peter walked away from all of it.  The boats, the net, the sea, the fish.  They had been his source of security.  That's what he'd trusted.  But he heard that reminder from Jesus: Seek first God's kingdom, and all these things will be added to you.  If the Lord could fill his nets to bursting just to make this point, Peter was ready to trust him with everything—to give his full allegiance to Jesus the Messiah.  If God could do this, he could do anything.  And so Peter gave his allegiance to the Lord Jesus.  And he knew hardship and he knew persecution and eventually he would even come to know martyrdom.  His faith and his love for Jesus would eventually lead him from Jerusalem all the way to Rome and all along the way he proclaimed the glory of God.  All the way he proclaimed the good news that Jesus died to forgive sins and rose to restore God's life to us and to the world, and that this Jesus is the Lord of all who shows us the glory of his Father.  Peter went out into the world to challenge the fake gods and the fake kings in whom we trust, and proclaimed the crucified and risen Lord so that everyone would know the glory of the one, true God.  Peter eventually died for that message.  But Peter knew that his risen Lord was master over death itself, just as he'd been master over all those fish that one morning years before.  And so he trusted Jesus' promise: Seek first God's kingdom and his righteousness—even if it means martyrdom—and he will take care of you. Let's pray: Father, you have called us and made us your people.  You send us out, like Simon Peter, to fish for people that they might know the life of your kingdom.  When we're tempted to protest, thinking that we are unworthy of the task, that we are too sinful, that we aren't up to it, remind us that in Jesus you have forgiven us, that you have made us holy, that you have filled us with your Spirit, and that you have given us this remarkable and irresistible story to tell the world, this story of your goodness, your love, your grace, your mercy, and your faithfulness.  Your glory.  Give us the grace to do the work of your kingdom as we trust in your faithfulness to us and to all who hear it.  Amen.

It's one thing to want to hear God speak. Lots of people do – How can I hear God speak to me is one of the most common questions I'm asked. But half the time, I wonder whether we're not wandering around with our ears shut and our eyes closed. Really!   The Providence of Preaching My enduring memory of being dragged to church when I was a child was the droning of the preacher. I can honestly say he never said one thing; not a single thing back in those days, that impacted my life for good. Perhaps there was one thing – I was so bored this particular Sunday, sitting on these hard wooden pews, as a young lad, that I took the time to learn to wiggle my ears. But that was it! An incredible waste of time when you think about it and really sad because there is something incredible powerful about hearing the Word of God preached and receiving God's wisdom that way. Last week, we kicked off a series of messages about how we can hear God speak. I mean, if God is God and we are meant to have a relationship with Him then, shouldn't we be able to communicate with Him? Of course, we can pray – that's communication in one direction but what about communication back in the other direction? How can you and I actually hear God speaking His will into our lives? As we saw last week God is still speaking today. We have chatted so far about hearing Him speak through His Word, the Bible and during times when we get still before Him in prayer. We are going to chat today about two more ways that we can hear God speak – firstly hearing through His providence of preaching and later through the reading of signs. Humm! Now, the idea of preaching – some guy getting up and speaking about God's Word, teaching what is in the Bible – you know, to many people, it seems pretty old fashioned. And the other problem with it is that there's lots of bad preaching going around as well. I have sat and listened to a lot of people talk about the messages they get from their pastor on a Sunday morning and I have to tell you, in many, many cases, the news is not good. There's a lot of dead preaching out there – people droning on with irrelevant, boring messages. Not everywhere, of course, not every pastor, not every church, but a lot of it. A.W. Tozer in his book “The Pursuit of God” put it this way. He said: It's a solemn thing and no small scandal in the Kingdom of God to see God's children starving while actually seated at the Father's table. Sound Bible exposition is an imperative ‘must' in the church of the living God. Without it no church can be a New Testament church, in any meaning of that term. But exposition can be carried on in such a way as to leave the hearers devoid of any spiritual nourishment whatsoever. For it is not mere words that nourish the soul but God Himself and unless and until the hearers find God in their experience, they are no better for having heard the truth. It's sad but true! Hang on, this is nothing new though! This is how Luke records the reaction of people to Jesus preaching - Luke chapter, verse 31: Jesus went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath. They were astounded at his teaching, because he spoke with authority. And again, in Matthew, listen to what he says. Matthew chapter 