Podcasts about olives

The full show returned for a big episode. We covered a lot of ground including Moon's West Coast Warped Tour shows this past weekend and King Scott's experience acting in a film shot in Nashville. Why a doctor's note will no longer excuse absences at this Tennessee school district - https://www.tennessean.com/story/news/education/2025/07/28/lawrence-county-tennessee-schools-doctors-note-excuse-absences/85378878007/Southwest announces when passengers can book assigned seats - https://www.cbsnews.com/news/southwest-assigned-seating-boarding-july-2025/TSA Launches “Families on the Fly” Campaign in Orlando - https://www.tsa.gov/news/press/releases/2025/07/24/tsa-launches-families-fly-campaign-orlandoAndre Pallante authors 7 stifling, 1-hit innings before Cardinals break out to sink Marlins - https://www.stltoday.com/sports/professional/mlb/cardinals/article_e7610d12-1ea1-416a-9400-911d822a1dfc.htmlFollow us @RizzShow @MoonValjeanHere @KingScottRules @LernVsRadio @IamRafeWilliams - Check out King Scott's Linktr.ee/kingscottrules + band @FreeThe2SG and Check out Moon's bands GREEK FIRE @GreekFire GOLDFINGER @GoldfingerMusic THE TEENAGE DIRTBAGS @TheTeenageDbags and Lern's band @LaneNarrows ⁠http://www.1057thepoint.com/RizzSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:3-8: And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!' and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. — Mark 13:3-8 The disciples are still thinking about the temple, and understandably so. Jesus just said it would be destroyed. So they ask a natural question: When? What signs should we watch for? Jesus begins to answer. But not in the way they expected. He doesn't give a date. He gives a warning: “Don't be led astray.” Because before destruction comes deception. Before the end comes confusion. Jesus tells them false messiahs will rise. Nations will rage. Nature itself will unravel. But then he says something strange: “Do not be alarmed.” Why? Because we will be alarmed but deception, confusion, false teachers, and rage must take place. But the chaos isn't the conclusion. It's the contraction. Jesus calls it “the beginning of the birth pains.” In other words, this isn't death, it's labor. Something is being born. And like all births, there's discomfort before joy. Most of us don't like uncertainty. But Jesus prepares us for it. He says there will be tension. Wars. Natural disasters. Fear. False teaching. And every one of those things will make you feel like the world is ending. But it's not. It's the beginning of something better. Jesus doesn't want us to worry about the timing. He's calling us to remain spiritually steady when everything else feels unstable. So don't panic. Don't drift. Don't follow every voice that claims to speak for God. Stay rooted. Stay alert. Stay calm. The contractions mean something is coming. And what's coming is very good and worth the pain. #StayRooted, #Mark13, #BirthPains ASK THIS: Why does Jesus begin his answer with “See that no one leads you astray”? How can wars and disasters tempt us into spiritual confusion? What does “birth pains” teach you about God's redemptive plan? How are you learning to trust rather than panic? DO THIS: Write down three things that are shaking your confidence right now—and ask God to help you see them not as endings, but as birth pains. PRAY THIS: Jesus, help me stay grounded in you when the world is shaking. I choose faith over fear—because I trust the One writing the story. Amen. PLAY THIS: “Be Still.”

(This podcast was previously recorded and published on April 27, 2020)    Jesus Ministries, Joan Boney  ...    Some people will want to help us but they might not be able to do so.  They do not know the future, but God knows the future.  Other people are actually enemies of God, doing fleshly plans, and trying to get us to do what they do.  Some would lead us but they do not know the will of God for us.   When God gives me a word, I know I can do that plan safely.   The devil brings his thoughts to steal, kill, and destroy me.  (John 10:10)   Humans bring their own ideas, but those ideas are risky.   Proverbs 14:12  There is a way which seemeth right unto a man, but the end thereof are the ways of death.   It is only God that I can fully trust!   Ephesians 4:21    If so be that ye have heard Him, and have been taught by Him, as the truth is in Jesus: (the Word)   *****   James 3:16   For where envying and strife is, there is confusion and every evil work.   *****   James 1:5   If any of you lack wisdom, let him ask of God, that giveth to all liberally, and upbraideth not; and it shall be given him.   I can say to a human, "You might be right."   But when God brings me a word by HIS Spirit I can "know" that word is right.   Seek God.  Ask God.   Proverbs 3:6   In all thy ways acknowledge Him, and HE shall direct thy paths.   (When we are trying to hire someone to do something, there could be a "hidden agenda".  Therefore ask God what to do.)   ***   II Timothy 3   This know also, that in the last days perilous times shall come.   2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,   3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,   4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;   5 Having a form of godliness, but denying the power thereof: from such turn away.   13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.   14 But continue thou in the things which thou hast learned and hast been assured of, knowing of Whom thou hast learned them;   ***   Jesus says:   Matthew 24   3 And as HE (Jesus) sat upon the mount of Olives, the disciples came unto HIM privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?   4 And Jesus answered and said unto them, Take heed that no man deceive you.   5 For many shall come in my name, saying, I am Christ; and shall deceive many.    (They come saying "Jesus is Lord", and because they say that we tend to listen to them, and they deceive many.)    12 And because iniquity shall abound, the love of many (for the Word of God) shall wax cold.   13 But he that shall endure unto the end, the same shall be saved.   ***   Job 13:15  Though HE slay me, yet will I trust in HIM: but I will maintain mine own ways before HIM.  

