Podcasts about olives

Daily Dose of Hope September 16, 2025   Scripture – Luke 19:28-48   Prayer: Lord, We need you. Our world is unstable and unjust. It is a place where innocent people die and power and control take precedent over mercy and compassion.  While we know that sin and brokenness are everywhere, it is still hard to take it in.  We don't know which way to turn.  So, we need you.  We need your peace, your justice, and your wisdom.  Help us be the people you have called us to be, even when it's hard.  Fill us with your courage to speak truth and grace.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we finish up Luke 19.   We start with Jesus entering Jerusalem as King; this is what we call the Palm Sunday passage.  We are so used to this narrative that sometimes we don't see the strangeness of it.  This is an odd scene.  Jesus sends two of his disciples to go on ahead to the village and find a colt tied there, which no one has ever ridden.  If someone asks why you are taking it, then just say the Lord needs it.  What this says to us is that Jesus has taken care of every single detail.  We don't know how he has done it, but Jesus is God and he has made sure everything is right.    So, they get the colt.  They put their cloaks on the colt and Jesus rides on it.  Others spread their cloaks on the road.  As he makes his way down the Mount of Olives, a crowd of his disciples gather and begin praising God.  Now, this isn't just the twelve disciples.  This is probably a fairly large group of believers that have seen his power, the people who have heard his teaching, watched his miracles.  And they shout out, “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”   A couple things to note here: ·      All of this is very intentional.  This is not a coincidence.  This is a very intentional show of power.  Jesus is being given a royal welcoming.  First, he is riding on a colt.  In the Old Testament, new kings would come riding in on the mule or donkey of the the previous king.  We see in 1 Kings 1 that David puts his son Solomon on his own mule, a trumpet is sounded, and the people rejoice and shout, then the priest and the prophet Nathan anoint him as king of Israel.  The mule is like the presidential limo, a sign of power and prestige that says that this is the new leader. ·      What's interesting here is that Jesus is not riding on the previous king's mule or donkey.  He is riding on a colt that has never been ridden.  Scripture makes a point of telling us this.  Why?  Because God is doing a new thing, Jesus is a different kind of king. ·      Then, there is this whole issue of the cloaks being thrown down on the path for Jesus to pass.  The people are running ahead and shouting his praises.  This is the kind of welcome that a royal official of the Roman government would receive.  Think of it like the red carpet being rolled out.  This is the sign that a very important leader, the new king, has arrived.  All of this has meaning.   And for the Jews in the crowd, and most of them would have been Jewish, they would have known that this was a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All of this is pointing to the fact that Jesus is the king.   This large group of disciples were praising God joyfully and shouting, “Blessed is the king who comes in the name of the Lord…” What might not be apparent to us is that when they shout this – Blessed is the king who comes in the name of the Lord, Peace in heaven and glory on highest” they are expressing that this is the Messiah, this is the anointed one, the one they had been waiting for that God had sent to save them.  These words echo Psalm 118:22-26, The stone the builders rejected has become the cornerstone; 23 the Lord has done this, and it is marvelous in our eyes. 24 The Lord has done it this very day; let us rejoice today and be glad. 25 Lord, save us! Lord, grant us success!26 Blessed is he who comes in the name of the Lord.   Surely, this is the long-expected Messiah, this is the one that God sent to sit on the throne of David, just as he promised some 600 years before.  You see, its all coming together for them.  And thus, there is much joy and celebration for God has sent King Jesus to save us.    But what happens next is worth noting.  The Pharisees tell Jesus to make his disciples stop.  Stop the praising.  Stop the quoting of Scripture.  In fact, what they say is, “Teacher, rebuke your disciples.”  Seriously, make them stop.  Why was it that the Pharisees wanted the people to stop praising Jesus?  What was behind this rebuke?    Could it be that they know exactly what's going on?  They know that Jesus is declaring himself to be the long-awaited Messiah.  Maybe they are scared, maybe they are angry, we really don't know.  What we know is that they want it to stop quickly.  And Jesus refuses this request.  He says, “...if they keep quiet, then the rocks themselves will cry out.”  Creation itself will cry out and proclaim that Jesus is Lord.  Think about that.    And this narrative ends with Jesus crying over Jerusalem, this city that he loves but he knows will reject him.    I want to focus briefly on the crowd.  What kinds of people were part of this group of disciples, praising Jesus and hailing him as King?    I would imagine that some of them were those who saw his miracles.  They were those people who had life-changing encounters with him.  People like Zacchaeus, Mary, Martha, and their brother Lazarus (who Jesus raised from the dead), the Roman centurion whose slave was healed, Mary Magdalene, the bleeding woman who Jesus healed…people who experienced the expansive love and miraculous healing power of Jesus.  They received grace in ways they never knew possible.  I'm guessing they were in the crowd, cheering loudly and throwing their cloaks on the ground.  They know Jesus as Lord and King.   But who else?  What about those who so badly wanted a king to overthrow the Romans?  Everything about Jesus screamed revolutionary.  Wasn't the long-expected King going to return the Jews to their rightful place?  Wasn't he going to put an end to this oppression and take care of these stupid Romans for good?  Yes, there were probably some of those in the crowd.   So, let's get this clear:  There were those who wanted something from Jesus, there were those who liked the idea of Jesus, and there were those who truly worshiped Jesus.  What group would you fall into?  Before you quickly make a decision, really think about this.  What kind of king is Jesus to you?  What are your expectations of Jesus?    So often in the Christian life, we give lip service to Jesus being King of Kings and Lord of Lords but we don't really live like it.  What kind of king is Jesus to you?  What are your expectations for King Jesus and what happens when they aren't met?  How often have we expected Jesus to ensure us that nothing bad will happen?  If only we believe and are faithful, maybe my loved ones won't get sick, my job will be protected, my marriage will be secure, you get the idea.  How often have we wanted to lean on Jesus as counselor, as self-help guru, as protector, as doctor, but we aren't really that keen on making him Lord of our Lives.   You see, Jesus as Lord means turning everything over to him.  It means giving him our desires, our relationships, our resources, our thoughts, our time, everything, and saying --- Jesus, your will be done, not mine.  Lately, I've been really wrestling with this whole concept of seeking God's will, not my own.  I've found that my prayers too often are a list of what I want to see happen and I'm not really, truly asking Jesus for his will to be done.  I'm working on this.  Because if Jesus is my King, then it's his will I desire.  It's his solution to the problem.  It's his desire for this church, for my children, for my marriage, for my future.  How often do we want Jesus to be provider, sustainer, protector, and friend BUT not Lord?  What kind of king is Jesus to you?   I don't want to end this devotional without talking, at least a bit, about Jesus in the Temple.  According to Luke's Gospel, he enters Jerusalem as King and goes directly to the Temple.  Things are a mess there.  To put it mildly, there was much unholy commerce in the Court of the Gentiles. There were many merchants selling animals for sacrifice and there were money changers present for foreign Jews to exchange their money to the local currency for the temple tax.    So why was Jesus so upset?  Wasn't this all part of the sacrificial system?  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  Jesus is beyond angry.  The religious leaders have an interesting reaction to this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   Blessings, Pastor Vicki    

Send us a textThe Lord's Supper , holy Communion is an integral part of Christian worship and the singing done at the Table should be rich in content filled with biblical orthodox teaching as well as praise and prayer. Jesus set the example at inaugural holy meal recorded in Matthew 26:30 and Mark 14:26. After singing a hymn (probably Psalm 118) they went out to the Mount of Olives.Consider the teaching of the Apostle Paul in 1 Corinthians 10:14-21 and Luke's words in Acts 2:42 and Acts 20:7. The Supper was frequent apparently every First Day of the week when the disciples, the believers came together to eat the Lord's Supper. See 1 Cor. 11 repeated phrase “when you come together”.Examples of good hymns to sing at the Lord's Table that express rich biblical teaching and the meaning are cited. From the Baptist Charles Spurgeon, in the 19th century when teaches spiritual presence of the Resurrected Lord Jesus, “Among Us Our Beloved Stands”. Alex Motyer, in the 20th century, “O God Your Mercy Moved by Love” and “Behold the Lamb, Communion Hymn” by the Getty's in 2006. Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Acts 1:1-14In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city. When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

I received a unique request and had to chat with Arsen Khachaturyants of Arsenio in Tuscany. He grows olive trees, makes olive oil, and is about to bottle his first wine. In Italy, it is usually the other way around—first the wine, then the olives. But Olives were on the peninsula of Italy before the vine. This was an enjoyable wine adjacent chat. Hosted on Acast. See acast.com/privacy for more information.