7, verse 28: Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes. In other words, this stuff that Jesus was talking about was not the sort of preaching and teaching that they had been hearing from their scribes and synagogue leaders and priests and the rest of the religious establishment - in fact, quite to the contrary. Again listen to what Jesus had to say about the teaching of the scribes and the Pharisees – Matthew chapter 23, beginning at verse 2: The scribes and the Pharisees sit on Moses' seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. So, I guess what I am saying is that there is good preaching and bad preaching. Let's call a spade a spade here. Preaching that brings life and sadly, preaching that brings death. And people who sit under dead teaching, well, their faith and their passion for Jesus ebbs away. And little by little, they grow cold – little by little their faith dies and they with it. Does that mean that good preaching is all hyped and motivational and you know, about success and earning a lot of money? No that's not what makes good preaching! Good preaching speaks the things of God into our lives – there's an authority, there's a gravitas – a weight, a power that reaches into our hearts. The people listening to Jesus were amazed because He spoke with authority. They could just pick it. Remember what Jesus said to His disciples when He was telling them how He was the Good Shepherd? John chapter 10, beginning at verse 2: The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear the shepherd's voice. He calls his own sheep by name and leads them out. When he has brought all his own out, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run away from the stranger because they do not know the voice of strangers. And then Jesus went on to say: I am the good shepherd. I know my own and my own know me. See, when you hear the voice of God through someone preaching, you just know. Friend, seek out the sort of preaching and teaching that you know comes from Jesus – the sort with authority; the sort through which power and grace and truth and love from Jesus ring out. Clear, pure and unmistakable – it's the sort of teaching that God uses to change lives. It's astounding; it's amazing because you can feel God reach out through the speaker into the realities of your own life. Listen to those sorts of teachers and do not sit under dead teaching. Scribes and Pharisees are alive and well in the church today. And there's tired, uninspired, dead preaching to be had in abundance. I don't want to sound critical or self-righteous – that's not what this is about. This is about calling a spade a spade; it's about being honest and direct. How sad it is to sit there and just learn to wiggle your ears, as I did as a lad, and miss out of the Bread of Life. Tozer was right – this is no small scandal. Let me share a story with you. There was a time just before my wife Jacqui and I were married and we were engaged and it seemed that everything was going against us. We were really, really low – both of us. We had a great church and a great pastor and a great teacher but we were low. So we decided to go down the hill one Sunday evening and visit another church – just on a whim. The preacher wasn't the regular pastor whom we knew but a visiting guy from some surfing ministry. He preached on Matthew chapter 14, verses 22 to 33 – the bit where Jesus walks on the water and Peter steps out of the boat in the middle of the storm. As we listened to this message, we looked at one another because we realised that God had put this message and this preacher there for us, to strengthen us and encourage us. Over the coming weeks, we preserved through the challenges we faced with a new courage and it all worked out. And to this day I remember that message, even though it was decades ago now. To this day, when I am facing challenges and my faith is being challenged and I need courage, I go back to that passage. God is still using that message in my life today. Inspired, anointed preaching and teaching is one of the ways we hear from God. It's mighty and it's powerful and God can target issues and needs in our lives so accurately; so precisely. Let me encourage you to find and to receive that sort of teaching and preaching in your life. Not the stuff that necessarily entertains you or tickles your ears or tells you what you want of hear – there is plenty of that stuff out there too and that is leading many people astray. But the sort of preaching that tells God's truth with power and with authority.   Reading the Signs Now, in February 2007, German woman Ewa Wisnierska was competing in an international para-gliding competition in rural New South Wales in Australia. The winds were from the south so she and most of the other competitors headed north. Now there was a thunder storm brewing towards the north but if they could only get through that before it formed, well, they would be well on their way. She could see it happening but the band of clouds and storms hadn't formed fully yet. So there she is, hanging off her para-glider, trying to skirt around a small cloud when all of a sudden the clouds merged in front of her and she found herself in the middle of a powerful thunder storm – rain, hail, lightening and winds. She had misread the signs. Now the problem with clouds for a para-glider is that clouds mean lift. The storm rocketed her upwards at twenty metres per