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ESV: Read through the Bible
January 31: Exodus 25–26; Matthew 21:1–22

ESV: Read through the Bible

Play Episode Listen Later Jan 31, 2023 12:17


Morning: Exodus 25–26 Exodus 25–26 (Listen) Contributions for the Sanctuary 25 The LORD said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats' hair, 5 tanned rams' skins, goatskins,1 acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. The Ark of the Covenant 10 “They shall make an ark of acacia wood. Two cubits2 and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you. 17 “You shall make a mercy seat3 of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel. The Table for Bread 23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth4 wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly. The Golden Lampstand 31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent5 of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain. The Tabernacle 26 “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2 The length of each curtain shall be twenty-eight cubits,6 and the breadth of each curtain four cubits; all the curtains shall be the same size. 3 Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4 And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5 Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6 And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole. 7 “You shall also make curtains of goats' hair for a tent over the tabernacle; eleven curtains shall you make. 8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9 You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10 You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set. 11 “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12 And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14 And you shall make for the tent a covering of tanned rams' skins7 and a covering of goatskins on top. 15 “You shall make upright frames for the tabernacle of acacia wood. 16 Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17 There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18 You shall make the frames for the tabernacle: twenty frames for the south side; 19 and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20 and for the second side of the tabernacle, on the north side twenty frames, 21 and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22 And for the rear of the tabernacle westward you shall make six frames. 23 And you shall make two frames for corners of the tabernacle in the rear; 24 they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. 25 And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame. 26 “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28 The middle bar, halfway up the frames, shall run from end to end. 29 You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30 Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain. 31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side. 36 “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37 And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them. Footnotes [1] 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 [2] 25:10 A cubit was about 18 inches or 45 centimeters [3] 25:17 Or cover [4] 25:25 A handbreadth was about 3 inches or 7.5 centimeters [5] 25:39 A talent was about 75 pounds or 34 kilograms [6] 26:2 A cubit was about 18 inches or 45 centimeters [7] 26:14 Or of rams' skins dyed red (ESV) Evening: Matthew 21:1–22 Matthew 21:1–22 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” Footnotes [1] 21:5 Or donkey, and on a colt [2] 21:12 Some manuscripts add of God (ESV)

ESV: M'Cheyne Reading Plan
January 21: Genesis 22; Matthew 21; Nehemiah 11; Acts 21

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 21, 2023 19:20


With family: Genesis 22; Matthew 21 Genesis 22 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their (ESV) Matthew 21 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. The Parable of the Tenants 33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants3 to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.' 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.' 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures:   “‘The stone that the builders rejected    has become the cornerstone;4  this was the Lord's doing,    and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”5 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet. Footnotes [1] 21:5 Or donkey, and on a colt [2] 21:12 Some manuscripts add of God [3] 21:34 Or bondservants; also verses 35, 36 [4] 21:42 Greek the head of the corner [5] 21:44 Some manuscripts omit verse 44 (ESV) In private: Nehemiah 11; Acts 21 Nehemiah 11 (Listen) The Leaders in Jerusalem 11 Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten1 remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem. 3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928.2 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,3 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284. 19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants. 22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side4 in all matters concerning the people. Villages Outside Jerusalem 25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin. Footnotes [1] 11:1 Hebrew nine hands [2] 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928 [3] 11:17 Compare Septuagint, Vulgate; Hebrew beginning [4] 11:24 Hebrew hand (ESV) Acts 21 (Listen) Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.1 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers2 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews3 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,4 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,5 saying: Footnotes [1] 21:1 Some manuscripts add and Myra [2] 21:7 Or brothers and sisters; also verse 17 [3] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 21:25 Some manuscripts omit and from what has been strangled [5] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV)

Audio Bible New Testament Matthew to Apocalypse King James Version
Matthew 21: And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, ...

Audio Bible New Testament Matthew to Apocalypse King James Version

Play Episode Listen Later Jan 18, 2023 5:00


église AB Lausanne ; KJV Matthew 21 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? ...

Christadelphians Talk
Daily Bible readings from the Christadelphian Reading plan 19th Jan, Gen 32 33, Psa 36, Matt 21

Christadelphians Talk

Play Episode Listen Later Jan 18, 2023 21:11


We read today of the triumphant arrival of Jesus in Jerusalem and the adulation that the ordinary people gave him, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” [Matt. 21 v.9] “The whole city was stirred up …” [v.10] We pondered the comparison of this with his return to earth. What is, we wondered, the answer to the question Jesus posed at the end of another parable, “…when the Son of Man comes, will he find faith on earth?” [Luke 18 v.8] The focus of our thinking, after reading today's chapter, was in understanding the attitude of mind he will be looking to see. From v.33-45 we read his parable of the tenants in the vineyard – the lesson he was teaching is clear. The Jewish nation up to that time had had the responsibility of looking after God's vineyard - but they had failed their responsibilities. After listening to this parable “they perceived he was speaking about them” [v.45] and so, in their generation the parable of their failure as tenants of God's vineyard was fulfilled – “He will put those wretches to a miserable death” [v41], Forty years later Jerusalem, its Temple and the nation were no more. But Jesus added: “and let out the vineyard to other tenants who will give him the fruits …” And so, after Jesus left the earth his disciples set about fulfilling this, their role – and in their generation succeeded, greatly helped when Christ called Paul to be an apostle. But most in the generations that followed fell into the same trap of ‘self-importance' as the Priests had done. However, history shows there was renewed zeal and Christ-mindedness among those striving to be worthy “tenants” when God's word was printed for all to read . But nowadays? Are today's tenants in God's vineyard any better than those against whom Jesus told this parable? The kingdom is only for those “people producing its fruits” [v.43] the rest “will be broken to pieces” [v.44] when he comes! It will be too late then to realise they have not kept “the narrow way.” We prove we are on the right path, serving the LORD in his vineyard when we produce the right kind of fruit and profess the same message of hope Jesus taught – also show we have taken his character into our hearts and made it ours. Read James 3 v.12-18. --- Send in a voice message: https://anchor.fm/christadelphians-talk/message

Christadelphians Talk
Thought for January 19th 'People producing fruits' Matthew 21

