Podcasts about Dalmanutha

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:1–10 - [1] In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, [2] “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. [3] And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” [4] And his disciples answered him, “How can one feed these people with bread here in this desolate place?” [5] And he asked them, “How many loaves do you have?” They said, “Seven.” [6] And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. [7] And they had a few small fish. And having blessed them, he said that these also should be set before them. [8] And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. [9] And there were about four thousand people. And he sent them away. [10] And immediately he got into the boat with his disciples and went to the district of Dalmanutha. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ~~~~~~~~~~~~~~ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖~ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

The weekly Sunday morning sermon delivered by Rev. James WilesMark 8:10-13“And immediately he got into the boat with his disciples and went to the district of Dalmanutha. The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.” 1. A stern demand 2. A solemn declaration 3. A sorrowful departurewww.huntsmbc.com

Gospel Mark 8:1-10 In those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, "My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance." His disciples answered him, "Where can anyone get enough bread to satisfy them here in this deserted place?" Still he asked them, "How many loaves do you have?" They replied, "Seven." He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over–seven baskets. There were about four thousand people. He dismissed the crowd and got into the boat with his disciples and came to the region of Dalmanutha. Reflection This is the only miracle that appears in all four of the Gospels, so they saw it as very important. And there's a simplicity to it that I think is so interesting about worship. It is pondering who God really is in Jesus. It's listening to this story over and over and over again, and then knowing that to be able to live this story, we don't do it out of our own strength. We do it filled with the Spirit of God. The Holy Spirit dwells within us, the same incarnate spirit that was in Jesus. And were told to go and share it. Because we've been fed. Closing Prayer Father, you are the one who shares with us the truth. But we must remember always. You also empower us to teach this truth by living it, by understanding it, by becoming it incarnate. Just as Jesus was incarnate divinity. Bless us with his wisdom. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In those days when there again was a great crowd without anything to eat,Jesus summoned the disciples and said,"My heart is moved with pity for the crowd,because they have been with me now for three daysand have nothing to eat.If I send them away hungry to their homes,they will collapse on the way,and some of them have come a great distance."His disciples answered him, "Where can anyone get enough breadto satisfy them here in this deserted place?"Still he asked them, "How many loaves do you have?"They replied, "Seven."He ordered the crowd to sit down on the ground.Then, taking the seven loaves he gave thanks, broke them,and gave them to his disciples to distribute,and they distributed them to the crowd.They also had a few fish.He said the blessing over themand ordered them distributed also.They ate and were satisfied.They picked up the fragments left over–seven baskets.There were about four thousand people.He dismissed the crowd and got into the boat with his disciplesand came to the region of Dalmanutha.

+ Holy Gospel according to St. Mark 8: 1 – 10 In those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, "My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance."His disciples answered him, "Where can anyone get enough bread to satisfy them here in this deserted place?"Still he asked them, "How many loaves do you have?""Seven," they replied.He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also.They ate and were satisfied. They picked up the fragments left over - seven baskets.There were about four thousand people. He dismissed them and got into the boat with his disciples and came to the region of Dalmanutha.The Gospel of the Lord

David Grey and Brian Andrews end the week Tom Cruise and Chuck Yeager "The Sounds of Freedom" will be overhead this weekend. Caller Charles offering encouragement to the guys. Our choices in November. ------------------ Mark 8:1-10 (ESV) Jesus Feeds the Four Thousand ​1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Brad is in for Doug today to talk with our guest Clay Yarborough People pleasing Amendment 4 Abortion Caller Jeff has a question about getting amendments on the ballot Links: https://clayyarborough.com/about/ https://www.flsenate.gov/Senators/s4?pref=full https://jamesmadison.org/ https://flvoicenews.com/ https://fcws.org/ ------------------ Mark 8:1-10 (ESV) Jesus Feeds the Four Thousand ​1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Wednesday with Doug and Brad Voting has started While neither candidate is perfect one is the best option. Choose one. Prisoner surgeries Decriminalizing drugs The fruits of ideology ------------------ Mark 8:1-10 (ESV) Jesus Feeds the Four Thousand ​1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Doug and Brad bring on a Tuesday Transgenderism ------------------ Mark 8:1-10 (ESV) Jesus Feeds the Four Thousand ​1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Doug and Brad start the week. Happy Columbus Day Doug hops on a soapbox. A stewardship and a responsibility to VOTE! Caller Chris, an encouragement NO on 4 ------------------ Mark 8:1-10 (ESV) Jesus Feeds the Four Thousand ​1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

Mark 8:27-38Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?' And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.' He asked them, ‘But who do you say that I am?' Peter answered him, ‘You are the Messiah.'* And he sternly ordered them not to tell anyone about him.Then Jesus began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.'He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,* will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.' Recently, I read an article about the potential joys and troubles of traveling with others. One of the stories was about a man named Stephen Garrido, who took a trip with his girlfriend of a year, a trip of a lifetime to Disneyland. He had high hopes for the journey. But apparently, even Disney isn't always the happiest place on earth. Instead, it was a living nightmare Stephen said. He learned his girlfriend was much too messy for a small hotel room and worse, extremely rude to staff at the hotel and restaurants. She found out that Stephen snored like a blender full of marbles. The trip ended with her cursing at him profusely and the two split two weeks later. Getting an invitation or extending an invitation to travel with someone is a big deal. Mainly because I think traveling with someone is the best way to get to know them. The new experiences, stressors, and challenges reveal a new or different side of you and you see a new side revealed of someone else. So you are likely cautious when extending and accepting an invitation to travel.Jesus and his disciples traveled together a lot, especially in this part of the gospel of Mark. Just in the last two chapters, Jesus had been in the desert, then to Bethsaida, Over to gennesaret, On to Tyre, then Decapolis, Down to Dalmanutha, and finally back to Bethsaida. I'd say from all of that, the disciples and Jesus likely learned a thing or two about another from all this travel. You'd think they knew each other pretty well at this point, but maybe not…In today's story, Jesus and the disciples are again traveling, this time from Bethsaida to Caesarea Philippi. And as they were walking, Jesus threw out a question, “who do people say that I am”. It doesn't seem to have much context, but if we look back a few verses, Jesus was just berating the disciples for not knowing who he was: “do you still not understand? He said. Are your hearts hardened, do you have eyes and ears and yet you don't get it? Do you not remember all that I have done? Maybe he was concerned others were just as confused as his disciples.They responded to the question with logical answers, but none were the answer Jesus had hoped for. “Who do you all say that I am” asking the disciples, thinking maybe after all the traveling and that stern talking to, they had figured it out. And Peter, acting as the spokesperson for all the disciples, says “you are the Messiah.”! Ah there it is! The right answer. The disciples or at least Peters has it figured out, he knows who Jesus is. The Messiah, the Christ, the anointed one. This is the first time in the entire gospel, more than two thirds of the way through, that someone calls Jesus the Messiah, that someone seemingly understands who he is. And it's that the best feeling, to be understood, for others to truly know who you are…But immediately there was a problem. The messiah Peter had envisioned was not the same Messiah that Jesus would be. Peter had created this image, this idea, or ideal, of what the messiah would be and do, act and look like. And that wasn't something only Peter had done… Many Jews expected and longed for a Messiah to return and restore Israel to all its glory. How that would happen or the kind of messiah the people hoped for, varied. So when Jesus started revealing the kind of Messiah he would be and what would happen to him, well Peter just couldn't take it. That's not what he expected the messiah to be. To be fair, we don't know exactly what Peter hoped for, but we do know it wasn't a Messiah who would suffer, get rejected by the religious leaders, and then be killed. That much we know because Peter pulled Jesus to the side and let him know just how wrong he was. But Peter's expectations, whatever they were, were wrong or misguided or incomplete. And apparently not in a small way, since Jesus felt the need to call Peter satan, the tempter, and ordered him to turn around and get behind Jesus, because clearly Peter didn't know what he was talking about.We do the same thing, no? We, too, create an ideal image of our Messiah, an idea of who Jesus should be and how he should act. We want Jesus to be a judge who condemns all those we think are wrong and who models only what we think is right. We want Jesus to be our grant maker, who will give us the health and wealth we've wished for if we just lift up the right prayers. We want Jesus to be a republican or a democrat, that way we can say “my preferred politician is more Christ like” when really we mean they are more like the Christ we have created for ourselves.Yet, Jesus is rarely what we want him to be. And like Peter, we get disappointed, upset, and ultimately let down by this. The truth is our partner, our friends, siblings, parents, kids and coworkers, even our Messiah will never live up to or fulfill the image of who we want them to be. If we hold them to some version we've made up for them, they will inevitably leave us angry, wishing they were more like this or that, and the relationship will suffer if not cease. A deeper, more fruitful relationship can only occur when one sees the other person for who they really are and not who they wished them to be, Jesus included. Because Jesus isn't always the messiah we want, but he is always the messiah we need. We need a messiah who meets us in our suffering. A messiah who knows what it's like to face rejection and heartache and despair and share in that with us. A messiah who comforts the afflicted and afflicts the comfortable. A messiah who willingly lays down his life in order to give you a new one, full of grace and forgiveness and love. I find great comfort in knowing that Peter didn't fully understand Jesus. This man who had traveled all over Judea, who had seen the miracles, who used the right words, but in many ways still got it wrong. What I find even more comforting is that he still got the invitation to follow Jesus.We don't have to have it all right, we don't have to understand everything about God or Jesus or the faith we claim. We can have doubts and questions and even wrong ideas about all of it. The good news is that the invitation still stands! Jesus extends the invitation to follow him, to travel with him regardless of what we have wrong, or if we feel our faith isn't deep enough or strong enough or sincere enough. He doesn't say you need to have this understanding, or you have to know this, or even believe these things about him. In fact, it is because Peter, the disciples, and the crowd don't have it all figured out that Jesus invites them in the first place. Unlike you and me, Jesus isn't cautious about who he invites because Jesus knows that if you really want to get to know him, you have to travel with him. I hope we model this well here at Cross of Grace, especially on days like today, when we welcome new Partners in Mission. Hopefully, we have been clear, you don't have to have it all figured out, or believe in every single thing we do, or know all the answers. We don't! Because becoming a Partner in Mission isn't about any of that.Being a Partner in Mission is about accepting the invitation to travel with us. Today you are saying I am willing to take this journey of faith alongside you. And in return we get to say, Thanks be to God. We're so glad you're here because we are in for the trip of a lifetime.We will undoubtedly learn new things about one another, we won't get it all figured out, but we'll ask questions and support each other along the way. And we'll help each other aside the idea of the messiah we want and together we'll follow the messiah we need. Amen

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 79Deus, veneruntO God, the heathen have come into your inheritance; they have profaned your holy temple; they have made Jerusalem a heap of rubble.They have given the bodies of your servants as food for the birds of the air, and the flesh of your faithful ones to the beasts of the field.They have shed their blood like water on every side of Jerusalem, and there was no one to bury them.We have become a reproach to our neighbors, an object of scorn and derision to those around us.How long will you be angry, O Lord? will your fury blaze like fire for ever?Pour out your wrath upon the heathen who have not known you and upon the kingdoms that have not called upon your Name.For they have devoured Jacob and made his dwelling a ruin.Remember not our past sins; let your compassion be swift to meet us; for we have been brought very low.Help us, O God our Savior, for the glory of your Name; deliver us and forgive us our sins, for your Name's sake.Why should the heathen say, “Where is their God?” Let it be known among the heathen and in our sight that you avenge the shedding of your servants' blood.Let the sorrowful sighing of the prisoners come before you, and by your great might spare those who are condemned to die.May the revilings with which they reviled you, O Lord, return seven-fold into their bosoms.For we are your people and the sheep of your pasture; we will give you thanks for ever and show forth your praise from age to age. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsEphesians 1:7–17In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,The Word of the LordThanks Be to God Mark 8:1–10In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Send us a Text Message.“In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and *said to them, “I feel compassion for the people because they have remained with Me now three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” And His disciples answered Him, “Where will anyone be able to find enough bread here in this desolate place to satisfy these people?” And He was asking them, “How many loaves do you have?” And they said, “Seven.” And He *directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve to them, and they served them to the people. They also had a few small fish; and after He had blessed them, He ordered these to be served as well. And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces. About four thousand were there; and He sent them away. And immediately He entered the boat with His disciples and came to the district of Dalmanutha. The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven, to test Him. Sighing deeply in His spirit, He *said, “Why does this generation seek for a sign? Truly I say to you, no sign will be given to this generation.” Leaving them, He again embarked and went away to the other side. And they had forgotten to take bread, and did not have more than one loaf in the boat with them. And He was giving orders to them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.” They began to discuss with one another the fact that they had no bread. And Jesus, aware of this, *said to them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart? Having eyes, do you not see? And having ears, do you not hear? And do you not remember, when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They *said to Him, “Twelve.” “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.” And He was saying to them, “Do you not yet understand?””—‭‭Mark‬ ‭8‬:‭1‬-‭21‬ ‭Support the Show.The American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

God's Word for Today 20 June, 2024 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha. -Mark 8:1-10 ESV HOW CAN ONE FEED THESE PEOPLE WITH BREAD HERE IN THIS DESOLATE PLACE? Again, a great crowd of about 4,000 people had been with Jesus and His team for three days in a desolate place. And, they have nothing to eat. They were captivated by Jesus – in His teachings and work. Jesus saw them with compassion. He called his disciples to him and said to them, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” [v.2,3] Definitely, Jesus had set the stage for them to trust Him that He is in control. He was not going to feed the crowd only but to foster the faith of His disciples also. He was hitting two birds with one stone. However, they said, “How can one feed these people with bread here in this desolate place?” Have they forgotten how Jesus fed the 5,000 men crowd [without counting the women and children] a few months earlier? Is Jesus able to perform the same miracle? Like the disciples, we do doubt, don't we? We do argue that no two lightnings hit the same object twice, don't we? This miracle of feeding the crowd was not different in many respects from the previous one. He fed the crowd with 7 loaves and a few fishes. I just wondered if a few from the crowd knew the miracle he did previously. This was a different crowd. Jesus fed everyone plus seven baskets left over. Again, Jesus has demonstrated that He can provide more than our needs. The prophet Jeremiah has declared, “Call to me and I will answer you and tell you great and unsearchable things you do not know.' [Jer 33:3] Today, we should trust that Jesus is our great provider even in our ‘desolate' circumstances. He is neither advanced nor late. We can rest in Him. At a hind sight, we could see that everything is beautiful in His time and terms. Since Jesus is faithful, He would continue to do what He has done yesterday. He remains faithful. He is the same yesterday, today and tomorrow.[Heb 13:8] Listen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Google Podcast: http://bit.ly/glccfil-googlepcast Audible Podcast: http://bit.ly/glccfil-audible Follow us on various media platforms: https://gospellightfilipino.contactin.bio #gospellightfilipino #godswordfortoday #bookofMark

Mark 7:31-8:21 Mark 7:31–8:21 (Listen) Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus1 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Jesus Feeds the Four Thousand 8:1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.2 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”3 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Footnotes [1] 7:36 Greek he [2] 8:10 Some manuscripts Magadan, or Magdala [3] 8:15 Some manuscripts the Herodians (ESV)

Mark 7:31-8:21 Mark 7:31–8:21 (Listen) Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus1 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Jesus Feeds the Four Thousand 8:1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.2 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”3 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Footnotes [1] 7:36 Greek he [2] 8:10 Some manuscripts Magadan, or Magdala [3] 8:15 Some manuscripts the Herodians (ESV)

Mark 8:1-21 NIV - During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”“How many loaves do you have?” Jesus asked.“Seven,” they replied.He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. After he had sent them away, He got into the boat with his disciples and went to the region of Dalmanutha.The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” Then he left them, got back into the boat and crossed to the other side.The Yeast of the Pharisees and HerodThe disciples had forgotten to bring bread, except for one loaf they had with them in the boat. “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”They discussed this with one another and said, “It is because we have no bread.”Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”“Twelve,” they replied.“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”They answered, “Seven.”He said to them, “Do you still not understand?”

Mark 8:1-21 NIV - During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”“How many loaves do you have?” Jesus asked.“Seven,” they replied.He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. After he had sent them away, He got into the boat with his disciples and went to the region of Dalmanutha.The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” Then he left them, got back into the boat and crossed to the other side.The Yeast of the Pharisees and HerodThe disciples had forgotten to bring bread, except for one loaf they had with them in the boat. “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”They discussed this with one another and said, “It is because we have no bread.”Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”“Twelve,” they replied.“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”They answered, “Seven.”He said to them, “Do you still not understand?”

Talk 23  Mark 8:1-21 Feeding the Four Thousand Welcome to Talk 23 in our series on Mark's Gospel. Today we are looking at Mark 8:1-21. This passage includes the story of Jesus feeding the 4,000, which is similar in many ways to the account of the feeding of the 5,000 recorded in Chapter 6. As a result, liberal scholars have suggested that this is just a variant account of the same miracle rather than a totally separate one.   So today we'll begin by looking at the biblical evidence that this was indeed a distinct event which took place at a different time, in a different place, and with a different group of people. We'll then consider what lessons we can learn from the passage with regard to Jesus, his opponents and his disciples. So let's begin by reading Mark 8:1-21.   During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 "I have compassion for these people; they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance." 4 His disciples answered, "But where in this remote place can anyone get enough bread to feed them?" 5 "How many loaves do you have?" Jesus asked. "Seven," they replied. 6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to set before the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9 About four thousand men were present. And having sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.   11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, "Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it." 13 Then he left them, got back into the boat and crossed to the other side.   14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 "Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod." 16 They discussed this with one another and said, "It is because we have no bread." 17 Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied. 20 "And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?" They answered, "Seven." 21 He said to them, "Do you still not understand?"   So, to begin with, what's the evidence that this is not a variant account of the same miracle as the feeding of the 5,000 recorded in Chapter 6?     Why this is not a variant account of the feeding of the 5,000 We need not spend much time on this. If you take seriously the authority of the Scriptures, you will quickly see that this is a completely different miracle from the feeding of the 5000. Firstly, both Matthew and Mark record them closely together as two separate accounts of two separate miracles. Secondly, despite the similarities, there are also many differences in the details of the two accounts. Thirdly, the two miracles took place in different places and with different people. The feeding of the 5000 took place in the largely Jewish region of Galilee. The feeding of the four thousand was in the Gentile region of the Decapolis. And finally, and most important of all, Jesus himself refers to them as separate events. In verses 19-20 he says: When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied. 20 "And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?" There is no way that Jesus could have said this if the two stories were variant accounts of the same miracle. And if Jesus was able to perform such a miracle once, he was certainly able to do it twice! But that brings us to what we can learn about Jesus in this story, Lessons about Jesus When we looked at the feeding of the 5,000 in Talk 18 we noticed three main characteristics about Jesus: ·      His compassion for the people ·      His concern for his disciples as he seeks to train them to trust him ·      His confidence in his heavenly Father. And we noticed that these qualities are seen over and over again throughout his ministry. So it's not surprising that we see them here as he feeds the 4,000. Again he has compassion on the people because they have nothing to eat (vv.2-3). Again we see his concern for the weakness of his disciples' faith and their lack of understanding (vv.4, 17-18, 21). And again we see his confidence in God as he gives thanks for the few loaves and fishes he has (vv.6-7) and feeds a multitude with them. But perhaps there's just one more thing we can learn about Jesus from this passage. The repetition of such a miracle shows us that if Jesus has done something once, he can do it again. And if he could do it again then, he can do the same kind of thing again today.   Lessons about his opponents The Pharisees are mentioned in verses 11 and 13. In verse 11 they come to test Jesus and ask for a sign from heaven, to which Jesus replies   Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it (v.12).   And in verse 15 Jesus warns his disciples Be careful…Watch out for the yeast of the Pharisees and that of Herod. Two questions arise from these verses: 1.     Why does Jesus refuse to give his opponents the sign they are asking for? 2.     Why does he warn his disciples to watch out for the yeast of the Pharisees? Why does Jesus refuse to give his opponents the sign they are asking for? First, it's worth noting the significance of the particular wording Jesus uses here. Although it's not clear in our English translations, his hearers would have understood him as taking an oath. So his refusal to give them a sign was extremely strong. He was determined not to take a course of action that he had already firmly rejected when Satan had tempted him to throw himself down from the highest point of the temple (Matthew 4:5-6). Secondly, please note that his refusal is recorded in all four Gospels. In Matthew 12:39, for example, Jesus also says that a wicked and adulterous generation asks for a miraculous sign and goes on to say that the only sign that would be given it would be the sign of his resurrection from the dead (cf. Luke 11:29-32). And he knew that even then, despite the clear evidence for his resurrection, they, like many today, would still refuse to believe.  Notice what he says in Luke 16:31 when talking about rich man and Lazarus: If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead. By mentioning Moses and the Prophets Jesus was referring to the Old Testament, the only Bible they had at the time. If people are determined to reject the testimony of Scripture, they will also reject the evidence for the resurrection. God does not work miracles in an attempt to convince those who, in their hearts, really do not want to believe, those who, like the Pharisees, only wanted to test him. He does, however, work miracles to help those whose hearts are open to his word. John's Gospel records seven signs to enable people to believe and in chapter 20 it says that   Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name (vv30-31).   It's by believing that Jesus is the Christ, the Son of God, that we have eternal life. And miraculous signs are given to help us to believe. So when Jesus sent his disciples into all the world to preach the gospel, he promised them that signs would accompany their preaching (Mark 16:15-20). But, as may become clearer as we answer our second question, he does not work miracles for those who, like the Pharisees, have no intention of believing him.   Why does Jesus warn his disciples to watch out for the yeast of the Pharisees? v. 15 Be careful…Watch out for the yeast of the Pharisees and that of Herod. Yeast, or leaven, is what is needed to make bread rise. You only need a small amount and it will soon spread throughout the dough. In the New Testament, with only one exception (Matthew 13:33), yeast is used to symbolize evil. It's an unseen influence that can spread quickly in any society or church. In 1 Corinthians 5:6-8 Paul says: Don't you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch – as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. Here Paul was referring to the Jewish custom of clearing the house of yeast before Passover. He sees the church as an unleavened batch of dough because Christ our Passover lamb has been sacrificed for us. We are unleavened. Sin has been cleared out because of what Jesus did for us. So we are told to be what Christ has already made us. In effect he is saying, Christ has made you holy, so BE holy. Live holy unleavened lives. And he uses malice and wickedness as examples of leaven or yeast, and sincerity and truth as examples of unleavened bread. So if yeast represents something bad, what exactly does Jesus mean when he talks about the yeast of the Pharisees and of Herod? The answer surely lies in what we have already seen about their attitude to Jesus. We saw in Talk 17 (Mark 6) how Herod: ·      Hardened his heart to God's word through the preaching of John the Baptist ·      Refused to repent (of his adulterous relationship with Herodias) ·      Insisted on preserving his reputation at all costs ·      Was eventually complicit with Pontius Pilate in the crucifixion of Jesus (Cf. Acts 4:27). And we have repeatedly seen how the Pharisees too persistently hardened their hearts against Jesus, even accusing him of being demon-possessed. Their reputation and social position were more important to them than the truth, and they were already seeking a way to kill him. Their words and their actions against him were expressions of what was already in their hearts. The ‘yeast' of the Pharisees was essentially an attitude of heart that is persistently opposed to Christ. And there are two possible reasons why Jesus warns his disciples to guard against this yeast. He knew that the attitude of the Pharisees and Herod (or Herodians) would eventually spread like yeast to make the entire population rise up against Jesus and he wanted his disciples to be aware of this. But it's more likely in my view that he was warning them of the danger of allowing such an attitude to develop in their own hearts. Paul was later to warn the Corinthians that a little yeast leavens the whole lump. A wrong attitude of heart among Christians can spread very quickly in a local church and we must be careful not to allow our thinking to become like that of the world (Romans 12:2). Lessons about his disciples But that brings us finally to what we can learn about the disciples from this passage. In verse 4 they're still asking the same kind of question as they did before the feeding of the five thousand: But where in this remote place can anyone get enough bread to feed them? They were still thinking at a purely human level, and even after Jesus has worked a similar miracle again, he has to say to them:   17 Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied. 20 "And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?" They answered, "Seven." 21 He said to them, "Do you still not understand?"   They had failed to understand. They had failed to see and hear. They had failed to remember. But before we get too critical of these men, we need to examine our own hearts and ask if we are still prone to the same hardness of heart. The disciples had failed understand: ·       Who Jesus really is ·      Why his resources were not limited to the natural ·      Why they themselves need not be limited to their own natural resources. They had eyes to see and ears to hear, but they were blind to what God wanted to show them and deaf to what he wanted to tell them. Are we so very different? I think not.   So what's the cure? The key is in that word remember. We need to remember what God has said to us in his word. We need to remember what we have seen him do already in our own lives. And, most important of all, we need to remember who Jesus is. As we take our eyes off the problems that face us and our limited resources to solve them, and remind ourselves of who Jesus is, and the infinite resources at his disposal, we will learn, as the disciples eventually came to learn, that nothing is impossible to those who believe.

Gospel Mark 8:1-10 In those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Still he asked them, “How many loaves do you have?” They replied, “Seven.” He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over–seven baskets. There were about four thousand people. He dismissed the crowd and got into the boat with his disciples and came to the region of Dalmanutha. Reflection This is the only miracle that is found in all four of the Gospels. It what it is, is God caring for the physical needs of those who longed to follow him. When we think of it, we think maybe we are not supposed to pray for things like, you know, food or money or a better house or whatever. But there's nothing wrong with asking God to give us the things that enable us to live the life that we long to live for him. And it's all right to pray for things that are material. That's the world we live in. That's the world Jesus recognizes as something that He wants to be a source of caring for our needs. Expect him to do that. Trust in him to answer your prayers. Closing Prayer Father, we are spiritual beings, but we are also physical beings that live in this world. Help us to know that you're interested in caring for us in both areas. You want us to grow as a spiritual being capable of doing your work and you want us to be comfortable and to live in a place that honors our dignity and our worth. And we ask this in Jesus' name, Amen.

In those days when there again was a great crowd without anything to eat,Jesus summoned the disciples and said,“My heart is moved with pity for the crowd,because they have been with me now for three daysand have nothing to eat.If I send them away hungry to their homes,they will collapse on the way,and some of them have come a great distance.”His disciples answered him, “Where can anyone get enough breadto satisfy them here in this deserted place?”Still he asked them, “How many loaves do you have?”They replied, “Seven.”He ordered the crowd to sit down on the ground.Then, taking the seven loaves he gave thanks, broke them,and gave them to his disciples to distribute,and they distributed them to the crowd.They also had a few fish.He said the blessing over themand ordered them distributed also.They ate and were satisfied.They picked up the fragments left over–seven baskets.There were about four thousand people.He dismissed the crowd and got into the boat with his disciplesand came to the region of Dalmanutha.

