Podcasts about olives

Feast of Trumpets (Yom Teruah/Rosh Hashanah) dates 2026: Begins sunset Friday, September 11 Ends nightfall Sunday, September 13 ********************************************** From the Mount of Olives in Jerusalem, Rabbi Schneider teaches about Yeshua's return, the deception of the end times, and the urgent call to be spiritually ready. As Rosh Hashanah, the Feast of Trumpets, points us toward awakening and preparation, Rabbi challenges viewers to keep their lamps burning for the coming King.

Preaching Point: To properly grasp what Jesus says about the end times, we must understand both the disciples' historical understanding of the end times and the intentional gap God created in salvation history.Text: Matthew 24:1–3 (ESV)1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?

Antisemitism is rising across the world at a pace many never expected. Scripture speaks about Jerusalem and the Mount of Olives becoming the focal point of global tension, and today's headlines are beginning to reflect that pattern. When you look at current events through a biblical lens, the spiritual battle surrounding Israel becomes much clearer.

In the same week that Jesus died on the cross, He sat with His disciples on the Mount of Olives, looking over the city of Jerusalem, and told them about things to come. “When will these things be?” “What will be the sign of Your coming?” “What is the sign of the end of the age?” Find out what Jesus said in this study of the Olivet Discourse.

Rizz officially turned 48, which means it's time to celebrate the only way responsible middle-aged adults know how: announce that birthdays are stupid, eat olives, drink approximately nine birthday beers, stay out until 1:45 in the morning and immediately begin discussing whether birthdays should be banned altogether next year.Welcome back to The Rizzuto Show, the funny podcast where one innocent weekend recap somehow requires an incident report.Lern returns from Nashville after one of her favorite trips with Tim, complete with cowboy boots, Broadway people-watching and a Foo Fighters show at Nissan Stadium that was approximately three degrees cooler than walking directly into a pizza oven. She missed Queens of the Stone Age thanks to dinner running late and a forgotten phone, but made it for Foo Fighters, Shane West randomly appearing during the band's trip through its members' musical histories, and a romantic finish listening from the pedestrian bridge while fireworks went off. Cute. Disgusting. We're happy for them.Back in St. Louis, Guns N' Roses had their own weather problems when storms forced the band to shorten the Busch Stadium show. Naturally, this leads to the important journalistic question: if you're Guns N' Roses and rain is coming, HOW DO YOU NOT IMMEDIATELY PLAY “NOVEMBER RAIN”? We don't make the rules. Actually, apparently neither do they.Rafe also reviews a nice dinner that became considerably less sophisticated when he repeatedly ate what he thought were tiny potatoes before discovering he'd housed about seven cloves of garlic. Somewhere, a vampire crossed St. Louis County off its travel plans.Then we finally get to Rizz's Birthday Bash.Pin-Up Bowl goes from Rizz worrying nobody will show up to being absolutely packed. The special Dangler beer flows freely. Rizz receives spaghetti-and-meatball dangler earrings, another signed Don Mattingly baseball and a massive strawberry birthday cake featuring a photo of Rizz with a truly breathtaking hair situation. There's bowling, questionable decisions and eventually a migration to Delmar Hall — except for Scott, whom everyone insists they didn't abandon collectively. They merely abandoned him individually.At Delmar Hall, the Blink-182 tribute brings the hits, Bangs Against the Machine brings the Rage, Rizz keeps getting handed beverages, and eventually Mrs. Rizzuto performs the evening's most important public service by shutting down the birthday shots before somebody had to replace another shower curtain.And because this funny podcast refuses to allow one story to remain normal, Rafe encounters an extremely overserved gentleman who desperately needs transportation to St. Charles — or, as his remaining functioning brain cells pronounce it, “Saint Charola's.” Rafe gets him water, security gets involved, and somehow Rafe's name becomes “Grave.” Sure. Why not.Then comes the Quincy lottery story.The crew discusses an unverified rumor surrounding the area's massive Powerball winner and questions about whether the winner's reported probation conditions could create problems claiming the jackpot. The show makes clear that the details are speculation, which naturally does absolutely nothing to prevent everyone from imagining lawyers descending on Quincy and the winner going full Brewster's Millions with jet skis, a mansion, Kid Rock and possibly an old-timey paddle boat.Birthday parties, concerts, garlic, strangers, lottery drama and enough questionable judgment to power another broadcast — just another funny podcast from The Rizzuto Show.Follow The Rizzuto Show → linktr.ee/rizzshow for more from your favorite daily comedy show.Connect with The Rizzuto Show Comedy Podcast online → 1057thepoint.com/RizzShow.Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.

Why would Jesus curse a fig tree for not bearing fruit out of season?It's one of the most puzzling moments in the Gospels - until you understand the Jewish context. Filmed from the Mount of Olives overlooking Jerusalem, we explore the prophetic significance of the fig tree, the meaning of Bethphage, and why Mark intentionally places the cleansing of the Temple between two scenes involving the tree.Together, these events reveal a powerful message about authentic faith. The leafy fig tree becomes a symbol of religious appearance without spiritual substance, while Jesus' actions in the Temple expose a system full of activity but lacking the fruit God desired.This episode will change the way you read one of Jesus' most misunderstood miracles and challenge every believer to ask: Are we bearing fruit, or simply growing leaves?Key TakeawaysWhy Jesus cursed the fig tree even though it wasn't fig season.The prophetic symbolism of fig trees throughout Scripture.Why Bethphage means "House of the Early Fig."How Mark sandwiches the Temple cleansing between the fig tree stories.The connection between Genesis, Hosea, Jeremiah, and Jesus' actions.Why God looks for fruit instead of religious appearances.How this passage challenges believers today.Chapter Markers 00:00 – Welcome from the Mount of Olives 02:15 – Looking across Jerusalem and the Temple Mount 05:30 – Jesus leaves Bethany hungry 08:30 – Why the fig tree had leaves but no fruit 13:00 – The meaning of early figs (pag) 17:30 – Jesus cleanses the Temple 22:45 – The literary "fig tree sandwich" in Mark 11 28:30 – Bethphage: The House of the Early Fig 33:45 – What spiritual fruit looks like today 38:00 – Walking Israel changes how we read ScriptureVisit thejewishroad.com to watch more episodes exploring the Jewish context of Scripture and discover how the land of Israel brings the Bible to life. If you've ever wanted to walk where Jesus walked, learn more about upcoming Jewish Road tours to Israel and experience these biblical places firsthand with teaching that connects the geography, history, and message of God's Word.

Welcome to Day 2924 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2924– “Exchanging What's Good for What's Best.” – Luke 10:38-42 Putnam Church Message – 08/02/2026 The Good News According to Luke: “Exchanging What's Good for What's Best.”   Last week, our message was “What About My Neighbor's Neighbor?” and we learned that we need to become the neighbor and get back to the basics: Love God, Love Neighbor, Show Mercy. Today, we continue with our thirtieth-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Exchanging What's Good for What's Best.” Our core passage today is Luke 10:38-42, on page 1613 of your pew Bibles. At the Home of Martha and Mary 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.[f] Mary has chosen what is better, and it will not be taken away from her.” Opening Prayer Father, we come before You today with grateful hearts, but also with honest hearts. We confess that we are often busy, distracted, worried, and upset about many things. We serve, but sometimes we serve with anxious hearts. We work, but sometimes our work pulls us away from the One we are working for. Lord Jesus, invite us again to sit at Your feet. Teach us that good things must never replace the best thing. Help us learn the difference between faithful service and frantic busyness, between loving hospitality and anxious striving, between doing for You and being with You. Holy Spirit, quiet our minds, soften our hearts, and help us hear the voice of Christ today. Amen. Introduction: Real People in Real Homes One of the endearing qualities of the Bible is its down-to-earth approach to life. The people in Scripture are not presented as plaster saints, polished statues, or untouchable heroes who never lose patience, never misunderstand, never get tired, and never say the wrong thing. They are real people. They have real homes, real families, real personalities, real frustrations, and real disagreements. Abraham gets afraid. Moses gets overwhelmed. David falls terribly. Elijah gets discouraged. Peter speaks too quickly. Thomas doubts. James and John want to call down fire. And Martha gets irritated with her sister in the kitchen. That is one reason the Bible speaks so deeply to us. It does not pretend life is neater than it is. I sometimes wonder if the people in the Bible knew their family moments would be preserved for centuries of readers around the world. If Martha and Mary had known that one brief household squabble would become one of the most famous family scenes in Christian history, they might have said, “Luke, could you please leave that part out?” But the Holy Spirit preserved this moment not to embarrass Martha or elevate Mary as though one sister is good, and the other is bad. This story is much wiser and much more gracious than that. Luke places this scene immediately after the parable of the Good Samaritan. Last week, in “What About My Neighbor's Neighbor?” we heard Jesus say, “Go and do the same.” We were reminded that mercy crosses the road. / Love sees need. / Mercy moves. / Grace sends. / That is important because we might now think, “Then Christianity is all about doing, serving, helping, feeding, bandaging, paying, visiting, giving, and going.” And yes, those things matter. / But now Luke gives us a balancing scene. /After showing us mercy in motion, Luke shows us worshipful attention. / After showing us the Samaritan crossing the road, Luke shows us Mary sitting at Jesus' feet. / After showing us love in action, Luke reminds us that action must flow from relationship. / The point of this passage is not that serving is bad and listening is good. The point is that even good service becomes disordered when it pulls us away from Jesus. Today's message title is: “Exchanging What's Good for What's Best.” And the central truth is this: Jesus does not call us away from service; He calls us to serve from the strength of being with Him. Our passage is Luke 10:38–42 in the New Living Translation. Jesus and His disciples enter a village, and Martha welcomes Him into her home. Her sister Mary sits at the Lord's feet, listening to what He teaches. Martha becomes distracted by the preparations and asks Jesus to tell Mary to help her. But Jesus answers with compassion, saying, “My Dear Martha,” and then tells her that she is worried and upset over many things, but only one thing is truly necessary. Mary has chosen what is best, and it will not be taken from her. We have four truths in our bulletin insert today to illustrate this lesson. Main Point 1: Martha Welcomed Jesus, But Busyness Pulled Her Away From Him Luke tells us that as Jesus and the disciples continued on their way, they came to a village where a woman named Martha welcomed Him into her home. John's Gospel tells us that Martha, Mary, and their brother Lazarus lived in Bethany, a village near Jerusalem on the eastern slope of the Mount of Olives. Bethany was close enough for Jesus to travel into Jerusalem, yet far enough away to provide rest from the pressure of the city. This little home appears to have become a place of refuge for Jesus. In Luke 9, He set His face toward Jerusalem. He is moving toward the cross. Opposition is increasing. The road is heavy. And here, in Bethany, He is welcomed into a home. Do not miss the beauty of Martha's action. / Martha welcomed Jesus. / That was not a small thing. In the ancient Near East, hospitality was sacred. Travelers depended on the kindness of households. There were no modern hotels on every corner, no drive-through restaurants, no refrigerators full of leftovers, no grocery delivery service. To welcome guests meant real labor. Water had to be brought. Bread had to be prepared. Food had to be gathered, cooked, and served. Space had to be made. Hospitality was not merely social courtesy. It was a moral responsibility. / And Martha does it. She opens her home. She takes responsibility. She sees what needs to be done. Many of us should be thankful for Marthas. Every church needs people who notice what needs doing. Every family needs people who remember the details. Every ministry needs people who prepare, plan, cook, clean, organize, schedule, unlock doors, make coffee, set tables, print bulletins, and quietly keep things moving. Without Martha-like people, many good things would collapse. So, Martha's problem is not that she served. Her problem is that her service became a distraction. Luke says she was “distracted” by all the preparations. The word carries the idea of being pulled away, dragged in different directions. Martha is not simply busy. She is divided. Her attention is stretched thin. She is working for Jesus, but she is being pulled away from Jesus. / That can happen to us too. We can serve the Lord and slowly lose sight of the Lord. / We can work in the church and become irritated with the people in the church. / We can prepare meals, teach lessons, lead committees, visit the sick, give generously, and still grow resentful because the work has become disconnected from worship. Object Lesson: The Full Tray Imagine carrying a tray filled with cups of water. At first,...

