Podcasts about MT

BYU football head coach Kalani Sitake spoke with reporters over Zoom on the first day of the Early Signing Period for the class of 2026 on December 3, 2025. BYU signed 18 players in the class. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593 Mitch Harper is a BYU Insider for KSLsports.com and hosts the Cougar Tracks Podcast daily on KSL Sports YouTube and KSL NewsRadio (SUBSCRIBE). Harper also co-hosts Cougar Sports Saturday (12–3 p.m.) on KSL NewsRadio. Follow Mitch’s coverage of BYU athletics in the Big 12 Conference on X (formerly Twitter) and Instagram: @Mitch_Harper. Want more coverage of BYU sports? Take us with you wherever you go. Download the new and improved KSL Sports app from Utah’s sports leader. Allows you to stream live radio and video, keeping you up-to-date on all your favorite teams.

BYU football head coach Kalani Sitake and Athletic Director Brian Santiago held a press conference on December 2, 2025, at the Student Athlete Building in Provo, Utah, after Sitake officially signed his contract extension with BYU, turning down a job offer from Penn State. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593 Mitch Harper is a BYU Insider for KSLsports.com and hosts the Cougar Tracks Podcast daily on KSL Sports YouTube and KSL NewsRadio (SUBSCRIBE). Harper also co-hosts Cougar Sports Saturday (12–3 p.m.) on KSL NewsRadio. Follow Mitch’s coverage of BYU athletics in the Big 12 Conference on X (formerly Twitter) and Instagram: @Mitch_Harper. Want more coverage of BYU sports? Take us with you wherever you go. Download the new and improved KSL Sports app from Utah’s sports leader. Allows you to stream live radio and video, keeping you up-to-date on all your favorite teams.

BYU football head coach Kalani Sitake signed a long-term contract extension with the Cougars. Sitake turned down the Penn State Nittany Lions to sign a new deal with his alma mater, a place he's been the head coach at since 2016. KSL Sports BYU Insider Mitch Harper shared his thoughts on the news and what it means for BYU football going forward. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593 Mitch Harper is a BYU Insider for KSLsports.com and hosts the Cougar Tracks Podcast daily on KSL Sports YouTube and KSL NewsRadio (SUBSCRIBE). Harper also co-hosts Cougar Sports Saturday (12–3 p.m.) on KSL NewsRadio. Follow Mitch’s coverage of BYU athletics in the Big 12 Conference on X (formerly Twitter) and Instagram: @Mitch_Harper. Want more coverage of BYU sports? Take us with you wherever you go. Download the new and improved KSL Sports app from Utah’s sports leader. Allows you to stream live radio and video, keeping you up-to-date on all your favorite teams.

BYU football players, captains Chase Roberts and Tanner Wall, spoke to the media after the announcement that head coach Kalani Sitake signed a long-term contract extension. They spoke to the media on December 2, 2025, at the Student Athlete Building in Provo, Utah. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593 Mitch Harper is a BYU Insider for KSLsports.com and hosts the Cougar Tracks Podcast daily on KSL Sports YouTube and KSL NewsRadio (SUBSCRIBE). Harper also co-hosts Cougar Sports Saturday (12–3 p.m.) on KSL NewsRadio. Follow Mitch’s coverage of BYU athletics in the Big 12 Conference on X (formerly Twitter) and Instagram: @Mitch_Harper. Want more coverage of BYU sports? Take us with you wherever you go. Download the new and improved KSL Sports app from Utah’s sports leader. Allows you to stream live radio and video, keeping you up-to-date on all your favorite teams.

(Día de la Medicina Latinoamericana — Natalicio de Carlos J. Finlay) «La fiebre amarilla fue una enfermedad que trajo desolación y muerte en las colonias españolas de América. Era conocida en la región de Yucatán como cocolitzlé [antes de] la llegada de los conquistadores.... El historiador López de Gómara en el siglo XVI se refería a la enfermedad diciendo: “Poníanse los españoles de color de tiricia, o mal amarillo”1.... En el siglo XVIII fue denominada enfermedad del vómito negro, y por último, los ingleses la denominaron [fiebre amarilla].» Así reza la introducción de la doctora argentina Alicia M. Damiani a su artículo sobre la impronta de Carlos J. Finlay en el Canal de Panamá, publicado en la Revista de la Asociación Médica Argentina en marzo de 2016.2 Por su parte, el historiador médico cubano José López Sánchez, en su obra titulada Finlay: el hombre y la verdad científica, considera que «la fiebre amarilla fue el problema más serio que tuvieron que enfrentar los constructores del Canal de Panamá». Para comprobarlo, relata que «cuando le preguntaron a [William Henry] Aspinwall, el contratista del primer ferrocarril, cuántas vidas había costado la obra, Aspinwall respondió: “De los 82 mil empleados, 52 mil padecieron de vómito negro y 22 mil fallecieron de fiebre amarilla o paludismo”.»3 Tal vez la muerte de aquellos no haya sido en vano debido a la impronta que dejó el eminente médico cubano Carlos J. Finlay en la construcción del canal. La doctora Damiani la resume explicando que Finlay «dedicó su vida al estudio de la fiebre amarilla y descubrió que su agente transmisor era el mosquito Aedes aegypti. Si bien durante veinte años su descubrimiento no fue tenido en cuenta por el mundo académico de la época, su teoría fue confirmada y permitió el saneamiento de la isla de Cuba, que fue liberada de nuevas epidemias. A fines del siglo XIX, la fiebre amarilla fue una de las causas del fracaso de la compañía francesa que intentó construir sin éxito un canal interoceánico en Panamá. En 1904, los estadounidenses, teniendo en cuenta estos antecedentes y llevando a la práctica lo aprendido con Finlay en el saneamiento de Cuba, lograron con éxito la construcción del Canal de Panamá.»4 De ahí las siguientes palabras del estadista panameño José Daniel Crespo inscritas en el monumento a Finlay en la Plaza de Francia en la Ciudad de Panamá: «El descubrimiento de la trasmisión del germen de la fiebre amarilla por el Dr. Carlos J. Finlay en 1881 no sólo marca una época en la historia científica del mundo, sino que es de especial significación para Panamá. Sin este descubrimiento que hizo posible el saneamiento de las zonas tropicales, la gran obra del Canal de Panamá no habría podido hacerse sin ingente sacrificio de vidas. El pueblo y el gobierno de Panamá, agradecidos del ilustre sabio cubano, perpetúan su recuerdo.» Ahora sólo nos queda a nosotros agradecer a Dios por haber dotado al doctor Finlay de semejante sabiduría y por habernos dado a su Hijo Jesucristo para sanear nuestra alma de la epidemia del pecado.5 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Francisco López de Gómara, Historia general de las Indias y vida de Hernán Cortés (Caracas: Fundación Biblioteca Ayacucho, 1991), p. 102 En línea 25 junio 2025. 2 Alicia M. Damiani, «Carlos J. Finlay (1833-1915): Su impronta en el Canal de Panamá en el centenario de su muerte», Revista de la Asociación Médica Argentina, Vol. 129, Número 1 (marzo) de 2016, p. 33 y En línea 25 junio 2025. 3 José López Sánchez, Finlay: el hombre y la verdad científica, Instituto Cubano del Libro (La Habana: Editorial Científico-Técnica, 1986, 2007, 2024), Edición Kindle, pp. 32-33. 4 Damiani 5 Mt 1:21; Jn 1:29; 3:16; 1Jn 1:7-9; 3:5

Thanksgiving weekend delivered one of the busiest stretches of the entire year, and Nick and Myron break it all down — from Monroe to Royston to Savannah to Buckhead and Hartwell — with a ton of stories, surprises, and momentum shifts across the state.Plus, with the January format refresh right around the corner, the guys tease big changes coming to the show structure starting January 7th.

This Can Be Your Story (Part - 15) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 15) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1779 | 03 Dec 2025

Our Scripture is Exodus 3:7-8a The Lord said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So, I have come down to rescue them from the hand of the Egyptians… (Exodus 3:7-8a). When Elijah traveled to Mount Horeb, he discovered that "the Lord was not in the fire." Years earlier, Moses also traveled to Mount Horeb, and that's exactly where God was! It was on Mt. Horeb, this mountain of God, that Moses encountered the burning bush—ever aflame, but never consumed. It's out of that bush, which stood in the wilderness, on a deserted desert mountain, that Moses first met the God of his ancestors. God had been active in Moses' life, but there is no record of Moses paying any attention to him. He certainly had not experienced standing in God's presence. But now in the wilderness, Moses had his sandals off and his face hidden, because God had shown up! But God was not there for Moses. He had come because of the misery and the suffering of his people. They were crying out to God, and he was concerned for them. He set out to rescue them from their slavery. God stopped Moses in his tracks because Moses was God's chosen agent to bring his people out of Egypt. Thus, God in the fire. This story is echoed in Romans 8. When Paul writes that "we cry Abba, Father" he's echoing the cries of God's enslaved people in Egypt. And as Moses discovered in the desert: those are cries that God listens to; cries that he responds to when, like a good Father, he comes down and scoops us up in his arms to comfort us in our suffering. Noticing Israel's suffering was not a chance moment for God. Jesus launches him ministry with these words, "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favour" (Luke 4:18-19). There is much suffering around us, locally and globally. Its easy for us to become immune to it. As such, we may think God becomes immune to it as well. But that would not be true. It is for the suffering ones that Jesus came and comes. We must cry out, "Abba, Father". It's in wilderness places that God suddenly shows up in a burning bush to say: "I've seen the misery of my people and heard their cries, so I have come…" Jesus is present in our suffering even when we are not aware of it. Paul takes this a step farther. God comforts us so that we can comfort others. As Jesus is present with us, he wants us to be present with other sufferers. Which sufferer will you approach? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

On this episode of The Truth Changes Everything Podcast, Dr. Jeff Myers welcomes Bible teacher, preacher, and counselor Jeremy Dehut to explore the documentary Out of Egypt. Jeremy shares his journey into the story of the Exodus, retracing the Israelites' path from slavery to the Promised Land while uncovering surprising connections between biblical history and ancient Egyptian culture. They dive into fresh insights from the Exodus story—how God uses familiar cultural symbols to reveal deeper truths, the challenge of events like the death of the firstborn, and the lessons of covenant faithfulness highlighted in episodes such as the Golden Calf. Jeremy also reflects on his experience climbing Mt. Sinai and how encountering the physical and spiritual weight of the mountain deepened his understanding of God's presence. Finally, they explore how Christians today can draw inspiration from the Exodus story, seeing Jesus as the ultimate deliverer and participating in God's mission of freedom and restoration in the world. Send us your feedback and questions to: podcast@summit.org

BYU football head coach Kalani Sitake is connected to the search with Penn State as one of the top candidates for the position. Will BYU be able to keep him? KSL Sports BYU Insider Mitch Harper analyzed the situation and shared his thoughts. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593

GUESTYUKO WAKAYAMA YAMADA is the abbot of Shogakuji in Tokyo. She currently teaches at the International department of Eiheiji. She is the first nun to teach at Eiheiji, the head monastery of Soto Zen founded by Dogen Zenji. She trained at Aichi Senmon Niso-do, a training temple for female Soto Zen priests, where she also currently teaches. She was ordained in 1999 by the highly respected Rev. Shundo Aoyama-roshi. She was sent to Mt. Equity Zendo in United States for 2.5 years and has also practiced in Germany, Switzerland, France, Spain and Italy. After returning from Europe and finishing 2 more years at the Niso-do she studied at the graduate school of Komazawa University specializing in Chinese Zen History. Prior to becoming a Zen Buddhist nun, Yuko Yamada was a catholic nun in a convent for 3 years.HOSTREVEREND DANA TAKAGI (she/her) is a retired professor of Sociology and zen priest, practicing zen since 1998. She spent 33 years teaching sociology and Asian American history at UC Santa Cruz, and she is a past president of the Association for Asian American Studies. 