2 Samuel 15 speaks of the ever increasing effects of David's sin. Absalom having been brought home from his exile in Geshur now vigorously sets out to undermine his father David. Absalom is prepared to take his time by claiming that if he was a judge in the Land the citizens would have their cause fairly judged. This vain son of David pompously rides in a chariot with fifty heralds running in front of the chariot. Sadly, Absalom would send people who came for settlement of their case home, claiming that king David had not appointed anyone to give judgment. Absalom also gave those who came for judgment the kiss of favour and so stole the hearts of Israel from their ruler. David must have had some idea of what his son was doing but he was experiencing a paralysis of power - possibly as a result of his stricken conscience over his sin with Bathsheba and against David's faithful servant Uriah. In verses 7-12 Absalom decided that the time to culminate his conspiracy had come. With the king's permission he asks to go to Hebron to fulfill a vow. Absalom assembles a company of men who have a grudge against their king as well as many others who come in their innocence and are tricked into Absalom's conspiracy. Verses 13-18 says that when David heard the news he fled Jerusalem to prevent bloodshed. David left behind ten of his concubines to keep his household together. David left the city with his warriors coming also. Hushai, David's beloved counsellor, meets king David and he is asked to provide David with information about Absalom's intentions and also to endeavour to defeat the wise counsel that Ahithophel would give Absalom. This request from David came after David would not allow Hushai to accompany the king's forces. In verses 24-29 the priests - Zadok and Abiathar - are told to return to Jerusalem with the ark. If it is God's will, says David, I will return here and worship Yahweh. David with weeping ascended the Mount of Olives just as our Lord Jesus would do a thousand years later as he - our Lord - would go to the Garden of Gethsemane. It was now that David found out that Ahithophel was among those that conspired and it was at this time that David committed his cause to the LORD. And it was now that he asked his counsellor and the two priests to spy for him.  In Jeremiah 19 the prophet is told to buy an earthen ware flask and to gather some of the elders of Jerusalem and take them with him to the Potsherd Gate overlooking the valley of Hinnom and to then tell them of Yahweh's intention to smash Jerusalem like the vessel that the prophet would soon smash before them. He was to say to the elders that the reverberations of the Almighty's destruction of His people would cause the ears tingle of all who heard of this judgment on Jerusalem. Verses 4-5 speak of the abominations of Judah which had aroused the LORD's anger and brought His retribution. Their vile behaviour was almost unspeakable. Verses 6-9 describe the detestation that was to be seen when Judah's Sovereign arose in judgment. In verse 10 the prophet was then commanded to smash the earthen flask before the rulers who represented the nation. So vast would be the carnage brought by Babylon that the valley of Hinnom would be renamed as the valley of slaughter. The horrors of the siege would cause Judah to eat their own children just as Moses had prophesied in Deuteronomy 28 verses 53-57. This happened later when Rome besieged Jerusalem in 70 AD. The carcasses of the slain would be so extensive that Tophet - the site where Judah had burned their children in the fire as reverence to Molech the idol that demanded human sacrifices. It was fitting for that detestable place to be defiled. Jeremiah is told to return from Tophet to the Temple courts and once again tell Judah that the prophesied judgments were imminent because of Judah's wrongdoings. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and, that He strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.  Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are  to receive the blessings of forgiveness and become the inheritors of the promised Kingdom that will be,  as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.

Supplies for the Road35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?”So they said, “Nothing.”36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.' For the things concerning Me have an end.”38 So they said, “Lord, look, here are two swords.”And He said to them, “It is enough.”39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.”41 And He was withdrawn from them about a stone's throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.”

The Jesus Way Pt. 3: Staying On Mission By Louie Marsh, 7-27-2025   Last week we looked at choices, this week we look at what happens after you make the choice.     1) Jesus SET HIS FACE to go to Jerusalem.   “51When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53But the people did not receive him, because his face was set toward Jerusalem. 54And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” 55But he turned and rebuked them. 56And they went on to another village.” (Luke 9:51–56, ESV)   “15then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there,” (Jeremiah 42:15, ESV)   “7But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame.” (Isaiah 50:7, ESV)   “17At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.” (2 Kings 12:17–18, ESV)   2) Jesus KEPT AT IT no matter the cost.   “57As they were going along the road, someone said to him, “I will follow you wherever you go.” 58And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”” (Luke 9:57–62, ESV)   3)  Jesus' mission was NOT for himself. “41And when he drew near and saw the city, he wept over it, 42saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”” (Luke 19:41–44, ESV)   “39And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41And he withdrew from them about a stone's throw, and knelt down and prayed, 42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”” (Luke 22:39–42, ESV)   “18For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,” (1 Peter 3:18, ESV)   “8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” (Romans 5:8–9, ESV)            

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 13:3–8 - And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, [4] “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” [5] And Jesus began to say to them, “See that no one leads you astray. [6] Many will come in my name, saying, ‘I am he!’ and they will lead many astray. [7] And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. [8] For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he'll expand to include the relationship between the Triune Godhead and Christ's disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Touring Jerusalem  Part 6:  The Kidron Valley And Absalom's Tomb  -  English only.  One of the most iconic and massive  tombs in all of Israel lies on the slopes of the Mount of Olives. Join us for a special blessing as we study Absalom's Tomb! Recorded July 22, 2025.

Julie Biuso shares her recipe for a dish of roasted olives and grapes. It is so simple but so utterly delicious! It's like a juicy, sweet and salty add-on to dishes, though it can be enjoyed on toast topped with feta. It was outrageously good with roast chicken, but also fantastic with French Onion Tartlets.

Rural news and events from Tasmania and the nation.

durée : 00:12:29 - Bienvenue chez vous, au menu du jour - Le président de la cave Vignolis, Serge Roux, nous dévoile les coulisses de la 3e édition du Festival des AOP, ce samedi 26 juillet à Nyons. Un événement à ne pas manquer pour les amateurs de produits locaux, avec vins, huiles, olives, truffes et bien plus encore ! Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

This is the audio from the July 22, 2025 social media broadcast of encouragement and prayer by Impact Prayer Ministry’s director, Tom Lemler. ~ “As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,' they said, ‘when will this happen, and what will be the sign of your […]

This is History podcast.That being said, this week Greg, Emily, and Rachel discuss Matthew 23-25 and the goings on atop the Mount of Olives.Transcript

This is the audio from the July 21, 2025 social media broadcast of encouragement and prayer by Impact Prayer Ministry’s director, Tom Lemler. ~ “As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,' they said, ‘when will this happen, and what will be the sign of your […]

Mark 14:12-20 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'  He will show you a large room upstairs, furnished and ready. Make preparations for us there.”The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”They were saddened, and one by one they said to him, “Surely you don't mean me?”“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.“This is my blood of the covenant, which is poured out for many,” he said to them.  “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”When they had sung a hymn, they went out to the Mount of Olives.