second – up and up. There was nothing she could do to stop it – the updraft was just too powerful. Three thousand metres, four thousand, five thousand, six thousand – now at seven thousand metres we run out of oxygen – no one survives. Seven thousand, eight thousand, nine thousand – almost ten thousand metres; ten kilometres above the earth's surface – frozen, unconscious, in the minus fifty five degrees Celsius, oxygen depleted stratosphere, dangling from her para-glider, she glided there in a slow turn until suddenly, the weight of the ice on her para-glider caused her to plummet several thousand metres. Then, miraculously, the para-glider snapped open again and the jolt woke her up. This was the most extraordinary experience – really a miracle. No one has ever survived something like that. Can you imagine how she felt when she came to – she has been sucked up into this thunderstorm, she is covered in ice, barely able to move, aware that she was in a precarious life and death situation. Still in this storm that could snuff her out, as by the way it had to another experienced competitor from China who had been just a few hundred metres away from her. Even in this barely conscious state though, knowing the mistake that put her in this place; knowing that she only had one chance at survival, now that the storm was weakening and she was more on the edge than in the middle, she did the one thing she knew to do – she put herself in a downward spiral. With everything she could muster, she created this downward spiral and she survived to tell this most extraordinary tale. In fact a week later, she was back in the air with the very same para-glider. I watched her being interviewed – the one thing she said was this, along these lines: "It was a race. We were all trying to win. We saw the storm coming but everyone headed towards it and so I followed them. The thing that I have learned," she said, "was that next time I'll read the signs for myself and make my own decisions about going on or pulling out." Now that ... that is a bit of wisdom that really struck me between the eyes. We are talking this week and the next few weeks too, about hearing God speak. If God is God, how can we hear Him speak? Last week we saw that He speaks through His Word the Bible, and we can rely on that as our bedrock; our foundation. God never contradicts Himself – whatever else we may hear, see or feel – what He says in His Word is the truth and anything that contradicts that, isn't the truth. And we saw that He speaks to us as we spend time in prayer; in thought quietly with Him. And earlier we saw that He speaks to us through anointed and inspired preaching and teaching. What we are going to look at now is "signs". Now God speaks to us through signs as well and one of the things we are taught in His Word is to read the signs. Come with me to Luke chapter 12, beginning at verse 54: Jesus also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain'; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat'; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Now here, let's get the context right: Jesus is talking to them about the fact that they have got the Son of God right there, under their noses and they just don't get it! But the word "sign or signs" appears over a hundred and eighty times throughout the Bible. Sometimes we are talking ‘miraculous signs' but other times, they are not so much "miraculous" and almost exclusively, these signs – listen to this – are pointing towards God and what He is doing and who He is. That's the whole point of "signs" – they are pointing to something. Jesus, the miracles He did: John in his Gospel refers to them as ‘signs'. Jesus was and is the Word of God; God speaking to us about whom He is and what He is up to in this world. And so often there are signs in our lives – maybe right under our noses, God is pointing us in a direction but either we miss them altogether or we misinterpret them. I wonder how often people look at all that is going on in their lives; the storm clouds are rolling in and they ask themselves, "I wonder what God is up to?" Have you ever been travelling through a situation; something difficult or complex and you don't quite know the whole picture or how it's going to turn out and then all of a sudden there's a flash of lightening over there and a thunder clap that follows but over in a different direction there is a ray of sunshine; of hope? See most of us, we can look up at the sky and see that the weather is changing but we ignore what God is saying to us about what He is up to in the things that are happening around us. So here's what I do: well, if something is a little fuzzy; it's not quite clear, I take the time to quietly get before God. I pray a bit for wisdom and insight and then I just look at the different things that are going on and I think about them prayerfully. "God, that event, what does that mean? Is there anything that You are trying to say to me through that? Or this person, he's being so difficult and what she said, do you mean for me to take notice of those things?" I remember once we were having problems selling one of our houses, when we had already bought another one. Now, it's not something we had done out of hubris, we felt God leading us on to downsize and downscale and so we stepped out in faith – we bought a new house before we had sold the other one. And way before things became difficult, a