Sermon Title: How Can We Get a Bigger Picture of Faith?Main Scripture: Hebrews Synopsis: This Sunday we looked at how Hebrews calls us to a bigger, stronger faith as we step into Year 6 together. We explored three movements: Stir It Up — faith grows in community; Don't Shrink Back — we move forward by remembering God's past faithfulness; and Look Back to Look Forward — the heroes of Hebrews 11 remind us God is still faithful today. We closed with Hebrews 12:1–2, running with endurance and fixing our eyes on Jesus.November 30, 2025 • Matt Pye• • • • • • • •.• • • • • • • • • • • • • • • • • • • • Join us for service in person and online every Sunday at 10am (MST) at the City Life Community Center in Missoula, MT. We believe that you matter. We would love to connect with you and hear your story! https://www.anchorchurchmissoula.com/contactIf you would like to engage financially with Anchor Church you can give by texting any amount to 84321 or by visiting https://www.anchorchurchmissoula.comNeed prayer or have a praise report? https://www.anchorchurchmissoula.com/prayerpraiseFor more information about Anchor Church or ways to get connected visit us at https://www.www.anchorchurchmissoula.com or follow us on our social media platforms below.Instagram - @anchorchurchmissoula - https://www.instagram.com/anchorchurchmissoulaFacebook - @anchorchurchmissoula - https://www.facebook.com/anchorchurchmissoula

In this episode, Steve is joined by empath and metaphysical practicioner Kay Love to discuss her experiences on Mt. Shasta. Find Kay Love online: https://www.kaylovereadings.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

This Can Be Your Story (Part - 14) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 14) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1778 | 02 Dec 2025

Advent is a time to prepare ourselves for Christmas, to remember that Christ coming into the world is meant to drive out darkness. During these four weeks of preparation, we can join in His work by pushing back the darkness in our own lives. What can you do this Advent to drive out the darkness, even a little? Think of where it is coming from: your screens, your phone, relationships with patterns of negativity or sin? Choose one area where you will push back the darkness and stop letting it enter your life — and in your own small way, in preparation for Christ's coming, put on the armor of light.   Readings at this Mass: Is 2:1–5 | Rom 13:11–14 | Mt 24:37–44

Review các phim ra rạp từ ngày 28/11/2025:PHÒNG TRỌ MA BẦU – T16Đạo diễn: Ngụy Minh KhangDiễn viên: Huỳnh Phương, Anh Tú, Phương Lan, Cát Phượng,Thể loại: Hài, Kinh DịHai người bạn thân thuê phải một căn phòng trọ cũ, nơi liên tục xảy ra những hiện tượng kỳ bí. Trong hành trình tìm hiểu, họ đối mặt với hồn ma của một người phụ nữ mang thai – “ma bầu”. QUÁN KỲ NAM – T16Đạo diễn: Lê Nhật Quang (Leon Le)Diễn viên: Liên Bỉnh Phát, Đỗ Thị Hải Yến, Trần Thế Mạnh,Thể loại: Tâm Lý, Tình cảmVới sự nâng đỡ của người chú quyền lực, Khang được giao cho công việc dịch cuốn “Hoàng Tử Bé” và dọn vào căn hộ bỏ trống ở khu chung cư cũ. Anh làm quen với cô hàng xóm tên Kỳ Nam, một góa phụ từng nổi danh trong giới nữ công gia chánh và giờ lặng lẽ với nghề nấu cơm tháng. Một tai nạn xảy ra khiến Kỳ Nam không thể tiếp tục công việc của mình. Khang đề nghị giúp đỡ và mối quan hệ của họ dần trở nên sâu sắc, gắn bó. Liệu mối quan hệ của họ có thể tồn tại lâu dài giữa những biến động củа xã hội thời bấy giờ? PHI VỤ ĐỘNG TRỜI 2 Đạo diễn: Jared Bush, Byron HowardDiễn viên: Jason Bateman, Quinta Brunson, Fortune FeimsterThể loại: Gia đình, Hành Động, Phiêu Lưu, Thần thoại ZOOTOPIA 2 trở lại sau 9 năm.PHI VỤ THẾ KỶ: THOẮT ẨN THOẮT HIỆN – T13Đạo diễn: Ruben FleischerDiễn viên: Jesse Eisenberg, Woody Harrelson, Dave Franco, Isla Fisher, Justice Smith,Thể loại: Hồi hộp, Tội phạmTứ Kỵ Sĩ chính thức tái xuất, bắt tay cùng các tân binh ảo thuật gia Gen Z trong một phi vụ đánh cắp kim cương liều lĩnh nhất trong sự nghiệp. Họ phải đối đầu với bà trùm Veronika của đế chế rửa tiền nhà Vandenberg (do Rosamund Pike thủ vai) - một người phụ nữ quyền lực và đầy thủ đoạn. Khi kinh nghiệm lão làng của bộ tứ ảo thuật va chạm với công nghệ 4.0 của một mạng lưới tội phạm xuyên lục địa, liệu ai sẽ làm chủ cuộc chơi? GANGSTER VỀ LÀNG – T16Đạo diễn: Kim Hee - SungDiễn viên: Ji Seung - Hyeon, Jeong Hyesung, Beak Sung - chul chỉ còn một tháng để thoát án tử. Anh cải trang, ẩn mình trong một ngôi làng hẻo lánh nhưng lại là tâm điểm biểu tình. Khi tìm thấy tình yêu với cô gái Bora, gã giang hồ buộc phải mang mặt nạ đom đóm đứng lên chiến đấu, đối mặt với quá khứ. Anh sẽ tìm thấy sự cứu rỗi hay bị nhấn chìm mãi mãi?PHIÊN CHỢ CỦA QUỶ - T18Đạo diễn: Hong Won-kiDiễn viên: Yoo Jae-myung; Moon Chae-won; Ngoc Xuan; Emma Le; Hua Vi Van; Dinh Y Nhung.Thể loại: Kinh DịPhiên chợ của quỷ - Nơi linh hồn trở thành những món hàng để thỏa mãn tham vọng của con người. Sân khấu của j-hope 'HOPE ON THE STAGE' THE MOVIE – T13Thể loại: Hòa nhạc, Phim tài liệuTrải nghiệm trọn vẹn hai đêm encore ngoạn mục tại Goyang – lần đầu tiên trên màn ảnh rộng! Khám phá toàn bộ sắc màu nghệ thuật của j-hope: từ những bản hit trong album solo “Jack In The Box”, album đặc biệt “HOPE ON THE STREET VOL.1”, đến màn công chiếu lần đầu “Killin' It Girl”. Tất cả được tái hiện qua những sân khấu live mãn nhãn, kèm theo hậu trường độc quyền và sân khấu đặc biệt cùng Jin, Jung Kook và Crush. 100 MÉTĐạo diễn: Kenji IwaisawaThể loại: Hoạt HìnhĐẠT 8.1 TRÊN IMDb - TRỞ THÀNH MOVIE ANIME THỂ THAO ĐƯỢC GIỚI PHÊ BÌNH QUỐC TẾ CA NGỢI LÀ “ĐỈNH CAO HOẠT HÌNH” “Kiệt Tác Rotoscoping” (vẽ lại dựa trên cảnh quay người thật) khi tạo nên những phân cảnh chi tiết với độ chân thực đáng kinh ngạc - Bộ Phim 100 MÉT là câu chuyện kéo dài hơn 15 năm, xoay quanh hai vận động viên chạy nước rút có xuất phát điểm trái ngược nhau:Togashi: Một "thiên tài" bẩm sinh về chạy bộ.PHIM ĐIỆN ẢNH THÁM TỬ LỪNG DANH CONAN: DƯ ẢNH CỦA ĐỘC NHÃN (CHIẾU LẠI) - KĐạo diễn: Katsuya ShigeharaDiễn viên: Minami Takayama, Wakana Yamazaki, Rikiya Koyama, Megumi Hayashibara, ...Thể loại: Bí ẩn, Hành Động, Hoạt Hình-------------------------------------------#8saigon #reviewphimrap #quankynam #phivudongtroi2 #phivutheky3

Send us a text and chime in!The City of Prescott, in conjunction with the Prescott Chamber of Commerce, would like to invite the community to join in celebrating Arizona's Official Christmas City, with the 43rd Annual Christmas Parade and 71st Annual Courthouse Lighting. The 43rd Annual Christmas Parade will take place on Saturday, December 6, 2025. Staging for the parade will close beginning at 9:00 a.m. The Staging area street closures are as follows: Willis St (from Mt. Vernon St to Montezuma St) Cortez St, Marina St, Alarcon St, & Pleasant St (Sheldon St to Gurley St) Staging area roads are anticipated to reopen at approximately... For the written story, read here >> https://www.signalsaz.com/articles/43rd-annual-christmas-parade-and-courthouse-lighting/Check out the CAST11.com Website at: https://CAST11.com Follow the CAST11 Podcast Network on Facebook at: https://Facebook.com/CAST11AZFollow Cast11 Instagram at: https://www.instagram.com/cast11_podcast_network

Living Proof Ministries is pleased to share a teaching series with you originally recorded during Beth's 2014 Living Proof Live Conference originally held in Billings, MT. Beth reminds us, "The Lord has blessed us to be a blessing to others." We pray you are encouraged.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

Living Proof Ministries is pleased to share a teaching series with you originally recorded during Beth's 2014 Living Proof Live Conference originally held in Billings, MT. Beth reminds us, "The Lord has blessed us to be a blessing to others." We pray you are encouraged.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