According to the International Standard Bible Encyclopedia, Psalms 113-118 are part of the Hallelujah Psalms. These were sung during Passover, with Psalms 115-118 sung after drinking the last cup of the feast.   Passover was a celebration of God's deliverance from slavery in Egypt. God had shown Himself mighty and demonstrated His power over the pagan gods of Egypt. At the Last Supper, Jesus and His disciples would have sung these psalms. To think of these words being sung by our Lord before He went to the Mount of Olives to pray gives added depth of meaning to the words. (Mark 14:12-26)  As you read through this psalm, do so in light of God's previous acts of deliverance culminating with Jesus' work on the cross ultimately delivering us from sin and death, working for us the blessing of salvation and life eternal. Prepare for this week's teaching by reading Psalm 115 

~ This is the audio from the July 20, 2025 sermon, “Following Jesus: Seeing the SIGNS!”, shared by Tom Lemler at the Deer Run Church of Christ. Text: Matthew 24   “As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,' they said, ‘when will this happen, and […]

Surnommée « l'or vert de Palestine », l'huile d'olive représente un secteur agricole vital, tant sur le plan économique que culturel pour les Palestiniens. En Cisjordanie occupée, les mois de la guerre meurtrière d'Israël contre les Palestiniens – et les violences répétées qui y sont liées – ont gravement fragilisé la filière de l'olive. En 2023, la récolte a été rendue impossible dans le sillage du 7-Octobre, et en 2024, les attaques de colons ont perturbé la cueillette. Qu'en sera-t-il de 2025, après presque deux ans de guerre et de restrictions continues ? C'est la pierre angulaire de l'économie palestinienne. Mais cette année, le comité agricole palestinien a mis en garde. D'une part, des milliers d'arbres ont été détruits ou rendus inaccessibles : rien qu'en juin 2025, 604 oliviers ont été vandalisés, chaque arbre représentant des décennies de croissance perdue. D'autre part, les récoltes et les revenus qui en dépendent se sont effondrés. Moins de disponibilité donc, un moindre volume d'olives pressées et une qualité des olives altérée par manque d'entretien. Un producteur d'huile d'olive à Umm Safa, Akram Tanatra, raconte qu'il n'a pas pu faire de cueillette en 2023 à cause des restrictions, qu'il n'a cueilli que 10% de sa récolte l'an dernier par peur des colons, et qu'il craint aussi l'alternance de la production. Car si une saison a été bonne, la prochaine le sera moins, les olives fonctionnant sur un cycle alternatif, auquel s'ajoute l'aggravation des conditions climatiques et un risque de sécheresse qui perdure. Des perspectives pour la récolte 2025 qui restent incertaines L'anticipation tourne autour de 20 et 27 millions de litres d'huile d'olive. Un volume qui dépendra surtout des variables clés liées à la situation sur le terrain, et donc de la guerre : l'accès et la sécurité. D'après les prévisions de l'agence humanitaire des Nations unies, si ces deux variables ne sont pas assurées, la production pourrait chuter de 10 à 15%. Dans son dernier rapport publié en mars, l'organisation chiffrait d'ailleurs les pertes de la saison 2024, dont la récolte a eu lieu un an après le 7-Octobre : 35 000 dunums, l'équivalent de 3 500 hectares d'oliveraies non accessibles, et 8,5 millions de dollars de pertes directes. Rien ne prouve pour le moment que cette année ira dans le bon sens : les parcelles de terre des villages sont grignotées petit à petit par des avant-postes israéliens qui s'installent et perdurent, les manifestations populaires des habitants sont réprimées par l'armée et les violences des colons se généralisent et augmentent, en nombre comme en intensité. Au niveau global, les prix de l'huile d'olive ont également commencé à reculer légèrement après des années de forte hausse. Une tendance qui pourrait peser grandement sur les marges des producteurs palestiniens, dont les coûts de transports et de sécurité restent élevés. À lire aussiCisjordanie: à Taybeh, diplomates et religieux unis face à la montée des violences de colons israéliens

Only Jesus had perfect faith – but he gives a very useful lesson to his disciples in today's ch. 17 in Matthew. He had come down from the mountain on which he had been with his 3 chosen disciples – in the meantime the other disciples had been unable to heal an epileptic boy an anxious father had brought to them.They had reason to expect they would be able to perform a healing as they had earlier performed healings when Jesus sent the 12 out to “Proclaim the kingdom …Heal the sick …” [10 v.7,8] among “the lost sheep of the house of Israel.” They had the faith then to do it, but they had been specially commissioned by Jesus to do so. This time Jesus calls them, “Faithless … how long am I to be with you?” [v.17] and heals the boy “instantly” [v.18] They ask Jesus why were they unable to heal, he says, “Because of your little faith” [v.20] Then he makes a remarkable statement. “ … if you have faith like a grain of mustard seed you will say …”Now a mustard seed grows because it has been divinely programmed to grow into a mustard bush, that books tell us grew as high as a horse's head, as long as it is “fed and watered” (as the hymn goes) sometimes needing the help of humans. So it is “faith” in what has been divinely programmed.Now note what Jesus adds! “you will say to this mountain, ‘Move from here to there, and it will move, and nothing will be impossible for you.' Jesus is making a particular point. Sometimes Bible readers talk of faith to move mountains, but Jesus does not say, faith to move any mountain, he says, “faith to move this mountain”, and there is a particular mountain in Israel that God is going to move! It is programmed to happen – like the mustard seed.Do we really believe the prophets with all our heart? It is prophesied “on that day” when “his feet shall stand on the mount of Olives … so that one half of the mountain shall move northward and the other half shall move southward” [Zech 14 v.4] – this mountain will move!Recall the words of the “two men in white robes” (angels) to the astonished disciples who watched Jesus ascend from the Mount of Olives , “This Jesus .. will come in the same way as you saw him go into heaven.” [Acts 1 v.11]That time will be utterly awesome, just like the experience of those chosen disciples on the mount that we read today. When Jesus was transfigured, “they fell on their faces and were terrified” [v.7] In the future those with true faith will hear Jesus saying something like he said to those 3 disciples, “Rise and have no fear.”What is our “faith like?” ` What wonders awaits those with a genuine faith that Jesus will reward – for “Nothing will be impossible” in God's kingdom.