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John 18:1 “ When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. Earlier Jesus told His disciples, “I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here. (John 14:30-31). Jesus had a divine appointment with the devil. Later in vs 4 John tells us that Jesus knew what was coming upon Him. The rendezvous was arranged by God before the world was made, for the Spirit says in 2 Timothy 1:9 that God “saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity.” The Father and Son planned this showdown of light against darkness. In Genesis 3:15 we hear of this appointment. “And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel." Jesus and Satan knew exactly where and when they were to meet—in another garden. We learn from Luke 22:39 that Jesus often prayed in this garden on the Mount of Olives. “And He came out and proceeded as was His custom to the Mount of Olives.” From the upper room to the Mount of Olives where the Garden of Gethsemane was located, one walks through the ravine of the Kidron valley. As we think about this verse today, let's let this wonderful truth sink in: We are reading about what living to love is all about. God's love is the light of the world and when empowered by faith, it overcomes the darkness and destroys the work of the devil. May we be an expression of Jesus' love today in the darkness. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Sunday, 9 August 2026   A summary of Matthew Chapter 21.   Chapter 17 revealed that there is a future for Israel in God's redemptive plans. The main message of Chapter 18 was that childlike faith is required to enter into the kingdom. The final parable, that of the wicked servant, dealt with Israel's rejection of Christ's fulfillment of the law, showing that they would be delivered up until they entered the New Covenant. Chapter 19 took the reader through various topics to reveal what God prioritizes. The contrasts between law and faith were seen throughout the chapter.   Chapter 20 was a chapter filled with hints of the transition from the dispensation of the law to the dispensation of grace. It dealt with order and propriety concerning each step of the redemptive process to ensure that nothing is dealt with until the previous steps are completed.   It also presented the truth that God has made faith in what He has done the necessary condition. Nothing more can be added to it, and without meeting that one condition, there is no chance of obtaining access.   Chapter 21 continues that thought, but it deals specifically with the object of that faith, Jesus Christ. The chapter began with the details concerning Jesus' triumphal entry into Jerusalem. He came to Bethphage, the House of Unspiced Figs.   The fig pictures a spiritual connection to God. These being unspiced picture those who have not yet received their spiritual reconnection to God. Once spiced, the connection is made.   It was said to be at the Mount of Olives. A mountain typologically refers to a large but centralized group of people. The olive is a symbol of religious privilege. The picture anticipates those who will have the spiritual connection and who will become a part of receiving religious privilege through faith in Christ.   At Bethphage, Jesus directed two disciples to find the donkey with her colt tied at her side. As seen, the female donkey signifies permanence. She represents patient endurance. The colt signifies humanity, but being a colt that was unyoked, it signifies innocence concerning the yoke of sin. It is a picture of Christ, unstained by Adam's sin, despite having come from the line of humanity.   Matthew noted that what occurred was fulfillment of prophecy, demonstrating that Jesus is the anticipated Messiah and that Scripture was being fulfilled in Him. The spreading of the garments was seen to be a recognition by the people of Jesus' kingly status and authority.   But this kingly authority was acknowledged to be the fulfillment of the messianic promises to David. The people's proclamation recognized this in the words “Hosanna! The ‘Son, David'.” It is Jesus who came in the name of Yehovah. Whether the people realized it or not, their words are the Bible's confirmation that He is Yehovah incarnate.   When Jesus entered the temple, He drove out those who defiled it with their selling and exchanging money. After all the time of the law, the corruption of the people was never satisfactorily dealt with. Jesus' cleansing of the temple proved it was so.   How could a corruptly run temple provide cleansing for the corruption of sin in the people? The answer is that it could not. It was only a shadow of what would be fully accomplished in Christ. That was confirmed in Jesus' healing of the people in the temple.   The sin of the people could not be dealt with through the temple's rites and rituals, but Jesus demonstrated that the consequences of sin could be dealt with through Him. And He demonstrated this while right at the temple complex. While He was doing these things, the children cried out, “Hosanna to the Son of David!”   When the leaders at the temple heard it, they were indignant. What did Jesus do? He cited Scripture, clearly implying that He is the fulfillment of what is recorded there. He is the purpose and point of the prophetic word. After that, Jesus went out to Bethany.   Various suggestions for the meaning of the name were given. Based on the surrounding context, it seems that House of Figs answers the imagery. Jesus left a place with an unacceptable spiritual connection to God because of its defilement and went to a place with a typological connection to God apart from that place.   That is then seen in the next verses where Jesus cursed the fig tree, saying that it would never bear fruit again. As seen, that was a picture of the temple, where He was heading, which was to lose its place as the point of mediation between God and man.   After that, the disciples were amazed at what took place concerning the fig. From there, Jesus' words were precise –   “Answering, also, the ‘Jesus', He said to them, ‘Amen, I say to you, if you should have faith, and not you should waver, not only the ‘the fig tree' you will do, but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become. 22And all, as much – if you should ask in the prayer, believing, you will receive.'”   As explained in those commentaries, the mountain is the mountain of the law, Horeb, which Paul says is the temple in Jerusalem. The prayer is the prayer of salvation, receiving Jesus, such as is indicated in Romans 10:9, 10 –   “...that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”   In receiving Jesus, the burden of the mountain of the law is forever removed from that person.   In verses 23-27, there was the question of John's authority, where it came from. The chief priests and elders would not answer. In turn, Jesus did not respond to their question. The law and the prophets, completed in John, fully testify to Christ Jesus. If someone will not acknowledge the source of authority concerning those things, they will never be able to identify where Jesus' authority is derived from.   Because of their lack of willingness to proclaim what should be obvious, Jesus gave the parable of the two sons. The leaders of Israel, who are supposedly the obedient by saying they will do the things the Father directs, do not do them at all.   On the other hand, the tax collectors and harlots who supposedly rejected what the Father told them to do, ultimately do them when they come to Christ. This is because Christ is the fulfillment of all the work necessary to be saved. To say you will do God's will and not accept Jesus means you failed to do God's will.   Next came the parable of the wicked vinedressers, a parable the speaks for itself. This is so much the case that the chief priests and Pharisees knew Jesus was speaking of them. Despite their desire to lay hands on Him, they feared the multitude and did not do so. This final thought is summed up in Jesus' own words –   “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” John 10:17, 18   Jesus' time had not yet come. Therefore, until He was ready to lay down His life, obstacles to others laying their hands on Him would continue to exist.   Life application: The chapter continues the Bible's theme of the law versus grace, which comes through faith. It details the means of re-obtaining the spiritual connection to God, which is only through faith in the sinless Christ. In proclaiming Christ, salvation is realized.   Israel would lose its right to be the vineyard of God. It would be taken from them and transferred to the church, a body comprised of people of faith from around the world. All people, including those of Israel, must be willing to come to Christ to be saved.   The law was and is an ineffectual means of obtaining salvation, except as it is fulfilled in Jesus Christ. Believe today and be saved!   Lord God, thank You that the pressure and burden of the law is removed from us. Thank You that we have full, final, and forever access to You through the precious shed blood of Jesus Christ, our Lord and Savior. Amen.   Matthew 21   21 And when they neared unto Jerusalem, and they came unto Bethphage toward the ‘Mount, the Olives', then Jesus, He sent two disciples, 2Saying to them, “You go into the village, the ‘opposite you,' and immediately you will find ‘donkey, having been bound', and ‘colt, with her'. Having loosened, you bring to Me. 3And if anyone, to you, he says anything, you will say that the Lord, these – need, He has. Immediately, also, he will send them.”   4This also, all, it having become that it should be fulfilled, the ‘having been spoken through the prophet,' saying:   5“You say to the ‘daughter, Zion', ‘You behold! The ‘King, yours', He comes to you, Benignant and having been upon-stepped upon a donkey, Even upon ‘colt, son under-yoked'.'”   6Having gone, also, the disciples, and having done just as He directed them, the ‘Jesus', 7they brought the donkey and the colt, and they upon-set atop them the ‘cloaks, theirs', and He upon-sat atop them. 8The ‘also most crowd', they spread their ‘the cloaks' in the road, others, also, they chopped branches from the trees, and they strewed in the road. 9The ‘also crowds', those preceding, and those following, they croaked, saying:   “Hosanna! The ‘Son, David'! Having been blessed, the ‘coming in Name, Lord!' Hosanna in the uppermosts!”   10And having entered, He, into Jerusalem, it was shaken, all the city, saying, “Who is this?”   11The ‘also crowds', they said, “This, He is the Prophet, Jesus, the ‘from Nazareth, the Galilee'.”   12And He entered, the ‘Jesus', into the ‘temple, the God', and He ejected all those selling and buying in the temple. And the ‘tables, the coin-dealers' He overturned, and the ‘benches, those selling' the doves. 13And He says to them, “It has been written: ‘The ‘house, Mine', ‘house, prayer' it will be called.' You also, it, you made ‘cave, robbers'.”   14And they approached Him, blind and lame, in the temple, and He cured them. 15Having seen, also, the chief priests and the scribes, the ‘wonderfuls' that He did, and the boys croaking in the temple, and saying, “Hosanna! The ‘Son, David',” they outraged. 16And they said to Him, “You hear what these, they say?”   The ‘also Jesus', He says to them,   “Yes. Never, you read that, ‘From ‘mouth, infants and sucklings' You prepared praise.'?”   17And having left them, He proceeded out of the city to Bethany, and He overnighted there.   18Daybreak, also, returning to the city, He hungered. 19And having seen ‘fig tree, one' upon the road, He came upon it, and nothing, He found in it, if not leaves only. And He says to it, “Not more from you fruit it should be, to the age.” And it desiccated straightaway, the fig tree.   20And having seen, the disciples, they wondered, saying, “How, straightaway, it desiccated, the fig tree?”   21Answering, also, the ‘Jesus', He said to them, “Amen, I say to you, if you should have faith, and not you should waver, not only the ‘the fig tree' you will do, but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become. 22And all, as much – if you should ask in the prayer, believing, you will receive.”   23And having come, Him, into the temple, they approached Him teaching, the chief priests and the ‘elders, the people', saying, “In where-such authority these, You do? And who to You, He gave the authority, this?”   24Answering, also, the ‘Jesus', He said to them, “I will entreat you, I also, word one, which if you should say to Me, I also to you, I will say in where-such authority these I do. 25The ‘immersion, John', whence it was? From heaven or from men?”   These, also, they deliberated with themselves, saying, “If we should say, ‘From heaven,' He will say to us, ‘Through why, therefore, not you believed him?' 26If, also, we should say, ‘From men,' we fear the crowd, all, for, as a prophet, they have the ‘John'.” 27And answering, the ‘Jesus', they said, “Not we have known.”   He said to them, also He, “Nor I, I tell you in where-such authority these I do.”   28“What, also you, it seems? A man, he had ‘sons, two', and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.' 29The ‘also answering', he said, ‘Not, I will.' Afterward, also, having regretted, he went. 30Having approached, also, the second, he said as thus. The ‘also having answered', he said, ‘I, lord.' And not he went. 31Which from the two, He did the ‘determination, the father'?”   They say to him, “The first.”   He says to them, the ‘Jesus', “Amen! I say to you that the taxmen and the prostitutes, they precede you into the ‘kingdom, the God'. 32He came, namely, John to you in ‘way, righteousness,' and not you believed him. The ‘also taxmen and the prostitutes', they believed him. You, also, having seen, not you regretted afterward the ‘believe him'.”   33Another parable, you hear, “‘Man, certain', he was ‘housemaster who, he planted –vineyard', and circuited, it, he encircled, and he dug in it – winepress, and he built – tower, and he leased it to land-workers, and he abroaded*. 34When also it neared, the ‘juncture, the fruits', he sent the ‘servants, his' to the agronomists to receive the ‘fruits, his'. 35And having taken, the agronomists, the ‘servants, his', one, indeed, they scourged. One, also, they killed. One, also, they stoned. 36Again, he sent other servants, ‘greater, the first', and they did to them as thus. 37Afterward, also, he sent to them the ‘son, his', saying, ‘They will be in-turned* of the ‘son, mine'.' 38“The ‘also, agronomists', having seen the son, they said in themselves, ‘This, he is, the heir. You come, we should kill him, and we should retain the ‘inheritance, his'.' 39And having taken him, they ejected from the vineyard, and they killed.   40When, therefore, he should come, the ‘lord, the vineyard', what he will do to the agronomists, to those?”   41They say to Him, “Worthless! Badly, he will destroy them, and the vineyard, he will lease to other farmers who, they will give him the fruits in the ‘junctures, theirs'.”   42He says to them, the ‘Jesus',   “Never you read in the Scriptures? ‘Stone – which they rejected, those building – this, It has become to ‘head, corner'. From ‘Lord', it was, this, And it is marvelous in ‘eyes, ours'.'”   43“Through this, I say to you that it will be lifted from you, the ‘kingdom, the God', and it will be given to ethnicity producing the ‘fruits, it'. 44And the ‘having fallen upon the stone, this,' he will be pulverized. Upon whoever, also, if it should fall, it will winnowize* him.”   45And having heard, the chief priests and the Pharisees, His parables, they knew that concerning them, He speaks. 46And seeking Him to seize, they feared the crowds, since as ‘prophet', Him, they held.   *Verse 33 – Greek: apodémeó, to go abroad. Abroaded is a coined word. *Verse 37 – Greek: entrepó, to invert. In a good sense, to respect, in a bad one, to confound, as in put to shame. *Verse 44 – Greek: likmaó, from likmos (a basket used for winnowing). Thus, it signifies to powderize something to a state where the winds will winnow it. Winnowize is a coined word (see NAS – “it will scatter him like dust”).