Mason and Ireland kicked off the show today with the Rams loss vs the Panthers yesterday. Mychal Thompson joins the guys in the studio! How was MT's Thanksgiving? Has UCLA found their new Head Coach? Pepe Mantilla joins the guys in the studio as well! Should Lane Kiffin be able to coach Ole Miss in a Bowl Game? Is the calendar for College Football messed up? Ice Breakers! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Friends of the Rosary,This Advent, a season of spiritual waiting, we put on the armor of light to "seek only to do God's work and abandon the deeds of the flesh (cf. Rm 13:12-14)."It's the Christian lifestyle, not distracted and indifferent, but vigilant and recognizing even the smallest sign of the Lord's second coming, as we don't know the hour in which He will arrive (cf. Mt 24:39-44).More to it, yesterday in the Gospel (Matthew 24:37-44), Jesus invited us to recognize the signs of the last days.It means that Advent is not just looking back at the first coming of Christ at Christmas, but our personal preparation for His Second Coming: "Therefore, stay awake! For you do not know on which day your Lord will come....you also must be prepared, for an hour you do not expect, the Son of Man will come."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 1, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

(Antevíspera del Día Internacional de las Personas con Discapacidad) Sucedió en París el 18 de octubre de 2018. Mientras esperaba para subir al autobús, nadie quería moverse. Eso de por sí no habría sido gran cosa si se hubiera tratado de una persona cualquiera. Pero la persona a quien le sucedió, François Le Berre, era un hombre diagnosticado con esclerosis múltiple primaria progresiva que se movilizaba en silla de ruedas en compañía de su hermano. «Como nadie se movió —contó después Le Berre mismo en la cuenta de Twitter Accessible POUR TOUS (en español, Accesible PARA TODOS)—, el conductor se levantó y gritó: “¡Hasta aquí llegamos! ¡Bájense todos!” Los pasajeros se bajaron, algunos refunfuñando. Luego el conductor anunció que el próximo autobús pasaría en cinco minutos, y se bajó él mismo. Esperó un rato —siguió narrando Le Berre—, y una vez que todos se dispersaron, se me acercó y me dijo: “Ahora sí pueden subir. Los demás tendrán que esperar a que pase el siguiente autobús. Algún día todos pudieran llegar a necesitar una silla de ruedas.”» Cuando se le preguntó si había vuelto a tener contacto con el conductor, Le Berre respondió: «No, no lo conozco. Él nos dijo que no tenía ningún familiar con discapacidad, que sólo hacía falta ser un poco civilizado.»1 Lo ocurrido se difundió en las redes sociales y, como era de esperarse, hubo claras manifestaciones de apoyo al conductor además de relatos afines de gestos nobles en líneas de autobuses. Uno de éstos, por ejemplo, fue el caso de una pasajera en la ciudad de Niza, Francia. Embarazada de ocho meses, se subió al transporte público, pero nadie le cedió su asiento. El chofer, al darse cuenta, frenó y no volvió a poner el autobús en marcha hasta que alguien se levantó para que la mujer pudiera sentarse.2 ¡Qué buenos ejemplos de personas nobles comúnmente criticadas a causa de su profesión! Nos recuerdan el refrán que dice: «No hagas juicio a montón, sino tras buena información.» Pues con frecuencia, como dice otro refrán, «el león no es como lo pintan». Por eso nos advirtió Jesucristo en el Sermón del Monte: «No se conviertan en jueces de los demás, y así Dios no los juzgará a ustedes. Si son muy duros para juzgar a otras personas, Dios será igualmente duro con ustedes. Él los tratará como ustedes traten a los demás.... Así que en todo traten ustedes a los demás tal y como quieren que ellos los traten a ustedes.»3 Con esa última sentencia, conocida como la regla de oro, Cristo nos dio la clave para resolver prácticamente todo problema humano. Es que Él sabía que si la llevamos a la práctica podemos evitar que se den situaciones intolerables como las que afrontaron el hombre con discapacidad y la mujer embarazada. Determinemos que vamos a tratar a los demás con respeto y consideración, dispensando así no sólo el mismo trato que queremos recibir de parte del prójimo, sino también el que queremos recibir de parte de Dios mismo, quien nos creó a todos iguales. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Pierre Lentz, «Un chauffeur vide son bus pour permettre a un handicapé d’y accéder», Le Huffpost, 24 octubre 2018 En línea 11 junio 2019. 2 «París: un chofer bajó a todos los pasajeros del colectivo por no ayudar a una persona discapacitada», La Nación, 26 octubre 2018 En línea 11 junio 2019. 3 Mt 7:1-2 (TLA),12 (NVI)

(NOTE regarding this episode: Ben and I both live in semi-remote areas with not the best internet connectivity, and this shows here-and-there in this episode with some audio-oddities. I am very sorry about that, but nevertheless, listeners can contextually understand Ben's points when the hiccup periodically occurs.) Dr. Ben Mattingly along with his wife, Jennifer Mattingly, PA-C, founded and own Wild Med Adventures. He is also the Founder and former Director of the Wilderness Medicine Fellowship Program at Baystate Medical Center, and former Assistant Professor at the University of Massachusetts Medical School's Department of Emergency Medicine.  Ben has a passion for the wilderness and has traveled throughout the world, including a year working in a small ER in New Zealand. With his father he's summited Mt. Ranier, Denali, and Vinson Massif in Antarctica. In 2023, he summited Everest, and completed his goal of tackling the Seven Summits. He has taught wilderness medicine while climbing the highest mountain in Mexico, and in Guatemala, he summited the highest peak in Central America. In addition to mountaineering, Ben rock climbs, scuba dives, backpacks, and is a triathlete, skier, and off-road and extreme sports enthusiast.  He served as the Team Doctor for an American Hockey League team, and has been active in wilderness medicine and medical education throughout his career. Ben was twice awarded the Outstanding Teacher of the Year by his emergency medicine residents, and he has taught wilderness medicine in over 10 countries. Boy, talk about living your life in full, Ben is the poster boy for doing so, and in service of others. We started things off with his origin story, what drew him to medicine, to specialize in emergency medicine, and then subspecialize in wilderness medicine. Don't miss this inspiring and engaging conversation with one of the greats. #wildernessmedicine #emergencymedicine #medicaleducation #entrepreneurship #mountaineering #adventuretravel #alpinism

In this December guide, we're sharing insider tips to bring extra cheer this holiday month — even for the Grinchiest Las Vegans. Co-hosts Dayvid Figler and Sarah Lohman are swapping ideas with artist Justin Favela for all the best things to see, do, and eat all month long. From hot takes on Mt. Charleston, to even hotter takes on seasonal drinks, and a starry tour of the night sky — we have your December on lock. Plus, how to rein in your holiday consumerism by thrifting. If Mt. Charleston is also a part of your Las Vegas holiday tradition, check out our guide to Lee Canyon. If you're new here, welcome! We've put together a ⁠starter pack for you⁠ with episodes and articles to welcome you to the City Cast Las Vegas community.  For even more tips on how to make the most of December in Las Vegas, check out ⁠Hey Las Vegas⁠' take on what to do this month. Learn more about the sponsors of this December 1st episode: Opportunity Village Want to get in touch? Follow us @CityCastVegas on Instagram, or email us at lasvegas@citycast.fm. You can also call or text us at 702-514-0719. For more Las Vegas news, make sure to sign up for our morning newsletter, Hey Las Vegas. Learn more about becoming a City Cast Las Vegas Neighbor at membership.citycast.fm. Looking to advertise on City Cast Las Vegas? Check out our options for podcast and newsletter ads at citycast.fm/advertise.

The readings for this homily: https://bible.usccb.org/bible/readings/120125.cfmIn today's homily, Fr. Daniel offers a challenging but deeply Catholic truth: salvation belongs to Christ alone, yet His grace reaches far wider than we often imagine. Jesus praises the faith of the pagan centurion, teaching that many from east and west will recline with Abraham in the Kingdom (cf. Mt 8:11). This isn't sentimental pluralism—it's the mystery of a God whose grace cannot be confined, even as He has entrusted the fullness of truth to His Church.The Catechism affirms that the Church possesses the “fullness of the means of salvation” (CCC 816), yet also acknowledges that elements of truth and goodness in other religions ultimately come from Christ, the one Way, Truth, and Life (Jn 14:6). As St. John Paul II taught, actual graces can move any soul toward virtue, awakening the conscience and preparing the heart for deeper conversion.But this does not lessen our missionary call. Every person deserves the fullness of truth—the sacraments, the Eucharist, the tender strength of Our Lady, and the saving intimacy of Jesus Christ. “Go, therefore, and make disciples” remains a command of love. And as Fr. Daniel reminds us, judgment considers not only what we have done, but what we have been given. Those who reject the Gospel after receiving much will be accountable for more.In the end, God's mercy is vast, but truth is not relative. Christ alone saves, Christ alone is divine, and Christ alone conquered death. Yet His grace works tirelessly—even in hidden places—to draw every heart toward Himself. May we cherish the fullness we've received, evangelize with zeal, and trust that God never ceases reaching for His children, from every nation, religion, and corner of the earth.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #frdaniel #catholictiktok #homily #dailyhomily #gospelreflection #catholictruth #salvation #evangelization #jesuschrist #eucharist #catholicchurch ★ Support this podcast ★