JOHN 8:1-11 - ADULTEROUS WOMAN - BRIAN SUMNER - 2025"But Jesus went to the Mount of Olives.2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?” 6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.7 So when they continued asking Him, He]raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” 8 And again He stooped down and wrote on the ground. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”11 She said, “No one, Lord.”And Jesus said to her, “Neither do I condemn you; go and sin no more.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

With modern Israel being attacked daily by Yemen and a jihadist terror shooting in Jerusalem claiming many lives, Eve Harow chose to speak with Daniel Luria of Ateret Cohanim. This organization buys and develops formerly Jewish homes and synagogues that were stolen after the forced transfer or killing of their owners decades ago. Despite many legal challenges and the tremendous resources of Arabs and their supporters, there are buildings and neighborhoods being redeeemed and once again home to Jewish families. Daniel explains how they have changed the face of the Old City, the City of David and the surrounding areas in the Shiloach and Mount of Olives and more. It's a small comfort for the grief but the Jewish return to the homeland en masse was prophesied and is coming true. No one said it would be easy and it's not. With prayers for all who need them.

On today's AgNet News Hour, Nick Papagni and Josh McGill welcomed Melissa Oberti, a third-generation Central Valley farmer from Madera, to share her family's story and the challenges facing small growers in California. The Legacy of Oberti Olives For decades, the Oberti family was synonymous with olives in the Central Valley. Starting in the 1930s, the Oberti brand became a household name. But competition from Spain and Italy eventually priced California growers out of the market, forcing the family to pivot into almonds and wine grapes. “We just couldn't compete anymore,” Oberti explained, noting that her family's olive legacy still sparks recognition across the Valley. Water and the High-Speed Rail Fight Today, the Oberti family farms 320 acres of wine grapes and 170 acres of almonds, but both crops face major challenges. Oberti described how water regulations under SGMA and fees have strained operations, while the state's high-speed rail project is set to divide and landlock parts of their property. “We just harvested our last crop of almonds on that ranch,” she said, noting that 25-year-old orchards won't be replanted due to the uncertainty. Broken Policies and Unfair Competition Oberti expressed frustration with state policies that she says punish farmers while rewarding unchecked development. From rising energy costs to pesticide bans that fuel rodent infestations, she argued that Sacramento lawmakers lack both “skin in the game” and basic understanding of agriculture. “They make rules and policies without knowing what it takes to farm,” she said. She also pointed out the unfair playing field created by global competition. “How do you compete with other states where minimum wage is $7.50 and here it's $20? Add in water costs, PG&E rates, and regulations—it's not sustainable.” A Call to Action for California Agriculture Despite the challenges, Oberti urged farmers to speak up and push forward. She emphasized that farmers are resilient, environmentally responsible, and vital to America's food security. “People forget California is one of the few places in the world that can grow this diversity of crops,” she said. “If we lose that, where will our food come from?”

Send us a textThere are a lot of strange beliefs out there - there are even some pretty strange ones within Christian circles. Did you know that there are Christians who believe that the Apostle John is still alive today! Some even think he is being held prisoner in Vatican City. There are other Christians who believe that we need to partner with Jewish people and sacrifice a perfect, red heifer on the Mount of Olives and build a third Temple to put into motion Jesus' Second Coming! Join us as we dig into both of these beliefs. Where did they come from? Why are they believed to be true? And most important, are they biblical? Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

Luke 22:31-34,31 “Simon, Simon, Satan has asked to sift each of you like wheat. 32 But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.” 33 Peter said, “Lord, I am ready to go to prison with you, and even to die with you.” 34 But Jesus said, “Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me.” Luke 22:39-4639 Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives. 40 There he told them, “Pray that you will not give in to temptation.” 41 He walked away, about a stone's throw, and knelt down and prayed, 42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” 43 Then an angel from heaven appeared and strengthened him. 44 He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood. 45 At last he stood up again and returned to the disciples, only to find them asleep, exhausted from grief. 46 “Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”

Last week, Charles Love joined me to talk all about the political aspect of the trip to Israel.Tonight the IT Dept joins me to discuss the week of touring we did AFTER the Diplomatic mission was over. We toured the Old City of Jerusalem, King David's Palace, The Mount of Olives, Gethsemane, Church of the Holy Sepulchre, Nazareth, Capernaum, Cana, Sea of Galilee, the West Bank and so much more. We tried to share the best pics and hopefully not bore you!And actually it'll be lots of pictures and very little talking!

Mark 13 : 3 - 37 3 Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately, 4 "Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?" 5 And Jesus, answering them, began to say: "Take heed that no one deceives you. 6 For many will come in My name, saying, "I am He,' and will deceive many. 7 But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows. 9 "But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them. 10 And the gospel must first be preached to all the nations. 11 But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit. 12 Now brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 13 And you will be hated by all for My name's sake. But he who endures to the end shall be saved. 14 "So when you see the "abomination of desolation,' spoken of by Daniel the prophet, standing where it ought not" (let the reader understand), "then let those who are in Judea flee to the mountains. 15 Let him who is on the housetop not go down into the house, nor enter to take anything out of his house. 16 And let him who is in the field not go back to get his clothes. 17 But woe to those who are pregnant and to those who are nursing babies in those days! 18 And pray that your flight may not be in winter. 19 For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be. 20 And unless the Lord had shortened those days, no flesh would be saved; but for the elect's sake, whom He chose, He shortened the days. 21 "Then if anyone says to you, "Look, here is the Christ!' or, "Look, He is there!' do not believe it. 22 For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect. 23 But take heed; see, I have told you all things beforehand. 24 "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light; 25 the stars of heaven will fall, and the powers in the heavens will be shaken. 26 Then they will see the Son of Man coming in the clouds with great power and glory. 27 And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven. 28 "Now learn this parable from the fig tree: When its branch has already become tender, and puts forth leaves, you know that summer is near. 29 So you also, when you see these things happening, know that it is near--at the doors! 30 Assuredly, I say to you, this generation will by no means pass away till all these things take place. 31 Heaven and earth will pass away, but My words will by no means pass away. 32 "But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Take heed, watch and pray; for you do not know when the time is. 34 It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. 35 Watch therefore, for you do not know when the master of the house is coming--in the evening, at midnight, at the crowing of the rooster, or in the morning-- 36 lest, coming suddenly, he find you sleeping. 37 And what I say to you, I say to all: Watch!" Glory be to God forever.