Christadelphians Talk

Play Episode Listen Later Jan 18, 2023 4:02


We read today of the triumphant arrival of Jesus in Jerusalem and the adulation that the ordinary people gave him, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” [Matt. 21 v.9] “The whole city was stirred up …” [v.10] We pondered the comparison of this with his return to earth. What is, we wondered, the answer to the question Jesus posed at the end of another parable, “…when the Son of Man comes, will he find faith on earth?” [Luke 18 v.8] The focus of our thinking, after reading today's chapter, was in understanding the attitude of mind he will be looking to see. From v.33-45 we read his parable of the tenants in the vineyard – the lesson he was teaching is clear. The Jewish nation up to that time had had the responsibility of looking after God's vineyard - but they had failed their responsibilities. After listening to this parable “they perceived he was speaking about them” [v.45] and so, in their generation the parable of their failure as tenants of God's vineyard was fulfilled – “He will put those wretches to a miserable death” [v41], Forty years later Jerusalem, its Temple and the nation were no more. But Jesus added: “and let out the vineyard to other tenants who will give him the fruits …” And so, after Jesus left the earth his disciples set about fulfilling this, their role – and in their generation succeeded, greatly helped when Christ called Paul to be an apostle. But most in the generations that followed fell into the same trap of ‘self-importance' as the Priests had done. However, history shows there was renewed zeal and Christ-mindedness among those striving to be worthy “tenants” when God's word was printed for all to read . But nowadays? Are today's tenants in God's vineyard any better than those against whom Jesus told this parable? The kingdom is only for those “people producing its fruits” [v.43] the rest “will be broken to pieces” [v.44] when he comes! It will be too late then to realise they have not kept “the narrow way.” We prove we are on the right path, serving the LORD in his vineyard when we produce the right kind of fruit and profess the same message of hope Jesus taught – also show we have taken his character into our hearts and made it ours. Read James 3 v.12-18. --- Send in a voice message: https://anchor.fm/christadelphians-talk/message

ESV: Through the Bible in a Year
January 18: Genesis 32–33; Psalm 18:1–24; Matthew 21

ESV: Through the Bible in a Year

Play Episode Listen Later Jan 18, 2023 16:11


Old Testament: Genesis 32–33 Genesis 32–33 (Listen) Jacob Fears Esau 32 Jacob went on his way, and the angels of God met him. 2 And when Jacob saw them he said, “This is God's camp!” So he called the name of that place Mahanaim.1 3 And Jacob sent2 messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.'” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, 8 thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,' 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. 12 But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.'” 13 So he stayed there that night, and from what he had with him he took a present for his brother Esau, 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?' 18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.'” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20 and you shall say, ‘Moreover, your servant Jacob is behind us.'” For he thought, “I may appease him3 with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”4 21 So the present passed on ahead of him, and he himself stayed that night in the camp. Jacob Wrestles with God 22 The same night he arose and took his two wives, his two female servants, and his eleven children,5 and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel,6 for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,7 saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. Jacob Meets Esau 33 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. 2 And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. 5 And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the servants drew near, they and their children, and bowed down. 7 Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company8 that I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it. 12 Then Esau said, “Let us journey on our way, and I will go ahead of9 you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” 15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.10 18 And Jacob came safely11 to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money12 the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.13 Footnotes [1] 32:2 Mahanaim means two camps [2] 32:3 Or had sent [3] 32:20 Hebrew appease his face [4] 32:20 Hebrew he will lift my face [5] 32:22 Or sons [6] 32:28 Israel means He strives with God, or God strives [7] 32:30 Peniel means the face of God [8] 33:8 Hebrew camp [9] 33:12 Or along with [10] 33:17 Succoth means booths [11] 33:18 Or peacefully [12] 33:19 Hebrew a hundred qesitah; a unit of money of unknown value [13] 33:20 El-Elohe-Israel means God, the God of Israel (ESV) Psalm: Psalm 18:1–24 Psalm 18:1–24 (Listen) The Lord Is My Rock and My Fortress To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: 18   I love you, O LORD, my strength.2   The LORD is my rock and my fortress and my deliverer,    my God, my rock, in whom I take refuge,    my shield, and the horn of my salvation, my stronghold.3   I call upon the LORD, who is worthy to be praised,    and I am saved from my enemies. 4   The cords of death encompassed me;    the torrents of destruction assailed me;15   the cords of Sheol entangled me;    the snares of death confronted me. 6   In my distress I called upon the LORD;    to my God I cried for help.  From his temple he heard my voice,    and my cry to him reached his ears. 7   Then the earth reeled and rocked;    the foundations also of the mountains trembled    and quaked, because he was angry.8   Smoke went up from his nostrils,2    and devouring fire from his mouth;    glowing coals flamed forth from him.9   He bowed the heavens and came down;    thick darkness was under his feet.10   He rode on a cherub and flew;    he came swiftly on the wings of the wind.11   He made darkness his covering, his canopy around him,    thick clouds dark with water.12   Out of the brightness before him    hailstones and coals of fire broke through his clouds. 13   The LORD also thundered in the heavens,    and the Most High uttered his voice,    hailstones and coals of fire.14   And he sent out his arrows and scattered them;    he flashed forth lightnings and routed them.15   Then the channels of the sea were seen,    and the foundations of the world were laid bare  at your rebuke, O LORD,    at the blast of the breath of your nostrils. 16   He sent from on high, he took me;    he drew me out of many waters.17   He rescued me from my strong enemy    and from those who hated me,    for they were too mighty for me.18   They confronted me in the day of my calamity,    but the LORD was my support.19   He brought me out into a broad place;    he rescued me, because he delighted in me. 20   The LORD dealt with me according to my righteousness;    according to the cleanness of my hands he rewarded me.21   For I have kept the ways of the LORD,    and have not wickedly departed from my God.22   For all his rules3 were before me,    and his statutes I did not put away from me.23   I was blameless before him,    and I kept myself from my guilt.24   So the LORD has rewarded me according to my righteousness,    according to the cleanness of my hands in his sight. Footnotes [1] 18:4 Or terrified me [2] 18:8 Or in his wrath [3] 18:22 Or just decrees (ESV) New Testament: Matthew 21 Matthew 21 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. The Parable of the Tenants 33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants3 to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.' 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.' 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures:   “‘The stone that the builders rejected    has become the cornerstone;4  this was the Lord's doing,    and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”5 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet. Footnotes [1] 21:5 Or donkey, and on a colt [2] 21:12 Some manuscripts add of God [3] 21:34 Or bondservants; also verses 35, 36 [4] 21:42 Greek the head of the corner [5] 21:44 Some manuscripts omit verse 44 (ESV)

Little Seeds of Faith
Give Me Oil in My Lamp

Little Seeds of Faith

Play Episode Listen Later Jan 12, 2023 14:32


Joanie begins this episode by wondering how people in bible times lived without electricity. She reads Jesus's parable of the foolish and wise virgins in Matthew 25:1-13. Joanie thinks about what the oil and lamp in this parable could symbolize. What lesson can we take from this? Does our love for Jesus and our faith in God shine out to those around us? Joanie explains the meaning of "Hosanna". She ends by describing ways we can keep love and joy in our hearts. Sing along with this simple and joyful song beginning at minute 12:16 “At midnight the cry rang out: ‘Here's the bridegroom! Come out to meet him!" - Matthew 25:6

Radio la RED Denver
Aurora: Hosanna! Sálvanos oh Rey!

