Podcasts about nature the life

Guest: James T. Costa is professor of biology and executive director of the Highlands Biological Station at Western Carolina University. He is the author of Radical by Nature: The Revolutionary Life of Alfred Russel Wallace. The post Radical By Nature:The Life of Alfred Russel Wallace appeared first on KPFA.

Donald Worster is one of the founders of, and leading figures in, the field of environmental history.Worster’s books include Nature’s Economy: A History of Ecological Ideas; Dust Bowl: The Southern Plains in the 1930s; Rivers of Empire: Water, Aridity, and the Growth of the American West; A River Running West: The Life of John Wesley Powell; and A Passion for Nature: The Life of John Muir; along with several books of collected essays including The Wealth of Nature: Environmental History and the Ecological Imagination.

A Force of Nature- The Life and Career of Dr. Larry BramlageDr. Larry Bramlage takes us on a tour of his life and career.  Starting at his family's cattle farm in rural Kansas, he walks us through his educational path, his early career, and his most rewarding and memorable cases.  He fondly recalls his beginning at Rood & Riddle, how his career expanded over the years, and his plans for the future.

Preservation is the act of protecting a resource to promote its welfare from outside threats and intrusions. From the early 20th century to the modern day, preservationists have come in many different molds - sharing similarities and also many differing opinions on how to best preserve the wildernesses of our world. Perhaps the most famous of the 20th century's great preservationists was John Muir. In this episode, we will attempt to get to know the real Muir and seek to better understand how preservation can be something we all seek to uphold in our lives, no matter what resource it is we hold dear.  Hosted by Jamie Adams and featuring environmental historian Donald Worster (author of the book A Passion for Nature: The Life of John Muir) and Dennis Williams, professor of history and culture at Southern Nazarene University (author of the book God's Wilds: John Muir's Vision of Nature). *Correction to episode: It is stated that Mt. Whitney is the highest peak in the (North American) continent. Of course, it is the highest in the continental U.S., but not the entire continent as there are many higher peaks in Canada and Alaska. 

Rodriguez, Rachel. BUILDING ON NATURE : THE LIFE OF ANTONI GAUDI (THE INNOVATIVE ARCHITECT OF BARCELONA)

If you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man’s right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord’s name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: The Life of John Muir (Oxford UP, 2008), Donald Worster tells us how Muir came by these rather odd sentiments and how he put them into practice. You know about Muir’s work: the Sierra Club, Yosemite National Park, Sequoia National Park, Muir Woods National Monument. Now read Worster’s wonderful biography and learn about the man himself. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man’s right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord’s name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: The Life of John Muir (Oxford UP, 2008), Donald Worster tells us how Muir came by these rather odd sentiments and how he put them into practice. You know about Muir’s work: the Sierra Club, Yosemite National Park, Sequoia National Park, Muir Woods National Monument. Now read Worster’s wonderful biography and learn about the man himself. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man’s right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord’s name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: The Life of John Muir (Oxford UP, 2008), Donald Worster tells us how Muir came by these rather odd sentiments and how he put them into practice. You know about Muir’s work: the Sierra Club, Yosemite National Park, Sequoia National Park, Muir Woods National Monument. Now read Worster’s wonderful biography and learn about the man himself. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man’s right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord’s name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: The Life of John Muir (Oxford UP, 2008), Donald Worster tells us how Muir came by these rather odd sentiments and how he put them into practice. You know about Muir’s work: the Sierra Club, Yosemite National Park, Sequoia National Park, Muir Woods National Monument. Now read Worster’s wonderful biography and learn about the man himself. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man’s right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord’s name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: The Life of John Muir (Oxford UP, 2008), Donald Worster tells us how Muir came by these rather odd sentiments and how he put them into practice. You know about Muir’s work: the Sierra Club, Yosemite National Park, Sequoia National Park, Muir Woods National Monument. Now read Worster’s wonderful biography and learn about the man himself. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

If you study pre-modern history in any depth, one of the most startling things you will discover is that “traditional” societies usually had an adversarial relationship with “nature.” They fought the wild tooth and nail in a never-ending effort to bring it under human control. It never really occurred to them that this effort at pacification–and the wanton destruction it brought–was wrong. On the contrary, it was man's right. As the Hebrew Bible says, God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” Nature was ours, to do with as we pleased. John Muir was among the first people to take a different and more “modern” view. He, like others of the Romantic movement, felt that nature and divinity were intertwined. We should no more destroy a wilderness than we should take the Lord's name in vain, for both the one and the other were sacred. In his remarkable A Passion for Nature: The Life of John Muir (Oxford UP, 2008), Donald Worster tells us how Muir came by these rather odd sentiments and how he put them into practice. You know about Muir's work: the Sierra Club, Yosemite National Park, Sequoia National Park, Muir Woods National Monument. Now read Worster's wonderful biography and learn about the man himself. Please become a fan of “New Books in History” on Facebook if you haven't already.