Podcasts about Galilee

Read OnlineJesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. Matthew 3:13–15John the Baptist was the last of the Old Testament prophets, entrusted with the mission to immediately prepare the way for the Messiah. Today's feast marks a pivotal transition from the Old Law to the New. Prior to Jesus' baptism, John's mission was in full motion. With Jesus' baptism, the mission of the Old Testament prophets is fulfilled, and the New Law of grace begins.Why did Jesus enter the waters of baptism? He was sinless and had no need of repentance. Yet, in His divine wisdom, Jesus chose to be baptized to sanctify the waters, opening the gateway of grace for all who would follow. By entering the waters of baptism, Jesus set a precedent. Every Christian who enters the waters of baptism meets our Lord there, sharing in His life of grace.As we reflect on Christ's baptism today, we are invited to consider our own. Most of us were baptized as infants and have no memory of the event. Others came to baptism later in life, fully aware of the grace they were receiving. Regardless of when it occurred, baptism's effects are profound and enduring. That singular moment of sanctification forever changed us, and its transformative power remains active within us.Through baptism, Jesus meets us under the waters. When baptism is performed by full immersion, it powerfully symbolizes the reality of this encounter. We enter the waters of repentance, as John offered, but we emerge united with Christ. Just as the Father's voice declared at Jesus' baptism, “You are my beloved Son…,” so too does the Father continually speak to us after our baptism, affirming our identity as His beloved children. The Holy Spirit descends upon us, and we are offered every gift of the Spirit, provided our hearts remain open.Baptism occurs only once in our lives and imprints on our souls an “indelible spiritual mark (character)” (see Catechism of the Catholic Church #1272 and 1274). This mark configures us to Christ and signifies our permanent belonging to Him and His Church. It cannot be lost or removed, even by mortal sin. However, while this character endures forever, the state of sanctifying grace within our souls can be lost through mortal sin. In such cases, the grace of baptism is restored through the Sacrament of Reconciliation in which our souls are once again cleansed and brought back into full communion with God. Marked as members of Christ's Body, we are continually disposed to receive sanctifying grace through the other sacraments, as long as we remain in a state of grace. Baptism accomplishes this disposition, enabling us to participate fully in the life of grace that flows from Christ.As we celebrate the Feast of the Baptism of the Lord, reflect today on your own baptism. You are forever marked as a child of God. You encountered our Lord under the waters of baptism, were cleansed of all sin, and were filled with sanctifying grace. Though sin diminishes or even extinguishes that grace when it is mortal, the Sacrament of Reconciliation restores it, and the Eucharist and other sacraments increase it. Always return to your baptismal grace, seeking to live out your identity as God's son or daughter, as this sacred mark intends. My sanctifying Lord, through the waters of baptism, I encountered You and received the abundant grace You bestowed upon me. Please help me to keep my soul free from sin and to live with the true dignity of a child of God. Thank You for meeting me under those waters. May I remain with You, growing ever closer to You by the ongoing gift of all the Sacraments. Jesus, I trust in You.Image: Musée des Beaux-Arts de Dijon, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Matthew 3:13-17 - Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented Him, saying, “I need to be baptized by You, and do You come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately He went up from the water, and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and coming to rest on Him; and behold, a voice from heaven said, “This is My beloved Son, with whom I am well pleased.”

Today’s Topics: 1, 2, 3, 4) Gospel – Luke 4:14-22 – Jesus returned to Galilee in the power of the Spirit, and news of Him spread throughout the whole region.  He taught in their synagogues and was praised by all. He came to Nazareth, where He had grown up, and went according to His custom into the synagogue on the sabbath day.  He stood up to read and was handed a scroll of the prophet Isaiah.  He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, He handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him.  He said to them, “Today this Scripture passage is fulfilled in your hearing.”  And all spoke highly of Him and were amazed at the gracious words that came from His Mouth. Bishop Sheen quote of the day

“As evening came, Jesus said to his disciples, ‘Let’s cross to the other side of the lake.’ So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.” (Mark 4:35–37 NLT) In Mark 5, we find an interesting story in which Jesus invites the disciples, some of whom were seasoned fishermen, to join Him on a little boat trip across the Sea of Galilee. On the way across, they encounter a violent storm. Bad timing, some might say. On the contrary, it was perfect timing. The circumstances of the story beg the question: Did Jesus know that a storm was coming when He said, “Let’s cross to the other side of the lake” (Mark 4:35 NLT)? The answer is undoubtedly yes. The apostle Paul wrote, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him” (Colossians 1:15–16 NLT). The One who is supreme over all creation doesn’t need a forecast to know when a storm is coming. In fact, it’s likely Jesus planned the outing because of the storm. You might even say it was part of His curriculum that day. Jesus was teaching His disciples to believe what they claimed to believe. We don’t want to make light of what the disciples were experiencing, because this was a very severe storm. Several on board had experienced storms on the Sea of Galilee before. The fact that they were gripped by fear says something about the storm’s ferocity. Mark 4:37 says that high waves were breaking into the boat. Sinking seemed to be a very real possibility. The disciples were afraid, but they didn’t have to be. Jesus had made a significant statement—one that apparently the disciples had missed: “Let’s cross to the other side” (NLT). When God says, “Let’s cross to the other side,” it means you’ll get to the other side. He didn’t say it would be smooth sailing. He didn’t say it would be an easy trip. But He did say, “Let’s cross to the other side.” God’s people become gripped by fear and cease to think logically when we forget His promises to us. That’s exactly what happened to the disciples. But Jesus was on board with them. He was there to see them through. And He’s there to see us through, too. The Lord still wants to take His followers to the other side. Outside their comfort zone. Away from those who would hold them back. Beyond their limited perception of who they are and what they’re capable of. The journey involves risk. It will be scary at times. But the Lord is greater than the obstacles and challenges in the way. Reflection question: How has the Lord helped you navigate a storm in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Gospel Luke 4:14-22 Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region.  He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day.  He stood up to read and was handed a scroll of the prophet Isaiah.  He unrolled the scroll and found the passage where it was written:             The Spirit of the Lord is upon me,                         because he has anointed me                                     to bring glad tidings to the poor.             He has sent me to proclaim liberty to captives                         and recovery of sight to the blind,                                     to let the oppressed go free,             and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him.  He said to them, “Today this Scripture passage is fulfilled in your hearing.”  And all spoke highly of him and were amazed at the gracious words that came from his mouth.  Reflection There was something about Jesus. When people saw him or heard him, there was something that felt right. There was an authority in him that seemed so different than the scribes and Pharisees. And he would describe something that was so beautiful, and they would just in a sense, bask in his gifts until they thought about it. And in this particular case, what happened was as soon as they were pleased with what he was saying, they thought about it, and they said this is absolutely impossible. This man is crazy, and we need to destroy him. Instead of receiving the message, they turned to their fears and their destructive nature. Closing Prayer How easy it is, in a sense, to be moved by so many things that you have said, Jesus, and what you've done. And yet there's some hard issue that we have to face. Do we believe this? Is our inheritance as well as your gifts shown to us in this beautiful time when the Kingdom is being described for the first time? Bless us with an awareness of this gift. Take away fear. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineJesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. Luke 4:14–15This passage from Luke's Gospel takes place immediately after Jesus was baptized by John and spent forty days in the desert, enduring and overcoming the temptations of the evil one. He returned to Galilee “in the power of the Spirit.” Although Luke had not yet recorded any of Jesus' miracles, it becomes clear later in the chapter that Jesus had already performed some in Capernaum, and “news of him spread throughout the whole region.”What was it that caught the attention of so many people? In addition to the word spreading about His miracles, it's likely that the aura of sanctity He had begun to manifest also drew people in. Until that time, Jesus had lived a hidden life. Though He was perfect in every way, His divinity remained concealed within His humanity until the appointed time for His manifestation. Now that the time had come, the veil began to lift, and people started to take notice.Similarly, in our lives, there are times when God calls us to keep our faith concealed within the depths of our souls, to deepen our personal conversion. Then there are times when God lifts the veil and manifests His grace and mercy through us to others. This intentional manifestation of God's grace and glory must happen according to the power and timing of the Holy Spirit. It's not for us to decide how God wants to shine through us—it's up to Him.When you examine your life, what do you see as God's will for you right now? Perhaps your conversion is recent, and much is taking place interiorly. Maybe you are facing temptations and need to rest with our Lord in the desert, confronting and overcoming the evil one. Or perhaps this is a time when God wants to begin manifesting His holiness through you more clearly to others.Today's Gospel ends on a high note: “all spoke highly of him and were amazed at the gracious words that came from his mouth.” That quickly changed, however, when our Lord chastised the people of Nazareth for being more interested in seeing a miracle than in embracing Him as the Anointed One of God, spoken of in the passage He had just read from Isaiah. Jesus' mission was to convert hearts and reveal His true identity as the Messiah. Because the people in His hometown were more interested in seeing a miracle, as if it were a magic trick, they missed the true purpose of His mission and blamed their hardness of heart on Jesus.Likewise, in our lives, when God chooses to manifest His divine grace through us, we should not expect everyone to be receptive. When we are changed by grace, that change will challenge others. Just as the people in Jesus' hometown were not ready to accept Who He was and is, we should anticipate that some might not accept that God is manifesting His grace and truth through us and reject us as those in Nazareth rejected our Lord. Reflect today on the beginning of Jesus' public ministry. As you do, consider whether God might be calling you to begin a “public ministry” of your own, in the way He wills. Be at peace with whatever reaction you receive. While some will rejoice with you, others might not. Have courage, listen to the Holy Spirit, and allow God's anointing to manifest Himself through you in any way He chooses. My divine Lord, in accord with Your Father's will, You concealed Your divinity during the first thirty years of Your earthly life. When the time was right, You began to lift the veil and reveal Your holiness and power. Please help me discern when to embrace a hidden life of prayer and conversion and when You wish to manifest Your holiness through me. Give me the courage to act always in accord with Your perfect will and perfect timing. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Today’s Topics: 1) Gospel – Matthew 4:12-17, 23-25 – When Jesus heard that John had been arrested, He withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to Him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and He cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed Him. Memorial of Saint John Neumann, Bishop Saint John, pray for us!Bishop Sheen quote of the day 2, 3, 4) Terry discusses Pope Leo’s 10 New Year Resolutions for 2026