Radio la RED Denver

Play Episode Listen Later Jan 9, 2023


Tarara
Song Cover: Hosanna by Hillsong United

Tarara

Play Episode Listen Later Jan 9, 2023 4:01


Song Cover: Hosanna by Hillsong United *Requested by a listener --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/Tarara/support

Revival Glory Podcasts
WORSHIP || THE WONDERS OF HIS LOVE

Revival Glory Podcasts

Play Episode Listen Later Jan 2, 2023 16:08


WORSHIP || THE WONDERS OF HIS LOVE   TO SUPPORT THIS CHANNEL DONATE HERE    OR  https://withkoji.com/@NationsArise/95e4   ASCRIBE GREATNESS By: Don Moen © 1979 Peter West. Admin. by Integrity's Hosanna! Muisc/Kingsway's Thankyou Music OH THE GLORY OF YOUR PRESENCE By: Steve Fry © 1983, Birdwing Music/Universal Music-Brentwood Benson Publ. (admin. CapitolCMGPublishing.com) ALLELUIA - LORD WE LOVE YOU

Cornerstone SF Weekly Audio Podcast
#2252: The Conspiracy Of Love

Cornerstone SF Weekly Audio Podcast

Play Episode Listen Later Dec 25, 2022 33:52


Jesus came to this world to not only save the world, but to be our personal Savior. God's greatest gift, the gift of a Savior, the baby born in Bethlehem given freely to us – if we would only accept Him into our hearts and into our lives. Invite and share this message with your family and friends and bless them with this great message. If you're new to Cornerstone and this is your first time watching us, we'd love to say “hello!” Just click on this http://cornerstonesf.org/connect to fill out our Connect Card and one of our community members will follow up with you. Also if you are in need of prayer, don't hesitate to put in a prayer request at http://cornerstonesf.org/prayer ---- Song Credits: Christmas Morning - The McClures Paul McClure and Hannah McClure © 2020 Bethel Music Publishing Joy To The World/Our God Saves - Isaac Watts & G.F. Handel Paul Baloche, Brenton Brown, Michael Rossback, Isaac Watts, G.F. Handel © 2015 Integrity Worship Music | Leadworship Songs | ASCAP | CapitolCMGPublishing.com | Integrity Music, songs@integritymusic.com © 2007 Integrity's Hosanna! Music | Leadworship Songs | ASCAP | CapitolCMGPublishing.com | Integrity Music, songs@integritymusic.com | Thankyou Music | PRS O Come O Come Emmanuel - Phil Wickham Pete Kipley and Phil Wickham © Meaux Jeaux Music | Songs From The Indigo Room | Admin. By Capitol CMG Publishing | Simpleville Music | Admin by Essential Music Publishing LLC Make Room - Casting Crowns Matt Maher and Mark Hall © 2017 Be Essential Songs | I Am A Pilgrim Songs | My Refuge Music All music performed by the CornerstoneSF Worship Band under CCLI license No. 48786, CCS No. 8434 #cornerstonesf #liveitoutsf #abound

Mornings with Eric and Brigitte
Hosanna in Excelsis - with David and Barbara Leeman

Mornings with Eric and Brigitte

Play Episode Listen Later Dec 23, 2022 11:47


Stop and think about it. How many songs have you heard of that have been written to commemorate a baby's birth? Not too many, in this modern day and age. However, there are hundreds, perhaps, thousands, of songs that have been written about the birth of Jesus. David and Barbara Leeman, authors of the book, Hosanna in Excelsis, join Mornings with Eric and Brigitte on Friday to share a small collection of over 40 songs that provide rich and beautiful words for our worship of the God who sent His Son to earth. See omnystudio.com/listener for privacy information.

Chris Fabry Live
Hosanna in Excelsis

Chris Fabry Live

Play Episode Listen Later Dec 23, 2022


Don’t miss a fun, festive Friday edition of Chris Fabry Live as we present an encore conversation with two music lovers who want to reintroduce you to the hymns and carols of Christmas. David and Barbara Leeman have pulled together an amazing collection of stories and devotions about the songs we sing each year. There’s a depth of theology to these familiar and not-so-familiar songs. Don't miss Chris Fabry Live. Wycliffe

ESV: M'Cheyne Reading Plan
December 22: 2 Chronicles 26; Revelation 13; Zechariah 9; John 12