This episode we look at many of the natural events and talk about those observing and writing things down, and why they may have wanted to do so. For more, check out our podcast blogpage:  https://sengokudaimyo.com/podcast/episode-139   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 139: Observing the "Natural" World. Members of the Onmyou-ryou, dressed in the official robes of their office, sat around in their observation tower, measuring the location of the stars.  They kept their light to a minimum, just enough so that they could write down their observations, but not so much that it would destroy their vision.  As they looked up, suddenly they saw a strange movement: a streak through the sky.  They waited, and observed, and then there was another, and another after that.  It was as if the stars themselves were falling from the heavens.  They watched as it seemed that the constellations themselves were melting and falling apart.  Quickly they scribbled down notes.  Tomorrow, with the light of day, they would consult various sources to see just what it could mean.  For now, their role was simply to observe and record.   Welcome back, everyone.  It is the height of holiday season in the US as I record this, and in our narrative we are in the middle of the reign of Ohoama, aka Temmu Tennou, who came to power in 672 and who has been shoring up the Ritsuryo state instigated by his late brother, Naka no Oe, aka Tenji Tennou.  We have talked in recent episodes about how Ohoama put a lot of the state under the control of members of the royal family, or at least those with claims to royal blood, and how he had also begun work on the Chronicles—the very works that we have been using to try and understand the history of this and earlier periods.   It seems clear that Ohoama and his cohorts were doing their best to solidify their control and, in the process, create what they felt was a modern state, leveraging the continental model, but not without their own local flavor.  After all, they were also investing in the kami based rituals of state and specifically in Ise shrine, which they claimed as an ancestral shrine for their lineage. This episode, let's dig into another thing that was getting reported around this time.  And that is… science!  Or at least observations of the world and indications of how people were interacting with it. Before going into the subject, I want to acknowledge that "science", or "Kagaku" in modern Japanese, may not look like what we think of as "science" today.  The word "Kagaku" itself appears to come about in the late Edo period, and became associated with the western idea of "Science" in the Meiji period.  Today we think of it as observations, yes, but also testing via the scientific method. I think it might be more appropriate to categorize a lot of earlier science under a term like "learning" or "study", and it seems to have encompassed a wide range of topics of study, some of which we would include as "science" and some which we might refer to more as "arts".  There is also a very fine line with religion and philosophy as well. From a modern perspective, I think one could fairly argue that "science"—particularly the so-called "hard" sciences—refers to something that can be empirically tested via the scientific method.  So you can see something, form a hypothesis, create a test, and then that test should produce the same results no matter who conducts it, assuming you account for the variables. And please don't @ me about this… I know I am simplifying things.  This isn't a podcast about science unless we are talking about the social sciences of history and archaeology. In contrast to our modern concept of science, much of what we see in the Asuka era is built around using our reasoning to arrive at the truth of something.  In cases where we are dealing with clearly physical phenomena that have observable causes and effects, this can lead to remarkably reliable results.  One example of this is calendrical science—it isn't that hard to observe the passing of days and seasons.  Even the rotation of the earth and the movements of stars and even something with as large a period as comets could be observed and tracked, especially if you had centuries of data to comb through.  In fact, they often would predict things that it turns out they couldn't, themselves, see.  They could predict that an eclipse would occur, for example, even when that eclipse was only visible somewhere else.  And they didn't have to calculate gravitational pull, mass, or distances between different heavenly bodies for that to occur. Similarly, in the agricultural sphere: you had so many people who observed the seasons and would figure out new ways of doing things.  It doesn't take an understanding of chlorophyl to know that plants generally do better when exposed to sunlight. I believe the leap happens when you get to things that go beyond purely observable means.  Sickness, for example—how do you explain viruses or germs without equipment like microscopes to see what our eyes alone cannot?  And if such "invisible" things could cause so much damage, then why could there not be other "invisible" elements, such as kami and boddhisatvas?  And as humans we are driven to make connections.  It is one of the things that has driven our technological innovation and rise, but it is also something that can easily go awry.  Like when you are sitting in a dark house, alone, and you hear a noise.  Rationally, you might know that houses settle and creak, but that doesn't necessarily stop your brain from connecting it with thoughts that someone must be in the house making that noise. Or even how we make judgments based on nothing more than how someone talks or what they look like, because our brains have made connections with those things, for good or ill. A large part of the rationalization that was accomplished in Asian thought had to do with concepts of Yin and Yang, the negative and the positive, the dark and the light.  This was thought of as a kind of energy—qi or ki—that was embedded in things.  We discussed this somewhat back in episode 127, because yin yang theory, along with the five element theory, known as Wuxing or Gogyou in Japanese, became embedded in the idea of the calendar.  Why was summer hot, except that it was connected with an excess of fire energy?  And the cold, dark days of winter would be associated with an excess of water, naturally. I should note that while this is one of the more comprehensive philosophical systems in use, it was not the only means by which various phenomena and effects were rationalized.  After all, it had to be imposed on a framework of how the world otherwise worked, and descriptions of the world came from a variety of places.  There was, for example, the Classic of Mountains and Seas, or Sanhaijing, which detailed the world as envisioned in the period before the Qin dynasty, although there were occasional updates.  The Sanhaijing  described regular plants and animals in the same breath as gods and monsters.  There were also various buddhist sutras, which brought their own cosmological view of the universe that had to be squared with other visions, including those passed down locally describing the archipelago as the "Reed Plain" and giving particular importance to eight of the islands—though which eight depends on which variant of the creation myth you are referencing. To categorize the study of the natural—and what we would consider the supernatural—world around them, the Ritsuryou set up specific bureaus.  One of these was the Onmyou-ryou, the Bureau of Yin-yang, also known as the Onyo no Tsukasa.  This Bureau oversaw divination, astronomy, time, and calendars.  At its head was the Onmyou-no-kami.  Below them were the various scholars studying the core subjects, as well as technical practitioners to carry out the rites and divination. On the continent, priority was generally given to astronomical and calendrical studies, and many of the more magical practices or rituals would fade away, likely because there were local Taoist institutions who could take up much of that work.  In Japan, however, it seems that the calendrical studies tended to ossify, instead, while onmyoji came to fill a role not just for the state but also among the population for divination and other such practices.  Even into the Edo period one could find private onmyoji, and the Bureau itself lasted until the very beginning of the Meiji period. Another important institution of the Ritsuryo government for learning was the Daigakuryou, the Bureau of Great Learning.  Students of Japanese may recognize the term "Daigaku" referring, today, to universities. The original concept for the Daigaku-ryou, or Daigaku no Tsukasa, was focused on the study of those things that were considered perhaps a bit more practical and necessary to anyone who might want a political career.  Since this was founded on concepts of Confucian government, it is little wonder that it was originally designed to focus on Confucian studies, among other things.  This fits into the idea of a supposed meritocracy, where one's education was part of the examination.  You may recall from Episode 115 we talked about the National University in Chang'an, which is likely something that the Daigaku Ryou could only ever dream of becoming. Early arts taught at the Daigaku Ryou included the Confucian classics, mathematics, writing, and Chinese pronunciation.  These were all things that you would need to know to become a part of the bureaucracy The idea of a school may have been born along with the early institution of the government, with mention as early as 671, in the last year of Naka no Oe's reign, but we don't have it clearly established in the code until later.  Full operations may have been somewhat delayed due to the tumultuous events of Ohoama's accession to power in 672, but we do see it explicitly mentioned in the year 675.  On the first day of the year we are told that Students from the Daigaku Ryou, along with students from the Onmyou-Ryou and from the Gaiyaku Ryou, the Bureau of External Medicine; along with the Woman of S'ravasti, the Woman of Tara, Prince Syeonkwang of Baekje, and Silla labourers offered presents of drugs and various rarities. We talked about the first two, the Daigaku-ryou and the Onmyou-ryou, but the Gaiyaku Ryou doesn't seem to have a lot of information out there beyond this mention.  Later there would a "Ten'yaku Ryou", or Bureau of Medicine, established in the code.  Since we don't have any extant codes from this period beyond what was written down in the Nihon Shoki, we don't know for certain what the Gaiyaku-ryou was , and it is possible that the Gaiyaku-Ryou was a precursor to the Ten'yaku Ryou.  "GAI" means "outside" or "external", leading me to wonder if this referred to external medicine in contrast to internal medicine, or if it meant medicine or drugs from outside teh archipeloago. I would point out that these students are found with the Woman of S'ravasti, or Shae; the Woman of Tara; a Baekje prince and Silla labourers.  In other words, they were all people from outside of the archipelago.  This is not entirely surprising as it was from outside that much of the learning was coming into the country. "Yaku" or "Kusuri", which can be translated as either "Drugs" or "medicine", could refer to a number of things.  How effective they were is somewhat questionable. Almost certainly some of them had confirmed medicinal efficacy, but others may have been thought to have been effective due to things like their connection to the five elements, or wuxing, theory. For example, something red might be assumed to have a warming effect because of the presumed presence of the fire element.  And the power of the placebo effect no doubt made them seem at least partially effective.  Consider, for example, how many people will swear by certain remedies for the common cold when all it really does is distract you, or perhaps make you a bit more comfortable, until the symptoms pass on their own. A more certain science was probably that of Astronomy, which we've mentioned a few times.  The passage of the stars through the sky was something that could be easily observed.  There is a theory that some of the first lines in the Yijing, or book of changes, may actually be a description of the changing of seasons as different aspects of a given constellation rise over the horizon, and the placement of certain stars would help in the adjustment of the lunar calendar, since the moon's orbit does not match up exactly with the solar year, and year the solar year was quite important to things like agriculture and even sailing to the mainland. This all makes 675 a seemingly banner year for science, as four days after the presentation of medicine to the throne, the government erected a platform by which to observe the stars.  This wouldn't need to be much—it could have been an earthen mound, or just a tower, from which one could get above the ground, presumably see over any buildings, to the horizon.  Granted, Asuka might not be the best place for such observations, with the nearby mountains meaning that the true horizon is often obstructed.  Nonetheless, it may have been enough to make calculations. Astronomy platforms, or Tenmondai, would continue to be used up until at least the Meiji period.  Without a telescope, observations were somewhat limited—though they also didn't have the same level of light pollution that we have today.  Remember, many woke just before dawn and went to sleep not too long after the sun went down, which only makes sense when you are living in a place where creating light, while doable, also ran the risk of burning your entire house to the ground. It is worth noting that the sky for the ancient Japanese was likely quite different than what most of us see when we look up, unless you are fortunate enough to live in a place with very little light pollution.  For many of those living today in the cities and suburban landscape, go outside at night and you might see the moon and some of the brightest stars, but for most of the ancient Japanese, they would look up and see the heavenly river, the Amakawa, or Milky Way.  They would have looked up at a sky glittering with myriad dots of light, as well as planets and more.  It was both familiar and strange—something one saw regularly and yet something that was also extremely inaccessible. Astronomical observations would have been important for several reasons, as I've mentioned.  They would have been used to keep the calendar in check, but they would also have likely been used to help calibrate the water clock, which helped to tell time.  Of course, going back to the five elements and yin yang theory, it is also believed that the energy, the qi or ki, changed with the seasons and the movements of the stars and planets—planets were not known as such, of course, but their seemingly erratic movements compared to bright lights in the sky meant they were noticed and assigned values within the elemental system. One of the things that came with the changing seasons, the heavenly movements, and the flow of ki was a concept of "kata-imi", literally directional taboos.  