Chaim Malespin, a U.S.-born sergeant in the Israel Defense Forces' elite Yahalom commando unit, shared insights into his extensive combat experience - which included 800+ consecutive days operating in the terror tunnels in Gaza and Lebanon - and humanitarian efforts in a recent interview with commentator Alan Skorski. Malespin, who immigrated to Israel with his family as a teenager in 1999, has served in the IDF's Combat Engineering Corps, specializing in explosives handling, countering improvised explosive devices and destroying terror tunnels. The Yahalom unit, known as “diamond” in Hebrew, focuses on high-risk engineering operations in combat zones. Malespin has been deployed for hundreds of consecutive days during Israel's ongoing Swords of Iron war against Hamas, leading missions across Gaza, northern Israel and southern Lebanon. He previously saw action in the 2006 Lebanon War, Operation Cast Lead and Operation Protective Edge. His decorations include the Iron Swords War Service Ribbon, Operation Protective Edge Ribbon and Operation Cast Lead Ribbon. When not on active duty, Malespin directs operations at the Aliyah Return Center (ARC), a humanitarian organization he co-founded in 2013 in Israel's Galilee region along the Jordan River. The ARC assists Jewish immigrants, or olim, with integration into Israeli society through temporary housing, Hebrew classes, job training, community activities and basic aid such as food and clothing distribution. Under Malespin's leadership, the center transformed a former hotel into a campus for new immigrants and international volunteers after a multimillion-dollar renovation project in partnership with the Jewish Agency. The organization also hosts volunteers from abroad who participate in service projects in the Galilee and train as “ambassadors for Israel” upon returning home, fostering ties between Israel and supportive global communities. Malespin hosts “The Real Israel” on YouTube and an “Iron Swords” daily podcast, providing updates and perspectives on Israel. The interview highlighted Malespin's dual roles as a frontline soldier defending Israel and a humanitarian leader supporting Jewish immigration and absorption. -VIN News Subscribe to Alan Skorski Reports YouTube page: https://www.youtube.com/@AlanSkorskiReports Alan Skorski Reports 07JAN2025 - PODCAST

'About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized, and the voice was heard from the Heavens bearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13 17; Mark 1:9 11; Luke 3:1 22). From these events the Divinity of the Lord Jesus Chist and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of Heaven.' (Great Horologion)

Friends of the Rosary,Today, January 5th, Day Twelve of Christmas, is in the U.S. the feast day of St. John Neumann, bishop (1811-1860) and the patron saint of Catholic Education [in the picture]. Born in Bohemia (current Czech Republic), after coming to the United States, he worked in establishing parishes and parish schools. In 1852, he was consecrated Bishop of Philadelphia and introduced the Forty Hours devotion.In today's Gospel (Matthew 4:12-17, 23-25), we see Christ Jesus in Capernaum and all of Galilee, teaching in synagogues, proclaiming the Gospel, and curing disease and illness among the people.“His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.”And Our Lord only asked one thing: repentance from sins.“Repent, for the Kingdom of heaven is at hand.”Related to this divine invitation, in the first reading, St. John tells us (John 3:22–4:6)“Beloved:We receive from him whatever we ask,because we keep his commandments and do what pleases him.And his commandment is this:we should believe in the name of his Son, Jesus Christ,and love one another just as he commanded us.Those who keep his commandments remain in him, and he in them,and the way we know that he remains in usis from the Spirit whom he gave us.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Pastor Derek Walker of the Oxford Bible Church delves into the 2nd sign miracle in the Gospel of John: the healing of the nobleman's son at the point of death by His word over a distance of 25 miles (John 4:46-54). This encounter revealed the kind of faith God wants to see in us. Through this miracle, learn about the importance of faith, the power of Jesus' word, and how signs and wonders are meant to lead believers to a deeper trust in Christ. Explore how Jesus' miracles were more than just acts of healing—they were messages intended to inspire faith in His teachings.

The Letter of Jude E1 — Jude is one of the shortest writings in the New Testament. It comes from one of Jesus' own brothers (or cousins, or stepbrothers, depending on the tradition). Written in the early years of the Jesus movement, the letter addresses a Jewish community in Jerusalem or Galilee, made up of disciples who likely grew up with Jesus and knew his family. Jude (or Judah in Hebrew or Judas in Greek) is deeply rooted in the Hebrew Bible. His writing shows these roots through consistent biblical language and tons of hyperlinks. But who was Jude, and what do we know about his family and ancestors? In this episode, Jon and Tim introduce the background of this short letter and the larger world surrounding its author.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSJude's Identity and the Brothers of Jesus (0:00–8:29)Jesus' Brothers in the Gospels and Early Church (8:29–24:01)James, Jude, and Their Descendants (24:01–44:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESPanarion by Epiphanius of SalamisThe Perpetual Virginity of Blessed Mary: Against Helvidius by JeromeProto-Gospel of JamesCommentary on Matthew by OrigenAntiquities of the Jews by Flavius JosephusThe Church History by Eusebius of CaesareaCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“afternoon reads.” by Lofi Sunday, PAINT WITH SOUND.“date night” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Gospel Matthew 4:12-17, 23-25 When Jesus heard that John had been arrested, he withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Reflection This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them. And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about. Closing Prayer When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we'll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Baptism is for the forgiveness of sins. Dr. Chris Croghan and Sarah Stenson make that abundantly clear in this week's conversation. But that leads to the question, why did Jesus come to John to get baptized? In baptism, Jesus begins to take our sins from us. Jesus has to make you think you're right in killing him. To receive mercy, you need to sin against Jesus. Plus, we welcome two surprise first time guests on the podcast!CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionCONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles' Creed, the 10 Commandments, the Lord's Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Worship with us 9 + 11am 390 N 400 E Bountiful, UT 84010 https://flourishinggrace.org/plan-your-visit Sermon: One Returned | Luke 17:11–19 In this message from Luke 17:11–19, we encounter a powerful and searching story as Jesus heals ten lepers while traveling toward Jerusalem. All ten are cleansed. Only one returns. This passage invites us to examine not only what Jesus gives, but how we respond to him. As Jesus passes through the border region between Samaria and Galilee, he meets ten men whose lives have been defined by isolation, suffering, and loss. Bound together by shared pain despite deep cultural and religious divisions, they cry out from a distance, asking Jesus for mercy. Jesus responds by sending them to the priests, and as they go, they are cleansed. Their obedience is real, and the healing is complete. They receive exactly what they asked for. But the story does not end there. One man, a Samaritan, recognizes the significance of what has happened. He turns back, praising God with a loud voice, and falls at Jesus' feet in gratitude and worship. While all ten were cleansed, only one is described as being made whole. Jesus' words to him are striking: “Rise and go your way; your faith has made you well.” This healing is not only physical, but spiritual. It is the difference between receiving a restored life and receiving new life. This sermon presses us to consider an important distinction. It is possible to experience the goodness of God, to receive his gifts, and yet return to life as it was before. The nine did nothing overtly wrong. They were obedient. They were healed. They went on their way. But the one who returned understood the source of his healing and surrendered himself fully to Jesus. The message challenges us to reflect honestly on our own posture toward Christ. Are we content with being helped by Jesus, or have we fallen at his feet in surrender? Are we hearers of the word without allowing it to shape our lives? Do we limit following Jesus to an hour on Sunday, or does our faith carry into the ordinary and difficult moments of the week? Is there evidence of transformation, not perfection, but fruit that flows from abiding in him? This is not a call to earn God's love. Scripture is clear that Christ died for us while we were still sinners. Rather, it is an invitation to receive salvation fully, not merely relief or improvement, but new life rooted in relationship with Jesus. Gratitude alone is not the same as surrender. The gospel calls us beyond thank you into trust, obedience, and transformation. As a church, this message also calls us to look past the many good gifts God has given and continue pursuing the Giver himself. Growth, joy, and blessing are meaningful, but they are never the destination. The heart of faith is found at the feet of Jesus. Whether you are exploring faith for the first time or have followed Jesus for many years, this message invites reflection. What would it look like for you to turn back? What would surrender look like in your life today? Jesus is a gentle and faithful Savior, and he welcomes all who come to him. Scripture Reading: Luke 17:11–19 Speaker: Pastor Benjer McVeigh Church: Flourishing Grace Church We pray this message encourages you to look beyond the gifts and find life at the feet of Jesus.