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Dec 22, 2022 16:03


With family: 2 Chronicles 26; Revelation 13 2 Chronicles 26 (Listen) Uzziah Reigns in Judah 26 And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. 2 He built Eloth and restored it to Judah, after the king slept with his fathers. 3 Uzziah was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 4 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 5 He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the LORD, God made him prosper. 6 He went out and made war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabians who lived in Gurbaal and against the Meunites. 8 The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. 9 Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the Angle, and fortified them. 10 And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil. 11 Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Jeiel the secretary and Maaseiah the officer, under the direction of Hananiah, one of the king's commanders. 12 The whole number of the heads of fathers' houses of mighty men of valor was 2,600. 13 Under their command was an army of 307,500, who could make war with mighty power, to help the king against the enemy. 14 And Uzziah prepared for all the army shields, spears, helmets, coats of mail, bows, and stones for slinging. 15 In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong. Uzziah's Pride and Punishment 16 But when he was strong, he grew proud, to his destruction. For he was unfaithful to the LORD his God and entered the temple of the LORD to burn incense on the altar of incense. 17 But Azariah the priest went in after him, with eighty priests of the LORD who were men of valor, 18 and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the LORD God.” 19 Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy1 broke out on his forehead in the presence of the priests in the house of the LORD, by the altar of incense. 20 And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the LORD had struck him. 21 And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the LORD. And Jotham his son was over the king's household, governing the people of the land. 22 Now the rest of the acts of Uzziah, from first to last, Isaiah the prophet the son of Amoz wrote. 23 And Uzziah slept with his fathers, and they buried him with his fathers in the burial field that belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his place. Footnotes [1] 26:19 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV) Revelation 13 (Listen) The First Beast 13 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?” 5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,1 that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.2 And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear: 10   If anyone is to be taken captive,    to captivity he goes;  if anyone is to be slain with the sword,    with the sword must he be slain. Here is a call for the endurance and faith of the saints. The Second Beast 11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,3 and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of4 the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,5 to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.6 Footnotes [1] 13:6 Or tabernacle [2] 13:7 Some manuscripts omit this sentence [3] 13:12 Or on its behalf [4] 13:14 Or on behalf of [5] 13:16 For the contextual rendering of the Greek word doulos, see Preface [6] 13:18 Some manuscripts 616 (ESV) In private: Zechariah 9; John 12 Zechariah 9 (Listen) Judgment on Israel's Enemies 9   The oracle of the word of the LORD is against the land of Hadrach    and Damascus is its resting place.  For the LORD has an eye on mankind    and on all the tribes of Israel,12   and on Hamath also, which borders on it,    Tyre and Sidon, though they are very wise.3   Tyre has built herself a rampart    and heaped up silver like dust,    and fine gold like the mud of the streets.4   But behold, the Lord will strip her of her possessions    and strike down her power on the sea,    and she shall be devoured by fire. 5   Ashkelon shall see it, and be afraid;    Gaza too, and shall writhe in anguish;    Ekron also, because its hopes are confounded.  The king shall perish from Gaza;    Ashkelon shall be uninhabited;6   a mixed people2 shall dwell in Ashdod,    and I will cut off the pride of Philistia.7   I will take away its blood from its mouth,    and its abominations from between its teeth;  it too shall be a remnant for our God;    it shall be like a clan in Judah,    and Ekron shall be like the Jebusites.8   Then I will encamp at my house as a guard,    so that none shall march to and fro;  no oppressor shall again march over them,    for now I see with my own eyes. The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River3 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land.17   For how great is his goodness, and how great his beauty!    Grain shall make the young men flourish,    and new wine the young women. Footnotes [1] 9:1 Or For the eye of mankind, especially of all the tribes of Israel, is toward the Lord [2] 9:6 Or a foreign people; Hebrew a bastard [3] 9:10 That is, the Euphrates (ESV) John 12 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day's wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV)

Música Cristiana (Gratis)
¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez

Música Cristiana (Gratis)

Play Episode Listen Later Dec 22, 2022 45:06


¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez by radioebenezerrd.com #biblia #photooftheday #cristianosrd #emisoracristiana #gospelmusic #holidays #juventudcristiana #musicacristiana #spotify #noticiascristianas #radiocristiana #radioonline #versiculodeldia #versiculosbiblicos #radioebenezerrd

Gracia a Vosotros | Ps. John MacArthur
¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez

Gracia a Vosotros | Ps. John MacArthur

Play Episode Listen Later Dec 22, 2022 45:06


¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez by radioebenezerrd.com #biblia #photooftheday #cristianosrd #emisoracristiana #gospelmusic #holidays #juventudcristiana #musicacristiana #spotify #noticiascristianas #radiocristiana #radioonline #versiculodeldia #versiculosbiblicos #radioebenezerrd

Transformando la mente
¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez

Transformando la mente

Play Episode Listen Later Dec 22, 2022 45:06


¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez by radioebenezerrd.com #biblia #photooftheday #cristianosrd #emisoracristiana #gospelmusic #holidays #juventudcristiana #musicacristiana #spotify #noticiascristianas #radiocristiana #radioonline #versiculodeldia #versiculosbiblicos #radioebenezerrd

Música Cristiana
¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez

Música Cristiana

Play Episode Listen Later Dec 22, 2022 45:06


¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez by radioebenezerrd.com #biblia #photooftheday #cristianosrd #emisoracristiana #gospelmusic #holidays #juventudcristiana #musicacristiana #spotify #noticiascristianas #radiocristiana #radioonline #versiculodeldia #versiculosbiblicos #radioebenezerrd

Dr. Stanley – Ministerios En Contacto
¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez

Dr. Stanley – Ministerios En Contacto

Play Episode Listen Later Dec 22, 2022 45:06


¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez by radioebenezerrd.com #biblia #photooftheday #cristianosrd #emisoracristiana #gospelmusic #holidays #juventudcristiana #musicacristiana #spotify #noticiascristianas #radiocristiana #radioonline #versiculodeldia #versiculosbiblicos #radioebenezerrd

Tu Historia Preferida
¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez

Tu Historia Preferida

Play Episode Listen Later Dec 22, 2022 45:06


¡Hosanna! (Mateo 21:1-11) - Ps. Francisco Volquez by radioebenezerrd.com #biblia #photooftheday #cristianosrd #emisoracristiana #gospelmusic #holidays #juventudcristiana #musicacristiana #spotify #noticiascristianas #radiocristiana #radioonline #versiculodeldia #versiculosbiblicos #radioebenezerrd

ESV: Every Day in the Word
December 18: Hosea 10–14; John 11:55–12:19; Psalm 138; Proverbs 30:10