Are we unknowingly putting out the Spirit's fire?

As believers, it can be challenging to grasp the idea that all things are within our control, especially when our experiences don't align with our expectations. However, the writer of Hebrews encourages us in the second chapter of Hebrews, not to be discouraged when the facts don't match our hopes. Instead, we should look to Jesus, who overcame profound disappointment and offers us a helping hand when we feel discouraged and begin to lose hope. On the Mount of Olives, Jesus faced not only betrayal but also the heartbreaking truth that every one of His disciples would stumble, doubt, and abandon Him before the night ended. He had invested His life in them, yet the outcome did not yet reflect His past investment. We often encounter heartbreak, failure, and disappointment even when we have been obedient and have done everything right. However, like an unsolved puzzle, God still places all the pieces in our hands. Like a loving Father, He encourages us to keep moving forward, to take the next step, and to fit another piece of the puzzle into place without giving up or forcing the outcome. Keep holding on to that piece; trust the process, and you will see the glory!Visit Our Website for more info, content, and to support our Ministry.

[DISCLAIMER: tried something new with editing, so this one might sound louder and different.] Christmas is coming early for SuperPod Saga! To celebrate, Aaron, Kate, and Dre each bought each other some sweet games on Steam. But due to budget constraints at SuperPod HQ, we had to stick with a budget of $1 or less per game. OH, AND GERRY RETURNS.

07.13.2025 | Mountaintop Moments | Part 3: The Mount of Olives: Suffering and Victory | Pastor Jeff Wickwire Have you ever wondered why mountains hold such profound significance in the Bible? In his captivating sermon, Pastor Jeff Wickwire invites us into a series titled "Mountaintop Moments," highlighting the deep messages woven into these sacred spaces. Today, he focuses on the Mount of Olives—a site rich with biblical history, where Jesus delivered pivotal teachings and faced profound moments of anguish and redemption. As Pastor Jeff unpacks Acts 1:9, he reflects on the moment Jesus ascended into heaven, leaving the hopeful promise that He will return. This mountain serves not only as a reminder of prophecy fulfilled but also as a sacred space for prayer, exemplifying Jesus’ habit of seeking solitude with the Father. Pastor Jeff encourages us to recognize the hope embodied in Christ’s return—the ultimate blessed hope that fuels our faith amid uncertainty. This message offers valuable insights into the relevance of prophecy, prayer, and redemption in our spiritual journey. Join us to explore the profound truths from the Mount of Olives and discover how they can ignite your faith. Don’t miss the chance to let this powerful message resonate in your heart—watch or listen to the full sermon today!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

In this episode, as drought is declared in Yorkshire, we look at the impact of the dry weather across the country.Scotland faces a wildfire warning – following a 30,000 acre blaze which saw farmers and game-keepers come together to fight the flames.Tesco's new chief executive Ashwin Prasad gets out on farm – just a week into the job – saying he wants to work in partnership with farmers.Hugh has a problem getting replacement parts for his topper.And a Lincolnshire farmer establishes a 10ha olive grove near Spalding with big plans to produce high-quality virgin olive oil.This episode of the Farmers Weekly Podcast is co-hosted by Johann Tasker, Louise Impey and Hugh Broom.Contact or follow Johann (X): @johanntaskerContact or follow Louise (X): @louisearableContact or follow (X): @sondesplacefarmFor Farmers Weekly, visit fwi.co.uk or follow @farmersweeklyTo contact the Farmers Weekly Podcast, email podcast@fwi.co.uk.In the UK, you can also text the word FARM followed by your message to 88 44 0.

In this episode, we examine the tragic unraveling of Solomon's reign in light of the laws for kings outlined in Deuteronomy 17:14–20. These divine guidelines—prohibiting the multiplication of wives, accumulation of wealth, and reliance on military power—were designed to keep Israel's kings humble, dependent on God, and faithful to the covenant. But Solomon, in direct defiance, broke all of them. Most significantly, he multiplied wives from foreign nations, and with them came foreign gods.1 Kings 10:14–29 and the chapters that follow paint a sobering picture of how these political marriages were not merely diplomatic—they were spiritually destructive. The text doesn't just emphasize the number of Solomon's wives but their religious influence. These women turned Solomon's heart away from the Lord, leading him to build shrines to gods that promoted horrifying practices like child sacrifice and cult prostitution. Shockingly, Solomon built these altars on the Mount of Olives—directly across from the Temple itself—as if to stage a rival spiritual empire in open rebellion to the God of Israel.The Hebrew word used to describe Solomon's heart "turning" away from the Lord literally means "to stretch." Rather than remaining fully devoted to Yahweh, Solomon's loyalties were stretched thin across a pantheon of false gods. In judgment, God mirrored Solomon's spiritual disintegration by "tearing" the kingdom away from him, stretching and ultimately breaking the unity of Israel, allocating only Judah and Jerusalem to Solomon's son for David's sake.But this episode doesn't end in despair. We turn to Jesus' teaching in Matthew 22:34–40, where he proclaims that the greatest commandment is to love the Lord with all our heart, all our soul, and all our mind. Jesus didn't just teach this—he lived it. His life was a perfect fulfillment of what Solomon failed to be: a king whose heart was undivided, wholly given over to loving God with all of his being.Key Passages:1 Kings 11:1-13Matthew 22:34-40Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

Hayatan Tayyiba: 11-year-old Maariyah pens her first adventure - The Secret Amongst the Olives by Radio Islam

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 11:1–6 - [1] Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples [2] and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. [3] If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” [4] And they went away and found a colt tied at a door outside in the street, and they untied it. [5] And some of those standing there said to them, “What are you doing, untying the colt?” [6] And they told them what Jesus had said, and they let them go. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Join us as we react live with Dr. Hutchins to the most unbelievable headlines of 2025: a paralyzed man speaking again through AI, malicious bots controlling a third of all web traffic, and a UFO orb slamming into a U.S. fighter jet. Watch us respond to AI blackmail attempts by Anthropic, Bob Lazar's classified Area 51 revelations, and the National Archives admitting they've hidden alien evidence. These clips will blow your mind—don't miss our real-time reactions!