In this lecture, the speaker, Pastor Ian, addresses the congregation as they embark on a new year filled with varied emotions stemming from current events and personal experiences. He acknowledges the complexity of feelings such as rage, fear, sadness, and grief, emphasizing the importance of bringing these emotions into the community without judgment. Ian shares an update regarding the church's visa application process for a new pastor, interpreting the request for further information as a positive sign of progress.Shifting focus, Ian introduces the church's tradition of studying one of the Gospels from January through Easter, this year choosing to delve into Matthew's Gospel. He provides context about the significance of Matthew's Gospel in early Christianity, noting its widespread circulation and prominence among the Gospels in the first few centuries post-Jesus. Ian highlights distinctive stories and teachings found in Matthew, such as the Sermon on the Mount and the Great Commission, while also acknowledging the challenging aspects of the text that reflect the divisions surrounding Jesus's ministry.Throughout the series, the preaching team aims to present a representative sampling of Matthew's Gospel, covering various teachings, miracles, and narratives, albeit with the understanding that not all segments can be included within the limited timeframe until Easter. Ian encourages the congregation to engage with Matthew's text personally as a supplement to the preaching, framing the main goal of the series as fostering a deeper understanding of who Jesus is and how his presence and mission resonate in their lives.Next, Ian addresses the passage of Matthew's genealogy, warning that while the listing of names may be daunting, it serves a profound purpose. He suggests that understanding ancient genealogies differs from modern ones, with a stronger emphasis on symbolic identity rather than genetic lineage. Ian explains that Matthew's genealogy highlights key figures such as Abraham and David, establishing Jesus's identity and connection to significant biblical promises. He outlines the importance of these figures in the Jewish narrative and how they relate to the fulfillment of God's intentions through Jesus.Focusing on Abraham, Ian discusses the meaning of Jesus being a descendant of Abraham and the far-reaching implications of God's promises to him. He mentions Abraham's pivotal role in the formation of the Jewish nation and the expansiveness of God's blessing meant for all nations through Abraham's lineage. Ian encourages reflection on how individuals perceive blessings and the responsibility that comes with them, using analogies like the contrasting fates of the Dead Sea and the Sea of Galilee to emphasize the importance of being conduits of blessings to others.As he transitions to David, the speaker elaborates on David's reign and legacy, underscoring the duality of his achievements and moral failures. David's lineage is crucial as it relates to the promise of a lasting kingdom. Ian raises the question of Jesus's rightful claim to David's throne, challenging the congregation to discern which "kings" they follow in their own lives amidst many contemporary voices.The discussion progresses to the theme of exile, framing Jesus as the one who embodies the resolution to humanity's search for homecoming and restoration. Ian posits that the true essence of understanding Jesus as the Messiah draws from the culmination of these genealogical identities and historical promises. Through a lens of repentance and reception of Jesus, the pastor indicates that each individual's response to Jesus—be it acceptance or rejection—determines their journey toward spiritual homecoming.In closing, Ian offers a heartfelt prayer, inviting the community to seek God's presence throughout the new year. He underscores the significance of divine companionship and support as they navigate challenges and opportunities alike, fostering a collective reliance on God's guidance. The lecture concludes with a call to worship, reinforcing the community's commitment to following Jesus as their true king and embracing the promise of restoration and blessing that stems from understanding their faith through the lens of Matthew's Gospel.

Send us a textIn this episode, Pastor Dom teaches us what Christmas is all about. Luke 2:1-201 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while[a] Quirinius was governor of Syria.) 3 And everyone went to their own town to register.4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.Matthew 1:2323 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”John 10:1010“ … I have come that they may have life, and that they may have it more abundantly.”I Corinthians 15:33 “…that Christ died for our sins according to the Scriptures,”John 3:1616““For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.”John 3:1717 “God sent his Son into the world not to judge the world, but to save the world through him.”Romans 10:9-109 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.Psalm 119:105105 Your word is a lamp to my feet And a light to my path.John 8:1212 …“I am the light of the world.Matthew 5:1414 “You are the light of the world…

Read Online[Jesus] went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Matthew 4:23–24Once Jesus began healing the sick, expelling demons, curing paralytics, and performing other miracles, news about Him spread rapidly, reaching far beyond the boundaries of modern-day Israel. Galilee comprised northern Israel, while the Decapolis referred to a group of ten major cities in what are modern-day Jordan, Israel, and Syria. Jerusalem, the religious and cultural heart of Judaism, was the most important Jewish city, and Judea encompassed the territory surrounding Jerusalem in southern Israel. Ancient Syria covered a broader area than modern-day Syria, including parts of what are now Lebanon, Israel, and Jordan. Jesus' fame spread throughout this vast and diverse region, which included Jews, Greeks, Romans, and other ethnic groups.Today, it's not uncommon for news stories or social media posts to go viral, given the immediacy and vast outreach of the Internet. “Going viral” in Jesus' time was much different. Word-of-mouth passed from person to person, town to town, transcending cultural and linguistic boundaries. Jews, Greeks, Romans, and others began to hear about the astonishing things happening through Jesus of Nazareth, prompting many to believe.It's true that miracles naturally draw attention, especially from those in need of one. Many likely came to see Jesus out of curiosity or fascination. Could the stories be true? Could He really heal the sick, give sight to the blind, hearing to the deaf, and even raise the dead?Sadly, much of what goes viral today is shocking or scandalous. Such news often spreads quickly but fades just as fast. That was not the case with our Lord. Though some were drawn to Him only because of His miracles, countless others were completely transformed by Him, so much so that the Good News of Jesus continues to be one of the most talked about and impactful events in human history.The Bible is the most widely read and published book in history and has been translated into more languages than any other book. Despite this, billions of people today still do not know Jesus as their Savior. Instead, they are bombarded with shock and scandal, extreme drama, pornography, and every other form of instant sensationalism. In an era when communication is so easy, far-reaching, and instantaneous, we, as members of Christ's Body, the Church, must do all we can to spread the Gospel to the ends of the earth.Reflect today upon the billions of people around the world who do not know that Jesus Christ is the one and only Lord and Messiah. Imagine what could happen if the entire world turned to Him, surrendered their lives to Him, and sought His holy will with all their hearts. As you ponder this spiritual challenge, prayerfully place yourself at the service of Christ and His Gospel. Sometimes our mission is to focus on close family and friends. At other times, we might be called to a much broader mission, even in a “viral” way. Strive to become as holy as you can so that our Lord can use you however He chooses.My saving Lord, though many in our world know of You, many do not know You in a personal and faith-filled way. Please save souls, dear Lord, by sending Your saving message to all. I pray for the conversion of the entire world and offer myself to You to use me as You will. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

When Jesus calmed the storm on the Sea of Galilee, He was not just showing power over weather. He was confronting chaos itself.

When Jesus calmed the storm on the Sea of Galilee, He was not just showing power over weather. He was confronting chaos itself.

Matthew 2:13-15,19-23   After the wise men had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son." When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."

Sermons Archive RSS John 4:1-26 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.”11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”16 Jesus said to her, “Go, call your husband, and come here.”17 The woman answered and said, “I have no husband.”Jesus said to her, “You have well said, ‘I have no husband,' 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”26 Jesus said to her, “I who speak to you am He.”Matthew 15:7-9 Hypocrites! Well did Isaiah prophesy about you, saying:8 ‘These people draw near to Me with their mouth,And honor Me with their lips,But their heart is far from Me.9 And in vain they worship Me,Teaching as doctrines the commandments of men.' ”Psalm 34:1 I will bless the Lord at all times;His praise shall continually be in my mouth. Sermon Discussion Questions:Why did the Jews harbor animosity towards the Samaritans?What does it mean to worship in Spirit?What does it mean to worship in truth?What did Jesus mean by "I who speak to you am He."? “At last, the woman obtained an answer to one of her first questions: Are you greater than our father Jacob? When the answer came, it completely converted her soul. The very moment that this woman expressed any desire for the Messiah, He at once revealed Himself to her.” — JC Ryle

Luke 2:1-14In those days a decree went out from Caesar Augustusthat the whole world should be enrolled.This was the first enrollment, when Quirinius was governor of Syria.So all went to be enrolled, each to his own town.And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child.While they were there,the time came for her to have her child, and she gave birth to her firstborn son.She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.Now there were shepherds in that region living in the fields and keeping the night watch over their flock.The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.The angel said to them,“Do not be afraid;for behold, I proclaim to you good news of great joy that will be for all the people.For today in the city of David a savior has been born for you who is Christ and Lord.And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”And suddenly there was a multitude of the heavenly host with the angel,praising God and saying: “Glory to God in the highest and on earth peace to those on whom his favor rests.”