ESV: Every Day in the Word

Play Episode Listen Later Dec 18, 2022 14:04


Old Testament: Hosea 10–14 Hosea 10–14 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. The Lord's Love for Israel 11   When Israel was a child, I loved him,    and out of Egypt I called my son.2   The more they were called,    the more they went away;  they kept sacrificing to the Baals    and burning offerings to idols. 3   Yet it was I who taught Ephraim to walk;    I took them up by their arms,    but they did not know that I healed them.4   I led them with cords of kindness,8    with the bands of love,  and I became to them as one who eases the yoke on their jaws,    and I bent down to them and fed them. 5   They shall not9 return to the land of Egypt,    but Assyria shall be their king,    because they have refused to return to me.6   The sword shall rage against their cities,    consume the bars of their gates,    and devour them because of their own counsels.7   My people are bent on turning away from me,    and though they call out to the Most High,    he shall not raise them up at all. 8   How can I give you up, O Ephraim?    How can I hand you over, O Israel?  How can I make you like Admah?    How can I treat you like Zeboiim?  My heart recoils within me;    my compassion grows warm and tender.9   I will not execute my burning anger;    I will not again destroy Ephraim;  for I am God and not a man,    the Holy One in your midst,    and I will not come in wrath.10 10   They shall go after the LORD;    he will roar like a lion;  when he roars,    his children shall come trembling from the west;11   they shall come trembling like birds from Egypt,    and like doves from the land of Assyria,    and I will return them to their homes, declares the LORD.12   11 Ephraim has surrounded me with lies,    and the house of Israel with deceit,  but Judah still walks with God    and is faithful to the Holy One.12   Ephraim feeds on the wind    and pursues the east wind all day long;  they multiply falsehood and violence;    they make a covenant with Assyria,    and oil is carried to Egypt. The Lord's Indictment of Israel and Judah 2   The LORD has an indictment against Judah    and will punish Jacob according to his ways;    he will repay him according to his deeds.3   In the womb he took his brother by the heel,    and in his manhood he strove with God.4   He strove with the angel and prevailed;    he wept and sought his favor.  He met God12 at Bethel,    and there God spoke with us—5   the LORD, the God of hosts,    the LORD is his memorial name:6   “So you, by the help of your God, return,    hold fast to love and justice,    and wait continually for your God.” 7   A merchant, in whose hands are false balances,    he loves to oppress.8   Ephraim has said, “Ah, but I am rich;    I have found wealth for myself;  in all my labors they cannot find in me iniquity or sin.”9   I am the LORD your God    from the land of Egypt;  I will again make you dwell in tents,    as in the days of the appointed feast. 10   I spoke to the prophets;    it was I who multiplied visions,    and through the prophets gave parables.11   If there is iniquity in Gilead,    they shall surely come to nothing:  in Gilgal they sacrifice bulls;    their altars also are like stone heaps    on the furrows of the field.12   Jacob fled to the land of Aram;    there Israel served for a wife,    and for a wife he guarded sheep.13   By a prophet the LORD brought Israel up from Egypt,    and by a prophet he was guarded.14   Ephraim has given bitter provocation;    so his Lord will leave his bloodguilt on him    and will repay him for his disgraceful deeds. The Lord's Relentless Judgment on Israel 13   When Ephraim spoke, there was trembling;    he was exalted in Israel,    but he incurred guilt through Baal and died.2   And now they sin more and more,    and make for themselves metal images,  idols skillfully made of their silver,    all of them the work of craftsmen.  It is said of them,    “Those who offer human sacrifice kiss calves!”3   Therefore they shall be like the morning mist    or like the dew that goes early away,  like the chaff that swirls from the threshing floor    or like smoke from a window. 4   But I am the LORD your God    from the land of Egypt;  you know no God but me,    and besides me there is no savior.5   It was I who knew you in the wilderness,    in the land of drought;6   but when they had grazed,13 they became full,    they were filled, and their heart was lifted up;    therefore they forgot me.7   So I am to them like a lion;    like a leopard I will lurk beside the way.8   I will fall upon them like a bear robbed of her cubs;    I will tear open their breast,  and there I will devour them like a lion,    as a wild beast would rip them open. 9   He destroys14 you, O Israel,    for you are against me, against your helper.10   Where now is your king, to save you in all your cities?    Where are all your rulers—  those of whom you said,    “Give me a king and princes”?11   I gave you a king in my anger,    and I took him away in my wrath. 12   The iniquity of Ephraim is bound up;    his sin is kept in store.13   The pangs of childbirth come for him,    but he is an unwise son,  for at the right time he does not present himself    at the opening of the womb. 14   I shall ransom them from the power of Sheol;    I shall redeem them from Death.15  O Death, where are your plagues?    O Sheol, where is your sting?    Compassion is hidden from my eyes. 15   Though he may flourish among his brothers,    the east wind, the wind of the LORD, shall come,    rising from the wilderness,  and his fountain shall dry up;    his spring shall be parched;  it shall strip his treasury    of every precious thing.16   16 Samaria shall bear her guilt,    because she has rebelled against her God;  they shall fall by the sword;    their little ones shall be dashed in pieces,    and their pregnant women ripped open. A Plea to Return to the Lord 14   Return, O Israel, to the LORD your God,    for you have stumbled because of your iniquity.2   Take with you words    and return to the LORD;  say to him,    “Take away all iniquity;  accept what is good,    and we will pay with bulls    the vows17 of our lips.3   Assyria shall not save us;    we will not ride on horses;  and we will say no more, ‘Our God,'    to the work of our hands.  In you the orphan finds mercy.” 4   I will heal their apostasy;    I will love them freely,    for my anger has turned from them.5   I will be like the dew to Israel;    he shall blossom like the lily;    he shall take root like the trees of Lebanon;6   his shoots shall spread out;    his beauty shall be like the olive,    and his fragrance like Lebanon.7   They shall return and dwell beneath my18 shadow;    they shall flourish like the grain;  they shall blossom like the vine;    their fame shall be like the wine of Lebanon. 8   O Ephraim, what have I to do with idols?    It is I who answer and look after you.19  I am like an evergreen cypress;    from me comes your fruit. 9   Whoever is wise, let him understand these things;    whoever is discerning, let him know them;  for the ways of the LORD are right,    and the upright walk in them,    but transgressors stumble in them. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice [8] 11:4 Or humaneness; Hebrew man [9] 11:5 Or surely [10] 11:9 Or into the city [11]

Messianic Apologetics
Mark 11:15-19; Matthew 21:12-16; Luke 19:45-48: “Yeshua is Praised as the Son of David” – Divinity of Yeshua

Messianic Apologetics

Play Episode Listen Later Dec 18, 2022 9:58


“Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; and He would not permit anyone to carry merchandise through the temple. And He began to teach and say to them, ‘Is it not written, “MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS”? But you have made it a ROBBERS' DEN [Isaiah 56:7; Jeremiah 7:11].' The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. When evening came, they would go out of the city” (Mark 11:15-19, NASU). “And Yeshua entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. And He said to them, ‘It is written, “MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER”; but you are making it a robbers' den [Isaiah 56:7; Jeremiah 7:11].' And the blind and the lame came to Him in the temple, and He healed them. But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, ‘Hosanna to the Son of David,' they became indignant and said to Him, ‘Do You hear what these children are saying?' And Yeshua said to them, ‘Yes; have you never read, “OUT OF THE MOUTH OF INFANTS AND NURSING BABIES YOU HAVE PREPARED PRAISE FOR YOURSELF” [Psalm 8:3, LXX]?” (Matthew 21:12-16, NASU). “Yeshua entered the temple and began to drive out those who were selling, saying to them, ‘It is written, “AND MY HOUSE SHALL BE A HOUSE OF PRAYER,” but you have made it a ROBBERS' DEN” [Isaiah 56:7; Jeremiah 7:11].' And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him, and they could not find anything that they might do, for all the people were hanging on to every word He said” (Luke 19:45-48, NASU).