Fluent Fiction - Italian: Under the Tuscan Sun: A Journey of Olives and Self-Discovery Find the full episode transcript, vocabulary words, and more:fluentfiction.com/it/episode/2026-08-09-22-34-01-it Story Transcript:It: Sotto il caldo sole toscano, le foglie argentate degli ulivi brillavano come gioielli.En: Under the hot Tuscan sun, the silvery leaves of the olive trees gleamed like jewels.It: Il vento leggero faceva ondeggiare i rami, e il profumo delle olive mature riempiva l'aria.En: The light wind made the branches sway, and the scent of ripe olives filled the air.It: Luca e Giulia guardavano l'orizzonte mentre il camioncino loro arrancava sulla strada polverosa verso la fattoria.En: Luca and Giulia were looking at the horizon as their little truck struggled along the dusty road towards the farm.It: "Guarda, Giulia, è bellissimo," disse Luca con entusiasmo.En: "Look, Giulia, it's beautiful," said Luca with enthusiasm.It: I suoi occhi brillavano come quelli di un bambino in un negozio di dolciumi.En: His eyes shone like those of a child in a candy store.It: "Sì, lo è," rispose Giulia, con un sorriso debole.En: "Yes, it is," Giulia replied with a weak smile.It: Per lei, la bellezza del paesaggio era accompagnata da un peso sul cuore.En: For her, the beauty of the landscape was accompanied by a heaviness in her heart.It: Ogni albero di ulivo rappresentava una responsabilità, un legame con la sua famiglia e il suo passato.En: Each olive tree represented a responsibility, a connection to her family and her past.It: Luca sapeva pochissimo di agricoltura, ma voleva imparare.En: Luca knew very little about farming, but he wanted to learn.It: Desiderava un giorno avere un frutteto tutto suo.En: He wished to have an orchard of his own one day.It: Giulia, invece, era cresciuta su quella stessa terra, tra i raccolti e le giornate interminabili di lavoro.En: Giulia, on the other hand, had grown up on that very land, among the harvests and the endless days of work.It: Ora si chiedeva se fosse il suo destino.En: Now she wondered if it was her destiny.It: Arrivarono alla fattoria, il sole batteva impietoso sopra le tegole rosse del casale ricoperto di vite.En: They arrived at the farm, the sun beating mercilessly on the red tiles of the farmhouse covered in vines.It: "Va bene, iniziamo," disse Luca, impaziente di mettersi al lavoro.En: "Alright, let's start," said Luca, impatient to get to work.It: Ma presto si accorse che la raccolta delle olive era più faticosa di quanto avesse mai immaginato.En: But soon he realized that olive harvesting was more exhausting than he had ever imagined.It: Gli alberi sembravano infiniti, e i cestini si riempivano lentamente.En: The trees seemed endless, and the baskets filled slowly.It: Luca cercava di non mostrare la sua stanchezza, ma Giulia se ne accorse.En: Luca tried not to show his fatigue, but Giulia noticed.It: "Vuoi una pausa?"En: "Do you want a break?"It: chiese, mentre asciugava il sudore dalla fronte.En: she asked, while wiping the sweat from her forehead.It: "No, sto bene," mentì Luca.En: "No, I'm fine," Luca lied.It: Sapeva di avere bisogno di aiuto, ma non voleva apparire debole.En: He knew he needed help, but he didn't want to appear weak.It: Doveva dimostrare a sé stesso di poter farcela da solo.En: He had to prove to himself that he could manage on his own.It: Nel pomeriggio, la sfida maggiore li attendeva.En: In the afternoon, the greatest challenge awaited them.It: Dovevano usare un vecchio frantoio.En: They had to use an old olive press.It: Luca si sentiva sicuro nel chiedere di provare da solo.En: Luca felt confident in asking to try it alone.It: Tuttavia, con un movimento sbagliato, il frantoio si bloccò.En: However, with one wrong move, the press got stuck.It: Luca lasciò cadere le spalle in segno di frustrazione.En: Luca let his shoulders drop in frustration.It: Giulia si avvicinò lentamente.En: Giulia approached slowly.It: "Posso aiutarti?"En: "Can I help you?"It: chiese dolcemente.En: she asked gently.It: Luca annuì, finalmente accettando il suo limite.En: Luca nodded, finally accepting his limitation.It: Mentre Giulia riparava il frantoio, con mani esperte, raccontò a Luca delle sue stesse insicurezze.En: While Giulia repaired the press with expert hands, she told Luca about her own insecurities.It: Parlò di quanto si sentisse divisa tra la tradizione familiare e il desiderio di un'altra vita.En: She spoke of how she felt torn between family tradition and the desire for another life.It: Luca ascoltava attentamente, trovando coraggio nelle parole di Giulia.En: Luca listened attentively, finding courage in Giulia's words.It: Si rese conto che chiedere aiuto non era un segno di debolezza; anzi, era parte della crescita.En: He realized that asking for help was not a sign of weakness; rather, it was part of growing.It: Ripararono insieme il frantoio, e il raccolto delle olive riprese con successo.En: Together they fixed the press, and the olive harvest resumed successfully.It: Giulia capì che non era sola nei suoi dubbi.En: Giulia realized that she was not alone in her doubts.It: Aveva trovato in Luca un amico che la capiva.En: She had found in Luca a friend who understood her.It: Alla fine della giornata, i due si sedettero sotto l'ombra di un ulivo, osservando il tramonto tingere il cielo di arancione e rosa.En: At the end of the day, the two sat under the shade of an olive tree, watching the sunset paint the sky orange and pink.It: Luca sorrideva, il cuore pieno di nuova fiducia.En: Luca smiled, his heart full of new confidence.It: Giulia guardava il piccolo pezzo di terra, pensando che forse, un giorno, avrebbe potuto gestirla con qualcuno al suo fianco.En: Giulia looked at the small piece of land, thinking that maybe, one day, she could manage it with someone by her side.It: E così, tra la promessa del nuovo giorno e le lezioni imparate, l'estate continuava sulle colline ondulate della Toscana, segno di nuove speranze e di storie da raccontare.En: And so, with the promise of a new day and the lessons learned, summer continued on the rolling hills of Toscana, a sign of new hopes and stories to be told. Vocabulary Words:the horizon: l'orizzontethe scent: il profumothe farmhouse: il casalesilvery: argentateto sway: ondeggiareripe: matureto struggle: arrancarethe responsibility: la responsabilitàto gleam: brillarethe basket: il cestinothe branch: il ramothe vine: la viteto harvest: raccogliereexhausting: faticosathe orchard: il fruttetothe sunset: il tramontoto repair: ripararethe fatigue: la stanchezzathe sweat: il sudorethe press: il frantoioto be stuck: bloccarsito wonder: chiedersimercilessly: impietosothe challenge: la sfidato prove: dimostrarethe destiny: il destinoattentively: attentamentethe dust: la polvereto notice: accorgersithe shade: l'ombra