Matthew 2:13-15, 19-23When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

Matthew 2:13-15, 19-23When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

Matthew 2:13-15, 19-23When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

I greet you in Jesus' precious name! It is Thursday morning, the 1st of January, 2026. Happy New Year! This is your friend, Angus Buchan, with a thought for today. We start in the Book of Zechariah 4:6:‘Not by might nor by power, but by My Spirit,' Says the Lord of hosts.”Then we go to John 12:21: “Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.” I really believe 2026 is going to be a year of great harvest and it's not going to be done by theologians. No, it's going to be done by ordinary people, like you and me, blue-collar workers, as they say! Yes, the mother, the young student, the miner, the farmer - we have to bring in the harvest. It is too big for us to rely on the pastors and the leaders of churches, and we respect them and love them dearly, but we cannot expect them to bring in this mighty harvest. You see, Jesus is not coming soon, He is on His way. I have told you that for years, and this is our opportunity now, to tell the world about the soon-coming King.I have a very dear man who is very close to my hear. He is one of my spiritual sons. He has just returned with a band of young men. I don't think there is one of them that is older than thirty years old, and they are not theologians. They are students, school leavers, and they have gone to the other side of the world to preach the Gospel to the people of Nepal. Yes, they have been walking up and down those foothills of the mighty Himalayas, and they have been doing it for over ten days. They have been preaching, they have been binding the strongman and releasing the Holy Spirit to do a mighty work, and what a harvest! We are not talking about tens of thousands of people. We are talking about an old lady who lives by herself in a little hut on top of a foothill, where they had to walk 20 kilometres to reach her and bring her to Christ. We are talking about the sick and the poor. We are talking about strengthening the young church that is growing at a rate on the foothills of the mighty Himalayas. Somebody got healed, somebody came to Christ, somebody was born again, and now they have returned to their home in South Africa. Today, remember the Lord is available to whoever calls upon His name. Those Greeks that came to Israel were asking Philip, “Please sir, we want to see Jesus.” Let's show the world this year who Jesus is! God bless you and goodbye.

Wednesday, 31 December 2025   And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” Matthew 15:22   “And you behold! A Canaanite woman from those same borders, having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David! My daughter, she is demon-possessed badly'” (CG).   In the previous verse, Jesus left the land of the Gennesaret and departed to the allotments of Tyre and Sidon. With Him there, Matthew next records, “And you behold! A Canaanite woman.”   This is the only time that the word Chananaios, Canaanite, is seen in the New Testament. That is derived from Chanaan, Canaan, found twice in Acts. This was the early name of the land of Israel, having been named after Canaan, the grandson of Noah through Ham.   The meaning of the name Canaan (Hebrew kna'an) is debated. It is variously translated as Land of Purple, Low, Merchant, etc. The likely meaning is Low, Abased, Humble, Humiliated, something along these lines. This is based on the account of Genesis 9, where Canaan is first mentioned.   In Mark, it says of this same woman that she “was a Greek, a Syro-Phoenician by birth.” There is no contradiction in this. Syro-Phonecia is the area, and the term “Greek” is being applied as we might when we say of a person from Germany, “He is a European.” One is a wider explanation of a more precise designation. Albert Barnes provides the historical understanding –   “In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.”   Of this woman of Canaan, it next says, “from those same borders.” The meaning is based on the previous verse, that it is the “allotments – Tyre and Sidon.” Understanding this, Matthew continues, saying, “having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David!'”   Nothing is said about how she knew of Jesus, but it is apparent that His fame had extended far and wide. In both Mark and Luke, by this time in the narrative, it was already acknowledged that people from Tyre and Sidon had come to see Jesus (Mark 3:8 and Luke 6:17). Thus, Jewish residents of that area had already gone to see Jesus, returned, and spoken of the things they saw.   Now, knowing He was in the area and understanding that He was the promised Messiah, indicated by the words “Son of David,” this Canaanite woman begs for compassion to be extended even to her, a Gentile.   But more, she is of the cursed line of Canaan. This is based on Noah's cursing of Canaan for what Ham did to him in Genesis 9. The last thing a person of such lineage might expect from the Jewish Messiah would be compassion. And yet, she faithfully came forward in hopeful expectation that He might listen to her plea, which was, “My daughter, she is demon-possessed badly.”   This woman, having heard of Jesus' capabilities, has placed the situation concerning her demon-possessed daughter in the hands of Jesus, hoping He will respond and cure her. Her faith is on prominent display, even if the level of it is not yet revealed.   Life application: In commentaries on this verse, both Cambridge and Vincent's Word Studies say something similar –   “...out of the same coasts] Literally, those coasts. Jesus did not himself pass beyond the borders of Galilee, but this instance of mercy extended to a Gentile points to the wide diffusion of the Gospel beyond the Jewish race.” Cambridge   “Lit., as Rev., from those borders; i.e., she crossed from Phoenicia into Galilee.”   They cannot accept that Jesus traveled outside of Galilee. This, despite two different words having been used to describe His going there. The first was in verse 21, where Jesus is said to have traveled to the “allotments – Tyre and Sidon.” The second, in verse 22, says “from those same borders,” meaning she was born, raised, and lived in the same area where Jesus had traveled to.   These scholars got it stuck in their heads that Jesus never left the area of Galilee based on what it says when He charged His disciples not to go in the way of the Gentiles and by His words that will say that He was sent to minister only to the lost sheep of the house of Israel. Because of this, their faulty deduction is that “Jesus never left the Galilee.”   Both of those statements were addressed in the comments of verse 15:21. It explicitly says Jesus traveled to this area. But once we have a presupposition stuck in our head, cognitive dissonance takes over, and we will do anything to justify falling in line with what we want the text to say.   What do you believe about the timing of the rapture? Have you got that in your head because of what you were taught? If so, the chances are that you will argue that point regardless of what the Bible actually says. That is unwise. We must be willing to acknowledge that we could be wrong.   Be sure to keep all things in their proper context. This is of paramount importance. From there, be willing to accept that what you think is true might be wrong. After that, do your study and don't violate the “context” issue if you find you might have been wrong. This is what most people do when faced with the reality that things aren't matching up with what they thought.   Context is king. So keep everything in its proper context. From there, stick to it at all times. Your doctrine will improve as long as you stick to what is said, regardless of what you think you know.   Lord God, none of us wants to be proven wrong. And none of us wants to betray the teachings that we received from a beloved pastor or teacher by contradicting what they taught us. And so, we put up a defense against change. Help us not to do this. May we be willing to go where Your word teaches, regardless of whether we find we were wrong. Help us to have this attitude at all times. Amen.

Reading ISirach 3:2-6, 12-14God sets a father in honor over his children; a mother's authority he confirms over her sons.Whoever honors his father atones for sins, and preserves himself from them.When he prays, he is heard; he stores up riches who reveres his mother.Whoever honors his father is gladdened by children, and, when he prays, is heard.Whoever reveres his father will live a long life; he who obeys his father brings comfort to his mother.My son, take care of your father when he is old; grieve him not as long as he lives.Even if his mind fail, be considerate of him; revile him not all the days of his life;kindness to a father will not be forgotten, firmly planted against the debt of your sins —a house raised in justice to you.Reading IIColossians 3:12-21 or 3:12-17Brothers and sisters:Put on, as God's chosen ones, holy and beloved,heartfelt compassion, kindness, humility, gentleness, and patience,bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.And over all these put on love, that is, the bond of perfection.And let the peace of Christ control your hearts, the peace into which you were also called in one body.And be thankful.Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subordinate to your husbands, as is proper in the Lord.Husbands, love your wives, and avoid any bitterness toward them.Children, obey your parents in everything, for this is pleasing to the Lord.Fathers, do not provoke your children, so they may not become discouraged.GospelMt 2:13-15, 19-23When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

Gospel  Luke 2:36-40 There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. Reflection When someone is being infused with truth and they know something and believe it so deeply, it is very hard to change their mind. And what we see in this story of Anna, a prophetess, is her diligence in seeking a truth, an awareness. She was in the temple always, and what she was always seeking was some understanding, some knowledge of what was going to happen when the Messiah actually came. She longed for it, she fasted for it, she struggled to understand it. And then she's rewarded in the sense with an invitation from God to be present in the temple when Jesus was there with Mary and Joseph, and she knew somehow, deep inside of her, this was the new beginning of Christianity. Closing Prayer Father, keep us vigilant. Keep us seeking always a desire to know you, to find you, to receive your gifts. We get distracted, we get so many other things going on in our life, but bless us with a focus on what is most essential, our understanding of who you are and what you are doing in our life for us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

There was a prophetess, Anna,the daughter of Phanuel, of the tribe of Asher.She was advanced in years,having lived seven years with her husband after her marriage,and then as a widow until she was eighty-four.She never left the temple,but worshiped night and day with fasting and prayer.And coming forward at that very time,she gave thanks to God and spoke about the childto all who were awaiting the redemption of Jerusalem.When they had fulfilled all the prescriptionsof the law of the Lord,they returned to Galilee,to their own town of Nazareth.The child grew and became strong, filled with wisdom;and the favor of God was upon him.

Reading IIsaiah 9:1-6 The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian. For every boot that tramped in battle, every cloak rolled in blood, will be burned as fuel for flames. For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, from David's throne, and over his kingdom, which he confirms and sustains by judgment and justice, both now and forever. The zeal of the LORD of hosts will do this!Reading IITitus 2:11-14Beloved:The grace of God has appeared, saving alland training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ,who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.GospelLuke 2:1-14In those days a decree went out from Caesar Augustusthat the whole world should be enrolled.This was the first enrollment, when Quirinius was governor of Syria.So all went to be enrolled, each to his own town.And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child.While they were there,the time came for her to have her child, and she gave birth to her firstborn son.She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.Now there were shepherds in that region living in the fields and keeping the night watch over their flock.The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.The angel said to them,“Do not be afraid;for behold, I proclaim to you good news of great joy that will be for all the people.For today in the city of David a savior has been born for you who is Christ and Lord.And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”And suddenly there was a multitude of the heavenly host with the angel,praising God and saying: “Glory to God in the highest and on earth peace to those on whom his favor rests.”

