Podcasts about olives

On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:26–31 - [26] And when they had sung a hymn, they went out to the Mount of Olives. [27] And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ [28] But after I am raised up, I will go before you to Galilee.” [29] Peter said to him, “Even though they all fall away, I will not.” [30] And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” [31] But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:26–31 - [26] And when they had sung a hymn, they went out to the Mount of Olives. [27] And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ [28] But after I am raised up, I will go before you to Galilee.” [29] Peter said to him, “Even though they all fall away, I will not.” [30] And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” [31] But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

What happens when God finally decides enough is enough? In this sobering journey through Ezekiel 11-12, we witness one of the most haunting scenes in scripture: the moment God's glory abandons Jerusalem.The vision begins with the God's Shekina glory presence departing from the temple - first from the Holy of Holies to the front of the temple building, then to the outer court, through the east gate, and finally resting on the Mount of Olives before disappearing. This progressive withdrawal symbolized the removal of God's protection before Jerusalem's destruction by Babylonian forces.We explore how this ancient vision connects profoundly to Jesus Christ, who would later enter Jerusalem from that same Mount of Olives, effectively bringing God's glory back to the temple, only to ascend from that same mountain after His resurrection with the promise to return one day.Ezekiel is commanded to perform a strange prophetic action - packing exile baggage in daylight, digging through his wall at night, covering his face, and departing in darkness. This bizarre behavior precisely prefigured how King Zedekiah would attempt to escape Jerusalem during the Babylonian siege, only to be captured, blinded, and taken to "Babylon, though he would not see it" - a prophecy fulfilled with chilling accuracy.Most striking is God's response to people claiming these warnings were for the distant future: "None of my words will be delayed any longer." The repeated refrain "then you will know that I am the LORD" serves as both warning and promise - some recognize God's sovereignty through mercy, others only through judgment.This episode challenges us to consider: are we listening to false messages of peace and prosperity while ignoring divine warnings? The glory that departed Jerusalem will once again return in Jesus Christ. Are we ready for His final return?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Send us a textDisclaimer: As fun as it is to kick back with friends and consume alcohol; The Couchaholics always condone drinking responsibly and never drink and drive... all of our opinions are our own,  and don't reflect upon the quality of any particular brewery or business. This podcast contains explicit language.BEERS FEATURED IN THIS EPISODE:First State Brewing co | Autumn Bliss | Pumpkin AleFirst State Brewing co | Brewery Gnome | Oktoberfest MarzenFirst State Brewing co | Dragon Dreams | Berry Cobbler SourFirst State Brewing co | Ryeteous Incantation | Rye IPA

How can farming protect culture and sustain communities in the midst of conflict? Today on the Thriving Farmer Podcast, Michael is joined by Karmel Abufarha, Marketing Manager of Canaan Palestine. Since 2013, Karmel has worked alongside his father and Palestinian smallholder farmers to create a route-to-market for ancient olive groves and traditional crops. What started as a local effort to safeguard livelihoods has grown into a global movement, connecting Palestinian farmers with consumers who value sustainability, social responsibility, and regenerative practices. Tune in to hear how Karmel and the team at Canaan are preserving cultural heritage, uplifting farming families, and building hope for the next generation. In This Episode, You'll Hear: Returning to Palestine: What led Karmel to leave Wisconsin and join his family's farming mission [1:11] Water Conservation: Is mulching an effective method for olive groves? [11:47] Co-op Structure: What does the average family farm look like in Palestine? [13:46] Farming Amid Conflict: How current events impact Palestinian farmers' work and livelihoods [17:17] Global Markets: Where is Canaan's olive oil sold, and who are their customers? [23:02] Farmer Support: How Canaan provides resources and opportunities for their farming partners [26:32] Don't miss this episode to learn how regenerative farming can protect cultural heritage and create lasting economic and ecological impact. About the Guest Karmel Abufarha is the Marketing Manager for Canaan Palestine, a pioneering initiative supporting smallholder Palestinian farmers and preserving the ancient olive groves of the region. Raised in Madison, Wisconsin, Karmel returned to Palestine in 2013 to embrace his heritage and pursue regenerative agriculture. He now plays key roles in marketing, farmer education, and building global connections that sustain both the land and its people.  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Lee Hover from Kirland, WA. Thank you for your generosity and partnership in Project 23. You're helping equip many to live faithfully. This one's for you. Our text today is Mark 14:26-31: And when they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.' But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though they all fall away, I will not.” And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. — Mark 14:26-31 Jesus sees clearly what Peter cannot yet see—danger ahead. In response to Jesus' sobering warning, Peter declares with great confidence: “Even if everyone else fails, I won't.” His intentions are good, but his self-assessment is dangerously flawed. Peter is overestimating his spiritual strength and underestimating the trial he's about to face. Jesus gently warns him: “Tonight, you will deny me three times.” But Peter insists emphatically, relying on his own courage, loyalty, and determination rather than leaning humbly into Jesus' warning. Peter's overconfidence blinds him. He doesn't recognize that good intentions are insufficient when pressure and temptation arise. His bold words may seem brave in the moment, but his self-confidence ultimately sets him up for a painful fall. We are often more like Peter than we realize. We confidently promise God things based on our determination, willpower, or emotions. We often imagine ourselves to be stronger, wiser, and more faithful than we are. This misplaced confidence makes us vulnerable, unprepared for temptation, trials, and spiritual setbacks. Overconfidence in ourselves leaves little room for dependence on God. The truth is, spiritual strength isn't found in making big promises to God—it's found in humble, daily dependence on Christ. Don't let your confidence rest on your strength. Don't let pride blind you to your weaknesses. Let your confidence be in Christ alone—His strength, His grace, His sustaining power. Surrender any overconfidence to the Lord today! Like right now. Before you do something stupid later today. #Overconfidence #Mark14 #HumbleFaith ASK THIS: When have you been overly confident spiritually, and what was the result? How does Peter's failure encourage humility in your own life? What practical steps can you take to depend more on Christ's strength? Why is it dangerous to rely primarily on your good intentions? DO THIS: Today, humbly ask God to reveal any areas where you might be overly confident in yourself. Surrender those areas to Him and acknowledge your need for His strength. PRAY THIS: Jesus, forgive me when I trust more in myself than in You. Reveal the pride hidden in my heart. Help me to depend fully on Your strength, not mine. Amen. PLAY THIS: “Yet Not I But Through Christ In Me.”