Sharper Iron from KFUO Radio
Come, Thou Precious Ransom, Come

Sharper Iron from KFUO Radio

Play Episode Listen Later Dec 16, 2022 55:37


Rev. Shawn Linnell, pastor at Trinity Lutheran Church in Blair, NE, joins host Rev. Timothy Appel to study Lutheran Service Book #350, “Come, Thou Precious Ransom, Come.” This hymn by Johann Gottfried Olearius prays to Christ as our ransom, the One who has paid the price to deliver us from sin. Apart from Him, we have no hope. Although we are certainly not worthy of Him, we ask that He would come to us as our King and as our true treasure. We greet Him with songs of “Hosanna” in faith that He will give to us by His grace all that He has merited for us. As we pray that He would hear us, we ask that His kingdom would bring us blessing forever. “The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ's coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

Sharper Iron from KFUO Radio
Hark the Glad Sound

Sharper Iron from KFUO Radio

Play Episode Listen Later Dec 15, 2022 54:04


Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Lutheran Service Book #349, “Hark the Glad Sound.” This Advent hymn by Philip Doddridge calls us to listen to the good news that the long-promised Savior has come. He prepares our hearts to receive Him with humility and thanksgiving. Jesus comes to set us free from the bondage of Satan; He comes to heal our hearts and souls with the treasures of His grace. For His coming, we praise Him with songs of “Hosanna” not only now but forever. “The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ's coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

The Grove Podcast
Following Jesus for Real :: Hosanna Wong

The Grove Podcast

Play Episode Listen Later Dec 14, 2022 43:11


Hosanna Wong is a spoken word artist, author, preacher, wife and friend of The Grove. We were so honored to have her join us for our 10th Grove Christmas :: TESTIFY. During this night she delivered a powerful message on being honest with yourself and allowing Jesus to accept, love and lead you right where you are in life. She shared the importance of embracing a new identity in Him in order to feel release from the idol of comparison and how that release brings freedom to love Jesus fully. The best part of it all is that she shared not 1 but 2 original spoken word pieces that were a tremendous blessing to the women in the room. Hosanna and her husband, Guy, serve faithfully on teaching teams at different churches throughout the United States. If you want to keep up with all Hosanna is doing visit her at hosannawong.comAs women of The Grove, we believe firmly in the power of gathering. If you haven't yet purchased your Grove Conference ticket, then please join us in person at either our 515 or Cumberland location here in Atlanta, GA. Over the past 10 years we've seen hearts changed month after month at our local gatherings, and feel so excited for all God is going to do in our midst together at a two day conference. We invite you to be in the room with us by registering today at The Grove Conference to claim your spot!The Grove is a part of the Passion City Church family here in Atlanta, Georgia. Follow @pcc_thegrove on Instagram and visit thegroveonline.com for more information about The Grove, our gatherings and FLOURISH a mentoring journey.