There were times when certain directions might be considered favorable or unfavorable for various actions.  This could be something as simple as traveling in a given direction.  In the centuries to come this would spawn an entire practice of kata-tagae, or changing direction.  Is the north blocked, but you need to travel there, anyway?  Well just go northwest to say hello to a friend or visit your local sake brewery, and then travel due east.  Ta-da!  You avoided going directly north!  There were also mantra-like incantations that one might say if they had to travel in an inauspicious direction to counteract the concept of bad influences. This also influenced various other things, and even today you will often see dates where a year and month might be followed by simply the character for "auspicious day" rather than an actual day of the month. So observing the heavens was important, and it was also important that they tostudy the works of those on the continent, whose records could help predict various astronomical phenomena.  Except that there was one tiny problem:  I don't know if you've noticed, but Japan and China are in two different locations.  Not all astronomical phenomena can be observed from all points of the globe.  The Northern Lights, for example, are rarely seen in more southerly latitudes, and while eclipses are not too rare, a total eclipse only impacts certain areas of the earth, along relatively narrow paths. I mention this because it isn't always clear if the records we get in the Nihon Shoki are about phenomena they directly observed or if they are taking reports from elsewhere and incorporating them into the narrative.  One such event is the comet of 676. The entry in the Nihon Shoki tells us that in the 7th lunar month of the 5th year of Temmu Tennou, aka 676 CE, a star appeared in the east that was 7 or 8 shaku in length.  It disappeared two months later. We've mentioned some of this before, but the sky was divided up into "shaku", or "feet", though how exactly it was measured I'm not entirely sure.  It appears to be that one foot was roughly 1.5 degrees of the sky, give or take about a quarter of a degree, with 180 degrees from horizon to horizon.  So it would have been about 10 to 12 degrees in the sky.  Another way to picture it is if you hold out your arm towards the object, and spread your index and little finger, it would probably fit between those two points.  This comet hung around for some time, and a great part about a comet like this is that it was viewable from multiple locations.  After all, as the earth turned, different areas were exposed to the comet as it passed through our part of the solar system.  Thus we have records of it from not just the Nihon Shoki:  We also find it in the Anglo-Saxon chronicles, where it was thought to have foretold the end of Bishop Wilfred's control of Northumbria.  We also see it in Tang, Silla, and Syrian sources. These sources aren't always in complete agreement.  For one thing, they noted when they first saw it, which might have been impacted by local conditions.  And then conversion between lunar and solar calendars can also sometimes get in the way.  Roughtly speaking, we have the Nihon Shoki providing dates of somewhere from about August or September of 676, on the Western calendar, to October or November. Tang sources put it from 4 September to 1 November.  Silla Chronicles claim that it first appeared in the 7th lunar month, so between August and September.  A Syrian Chronicle notes a comet from about 28 August to 26 October in the following year, 677, but this is thought to have been a mistake.  European sources generally seem to claim it was seen in August and lasted for three months.  All of these sightings put it at roughly the same time. Working with that and with known comets, we think we actually know which comet this is:  The Comet de Cheseaux also known as the Comet Klinkenberg-Cheseaux.  And I should mention this is all thanks to a research paper by M. Meyer and G. W. Kronk.  In that paper they propose that this is the comet with the designation of C/1743 X1, or the common names I just mentioned.  If so, based on its trajectory, this comet would have been visible in 336, 676, 1032, 1402, 1744, and is next predicted to show up in 2097.  And no, those aren't all exactly the same amount of time.  It is roughly every 350 years or so, but with the movements of the solar system, the planets, and various gravitational forces that likely slow or speed up its movement, it doesn't show up on exactly regular intervals.  Still, it is pretty incredible to think that we have a record of a comet that was seen the world over at this time, by people looking up from some very different places. Comets were something interesting for early astronomers.  They may have originally been seen as particularly ominous—after all, in the early eras, they were hardly predictable, and it would take years to get enough data to see that they were actually a somewhat regular occurrence.  In fact, it is likely that early astronomers were able to figure out eclipse schedules before comets.  Still, they seem to have come to the realization that comets were in fact another type of natural and reoccurring phenomenon.  That isn't to say that they didn't have any oracular meaning, but it did mean they were less of an obvious disturbance of the heavenly order. We have another comet mentioned in the 10th lunar month of 681, but that one seems to have had less attention focused on it, and we don't have the same details.  Then in the 8th lunar month of 682 we have an entry about a Great Star passing from East to West—which was probably a shooting star, rather than a comet.  Comets, for all that they appear to be streaking across the sky thanks to their long tails, are often relatively stable from an earthbound perspective, taking months to appear and then disappear again. Then, on the 23rd day of the 7th month of 684 we get another comet in the northwest.  This one was more than 10 shaku in length—about 15 degrees, total, give or take.  Given the date, we can be fairly confident about this one, as well: it was the famous Halley's comet.  Halley's comet is fascinating for several reasons.  For one, it has a relatively short period of about 72 to 80 years, though mostly closer to 75 to 77 years in between sightings.  The last time it visited the earth was in 1986, and it is expected back in 2061.  Halley's comet has been recorded since the 3rd century BCE, and, likely because of its short period, it was the first periodic comet to be recognized as such.  There are other periodic comets with short periods, but many of them are not visible with the naked eye.  Halley's comet is perhaps the most studied comet, given its regular and relatively short periodicity.  It is also connected to the famous writer, humorist, and essayist, Samuel Langhorne Clemens, aka Mark Twain.  He was born only a few days after the comet reached perihelion in 1835 and died a day after it reached the same point again in 1910, and while he may not have visited Japan in his lifetime, it was a period of great change both in his home country of America and in Japan.  America, of course, would undergo a Civil War over the issue of slavery in the early 1860s, and shortly after that Japan would have its own civil war in the form of the Meiji Revolution.  And while he never visited—and translation could only do so much to capture the art of his prose—Mark Twain's works were apparently quite influential in Japan in the early 20th century. Of course, comets were just one of the celestial phenomena to be observed.  The astronomers were interested in just about anything happening in the sky.  We have accounts of both solar and lunar eclipses, and not necessarily full eclipses either.  We even have notice of the movement of some planets, such as in 681, when they noted that the planet mars "entered" the moon. Obviously the astronomers weren't recording every raincloud that came through—at least not in the main chronicles—but they did capture a fair number of events.  They did record particularly memorable storms.  For instances, in the 8th lunar month of 675 there was a storm that is said to have caused sand to fly and which then damaged houses.  This sounds like a wind storm without rain—after all, if there was rain, you would expect that the sand would have been wet and tamped down.  It is possible to have hurricane level winds without the rain.  While typhoons typically bring rain, especially as they usually build up their strength at sea, it is possible to have the winds alone, as I've experienced, myself, in Tokyo.  This most likely happens in an isolated area—there is water and rain somewhere, but the typhoon can be large, so parts of it may only get the wind and little or no rain.  I wonder if something like that happened in this instance.  It is also possible that this record refers to actual sand being brought across from the continent.  In some instances, sand can be lifted up from as far away as Mongolia and carried all the way to Japan, though it is pretty rare. And it wasn't just wind and sand.  We get accounts of hail coming down as large as peaches, torrential rainstorms, and even ash, likely from a volcanic eruption that was otherwise unrecorded.  There are also accounts of snow, though typically recorded in times where you wouldn't expect to see it, such as the third lunar month, which would mean snow in late April or early May. Mostly these storms are mentioned in terms of how they affected the immediate fortunes of the living, but sometimes storms did even more damage.  In 682, for example, a hoar-frost was reported in both Shinano and Kibi in the 7th lunar month.  On its own, this probably wouldn't have been worth mentioning, but the chroniclers add that because of storms the "five grains had not formed".  So storms had diminished the crops and the hoar-frost was apparently the killing blow.  The harvest that year would be lean, and it would not be a happy time for many that winter. And then, just as important as what was happening was what was not.  There are several mentions of droughts, particularly towards the end of Spring, early Summer.  This is traditionally a drier period, and if it is too dry it could harm the harvest.  And so the government was expected to find a way to bring the rain—a tall order, the general resolution to which seems to be prayers and rituals designed to bring rain.  In a place like Japan, I suspect that it was usually just a matter of time before the prayers were "successful", thus reinforcing their presumed efficacy. Some of the things that they recorded were a bit more mysterious.  For example, in the second lunar month of 680 we are told that a sound like drums was heard from the East.  There are many things this could theoretically be, from rumbles of thunder to some other phenomenon, though the following year we have a note about thunder in the West, so theoretically they knew the difference between thunder and drums.  Later that same year, 680, we are told that there was a "brightness" in the East from the hour of the dog to the hour of the rat—about 8pm to midnight.  Was this some kind of aurora?  But wouldn't that have been in the north, rather than the east?    Could it have been some kind of lightning?  But that is a long time for a lightning storm to hang around.  And there are other strange things, some of which seem impossible and we have to doubt.  For example, in 684 they said that, at dusk, the seven stars of the Big Dipper drifted together to the northeast and sank.  Unless they are just recording the natural setting of the stars of the big dipper.  Certainly, over time the constellation appears to rotate around the north star, and it dips down to or below the horizon in the autumn months.  So were they just talking about the natural, yearly setting of the stars, or something else? There may be some clues in that the 11th lunar month, when that was recorded, we see several other heavenly phenomena recorded.  Two days after the Big Dipper set, at sunset, a star fell in the eastern quarter of the sky that we are told was as large as a jar.  Later, the constellations were wholly disordered and stars fell like rain.  That same month, a star shot up in the zenith and proceeded along with the Pleiades until the end of the month.  While this sounds like shooting stars and a possible meteor shower, a later commenter suggested that this was all a heavenly omen for the state of the court, showing the "disordered" state of the nobility at this time.  Of course, this was also a year and change before the sovereign's eventual passing, so there is also the possibility that the Chroniclers were looking at events later and ascribing meaning and importance after the fact. In another account of something seemingly wonderous: in 682 we are told that something shaped like a Buddhist flag, colored like flame, was seen by all of the provinces and then sank into the Japan sea north of Koshi.  A white mist is also said to have risen up from the Eastern mountains. There are various things that could be going on here.  It strikes me that the white mist could be a cloud, but could also be something volcanic.  And the flame colored prayer flag makes me think about how a high cloud can catch the light of the rising or setting sun.  That could look like a flag, and can seem extremely odd depending on the other conditions in the sky. Or maybe it was aliens. Okay, it is unlikely that it was aliens, but I think that these do give an idea of the kinds of records that were being made about the observed phenomena.  Obviously the Nihon Shoki is recording those things that were considered particularly significant for whatever reason.  This could just be because it was something odd and unexplained, or perhaps it was more well known but rare.  It may have even had religious connotations based on some aspect, like evoking the image of Buddhist flags.  And it is possible that it was thought to have had significant impact on events—perhaps even an impact that isn't clear to us today, many centuries removed from the events. Some things were clear, however.  Lightning strikes are often mentioned specifically when they strike something of note.  In 678, we are told that a pillar of the Western Hall of the New Palace was struck by lightning, though apparently the building itself survived.  Then, in 686, Lighting appeared in the southern sky with a large roar of thunder.  A fire broke out and caught the tax cloth storehouse of the Ministry of Popular affairs, which immediately exploded in flames.  After all, a thatched roofed, wooden building filled with kindling in the form of cloth—and likely a  fair amount of paper and writing supplies to keep track of it all—sounds like a bonfire waiting to happen.  