Welcome to season eleven Aramaic Word of the day: "Enasha" (Human, Man) I remember standing on the Southern Steps of the Temple, where the original stones still hold the dust of generations. The sun was dipping low over the Mount of Olives, and the group grew quiet. A young man in my tour asked me, "Do you really believe Jesus walked here?" I turned and placed my hand on the warm limestone.“He didn't just walk here,” I said. “He waited here. He breathed here. He was a man—like you and me.” Then I told him to say this word in Aramaic to repeat after me: (Enasha) This, I told him, “is what He became.” In Aramaic, enasha doesn't just mean "man" or "person." It speaks of mortal humanity not the noble, dignified crown of creation, but the vulnerable, dependent, relationally exposed creature. In Psalm 8:4 – “What is man that You are mindful of him?”  The Hebrew and Aramaic (Enosh) both imply fragility, even woundability.  Daniel 7:13 – “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man; "bar enosh” (Son of Man) and he came to the Ancient of Days and was presented before Him.”   This is not merely a title of authority, but a profound paradox a human figure exalted to the clouds of heaven.  It's as if Yeshua is saying: “To be truly human is the path to divine nearness.” When I look into that young man standing at the southern steps, I told him of how easily life can be lost, we are weak human beings. We are not machines. We are not ideas. We are not gods. We are enasha—we bleed, we laugh, we forget, we need one another. And in that frailty, we reflect the image of the One who made us. The Western mind says: “Stand tall.”The Aramaic heart whispers: “Fall on your knees, and you will stand higher than ever before.” In the Western mindset, being human often means being autonomous, rational, and self-made. Identity is rooted in individualism "I think, therefore I am." Manhood is tied to strength, agency, and control, and success is measured by how much one can achieve or conquer. The ideal human is one who stands tall, independent, and unshaken. Weakness is something to overcome, and vulnerability is often hidden. In this view, to be human is to rise above fragility, to master oneself and the world.  But in the Middle Eastern, Aramaic way of seeing, to be human (Enasha) is to be dependent, relational, and grounded in community. You are not a soul in isolation but a soul in covenant. Manhood is not about dominance, but about humility, responsibility, and the ability to carry others. Identity is not discovered alone, but received through belonging: "I am known, therefore I am." Weakness is not shameful it is the sacred space where Yeshua meets you. In this view, to be human is not to rise above the dust but to remember that you are dust, and still deeply loved. We westernize Yeshua so quickly make Him untouchable, distant, doctrinal. But if you stand here long enough, on these Southern Steps, and let the silence speak… you'll remember: He was Human enasha. Not in disguise. Not pretending. Not Superman with a robe.He was tired. Hungry. Misunderstood. Tempted.And still, He trusted the Father. That's what true humanity is. The same elohim who formed Adam from dust chose to become dust to walk these steps so we would never again walk alone. welcome to the southern steps were jesus walked and taught scripture, then i thanked the young man in my group for his question, and then we continued our day back to the hotel.   For more in depth teachings this is the link below: www.twinsbiblicalacademy.com/academy 

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul06.pdf * Four weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. Since then, we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we finish a two-week look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives, Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * Meanwhile, Jesus succeeds! He does not enter into temptation. Rather, Jesus goes forward with carrying out the will of the Father. In the process, Jesus demonstrates great love for us: “Greater love has no one than this, than to lay down one's life for his friends.” – John 15:12

Welcome to season eleven Aramaic Word of the day: Malkutha — Kingdom As your guide through the streets of Jerusalem, I don't just point out ruins. Show only churches and archeological sites. I help people to remember the world Yeshua walked, the language He spoke, and the Kingdom He proclaimed. And today, I want to walk you into one of His most powerful words:  Malkutha — Kingdom. In Aramaic, Malkutha doesn't just mean a realm or a place. It's the reign of Goaad made visible not in walls or palaces, but in the way we live, love, and listen. When Yeshua stood on the Mount of Olives, just behind me, looking toward the Temple, He wasn't dreaming of taking back political control. He wasn't interested in a crown of gold.He was revealing a different kind of kingdom one that starts within you, not on top of the mountain.  Again when I guide pilgrims from the West specially on the mount of olives and when i speak about the kingdom of God and the temple mount and his reign, I often see this difference unfold before my eyes. The Western mind wants structure. It wants to define the Kingdom where is it? Who's in charge? What's the system? It thinks like Rome: build it, measure it, enforce it. But here in the East in the Semitic world of the Bible we don't define the Kingdom, we experience it. I have questions from the pilgrims from the West: “Where is the Kingdom?”In Jerusalem: “Who is the King and is He welcome at your table?” They want answers Now they want to understand and have fact.  Also in the West: “What are the boundaries?”In the East: “What is the relationship?” Then i answer them from scripture That's why in Luke 17:21, Yeshua says: "The Kingdom of God does not come with observation... behold, the Kingdom of God is within you." He was speaking like a Galilean rabbi, not a Greek philosopher.He was drawing from the well of intimacy, not institution. Then i give them this example As a guide, my life is not about showing people pretty views, it is about bearing witness to the Kingdom in action. When I walk the Via Dolorosa with guests. When I lead prayers in the Garden of Gethsemane. When I share bread with strangers at the Damascus Gate. That's Malkutha the Kingdom becoming flesh again in us. It's not something we wait for. It's something we live. And we either reveal it or resist it by how we treat the poor, the enemy, the orphan, and yes, the tourist too. So today, my friend, whisper the word: Malkutha. Let it roll gently from your tongue like olive oil from a press.  And ask yourself: “Is the King just a belief in my head? Or is He reigning through my hospitality, my forgiveness, my courage, my joy?”  Here in Jerusalem, we don't ask where is the Kingdom? We ask: Are you letting it break in, like light through an ancient window? from your home from your heart.  Yeshua's kingdom is not far it is as close as your next act of love. it is inside you, you do not need to search for it outside or in Jerusalem or in the temple or in any place.  It is you! i pray that you are encouraged today and the Aramaic word of the day touched your heart.  For more in depth teaching www.twinsbiblicalacademy.com 