Father, we thank you for your holy word and we thank you that you are a holy God and we have transgressed your holy law. And it's because of our rebellion. It's because we do have, every single one of us, a problem with authority, a problem with your authority in particular when you call us to do things that go against our own will. And Lord, you didn't leave us in our sins and trespasses. You didn't leave us in our rebellious, recalcitrant, our stubborn stiff-neckedness. Instead, you sent your son Jesus Christ, who submitted perfectly to every single facet of the law, every single tenant of the law, every single law. And you submitted Jesus to the will of the Father like no one before you, like no one after you. And you did that in order to provide a way for us to be saved. And you went to the cross instead of experiencing the blessing that you deserved for your law keeping, you took the curse that we deserve for our lawbreaking.And Lord, you were crucified, you died and you were buried. And we thank you that by the power of the Holy Spirit, you were resurrected. And now you call every single one of us to repentance in particular the areas of our life where we do want to seek our own will instead of yours. You call us to repent and not be stiff neck and I pray today, soften our hearts, soften our necks, soften our wills, and make us a people that long to obey you because your will is good and your will is perfect and your will is holy. You do not call us to anything that is short of your blessed will. Everything you call us to is for our good and it's ultimately for your glory. And when we glorify you the most, that's when we experience your presence the most and we experience the joy that you would have for us.Lord bless our time, the holy scriptures today. Holy Spirit, we love you. If there's any places in our lives where we are grieving you or where we are in our obstinacy, turning from your leading, I pray today, Lord, make us filled with the Holy Spirit to keep in step with the Spirit. Doing nothing to grieve your spirit. Lord bless our time in the holy scriptures and give us grace and give us your presence. We pray this in Christ's name, amen. We're continuing our sermon series through the Gospel of Mark called the Gospel of Mark and the Secret of God's Kingdom. And the title of the sermon today is Beware Stiff Nakedness. A few years ago, my third daughter at Katharina, Ecat for short, she started a dog sitting business and she got this dog that was small yet incredibly strong to watch for a few days and she loves dogs and she loves dog sitting.And dog sitting is the closest that she's going to get to having a dog, although she is hoping for a miracle and praying for one. So though it was Ecat's responsibility to watch this dog, I don't know what happened, but it wasn't her walking the dog, it was my second daughter, Elizabeth, went out to give the dog a walk and it was winter time, it was cold outside and 20 minutes goes by, she's not home in 30 minutes, 45 minutes, and we got to worrying and we went to look for her and we found her stuck on a street corner trying with all her might to drag this dog, to turn this dog in the direction of home to no veil. She tried talking to the dog, pleading with the dog, cajoling the dog, bribing the dog with snacks. And every time she would pull on the leash to turn her home, the dog stiffened its neck and dug in. And it took a strong word of command to get the dog to come, a stronger yank of the leash to get the dog to turn right.And from the side, if you saw what was happening here like that looks like excessive force, but it wasn't excessive and force was the only thing that the dog could understand, it was actually loving force. What was the goal? The goal was to get the dog home where it's warm and toasty and by itself the dog wouldn't make it out on the streets. The dog was stiff-necked. And that's the same phrase that God uses to describe the behavior of unbelieving people, people who see God's work, see sign after sign and don't take God at his Word. People who intentionally reject God's Word to do their own will. There's a curious passage in Nehemiah where Nehemiah summarizes quick in a pithy way the history of the people of Israel. In Nehemiah 9:13, speaking of God, "You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your Holy Sabbath and commanded them commandments and statutes and a law by Moses, your servant.You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst. And you told them to go into possess the land that you had sworn to give them. But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refuse to obey and were not mindful of the wonders that you've performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding and steadfast love and did not forsake them." You read this and you say it's unbelievable. These people saw miracle after miracle with a crescendo of parting the Red Sea and they walked through and the armies of the Egyptians, they were swallowed up by the water.They saw miracle after miracle, they heard the voice of God, they saw the evidence of God's work. And then as soon as they realized that to be free from captivity means to be in submission to God and his word, they say, whoa, whoa, whoa, whoa, whoa, I prefer slavery. And they appointed a leader to bring them back. And you say, how could they ever do that? Well, friends, just look into your own heart, look at your own history, how often do we come to Christ, have our sins forgiven? And then the Lord says, "Repent, believe, and follow me." And we start following and realize, "Oh, this is so much harder than I'd ever anticipated. The sacrifice is so much greater than I'm willing to make." And you turn back to sin, the word of God presents hardheartedness as the root cause of stiff nakedness. Why?Because in the scriptures, the heart isn't just the seed of emotions, it's the center of the will. So you end up doing exactly what you love most. And if you love yourself more than you love God, you place yourself in the position of God. And if you take God's rightful place on the throne of your life, the very life that God gave you, then there will never be evidence enough for the existence of God, for the veracity of his word, for his clear commandments. God is the ultimate authority. And to believe in God is to love His authority. To believe in God is to submit to His authority no matter how we feel about the commandment. Even when every fiber in your being bristles with rebellion, at those moments, we must cry out to the Lord. Lord, soften my heart, Lord relax my stiff neck.And those sticking points are the places where if we receive God's will, the absolute greatest transformation happens in our lives. However, if the Lord reveals a point in our lives where our necks have stiffened up against His will where we remain recalcitrant, when he pulls on the leash, there is potential for the neck to break. Proverbs 29:1 says, "He who is often reproved, yet stiffens his neck will suddenly be broken beyond healing." And today we approach a text where Jesus deals with the hard hardness of the stiff nakedness of those who should have known better, the Pharisees, the religious leaders, the politicians, those who followed Herod and the Herodians. And then he turns His attention to the disciples and He says that rebellious spirit that you see in the Pharisees and the Herodians, watch out that that spirit does not grow in your hearts. So today in Mark 8:11-22, would you look at the text with me?"The Pharisees came and began to argue with Him, seeking for him a sign from heaven to test Him. And He sighed deeply in his spirit and said, "Why does this generation seek a sign?" "Truly I say to you, no sign will be given this generation" and He left them, gotten to the boat again and went to the other side. Now, they had forgotten to bring bread and they had only one loaf with them in the boat. And he cautioned them saying, watch out, beware of the leaven of the Pharisees and the leaven of Herod. And they began discussing with one another the fact that they had no bread. And Jesus aware of this said to them, why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes, do you not see and having ears?Do you not hear? And do you not remember when I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up? They said to Him "twelve." And the seven for the 4,000, how many baskets full of broken pieces did you take up? And they said to Him, "Seven". And He said to them, "Do you not yet understand?" This is the reading of God's holy, inert and fallible authoritative word. May he write these eternal truths upon our hearts, three points of the frame up our time, be not a stiff-necked sign seeker. Second, beware the leaven of stiff-neckedness. And three battle hardheartedness by remembering. First be not a stiff-necked sign seeker. After Jesus feeds the 4,000 Gentiles, Mark tells us that he gets in the boat and they went to the region of Dalmanutha on the western, more Jewish shore of the lake.And that's where the Pharisees meet Him. And that's verse 11. The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test him. Now, if you haven't been with us, the Pharisees, just a quick recap, were the religious leaders. They're the gatekeepers of the Jewish faith. They're the self-proclaimed representatives of God. So when Jesus shows up and starts telling people the Pharisees, He starts telling them that he's the promised Messiah and actually he's the Son of God. While they've got concerns. He can't be God they reason. Why? Because they know God. God is on our side, they figured. We have God figured out. We're the professionals here, Jesus. Moreover, if Jesus is right, then they're wrong, but they can't be wrong, not this wrong, not this wrong about the most important question in the universe. Who is God and what does He demand of me?And moreover, if Jesus is right, then they have to change their lives and they don't want to change their lives. They like their lives. They like their prestigious, lucrative positions. They like the honor that the people give them. They like the glory they receive and the praise from the people. Moreover, Jesus is preaching not just that they are to obey God more, he's preaching that they can't save themselves at all. He's preaching that apart from repentance, that they have no standing before God. He's preaching repentance, which means a change of life, but they don't want to change their life. And also Jesus, who are you to teach us about God? You didn't even go to rabbinical school and we don't even know who your father is. And they cast all kinds of insinuations upon Him. So they come to Jesus and they begin to argue with Him.This is a phrase that's used with a nuance of hostility. They're saying, "Jesus, prove your authority. Prove that you are who you say you are. And prove it in exactly how we say it." Here's the marching orders, Jesus, obey them dutifully and then maybe we'll follow you. But here's the thing, God doesn't take commands from us. We can pray to God and we can bring our requests to God, but we can't command God. And by definition, God does not obey humans and the posture of their heart behind this phrase "Prove to me that you're God," well, it's a posture of authority over a subject. They're standing in authority over Jesus, Jesus we're telling you what to do if you want us to believe. He's God and which means He doesn't obey us, we obey him. And the very second he starts to obey us is the very second we usurp his throne, which He doesn't allow.They came to test Him seeking from him a sign from heaven what Jesus had just been doing, sign after sign after sign. Perhaps they weren't privy or witness to the sign of feeding of the 4,000, but they had definitely heard about it. If you feed 5,000 men, if you give 5,000 men a free lunch, it doesn't even have to be that great, a free mediocre lunch, they're going to tell everybody about it. I got a free lunch. It was awesome. It was free. Partially our strategy behind feeding people. February 4th is our first monthly community lunch, make sure to come at 1:00 PM February 4th and bring your friends so they tell all their friends about it. No. And then also they saw some of the miracles. They saw the exorcism in chapter three. Jesus cast out a demon from a person and the Pharisees charged Jesus with doing this spiritual work by the power of Satan himself.And Jesus calls them out and says, "No, no, no, you are on the side of Satan actually and you've blasphemed the Holy Spirit," and seeking a sign despite the existence of previous signs, despite the eyewitness accounts of different signs. What the Pharisees do is they demonstrate that they're spiritual heirs of the disobedient wilderness generation, the generation that was led out of captivity from Egypt and led into the wilderness and they did not believe God, and God turned from them. In the Old Testament, it's not always a mark of disobedience to request a sign from God. If you remember Gideon, he famously laid a fleece before the Lord to ascertain whether God was going to choose him as an instrument in military deliverance. Hezekiah asked for a sign and received it that he would be healed of his grave illness. Isaiah seven, God insists that Ahaz actually asked for a sign from heaven and God sends it.In other places, signs seeking is presented negatively in particular with false prophets. God did warn that false prophets will come and they will try to verify their teaching with signs and miracles, but if they give signs and lead people into apostasy, those people aren't from God. Deuteronomy 13:1-5, "If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder and the sign or a wonder that he tells you comes to pass. And if He says, let us go after other gods which you have not known, and let us serve them, you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord, your God, is testing you to know whether you love the Lord your God with all your heart and with all your soul. You shall walk after the Lord your God and fear Him and keep His commandments and obey His voice and you shall serve Him and hold fast to Him.But that prophet or that dreamer of dream shall be put to death because he has taught rebellion against the Lord your God who brought you out of the land of Egypt and redeemed you out of the house of slavery to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evil from your midst." And perhaps this was at the heart of the strategy of the Pharisees to accuse Jesus of being a false prophet. So that was their assumption that you're teaching something false, something against the scriptures, and here's the sign that you did. Therefore, Deuteronomy 13, we have reason to condemn you. They were seeking a sign to test Him. And this phrase to test is a phrase that's used often to describe Satan. Satan was a tester of the tempter in Matthew chapter four, where Jesus has been fasting for 40 days.Satan comes to tempt Jesus Christ with signs. He said, take these stones and turn them into bread to prove that you are who you say you are. And then Jesus responds with a quotation of Deuteronomy chapter 6:16, which is a reference to the incident at Massa and marimba. We'll get to that. But Deuteronomy 6:16, "You shall not put the Lord your God to the test as you tested Him at Massah. You shall diligently keep the commandments of the Lord your God and His testimonies and His statutes, which He has commanded you." You shall not put the Lord your God to the test, he's the one that gives us tests. He's the one that puts us to the test. We don't return the favor. Sometimes people ask me, you want to go bungee jumping? You want to go jump out of a plane with a parachute?And I say, I don't have enough faith. I don't have enough faith in that stuff. And my verse that every time that comes to mind, whenever that whole category of I don't want to put the Lord to the test, like, oh, this is a great opportunity. That's not what he's talking about, he's talking about don't test the veracity of God's word, especially if God's already proven it time and time and time again, don't test Him. And this wasn't a request, it was a test similar to the testing of God by the Israelites at Massah and Meribah in Exodus 17. So Exodus 16, God sends manna from heaven, an incredible miracle, people see that God is providing. And then chapter 17, they test Moses again, they want water. And their question is, does God love us? Is God even with us? And they're testing God.And the same phrase that's used here in Mark where the Pharisees test God, peirazō, peirazein, that same saying, that same phrase is used in Exodus 17 in the Septuagint which is the Greek translation of the Hebrew Bible. Exodus 17:1, "All the congregation of the people of Israel moved on from the wilderness of sin by stages according to the commandment of the Lord and camped at Rephidim, but there was no water for the people to drink. Therefore, the people quarreled with Moses and said, give us water to drink. And Moses said to them, "Why do you quarrel with me?" "Why do you test the Lord?" But the people thirsted there for water and the people grumbled against Moses and said, "Why did you bring us up out of Egypt to kill us and our children and our livestock with thirst?" So Moses cried to the Lord, "What shall I do with these people?"They're almost ready to stone me. And the Lord said to Moses, "Pass on before the people taking with you some of the elders of Israel and take in your hand, the staff, with which you struck the Nile and go." "Behold, I will stand before you there on the rock at Horeb and you shall strike the rock and the water shall come out of it and the people will drink." And Moses did so on the sight of the elders of Israel and he called the name of the place Massah and Meribah because of the quarreling of the people of Israel, because they tested the Lord by saying, "Is the Lord among us or not?" Is the Lord among us or not? After miracle, after miracle, after miracle and they were just fed with manna the day before, but it's just a human need, thirst, they suffer just a little bit and all of a sudden they're questioning God.They're grumbling against the Lord. And we see that all throughout the scriptures. This episode is brought to the forefront just to remind the people of Israel do not be like your forefathers. Psalm 95:7-11, "For He is our God and we are the people of his pastor and the sheep of his hand. Today, if you hear his voice, do not harden your hearts as at Meribah, as on the day at Massah in the wilderness. When your father's put me to the test and put me to the proof, though they had seen my work. For 40 years, I loathed that generation and said, "They are people who go astray in their heart and they have not known my ways." Therefore, I swore in my wrath they shall not enter my rest." The parallels are clear between what Jesus was doing here and Mark and what God was doing with the people of Israel.Moses fed people with manna, in the same way Jesus feeds the 5,000 and then the 4,000, and then we have this text about not testing God and not being stiff-necked. Numbers 14, God swears that the wilderness generation that tested him will not enter Canaan. So in a sense you can diminish blessing from your own life by testing God. Through our own stiffness we actually keep ourselves from blessings that the Lord would have for us. The people resisted God and were stiff-necked against God and they missed out on the promised land. Numbers 14:21, "But truly, as I live, and as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these 10 times and have not obeyed my voice, shall see the land that I swore to give to their fathers and none of those who despise me shall see it."And the Lord was keeping track 10 times, he says they were stiff-necked and didn't obey. And why? Because they weren't just testing Moses, they were testing God. To test God is to undermine his authority and to undermine his authority is to hate him. And in our text, the Pharisees weren't just testing a representative of God, they were testing God himself, God incarnate. Psalm 78:17, "Yet they sinned still more against Him, rebelling against the most high in the desert. They tested God in their heart by demanding the food they craved. They spoke against God saying, "Can God spread a table in the wilderness?" He struck the rock so that the water gushed out and streams overflowed. "Can he also give bread or provide meat for his people?" What's Jesus' reaction to their testing? Verse 12, "And He sighed deeply in his spirit and said, "Why does this generation seek a sign?Truly I say to you, no sign will be given to this generation." He sighed deeply in His spirit. If you remember when He healed a deaf man before He healed the deaf man, he looked up to heaven and he sighed deeply, partially because He is exasperated by the consequences of the fall, the repercussions of the fall, which includes sickness. And here He's exasperated at their unbelief, people that should have known better, people who have received God's Word and God here is exasperated with them. Scripture teaches us to not grieve the Holy Spirit, meaning when the Holy Spirit tells us what to do, it leads us in a certain direction and we say no, we're stiff-necked against the Holy Spirit. He does grieve. He is grieved by our disobedience and we are told not to quench the spirit or grieve the spirit but be filled with the spirit.Similar reaction Jesus feels in the next chapter where a gentleman comes and he says to the disciples of Jesus, "Can you cast out a demon from my son?" And the disciples couldn't do it. Jesus comes down the mountain of transfiguration and He says this in Mark 9:19, "Oh faithless generation, how long am I to be with you? How long am I to bear with you?" The stubborn refusal to believe lay at the root of the Pharisees attitude. To those in such a state of unbelief, even a sign, if it was given, it wouldn't convince because a lack of belief, the root cause of the lack of belief in God is not a lack of evidence, and it's not a difficulty of the intellect or the reason. No, it's a difficulty of the will. John 7:17 says, "If anyone's will is to do God's will, he will know whether the teaching is from God or whether I'm speaking on my own authority."And Jesus is saying, "Do you want proof that the words that I'm saying are true?" Well, do you want to do God's will? Because if I prove to you that God exists but you don't want to do God's will, it's actually more condemnation. I don't want to give you illumination that will lead to more condemnation if you want nothing to do with God's will. And certainty in the faith deepening of the faith, it is a gift of those who are obedient to the Lord. Is your will to do God's will, and that is the way to deepen your faith. The Pharisees were blind and as someone said, none are so blind as those who will not see. That's their attitude and such an attitude of sign seeking runs diametrically opposed to the biblical concept of the nature of faith. Jesus told Thomas when Thomas said, "Until I put my hands in the wounds of the resurrected Christ, I'm not going to believe."And then he sees Christ and Christ showed him the wounds he didn't even have to touch. He believed and he said, "Blessed are you Thomas." But more blessed are those who have not seen. You've seen and you've believed, but more blessed are those who have not seen and believe. Why? Because if you see a miracle, if Jesus gave the Pharisees another miracle, another sign at this moment, it's not faith that leads them to believe in God. No, it's just a logical conclusion. Of course this is God. Of course I'm going to place my faith in God because I've seen the evidence. It's a logical conclusion and the Lord wants a deeper faith and he wants us to take a step of faith given the evidence that he's given us. And he says, "This generation, truly, I say to you, no sign will be given to this generation."And that's a phrase that's used before the flood in Genesis six where there's an evil and adulterous generation and same phrase that's used for Israel in the wilderness. And he says that you're not going to get a sign. Another translation says, God forbid that a sign should be given you. Perish the thought that I would do such a thing. There's an intense emotion. And what He's saying is, "No, I'm not doing it." God's not in the business of sending authenticating signs on demand. God isn't a pinata. God isn't a vending machine. God clearly tells us these are the terms on which you come to me, and you don't get to dictate the terms. Jesus has given them all the evidence they need to come to faith. The Pharisees are without excuse.,They can't plead ignorance, nor can they say that God hadn't given them enough information.You're alive. Why are you alive? Where did you come from? Where did life come from? You live in a material world, where did all of this come from? It didn't come from nothing. Nothing can come from nothing. And then on top of that, the moral law is written on your heart. When you read the 10 Commandments, you're like, yes, life would be better if everyone lived like this. And no, I have not lived like this. So what's the penalty for transgressing on the holy law of God? The penalty is damnation. The penalty is to be rejected by God. Therefore, I need grace. And this is exactly what they were unwilling to ask for. And it's not as though these people are unintelligent, on the contrary, they were probably some of the smartest people in Israel at the time. They knew the prophetic passages about the Messiah and Jesus fulfilled them perfectly.But they refused to believe. Why? Partially because Jesus called them out for their self-righteousness. You present yourself as righteous, but you are far from it and it's all facades of righteousness and it's all hypocrisy. And Jesus called them to repentance and they didn't want to be called to repentance. You're calling us sinners, Jesus, we're not sinners, we do all the right things, you're probably the sinner. A lot of us, today, we want miracles to believe in the Lord. And sometimes it is fine to ask for a miracle. It's fine to ask for a sign from the Lord. It really depends on what posture of heart that you ask the miracle with which you ask for the miracle. And then the point, are you looking for a miracle so that you can deepen your obedience and submission to the Lord? Or are you looking for an excuse to rebel against him?We do have miracles. We experience miracles every time a person comes to faith, especially in a place like Boston, one of the greatest miracles, the fact that anyone would turn from sin and believe in Jesus Christ. Regeneration incredible miracle. Another miracle is the holy scriptures, the word of God, the Bible, two million miracles, two million words, give or take order of magnitude. 66 books, 1,189 chapters written by 40 different authors over 1,500 years, three different languages used Hebrew, Aramaic and Greek, every jaw, every tittle of it given by the inspiration of God that holy men of old Roe as they were carried along by the Holy Spirit. It's incredible through the centuries that the Lord has preserved the holy scriptures. This is the miracle. It's right before us, right before us supervised by the Holy Spirit and it tells us everything we need, everything we need to know about God, who he is, about the person of God.It tells us everything we need to know about how we can be reconciled with Him, saved from sin, saved from eternal damnation and tells us how we are to live in order to glorify God and honor him. Mark 8:13, "And he left them and got into the boat again and went to the other side." So in the beginning of the passage, Jesus crosses over from gentile land to Jewish land, exchanges a few sentences with the Pharisees. They're like, "We want to sign?" They're like, "I'm not giving you a sign." Gets in the boat and leaves. And here it is just a reminiscent of the departure of God and Deuteronomy where He turns his face away from rebellious people. Deuteronomy 32:20 and He said, "I will hide my face from them and I'll see what their end will be for they're a perverse generation, children in whom is no faithfulness."Point two is beware the leaven of stiff-neckedness. Here now Jesus turns from the Pharisees to His own disciples. In verse 14, now they had forgotten to bring bread and they had only one loaf with them in the boat and he cautioned them saying, "Watch out. Beware of the leaven of the Pharisees and the leaven of Herod." The word leaven, it's not synonymous with yeast. In ancient times, yeast was rare. Dough was rather made by leavening or mixing into a small amount of dough, a piece of the previous week's dough that had been leavened. It was kept back for that purpose. If you make yogurt at home, it's the same process. Kombucha, kombucha, really delicious, really good for you apparently. But it's like you make a batch but you save a little bit of that batch to make the next batch, that's what the leaven is.And the power of the leaven is that it has power to permeate the whole dough. This is what Jesus is talking about. And in context of the Hebrew scriptures, during Passover, they had unleavened bread and they would cleanse their house from any leaven because the leaven was a sign of something that could permeate the whole thing. And here in this context that leaven is evil, it's stubbornness, it's stiff ness. And Jesus saying, "Disciples, be careful if even a little bit of this bitterness in your heart, even a little bit of the stiff-neckedness in your heart and any tiny aspect of your life because it has the power to take over. Unbelief because of non-submissive hearts is the unseen pervasive influence. 1st Corinthians 5:6 says, "Your boasting is not good. Do you not know that a little leaven, leavens the whole lump?" Cleanse out the old leaven that you may be a new lump as you really are on leaven for Christ?Our passover lamb has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. So he says, be careful of the leaven of the Pharisees and the Herodians. In verse 16, they began discussing with one another the fact that they had no bread. They just witnessed Jesus feed 5,000 men and then they witnessed Jesus feed 4,000. Jesus is clearly talking about spiritual matters, but they missed the point. To show us just how far they are from understanding who Christ is completely what his ultimate goal was in coming, which is to save us from the leaven of sin within, to give us new hearts that long to obey God. And in response to their misunderstanding, Jesus unleashes a series of questions. He ask eight questions, five critical questions that echo passages from the Old Testament, then two additional questions that recall the two miraculous feedings and then a final critical question.But the point is watch out, beware of the leaven of the Pharisees and the leaven of Herod. "Watch out, beware." It's a double warning meaning this is how important it is to heeded this warning. Beware that you do not get infected with the stubborn unbelief. The stiff-neckedness of the Pharisees and the Herodians. Both were stiff-necked but seemingly in opposite waves. If you look at the surface, if you just look at their appearance and their lives, it seemed like the Pharisees were the religious ones. The Herodians wanted nothing to do with religion. But Jesus calls both of them stiff-necked. The Pharisees played the religious game. They pretended to be followers of God, they pretended to do all the right things. They pretended to go through the motions, but they weren't following God's law, they were following human interpretations of God's law and they were following human traditions, thus proving that they didn't love God, nor did they want to submit to his authority.They thought that they knew God, but when God showed up, they didn't even recognize Him. And here the word is particularly relevant for those who have been in the church for a while or perhaps you've grown up in the faith or perhaps you come from a Christian family where your parents believed or your grandparents believed. You know the lingo. You know what to say, when to say it, you know how to behave in church, how to behave around believers, but deep down inside your stiff-necked and you want nothing to do with God. And here the lesson is, don't stiffen your neck when the Lord corrects you or when he corrects your traditional thought patterns. Patterns that we inherit from the world, inherit from the school system, inherit from the university system. Where you learn one pattern or thinking and you come to the scripture and you're like, "Whoa" it rubs you the wrong way.You're offended by it. And what do you do at those moments of offense? Do you stiffen your neck or do you say, "Lord, help me understand, Lord, give me eyes to see? Lord, help me receive your word." Don't say, I could never believe that. Don't say, I could never believe in a God that commands that. Herod, on the other hand, he didn't even pretend to be obedient to God. He was the king, who was God to tell him what to do? He did as he pleased. He was Allah unto himself. When John the Baptist confronted King Herod, king Herod loved the sermons. He's like, "Oh, great sermon John, Mr. Baptist, now you're imprisoned. I'll call you again when I want another sermon." And John shows up again and Herod's like, "Give me a different sermon." He's like, "Nope, I got one sermon for you, Herod, repent of your adultery, you shouldn't do this." And Herod wanted to listen to the sermons, but he wanted nothing to do with submitting to God.John called him to repentance, which assumed a change of lifestyle, Herod wanted nothing to do with that. Both the Pharisees and the Herodians had the same leaven, a refusal to release power over their life and a stubborn refusal to believe and obey. So how do we fight the hardheartedness, the stiff-neckedness? This is 0.3, battle hardheartedness by remembering, remembering what? Remembering the work of God in your life. We are to document the work of God in our life. We are to remember, force ourselves to be reminded. Verse 17 and Jesus aware of this said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?" Jesus is warning the disciples against being infected by the same evil impulse that the Herodians and the Pharisees were infected with.But He gives them questions which assumes that there is hope for them to learn. He doesn't just rebuke them and say, "You are hardhearted." He asks them, "Are you hardhearted?" Because at that moment their hearts perhaps were hard, but they didn't think the hearts were hard. Just like it shows us the blinding effect of sin to its own reality in our lives, it is a blind spot. When you are in sin, until someone confronts you of that sin, usually you don't even realize. And He does assume that they're going to grow. He's given them evidence upon evidence and He continues to do so. But until now, if you just think about how much they've seen, they witnessed Jesus heal, they witnessed Jesus cast out demons. They witnessed Jesus comma storm. They witnessed Jesus confound the Pharisees as He ate with tax collectors and sinners. They heard about Jesus preach about the kingdom.They even preached sermons themselves. They went on a mission trip. They preached the word of God. But here in the presence of Jesus Christ, it's almost like all of that has been wiped clean. This shows us that spiritual amnesia is real. It's almost like we have a physical memory what happens in our life and then we have a spiritual memory. What happens in our soul? What happens when the Holy Spirit moves us, the work of God and our lives? And it's almost as if sometimes the spiritual memory just turns off. It's wiped clean. Back in the day, I remember there was a movie called Men in Black with Will Smith and they're like the memory thing, the memory stick, it's like you just don't remember anything. It's like Satan has this stick and he comes to us and like I have been born again, I have experienced God.I love the word of God. I go to church, and say, "Am I even a believer?" Does God even exist? That's what Jesus is getting at, that this is real and we are to remind ourselves of the realities of God's work in our life. Verse 18, "Having eyes, do you not see and having ears? Do you not hear and do you not remember?" Do you not remember? And he's calling them to remind themselves of the work of God in their lives. Jesus questions echo Moses words and to Israel and Deuteronomy 29:2. And Moses summoned all Israel and said to them, you have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh, and to all his servants and to all his land. The great trials that your eyes saw, the signs and those great wonders. But to this day, the Lord has not given you a heart to understand or eyes to see or ears to hear.And we see the same themes of the insensitive heart, the blind eyes and the deaf ears. Same references we see in Jeremiah 5:21. "Hear this, O foolish and senseless people, who have eyes but see not who have ears but hear not. "Do you not fear me," declares the Lord? Do you not tremble before me?" Ezekiel was told this in Ezekiel 12:2, "Son of man, you dwell in the midst of a rebellious house who have eyes to see but see not and have ears to hear but hear not for they are a rebellious house." And do you not remember... At our community group a couple of weeks ago, someone said, we do whenever there's new people, we say name, where you're from. And then someone said, tell us the date you were baptized. And I was like, you know what? That's a great question. I should know exactly the date that I was baptized.And for me it was October 29th, 1996. I was baptized at age 16 outside in a lake in Connecticut, in Ashford, Connecticut. I was raised in a Russian Baptist church. The lake was freezing. There was little bits of ice. And the pastor told me, well, it's better than hell. And then he baptized me. So that was my upbringing. But you should know, you should know when the Lord called you to himself. You should know when you were baptized, you should know about how God has answered prayer in your life. A prayer journal is very useful where whatever your prayers are, you write them down and then go back to the prayer journal three, six months, a year, and it's uncanny how God answers prayer sometimes precisely everything we asked for and precisely the same way. Sometimes he answered the prayer and it was absolutely the opposite of what you asked for.But you're like, oh, given time has passed, this is exactly what I would have prayed for had I known everything that the Lord knows, and it's incredible. We are to remind ourselves, I can't help but think of the words of Moses in the book of Deuteronomy when the people of Israel are about to enter the promised land and they're standing on the planes of Moab and Moses is explaining, your life is going to change dramatically. You're no longer going to have the provision of the manna that the Lord was sending you on a daily basis, but you are entering into the promised land, the land of splendor that's flowing with milk and honey. And he says, when you do and when you get comfortable, make sure at those moments and particularly those moments that you remind yourself of where you came from and what it took to get you here.Deuteronomy 8:11, "Take care lest you forget the Lord your God, by not keeping his commandments and his rules and his statutes, which I command you today, lest when you have eaten and are full and have built good houses and live in them. And when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up and you forget the Lord your God who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who led you in the wilderness with manna that your fathers did not know. That he might humble you and test you to do you good in the end. Beware lest you say in your heart my power and the might of my hand have gotten me this wealth.You shall remember the Lord your God for it is He who gives you power to get wealth, that He may confirm his covenant, that He swore to your fathers as it is this day. And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish like the nations that the Lord makes to perish before you, so shall you perish because you would not obey the voice of the Lord your God." We are to remind ourselves of the great work of God in our life. And then when the people of Israel passed over the river, Jordan, Joshua who was the military leader, he sets up memorial stones in the river and on the bank of the river. Why? Because he says, when your children, the next generation, when they come to you and say, "Hey, what are those stones all about?"And you are to remind them and say, those stones are to remind us of the mighty acts of God that we have witnessed his greatness. He's done it in our generation. He will do it in your generation if you keep submitting. And we love the song, come Thou Fount, I love that song. It's tremendous. Come Thou Fount of every blessing. And there's a line about Ebenezer and everyone always thinks about Ebenezer Scrooge. That's not in the Bible, but the Ebenezer stone is and it just means stone of help. And it's a story where Samuel is bringing sacrifice to the Lord and then the Philistines descend upon Israel and the people of Israel go to Samuel and say, pray for us. He continues to pray for them. And then when they're about to get defeated, wiped out, the Lord miraculously intervenes and saves them from disaster.And they realized at the moment when they were outmanned, outgunned, outnumbered outmaneuvered. That's when the Lord showed up in the nick of time precisely the way they needed the help at the precise moment. And the stone of Ebenezer was to remind them, yes, God showed up before exactly as we had asked and he will show up again. Mark 8:19, Jesus continues. "When I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up?" They said to Him "Twelve". "And the seven for the 4,000, how many baskets full of broken pieces did you take up?" And they said "Seven." He did the feeding twice. One time there were 12 baskets, the second time there were seven. And just in case the disciples forgot that there was seven, he gives them the answer in the question. And the number seven we know is important because the number seven is number of completion.The number 12 is important. The 12 tribes of Israel, 12 disciples and Jesus, impartially I think he did that so they would remember, I fed the 5,000, there were 12 baskets. I fed the 4,000, there were seven baskets. It's to say when you needed the Lord, He came through and He came through in a way that you couldn't even imagine with leftovers. And then verse 21, He said to them, "Do you not yet understand?" The phrase here not yet implies the disciples will eventually understand. One of the truths about holy scripture is we never know the way we ought to know. There's always room left for growth. In 1st Corinthians 8:2 it says, "If anyone imagines that he knows something he does not yet know as he ought to know." The very second you believe I got it, I read the Bible, I know this story.You don't know the way you ought to know. And I do this on a weekly basis, on a professional way, it'll make professional hours spent studying the word of God. The more I study, the more I read, my goodness, there's so much to know. And then I get blown away by how perfect scripture is. For example, here in this text, the seventh question, the last word of the seventh question is the number seven or God's just winking at us? Yeah, it is my book, I wrote it. So there's always room for growth. And Philippians 3:2 tells us, "Not that I have already obtained this or am already perfect, but I press on to make it my own because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own, but one thing I do forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.Let those of us who are mature think this way. And if anything you think otherwise, God will reveal that also to you, only let us hold true to what we have attained." He's saying the mature believer always understands that I have not known God the way I ought to. You're always pursuing God, you're always pursuing sanctification. You're always pursuing holiness. He's saying the immature person thinks that they've arrived and he says, but the Lord will reveal that also to you assuming they need revelation. The problem is the disciples have a hard heart because they don't realize the depth of the ministry of Jesus Christ. He isn't just a messiah who came just to fulfill prophecy and just to reinstate the glory of Israel and just to bring Gentiles to himself. No, he's come to save sinners. And the assumption there is sinners who can't save themselves.Pharisees cannot save themselves no matter how much they posture themselves as being religious. Herodians, they can't save disciples. You can't save yourself. Jesus came to save us from sin, which assumes that we need saving in a way that we cannot save ourselves. Why did Jesus cast out demons? To prove to us that there's a greater power than us out there vow of Satan, the power of demons. And if we are not protected by the Holy Spirit, we are vulnerable and susceptible to the attacks and oppression and even possession. Why did Jesus heal certain illnesses in the public settings? To prove that in the same way that the blind man can't give himself sight, we can't give ourselves sight of God. We need Him to do a miracle in us. Why does Jesus challenge the Pharisees on their self-righteousness? To show them that their self-righteous isn't enough to entrust them to God.It's not enough to bring them to heaven, they need to trust in Jesus Christ. And Jesus Christ didn't just preach, repent and believe, he also mirrored, he showed us the example of what it means at the breaking point, the moment where you do not want to obey what to do, Jesus Christ in the garden of Gethsemane, he knows exactly the mission that God has given. God, the Father gave him the mission to go to the cross and bear the penalty for the sins of all the elect, all who were trust in Him. And Jesus at that breaking point, He told the disciples, go pray for Him because this is the breaking point. There's so much stress that Jesus was enduring that says that the capillaries in his face were bursting and the blood mixed with sweat. It's as if he was sweating blood. He understood the immense pressure of what it means, not just to bear the excruciating pain physically of the crucifixion, but to bear the condemnation from God the Father for all of our sins.Jesus knew all of that. And He's on his knees and He says, father, if there's any other way, if there's any other way, let this cup pass for me. What's going on in his own heart? The same battle that goes on in our own hearts when we don't want to obey. He said, F, let this cup pass for me. And then what does he say? Not my will but yours be done. That's it. He didn't stiffen his neck and he went to the cross and he went to the cross to die, to be broken, for the blood to be shed, to provide a way for us to have grace, have access to grace. For all the times that we would not obey, for all the times that we said, Lord, not your will, my will be done. And that's the essence of sin. So, friend, today, if you are not a Christian, a follower of Christ, if you have not ever repented of your sin today, we're calling you today, accept the grace of Jesus Christ.Today accept the mercy of Jesus Christ. And when Jesus tells you that you're a sinner, just know He's telling you because he loves you. He's saying, you are sinner. You're a sinner, you're my beloved sinner. I love you so much to tell you you're a sinner. So repent, believe, and obey. Don't harden your heart. When you hear that message, don't stiffen your neck. I'll close it with the words of Isaiah, the prophet in Isaiah 55. Come everyone who thirsts, come to the waters and he who has no money, come by and eat. Come by wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen diligently to me and eat what is good and delight yourselves in rich food. Incline your ear and come to me; hear that your soul may live and I'll make with you an everlasting covenant,My steadfast, sure love for David. Let us pray. Heavenly Father, we thank you for this incredible word, a word of rebuke, but it's a loving rebuke because you want the best for us. And Lord, make us the people that when we hear your word, when we study your commandments, when we study your law, that we are quick to soften our hearts, that we are quick to soften our necks and say, yes Lord, your will be done not mine. And Lord, whenever we have doubts about if your will is good, let us quell those doubts by looking to the cross of Jesus Christ. Well, of course His will is good. Look how much He loves us, that he was willing to suffer in our stead on the cross. Lord Jesus, continue to give us the power of the Holy Spirit to be people who walk in the manner worthy of the gospel of Jesus Christ. We pray all this in Christ's name. Amen.

