Podcasts about Hosanna

Don’t miss a fun, festive Friday edition of Chris Fabry Live as we present an encore conversation with two music lovers who want to reintroduce you to the hymns and carols of Christmas. David and Barbara Leeman have pulled together an amazing collection of stories and devotions about the songs we sing each year. There’s a depth of theology to these familiar and not-so-familiar songs. Don't miss the music and hymn stories on Chris Fabry Live. Featured resource:Hosanna in Excelsis: Hymns and Devotions for the Christmas Season by David & Barbara LeemanLink to music December thank you gift:Hosanna in Excelsis: Hymns and Devotions for the Christmas Season by David & Barbara Leeman Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

This time of year is filled with rich, warm memories of December’s past, but for some who have gone through deep loss, it’s a difficult season. On Chris Fabry Live, Sam Hodges and Jeff Forrey will talk with us about the number one church-based grief support program in the world, and the Survival Guide they've just released. If you are navigating the holidays after a loss, don’t miss the conversation about GriefShare on Chris Fabry Live. Featured resource:GriefShare Survival Guide: Navigating the Holidays After LossKeith and Kristyn Getty "Home for Christmas" Free Concert Livestream: December 19, 2025 December thank you gift:Hosanna in Excelsis: Hymns and Devotions for the Christmas Season by David & Barbara Leeman Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

It's one of the most beloved Christmas songs of all time, and you'll hear a new rendition of it on Chris Fabry Live. Keith Getty will talk about what he calls the best single Getty Music has ever released. Perhaps part of its draw is that his daughters sing with their mother, Kristyn. Plus, the new Sing! Hymnal is out. There's so much to talk about with Keith Getty when you join us for Chris Fabry Live. Featured resource:The Sing! Hymnal"O Holy Night" December thank you gift:Hosanna in Excelsis: Hymns and Devotions for the Christmas Season by David & Barbara Leeman Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Michael Ray Lewis was an atheist, convinced science had explained away the need for God. But something happened that changed his life. Hear what turned Michael away from atheism and led him to ask hard questions about the origins of life, evolution, and the very foundation of reality. He’s the director and creator of a new documentary, Universe Designed. Don’t miss the conversation on Chris Fabry Live. Featured resource:Universe Designed by Michael Ray Lewis December thank you gift:Hosanna in Excelsis: Hymns and Devotions for the Christmas Season by David & Barbara Leeman Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Do you know anyone who's deconstructing? Anyone who has de-churched? Author Courtney Reissig deals with the hurt and pain of hearing the silence of God. When your faith is shaken because of church hurt or a leader falls, what do you do? Courtney has been there and believes it's in these moments of doubt that God can show up in your life. Hear her stories of hope on Chris Fabry Live. Featured resource:Someone to Believe In: Embracing the Savior Who Stays the Same when Everything Else Changes by Courtney Reissig December thank you gift:Hosanna in Excelsis: Hymns and Devotions for the Christmas Season by David & Barbara Leeman Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

December 1, 2025Today's Reading: Matthew 21:1-9Daily Lectionary: Isaiah 7:10-8:8; 1 Peter 3:1-22“And the crowds that went before him and that followed him were shouting, 'Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!'” (Matthew 21:9)In the Name + of Jesus. Amen.Wait, how did a Holy Week reading break into December? Palm Sunday happened the week of Good Friday and Easter, not four weeks before Christmas. Maybe the Bible-reading calendar (the lectionary) goofed up! Don't worry. This is not a mistake. At the beginning of this new Church year, we are supposed to hear about Jesus' entrance into Jerusalem as King, about Jesus' appearance as Savior, and recognize Jesus' presence not only in Jerusalem but with the whole Church. That day, Jesus entered on a humble donkey to the shouts of the crowds. During this season of Advent, we also look at how Jesus was born and laid in a manger at Christmas, and how Jesus will come again in glory on the Last Day.What those events all have in common is that Jesus is the One who comes in the name of the Lord. In Jerusalem, the crowds shouted the Hebrew word “Hosanna!” which means “Save us now!”  Psalm 118:25 teaches us to pray like this, and it continues to be the prayer of Christ's Church today.  In Advent, in Holy Week, and for every day throughout the year, you need Jesus. You need a Savior. The world threatens you, the Devil attacks you, and your own sinful flesh and mind try to get you to doubt God. You fall into sin; no matter how hard you try, you cannot live perfectly. By yourself, you are a lost cause. You can't do what God has called you to do in His Law. That's why He has come. He has come to save you. The Lord of all, present in the manger. The One who humbly rode a donkey into Jerusalem as an answer to prayer. The One who was subject to death, even death on a cross, for your forgiveness. The One who rose from death to give you the promise of everlasting life with Him. Jesus has come to save you.Keep praying! Keep singing with the crowds, “Hosanna to the Son of David!” “Save us now, Lord!”  Confess your faith in Jesus, your Savior. He has come to rescue you from sin and every evil. Rejoice, because He is the Savior you need, and He will never leave you nor forsake you.In the Name + of Jesus. Amen.“Hosanna in the highest!” That ancient song we sing; For Christ is our Redeemer, The Lord of heav'n our King. Oh, may we ever praise Him With heart and life and voice And in His blissful presence Eternally rejoice!” (LSB 443:3)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Matthew 21:1-11  (ESV)The Triumphal Entry21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying,5 “Say to the daughter of Zion,‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,[a] the foal of a beast of burden.'”6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