Moraine Valley Church
The Rest of the Story / Expecting a King

Moraine Valley Church

Play Episode Listen Later Dec 12, 2022 35:58


Jesus the Christ Various passages December 11, 2022      Introduction:At the time of Jesus birth, every Jew's hope was wrapped up in the one they called the Messiah, the one who was coming to be a forever king who would reign forever over a forever kingdom.The New Testament translates that Hebrew word into Greek with the word “Christ”  Read John 1:40-41  So simply the Messiah or Christ is synonymous for the King of Israel.  Read Matthew 2:1-4 Show them that “King of the Jews” in v2 is equivalent to “Christ” in v4.  They were waiting and hoping for this Messiah/ Christ/ King because they were under the rule of Rome and they longed for the day when the Christ would come to set them free from Rome and set up God's kingdom here on earth. When we think of the rest of the story of Christmas, we need to understand that Jesus was not just born to die, but he came to present himself as the King over both Israel and the whole world. Their expectations and hopes were shaped by what they knew about him from the Old Testament – summarizeHe would be God himself (Isaiah 5:7; 9:6-7; 24:23; Micah 4:7; Zechariah 14:9,16-17) who would dwell in their midst as a victorious warrior (Zephaniah 3:15-17; Zechariah 2:7-10) judging the nations (Psalm 110:5-6; Isaiah 42:1; 63:1-6; Zechariah 14:1-3,12-15;) and saving Israel so that they dwell in safety forever (Jeremiah 23:5-6; Zechariah 14:11). One from the line of Judah (Genesis 49:10) and the line of David (2 Samuel 7:12-19; Psalm 132:11), who would be born in Bethlehem (Micah 5:2) and preceded by a messenger who would prepare the way before him (Isaiah 40:3-5; Malachi 3;1).   He would enter into Jerusalem on a donkey (Zechariah 9:9) to be their  king forever ( 2 Samuel 7:16; Daniel 7:14; Isaiah 9:6-7),  over God's kingdom forever (2 Samuel 7:16; Daniel 2: 44; 7:14 ), ruling over all the world (Psalm 2:4-12; Psalm 110:1-3; Isaiah 2:2-4; Daniel 7:14;  Zechariah 9:9-10; 14:9-10) from Jerusalem (Isaiah 2:1-3; 24:23) after he enters through the east gate of the temple to set up his throne there (Ezekiel 43:1-7).   He would be anointed by the Spirit of God to be the King (Isaiah 11:1-5), a priest (1 Samuel 2:35; psalm 110:4) and a prophet like Moses in whose mouth God himself would put his words (Deuteronomy 18:15:18).  A prophet who would preach good news to the broken and imprisoned (Isaiah 61:1-2).  He would be the good and faithful shepherd who will care for them (Isaiah 40:11; Ezekiel 34:11-16) and supernaturally heal their infirmities (Isaiah 35:4-6). Therefore, this is what would have been in the mind of a Jew at the coming of Christ based on what they knew from the Old Testament.   Now we need to know that …   Jesus born to be KingBefore he was born Jesus was King– John tells us in John 12:41 that when Isaiah saw that great vision of the glory of God sitting on the throne in Isaiah 6, that is was Jesus whom he saw.    At his birth, the angels announced that Jesus was a king, the Magi affirmed it and King Herod even tried to kill baby Jesus because he knew he was the King of the Jews! The whole book of Matthew was written to prove Jesus was the Messiah, the Christ, the King of Israel they were all waiting for.       During Jesus' life he claimed to be the Messiah/ Christ/ King In Luke 4 - when Jesus began his ministry, he read in the synagogue a passage of Scripture about the Messiah from Isaiah 61.  Then he said this, “Today this Scripture is fulfilled in your hearing.”  They understood clearly that Jesus was proclaiming himself to be the Messiah and the people were so angry they threw him out of the city and tried to kill him In John 4 – the Samaritan woman said to Jesus “I know that the Messiah is coming and when he comes, he will tell us all things.” Jesus said to her “I, who speak to you, am he.” In Matthew 16 when Jesus asked his disciples, “Who do you say that I am?” Peter answered, “You are the Christ, the Son of the living God.” Then Jesus told him that this was a supernatural revelation that the Father opened up to Peter! At the triumphal entryMatthew said that it was to fulfill the prophecy of Israel's king coming to them  The crowds recognized and affirmed him as King as they cried out, “Hosanna to the Son of David” and “Blessed is the King who comes in the name of the Lord.” In Matthew 26 - we saw that the high priest asked Jesus directly, “Are you the Christ, the Son of God?” Paraphrased for us that is, “Are you the coming king, are you God himself?”  When Jesus said he was; the high priest accused him of blasphemy and condemned him to death. In John 18 Pilate asked Jesus directly, “Are you the King of the Jews?” After a little discussion about this, listen to how the conversation closed.  Read John 18:37  So here is the rest of the story of Christmas, Jesus was born to be a king and keeping things in context – that is the truth he came to bear witness of, the truth that he is a king! Finally, when the charges were put above the cross for the reason for his death it said – “the King of the Jews” The Pharisees wanted it to say, “He said he was” the King of the Jews  But Pilate insisted it stay as the King of the Jews  Jesus not only came to present himself as King and we are not only waiting for him to come back to be the king in the millennial kingdom but Jesus always was, is and will be King of all Kings and Lord of all Lords!   So what does that mean for you and me this Christmas Application Simply a king is the one who has the right to rule, he has the right to direct, order, command.  He has the highest rank and superior status over everyone and everything in his kingdom. He is preeminent and has first place over everyone and everything in his kingdom.  It is what we sometimes refer to the lordship of Christ.  While our response to him, as Savior is to trust him, our response to him, as Lord is to obey him.    Luke 6:46  When we think of a king, we think of King Charles!  He is really distant from the details of people's lives and his decisions make an impact but in a very general way.  So when we think of Jesus as King we often think of him reigning from a distance over the world or for some even in the future when he returns. But Jesus is an up-close kind of king, who is reigning right now over with the intimate details of his people's lives!  Turn to Colossians 1.  Read v16-18 All things created through and for him! First place in everything!ESV – preeminent  Web - before all others in importance, having paramount rank MSG – towering far above everything, everyone! Amplified explains this as he will stand supreme and be preeminent in everything! That sounds like a king to me, an up-close king over everyone and every detail of their lives! Implications for you and me this Christmas is that Jesus was not only born to be King over Israel and the whole world in the future but also born to be our King, our Lord who has first place over everything in our lives right now.    So does Jesus have first place in everything in your life?   Is he ruling and directing your life from the throne of your life, or are you sitting on that throne of your life, ruling and directing your own way? Let me do a quick check up like your primary care pastor!  Heart Affections – is Jesus truly the top love and delight of your heart or is some local sports team, political party, or reaching some achievement or position, or certain pleasures I have become addicted to, or certain things you want to get? Motives so as to do everything in life to the glory of God,  Choices you make consistent with the choices Jesus would make if he were in your shoes – by the way he may not be in your shoes but he is in your heart,  HeadThought life so as to focus upon that which is true and pure,  TongueWords you speak to others so as to build them up, encourage them and point them to Jesus,  AssetsPossessions – am I stewarding everything I have as one who is managing what God really owns or do I treat it as my own, doing whatever I want with it? Money – am I honoring God with the first fruits of my money by giving that to him and am I using all my money under his direction for his glory,  Relationships – Am I connecting deeply with other believers to support one another in our walk with Jesus or am I being influenced primarily by those who do not know God so as to forget that bad company corrupts good morals, etc.  Jesus/Christmas - does Jesus have first place this year in your Christmas plans, your family gatherings, your decorations, your gift giving, your music, your conversations with your kids and friends about Christmas?  Let me ask you this – What is that still small voice of the Spirit speaking to your heart this morning? Even more importantly now – what specific thing or things are you going to do in response to what he is speaking to you about? Take a moment to consider those two questions  

Rick Lee James Podcast Network
Day 10 - We Wait - Musical Advent Calendar

Rick Lee James Podcast Network

Play Episode Listen Later Dec 6, 2022 3:42


We WaitVerse 1We waitWe're not in a hurryO we need You LordWe waitAll our cares and worriesWe lay aside for YouO how we long to see Your faceO how we long for Your embraceVerse 2We waitWe're not afraid to tarryWe yearn for You LordWe waitFor Your mighty wind to carry usInto Your presence LordAnd as we fill this house with praiseLet Your holy fire fill this placeCCLI Song # 3166259Wes Tuttle* © 2000 Integrity's Hosanna! Music (Admin. by Integrity Music)For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.comCCLI License # 549412More from Rick Lee JamesSupport Rick Lee James on Patreon: https://www.patreon.com/rickleejames This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rickleejames.substack.com/subscribe

Cornerstone SF Weekly Audio Podcast
#2249: Stress And The Most Wonderful Time Of Year

Cornerstone SF Weekly Audio Podcast

Play Episode Listen Later Dec 4, 2022 36:33


Stress And The Most Wonderful Time Of Year | CornerstoneSF Online Service In order to live peaceful, secure, and steady lives no matter what we face, we must listen to the words of Jesus - and we must also obey them. Let's embrace the unique opportunity of this season to draw near to the One who draws near to us and offers peace beyond our understanding. Invite and share this message with your family and friends and bless them with this great message. If you're new to Cornerstone and this is your first time watching us, we'd love to say “hello!” Just click on this http://cornerstonesf.org/welcome to fill out our Welcome Card and one of our community members will follow up with you. Also if you are in need of prayer, don't hesitate to put in a prayer request at http://cornerstonesf.org/prayer ---- Song Credits: Hosanna (Praise Is Rising) Christmas Version - Paul Baloche Brenton Brown and Paul Baloche © 2005, 2006 Thankyou Music | Integrity's Hosanna! Music We Have A Saviour - Hillsong Reuben Morgan and Ben Glover © 2012 9t One Songs | Ariose Music | Hillsong Music Publishing Firm Foundation (He Won't) - Cody Carnes Austin Davis, Chandler Moore, Cody Carnes © 2021 Sparrow Records All music performed by the CornerstoneSF Worship Band under CCLI license No. 48786, CCS No. 8434 #cornerstonesf #liveitoutsf #abound

Beautiful Savior Lutheran Church - Olive Branch, MS
November 27, 2022 - Ad Te Levavi Sermon

Beautiful Savior Lutheran Church - Olive Branch, MS

Play Episode Listen Later Nov 30, 2022 24:43


Ad Te Levavi Introit: Ps. 25:4-5, 21-22; antiphon: Ps. 25:1-3a Gradual: Ps. 25:3-4 Old Testament: Jer. 23:5-8 Psalm 24 (antiphon: v. 7) Epistle: Rom. 13:(8-10) 11-14 ProperVerse: Ps. 85:7 Gospel: Matt. 21:1-9 The Lord Jesus Comes in Humility to Redeem Us The new Church Year begins by focusing on the humble coming of our Lord. "Behold, your king is coming to you, humble, and mounted on a donkey" (Matt. 21:5). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be "The LORD is our Righteousness" (Jer. 23:5-6). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ's body and blood, we also sing, "Blessed is he who comes in the name of the Lord! Hosanna in the highest!" (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for "our salvation is nearer to us now than when we first believed" (Rom. 13:11).