Why would Jesus curse a fig tree for not bearing fruit out of season?It's one of the most puzzling moments in the Gospels - until you understand the Jewish context. Filmed from the Mount of Olives overlooking Jerusalem, we explore the prophetic significance of the fig tree, the meaning of Bethphage, and why Mark intentionally places the cleansing of the Temple between two scenes involving the tree.Together, these events reveal a powerful message about authentic faith. The leafy fig tree becomes a symbol of religious appearance without spiritual substance, while Jesus' actions in the Temple expose a system full of activity but lacking the fruit God desired.This episode will change the way you read one of Jesus' most misunderstood miracles and challenge every believer to ask: Are we bearing fruit, or simply growing leaves?Key TakeawaysWhy Jesus cursed the fig tree even though it wasn't fig season.The prophetic symbolism of fig trees throughout Scripture.Why Bethphage means "House of the Early Fig."How Mark sandwiches the Temple cleansing between the fig tree stories.The connection between Genesis, Hosea, Jeremiah, and Jesus' actions.Why God looks for fruit instead of religious appearances.How this passage challenges believers today.Chapter Markers 00:00 – Welcome from the Mount of Olives 02:15 – Looking across Jerusalem and the Temple Mount 05:30 – Jesus leaves Bethany hungry 08:30 – Why the fig tree had leaves but no fruit 13:00 – The meaning of early figs (pag) 17:30 – Jesus cleanses the Temple 22:45 – The literary "fig tree sandwich" in Mark 11 28:30 – Bethphage: The House of the Early Fig 33:45 – What spiritual fruit looks like today 38:00 – Walking Israel changes how we read ScriptureVisit thejewishroad.com to watch more episodes exploring the Jewish context of Scripture and discover how the land of Israel brings the Bible to life. If you've ever wanted to walk where Jesus walked, learn more about upcoming Jewish Road tours to Israel and experience these biblical places firsthand with teaching that connects the geography, history, and message of God's Word.

"You can taste the quality." —Katina Mountanos Most of what's labeled "extra virgin olive oil" on grocery shelves isn't giving you the extra virgin olive oil benefits you think it is — and Kosterina founder Katina Mountanos found that out the hard way.  In this episode, Justine sits down with Katina to unpack why so much store-bought olive oil tastes flat, what polyphenols actually do in the body, and why the "don't cook with olive oil, it has a low smoke point" advice you've been following is flat-out wrong. Katina traces her obsession with real olive oil back to summers on her family's farm in Koroni, Greece — and the moment, years later, that a $12 bottle from a New York supermarket tasted nothing like it. That gap sent her through an olive oil sommelier certification, a deep dive into polyphenol research, and eventually a full-time business built on transparency: harvest dates, single-origin sourcing, and third-party testing for everything from acidity to microplastics. This episode is for anyone who's stood in the oil aisle wondering which bottle is actually worth it, and for anyone rethinking what "seed oil vs olive oil" really means for their health. • High-antioxidant extra-virgin olive oil can contain 500–1,000+ mg/kg of polyphenols, compared to roughly 150 mg/kg in average grocery-store bottles. • Smoke point is not the right test for whether an oil is safe to cook with — free radical emission under heat is what actually matters, and olive oil emits far fewer than seed oils. • A bottle labeled "Italian" or "Greek" extra-virgin olive oil can still be a blend of residual oils from multiple countries and harvests, bottled together under one label. • Plastic packaging accelerates rancidity and can leach microplastics, so glass or tin with a visible harvest date is a stronger buying signal than the words "extra virgin" alone. • Fresh, high-polyphenol olive oil produces a peppery burn at the back of the throat — the same sensation researchers first mistook for ibuprofen contamination. • Cooking with avocado oil or genuine early-harvest olive oil, instead of canola or other seed oils, is a low-effort swap with a real anti-inflammatory upside. Listen to the full conversation for Katina's grocery-aisle checklist and her at-home smell-and-taste test — then subscribe so you never miss an episode. https://tinyurl.com/Essential-Ingredients-Podcast  Meet Katina:  Katina Mountanos is the founder and CEO of Kosterina, a premium Greek extra virgin olive oil and Mediterranean foods brand built at the intersection of taste, health, and transparency. Raised between New York and the olive groves of Koroni, Greece, Katina grew up knowing what truly good olive oil should taste like. After becoming a certified olive oil sommelier and uncovering the powerful health benefits of high–polyphenol extra virgin olive oil, she launched Kosterina as a passion project while working in consumer brands at Walmart.  Today, Kosterina's early-harvest, cold-pressed, high-antioxidant olive oils, fruit-infused vinegars, and olives are nationally available at Whole Foods, Walmart, Target, and online, and are recognized for both exceptional flavor and rigorous quality testing. Grounded in the Mediterranean diet, Katina's work champions cooking at home, clean ingredients, and replacing inflammatory seed oils with olive oil to support heart, gut, metabolic, and overall health.  Website Instagram Facebook TikTok Connect with NextGen Purpose: Website Facebook Instagram LinkedIn YouTube Podcast Chapters: 00:52 Meet Katina Mountanos: Growing Up in Greek Olive Country 06:09 Why Kosterina's Polyphenol Levels Triple the Average 08:46 Building Kosterina as a Passion Project While at Walmart 14:26 Busting the Smoke Point Myth About Cooking With Olive Oil 16:51 Canola Oil, the "Hateful Eight," and Why Blends Deceive 19:09 How to Spot Real Extra Virgin Olive Oil at the Store 21:48 The Smell-and-Taste Test for Good Olive Oil at Home 27:31 What's Next: Vinegars, Olives, and a 2027 Launch  Resources:  DISCOUNT Get a 15% discount when you shop at Kosterina Use code: essential15 THE PRIMES  ✨ You're more capable than you have ever been, and somehow more invisible than ever. You keep handing out advice you do not take yourself. You keep saying 'after this next thing' to your own life, and the people around you have no idea because, from the outside, everything looks fine— that is exactly what The Primes was built for.

Pastor Nate breaks down the parable of the sheep and the goats.  This is a picture of whatever happens during parts of the End Times.  It is incredible how God links all these parables and prophesies together.  He is preaching this parable, on the actual Mount of Olives, during his “Olivet Discourse”, to the disciples. Where will he return at the End Times and set up his “Vally of Decision”?  Could it be the same place He is preaching this message?  Listen through this message to find out! Welcome to the Liberty Church online experience!_If you would like more information about Liberty, get on our email list or just simply want to get better connected, text "INFO" to 478.217.7563 _Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help or answer any questions you may have. Let us guide you to your next steps in your walk with Christ: https://lbcdublin.ccbchurch.com/goto/forms/133/responses/new_Looking for a place to serve and partner with us? Click here: https://lbcdublin.com/serve_Want to give online or set up automatic giving? Click here: https://lbcdublin.com/give#Endtimes #parables #church #revelation #Jesus 

Jesus's compassionate encounter with a woman caught in adultery. "Which of you is without sin?" Dan Jaussen Download Sermons Archive RSS Luke 6:7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him.Mark 10:2 The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.John 7:53 And everyone went to his own house.John 8:1-11 But Jesus went to the Mount of Olives.2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?” 6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.7 So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” 8 And again He stooped down and wrote on the ground. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”11 She said, “No one, Lord.”And Jesus said to her, “Neither do I condemn you; go and sin no more.” Sermon Discussion Questions:What was the mindset of the scribes and pharisees mentioned in this text?What was their plan?Why was Jesus's response to them so convicting?What did this woman experience while in the presence of Jesus in this account?How are we to apply these truths to ourselves?

Solo podcast Quick update on some of the cooler things we've been working on: Gonzoil, Strictly, Skingraphica, Olives, Chocolate, you name it!  But since it's a Friay, March is scowering the latest movie trailers for us in anticaption of finally seeing the Odyssey in IMAX! It's gonna be a movie week. For now we're looking at Behemoth, Spiderman and Dune.. nothing looks terrible, but wow are we worried about SPidemran being any good at all. Could be insulting. We'll see..  