There were reports that the fire had actually started in Prince Osakabe's palace and then spread to the Ministry of Popular Affairs from there. It is also worth noting that recording of such events was still somewhat new to the archipelago as a whole. They were learning from the continent, but also defining their own traditions. Observations of natural phenomena weren't just relegated to celestial occurrences or weather.  After all, there was something else that one could observe in the sky:  birds.  Now this wasn't your average bird-watching—though I'm not saying that there weren't casual birders in ancient Japan, and if we ever find someone's birding diary from that era I think that would be so cool.  But there were some things that were significant enough to be mentioned. For example, in 678 we get a report of "atori", or bramblings.  Bramblings are small songbirds which are found across Eurasia.  Notably they are migratory, and are known to migrate in huge flocks especially in the winter time, and sure enough on the 27th day of the 12th month we are told that the bramblings flew from the southwest to the northeast, covering the entire sky.  This makes me think about some of the other mass migrations that used to occur that have largely been reduced significantly due to habitat loss, disruption to traditional migratory routes, and other population pressures on various bird species.  Still, having so many birds that it blocked out the sky certainly seems a significant event to report on.  We later see a similar account in 680, with the flock moving from southeast to northwest.  Given the location of Asuka it sounds like they were flocking in the mountains and heading out over the Nara Basin, perhaps seeking food in another mountainous area. In 682, the birders were at it again.  This time, around midday on the 11th day of the 9th lunar month, several hundreds of cranes appeared around the Palace and soared up into the sky.  They were there for about two hours before they dispersed.  Once again, cranes are migratory and known to flock.  Cranes are also known as a symbol of long life and joy—and I can understand it.  Have you ever seen a flock of cranes?  They are not small birds, and they can be really an incredible sight.  Flocks of cranes themselves were probably not that rare, and it was no doubt more about so many gathering around the palace which made it particularly special. It wasn't just birds in the sky that were considered important symbols, though.  Birds often are noted as auspicious omens.  Usually strange birds, plants, or other such things are found in various provinces and presented to the throne.    So in 675, Yamato presented auspicious "barn-door fowl", likely meaning a fancy chicken.  Meanwhile, the Eastern provinces presented a white falcon and the province of Afumi presented a white kite.  Chickens are associated with the sun and thus with the sun goddess, Amaterasu, and albino versions of animals were always considered auspicious, often being mentioned in Buddhist sources.  Later, in 680, we see a small songbird, a "Shitodo", also described as white, and probably albino, sent to the court from nearby Settsu. Then, in 681 there is mention of a red sparrow.  Red coloration is not quite the same as albinism, though it is something that does occur at times, when the brownish coloration comes out more red than brown, and I suspect this is what we are talking about.  This is most likely just a recessed gene or genetic mutation, similar to causes for albinism, but just in a different place in the DNA.  As for why it was important:  I'd first and foremost note that anything out of the ordinary (and even some ordinary things) could be considered a sign.   Red was also seen as an auspicious color, so that may have had something to do with it as well.  And then there is the concept of Suzaku, the red bird of the south.  Suzaku is usually depicted as an exotic bird species of some kind, like how we might depict a phoenix.  But it was also just a "red bird", so there is that, and perhaps that was enough.  Not that this red sparrow was "Suzaku", but evoked the idea of the southern guardian animal.  A year prior, in 680, a red bird—we aren't told what kind—had perched on a southern gate, which even more clearly screams of the Suzaku aesthetic. It is probably worth noting here that in 686, towards the end of the reign, not that anyone knew it at the time, Ohoama decided to institute a new nengo, or regnal period.  It was called Shuuchou—red or vermillion bird—and it likely referred to Suzaku.  This nengo was cut short, however, with Ohoama's death that same year.  Nengo were often chosen with auspicious names as a kind of hope for the nation, so clearly "red bird" was considered a good thing. A month after the red sparrow, Ise sent a white owl, and then a month after that, the province of Suwou sent a red turtle, which they let loose in the pond at the Shima palace.  Again, these were probably just examples of animals seen as auspicious, though they would have likely been recorded by the Onmyou-ryou, who would have likely combed through various sources and precedents to determine what kind of meaning might be attached to them. Color wasn't the only thing that was important.  In 682, the Viceroy of Tsukushi reported that they had found a sparrow with three legs.  There are numerous reasons why this could be, but there is particular significance in Japan and Asia more generally.  A three legged bird is often associated with the sun Andusually depicted as a black outline of a three legged bird inside of a red sun.  In Japan this was often conflated with the Yata-garasu, the Great Crow, which is said to have led the first mythical sovereign, Iware Biko, to victory in his conquest of Yamato.  Thus we often see a three legged crow depicted in the sun, which was an object of particular veneration for the Wa people from centuries before.  And I suspect that the little three-legged sparrow from Tsukushi  I suspect that this had particular significance because of that image. Animals were not the only auspicious things presented to the throne.  In 678, Oshinomi no Miyatsuko no Yoshimaro presented the sovereign with five auspicious stalks of rice.  Each stalk, itself, had other branches.  Rice, of course, was extremely important in Japan, both from a ritual and economic sense, so presenting rice seems appropriate.  Five stalks recalls things like the five elemental theory—and in general five was consider a good number.  Three and five are both good, prime numbers, while four, pronounced "Shi", sounds like death and is considered inauspicious.  Three, or "San" is sometimes associated with life, and five is associated with the five elements, but also just the fact that it is half of ten, and we have five fingers on one hand and in so many other ways, five is regarded as a good number in much of Asia. That the stalks had multiple branches likely referred to them bearing more than the usual amount of rice on them, which seems particularly hopeful.  Certainly the court thought so.  In light of the auspicious gift, all sentences of penal servitude and lower were remitted.  In 680, Officials of the Department of Law gave tribute of auspicious stalks of grain, themselves.  I'm not sure, in this case, that it was all that they hoped, however, as that began three days straight of rain and flooding. A year earlier, in 679, we are told that the district of Ito, in Kii, immediately south of Yamato, sent as tribute the "herb of long life".  We are told that it "resembled" a mushroom—probably meaning it was a mushroom, or maybe something formed into a mushroom shape.  But the stem was about a foot long and the crown was two spans, about 6 feet in diameter.  This is pretty incredible, and I have to wonder if there is a bit of exaggeration going on here. Another tribute was a horn found on Mt. Katsuraki.  It branched into two at the base, was united at the end, and had some flesh and hair still attached, about an inch in length.  They claimed it must be horn or a Lin, or Kirin, sometimes referred to as an Asian unicorn—a mythical creature considered to be quite auspicious and benevolent.  This was on the 26th day in the 2nd lunar month of the year 680, probably around March or April.  I highly suspect that what they found was an oddly shaped bit of antler from  a buck whose antlers had begun to come in and which might have been taken out by wolves or bears or something else altogether.  The fact that the ends were said to be fused together could just be referring to some kind of malformation of the antlers.  The fur and flesh could mean that the antlers were still growing—antlers would probably just be coming in around early spring time.  Still, there is no telling how long it was there, so it could have been from the previous year as well.  Attributing it to a kirin seems a bit of a stretch, but it was clearly something unusual. Animals and plants were recorded in tribute, but also when something odd happened.  Fruiting out of season was one such occurrence, which we've seen elsewhere in the chronicles as well.  There was even a record when the famous Tsuki tree outside of Asukadera had a branch fall down.  Presumably it was a large and noticeable branch, and by now this appears to have been a tree with a bit of age to it that had seen a lot, so it makes sense it got a mention. Finally, we go from the heavens to the earth.    Perhaps the most numerous observations in the Chronicles were the earthquakes.  We've noted in the past that Japan is extremely active, volcanically speaking, so it makes sense that there are multiple accounts of earthquakes each year, especially if they were compiling reports from around the country.  Most of these are little more than just a note that there was an earthquake, but a few stand out. The first is the 12th lunar month of 678.  We are told that there was a large earthquake in Tsukushi—modern Kyushu. The ground split open to the width of about 20 feet for more than 30,000 feet.  Many of the commoners' houses in the area were torn down.  In one place there was a house atop a hill, and though the hill crumbled down the house somehow remained intact.  The inhabitants had apparently been home and must have been oblivious, as they didn't realize anything had happened until they woke up the next morning. Again, probably a bit of hyperbole in here, but if we think back to things like the 2016 Kumamoto earthquake, where large areas of land shifted noticeably along the fault lines, it is likely that this was a similar or even more catastrophic event.  And here I'll give a quick plug for Kumamoto, which is still working to rebuild from the earthquake, and if you ever get a chance, I recommend a visit to the Kumamoto Earthquake Memorial Museum or Kioku, where you can see for yourself just how powerful mother nature can be. Another powerful earthquake was mentioned in the 10th lunar month of 684.  If the earthquake in Tsukushi had hit mostly agricultural areas, based on the description, this seems to have hit more populated regions.  We are told that it started in the dark of night, the hour of the boar, so about 10pm, give or take an hour.  The shaking was so bad that throughout the country men and women cried out and were disoriented—they could not tell east from west, a condition no doubt further hindered by the dark night sky.  There were mountain slides and rivers changed course, breaking their banks and flooding nearby areas.  Official buildings of the provinces and districts, the barns and houses of the common people, and the temples, pagodas, and shrines were all destroyed in huge numbers.  Many people and domestic animals were killed or injured.  The hot springs of Iyo were dried up and ceased to flow.  In the province of Tosa, more than 500,000 shiro of cultivated land sank below sea level.  Old men said that they had never seen such an earthquake.  On that night there was a rumbling noise like that of drums heard in the east—possibly similar to what we had mentioned earlier.  Some say that the island of Idzu, aka Vries Island, the volcanic island at the entrance of Edo Bay, increased on the north side by more than 3,000 feet and that a new island had been formed.  The noise of the drums was attributed to the gods creating that island. So here we have a catastrophic quake that impacted from Iyo, on the western end of Shikoku, all the way to the head of Edo Bay, modern Tokyo.  This appears to be what seismologists have labelled a "Nankai Trough Megathrust Earthquake".  Similar quakes have occurred and are predicted to occur in the future., along a region of Japan from the east coast of Kyushu, through the Seto Inland Sea, including Shikoku, through the Kii peninsula and all the way to Mt. Fuji.  The Nankai Trough, or Southern Sea Trough, is the area where the continental shelf drops down, and where the Philippine tectonic plate slips underneath the Eurasian—or more specifically the Amuric—plate.  As these plates move it can cause multiple events all along the trough at the same time.  Since being regularly recorded, these quakes have been noted every 100 to 150 years, with the last one being the Showa Nankai quakes of 1944 and 1946. For all of the destruction that it brought, however, apparently it didn't stop the court.  Two days after this devastating quake we are told that Presents were made to the Princes and Ministers.  Either they weren't so affected in the capital, or perhaps the date given for one of the two records is not quite reliable.  Personally, I find it hard to believe that there would be presents given out two days later unless they were some form of financial aid.  But what do I know?  It is possible that the court itself was not as affected as other areas, and they may not have fully even grasped the epic scale of the destruction that would later be described in the Chronicles, given the length of time it took to communicate messages across the country. Which brings us back to the "science" of the time, or at least the observation, hoping to learn from precedence or piece out what messages the world might have for the sovereign and those who could read the signs.  While many of the court's and Chronicler's conclusions may give us pause, today, we should nonetheless be thankful that they at least decided to keep notes and jot down their observations.  That record keeping means that we don't have to only rely on modern records to see patterns that could take centuries to reveal themselves.  Sure, at this time, those records were  still a bit spotty, but it was the start of something that would be remarkably important, and even though these Chronicles may have been focused on propaganda, the fact that they include so many other references are an incalculable boon to us, today, if we can just see to make the connections.  And with that, I think I've rambled enough for this episode.  We still have a couple more to fully cover this period. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