Father, we thank you for your holy word and we thank you that you are a holy God and we have transgressed your holy law. And it's because of our rebellion. It's because we do have, every single one of us, a problem with authority, a problem with your authority in particular when you call us to do things that go against our own will. And Lord, you didn't leave us in our sins and trespasses. You didn't leave us in our rebellious, recalcitrant, our stubborn stiff-neckedness. Instead, you sent your son Jesus Christ, who submitted perfectly to every single facet of the law, every single tenant of the law, every single law. And you submitted Jesus to the will of the Father like no one before you, like no one after you. And you did that in order to provide a way for us to be saved. And you went to the cross instead of experiencing the blessing that you deserved for your law keeping, you took the curse that we deserve for our lawbreaking.And Lord, you were crucified, you died and you were buried. And we thank you that by the power of the Holy Spirit, you were resurrected. And now you call every single one of us to repentance in particular the areas of our life where we do want to seek our own will instead of yours. You call us to repent and not be stiff neck and I pray today, soften our hearts, soften our necks, soften our wills, and make us a people that long to obey you because your will is good and your will is perfect and your will is holy. You do not call us to anything that is short of your blessed will. Everything you call us to is for our good and it's ultimately for your glory. And when we glorify you the most, that's when we experience your presence the most and we experience the joy that you would have for us.Lord bless our time, the holy scriptures today. Holy Spirit, we love you. If there's any places in our lives where we are grieving you or where we are in our obstinacy, turning from your leading, I pray today, Lord, make us filled with the Holy Spirit to keep in step with the Spirit. Doing nothing to grieve your spirit. Lord bless our time in the holy scriptures and give us grace and give us your presence. We pray this in Christ's name, amen. We're continuing our sermon series through the Gospel of Mark called the Gospel of Mark and the Secret of God's Kingdom. And the title of the sermon today is Beware Stiff Nakedness. A few years ago, my third daughter at Katharina, Ecat for short, she started a dog sitting business and she got this dog that was small yet incredibly strong to watch for a few days and she loves dogs and she loves dog sitting.And dog sitting is the closest that she's going to get to having a dog, although she is hoping for a miracle and praying for one. So though it was Ecat's responsibility to watch this dog, I don't know what happened, but it wasn't her walking the dog, it was my second daughter, Elizabeth, went out to give the dog a walk and it was winter time, it was cold outside and 20 minutes goes by, she's not home in 30 minutes, 45 minutes, and we got to worrying and we went to look for her and we found her stuck on a street corner trying with all her might to drag this dog, to turn this dog in the direction of home to no veil. She tried talking to the dog, pleading with the dog, cajoling the dog, bribing the dog with snacks. And every time she would pull on the leash to turn her home, the dog stiffened its neck and dug in. And it took a strong word of command to get the dog to come, a stronger yank of the leash to get the dog to turn right.And from the side, if you saw what was happening here like that looks like excessive force, but it wasn't excessive and force was the only thing that the dog could understand, it was actually loving force. What was the goal? The goal was to get the dog home where it's warm and toasty and by itself the dog wouldn't make it out on the streets. The dog was stiff-necked. And that's the same phrase that God uses to describe the behavior of unbelieving people, people who see God's work, see sign after sign and don't take God at his Word. People who intentionally reject God's Word to do their own will. There's a curious passage in Nehemiah where Nehemiah summarizes quick in a pithy way the history of the people of Israel. In Nehemiah 9:13, speaking of God, "You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your Holy Sabbath and commanded them commandments and statutes and a law by Moses, your servant.You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst. And you told them to go into possess the land that you had sworn to give them. But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refuse to obey and were not mindful of the wonders that you've performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding and steadfast love and did not forsake them." You read this and you say it's unbelievable. These people saw miracle after miracle with a crescendo of parting the Red Sea and they walked through and the armies of the Egyptians, they were swallowed up by the water.They saw miracle after miracle, they heard the voice of God, they saw the evidence of God's work. And then as soon as they realized that to be free from captivity means to be in submission to God and his word, they say, whoa, whoa, whoa, whoa, whoa, I prefer slavery. And they appointed a leader to bring them back. And you say, how could they ever do that? Well, friends, just look into your own heart, look at your own history, how often do we come to Christ, have our sins forgiven? And then the Lord says, "Repent, believe, and follow me." And we start following and realize, "Oh, this is so much harder than I'd ever anticipated. The sacrifice is so much greater than I'm willing to make." And you turn back to sin, the word of God presents hardheartedness as the root cause of stiff nakedness. Why?Because in the scriptures, the heart isn't just the seed of emotions, it's the center of the will. So you end up doing exactly what you love most. And if you love yourself more than you love God, you place yourself in the position of God. And if you take God's rightful place on the throne of your life, the very life that God gave you, then there will never be evidence enough for the existence of God, for the veracity of his word, for his clear commandments. God is the ultimate authority. And to believe in God is to love His authority. To believe in God is to submit to His authority no matter how we feel about the commandment. Even when every fiber in your being bristles with rebellion, at those moments, we must cry out to the Lord. Lord, soften my heart, Lord relax my stiff neck.And those sticking points are the places where if we receive God's will, the absolute greatest transformation happens in our lives. However, if the Lord reveals a point in our lives where our necks have stiffened up against His will where we remain recalcitrant, when he pulls on the leash, there is potential for the neck to break. Proverbs 29:1 says, "He who is often reproved, yet stiffens his neck will suddenly be broken beyond healing." And today we approach a text where Jesus deals with the hard hardness of the stiff nakedness of those who should have known better, the Pharisees, the religious leaders, the politicians, those who followed Herod and the Herodians. And then he turns His attention to the disciples and He says that rebellious spirit that you see in the Pharisees and the Herodians, watch out that that spirit does not grow in your hearts. So today in Mark 8:11-22, would you look at the text with me?"The Pharisees came and began to argue with Him, seeking for him a sign from heaven to test Him. And He sighed deeply in his spirit and said, "Why does this generation seek a sign?" "Truly I say to you, no sign will be given this generation" and He left them, gotten to the boat again and went to the other side. Now, they had forgotten to bring bread and they had only one loaf with them in the boat. And he cautioned them saying, watch out, beware of the leaven of the Pharisees and the leaven of Herod. And they began discussing with one another the fact that they had no bread. And Jesus aware of this said to them, why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes, do you not see and having ears?Do you not hear? And do you not remember when I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up? They said to Him "twelve." And the seven for the 4,000, how many baskets full of broken pieces did you take up? And they said to Him, "Seven". And He said to them, "Do you not yet understand?" This is the reading of God's holy, inert and fallible authoritative word. May he write these eternal truths upon our hearts, three points of the frame up our time, be not a stiff-necked sign seeker. Second, beware the leaven of stiff-neckedness. And three battle hardheartedness by remembering. First be not a stiff-necked sign seeker. After Jesus feeds the 4,000 Gentiles, Mark tells us that he gets in the boat and they went to the region of Dalmanutha on the western, more Jewish shore of the lake.And that's where the Pharisees meet Him. And that's verse 11. The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test him. Now, if you haven't been with us, the Pharisees, just a quick recap, were the religious leaders. They're the gatekeepers of the Jewish faith. They're the self-proclaimed representatives of God. So when Jesus shows up and starts telling people the Pharisees, He starts telling them that he's the promised Messiah and actually he's the Son of God. While they've got concerns. He can't be God they reason. Why? Because they know God. God is on our side, they figured. We have God figured out. We're the professionals here, Jesus. Moreover, if Jesus is right, then they're wrong, but they can't be wrong, not this wrong, not this wrong about the most important question in the universe. Who is God and what does He demand of me?And moreover, if Jesus is right, then they have to change their lives and they don't want to change their lives. They like their lives. They like their prestigious, lucrative positions. They like the honor that the people give them. They like the glory they receive and the praise from the people. Moreover, Jesus is preaching not just that they are to obey God more, he's preaching that they can't save themselves at all. He's preaching that apart from repentance, that they have no standing before God. He's preaching repentance, which means a change of life, but they don't want to change their life. And also Jesus, who are you to teach us about God? You didn't even go to rabbinical school and we don't even know who your father is. And they cast all kinds of insinuations upon Him. So they come to Jesus and they begin to argue with Him.This is a phrase that's used with a nuance of hostility. They're saying, "Jesus, prove your authority. Prove that you are who you say you are. And prove it in exactly how we say it." Here's the marching orders, Jesus, obey them dutifully and then maybe we'll follow you. But here's the thing, God doesn't take commands from us. We can pray to God and we can bring our requests to God, but we can't command God. And by definition, God does not obey humans and the posture of their heart behind this phrase "Prove to me that you're God," well, it's a posture of authority over a subject. They're standing in authority over Jesus, Jesus we're telling you what to do if you want us to believe. He's God and which means He doesn't obey us, we obey him. And the very second he starts to obey us is the very second we usurp his throne, which He doesn't allow.They came to test Him seeking from him a sign from heaven what Jesus had just been doing, sign after sign after sign. Perhaps they weren't privy or witness to the sign of feeding of the 4,000, but they had definitely heard about it. If you feed 5,000 men, if you give 5,000 men a free lunch, it doesn't even have to be that great, a free mediocre lunch, they're going to tell everybody about it. I got a free lunch. It was awesome. It was free. Partially our strategy behind feeding people. February 4th is our first monthly community lunch, make sure to come at 1:00 PM February 4th and bring your friends so they tell all their friends about it. No. And then also they saw some of the miracles. They saw the exorcism in chapter three. Jesus cast out a demon from a person and the Pharisees charged Jesus with doing this spiritual work by the power of Satan himself.And Jesus calls them out and says, "No, no, no, you are on the side of Satan actually and you've blasphemed the Holy Spirit," and seeking a sign despite the existence of previous signs, despite the eyewitness accounts of different signs. What the Pharisees do is they demonstrate that they're spiritual heirs of the disobedient wilderness generation, the generation that was led out of captivity from Egypt and led into the wilderness and they did not believe God, and God turned from them. In the Old Testament, it's not always a mark of disobedience to request a sign from God. If you remember Gideon, he famously laid a fleece before the Lord to ascertain whether God was going to choose him as an instrument in military deliverance. Hezekiah asked for a sign and received it that he would be healed of his grave illness. Isaiah seven, God insists that Ahaz actually asked for a sign from heaven and God sends it.In other places, signs seeking is presented negatively in particular with false prophets. God did warn that false prophets will come and they will try to verify their teaching with signs and miracles, but if they give signs and lead people into apostasy, those people aren't from God. Deuteronomy 13:1-5, "If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder and the sign or a wonder that he tells you comes to pass. And if He says, let us go after other gods which you have not known, and let us serve them, you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord, your God, is testing you to know whether you love the Lord your God with all your heart and with all your soul. You shall walk after the Lord your God and fear Him and keep His commandments and obey His voice and you shall serve Him and hold fast to Him.But that prophet or that dreamer of dream shall be put to death because he has taught rebellion against the Lord your God who brought you out of the land of Egypt and redeemed you out of the house of slavery to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evil from your midst." And perhaps this was at the heart of the strategy of the Pharisees to accuse Jesus of being a false prophet. So that was their assumption that you're teaching something false, something against the scriptures, and here's the sign that you did. Therefore, Deuteronomy 13, we have reason to condemn you. They were seeking a sign to test Him. And this phrase to test is a phrase that's used often to describe Satan. Satan was a tester of the tempter in Matthew chapter four, where Jesus has been fasting for 40 days.Satan comes to tempt Jesus Christ with signs. He said, take these stones and turn them into bread to prove that you are who you say you are. And then Jesus responds with a quotation of Deuteronomy chapter 6:16, which is a reference to the incident at Massa and marimba. We'll get to that. But Deuteronomy 6:16, "You shall not put the Lord your God to the test as you tested Him at Massah. You shall diligently keep the commandments of the Lord your God and His testimonies and His statutes, which He has commanded you." You shall not put the Lord your God to the test, he's the one that gives us tests. He's the one that puts us to the test. We don't return the favor. Sometimes people ask me, you want to go bungee jumping? You want to go jump out of a plane with a parachute?And I say, I don't have enough faith. I don't have enough faith in that stuff. And my verse that every time that comes to mind, whenever that whole category of I don't want to put the Lord to the test, like, oh, this is a great opportunity. That's not what he's talking about, he's talking about don't test the veracity of God's word, especially if God's already proven it time and time and time again, don't test Him. And this wasn't a request, it was a test similar to the testing of God by the Israelites at Massah and Meribah in Exodus 17. So Exodus 16, God sends manna from heaven, an incredible miracle, people see that God is providing. And then chapter 17, they test Moses again, they want water. And their question is, does God love us? Is God even with us? And they're testing God.And the same phrase that's used here in Mark where the Pharisees test God, peirazō, peirazein, that same saying, that same phrase is used in Exodus 17 in the Septuagint which is the Greek translation of the Hebrew Bible. Exodus 17:1, "All the congregation of the people of Israel moved on from the wilderness of sin by stages according to the commandment of the Lord and camped at Rephidim, but there was no water for the people to drink. Therefore, the people quarreled with Moses and said, give us water to drink. And Moses said to them, "Why do you quarrel with me?" "Why do you test the Lord?" But the people thirsted there for water and the people grumbled against Moses and said, "Why did you bring us up out of Egypt to kill us and our children and our livestock with thirst?" So Moses cried to the Lord, "What shall I do with these people?"They're almost ready to stone me. And the Lord said to Moses, "Pass on before the people taking with you some of the elders of Israel and take in your hand, the staff, with which you struck the Nile and go." "Behold, I will stand before you there on the rock at Horeb and you shall strike the rock and the water shall come out of it and the people will drink." And Moses did so on the sight of the elders of Israel and he called the name of the place Massah and Meribah because of the quarreling of the people of Israel, because they tested the Lord by saying, "Is the Lord among us or not?" Is the Lord among us or not? After miracle, after miracle, after miracle and they were just fed with manna the day before, but it's just a human need, thirst, they suffer just a little bit and all of a sudden they're questioning God.They're grumbling against the Lord. And we see that all throughout the scriptures. This episode is brought to the forefront just to remind the people of Israel do not be like your forefathers. Psalm 95:7-11, "For He is our God and we are the people of his pastor and the sheep of his hand. Today, if you hear his voice, do not harden your hearts as at Meribah, as on the day at Massah in the wilderness. When your father's put me to the test and put me to the proof, though they had seen my work. For 40 years, I loathed that generation and said, "They are people who go astray in their heart and they have not known my ways." Therefore, I swore in my wrath they shall not enter my rest." The parallels are clear between what Jesus was doing here and Mark and what God was doing with the people of Israel.Moses fed people with manna, in the same way Jesus feeds the 5,000 and then the 4,000, and then we have this text about not testing God and not being stiff-necked. Numbers 14, God swears that the wilderness generation that tested him will not enter Canaan. So in a sense you can diminish blessing from your own life by testing God. Through our own stiffness we actually keep ourselves from blessings that the Lord would have for us. The people resisted God and were stiff-necked against God and they missed out on the promised land. Numbers 14:21, "But truly, as I live, and as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these 10 times and have not obeyed my voice, shall see the land that I swore to give to their fathers and none of those who despise me shall see it."And the Lord was keeping track 10 times, he says they were stiff-necked and didn't obey. And why? Because they weren't just testing Moses, they were testing God. To test God is to undermine his authority and to undermine his authority is to hate him. And in our text, the Pharisees weren't just testing a representative of God, they were testing God himself, God incarnate. Psalm 78:17, "Yet they sinned still more against Him, rebelling against the most high in the desert. They tested God in their heart by demanding the food they craved. They spoke against God saying, "Can God spread a table in the wilderness?" He struck the rock so that the water gushed out and streams overflowed. "Can he also give bread or provide meat for his people?" What's Jesus' reaction to their testing? Verse 12, "And He sighed deeply in his spirit and said, "Why does this generation seek a sign?Truly I say to you, no sign will be given to this generation." He sighed deeply in His spirit. If you remember when He healed a deaf man before He healed the deaf man, he looked up to heaven and he sighed deeply, partially because He is exasperated by the consequences of the fall, the repercussions of the fall, which includes sickness. And here He's exasperated at their unbelief, people that should have known better, people who have received God's Word and God here is exasperated with them. Scripture teaches us to not grieve the Holy Spirit, meaning when the Holy Spirit tells us what to do, it leads us in a certain direction and we say no, we're stiff-necked against the Holy Spirit. He does grieve. He is grieved by our disobedience and we are told not to quench the spirit or grieve the spirit but be filled with the spirit.Similar reaction Jesus feels in the next chapter where a gentleman comes and he says to the disciples of Jesus, "Can you cast out a demon from my son?" And the disciples couldn't do it. Jesus comes down the mountain of transfiguration and He says this in Mark 9:19, "Oh faithless generation, how long am I to be with you? How long am I to bear with you?" The stubborn refusal to believe lay at the root of the Pharisees attitude. To those in such a state of unbelief, even a sign, if it was given, it wouldn't convince because a lack of belief, the root cause of the lack of belief in God is not a lack of evidence, and it's not a difficulty of the intellect or the reason. No, it's a difficulty of the will. John 7:17 says, "If anyone's will is to do God's will, he will know whether the teaching is from God or whether I'm speaking on my own authority."And Jesus is saying, "Do you want proof that the words that I'm saying are true?" Well, do you want to do God's will? Because if I prove to you that God exists but you don't want to do God's will, it's actually more condemnation. I don't want to give you illumination that will lead to more condemnation if you want nothing to do with God's will. And certainty in the faith deepening of the faith, it is a gift of those who are obedient to the Lord. Is your will to do God's will, and that is the way to deepen your faith. The Pharisees were blind and as someone said, none are so blind as those who will not see. That's their attitude and such an attitude of sign seeking runs diametrically opposed to the biblical concept of the nature of faith. Jesus told Thomas when Thomas said, "Until I put my hands in the wounds of the resurrected Christ, I'm not going to believe."And then he sees Christ and Christ showed him the wounds he didn't even have to touch. He believed and he said, "Blessed are you Thomas." But more blessed are those who have not seen. You've seen and you've believed, but more blessed are those who have not seen and believe. Why? Because if you see a miracle, if Jesus gave the Pharisees another miracle, another sign at this moment, it's not faith that leads them to believe in God. No, it's just a logical conclusion. Of course this is God. Of course I'm going to place my faith in God because I've seen the evidence. It's a logical conclusion and the Lord wants a deeper faith and he wants us to take a step of faith given the evidence that he's given us. And he says, "This generation, truly, I say to you, no sign will be given to this generation."And that's a phrase that's used before the flood in Genesis six where there's an evil and adulterous generation and same phrase that's used for Israel in the wilderness. And he says that you're not going to get a sign. Another translation says, God forbid that a sign should be given you. Perish the thought that I would do such a thing. There's an intense emotion. And what He's saying is, "No, I'm not doing it." God's not in the business of sending authenticating signs on demand. God isn't a pinata. God isn't a vending machine. God clearly tells us these are the terms on which you come to me, and you don't get to dictate the terms. Jesus has given them all the evidence they need to come to faith. The Pharisees are without excuse.,They can't plead ignorance, nor can they say that God hadn't given them enough information.You're alive. Why are you alive? Where did you come from? Where did life come from? You live in a material world, where did all of this come from? It didn't come from nothing. Nothing can come from nothing. And then on top of that, the moral law is written on your heart. When you read the 10 Commandments, you're like, yes, life would be better if everyone lived like this. And no, I have not lived like this. So what's the penalty for transgressing on the holy law of God? The penalty is damnation. The penalty is to be rejected by God. Therefore, I need grace. And this is exactly what they were unwilling to ask for. And it's not as though these people are unintelligent, on the contrary, they were probably some of the smartest people in Israel at the time. They knew the prophetic passages about the Messiah and Jesus fulfilled them perfectly.But they refused to believe. Why? Partially because Jesus called them out for their self-righteousness. You present yourself as righteous, but you are far from it and it's all facades of righteousness and it's all hypocrisy. And Jesus called them to repentance and they didn't want to be called to repentance. You're calling us sinners, Jesus, we're not sinners, we do all the right things, you're probably the sinner. A lot of us, today, we want miracles to believe in the Lord. And sometimes it is fine to ask for a miracle. It's fine to ask for a sign from the Lord. It really depends on what posture of heart that you ask the miracle with which you ask for the miracle. And then the point, are you looking for a miracle so that you can deepen your obedience and submission to the Lord? Or are you looking for an excuse to rebel against him?We do have miracles. We experience miracles every time a person comes to faith, especially in a place like Boston, one of the greatest miracles, the fact that anyone would turn from sin and believe in Jesus Christ. Regeneration incredible miracle. Another miracle is the holy scriptures, the word of God, the Bible, two million miracles, two million words, give or take order of magnitude. 66 books, 1,189 chapters written by 40 different authors over 1,500 years, three different languages used Hebrew, Aramaic and Greek, every jaw, every tittle of it given by the inspiration of God that holy men of old Roe as they were carried along by the Holy Spirit. It's incredible through the centuries that the Lord has preserved the holy scriptures. This is the miracle. It's right before us, right before us supervised by the Holy Spirit and it tells us everything we need, everything we need to know about God, who he is, about the person of God.It tells us everything we need to know about how we can be reconciled with Him, saved from sin, saved from eternal damnation and tells us how we are to live in order to glorify God and honor him. Mark 8:13, "And he left them and got into the boat again and went to the other side." So in the beginning of the passage, Jesus crosses over from gentile land to Jewish land, exchanges a few sentences with the Pharisees. They're like, "We want to sign?" They're like, "I'm not giving you a sign." Gets in the boat and leaves. And here it is just a reminiscent of the departure of God and Deuteronomy where He turns his face away from rebellious people. Deuteronomy 32:20 and He said, "I will hide my face from them and I'll see what their end will be for they're a perverse generation, children in whom is no faithfulness."Point two is beware the leaven of stiff-neckedness. Here now Jesus turns from the Pharisees to His own disciples. In verse 14, now they had forgotten to bring bread and they had only one loaf with them in the boat and he cautioned them saying, "Watch out. Beware of the leaven of the Pharisees and the leaven of Herod." The word leaven, it's not synonymous with yeast. In ancient times, yeast was rare. Dough was rather made by leavening or mixing into a small amount of dough, a piece of the previous week's dough that had been leavened. It was kept back for that purpose. If you make yogurt at home, it's the same process. Kombucha, kombucha, really delicious, really good for you apparently. But it's like you make a batch but you save a little bit of that batch to make the next batch, that's what the leaven is.And the power of the leaven is that it has power to permeate the whole dough. This is what Jesus is talking about. And in context of the Hebrew scriptures, during Passover, they had unleavened bread and they would cleanse their house from any leaven because the leaven was a sign of something that could permeate the whole thing. And here in this context that leaven is evil, it's stubbornness, it's stiff ness. And Jesus saying, "Disciples, be careful if even a little bit of this bitterness in your heart, even a little bit of the stiff-neckedness in your heart and any tiny aspect of your life because it has the power to take over. Unbelief because of non-submissive hearts is the unseen pervasive influence. 1st Corinthians 5:6 says, "Your boasting is not good. Do you not know that a little leaven, leavens the whole lump?" Cleanse out the old leaven that you may be a new lump as you really are on leaven for Christ?Our passover lamb has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. So he says, be careful of the leaven of the Pharisees and the Herodians. In verse 16, they began discussing with one another the fact that they had no bread. They just witnessed Jesus feed 5,000 men and then they witnessed Jesus feed 4,000. Jesus is clearly talking about spiritual matters, but they missed the point. To show us just how far they are from understanding who Christ is completely what his ultimate goal was in coming, which is to save us from the leaven of sin within, to give us new hearts that long to obey God. And in response to their misunderstanding, Jesus unleashes a series of questions. He ask eight questions, five critical questions that echo passages from the Old Testament, then two additional questions that recall the two miraculous feedings and then a final critical question.But the point is watch out, beware of the leaven of the Pharisees and the leaven of Herod. "Watch out, beware." It's a double warning meaning this is how important it is to heeded this warning. Beware that you do not get infected with the stubborn unbelief. The stiff-neckedness of the Pharisees and the Herodians. Both were stiff-necked but seemingly in opposite waves. If you look at the surface, if you just look at their appearance and their lives, it seemed like the Pharisees were the religious ones. The Herodians wanted nothing to do with religion. But Jesus calls both of them stiff-necked. The Pharisees played the religious game. They pretended to be followers of God, they pretended to do all the right things. They pretended to go through the motions, but they weren't following God's law, they were following human interpretations of God's law and they were following human traditions, thus proving that they didn't love God, nor did they want to submit to his authority.They thought that they knew God, but when God showed up, they didn't even recognize Him. And here the word is particularly relevant for those who have been in the church for a while or perhaps you've grown up in the faith or perhaps you come from a Christian family where your parents believed or your grandparents believed. You know the lingo. You know what to say, when to say it, you know how to behave in church, how to behave around believers, but deep down inside your stiff-necked and you want nothing to do with God. And here the lesson is, don't stiffen your neck when the Lord corrects you or when he corrects your traditional thought patterns. Patterns that we inherit from the world, inherit from the school system, inherit from the university system. Where you learn one pattern or thinking and you come to the scripture and you're like, "Whoa" it rubs you the wrong way.You're offended by it. And what do you do at those moments of offense? Do you stiffen your neck or do you say, "Lord, help me understand, Lord, give me eyes to see? Lord, help me receive your word." Don't say, I could never believe that. Don't say, I could never believe in a God that commands that. Herod, on the other hand, he didn't even pretend to be obedient to God. He was the king, who was God to tell him what to do? He did as he pleased. He was Allah unto himself. When John the Baptist confronted King Herod, king Herod loved the sermons. He's like, "Oh, great sermon John, Mr. Baptist, now you're imprisoned. I'll call you again when I want another sermon." And John shows up again and Herod's like, "Give me a different sermon." He's like, "Nope, I got one sermon for you, Herod, repent of your adultery, you shouldn't do this." And Herod wanted to listen to the sermons, but he wanted nothing to do with submitting to God.John called him to repentance, which assumed a change of lifestyle, Herod wanted nothing to do with that. Both the Pharisees and the Herodians had the same leaven, a refusal to release power over their life and a stubborn refusal to believe and obey. So how do we fight the hardheartedness, the stiff-neckedness? This is 0.3, battle hardheartedness by remembering, remembering what? Remembering the work of God in your life. We are to document the work of God in our life. We are to remember, force ourselves to be reminded. Verse 17 and Jesus aware of this said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?" Jesus is warning the disciples against being infected by the same evil impulse that the Herodians and the Pharisees were infected with.But He gives them questions which assumes that there is hope for them to learn. He doesn't just rebuke them and say, "You are hardhearted." He asks them, "Are you hardhearted?" Because at that moment their hearts perhaps were hard, but they didn't think the hearts were hard. Just like it shows us the blinding effect of sin to its own reality in our lives, it is a blind spot. When you are in sin, until someone confronts you of that sin, usually you don't even realize. And He does assume that they're going to grow. He's given them evidence upon evidence and He continues to do so. But until now, if you just think about how much they've seen, they witnessed Jesus heal, they witnessed Jesus cast out demons. They witnessed Jesus comma storm. They witnessed Jesus confound the Pharisees as He ate with tax collectors and sinners. They heard about Jesus preach about the kingdom.They even preached sermons themselves. They went on a mission trip. They preached the word of God. But here in the presence of Jesus Christ, it's almost like all of that has been wiped clean. This shows us that spiritual amnesia is real. It's almost like we have a physical memory what happens in our life and then we have a spiritual memory. What happens in our soul? What happens when the Holy Spirit moves us, the work of God and our lives? And it's almost as if sometimes the spiritual memory just turns off. It's wiped clean. Back in the day, I remember there was a movie called Men in Black with Will Smith and they're like the memory thing, the memory stick, it's like you just don't remember anything. It's like Satan has this stick and he comes to us and like I have been born again, I have experienced God.I love the word of God. I go to church, and say, "Am I even a believer?" Does God even exist? That's what Jesus is getting at, that this is real and we are to remind ourselves of the realities of God's work in our life. Verse 18, "Having eyes, do you not see and having ears? Do you not hear and do you not remember?" Do you not remember? And he's calling them to remind themselves of the work of God in their lives. Jesus questions echo Moses words and to Israel and Deuteronomy 29:2. And Moses summoned all Israel and said to them, you have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh, and to all his servants and to all his land. The great trials that your eyes saw, the signs and those great wonders. But to this day, the Lord has not given you a heart to understand or eyes to see or ears to hear.And we see the same themes of the insensitive heart, the blind eyes and the deaf ears. Same references we see in Jeremiah 5:21. "Hear this, O foolish and senseless people, who have eyes but see not who have ears but hear not. "Do you not fear me," declares the Lord? Do you not tremble before me?" Ezekiel was told this in Ezekiel 12:2, "Son of man, you dwell in the midst of a rebellious house who have eyes to see but see not and have ears to hear but hear not for they are a rebellious house." And do you not remember... At our community group a couple of weeks ago, someone said, we do whenever there's new people, we say name, where you're from. And then someone said, tell us the date you were baptized. And I was like, you know what? That's a great question. I should know exactly the date that I was baptized.And for me it was October 29th, 1996. I was baptized at age 16 outside in a lake in Connecticut, in Ashford, Connecticut. I was raised in a Russian Baptist church. The lake was freezing. There was little bits of ice. And the pastor told me, well, it's better than hell. And then he baptized me. So that was my upbringing. But you should know, you should know when the Lord called you to himself. You should know when you were baptized, you should know about how God has answered prayer in your life. A prayer journal is very useful where whatever your prayers are, you write them down and then go back to the prayer journal three, six months, a year, and it's uncanny how God answers prayer sometimes precisely everything we asked for and precisely the same way. Sometimes he answered the prayer and it was absolutely the opposite of what you asked for.But you're like, oh, given time has passed, this is exactly what I would have prayed for had I known everything that the Lord knows, and it's incredible. We are to remind ourselves, I can't help but think of the words of Moses in the book of Deuteronomy when the people of Israel are about to enter the promised land and they're standing on the planes of Moab and Moses is explaining, your life is going to change dramatically. You're no longer going to have the provision of the manna that the Lord was sending you on a daily basis, but you are entering into the promised land, the land of splendor that's flowing with milk and honey. And he says, when you do and when you get comfortable, make sure at those moments and particularly those moments that you remind yourself of where you came from and what it took to get you here.Deuteronomy 8:11, "Take care lest you forget the Lord your God, by not keeping his commandments and his rules and his statutes, which I command you today, lest when you have eaten and are full and have built good houses and live in them. And when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up and you forget the Lord your God who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who led you in the wilderness with manna that your fathers did not know. That he might humble you and test you to do you good in the end. Beware lest you say in your heart my power and the might of my hand have gotten me this wealth.You shall remember the Lord your God for it is He who gives you power to get wealth, that He may confirm his covenant, that He swore to your fathers as it is this day. And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish like the nations that the Lord makes to perish before you, so shall you perish because you would not obey the voice of the Lord your God." We are to remind ourselves of the great work of God in our life. And then when the people of Israel passed over the river, Jordan, Joshua who was the military leader, he sets up memorial stones in the river and on the bank of the river. Why? Because he says, when your children, the next generation, when they come to you and say, "Hey, what are those stones all about?"And you are to remind them and say, those stones are to remind us of the mighty acts of God that we have witnessed his greatness. He's done it in our generation. He will do it in your generation if you keep submitting. And we love the song, come Thou Fount, I love that song. It's tremendous. Come Thou Fount of every blessing. And there's a line about Ebenezer and everyone always thinks about Ebenezer Scrooge. That's not in the Bible, but the Ebenezer stone is and it just means stone of help. And it's a story where Samuel is bringing sacrifice to the Lord and then the Philistines descend upon Israel and the people of Israel go to Samuel and say, pray for us. He continues to pray for them. And then when they're about to get defeated, wiped out, the Lord miraculously intervenes and saves them from disaster.And they realized at the moment when they were outmanned, outgunned, outnumbered outmaneuvered. That's when the Lord showed up in the nick of time precisely the way they needed the help at the precise moment. And the stone of Ebenezer was to remind them, yes, God showed up before exactly as we had asked and he will show up again. Mark 8:19, Jesus continues. "When I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up?" They said to Him "Twelve". "And the seven for the 4,000, how many baskets full of broken pieces did you take up?" And they said "Seven." He did the feeding twice. One time there were 12 baskets, the second time there were seven. And just in case the disciples forgot that there was seven, he gives them the answer in the question. And the number seven we know is important because the number seven is number of completion.The number 12 is important. The 12 tribes of Israel, 12 disciples and Jesus, impartially I think he did that so they would remember, I fed the 5,000, there were 12 baskets. I fed the 4,000, there were seven baskets. It's to say when you needed the Lord, He came through and He came through in a way that you couldn't even imagine with leftovers. And then verse 21, He said to them, "Do you not yet understand?" The phrase here not yet implies the disciples will eventually understand. One of the truths about holy scripture is we never know the way we ought to know. There's always room left for growth. In 1st Corinthians 8:2 it says, "If anyone imagines that he knows something he does not yet know as he ought to know." The very second you believe I got it, I read the Bible, I know this story.You don't know the way you ought to know. And I do this on a weekly basis, on a professional way, it'll make professional hours spent studying the word of God. The more I study, the more I read, my goodness, there's so much to know. And then I get blown away by how perfect scripture is. For example, here in this text, the seventh question, the last word of the seventh question is the number seven or God's just winking at us? Yeah, it is my book, I wrote it. So there's always room for growth. And Philippians 3:2 tells us, "Not that I have already obtained this or am already perfect, but I press on to make it my own because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own, but one thing I do forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.Let those of us who are mature think this way. And if anything you think otherwise, God will reveal that also to you, only let us hold true to what we have attained." He's saying the mature believer always understands that I have not known God the way I ought to. You're always pursuing God, you're always pursuing sanctification. You're always pursuing holiness. He's saying the immature person thinks that they've arrived and he says, but the Lord will reveal that also to you assuming they need revelation. The problem is the disciples have a hard heart because they don't realize the depth of the ministry of Jesus Christ. He isn't just a messiah who came just to fulfill prophecy and just to reinstate the glory of Israel and just to bring Gentiles to himself. No, he's come to save sinners. And the assumption there is sinners who can't save themselves.Pharisees cannot save themselves no matter how much they posture themselves as being religious. Herodians, they can't save disciples. You can't save yourself. Jesus came to save us from sin, which assumes that we need saving in a way that we cannot save ourselves. Why did Jesus cast out demons? To prove to us that there's a greater power than us out there vow of Satan, the power of demons. And if we are not protected by the Holy Spirit, we are vulnerable and susceptible to the attacks and oppression and even possession. Why did Jesus heal certain illnesses in the public settings? To prove that in the same way that the blind man can't give himself sight, we can't give ourselves sight of God. We need Him to do a miracle in us. Why does Jesus challenge the Pharisees on their self-righteousness? To show them that their self-righteous isn't enough to entrust them to God.It's not enough to bring them to heaven, they need to trust in Jesus Christ. And Jesus Christ didn't just preach, repent and believe, he also mirrored, he showed us the example of what it means at the breaking point, the moment where you do not want to obey what to do, Jesus Christ in the garden of Gethsemane, he knows exactly the mission that God has given. God, the Father gave him the mission to go to the cross and bear the penalty for the sins of all the elect, all who were trust in Him. And Jesus at that breaking point, He told the disciples, go pray for Him because this is the breaking point. There's so much stress that Jesus was enduring that says that the capillaries in his face were bursting and the blood mixed with sweat. It's as if he was sweating blood. He understood the immense pressure of what it means, not just to bear the excruciating pain physically of the crucifixion, but to bear the condemnation from God the Father for all of our sins.Jesus knew all of that. And He's on his knees and He says, father, if there's any other way, if there's any other way, let this cup pass for me. What's going on in his own heart? The same battle that goes on in our own hearts when we don't want to obey. He said, F, let this cup pass for me. And then what does he say? Not my will but yours be done. That's it. He didn't stiffen his neck and he went to the cross and he went to the cross to die, to be broken, for the blood to be shed, to provide a way for us to have grace, have access to grace. For all the times that we would not obey, for all the times that we said, Lord, not your will, my will be done. And that's the essence of sin. So, friend, today, if you are not a Christian, a follower of Christ, if you have not ever repented of your sin today, we're calling you today, accept the grace of Jesus Christ.Today accept the mercy of Jesus Christ. And when Jesus tells you that you're a sinner, just know He's telling you because he loves you. He's saying, you are sinner. You're a sinner, you're my beloved sinner. I love you so much to tell you you're a sinner. So repent, believe, and obey. Don't harden your heart. When you hear that message, don't stiffen your neck. I'll close it with the words of Isaiah, the prophet in Isaiah 55. Come everyone who thirsts, come to the waters and he who has no money, come by and eat. Come by wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen diligently to me and eat what is good and delight yourselves in rich food. Incline your ear and come to me; hear that your soul may live and I'll make with you an everlasting covenant,My steadfast, sure love for David. Let us pray. Heavenly Father, we thank you for this incredible word, a word of rebuke, but it's a loving rebuke because you want the best for us. And Lord, make us the people that when we hear your word, when we study your commandments, when we study your law, that we are quick to soften our hearts, that we are quick to soften our necks and say, yes Lord, your will be done not mine. And Lord, whenever we have doubts about if your will is good, let us quell those doubts by looking to the cross of Jesus Christ. Well, of course His will is good. Look how much He loves us, that he was willing to suffer in our stead on the cross. Lord Jesus, continue to give us the power of the Holy Spirit to be people who walk in the manner worthy of the gospel of Jesus Christ. We pray all this in Christ's name. Amen.