What happens when God's patience reaches its limit? Ezekiel chapters 9 and 10 deliver one of Scripture's most sobering messages—the departure of God's glory from the temple and the subsequent judgment on Jerusalem. This powerful, often-overlooked passage reveals crucial spiritual principles that remain startlingly relevant today.The vision begins with God marking those who mourned over Jerusalem's idolatry for protection, while commanding judgment on everyone else. The Israelites had adopted horrific practices including child sacrifice, turned their backs on God's prophets, and mixed pagan worship with true worship despite centuries of warnings. This historical context helps us understand God's severe response.Most striking is the progressive departure of God's glory—moving from the Holy of Holies, to the temple threshold, and eventually out of Jerusalem entirely to the Mount of Olives. This symbolic withdrawal of divine blessing and protection carries profound theological significance, connecting to Christ's later movements in the same locations. The burning of Jerusalem with coals from God's throne represented both punishment and purification, fulfilled historically through the Babylonian conquest.For today's believers, these ancient warnings speak directly to our churches. When we incorporate worldly values into worship, prioritize cultural relevance over biblical truth, or focus worship on ourselves rather than God, we risk the same spiritual judgment. "We have churches in our day doing the exact same thing," the hosts observe, noting how easily we can justify compromise that seems good but contradicts God's Word.Despite its severity, Ezekiel's message reminds us that God distinguishes between those who embrace sin and those who grieve over it. He knows His children and protects them even amid judgment. While God's patience is vast, it isn't endless—a sobering reality we must acknowledge while there's still opportunity to return to authentic worship and obedience.What's the state of your heart toward God today? Are you grieving over compromise or embracing it? This challenging episode invites honest reflection on our worship, our churches, and our personal walk with a God who is both merciful and holy.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Christians are very familiar with the Mount of Olives. This location on the eastern side of Jerusalem is mentioned many times in the Bible. Events that took place at this location and will happen in the future according to prophecy, have a supernatural tinge to them. Mount Hermon is a place where angels were able to come down to earth and that leaves many people thinking that this is some kind of portal. The Mount of Olives similarly has so many unique occurrences that it lends itself to the designation of portal as well. Is the Mount of Olives a supernatural portal? Main theme: Crazy For Thrills by Muse Music with Groove Studios

Welcome to The Times of Israel's Daily Briefing. Today, we have a special episode that we pulled from our archives. Just ahead of this year's observance of Tisha B’Av on Sunday, which commemorates the destruction of the First and Second Temples, we are replaying an episode of our former weekly podcast, Times Will Tell, in which we went onsite in Jerusalem to the Temple Mount Sifting Project. We speak with archaeologist Zachi Dvira, who is the co-director of the project. He’ll explain its controversial genesis and continuing struggle. At the end of our conversation, you'll hear as we wet-sift a bucket of earth taken from the Temple Mount. Founded in 2004 near the Mount of Olives, it’s now at a location called Mitzpe Hamasuot, near the Hebrew University. The site is easily accessible and has an auditorium and a shady picnic grove, which was made possible with the help of American Friends of Beit Orot. Dvira calls for all who have not been to help sift through thousands of years of Temple Mount history to "hurry up!" IMAGE: Visitors sifting buckets of earth from the Temple Mount at the relaunch of the Temple Mount Sifting Project, June 2, 2019. (Yosef Huri)See omnystudio.com/listener for privacy information.

(This podcast was previously recorded and published on May 5, 2020)   Jesus Ministries, Joan Boney  ...   The disciples come to Jesus asking HIM, "What is the sign of Thy coming and of the end of the world?"   Jesus tells them the first thing to look for. ***** Matthew 24   1 And Jesus went out, and departed from the temple: and His disciples came to Him for to shew Him the buildings of the temple.   2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.   (All these great buildings that we admire will be destroyed at the end of this world, so Jesus warns HIS disciples not to take great pride in them for they will be destroyed.)   3 And as HE sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?   4 And Jesus answered and said unto them, Take heed that no man deceive you.   5 For many shall come in my name, saying, I am Christ; and shall deceive many.   They will come saying "Jesus is the Christ ... Jesus is Lord" ... and we will think they are Christians because they say that. And they will deceive many because they say that.   Those who are really Christians follow the Spirit of God:   Romans 8:14  For as many as are led by the Spirit of God, they are the sons of God.   When we see them display that wisdom that is from God, we know they are the sons of God and the real church.   It is not just a matter of talk.  