Transforming Perspectives |  Most of us understand signs as directional markers, many look for signs for guidance, some seek the alignment of the celestial stars to indicate times and seasons. Biblically, however signs and wonders are indications of Almighty God's Intervention upon the earth, so that men may be informed and not troubled or led astray nor deceived in the uncertainties of times of transitioning in significant historical events.Many biblical narratives expound on the occasions where with the world's conditions and sentiments revealed prophetic times and seasons.   Biblical prophecy is of God.   Formidable, is the occasion when Jesus Christ responded ardently to religious sects and leaders for their consultation and reliance upon worldly signs and trinkets for reasonings of seasons and events. The Gospels accounts of Matthew and Mark, share events spoken of by Prophet Isaiah of the sign of the Messiah's entrance into the city of Jerusalem, riding on a colt as the proclamation of his kingship and lordship. Moreover, this event is a mark of the time of his predestined crucifixion and resurrection.   Events where which the religious leaders could not recognize.  Inquisitively, however, his disciples asked of his return and of the signs of the end.  Jesus begins, “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?   And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And when ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.”  Matthew 24:3-6, KJVPray, Read and Study - Matthew Chapter 24 and Mark 13._____________Thank you for joining and listening to our Podcast's Episodes! PODCAST WEBPAGE | - You, Life and God Podcast powered by Buzzsprout.com Episodes | Conversations of Transforming Perspectives pertaining to Biblical Truths are available also on Podcast, Music and Radio Platforms. YouTube | - You, Life and God Podcast Episode Previews You, Life and God Podcast MEDIA Announcements and Episode Previews. Live365 Radio | - You, Life and God Podcast Radio | Let's Have a Talk…, Poignant and Candid Talk, Inspirational Music, Family Prayers, Podcast Episode Replays. Available 24 hours everyday on Music and Radio Platforms. Listen In your Home, at the Office and in your the Car. Radio Live Talk | Let's Have a Talk.., Live, Saturday Mornings, 9amPST, Talk - Replays Airing Daily. RESOURCES | TheBible org., 2025 all rights reserved worldwide. Connect with us on FaceBook and LinkedIn _________________

Today, Pastor Jeff reminds us that when we choose faith over stress, our hearts grow stronger and God's peace fills us. Matthew 24:3 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Today, we are focusing on John 8:1-3. However, the chapter divide seems strange because it separates a sentence with a contrasting conjunction. So I'm going to read the last verses of chapter 7 and ignore the chapter break so we can get the line of reason. Let's remember that the day before, during the great day of the Feast of Tabernacles, Jesus called the thirsty to come to Him and drink. He promised them that rivers of living water would flow from them. He caused quite an uproar and a great division developed about who Jesus is. Nicodemus (he who came to Him before, being one of them) said to them, “Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” They answered him, “You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee.” Everyone went to his home. But Jesus went to the Mount of Olives. Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. Jesus spent the night on the Mount of Olives, whereas the Pharisees went to their homes. Early the next morning, Jesus was back in the temple area, teaching those who came to Him. These are the thirsty souls responding to His invitation to come and drink. Notice how He made Himself available to them. This is a good reminder to us about how we might love with Jesus. We make ourselves available to people who are thirsty and hungry. We offer others an invitation to be with us and drink from the life of Jesus within. Then, when they respond, we make ourselves available to them. How available are you to those you want to love and serve? It is possible to be so occupied with our activities that we don't make time for others. Being available means we'll have to go where they are. We may need to slow down our roll and wait on them to sit down with us to talk. Jesus wanted to be with the people. This means we don't rush out of church and go on our way, but we hang out to see who the Lord puts in our paths. I hope this encourages us to look for opportunities to be with people for the purpose of loving with Jesus. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

It often feels like the world is unraveling. Nations rage, foundations shake, and evil seems to advance on all sides. We see the siege and feel the battle is nearly lost. We look for a hero, a victory, a final turning of the tide. But human plans fail. The prophet Zechariah paints a picture of that final day. The battle rages, the city is taken, and all hope appears gone. Then, the Lord Himself appears. His feet will stand on the Mount of Olives, and the mountain itself will be split in two. Living waters will flow from the heart of the city. The entire world will be transformed by His presence.  The Rev. Bruce von Hindenburg, pastor of Catalina Lutheran Church in Tucson, AZ, joins the Rev. Dr. Phil Booe to study Zechariah 14.  To learn more about Catalina Lutheran, visit www.catalinalutheran.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Join Dr. James Tan and Bishop Alan DiDio for a prophetic word for the end-time church.

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Ken Yates are continuing their “Tough Texts” series. Who is the just and who is the unjust servant of Matthew 24? This is one of many stories Jesus told during His teaching on the Mount of Olives. We call this teaching, “The Olivet Discourse.”

Matthew 24:36-41 Blank Outline Completed Outline So, I'm going to read from Matthew chapter 24, 36 through, I'm actually going to add 42, so you can follow along. This is Jesus on the Mount of Olives discourse, and here's what Jesus had to say. He's talking about His return. But about that day or hour,… The post The Great Disappearance appeared first on Community Bible Church.

Join Corey Russell live as we react to viral faith and culture moments. Today we ask whether Donald Trump believes he is saved, unpack a disturbing AI chatbot that urged a teen to harm their family, and highlight stirring Gen Z revival clips. Expect real time reactions, prophetic perspective, and practical takeaways for the church.

The Mount of Olives is cracking. The Eastern Gate will open! "That day..." is spoken of all through the Word!

On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.

But David went up the ascent of the Mount of Olives, weeping as he went.Friday • 8/15/2025 •Friday of the Ninth Week After Pentecost (Proper 14) This morning's Scriptures are: Psalm 102; 2 Samuel 15:19–37; Acts 21:37–22:16; Mark 10:46–52 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:26–31 - [26] And when they had sung a hymn, they went out to the Mount of Olives. [27] And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ [28] But after I am raised up, I will go before you to Galilee.” [29] Peter said to him, “Even though they all fall away, I will not.” [30] And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” [31] But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:26–31 - [26] And when they had sung a hymn, they went out to the Mount of Olives. [27] And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ [28] But after I am raised up, I will go before you to Galilee.” [29] Peter said to him, “Even though they all fall away, I will not.” [30] And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” [31] But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

What happens when God finally decides enough is enough? In this sobering journey through Ezekiel 11-12, we witness one of the most haunting scenes in scripture: the moment God's glory abandons Jerusalem.The vision begins with the God's Shekina glory presence departing from the temple - first from the Holy of Holies to the front of the temple building, then to the outer court, through the east gate, and finally resting on the Mount of Olives before disappearing. This progressive withdrawal symbolized the removal of God's protection before Jerusalem's destruction by Babylonian forces.We explore how this ancient vision connects profoundly to Jesus Christ, who would later enter Jerusalem from that same Mount of Olives, effectively bringing God's glory back to the temple, only to ascend from that same mountain after His resurrection with the promise to return one day.Ezekiel is commanded to perform a strange prophetic action - packing exile baggage in daylight, digging through his wall at night, covering his face, and departing in darkness. This bizarre behavior precisely prefigured how King Zedekiah would attempt to escape Jerusalem during the Babylonian siege, only to be captured, blinded, and taken to "Babylon, though he would not see it" - a prophecy fulfilled with chilling accuracy.Most striking is God's response to people claiming these warnings were for the distant future: "None of my words will be delayed any longer." The repeated refrain "then you will know that I am the LORD" serves as both warning and promise - some recognize God's sovereignty through mercy, others only through judgment.This episode challenges us to consider: are we listening to false messages of peace and prosperity while ignoring divine warnings? The glory that departed Jerusalem will once again return in Jesus Christ. Are we ready for His final return?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Send us a textDisclaimer: As fun as it is to kick back with friends and consume alcohol; The Couchaholics always condone drinking responsibly and never drink and drive... all of our opinions are our own,  and don't reflect upon the quality of any particular brewery or business. This podcast contains explicit language.BEERS FEATURED IN THIS EPISODE:First State Brewing co | Autumn Bliss | Pumpkin AleFirst State Brewing co | Brewery Gnome | Oktoberfest MarzenFirst State Brewing co | Dragon Dreams | Berry Cobbler SourFirst State Brewing co | Ryeteous Incantation | Rye IPA