Today, we are continuing in our series in the Gospel of Mark. It's called Kingdom Come, the Gospel of Mark and the Secrets of God's Kingdom. And I just want to say I get to preach about every five or six weeks. I'm here to give passing on a break, a week off from the pulpit this week. And I just pray that you have been blessed as I have been blessed, as we've gone through this book. I hope that that continues today. We thought we'd go through a little bit faster and maybe close to the end of Mark, but we're about halfway through. Given just the satisfaction, the refinement we're getting from it as individuals in a body, we're just happy to meditate on it again today.Today we are in Mark 8, chapter 8 of Mark verses 1 through 10. Open, with me, if you have a Bible and if you don't, you can follow along on the screen. So Mark 8 verses 1 through 10. This is the word of our Lord. "In those days when again, a great crowd had gathered and they had nothing to eat, he called his disciples to him and said to them, I have compassion on the crowd because they've been with me now three days and have nothing to eat and if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. And his disciples answered him, how can one feed these people with bread here in this desolate place? And he asked them, how many loaves do you have? They said seven.""And he directed the crowd to sit down on the ground and he took the seven loaves and having given thanks, he broke them and gave them to the disciples to set before the people and they set them before the crowd and they had a few small fish. And having blessed them, he said that these also should be set before them and they ate and were satisfied. And they took up the broken pieces, left over seven baskets full and there were about 4,000 people and he sent them away and immediately he got into the boat with his disciples and went to the district of Dalmanutha." Let's pray. This is a word of our Lord. Let's pray. Heavenly Father, we praise you this day that we can come together as a people, as a multitude to learn about you, to hear from you, to hear the living word that we have in scripture.We thank you Lord that you have not left us in darkness, but those of us who know we are saved in Jesus are those who live in the light. And we thank you for the guide that your word is to us. We pray today that as you have been faithful to do throughout the course of Mosaic's history, we pray, bless us with a great sense of your presence. Enliven our hearts to just hear the lessons that you have for us, the comfort we need, the conviction, we need, the growth, the holiness that we need. Lord, open our eyes and just give us receptive hearts. We pray, Lord, that we would be satisfied, that we do pray that the thoughts and anxieties about the previous week, about the week to come would just leave our minds.And when you enable that Lord that you would fill us with gladness and joy in Jesus. We pray all these things in Jesus' name. Amen. Well, the primary phrase in our text today comes from verse two and it says, "And Jesus said to them, I have compassion on the crowd." Jesus has compassion on the crowd and this is the primary theme of the text. I'll talk about Jesus' compassion. And as I enter into this, I want to admit to you that when I opened up the text this week just preparing, in preparation early on to preach this Sunday, I read this text, I saw the topic of compassion and I really wanted to avoid it. To be honest, my heart coming back from the holidays, I had a great time, got to see my parents, a couple siblings, my in-laws.I got to be in my hometown where I grew up, my wife's hometown. It was a great time, but in many ways it was ... I don't know if it's similar for you, but it was kind of a family missions trip and a catch-up time between me and the wife, me and the kids, and driving to Philly and DC, a lot of my week was spent on I-95 and Highway 15 in Connecticut and came back tired last Tuesday, getting back to work. And I've been a little bit on autopilot where my body has been going forward, but my soul just feeling a little dry and I saw this topic of compassion or really wanted to avoid it. I basically wrote three sermons as I was trying to justify Pastor Jan preached on this topic a little bit, thoroughly enough a few weeks ago when talking about the other feeding.The Lord just corrected me. And how did I ... when I identified I was avoiding this, I did spend time in prayer to really just get softened and be receptive to what the Lord wanted me to engage and what wanted all of us to engage through this text this week. And I'll just prepare you, it might not be stimulating to the brain, but just as important as Christians is, we need our heart engaged and this text certainly does it as we cover the topic of compassion and to really ... if you're not really with me on compassion, you're feeling a little cold today, I want to warm your heart a little bit, attempt to very quickly, by reading First Corinthians 13, one to seven, this famous passage that we often hear at weddings on love.For Jesus said, the sum of God's command is the love God and love our neighbor and talking about compassion, about practically meeting the needs of others, praying that God would use us to meet the spiritual needs of others in the process. Just want to pause and remind us, we can't do any of that without love in our hearts. And if we do so, what do we resemble? We resound noisy gongs, clanging symbols, people who talk a lot but hypocritically don't back that talk with action, with loving action. So let me just read First Corinthians 13:1-7 with the hopes that the Lord prepares you for the rest of the passage."If I speak in the tongues of men and angels but have not love, I'm a noisy gong or a clanging symbol. And if I have prophetic powers and understand all mysteries and all knowledge, and if I have all faith so as to remove mountains but have not love, I'm nothing. If I give away all I have and if I deliver up my body to be burned but have not love, I gain nothing. Love is patient and kind. Love does not envy or boast. It is not arrogant or rude. It does not insist on its own way. It is not irritable or resentful. It does not rejoice at wrongdoing but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." So I just really want to say we need to love and why ... the sum of Christianity is that we love, we extend compassion to the loss, to the needy around us because Jesus Christ has been loving and compassionate.And merciful and gracious to us in our needs and primarily in the way that he has met our need to engage our sin, the guilt and shame we carry before the Lord. He provides the means of peace with our father. And so we should go forward with love on our minds and engaging with people with compassionate love. So this morning engaging in the text as is obvious from the scripture I read, we're going to study the miraculous feeding of the 4,000. I think it's best to cover this text going through verse by verse. For those of you who like checkpoints in the sermon, I want to know three points. The compassion of Jesus will be my first section, the power of Jesus will be my second section and the satisfaction of Jesus will be my third.So for those of you who are very attentive listeners to Mosaic sermons, thank you. We're glad you're here and following. You've been with us the past couple of months in Mark. You'll notice that today's text is not very different than the text on the feeding of the 5,000 that we covered on December 10th in Mark, when we studied Mark 30 through 44, Pastor Jan preached an incredible sermon. You should listen to it. As we open up this text, if it sounds really similar, you're not experiencing deja vu, we haven't gone backwards. We are just going forward in the text trying to be faithful to the scripture that the Holy Spirit is bringing our body to today.Now, the stories are very similar between the feeding of the 5,000 and 4,000, the accounts, both accounts mentioned the compassion of Jesus on the crowd. Both accounts take place in a wilderness. In both accounts, Jesus inquires about how many loaves the disciples have. In both accounts, the people are asked to sit down. In both accounts, Jesus prays over the food and miraculously creates massive amounts of food. In both accounts, there's a distribution process where Jesus has the disciples, involves them in bringing the bread to the people. In both accounts, the people are very satisfied. In both accounts, Jesus dismisses the crowd before leaving on a boat on the Sea Galilee to continue his ministry with his disciples.Both accounts, there are only two chapters apart and because of these similarities, the text is often criticized by scholars and critics of scripture, those who criticize the deity, question the deity of Jesus Christ. They say that this repetition of these similar stories or many of them say this one story gives reason to believe that the book of Mark, it's just a messy work. The guy who wrote it, who edited it was really just trying to trick people into thinking that there were two separate accounts, two separate events in order to get his literary intentions through, to get the lessons that he wanted to get through forward.And essentially, he concocted the stories, he wove them together to build this myth of the deity of the God man, Jesus. So we say, just want to leave that battle because at Mosaic we believe in the inerrancy and in the infallibility and the divine inspiration of the scriptures. We're not troubled by this. There certainly are many similarities between the passages, but many differences as well. In the first account, there are 5,000 people running around the lake with Jesus and spending a day with him. In the second account, it's 4,000 in the wilderness of the Decapolis for three days. In this account, we find people who have been with him ... Sorry, three days instead of one, after one day in the first feeding, Jesus feeds the multitude.In the first account, there's five loaves and two fish. In this account, there's seven loaves and a few small fish, probably sardines. After the first feeding they picked up 12 small baskets of leftovers. In this account, they pick up seven large baskets. It's kind of frustrating because every time you read on this passage, every time you listen to a sermon, everybody has to spend like five minutes, as I just did, saying that there's a lot of debate here, but we rest in the authority of Scripture, the most important and conclusive evidence that these are two separate accounts as Mark shows us, comes from later in chapter 8 verses 19 and 20, when Jesus Christ himself says, "When I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up?"They said to him, 12, and the seven for the 4,000, how many baskets full of broken pieces did you take up? And they said to him, seven. So that's it. Case closed. Jesus himself refers to these events as two separate events. This is a separate feeding of a multitude of 4,000 taking place at a different time than the feeding of the 5,000 chronicled in Mark 6. So this account, it does teach some of the same lessons as the feeding of the 5,000, but there are unique details in this one and that's what we want to pull out because that is what differentiates some of the meaning between the two accounts. So I want to bring out these differences and the primary lessons that we see here in the text through these three main headings and first the compassion of Jesus.So we begin here at 8:1, chapter eight verse one. It says, "In those days, and I say ..." okay, we're through that required part that I was frustrated that I had to go through, but so come back, listen to me now. We begin now at chapter 8:1, "In those days when again, a great crowd had gathered. In those days." So what mark means is that there was not a great passing of time since that last feeding. Remember Jesus ... these are the days where Jesus, he has traveled recently to Capernaum, to Tyre, to Sidon and now, he is south in the Decapolis. Jesus in those days, it's these days where he is in this Gentile region more prominently Gentile, less Jewish region and he's met by many who are bringing to him throughout his travels, the sick and the needy.And he is healing a lot of them. He's teaching a lot of them. So Mark is saying, this is what is happening in the Decapolis. Many translations say a multitude has gathered. Verse nine tells us there are 4,000 people. The parallel account in Matthew mentions that ... of the same feeding, that it's 4,000 people not including women and children. So this easily could be a crowd of 10 to 12,000, 15,000, 20,000 would not be unreasonable estimates. A huge congregation has sought Jesus once again as has been the case over and over again to this point in Mark since Jesus started his ministry. So we have the 12 disciples. Jesus, a large crowd of people. And why did these crowds come? To be healed, to see miracles.Most of all, we expect they came to hear him preach the word in three days with him. It's pretty clear that he would've been teaching them. It was said, why was Jesus ... what was the appeal? John 7:46 has a Gentile say. It was said of Jesus that no man ever spoke like him. People said that he preached in a way that they'd never heard before. People would hear him speak and they're there hanging on to every word that he said. And what would they do? A lot of them ... what we'd see in Mark is they'd hear him speak and if he got up and traveled they would follow him. We see here that he's probably preaching in a single area and just they are camped out for three days.It's like a revival scene, and that is what seems to be taken here in the Decapolis. Verse two says, they've been with me now three days. In the Greek, the translation for these words, been with me, three words, it's actually one word. It can be translated more precisely that they've been strongly attached to me. They've been committed to me. The people hear Jesus preaching and they want to stay to him, as close to him as possible. They don't want to leave. They hear Jesus preach his message of the arrival of the kingdom of God and the mercy and grace and forgiveness and his call to repent and they'd never want to leave.It's as if time has stopped and all their needs are being met. Their soul is experiencing satisfaction that it's never encountered before. And all earthly concerns don't matter for three days. Do you know this feeling? I don't know it for three days. I wish I did, but I remember when I first arrived in Mosaic in August of 2011, a year out of college, I grew up in a church ... before I come to Mosaic, I grew up and attended a church where the pastor had a strict rule for himself that he went 18 minutes with his sermons. And I was one of those people that was counting down those 18 minutes. When I arrived at Mosaic and I really think I was saved in those initial weeks where for the first time, I finally saw I'm a sinner, God is holy, I have no access, no right to go into his presence by my own means.By my own actions, by my own record, but Jesus is perfect and I can have his record applied to me by faith. That's when I started hearing the word and when I heard it was if time stopped, a 45-minute to an hour long sermon, that was like nothing to me. Time felt like it flew by and when it was over I was sad. Do you know this? This is the experience really of every true believer is going to have a love and this kind of deep satisfaction in the word of God, and I would say I still feel it. I'm not saying I don't feel this right now. I love to come to church on Sunday. I want to get filled my soul during Christmas time.I went home and ate all my favorite takeout foods, Philadelphia hoagies and soft pretzels and lots of local spots and I just had to come back and fast because that ... a few days of that satisfaction that really didn't satisfy, I wanted the Lord. And when I come to church each Sunday, I feel this spiritual exhaustion and need to get filled up. And I elaborate on this to tell you what it was like when I first encountered it. Do you know this? If not, ask the Lord to just give you this experience. Have the humility to say that, "Lord I don't know this and please give it to me." And Pastor Jan and I we're trying to recreate this timeless experience for you each week as we preach the word.As you hear me speak so slowly, you're like, "I don't know if that's possible with you Andy," but I say, "Go home and list to me at two times speed. I've got the perfect voice for it. You won't miss a detail." My sermons are the same length and pages as Pastor Jan, he just speaks 1.5 times faster than me. Do you know this? Pray, Lord, I want to know and love your word and be satisfied like this. So, people, they were so astonished at the teaching of Christ, they feel such deep soul satisfaction that they seemingly ran out of food. Some of them probably had food. The existence of baskets there means, they probably ... some people probably brought some, but they probably ran out and there were probably others who went, "I'm just going to go hear you guys speak. I've got nothing."They still stayed and had an unplanned three-day fast. And I also have these experiences. When I first arrived at Mosaic ... and I'm saying this, if you feel like you have experienced this, when I'm not experiencing this, I go to a new believer in Mosaic and I hear them tell me of their experience of just the newness of the kingdom of God spreading and there's this old rain in their heart as they serve the Lord. When I was saved, first saved, when I was born again, it was go, I want to go serve. I want to want more people to know this word and have this peace, this joy from the Lord. I'm going to go serve. I'm going to go help us set up. I'm going to go worship and drink in that sermon, I'm going to sit in the front so that I'm not distracted at all.And well, naturally back seater, but then I'd spend my whole day just how do I help with tear down? How do I help with spending time with people? It's not to call attention to myself, it's to say again, "Can you get lost in this?" And I still have this experience, I still do it here basically in the building all day. It's now my job. So I do get paid for it. I still kind of get lost and I don't eat all day and then, I go home and I get in trouble with my wife because I'm starving and ask her where her food is. Do you know this wilderness, this satisfaction in the wilderness experience that these people in the Decapolis are experiencing when Christ is preaching to them for three days and we can believe it's the middle of summer.These people, they're experiencing ... they know what Peter 2 to 3 says ... it's talking about, it says like newborn infants long for the pure spiritual milk that by it you may grow up into salvation if indeed you have tasted that the Lord is good. They're living out the fulfillment of man shalt not live by bread alone, but by every word that comes from the mouth of God, Matthew 4:4. If you study world history, Christianity is not in existence because it was just propagated by people who maintained it over time. It's that, Christianity is the most popular religion in world history because believers have had this experience with the Lord through the engagement with him, through his word throughout history.It's real, it's satisfying, and we should pray. We should pray that if we don't know this, Lord, give me this experience. Give me this love and satisfaction of you and we should pray. Lord, help us to live in a day where we get to see masses of people, revival, people confessing sin, repenting of it, turning and receiving grace from God at a mass level. Have you read church history? Do you read it? I read it for fun because it's hard, we do live in a pretty desolate place. So I go to scripture, I go to church history to read real life accounts of people who not only we read in scripture of this multitude, this revival among the masses when Christ walked the earth, but over and over again in our nation.In almost every nation of the world, every region of the world, maybe not modern nation, you can learn about revivals where people are filled and satisfied by God's word and just give their lives to him. So we need to pray for this and God has not changed. He can still do it. His word, his power has not diminished since Jesus ascended into heaven. In fact, his spirit is now poured out on us in a uniquely powerful way and we can experience this today. One of my favorite stories is in Philadelphia, Benjamin Franklin, who would not identify as a Christian, when George Whitfield, a great faithful preacher of history, supposedly preached tens of thousands of sermons in his life just walking around Europe and Britain and the states.Benjamin Franklin at one point scientifically measured the radius of the crowd of people that came to hear George Whitfield speak in a day where they didn't have microphones to hear him preach and just Franklin was no believer, but he said he could feel this cleansing effect on his soul and he measured that it was probably 30,000 people gathering in a Philadelphia square open space to hear the word preach. And so we should long to have these experiences with the multitudes and pray that they come. So the people forget their needs, but Jesus hasn't forgotten, and this is the compassion of Jesus. So in verse two he says, "I have compassion on the crowd because they've been with me now three days and have nothing to eat."And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. Jesus knows people have come a long way. They're in the wilderness. There isn't a Chipotle nearby, there isn't a new H Mart in the area. There's no DoorDash carts that are willing to travel as far as they are into the wilderness. He knows that if he sends the people home through after this long experience in the wilderness without food, that the people could faint along the way. This is the compassionate Jesus, the second person of the Trinity, the God of the universe, cares not just for the people's spiritual needs but for their physical needs as well.God, Christ, he caress for body and soul. We see this Christ's true concern and he gives us permission to care for our body and soul. And when he instructs us how to play with the Lord's prayer, we address spiritual needs. Our Father who is in heaven hallowed be your name, your kingdom come, your will be done all earth as it is in heaven. Skip a section, forgive us our trespasses as we forgive others, lead us not in temptation but deliver us from evil. These are our spiritual needs that we should pray for, but then, he gives us ... he acknowledges that we should pray for our practical concerns. Give us this day our daily bread. God, Christ, he caress about them. Philippians 4, 6 and 7 says, do not be anxious about anything but in everything by prayer and supplication, but thanks to him.Let your requests be made known to God. God wants us to ask for our spiritual needs and for our physical needs. I think a lot of reformed Bible believing Christians really struggle to enter that practical area to admit when they need God to provide one of their needs, food, clothing, health, a safe place to live, we can ask for that and actually so much more and that's kind of another sermon when we ask for things in Jesus' name. Through Jesus' concern for the physical needs, we get a deeper sense of his compassion, and when he says in verse two, I have compassion on the crowd, the word for compassion in the Greek.It's one that refers to feeling in his inner organs in the guts, this word, it's roots, talk about the guts. This feeling that arises in this guts out of sympathy, true empathy, true sincere concern for the condition of others. As he becomes aware of it. It's more than a feeling, but it's a feeling that makes him ... that moves him. It's not the kind of compassion that we show when we sign up for a 5K and pay $25 last minute on a Saturday morning just because that's what all of our friends are doing. It's not the kind of compassion that when we donate five or $10 for a friend for their Facebook birthday nonprofit drive, just because we're like, "Oh, well this person's finally into something good."I want to support this. No, the Lord's passion is so much deeper. It's the kind of compassion that says, I'm not going to leave here until I find out a solution. Disciples, do you have any food? Okay, I can work with this. Let's get moving. People sit down. Jesus has this gut wrench in compassion and has the Lord given you this gut wrench and compassion for anyone, for any cause lately? What are you doing about it? We have to pause and really ask ourselves that there are many instances in scripture where Jesus is marked with compassion for the multitude. Matthew 9, 14, Mark 6 and 8 here. What's a note in Mark's gospel is that he uses this word compassion. This compassion for surprising groups of people.And Mark Jesus who is Jewish is moved with compassion for people that an ordinary Jew would not have compassion for or any association with. He's moved for Gentiles, lepers, demon possessed, even his own disciples were not moved like Jesus. There are several instances where the disciples, they respond to someone who approaches Jesus, a needy person and quickly reacting by telling him to send them away. This is what they did last week when we studied the text with the Syrophoenician women, they essentially say, "Can't you just get rid of her, send her away?" In the feeding of the 5,000, what did they do at the end of the day? This is before the miracle, the feeding occurred. They say Jesus send them away to get food.And they're probably thinking about themselves because they want some food. They're not really compassionate. Even in the amount, this account of the feeding of the 4,000, the disciples don't seem to care too much for the people. At least after one day at the last feeding with the Jewish crowd, they actually approached Jesus and said, "Hey, nobody has any food." This is after three days in the wilderness with this Gentile crowd. They don't point out the crowd's need for food. Who does that? It's Jesus. So, the comparison between the reactions to the poor, the needy and of the disciples in Christ, it helps us through this appreciation, Christ compassion so much more.The disciples are very often attempting to send people away, seemingly showing cold self-focused hearts. Jesus is always open and concerned for the wellbeing of the people around him. As we reflect on this point, we really have to ask ourselves if we, the churc, as a body, as individuals, make the same mistakes as the disciples today, especially those of us, we are church. We really have dignity in the fact that we are rooted on the rock of Jesus Christ and his word. We're biblical. We are reformed. Part of this world, theological world, we say, we need to preach the word. The word is what matters. My church, yeah, preaches the word and we love that.We love the correct framing of the doctrine, but we need to really back our commitment to the word with deed and this is something that churches throughout history have really struggled with. I grew up in the United Methodist Church as biggest denomination in the country still, though it's breaking apart and I do miss my experience in the Methodist church sometimes because they were so good at deed, just very loving people. The problem was a long time ago they really left scripture and left its authority and they're being torn apart because a lot of what they're teaching resembles just what modern isms of the world modern trends are teaching.We as churches, we as individuals, we love the word, but we also love to commit good deeds that are inspired by our commitment to the word, out of thanksgiving for Christ's compassion and love and kindness to us. Just as a church passing on, I think Mark has really got our thoughts going. We've also had to think about the church budget for 2024, a lot in the past month, month and a half. And just a few things we're focusing on to try to correct ourselves a little bit, is we just want to pray over those in our body who are sick more. James 5:14 says, is anyone among you sick? Let them call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.If you're sick, we want to be faithful to this and we want to call for the Lord's help and just make sure people are not struggling out there without our knowledge. Furthermore, we have plans to offer meals. Pastor Jan mentioned for the first time last week, we're piloting lunches on the first week of every month and it's just open invite, if you can, RSVP ahead of time that get us ... help us estimate how much food we need to order, please do so, but this is a chance to just create a space where members, guests, people are starving for food, can come and sit and share a catered meal, provided by the giving of others and build the fellowship and really have greater opportunity to really get to know each other and get to understand each other's needs, where this is part of the heart, this heart of compassion.Furthermore, Jesus, he talks to his disciples about ... He does this miracle around bread and fish twice. So furthermore, we are going to add another form of food in the near future. We're bringing back bagels for the first time before services in the lobby, for the first time since COVID. We are trying to create a warm, loving, compassionate space and feel to match just the commitment to scripture that we have, and just ... I say all of this, meditate on the compassion of Jesus to hopefully get you to meditate on whether or not you're showing compassion to Christ here, Christ with your life here at our church. John 13 says, "The world will know you by your love for one another."Christ further instructs his disciples to serve one another by washing each other's feet and just that symbolic, it's where to go that far in your engagements in your personal life. Are you compassionate to others? Is there anyone that the Lord is asking you to serve? Any needs for any neighbors that the Lord is calling you to address? And I live in a building of ... here in Brookline of 30 something units and there's a lot of people three decades older than me and I know they've made me the president of the building to hand over maintenance and the board ... because I'm young. That's it. Hopefully, I've shown them a good neighbor.Yeah., I learned these needs and a guy just got a hip replacement on Friday. I forgot to pray for him. I know of all these ways where I can just show Christ's kindness and compassionate and I try to turn a blind eye from them sometimes, but I'm trying to faithfully step into those situations. And so what is that for you? We've got to focus on the word. That's true. That's what Jesus did here with the 4,000. He preached the word for three days, but he knows that he can't send them away in the condition that they're in. He sees the need to administer to their bodies as well as their souls. And Jesus is trying to ... he's doing this if ... there's two main focuses of Mark. It's Mark, the author, he's trying to present Christology.Who is Jesus the Messiah? What is this kingdom he's established and all throughout the book, but the second most important motive he has is to prepare his disciples throughout the book, for life without him. He wants his disciples to equally feel compassion in the way that he feels it and to equally act upon that feeling. He wants to grow their heart and love for others, especially those who are undeserving of them, who they think are undeserving of their compassion. And scripture gives us the example of the good Samaritan, the priest and Levi, those who have God's word in the parable, they walk by the person in need.And then, who addresses the person in need. So the religious people, they walk right by the person in need. The Good Samaritan, the man outside the covenant promises of God. He's the one. The good Samaritan takes care of those needs. We as a church, we can't do that. There are so many opportunities to show love and compassion to people as Christ has done for us in meeting our deepest spiritual needs on the cross. So often, just meeting our daily needs abundantly in this life. Just some scriptures that really hammer this. Philippians 2, 3, 4. "Do nothing from selfish ambition or conceit, but in humility, count others more significant than yourselves. Let each of you look not only to his own interests but also the interests of others."Second Corinthians one, three to four, blessed be the God and Father of our Lord Jesus Christ, the father of all mercies and God of all comfort, who comforts us in all our afflictions so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. Do you have a heart like Jesus? And yes, we want people to have compassion for the people in Africa, people in Asia, people in Eastern Europe, people in the Middle East, those areas where Christianity does not have a stronghold or the church does not have a large presence. More importantly, do you have compassion for the people right next to you?Jesus commands love God, love your neighbor. Are you blessing people, looking to bless people as you have been blessed by God? It's oftentimes what do you offer, your presence that goes a long way to a lot of hurting people. What do you have to offer? Prayer. That's even before presence. There's prayer. So many of us say, I'm going to pray for you but don't. And then, from your resources, what do you have? And I want to say extending compassion is art. I'm a pastor and a lot of my job is engaging people who are volunteering to admit their needs. There's a lot of people who quietly have needs but don't tell us. And you need to have humility to share them with people in the CG and the pastors in your community group.One of the things is we often ... when we try to extend compassion with people, sometimes we do it a little blindly. We do it without getting close to people. And that's really important. Sometimes we assume people have specific needs because we just see what their needs are on the surface, but because we're not getting close, we're not given the time, the attention that Jesus does to the multitude here, we really kind of go in and we try to act, we try to serve but we make things worse or we kind of offend the person. We need to really be willing to take time to hear people, to get to know their situation before we act.And then when we make mistakes, it's a learned, extending compassion, serving others. It takes time to learn how to do it well. And you can be a pastor for years and really still make mistakes. Sometimes we have to confess our mistakes to people and we have to learn from them, repent of them. So one thing I do want to say about Mosaic is it's a very generous body. One of the things as a pastor with a bird's eye view of what's going on across our membership and community groups is I find out often several months after the fact that people in our church have financially met the material needs of others. They've given money to people, hundreds, thousands of dollars. They're seeking clothing, shelter, care, legal support. We have members often paying for legal counsel for when there are others who need it.It is amazing. It is, just love Jesus simple. Our motto here at Mosaic being applied, what do we want happening as we preach the word, we want people to hear the word be changed from the inside out as the Holy Spirit just awakens people and softens their hearts. And we want people to organically see the needs of people and offer what they have, their loaves, few loaves and fish and try to meet them in faith. And our body is great in doing Matthew 6:3 to 4, "But when you give to the needy, do not let your left hand know what your right hand is doing so that your giving may be in secret and your father who sees in secret will reward you." I hear about a lot of stuff that community groups and members do weeks or months after the fact and we need to keep doing this.I will say though, sometimes it's easy to just give money. We have to give people time and presence as we extend compassion. So let's keep this up. Last, to close out the thought, Galatians the section ... Galatians 6:9 to 10, "And let us not grow weary of doing good for in due season we will reap if we do not give up. So then as we have opportunity, let us do good to everyone and especially to those who are of the household of faith." Jesus says, I have compassion on the crowd. We need to similarly extend compassion. Now, I move on to my next point. So if you've drifted for me, come back with me and my first point is a lot longer than the next two. So the power of Jesus. Jesus is about to meet the needs of people with his infinite power.And I want to just cover four points as we walk through this discussion of Jesus power. First, look at how Jesus brings out the human inadequacy of the disciples before he gives them the ... offers them the solution to the problem. In verse five, he asks, "How many loaves do you have?" He knows he's got, he knows the answer. He's asking because he's getting them to see their own inadequacy. He wants them to see how little they have to offer in this situation. Seven loaves, a few fish when they really spend time to see that fully, gather that, they see that they have nothing to offer to feed this multitude.Jesus, when he calls his disciples to do his work, part of the process is first showing them how utterly inadequate they are in and of themselves to carry out his mission. He brings them to the end of themselves, to the end of their strength, the end of their capacities, the end of their material resources. And he gets them, primes them, primes their hearts to get to this position where they know that they cannot go forward unless he blesses them, unless he gives them power, unless he steps in and offers the solution. This is how God works when he calls people to do anything for his kingdom. And this is kind of paradoxical, the sermon series, Kingdom Come the Gospel of Mark and Secrets of the Kingdom.We need to really understand this is one of the secrets. God functions in this way. The rest of the world tells you, promote your strengths, let them be made known. God says, I want you to work in weakness. The apostle Paul said of preaching the word, who is sufficient for these things. Preaching the word, doing the tasks of ministry. Christians are to work from the position of weakness. Paul knew this. Paul grew in this. Paul learned to really love this situation of I am brought to my limits, but I know that God is going to supply, he supplied grace to save me. He's going to supply grace I need to do this thing that he has called me to do.And he says, "But he said to me, my grace is sufficient for you, for my powers made perfect and weakness. Therefore, I'll boast all the more gladly of my weaknesses so that the power of Christ may rest upon me. For the sake of Christ, then, I'm content with weaknesses, insults, hardships, persecutions and calamities for when I am weak, then I'm strong." And as a pastor, I know this is me. I do not bring anything to the table. Any part of my role, I am outside of my comfort zone. I really am not that gifted. I'm a good generalist, but I'm not that specifically gifted anywhere, but I'm learning to grow in this. This is us as pastors. This needs to be everybody in our church taking up calls and trusting that the Lord will supply our ability to carry out those missions that he's called us to.Those things, those people, those needs for which we have much compassion. So God uses those who he brings to their absolute inadequacy who are aware of it. Next, as we discuss the power of Christ, I want to think about Christ's power and how it requires ... I think a good framing and it's our receptive compliance, not just compliance, but receptive compliance. This is really part of a message that we have ... part of the message today that is for anyone who wants to be a Christian, you're thinking, how do I become a Christian? You need to allow Jesus to be lured of your life. You need to receive his commands with compliance.Verse six says, "And he directed the crowd to sit down on the ground." I want to emphasize the reception of his commands and compliance. In the feeding of the 5,000, the disciples are instructed to sit the people down, so in the last feeding. In this feeding account, Jesus directs the crowd to sit down. To receive Jesus's saving food. In this process, he is active, they are passive. The people aren't to do anything to receive this food that will save them. They're there to look for him ... look him for and receive it from him. So people might be saying today, "Will the Lord receive me? Can I be saved? You don't know what I've done. You don't know what ... I can't stop myself from doing." The Lord says ... yes, he's offering you, come and receive his command to come and sit at his feet.And let him offer you the food that saves. And so he says, look at the passage. He fed all these Gentile pagans, along with his prideful disciples, all these people who turned to him and all they had to do was receive the blessing of the saving bread that he offered in these conditions. They had to sit, wait and receive, not run up and claim they could help him in the process. The people relied completely on Jesus to supply the saving bread to them. And this connects to our salvation. There's nothing we can do. We simply look to Christ. He has finished the work that is necessary for salvation. We trust in him and rest upon his work on the cross.Next in this section, on the power of Christ, I want to consider Christ continual ... the continual sufficiency of his power. He saved us with his power, but then there is a supply that is never ending, verse six and he took the loaves, the seven loaves and haven't given thanks. He broke them and gave them to his disciples to set before the people. Jesus broke the bread and he gave, it was a continuous action. Jesus broke the bread, he gave it to the disciples, to a disciple, and he just kept giving. He gave one disciple a bread and another arrived. And then, he gave another disciple of bread and he gave, another arrived and he gave another disciple a bread and they went and served it, until all 15,000 or so people were fed and satisfied.And it doesn't matter how many people were there, there could have been 5,000, 10,000, a million more people, and there would've been enough bread. There is sufficiency ... Christ always has a provision for us that is sufficient. This is his infinite, continual sufficiency of his power. And what does this do? It teaches us that Jesus is God. This text shows us that Jesus is the same one as he's making these fish anew and making these loaves anew. In that moment, he shows us that he's the same one that was there at the beginning of creation. He spoke creation into existence. He said, be fruitful and multiply. He made a grown woman out of the rib of a grown man.This is the same God, Jesus here breaking loaves over and over and over in the Decapolis. The same God is alive and living today. And so this is a lesson that teaches that He is God, but it's also a lesson for the disciples as well. It's a lesson for us as well. They're going to live a life on ministry. They're called to be fruitful for the kingdom of God, to go and make disciples of all nations. And they're taking living water, living bread to people. Do they need to worry that Christ's supply of salvific power is ever going to run out? No. There's inexhaustible supply from Christ's power. So lastly, as we think about the power of Christ, think about the room that Jesus leaves for his disciples to be involved.The human involvement in his great saving work, verse six says, he broke them and gave them to his disciples to set before the people. So Jesus, he incorporates the disciples into the process of distributing the bread. He doesn't need them to do this. He could easily find a way to get the job done by himself in a much quicker manner, but in his grace, in his humility, he wants to give the disciples the opportunity to be a part of his work. The disciples weren't bringing anything to the table. They weren't bringing anything from themselves to the people. They're solely bringing what Jesus gave to them, what Jesus gave to them, to the people. That's all that we do as Christians.We don't have to come up with a new message. We don't have to come up with a new way to save people. Every time that there's a shift in the isms of academia, every time that there's a major challenge in world history. We continue to stand on the word, to preach the word, to trust that it is the power of God and to salvation to the Jew first and also the Greek. We deliver that to people with faith that God will keep using the same method that he always has. Praise God. Praise God. We don't have to come up with a new message, new way to get the word out. I look at churches that have left the word and I feel bad for those pastors who are in churches that are not standing on the word.And I'm actually kind of very impressed with anybody who can somehow come up with a new message to keep the interest of people week after week in such churches. I'm thankful to Mosaic. What decides what we say? The word, and that's what God uses to save people, to sustain his saints, to give them satisfaction and power for the work for him. And it's a blessing to administer the word, and that's not just for preachers, it's all of you. You're all ambassadors of a great king and you're called to go into the world and share the gospel with people, to deliver it with joy, to give a reason for the hope within you to tell people of your love for God and it's an honor. Do you feel honored to just extend such compassion to others, to see them in their deepest ... see their deepest speed.To be aware of it, to know it, and to have what satisfies them? Every Christian will know, will admit it's not my physical needs. It was the darkness, the depravity, the depression. I was in my sin that needed to be addressed. And then, someone shared the gospel with me. So do you feel honored? And so we get to the Lord works, shares his power, dispels it through us as we are faithful in the delivery. Now, to my final point, we've talked about the compassion of Jesus, the power of Jesus. Now we'll talk about the satisfaction of Jesus. The bread that Jesus brings gives full satisfaction, verse eight, "And they ate and we're satisfied." You can draw this lesson out from both miracles. In John 6, which is a parallel passage of the feeding of the 5,000, Jesus goes to the wilderness area.He feeds the people with bread. And this was to point, explains. To point people back to Moses. And Moses had done the same in the wilderness. Remember, God uses Moses to rescue people out of bondage from Egypt. And he parts the sea at the exodus for them to go into the wilderness. And God, during Moses ministry supplies manna, kind of a bread that reigns from heaven. And Mark has shown in these gospels ... the authors have shown that Jesus is the greater Moses who provides living bread. Even more, Jesus is himself the bread. He's the living bread that John talks about at the end of his account of the feeding of the 5,000.John 6:51 says ... Jesus says, "I'm the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I'll give for the life of the world is my flesh." So Jesus provides physical sustenance for people. He provides also spiritual sustenance for his people. Does he provide it for the Jews? Yes. If they'll have it, does he provide it for the Gentiles? Yes. If they'll have it. And one of the great themes of the Old Testament scriptures is that there's going to be a time in history where there's a great feast of Jew and Gentile where the Lord brings the Messiah, brings sustenance, life, bread for the Gentiles. Isaiah 55:1 to 3, the Lord gives a great invitation to this meal."Come everyone who thirsts, come to the waters and he who has no money, come buy and eat. Come buy wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen diligently to me and eat what is good and delight yourselves in rich food." I think other translations are fat foods. "Incline your ear and come to me. Hear that your soul may live and I will make you with you an everlasting covenant." So the rest of Isaiah 55 continues just inviting people to this feast banquet with Jews and Gentiles, Jews and people from the nations, gathering together. And Jesus at his first coming, he initiates this period and in heaven, in the new earth, we're going to be dining together, feasting together.Jew and Gentile in the presence of God. Remember last week we talked about the Syrophoenician woman and she goes hard to get the Lord's blessing to receive healing for her daughter. And there's this engagement where she says it's not right to give the children's bread to the dogs. He says, I've come to bring food but to bring it to the Jews first, they're my children. She said, "I know who you are, but even the dogs eat the crumbs of the children when they fall to the ground." The woman knows that at Christ table there's space for both Jew and Gentile. This is shown ... and that both Jew and Gentile will be satisfied. This is shown in that Jesus feeds the 5,000 in a largely Jewish area. They eat and are satisfied. This is shown in this narrative in the Decapolis, a largely Gentile area.The 4,000 eat his loaves and are satisfied. They're stuffed, is the proper translation. Engorged, because of the filling. On both occasions, the people either fill and in both occasions there are leftovers. In the instance of the leftovers, there are 12 baskets full of leftovers that they collect. 12, it's a number that represents fullness in the Jewish community. Think of the 12 tribes of Israel. It indicates that Jesus offers full satisfaction to the Jews who believe in him. And the instance of the leftovers with the Gentiles, there are seven baskets and it's a number of completeness. When before Moses brought the people ... before the people of Israel entered the promised land, there's a line in the scripture that talks about these seven nations.These seven Gentile nations will be driven out of the promised land. So this number seven, it indicates fullness of the Gentiles, and this verse shows that seven basketfuls of fragments being left over, there's space for the Gentiles. All of them can be satisfied in God's kingdom at his table. Jew or Gentile, Mark teaches us that ... Jesus teaches us that he is enough. He can abundantly, he can generously satisfy any need that you can have in this barren, empty spiritual wilderness, only Jesus can provide satisfaction for one's body and soul. In verse four, the disciples ask, "Where will we ever find anyone who can satisfy these people in a desolate place like this?" And that's answered in verse eight when it tells us, because Jesus fed them, they ate and were satisfied. Satisfied in verse four and ate, they're the same word.The disciples found their answer in Jesus. Jesus provides the loaves of fish he satisfies in this barren, empty place. In the Decapolis, Jesus is the only one who can provide satisfaction for the people. 2000 years later, Mark is saying, "In this barren, empty wilderness of the world, only Jesus can satisfy the needs of all the people." No one else can. No other religion can. No other form of spirituality, no money can, no chemical experience, food, foodie experience can satisfy like Jesus. You can have everything that the world has to offer, but it won't satisfy your soul. And when you have it, you'll even feel emptier, because when it doesn't deliver, you really feel the pain.Jesus is the living bread. He can satisfy your soul and continue to satisfy your soul. If you continue to feed on him, your desire and capacity to feed on him will grow. Think of Mark four, Jesus teaches the disciples about the kingdom of God. And he says that when it takes root in good soil, it grows 30 fold, 60 fold, 100 fold. When someone is satisfied by the word of God, it takes root in their heart. Their desire for it grows, their understanding of it grows and it grows exponentially. And your desire and capacity to feed on it, grows. Jesus can feed your soul to the point that there are leftovers. This pastor is a seven, basketfuls of leftovers. An interesting note that separates the two feedings again is that these are big baskets, seven big baskets for the feeding of the 5,000.There's 12 small hand baskets, lunch baskets, this large basket. It's the same size basket that the apostle, Paul was lowered down from a wall when he was fleeing a city in Acts 9. So the English word is the same in both accounts, but the word for basket is bigger. In the feedings of the 5,000, it's all to show Jesus provides super abundant provision for the Jews and super abundant provision for the Gentiles. All people can come to him and be satisfied. And I do want to say one note is that there's a special ... Jesus, Mark again, he has the first motive of showing us who Jesus is, as the Christ, as the Messiah in these verses. Those verses I mentioned from Mark 8:19 to 20, where Jesus asked, "Do you remember how many basketfuls of leftovers you had when I fed the 5,000? Yes. 12.""Do you remember how many basketfuls you had when I fed the 4,000? Yes. Seven." Jesus says, "Do you not yet understand?" He wants the disciples to think about the leftovers. And this is a lesson for those of us who are living a life on mission, those who are disciples and stretching themselves in service in the wilderness to people who are hard to serve. People who we often find are undeserving of God's mercy and grace, but we can keep serving them because we also are. He says, "Look at the leftovers. There a sign that I am always going to take care of those people. I'm going to satisfy them abundantly when they're stretching themselves on mission for you."So the Lord is always going to provide. And Jesus, this is why Isaiah extend the invitation to come to the Jews and Gentiles, we're all invited to come eat, delight our soul and fatness in Jesus the Messiah. That's everything we could need. So to close, I ask, do you have it? Do you have the living bread? Are you feeding on Jesus Christ, the bread sent down from heaven? If not, he is offering you himself this morning, and if you have fed on him before and you know you're saved in him, you have been satisfied in him, but you've gone off and eaten a lot of junk food of the world that's just intoxicated your mind and body.He's invited you, come back, feet on me, rest in me. Let me serve you and satisfy you. And all you need to do is obey, receive me and obey. And Jesus he sees your life. He sees the journey ahead of you. He sees that it's a long journey and he sees the difficulties ahead and he says, you need bread, you need sustenance. You need food. You need something that will keep satisfying you. And you don't just need bread. You need broken bread. If you want the bread to be good, to actually give you the power to keep going, you need it to be broken. He breaks the loaves in the feedings. That's what Jesus was on the cross. His body was broken in a desolate place on the cross so that he could invite us into a life of abundant satisfaction and feasting in him and the eternal feasting in his presence.Jesus, he bought our redemption. He earned our redemption. He purchased our pardon. He gives us peace, forgiveness, eternity in his presence. So that when we look to him by faith and feed upon him, it gives us life. It gives us strength. It gives us hope for the journey that we'll make for him the rest of our lives. Let's trust in him and extend compassion like him. Let me pray. Heavenly Father, we praise you for your compassion toward us. For we are like those in the crowd. We are those who are famished, those who have come or are at the end of our capacities, and we need your saving food. We need your bread. We need your loaves, and we need you physically to provide for us, but deep down, we need you to spiritually provide for us. Save us, satisfy us. Continue to give us your power as we walk this journey home to you.Lord, we just acknowledge that we often turn and consume things that are not good for us. Taste the fruit of the world that Satan tempts us with. And Lord, we just come back to you just trusting that you will satisfy. And Lord, we just pray as we turn to you and you politely involve us in your work. Just take our loaves, take these few loaves, take our little fish and use them, multiply them so that we might have an impact on a multitude of people. Please use us to save many in the rest on the rest of our journey. I pray these things in Jesus' name. Amen.

Today, we are continuing in our series in the Gospel of Mark. It's called Kingdom Come, the Gospel of Mark and the Secrets of God's Kingdom. And I just want to say I get to preach about every five or six weeks. I'm here to give passing on a break, a week off from the pulpit this week. And I just pray that you have been blessed as I have been blessed, as we've gone through this book. I hope that that continues today. We thought we'd go through a little bit faster and maybe close to the end of Mark, but we're about halfway through. Given just the satisfaction, the refinement we're getting from it as individuals in a body, we're just happy to meditate on it again today.Today we are in Mark 8, chapter 8 of Mark verses 1 through 10. Open, with me, if you have a Bible and if you don't, you can follow along on the screen. So Mark 8 verses 1 through 10. This is the word of our Lord. "In those days when again, a great crowd had gathered and they had nothing to eat, he called his disciples to him and said to them, I have compassion on the crowd because they've been with me now three days and have nothing to eat and if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. And his disciples answered him, how can one feed these people with bread here in this desolate place? And he asked them, how many loaves do you have? They said seven.""And he directed the crowd to sit down on the ground and he took the seven loaves and having given thanks, he broke them and gave them to the disciples to set before the people and they set them before the crowd and they had a few small fish. And having blessed them, he said that these also should be set before them and they ate and were satisfied. And they took up the broken pieces, left over seven baskets full and there were about 4,000 people and he sent them away and immediately he got into the boat with his disciples and went to the district of Dalmanutha." Let's pray. This is a word of our Lord. Let's pray. Heavenly Father, we praise you this day that we can come together as a people, as a multitude to learn about you, to hear from you, to hear the living word that we have in scripture.We thank you Lord that you have not left us in darkness, but those of us who know we are saved in Jesus are those who live in the light. And we thank you for the guide that your word is to us. We pray today that as you have been faithful to do throughout the course of Mosaic's history, we pray, bless us with a great sense of your presence. Enliven our hearts to just hear the lessons that you have for us, the comfort we need, the conviction, we need, the growth, the holiness that we need. Lord, open our eyes and just give us receptive hearts. We pray, Lord, that we would be satisfied, that we do pray that the thoughts and anxieties about the previous week, about the week to come would just leave our minds.And when you enable that Lord that you would fill us with gladness and joy in Jesus. We pray all these things in Jesus' name. Amen. Well, the primary phrase in our text today comes from verse two and it says, "And Jesus said to them, I have compassion on the crowd." Jesus has compassion on the crowd and this is the primary theme of the text. I'll talk about Jesus' compassion. And as I enter into this, I want to admit to you that when I opened up the text this week just preparing, in preparation early on to preach this Sunday, I read this text, I saw the topic of compassion and I really wanted to avoid it. To be honest, my heart coming back from the holidays, I had a great time, got to see my parents, a couple siblings, my in-laws.I got to be in my hometown where I grew up, my wife's hometown. It was a great time, but in many ways it was ... I don't know if it's similar for you, but it was kind of a family missions trip and a catch-up time between me and the wife, me and the kids, and driving to Philly and DC, a lot of my week was spent on I-95 and Highway 15 in Connecticut and came back tired last Tuesday, getting back to work. And I've been a little bit on autopilot where my body has been going forward, but my soul just feeling a little dry and I saw this topic of compassion or really wanted to avoid it. I basically wrote three sermons as I was trying to justify Pastor Jan preached on this topic a little bit, thoroughly enough a few weeks ago when talking about the other feeding.The Lord just corrected me. And how did I ... when I identified I was avoiding this, I did spend time in prayer to really just get softened and be receptive to what the Lord wanted me to engage and what wanted all of us to engage through this text this week. And I'll just prepare you, it might not be stimulating to the brain, but just as important as Christians is, we need our heart engaged and this text certainly does it as we cover the topic of compassion and to really ... if you're not really with me on compassion, you're feeling a little cold today, I want to warm your heart a little bit, attempt to very quickly, by reading First Corinthians 13, one to seven, this famous passage that we often hear at weddings on love.For Jesus said, the sum of God's command is the love God and love our neighbor and talking about compassion, about practically meeting the needs of others, praying that God would use us to meet the spiritual needs of others in the process. Just want to pause and remind us, we can't do any of that without love in our hearts. And if we do so, what do we resemble? We resound noisy gongs, clanging symbols, people who talk a lot but hypocritically don't back that talk with action, with loving action. So let me just read First Corinthians 13:1-7 with the hopes that the Lord prepares you for the rest of the passage."If I speak in the tongues of men and angels but have not love, I'm a noisy gong or a clanging symbol. And if I have prophetic powers and understand all mysteries and all knowledge, and if I have all faith so as to remove mountains but have not love, I'm nothing. If I give away all I have and if I deliver up my body to be burned but have not love, I gain nothing. Love is patient and kind. Love does not envy or boast. It is not arrogant or rude. It does not insist on its own way. It is not irritable or resentful. It does not rejoice at wrongdoing but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." So I just really want to say we need to love and why ... the sum of Christianity is that we love, we extend compassion to the loss, to the needy around us because Jesus Christ has been loving and compassionate.And merciful and gracious to us in our needs and primarily in the way that he has met our need to engage our sin, the guilt and shame we carry before the Lord. He provides the means of peace with our father. And so we should go forward with love on our minds and engaging with people with compassionate love. So this morning engaging in the text as is obvious from the scripture I read, we're going to study the miraculous feeding of the 4,000. I think it's best to cover this text going through verse by verse. For those of you who like checkpoints in the sermon, I want to know three points. The compassion of Jesus will be my first section, the power of Jesus will be my second section and the satisfaction of Jesus will be my third.So for those of you who are very attentive listeners to Mosaic sermons, thank you. We're glad you're here and following. You've been with us the past couple of months in Mark. You'll notice that today's text is not very different than the text on the feeding of the 5,000 that we covered on December 10th in Mark, when we studied Mark 30 through 44, Pastor Jan preached an incredible sermon. You should listen to it. As we open up this text, if it sounds really similar, you're not experiencing deja vu, we haven't gone backwards. We are just going forward in the text trying to be faithful to the scripture that the Holy Spirit is bringing our body to today.Now, the stories are very similar between the feeding of the 5,000 and 4,000, the accounts, both accounts mentioned the compassion of Jesus on the crowd. Both accounts take place in a wilderness. In both accounts, Jesus inquires about how many loaves the disciples have. In both accounts, the people are asked to sit down. In both accounts, Jesus prays over the food and miraculously creates massive amounts of food. In both accounts, there's a distribution process where Jesus has the disciples, involves them in bringing the bread to the people. In both accounts, the people are very satisfied. In both accounts, Jesus dismisses the crowd before leaving on a boat on the Sea Galilee to continue his ministry with his disciples.Both accounts, there are only two chapters apart and because of these similarities, the text is often criticized by scholars and critics of scripture, those who criticize the deity, question the deity of Jesus Christ. They say that this repetition of these similar stories or many of them say this one story gives reason to believe that the book of Mark, it's just a messy work. The guy who wrote it, who edited it was really just trying to trick people into thinking that there were two separate accounts, two separate events in order to get his literary intentions through, to get the lessons that he wanted to get through forward.And essentially, he concocted the stories, he wove them together to build this myth of the deity of the God man, Jesus. So we say, just want to leave that battle because at Mosaic we believe in the inerrancy and in the infallibility and the divine inspiration of the scriptures. We're not troubled by this. There certainly are many similarities between the passages, but many differences as well. In the first account, there are 5,000 people running around the lake with Jesus and spending a day with him. In the second account, it's 4,000 in the wilderness of the Decapolis for three days. In this account, we find people who have been with him ... Sorry, three days instead of one, after one day in the first feeding, Jesus feeds the multitude.In the first account, there's five loaves and two fish. In this account, there's seven loaves and a few small fish, probably sardines. After the first feeding they picked up 12 small baskets of leftovers. In this account, they pick up seven large baskets. It's kind of frustrating because every time you read on this passage, every time you listen to a sermon, everybody has to spend like five minutes, as I just did, saying that there's a lot of debate here, but we rest in the authority of Scripture, the most important and conclusive evidence that these are two separate accounts as Mark shows us, comes from later in chapter 8 verses 19 and 20, when Jesus Christ himself says, "When I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up?"They said to him, 12, and the seven for the 4,000, how many baskets full of broken pieces did you take up? And they said to him, seven. So that's it. Case closed. Jesus himself refers to these events as two separate events. This is a separate feeding of a multitude of 4,000 taking place at a different time than the feeding of the 5,000 chronicled in Mark 6. So this account, it does teach some of the same lessons as the feeding of the 5,000, but there are unique details in this one and that's what we want to pull out because that is what differentiates some of the meaning between the two accounts. So I want to bring out these differences and the primary lessons that we see here in the text through these three main headings and first the compassion of Jesus.So we begin here at 8:1, chapter eight verse one. It says, "In those days, and I say ..." okay, we're through that required part that I was frustrated that I had to go through, but so come back, listen to me now. We begin now at chapter 8:1, "In those days when again, a great crowd had gathered. In those days." So what mark means is that there was not a great passing of time since that last feeding. Remember Jesus ... these are the days where Jesus, he has traveled recently to Capernaum, to Tyre, to Sidon and now, he is south in the Decapolis. Jesus in those days, it's these days where he is in this Gentile region more prominently Gentile, less Jewish region and he's met by many who are bringing to him throughout his travels, the sick and the needy.And he is healing a lot of them. He's teaching a lot of them. So Mark is saying, this is what is happening in the Decapolis. Many translations say a multitude has gathered. Verse nine tells us there are 4,000 people. The parallel account in Matthew mentions that ... of the same feeding, that it's 4,000 people not including women and children. So this easily could be a crowd of 10 to 12,000, 15,000, 20,000 would not be unreasonable estimates. A huge congregation has sought Jesus once again as has been the case over and over again to this point in Mark since Jesus started his ministry. So we have the 12 disciples. Jesus, a large crowd of people. And why did these crowds come? To be healed, to see miracles.Most of all, we expect they came to hear him preach the word in three days with him. It's pretty clear that he would've been teaching them. It was said, why was Jesus ... what was the appeal? John 7:46 has a Gentile say. It was said of Jesus that no man ever spoke like him. People said that he preached in a way that they'd never heard before. People would hear him speak and they're there hanging on to every word that he said. And what would they do? A lot of them ... what we'd see in Mark is they'd hear him speak and if he got up and traveled they would follow him. We see here that he's probably preaching in a single area and just they are camped out for three days.It's like a revival scene, and that is what seems to be taken here in the Decapolis. Verse two says, they've been with me now three days. In the Greek, the translation for these words, been with me, three words, it's actually one word. It can be translated more precisely that they've been strongly attached to me. They've been committed to me. The people hear Jesus preaching and they want to stay to him, as close to him as possible. They don't want to leave. They hear Jesus preach his message of the arrival of the kingdom of God and the mercy and grace and forgiveness and his call to repent and they'd never want to leave.It's as if time has stopped and all their needs are being met. Their soul is experiencing satisfaction that it's never encountered before. And all earthly concerns don't matter for three days. Do you know this feeling? I don't know it for three days. I wish I did, but I remember when I first arrived in Mosaic in August of 2011, a year out of college, I grew up in a church ... before I come to Mosaic, I grew up and attended a church where the pastor had a strict rule for himself that he went 18 minutes with his sermons. And I was one of those people that was counting down those 18 minutes. When I arrived at Mosaic and I really think I was saved in those initial weeks where for the first time, I finally saw I'm a sinner, God is holy, I have no access, no right to go into his presence by my own means.By my own actions, by my own record, but Jesus is perfect and I can have his record applied to me by faith. That's when I started hearing the word and when I heard it was if time stopped, a 45-minute to an hour long sermon, that was like nothing to me. Time felt like it flew by and when it was over I was sad. Do you know this? This is the experience really of every true believer is going to have a love and this kind of deep satisfaction in the word of God, and I would say I still feel it. I'm not saying I don't feel this right now. I love to come to church on Sunday. I want to get filled my soul during Christmas time.I went home and ate all my favorite takeout foods, Philadelphia hoagies and soft pretzels and lots of local spots and I just had to come back and fast because that ... a few days of that satisfaction that really didn't satisfy, I wanted the Lord. And when I come to church each Sunday, I feel this spiritual exhaustion and need to get filled up. And I elaborate on this to tell you what it was like when I first encountered it. Do you know this? If not, ask the Lord to just give you this experience. Have the humility to say that, "Lord I don't know this and please give it to me." And Pastor Jan and I we're trying to recreate this timeless experience for you each week as we preach the word.As you hear me speak so slowly, you're like, "I don't know if that's possible with you Andy," but I say, "Go home and list to me at two times speed. I've got the perfect voice for it. You won't miss a detail." My sermons are the same length and pages as Pastor Jan, he just speaks 1.5 times faster than me. Do you know this? Pray, Lord, I want to know and love your word and be satisfied like this. So, people, they were so astonished at the teaching of Christ, they feel such deep soul satisfaction that they seemingly ran out of food. Some of them probably had food. The existence of baskets there means, they probably ... some people probably brought some, but they probably ran out and there were probably others who went, "I'm just going to go hear you guys speak. I've got nothing."They still stayed and had an unplanned three-day fast. And I also have these experiences. When I first arrived at Mosaic ... and I'm saying this, if you feel like you have experienced this, when I'm not experiencing this, I go to a new believer in Mosaic and I hear them tell me of their experience of just the newness of the kingdom of God spreading and there's this old rain in their heart as they serve the Lord. When I was saved, first saved, when I was born again, it was go, I want to go serve. I want to want more people to know this word and have this peace, this joy from the Lord. I'm going to go serve. I'm going to go help us set up. I'm going to go worship and drink in that sermon, I'm going to sit in the front so that I'm not distracted at all.And well, naturally back seater, but then I'd spend my whole day just how do I help with tear down? How do I help with spending time with people? It's not to call attention to myself, it's to say again, "Can you get lost in this?" And I still have this experience, I still do it here basically in the building all day. It's now my job. So I do get paid for it. I still kind of get lost and I don't eat all day and then, I go home and I get in trouble with my wife because I'm starving and ask her where her food is. Do you know this wilderness, this satisfaction in the wilderness experience that these people in the Decapolis are experiencing when Christ is preaching to them for three days and we can believe it's the middle of summer.These people, they're experiencing ... they know what Peter 2 to 3 says ... it's talking about, it says like newborn infants long for the pure spiritual milk that by it you may grow up into salvation if indeed you have tasted that the Lord is good. They're living out the fulfillment of man shalt not live by bread alone, but by every word that comes from the mouth of God, Matthew 4:4. If you study world history, Christianity is not in existence because it was just propagated by people who maintained it over time. It's that, Christianity is the most popular religion in world history because believers have had this experience with the Lord through the engagement with him, through his word throughout history.It's real, it's satisfying, and we should pray. We should pray that if we don't know this, Lord, give me this experience. Give me this love and satisfaction of you and we should pray. Lord, help us to live in a day where we get to see masses of people, revival, people confessing sin, repenting of it, turning and receiving grace from God at a mass level. Have you read church history? Do you read it? I read it for fun because it's hard, we do live in a pretty desolate place. So I go to scripture, I go to church history to read real life accounts of people who not only we read in scripture of this multitude, this revival among the masses when Christ walked the earth, but over and over again in our nation.In almost every nation of the world, every region of the world, maybe not modern nation, you can learn about revivals where people are filled and satisfied by God's word and just give their lives to him. So we need to pray for this and God has not changed. He can still do it. His word, his power has not diminished since Jesus ascended into heaven. In fact, his spirit is now poured out on us in a uniquely powerful way and we can experience this today. One of my favorite stories is in Philadelphia, Benjamin Franklin, who would not identify as a Christian, when George Whitfield, a great faithful preacher of history, supposedly preached tens of thousands of sermons in his life just walking around Europe and Britain and the states.Benjamin Franklin at one point scientifically measured the radius of the crowd of people that came to hear George Whitfield speak in a day where they didn't have microphones to hear him preach and just Franklin was no believer, but he said he could feel this cleansing effect on his soul and he measured that it was probably 30,000 people gathering in a Philadelphia square open space to hear the word preach. And so we should long to have these experiences with the multitudes and pray that they come. So the people forget their needs, but Jesus hasn't forgotten, and this is the compassion of Jesus. So in verse two he says, "I have compassion on the crowd because they've been with me now three days and have nothing to eat."And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. Jesus knows people have come a long way. They're in the wilderness. There isn't a Chipotle nearby, there isn't a new H Mart in the area. There's no DoorDash carts that are willing to travel as far as they are into the wilderness. He knows that if he sends the people home through after this long experience in the wilderness without food, that the people could faint along the way. This is the compassionate Jesus, the second person of the Trinity, the God of the universe, cares not just for the people's spiritual needs but for their physical needs as well.God, Christ, he caress for body and soul. We see this Christ's true concern and he gives us permission to care for our body and soul. And when he instructs us how to play with the Lord's prayer, we address spiritual needs. Our Father who is in heaven hallowed be your name, your kingdom come, your will be done all earth as it is in heaven. Skip a section, forgive us our trespasses as we forgive others, lead us not in temptation but deliver us from evil. These are our spiritual needs that we should pray for, but then, he gives us ... he acknowledges that we should pray for our practical concerns. Give us this day our daily bread. God, Christ, he caress about them. Philippians 4, 6 and 7 says, do not be anxious about anything but in everything by prayer and supplication, but thanks to him.Let your requests be made known to God. God wants us to ask for our spiritual needs and for our physical needs. I think a lot of reformed Bible believing Christians really struggle to enter that practical area to admit when they need God to provide one of their needs, food, clothing, health, a safe place to live, we can ask for that and actually so much more and that's kind of another sermon when we ask for things in Jesus' name. Through Jesus' concern for the physical needs, we get a deeper sense of his compassion, and when he says in verse two, I have compassion on the crowd, the word for compassion in the Greek.It's one that refers to feeling in his inner organs in the guts, this word, it's roots, talk about the guts. This feeling that arises in this guts out of sympathy, true empathy, true sincere concern for the condition of others. As he becomes aware of it. It's more than a feeling, but it's a feeling that makes him ... that moves him. It's not the kind of compassion that we show when we sign up for a 5K and pay $25 last minute on a Saturday morning just because that's what all of our friends are doing. It's not the kind of compassion that when we donate five or $10 for a friend for their Facebook birthday nonprofit drive, just because we're like, "Oh, well this person's finally into something good."I want to support this. No, the Lord's passion is so much deeper. It's the kind of compassion that says, I'm not going to leave here until I find out a solution. Disciples, do you have any food? Okay, I can work with this. Let's get moving. People sit down. Jesus has this gut wrench in compassion and has the Lord given you this gut wrench and compassion for anyone, for any cause lately? What are you doing about it? We have to pause and really ask ourselves that there are many instances in scripture where Jesus is marked with compassion for the multitude. Matthew 9, 14, Mark 6 and 8 here. What's a note in Mark's gospel is that he uses this word compassion. This compassion for surprising groups of people.And Mark Jesus who is Jewish is moved with compassion for people that an ordinary Jew would not have compassion for or any association with. He's moved for Gentiles, lepers, demon possessed, even his own disciples were not moved like Jesus. There are several instances where the disciples, they respond to someone who approaches Jesus, a needy person and quickly reacting by telling him to send them away. This is what they did last week when we studied the text with the Syrophoenician women, they essentially say, "Can't you just get rid of her, send her away?" In the feeding of the 5,000, what did they do at the end of the day? This is before the miracle, the feeding occurred. They say Jesus send them away to get food.And they're probably thinking about themselves because they want some food. They're not really compassionate. Even in the amount, this account of the feeding of the 4,000, the disciples don't seem to care too much for the people. At least after one day at the last feeding with the Jewish crowd, they actually approached Jesus and said, "Hey, nobody has any food." This is after three days in the wilderness with this Gentile crowd. They don't point out the crowd's need for food. Who does that? It's Jesus. So, the comparison between the reactions to the poor, the needy and of the disciples in Christ, it helps us through this appreciation, Christ compassion so much more.The disciples are very often attempting to send people away, seemingly showing cold self-focused hearts. Jesus is always open and concerned for the wellbeing of the people around him. As we reflect on this point, we really have to ask ourselves if we, the churc, as a body, as individuals, make the same mistakes as the disciples today, especially those of us, we are church. We really have dignity in the fact that we are rooted on the rock of Jesus Christ and his word. We're biblical. We are reformed. Part of this world, theological world, we say, we need to preach the word. The word is what matters. My church, yeah, preaches the word and we love that.We love the correct framing of the doctrine, but we need to really back our commitment to the word with deed and this is something that churches throughout history have really struggled with. I grew up in the United Methodist Church as biggest denomination in the country still, though it's breaking apart and I do miss my experience in the Methodist church sometimes because they were so good at deed, just very loving people. The problem was a long time ago they really left scripture and left its authority and they're being torn apart because a lot of what they're teaching resembles just what modern isms of the world modern trends are teaching.We as churches, we as individuals, we love the word, but we also love to commit good deeds that are inspired by our commitment to the word, out of thanksgiving for Christ's compassion and love and kindness to us. Just as a church passing on, I think Mark has really got our thoughts going. We've also had to think about the church budget for 2024, a lot in the past month, month and a half. And just a few things we're focusing on to try to correct ourselves a little bit, is we just want to pray over those in our body who are sick more. James 5:14 says, is anyone among you sick? Let them call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.If you're sick, we want to be faithful to this and we want to call for the Lord's help and just make sure people are not struggling out there without our knowledge. Furthermore, we have plans to offer meals. Pastor Jan mentioned for the first time last week, we're piloting lunches on the first week of every month and it's just open invite, if you can, RSVP ahead of time that get us ... help us estimate how much food we need to order, please do so, but this is a chance to just create a space where members, guests, people are starving for food, can come and sit and share a catered meal, provided by the giving of others and build the fellowship and really have greater opportunity to really get to know each other and get to understand each other's needs, where this is part of the heart, this heart of compassion.Furthermore, Jesus, he talks to his disciples about ... He does this miracle around bread and fish twice. So furthermore, we are going to add another form of food in the near future. We're bringing back bagels for the first time before services in the lobby, for the first time since COVID. We are trying to create a warm, loving, compassionate space and feel to match just the commitment to scripture that we have, and just ... I say all of this, meditate on the compassion of Jesus to hopefully get you to meditate on whether or not you're showing compassion to Christ here, Christ with your life here at our church. John 13 says, "The world will know you by your love for one another."Christ further instructs his disciples to serve one another by washing each other's feet and just that symbolic, it's where to go that far in your engagements in your personal life. Are you compassionate to others? Is there anyone that the Lord is asking you to serve? Any needs for any neighbors that the Lord is calling you to address? And I live in a building of ... here in Brookline of 30 something units and there's a lot of people three decades older than me and I know they've made me the president of the building to hand over maintenance and the board ... because I'm young. That's it. Hopefully, I've shown them a good neighbor.Yeah., I learned these needs and a guy just got a hip replacement on Friday. I forgot to pray for him. I know of all these ways where I can just show Christ's kindness and compassionate and I try to turn a blind eye from them sometimes, but I'm trying to faithfully step into those situations. And so what is that for you? We've got to focus on the word. That's true. That's what Jesus did here with the 4,000. He preached the word for three days, but he knows that he can't send them away in the condition that they're in. He sees the need to administer to their bodies as well as their souls. And Jesus is trying to ... he's doing this if ... there's two main focuses of Mark. It's Mark, the author, he's trying to present Christology.Who is Jesus the Messiah? What is this kingdom he's established and all throughout the book, but the second most important motive he has is to prepare his disciples throughout the book, for life without him. He wants his disciples to equally feel compassion in the way that he feels it and to equally act upon that feeling. He wants to grow their heart and love for others, especially those who are undeserving of them, who they think are undeserving of their compassion. And scripture gives us the example of the good Samaritan, the priest and Levi, those who have God's word in the parable, they walk by the person in need.And then, who addresses the person in need. So the religious people, they walk right by the person in need. The Good Samaritan, the man outside the covenant promises of God. He's the one. The good Samaritan takes care of those needs. We as a church, we can't do that. There are so many opportunities to show love and compassion to people as Christ has done for us in meeting our deepest spiritual needs on the cross. So often, just meeting our daily needs abundantly in this life. Just some scriptures that really hammer this. Philippians 2, 3, 4. "Do nothing from selfish ambition or conceit, but in humility, count others more significant than yourselves. Let each of you look not only to his own interests but also the interests of others."Second Corinthians one, three to four, blessed be the God and Father of our Lord Jesus Christ, the father of all mercies and God of all comfort, who comforts us in all our afflictions so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. Do you have a heart like Jesus? And yes, we want people to have compassion for the people in Africa, people in Asia, people in Eastern Europe, people in the Middle East, those areas where Christianity does not have a stronghold or the church does not have a large presence. More importantly, do you have compassion for the people right next to you?Jesus commands love God, love your neighbor. Are you blessing people, looking to bless people as you have been blessed by God? It's oftentimes what do you offer, your presence that goes a long way to a lot of hurting people. What do you have to offer? Prayer. That's even before presence. There's prayer. So many of us say, I'm going to pray for you but don't. And then, from your resources, what do you have? And I want to say extending compassion is art. I'm a pastor and a lot of my job is engaging people who are volunteering to admit their needs. There's a lot of people who quietly have needs but don't tell us. And you need to have humility to share them with people in the CG and the pastors in your community group.One of the things is we often ... when we try to extend compassion with people, sometimes we do it a little blindly. We do it without getting close to people. And that's really important. Sometimes we assume people have specific needs because we just see what their needs are on the surface, but because we're not getting close, we're not given the time, the attention that Jesus does to the multitude here, we really kind of go in and we try to act, we try to serve but we make things worse or we kind of offend the person. We need to really be willing to take time to hear people, to get to know their situation before we act.And then when we make mistakes, it's a learned, extending compassion, serving others. It takes time to learn how to do it well. And you can be a pastor for years and really still make mistakes. Sometimes we have to confess our mistakes to people and we have to learn from them, repent of them. So one thing I do want to say about Mosaic is it's a very generous body. One of the things as a pastor with a bird's eye view of what's going on across our membership and community groups is I find out often several months after the fact that people in our church have financially met the material needs of others. They've given money to people, hundreds, thousands of dollars. They're seeking clothing, shelter, care, legal support. We have members often paying for legal counsel for when there are others who need it.It is amazing. It is, just love Jesus simple. Our motto here at Mosaic being applied, what do we want happening as we preach the word, we want people to hear the word be changed from the inside out as the Holy Spirit just awakens people and softens their hearts. And we want people to organically see the needs of people and offer what they have, their loaves, few loaves and fish and try to meet them in faith. And our body is great in doing Matthew 6:3 to 4, "But when you give to the needy, do not let your left hand know what your right hand is doing so that your giving may be in secret and your father who sees in secret will reward you." I hear about a lot of stuff that community groups and members do weeks or months after the fact and we need to keep doing this.I will say though, sometimes it's easy to just give money. We have to give people time and presence as we extend compassion. So let's keep this up. Last, to close out the thought, Galatians the section ... Galatians 6:9 to 10, "And let us not grow weary of doing good for in due season we will reap if we do not give up. So then as we have opportunity, let us do good to everyone and especially to those who are of the household of faith." Jesus says, I have compassion on the crowd. We need to similarly extend compassion. Now, I move on to my next point. So if you've drifted for me, come back with me and my first point is a lot longer than the next two. So the power of Jesus. Jesus is about to meet the needs of people with his infinite power.And I want to just cover four points as we walk through this discussion of Jesus power. First, look at how Jesus brings out the human inadequacy of the disciples before he gives them the ... offers them the solution to the problem. In verse five, he asks, "How many loaves do you have?" He knows he's got, he knows the answer. He's asking because he's getting them to see their own inadequacy. He wants them to see how little they have to offer in this situation. Seven loaves, a few fish when they really spend time to see that fully, gather that, they see that they have nothing to offer to feed this multitude.Jesus, when he calls his disciples to do his work, part of the process is first showing them how utterly inadequate they are in and of themselves to carry out his mission. He brings them to the end of themselves, to the end of their strength, the end of their capacities, the end of their material resources. And he gets them, primes them, primes their hearts to get to this position where they know that they cannot go forward unless he blesses them, unless he gives them power, unless he steps in and offers the solution. This is how God works when he calls people to do anything for his kingdom. And this is kind of paradoxical, the sermon series, Kingdom Come the Gospel of Mark and Secrets of the Kingdom.We need to really understand this is one of the secrets. God functions in this way. The rest of the world tells you, promote your strengths, let them be made known. God says, I want you to work in weakness. The apostle Paul said of preaching the word, who is sufficient for these things. Preaching the word, doing the tasks of ministry. Christians are to work from the position of weakness. Paul knew this. Paul grew in this. Paul learned to really love this situation of I am brought to my limits, but I know that God is going to supply, he supplied grace to save me. He's going to supply grace I need to do this thing that he has called me to do.And he says, "But he said to me, my grace is sufficient for you, for my powers made perfect and weakness. Therefore, I'll boast all the more gladly of my weaknesses so that the power of Christ may rest upon me. For the sake of Christ, then, I'm content with weaknesses, insults, hardships, persecutions and calamities for when I am weak, then I'm strong." And as a pastor, I know this is me. I do not bring anything to the table. Any part of my role, I am outside of my comfort zone. I really am not that gifted. I'm a good generalist, but I'm not that specifically gifted anywhere, but I'm learning to grow in this. This is us as pastors. This needs to be everybody in our church taking up calls and trusting that the Lord will supply our ability to carry out those missions that he's called us to.Those things, those people, those needs for which we have much compassion. So God uses those who he brings to their absolute inadequacy who are aware of it. Next, as we discuss the power of Christ, I want to think about Christ's power and how it requires ... I think a good framing and it's our receptive compliance, not just compliance, but receptive compliance. This is really part of a message that we have ... part of the message today that is for anyone who wants to be a Christian, you're thinking, how do I become a Christian? You need to allow Jesus to be lured of your life. You need to receive his commands with compliance.Verse six says, "And he directed the crowd to sit down on the ground." I want to emphasize the reception of his commands and compliance. In the feeding of the 5,000, the disciples are instructed to sit the people down, so in the last feeding. In this feeding account, Jesus directs the crowd to sit down. To receive Jesus's saving food. In this process, he is active, they are passive. The people aren't to do anything to receive this food that will save them. They're there to look for him ... look him for and receive it from him. So people might be saying today, "Will the Lord receive me? Can I be saved? You don't know what I've done. You don't know what ... I can't stop myself from doing." The Lord says ... yes, he's offering you, come and receive his command to come and sit at his feet.And let him offer you the food that saves. And so he says, look at the passage. He fed all these Gentile pagans, along with his prideful disciples, all these people who turned to him and all they had to do was receive the blessing of the saving bread that he offered in these conditions. They had to sit, wait and receive, not run up and claim they could help him in the process. The people relied completely on Jesus to supply the saving bread to them. And this connects to our salvation. There's nothing we can do. We simply look to Christ. He has finished the work that is necessary for salvation. We trust in him and rest upon his work on the cross.Next in this section, on the power of Christ, I want to consider Christ continual ... the continual sufficiency of his power. He saved us with his power, but then there is a supply that is never ending, verse six and he took the loaves, the seven loaves and haven't given thanks. He broke them and gave them to his disciples to set before the people. Jesus broke the bread and he gave, it was a continuous action. Jesus broke the bread, he gave it to the disciples, to a disciple, and he just kept giving. He gave one disciple a bread and another arrived. And then, he gave another disciple of bread and he gave, another arrived and he gave another disciple a bread and they went and served it, until all 15,000 or so people were fed and satisfied.And it doesn't matter how many people were there, there could have been 5,000, 10,000, a million more people, and there would've been enough bread. There is sufficiency ... Christ always has a provision for us that is sufficient. This is his infinite, continual sufficiency of his power. And what does this do? It teaches us that Jesus is God. This text shows us that Jesus is the same one as he's making these fish anew and making these loaves anew. In that moment, he shows us that he's the same one that was there at the beginning of creation. He spoke creation into existence. He said, be fruitful and multiply. He made a grown woman out of the rib of a grown man.This is the same God, Jesus here breaking loaves over and over and over in the Decapolis. The same God is alive and living today. And so this is a lesson that teaches that He is God, but it's also a lesson for the disciples as well. It's a lesson for us as well. They're going to live a life on ministry. They're called to be fruitful for the kingdom of God, to go and make disciples of all nations. And they're taking living water, living bread to people. Do they need to worry that Christ's supply of salvific power is ever going to run out? No. There's inexhaustible supply from Christ's power. So lastly, as we think about the power of Christ, think about the room that Jesus leaves for his disciples to be involved.The human involvement in his great saving work, verse six says, he broke them and gave them to his disciples to set before the people. So Jesus, he incorporates the disciples into the process of distributing the bread. He doesn't need them to do this. He could easily find a way to get the job done by himself in a much quicker manner, but in his grace, in his humility, he wants to give the disciples the opportunity to be a part of his work. The disciples weren't bringing anything to the table. They weren't bringing anything from themselves to the people. They're solely bringing what Jesus gave to them, what Jesus gave to them, to the people. That's all that we do as Christians.We don't have to come up with a new message. We don't have to come up with a new way to save people. Every time that there's a shift in the isms of academia, every time that there's a major challenge in world history. We continue to stand on the word, to preach the word, to trust that it is the power of God and to salvation to the Jew first and also the Greek. We deliver that to people with faith that God will keep using the same method that he always has. Praise God. Praise God. We don't have to come up with a new message, new way to get the word out. I look at churches that have left the word and I feel bad for those pastors who are in churches that are not standing on the word.And I'm actually kind of very impressed with anybody who can somehow come up with a new message to keep the interest of people week after week in such churches. I'm thankful to Mosaic. What decides what we say? The word, and that's what God uses to save people, to sustain his saints, to give them satisfaction and power for the work for him. And it's a blessing to administer the word, and that's not just for preachers, it's all of you. You're all ambassadors of a great king and you're called to go into the world and share the gospel with people, to deliver it with joy, to give a reason for the hope within you to tell people of your love for God and it's an honor. Do you feel honored to just extend such compassion to others, to see them in their deepest ... see their deepest speed.To be aware of it, to know it, and to have what satisfies them? Every Christian will know, will admit it's not my physical needs. It was the darkness, the depravity, the depression. I was in my sin that needed to be addressed. And then, someone shared the gospel with me. So do you feel honored? And so we get to the Lord works, shares his power, dispels it through us as we are faithful in the delivery. Now, to my final point, we've talked about the compassion of Jesus, the power of Jesus. Now we'll talk about the satisfaction of Jesus. The bread that Jesus brings gives full satisfaction, verse eight, "And they ate and we're satisfied." You can draw this lesson out from both miracles. In John 6, which is a parallel passage of the feeding of the 5,000, Jesus goes to the wilderness area.He feeds the people with bread. And this was to point, explains. To point people back to Moses. And Moses had done the same in the wilderness. Remember, God uses Moses to rescue people out of bondage from Egypt. And he parts the sea at the exodus for them to go into the wilderness. And God, during Moses ministry supplies manna, kind of a bread that reigns from heaven. And Mark has shown in these gospels ... the authors have shown that Jesus is the greater Moses who provides living bread. Even more, Jesus is himself the bread. He's the living bread that John talks about at the end of his account of the feeding of the 5,000.John 6:51 says ... Jesus says, "I'm the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I'll give for the life of the world is my flesh." So Jesus provides physical sustenance for people. He provides also spiritual sustenance for his people. Does he provide it for the Jews? Yes. If they'll have it, does he provide it for the Gentiles? Yes. If they'll have it. And one of the great themes of the Old Testament scriptures is that there's going to be a time in history where there's a great feast of Jew and Gentile where the Lord brings the Messiah, brings sustenance, life, bread for the Gentiles. Isaiah 55:1 to 3, the Lord gives a great invitation to this meal."Come everyone who thirsts, come to the waters and he who has no money, come buy and eat. Come buy wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen diligently to me and eat what is good and delight yourselves in rich food." I think other translations are fat foods. "Incline your ear and come to me. Hear that your soul may live and I will make you with you an everlasting covenant." So the rest of Isaiah 55 continues just inviting people to this feast banquet with Jews and Gentiles, Jews and people from the nations, gathering together. And Jesus at his first coming, he initiates this period and in heaven, in the new earth, we're going to be dining together, feasting together.Jew and Gentile in the presence of God. Remember last week we talked about the Syrophoenician woman and she goes hard to get the Lord's blessing to receive healing for her daughter. And there's this engagement where she says it's not right to give the children's bread to the dogs. He says, I've come to bring food but to bring it to the Jews first, they're my children. She said, "I know who you are, but even the dogs eat the crumbs of the children when they fall to the ground." The woman knows that at Christ table there's space for both Jew and Gentile. This is shown ... and that both Jew and Gentile will be satisfied. This is shown in that Jesus feeds the 5,000 in a largely Jewish area. They eat and are satisfied. This is shown in this narrative in the Decapolis, a largely Gentile area.The 4,000 eat his loaves and are satisfied. They're stuffed, is the proper translation. Engorged, because of the filling. On both occasions, the people either fill and in both occasions there are leftovers. In the instance of the leftovers, there are 12 baskets full of leftovers that they collect. 12, it's a number that represents fullness in the Jewish community. Think of the 12 tribes of Israel. It indicates that Jesus offers full satisfaction to the Jews who believe in him. And the instance of the leftovers with the Gentiles, there are seven baskets and it's a number of completeness. When before Moses brought the people ... before the people of Israel entered the promised land, there's a line in the scripture that talks about these seven nations.These seven Gentile nations will be driven out of the promised land. So this number seven, it indicates fullness of the Gentiles, and this verse shows that seven basketfuls of fragments being left over, there's space for the Gentiles. All of them can be satisfied in God's kingdom at his table. Jew or Gentile, Mark teaches us that ... Jesus teaches us that he is enough. He can abundantly, he can generously satisfy any need that you can have in this barren, empty spiritual wilderness, only Jesus can provide satisfaction for one's body and soul. In verse four, the disciples ask, "Where will we ever find anyone who can satisfy these people in a desolate place like this?" And that's answered in verse eight when it tells us, because Jesus fed them, they ate and were satisfied. Satisfied in verse four and ate, they're the same word.The disciples found their answer in Jesus. Jesus provides the loaves of fish he satisfies in this barren, empty place. In the Decapolis, Jesus is the only one who can provide satisfaction for the people. 2000 years later, Mark is saying, "In this barren, empty wilderness of the world, only Jesus can satisfy the needs of all the people." No one else can. No other religion can. No other form of spirituality, no money can, no chemical experience, food, foodie experience can satisfy like Jesus. You can have everything that the world has to offer, but it won't satisfy your soul. And when you have it, you'll even feel emptier, because when it doesn't deliver, you really feel the pain.Jesus is the living bread. He can satisfy your soul and continue to satisfy your soul. If you continue to feed on him, your desire and capacity to feed on him will grow. Think of Mark four, Jesus teaches the disciples about the kingdom of God. And he says that when it takes root in good soil, it grows 30 fold, 60 fold, 100 fold. When someone is satisfied by the word of God, it takes root in their heart. Their desire for it grows, their understanding of it grows and it grows exponentially. And your desire and capacity to feed on it, grows. Jesus can feed your soul to the point that there are leftovers. This pastor is a seven, basketfuls of leftovers. An interesting note that separates the two feedings again is that these are big baskets, seven big baskets for the feeding of the 5,000.There's 12 small hand baskets, lunch baskets, this large basket. It's the same size basket that the apostle, Paul was lowered down from a wall when he was fleeing a city in Acts 9. So the English word is the same in both accounts, but the word for basket is bigger. In the feedings of the 5,000, it's all to show Jesus provides super abundant provision for the Jews and super abundant provision for the Gentiles. All people can come to him and be satisfied. And I do want to say one note is that there's a special ... Jesus, Mark again, he has the first motive of showing us who Jesus is, as the Christ, as the Messiah in these verses. Those verses I mentioned from Mark 8:19 to 20, where Jesus asked, "Do you remember how many basketfuls of leftovers you had when I fed the 5,000? Yes. 12.""Do you remember how many basketfuls you had when I fed the 4,000? Yes. Seven." Jesus says, "Do you not yet understand?" He wants the disciples to think about the leftovers. And this is a lesson for those of us who are living a life on mission, those who are disciples and stretching themselves in service in the wilderness to people who are hard to serve. People who we often find are undeserving of God's mercy and grace, but we can keep serving them because we also are. He says, "Look at the leftovers. There a sign that I am always going to take care of those people. I'm going to satisfy them abundantly when they're stretching themselves on mission for you."So the Lord is always going to provide. And Jesus, this is why Isaiah extend the invitation to come to the Jews and Gentiles, we're all invited to come eat, delight our soul and fatness in Jesus the Messiah. That's everything we could need. So to close, I ask, do you have it? Do you have the living bread? Are you feeding on Jesus Christ, the bread sent down from heaven? If not, he is offering you himself this morning, and if you have fed on him before and you know you're saved in him, you have been satisfied in him, but you've gone off and eaten a lot of junk food of the world that's just intoxicated your mind and body.He's invited you, come back, feet on me, rest in me. Let me serve you and satisfy you. And all you need to do is obey, receive me and obey. And Jesus he sees your life. He sees the journey ahead of you. He sees that it's a long journey and he sees the difficulties ahead and he says, you need bread, you need sustenance. You need food. You need something that will keep satisfying you. And you don't just need bread. You need broken bread. If you want the bread to be good, to actually give you the power to keep going, you need it to be broken. He breaks the loaves in the feedings. That's what Jesus was on the cross. His body was broken in a desolate place on the cross so that he could invite us into a life of abundant satisfaction and feasting in him and the eternal feasting in his presence.Jesus, he bought our redemption. He earned our redemption. He purchased our pardon. He gives us peace, forgiveness, eternity in his presence. So that when we look to him by faith and feed upon him, it gives us life. It gives us strength. It gives us hope for the journey that we'll make for him the rest of our lives. Let's trust in him and extend compassion like him. Let me pray. Heavenly Father, we praise you for your compassion toward us. For we are like those in the crowd. We are those who are famished, those who have come or are at the end of our capacities, and we need your saving food. We need your bread. We need your loaves, and we need you physically to provide for us, but deep down, we need you to spiritually provide for us. Save us, satisfy us. Continue to give us your power as we walk this journey home to you.Lord, we just acknowledge that we often turn and consume things that are not good for us. Taste the fruit of the world that Satan tempts us with. And Lord, we just come back to you just trusting that you will satisfy. And Lord, we just pray as we turn to you and you politely involve us in your work. Just take our loaves, take these few loaves, take our little fish and use them, multiply them so that we might have an impact on a multitude of people. Please use us to save many in the rest on the rest of our journey. I pray these things in Jesus' name. Amen.

église AB Lausanne ; KJV Mark 8 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. And they had a few small fishes: and he blessed, and commanded to set them also before them. So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. And they that had eaten were about four thousand: and he sent them away. And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. ...

Mark 8–9 Mark 8–9 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” The Transfiguration 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one5 on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi,6 it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;7 listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Jesus Heals a Boy with an Unclean Spirit 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can'! All things are possible for one who believes.” 24 Immediately the father of the child cried out8 and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”9 Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,10 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,11 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,12 to the unquenchable fire.13 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire.14 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 [5] 9:3 Greek launderer (gnapheus) [6] 9:5 Rabbi means my teacher, or my master [7] 9:7 Or my Son, my (or the) Beloved [8] 9:24 Some manuscripts add with tears [9] 9:29 Some manuscripts add and fasting [10] 9:38 Some manuscripts add who does not follow us [11] 9:42 Greek to stumble; also verses 43, 45, 47 [12] 9:43 Greek Gehenna; also verse 47 [13] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [14] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV)

Mark 8–9 Mark 8–9 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” The Transfiguration 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one5 on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi,6 it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;7 listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Jesus Heals a Boy with an Unclean Spirit 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can'! All things are possible for one who believes.” 24 Immediately the father of the child cried out8 and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”9 Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,10 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,11 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,12 to the unquenchable fire.13 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire.14 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 [5] 9:3 Greek launderer (gnapheus) [6] 9:5 Rabbi means my teacher, or my master [7] 9:7 Or my Son, my (or the) Beloved [8] 9:24 Some manuscripts add with tears [9] 9:29 Some manuscripts add and fasting [10] 9:38 Some manuscripts add who does not follow us [11] 9:42 Greek to stumble; also verses 43, 45, 47 [12] 9:43 Greek Gehenna; also verse 47 [13] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [14] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV)

Psalms and Wisdom: Psalm 9 Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9   I will give thanks to the LORD with my whole heart;    I will recount all of your wonderful deeds.2   I will be glad and exult in you;    I will sing praise to your name, O Most High. 3   When my enemies turn back,    they stumble and perish before3 your presence.4   For you have maintained my just cause;    you have sat on the throne, giving righteous judgment. 5   You have rebuked the nations; you have made the wicked perish;    you have blotted out their name forever and ever.6   The enemy came to an end in everlasting ruins;    their cities you rooted out;    the very memory of them has perished. 7   But the LORD sits enthroned forever;    he has established his throne for justice,8   and he judges the world with righteousness;    he judges the peoples with uprightness. 9   The LORD is a stronghold for the oppressed,    a stronghold in times of trouble.10   And those who know your name put their trust in you,    for you, O LORD, have not forsaken those who seek you. 11   Sing praises to the LORD, who sits enthroned in Zion!    Tell among the peoples his deeds!12   For he who avenges blood is mindful of them;    he does not forget the cry of the afflicted. 13   Be gracious to me, O LORD!    See my affliction from those who hate me,    O you who lift me up from the gates of death,14   that I may recount all your praises,    that in the gates of the daughter of Zion    I may rejoice in your salvation. 15   The nations have sunk in the pit that they made;    in the net that they hid, their own foot has been caught.16   The LORD has made himself known; he has executed judgment;    the wicked are snared in the work of their own hands. Higgaion.4 Selah 17   The wicked shall return to Sheol,    all the nations that forget God. 18   For the needy shall not always be forgotten,    and the hope of the poor shall not perish forever. 19   Arise, O LORD! Let not man prevail;    let the nations be judged before you!20   Put them in fear, O LORD!    Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) Pentateuch and History: Judges 21 Judges 21 (Listen) Wives Provided for the Tribe of Benjamin 21 Now the men of Israel had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” 2 And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. 3 And they said, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” 4 And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings. 5 And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.” 6 And the people of Israel had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. 7 What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters for wives?” 8 And they said, “What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?” And behold, no one had come to the camp from Jabesh-gilead, to the assembly. 9 For when the people were mustered, behold, not one of the inhabitants of Jabesh-gilead was there. 10 So the congregation sent 12,000 of their bravest men there and commanded them, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. 11 This is what you shall do: every male and every woman that has lain with a male you shall devote to destruction.” 12 And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at Shiloh, which is in the land of Canaan. 13 Then the whole congregation sent word to the people of Benjamin who were at the rock of Rimmon and proclaimed peace to them. 14 And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. 15 And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel. 16 Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. 18 Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” 19 So they said, “Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” 20 And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21 and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. 22 And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.'” 23 And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance and rebuilt the towns and lived in them. 24 And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance. 25 In those days there was no king in Israel. Everyone did what was right in his own eyes. (ESV) Chronicles and Prophets: Jeremiah 37 Jeremiah 37 (Listen) Jeremiah Warns Zedekiah 37 Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. 2 But neither he nor his servants nor the people of the land listened to the words of the LORD that he spoke through Jeremiah the prophet. 3 King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” 4 Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5 The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem. 6 Then the word of the LORD came to Jeremiah the prophet: 7 “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. 8 And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. 9 Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.'” Jeremiah Imprisoned 11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, 12 Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. 13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” 14 And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. 15 And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison. 16 When Jeremiah had come to the dungeon cells and remained there many days, 17 King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” 18 Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land'? 20 Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” 21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. (ESV) Gospels and Epistles: Mark 7–8:26 Mark 7–8:26 (Listen) Traditions and Commandments 7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,   “‘This people honors me with their lips,    but their heart is far from me;7   in vain do they worship me,    teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)4—12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”6 (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus8 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.9 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”10 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus11 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Footnotes [1] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing [2] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves [3] 7:4 Some manuscripts omit and dining couches [4] 7:11 Or an offering [5] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [6] 7:19 Greek goes out into the latrine [7] 7:24 Some manuscripts omit and Sidon [8] 7:36 Greek he [9] 8:10 Some manuscripts Magadan, or Magdala [10] 8:15 Some manuscripts the Herodians [11] 8:25 Greek he (ESV)

Proper 12 First Psalm: Psalms 75–76 Psalms 75–76 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant2 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 75:1 Hebrew They [2] 76:10 Or extremity (ESV) Second Psalm: Psalm 23; Psalm 27 Psalm 23 (Listen) The Lord Is My Shepherd A Psalm of David. 23   The LORD is my shepherd; I shall not want.2     He makes me lie down in green pastures.  He leads me beside still waters.13     He restores my soul.  He leads me in paths of righteousness2    for his name's sake. 4   Even though I walk through the valley of the shadow of death,3    I will fear no evil,  for you are with me;    your rod and your staff,    they comfort me. 5   You prepare a table before me    in the presence of my enemies;  you anoint my head with oil;    my cup overflows.6   Surely4 goodness and mercy5 shall follow me    all the days of my life,  and I shall dwell6 in the house of the LORD    forever.7 Footnotes [1] 23:2 Hebrew beside waters of rest [2] 23:3 Or in right paths [3] 23:4 Or the valley of deep darkness [4] 23:6 Or Only [5] 23:6 Or steadfast love [6] 23:6 Or shall return to dwell [7] 23:6 Hebrew for length of days (ESV) Psalm 27 (Listen) The Lord Is My Light and My Salvation Of David. 27   The LORD is my light and my salvation;    whom shall I fear?  The LORD is the stronghold1 of my life;    of whom shall I be afraid? 2   When evildoers assail me    to eat up my flesh,  my adversaries and foes,    it is they who stumble and fall. 3   Though an army encamp against me,    my heart shall not fear;  though war arise against me,    yet2 I will be confident. 4   One thing have I asked of the LORD,    that will I seek after:  that I may dwell in the house of the LORD    all the days of my life,  to gaze upon the beauty of the LORD    and to inquire3 in his temple. 5   For he will hide me in his shelter    in the day of trouble;  he will conceal me under the cover of his tent;    he will lift me high upon a rock. 6   And now my head shall be lifted up    above my enemies all around me,  and I will offer in his tent    sacrifices with shouts of joy;  I will sing and make melody to the LORD. 7   Hear, O LORD, when I cry aloud;    be gracious to me and answer me!8   You have said, “Seek4 my face.”  My heart says to you,    “Your face, LORD, do I seek.”59     Hide not your face from me.  Turn not your servant away in anger,    O you who have been my help.  Cast me not off; forsake me not,    O God of my salvation!10   For my father and my mother have forsaken me,    but the LORD will take me in. 11   Teach me your way, O LORD,    and lead me on a level path    because of my enemies.12   Give me not up to the will of my adversaries;    for false witnesses have risen against me,    and they breathe out violence. 13   I believe that I shall look6 upon the goodness of the LORD    in the land of the living!14   Wait for the LORD;    be strong, and let your heart take courage;    wait for the LORD! Footnotes [1] 27:1 Or refuge [2] 27:3 Or in this [3] 27:4 Or meditate [4] 27:8 The command (seek) is addressed to more than one person [5] 27:8 The meaning of the Hebrew verse is uncertain [6] 27:13 Other Hebrew manuscripts Oh! Had I not believed that I would look (ESV) Old Testament: 2 Samuel 5:22–6:11 2 Samuel 5:22–6:11 (Listen) 22 And the Philistines came up yet again and spread out in the Valley of Rephaim. 23 And when David inquired of the LORD, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.” 25 And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer. The Ark Brought to Jerusalem 6 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio,1 the sons of Abinadab, were driving the new cart, 4 with the ark of God,2 and Ahio went before the ark. Uzzah and the Ark 5 And David and all the house of Israel were celebrating before the LORD, with songs3 and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah4 to this day. 9 And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” 10 So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household. Footnotes [1] 6:3 Or and his brother; also verse 4 [2] 6:4 Compare Septuagint; Hebrew the new cart, 4and brought it out of the house of Abinadab, which was on the hill, with the ark of God [3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees [4] 6:8 Perez-uzzah means the breaking out against Uzzah (ESV) New Testament: Acts 17:16–34 Acts 17:16–34 (Listen) Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,1 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';2 as even some of your own poets have said,   “‘For we are indeed his offspring.'3 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:24 Greek made by hands [2] 17:28 Probably from Epimenides of Crete [3] 17:28 From Aratus's poem “Phainomena” (ESV) Gospel: Mark 8:1–10 Mark 8:1–10 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala (ESV)

Old Testament: Ezra 1–2 Ezra 1–2 (Listen) The Proclamation of Cyrus 1 In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 2 “Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” 5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) Psalm: Psalm 29 Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) New Testament: Mark 8 Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV)

With family: Judges 9; Acts 13 Judges 9 (Listen) Abimelech's Conspiracy 9 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh.” 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. 7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' 10 And the trees said to the fig tree, ‘You come and reign over us.' 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' 12 And the trees said to the vine, ‘You come and reign over us.' 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' 14 Then all the trees said to the bramble, ‘You come and reign over us.' 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.' 16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. The Downfall of Abimelech 22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. 26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say1 to Abimelech, ‘Increase your army, and come out.'” 30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,2 saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.” 34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake4 the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. 42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. 46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women. 50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. Footnotes [1] 9:29 Septuagint; Hebrew and he said [2] 9:31 Or at Tormah [3] 9:31 Hebrew besieging, or closing up [4] 9:36 Hebrew You see (ESV) Acts 13 (Listen) Barnabas and Saul Sent Off 13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,1 Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. Barnabas and Saul on Cyprus 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Paul and Barnabas at Antioch in Pisidia 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with2 them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,   “‘You are my Son,    today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,   “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm,   “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed3 from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41   “‘Look, you scoffers,    be astounded and perish;  for I am doing a work in your days,    a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews4 saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,   “‘I have made you a light for the Gentiles,    that you may bring salvation to the ends of the earth.'” 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit. Footnotes [1] 13:1 Niger is a Latin word meaning black, or dark [2] 13:18 Some manuscripts he carried (compare Deuteronomy 1:31) [3] 13:39 Greek justified; twice in this verse [4] 13:45 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 50 (ESV) In private: Jeremiah 22; Mark 8 Jeremiah 22 (Listen) 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah:   “‘You are like Gilead to me,    like the summit of Lebanon,  yet surely I will make you a desert,    an uninhabited city.17   I will prepare destroyers against you,    each with his weapons,  and they shall cut down your choicest cedars    and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”'” 10   Weep not for him who is dead,    nor grieve for him,  but weep bitterly for him who goes away,    for he shall return no more    to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13   “Woe to him who builds his house by unrighteousness,    and his upper rooms by injustice,  who makes his neighbor serve him for nothing    and does not give him his wages,14   who says, ‘I will build myself a great house    with spacious upper rooms,'  who cuts out windows for it,    paneling it with cedar    and painting it with vermilion.15   Do you think you are a king    because you compete in cedar?  Did not your father eat and drink    and do justice and righteousness?    Then it was well with him.16   He judged the cause of the poor and needy;    then it was well.  Is not this to know me?    declares the LORD.17   But you have eyes and heart    only for your dishonest gain,  for shedding innocent blood,    and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah:   “They shall not lament for him, saying,    ‘Ah, my brother!' or ‘Ah, sister!'  They shall not lament for him, saying,    ‘Ah, lord!' or ‘Ah, his majesty!'19   With the burial of a donkey he shall be buried,    dragged and dumped beyond the gates of Jerusalem.” 20   “Go up to Lebanon, and cry out,    and lift up your voice in Bashan;  cry out from Abarim,    for all your lovers are destroyed.21   I spoke to you in your prosperity,    but you said, ‘I will not listen.'  This has been your way from your youth,    that you have not obeyed my voice.22   The wind shall shepherd all your shepherds,    and your lovers shall go into captivity;  then you will be ashamed and confounded    because of all your evil.23   O inhabitant of Lebanon,    nested among the cedars,  how you will be pitied when pangs come upon you,    pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28   Is this man Coniah a despised, broken pot,    a vessel no one cares for?  Why are he and his children hurled and cast    into a land that they do not know?29   O land, land, land,    hear the word of the LORD!30   Thus says the LORD:  “Write this man down as childless,    a man who shall not succeed in his days,  for none of his offspring shall succeed    in sitting on the throne of David    and ruling again in Judah.” Footnotes [1] 22:6 Hebrew cities (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod<

Sunday Service (7/9/23) // Mark 8:1-10 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mb.chicago Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... Maranatha Bible Church #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #livechurch | #churchlive | #chicagochurch | #chicagochurches Mark 8:1-10 (ESV) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.[a] Footnotes Mark 8:10 Some manuscripts Magadan, or Magdala

Morning: Numbers 21–23 Numbers 21–23 (Listen) Arad Destroyed 21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.”1 3 And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.2 The Bronze Serpent 4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze3 serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. The Song of the Well 10 And the people of Israel set out and camped in Oboth. 11 And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. 12 From there they set out and camped in the Valley of Zered. 13 From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD,   “Waheb in Suphah, and the valleys of the Arnon,15   and the slope of the valleys  that extends to the seat of Ar,  and leans to the border of Moab.” 16 And from there they continued to Beer;4 that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” 17 Then Israel sang this song:   “Spring up, O well!—Sing to it!—18   the well that the princes made,  that the nobles of the people dug,  with the scepter and with their staffs.” And from the wilderness they went on to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.5 King Sihon Defeated 21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. 24 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25 And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. 27 Therefore the ballad singers say,   “Come to Heshbon, let it be built;    let the city of Sihon be established.28   For fire came out from Heshbon,    flame from the city of Sihon.  It devoured Ar of Moab,    and swallowed6 the heights of the Arnon.29   Woe to you, O Moab!    You are undone, O people of Chemosh!  He has made his sons fugitives,    and his daughters captives,    to an Amorite king, Sihon.30   So we overthrew them;    Heshbon, as far as Dibon, perished;    and we laid waste as far as Nophah;    fire spread as far as Medeba.”7 King Og Defeated 31 Thus Israel lived in the land of the Amorites. 32 And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. 33 Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. 34 But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land. Balak Summons Balaam 22 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River8 in the land of the people of Amaw,9 to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” 7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. 9 And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.'” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.” 15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.'” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the LORD will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab. Balaam's Donkey and the Angel 22 But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.” 31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse10 before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” 34 Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” 35 And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak. 36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. 37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” 38 Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” 39 Then Balaam went with Balak, and they came to Kiriath-huzoth. 40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him. 41 And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people. Balaam's First Oracle 23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,   “From Aram Balak has brought me,    the king of Moab from the eastern mountains:  ‘Come, curse Jacob for me,    and come, denounce Israel!'8   How can I curse whom God has not cursed?    How can I denounce whom the LORD has not denounced?9   For from the top of the crags I see him,    from the hills I behold him;  behold, a people dwelling alone,    and not counting itself among the nations!10   Who can count the dust of Jacob    or number the fourth part11 of Israel?  Let me die the death of the upright,    and let my end be like his!” 11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” Balaam's Second Oracle 13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,   “Rise, Balak, and hear;    give ear to me, O son of Zippor:19   God is not man, that he should lie,    or a son of man, that he should change his mind.  Has he said, and will he not do it?    Or has he spoken, and will he not fulfill it?20   Behold, I received a command to bless:    he has blessed, and I cannot revoke it.21   He has not beheld misfortune in Jacob,    nor has he seen trouble in Israel.  The LORD their God is with them,    and the shout of a king is among them.22   God brings them out of Egypt    and is for them like the horns of the wild ox.23   For there is no enchantment against Jacob,    no divination against Israel;  now it shall be said of Jacob and Israel,    ‘What has God wrought!'24   Behold, a people! As a lioness it rises up    and as a lion it lifts itself;  it does not lie down until it has devoured the prey    and drunk the blood of the slain.” 25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do'?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.12 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar. Footnotes [1] 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3 [2] 21:3 Hormah means destruction [3] 21:9 Or copper [4] 21:16 Beer means well [5] 21:20 Or Jeshimon [6] 21:28 Septuagint; Hebrew the lords of [7] 21:30 Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba [8] 22:5 That is, the Euphrates [9] 22:5 Or the people of his kindred [10] 22:32 Or reckless [11] 23:10 Or dust clouds [12] 23:28 Or Jeshimon (ESV) Evening: Mark 7:14–8:10 Mark 7:14–8:10 (Listen) What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”1 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”2 (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.3 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus4 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.5 Footnotes [1] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [2] 7:19 Greek goes out into the latrine [3] 7:24 Some manuscripts omit and Sidon [4] 7:36 Greek he [5] 8:10 Some manuscripts Magadan, or Magdala (ESV)

Old Testament: Leviticus 5–6 Leviticus 5–6 (Listen) 5 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; 2 or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and confesses the sin he has committed, 6 he shall bring to the LORD as his compensation1 for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. 7 “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons,2 one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. 11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah3 of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD's food offerings; it is a sin offering. 13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder4 shall be for the priest, as in the grain offering.” Laws for Guilt Offerings 14 The LORD spoke to Moses, saying, 15 “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued5 in silver shekels,6 according to the shekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. 17 “If anyone sins, doing any of the things that by the LORD's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before7 the LORD.” 6 8 The LORD spoke to Moses, saying, 2 “If anyone sins and commits a breach of faith against the LORD by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor 3 or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby—4 if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found 5 or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. 6 And he shall bring to the priest as his compensation to the LORD a ram without blemish out of the flock, or its equivalent, for a guilt offering. 7 And the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things that one may do and thereby become guilty.” The Priests and the Offerings 8 9 The LORD spoke to Moses, saying, 9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar. 11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out. 14 “And this is the law of the grain offering. The sons of Aaron shall offer it before the LORD in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the LORD. 16 And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it. 17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the LORD's food offerings. Whatever touches them shall become holy.” 19 The LORD spoke to Moses, saying, 20 “This is the offering that Aaron and his sons shall offer to the LORD on the day when he is anointed: a tenth of an ephah10 of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil on a griddle. You shall bring it well mixed, in baked11 pieces like a grain offering, and offer it for a pleasing aroma to the LORD. 22 The priest from among Aaron's sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.” 24 The LORD spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the LORD; it is most holy. 26 The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. 28 And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. 29 Every male among the priests may eat of it; it is most holy. 30 But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire. Footnotes [1] 5:6 Hebrew his guilt penalty; so throughout Leviticus [2] 5:7 Septuagint two young pigeons; also verse 11 [3] 5:11 An ephah was about 3/5 bushel or 22 liters [4] 5:13 Septuagint; Hebrew it [5] 5:15 Or flock, or its equivalent [6] 5:15 A shekel was about 2/5 ounce or 11 grams [7] 5:19 Or he has paid full compensation to [8] 6:1 Ch 5:20 in Hebrew [9] 6:8 Ch 6:1 in Hebrew [10] 6:20 An ephah was about 3/5 bushel or 22 liters [11] 6:21 The meaning of the Hebrew is uncertain (ESV) New Testament: Mark 7:31–8:26 Mark 7:31–8:26 (Listen) Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus1 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.2 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”3 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus4 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Footnotes [1] 7:36 Greek he [2] 8:10 Some manuscripts Magadan, or Magdala [3] 8:15 Some manuscripts the Herodians [4] 8:25 Greek he (ESV) Psalm: Psalm 47 Psalm 47 (Listen) God Is King over All the Earth To the choirmaster. A Psalm of the Sons of Korah. 47   Clap your hands, all peoples!    Shout to God with loud songs of joy!2   For the LORD, the Most High, is to be feared,    a great king over all the earth.3   He subdued peoples under us,    and nations under our feet.4   He chose our heritage for us,    the pride of Jacob whom he loves. Selah 5   God has gone up with a shout,    the LORD with the sound of a trumpet.6   Sing praises to God, sing praises!    Sing praises to our King, sing praises!7   For God is the King of all the earth;    sing praises with a psalm!1 8   God reigns over the nations;    God sits on his holy throne.9   The princes of the peoples gather    as the people of the God of Abraham.  For the shields of the earth belong to God;    he is highly exalted! Footnotes [1] 47:7 Hebrew maskil (ESV) Proverb: Proverbs 10:29–30 Proverbs 10:29–30 (Listen) 29   The way of the LORD is a stronghold to the blameless,    but destruction to evildoers.30   The righteous will never be removed,    but the wicked will not dwell in the land. (ESV)

In those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, "My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance." His disciples answered him, "Where can anyone get enough bread to satisfy them here in this deserted place?" Still he asked them, "How many loaves do you have?" They replied, "Seven." He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over–seven baskets. There were about four thousand people. He dismissed the crowd and got into the boat with his disciples and came to the region of Dalmanutha.

With family: Genesis 38; Mark 8 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV) In private: Job 4; Romans 8 Job 4 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before (ESV) Romans 8 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because7 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,8 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be9 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface [7] 8:27 Or that [8] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [9] 8:31 Or who is [10] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

Old Testament: Exodus 8–9 Exodus 8–9 (Listen) The Second Plague: Frogs 8 1 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. 2 But if you refuse to let them go, behold, I will plague all your country with frogs. 3 The Nile shall swarm with frogs that shall come up into your house and into your bedroom and on your bed and into the houses of your servants and your people,2 and into your ovens and your kneading bowls. 4 The frogs shall come up on you and on your people and on all your servants.”'” 5 3 And the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!'” 6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. 7 But the magicians did the same by their secret arts and made frogs come up on the land of Egypt. 8 Then Pharaoh called Moses and Aaron and said, “Plead with the LORD to take away the frogs from me and from my people, and I will let the people go to sacrifice to the LORD.” 9 Moses said to Pharaoh, “Be pleased to command me when I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.” 10 And he said, “Tomorrow.” Moses said, “Be it as you say, so that you may know that there is no one like the LORD our God. 11 The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.” 12 So Moses and Aaron went out from Pharaoh, and Moses cried to the LORD about the frogs, as he had agreed with Pharaoh.4 13 And the LORD did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. 14 And they gathered them together in heaps, and the land stank. 15 But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the LORD had said. The Third Plague: Gnats 16 Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.'” 17 And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. 18 The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. 19 Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. The Fourth Plague: Flies 20 Then the LORD said to Moses, “Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. 21 Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. 22 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth.5 23 Thus I will put a division6 between my people and your people. Tomorrow this sign shall happen.”'” 24 And the LORD did so. There came great swarms of flies into the house of Pharaoh and into his servants' houses. Throughout all the land of Egypt the land was ruined by the swarms of flies. 25 Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” 26 But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the LORD our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us? 27 We must go three days' journey into the wilderness and sacrifice to the LORD our God as he tells us.” 28 So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness; only you must not go very far away. Plead for me.” 29 Then Moses said, “Behold, I am going out from you and I will plead with the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the LORD.” 30 So Moses went out from Pharaoh and prayed to the LORD. 31 And the LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained. 32 But Pharaoh hardened his heart this time also, and did not let the people go. The Fifth Plague: Egyptian Livestock Die 9 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me. 2 For if you refuse to let them go and still hold them, 3 behold, the hand of the LORD will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks. 4 But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that belongs to the people of Israel shall die.”'” 5 And the LORD set a time, saying, “Tomorrow the LORD will do this thing in the land.” 6 And the next day the LORD did this thing. All the livestock of the Egyptians died, but not one of the livestock of the people of Israel died. 7 And Pharaoh sent, and behold, not one of the livestock of Israel was dead. But the heart of Pharaoh was hardened, and he did not let the people go. The Sixth Plague: Boils 8 And the LORD said to Moses and Aaron, “Take handfuls of soot from the kiln, and let Moses throw them in the air in the sight of Pharaoh. 9 It shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt.” 10 So they took soot from the kiln and stood before Pharaoh. And Moses threw it in the air, and it became boils breaking out in sores on man and beast. 11 And the magicians could not stand before Moses because of the boils, for the boils came upon the magicians and upon all the Egyptians. 12 But the LORD hardened the heart of Pharaoh, and he did not listen to them, as the LORD had spoken to Moses. The Seventh Plague: Hail 13 Then the LORD said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me. 14 For this time I will send all my plagues on you yourself,7 and on your servants and your people, so that you may know that there is none like me in all the earth. 15 For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. 16 But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. 17 You are still exalting yourself against my people and will not let them go. 18 Behold, about this time tomorrow I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. 19 Now therefore send, get your livestock and all that you have in the field into safe shelter, for every man and beast that is in the field and is not brought home will die when the hail falls on them.”'” 20 Then whoever feared the word of the LORD among the servants of Pharaoh hurried his slaves and his livestock into the houses, 21 but whoever did not pay attention to the word of the LORD left his slaves and his livestock in the field. 22 Then the LORD said to Moses, “Stretch out your hand toward heaven, so that there may be hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.” 23 Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt. 24 There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. 25 The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field. 26 Only in the land of Goshen, where the people of Israel were, was there no hail. 27 Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong. 28 Plead with the LORD, for there has been enough of God's thunder and hail. I will let you go, and you shall stay no longer.” 29 Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD's. 30 But as for you and your servants, I know that you do not yet fear the LORD God.” 31 (The flax and the barley were struck down, for the barley was in the ear and the flax was in bud. 32 But the wheat and the emmer8 were not struck down, for they are late in coming up.) 33 So Moses went out of the city from Pharaoh and stretched out his hands to the LORD, and the thunder and the hail ceased, and the rain no longer poured upon the earth. 34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants. 35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the LORD had spoken through Moses. Footnotes [1] 8:1 Ch 7:26 in Hebrew [2] 8:3 Or among your people [3] 8:5 Ch 8:1 in Hebrew [4] 8:12 Or which he had brought upon Pharaoh [5] 8:22 Or that I the Lord am in the land [6] 8:23 Septuagint, Vulgate; Hebrew set redemption [7] 9:14 Hebrew on your heart [8] 9:32 A type of wheat (ESV) Psalm: Psalm 29 Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) New Testament: Mark 8 Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV)

4 Epiphany First Psalm: Psalms 61–62 Psalms 61–62 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. (ESV) Second Psalm: Psalm 68 Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) Old Testament: Isaiah 52:1–12 Isaiah 52:1–12 (Listen) The Lord's Coming Salvation 52   Awake, awake,    put on your strength, O Zion;  put on your beautiful garments,    O Jerusalem, the holy city;  for there shall no more come into you    the uncircumcised and the unclean.2   Shake yourself from the dust and arise;    be seated, O Jerusalem;  loose the bonds from your neck,    O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.1 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7   How beautiful upon the mountains    are the feet of him who brings good news,  who publishes peace, who brings good news of happiness,    who publishes salvation,    who says to Zion, “Your God reigns.”8   The voice of your watchmen—they lift up their voice;    together they sing for joy;  for eye to eye they see    the return of the LORD to Zion.9   Break forth together into singing,    you waste places of Jerusalem,  for the LORD has comforted his people;    he has redeemed Jerusalem.10   The LORD has bared his holy arm    before the eyes of all the nations,  and all the ends of the earth shall see    the salvation of our God. 11   Depart, depart, go out from there;    touch no unclean thing;  go out from the midst of her; purify yourselves,    you who bear the vessels of the LORD.12   For you shall not go out in haste,    and you shall not go in flight,  for the LORD will go before you,    and the God of Israel will be your rear guard. Footnotes [1] 52:4 Or the Assyrian has oppressed them of late (ESV) New Testament: Galatians 4:12–20 Galatians 4:12–20 (Listen) 12 Brothers,1 I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth?2 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. Footnotes [1] 4:12 Or Brothers and sisters; also verses 28, 31 [2] 4:16 Or by dealing truthfully with you (ESV) Gospel: Mark 8:1–10 Mark 8:1–10 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala (ESV)