Every day, with few exceptions, I eat a handful of nuts. Usually a combination of almonds, walnuts, pecans, cashews, and pistachios. And they taste good for sure. But I'm responding mainly to research showing that consumption of nuts is related to less chronic disease. In particular, eating nuts lowers levels of inflammation related to heart disease and diabetes, and may improve cholesterol levels among other benefits. So, I saw it as welcome news that someone has just published a book about nuts, all aspects of nuts, actually. Today we're joined by NPR, food Writer Elspeth Hay author of a new book called Feed Us with Trees- nuts, and The Future of Food. And I had no idea. Nuts were so interesting until I dove in a little bit. Elspeth has gathered stories from dozens of nut growers, scientists, indigenous knowledge keepers, researchers and food professionals. She writes that humans once grew their staple crops in forest gardens of perennial nuts, such as oaks, chestnuts, and hazelnuts in these species. Particularly important to the environment as well as to human wellbeing. Interview Summary Elspeth, thanks so much for joining us and for writing such an amazing book. Thank you so much for having me. And it sounds like you have the same habit as my dad. He makes sure to eat a little bit of mixed nuts every night, ever since I can remember for his health. Let's start by having you describe your book. Tell us about Feed us with Trees. Why did you write it and what's it about? I wrote it because I've been reporting on food in the environment for a long time, a little more than 15 years. And I had never heard anyone mention anything about eating acorns until a few years ago. And someone sent me a TEDx talk by a woman in Greece named Marcie Mayer, and she said, you can eat acorns. And not only that, but they're a super food nutritionally, and one of humanity's oldest foods. And I live in this giant oak forest that's protected on Cape Cod as part of the Cape Cod National Seashore. And I had always seen this forest as a sort of impediment to local food production, right? There's all this land that can't be farmed. And all that time, it turns out there was food literally raining down on my roof, underfoot in my driveway, and I just wasn't equipped to see it. The stories that I had grown up with hadn't mentioned that. And so that was a real eyeopener for me and I just couldn't stop thinking about it and I kept researching. So, have you started consuming acorns? I have, yes. I've collected them the past probably five falls and, you know, oaks do something called masting. Some years they have a really big production and some years smaller production. Some years I've gotten more than others. But I have started processing them at home and experimenting with different ways of using the flour. And I've also ordered online acorn oil. There are actually three food products that you can make from acorns. You can make starch, which works just like corn starch or potato starch. Thickens things. You can make flour and with some species you can make oil. It's actually a pretty diverse crop. That's so interesting. You know, I have a series of oak trees right outside my window and I never thought that they might be producing food I could consume. It's so interesting to hear your history with that. Yes, I mean I had no idea. And it turns out that actually acorns are very similar to olives in the way that they need to be processed. They're very high in these compounds that are very bitter, called tannins, just like an olive. I had the experience once of going to Italy with my husband, and we saw this olive grove and we thought, oh cool. Olives growing right here. And we picked one off the tree and he put his in his mouth and immediately spat it out and said, oh, that's awful. Tannins are not something that we want to eat. They don't taste good, but obviously they haven't hampered the olives rise to glory in terms of a human food source. And Acorns need the same kind of processing. So, tannins are water soluble. You pull them out with water. You know, you always get olives in brine, right? And so Yes, just started learning more about how to work with them and then also more about our relationship with oak trees. And I started seeing them differently in that light too. Going from sort of the species that I'd always seen as natural and wild and better off without humans, to actually understanding that we have a really long history with oak trees and in some places, they actually really depend on us. So that was total game changer for me. There's more to the story than oaks and acorns. Tell us what you learned about the history of humans eating nuts like acorns, but also things like chestnuts and hazelnut. Yes, I was really surprised. At first, I thought, okay, this is going to be an isolated thing where some people in really hilly areas or areas that aren't good for row crops are eating these nuts as staple foods. But when I looked back, actually all over the Northern Hemisphere in a huge variety of cultures, people have been in relationship with these nut trees as a staple food for a lot of the past 12,000 years. So, there's records in Japan of this ancient society that was sort of the first known chestnut cultivators in Japan. The burr size increased a lot. The nut size increased a lot during that early era of cultivation. There's a really interesting history of chestnut cultivation throughout Europe during what we call the quote unquote dark ages, although I'm starting to think maybe it was lighter than we thought during that time. There was a lot of cool stuff happening with Agroforestry. And in some areas of Europe, people ate an average of 330 pounds of chestnuts per person, per year. To put that in perspective, today, the average American eats about 150 pounds of grains per person per year. So that is a pretty serious level of chestnut consumption. You know, it's called in some places the bread tree. And I just started finding all these examples. There was a time in the British Isles known as the Nut Age, between about 7,000 and 5,000 years ago. There were just all these examples of different people at different times tending to these trees and harvesting a huge amount of food from them. You've written that trees like oaks and chestnut and hazels and also humans are what ecologists call keystone species. Yes. Tell us what you mean by that and how such species play an outsized role in local ecosystems. So, a keystone species, the first time I ever heard of them I think I was in Jamaica, and someone was talking about the sea urchins on the reef and the beach there. And it turned out that when they disappeared, for a variety of reasons, this whole ecosystem fell apart. And there's different types of keystone species, but a keystone species is as important to its ecosystem as the keystone in a Roman arch, right? So, if you pull that keystone out, you have this cascade of effects where everything kind of falls apart. And oaks are a huge life support tree. I don't know if listeners have heard of the work of entomologist, Doug Tallamy. He's done some really interesting studies on different families of plants and how much life they support by looking at insects. And in most counties where they occur, oaks are the top life support plant in North America. They're this incredibly important basis of the food chain. They provide food for a ton of insects. Those insects in turn feed birds and mammals and other creatures. And you know, at first as I am learning all this, I thought, okay, great oaks are important. Well, you know, I kind of already knew that, but that's exciting that we can eat from them. But then I started getting to know some fire practitioners. Especially an indigenous man in present day Northern California named Ron Reed. And he's a member of the Karuk Tribe there. And he started telling me about the relationship between cultural fire, prescribed fire, and oak trees. And what I learned is that oaks and human fire have actually been in relationship for millennia. And there's this whole, on the east coast, this hypothesis called the Oak Fire Hypothesis. And most ecologists that I've spoken with ascribe to it and believe that the reason that white oak and hickory have been this sort of dominant forest type through a lot of Eastern North America for the past 9,000 years, despite some really dramatic climate changes, is because humans have burned to keep them dominant on the landscape. And that in doing that we actually play a role as a keystone species too, right? So, if our fire is supporting this incredibly important keystone species, oaks, and other nut trees, we're in the category that they call ecosystem engineers. Mm-hmm. So, a beaver is an example of an ecosystem engineer, right? You take the beaver out of the wetland and the whole thing falls apart. And a lot of fire historians and ecologists see us as the fire animal. And historically, in a lot of different ecosystems, that has been our largest and most important role is creating ecosystems for other wildlife habitat, for other wildlife, with fire. So, it sounds like there was a time in human history when humans would selectively burn other things in order to protect these trees. Yes, and truly not just these trees. If you look at other places, other continents, there's human burning in Australia, there's human burning in the Amazon, there's tons of examples. But around here where I live, at least in New England and in the East, fire has been used intentionally to keep these nut trees dominant. Because what happens is. oaks are a mid-succession species. If folks don't know a lot about succession, early is like bare dirt, right? When we have an open field that's been plowed up, that's the beginning of succession. And then it proceeds all the way to an old growth forest. And oaks, if they get shaded out, they're not a particularly shade tolerant species. So, a lot of these nut trees like that kind of middle, sweet spot of succession. Where it's still a little open, there's still plenty of sun for regeneration. And so that can be intentionally preserved with fire or with other methods. But that's been a major one historically. Well, that's so interesting. In your book, you draw a comparison between the yield from these trees to more modern agriculture or industrial farming of things like corn and soybeans. That tell us about that. That's a very interesting point to make. Yes. I spent a lot of time on what I started calling the yield thing because it seemed really important, right? If these trees are actually a viable alternative to the industrial monocultures that we're struggling to maintain, well then, they need to really feed us, right? There needs to be enough food. And there are a number of different ways to look at it. I think, you know, one thing that we don't talk about a lot is when we talk about a monoculture of corn, for instance, I think the record, I'm not going to remember the exact statistics. But the average is maybe12,000 tons per acre or something. But there have been these huge records, and what we don't talk about is that yield is a ratio, right? If land is the limiting factor for us to produce food. And we're just talking about what's coming off this one acre, but we're not talking about the land it took to produce the fertilizer. We're not talking about the land it took to produce the tractor or the fuel or all these other inputs. And when you factor those in, those high yields completely disappear. When we actually look at how much land we need to produce food, an ecosystem based on these keystone trees will always produce the most because they produce the most life, right? And, you know, we tend to get caught up in other measures, but ultimately life comes from photosynthesis and these relationships between different species. And when you have a piece of land that is producing an abundance of life, you also have an abundance of food. And I broke the yield question down in a lot of different ways, but there have been some direct comparisons between oak savannah versus cornfield ecosystems and the amount of photosynthesis and food production that's happening. And the oak ecosystems, I mean, if you just think about the size of an oak tree and its photosynthetic capacity versus the sort of short grass, it can do a lot more. Well, if you happen to park your car under an oak tree, you get a good sense of exactly how many acorns one can produce. Yes, it's quite a bit. And actually, another cool thing about acorns, is that because of the tannins, which are kind of a pain, right, for processing. People often wish they didn't have these tannins. But tannins are an incredible preservative. So, from a food security standpoint, if you gather some acorns and you dry them out a little, just by letting them sit in an airy, dry spot, they can store for decades. So, even if the acorn production isn't consistent year to year, like say a hazelnut or a chestnut or a field of corn might be. Those fluctuations are not as big of a deal because of that food security potential. There's a lot of different ways to break it down. But I was a skeptic, a yield skeptic. And by the end of the research, I felt quite confident in saying that these trees produce plenty and it's definitely not a yield issue why we moved away from them. Well, I'm glad you decided to dive into the yield thing because it's actually very interesting once you get into it. Let's talk about something else that you wrote about. A little-known part of US history. You wrote that in the not-so-distant past, the US government considered keystone nut trees as a solution to some of our biggest environmental and economic challenges. I had no idea about that. Tell us about it and what happened. I had no idea either. When I first started researching the book, I went on this trip through Appalachia talking to different people who had some knowledge of this stand of trees that was planted in between the late 1920s and the 1960s by a guy named John Hershey. And I just thought, oh, cool, I'll go see these old nut trees. This sounds really interesting. But what I learned when I got there and started talking to the folks who had found where the trees were and were sort of caretaking them, was that Hershey was part of, Roosevelt's depression recovery plan. And he had this experimental fruit and nut tree nursery where he had ads in the newspaper and people all over the eastern seaboard were sending in entries of their best nut seeds, best trees. He got these genetics that probably represented, you know, hundreds if not thousands of years of human breeding in the east. And he started planting these experimental nurseries. And as part of Roosevelt's tree army, not only were they planting trees to try to prevent erosion and reforest areas that have been cut over. They were also planting these nut trees and seeing them as a really viable solution to hunger, to environmental crises, and to reviving rural economies. And unfortunately, Hershey ended up getting cancer. His other buddy who was doing the program with him got in a fight with one of the Roosevelt administrators, and the program fell apart. Also, World War II began. So that was another reason that things kind of fell apart. But for a moment there it was at the highest levels of government. The officials saw, wow, this could actually solve a lot of problems at once. And I think it's a bummer that it didn't catch on then. But it's not too late now. We still have a lot of problems as we unfortunately all know. And these trees still offer a lot of solutions. So given the long human history of this, the story of indigenous cultures becomes really fascinating. And you've talked about how the indigenous cultures tended oak trees and other trees with what you called forest farming. And I'm interested in that concept and if you would tell us what that means and also, why haven't these things caught on? And why don't most Americans eat acorns or even know that one can eat them? So, the history of forest farming in the US is pretty long and violent. Our government has pursued a policy of trying to eradicate a lot of these indigenous food production systems because people are easier to control when they're hungry and when they don't have access to the resources that they need. We often talk about our industrial style of farming that we have today as inevitable, right? Oh, well, these older methods didn't produce enough food and so we had to transition from quote unquote hunting and gathering to farming. And what I found as I looked through the history is that is a completely made-up story. Instead, what was happening is that as Euro-American colonists kept trying to expand our land base, you know, kept trying to move West, force into new areas, is that it was very hard to gain access to more land without also using violence and a tactic that, some historians have called a feed fight. Targeting indigenous food production and then forcing survivors to assimilate into grain crop culture. And that, we've been told was because it was a way of producing more food. But in fact, often it yielded less food and was actually a war tactic. And there's a lot of talk right now about regenerative farming and there's also a lot of talk about racial healing and having real conversations about racial history in the US and trying to move forward. And I think that this food aspect is really key to that conversation. And if we want to build a better future, it's something that we really have to reckon with and talk about, you know? We can't change what happened, but we also can't move forward without knowing what happened and really understanding it. So interesting how the history of this particular food was so shaped by politics, colonialism, things like that. And also by things like Mr. Hershey getting cancer and, you know, his, his colleague having a fight. I mean, it's just an incredibly interesting history and it's too bad that it played out like it did for a million tragic reasons. But whoa, that's interesting. I found some of the historic literature just totally confounding and fascinating because there would be, you know, sometimes the same people would be commenting on how they'd gotten to present day California. You know, these Euro-American soldier, settlers, they got there. They couldn't believe how much food there was. You know, wild geese, as far as you can see, wild oats as far as you can see, salmon filling up the rivers. And then in the same letter sometimes saying these indigenous people don't know how to produce food. They have nothing to eat. It was a really important reminder to me of the importance of stories and the stories that we internalize. Because I can now think of examples in my own life of, you know, I live in this national park and on the website of the National Park, there's one page about the importance of human fire in the ecosystem of this place over the past 10,000 years. And on another page of the same website, there's a description of this natural, pristine wilderness, that is supposedly also here. Of course, those two things can't really both be true. But until I started learning all this about oaks and these other trees, that didn't set off any alarm bells in my head. And we all have internalized narratives that we forget to question. For me, for whatever reason, these acorns have been this huge opener of like, okay, what else am I missing? What else do I need to reexamine about the stories around food that I've grown up with and the stories around our relationship with the living world around us. Because there's a lot of layers there to unpack. Well, there sure are. One other thing I wanted to ask you about, because you brought up this issue earlier of forest succession. And in that context, tree pruning is an interesting topic. And you write that tree pruning, this could happen by fire, or it could also happen with other things like pollarding. I didn't know what pollarding was. But those could hold some surprising opportunities when it comes to food production and climate change. And you write that regularly pruned and burned landscapes aren't like the typical old growth forest that we often associate with climate solutions. So why is this? So, we often think of old growth forests as simply a forest that looks really old, right? The trees are tall and they're broad. And there are forests that can be really old but can be in an earlier stage of succession. So, what happens with a lot of these interactions over time where people are either burning or coppicing or pollarding, which I'll define for your listeners. Because I also had no idea what those words meant when I first started researching. But coppicing is where you cut a woody plant back to the ground year after year. It could be every year. It could be in a rotation of every eight or 15 or 20 years to produce new stems. Like it's a plant that will resprout. And pollarding is the same idea but was often done in systems where livestock were also involved. You're cutting much higher off the ground, typically above animal head height, so that they can't graze those tasty young shoots. And there are a lot of traditionally managed forests in Europe that have been managed with coppice and pollard. What's happening is when we produce food in a farm field, right? We're taking succession back to zero every year. We're re plowing the field. Every time we do that the carbon that the plants had stored in their roots and had sent down to the soil gets burped back out into the atmosphere. I talked to a great soil scientist about this, and he was just like, oh, it's carbon dioxide burps everywhere. It's awful. But when we work with these woody plants where you're not taking out the roots, you're not taking out the trunk necessarily, if you're pollarding, right? You're leaving these trees. And these trees can get really old and really big around the trunk, and then they're getting pruned up top and sending out these new shoots. It is more like giving the plant a haircut. You're not killing it back. You're not losing all that carbon that's stored in the soil. And you're kind of renewing its youth and vigor. There are some studies indicating that trees that are coppiced and pollarded can actually live longer than trees with no human interaction. And so, there's this really fine line between, you know, too much interference where we're messing up the succession cycle of the forest and taking it back to zero. And maybe some interference, but not going all the way back to zero. And that has huge climate implications. Bio Elspeth Hay is the author and creator of Feed Us with Trees and the Local Food Report on NPR, and proponent of place-based living. Deeply immersed in her own local-food system, Elspeth's work focuses on food, the environment, and the people, places, and ideas that feed us. She spent the past 15+ years interviewing local food producers, harvesters, processors, cooks, policymakers and visionaries about what it means to be human and live thoughtfully in place. In the process, she's come to understand that we humans are, in fact, perfectly adapted to a wide range of places—and to believe that reconnecting with our home ecosystems is both the great challenge and great joy of our times. In addition to her work as a writer and public radio host, Elspeth is deeply immersed in the local food system of her own home community of Wellfleet, MA on the Outer Cape. She is part of the team behind the Wicked Oyster restaurant in Wellfleet, a co-founder of the Wellfleet Farmers Market, co-founder of the newly launched Commons Keepers, and a passionate student and teacher of place-based living.