We are now reading of the more serious developments in the life of David: the full extent of the trouble that Nathan the prophet had said would come upon him as a result of his sins of adultery and murder.  His son Absalom has a conspiracy to seize the throne and David flees from Jerusalem saying, “If I find favour in the eyes of the LORD, he will bring me back … but if he says, ‘I have no pleasure in you , behold here I am, let him do what seems good to him.”  [2 Sam. 15 v.25,26]Then “David went up the ascent of the Mount of Olives, weeping as he went” [v.30]. We note how the Mount of Olives also features in the life of David's ‘greater son,' Jesus, “it was his custom” to go there [Luke 22 v.39].  Jesus ascended to heaven from here and will return there [Acts 1 v.11-12] and cause it to split in two [Zech. 14 v.4] and surely that last event will be a key factor in God's physical judgements on our godless world! The vision in Revelation invites us to read it as a literal event, for together with the reference to “Armageddon” we read, “…there were flashes of lightning , rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake.” [16 v.18]The last verse in our chapter in Jeremiah (19) is also relevant to our thoughts, “Thus says in LORD of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words”   Today, God's word is available to be read in every language, but how many “hear” by properly reading it?  In God's perception of humans today, nearly all are stiff-necked!  Let us make sure we are not. Let us become like Abraham of whom we read today in Romans ch. 4; “No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.   That is why his faith was “counted to him as righteousness.”  But the words “it was counted to him” were not written for his sake alone, but for ours also.  It will be counted to us who believe in him who raised from the dead, Jesus our Lord.” [v.20-24]  May no distrust, no disbelief make us waver – but instead may we “grow strong in faith” and so “find favour.” 

The journey from the Mount of Olives to Jerusalem was only 1/2 of a mile. That short distance was all that stood between the promise and the power. On Sunday, July 26, 2026 Brother Darrell Mercer brought the message "Between Promise and Power" to the congregation at Faith Fellowship Church. Be blessed as you enjoy this encouraging message.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

W/C 20th July 2026I ended up having a bit of something to eat at Pizza Pilgrims this week, a funky little chain that I was aware of, but never actually frequented. It all turned out fine, the staff were friendly and attentive and the pizza was more than acceptable.In preparation for the weekend to come I opted for the Amalfi Coast, which meant Anchovies, Capers, Olives and at least two types of cherryish tomatoes. The reason I tell you this is that it is another marker on the road to anchovy-addiction. Maybe addiction is a little strong, but certainly the same (or similar) culinary fascination that pushes me to olives, blue cheese and sushi whenever I get the chance.None of this is particularly groundbreaking, other than they are all foods that in my younger days I wouldn't have gone anywhere near.Nevertheless questions remain, how and where do these new cravings come from, and I guess more importantly what am I going to be drawn to next?Stay safe.River - Jason Isbell and the 400 UnitTherapy For Me (or TFM as I now refer to it) is a bit of an audio curiosity. It started out as a mechanism for me to clear my head, with the hope that by saying stuff out loud it would act as a little bit of self-help. It's remains loose in style, fluid in terms of content and raw - it's a one take, press record and see what happens, affair.If you want to keep in touch with TFM and the other stuff I do then please follow me on Facebook, Insta, Twitter or Patreon. Thanks for getting this far.

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Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he'll expand to include the relationship between the Triune Godhead and Christ's disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

John 8:1–3 (NLT) Jesus returned to the Mount of Olives, but early the next morning He was back again at the Temple. A crowd soon gathered, and He sat down and taught them. As He was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

John 8:1–3 (NLT) Jesus returned to the Mount of Olives, but early the next morning He was back again at the Temple. A crowd soon gathered, and He sat down and taught them. As He was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

John 8:1–3 (NLT) Jesus returned to the Mount of Olives, but early the next morning He was back again at the Temple. A crowd soon gathered, and He sat down and taught them. As He was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

Jesus delivers eight sharp “woes” against the Pharisees for hypocrisy and spiritual corruption before leaving the temple and teaching His disciples privately on the Mount of Olives about the end times. In the Olivet Discourse, He describes deception, wars, persecution, falling away, the abomination of desolation, and His eventual return, emphasizing that no one knows the day or hour and urging His followers to stay alert and prepared. Through parables like the fig tree, the ten virgins, the talents, and the sheep and goats, Jesus calls believers to readiness, faithfulness, and wise stewardship as they await His coming.

Matthew Week 145       Matthew 26:26b ESV   after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body."       Matthew 26:27b-28 ESV   and when he had given thanks he gave it to them, saying, "Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.       Matthew 26:29 ESV   29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."       1 Corinthians 11:26 ESV   26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.       Matthew 26:30 ESV   30 And when they had sung a hymn, they went out to the Mount of Olives.       Psalm 115:1 ESV   Not to us, O Lord, not to us, but to your name give glory,   for the sake of your steadfast love and your faithfulness!       Psalm 116:1, 8-9, 13, 15   I love the Lord, because he has heard   my voice and my pleas for mercy.       For you have delivered my soul from death,   my eyes from tears,   my feet from stumbling;   9 I will walk before the Lord   in the land of the living.       I will lift up the cup of salvation   and call on the name of the Lord,       15 Precious in the sight of the Lord   is the death of his saints.       Psalm 118:1, 5-6, 29 ESV   Oh give thanks to the Lord, for he is good;   for his steadfast love endures forever!       Out of my distress I called on the Lord;   the Lord answered me and set me free.   6 The Lord is on my side; I will not fear.   What can man do to me?       Oh give thanks to the Lord, for he is good;   for his steadfast love endures forever!           "But imagine now you're not singing these psalms in celebration of God's dramatic rescue, watching a rehydrated Red Sea still foaming before your disbelieving eyes. Imagine instead you're singing these psalms where Jesus likely was singing them—in the dim light of the upper room, mere moments from your violent capture and arrest, mere hours from trial, torture, and death.   To be able to sing a hymn of praise in that moment—that's serenity. That's "blessed assurance." That's realizing your Father is wise and good and that He can be implicitly trusted. It's refusing to factor your own feelings into your faith decisions. It's valuing His great redemptive plan above your own comfort and safety. And it's choosing to recognize traces of life, hope, glory, and joy in the same situations where most can see only fear, doubt, anxiety, and self-pity." -Nancy DeMoss Wolgemuth Singing in the Shadow The quiet place : daily devotional readings Page 86       Matthew 26:39 ESV   39 And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will."       Psalm 75:8 ESV   For in the hand of the Lord there is a cup   with foaming wine, well mixed,   and he pours out from it,   and all the wicked of the earth   shall drain it down to the dregs.       Matthew 26:31-35 ESV   31 Then Jesus said to them, "You will all fall away because of me this night. For it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.' 32 But after I am raised up, I will go before you to Galilee." 33 Peter answered him, "Though they all fall away because of you, I will never fall away." 34 Jesus said to him, "Truly, I tell you, this very night, before the rooster crows, you will deny me three times." 35 Peter said to him, "Even if I must die with you, I will not deny you!" And all the disciples said the same.       Isaiah 53:10a NASB95   But the Lord was pleased   To crush Him, putting Him to grief;       Acts 2:23 ESV   23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.       Luke 22:31-34 ESV   31 "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." 33 Peter said to him, "Lord, I am ready to go with you both to prison and to death." 34 Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me."       2 Corinthians 12:8-10 NIV   8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10 That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.  

✡️ Become a member of The Land of Israel Fellowship and journey through God's Word with believers from around the world, live from the hills of Judea. Together we'll study Scripture, pray for Israel, and experience the Bible where it happened. https://thelandofisrael.com/membership-tiers/ In 2 Samuel 15, David faces betrayal as Absalom steals the hearts of Israel, forcing the king to flee Jerusalem barefoot and broken. Yet amid political deception, personal loss, and national crisis, David demonstrates extraordinary faith by trusting God's plan instead of grasping for power. Discover how this chapter speaks directly to our generation and why David's ascent up the Mount of Olives points toward Israel's ultimate redemption. In this chapter: Absalom's campaign to steal Israel's hearts David's response to betrayal Ittai the Gittite and faithful allegiance The Ark of the Covenant and true faith The Mount of Olives and prophetic redemption Prayer, action, and biblical leadership What 2 Samuel 15 teaches us today #ProphetsOfIsrael #SecondSamuel #2Samuel15 #KingDavid #HebrewBible #Tanakh #Torah #Israel #LandOfIsrael #Jerusalem #MountOfOlives #Faith #Emunah #BiblicalProphecy #TheLandOfIsrael #ProphetsOfIsraelDaily #WalkThroughTheBible

Why would Jesus curse a fig tree for not bearing fruit out of season?It's one of the most puzzling moments in the Gospels - until you understand the Jewish context. Filmed from the Mount of Olives overlooking Jerusalem, we explore the prophetic significance of the fig tree, the meaning of Bethphage, and why Mark intentionally places the cleansing of the Temple between two scenes involving the tree.Together, these events reveal a powerful message about authentic faith. The leafy fig tree becomes a symbol of religious appearance without spiritual substance, while Jesus' actions in the Temple expose a system full of activity but lacking the fruit God desired.This episode will change the way you read one of Jesus' most misunderstood miracles and challenge every believer to ask: Are we bearing fruit, or simply growing leaves?Key TakeawaysWhy Jesus cursed the fig tree even though it wasn't fig season.The prophetic symbolism of fig trees throughout Scripture.Why Bethphage means "House of the Early Fig."How Mark sandwiches the Temple cleansing between the fig tree stories.The connection between Genesis, Hosea, Jeremiah, and Jesus' actions.Why God looks for fruit instead of religious appearances.How this passage challenges believers today.Chapter Markers 00:00 – Welcome from the Mount of Olives02:15 – Looking across Jerusalem and the Temple Mount05:30 – Jesus leaves Bethany hungry08:30 – Why the fig tree had leaves but no fruit13:00 – The meaning of early figs (pag)17:30 – Jesus cleanses the Temple22:45 – The literary "fig tree sandwich" in Mark 1128:30 – Bethphage: The House of the Early Fig33:45 – What spiritual fruit looks like today38:00 – Walking Israel changes how we read ScriptureVisit thejewishroad.com to watch more episodes exploring the Jewish context of Scripture and discover how the land of Israel brings the Bible to life. If you've ever wanted to walk where Jesus walked, learn more about upcoming Jewish Road tours to Israel and experience these biblical places firsthand with teaching that connects the geography, history, and message of God's Word.