wise, experienced real estate agent has quipped to me – he said, "I always tell people when they are selling, ‘Don't panic, it will sell eventually.'" Now, I thought nothing of it at the time. When things got tight and difficult and really tight and settlement of the new place was coming up and the old place wasn't selling, time and time again, God brought that passing comment back to me; into my remembrance and spoke to me through it and gave me peace. It might be something you saw in a movie or on television or a thunderbolt or a ray of sunshine – you know sometimes God will give us insight through those things that He is doing. He expects us to read the signs – it says so over and over again in the Bible. Is that like reading tea leaves? No! It's about looking at all the stuff that's going on through God's eyes – getting still and listening to what He is saying to us. So often God is speaking and we aren't even listening. I really encourage you to get still before God. Think about the different things that are going on and ask Him what He is trying to say to you through the signs that you see around you. Ask God for His wisdom and insight. You know, when we go to God, He never holds back; He never withholds wisdom if we ask Him and believe He will give us the wisdom and believe He will give us the insight, you know what – He will give it to us. It's a process of learning to discern what God is saying and when it's Him talking and when it's not. The one thing I always come back to is this: God never contradicts Himself. That's why we can be absolutely certain that anything that contradicts God's Word, in fact, isn't from Him.   Preaching and Practice I often tell people about a man who has had an enormous impact in my life – Phil Littlejohn. He was the pastor of the first church I attended after I became a Christian. Phil was and still is a gifted teacher of God's Word. Week after week I have listened to him preaching and whilst I didn't realise it back then, him faithfully telling me each week what God had to say through His Word, laid the foundations of my faith. It's like a bedrock; solid. I realised that when I stumbled across this passage; something that Jesus said to His disciples – Matthew chapter 7, beginning at verse 24: Everyone who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. But everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, the floods came, the winds blew and beat against that house, and it fell—and great was its fall! That's exactly what was happening when I received God's Word through the preaching from Pastor Phil – it was like building a house whose foundations were on solid ground. The preaching of God's Word, that I received through Phil, was very much God's providence for me. In every sense of the word, it was God sent. And that's why it is such an incredible tragedy for people to waste their time, waste their lives sitting under dead, lifeless, uninspired teaching. With all that I am, let me say this: if that's what you are doing right now in your church, something has to give. Don't keep doing that because instead of laying a foundation of rock; solid, strong – you are building your house on the sand. And here's the point: the preaching thing is not just about learning the theory, it's about have the wherewithal to put it into practice in life because storms come in our lives – they always do. So we need the foundation of God's Word. But then we go out there and we put it into practice. That's why being able to read the signs out there in life, is equally important. I know people who believe in Jesus but they treat preaching like it's some theory lesson. They don't value it highly because they don't ever intend to go out there and – wait for this – put it into practice. But that's exactly what Jesus intends. There's no separation between preaching and signs in His view. Just read how He lived His life, here on earth. The preaching and the practice were one and the same to Him. And the more God's Word becomes a part of us – through our own Bible reading, through the preaching of those whom God has sent to us to teach us His Word, the more His Word becomes part of our DNA like that, the more we see the world through His eyes; from His perspective. Rather than from our own selfish, worldly perspective and the more we will be able to read the signs, to hear His voice, to figure out His will for our lives. It is exactly what the Apostle Paul writes in Romans chapter 12, verse 2: Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. In other words, as God's Word takes root in us, we are changed because we change our minds and that is when we become able to discern the good and acceptable and perfect will of God for our lives. It's not just theory – it's theory and practice. It's hearing God's Word and taking that – let it become part of us and go and do it and live it. Preaching and practice, preaching and practice, preaching and practice, over and over and over again and before we know it, we are hearing God so clearly ... so clearly, it is just an awesome thing. Friend, I want to encourage you again – get in your Bible, spend time with God, reading His Word, prayerfully thinking through it, praying. Go and get good teaching – good, solid, inspired, anointed, God-given Bible teaching and then take those things and put them into practice in your life and my friend, they will bear fruit a hundred fold.