durée : 00:03:01 - Les olives d'Abdelaziz à Branne - Tous les jeudis, les habitants de Branne et des communes voisines se retrouvent au marché pour acheter légumes, viandes, poissons mais aussi d'autres produits non alimentaires. Rencontre avec Abdelaziz de Sainte-Bazeille (47) qui vous propose toute une variété d'olives pour l'apéritif ou la cuisine. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Send us a textSome monsters aren't fiction – they're buried in Dodge City Cemetery beneath stones that read "beloved husband and father."The story of Print Olive might be the most shocking true tale we've covered on Whiskey and Westerns. While sipping Bullet Bourbon (a fitting choice given Print's remarkable ability to absorb lead throughout his violent career), we unraveled the brutal history of a man whose sadistic tendencies would make even fictional villains seem tame.Print began as a Texas cattle baron in the post-Civil War era, accumulating wealth by gathering "maverick" cattle – a term derived from Samuel Maverick, who famously refused to brand his herds. But Print's legacy wasn't built on business acumen alone. His reputation for horrific violence preceded him across the frontier. He once tied suspected rustlers to trees, wrapped them in freshly skinned wet cowhides, and watched as the rawhide slowly dried and crushed them to death in the hot Texas sun. Those who crossed the Olives had a tendency to "leave the country" permanently.When Nebraska farmers Mitchell and Ketchum killed Print's brother Bob in self-defense, Print's revenge was swift and gruesome. After capturing the men through a bounty, Print hanged Ketchum while Mitchell remained handcuffed to him, forcing Mitchell to dangle by his arm while watching his partner strangle. Print then shot both men repeatedly before burning their bodies, earning the nickname "The Man-Burner." This incident forced Print to relocate to Dodge City, where he eventually met his own violent end in a Trail City saloon.Perhaps most fascinating is how Print's brutal story influenced American literature. Larry McMurtry's Pulitzer Prize-winning "Lonesome Dove" contains characters and scenes directly inspired by Print Olive's life. Jake Spoon, the hanging scene, Dietz and PI – all have roots in the actual history of this forgotten frontier monster.Want to learn more? Visit our website to download "Ladder of Rivers," the book that chronicles Print's complete story and likely inspired McMurtry's masterpiece. Our next episode will feature the Dora Hand story, another fascinating tale connected to Print's violent web of influence.Support the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included. "Edward Masterson and the Texas Cowboys," penned by Michael King, takes readers on an exhilarating ride through the American West, focusing on the lively and gritty cattle town of Dodge City, Kansas. This thrilling dime novel plunges into the action-packed year of Ed Masterson's life as a lawman, set against the backdrop of the chaotic cattle trade, filled with fierce conflicts, shifting loyalties, and rampant lawlessness. You can order the book on Amazon.