Jesus continues his discourse on end times from the Mount of Olives.  In this episode, we discuss the Abomination of Desolation, and the antichrist. Matthew 24:19-28Daniel 9:27Daniel 11:31Daniel 12:7Daniel 12:112 Thessalonians 2:1-12www.messagetokings.com

This may be the most important conversation we've ever had about the Holy Spirit. In this interview, Pastor Alan DiDio sits down with evangelist and author David Diga Hernandez to discuss the truths that many believers have missed—or been misled about—concerning the Holy Spirit. Are you operating in power… or just going through the motions?

This week the gang creams it up and powers up with Kirby ketchup in the snews! Support this podcast at https://www.patreon.com/LetsTalkAboutSnacks     -- Snack News: Lay's Announces 'Do Us a Flavor' Competition Winner: See the $1M Prize-Winning Flavor (Exclusive): https://people.com/lays-announces-do-us-a-flavor-competition-winner-11755292  Nintendo's Kirby Teams up With Heinz for Limited-Edition Ketchup: https://hypebeast.com/2025/6/nintendo-kirby-heinz-japan-limited-edition-ketchup-collaboration-release-info  Philadelphia Shakes Up the Iconic Dirty Martini with New Philly-tini Olives: https://ir.kraftheinzcompany.com/news/philadelphia-shakes-up-the-iconic-dirty-martini-with-new-philly-tini-olives/94f04a68-53fc-412c-b18c-f837be22bf05  Cup Noodles Releases Its Briniest Flavor Yet — and It's Kinda Genius: https://www.foodandwine.com/cup-noodles-dill-pickle-flavor-11754031 Locate Lauren on Twitter (@rawrglicious) and Bluesky(@rawrglicious.bsky.social‬)! Find Conrad on Twitter (@ConradZimmerman) and peruse his other projects on this Linktree thing. Linda can be located on Instagram (@shoresofpluto)! Logo by Cosmignon! See more of her cool art at https://www.cosmignon.info/  Music by Michael "Skitch" Schiciano. Hear more of his work at https://skitch.bandcamp.com/ 

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun29.pdf * Three weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. In the last two weeks we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives. This precedes what is coming next week: Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * The Greek words peirazo (verb) and periasmos (noun) mean "to try, to test, to tempt . Whether it is a test or a temptation depends on the motivation of the one bringing the troublesome situation (e.g. God, Satan, a friend, an enemy) and by the response of the one entering the troublesome situation. James 1:13b-14 says "for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed." * This message was presented by Bob Corbin on June 22, 2025 at Family Bible Church in Martinez, Georgia.

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Luke 19:28-48New King James VersionThe Triumphal Entry28 When He had said this, He went on ahead, going up to Jerusalem. 29 And it came to pass, when He drew near to [a]Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?' thus you shall say to him, ‘Because the Lord has need of it.' ”32 So those who were sent went their way and found it just as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:“ ‘Blessed is the King who comes in the name of the Lord!'Peace in heaven and glory in the highest!”39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”41 Now as He drew near, He saw the city and wept over it, 42 saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”45 Then He went into the temple and began to drive out those who [b]bought and sold in it, 46 saying to them, “It is written, ‘My house [c]is a house of prayer,' but you have made it a ‘den of thieves.' ”47 And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to hear Him.Jesus Weeps over JerusalemJesus Cleanses the Temple