Sharper Iron from KFUO Radio
O Lord, How Shall I Meet You

Sharper Iron from KFUO Radio

Play Episode Listen Later Nov 30, 2022 55:07


Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Lutheran Service Book #334, “O Lord, How Shall I Meet You.” Paul Gerhardt's Advent text helps us to prepare to welcome the Lord with joy, knowing that He is the One who prepares us to meet Him. As the Palm Sunday crowds once welcomed Jesus with palms and praises, so we continue to greet Jesus with songs of “Hosanna” as He comes to us in the Sacrament of the Altar. He has come because of His great love for us sinners, and because He has come, we are set free from the burden of sin and long for the Day when He returns to take us to our eternal home. “The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ's coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

Right Start Radio with Pastor Jim Custer
The Triumphal Entry - Part 2 of 2

Right Start Radio with Pastor Jim Custer

Play Episode Listen Later Nov 29, 2022


A descendant of David... riding a colt into Jerusalem... crowds crying, "Hosanna!" This is the day everyone has been waiting for. Isn't it? The Triumphal Entry, as this event has been called, surely looked like the beginning of the Kingdom of God on earth. Well, what happened? Mark the Evangelist has brought us through the gates of Jerusalem, and into the Temple. Here's Part 2 of Jim's sermon. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS11292022_0.mp3Scripture References: Mark 10-12

SPLCMV Sermon Podcast
2022.11.27 — First Sunday in Advent

SPLCMV Sermon Podcast

Play Episode Listen Later Nov 28, 2022 10:21


When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,“Say to the daughter of Zion,‘Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.'”The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”(English Standard Version)

Sermon by Rev. Randy Sturzenbecher
”Jesus a King?”

Sermon by Rev. Randy Sturzenbecher

Play Episode Listen Later Nov 27, 2022 17:23


The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you,     humble, and mounted on a donkey,     on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

Sermons from Zion Lutheran Church
AUDIO: Announcements, Readings & Sermon - Sunday November 27, 2022

Sermons from Zion Lutheran Church

Play Episode Listen Later Nov 27, 2022 18:10


View the bulletin for Sunday November 27, 20228:00 a.m. - Worship with Communion9:15 a.m. -Adult/Teen Bible Study & Children's Sunday School10:30 a.m. - Worship with CommunionAll are welcomeDOWNLOAD Poinsettia Order FormArchive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Old Testament Reading – Isaiah 2:1–5 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, let us walk in the light of the LORD. Epistle Reading – Romans 13:8–14 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. The Holy Gospel according to St. Matthew, the twenty-first chapter. Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.'” The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

FPC Eldorado Sermon Archive
Hosanna - John 12:12-19

FPC Eldorado Sermon Archive

Play Episode Listen Later Nov 23, 2022


John 12:12-19 - - Mar 8, 2020

Good Morning Christian America!
Jesus Enters Jerusalem

Good Morning Christian America!

Play Episode Listen Later Nov 21, 2022 12:05


Fulfilling the Old Testament prophecies, Jesus enters the city. Hosanna! Good Morning Christian America!!

Piece of Authenticity Podcast
S3 E21 “I See the Cloak - Where is Your Heart?”

Piece of Authenticity Podcast

Play Episode Listen Later Nov 21, 2022 42:02


We continue the Israel journey with a walk from the Mount of Olives into the city of Jerusalem. Jesus rides into town on a colt and people begin to cry out “Hosanna” and lay their cloaks down. We think this is a triumphant moment but Jesus wept. Why? Join us as we discuss this amazing story in the gospels. We invite you to join us on the journey of following Jesus every day. Let's grow together and learn together. Subscribe to our YouTube channel! We have new episodes every Monday. If you want to listen on podcast platforms, search ‘Piece of Authenticity' on Spotify, Apple, Google & Anchor Podcasts! FOLLOW US ON: Instagram: https://www.Instagram.com/pieceofauthenticity Facebook: https://m.facebook.com/profile.php?id=113536907103243&ref=content_filter Feel led to give? Give here! https://www.paypal.com/paypalme/pieceofauthenticity?locale.x=en_US

ESV: Daily Office Lectionary
November 20: Psalm 118; Psalm 145; Zechariah 9:9–16; 1 Peter 3:13–22; Matthew 21:1–13

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 20, 2022 9:26


Proper 29 First Psalm: Psalm 118 Psalm 118 (Listen) His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) Second Psalm: Psalm 145 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Old Testament: Zechariah 9:9–16 Zechariah 9:9–16 (Listen) The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River1 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land. Footnotes [1] 9:10 That is, the Euphrates (ESV) New Testament: 1 Peter 3:13–22 1 Peter 3:13–22 (Listen) 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered1 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which2 he went and proclaimed3 to the spirits in prison, 20 because4 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:18 Some manuscripts died [2] 3:19 Or the Spirit, in whom [3] 3:19 Or preached [4] 3:20 Or when (ESV) Gospel: Matthew 21:1–13 Matthew 21:1–13 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” Footnotes [1] 21:5 Or donkey, and on a colt [2] 21:12 Some manuscripts add of God (ESV)

ESV: Digging Deep into the Bible
November 19: Psalm 110; 2 Kings 18; Isaiah 7–8; John 11:55–12:19

ESV: Digging Deep into the Bible

Play Episode Listen Later Nov 19, 2022 16:46


Psalms and Wisdom: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Pentateuch and History: 2 Kings 18 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: John 11:55–12:19 John 11:55–12:19 (Listen) 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for1 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii3 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it4 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus5 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 11:56 Greek were seeking for [2] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [3] 12:5 A denarius was a day's wage for a laborer [4] 12:7 Or Leave her alone; she intended to keep it [5] 12:9 Greek he (ESV)