In this episode, Eden Shimoda shares how to stop worry in its tracks and release its heavy burden from your life. Learn how to walk in God's peace no matter what you're facing. Don't miss out on Love In Action, our special Christmas program airing December 7th at 5pm MT. Learn more by visiting miraclechannel.ca/action. Need prayer? Email us at: prayer@miraclechannel.ca Sign up for the Miracle Channel eNewsletter for a new ebook and Scripture declarations each month, plus updates on the ministry! Visit our website to discover new resources that will help you grow closer to Jesus every day. Connect with us on social media: YouTube | Instagram | Facebook | TikTok

Te compartimos la meditación del día tomada de Mt 8, 5-11.Para más recursos para encontrarte con Dios en la oración, visita nuestra página web www.meditaciondeldia.com, nuestra tienda www.meditaciondeldia.com/tienda/ o síguenos en Instagram @meditaciondeldia_ y compártenos tu opinión!Conviértete en donante de Meditación del Día en este enlace: https://bit.ly/DonarMdD María Reina de los Apóstoles, ¡enséñanos a orar!Este podcast es parte de JuanDiegoNetwork.com¡Gracias por escucharnos!

Today's Gospel (Matthew 8:5–11) introduces us to the humility and faith of the centurion — the same words we repeat at every Mass: “Lord, I am not worthy that you should enter under my roof…”  On this second day of Peace on Earth, Fr. Jonathan Meyer invites you to enter Advent with a Eucharistic heart. Christ came 2,000 years ago, He will come again in glory, and He comes to us every single day in the Most Blessed Sacrament.  Today's reflection asks:  • How will your Advent become more Eucharistic?  • Where is Christ inviting you to dwell with Him?  • How can you deepen your love for Jesus truly present — Body, Blood, Soul, and Divinity?  We're reminded of the many ways we can allow the Eucharist to shape our Advent:  • praying with the daily Mass readings  • visiting Jesus in Eucharistic Adoration  • spending time in silence  • entering a small group  • serving in liturgical ministries  • or simply sitting in the presence of Christ in the tabernacle  “Behold, I am with you always, until the end of the age.” (Mt 28:20) He is here. He is with us. How will you let Him transform your Advent? Share this video with someone who could be encouraged today. And if you haven't signed up yet:

Today On With Mario Lopez – We rank our Mt. Rushmore of #Thanksgiving side dishes, Turkey day cleaning hacks in Courtney's Corner, details on Mario's new XMAS movie 'The Christmas Spark', latest music new and much more!See omnystudio.com/listener for privacy information.

Noah Scalin is an artist, author, and activist. He founded the art and innovation consultancy Another Limited Rebellion in 2001 with the idea that he could make a living doing what he enjoyed and effect positive change in the world. Since then, Noah has traveled the world bringing his message of creative practice to everyone from incarcerated teenagers to Fortune 500 executives. A graduate of NYU's Tisch School of The Arts, Noah started his career as the Art Director for Troma Entertainment and Avirex Clothing. Noah's artwork is collected internationally and has been exhibited in numerous museums and galleries, including the Virginia Museum of Fine Arts, the Mütter Museum and NYC's Times Square. He is the author of six books — most recently Creative Sprint which he co-wrote with his sister/business partner Mica. Noah was the inaugural artist-in-residence at both Virginia Commonwealth University's School of Business and the Strome College of Business at Old Dominion University. His 2020 collaboration with Old Navy was one of the most viewed commercials of the year and in 2022 he won the Artfields Grand Prize.Social media:https://www.linkedin.com/in/noahscalin/https://www.instagram.com/noahscalin/Websites:https://www.anotherlimitedrebellion.com/https://noahscalinkeynote.com/https://www.noahscalin.com/ ***********Susanne Mueller / www.susannemueller.biz TEDX Talk, May 2022: Running and Life: 5KM Formula for YOUR Successhttps://www.youtube.com/watch?v=oT_5Er1cLvY 700+ weekly blogs / 500+ podcasts / 1 Ironman Triathlon / 5 half ironman races / 26 marathon races / 4 books / 1 Mt. Kilimanjaro / 1 TEDx Talk

Mt 8,5-11.Al entrar en Cafarnaún, se le acercó un centurión, rogándole":"Señor, mi sirviente está en casa enfermo de parálisis y sufre terriblemente".Jesús le dijo: "Yo mismo iré a curarlo".Pero el centurión respondió: "Señor, no soy digno de que entres en mi casa; basta que digas una palabra y mi sirviente se sanará.Porque cuando yo, que no soy más que un oficial subalterno, digo a uno de los soldados que están a mis órdenes: 'Ve', él va, y a otro: 'Ven', él viene; y cuando digo a mi sirviente: 'Tienes que hacer esto', él lo hace".Al oírlo, Jesús quedó admirado y dijo a los que lo seguían: "Les aseguro que no he encontrado a nadie en Israel que tenga tanta fe.Por eso les digo que muchos vendrán de Oriente y de Occidente, y se sentarán a la mesa con Abraham, Isaac y Jacob, en el Reino de los Cielos".

This Can Be Your Story (Part - 13) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 13) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1777 | 01 Dec 2025

Interim leadership is no longer just a stopgap in the executive director's seat—it's becoming a strategic engine for sustainable fundraising.  Joan Brown, Chief Operating Officer at Interim Executives Academy, and David M. Nicole, CFRE, founder of Headwinds Consulting, share why interim development leadership may be one of the most underused tools in the nonprofit sector.Together, Joan and David contrast short-term revenue fantasies with the realistic, process-based nature of fundraising. They call out unrealistic expectations—boards and CEOs who imagine the interim will arrive with a magic button and instant major gifts—and instead emphasize assessments, strategy teams, and shared ownership across staff, board, and executive leadership.Joan opens by reframing the “interim world” as an intentional, structured response to leadership transitions, not just a temporary patch. Interims, she explains, aren't there to keep a chair warm; they're there to guide organizations through CEO, COO, and chief development officer transitions with clarity, planning, and structure. With turnover rising and leadership expectations evolving, the data point is clear: every leader leaves, so organizations need a plan that goes beyond wishful thinking.David brings numbers and nuance from his six interim roles—split between CEO/executive director and development director positions. He describes a model where interim development directors are explicitly hired with clear objectives, defined timelines (often 12–18 months), and a mandate to build systems, not personal empires. His philosophy is summed up in a powerful line:“My success is not necessarily what I accomplish while I'm there. My success is measured by what the organization accomplishes after I leave.”The conversation also explores how donors and funders respond when organizations are transparent about using interim leaders. Surprisingly, many donors appreciate the foresight, especially when the message shifts from “we're in crisis” to “we're investing in long-term stability.” Community funders are beginning to require succession plans and even encourage interim solutions as a sign of sound governance.You'll agree, interim development leadership looks less like a temporary fix and more like a strategic on-ramp to sustainable fundraising, stronger boards, and healthier organizations!! #TheNonprofitShow #InterimLeadership #NonprofitFundraisingFind us Live daily on YouTube!Find us Live daily on LinkedIn!Find us Live daily on X: @Nonprofit_ShowOur national co-hosts and amazing guests discuss management, money and missions of nonprofits! 12:30pm ET 11:30am CT 10:30am MT 9:30am PTSend us your ideas for Show Guests or Topics: HelpDesk@AmericanNonprofitAcademy.comVisit us on the web:The Nonprofit Show

Św. Karol de Foucauld, Mt 8,5-11

1. bis 6. Dezember - 1. Woche im AdventMit den Gedanken von Andrea Lehner-Hartmann zu den Evangelien, die in katholischen Gottesdiensten gelesen werden, beginnen wir die Adventzeit. Sie ist Universitätsprofessorin für Religionspädagogik und Katechetik am Institut für Praktische Theologie. Seit Oktober 2022 ist sie Dekanin der Katholisch-Theologischen Fakultät der Universität Wien.Freitag, 5. DezemberJesus - ein Wunderheiler?Mt 9, 27-31

Mt 8,5-11

Topics: God as your Assistant, How to be Happy in 1820, Working not to Work, Interior Design, Being Wrong, I Told You So, Brant and Lebron, Anxiety and Depression, Being Stressed Out, The Mt. Everest Workout, Low Level Guilt BONUS CONTENT: Setting up the perfect society;   Quotes: "We tend to treat God like he's our personal assistant." "Avoiding your job is sometimes harder than actually working." "Instant expertise is what you've come to expect from the Brant Hansen Show." "That Brant of the past was really on to something." "If we don't breath this grace thing in we will become very, very anxious." For this episode, we're hopping in the time machine and going all the way back to April of 2018. Whether you've heard this before or are tuning in for the first time, we hope it brought some hope and laughter to your day! . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!

Erin just published her first book, “Avail,” which you can order here: https://www.pauldrybooks.com/products/avail “Avail” features a long prose-poem which titles the book and winds through sections of lineated, often formal poems. The prose-poem comprises a series of lyric meditations on the image of the veil—from religious and cultural veils, to veils imbedded in idiom and metaphor, to veiled women in art and classic films, to veils drawn and parted by illness and death—which slowly divulge the harrowing details of the poet's blood disorder. Throughout, allusions to classic film, literature, and art serve as the “veils” with which the poet attempts to obscure the self-estrangement and vulnerability her illness has induced—insecurities which follow her long after her recovery. In a poem about a break-up set during her career as a jazz singer and against the backdrop of a 1930s screwball comedy, she longs “to shake life by the martini (but stay self- / possessed), to star in the movie of myself / instead of playing second lead.” During a visit to Naples, Mt. Vesuvius becomes “a Crawford eyebrow / arched over the bay.” And in California, after a trip to the Getty Villa, she recalls Sontag's “missive on allusion, that no part / of any work is new, that all is reproduction.” By the end of the collection, O'Luanaigh has fashioned from the sum of these various allusions her own poetic identity, unveiled in the poems themselves.