Study 27-Luke 22:1-46 Joys and Sorrows In this chapter Jesus is a source of great strength and joy to his disciples as they gather to eat the Passover together. At the same time betrayal, misunderstanding and desertion surround him. Read Luke 22:1–6. Question 1: If ‘Satan entered Judas’ how responsible was Judas for what he did? When is it permissible for us to say ‘Satan entered somebody? To answer the second part of the question first:it is very doubtful whether we should ever say this. Judas was fully responsible as he eventually recognised; Matt 27:3, 4 says ‘When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. I have sinned, he said, for I have betrayed innocent blood. What is that to us? They replied. That's your responsibility. There is an interesting and important parallel in Isaiah 10 where we read:“Woe to the Assyrian, the rod of my (the Lord’s) anger, in whose hand is the club of my wrath! I send him against a godless nation (that is Israel), I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.” But this is not what he (Assyria) intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, I will punish the king of Assyria for the wilful pride of his heart and the haughty look in his eyes. For he says:'By the strength of my hand I have done this, and by my wisdom, because I have understanding.’ So we see in that passage it is true both that the Lord in his sovereign power used Assyria to punish Israel and the Assyrians were completely responsible for what they did. Here Judas was completely responsible for what he did even if in so doing he fulfilled the greater purposes of the Lord. That may not agree with our logic but that kind of both God’s sovereignty and man’s responsibility at the same time is the common teaching of the word of God. As with the arrangements for the triumphal entry it seems likely that Jesus had pre-arranged the hire or loan of the room. We read Luke 22:7–23. Question 2: Luke is not interested in the detailed arrangements for the meal, which must have included things like the sacrifice of a lamb in the temple. What is he interested in? Can you think of any reason for that? He is only interested in the human aspects of the story, the depth of fellowship it showed and the inauguration of the Lord’s Supper. He draws attention to the way this celebration was repeated in the very early church in his account in Acts. He expected the church to follow the main points of what Jesus did down through the centuries. Question 3: What is the intended symbolism of the bread and the cup? What are the intended symbolisms in the way the elements must have been handled? How many of these symbolisms are lost the way your fellowship do it? Bread was the common essential of life in those days. It was nothing special that Jesus used. The loaf had to be forcibly broken, as was the body of Jesus to be. The cup was poured out but none was spilt as the blood of Jesus was. It represented blood and therefore (life-giving) death. In addition this was a Passover meal so it also carried the symbolisms of Exodus 12, particularly perhaps the redemption under the covering blood and the sense of a meal to be eaten in haste, prepared to go on a great journey of faith. It is up to you to think through how that relates to what your fellowship do when they celebrate this meal. Question 4: Sadly the communion service/breaking of bread/eucharist/ mass has become the chief symbol of division in Christendom when it should have been the great symbol of unity. Why do you think this has happened? Unfortunately men have sort power by claiming they, by reason of some office they hold, and they alone, have the right to dispense the elements and control the procedure. Very sad. There is surely no justification for any church or group of churches preventing Christians who are not of their fellowship from participating at the Lord’s Table. Jesus called it the feast of the ‘new covenant’. Gen 17:3–8 is the original covenant with Abraham. Deut 5:1–4 records the covenant with Moses and the Israelites at Siana. Jer 31:31–34 promises a new covenant which this is. Many churches never really talk about covenants, new or old. They lose by not doing so. Read Luke 22:24–38. The dispute of v24 must have filled Jesus with dismay as it contradicted all that he had tried so hard to teach his disciples. Question 5: In what ways are we most likely to contradict all that the communion service is meant to achieve in us even before we leave it? What should we learn from the words of Jesus responding to that dispute (v25–30)? The tendency of men and women to want to feel superior to other people is always present where people gather together. Jesus reiterates his teaching that we are not to seek that superiority for ourselves remembering that such things will be reversed in the Kingdom anyway. Question 6: The instruction to buy a sword (v 36) is very strange. There is no evidence that the early church ever did this. Should they have? How can we understand these verses? Read Luke 22:39–46. Luke’s account of Jesus praying on the Mount of Olives (v 39–46) is considerably shorter than Matthew’s (26:36–46) and Mark’s (14:32–42) accounts. What does Doctor Luke tell us to emphasise the importance of the event? What can we learn about prayer from this account? And so the scene is set for the final hours of Jesus and the beginning of new possibilities in human life. That will be in our next study. Right mouse click or tap here to save/download this as a MP3 audio file

Marc keeps us all entertained while Marcus and Mike are in England. Marc is joined by Meg and Perry as we talk about pizza and some roller coasters!

On Thursday evening that we're looking at here in Luke chapter 22,Jesus has the Passover meal with His disciples, and there He institutes theLord's Supper. Somewhere between the Passover meal and the institution of the Lord'sSupper, Judas leaves to go gather the soldiers that will arrest Jesus. It is aroundthis same time, Jesus told Peter, "You're going to betray Me threetimes." Now, it is at that point, John 18:1 says, “When Jesus hadspoken these words, He went out with His disciples over the Brook Kidron, wherethere was a garden, which He and His disciples entered.” In Matthew 26:36, Matthewgives us the name of the garden. “Then Jesus came withthem to a place called Gethsemane, and said to the disciples, "Sit herewhile I go and pray over there." That'swhat we're looking at in verse 39 of Luke 22: “Coming out, Jesus went to theMount of Olives, as He was accustomed, and His disciples also followed Him”.No doubt, Judas knew that He was going to this place each evening, and that'swhy he went there with the Roman soldiers to arrest Jesus after he had betrayedHim. Youmight ask why is this garden such a significant place for the story of Christ betrayal,arrest and crucifixion? Why did Jesus go to this garden, and why does thisgarden become a place that we need to know about? I think there are so manywonderful things we can learn from this. We must remember that the history ofmankind began in a garden; that's where God created Adam and placed him in agarden in Genesis 2:7-25. Read through that passage and circle the word"in the garden" or "the garden". It'sin the garden of Eden in Genesis chapter 3 that sin enters the world. There yousee Adam and Eve disobeying and rebelling against known will of God and eatingof the fruit of the tree of the knowledge of good and evil, and sin enters theworld. But we also know here we have the Son of Man, Jesus Christ, the Son ofGod, who is the second Adam, according to 1 Corinthians 15:45-47. The firstAdam was disobedient and ate of the fruit that was forbidden, and sin comesinto the human race. It was the second man, Jesus Christ, who submitted to thewill of God. He became obedient even unto the death of the cross, and there inthe garden of Gethsemane, He accepts the cup, the cup of our sins, the cup ofsufferings, and He is willing to go to the cross and die for us and give useternal life. The first Adam brought death in a garden, but the second Adam,Jesus Christ, is the one who brings us life as He submitted to the will of theFather. Howinteresting is that, that it all begins and ends in the garden? Maybe John hadin mind, when he said that Jesus crossed the brook Kidron, he was thinkingabout David in 2 Samuel chapter 15, when Absalom rebelled against him, andDavid loses his throne and leaves Jerusalem with a small remnant of followersand goes across the brook Kidron, fleeing from his son Absalom. Here we seeJesus Christ, the King of the Jews, literally the King of heaven, the King ofeternity; He is rejected, and He leaves Jerusalem and goes across the samebrook Kidron, which means “murky, dark. and enters the garden of Gethsemane. Theword Gethsemane means “olive press”, where the olives would be pressed, and outof it would come the oil that would be used for healing and cooking and for somany different things. In the garden of Gethsemane Jesus Christ drank the cupof our sins; He was pressed; His life was pressed out of Him there in prayer asHe prayed, and willingly laid down His life for usWhatan interesting passage. I trust you'll meditate on these words, and you'll evenmore than ever love your Savior, Jesus Christ, who gave His life for you. Godbless!