The full show returned for a big episode. We covered a lot of ground including Moon's West Coast Warped Tour shows this past weekend and King Scott's experience acting in a film shot in Nashville. Why a doctor's note will no longer excuse absences at this Tennessee school district - https://www.tennessean.com/story/news/education/2025/07/28/lawrence-county-tennessee-schools-doctors-note-excuse-absences/85378878007/Southwest announces when passengers can book assigned seats - https://www.cbsnews.com/news/southwest-assigned-seating-boarding-july-2025/TSA Launches “Families on the Fly” Campaign in Orlando - https://www.tsa.gov/news/press/releases/2025/07/24/tsa-launches-families-fly-campaign-orlandoAndre Pallante authors 7 stifling, 1-hit innings before Cardinals break out to sink Marlins - https://www.stltoday.com/sports/professional/mlb/cardinals/article_e7610d12-1ea1-416a-9400-911d822a1dfc.htmlFollow us @RizzShow @MoonValjeanHere @KingScottRules @LernVsRadio @IamRafeWilliams - Check out King Scott's Linktr.ee/kingscottrules + band @FreeThe2SG and Check out Moon's bands GREEK FIRE @GreekFire GOLDFINGER @GoldfingerMusic THE TEENAGE DIRTBAGS @TheTeenageDbags and Lern's band @LaneNarrows ⁠http://www.1057thepoint.com/RizzSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

I greet you in Jesus' precious name! It is Tuesday morning, the 29th of July, 2025, and this is your friend, Angus Buchan, with a thought for today.We go the Gospel of Luke 13:34. Jesus says:”How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!”So sad. If you ever have the privilege of going to Israel and you sit on the side of the Mount of Olives, you look straight across the Kidron valley, and you see the Temple Mount on the other side. Now Jesus sat there and He wept over Jerusalem. He said like a mother hen protects her brood of chicks, He wants to do the same for you and me today. Please let Him! There is a little chapel that is built there in the shape of a teardrop. Isn't that beautiful? I've sat in that little chapel and there are pictures of little chickens and chicks inside the chapel to remind us of this statement that the Lord made.Many years ago, a pastor told me a story about something he saw on the slopes of the mighty Drakensberg Mountains in KwaZulu-Natal. They had been burning firebreaks, and those fires on the side of the mountain are vicious, and they run at a tremendous speed, and often people are overcome by the smoke and the fumes and even get burnt to death. They were walking over the ashes of a firebreak that they had made because it was winter time and there they found a little partridge, a Franklin, and this partridge was lying on the ground. It had been burnt. The fire had gone over it but it's wings were stretched out and one of the men took that little partridge and turned it over and underneath that mother hen were four or five little partridge chicks. She had protected them with her very life.Today, Jesus wants to do the same for you. He is weeping because He sees what you are doing to yourself and what you are doing to others. Repent today, say “Sorry Lord,” and turn from your wicked ways and start to follow Him with all of your heart.Jesus bless you and goodbye.

As Christ approaches Jerusalem, expectations are high among the people, who anticipate the visible and immediate arrival of God's kingdom. Christ is presenting a tone of a peace transition even while bringing judgment. The approach through the Mount of Olives carries deep prophetic significance, connecting to Zechariah's vision of both judgment and deliverance at the Mount of Olives using language like the Red Sea parting. The humble entry on a colt rather than on foot or a war horse signals a fulfillment of prophecy and communicates a kingdom rooted in peace and humility, contrary to popular hopes for a triumphant, earthly ruler. The full physical judgment is delayed.The act of sending disciples to secure the colt is not only an example of Christ's divine foreknowledge but also links back to covenant history and the promises of Genesis and Zechariah. This colt, unbroken and pure, underscores Christ's consecrated purpose and fulfills the imagery of the coming king arriving in humility, not as a conquering hero as the crowd expects. The crowd responds by laying down cloaks and shouting praise, echoing Psalm 118 and Psalm 148. These are Psalms that echo God's saving power, and ultimately the Lord building his city despite his people rejecting his chosen stone. Christ is going to the vision of peace, but it will not be peaceful. However, his heavenly kingdom will be established; he does not ride on a war horse to establish his kingdom, but on a donkey symbolizing his peaceful laying down his life.Some of the Pharisees are not impressed with Christ's seizing power. Their words expose a conviction that Christ is not the messiah. They tell the teacher to command his disciples to be silent. It is true that if Christ is not the God-man, then the crowds are out of line. They are committing blasphemy by making a mere mortal into God. However, if Christ really is the God-man, then the Pharisees need to repent. Their demand to silence the crowds shows their inability to see Christ as the promised Messiah and God incarnate, reflected in their outrage that divinely reserved praise is being offered to Jesus.What is the right profession? Christ's reply that even the stones would cry out if the people were silent highlights both the inevitability of his recognition and the spiritual blindness of the religious leaders, who see themselves as guardians of truth but stand outside the true kingdom. You see, this is an echo back to John the Baptist warning Israel that they better not find their comfort in their covenant lineage. They need to embrace the Messiah because God could raise up children of Abraham from these very stones.Despite outward celebration, Christ weeps over the city, revealing the depth of his compassion and the divine sorrow at Jerusalem's failure to apprehend the true peace he offers. His lament is not a sign of defeat or doubt but underscores the tragic reality that many will reject the path of suffering and redemption he embodies. The passage concludes with a call to recognize Christ's unique mission: to embrace his version of peace, compassion, and justice, living as people marked by humility and readiness to discern the truth of the gospel in the shadow of the cross. This only comes as one bows the knee to Christ, one is born by the Spirit,and one is united to Christ. We are called to continually adopt that cross-like posture of wanting to be informed and instructed by our savior.

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From the Mount of Olives, Rabbi Schneider reveals the profound significance of Jesus' ascension. Join Rabbi as he uncovers how this pivotal event fulfills Old Testament prophecies.