John 12:1-8,Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”And the Lord, in verse 7, defends the way Mary of Bethany expresses her devotion to him.What Mary does in verse 3 is good and right, and I think we can learn from her. So that's the goal of this sermon. All last week, my prayer for today has been that through Mary's example in John 12, the Spirit would reawaken in us Mary-like devotion to Jesus. I want us to learn from Mary how to be more like Mary for the glory of Jesus. To that end, this morning I want to show you seven truths of Mary-like devotion.1. Mary-like devotion is surprising. Verse 1 opens with the setting: we are six days away from Passover, and Jesus has come back to Bethany. Now remember that Bethany is where he raised Lazarus from the dead in Chapter 11, verse 43, but then when the Jewish leaders plotted to kill Jesus, John tells us in verse 54 that Jesus “no longer walked openly” among them, because they were looking for him. The Pharisees wanted to arrest him. So Jesus left that area and went to Ephraim, which gave him more distance from Jerusalem. (Bethany was 2 miles outside Jerusalem, Ephraim was about 15 miles). So by the end of Chapter 11, Jesus is laying low.But Chapter 12 opens here and he's back in Bethany, where news travels quickly to Jerusalem, which means this is dangerous — why would he do it? Why would he come back to Bethany now? It's because Passover is six days away. Remember Jesus has a purpose to accomplish in Jerusalem, and now he's getting closer. But since Jesus is in Bethany they throw a special dinner for him. And because it's Bethany, we would expect our favorite Bethany family to be there. We saw these three siblings in Chapter 11 — Mary, Martha, and Lazarus. Now, John knows we'd expect their attendance, so he takes roll in verse 2. Look what he says:“So they gave a dinner for him there. Martha served [check her name off — she's there], and Lazarus was one of those reclining with him as table [check his name off — he's just happy to be in the room].And right away that's Martha and Lazarus. Which sibling is missing?Mary. Now look at verse 3 (verse 2 was just a build up to this):“Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.”The first thing I want you to see is that this was not expected. This is a dinner! People are sharing a meal. Martha is staying busy like she does. Lazarus is at the table (you know he's getting seconds). And then Mary, finally, enters into this dining room with a bottle of ointment (or perfume) and she does this extravagant display of worship.Most of us had big dinners a few days ago. Imagine for a minute if something like this happened! It was not on the menu. It's never happened before. This was a surprise! That's the first thing to know about Mary-like devotion. This is not what most people would expect — because it responds in the moment to the glory of Jesus regardless of the context.2. Mary-like devotion is costly.We can see in verse 3 that this perfume was expensive. John tells us that plainly. But he also gives us two details that explain why. It has to do with quantity and quality.First, with quality, this perfume was made from “pure nard.” That's a plant that's grown in India. The root of this plant produced an oil that was collected to make this perfume.So it's a product derived from nature, created by a process, imported from far away — that sounds expensive. (This is why many scholars believe this Bethany family was well off — this perfume would have only been owned by the luxury class of the Mediterranean world.)Second, notice the quantity. John tells us it was a pound — and that's a Roman pound. The Greek word is litra — and it's equivalent to about 12 ounces. So imagine the American pop can. (I don't know the last time you turned a can of pop upside down to pour it out, but it takes a little longer to empty it than you might think.)Twelve ounces is not a little bit. And Mary doesn't have pop, it's perfume — 12 ounces of perfume — that's a lot of a really nice thing. And to give us more of an idea of how precious it is, John tells us the number value in verse 5. Judas says it's worth 300 denarii — which is about a year's wages.So to draw a parallel to our day, this is what we'd call an annual salary, and the average annual salary in the Twin Cities, Google says, is between $80,000–$90,000. So translate this in your imagination... Picture this: Someone at dinner this past week walks into the dining room and pours out $90,000 on somebody else's feet … Again, this is stunning. And the costliness amplifies the surprise! Those two things go together in Mary-like devotion. It's surprising because it's costly.3. Mary-like devotion is humble.Now, for our imagination's sake, it helps to know how people ate together at this culture and time. They didn't use raised tables and chairs like we do, but they used low tables, and sat on cushions on the floor. They “reclined” on the table, like verse 2 says, and their feet were stretched out behind them, away from the table. So Mary approached Jesus, verse 3, while he was sitting like that, and she anointed his feet.This is a key detail. Because with the extravagance of her gift, we might imagine Mary's actions to be surrounded by pomp. Like maybe Mary enters the room and first clears her throat, and makes sure somebody's getting the video, and then she does it. But it's just the opposite.Mary comes into the room, and stays at the feet's distance away from the table. She's not the center of attention. Nobody was probably even looking in her direction, and then she pours the perfume on Jesus's feet and wipes his feet with her hair. This is borderline undignified. She definitely looked a little silly. To everyone's surprise, with likely the costliest thing she's got, she humbles herself at the feet of Jesus in worship — but then the most vivid display of her humility is the use of her hair.In the ancient world, a woman's hair was her glory. It was her honor. This was Mary's strength, but here she turns her strength into a servant's towel … Her radiance into a rag. Her splendor into a sponge. Her crown becomes a cloth. … to wipe feet.Which means, Mary gives the best part of herself for the least part of Jesus. The highest aspect of her presentation (hair) is submitted to the lowest aspect of his (feet).This is profound humility.Mary is not even audacious enough to pray here: “Jesus, take my utmost for your highest.” She just says, “Jesus, take my utmost!” — And I don't care what anybody else thinks. I'm not concerned about appearance. It doesn't matter what people might say. This is all about Jesus. Mary shows us a marvelous self-forgetfulness. Mary-like devotion is humble.4. Mary-like devotion is fitting.This is #4 of 7, and it really is the central truth in Mary's example.So far we've seen that Mary-like devotion is surprising, costly, and humble, but here's where we need to be clear that the only reason any of this makes sense is because of Jesus. And Jesus doesn't just make Mary's actions make sense, he makes them right. Because of who he is, what Mary does is fitting. John calls her act an “anointing,” which is something done to set someone apart for a certain office. The examples we have in the Old Testament are individuals anointed as a priest or king, and we should think especially of kings in the Gospel of John. If you remember, way back in Chapter 1, when Nathaniel first met Jesus he confessed right away that Jesus is the Son of God and the King of Israel (1:49). Then in Chapter 6, verse 15, after Jesus fed the five thousand, the crowd wanted to take him by force and make him king.So we've seen a kingship theme already.But then right here in Chapter 12, the very next day after Mary anoints Jesus, Jesus rides into Jerusalem on a young donkey, and the crowd paves the way for him with palm branches, and they say — in verse 13 — “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”So we have every reason to see that Mary's anointing of Jesus is anointing him as King.Because that is who he is. It'll be explicit and public tomorrow in this story, in Jesus's ‘triumphal entry,' but tonight, at this dinner, with Mary, it's implicit and private. In the moment, even Mary doesn't know the full extent of what she's doing, but we as readers can see it. In Chapter 11, we saw her fall at Jesus's feet in grief, here she bows at Jesus's feet in worship.Last chapter she came to Jesus needing his help; now she comes to him just giving him glory.This doesn't mean we ever stop coming to Jesus for help — we do! We always need his help! But sometimes we can also just come to him in simple worship.This is when we come to him, not to ask him for things, but to give him whatever we can because he is worthy — just because he's our king and he's a good king! It is fitting to worship him!Think about this: When was the last time your heart moved toward Jesus, not for what he gives, but for who he is? When was the last time you were simply compelled by the worth of Jesus?The Little Drummer BoyMary's devotion here in Chapter 12 actually reminds me of what used to be one of my least favorite Christmas songs. “Santa Baby” is dead bottom, but not far from there used to be “The Little Drummer Boy.” And the reason I didn't like the song is because for years it didn't make sense to me, and it was kinda irritating. The pa-RUM-pa-pum-pums are distracting. But if we can get rid of that part and focus on the real words in the song, it's actually beautiful. It's a song about a boy who is invited to meet the newborn Jesus (and it's fictional; didn't really happen; we're supposed to use our imaginations). The boy starts the song by saying:Come, they told meA newborn king to see, Our finest gifts to bring,To lay before the king,So to honor himWhen we come You get it? The boy is invited to come meet Jesus, so he does. And in the second stanza he's at the manger, and he speaks to the infant Jesus:Little baby,I am a poor boy tooI have no gifts to bringThat's fit to give a KingShall I play for you on my drum?See, I imagine that's what Mary of Bethany thought. While Martha was busy serving and Lazarus was sitting at the table, Mary thought: The king is here. He's in the room. What do I have that's fit to give a King?And the technical answer is nothing. Nothing we have is enough to match the glory of this King, but Mary thinks I've got that bottle of perfume — just like the boy thought, I've got this drum. And the boy says, “Shall I play the drum?” Mary thinks, “Shall I pour the perfume?” So the boy plays his best, and Mary pours it all. I don't have enough to give you, but I'll give you my best because you're worthy.That's what the song is about. That's what Mary does here. And it's fitting because of the King!And John tells us that the fragrance of her worship fills the entire house. Which means: her personal reverence and self-forgetfulness in recognizing the glory of Jesus becomes uncontainable. Everybody around her can literally sense her devotion for Jesus.5. Mary-like devotion is criticized. This is verses 4–5: But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?”Apparently, Judas caught the aroma, but instead of recognizing Mary's act as a surprising, costly, humble, and fitting act of devotion, he criticized her. He immediately liquidated the value of the ointment in his head, and he corrected her decision. That could have been used for something better! That could have been a lot of money to help poor people! Mary is being unwise!Now, before we look closer into the criticism, I just want to note that it happened, and right away, because that's just how things go — even things as wholesome as Mary's devotion.The Bible gives us no impression that devotion to Jesus will be easy — it actually ensures the opposite. There's a Forest Frank lyric my younger boys love. It goes: Jesus promised that the bad would come along, ‘Cause if life is always easyProbably doin' something wrong.That's true. I want everybody to know: when your devotion to Jesus meets difficulty, that's a good sign. The question for us is about our willingness to endure difficulty. Are we willing to be criticized? Are we willing to express devotion to Jesus that others would call wasteful but Jesus calls beautiful?6. Mary-like devotion is vindicated.Let's look closer at what Judas said in verse 5.At face-value, we might think Judas is onto something, because what he says is not untrue. That perfume was worth a lot of money — three hundred denarii/$80–90K — that's a lot of money you can do a lot with. Judas names one possibility. The problem, though, is that he's thinking about it all the wrong way. See, he's thinking about gifts from the giver's perspective, not from God's perspective. He's thinking about everything from earth looking around, not from heaven looking down.In his mindset — the ‘Judas mindset' — all value is monetary, and all that is monetary is a zero-sum category: which means I'm always thinking, “whatever I give here is what I cannot give there.” And see, Judas is so caught up in this mindset — he cares so much about the optimal management of the gift — that he's blind to the One the gift is for. That is what is most striking about verse 5 — it's the absence of anything to do with Jesus. Judas says nothing about him. So Judas not only rebukes Mary here, but he also registers how little he thinks of Who she worships.And if that wasn't clear, John adds in verse 6. He wants us to know that Judas said what he said:“…not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.”Judas was part of a program called ‘Feeding Our Future' …Greed is an ancient sin — it's the root of all evil, and it ruined Judas. (And it's behind the ruin of our state. God help us.)In verse 7, Mary doesn't say anything back to Judas, but Jesus speaks up on her behalf, and he says, first, “Leave her alone.”Which is amazing. Jesus doesn't argue with Judas. He doesn't explain why his mindset is wrong, he first just tells him to stop. Jesus defends Mary, and he makes the issue about himself, because it is!With this perfume Mary has prepared Jesus for the day of his burial, because, verse 8:“…the poor you always have with you, but you do not always have me.”And it's clear now, with the mention of his burial and that he won't always be here, Jesus is talking about his death. Which raises the question for us: Was Mary anointing Jesus as king or preparing him for his death? And the answer is Yes.Again, Mary is doing more here than she realized. She is anointing Jesus as King — it's just that he's a king who will sacrifice his life for his people.He's a King who has come to die. His reign will conquer the grave for good — remember Lazarus — but first Jesus's reign will come through the grave. Our triumphant King will also be a slain Lamb. And John wants us so badly to get this! He gives us hints here in Mary's devotion, but then later in the Book of Revelation he tells us about a vision when saints and angels together pour out their praise to Jesus, and they say, “Worthy is the Lamb who was slain to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12)Listen: I want you to know that the final vindication of our every sincere act of devotion to Jesus will come on that day when we see him. If it's Mary-like devotion, it is never wasted. Jesus is worth it. And this brings us to the last point.7. Mary-like devotion is instructive. We're gonna finish how we started: I think we can learn from our sister Mary. It is a gift to us to be able to see her gift to Jesus, and I want us to be more like her. That's been my prayer: that the Spirit would reawaken or awaken in us Mary-like devotion to Jesus.Devotion that is surprising because it responds to Jesus in the moment, even if it doesn't fit the setting. Costly because it brings Jesus our best, humble because it doesn't worry about what others might think, fitting because Jesus is the King and nothing given to him is too much, criticized because it's not supposed to be easy, and vindicated because the King who Mary worshiped is the Lamb who was slain and one day we will see his worth with our own eyes.Mary's devotion is instructive because it shows us what it looks like when a heart is overcome by the worth of Jesus.And what's incredible for us, is that we know more about Jesus's worth than Mary does here. We already know the end of the story! That Jesus who has come will die, will be resurrected, and will come again.So in closing, I want to invite you to ask yourself this: For Advent, in this season of waiting, what is Jesus calling you to do that would simply reflect his worth?That's what brings us to the Table.The TableWe come here to this Table to rest in the worth of Jesus Christ. Let his glory be your comfort by taking refuge in him. That's what it means to trust in Jesus, and that is who this table is for. If you're here and you have put your faith in Jesus, we invite you to eat and drink with us and give him thanks.

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Rev. Doug Floyd Advent 1 2025Rev. Doug FloydPsalm 118, Matthew 20:1-15 Today we begin the Advent watch. We are looking for the coming of the Lord. Our season begins with a focus on the second coming of Jesus Christ. We watch for the return of Christ.  Gradually, it transitions to the first coming of Jesus. We enter into the hopes and prayers…

Remember when Jesus rode into Jerusalem on a small donkey on what we call “Palm Sunday”? The people went crazy, celebrating and waving palm fronds, shouting “Hosanna!” Hear Zechariah's prophecy of this event and get a broader picture of the important statement Jesus was making.

There are identity-forming lies all around your kids, at school, on screens, even in their own thoughts. In this powerful episode on identity in Christ, host Stacy Bellward sits down with spoken-word artist and author Hosanna Wong. They discuss her viral poem, “I Have a New Name,” with over 11 million views, and her new children’s book, What God Says About You. The book helps parents equip their children to reject lies and embrace their God-given identity. Key Takeaways: How the importance of identity starts at a young age Learn how recentering on our identity in Christ is central to the Connected Families tool, Trash, Truth, or Treasure Learn nine biblical names to replace the lies kids (and adults) hear every day about themselves Mentioned in this Podcast: Mean Words Hurt! Are they Trash, Truth, or Treasure? Online Mini Course FREE Download: Trash, Truth, & Treasure What God Says About You – Audiobook What God Says About You – Book Connected Families Monthly Giving Program – The Table I Have a New Name – Spoken Word Poem Thrive Women's Conference – MN 1 Corinthians 3:16 Ephesians 2:10 1 Corinthians 6:19 Acts 1:8 Galatians 3:26 Romans 5:8 John 8:36 2 Corinthians 5:17 Check out our website for more resources to support your parenting! This podcast was made possible by members of The Table, whose monthly support creates a ripple effect of change for generations to come. We'd love to have you take a seat at The Table! Love the podcast? Leave a review to help other parents discover the show! Guest Bio: Hosanna Wong is an international speaker, best-selling author, and spoken word artist helping everyday people know Jesus for real. Widely known for her spoken-word piece, “I Have A New Name,” Hosanna shares her message in churches, conferences, prisons, and other events around the world, reaching across various denominations, backgrounds, and cultures. Born and raised in an urban ministry on the streets of San Francisco, Hosanna later packed her life into suitcases and traveled to churches and other ministries throughout the United States to share about Jesus through spoken word poetry. Hosanna currently travels and speaks year-round, serving on teaching teams at churches throughout the United States. She and her husband, Guy, serve together in various ministries equipping people with tools to share the gospel of Jesus in today's world. Hosanna is the best-selling author of How (Not) to Save the World, You Are More Than You've Been Told, and her new book, What God Says About You, is her first children's book. © 2025 Connected Families .stk-e9cj5ls-inner-blocks{justify-content:center !important;}.stk-e9cj5ls {background-color:#FFFFFF !important;padding-top:0px !important;padding-right:0px !important;padding-bottom:0px !important;padding-left:0px !important;}.stk-e9cj5ls:before{background-color:#FFFFFF !important;}.stk-e9cj5ls-container{background-color:var(--theme-palette-color-6, #e4eff5) !important;box-shadow:0px 2px 20px 0px #1e3f5233 !important;}.stk-e9cj5ls-container:before{background-color:var(--theme-palette-color-6, #e4eff5) !important;}.stk-e9cj5ls .stk-block-hero__content{min-height:500px !important;} .stk-kuvq18a {margin-bottom:0px !important;} .stk-0h5dijz-container{margin-top:0px !important;margin-right:0px !important;margin-bottom:0px !important;margin-left:0px !important;} .stk-yi345nf .stk-img-wrapper{aspect-ratio:1/1 !important;width:95% !important;height:auto !important;}.stk-yi345nf .stk-img-wrapper img{object-position:20% 44% !important;}@media screen and (max-width:999px){.stk-yi345nf .stk-img-wrapper{height:auto !important;}}@media screen and (max-width:689px){.stk-yi345nf .stk-img-wrapper{height:300px !important;}} .stk-tj6iyqg {align-self:center !important;}.stk-tj6iyqg-container{max-width:450px !important;min-width:auto !important;} .stk-2039tpp .stk-block-heading__text{color:var(--theme-palette-color-4, #1e3f52) !important;}Transform hurtful words into life-changing lessons .stk-ap9yhsb {margin-bottom:12px !important;}When harsh words hurt your child, what do you say? This mini-course gives you practical tools to turn these everyday moments into powerful opportunities for spiritual and relational growth. Your kids will learn to discard hurtful lies, discern helpful truth, and anchor themselves in God’s love when things get hard. .stk-y4tdtiw , .stk-y4tdtiw .stk-button{width:100% !important;}.stk-y4tdtiw {flex:1 0 var(--stk-button-group-flex-wrap, 0) !important;}.stk-y4tdtiw .stk-button{min-height:0px !important;padding-top:9px !important;padding-right:9px !important;padding-bottom:9px !important;padding-left:9px !important;background:var(--theme-palette-color-1, #ee6c4d) !important;border-top-left-radius:13px !important;border-top-right-radius:13px !important;border-bottom-right-radius:13px !important;border-bottom-left-radius:13px !important;}.stk-y4tdtiw .stk-button:before{border-color:var(--theme-palette-color-1, #ee6c4d) !important;}.stk-y4tdtiw .stk-button .stk--inner-svg svg:last-child, .stk-y4tdtiw .stk-button .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:#c24827 !important;}.stk-y4tdtiw .stk-button__inner-text{font-size:21px !important;font-weight:600 !important;}@media screen and (max-width:999px){.stk-y4tdtiw .stk-button__inner-text{font-size:21px !important;}}LEARN MORE

Sunday, we will return to Mark and the final week of Jesus' earthly life. Mark 12:13-17 continues the confrontations between Jesus and religious leaders. He entered Jerusalem amid cries of Hosanna and cleansed the temple of money changers. He also rebuked the scribes and elders with the parable of the wicked tenants. At this point, the leaders of Judaism want Him out of the way, but three times, Mark tells us they feared the crowds. In the next sections, groups of high-ranking religious leaders will try to trap Jesus with questions so the crowd will turn against Him, or perhaps He will say something that could offend Rome. Mark 12:13-17 presents a political question about taxes with no good answer. Yet, Jesus recognizes and reveals the hypocrisy of those asking questions and offers one of His most famous sayings, “Render to Caesar the things that are Caesar's, and to God the things that are God's” (v. 17). In this simple statement, Jesus shows us how authority should be properly ordered. He does not mean that some things belong to Caesar and others belong to God, and that each should be kept separate. Jesus exposes their trap and hypocrisy by illustrating the hierarchy of authority. Caesar does have legitimate, God-ordained authority (Rom. 13:1-7; 1 Pt. 2:13-17), but Caesar's authority is also limited. There is only one Lord of all, not two, and just as Caesar's image appears on the coin that belongs to him, you are made in God's image, and therefore, all you are belongs to Him. Christians are to submit to earthly authorities God has ordained, but no authority except God commands our highest allegiance and total obedience. Sunday, we will explore this passage in detail and ask, "Since we bear God's image, what are we to render to Him?" I. Jesus Faces A Political Trap (v. 13-14) II. Jesus Exposes The Questioner's Hypocrisy (v. 15-16a) III. Jesus Explains Proper Authority (v. 16-17)

"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of Him who called you out of darkness into his marvelous light." -1 Peter 2:9   Welcome to The Adoption & Foster Care Journey—a podcast to encourage, educate and equip you as you care for children in crisis through adoption, foster care and kinship care.   On this National Adoption Month episode host Sandra Flach talks with adoptive dad, Justin Myers. Justin grew up in Arkansas, but has lived in China, Kentucky, and Tennessee over the years. Justin has many passions—the local church, international missions, refugees—but is most excited about investing his working hours in others navigating adoption as the Director of Programs at Show Hope, an organization committed to caring for orphans by engaging the Church and reducing barriers to adoption.    Justin and his wife, Bonnie, are the adoptive parents of two teenagers, Hosanna and Asher. Justin has Masters degrees in Missions and Business Administration, which he has used in retail, church, and nonprofit settings. Justin also holds a TBRI® Practitioner designation, which he is seeking to utilize in all his personal and work relationships. Justin and his family currently live in Nashville, TN.   Listen in to Sandra's conversation with Justin Myers on Episode 506 wherever you get your podcasts.   Please be sure to subscribe to the podcast, leave a review, and share it on your social media.   Links mentioned in this episode: The Adoption & Foster Care Journey justicefororphansny.org justicefororphansny.org/hope-community     Email:  sandraflach@justicefororphansny.org sandraflach.com Orphans No More—A Journey Back to the Father book on Amazon Filled Retreat Show Hope Hope for the Journey

William Ramsey returns to Wake the Dead and The Resonant State podcasts to discuss the Hosanna Church scandal. The true inspiration for the t.v. series True Detective season 1. Probably the best series written for television on the subject of elite occult pedophile sex cults. We barely scratched the surface on this topic. We expect to continue the series in the future.Find William Ramsey here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.williamramseyinvestigates.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/gb/podcast/william-ramsey-investigates/id1388815042⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.williamramseyinvestigates.com/store⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Find The Resonant State & Dr. Hans Utter here:⁠⁠⁠⁠⁠⁠⁠⁠⁠https://hansutter.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1mlCW7CCQ2rfSavOImbkiA?si=7832d7f9fdfc4b3a⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/c/DrHansUtter/posts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.bitchute.com/channel/oyiUU2hKYQpO⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rumble.com/c/c-7513576⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://odysee.com/@sacredmusic769:1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/HansUtter⁠⁠email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠hansutter@hotmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Please donate to Sean McCann⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://onegreatworknetwork.com/sean-mccann/donate/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BTC (bitcoin) address: 3Ptmi463Pu6HH1duop7rCKaxBriQkb4ina⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/wakethedead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.paypal.com/paypalme/seanmccannabis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit Wake the Dead's store!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://wakethedead.creator-spring.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Find Sean McCann on X:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/SeanWakeTheDead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join the Wake the Dead telegram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/wakethedeadpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join the Wake the Dead guilded server:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.guilded.gg/i/kJWaQzmp⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

• Explore the pivotal moment of Jesus' triumphal entry into Jerusalem. This episode delves into the fulfillment of Old Testament prophecy as Jesus rides into the city on a donkey, welcomed by crowds shouting "Hosanna!" Discover the significance of the Passover context, the reactions of various groups including religious leaders and Gentiles, and Jesus' declaration that His "hour has come." Learn about the shift in Jesus' ministry, His predictions of His coming death, and the coming expansion of His mission to include all nations.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Jesus enters Jerusalem as a humble king, riding on a donkey in fulfillment of Zechariah's prophecy, as crowds shout "Hosanna!" He immediately goes to the temple and cleanses it by force. He turns over the tables and cracks a whip while driving out the moneychangers and declaring, "My house shall be called a house of prayer, but you make it a den of robbers." The next day, He curses a barren fig tree, a living parable of the judgment to come upon a fruitless Israel that has rejected its King.  The Rev. Dr. Curtis Deterding, senior pastor of Zion Lutheran Church, Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Matthew 21:1-22.  To learn more about Zion Lutheran, visit zionfm.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In a stunning fulfillment of prophecy, Christ came to “Save us” (Hosanna), but do we understand and value exactly what he came to save us from or do we still love it.

This sermon reflects on the dramatic shift in public opinion about Jesus, from the joyful shouts of “Hosanna!” on Palm Sunday to the painful cries of “Crucify him!” on Good Friday. Pastor Jim leads us through Mark 15:1–15, recounting Jesus' trials before Pilate and the false accusations brought by the religious leaders. The message reminds us that Jesus was not condemned simply for being a wise or compassionate teacher, but because He boldly declared Himself to be God in the flesh. As we consider His quiet strength and silence before His accusers, we see the fulfillment of Isaiah's prophecy of the suffering servant. Pastor Jim invites us to look inward, to reflect on our own hearts and the ways we respond to Jesus today. Do we stand with Him in faith, or do we sometimes turn away in fear or frustration? The service concludes with communion, a time to remember and give thanks for Christ's sacrifice; His scourging, His cross, and His deep love that redeems us all.Please let us know if you are watching our stream for the first time, if you have made a decision, or need prayer – text CONNECT to (941) 260-1395 or click here: https://form.church/connectionClick here if you would like to give online: https://subsplash.com/u/-QJD4RD/giveMusic used with permission, CCLI License # 594759, Streaming Plus License # 21044022

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

John 12:12-36English Standard Version12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,15 “Fear not, daughter of Zion;behold, your king is coming,    sitting on a donkey's colt!”16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”When Jesus had said these things, he departed and hid himself from them.

Réquiem por el NYT y Talos, hosanna por Giveon

11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.' ” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they went out of the city. The Lesson from the Withered Fig Tree20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” The Authority of Jesus Challenged27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 11:1–33.

Two-time Grammy-winning drummer and producer Paul Mabury sits down with Jon Manna for a deep dive on drumming, producing, worship culture, and longevity. From 12/8 vs 6/8, to building parts that serve the song, to the story behind “Hosanna,” this one plays like a masterclass. You'll hear practical practice tips, click-track wisdom, the exact snares and cymbals Paul reaches for, and the heart behind serving the church with your craft.TIMESTAMPS00:00 — Intro + Why Paul Mabury Matters04:15 — Paul's Early Story: From Jazz School to Hillsong17:30 — The Story Behind “Hosanna” + Understanding 12/8 vs. 6/833:40 — Developing Groove, Space, and the Paul Mabury Sound49:55 — Building ‘That Sound' + Selling to Splice1:00:10 — House of Worship Project with Darlene, CeCe, and Michael W. Smith1:25:45 — Encouragement for Worship Drummers + Final ThoughtsMENTIONS AND LINKSPaul Mabury on InstagramThat Sound on SpliceLudwig Black Beauty 5x14 snareZildjian K Constantinople cymbalsIf this helped you, share it with a drummer, your worship pastor, or your whole team, and subscribe for more.

The Gospel of John Week 16 Scripture: John 11:54-12:26. Pastor begins today's class with stats and information regarding people falling away from faith. He shares that stats of the younger generation falling from faith show the reason to be that they don't see any evidence for having faith, stating that in college they found out evolution is a reality and the there is no God.  However, we are living in a time when there is more and more evidence is accumulating in remarkable ways that testifies not only to the reliability of the scripture, but also to the reality of God! There are incredible evidences being discovered that point to the very truthfulness of the Bible. Pastor shares information and pictures of several recent discoveries. So many remarkable items are being discovered that provide confirmation that these people in the Bible are real people. What we will see in the coming chapters of John is Jesus will fulfill everything the scriptures spoke of and He fulfills the feasts of the Jewish people.  As we pick up with our story, Jesus raising Lazarus was the event that finally causes the opponents to Him (the religious leaders) to put out a warrant for His arrest, so Jesus leaves and heads to Ephraim. The town of Ephraim is a place of safety for Jesus. While in Ephraim the time of the Passover was approaching, so Jesus and the disciples head to Jerusalem with a stop in Bethany. Lazarus, Martha and Mary host a special dinner to honor Jesus and Mary anoints Jesus' head and feet with perfumed, expensive oil. The day of this anointing was 6 days before the Passover. The day following this meal at Lazarus' home, Jesus will enter Jerusalem on the day we call Palm Sunday. He will fill the air with the beautiful aroma from this perfumed oil Mary anointed Him with. This anointing is no accident. In the Psalms and other Old Testament scriptures we read about kings arriving in towns anointed and fragrant and now Jesus arrives in Jerusalem as people greet him with shouts of Hosanna and palm branches, He's anointed and fragrant - heralded as a king, riding into Jerusalem on a donkey. Tradition tells us that when a king rode into a city on a donkey - he was coming in peace. If he rode in on a course - he was coming to conquer. Pastor takes time to share how special donkeys are and why. He also shares that at the time of Jesus, during a very short and unique window of time, Passover was celebrated in a specific way and the lambs were prepared in an especially unique way. It is during the very unique window of time in human history, that Jesus comes into Jerusalem as the Lamb of God. These unique practices at this specific time, are not coincidences - instead they show the fingerprints of God in every detail from the donkey to the Passover to the lambs - It's all incredibly orchestrated. As our story continues we see Greeks and Gentiles at the Temple asking to see Jesus followed by Jesus predicting His death. Jesus says that it is the hour for Him to be glorified.  How fascinating that Jesus sees the cross ahead as glorification.  It's not a miscarriage of justice - His dying brings glory to the Father and His resurrection brings life to the world! Life forever for each one of us who will believe in Him! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Shrouded in rumor and myth, the name of Adam-ondi-Ahman (mentioned in Doctrine and Covenants 116) has sparked questions for two centuries. In this episode, Professor Alex Baugh clarifies what we know—and what we don't—about this location that holds great significance in both antiquity and early Restoration history, as well as in future prophecy. Adam-ondi-Ahman is revealed to be in Daviess County, Missouri, and is the location where Adam and Eve lived after being cast out of Eden. Joseph Smith was recorded to have said that is also “the place where Adam shall come to visit his people, or the Ancient of Days shall sit as spoken of by Daniel the prophet.” Publications: “The History and Doctrine of the Adam-ondi-Ahman Revelation (Doctrine & Covenants 116),” in Foundations of the Restoration: Fulfillment of the Covenant Purposes, Religious Studies Center (2016) The Voice of the Lord: Exploring the Doctrine and Covenants, Religious Studies Center (2024) Joseph Smith and His First Vision: Context, Place, and Meaning, Religious Studies Center (2021) Latter-day Saints in Washington, DC: History, People, and Places, Religious Studies Center (2021) Conversations with Mormon Historians, Religious Studies Center (2015) Banner of the Gospel: Wilford Woodruff, Religious Studies Center (2010) Days Never to be Forgotten: Oliver Cowdery, Religious Studies Center (2009)   Click here to learn more about Alex Baugh

Your Daily Prayer

Yes, you are in.  You know that feeling when you lost signal.  It's wild how dependent we've gotten on mobile/internet connection.  When desperate, we have all asked for the WiFi password.  So we tackle something better today.  Your next play of the day.  Here you go...Thank you Pastor Rick, you can hear more of that play of the day at this link...https://www.pastorrick.com/current-teaching/series/hearing-the-voice-of-god-2025?view=how-god-talks-to-you---part-2I'm going to start off with one of my favorite/funny stories about hearing from God.  Once upon a time, when I lived in the Land of 10,000 lakes, my primary church was Hosanna in Lakeville, MN.  At that time was a very funny pastor named Derek Rust.  A witty Englishman that loved the Lord found his way to that church thanks be to God.  The season didn't last long enough for my liking yet that's life and I digress.  He once shared that a lady approached him after one of his sermons and said, "Pastor Derek!  I spoke with God and he said you should watch my cats while I go on vacation."  Pastor Derek replied, "Hmmmm, that's funny because I talked to God and he said I'm not the one to watch your cats."  One of us is listening to the wrong God."On a lighter note, that is super funny.On a darker note, we all have seen in the news or maybe even know the person that says "God told me...".  So how do we know they are really hearing from God?  A few key pointers...It must reflect Matt 22: 36-40.  Loving God and loving others.  If you are using that voice that goes against Jesus Christ's words, your savior and Lord, that can't be the right voice.  

This week's episode of the Christian Parenting Podcast is such a life-giving conversation, one that will fill your heart and equip you with fresh encouragement for the days ahead. I got to sit down with Hosanna Wong, who is a powerhouse of wisdom and truth. She's a spoken word artist, pastor, and author, and she joined me to talk about raising kids who know who they are and whose they are.Hosanna shares her own story of growing up in a ministry family, the challenges she faced with identity and belonging, and the deep healing she found in God's love. She also gives us a peek into her brand-new children's book, What God Says About You, and let me tell you, it's a gem.Here's a glimpse of what we cover in today's episode:• The importance of repeating truth until it takes root• How to help your kids find their identity in Christ, not culture• Why building a church community matters even if it looks unconventional• Simple ways to navigate big topics like social media with grace and guidanceThis is such a rich, encouraging conversation especially for those of us wanting to raise kids who walk in confidence, knowing they are deeply loved by God.Meet Hosanna Wong:Hosanna is an international speaker, spoken word artist, and best-selling author known for bringing the Word of God to life through creative teaching. She's the author of How (Not) to Save the World, and her latest project, a children's book called What God Says About You helps parents speak biblical identity into their kids' lives. Her ministry is passionate about equipping people to live boldly in the love and truth of Jesus.I hope you enjoy this episode as much as I did. And as always, if it blesses you, would you leave a quick review or share it with a friend? Your support helps more parents find these conversations and I'm so grateful for you.(00:00) Introduction and Background(03:0) Journey Through Spoken Word Poetry(05:54) Experiences with Church and Community(09:01) The Impact of Parents on Faith(12:02) Understanding Spoken Word Poetry(15:11) The Power of Identity in Christ(18:03) Engaging the Younger Generation(21:00) Practical Tips for Parents(24:03) The Names God Calls Us(27:11) Conclusion and ResourcesConnect with Hosannahttps://www.hosannawong.com/YouTubeInstagramResources MentionedI Have a New Name videoI Have a New Name Coloring BookChristian Parenting Christmas Gift GuideChristian Parenting resourcesPrefer video? This episode is on YouTube!The Christian Parenting Podcast is a part of the Christian Parenting Podcast Network. For more information visit www.ChristianParenting.orgOur Sponsors:* Check out IXL and use my code TODAY for a great deal: https://www.ixl.comPrivacy & Opt-Out: https://redcircle.com/privacy

On the surface, the Triumphal Entry looks like a spontaneous parade—palm branches waving, crowds shouting “Hosanna!”—but John shows us it's something far deeper. The people are reenacting a familiar script from Israel's history, welcoming Jesus the way their ancestors once welcomed Simon Maccabeus, their liberating leader. Yet Jesus intentionally flips the scene on its head.He doesn't ride a warhorse like a conquering general; He comes on a donkey—a prophetic drama that redefines kingship. In this sermon, Pastor Thomas unpacks the historical and cultural backdrop of John 12 to show how Jesus confronts our expectations—both then and now.You'll hear how Christ refuses to be co-opted by our politics, why reforming culture is not the same as saving souls, and why the Church—not government—is God's chosen instrument to display His Kingdom. And you'll see the hope of the gospel: the humble King who rode into Jerusalem on a donkey will one day return in glory, riding on a white horse to judge evil and rescue His people.This message calls us to receive Jesus as He really is—not our version of Him, but the King revealed in Scripture—so that we might follow Him faithfully in our world today.

This week, Pastor Will dives into the parable of the Rich Man and Lazarus. This passage calls us to question whether or not we see as Jesus would have us see. How do we understand our connection to others? Can we see ourselves as blessed when others around us suffer?“GIVE THANKS” -- CCLI Song # 20285  |  Henry Smith  |  ©1978 Integrity's Hosanna! Music (Admin. by Capitol CMG Publishing (Integrity Music, David C Cook))  |  For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com  |  CCLI License # 2544867"GO NOW IN PEACE" –  Words by Nancy Price and Don Besig -- Music by Don Besig -- Copyright (c) 1988 by Harold Flammer Music, a Division of Shawnee Press, Inc. -- International Copyright Secured   All Rights Reserved

When Jesus rode into Jerusalem on a young donkey, He was showing the world what kind of King He is. He came in humility and peace, fulfilling a prophecy spoken centuries earlier, while the crowds welcomed Him with shouts of “Hosanna!” from Psalm 118. What they didn't realize was that this moment also lined up with the choosing of the Passover lamb—a picture of Jesus offering Himself as the sacrifice for our salvation. The triumphal entry reminds us that Jesus is both our King and our Lamb, and like the donkey that carried Him, we're called to bring His presence into the lives of those around us and turn over control of our lives to him.

Crowds are powerful, but they're not always right. The same people who shouted “Hosanna!” as Jesus entered Jerusalem were shouting “Crucify Him!” just days later. The crowd is often fickle, swayed by emotions, fear, or the pressure of the moment. That's why Scripture calls us to fix our eyes on Christ, not on the shifting opinions around us. Pastor Bill will explain today that following Jesus may mean standing apart. Steer clear of joining the crowd and choose to follow the voice of your Shepherd instead.

Crowds are powerful, but they're not always right. The same people who shouted “Hosanna!” as Jesus entered Jerusalem were shouting “Crucify Him!” just days later. The crowd is often fickle, swayed by emotions, fear, or the pressure of the moment. That's why Scripture calls us to fix our eyes on Christ, not on the shifting opinions around us. Pastor Bill will explain today that following Jesus may mean standing apart. Steer clear of joining the crowd and choose to follow the voice of your Shepherd instead.

Author and podcast host Madi Troutt and her husband, speaker Grant Troutt, are back—this time with their daughter Hosanna in tow and a brand-new book in the world. Madi shares the heart behind Dare to Be True, the war against the lies that keep us stuck, and the daily rhythms of walking in freedom. We also talk newborn life, moving to Tennessee, and the surprising power of a well-timed footlong…cookie. Then we zoom out to the college campus awakening they've been witnessing through Unite—stories of prayer, repentance, and spontaneous baptisms that point to the awe of God. From preaching at Movement to building community locally, this conversation carries both urgency and joy. Lean in for a hopeful call to truth, holiness, and everyday obedience. Connect with us on social! Madi: @madiprew Grant: @grant_troutt Levi: @levilusko Jennie: @jennielusko Fresh Life Church: @freshlife [Links] Read Madi's new book: https://bit.ly/4m9vLDK Listen to Stay True: https://bit.ly/3V7IT1k Register for Movement Conference 2026: https://bit.ly/42rjpjk Get the 5 Gallon Bucket: https://bit.ly/sdl4sHY Get the Lusketeer Sticker: https://bit.ly/sdl4sHY Subscribe for more exclusive content: https://levilusko.com/hitl-subscribe Time Stamps 02:41 – Madi's new book and why she almost quit 07:18 – How Unite began at Auburn 10:46 – Spontaneous baptisms and revival momentum 18:13 – Repentance, awe of God, and holiness 27:49 – Date nights, love languages, and coffee drama 32:40 – “Stay True” tour tease & what's next

Author and podcast host Madi Troutt and her husband, speaker Grant Troutt, are back—this time with their daughter Hosanna in tow and a brand-new book in the world. Madi shares the heart behind Dare to Be True, the war against the lies that keep us stuck, and the daily rhythms of walking in freedom. We also talk newborn life, moving to Tennessee, and the surprising power of a well-timed footlong…cookie. Then we zoom out to the college campus awakening they've been witnessing through Unite—stories of prayer, repentance, and spontaneous baptisms that point to the awe of God. From preaching at Movement to building community locally, this conversation carries both urgency and joy. Lean in for a hopeful call to truth, holiness, and everyday obedience. Connect with us on social! Madi: @madiprew Grant: @grant_troutt Levi: @levilusko Jennie: @jennielusko Fresh Life Church: @freshlife [Links] Read Madi's new book: https://bit.ly/4m9vLDK Listen to Stay True: https://bit.ly/3V7IT1k Register for Movement Conference 2026: https://bit.ly/42rjpjk Get the 5 Gallon Bucket: https://bit.ly/sdl4sHY Get the Lusketeer Sticker: https://bit.ly/sdl4sHY Subscribe for more exclusive content: https://levilusko.com/hitl-subscribe Time Stamps 02:41 – Madi's new book and why she almost quit 07:18 – How Unite began at Auburn 10:46 – Spontaneous baptisms and revival momentum 18:13 – Repentance, awe of God, and holiness 27:49 – Date nights, love languages, and coffee drama 32:40 – “Stay True” tour tease & what's next

Episode 83 Oh friends, this episode made me smile so big! I loved, loved my conversation with Hosanna Wong. Hosanna is an author and spoken word artist and she is intent on equipping people to share the gospel around the world. She also loves basketball and sports so much that she and her husband call themselves a sports family and especially a basketball family. In fact, we spend the first 5 minutes of this episode (at least) talking about sports and basketball. But then! Then we get to the heart of our conversation, which is all about Hosanna's new book, “What God Says About You”.   Friends, this book is fantastic! And Hosanna's heart for Jesus shines through each page, the pictures and the words too. This children's book came about from a spoken word poem Hosanna wrote and shared around the world. The poem is called, “I Have a New Name” and she wrote it for herself, but it resonated with so many people as she shared it. But it was in 2023 that she heard kids sharing her poem online and it made her sit up and realize that kids need to know who they are in God's eyes too. Thus, the book was born.  I loved hearing Hosanna read to us from her book and also to hear her explain some of the different names in the book and what our kids can take away from it as they read it. In fact, I found myself in tears as I listened to Hosanna read. The message of her book is powerful and profound. And it is needed! You are going to love it and want to add it to your bookshelves right away.  PS. Be sure to have your kids count the dogs as they read the book!  Other things we talk about in this episode: the weight of writing children's books, Illuminate Literary Agency (Hosanna and I's literary agency!), the way the truths in this book can combat the shame, the immense value and importance of speaking God's words over our children, and even how parents can use What God Says About You to reenforce the truth that they are made in God's image and their bodies are worthy of respect and protection.  Where to find Hosanna: Find Hosanna's new book here Find Hosanna's new book on audio here Find Hosanna's other books here Find Hosanna's website here Find Hosanna on Instagram here  Other resources mentioned in this episode: Find Greta's book, It's Time to Talk to Your Kids About Porn here The Greta Eskridge Podcast is a part of the Christian Parenting Podcast Network. For more information visit www.ChristianParenting.org

What happens when Jesus's teachings don't align with our expectations of comfort and fairness? Matthew chapters 20-21 confront us with this very tension, revealing a kingdom that operates contrary to our natural instincts.Jesus delivers a string of teachings and parables that systematically dismantle our human-centered perspective. The parable of the vineyard workers challenges our sense of fairness when those hired last receive the same wage as those who worked all day. When the disciples argue about position and status, Jesus flips the script: "Whoever wants to be great among you must be your servant." As he enters Jerusalem to shouts of "Hosanna," the religious establishment questions his authority, unable to recognize God's work before their eyes.Throughout these passages, a profound truth emerges—the more extreme Jesus's words sound to us, the greater the gap between our willingness to obey and what he's calling us to. Following Jesus means acknowledging that he doesn't owe us anything for our obedience. Rather, we owe him everything because he first gave us life. As he reminds us, obedience isn't just saying "yes," it's doing "yes." And while Jesus is good and just, he isn't fair—thank God for that! If he were truly fair, none of us would receive the grace we so desperately need.Ready to embrace the upside-down values of Jesus's kingdom? Join us as we wrestle with these challenging passages and discover what it truly means to follow Christ with our whole lives.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Coleton preached on Jesus' triumphal entry and how Jesus seeks to make two central claims: 1. Jesus is the Messianic King — the crowd's actions and the fulfillment of prophecy (Zechariah 9:9) show that Jesus openly claims the kingship. He accepts royal honor (“Hosanna,” cloaks, branches) and—when challenged—refuses to silence the praise, even saying that if the people were quiet “the stones would cry out.”  N. T. Wright: “You don't spread cloaks on the road –especially in the dusty, stony Middle East!–for a friend, or even a respected senior member of your family. You do it for royalty. And you don't cut branches off trees, or foliage from the fields, to wave in the streets just because you feel somewhat elated; you do it because you are welcoming a king.” Jesus claim to be King forces a decision: is Jesus merely a helpful healer/teacher, or is He your sovereign King who rules your life? C. S. Lewis: “A really foolish thing that people often say about Jesus is: ‘I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man yet said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic (like a man who says he is a poached egg)—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” We have to choose to receive or reject Jesus as King. 2. Jesus is not like other kings — unlike Roman triumphs that display conquest, prisoners, and plunder, Jesus rides a colt (a sign of peace and humility) and is followed by people He's healed and freed. His reign looks like liberation, restoration, and sacrificial service, not domination and bondage. David Guzik & Dr. David L. McKenna  “A Roman Triumphal Entry was an honor granted to a Roman general who won a complete and decisive victory and had killed at least 5,000 enemy soldiers. When the general returned to Rome, they had an elaborate parade. As a symbol of bloody conquest, they chose a prancing horse at the head of a processional that included his warriors, a shackled contingent of the conquered people, and an extravagant display of the treasures that the army had taken by force. The procession ended at the arena, where some of the prisoners were thrown to wild animals for the entertainment of the crowd. Now we understand why Jesus is so specific about His entry and the animal He rides. In the symbol of the foal of a donkey, Jesus predicts His role as the King. Jesus makes His triumphal entry on a donkey—a symbol of peace, not war; of humility, not pride. Behind Him comes (not prisoners but), an entourage of disciples and a rabble of common people whom He has healed and set free. They serve as the trophies of His conquest—not won by bloody violence, but by relentless love.” Why it matters: if Jesus is truly your King, He gets to govern all areas of life (money, marriage, speech, media, anger, forgiveness, political loyalties, etc.). That means surrendering personal control and letting his values shape decisions and habits. If you resist that rule you may still experience a Christian language of forgiveness and blessing but not the transforming reality of Jesus' kingdom — a kingdom characterized by love, freedom, reconciliation, generosity, and joy even amid suffering. Coleton closes with a pointed question to wrestle with: Is Jesus your King? and invites people to examine which kingdom's traits actually define their life. ⸻ Practical takeaways     •    The triumphal entry publicly declares Jesus' kingship — it's not optional or merely symbolic.     •    Jesus' kingship is servant and liberating, not coercive or violent.     •    To truly follow him means handing over areas of life where you still rule, and allowing his kingdom fruit (love, peace, patience, generosity, freedom, reconciliation) to grow.     •    Evaluate life by asking: “Whose kingdom am I experiencing here?” If it's not Jesus', return and make Him King. ⸻ Discussion & Small-group / Personal practice questions Use these to help people put the sermon into practice — mix of reflection, confession, and action. 1- Read Mark 11:1–11. What detail(s) jump out at you this time that you hadn't noticed before? Why might those details matter? 2. Coleton says Jesus forces a choice: King or not. What makes accepting Jesus' kingship hard for you personally?  3. Take one area of your life (money, marriage, parenting, social media, anger). Describe which kingdom (Jesus' kingdom or the world's) best describes how you act there. What would one concrete step toward Jesus' rule in that area look like this week? (Give a measurable, time-bound step.) 4. Jesus' kingship carries moral demands (forgiveness, loving enemies, turning the other cheek). Pick one relationship where forgiveness or reconciliation is needed. What is one small, courageous next step you can take to reflect Jesus' reign there? 5. Reflect on the two portraits of kingship (Roman/violent vs. Jesus/humble). Where in your life are you tempted to imitate a worldly kingdom (control, domination, proving self)? How can you choose the way of Christ instead? 6. The sermon notes the kingdom's fruit (love, joy, peace, patience…). Which of those fruits are present in your life now? Which are absent?  7. Coleton said there are places where Jesus is king and places where you still rule. Name one “pocket” of your life where you still want to be sovereign. What would it look like to hand that pocket over to Jesus today? ⸻ Scripture quoted in the sermon Zechariah 9:9–10 (NKJV excerpt used): “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.” Psalm 118:25–26 (referred to as source of “Hosanna” / welcoming the Deliverer). Luke 19:38–40 (quoted in part): “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” … Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” … “I tell you,” he replied, “if they keep quiet, the stones will cry out.” Philippians 2:6–8 (paraphrase/quote of Paul): “Who, being in very nature God, did not consider His equality with God as something to be used to his own advantage; rather, He made himself nothing… He humbled himself by becoming obedient to death—even death on a cross!”

Jesus rides into Jerusalem not with military might, but with humility and purpose. In Mark 11:1–10, prophecy is fulfilled, crowds cry Hosanna, and the true Kingdom is revealed—not political power, but spiritual redemption. This week, Pastor Korey invites us to lay down what we cling to and follow the King who saves through sacrifice.

It's true – I'm stepping away from the podcast (for now) after five unbelievable seasons. This episode shares my real-time thoughts of why and a little about what's next. I adore this space we've created and have a hunch it'll come back in some way, shape or form down the road. Thank you for being a part of it. And until then, cheers to an entire library of More with Nikki Dutton episodes that feature compelling conversations with some of the most incredible people on the planet – plus a lot of life lived together since October 2020. PARTNERSHIPSFig & Loom sells stunning Turkish rugs that are each individually named after babies whose life here on earth was far too short, but whose memory and legacy lives on – like our Hosanna. These rugs are hand knotted and designed to be passed down for years to come with stories to be told throughout future generations. My friends and family can get ⁠15%off with the code MOREWITHNIKKI at figandloom.co⁠⁠⁠⁠⁠⁠⁠⁠Branch Basics⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ all-natural cleaning products are human-safe, non-toxic, as well as free of fragrance, hormone disruptors, and harmful preservatives. The products actually clean well without sacrificing the health of yourself, family and pets in your home. Plus the beauty is once you run out, you have everything you need to refill your bottle reducing plastic waste (the environment thanks you). Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠branchbasics.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and use promo code NIKKIDUTTON for 15% off all starter kits (except the trial kit).______________________________________⁠⁠⁠⁠⁠⁠⁠⁠@morewithnikkidutton⁠⁠⁠⁠⁠⁠⁠⁠ on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠nikkidutton.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠I'd love to hear from you! Email me at hello@nikkidutton.comAs always, incredible sound editing by Luke Wilson at Veritas Podcasting

Discover the beauty of Mary's Nativity and why the Church uses sacred words like Amen and Hosanna at Mass.Morning Offering, September 8, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

This episode is a collab with one of my favorite friends, Taylor Carlier, founder of The Already Collective. We walk through some of the miraculous moments in life so far, the highs and lows of ministry and how community carried me through some of my toughest moments – all against the backdrop of the already, not yet aspect of the Kingdom of God.thealreadyco.com@thealreadyco on InstagramThe Already Collective PodcastPARTNERSHIPS⁠⁠⁠⁠⁠⁠⁠⁠Branch Basics⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ all-natural cleaning products are human-safe, non-toxic, as well as free of fragrance, hormone disruptors, and harmful preservatives. The products actually clean well without sacrificing the health of yourself, family and pets in your home. Plus the beauty is once you run out, you have everything you need to refill your bottle reducing plastic waste (the environment thanks you). Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠branchbasics.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and use promo code NIKKIDUTTON for 15% off all starter kits (except the trial kit).Fig & Loom sells stunning Turkish rugs that are each individually named after babies whose life here on earth was far too short, but whose memory and legacy lives on – like our Hosanna. These rugs are hand knotted and designed to be passed down for years to come with stories to be told throughout future generations. My friends and family can get ⁠15%off with the code MOREWITHNIKKI at figandloom.co______________________________________⁠⁠⁠⁠⁠⁠⁠⁠@morewithnikkidutton⁠⁠⁠⁠⁠⁠⁠⁠ on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠nikkidutton.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠I'd love to hear from you! Email me at hello@nikkidutton.comAs always, incredible sound editing by Luke Wilson at Veritas Podcasting

Hosanna Wong has been traveling the country (literally, you need to listen to her story) and speaking to women about what it means to know and and believe what God says about us. Our pathway to freedom is allowing God's good words in Scripture to meet us in our daily experiences. It's through the everyday soaking that we can know God better and therefore know ourselves better. We know that childhood messages can set a trajectory for identity and so we talk about how to both counter negative messages we've absorbed along the way, and offer words of hope to future generations. Hosanna is now married and a (little) more settled in San Diego, but she still travels frequently to present to groups about God's love for them.. She often hears women say they wished they'd known and absorbed these messages earlier in life, and so she has created a children's book titled, What God Says About You. Listening to Hosanna's story, her thoughts on friendship, faith, and truth, will remind you of how dramatically God can intervene in each of our hearts. We can live in freedom. Our first step is listening to what God says about us. FIND MORE ABOUT HOSANNA WONG Hosanna Wong's - Website and Instagram Hosanna Wong's Book- What God Says About You FEW THINGS MENTIONED Poem- I Have a New Name Book- Live no Lies by John Mark Comer Book- You are More Than You've Been Told by Hosanna Wong Book- The Seven Primal Questions by Mike Foster QUESTIONS TO HELP YOU RISE How do messages from your childhood impact your understanding of who you are? How are you learning about who God says you are? How can you spend time in scripture that works for how you are wired? In what ways is God calling you to move forward in freedom? LET'S CONNECT! Did you like this episode? Let us know and leave a review on itunes or share it with a friend. Or message us on Instagram – we'd love to hear from you! Get the Daily Dozen Checklist -12 habits that will immediately make you happier and healthier

What do you do when God asks for what you love most? Discover the power of surrender, the mystery of trust, and the God who provides.Invite and share this message with your family and friends and bless them with this great message. If you're new to Cornerstone and this is your first time watching us, we'd love to say “hello!” Just click on this url http://cornerstonesf.org/welcome to fill out our Welcome Card and one of our community members will follow up with you. Also if you are in need of prayer, don't hesitate to put in a prayer request at http://cornerstonesf.org/prayer----Song Credits:Offering - Paul BalochePaul Baloche© 2002 Integrity's Hosanna! MusicAll music performed by the CornerstoneSF Worship Band under CCLI license No. 48786, CCS No. 8434 #cornerstonesf #liveitoutsf #Altars

Over these first six months as a new mom I have felt like we are making one massive decision after another. From feeding to childcare, travel to medical choices – each one has felt so ultimate. Maybe it's motherhood, but I have a hunch this might resonate for a lot of us in our thirties.Listen in to hear how we've navigated a few of these decisions, all the thoughts and feeling that accompanied them, and catch up on what life looks like today with our six-month old (unbelievable!).⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@morewithnikkidutton⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠nikkidutton.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PARTNERSHIPSThe Honestly Elise Podcast (under the More Podcast Network) features real, raw conversations with host Elise Moore about her journey with relationships, divorce, and now singleness, real estate, failing and new and old things, coaching as a career and so much more. New episodes drop every other Tuesday!  ⁠⁠Fig & Loom sells stunning Turkish rugs that are each individually named after babies whose life here on earth was far too short, but whose memory and legacy lives on – like our Hosanna. These rugs are hand knotted and designed to be passed down for years to come with stories to be told throughout future generations. My friends and family can get ⁠15%off with the code MOREWITHNIKKI at figandloom.co______________________________________I'd love to hear from you! Email me at hello@nikkidutton.comAs always, incredible sound editing by Luke Wilson at Veritas Podcasting

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 11:7–10 - [7] And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. [8] And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. [9] And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! [10] Blessed is the coming kingdom of our father David! Hosanna in the highest!” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.