16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. Ecclesiastes 3:16-1818 No one has ever seen God; the only God, who is at the Father's side, he has made him known.John 1:18This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him.Psalm 18:10“The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.Deuteronomy 32:4“God alone is good essentially. Other things are good by participation.”Thomas AquinasIt [John 8:1-11] was omitted because of a prudish fear that it would encourage adultery.Thomas Aquinas1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”John 8:1-1115 The Jews therefore marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's[e] will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.John 7:15-193 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him.John 8:3-610 “If a man commits adultery with the wife of[a] his neighbor, both the adulterer and the adulteress shall surely be put to death. Leviticus 20:10Do not judge by appearances, but judge with right judgment.John 7:24You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.Matthew 7:56 This they said to test him, that they might have some charge to bring against him.John 8:6WHAT KIND OF JUDGE IS JESUS?HARSHLENIENTWILL JESUS JUDGE WITH THE LAW? (NO MERCY)WILL JESUS THROW AWAY THE LAW? (NO MORALS)JESUS' JUDGEMENT IS NOT HARSH OR LENIENT; IT'S PERECT“There is no mistake in God's court. No flaw in His evidence, no error in His verdict, and no miscarriage in His sentence.”Charles SpurgeonHE LEVELS THE PLAYING FIELD6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.John 8:6O Lord, the hope of Israel,    all who forsake you shall be put to shame;those who turn away from you[c] shall be written in the earth,    for they have forsaken the Lord, the fountain of living water.Jeremiah 17:13Their names shall be written in the earth. This is what I think He wrote, linking their names with sins of their past. Perhaps He wrote the name of a woman living in Rome. One old pious Pharisee had had an affair in Rome when he was a young fellow. His wife didn't know about it; no one in Jerusalem knew about it; but our Lord knew that old rascal. AS He just wrote the name of the old woman, the old Pharisee came over and saw—and suddenly remembered that he had another appointment. Perhaps one of the scribes made regular trips to Ephesus, a great sinning place, to a certain address over there which Jesus wrote in the sand. The scrub looked and said, “Oh, my gracious!” He left hurriedly. Another scribe may have left a girl in Galilee who was pregnant. He didn't marry her, and he didn't think anyone knew. Our Lord wrote the name of the girl and the scribe's name with it.J. Vernon McGeeSecret sin on earth is open scandal in heaven.J. Vernon McGee9 What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God.Romans 3:9-11HE POURS OUT GRACE10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you;John 8:10-11Is Jesus reversing the Mosaic system? No. He is placing His cross between that women and her sin.HE COMMANDS A CHANGED LIFE“Neither do I condemn you; go, and from now on sin no more.”John 8:11...

These small, fermented snacks have been popular for thousands of years. Anney and Lauren dig into the science and history of kalamata olives.See omnystudio.com/listener for privacy information.

The heat and what to do about it. Ballerina review! Big Lebowski memories. Bell pepper differences. Charlie and Scott's beard. Anime update! Did Carter give up on Disney? How does one steal from Costco anyway? That weird doll of Olives. Video game chat, and why the Keeper looks so good. Dad. Daughter. Show. Let's GOOOOO! Hosted on Acast. See acast.com/privacy for more information.

The is a Vintage Selection from 2005The BanterThe Guys talk about urban and suburban grape and olive growing and why they CAN Believe It's Not Butter.The ConversationThe Restaurant Guys talk with Ted Hall about terrior, and hidden olive orchards and consecrated olive oil. Ted tells how organic, sustainable practices yield the highest quality products and the happiest farmers.The Inside TrackThe Guys discuss the symbiosis of wine and food and Ted shares feedback he's gotten from chefs pairing his wine with their dishes.Ted: What you're creating is wine that really is part of the food. There are so many of these wines, which are basically a bottle of some guy's ego. Why do I want this other guy's bottled ego on the table?Francis: I don't. Usually I'm sitting across from Mark who's got his own ego sitting in the chair across from me. Why would I need a bottle of wine?Mark: It's not in a bottle. It's out there!BioIn 1989 Ted Hall co-founded Long Meadow Ranch, an innovative group of family-owned companies producing grapes and ultra-premium wine, olives and extra virgin olive oil, grass-fed beef and lamb, and fruits and vegetables, using diversified, organic, and sustainable farming methods.Ted is the recipient of the 2017 Grower of the Year Award from the Napa Valley Grapegrowers and the 2013 Acre by Acre Award from the Land Trust of Napa Valley. In 2015 Ted served as chair of the Agricultural Protection Advisory Committee (APAC).InfoLong Meadow Ranchhttps://www.longmeadowranch.com/California Olive Oil Councilhttps://cooc.com/Napa wineries that make their own olive oil (2024)https://oliveoilprofessor.com/blog/8-napa-wineries-that-make-extra-virgin-olive-oilOn Friday, June 27 Come see The Restaurant Guys LIVE with Chef Andrew Zimmern at the New Brunswick Performing Arts Center in New Brunswick, NJ. VIP tickets include a Meet & Greet After-Party with Andrew. Restaurant Guys Regulars get a discount so subscribe https://www.buzzsprout.com/2401692/subscribe Tickets https://www.restaurantguyspodcast.com/ Our Sponsors The Heldrich Hotel & Conference Centerhttps://www.theheldrich.com/ Magyar Bankhttps://www.magbank.com/ Withum Accountinghttps://www.withum.com/ Our Places Stage Left Steakhttps://www.stageleft.com/ Catherine Lombardi Restauranthttps://www.catherinelombardi.com/ Stage Left Wineshophttps://www.stageleftwineshop.com/ To hear more about food, wine and the finer things in life:https://www.instagram.com/restaurantguyspodcast/https://www.facebook.com/restaurantguysReach Out to The Guys!TheGuys@restaurantguyspodcast.com**Become a Restaurant Guys Regular and get two bonus episodes per month, bonus content and Regulars Only events.**Click Below!https://www.buzzsprout.com/2401692/subscribe