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”Worship in the Midst of Doubt: Matthew 28:17 says that when they saw Jesus, they worshiped him, "but some doubted." Does it change your perspective of faith to see that worship and doubt can exist in the same moment? Why do we often feel like we have to "fix" our doubts before we can serve God?The Authority of Jesus: Abraham Kuyper famously said that Christ claims every "square inch" of our existence. Is there a specific "square inch" of your life (career, finances, a specific relationship, or a worry) that you find difficult to surrender to His authority right now?Caught, Not Taught: Xavier mentioned that the Christian life is often "caught more than taught." Think about the people who influenced your faith—was it their "superstar" knowledge or their everyday hospitality and character that impacted you most? How does that take the pressure off your own witness?People vs. Projects: The sermon reminds us to treat people like people, not "discipleship projects." Who is someone God has placed in your life right now (a neighbor, coworker, or family member) that you can simply love and invite to "come and see" without feeling the need to "fix" them?The Comfort of "Behold": Jesus ends the Great Commission not with a task, but with a promise: "I am with you always." How does knowing that His presence is your greatest resource change how you feel about the challenges or uncertainties you are facing in the coming weeks?

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. — Luke 2:39 I like to have the Christmas season continue as long as possible. In our home we often keep our Christmas tree up into the first week of January. But eventually the decorations have to be stored away. Then the house looks rather plain and ordinary again, as if something important and beautiful is missing.The Christmas story in the Bible has a similar sort of plain ending. Joseph and Mary returned with Jesus to their hometown. Nazareth was a small, relatively unknown town where Jesus grew up and lived for about thirty years. We know very little about what happened in those decades—except that Jesus and his parents and younger siblings lived there.The story of Christmas reminds us that no matter how plain and ordinary our lives may feel at times, Jesus has come to us. Nothing can change that fact. The Son of God has come, and nothing can be the same again.Maybe you have heard of the book The Everyday Gospel: A Theology of Washing the Dishes. It points out that we need to look for God's presence in the ordinary things of life. Every moment of our lives is an opportunity to experience God's work of shaping our hearts, inviting us to repentance and to new life in Christ.Where do you see the Lord at work in everyday life? Holy Spirit, we need to grow in the grace and knowledge of Jesus. Help us to see his work and presence in everyday life. Amen.

Sorry for questionable audio.In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,“The voice of one crying in the wilderness:‘Prepare the way of the Lord,[a]    make his paths straight.5 Every valley shall be filled,    and every mountain and hill shall be made low,and the crooked shall become straight,    and the rough places shall become level ways,6 and all flesh shall see the salvation of God.'”7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics[b] is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