How can farming protect culture and sustain communities in the midst of conflict? Today on the Thriving Farmer Podcast, Michael is joined by Karmel Abufarha, Marketing Manager of Canaan Palestine. Since 2013, Karmel has worked alongside his father and Palestinian smallholder farmers to create a route-to-market for ancient olive groves and traditional crops. What started as a local effort to safeguard livelihoods has grown into a global movement, connecting Palestinian farmers with consumers who value sustainability, social responsibility, and regenerative practices. Tune in to hear how Karmel and the team at Canaan are preserving cultural heritage, uplifting farming families, and building hope for the next generation. In This Episode, You'll Hear: Returning to Palestine: What led Karmel to leave Wisconsin and join his family's farming mission [1:11] Water Conservation: Is mulching an effective method for olive groves? [11:47] Co-op Structure: What does the average family farm look like in Palestine? [13:46] Farming Amid Conflict: How current events impact Palestinian farmers' work and livelihoods [17:17] Global Markets: Where is Canaan's olive oil sold, and who are their customers? [23:02] Farmer Support: How Canaan provides resources and opportunities for their farming partners [26:32] Don't miss this episode to learn how regenerative farming can protect cultural heritage and create lasting economic and ecological impact. About the Guest Karmel Abufarha is the Marketing Manager for Canaan Palestine, a pioneering initiative supporting smallholder Palestinian farmers and preserving the ancient olive groves of the region. Raised in Madison, Wisconsin, Karmel returned to Palestine in 2013 to embrace his heritage and pursue regenerative agriculture. He now plays key roles in marketing, farmer education, and building global connections that sustain both the land and its people.  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Lee Hover from Kirland, WA. Thank you for your generosity and partnership in Project 23. You're helping equip many to live faithfully. This one's for you. Our text today is Mark 14:26-31: And when they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.' But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though they all fall away, I will not.” And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. — Mark 14:26-31 Jesus sees clearly what Peter cannot yet see—danger ahead. In response to Jesus' sobering warning, Peter declares with great confidence: “Even if everyone else fails, I won't.” His intentions are good, but his self-assessment is dangerously flawed. Peter is overestimating his spiritual strength and underestimating the trial he's about to face. Jesus gently warns him: “Tonight, you will deny me three times.” But Peter insists emphatically, relying on his own courage, loyalty, and determination rather than leaning humbly into Jesus' warning. Peter's overconfidence blinds him. He doesn't recognize that good intentions are insufficient when pressure and temptation arise. His bold words may seem brave in the moment, but his self-confidence ultimately sets him up for a painful fall. We are often more like Peter than we realize. We confidently promise God things based on our determination, willpower, or emotions. We often imagine ourselves to be stronger, wiser, and more faithful than we are. This misplaced confidence makes us vulnerable, unprepared for temptation, trials, and spiritual setbacks. Overconfidence in ourselves leaves little room for dependence on God. The truth is, spiritual strength isn't found in making big promises to God—it's found in humble, daily dependence on Christ. Don't let your confidence rest on your strength. Don't let pride blind you to your weaknesses. Let your confidence be in Christ alone—His strength, His grace, His sustaining power. Surrender any overconfidence to the Lord today! Like right now. Before you do something stupid later today. #Overconfidence #Mark14 #HumbleFaith ASK THIS: When have you been overly confident spiritually, and what was the result? How does Peter's failure encourage humility in your own life? What practical steps can you take to depend more on Christ's strength? Why is it dangerous to rely primarily on your good intentions? DO THIS: Today, humbly ask God to reveal any areas where you might be overly confident in yourself. Surrender those areas to Him and acknowledge your need for His strength. PRAY THIS: Jesus, forgive me when I trust more in myself than in You. Reveal the pride hidden in my heart. Help me to depend fully on Your strength, not mine. Amen. PLAY THIS: “Yet Not I But Through Christ In Me.”

What happens when God's patience reaches its limit? Ezekiel chapters 9 and 10 deliver one of Scripture's most sobering messages—the departure of God's glory from the temple and the subsequent judgment on Jerusalem. This powerful, often-overlooked passage reveals crucial spiritual principles that remain startlingly relevant today.The vision begins with God marking those who mourned over Jerusalem's idolatry for protection, while commanding judgment on everyone else. The Israelites had adopted horrific practices including child sacrifice, turned their backs on God's prophets, and mixed pagan worship with true worship despite centuries of warnings. This historical context helps us understand God's severe response.Most striking is the progressive departure of God's glory—moving from the Holy of Holies, to the temple threshold, and eventually out of Jerusalem entirely to the Mount of Olives. This symbolic withdrawal of divine blessing and protection carries profound theological significance, connecting to Christ's later movements in the same locations. The burning of Jerusalem with coals from God's throne represented both punishment and purification, fulfilled historically through the Babylonian conquest.For today's believers, these ancient warnings speak directly to our churches. When we incorporate worldly values into worship, prioritize cultural relevance over biblical truth, or focus worship on ourselves rather than God, we risk the same spiritual judgment. "We have churches in our day doing the exact same thing," the hosts observe, noting how easily we can justify compromise that seems good but contradicts God's Word.Despite its severity, Ezekiel's message reminds us that God distinguishes between those who embrace sin and those who grieve over it. He knows His children and protects them even amid judgment. While God's patience is vast, it isn't endless—a sobering reality we must acknowledge while there's still opportunity to return to authentic worship and obedience.What's the state of your heart toward God today? Are you grieving over compromise or embracing it? This challenging episode invites honest reflection on our worship, our churches, and our personal walk with a God who is both merciful and holy.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Christians are very familiar with the Mount of Olives. This location on the eastern side of Jerusalem is mentioned many times in the Bible. Events that took place at this location and will happen in the future according to prophecy, have a supernatural tinge to them. Mount Hermon is a place where angels were able to come down to earth and that leaves many people thinking that this is some kind of portal. The Mount of Olives similarly has so many unique occurrences that it lends itself to the designation of portal as well. Is the Mount of Olives a supernatural portal? Main theme: Crazy For Thrills by Muse Music with Groove Studios

Welcome to The Times of Israel's Daily Briefing. Today, we have a special episode that we pulled from our archives. Just ahead of this year's observance of Tisha B’Av on Sunday, which commemorates the destruction of the First and Second Temples, we are replaying an episode of our former weekly podcast, Times Will Tell, in which we went onsite in Jerusalem to the Temple Mount Sifting Project. We speak with archaeologist Zachi Dvira, who is the co-director of the project. He’ll explain its controversial genesis and continuing struggle. At the end of our conversation, you'll hear as we wet-sift a bucket of earth taken from the Temple Mount. Founded in 2004 near the Mount of Olives, it’s now at a location called Mitzpe Hamasuot, near the Hebrew University. The site is easily accessible and has an auditorium and a shady picnic grove, which was made possible with the help of American Friends of Beit Orot. Dvira calls for all who have not been to help sift through thousands of years of Temple Mount history to "hurry up!" IMAGE: Visitors sifting buckets of earth from the Temple Mount at the relaunch of the Temple Mount Sifting Project, June 2, 2019. (Yosef Huri)See omnystudio.com/listener for privacy information.