Finding Jesus in Unexpected Places  //The Woman Caught in Adultery  John 8:1-11 (NLT)“Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. ‘Teacher,' they said to Jesus, ‘this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?' They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, ‘All right, but let the one who has never sinned throw the first stone!' Then he stooped down again and wrote in the dust. When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus stood up again and said to the woman, ‘Where are your accusers? Didn't even one of them condemn you?' ‘No, Lord,' she said. And Jesus said, ‘Neither do I. Go and sin no more.'” Matthew 7:3-5 (NLT)"And why worry about a speck in your friend's eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye."  Ephesians 4:32 (NLT)“Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” Colossians 3:12-17 (NLT)“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.  Make allowance for each other's faults and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:3-8: And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!' and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. — Mark 13:3-8 The disciples are still thinking about the temple, and understandably so. Jesus just said it would be destroyed. So they ask a natural question: When? What signs should we watch for? Jesus begins to answer. But not in the way they expected. He doesn't give a date. He gives a warning: “Don't be led astray.” Because before destruction comes deception. Before the end comes confusion. Jesus tells them false messiahs will rise. Nations will rage. Nature itself will unravel. But then he says something strange: “Do not be alarmed.” Why? Because we will be alarmed but deception, confusion, false teachers, and rage must take place. But the chaos isn't the conclusion. It's the contraction. Jesus calls it “the beginning of the birth pains.” In other words, this isn't death, it's labor. Something is being born. And like all births, there's discomfort before joy. Most of us don't like uncertainty. But Jesus prepares us for it. He says there will be tension. Wars. Natural disasters. Fear. False teaching. And every one of those things will make you feel like the world is ending. But it's not. It's the beginning of something better. Jesus doesn't want us to worry about the timing. He's calling us to remain spiritually steady when everything else feels unstable. So don't panic. Don't drift. Don't follow every voice that claims to speak for God. Stay rooted. Stay alert. Stay calm. The contractions mean something is coming. And what's coming is very good and worth the pain. #StayRooted, #Mark13, #BirthPains ASK THIS: Why does Jesus begin his answer with “See that no one leads you astray”? How can wars and disasters tempt us into spiritual confusion? What does “birth pains” teach you about God's redemptive plan? How are you learning to trust rather than panic? DO THIS: Write down three things that are shaking your confidence right now—and ask God to help you see them not as endings, but as birth pains. PRAY THIS: Jesus, help me stay grounded in you when the world is shaking. I choose faith over fear—because I trust the One writing the story. Amen. PLAY THIS: “Be Still.”

Supplies for the Road35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?”So they said, “Nothing.”36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.' For the things concerning Me have an end.”38 So they said, “Lord, look, here are two swords.”And He said to them, “It is enough.”39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.”41 And He was withdrawn from them about a stone's throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.”

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 13:3–8 - And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, [4] “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” [5] And Jesus began to say to them, “See that no one leads you astray. [6] Many will come in my name, saying, ‘I am he!’ and they will lead many astray. [7] And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. [8] For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he'll expand to include the relationship between the Triune Godhead and Christ's disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Touring Jerusalem  Part 6:  The Kidron Valley And Absalom's Tomb  -  English only.  One of the most iconic and massive  tombs in all of Israel lies on the slopes of the Mount of Olives. Join us for a special blessing as we study Absalom's Tomb! Recorded July 22, 2025.

Julie Biuso shares her recipe for a dish of roasted olives and grapes. It is so simple but so utterly delicious! It's like a juicy, sweet and salty add-on to dishes, though it can be enjoyed on toast topped with feta. It was outrageously good with roast chicken, but also fantastic with French Onion Tartlets.

Rural news and events from Tasmania and the nation.

by Dr. MaryAnn Diorio July 26, 2025 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Saturday, July 26, 2025, and this is episode #10 in Series 2025. This episode is titled, “Sounding the Alarm." For the past few years, watchmen all over the world have been watching for the return of Jesus Christ in the cataclysmic event known as the Rapture. But not only have they been watching, they have been warning the world as the Lord has been revealing more and more signs of His soon return.In the Old Testament Book of Daniel, chapter 12, verse 9, the prophet Daniel inquired of the angel as to how the end of the world would transpire. The angel replied, “Go now, Daniel, for what I have said is kept secret and sealed until the time of the end."Well, my friend, we are now in that time of the end! And the Lord is revealing to His watchmen, day by day, the meaning of the signs the world is experiencing.Perhaps the most significant of these signs is what is happening in the Middle East. Keep your eyes on Israel. Israel is God's timepiece. As goes Israel, so goes the world.Let's take a look at some of these endtime signs that were sealed up in Daniel's day but are now being revealed in ours. These signs indicate our Lord's return in the Rapture is at hand.1. MASS DECEPTION. When the disciples asked Jesus what would be the signs of the endtimes, the first thing Jesus listed was deception. Let's read the passage in Matthew 24: 23-24:"As Jesus was sitting on the Mount of Olives, the disciples came to him privately. 'Tell us,' they said, 'when will this happen, and what will be the sign of your coming and of the end of the age?' Jesus answered: 'Watch out that no one deceives you.'" (Matthew 24: 23-24 NIV).We are living in a day when it is becoming more and more difficult to distinguish the truth from the lie. With advances in Artificial Intelligence, we are now able to manipulate images, voices, faces, and everything else in such a way as to distort who or what they really are and make them into what we want them to be. We create avatars, pictures of ourselves as we would like to look, not as we truly look. I find it very disturbing that one of the chief definitions of avatar is the Merriam-Webster Dictionary definition that calls an avatar "the incarnation of a Hindu deity" A false god. This is DECEPTION.We are witnessing an increasing number of people claiming to be the Messiah and offering solutions to the problems of the world. In a desperate attempt to find answers, people are turning to spiritists, mediums, mystics, psychics, New Age leaders, and other occultists, not realizing that they are playing with fire and opening their lives to the demonic realm. 2. WARS AND RUMORS OF WARS. To my knowledge, there is currently a war or a threat of war in each of the four corners of the earth. Jesus warned us that this would be the case in the end times. Each day we hear increasing threats of a third world war, and, from the looks of things, we wonder if World War III has not already begun. 3.WIDESPREAD LAWLESSNESS. If you've watched the news lately, you've seen incidences of rioting in the streets, explosions on private property, and acts of arson that ignited widespread forest fires. Recently, a gang from a major nearby city invaded my small town and raced down one of our main streets on motorcycles. There were about 100 of them, and their exhibitions of lawlessness were beyond the pale. Their belligerent, rebellious actions forced other drivers off the road. The gang went through red lights, while doing flips, spins, and twirls with their motorcycles that would defy the most experienced stunt man. But as if obstructing traffic and endangering lives was not bad enough, the gang also assaulted an elderly couple who own a convenience store in our area, robbed their beverage case, and destroyed their property.

This is History podcast.That being said, this week Greg, Emily, and Rachel discuss Matthew 23-25 and the goings on atop the Mount of Olives.Transcript

Mark 14:12-20 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'  He will show you a large room upstairs, furnished and ready. Make preparations for us there.”The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”They were saddened, and one by one they said to him, “Surely you don't mean me?”“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.“This is my blood of the covenant, which is poured out for many,” he said to them.  “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”When they had sung a hymn, they went out to the Mount of Olives.