John 13:1-11,Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”Last Sunday, we saw that the gospel of John is a book comprised of two sections. The first section, chapters 1-12, has been called the book of signs, in which: Jesus' location frequently changes. For three years he's traveling, back-and-forth, between Galilee and Jerusalem with stops in Samaria and Bethany in between. During this time, he's also gathering crowds. Such large crowds, in fact, that he's at one point in danger of being trampled by them. And he's working miracles — so definitive and comprehensive that no realm of reality, whether Satan and demons, forces of nature, or even the human body could claim to have remained outside his jurisdiction. And he's teaching — in sermons, in conversations, in questions, in parables — all with such unparalleled authority that he renders his audience speechless, stunned. That's the first section of John's gospel, chapters 1-12.Today, our sermon text begins the second section of John's gospel, what's rightly been called, the book of glory. Here, unlike section one: Jesus' location will not change — he'll remain in Jerusalem till his death. The crowds will no longer be involved, at least not throughout the next five chapters. Jesus will not be working miracles. He will not be teaching in parables. Rather, Jesus will mainly be speaking — plainly and deliberately — to his small, rag-tag group of men he called his 12, soon-to-be 11, disciples. All the while, we are those who are invited in, brought in, by John to this most private, intimate and pivotal of settings — the final moments of the Savior prior to the cross. This morning, we'll aim to set the scene for this book of glory by taking a look at four things: the Identity of Jesus, the Love of Jesus, and two Warnings from Jesus.First, the Identity of Jesus.IdentityIt's a fitting thing to begin with. After all, Jesus' identity is the very thing that's been most doubted, debated, and called into question up to this point in the story. We've heard statements like:1:46, “Can anything good come out of Nazareth?” 4:12, “Are you greater than our father Jacob?”6:30, “Then what sign do you do, that we may see and believe you?” 6:42, “Is not this Jesus, the son of Joseph, whose father and mother we know?”8:48, “Are we not right in saying that you are a Samaritan and have a demon?”10:20, “He has a demon, and is insane; why listen to him?” It's quite the chorus of animosity, yes? And yet, chapter 13 is quick to show us that despite the many reproaches, Jesus remains unshaken.Verse 1,“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father…”You see it? No doubts. No questions. No confusion here. All along, Jesus has known his hour was coming. He has known his hour was the very thing he came here for. He has known his hour would be a time when he'd be glorified (John 12:23). And now, he knows his hour has come.A major aspect of Jesus' identity, of course, relates to this hour. And yet, even more basic to his identity, is what we see in verse three. Look down with me at verse 3:“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God…”Picture this with me for a moment. Like, put yourself there, in that very room, in this very moment:Here stands Jesus — a plainly clothed Jewish carpenter from Galilee. He's in a borrowed space — an upper room of someone else's home. He's flanked by fishermen, a tax collector, and a host of other unimpressive men. By the looks of it, he has little money, or perhaps even no money, to his name. And yet, here stands the man who rules the world. The one before whom every knee will one day fall. The supreme object of the Father's eternal smile.Jesus, in that moment, knew all that. He knew he'd ultimately come from God. That he, though headed to the grave, was ultimately headed back to God in Heaven. That despite appearances, his Father had placed all things in his hand. His is an unrivaled identity — the only Son from the Father. That's point one: the identity of Jesus.Point two: the Love of Jesus.Amazingly, these two marks appear side-by-side in the narrative. Following the report of Jesus' high and exalted identity, we find his love for his own people. LoveLook back with me to verse 1:“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”For anyone in the room this morning wondering: “Now, why did Jesus, on his very last night, choose to move away from the crowds? Like, up to this point, Jesus has regularly welcomed the masses. Not all the time, to be sure, but much of the time. So, why then, in his final hours, did Jesus choose to “lock himself up in a room,” so-to-speak, with only this small, hand-selected group of men?” Answer: Because he loved them. And you might think: “Well, yeah, of course he loved them. Jesus loves the world.” That's not wrong. Jesus, like his Father, loves the world, hence, John 3:16. It would be a mistake, however, to equate Jesus' love for the world with Jesus' love for his own. The two are not identical, but distinct. And, in fact, you can see that distinction, right here in verse one:“[Jesus] having loved his own who were in the world.”You see it? It's not: having loved his own just as he loved the world, but “having loved his own who were in the world.”Jesus' love here, in other words, is specific: He's talking about the love he has for this particular people — “his own.”And, Jesus' love is persistent: He will love his own to the end — all through and well beyond the nails, the thorns, and the spear. Jesus' love, in this text, is the unique love he has for his sheep… The ones who hear his voice, and believe in his name. The ones for whom, in his hour of glory, he will lay his life down for. How About You?And how about you? Are you his this morning? Have you heard his voice? Have you come to see that this Jewish carpenter from Galilee is in fact God in the flesh and Savior of your soul? Then this very love that we're talking about here is the love he has for you.It's December 28th, yes? Christmas Sunday. Much of the holidays are now behind you. Even more of the year 2025 is now behind you. As you look back, you may see evidences of Jesus' love for you — popping up in your memory, your calendar, the images on your phone. If you see these evidences, boy, savor those things. Ask God to impress them deep into your soul that you may not forget them in days ahead. But for those of you who, as you look back, think: “You know, I feel like I just got kicked in the teeth this Christmas. In fact, really this entire year. In fact, life has been tasting bitter now for quite a number of years. I look out for evidences of Jesus' love for me, and, if I'm honest, I'm just not seeing them.” ….If that's you, then allow me to invite you this morning to turn your focus to these words instead. To set your perception of the events of life to the side. To instead, humbly before the Lord, hear him say to you, “I have loved you, and am loving you, and will continue to love you to the end.” Jesus' love for you if you are his, brother or sister, is a particular and persistent love — active today just as it was on the cross and just as it will be in the age to come.What's the identity of Jesus? He's from God, going to God, having all things in his hand.What's the love of Jesus? It's the particular, persistent love he has for his own.What about the two warnings from Jesus? Well, they're going to come in just a moment, but not before the scene shifts.Jesus the ServantJesus, knowing the love he has for his disciples, is now going to demonstrate that love through what was, at that time, one of the lowest forms of human service imaginable.It is a jolting transition to say the least. Jesus, verse 4, rises from supper. He takes off his outer garments. He grabs a servant's towel. Then, after pouring some water into a basin, he begins to “wash the disciples' feet and to wipe them with the towel that was wrapped around him.” Now, consider how absolutely soiled his disciples' feet would've been at this time — having just been walking for miles, without shoes, on roads made up of packed-down dirt and animal manure. And consider how filthy that water, as Jesus went from washing one of his disciples' feet to another, would've been getting. And the towel! The very towel that Jesus had around his body, pressing against his skin — how soaked with filth it would've appeared.So it's no wonder that by the time Jesus gets to Peter and sets down the basin before him, Peter just can't take it anymore. It's as if the shock of seeing a man so superior to himself stooped down to such degrees of humiliation just finally became too much for him to bear. Verse 6 reads:“He came to Simon Peter, who said to him, “Lord, do you wash my feet?”Jesus says to Peter, I believe, sympathetically, assuringly, verse 7:“What I am doing you do not understand now, but afterward you will understand.”Nevertheless, Peter continues his resistance. He cannot understand what Jesus is doing. Cannot fathom ever being able to understand what Jesus is doing. And so he declares, verse 8:“You shall never wash my feet.”First WarningWhat a terrifying thing to say to a Savior. What an eternity-threatening response. And Jesus treats it as such, responding to it with one of the most sobering, consequential warnings in all the Bible. In verse 8, Jesus warns,“If I do not wash you, you have no share with me.”Just think over those words for a moment: No share with Jesus. None. Peter's response, in other words, has got him teetering on the brink of complete dislocation from Jesus. But why is that? I mean, wasn't Peter just trying to be respectful of Jesus? Honoring, even? I mean, “Jesus, you walk on water. You calm storms. I'm not going to have you wash my feet.” …No? Well then, Peter, who are you going to have wash your feet? It's true. Peter's resistance may well have been his attempt at honoring Jesus, but what it did was threaten to demote Jesus instead. Demote him. Downgrade Jesus from the rank of Total, Absolute Savior to the level of partial, limited Savior.The kind of savior who serves his people this far, but no further. The kind who cleanses these sins, but not those sins. The kind who is received by his people not on his terms, but on theirs. The kind who may provide bread, bring healing, and even calm storms, but certainly won't wash feet.Peter's resistance did not honor, but demote Jesus, or at least threaten to. And it is something we all have a tendency to do.Think about it: when you sin — like when you catch yourself saying something unkind, having a thought that's unclean, doing something you know is wrong, and then realize your guilt — do you always go immediately to Jesus asking to be forgiven? Like, the moment you sin, do you always go right away to Jesus, totally empty-handed, saying: Jesus, cleanse me again?Or, do you sometimes wait a bit… To let your guilt subside first. Or to rack up a few good works first. Or to wallow in greater degrees of misery first? I mean, you're not just going to go to Jesus just like that, with your unadulterated sin so fresh out of the oven, are you?If not, then what you're attempting to do instead is take the edge off your sin. Take it from a boil, down to a simmer. Get it to a point where it is, at least, slightly less abhorrent than it was originally before handing it over to Jesus. And the reason we do that — Note: The reason we do that — is because in our pride, we don't actually want a Total, Absolute Savior to help us with our sin. We don't. Rather, what we want is to demote Jesus to the level of partial Savior, because when we do, guess who gets promoted to the level of partial Savior right alongside him?You see it? Peter's resistance, as well as ours, is not really about Jesus' honor at all. It's about human pride, and our desire to have a claim on our salvation.Here's the thing: Jesus doesn't respond to Peter with gratitude. “Oh, thank goodness, I was hoping I'd not have to wash your feet.” He responds to Peter with a warning:“If I do not wash you, you have no share with me.”Said another way: To be saved by me, Peter, you must also be served by me — and that at your very worst. Your very lowest. Your very ugliest. You must place even your feet into my hands.Jesus is as an Absolute, Total Savior. He will be received as such or he will not be received at all. That's our first warning. The second is much quicker. In fact, it's not even technically a warning, but I would like us to hear it as such this morning.Second WarningIn verse 9, Peter responds to Jesus with his usual, over-the-top vigor:“‘Lord, not my feet only but also my hands and my head!' Jesus said to him, ‘The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”Again, this is not technically a warning. It's a judgment. Judas, one of the twelve, was not clean. To use language from the first warning: Judas “had no share” with Jesus, for his heart had been given over to Satan. Just as we read in verse 2:“During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.”So Judas has got Satan motivating him. It's Satan's will he's submitted to, not God's.But the reason I'd like us to heed all this as a warning is because Judas gave off no outward impression that he was in rebellion to Jesus. In fact, we have no biblical evidence suggesting any one of his fellow disciples ever suspected Judas was the one who would betray Jesus. Judas had looked the part. Had done all the things. He'd been present for the many conversations, sermons, and miracles throughout the past three years of his public ministry. In fact, Judas, just as all the other disciples, had just finished getting his feet washed by Jesus in that upper room.But despite outward appearance, when it came to who Judas was inwardly — what Judas really loved, to what Judas really treasured — it was not Jesus. His treasure may have been money, power, praise — regardless, the fact of the matter is that despite all Judas had seen, heard, and experienced, there was still something in the world Judas valued more than Jesus. So, when finally given the opportunity to gain it by losing Jesus, he took it. He agreed to betray Jesus.Brothers and sisters, beware of increasing in Jesus-oriented things, and Jesus-oriented practices, apart from a Jesus-oriented heart. We don't want to be known as the people who merely do things for Jesus, but the people who value Jesus above all things. We want, as the Apostle Paul, to be the kind of people, the kind of disciples, who increasingly count Christ as gain, and all other things as loss in comparison to him.So, the identity of Jesus: He's from God, going to God, having all things in his hand.The love of Jesus: It's the particular, persistent love he has for his own.The warnings from Jesus: You cannot have him as partial Savior. You cannot have him unless your heart treasures him to the end.TableNow, what brings us to the table this morning is the fact that the footwashing we see here in John 13 — counter-intuitive and challenging to human pride as it may have been — was really just a preview. A foreshadowing, of the even greater ignominy still to come. In a mere matter of hours…Jesus' outer garments are not going to be set down by him, but stripped off by Roman soldiers. Jesus' hands are not going to be wet with water, but his own blood. Jesus' skin is not going to be dirtied by his disciples' feet, but pierced for his disciples' sin. Jesus is going to hang on a cross, loving his own people to the very end.

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” – Matt 28:16-20 NIV COMMISSION: • a formal written warrant granting the power to perform various acts or duties • an authorization or command to act in a prescribed manner or to perform prescribed acts • authority to act for, on behalf of, or in place of another • a task or matter entrusted to one as an agent for another Jesus led with his actions, often before ever preaching to people: Fed them (Matthew 14:13-21) Healed them (Matt 9:1-8) Served them (John 2:1-11, John 13:1-17) Spent time and broke bread with them (Matthew 9, Mark 2, Luke 5) Encouraged them (Matthew 11:28 and John 16:33) Defended them (John 8:1-11) Prayed for them (John 17:1-26)  “One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” – Matt 22:35-40 NIV Truth and accountability without a genuine relationship is transactional. It can appear critical and can cause defensiveness. Relationship without truth and accountability is superficial and temporal. It lacks real depth and can lead to the degradation of biblical values, having eternal consequences. “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.” – 1 Cor 13:1 NIV