Jesus, in his kindness and compassion, repeated the miracle of feeding thousands of people. - SERMON TRANSCRIPT - Turn in your Bibles to the account you just heard read, Mark 8:1-10. One of the great challenges of our Christian lives is how prone we are to forget God's goodness to us in the past, how wonderfully He has provided for us, how completely and consistently He has met our needs. We tend to forget these things. These lessons God has crafted over the years of our experiences, and yet we are prone with each new challenge in our lives to look at that circumstance as unique, somehow different than anything we've ever faced before. The one that's going to finally sink us this time, and we forget God's faithfulness over our lifetimes. In His amazing kindness, God patiently orchestrates days in which lessons are repeated and then repeated again. We have the opportunity to learn from those lessons, God's faithfulness to heal your body when you're sick or injured. God's faithfulness to give you money that you might need for an unforeseen need time and time again. God's faithfulness in feeding your empty stomach day after day. You have to admit, dear friends, He has a very good track record in that over the many years and you can testify to it. The Psalmist testifies in Psalm 103 where it says so beautifully, "Praise the Lord oh my soul, all my inmost being praise His holy name, praise the Lord oh my soul, and forget not all His benefits, who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle's. Forget not all His benefits.” That's why the feeding of a multitude is repeated in the Bible, I believe. Two separate occasions in the gospels, the four gospels, six biblical accounts in all. Two in Matthew, two in Mark, and then one each in Luke and John. Six times the same lesson's repeated for us about the greatness of Christ in feeding the empty stomachs of a multitude of people. It seems like the Lord through the Holy Spirit thought we needed to hear this. We have Jesus feeding a multitude again. I. Repeated Repetition The first point in your outline there is repeated repetition, which you would say is redundant. It's intentional. Again and again God teaches us the same lessons and this is a miracle repeated. This almost exactly parallels the earlier feeding of the 5,000 in Mark 6. There are a lot of similarities between the two accounts. It begins with Jesus's compassion. Mark 6:34 tells us that Jesus had compassion on the crowd because they were like sheep without a shepherd. Here again, this account starts with Jesus' compassion. The location is described as a deserted place in both cases, isolated, distant from a population center. The same question is raised by the disciples as to how they're going to feed such a large crowd in such a remote place. Jesus asks the disciples the same question about their resources, the exact same question, "How many loaves do you have?" In both accounts, there is the order to have the people sit down on the ground. In both accounts, Jesus takes the loaves, gives thanks, breaks the bread, and gives it to the disciples, to the people. In both accounts, there is a separate mention of the fish being dealt with as well, eaten as well. Also, in both times we're told that everyone in the crowd ate their fill. They were satisfied completely. Then both accounts narrates the broken pieces of bread and fish being picked up off the ground and collected in baskets. Both accounts give the number of the men who are fed omitting the women and children, and both finish with the crowd being dismissed and Jesus and His disciples moving on to another place along the Sea of Galilee to continue ministry. They're both the same, just a couple of chapters apart. This has led some critics, hostile critics of the Bible, to point this out as a prime example of the slapdash work done by the New Testament writers. These critics don't believe that these events actually happened, but these stories were fabricated and passed down, narrated and then woven together to make the myth of Jesus the God-man. They think we have these New Testament documents as a huge work of existing documents that were thrown together without any careful editing. The accounts of these two feedings are cited as proof of this. Mark, without much thought, just found, I guess a scrap of paper on his desk and just stuck it in here, not knowing he was really recording the same event as before. That's what these critics do. There are some key differences between these two accounts. Obviously there are details here that are different. 4,000 people fed as opposed to 5,000, seven loaves as opposed to five, a few fish as opposed to two fish, seven basketfuls gathered as opposed to twelve. On that last one, we have to note that the Greek word for basket was different in the two accounts. In the first feeding in the 5,000, the Greek word was “cofinos”, which is a smaller basket or container, like a pouch that you could probably wear on your belt, something smaller, enough food, let's say, for a single individual. In this account, the Greek word was “spuris", like a big hamper, much larger volume, two different words. If these had been copycat accounts, I think you would've just harmonized those details or they would've been exactly the same. Not at all. These two feedings actually happened and they happened in a relatively short amount of time; Jesus said so. Later in this chapter, the disciples are going to bicker between themselves about having forgotten to bring bread with them on the boat. God willing, we'll talk about that next week. Listen to Jesus' full answer. Look down at Mark 8:17-21, “Why are you still talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? Don't you remember? When I broke the five loaves for the 5,000, how many basketfuls of pieces did you pick up?’ '12,' they replied. 'And when I broke the seven loaves for the 4,000, how many basketfuls of pieces did you pick up?’ They answered, 'Seven.' He said to them, 'Do you still not understand?’” II. Why the Repetition? Oh, there's no doubt at all that there were two different accounts. Jesus uses that as an example and we'll talk about that next week of how they should have learned by experience. The question comes to me, as it always does in the Gospel of Mark, we look at the Holy Spirit's intention in all of this. Why the repetition? Why do we have these two feedings that are so very similar? Now, at one level, this question doesn't even need to be answered. Jesus did lots of miracles over and over and over again. There are only so many ways you can heal a crippled person or a blind person or a deaf person or a sick person. Generally Jesus touched them, maybe spoke a few words to them, healed them, and they went on their way. Basically it looked the same day after day. Scholars tell us that Jesus had about a three-year ministry and most of the days were alike, healing lots of people with a word or with a touch. Also, Jesus' teachings; we shouldn't imagine that He came up with new content every day. He taught essentially the same things, I think, day after day to the people. We have lots of different parables, lots of different sermons, but we do have some messages that are repeated for us. A very good example is what we know generally as the Sermon on the Mount in Matthew 5-7. We have the Sermon on the Plain, clearly a different occasion ed different location in Luke 6. Both of them begin similarly, "Blessed are the..." Et cetera, but there're actually significant differences between them. There's some overlapping teachings that are repeated and some differences too. It must be that, day after day Jesus did a lot of the same teaching and covered the same ground. He did different aspects of His ministry multiple times, including this feeding, which He did at least twice. Let's go beyond that into a deeper issue. That is our need for repetition. We need lessons repeated. It just isn't the case that you hear it once and then you've got it for life. It isn't the case that once I make a mistake and learn from it, I never make that mistake again. Would any of you like to raise their hands and say, "That's me to a core, I never make the same mistake twice." I don't think any of us would want to say that. We need the reminders, and the disciples' continual forgetfulness represents us. They stand in our place and they represent us. How do we look? Not great. These individuals had to be reminded of things again and again. We have to go through experiences again and again to learn from them. We are dull and slow to learn like they were. We need this. The Bible makes much of the need for reminding, a repetition of doctrine. For example, the Book of Deuteronomy is the second giving of the law. God didn't say you had it once, you have it for life, but they needed the details of the law repeated right before they entered the Promised Land. "We have to go through experiences, again and again, to learn from them. We are dull and slow to learn like they were. We need this. The Bible makes much of the need for reminding, a repetition of doctrine." Jesus would warn His disciples again and again and again about His own suffering and death that was about to happen in Jerusalem and they still didn't get it. They still didn't understand. Their hearts were hardened concerning the need of Jesus to go and die. Then more in general, the New Testament writers speak about our need for reminders, our need for repetition. Philippians is a good example: Philippians 3:1, "Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you." Paul there in Philippians says, "I have to write the same things to you again and again to keep you safe from your own sin." Then in the next chapter, very famously, Philippians 4:4, "Rejoice in the Lord always." Well, Paul, you already said that in Philippians 3:1, "Again, I will say rejoice." We have in one verse repeated repetition of the same theme. Do you say, “I don't have to be told more than once to rejoice in the Lord. I know that Christ's crucifixion and resurrection is enough to make me joyful every day.” Do you have to be reminded again and again to rejoice in the Lord? Or again, Paul says earlier in that book, Philippians 3:18, "For, as I have often told you before, and now say again, even with tears, many live as enemies of the cross of Christ." He says, "I say these things to you guys again and again.” Peter talks about repetition also in 2nd Peter 1:12 & 13, "So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body." Peter is saying, "It's part of my job to just remind you of certain things again and again." Therefore, it's not part of my job as a preacher to come up with something new and fresh every time I get up here to preach. It's just impossible and it's not good for you either. It's going to be the same basic things that you've already heard in perhaps slightly different words. Why do we need this particular lesson repeated, this lesson on food, this lesson on God feeding our empty stomachs? I think this is vital because of some of the core flaws we have in our earthly condition. This is a central issue in our lives. Will I get enough to eat? Will I get enough to survive or not? Ecclesiastes 6:7 says, "All man's efforts are for his mouth, yet his appetite is never satisfied." Everything you do is for your stomach and it never is done. Again, after the feeding of the 5,000 in John's account the next day, remember that the huge crowd came back for another meal. They wanted more. They wanted breakfast. They're back for breakfast. Jesus said, "Do not labor for the food that spoils, but for the food that endures to eternal life, which the son of man will give you." Then He goes on in John 6 to develop the whole theology, "I am the bread of heaven. I am the bread that came down from heaven. If you feed on me, you'll live forever." He's not speaking physical. He's saying, "The words I have spoken are spirit and they're life,”[ John 6]. He says, "Stop living for your stomachs. Stop living for your earthly appetites.” Then in Hebrews 12:16, we have a warning there, "Make certain that there's no one in your congregation who is godless like Esau, who for a single meal sold his birthright for a bowl of stew because that was what he was all about." As Paul says in that same passage, Philippians 3:19, he says, "I've often warned you that many live as enemies of the cross of Christ. Their God is their stomach." Therefore, Jesus in the Sermon on the Mount warns us in the whole passage on anxiety, "Do not worry, do not be anxious about your life, what you'll eat, about your body, what you'll wear." He says later, "So do not worry saying, 'What shall we eat or what shall we drink or what shall we wear?' For the pagans run after all these things and your heavenly Father knows that you need them, but seek first His kingdom and His righteousness and all these things will be given to you as well." The overwhelming anxiety many have of having their bodily needs met must be met by faith in the future grace of God. God is going to care for me. He's going to meet my needs. With food and clothing we'll be satisfied, we'll be content and freed up so that we can seek first His kingdom and His righteousness and not be worried about our earthly bodily needs. We should learn from experience. God is faithful to His children. God is faithful to care for our needs. Psalm 37:25 the Psalmist says, "I was young and now I'm old. Yet I have never seen the righteous forsaken or their children begging bread. I have watched God be faithful to His children year after year." Christ in His kindness and compassion does this miracle twice. The Holy Spirit in His kindness and compassion has the doubled miracle recorded both in Matthew's Gospel and in Mark. In addition to the original feeding of the 5,000 in all four gospels, that's six accounts of Jesus' miraculous feeding of the empty stomachs of huge numbers of people. That's big picture. That's why the repetition. III. Jesus Speaks With Compassion Let's walk through the account again. It starts with Jesus' compassion. Look at Mark 8:1-3, "During those days, another large crowd gathered. Since they had nothing to eat, Jesus has called His disciples to Him and said, 'I have compassion for these people. They have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way because some of them have come a long distance.'" Now, as we've noted before, Jesus' compassion is the most common emotional state ascribed to Him. "Jesus' compassion is the most common emotional state ascribed to Him." Again and again, we have descriptions of Jesus's compassion or descriptions of Jesus being compassionate. This one time is unique, both in Matthew and in Mark's gospel, this second feeding, Jesus speaks it about Himself here. In all the other accounts we're told Jesus had compassion on the leper or He had compassion on the crowd, something like that. Here He says it about himself, "I have compassion on these people." Now, the Greek word in our account relates to Jesus's inner organs, His intestines, His gut, His stomach, the KJV says “his bowels”, that kind of thing. That's because we often feel things down here, right? We talk about having butterflies in your stomach. Or you talk about somebody's gut reaction or a feeling in the pit of my stomach, these kind of things. We have a sense that down here is where we feel the feelings. Jesus is moved here with the compassion of suffering people. He describes himself as compassion, "I have compassion on these people." In this way, Jesus is a perfect display of Almighty God's compassion. We should never think that God the Father, the God of the Old Testament is the God of wrath and judgment and terror, the God of Sinai and Jesus is the kind and compassionate one that talks Him into being kind. The God of the Bible, the God of the Old Testament is moved with compassion again and again. For example, in Exodus 2 when God looks down on Israel in their bondage and He sees their suffering because of their task masters, and He was concerned with them. "He looked on them and was concerned about them," [Exodus 2:25]. When He invited Moses up into the glory cloud on Mount Sinai and He wants to reveal Himself to Moses in a very beautiful way, Moses says, "Now, show me your glory.” He puts Him in the cleft of the rock and then He speaks these words, "The Lord, the Lord, the compassionate and gracious God, slow to anger and abounding in faithfulness." This is the first thing that God tells Moses about Himself, "I'm a compassionate God." Even in that terrible book, maybe the worst book in the Bible, the book of Judges, that terrible cycle of sin that they go through when the Israelites are so corrupt and pagan in their worldview and in their lifestyles, no better than Sodom and Gomorrah, and God again and again sends them judgments in the form usually of Gentile invaders that come in and plunder them like the Midianites, et cetera. They cry out, and they're in grief and anguish and they put away temporarily their idols and they cry out to God. God is moved with compassion for them. It says in Judges 2:18, "Whenever the Lord raised up a judge for them, He was with the judge and saved them out of the hands of their enemies as long as the judge lived, for the Lord had compassion on them as they groaned under those who oppressed and afflicted them.” Perhaps one of the most striking descriptions of this in the book of Judges, Judges 10:16. There the people who have been unusually corrupt, very wicked. God gave them over and said, "Just run after the gods of the Gentiles that you've been following. Let them save you." There's condition. The Jewish condition got worse and worse. Then it says in Judges 10:16, "Then they got rid of the foreign gods among them and served the Lord, and He, God, could bear Israel's misery no longer." It was harder on God than it was on them. He doesn't take delight in people's suffering; He takes delight in people repenting and turning away. He has compassion. We have again and again these statements of God's compassion. Psalm 103:13-14, "As a father has compassion on his children, so the Lord has compassion on those who fear Him for He knows how we are formed. He remembers that we are dust." He knows your stomach cyclically gets empty and needs food. He made it that way. He knows how weak we are. He's compassionate. He knows what you need before you ask, or again, Isaiah 49:15 & 16, "Can a mother forget the baby at her breast and have no compassion on the child she has born? Though she may forget, I will never forget you." Or again in Hosea 11:8, “How can I give you up, Ephraim? How can I hand you over, Israel?…My heart is changed within me; all my compassion is aroused.” It was compassion that caused God to send His son, His only begotten son into the world. That's why He sent Him. Jesus spoke powerfully to the compassion of God towards sinners in the Parable of the Prodigal Son, Luke 15:20, "While he was still a long way off, his father saw him and was filled with compassion for him, and he ran to his son and threw his arms around him and kissed him." That's the compassion of Almighty God towards sinners. Therefore, Paul calls God the Father of compassion. 2nd Corinthians 1, "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort who comforts us in all our troubles." Jesus is the incarnation of God's compassion. He's moved with feeling over other people's suffering. Look at the account again, verse 1-3, "Since they had nothing to eat, Jesus has called His disciples to Him and said, 'I have compassion for these people. They have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way because some of them have come a long distance.'" We have this huge crowd from all that area. The Decapolis was a predominantly Gentile area. It seems that's where He is. Those people had never seen anything like what Jesus was doing. He was healing every disease and sickness among the people, effortlessly with a word. He was giving teachings such as they had never heard before, and they just stayed there. They just stayed there hour after hour, day after day, they didn't leave, and they were just so absorbed that they forgot their own bodily needs. Jesus knew they'd been with Him three days. They hadn't had anything to eat. Clearly that statement, “He’s on the third day,” showed that He's not feeding them every day. It was not his top priority to feed their empty stomachs. He could have done it every day, but it's not until the third day that He even addresses this physical need for them. But He says, "I have compassion on these people.” He knows their physical condition and without nourishment, and they're a long way, a long distance, maybe 10-15 miles from where they live, maybe more, if they don't get nourishment, they are going to collapse. The Greek word for collapse is that of a bow string coming loose, hanging loose on a bow. They'll just collapse to the ground if they don't get it. That's compassion. You're stepping into someone's situation, thinking about their circumstance and what do they need for this situation. That is the nature of Jesus' compassion. He affects the feeding. The feeding affected. Jesus involves his disciples. He expresses His compassion for the crowd to them. He wants them to know His concerns and He wants to teach them to imitate Him in that compassion. Like the last time, He wants them to feel the burden of their hunger of the problem. IV. The Feeding Effected Look at their response, verse 4, "His disciples answered, 'But where in this remote place can anyone get enough bread to feed them?'" I mean, do you ever wonder about that? Really? This is the question you're going to ask. That's exactly what they asked back in Mark 6, "Have you learned nothing?" Again, the disciples represent us. We're just like that. They hadn't learned the lesson of the loaves and they're going to prove it. God willing, next week we'll talk about it, they bicker about not having brought bread. They don't get it. They're slow to heart. They're dull. Then Jesus takes inventory of what they have. Verse 5,”How many loaves do you have?" Jesus said. "Seven," they replied. Like last time, He wants the disciples to provide what they have as a physical starter for the miracle. As I said in the feeding of the 5,000, Jesus clearly doesn't need that. He created the universe “ex nihilo”, out of nothing, by the word of His power, the universe. He doesn't need the starter kit of their bread and fish, but He wants to use it. I think that's instructive for us. We are drawn into the circumstance and we are called on to give what God's already provided to us to the situation. Then Jesus works out the logistics. Verse 6, "He told the crowd to sit down on the ground." Last time in Mark 6, the account goes into more detail than that. He had the people sit down in groups on the green grass, and they sat down in groups of hundreds and 50s. This was, as I said last time, perhaps for crowd control and organizational logistics. He doesn't go into any of those details this time in Mark 8, "Then He gives thanks to God and distributes the result." Verse 6, "When He had taken the seven loaves and given thanks, He broke them and gave them to His disciples to set before the people, and they did so." The thanksgiving is essential, looking up to heaven, just like He did when he healed the deaf-mute. Looks up to heaven. Everything comes from God. Every good and perfect gift comes down from the Father of the heavenly lights. "What do you have," Paul says, "that you did not receive?" Everything's coming as a gift from God. He just looks up and gives thanks for the loaves. Then somewhere in the middle of verse 6 comes the miracle. Do you see it? Look down at the text. See if you can see the miracle somewhere there in the middle. He broke the loaves and gave them to the disciples to set before the people, and they did so. The miracles in there somewhere, I don't know where it is, but somewhere in there, barley loaves get multiplied. As I said last time, barley that never grew and was never harvested, never ground, and never cooked and never served, none of that. It just appeared ready to eat. It's a miracle. Then the fish comes along, the fish too. Verse 7, "They had a few small fish as well. He gave thanks for them also and told the disciples to distribute them." Again, the fish are mentioned as a second act, and again, the fish flesh that Jesus created never grew or swam in the water. They were never caught by hook or by net. They were never sectioned and grilled or boiled or any of the things that people who like fish do to prepare it. As one commentator said, "They were created dead." It's kind of an interesting mind-blowing statement. The fish were created dead but not spoiled, right? Ready to eat. Then verse 8, "The people ate and were satisfied." The word could be translated they gorged themselves. They ate until they couldn't eat another bite like the fatted calf. They are full. It's abundance. Then verse 8, the pieces are collected as evidence, "Afterwards, the disciples picked up seven basketfuls of broken pieces that were left over." Now, again, the word for basket here, the Greek word is like a hamper. Even though there's fewer numbers of baskets, there probably might have been more leftovers this time. Then we have the count in verse 9-10, "About 4,000 men were present. Having sent them away, He got into the boat with His disciples and went to the region of Dalmanutha.” We have 4,000 men, again, the women and children omitted in Matthew's account of the feeding, the 5,000 it says, "Plus women and children." So we have to imagine that's the same in every case. You have 4,000 men, plus women and children, a huge crowd. I don't know how many, 15,000 more, no idea, but a big, big crowd. This is an amazing miracle. 4,000 men, smaller crowd this time fed with more loaves. In my geeky math, it's like, "Oh, then this was an easier miracle then. Fewer people, more loaves." Don't think that way. It's a miracle. This is how many people there were to feed, and this is what there was to feed them, and He used it and fed them. Dalmanutha is another name for Magadan. It's the region between Magdala and Capernaum. Magdala is the place where Mary Magdalene came from. This is effectively Jesus's returned to Galilee now into ministry. The cross is now less than a year away. Jesus would finish His ministry there in the northern area of Galilee, and He would begin making his way down to Judea and to Jerusalem where He would die for the sins of the world. V. Lessons From this Second Feeding What lessons can we take from this second feeding? I would say not many different lessons than the lessons from the first feeding. Why should they be different? It's the same lessons. First and foremost, what does this miracle say about Jesus? It's simple. Jesus is the Son of God, the Savior of the world. Trust in Him for the salvation of your souls. That's what this miracle says. It's the same as all the miracles. “Jesus did many other miraculous signs in the presence of His disciples which are not recorded in this book, but these are written that you may believe that Jesus is the Christ, the Son of God and believing may have life in His name.” We should worship Jesus and trust in Him and believe in Him. Jesus created all things out of nothing. Through Him all things were made. Without Him nothing was made that has been made. Jesus is God and created all things. We should stand in awe and worship Jesus as they did at the end of Mark 7 when Jesus healed that deaf-mute and they said of Jesus, “He has done all things well.” Beyond that, in the first version of this particular miracle, Jesus links their need for physical nourishment to His death on the cross, as I said in “the bread of life teaching.” Listen to John 6:47-51, "I tell you the truth, he who believes has everlasting life. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.” Jesus is calling all sinners to come to Him and feed on Him for life. That's not just once. Yes, it's instantaneous. When you trust in Jesus, the moment you trust in Him, you'll be born again and all your sins will be forgiven, past, present, and future. But that just begins a lifetime of feeding on Jesus. Man does not live on bread alone, but on every word that comes from the mouth of God. All of those words ultimately lead to Jesus as the bread from heaven. Feed on Him. "When you trust in Jesus, the moment you trust in Him, you'll be born again and all your sins will be forgiven, past, present, and future. But that just begins a lifetime of feeding on Jesus." Next, I would say develop a heart of compassion like Jesus. We all tend to play the role of the priest in Levite in the Parable of the Good Samaritan. We see hurting people in the world and just walk by them. Don't be like that. Say, "God, I confess that I don't care about suffering like I should. I don't care about temporal suffering like I should. People that are hungry, people that are hurting, people that are in disaster-stricken areas, people that have poverty issues even in our own city, I don't care like I should. I must confess that to you. Would you work in me a heart of compassion to meet people's physical needs?" We know that their spiritual needs are far greater because eternal suffering is far weightier than temporal suffering, no matter how bad it is. Eternal suffering is what awaits the damned. We are told in scripture that many are traveling the road to damnation, and they're around us every day. They're heading toward eternal torment, and we should care. We should have compassion on them because they're like sheep without a shepherd. We should speak the words of life to them. We're called on to meet physical needs. Jesus will say to the sheep, "I was hungry and you fed me. I was thirsty, you gave me something to drink. I needed clothes and you clothed me. I was sick, and you looked after me. I was in prison and you came to visit me." That's physical ministry. We're called on to do that [ John 6], "as a vehicle to spiritual ministry." That's our desire. Finally, Jesus prepares His disciples for world mission. This is a Gentile area. Jesus began, as we talked about the Syrophoenician woman's demon-possessed daughter a couple times ago, and Jesus said, "I was sent only to the lost sheep of Israel, but not ultimately to the lost sheep of Israel." Jesus will send His disciples out after His death on the cross and His resurrection to the ends of the earth. Jesus cares about Gentiles. These are probably Gentiles. He wants to feed them and care for them forever. In Mark 16, He says, "Go into all the world and preach the good news to all creation." Again, in Luke 24, “This is what is written, ‘That Christ will suffer and rise from the dead, and repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem.’" Today is a time for us raising money for missions. We should at least, be sacrificial about giving money. It's not a hard thing for us. We have been abundantly blessed. I've been here 25 years, raising money for Lottie Moon as part of what we do every December. I can't remember any more than one time that we didn't meet our Lottie Moon goal. It's grown year by year. Not every year has it grown, but it's at $150,000 now. We can definitely meet that and more. This is my last year as a trustee of the International Mission Board. I can tell you all of that money goes to keeping missionaries on the field, so they don't have to come back and raise support. We have, I think a total of nine units. There were four that were sent out during the COVID year. We have nine units on the field, I think, by my latest count that consider us their sending church.Our giving keeps them on the field. Let's be faithful and give. Now, the time has come to prepare for the Lord's Supper. I didn't orchestrate that we would be talking about eating bread on the day we do the Lord's Supper. The Lord, for some reason, wants to link the feedings to this. I think the central lesson of my sermon today is repetition. Jesus said, "As often as we observe the Lord's Supper, we consider His death until He comes." This is a repetition ordinance for us. I'm going to close this sermon time in prayer, and then we'll have the Lord's Supper. We invite anyone who has already trusted in Christ and testified to that by water baptism, and partake. If not, we ask that you refrain. As you're doing, as you're waiting, ask the Lord to show you any sin in your life that He wants you to deal with it then partake with a commitment in your heart that you want to live a holy life. Close with me now in prayer. Father, thank you for the time we've had to hear from you, hear from your written word, and we thank you for the power of the Word of God. We thank you also for the power of the ordinance of the Lord's Supper. Now as we turn our attention to this ordinance, help us, oh Lord, to learn its lessons and feed on it spiritually, even as we eat physical bread and drink the physical juice that we'd realize the spiritual lessons beyond it of the cross in the resurrection. In Jesus' name, amen.

Mark 8–9 Mark 8–9 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” The Transfiguration 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one5 on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi,6 it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;7 listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Jesus Heals a Boy with an Unclean Spirit 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can'! All things are possible for one who believes.” 24 Immediately the father of the child cried out8 and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”9 Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,10 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,11 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,12 to the unquenchable fire.13 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire.14 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 [5] 9:3 Greek launderer (gnapheus) [6] 9:5 Rabbi means my teacher, or my master [7] 9:7 Or my Son, my (or the) Beloved [8] 9:24 Some manuscripts add with tears [9] 9:29 Some manuscripts add and fasting [10] 9:38 Some manuscripts add who does not follow us [11] 9:42 Greek to stumble; also verses 43, 45, 47 [12] 9:43 Greek Gehenna; also verse 47 [13] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [14] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV)

Mark 8–9 Mark 8–9 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” The Transfiguration 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one5 on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi,6 it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;7 listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Jesus Heals a Boy with an Unclean Spirit 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can'! All things are possible for one who believes.” 24 Immediately the father of the child cried out8 and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”9 Jesus Again Foretells Death, Resurrection 30 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him. Who Is the Greatest? 33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Anyone Not Against Us Is for Us 38 John said to him, “Teacher, we saw someone casting out demons in your name,10 and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Temptations to Sin 42 “Whoever causes one of these little ones who believe in me to sin,11 it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,12 to the unquenchable fire.13 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire.14 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 [5] 9:3 Greek launderer (gnapheus) [6] 9:5 Rabbi means my teacher, or my master [7] 9:7 Or my Son, my (or the) Beloved [8] 9:24 Some manuscripts add with tears [9] 9:29 Some manuscripts add and fasting [10] 9:38 Some manuscripts add who does not follow us [11] 9:42 Greek to stumble; also verses 43, 45, 47 [12] 9:43 Greek Gehenna; also verse 47 [13] 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48) [14] 9:49 Some manuscripts add and every sacrifice will be salted with salt (ESV)

Passing Through Dalmanutha | ദല്മനൂഥയിലൂടെയുള്ള കടന്നുപോക്ക് | Br Damien Antony | Morning Glory - 770

Mark 8:1–10 (ESV) 1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

Psalms and Wisdom: Psalm 9 Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9   I will give thanks to the LORD with my whole heart;    I will recount all of your wonderful deeds.2   I will be glad and exult in you;    I will sing praise to your name, O Most High. 3   When my enemies turn back,    they stumble and perish before3 your presence.4   For you have maintained my just cause;    you have sat on the throne, giving righteous judgment. 5   You have rebuked the nations; you have made the wicked perish;    you have blotted out their name forever and ever.6   The enemy came to an end in everlasting ruins;    their cities you rooted out;    the very memory of them has perished. 7   But the LORD sits enthroned forever;    he has established his throne for justice,8   and he judges the world with righteousness;    he judges the peoples with uprightness. 9   The LORD is a stronghold for the oppressed,    a stronghold in times of trouble.10   And those who know your name put their trust in you,    for you, O LORD, have not forsaken those who seek you. 11   Sing praises to the LORD, who sits enthroned in Zion!    Tell among the peoples his deeds!12   For he who avenges blood is mindful of them;    he does not forget the cry of the afflicted. 13   Be gracious to me, O LORD!    See my affliction from those who hate me,    O you who lift me up from the gates of death,14   that I may recount all your praises,    that in the gates of the daughter of Zion    I may rejoice in your salvation. 15   The nations have sunk in the pit that they made;    in the net that they hid, their own foot has been caught.16   The LORD has made himself known; he has executed judgment;    the wicked are snared in the work of their own hands. Higgaion.4 Selah 17   The wicked shall return to Sheol,    all the nations that forget God. 18   For the needy shall not always be forgotten,    and the hope of the poor shall not perish forever. 19   Arise, O LORD! Let not man prevail;    let the nations be judged before you!20   Put them in fear, O LORD!    Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) Pentateuch and History: Judges 21 Judges 21 (Listen) Wives Provided for the Tribe of Benjamin 21 Now the men of Israel had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” 2 And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. 3 And they said, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” 4 And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings. 5 And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.” 6 And the people of Israel had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. 7 What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters for wives?” 8 And they said, “What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?” And behold, no one had come to the camp from Jabesh-gilead, to the assembly. 9 For when the people were mustered, behold, not one of the inhabitants of Jabesh-gilead was there. 10 So the congregation sent 12,000 of their bravest men there and commanded them, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. 11 This is what you shall do: every male and every woman that has lain with a male you shall devote to destruction.” 12 And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at Shiloh, which is in the land of Canaan. 13 Then the whole congregation sent word to the people of Benjamin who were at the rock of Rimmon and proclaimed peace to them. 14 And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. 15 And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel. 16 Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. 18 Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” 19 So they said, “Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” 20 And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21 and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. 22 And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.'” 23 And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance and rebuilt the towns and lived in them. 24 And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance. 25 In those days there was no king in Israel. Everyone did what was right in his own eyes. (ESV) Chronicles and Prophets: Jeremiah 37 Jeremiah 37 (Listen) Jeremiah Warns Zedekiah 37 Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. 2 But neither he nor his servants nor the people of the land listened to the words of the LORD that he spoke through Jeremiah the prophet. 3 King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” 4 Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5 The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem. 6 Then the word of the LORD came to Jeremiah the prophet: 7 “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. 8 And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. 9 Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.'” Jeremiah Imprisoned 11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, 12 Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. 13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” 14 And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. 15 And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison. 16 When Jeremiah had come to the dungeon cells and remained there many days, 17 King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” 18 Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land'? 20 Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” 21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. (ESV) Gospels and Epistles: Mark 7–8:26 Mark 7–8:26 (Listen) Traditions and Commandments 7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,   “‘This people honors me with their lips,    but their heart is far from me;7   in vain do they worship me,    teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)4—12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person 14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”6 (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus8 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.9 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”10 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus11 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Footnotes [1] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing [2] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves [3] 7:4 Some manuscripts omit and dining couches [4] 7:11 Or an offering [5] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [6] 7:19 Greek goes out into the latrine [7] 7:24 Some manuscripts omit and Sidon [8] 7:36 Greek he [9] 8:10 Some manuscripts Magadan, or Magdala [10] 8:15 Some manuscripts the Herodians [11] 8:25 Greek he (ESV)

Old Testament: Ezra 1–2 Ezra 1–2 (Listen) The Proclamation of Cyrus 1 In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 2 “Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” 5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) Psalm: Psalm 29 Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) New Testament: Mark 8 Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV)

With family: Judges 9; Acts 13 Judges 9 (Listen) Abimelech's Conspiracy 9 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh.” 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. 7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' 10 And the trees said to the fig tree, ‘You come and reign over us.' 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' 12 And the trees said to the vine, ‘You come and reign over us.' 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' 14 Then all the trees said to the bramble, ‘You come and reign over us.' 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.' 16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. The Downfall of Abimelech 22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. 26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say1 to Abimelech, ‘Increase your army, and come out.'” 30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,2 saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.” 34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake4 the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. 42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. 46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women. 50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. Footnotes [1] 9:29 Septuagint; Hebrew and he said [2] 9:31 Or at Tormah [3] 9:31 Hebrew besieging, or closing up [4] 9:36 Hebrew You see (ESV) Acts 13 (Listen) Barnabas and Saul Sent Off 13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,1 Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. Barnabas and Saul on Cyprus 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Paul and Barnabas at Antioch in Pisidia 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with2 them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,   “‘You are my Son,    today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,   “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm,   “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed3 from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41   “‘Look, you scoffers,    be astounded and perish;  for I am doing a work in your days,    a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews4 saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,   “‘I have made you a light for the Gentiles,    that you may bring salvation to the ends of the earth.'” 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit. Footnotes [1] 13:1 Niger is a Latin word meaning black, or dark [2] 13:18 Some manuscripts he carried (compare Deuteronomy 1:31) [3] 13:39 Greek justified; twice in this verse [4] 13:45 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 50 (ESV) In private: Jeremiah 22; Mark 8 Jeremiah 22 (Listen) 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah:   “‘You are like Gilead to me,    like the summit of Lebanon,  yet surely I will make you a desert,    an uninhabited city.17   I will prepare destroyers against you,    each with his weapons,  and they shall cut down your choicest cedars    and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”'” 10   Weep not for him who is dead,    nor grieve for him,  but weep bitterly for him who goes away,    for he shall return no more    to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13   “Woe to him who builds his house by unrighteousness,    and his upper rooms by injustice,  who makes his neighbor serve him for nothing    and does not give him his wages,14   who says, ‘I will build myself a great house    with spacious upper rooms,'  who cuts out windows for it,    paneling it with cedar    and painting it with vermilion.15   Do you think you are a king    because you compete in cedar?  Did not your father eat and drink    and do justice and righteousness?    Then it was well with him.16   He judged the cause of the poor and needy;    then it was well.  Is not this to know me?    declares the LORD.17   But you have eyes and heart    only for your dishonest gain,  for shedding innocent blood,    and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah:   “They shall not lament for him, saying,    ‘Ah, my brother!' or ‘Ah, sister!'  They shall not lament for him, saying,    ‘Ah, lord!' or ‘Ah, his majesty!'19   With the burial of a donkey he shall be buried,    dragged and dumped beyond the gates of Jerusalem.” 20   “Go up to Lebanon, and cry out,    and lift up your voice in Bashan;  cry out from Abarim,    for all your lovers are destroyed.21   I spoke to you in your prosperity,    but you said, ‘I will not listen.'  This has been your way from your youth,    that you have not obeyed my voice.22   The wind shall shepherd all your shepherds,    and your lovers shall go into captivity;  then you will be ashamed and confounded    because of all your evil.23   O inhabitant of Lebanon,    nested among the cedars,  how you will be pitied when pangs come upon you,    pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28   Is this man Coniah a despised, broken pot,    a vessel no one cares for?  Why are he and his children hurled and cast    into a land that they do not know?29   O land, land, land,    hear the word of the LORD!30   Thus says the LORD:  “Write this man down as childless,    a man who shall not succeed in his days,  for none of his offspring shall succeed    in sitting on the throne of David    and ruling again in Judah.” Footnotes [1] 22:6 Hebrew cities (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod<

Mark 8:1-26   In those days, when there was again a large crowd and they had nothing to eat, Jesus summoned His disciples and *said to them, 2 “I feel compassion for the people because they have remained with Me for three days already and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” 4 And His disciples replied to Him, “Where will anyone be able to find enough bread here in this desolate place to satisfy these people?” 5 And He was asking them, “How many loaves do you have?” And they said, “Seven.” 6 And He *directed the people to recline on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve, and they served them to the people. 7 They also had a few small fish; and after He had blessed them, He told the disciples to serve these as well. 8 And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces. 9 About four thousand men were there; and He dismissed them. 10 And immediately He got into the boat with His disciples and came to the region of Dalmanutha. 11 And the Pharisees came out and began to argue with Him, demanding from Him a sign from heaven, to test Him. 12 Sighing deeply in His spirit, He *said, “Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!” 13 And leaving them, He again embarked and went away to the other side. 14 And the disciples had forgotten to take bread, and did not have more than one loaf in the boat with them. 15 And He was giving orders to them, saying, “Watch out! Beware of the leaven of the Pharisees, and the leaven of Herod.”16 And they began to discuss with one another the fact that they had no bread. 17 And Jesus, aware of this, *said to them, “Why are you discussing the fact that you have no bread? Do you not yet comprehend or understand? Do you still have your heart hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember, 19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They *said to Him, “Twelve.” 20 “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.” 21 And He was saying to them, “Do you not yet understand?” 22 And they *came to Bethsaida. And some people *brought a man who was blind to Jesus and *begged Him to touch him. 23 Taking the man who was blind by the hand, He brought him out of the village; and after spitting in his eyes and laying His hands on him, He asked him, “Do you see anything?”24 And he looked up and said, “I see people, for I see them like trees, walking around.” 25 Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter the village.”   GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give      STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 8:13 And he left them, and entering into the ship again departed to the other side. 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

4 Lent First Psalm: Psalm 97; Psalms 99–100 Psalm 97 (Listen) The Lord Reigns 97   The LORD reigns, let the earth rejoice;    let the many coastlands be glad!2   Clouds and thick darkness are all around him;    righteousness and justice are the foundation of his throne.3   Fire goes before him    and burns up his adversaries all around.4   His lightnings light up the world;    the earth sees and trembles.5   The mountains melt like wax before the LORD,    before the Lord of all the earth. 6   The heavens proclaim his righteousness,    and all the peoples see his glory.7   All worshipers of images are put to shame,    who make their boast in worthless idols;    worship him, all you gods! 8   Zion hears and is glad,    and the daughters of Judah rejoice,    because of your judgments, O LORD.9   For you, O LORD, are most high over all the earth;    you are exalted far above all gods. 10   O you who love the LORD, hate evil!    He preserves the lives of his saints;    he delivers them from the hand of the wicked.11   Light is sown1 for the righteous,    and joy for the upright in heart.12   Rejoice in the LORD, O you righteous,    and give thanks to his holy name! Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) Psalms 99–100 (Listen) The Lord Our God Is Holy 99   The LORD reigns; let the peoples tremble!    He sits enthroned upon the cherubim; let the earth quake!2   The LORD is great in Zion;    he is exalted over all the peoples.3   Let them praise your great and awesome name!    Holy is he!4   The King in his might loves justice.1    You have established equity;  you have executed justice    and righteousness in Jacob.5   Exalt the LORD our God;    worship at his footstool!    Holy is he! 6   Moses and Aaron were among his priests,    Samuel also was among those who called upon his name.    They called to the LORD, and he answered them.7   In the pillar of the cloud he spoke to them;    they kept his testimonies    and the statute that he gave them. 8   O LORD our God, you answered them;    you were a forgiving God to them,    but an avenger of their wrongdoings.9   Exalt the LORD our God,    and worship at his holy mountain;    for the LORD our God is holy! His Steadfast Love Endures Forever A Psalm for giving thanks. 100   Make a joyful noise to the LORD, all the earth!2     Serve the LORD with gladness!    Come into his presence with singing! 3   Know that the LORD, he is God!    It is he who made us, and we are his;2    we are his people, and the sheep of his pasture. 4   Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name! 5   For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations. Footnotes [1] 99:4 Or The might of the King loves justice [2] 100:3 Or and not we ourselves (ESV) Second Psalm: Psalms 94–95 Psalms 94–95 (Listen) The Lord Will Not Forsake His People 94   O LORD, God of vengeance,    O God of vengeance, shine forth!2   Rise up, O judge of the earth;    repay to the proud what they deserve!3   O LORD, how long shall the wicked,    how long shall the wicked exult?4   They pour out their arrogant words;    all the evildoers boast.5   They crush your people, O LORD,    and afflict your heritage.6   They kill the widow and the sojourner,    and murder the fatherless;7   and they say, “The LORD does not see;    the God of Jacob does not perceive.” 8   Understand, O dullest of the people!    Fools, when will you be wise?9   He who planted the ear, does he not hear?  He who formed the eye, does he not see?10   He who disciplines the nations, does he not rebuke?  He who teaches man knowledge—11     the LORD—knows the thoughts of man,    that they are but a breath.1 12   Blessed is the man whom you discipline, O LORD,    and whom you teach out of your law,13   to give him rest from days of trouble,    until a pit is dug for the wicked.14   For the LORD will not forsake his people;    he will not abandon his heritage;15   for justice will return to the righteous,    and all the upright in heart will follow it. 16   Who rises up for me against the wicked?    Who stands up for me against evildoers?17   If the LORD had not been my help,    my soul would soon have lived in the land of silence.18   When I thought, “My foot slips,”    your steadfast love, O LORD, held me up.19   When the cares of my heart are many,    your consolations cheer my soul.20   Can wicked rulers be allied with you,    those who frame2 injustice by statute?21   They band together against the life of the righteous    and condemn the innocent to death.322   But the LORD has become my stronghold,    and my God the rock of my refuge.23   He will bring back on them their iniquity    and wipe them out for their wickedness;    the LORD our God will wipe them out. Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” Footnotes [1] 94:11 Septuagint they are futile [2] 94:20 Or fashion [3] 94:21 Hebrew condemn innocent blood (ESV) Old Testament: Genesis 49:29–50:14 Genesis 49:29–50:14 (Listen) 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. 50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days. 4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;1 it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father. Footnotes [1] 50:11 Abel-mizraim means mourning (or meadow) of Egypt (ESV) New Testament: 1 Corinthians 11:17–34 1 Corinthians 11:17–34 (Listen) The Lord's Supper 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,1 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for2 you. Do this in remembrance of me.”3 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.4 31 But if we judged5 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined6 so that we may not be condemned along with the world. 33 So then, my brothers,7 when you come together to eat, wait for8 one another—34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come. Footnotes [1] 11:18 Or I believe a certain report [2] 11:24 Some manuscripts broken for [3] 11:24 Or as my memorial; also verse 25 [4] 11:30 Greek have fallen asleep (as in 15:6, 20) [5] 11:31 Or discerned [6] 11:32 Or when we are judged we are being disciplined by the Lord [7] 11:33 Or brothers and sisters [8] 11:33 Or share with (ESV) Gospel: Mark 8:1–10 Mark 8:1–10 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala (ESV)