According to the International Standard Bible Encyclopedia, Psalms 113-118 are part of the Hallelujah Psalms. These were sung during Passover, with Psalms 115-118 sung after drinking the last cup of the feast.   Passover was a celebration of God's deliverance from slavery in Egypt. God had shown Himself mighty and demonstrated His power over the pagan gods of Egypt. At the Last Supper, Jesus and His disciples would have sung these psalms. To think of these words being sung by our Lord before He went to the Mount of Olives to pray gives added depth of meaning to the words. (Mark 14:12-26)  As you read through this psalm, do so in light of God's previous acts of deliverance culminating with Jesus' work on the cross ultimately delivering us from sin and death, working for us the blessing of salvation and life eternal. Prepare for this week's teaching by reading Psalm 115 

Only Jesus had perfect faith – but he gives a very useful lesson to his disciples in today's ch. 17 in Matthew. He had come down from the mountain on which he had been with his 3 chosen disciples – in the meantime the other disciples had been unable to heal an epileptic boy an anxious father had brought to them.They had reason to expect they would be able to perform a healing as they had earlier performed healings when Jesus sent the 12 out to “Proclaim the kingdom …Heal the sick …” [10 v.7,8] among “the lost sheep of the house of Israel.” They had the faith then to do it, but they had been specially commissioned by Jesus to do so. This time Jesus calls them, “Faithless … how long am I to be with you?” [v.17] and heals the boy “instantly” [v.18] They ask Jesus why were they unable to heal, he says, “Because of your little faith” [v.20] Then he makes a remarkable statement. “ … if you have faith like a grain of mustard seed you will say …”Now a mustard seed grows because it has been divinely programmed to grow into a mustard bush, that books tell us grew as high as a horse's head, as long as it is “fed and watered” (as the hymn goes) sometimes needing the help of humans. So it is “faith” in what has been divinely programmed.Now note what Jesus adds! “you will say to this mountain, ‘Move from here to there, and it will move, and nothing will be impossible for you.' Jesus is making a particular point. Sometimes Bible readers talk of faith to move mountains, but Jesus does not say, faith to move any mountain, he says, “faith to move this mountain”, and there is a particular mountain in Israel that God is going to move! It is programmed to happen – like the mustard seed.Do we really believe the prophets with all our heart? It is prophesied “on that day” when “his feet shall stand on the mount of Olives … so that one half of the mountain shall move northward and the other half shall move southward” [Zech 14 v.4] – this mountain will move!Recall the words of the “two men in white robes” (angels) to the astonished disciples who watched Jesus ascend from the Mount of Olives , “This Jesus .. will come in the same way as you saw him go into heaven.” [Acts 1 v.11]That time will be utterly awesome, just like the experience of those chosen disciples on the mount that we read today. When Jesus was transfigured, “they fell on their faces and were terrified” [v.7] In the future those with true faith will hear Jesus saying something like he said to those 3 disciples, “Rise and have no fear.”What is our “faith like?” ` What wonders awaits those with a genuine faith that Jesus will reward – for “Nothing will be impossible” in God's kingdom.

Are we unknowingly putting out the Spirit's fire?

[DISCLAIMER: tried something new with editing, so this one might sound louder and different.] Christmas is coming early for SuperPod Saga! To celebrate, Aaron, Kate, and Dre each bought each other some sweet games on Steam. But due to budget constraints at SuperPod HQ, we had to stick with a budget of $1 or less per game. OH, AND GERRY RETURNS.

07.13.2025 | Mountaintop Moments | Part 3: The Mount of Olives: Suffering and Victory | Pastor Jeff Wickwire Have you ever wondered why mountains hold such profound significance in the Bible? In his captivating sermon, Pastor Jeff Wickwire invites us into a series titled "Mountaintop Moments," highlighting the deep messages woven into these sacred spaces. Today, he focuses on the Mount of Olives—a site rich with biblical history, where Jesus delivered pivotal teachings and faced profound moments of anguish and redemption. As Pastor Jeff unpacks Acts 1:9, he reflects on the moment Jesus ascended into heaven, leaving the hopeful promise that He will return. This mountain serves not only as a reminder of prophecy fulfilled but also as a sacred space for prayer, exemplifying Jesus’ habit of seeking solitude with the Father. Pastor Jeff encourages us to recognize the hope embodied in Christ’s return—the ultimate blessed hope that fuels our faith amid uncertainty. This message offers valuable insights into the relevance of prophecy, prayer, and redemption in our spiritual journey. Join us to explore the profound truths from the Mount of Olives and discover how they can ignite your faith. Don’t miss the chance to let this powerful message resonate in your heart—watch or listen to the full sermon today!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

In this episode, we examine the tragic unraveling of Solomon's reign in light of the laws for kings outlined in Deuteronomy 17:14–20. These divine guidelines—prohibiting the multiplication of wives, accumulation of wealth, and reliance on military power—were designed to keep Israel's kings humble, dependent on God, and faithful to the covenant. But Solomon, in direct defiance, broke all of them. Most significantly, he multiplied wives from foreign nations, and with them came foreign gods.1 Kings 10:14–29 and the chapters that follow paint a sobering picture of how these political marriages were not merely diplomatic—they were spiritually destructive. The text doesn't just emphasize the number of Solomon's wives but their religious influence. These women turned Solomon's heart away from the Lord, leading him to build shrines to gods that promoted horrifying practices like child sacrifice and cult prostitution. Shockingly, Solomon built these altars on the Mount of Olives—directly across from the Temple itself—as if to stage a rival spiritual empire in open rebellion to the God of Israel.The Hebrew word used to describe Solomon's heart "turning" away from the Lord literally means "to stretch." Rather than remaining fully devoted to Yahweh, Solomon's loyalties were stretched thin across a pantheon of false gods. In judgment, God mirrored Solomon's spiritual disintegration by "tearing" the kingdom away from him, stretching and ultimately breaking the unity of Israel, allocating only Judah and Jerusalem to Solomon's son for David's sake.But this episode doesn't end in despair. We turn to Jesus' teaching in Matthew 22:34–40, where he proclaims that the greatest commandment is to love the Lord with all our heart, all our soul, and all our mind. Jesus didn't just teach this—he lived it. His life was a perfect fulfillment of what Solomon failed to be: a king whose heart was undivided, wholly given over to loving God with all of his being.Key Passages:1 Kings 11:1-13Matthew 22:34-40Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 11:1–6 - [1] Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples [2] and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. [3] If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” [4] And they went away and found a colt tied at a door outside in the street, and they untied it. [5] And some of those standing there said to them, “What are you doing, untying the colt?” [6] And they told them what Jesus had said, and they let them go. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Join us as we react live with Dr. Hutchins to the most unbelievable headlines of 2025: a paralyzed man speaking again through AI, malicious bots controlling a third of all web traffic, and a UFO orb slamming into a U.S. fighter jet. Watch us respond to AI blackmail attempts by Anthropic, Bob Lazar's classified Area 51 revelations, and the National Archives admitting they've hidden alien evidence. These clips will blow your mind—don't miss our real-time reactions!

Welcome to season eleven Aramaic Word of the day: "Enasha" (Human, Man) I remember standing on the Southern Steps of the Temple, where the original stones still hold the dust of generations. The sun was dipping low over the Mount of Olives, and the group grew quiet. A young man in my tour asked me, "Do you really believe Jesus walked here?" I turned and placed my hand on the warm limestone.“He didn't just walk here,” I said. “He waited here. He breathed here. He was a man—like you and me.” Then I told him to say this word in Aramaic to repeat after me: (Enasha) This, I told him, “is what He became.” In Aramaic, enasha doesn't just mean "man" or "person." It speaks of mortal humanity not the noble, dignified crown of creation, but the vulnerable, dependent, relationally exposed creature. In Psalm 8:4 – “What is man that You are mindful of him?”  The Hebrew and Aramaic (Enosh) both imply fragility, even woundability.  Daniel 7:13 – “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man; "bar enosh” (Son of Man) and he came to the Ancient of Days and was presented before Him.”   This is not merely a title of authority, but a profound paradox a human figure exalted to the clouds of heaven.  It's as if Yeshua is saying: “To be truly human is the path to divine nearness.” When I look into that young man standing at the southern steps, I told him of how easily life can be lost, we are weak human beings. We are not machines. We are not ideas. We are not gods. We are enasha—we bleed, we laugh, we forget, we need one another. And in that frailty, we reflect the image of the One who made us. The Western mind says: “Stand tall.”The Aramaic heart whispers: “Fall on your knees, and you will stand higher than ever before.” In the Western mindset, being human often means being autonomous, rational, and self-made. Identity is rooted in individualism "I think, therefore I am." Manhood is tied to strength, agency, and control, and success is measured by how much one can achieve or conquer. The ideal human is one who stands tall, independent, and unshaken. Weakness is something to overcome, and vulnerability is often hidden. In this view, to be human is to rise above fragility, to master oneself and the world.  But in the Middle Eastern, Aramaic way of seeing, to be human (Enasha) is to be dependent, relational, and grounded in community. You are not a soul in isolation but a soul in covenant. Manhood is not about dominance, but about humility, responsibility, and the ability to carry others. Identity is not discovered alone, but received through belonging: "I am known, therefore I am." Weakness is not shameful it is the sacred space where Yeshua meets you. In this view, to be human is not to rise above the dust but to remember that you are dust, and still deeply loved. We westernize Yeshua so quickly make Him untouchable, distant, doctrinal. But if you stand here long enough, on these Southern Steps, and let the silence speak… you'll remember: He was Human enasha. Not in disguise. Not pretending. Not Superman with a robe.He was tired. Hungry. Misunderstood. Tempted.And still, He trusted the Father. That's what true humanity is. The same elohim who formed Adam from dust chose to become dust to walk these steps so we would never again walk alone. welcome to the southern steps were jesus walked and taught scripture, then i thanked the young man in my group for his question, and then we continued our day back to the hotel.   For more in depth teachings this is the link below: www.twinsbiblicalacademy.com/academy 

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul06.pdf * Four weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. Since then, we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we finish a two-week look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives, Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * Meanwhile, Jesus succeeds! He does not enter into temptation. Rather, Jesus goes forward with carrying out the will of the Father. In the process, Jesus demonstrates great love for us: “Greater love has no one than this, than to lay down one's life for his friends.” – John 15:12

Welcome to season eleven Aramaic Word of the day: Malkutha — Kingdom As your guide through the streets of Jerusalem, I don't just point out ruins. Show only churches and archeological sites. I help people to remember the world Yeshua walked, the language He spoke, and the Kingdom He proclaimed. And today, I want to walk you into one of His most powerful words:  Malkutha — Kingdom. In Aramaic, Malkutha doesn't just mean a realm or a place. It's the reign of Goaad made visible not in walls or palaces, but in the way we live, love, and listen. When Yeshua stood on the Mount of Olives, just behind me, looking toward the Temple, He wasn't dreaming of taking back political control. He wasn't interested in a crown of gold.He was revealing a different kind of kingdom one that starts within you, not on top of the mountain.  Again when I guide pilgrims from the West specially on the mount of olives and when i speak about the kingdom of God and the temple mount and his reign, I often see this difference unfold before my eyes. The Western mind wants structure. It wants to define the Kingdom where is it? Who's in charge? What's the system? It thinks like Rome: build it, measure it, enforce it. But here in the East in the Semitic world of the Bible we don't define the Kingdom, we experience it. I have questions from the pilgrims from the West: “Where is the Kingdom?”In Jerusalem: “Who is the King and is He welcome at your table?” They want answers Now they want to understand and have fact.  Also in the West: “What are the boundaries?”In the East: “What is the relationship?” Then i answer them from scripture That's why in Luke 17:21, Yeshua says: "The Kingdom of God does not come with observation... behold, the Kingdom of God is within you." He was speaking like a Galilean rabbi, not a Greek philosopher.He was drawing from the well of intimacy, not institution. Then i give them this example As a guide, my life is not about showing people pretty views, it is about bearing witness to the Kingdom in action. When I walk the Via Dolorosa with guests. When I lead prayers in the Garden of Gethsemane. When I share bread with strangers at the Damascus Gate. That's Malkutha the Kingdom becoming flesh again in us. It's not something we wait for. It's something we live. And we either reveal it or resist it by how we treat the poor, the enemy, the orphan, and yes, the tourist too. So today, my friend, whisper the word: Malkutha. Let it roll gently from your tongue like olive oil from a press.  And ask yourself: “Is the King just a belief in my head? Or is He reigning through my hospitality, my forgiveness, my courage, my joy?”  Here in Jerusalem, we don't ask where is the Kingdom? We ask: Are you letting it break in, like light through an ancient window? from your home from your heart.  Yeshua's kingdom is not far it is as close as your next act of love. it is inside you, you do not need to search for it outside or in Jerusalem or in the temple or in any place.  It is you! i pray that you are encouraged today and the Aramaic word of the day touched your heart.  For more in depth teaching www.twinsbiblicalacademy.com 

Jesus continues his discourse on end times from the Mount of Olives.  In this episode, we discuss the Abomination of Desolation, and the antichrist. Matthew 24:19-28Daniel 9:27Daniel 11:31Daniel 12:7Daniel 12:112 Thessalonians 2:1-12www.messagetokings.com

This may be the most important conversation we've ever had about the Holy Spirit. In this interview, Pastor Alan DiDio sits down with evangelist and author David Diga Hernandez to discuss the truths that many believers have missed—or been misled about—concerning the Holy Spirit. Are you operating in power… or just going through the motions?

This week the gang creams it up and powers up with Kirby ketchup in the snews! Support this podcast at https://www.patreon.com/LetsTalkAboutSnacks     -- Snack News: Lay's Announces 'Do Us a Flavor' Competition Winner: See the $1M Prize-Winning Flavor (Exclusive): https://people.com/lays-announces-do-us-a-flavor-competition-winner-11755292  Nintendo's Kirby Teams up With Heinz for Limited-Edition Ketchup: https://hypebeast.com/2025/6/nintendo-kirby-heinz-japan-limited-edition-ketchup-collaboration-release-info  Philadelphia Shakes Up the Iconic Dirty Martini with New Philly-tini Olives: https://ir.kraftheinzcompany.com/news/philadelphia-shakes-up-the-iconic-dirty-martini-with-new-philly-tini-olives/94f04a68-53fc-412c-b18c-f837be22bf05  Cup Noodles Releases Its Briniest Flavor Yet — and It's Kinda Genius: https://www.foodandwine.com/cup-noodles-dill-pickle-flavor-11754031 Locate Lauren on Twitter (@rawrglicious) and Bluesky(@rawrglicious.bsky.social‬)! Find Conrad on Twitter (@ConradZimmerman) and peruse his other projects on this Linktree thing. Linda can be located on Instagram (@shoresofpluto)! Logo by Cosmignon! See more of her cool art at https://www.cosmignon.info/  Music by Michael "Skitch" Schiciano. Hear more of his work at https://skitch.bandcamp.com/ 

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun29.pdf * Three weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. In the last two weeks we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives. This precedes what is coming next week: Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * The Greek words peirazo (verb) and periasmos (noun) mean "to try, to test, to tempt . Whether it is a test or a temptation depends on the motivation of the one bringing the troublesome situation (e.g. God, Satan, a friend, an enemy) and by the response of the one entering the troublesome situation. James 1:13b-14 says "for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed." * This message was presented by Bob Corbin on June 22, 2025 at Family Bible Church in Martinez, Georgia.

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These small, fermented snacks have been popular for thousands of years. Anney and Lauren dig into the science and history of kalamata olives.See omnystudio.com/listener for privacy information.