Matthew 2:13-23Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.”When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.” Three years ago, this commercial was released on Christmas Eve. Take a look. It was not well received. It managed to anger people from across the political spectrum, from Alexandria Ocasio-Cortez to Charlie Kirk. When that happens, I think a cord has been struck. Rarely do we see anything that unites people so quickly, even if it's in shared frustration.One of the outcomes of the commercial, intended or not, was a flurry of arguments about Jesus and the holy family. The most central question was whether Jesus was a refugee. People fixated on that word, that label.Some said yes, absolutely. The text could not be clearer. Mary, Joseph, and Jesus fled persecution from a violent ruler who threatened their lives. Under cover of night, they made a dangerous escape to another land. How could that not describe a refugee?Others so badly wanted—and still want—to refute the claim and make sure Jesus does not wear the name refugee. The argument goes Egypt was under Roman control, just like Bethlehem. So technically, they didn't cross a national border. Therefore, Jesus was not a refugee. At most, the holy family could be called internally displaced persons.Which… ah yes, that sounds so much better.What a pointless, trivial argument, for several reasons.First, Matthew knew nothing of our modern categories: refugee, internally displaced person, asylum seeker, or anything else. He is not interested in our labels.Instead, Matthew is doing something much bigger. He is positioning Jesus as the new Moses, the chosen one of God who will save Israel and lead God's people into freedom once again. That's why this story echoes the exodus: a power-hungry ruler threatened by a child, violence against the innocent, a flight to and from Egypt, and finally a settling in the land promised by God.But most of all, Matthew is showing us the providence of God. God warns. God directs. God protects. From the very beginning, this child's life is carried by God's faithful care, revealing him as the fulfillment of God's promises to Israel.All of that matters for Matthew's audience and for us. But equally important to the theological claim, and something easily overlooked by people like me who haven't had this experience, is the fact that Jesus' life and ministry were shaped by forced migration. By being on the run. By a dangerous journey away from violence and toward whatever safety could be found in a foreign land.Most of us have no idea what that is like—to leave everything behind, to be that vulnerable, to live at the mercy of strangers in a strange land.There are all sorts of stories that tell us about the dangers migrants face on their journeys. One of the most illuminating I've read comes from Caitlin Dickerson's cover article in The Atlantic called “Seventy Miles in Hell.” Dickerson and a photographer, Lynsey Addario, traveled alongside families as they crossed a perilous jungle passage known as the Darién Gap: a stretch of wilderness between Colombia and Panama that, in recent years, has become one of the most common and dangerous routes toward Central America and, eventually, the United States.Dickerson introduces us to a family she meets at the beginning of the journey. Bergkan and his partner Orlimar are from Venezuela, not yet married, parents to two children: Isaac, who is two, and Camila, eight. This was never the life they imagined. Their dream was to build a future in Venezuela, but poverty and persecution forced them to leave. So they formed a new dream and took drastic measures to make it possible.The night before they set out, Bergkan voiced his fear: What if someone gets hurt? What if a child gets sick? What if someone is bitten by a snake—or worse? On the very first day, sharp inclines tore their shoes. After carrying his two-year-old all morning, along with his partner's bag, Bergkan collapsed to the ground, already exhausted, physically and mentally. He emptied the bag, leaving behind what little they had: old headphones, sandals, a couple pairs of shoes. Along the way, porters offered goods and services at steep prices: five dollars for a bottle of water, a hundred dollars an hour to carry a bag or a child. The journey had already cost the family a thousand dollars per person, with no guarantee they would survive it. Each day brought new threats. The camps were riddled with scams, fear of sexual assault, and the risk of kidnapping. The family eventually made it out of the jungle, but what they witnessed stayed with them: hungry travelers begging for food, nearly naked people desperate for clothing, sick children unable to go on. We don't know what ultimately happened to this family. The last update placed them in Mexico City, unsure of what came next.It was a dream that drove Joseph and Mary to drastic measures too. We're given no details about their journey. But if stories like Bergkan and Orlimar's tell us anything, it could not have been easy. Were porters offering their services along the way? Were they robbed of the gold, frankincense, and myrrh they had just received? Did Mary face the threat of sexual assault? Did Joseph collapse from exhaustion, carrying his child and his partner's belongings?We're told nothing about the years the holy family spent in Egypt. No details. No stories. Just silence.Did Joseph struggle to find work? Did people resent him for it—muttering that he was taking jobs that belonged to someone else? Did they struggle with the Demotic language and told to just learn it? To adapt faster? To be grateful they were there at all?I have to believe that all of that shaped Jesus' life and ministry—that when later he spoke about feeding the hungry, clothing the naked, caring for the sick, and welcoming the stranger he was not speaking in abstractions. “What you do—or fail to do—to the least of these, you do to me. Because it was me and my family.”All of it presses the same truth into us: the holy family did not just flee danger—they also lived the hard, unseen reality of being immigrants.If we had been there—if we had seen the holy family on the road to Egypt—I think we'd like to believe we would have helped them. That we would have offered water. Food. A place to rest. Somewhere safe to stay along the way. We imagine ourselves as the ones who would welcome them in, who would protect a frightened mother and a vulnerable child, who would offer dignity after such a perilous journey.So why do we not do the same now—for the struggling, suffering migrants who, following a dream, flee violence and traverse hell to get here, just as the Holy Family once did?Today, instead of recognizing them, we scapegoat people like them. We call them garbage and their countries hellholes. We create policies not just to deter migration, but to make it harsher, more painful, more dangerous.Matthew forces us to see Jesus and the holy family in every family that follows a dream, that flees persecution, that escapes some kind of hell, and is forced to settle in a new land. Arguing about whether Jesus was a refugee or not is a waste of time. What matters is how we treat the people today who find themselves in the same situation the holy family faced two thousand years ago. What we do to people today, we do to themI understand that immigration policy is complex. But what should not be complex is our commitment to dignity—especially in the way we talk about migrants and the way we respond to their suffering.We live this faith by putting our bodies, voices, and resources where our prayers are. By supporting organizations like Exodus Refugee and Lutheran Immigration and Refugee Service, who walk with families long after the headlines fade. By advocating for higher refugee admissions and humane conditions that honor the dignity of every person. And by praying in ways that change us—for all those fleeing violence, escaping hell, and daring to believe there might be life on the other side. Icon by Kelly Latimore We meet Jesus and the holy family in every person who follows a dream to a new land. How we treat them reveals what we believe about him.Merry Christmas. Amen.

Live recording of the reflection and candle-lighting part of our Christmas Eve gathering at Dream Streets in Nashville, TN.May your hearts be fulland your days be longfilled with the light and love of ChristMerry Christmas to you allSLIDE GEORGE READ IN OUR GATHERING“We want life to have meaning, we want fulfillment, healing, but the human paradox is that we find these things by starting where we are, not where we wish we were. We must look for blessings to come from unlikely, everyday places-out of Galilee, as it were- and not in spectacular events…”   Kathleen Norris, The Quotidian Mysteries

Friends of the Rosary,Yesterday, we honored St. Stephen, who by his words and by laying down his life for his faith, bore witness to Christ. Today, December 27, we receive the testimony of John, Apostle and Evangelist (d. 101).The Church celebrates the Feast of this Galilean fisherman born in Bethsaida, son of Zebedee and Salome, and brother to St. James the Greater, who became the beloved disciple of Jesus.John and James were called by Jesus to be disciples as they were mending their nets by the Sea of Galilee.The pure and spiritual life of John kept him very close to Jesus and Mary, resting on the Master's breast at the Last Supper and being filled with divine wisdom.He wrote the fourth Gospel (about sixty-three years after the Ascension of Christ), three Epistles, and an excellent and mysterious Book of the Apocalypse or Revelation.John is the evangelist of the divinity and fraternal love of Christ. With James, his brother, and Simon Peter, he was one of the witnesses of the Transfiguration.He was permitted to witness His agony in the Garden. At the foot of the cross, Jesus entrusted His Mother to his care as He hung dying on the Cross.St. John was the only one of the Apostles who did not forsake the Savior in the hour of His Passion and Death.He was brought to Rome and, according to tradition, cast into a caldron of boiling oil by Emperor Domitian's order, but he was miraculously preserved unhurt. He was later exiled to the Island of Patmos, where he wrote the Apocalypse.In his extreme old age, he continued to visit the churches of Asia. Every time he preached, he said: "My dear children, love one another."St. John died in peace at about ninety-four years old at Ephesus in the hundredth year of the Christian era, or the sixty-sixth from the crucifixion of Christ.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkNew Upgrade! Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 27, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send us a textWe follow Saint John from the shore of Galilee to the upper room, from Calvary to Patmos, to learn how the Sacred Heart shapes discipleship, prayer, and mission. Scripture, the Catechism, the Fathers, and sacred art guide us into Eucharistic intimacy and merciful witness.• John's call as a model of total discipleship• The Last Supper and resting on Christ's heart• Calvary, blood and water, and the sacraments• Johannine theology of love and the Incarnation• First epistle on concrete charity and mercy• Patmos, hope, and divine mercy for the faithful• Early Church Fathers' testimony about John• Icons and art as visual catechesis• Modern discipleship lessons of receptivity, fidelity, humility, missionBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit Journeysoffaith.com website todaySaint John the Evangelist CollectionOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout Click Here Cannot find it let us find or create it - - Click Here Rewards Program is active - ...

The Thrill of Hope - Christmas EveDecember 24, 2025Teacher: Pastor Dave BrownJoy turns into rejoicing.Look, Charlie, let's face it. We all know that Christmas is a big commercial racket. — Lucy van Pelt In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. — Luke 2:1-20 I bring you good news that will cause great joy for all the people. — Luke 2:10 The good news is that the one true God has now taken charge of the world…The ancient sickness that had crippled the whole world, and humans with it, has been cured at last, so that new life can rise up in its place. Life has come to life and is pouring out like a mighty river into the world, in the form of a new power, the power of love. The good news was, and is, that all this has happened in and through Jesus; that one day it will happen, completely and utterly, to all creation; and that we humans, every single one of us, whoever we are, can be caught up in that transformation here and now. — N.T. Wright Joy turns into rejoicing. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. — Luke 2:20 Feelings are great liars. If Christians worshipped only when they felt like it, there would be precious little worship. We think that if we don't feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship. — Eugene Peterson

This is a short Christmas message from Johnny Iron and the Fringe Radio Network. To our listeners, we hope you have a wonderful Christmas!And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,Glory to God in the highest, and on earth peace, good will toward men.And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.[Luke 2:1-20]