Part 6: Surviving Betrayal Matthew 24:10 Isaiah 43:2 Matthew 24:10 pic Jesus' prophecy concerning the last days. Pics: ● Lucifer rebelling against God and leading angels in rebellion. ● Cain betraying (murdering) Abel. ● Joseph betrayed by his brothers. ● Absalom betraying his father, David. ● Ahithophel betraying David (Psalm 55:12–13) ● Judas betraying Jesus (Luke 22:3–4) ● Jesus on the Mount of Olives teaching His disciples about the last days. I. The Offense That Stumbles Us Matthew 24:10 ● Underline: "offended." ● Greek word: Skandalizō (σκανδαλίζω) – from which we get the word scandal; originally referred to a hidden trap or stumbling device. ● Hebrews 12:15 ● Matthew 24:10 – underline: "shall many be offended." II. The Betrayal That Separates Us Matthew 24:10 ● 1 Timothy 1:20 ● Matthew 24:10 ● 1 Corinthians 11:19 ● Luke 2:34-35 ● 1 John 2:19 ● Matthew 10:21 ● Luke 21:16 III. The Hatred That Hardens Us Matthew 24:10 ● 1 John 2:11 Five Biblical Responses 1. Choose Your Companions ● Proverbs 13:20 ● John 2:24 ● Proverbs 22:24–25 ● Proverbs 27:17 ● Proverbs 20:6 2. Continue Your Calling ● Hebrews 12:2 ● 2 Timothy 4:16–17 ● 1 Peter 2:15 3. Cultivate Loyalty ● 1 Samuel 24:6 ● 2 Timothy 4:11 ● Revelation 2:10 4. Conquer Evil with Good ● Romans 12:21 ● Matthew 5:44 5. Count on God's Character ● Genesis 50:20 ● 2 Timothy 4:17

JULY 12 | Who Is This King? | Mark 13 ...As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.” As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”Jesus said to them: “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains. You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit."Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. Everyone will hate you because of me, but the one who stands firm to the end will be saved. When you see ‘the abomination that causes desolation' standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. Let no one on the housetop go down or enter the house to take anything out. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.“If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. At that time if anyone says to you, ‘Look, here is the Messiah!' or, ‘Look, there he is!' do not believe it. For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. So be on your guard; I have told you everything ahead of time.“But in those days, following that distress,“‘the sun will be darkened, and the moon will not give its light;the stars will fall from the sky, and the heavenly bodies will be shaken.'"At that time people will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens."Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away. But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert! You do not know when that time will come. It's like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.“Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: ‘Watch!'”

Friday, 10 July 2026   Then He left them and went out of the city to Bethany, and He lodged there. Matthew 21:17   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “And having left them, He proceeded out of the city to Bethany, and He overnighted there.” (CG)   In the previous verse, Jesus cited Scripture to the chief priests and scribes, noting that out of the mouths of babes and nursing infants the Lord had perfected praise. Matthew next records, “And having left them, He proceeded out of the city to Bethany.”   Of this, Ellicott says, “And went out of the city into Bethany.—St. Mark, as already noticed, places the incident that follows on the morning that followed the triumphal entry, and before the cleansing. We have to choose, there being an obvious error of arrangement in one or other of the narratives, between the two, and the probability seems on the whole in favour of the more precise and more vivid record of St. Mark.”   It is an appalling sentiment. There is no need to “choose” which we will believe. Nor is there an “obvious error of arrangement.” If Matthew is presenting categorical information, he is perfectly entitled to skip a day's affairs without mentioning the greater detail of Mark's narrative.   Mark notes that Jesus went to Bethany one night. The next night, he says, “When evening had come, He went out of the city” (Mark 11:18). That is immediately followed with, “Now in the morning.” Does Ellicott think Jesus stood outside the gates of the city all night and then walked back in?   Rather, He went somewhere. Logically, He went back to Bethany, as Matthew says in this verse being analyzed. Matthew skipping over a day does not mean we have to choose which gospel is correct. Nor does it mean there is an obvious error. As for Matthew's words, he introduces the location Béthania, Bethany.   Depending on the root word from Hebrew, it can have one of several meanings: House of Answer, Business, Affliction, Singing, Date, Figs, etc. The root ‘ana (with an ayin) alone fits several of these possibilities. The root ‘ana (with an aleph) fits others. Without first understanding whatever typology is being conveyed, being dogmatic about one name over the other may mean you are barking up the wrong tree.   As for going to Bethany, it is a short distance from Jerusalem, being situated on the eastern slopes of the Mount of Olives. It is said to be about two miles (or three kilometers) from the city. Understanding this, it next says, “and He overnighted there.”   A new word is seen here, aulizomai. It is found only here and in Luke 21:37. It is from aulé, a yard (as in open to the wind). Thus, the word literally signifies passing the night in the open air. If there were twelve of them plus Jesus (and any other disciples), even if they went to someone's house, it is unlikely all of them would sleep in a single house. Thus, it very well could mean that they made a bonfire in the backyard and slept there. There is no reason not to take this word in its literal sense.   Life application: Once again, we see a scholar, in this case a well-known and reputable scholar, calling into question the reliability of the word. However, if you take the two accounts and simply drop a day out of Matthew's because he is narrowing the focus of his attention on particular details, the accounts in Matthew and Mark coincide.   After the people's cries of Hosanna as Jesus entered the area, Mark 11:11 says, “And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.”   From there, He went back to Jerusalem the next day. Matthew, writing categorically, left off that note, not finding a single sentence about it being late necessary. As for the timing of the cursing of the fig tree, which doesn't seem to match, understanding that Matthew is still writing categorically, that issue is also resolved.   Take time to look at the accounts and see where the focus is. Then think about why there is a difference. Instead of dismissing things, contemplate. If you don't come to a resolution, it still doesn't mean there is an error. It means that you have not yet determined why there are variations in the account.   As has been explained before, we have three synoptic gospels. If all three followed exactly the same details, critics would say the texts were corrupt because they were just copied one from another. If they don't match in every detail, critics then say the texts are corrupt because they provide seemingly contradictory information.   There is no winning with people who intentionally do not want to believe the accounts are reconcilable. Trust that God is as in control of His word as He is of the workings of the universe. In the end, even if we don't understand everything in the Bible at this time, we will see how it all lines up someday. Until then, keep reading, researching, contemplating, and considering.   Lord God, the evidence that the Bible is Your word is overwhelming. In the places where we don't understand what is going on, help us to keep our faith that what is presented is there for a purpose. It is a great and precious word. Thank You for it because it tells us about Jesus, our Lord and Savior. Amen.

Hello!Welcome to the Recipe of the Week on a Saturday by The Delicious Legacy!Today we're going to Mani peninsula in Southern Peloponnese to try a unique hearty dish from the mountainous villages of Barthounohoria.Chicken smothered with onions and feta cheese!Enjoy!ThomDon't forget:The Serve It Forth Food History Festival is back on the 17th of October!Early bird tickets on discount all July, for just £10 (plus booking fee) here:https://www.eventbrite.com/e/serve-it-forth-food-history-festival-2026-tickets-1992224789976?aff=oddtdtcreatorSupport the podcast on Ko-Fi and Patreon for ad-free episodes!https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

The Prophecy Pros highlight one of the most incredible locations of prophecy as they discuss the rich history and future prophecies related to the Mount of Olives. *PROPHECY PROS ACADEMY* *LATEST BOOK RELEASES FROM THE PROPHECY PROS** The Non-Prophet's Guide to the Rapture — Todd Hampson The Non-Prophet's Guide to Heaven — Todd Hampson The End of the World According to Jesus of Nazareth — Jeff Kinley The Non-Prophet's Guide to the Book of Daniel — Todd Hampson The Prophecy Pros' Illustrated Guide to Tough Questions About the End Times — Jeff Kinley, Todd Hampson God's Grand Finale — Jeff Kinley For more resources, visit HarvestProphecyHQ.com

SHOWNOTES Have you ever stood at a crossroads where you knew what God was calling you to, but everything in you wanted to retreat to the safer, more comfortable path? Candace and Jason Jackson Jr. open the episode answering a listener question from Ashley, a newer Christian working her way through the Bible. Jason describes how he started reading from the perspective of the sinner rather than the savior, putting himself in the shoes of the people Jesus is speaking to instead of in Jesus' shoes. That way, he says, the message comes through and not just the miracle. The episode picks up Jason's story where last week left off. From being woken up at 9 years old to provide a clean drug test for family members, to choosing at 11 to move in with friends so his mom would have one less mouth to feed, to walking away from an NFL career at 21 years old, Jason traces a path shaped by one conviction: a job is what you get paid to do, and work is what you were created to do. Ministry, he says, is work. Jason then talks about the Kidron Valley, the Valley of Decisions, the space between Jerusalem and the Mount of Olives where Jesus prayed in the Garden of Gethsemane. He talks through what it means to be caught between peace and pressure, and why he believes the response in that valley is prayer. The episode also includes a second listener question from Gracie, who just turned 18 and asks for one piece of advice as a new adult. Jason tells her to serve as many people as she can, and Candace encourages her to stay honest, with herself, with others, and with God. Sign up for updates and get access to Jason's exclusive video series, Unfiltered Faith, at candace.com/together. Find Candace's email list and more at candace.com. Life is like a rollercoaster, but it's better when we go through it together. Connect with Candace Bure and Jason Jackson Jr. Candace on Instagram @candacecbure  Follow the Podcast on Instagram @candacecameronburepodcast  Follow the Podcast on TikTok @ccbpodcast Jason on IG/ TIKTOK: @thejasonjacksonjr Jason on Youtube https://www.youtube.com/@JasonJacksonJr. Sponsors For This Episode Candace.com/tour  Crowdhealth joincrowdhealth.com code CANDACE IFCJ ifcj.com  GCU gcu.edu 316 Financial https://bank316.com/candace-cameron-bure PHD myphdweightloss.com and call #864-644-1900 and mention CANDACE. Learn more about your ad choices. Visit megaphone.fm/adchoices

Walk Where Jesus Walked: The Holy Land Tour That Will Transform Your Faith Have you ever wanted to walk where Jesus walked? In this episode, Rob sits down with longtime minister and Bible teacher Mike Fontenau from Perth, Australia, to discuss an unforgettable opportunity—a guided Holy Land tour planned for October 2027. With more than twenty years of experience leading biblical tours through Israel, Mike shares how visiting the places you've only read about can completely transform your understanding of Scripture. From the Sea of Galilee and Capernaum to Jerusalem, the Mount of Olives, the Garden of Gethsemane, Jericho, Bethlehem, Caesarea, Mount Carmel, and beyond, every stop includes a Bible lesson that connects the location with God's story. Mike also explains how the tour is organized, what is included, safety considerations, and why this may be his final Holy Land tour. In this episode you'll discover: • Why visiting Israel brings the Bible to life • The major biblical sites included on the tour • Lessons taught where biblical events actually happened • Why Galilee and Jerusalem offer two very different experiences • What makes this tour different from a typical vacation • The current plans for the October 2027 trip • Tour costs and what is included • Thoughts on safety and travel in Israel • Why this may be Mike Fontenau's final Holy Land tour Whether you've dreamed of visiting Israel for years or simply want to deepen your understanding of Scripture, this conversation will inspire your faith and help you picture the Bible in an entirely new way. To learn more about future opportunities, stay connected through RobSkinner.com. My goal is to inspire you to live a no-regrets life, make this life count, and multiply disciples, leaders, and churches.