Encounters with Jesus We are now on day 19 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have seen how Jesus is the ‘I AM’, and by doing so, equates himself with God! Today we look at how two particular individuals reacted when they each encountered this great ‘I AM’! A rich young ruler encounters Jesus! Our first one is found in 3 of the gospels, Matthew 19:16-26 and Luke 18:18-27, but we will look only at the passage in Mark 10v17: As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" Matthew describes him as a young man (Matthew 19v16-26). Luke describes him as a wealthy ruler (Luke 18v18-27). In Mark’s account, he is simply a man (Mark 10v17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.” What do you think you are asking? Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10v19). However when Jesus said to the young ruler that in order to follow Him, he would have to give up all his wealth in order to have treasure in heaven and eternal life, the man left disconsolate. That was a step too far for this man. He wanted his riches and also eternal life but Jesus said he couldn’t have both. He remains the only man to have left Jesus’ presence sorrowful, and that due to putting his trust in his riches and wealth alone. Now riches are not necessarily wrong but they do make trusting fully in God very difficult (Mark 10v23). So what does trusting in Jesus look like? An Outcast Woman encounters Jesus! Now we look at somebody who was despised by the world and an outcast in her community! Reading from John 4v3-10, 23-26 So he left Judea and returned to Galilee. He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food. The woman was surprised, for Jews refuse to have anything to do with Samaritans She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” Then down to verse 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. For God is Spirit, so those who worship him must worship in spirit and in truth.” The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” Then Jesus told her, “I Am the Messiah!” Now we come to see somebody who accepted Jesus for who he was. Jesus went via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So he asks a Samaritan woman to fetch him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman! The woman We don’t know the name of this woman. But by looking at this conversation between Jesus and her, we discover several things about her! That she was a Samaritan. There was equal animosity between Jews and Samaritans, hence the end of John 4v9: “(For Jews do not associate with Samaritans.)” The Samaritans were a mixed race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria. She was an outcast, which is why she was fetching water at the hottest part of the day! This was probably due to her sexual immorality having had 5 husbands and currently in a 6th relationship (John 4v18). We do know for sure that she was waiting for the Messiah (John 4v25) to come! What does this encounter tell us about Jesus? We see Jesus' genuine humanity. He was tired, drained, hot, thirsty and hungry – normal human feeling and reactions. We know Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. Respectable Jewish men never did that sort of thing! Hence the disciples reaction in John 4v27! That in asking for water, he was capable of great humility by asking for a drink of water; for by so doing, he was putting himself in her debt. Yet, he knew the woman’s life of sinfulness (John 4v17) and it tells us of his divinity, when he offered her the water of eternal life (John 4v14) would spiritually satisfy her (John 4v14)! He Loved the woman, and gave her the most revealing and explicit statement we have in the Gospels as to who he really was (John 4v26) when he said outright “I Am the Messiah!” Remember, he said that to an outcast and non-Jew! Amazing! When the disciples returned, the woman left her water jar, (quite probably one of her only possessions) and went back to the town to tell other people about this Jesus (John 4v29-30). In the remainder of John 4, we read of the many people coming to faith because of the Samaritan woman’s testimony. Jesus as the ‘I AM’, was ever-reaching out with an all-encompassing forgiveness and love to the poor or rich, learned or uneducated, male or female, wanted or unwanted, Jew, Gentile or Samaritan. Through his exclusive claims there is a great inclusiveness of all who are willing to submit only to Him, as both the rich young ruler and the Samaritan women found out – both with different outcomes – one left dejected and the other left celebrating! Thank you! Right mouse click or tap here to download as a MP3 audio file

Jesus rests in the tomb and then early Sunday morning the women are coming to the tomb to finish the job of embalming His body when there is a great earthquake, the guards faint and an angel tells them Jesus is not here, go tell the disciples to meet him in Galilee. As they are leaving Jesus meets them and they fall at his feet, clinging to Him. The guards are bribed to say they had fallen asleep and that they disciples had stolen His body. Matthew concedes the book with the great commission that Jesus gave them to go to the world to teach, to make disciples and to baptize. The pdf can be found at www.rediscoveringgod.ca#Rediscovering God#Ian Hartley#Warren Kay#Sascha Steenbergen

Among the many things that Luke illustrates in his record of Jesus' death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples' eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ's disciples.Luke 22 - 1:13 . Luke 23 - 12:11 . Luke 24 - 21:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Is it hard for you to share Christ? Is it hard for you to say thank you? Is it hard for you to walk away? Is it hard for you to walk back? What does this have to do with anything? Well thats where we are going today.   LUKE 17 11 As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. 12 As he entered a village there, ten men with leprosy stood at a distance, 13 crying out, “Jesus, Master, have mercy on us!” 14 He looked at them and said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy. 15 One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” 16 He fell to the ground at Jesus' feet, thanking him for what he had done. This man was a Samaritan. 17 Jesus asked, “Didn't I heal ten men? Where are the other nine? 18 Has no one returned to give glory to God except this foreigner?” 19 And Jesus said to the man, “Stand up and go. Your faith has healed you.” Healed GK sozo - salvation 

Are we unknowingly putting out the Spirit's fire?

What does it mean to live in light of the resurrection? How do we, imperfect people on this side of heaven, live lives that echo eternity?Jesus walks the shores of Galilee one last time, and reassures His beloved apostles that He will always be with them. Then, shrouded in glory, He ascends into heaven.Today's Bible verse is Matthew 28:19-20, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Finding Jesus in Unexpected Places // Finding –The Samaritan Woman at the Well John 4:1-42 (NIV)“Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” Then, leaving her water jar, the woman went back to the town and said to the people,“Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him. Meanwhile his disciples urged him, “Rabbi, eat something.” But he said to them, “I have food to eat that you know nothing about.” Then his disciples said to each other, “Could someone have brought him food?” “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps' is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”Deuteronomy 25:5 (NIV)“If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband's brother shall take her and marry her and fulfill the duty of a brother-in-law to her.” Mark 12:18-23 (NIV)“Then the Sadducees, who say there is no resurrection, came to him with a question. “Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?” John 4:27 (NIV)“Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” John 4:27 (MSG)“Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.” Jesus not only walked through cultural barriers, but he also walked through racial barriers.  Jesus not only walked through cultural barriers and racial barriers, but he also walked through religious/traditional barriers. John 4:20-24 (NIV)“Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.”  Jesus brings the focus from the practice to the purpose. John 4:10-14 (NIV)“Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.” She said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” Jesus answered and said to her, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”  Revelation 22:17 (NASB)“Let the one who is thirsty come; let the one who wishes take the water of life without cost.”  

Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God's faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a textIn this episode, Pastor Dom teaches about the great commission and it's impact on taking communion. Matthew 28:16  Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. Matthew 28:17- 17 When they saw Him, they worshiped Him; but some doubted. 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.Mark 16:14…He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature. Hebrews 13: 55…For He Himself has said, “I will never leave you nor forsake you.”Ephesians 1:1313In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,Acts 1:99 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”John 16:77 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.Mark 16: 2020 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

“Judge not” is more nuanced than we might think. What is Jesus telling us?   ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49460662 Submit a Question: bit.ly/BeyondSundayQuestions

We sat down at the Sea of Galilee with an Israeli special forces commander just hours after he returned from the front lines in Gaza. What followed wasn't just a conversation - it was a collision of war, faith, and the kingdom of God.  In this powerful and emotional episode, we talk about everything from blowing up terror tunnels and rescuing hostages to the unseen spiritual battle raging behind the headlines. Our guest, a Jewish believer and elite IDF soldier, shares how he's been sustained through nearly 600 days of combat, what the Bible says about Gaza, and why the real hope for peace isn't political - it's prophetic.  You won't hear this anywhere else. Key Takeaways: Gaza holds ancient, prophetic significance - and the war there today is deeply spiritual. Ceasefires often backfire, giving terror groups time to rearm. Political deals and military action can't fix what only the return of the Messiah can. True peace comes when hearts are transformed - not just borders. Chapter Markers: 00:01 – Sea of Galilee intro with the IDF Sergeant Major 00:21 – On-the-ground details from Gaza tunnel operations 04:11 – What it really takes for a military mission to succeed 07:33 – The illusion of ceasefires and international pressure 12:56 – How a Jewish believer in the army sees God's hand in the chaos 17:49 – Pulling back the mask: the theo-political battle behind the war 24:17 – Why only the Kingdom of God can bring lasting peace 26:48 – A former radical Muslim's transformation and the future hope Stay connected as we continue to unpack the prophetic story unfolding in real-time. Visit thejewishroad.com to learn more, support the mission, and get access to teaching and resources that help Christians reconnect to the Jewish roots of their faith.

“The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit. These were his instructions to them: ‘The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.’” (Luke 10:1–2 NLT) *Enjoying Pastor Greg's devotional podcast? Let us know what you think with this quick survey!* A spiritual revival often begins with a sense of dissatisfaction, a realization that something is missing in your life. Have you experienced that? Maybe you’ve wondered what to do with your life. Maybe you’re middle-aged or getting on a little bit in years. You’re looking at the course that your life is taking and asking, “Is this really where I want to go?” Maybe you’ve reached some of the goals you set for yourself. You’ve had a certain level of success, but still feel like your life is lacking some meaning and purpose. Maybe you’re a young person asking, “What am I going to do? What should I be spending my life on?” None of us wants to squander our lives in pursuit of nothing. We want to find purpose and meaning. We want to pursue something noble. But what does that mean? And how should that pursuit impact the way we live our lives? In terms of revival, we might ask how we can tap into something deeper, more vibrant in our Christian faith. The answers to these questions are found in Luke 10, which highlights three roles that every follower of Jesus Christ should fill. In today’s devotion, we’ll look at the first role: ambassador. Believers must be ambassadors for Christ. We must represent Him and His message to the world. We must live in a way that reflects Him so that when people look at us, they see Him. In Luke 10, we find Jesus at a crucial point in His life and ministry. His time in Galilee had come to an end, and He was beginning the slow journey to Jerusalem that would culminate in His crucifixion. To prepare the way, He selected 72 disciples to go ahead of Him to the areas He would be visiting. This was a critical opportunity, and He wanted His disciples to make the most of it. If you’ve made the decision to follow Jesus, you have critical opportunities, too. Opportunities to share the Good News of Jesus. Opportunities to talk about your own journey to faith. Opportunities to introduce others to the life-changing wisdom of God’s Word. You have no way of knowing where and when you’ll find “open doors”— people who are especially receptive to your message because of the circumstances of their lives. But you need to understand that open doors may not stay that way for long. You must be prepared to seize every opportunity. That’s what it means to be an ambassador for Christ. Look at Luke 10:2 again. Jesus didn’t say He needed spectators or critics; He said He needed workers, people willing to step out of their comfort zones and risk rejection for something infinitely more important than comfort and acceptance. Your work as an ambassador won’t go unnoticed. Proverbs 11:25 says, “Those who refresh others will themselves be refreshed” (NLT). That’s how personal revival works. Reflection question: What would being an ambassador for Christ look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

One of the most common questions I get is, "how do we raise our kids who aren't entitled...especially if we've had success in some aspects of life?" And it makes sense. Most of us are who we are because of the struggles we've had to endure to get here. We value what we have, we aren't entitled. But...so many kids (and adults) these days are. Why? It turns out there's one very basic (but countercultural) thing you can do that will allow you to bless your kids to the moon and back without them becoming entitled. Listen in as Jeremy and April teach us how to make sure our kids turn out like the Sea of Galilee (abundant, full of life), not the Dead Sea (salty and dead!). On this episode, we talk about: 0:00 Intro 3:23 The one move that ensures your kids will not become entitled, no matter how much you bless them 11:43 Answering the biggest critique 23:49 What it's like having your daughters embrace motherhood right away 32:21 "It is as it should be." Follow Family Teams: Facebook: https://facebook.com/famteams Instagram: https://www.instagram.com/familyteams Website: https://www.familyteams.com Resources Mentioned: How To Raise Kids Who Want To Be Parents: https://www.youtube.com/watch?v=GqiY6WkKH7U --- Hi, welcome to the Family Teams podcast! Our goal here is to help your family become a multigenerational team on mission by providing you with Biblically rooted concepts, tools and rhythms! Your hosts are Jeremy Pryor and Jefferson Bethke. Make sure to subscribe on Apple, Spotify, or YouTube so you don't miss out on future episodes!

During Jesus’ earthly ministry, He didn’t restore sight to just one eye. He didn’t feed most of the 5,000. He didn’t calm the storm on only half the Sea of Galilee. And He didn’t give part of His life on the cross to pay for some of our sins. As someone has said, “Sin had left a crimson stain, and He didn’t wash it light pink.” Today on A NEW BEGINNING, Pastor Greg Laurie points out how Jesus gave His all . . . and the only appropriate response from us is to give our all. Learn more about this year's Harvest Crusade! --- Become a Harvest Partner this month and receive Life Hacks, Pastor Greg Laurie’s thoughtful book in which he imparts years of wisdom gathered as a Christ-follower, pastor, evangelist, husband, and more.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.