Every day, with few exceptions, I eat a handful of nuts. Usually a combination of almonds, walnuts, pecans, cashews, and pistachios. And they taste good for sure. But I'm responding mainly to research showing that consumption of nuts is related to less chronic disease. In particular, eating nuts lowers levels of inflammation related to heart disease and diabetes, and may improve cholesterol levels among other benefits. So, I saw it as welcome news that someone has just published a book about nuts, all aspects of nuts, actually. Today we're joined by NPR, food Writer Elspeth Hay author of a new book called Feed Us with Trees- nuts, and The Future of Food. And I had no idea. Nuts were so interesting until I dove in a little bit. Elspeth has gathered stories from dozens of nut growers, scientists, indigenous knowledge keepers, researchers and food professionals. She writes that humans once grew their staple crops in forest gardens of perennial nuts, such as oaks, chestnuts, and hazelnuts in these species. Particularly important to the environment as well as to human wellbeing. Interview Summary Elspeth, thanks so much for joining us and for writing such an amazing book. Thank you so much for having me. And it sounds like you have the same habit as my dad. He makes sure to eat a little bit of mixed nuts every night, ever since I can remember for his health. Let's start by having you describe your book. Tell us about Feed us with Trees. Why did you write it and what's it about? I wrote it because I've been reporting on food in the environment for a long time, a little more than 15 years. And I had never heard anyone mention anything about eating acorns until a few years ago. And someone sent me a TEDx talk by a woman in Greece named Marcie Mayer, and she said, you can eat acorns. And not only that, but they're a super food nutritionally, and one of humanity's oldest foods. And I live in this giant oak forest that's protected on Cape Cod as part of the Cape Cod National Seashore. And I had always seen this forest as a sort of impediment to local food production, right? There's all this land that can't be farmed. And all that time, it turns out there was food literally raining down on my roof, underfoot in my driveway, and I just wasn't equipped to see it. The stories that I had grown up with hadn't mentioned that. And so that was a real eyeopener for me and I just couldn't stop thinking about it and I kept researching. So, have you started consuming acorns? I have, yes. I've collected them the past probably five falls and, you know, oaks do something called masting. Some years they have a really big production and some years smaller production. Some years I've gotten more than others. But I have started processing them at home and experimenting with different ways of using the flour. And I've also ordered online acorn oil. There are actually three food products that you can make from acorns. You can make starch, which works just like corn starch or potato starch. Thickens things. You can make flour and with some species you can make oil. It's actually a pretty diverse crop. That's so interesting. You know, I have a series of oak trees right outside my window and I never thought that they might be producing food I could consume. It's so interesting to hear your history with that. Yes, I mean I had no idea. And it turns out that actually acorns are very similar to olives in the way that they need to be processed. They're very high in these compounds that are very bitter, called tannins, just like an olive. I had the experience once of going to Italy with my husband, and we saw this olive grove and we thought, oh cool. Olives growing right here. And we picked one off the tree and he put his in his mouth and immediately spat it out and said, oh, that's awful. Tannins are not something that we want to eat. They don't taste good, but obviously they haven't hampered the olives rise to glory in terms of a human food source. And Acorns need the same kind of processing. So, tannins are water soluble. You pull them out with water. You know, you always get olives in brine, right? And so Yes, just started learning more about how to work with them and then also more about our relationship with oak trees. And I started seeing them differently in that light too. Going from sort of the species that I'd always seen as natural and wild and better off without humans, to actually understanding that we have a really long history with oak trees and in some places, they actually really depend on us. So that was total game changer for me. There's more to the story than oaks and acorns. Tell us what you learned about the history of humans eating nuts like acorns, but also things like chestnuts and hazelnut. Yes, I was really surprised. At first, I thought, okay, this is going to be an isolated thing where some people in really hilly areas or areas that aren't good for row crops are eating these nuts as staple foods. But when I looked back, actually all over the Northern Hemisphere in a huge variety of cultures, people have been in relationship with these nut trees as a staple food for a lot of the past 12,000 years. So, there's records in Japan of this ancient society that was sort of the first known chestnut cultivators in Japan. The burr size increased a lot. The nut size increased a lot during that early era of cultivation. There's a really interesting history of chestnut cultivation throughout Europe during what we call the quote unquote dark ages, although I'm starting to think maybe it was lighter than we thought during that time. There was a lot of cool stuff happening with Agroforestry. And in some areas of Europe, people ate an average of 330 pounds of chestnuts per person, per year. To put that in perspective, today, the average American eats about 150 pounds of grains per person per year. So that is a pretty serious level of chestnut consumption. You know, it's called in some places the bread tree. And I just started finding all these examples. There was a time in the British Isles known as the Nut Age, between about 7,000 and 5,000 years ago. There were just all these examples of different people at different times tending to these trees and harvesting a huge amount of food from them. You've written that trees like oaks and chestnut and hazels and also humans are what ecologists call keystone species. Yes. Tell us what you mean by that and how such species play an outsized role in local ecosystems. So, a keystone species, the first time I ever heard of them I think I was in Jamaica, and someone was talking about the sea urchins on the reef and the beach there. And it turned out that when they disappeared, for a variety of reasons, this whole ecosystem fell apart. And there's different types of keystone species, but a keystone species is as important to its ecosystem as the keystone in a Roman arch, right? So, if you pull that keystone out, you have this cascade of effects where everything kind of falls apart. And oaks are a huge life support tree. I don't know if listeners have heard of the work of entomologist, Doug Tallamy. He's done some really interesting studies on different families of plants and how much life they support by looking at insects. And in most counties where they occur, oaks are the top life support plant in North America. They're this incredibly important basis of the food chain. They provide food for a ton of insects. Those insects in turn feed birds and mammals and other creatures. And you know, at first as I am learning all this, I thought, okay, great oaks are important. Well, you know, I kind of already knew that, but that's exciting that we can eat from them. But then I started getting to know some fire practitioners. Especially an indigenous man in present day Northern California named Ron Reed. And he's a member of the Karuk Tribe there. And he started telling me about the relationship between cultural fire, prescribed fire, and oak trees. And what I learned is that oaks and human fire have actually been in relationship for millennia. And there's this whole, on the east coast, this hypothesis called the Oak Fire Hypothesis. And most ecologists that I've spoken with ascribe to it and believe that the reason that white oak and hickory have been this sort of dominant forest type through a lot of Eastern North America for the past 9,000 years, despite some really dramatic climate changes, is because humans have burned to keep them dominant on the landscape. And that in doing that we actually play a role as a keystone species too, right? So, if our fire is supporting this incredibly important keystone species, oaks, and other nut trees, we're in the category that they call ecosystem engineers. Mm-hmm. So, a beaver is an example of an ecosystem engineer, right? You take the beaver out of the wetland and the whole thing falls apart. And a lot of fire historians and ecologists see us as the fire animal. And historically, in a lot of different ecosystems, that has been our largest and most important role is creating ecosystems for other wildlife habitat, for other wildlife, with fire. So, it sounds like there was a time in human history when humans would selectively burn other things in order to protect these trees. Yes, and truly not just these trees. If you look at other places, other continents, there's human burning in Australia, there's human burning in the Amazon, there's tons of examples. But around here where I live, at least in New England and in the East, fire has been used intentionally to keep these nut trees dominant. Because what happens is. oaks are a mid-succession species. If folks don't know a lot about succession, early is like bare dirt, right? When we have an open field that's been plowed up, that's the beginning of succession. And then it proceeds all the way to an old growth forest. And oaks, if they get shaded out, they're not a particularly shade tolerant species. So, a lot of these nut trees like that kind of middle, sweet spot of succession. Where it's still a little open, there's still plenty of sun for regeneration. And so that can be intentionally preserved with fire or with other methods. But that's been a major one historically. Well, that's so interesting. In your book, you draw a comparison between the yield from these trees to more modern agriculture or industrial farming of things like corn and soybeans. That tell us about that. That's a very interesting point to make. Yes. I spent a lot of time on what I started calling the yield thing because it seemed really important, right? If these trees are actually a viable alternative to the industrial monocultures that we're struggling to maintain, well then, they need to really feed us, right? There needs to be enough food. And there are a number of different ways to look at it. I think, you know, one thing that we don't talk about a lot is when we talk about a monoculture of corn, for instance, I think the record, I'm not going to remember the exact statistics. But the average is maybe12,000 tons per acre or something. But there have been these huge records, and what we don't talk about is that yield is a ratio, right? If land is the limiting factor for us to produce food. And we're just talking about what's coming off this one acre, but we're not talking about the land it took to produce the fertilizer. We're not talking about the land it took to produce the tractor or the fuel or all these other inputs. And when you factor those in, those high yields completely disappear. When we actually look at how much land we need to produce food, an ecosystem based on these keystone trees will always produce the most because they produce the most life, right? And, you know, we tend to get caught up in other measures, but ultimately life comes from photosynthesis and these relationships between different species. And when you have a piece of land that is producing an abundance of life, you also have an abundance of food. And I broke the yield question down in a lot of different ways, but there have been some direct comparisons between oak savannah versus cornfield ecosystems and the amount of photosynthesis and food production that's happening. And the oak ecosystems, I mean, if you just think about the size of an oak tree and its photosynthetic capacity versus the sort of short grass, it can do a lot more. Well, if you happen to park your car under an oak tree, you get a good sense of exactly how many acorns one can produce. Yes, it's quite a bit. And actually, another cool thing about acorns, is that because of the tannins, which are kind of a pain, right, for processing. People often wish they didn't have these tannins. But tannins are an incredible preservative. So, from a food security standpoint, if you gather some acorns and you dry them out a little, just by letting them sit in an airy, dry spot, they can store for decades. So, even if the acorn production isn't consistent year to year, like say a hazelnut or a chestnut or a field of corn might be. Those fluctuations are not as big of a deal because of that food security potential. There's a lot of different ways to break it down. But I was a skeptic, a yield skeptic. And by the end of the research, I felt quite confident in saying that these trees produce plenty and it's definitely not a yield issue why we moved away from them. Well, I'm glad you decided to dive into the yield thing because it's actually very interesting once you get into it. Let's talk about something else that you wrote about. A little-known part of US history. You wrote that in the not-so-distant past, the US government considered keystone nut trees as a solution to some of our biggest environmental and economic challenges. I had no idea about that. Tell us about it and what happened. I had no idea either. When I first started researching the book, I went on this trip through Appalachia talking to different people who had some knowledge of this stand of trees that was planted in between the late 1920s and the 1960s by a guy named John Hershey. And I just thought, oh, cool, I'll go see these old nut trees. This sounds really interesting. But what I learned when I got there and started talking to the folks who had found where the trees were and were sort of caretaking them, was that Hershey was part of, Roosevelt's depression recovery plan. And he had this experimental fruit and nut tree nursery where he had ads in the newspaper and people all over the eastern seaboard were sending in entries of their best nut seeds, best trees. He got these genetics that probably represented, you know, hundreds if not thousands of years of human breeding in the east. And he started planting these experimental nurseries. And as part of Roosevelt's tree army, not only were they planting trees to try to prevent erosion and reforest areas that have been cut over. They were also planting these nut trees and seeing them as a really viable solution to hunger, to environmental crises, and to reviving rural economies. And unfortunately, Hershey ended up getting cancer. His other buddy who was doing the program with him got in a fight with one of the Roosevelt administrators, and the program fell apart. Also, World War II began. So that was another reason that things kind of fell apart. But for a moment there it was at the highest levels of government. The officials saw, wow, this could actually solve a lot of problems at once. And I think it's a bummer that it didn't catch on then. But it's not too late now. We still have a lot of problems as we unfortunately all know. And these trees still offer a lot of solutions. So given the long human history of this, the story of indigenous cultures becomes really fascinating. And you've talked about how the indigenous cultures tended oak trees and other trees with what you called forest farming. And I'm interested in that concept and if you would tell us what that means and also, why haven't these things caught on? And why don't most Americans eat acorns or even know that one can eat them? So, the history of forest farming in the US is pretty long and violent. Our government has pursued a policy of trying to eradicate a lot of these indigenous food production systems because people are easier to control when they're hungry and when they don't have access to the resources that they need. We often talk about our industrial style of farming that we have today as inevitable, right? Oh, well, these older methods didn't produce enough food and so we had to transition from quote unquote hunting and gathering to farming. And what I found as I looked through the history is that is a completely made-up story. Instead, what was happening is that as Euro-American colonists kept trying to expand our land base, you know, kept trying to move West, force into new areas, is that it was very hard to gain access to more land without also using violence and a tactic that, some historians have called a feed fight. Targeting indigenous food production and then forcing survivors to assimilate into grain crop culture. And that, we've been told was because it was a way of producing more food. But in fact, often it yielded less food and was actually a war tactic. And there's a lot of talk right now about regenerative farming and there's also a lot of talk about racial healing and having real conversations about racial history in the US and trying to move forward. And I think that this food aspect is really key to that conversation. And if we want to build a better future, it's something that we really have to reckon with and talk about, you know? We can't change what happened, but we also can't move forward without knowing what happened and really understanding it. So interesting how the history of this particular food was so shaped by politics, colonialism, things like that. And also by things like Mr. Hershey getting cancer and, you know, his, his colleague having a fight. I mean, it's just an incredibly interesting history and it's too bad that it played out like it did for a million tragic reasons. But whoa, that's interesting. I found some of the historic literature just totally confounding and fascinating because there would be, you know, sometimes the same people would be commenting on how they'd gotten to present day California. You know, these Euro-American soldier, settlers, they got there. They couldn't believe how much food there was. You know, wild geese, as far as you can see, wild oats as far as you can see, salmon filling up the rivers. And then in the same letter sometimes saying these indigenous people don't know how to produce food. They have nothing to eat. It was a really important reminder to me of the importance of stories and the stories that we internalize. Because I can now think of examples in my own life of, you know, I live in this national park and on the website of the National Park, there's one page about the importance of human fire in the ecosystem of this place over the past 10,000 years. And on another page of the same website, there's a description of this natural, pristine wilderness, that is supposedly also here. Of course, those two things can't really both be true. But until I started learning all this about oaks and these other trees, that didn't set off any alarm bells in my head. And we all have internalized narratives that we forget to question. For me, for whatever reason, these acorns have been this huge opener of like, okay, what else am I missing? What else do I need to reexamine about the stories around food that I've grown up with and the stories around our relationship with the living world around us. Because there's a lot of layers there to unpack. Well, there sure are. One other thing I wanted to ask you about, because you brought up this issue earlier of forest succession. And in that context, tree pruning is an interesting topic. And you write that tree pruning, this could happen by fire, or it could also happen with other things like pollarding. I didn't know what pollarding was. But those could hold some surprising opportunities when it comes to food production and climate change. And you write that regularly pruned and burned landscapes aren't like the typical old growth forest that we often associate with climate solutions. So why is this? So, we often think of old growth forests as simply a forest that looks really old, right? The trees are tall and they're broad. And there are forests that can be really old but can be in an earlier stage of succession. So, what happens with a lot of these interactions over time where people are either burning or coppicing or pollarding, which I'll define for your listeners. Because I also had no idea what those words meant when I first started researching. But coppicing is where you cut a woody plant back to the ground year after year. It could be every year. It could be in a rotation of every eight or 15 or 20 years to produce new stems. Like it's a plant that will resprout. And pollarding is the same idea but was often done in systems where livestock were also involved. You're cutting much higher off the ground, typically above animal head height, so that they can't graze those tasty young shoots. And there are a lot of traditionally managed forests in Europe that have been managed with coppice and pollard. What's happening is when we produce food in a farm field, right? We're taking succession back to zero every year. We're re plowing the field. Every time we do that the carbon that the plants had stored in their roots and had sent down to the soil gets burped back out into the atmosphere. I talked to a great soil scientist about this, and he was just like, oh, it's carbon dioxide burps everywhere. It's awful. But when we work with these woody plants where you're not taking out the roots, you're not taking out the trunk necessarily, if you're pollarding, right? You're leaving these trees. And these trees can get really old and really big around the trunk, and then they're getting pruned up top and sending out these new shoots. It is more like giving the plant a haircut. You're not killing it back. You're not losing all that carbon that's stored in the soil. And you're kind of renewing its youth and vigor. There are some studies indicating that trees that are coppiced and pollarded can actually live longer than trees with no human interaction. And so, there's this really fine line between, you know, too much interference where we're messing up the succession cycle of the forest and taking it back to zero. And maybe some interference, but not going all the way back to zero. And that has huge climate implications. Bio Elspeth Hay is the author and creator of Feed Us with Trees and the Local Food Report on NPR, and proponent of place-based living. Deeply immersed in her own local-food system, Elspeth's work focuses on food, the environment, and the people, places, and ideas that feed us. She spent the past 15+ years interviewing local food producers, harvesters, processors, cooks, policymakers and visionaries about what it means to be human and live thoughtfully in place. In the process, she's come to understand that we humans are, in fact, perfectly adapted to a wide range of places—and to believe that reconnecting with our home ecosystems is both the great challenge and great joy of our times. In addition to her work as a writer and public radio host, Elspeth is deeply immersed in the local food system of her own home community of Wellfleet, MA on the Outer Cape. She is part of the team behind the Wicked Oyster restaurant in Wellfleet, a co-founder of the Wellfleet Farmers Market, co-founder of the newly launched Commons Keepers, and a passionate student and teacher of place-based living.

Send us a textSome monsters aren't fiction – they're buried in Dodge City Cemetery beneath stones that read "beloved husband and father."The story of Print Olive might be the most shocking true tale we've covered on Whiskey and Westerns. While sipping Bullet Bourbon (a fitting choice given Print's remarkable ability to absorb lead throughout his violent career), we unraveled the brutal history of a man whose sadistic tendencies would make even fictional villains seem tame.Print began as a Texas cattle baron in the post-Civil War era, accumulating wealth by gathering "maverick" cattle – a term derived from Samuel Maverick, who famously refused to brand his herds. But Print's legacy wasn't built on business acumen alone. His reputation for horrific violence preceded him across the frontier. He once tied suspected rustlers to trees, wrapped them in freshly skinned wet cowhides, and watched as the rawhide slowly dried and crushed them to death in the hot Texas sun. Those who crossed the Olives had a tendency to "leave the country" permanently.When Nebraska farmers Mitchell and Ketchum killed Print's brother Bob in self-defense, Print's revenge was swift and gruesome. After capturing the men through a bounty, Print hanged Ketchum while Mitchell remained handcuffed to him, forcing Mitchell to dangle by his arm while watching his partner strangle. Print then shot both men repeatedly before burning their bodies, earning the nickname "The Man-Burner." This incident forced Print to relocate to Dodge City, where he eventually met his own violent end in a Trail City saloon.Perhaps most fascinating is how Print's brutal story influenced American literature. Larry McMurtry's Pulitzer Prize-winning "Lonesome Dove" contains characters and scenes directly inspired by Print Olive's life. Jake Spoon, the hanging scene, Dietz and PI – all have roots in the actual history of this forgotten frontier monster.Want to learn more? Visit our website to download "Ladder of Rivers," the book that chronicles Print's complete story and likely inspired McMurtry's masterpiece. Our next episode will feature the Dora Hand story, another fascinating tale connected to Print's violent web of influence.Support the showIf you'd like to buy one or more of our fully illustrated dime novel publications, you can click the link I've included. "Edward Masterson and the Texas Cowboys," penned by Michael King, takes readers on an exhilarating ride through the American West, focusing on the lively and gritty cattle town of Dodge City, Kansas. This thrilling dime novel plunges into the action-packed year of Ed Masterson's life as a lawman, set against the backdrop of the chaotic cattle trade, filled with fierce conflicts, shifting loyalties, and rampant lawlessness. You can order the book on Amazon.

The full show returned for a big episode. We covered a lot of ground including Moon's West Coast Warped Tour shows this past weekend and King Scott's experience acting in a film shot in Nashville. Why a doctor's note will no longer excuse absences at this Tennessee school district - https://www.tennessean.com/story/news/education/2025/07/28/lawrence-county-tennessee-schools-doctors-note-excuse-absences/85378878007/Southwest announces when passengers can book assigned seats - https://www.cbsnews.com/news/southwest-assigned-seating-boarding-july-2025/TSA Launches “Families on the Fly” Campaign in Orlando - https://www.tsa.gov/news/press/releases/2025/07/24/tsa-launches-families-fly-campaign-orlandoAndre Pallante authors 7 stifling, 1-hit innings before Cardinals break out to sink Marlins - https://www.stltoday.com/sports/professional/mlb/cardinals/article_e7610d12-1ea1-416a-9400-911d822a1dfc.htmlFollow us @RizzShow @MoonValjeanHere @KingScottRules @LernVsRadio @IamRafeWilliams - Check out King Scott's Linktr.ee/kingscottrules + band @FreeThe2SG and Check out Moon's bands GREEK FIRE @GreekFire GOLDFINGER @GoldfingerMusic THE TEENAGE DIRTBAGS @TheTeenageDbags and Lern's band @LaneNarrows ⁠http://www.1057thepoint.com/RizzSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

I greet you in Jesus' precious name! It is Tuesday morning, the 29th of July, 2025, and this is your friend, Angus Buchan, with a thought for today.We go the Gospel of Luke 13:34. Jesus says:”How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!”So sad. If you ever have the privilege of going to Israel and you sit on the side of the Mount of Olives, you look straight across the Kidron valley, and you see the Temple Mount on the other side. Now Jesus sat there and He wept over Jerusalem. He said like a mother hen protects her brood of chicks, He wants to do the same for you and me today. Please let Him! There is a little chapel that is built there in the shape of a teardrop. Isn't that beautiful? I've sat in that little chapel and there are pictures of little chickens and chicks inside the chapel to remind us of this statement that the Lord made.Many years ago, a pastor told me a story about something he saw on the slopes of the mighty Drakensberg Mountains in KwaZulu-Natal. They had been burning firebreaks, and those fires on the side of the mountain are vicious, and they run at a tremendous speed, and often people are overcome by the smoke and the fumes and even get burnt to death. They were walking over the ashes of a firebreak that they had made because it was winter time and there they found a little partridge, a Franklin, and this partridge was lying on the ground. It had been burnt. The fire had gone over it but it's wings were stretched out and one of the men took that little partridge and turned it over and underneath that mother hen were four or five little partridge chicks. She had protected them with her very life.Today, Jesus wants to do the same for you. He is weeping because He sees what you are doing to yourself and what you are doing to others. Repent today, say “Sorry Lord,” and turn from your wicked ways and start to follow Him with all of your heart.Jesus bless you and goodbye.

As Christ approaches Jerusalem, expectations are high among the people, who anticipate the visible and immediate arrival of God's kingdom. Christ is presenting a tone of a peace transition even while bringing judgment. The approach through the Mount of Olives carries deep prophetic significance, connecting to Zechariah's vision of both judgment and deliverance at the Mount of Olives using language like the Red Sea parting. The humble entry on a colt rather than on foot or a war horse signals a fulfillment of prophecy and communicates a kingdom rooted in peace and humility, contrary to popular hopes for a triumphant, earthly ruler. The full physical judgment is delayed.The act of sending disciples to secure the colt is not only an example of Christ's divine foreknowledge but also links back to covenant history and the promises of Genesis and Zechariah. This colt, unbroken and pure, underscores Christ's consecrated purpose and fulfills the imagery of the coming king arriving in humility, not as a conquering hero as the crowd expects. The crowd responds by laying down cloaks and shouting praise, echoing Psalm 118 and Psalm 148. These are Psalms that echo God's saving power, and ultimately the Lord building his city despite his people rejecting his chosen stone. Christ is going to the vision of peace, but it will not be peaceful. However, his heavenly kingdom will be established; he does not ride on a war horse to establish his kingdom, but on a donkey symbolizing his peaceful laying down his life.Some of the Pharisees are not impressed with Christ's seizing power. Their words expose a conviction that Christ is not the messiah. They tell the teacher to command his disciples to be silent. It is true that if Christ is not the God-man, then the crowds are out of line. They are committing blasphemy by making a mere mortal into God. However, if Christ really is the God-man, then the Pharisees need to repent. Their demand to silence the crowds shows their inability to see Christ as the promised Messiah and God incarnate, reflected in their outrage that divinely reserved praise is being offered to Jesus.What is the right profession? Christ's reply that even the stones would cry out if the people were silent highlights both the inevitability of his recognition and the spiritual blindness of the religious leaders, who see themselves as guardians of truth but stand outside the true kingdom. You see, this is an echo back to John the Baptist warning Israel that they better not find their comfort in their covenant lineage. They need to embrace the Messiah because God could raise up children of Abraham from these very stones.Despite outward celebration, Christ weeps over the city, revealing the depth of his compassion and the divine sorrow at Jerusalem's failure to apprehend the true peace he offers. His lament is not a sign of defeat or doubt but underscores the tragic reality that many will reject the path of suffering and redemption he embodies. The passage concludes with a call to recognize Christ's unique mission: to embrace his version of peace, compassion, and justice, living as people marked by humility and readiness to discern the truth of the gospel in the shadow of the cross. This only comes as one bows the knee to Christ, one is born by the Spirit,and one is united to Christ. We are called to continually adopt that cross-like posture of wanting to be informed and instructed by our savior.

From the Mount of Olives, Rabbi Schneider reveals the profound significance of Jesus' ascension. Join Rabbi as he uncovers how this pivotal event fulfills Old Testament prophecies.

Finding Jesus in Unexpected Places  //The Woman Caught in Adultery  John 8:1-11 (NLT)“Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. ‘Teacher,' they said to Jesus, ‘this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?' They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, ‘All right, but let the one who has never sinned throw the first stone!' Then he stooped down again and wrote in the dust. When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus stood up again and said to the woman, ‘Where are your accusers? Didn't even one of them condemn you?' ‘No, Lord,' she said. And Jesus said, ‘Neither do I. Go and sin no more.'” Matthew 7:3-5 (NLT)"And why worry about a speck in your friend's eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye."  Ephesians 4:32 (NLT)“Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” Colossians 3:12-17 (NLT)“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.  Make allowance for each other's faults and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:3-8: And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!' and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. — Mark 13:3-8 The disciples are still thinking about the temple, and understandably so. Jesus just said it would be destroyed. So they ask a natural question: When? What signs should we watch for? Jesus begins to answer. But not in the way they expected. He doesn't give a date. He gives a warning: “Don't be led astray.” Because before destruction comes deception. Before the end comes confusion. Jesus tells them false messiahs will rise. Nations will rage. Nature itself will unravel. But then he says something strange: “Do not be alarmed.” Why? Because we will be alarmed but deception, confusion, false teachers, and rage must take place. But the chaos isn't the conclusion. It's the contraction. Jesus calls it “the beginning of the birth pains.” In other words, this isn't death, it's labor. Something is being born. And like all births, there's discomfort before joy. Most of us don't like uncertainty. But Jesus prepares us for it. He says there will be tension. Wars. Natural disasters. Fear. False teaching. And every one of those things will make you feel like the world is ending. But it's not. It's the beginning of something better. Jesus doesn't want us to worry about the timing. He's calling us to remain spiritually steady when everything else feels unstable. So don't panic. Don't drift. Don't follow every voice that claims to speak for God. Stay rooted. Stay alert. Stay calm. The contractions mean something is coming. And what's coming is very good and worth the pain. #StayRooted, #Mark13, #BirthPains ASK THIS: Why does Jesus begin his answer with “See that no one leads you astray”? How can wars and disasters tempt us into spiritual confusion? What does “birth pains” teach you about God's redemptive plan? How are you learning to trust rather than panic? DO THIS: Write down three things that are shaking your confidence right now—and ask God to help you see them not as endings, but as birth pains. PRAY THIS: Jesus, help me stay grounded in you when the world is shaking. I choose faith over fear—because I trust the One writing the story. Amen. PLAY THIS: “Be Still.”

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 13:3–8 - And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, [4] “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” [5] And Jesus began to say to them, “See that no one leads you astray. [6] Many will come in my name, saying, ‘I am he!’ and they will lead many astray. [7] And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. [8] For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he'll expand to include the relationship between the Triune Godhead and Christ's disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Touring Jerusalem  Part 6:  The Kidron Valley And Absalom's Tomb  -  English only.  One of the most iconic and massive  tombs in all of Israel lies on the slopes of the Mount of Olives. Join us for a special blessing as we study Absalom's Tomb! Recorded July 22, 2025.

Julie Biuso shares her recipe for a dish of roasted olives and grapes. It is so simple but so utterly delicious! It's like a juicy, sweet and salty add-on to dishes, though it can be enjoyed on toast topped with feta. It was outrageously good with roast chicken, but also fantastic with French Onion Tartlets.

This is History podcast.That being said, this week Greg, Emily, and Rachel discuss Matthew 23-25 and the goings on atop the Mount of Olives.Transcript

Mark 14:12-20 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'  He will show you a large room upstairs, furnished and ready. Make preparations for us there.”The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”They were saddened, and one by one they said to him, “Surely you don't mean me?”“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.“This is my blood of the covenant, which is poured out for many,” he said to them.  “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”When they had sung a hymn, they went out to the Mount of Olives.

According to the International Standard Bible Encyclopedia, Psalms 113-118 are part of the Hallelujah Psalms. These were sung during Passover, with Psalms 115-118 sung after drinking the last cup of the feast.   Passover was a celebration of God's deliverance from slavery in Egypt. God had shown Himself mighty and demonstrated His power over the pagan gods of Egypt. At the Last Supper, Jesus and His disciples would have sung these psalms. To think of these words being sung by our Lord before He went to the Mount of Olives to pray gives added depth of meaning to the words. (Mark 14:12-26)  As you read through this psalm, do so in light of God's previous acts of deliverance culminating with Jesus' work on the cross ultimately delivering us from sin and death, working for us the blessing of salvation and life eternal. Prepare for this week's teaching by reading Psalm 115 

Are we unknowingly putting out the Spirit's fire?

07.13.2025 | Mountaintop Moments | Part 3: The Mount of Olives: Suffering and Victory | Pastor Jeff Wickwire Have you ever wondered why mountains hold such profound significance in the Bible? In his captivating sermon, Pastor Jeff Wickwire invites us into a series titled "Mountaintop Moments," highlighting the deep messages woven into these sacred spaces. Today, he focuses on the Mount of Olives—a site rich with biblical history, where Jesus delivered pivotal teachings and faced profound moments of anguish and redemption. As Pastor Jeff unpacks Acts 1:9, he reflects on the moment Jesus ascended into heaven, leaving the hopeful promise that He will return. This mountain serves not only as a reminder of prophecy fulfilled but also as a sacred space for prayer, exemplifying Jesus’ habit of seeking solitude with the Father. Pastor Jeff encourages us to recognize the hope embodied in Christ’s return—the ultimate blessed hope that fuels our faith amid uncertainty. This message offers valuable insights into the relevance of prophecy, prayer, and redemption in our spiritual journey. Join us to explore the profound truths from the Mount of Olives and discover how they can ignite your faith. Don’t miss the chance to let this powerful message resonate in your heart—watch or listen to the full sermon today!

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 11:1–6 - [1] Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples [2] and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. [3] If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” [4] And they went away and found a colt tied at a door outside in the street, and they untied it. [5] And some of those standing there said to them, “What are you doing, untying the colt?” [6] And they told them what Jesus had said, and they let them go. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

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