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

Join David Maxwell for an hour of gardening advice for summer. He'll be joined in studio by expert Neil Porteous who will have advice on how to grow olives successfully in a climate which isn't always as hot as this week! In Ann FitzSimons County Down greenhouse she is growing tomatoes, basil and chillies - so what is the secret of her success? As the school term ends one Bush Primary in Dungannon is marking the retirement of a teacher who has inspired pupils to get into gardening for the last 30 years. David visits the class plots and meets some of the budding gardeners. Also on the programme, wildlife cameraman, Martin Dohrn on his documentary 'My Garden of a thousand bees' where he discovered over 60 species of bee in his own Bristol back garden. Contact the programme on gardenerscorner@bbc.co.uk

Thursday, 25 June 2026   saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. Matthew 21:2   “Saying to them, ‘You go into the village, the ‘opposite you,' and immediately you will find ‘donkey, having been bound', and ‘colt, with her'. Having loosened, you bring to Me.'” (CG)   The previous verse noted that Jesus and those with Him drew near to Jerusalem, coming to Bethphage by the Mount of Olives. At this point, it needs to be understood that Matthew is giving details categorically, not necessarily chronologically.   John's gospel includes the death and the raising of Lazarus, coming before the triumphal entry. Therefore, there is time and there are events between leaving Jericho and the events that will take place that occurred while Jesus was in this area. Understanding that, when there, He sent two disciples. Matthew next records, “Saying to them, ‘You go into the village, the ‘opposite you,'.'”   The village is not identified. Some argue it is Bethphage, the city just mentioned in verse 1. Others, because of the term “opposite you,” think it refers to Bethany. John Gill, with lively defense, suggests it is Nob, a city of the priests mentioned first in 1 Samuel 21.   Regardless, because the name is not given, it has purposefully been left out to keep the narrative typology untarnished. Once in this city, Jesus continues, saying, “and immediately you will find ‘donkey, having been bound'.”   The onus, donkey, is introduced here. It is a primary word. Donkeys are found in both testaments. The Topical Lexicon says it is “a symbol of humble service, patient endurance, and covenant blessing.” This word is found five times in the New Testament in Matthew, Luke, and John. Although onomastic scholars don't generally tie this word onus to our modern word onus, signifying a burden, it is a likely candidate for its etymological root.   This is a female donkey, a jenny. That makes her comparable to the Hebrew word athon, coming from ethan, permanence or enduring. As such, the idea of “patient endurance” noted above is written right into the Hebrew naming of this animal. Jesus continues with, “and ‘colt, with her'.”   Another new word, pólos, a foal or filly, especially a young donkey, is seen. This word is found twelve times, only in all four gospels. In Zechariah 9:9, it says of the coming Messiah that He would be “riding upon jack (khamor, a male donkey), and upon colt (ayir), ‘son, jenny'.”   The words are telling a story. The khamor, jack, is derived from khamar, to boil (but with the sense of redness as in a reddened boiling pot). The word ayir, colt, is from ur, to awaken. Thus, it is a colt that is just being broken. The athon, jenny signifies permanence.   This will be further explored when we come to verses 4 and 5, where the prophecy is explicitly cited. Of these two donkeys, it next says, “Having loosened, you bring to Me.”   Jesus is specifically directing what will be the fulfillment of this ancient prophecy. Matthew is the only one who notes two donkeys. The other gospels focus only on the one Jesus will ride on. This makes sense because Matthew's writing is directed most specifically to the Jewish people, presenting Jesus as the King of the Jews and the fulfillment of their Scriptures.   The colt would follow its mother as she led it along in this procession.   Life application: An ancient analysis of these verses from Jerome looks to the mother donkey as representing the Jewish people who had, for many hundreds of years, borne the yoke of the Law of Moses. He points to the colt as representing the Gentiles, being as yet unbroken until the time Christ sat on it.   Considering the roots of the words presented above, does that fit with what is being said and what fits into the dispensational model? Think about this as the verses continue to be evaluated. God is not just telling us surface stories of what actually took place. Rather, He is giving us deeper information in His word.   What is said and anticipated in the Old Testament through typology is confirmed in the New. The physical reality of the past is teaching us spiritual truths concerning God, the coming of Christ, the effects of His work, etc.   Many scholars call this “mystical,” as if it were a fanciful notion of made-up stuff. Some dismiss typology altogether, as if it has no use in biblical interpretation. What is wrong with such evaluations? The answer is found explicitly right in the New Testament, in passages such as 1 Corinthians 10:1-6 and Galatians 4:21-31.   In those passages, Paul says that the stories of the Old Testament were examples of Christ being presented through typology. He even says it indirectly in verses such as in 1 Corinthians 5 –   “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:6-8   Paul makes a one-to-one comparison between the Passover and the Feast of Unleavened Bread to Christ and our life in Christ. God is working through types and pictures in the Old Testament, conveying information about what lies ahead. Every word and every detail of these ancient passages is given to point us to spiritual truths.   Be sure to think about what you are reading in the Old Testament. It is all pointing to Jesus, what He has done, and how it applies to us. Typology is how God is doing this.   Lord God, thank You for how Your wisdom is on display in ancient passages of Your word that seem to make no sense... until we look for Jesus. Then they fall into place, making all the sense in the world. What a treat it is for us to search out our Lord in them! Amen.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ TODAY'S DAILY SPONSOR: An anonymous listener is sponsoring this episode of the Morning Mindset, grateful for the podcast.   You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 21:1–5 -  Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, [2] saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. [3] If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” [4] This took place to fulfill what was spoken by the prophet, saying, [5] “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

22:24 And there was also a strife among them, which of them should be accounted the greatest. 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 22:28 Ye are they which have continued with me in my temptations. 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 22:43 And there appeared an angel unto him from heaven, strengthening him. 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 22:46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

The end times timeline does not terminate with man building a better world, repairing the damage of sin, or finally learning how to govern himself. It ends with the present heaven and earth fleeing away from the face of the One seated on the Great White Throne. Revelation 20 shows the final collapse of Adam's ruined world system, followed by the judgment of every lost soul who rejected the light God gave them. From that fearful scene, the prophetic timeline begins to unfold in reverse: the Great White Throne requires the end of the Millennium, the Millennium requires the Second Coming of Jesus Christ, the Second Coming requires the completion of the time of Jacob's trouble, and the Tribulation requires the removal of the blood-bought Church before the wrath of God is poured out.“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Matthew 24:3 (KJB)That is why the Bible believer is not waiting for the end of the world; we are waiting for the Lord from heaven. The next event for the body of Christ is not the mark of the beast, the rise of Antichrist, or the opening of the seals in Revelation 6, but the blessed hope of Titus 2:13 and the catching away of the Church in 1 Thessalonians 4. When you start at the end and work backward, the rightly divided timeline becomes clear. God will judge this world, restore Israel, reign from Jerusalem, destroy the final rebellion, judge the lost dead, dissolve the first creation, and make all things new. But before that final chain of events begins in earnest, the Lord himself shall descend from heaven with a shout, and the Church will be gone. Today we look at the end times prophetic timeline in reverse!YOU ARE INVITED: Come and be a part of our live and in-person Sunday Service starting at 11:00AM at the Bible Believers Church at the Bookstore in Palatka, Florida.

On today's Bible Answer Man broadcast (06/04/26), Hank shares the poignant words of five-star General Omar Bradley who said, “We have men of science, too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount.” Affirming this statement, Hank sends forth a clarion call for believers to stand with the Christian Research Institute in the battle for life and truth.Hank also answers the following questions:Do the children of unbelievers go to heaven after death? Sal - PA (5:50)Did Jesus ascend from Bethany according to Luke 24:50-51, or the Mount of Olives as Acts chapter 1 tells us? Brian - Syracuse, NY (15:39)Can you explain Daniel chapter 12 and the prophecy about 1,290 days? Mike - Willow Spring, NC (21:31)