Healing begins when we embrace our courage, our purpose, and the challenges that shape us. Jenn Drummond shares how surviving a near-fatal car crash led her to stop checking boxes and start living with intention. From summiting Mt. Everest to becoming the first woman in history to climb the second-highest peak on each of the seven continents, earning a Guinness World Record, she reveals how resilience, focus, and small daily actions can turn seemingly impossible goals into reality. Through her stories of mountaineering, leadership, and motherhood, Jenn inspires to confront their own mountains, cultivate strength from within, and rise into a life of meaning and impact.  Key Takeaways:   True growth begins when we embrace courage, purpose, and the unknown.  Resilience is built through intentional daily actions that align with our goals.  The right environment and support system are essential for achieving ambitious dreams.  Accountability and love can transform challenges into opportunities for growth.  Small mindset shifts, like gratitude and micro-moments of focus, compound into extraordinary results.  About Jenn Drummond:  Jenn Drummond is a world record-setting mountaineer, exited founder, and single mother of seven. After surviving a near-fatal car crash in 2018, she made a life-changing decision: to stop checking boxes and start living with purpose. That decision led her to summit Mt. Everest—and ultimately become the first woman in history to climb the second-highest peak on each of the seven continents, earning a Guinness World Record. Today, Jenn is a sought-after speaker, bestselling author of "BreakProof", and high-performance coach to elite leaders and teams. Through her podcast "Seek Your Summit,"transformational keynotes, and resilience-based leadership training, she helps others conquer the mental mountains holding them back and turn success into significance. With the rare combination of business acumen and extreme adventure, Jenn blends boardroom strategy with mountaintop perspective—empowering others to lead with courage, perform under pressure, and achieve what once felt impossible.  Connect with Jenn Drummond at:  https://jenndrummond.com/  https://www.instagram.com/thejenndrummond/    https://www.linkedin.com/in/jenn-drummond/   Connect with Dr. Michelle and Bayleigh at:  https://smallchangesbigshifts.com  hello@smallchangesbigshifts.com  https://www.linkedin.com/company/smallchangesbigshifts  https://www.facebook.com/SmallChangesBigShifts  https://www.instagram.com/smallchangesbigshiftsco  Thanks for listening!  Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page.  Do you have some feedback or questions about this episode? Leave a comment in the section below!  Subscribe to the podcast  If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can also subscribe in your favorite podcast app.  Leave us an Apple Podcasts review  Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. 

No. 11 BYU football defeated the UCF Knights 41-21. The Cougars started out slow, but then outscored the Knights, 41-7. KSL Sports BYU Insider Mitch Harper and Cougar Sports Saturday co-host Kyle Ireland broke down the game and shared their thoughts on BYU's victory. The guys also had an early preview at BYU's upcoming revenge opportunity against the Texas Tech Red Raiders in the Big 12 Conference Championship Game. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593

Te compartimos la meditación del día tomada de Mt 24, 37- 44Para más recursos para encontrarte con Dios en la oración, visita nuestra página web www.meditaciondeldia.com, nuestra tienda www.meditaciondeldia.com/tienda/ o síguenos en Instagram @meditaciondeldia_ y compártenos tu opinión!Conviértete en donante de Meditación del Día en este enlace: https://bit.ly/DonarMdD María Reina de los Apóstoles, ¡enséñanos a orar!Este podcast es parte de JuanDiegoNetwork.com¡Gracias por escucharnos!

Let's dig deeper into today's question by exploring five additional questions about Christ's upcoming return.     1.    Will Christ actually return in the flesh? Yes, Jesus will actually return in the flesh. Here's some words from the angels. Acts 1:11 "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."  Coming back the same way He left. At the Mt of Olives, visibly, physically to reign.     2.    How will every eye see Him? We live in a unique age where we can witness things around the world in real time. Revelation 1:7 "Look, he is coming with the clouds," and "every eye will see him, even those who pierced him"; and all peoples on earth "will mourn because of him." So shall it be! Amen." (See also - Daniel 7:13 and Zechariah 12:10) What seems impossible will be a reality, we all will see Him.     3.    Why so many different interpretations of Christ's return will be like? There are basically 4 views of Christians of the Book of Revelation:     ⁃    PRETERIST - everything in the book of Revelation was fulfilled for those 1st century believers.      ⁃    HISTORICIST - What the book of Revelation does is it tracks Christian history until the very end of time when Christ returns.     ⁃    FUTURIST - say what the book of Revelation portrays is the events that are yet to come and will happen in the last days of our planet's history.     ⁃    IDEALIST - maintain that what the book of Revelation does is it gives us timeless truths and principles that have always been true and will be until Jesus returns.     4.    Why all the different views. Who is right? Pastor posses a "what if": What if they are all right? What if God intentionally gave this so that people of every age would see what needs to be seen to stay close to Him.     ⁃    PRETERIST -  what if the book of Revelation really did have remarkable application to the 1st century believers     ⁃    HISTORIST - What if the book of Revelation does track the Christian history til Christ returns     ⁃    FUTURIST - What if the book of Revelation will be fulfilled in some future ways.     ⁃    IDEALIST - What if the book of Revelation applies in every age because what it says is timeless and true. God is brilliant - He can and does brilliant things! Differing interpretations doesn't make the Bible unclear - it means that God is amazing!  Common Beliefs of each differing view:     ⁃    Missionary Age - great commission     ⁃    Great tribulation      ⁃    Rapture     ⁃    Millennium     ⁃    Physical return of Christ     ⁃    Resurrection of the dead     ⁃    New heavens and New Earth Early believers put together basic statements of the fundamentals of the Bible. Examples Nicene Creed says, "I look for the resurrection of the dead and the life of the world to come." and the Apostle's Creed says, "I believe in… the resurrection of the body and the life everlasting." They chose short summations of basic agreed on biblical beliefs and leaving out the details, acknowledging the wide diversity of interpretation around what Jesus' return will look like and because we will find out the details when He returns. The first advent Jesus came as a humble servant and laid down His life for us all. For His second advent Jesus comes in glory!     5.    What are the sign of the times that indicate the eminent Second Coming of Jesus?  Signs of the times:     ⁃    Gospel to the entire world Matthew 24:14 "And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come."       ⁃    Persecution, apostasy & deception Matthew 24:9-11 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. "At that time many will fall away and will betray one another and hate one another. "Many false prophets will arise and will mislead many."     ⁃    Warfare, earthquakes & famine - Mark 13:8 "Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains." What we have observed since Jesus' first advent, these signs are closer together.     ⁃    Israel's return  Luke 21:24 "They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled." About 40 years after Jesus spoke these words in 70AD they happened and now in 1967, after nearly 1900 years, the Jewish people have returned.  In Matthew 24:42 we are told by Jesus, "Therefore keep watch, because you do not know on what day your Lord will come." How do we stay awake?  We keep our eyes on Jesus! The Savior of the world. God is for us! He's coming back and the day is fast approaching! May we trust the Lord Jesus with all our hearts and rejoice in the salvation He won for us at the cross as a gift by faith. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx, NY First Sunday of Advent, Year A November 30, 2025 Is 2:1-5, Ps 122, Rom 13:11-14, Mt 24:37-44   To listen to an audio recording of today’s homily, please click below: https://traffic.libsyn.com/secure/catholicpreaching/11.30.25_Homily_1.mp3   The following text guided the homily:  We begin today, on this […] The post Advent, St. Andrew and the Jubilee of Hope, First Sunday of Advent (A), November 30, 2025 appeared first on Catholic Preaching.

Mt 24,37-44.En aquél tiempo Jesús dijo a sus discípulos:Cuando venga el Hijo del hombre, sucederá como en tiempos de Noé.En los días que precedieron al diluvio, la gente comía, bebía y se casaba, hasta que Noé entró en el arca;y no sospechaban nada, hasta que llegó el diluvio y los arrastró a todos. Lo mismo sucederá cuando venga el Hijo del hombre.De dos hombres que estén en el campo, uno será llevado y el otro dejado.De dos mujeres que estén moliendo, una será llevada y la otra dejada.Estén prevenidos, porque ustedes no saben qué día vendrá su Señor.Entiéndanlo bien: si el dueño de casa supiera a qué hora de la noche va a llegar el ladrón, velaría y no dejaría perforar las paredes de su casa.Ustedes también estén preparados, porque el Hijo del hombre vendrá a la hora menos pensada.

Study of Mt. 19:1-9 - Mt. 19:9

BYU basketball head coach Kevin Young and players Richie Saunders and Robert Wright III spoke with reporters after the Cougars knocked off the Dayton Flyers in the ESPN Events Invitational Championship game in Kissimmee, Florida on November 28, 2025. Subscribe to the Cougar Tracks Podcast to stay up-to-date with all the daily episodes. Cougar Tracks is on YouTube and X every weekday at Noon (MT), and KSL NewsRadio at 6:30 p.m. (MT). Apple: https://podcasts.apple.com/us/podcast/cougar-tracks/id1146971609 YouTube Podcast: https://kslsports.com/category/podcast_results/?sid=2035&n=Cougar%20Tracks Spotify: https://open.spotify.com/show/2NCF1KecDsE2rB1zMuHhUh Download the KSL Sports app Google: https://play.google.com/store/apps/details?id=com.bonneville.kslsports&hl=en_US  iOS: https://apps.apple.com/us/app/ksl-sports/id143593 Mitch Harper is a BYU Insider for KSLsports.com and hosts the Cougar Tracks Podcast daily on KSL Sports YouTube and KSL NewsRadio (SUBSCRIBE). Harper also co-hosts Cougar Sports Saturday (12–3 p.m.) on KSL NewsRadio. Follow Mitch’s coverage of BYU athletics in the Big 12 Conference on X (formerly Twitter) and Instagram: @Mitch_Harper. Want more coverage of BYU sports? Take us with you wherever you go. Download the new and improved KSL Sports app from Utah’s sports leader. Allows you to stream live radio and video, keeping you up-to-date on all your favorite teams.

In 1955, at the age of 67, Emma Gatewood became the first woman to solo thru-hike the Appalachian Trail, from Springer Mountain in Georgia to the top of Mt. Katahdin in Maine. In this episode, Steve and Rod tell the story of her remarkable journey from a childhood in rural Ohio, through years of hardship and abuse, to the day this grandmother stepped onto the trail with nothing but a sack, a shower curtain, and an iron will. Her hike captured America's attention, inspiring generations of hikers.It's another one of the Stories of Appalachia.Subscribe on your favorite podcast app or on our YouTube channel so you never miss an episode.Thanks for listening!