Mark 16:1-8 (ESV)Andrew, Isack, and Edwin take comfort that the angel has the women tell Peter specifically that he is to go meet Jesus in Galilee.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23868The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Well, hey—Merry Christmas Eve to you as we prepare our hearts to celebrate the birth of our Lord and Savior Jesus Christ. We'd like to share the Christmas story from Luke Chapter 2, verses 4–20. And just a note, we've made some minor edits for length purposes in this excerpt from the King James version of the story. “Joseph went up from Galilee out of the city of Nazareth, into Judea unto the city of David, which is called Bethlehem, to be taxed, along with his wife Mary, who was great with child. While they were there, the days were accomplished that she could be delivered, and she brought forth her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. There were in the same country shepherds abiding in the field, keeping watch over their flocks by night. And, lo, the angel of the Lord came upon them and the glory of the Lord shone around them and they were afraid. And the angel said unto them, ‘Fear not for behold, I bring you good tidings of great joy, which shall be to all people for unto you is born this day in the city of David a savior, which is Christ the Lord. And this shall be a sign unto you: You'll find the babe wrapped in swaddling clothes, lying in a manger.' And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, ‘Glory to God and the highest and on earth, peace, goodwill toward men.' As the angels returned into heaven, the shepherd said to one another, ‘Let us go into Bethlehem and see this thing, which the Lord has made known to us.' They came with haste and found Mary, Joseph, and the baby lying in a manger. And when they had seen it, they shared the news with everyone they met, and all who heard it wondered at the things that the shepherd told them. But Mary kept all these things and pondered them in her heart, and the shepherds returned, glorifying and praising God for all the things they had heard and seen as it was told unto them.” God bless you and yours this Christmas. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

GOD USES SMALL PEOPLE FOR BIG PURPOSES PT. 2 1. GOD USES THE HUMBLE OVER THE HIGH AND MIGHTY Luke 1:48, Mary sings, “For He has been mindful of the HUMBLE state of His servant.” (NIV) 2. GOD USES CHARACTER OVER CREDENTIALS Luke 1:26–27 “In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. (NIV) 3. GOD USES A SERVANT OVER A SUPERSTAR Luke 1:38   “I am the Lord’s SERVANT,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (NIV) Luke 1:48, Mary sings, “For He has been mindful of the humble state of His SERVANT.” (NIV) Philippians 1:1 Paul and Timothy, SERVANTS of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: (NIV) 1 Corinthians 4:1 So look at Apollos and me as mere SERVANTS of Christ who have been put in charge of explaining God’s mysteries. (NLT) Romans 1:1 Paul, a BONDSERVANT of Jesus Christ, called to be an apostle, separated to the gospel of God (NKJV) 2 Peter 1:1 Simon Peter, a SERVANT and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: (NIV) Matthew 23:11 “The greatest among you will be your SERVANT.” (NIV) 3A. SERVANTS OF JESUS SERVE PEOPLE 2 Corinthians 4:5 “We preach that Jesus Christ is Lord, and we ourselves are YOUR SERVANTS for Jesus’ sake.” (NLT) 2 Galatians 5:13 “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, SERVE ONE ANOTHER humbly in love.” (NIV) 4. GOD USES HIS PRESENCE OVER YOUR PRESENCE Luke 1:28, “Greetings, you who are highly favored! THE LORD IS WITH YOU” (NIV) Luke 1:34 “How will this be,” Mary asked the angel, “since I am a virgin?” (NIV) Luke 1:35 The angel answered, “The Holy Spirit will COME ON YOU, and the power of the MOST HIGH WILL OVERSHADOW YOU. So the holy one to be born will be called the Son of God. (NIV) Luke 1:37 For with God NOTHING will be impossible. (NKJV)

Mark 16:1-8 (NKJV)Andrew, Isack, and Edwin discuss a rhetorical point demonstrated by a potential inclusio surrounding the notion of Jesus rising very early in the morning and disciples having a hard time finding him.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23856The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In this episode, we end our journey at the Stable, the humble place where God chose for us to meet His Son. We reflect on the stable of our own hearts, how Jesus chooses to meet us in our own poverty now, and why His very presence brings healing. We also talk about how when we sit in our emptiness, release control, and surrender each part of our lives to God, He is able to work more powerfully in our lives. Finally, we ponder Mary's quiet and loving gaze upon the Christ Child and how we are invited to slow down and notice Jesus smiling back at us.  Friends, we've deeply enjoyed journeying with you this year. As we take a break, please know you are in our prayers. We will see you on January 19th, 2026 when Season 18 begins! Have a blessed and merry Christmas!   Heather's One Thing - Our Abiding Together staff: Camille, Kate, and Kristina! Heather's Other One Thing - The Sisters of Life new St. Francis convent in Steubenville Heather's Third One Thing - Every Sacred Sunday's Edition of the  Catechism of the Catholic Church Sister Miriam's One Thing - Our listeners and Patreon supporters. Thank you! Sister Miriam's Other One Thing - Philosophy and Healing (with Fr. Matthew Rolling) from the Restore the Glory Podcast Michelle's One Thing - The beauty of the different religious orders!   Finally, we arrive at the Stable — the poorest of places, and yet, the holiest of all. Here, in straw and silence, the Infinite takes on skin. The cry of a newborn splits the night open, and suddenly, everything is sacred again The invitation into the mess  Into our own poverty… The cry of our humanity … Worship is not what we think it will look like.    Other Resources Mentioned:  The Nativity Painting by Caravaggio Living from the Heart Jesus Gave You by Dr. James Friesen   Journal Questions: Where do I find myself in "unsatisfactory condition"? What are the scandalous places within me that I want to keep away from the Lord? How am I managing my own creativity rather than welcoming the Holy Spirit into my creativity? What beliefs am I carrying deeply about God? How does God want to heal these beliefs? Where am I afraid? How can I make space for Jesus and spend time with Him in this Christmas season?   Discussion Questions: How are you tempted to sanitize the Mystery of the Incarnation in your own life? Where in my life do I need a new perspective? When have you experienced God coming to you in a way you weren't expecting Him to? How am I seeking control in this season? How can I surrender that control? What are the stables of my life that God is inviting me into deeper surrender?   Quote to Ponder: "I am so glad Jesus was born in a stable, because my soul is so much like a stable. It's poor and in unsatisfactory condition - Yet, I believe that if Jesus can be born in a stable, maybe he can be born in me." (Dorothy Day)   Scripture for Lectio: "In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn." (Luke 2:1-7)   Sponsor - Fully Mediterranean: Our sponsor today is Fully Mediterranean, a company dedicated to helping people discover the Mediterranean diet and lifestyle, a way of eating and living that is both deeply nourishing and beautifully simple. At Fully Mediterranean, they believe that good health and good food go hand in hand—and that both of these begin in the same place: around the table, where we slow down, gather, connect, and are reminded of God's goodness in the everyday moments of life. It's where we feed not only our bodies, but also our relationships. And it's often where we rediscover joy, connection, and presence. Fully Mediterranean was built on a mission to help people discover a simple, nourishing way of eating and living—a way that brings peace, beauty, and balance into everyday. Their approach is not about pressure or perfection. It's about gently integrating habits that help you live fully, with a sense of gratitude and mindfulness that aligns beautifully with our Catholic faith. What makes the Mediterranean lifestyle so special is that it's not just a way of eating; it's a way of living. It's a lifestyle shaped by mindfulness, by community, and by gratitude. It's about slowing down, savoring what God provides, and sharing meals with the people He places in our lives. It's about choosing foods that nourish the body He entrusted to us—vibrant  vegetables, wholesome grains, fresh herbs, lean proteins, and healthy fats—while also embracing the joy and connection that come from preparing and enjoying meals with others. Fully Mediterranean provides practical, realistic tools, guidance, and inspiration to help you bring these values into your kitchen and everyday life. Through recipes, programs, workshops, and practical nutrition guidance, we help women simplify healthy eating, feel confident in the kitchen, and rediscover the joy that comes from preparing meals that are both good for the body and soul-satisfying. In a world filled with noise, pressure, and quick fixes, the Mediterranean lifestyle offers something gentler and more grounded—an invitation to live intentionally, joyfully, and wholeheartedly. It encourages us to choose foods that honor the bodies God created, to gather more often with the people we love, and to find celebration in simple, nourishing routines. Whether you're looking to support your long-term health, gain energy for your daily responsibilities, or create more meaningful rhythms in your home, Fully Mediterranean is here to guide you every step of the way. We want to help you build a lifestyle that supports your well-being and draws you closer to living the full, abundant life God desires for you.  Because at Fully Mediterranean, we believe that when you nourish your body well, you nourish every part of your life. And when you gather at the table with gratitude, intention, and love, you reflect God's goodness in the most natural, beautiful way. If you're ready to bring more peace, health, and joy into your kitchen—and your life—we invite you to explore all that Fully Mediterranean offers. Discover delicious recipes, practical tips, and inspiring resources designed to help you integrate the Mediterranean way of living into your daily routine with ease and grace. Join us and use the code Abidingtogether20 to receive 20% off any of our products, including our course, ebooks and Substack membership. Join the 30-day Mediterranean challenge starting January 1st for just $8. Visit us at www.fullymediterranean.com, Substack: fullymediteranean.com.substack.com and @fullymediterranean   Chapters:   00:00 Fully Mediterranean  01:37 Intro 02:30 Welcome to the Stable 05:56 Guiding Quote and Scripture Verse 07:12 The Poverty of Our Hearts 11:26 Surrendering the Messy Parts of Our Lives 15:30 Healing Our Image of God 19:31 What it Means to Ponder 21:37 Making Space in the Midst of a Busy Season 28:27 Season 18 Announcement! 28:58 One Things   Music used under license i94Cr0 

In those days a decree went out from Caesar Augustus that all the world should be registered. … And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with Child. (Luke 2:1, 3-5)