If you believe that Zechariah 14 was fulfilled in AD 70, this video will challenge you to reconsider. Dr. Michael Brown walks through the text and shows why the preterist reading requires "exegetical gymnastics" that the plain language simply cannot support. You'll discover why the specifics about the Mount of Olives splitting, living water flowing, God fighting for (not against) Jerusalem, and nations streaming to Jerusalem demand a future fulfillment — and why the earliest centuries of church history agreed.  ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Who were the women who worked with Jeffrey Epstein? In Part I of this series, we look at Ghislaine Maxwell, transnational crime royalty as the daughter of MI6/Mossad double-agent and disgraced British media mogul Robert Maxwell, whose dying wish was to connect Maxwell with a young upstart in New York named Epstein.  Joining this discussion are investigative filmmaker Dave Pederson, the producer of the anti-corruption documentaries Americonned and Super Size Me, and OSINT expert Patrick Duggan who created a searchable database of the Epstein files before the DOJ could delete them. We also discuss the analysis by investigative journalist Alisa Valdes-Rodriguez that Maxwell was Epstein's handler in an intelligence long-game going back to the O.S.S., predecessor to the C.I.A.  Important historical context to our discussion: In 2011, then FBI Director Robert Mueller gave the "Iron Triangles" speech, revealing that transnational crime today works like an industry: fancy Western institutions like banks, law firms, and PR firms launder the money and reputations of shadowy crime and rogue intelligence syndicates, who are further served by their paid-off political operatives and politicians. In the speech, Mueller promised to crack down on the head of the Russian mafia, Semion Mogilevich, nicknamed the "boss of all bosses." Instead, Mogilevich was mysteriously taken off of the FBI's Most Wanted List in 2015, at a time the FBI was busting Russian spy rings in New York City, including Kremlin recruitment of college girls, including one Andrea may have encountered at a foreign policy event. A year later, Donald Trump, after decades of financial dealings with dirty Russian money, would be elected president with the Kremlin's illegal help. The 2016 election was a transnational coup decades in the making. In 1999, a high-level U.S. source leaked to the New York Times, undermining a sensitive intelligence operation between the FBI and MI6 to close-in on Russian mafia infiltration in the West, especially Mogilevich. In reporting from that time, The Guardian wrote:  "Author Jeffrey Robinson - whose latest book, The Merger, was published by Simon and Schuster last week - says that organised criminals such as Mogilevich are enjoying massive success using Harvard Business School techniques. 'Mogilevich typifies the new global criminal,' says Robinson. 'These men don't rob banks, they buy them. They take full advantage of globalisation, ill-equipped law enforcement and lax money-laundering laws - especially in Britain - using the City of London as their onshore gateway to the offshore world. 'This case is the tip of the iceberg. The City is an absolute cesspool and it will remain a cesspool because the people in charge don't care. Mogilevich is not the only one, the Bank of New York is not the only place."  Russian oligarchs are the Russian military industrial complex. Mogilevich oversees "weapons trafficking, contract murders, extortion, drug trafficking, and prostitution on an international scale," according to the FBI. It would be easy to buy-off U.S. officials, like the FBI's Charles McGonigal who was paid with our tax dollars to fight the Russian mafia, but was instead on their payroll. Intelligence agencies in the U.S. – the FBI and the CIA – have faced virtually no oversight and accountability for most of their existence, leading to the explosive Church Committee Congressional hearings, exposing that the CIA and FBI were involved in covert mind control experiments, illegal coups and science fiction-style assassination programs, and violent infiltration of political opposition groups on U.S. soil. You can learn more about that in our recent episode on the Church Committee Report – in the show notes. Listen to Part I now. Part II will be out this Thursday as Gaslit Nation's Bonus Show, with a continued discussion of the women who worked with Epstein, and what they may reveal about the Iron Triangles that illegally helped bring a Russian asset/traitor to power. To listen to this week's bonus show, be sure to subscribe at Patreon.com/Gaslit at the Truth-teller ($5/month) or higher – discounted annual subscriptions are available, and you can give the gift of membership. Thank you to everyone who supports the show – we could not make Gaslit Nation without you.   Show Notes:   Opening song: Unreal by Jizzy Cream. Check out Jizzy Cream's music here: https://babyfantasyclub.bandcamp.com/track/unreal   Have a song for Gaslit Nation? Submit it here: https://docs.google.com/forms/d/1-d_DWNnDQFYUMXueYcX5ZVsA5t2RN09N8PYUQQ8koq0/edit?ts=5fee07f6&gxids=7628   Alisa Valdes-Rodriguez: The Terrifying Real Reason For Jeffrey Epstein's Remote Zorro Ranch Emerges When You Examine the Ranch Next Door https://substack.com/home/post/p-193590181 Alisa Valdes-Rodriguez: Epstein Likely Wasn't the Boss. So Who Was? https://alisav.substack.com/p/epstein-likely-wasnt-the-boss-so February 5, 2026 from The Times: "Jeffrey Epstein was introduced to Ghislaine Maxwell by her brother Kevin as part of a plan for the paedophile financier to help the Maxwell family "move money", according to a previously undisclosed account of the origins of the scandal. Kevin Maxwell, once Britain's biggest bankrupt, was "instructed to meet Epstein by his father", Robert Maxwell, according to FBI records of conversations with a former business associate of the Maxwells that have been released by the US Department of Justice.  Kevin later introduced Ghislaine to Epstein and was responsible for placing her office in New York near Epstein after Robert Maxwell's death in 1991, the business associate is said to have claimed. Kevin allegedly negotiated an "understanding" with Epstein and Ghislaine whereby Epstein "would become involved in the Maxwell financial affairs". https://www.thetimes.com/article/0b5bfceb-3c2a-4ffa-aa2f-74e38a395a1e   US charges Russian 'spies' suspected of trying to recruit New Yorkers https://www.theguardian.com/us-news/2015/jan/26/us-charges-alleged-russian-spies-new-york   Traitors in the FBI https://www.gaslitnationpod.com/episodes/traitors-in-the-fbi/ "Donald Barr's 26-page O.S.S. file, obtained from the National Archives, gives a detailed account of his transition from the military to intelligence work. In 1944, he shipped off to Europe. He suffered from hay fever and 20/200 vision; much of his time overseas was spent hospitalized with allergies. The next year, he was assigned to the O.S.S. His interviewer found him to be "a quiet, unassuming person ... matured beyond his age." In late 1945, he moved to Washington to begin work at the Interim Research and Intelligence Service, which would become the State Department's in-house intelligence bureau." https://www.congress.gov/116/meeting/house/110938/documents/HHRG-116-JU00-20200728-SD051.pdf   Epstein's Transnational Torture Syndicate: https://www.gaslitnationpod.com/episodes/the-torture-syndicate/   Ex-FBI counterintelligence chief Charles McGonigal sentenced to 50 months in prison for working with Russian oligarch https://abcnews.com/US/fbi-counterintelligence-chief-charles-mcgonigal-sentencing-begin/story?id=105642391   Watchdog reveals new misconduct by jailed former FBI official and Chinese firm https://www.nbcnews.com/politics/national-security/watchdog-reveals-new-misconduct-jailed-former-fbi-official-chinese-fir-rcna216856   Russian mafia target the City https://www.theguardian.com/world/1999/aug/22/paulfarrelly.tonythompson   The Playbook for Defeating MAGA: The Church Committee Report https://www.gaslitnationpod.com/episodes/the-playbook-for-defeating-maga-the-church-committee-report/   FBI Archive: FBI Most Wanted Semion Mogilevich https://archives.fbi.gov/archives/news/stories/2009/october/mogilevich_102109   2013: Russian mafia boss still at large after FBI wiretap at Trump Tower https://abcnews.com/US/story-fbi-wiretap-russians-trump-tower/story?id=46266198    2013: Feds: Russian Mob Ran Celebrity Poker Games https://www.cbsnews.com/newyork/news/feds-russian-mob-ran-celebrity-poker-games/   2015: Reputed Philly mobster Semion Mogilevich bumped from FBI's 'Ten Most Wanted' list  https://www.phillyvoice.com/reputed-philly-mobster-bumped-fbis-ten-most-wanted-list/   A guide to Russia's wartime oligarchs https://www.proekt.media/en/guide-en/russian-war-oligarchs-en/   Maxwell buried on Mount of Olives https://www.upi.com/Archives/1991/11/10/Maxwell-buried-on-Mount-of-Olives/4340689749200/   New docs say Jeffrey Epstein collaborated with the Russian mob to loot the New York Daily News, then tried to help Mort Zuckerman discard it when reporting became inconvenient. https://prospect.org/2026/02/26/newspapers-did-not-kill-themselves-jeffrey-epstein-mort-zuckerman-daily-news/   The State of the Union is Sadistic Elites on a Crime Spree https://www.gaslitnationpod.com/episodes/the-state-of-the-union-is-sadistic-elites-on-a-crime-spree/   The Military-Industrial Complex Speech (1961) https://constitutioncenter.org/the-constitution/historic-document-library/detail/the-military-industrial-complex-speech-1961   Robert Mueller's 2011 Iron Triangles Speech discussed on Gaslit Nation: https://www.damemagazine.com/2018/08/07/robert-mueller-saw-trump-coming-in-2011/   "Charles McGonigal, who oversaw counterintelligence at the FBI, was sentenced to over two years in prison for money laundering and sanctions evasion related to his dealings with Deripaska and others." https://www.rferl.org/a/russia-shestakov-mcgonigal-deripaska-fbi-crime/33563333.html   The Church Committee Report https://www.gaslitnationpod.com/episodes/the-playbook-for-defeating-maga-the-church-committee-report/  

Inside the Lance Lab, something strange is happening. Only 20% of people ever reach what Lance calls "the convergence zone" — the rare intersection where your gifts, your calling, and your income finally collide. The other 80% spend their whole lives one decision away from it and never know. What if the "strangest secret" isn't a secret at all — but a pattern hiding in plain sight? In this episode, Lance Wallnau pulls back the curtain on the ultimate life strategy he's been quietly teaching his inner-circle students — the same framework that separates Level 5 living from Level 10/10 living. He breaks down why "the earth produces of itself" when you cooperate with the process, why most Christians are leaving 80% of their destiny on the table, and the one shift that takes you from surviving the last days to having joy in the journey. Is this the missing key that turns passion into provision — and calling into convergence? In this episode: * The 4 phases every world-changer passes through (and where most people quit) * Why "for the joy set before Him, He endured" is the blueprint for YOUR breakthrough * The Level 10/10 framework — skill and wisdom UP TOP, integrity of heart DOWN BELOW * The 20% who hit the "convergence zone" — and the 80% who never break through * Lance's response to Joe Rogan's resurrection challenge: where IS the body of Jesus? * The Zechariah prophecy that gave GPS coordinates to the Mount of Olives 500 years early * "Strategy for success" vs. "the art of the heart" — and why you need both * The Cyrus-anointing principle hidden inside this teaching for the remnant in the last days This isn't another sermon. This is a strategy session inside the Lance Lab — and if you apply it, your next 12 months won't look like your last 12. Podcast Episode 2123: Enter the Lance Lab and Discover the Strangest Secret - This Could Change Your Life | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast