Podcasts about Hebrew Bible

"There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word 'virgin' in order to replace it by 'young woman'. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.   "The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord's coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32)." (Synaxarion)   The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul's teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

The Letter of Jude E5 — In verses 11-16, Jude continues warning his Jewish messianic audience about deceptive, immoral people infiltrating their house churches. He compares them to three characters from the Hebrew Bible—Cain, Balaam, and Korah—who choose rebellion for themselves and lead others astray. Next, he compares the corrupt church members to a series of images from Scripture, including selfish shepherds, rainless clouds, and wandering stars. In this episode, Jon and Tim continue exploring Jude's dense prose, where he seamlessly weaves together allusions to the Hebrew Bible and Second-Temple period literature into a piercing critique of imposters within a community of disciples.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSCain, Balaam, and Korah (0:00-23:23)Six Images of Corrupt Leaders (23:23-37:45)The Prophecy of Enoch (37:45-55:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESAntiquities of the Jews by JosephusCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Gentle Lamb” by Lofi Sunday, Yoni Charis“Purple Clouds ft. Marc Vanparla” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2786 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...

Matthew chats with Dr. Carmen Imes about her new book, Becoming God's Family: Why the Church Still Matters. In this discussion, Carmen shares how the church can embody its mission effectively and faithfully in the world. As an Old Testament scholar, she offers an important perspective on this subject. Drawing from insights taken from the Hebrew Bible, Carmen outlines a vision of the church that is rooted in the story of God's people Israel, and she shares with listeners how that vision can be fleshed out in light of the pressing questions of the 21st century.Dr. Imes's faculty page: https://www.biola.edu/directory/people/carmen-imes Order her book: https://a.co/d/4ftnL9Y +++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Rabbi Schneider and Dustin Roberts are back in the studio to explore the essence of the gospel and its promises rooted in the Hebrew Bible and New Testament. They will discuss if goodness and good works guarantee us eternal life. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

In this episode, we dive into the concept of the genetic fallacy and how it impacts our decision-making processes. Join us as we explore the importance of paying attention to the voices of wisdom around us, especially when faced with significant life choices. We discuss the story of Rehoboam from the Hebrew Bible, highlighting the consequences of ignoring wise counsel and the dangers of seeking validation from those who simply tell us what we want to hear. Key takeaways include: Understanding the genetic fallacy and its implications in our lives. The importance of recognizing and valuing the voices of wisdom in our decision-making. Practical steps to avoid becoming your own worst enemy through a series of unwise decisions. Whether you're navigating relationships, career choices, or your faith journey, this episode offers valuable insights to help you make better decisions and avoid unnecessary regret. Read along with our chosen scripture: 1 Kings 11:28–29, 31, 34, 40; 12:1–14, 16–19 Idea: Pay attention to the voices of wisdom around you. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

The Letter of Jude E3 — After the letter's opening appeal, Jude (or Judah) begins warning corrupt members of a Jewish messianic church community who cast off restraint and live openly immoral lives. He does so with an ancient rhetorical technique found in both the Hebrew Bible and the Dead Sea Scrolls. Jude shares three stories of rebellion in the Hebrew Bible: the spies fearful of the promised land in Numbers 13-14, the “sons of God” in Genesis 6, and the inhabitants of Sodom and Gomorrah in Genesis 19. Then he draws comparisons to the corrupt church members, promising they'll receive the same judgment. Why does Jude write this way about the moral crisis in a church? What is he trying to communicate? In this episode, Jon and Tim explore verses 5-8, unpacking the dense biblical references and what they would have meant to Jude and his audience.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSA Jewish Rhetorical Technique (0:00-18:10)Rebellion of the Spies, Sons of God, and Sodom and Gomorrah (18:10-36:41)Concluding Thoughts on the First Triad (36:41-51:54)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESThe Dead Sea Scrolls (Pesharim)Check out Tim's extensive collection of recommended books.SHOW MUSIC“Fellowship” by Lofi Sunday, Cassidy Godwin“Peace With You ft. Oly.Lo” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

As we continue in the sermon series inspired by women of the Hebrew Bible and Claire McKeever-Burgett's book, In the Beginning Were the Women, we turn this week to a little known story: The Witch of Endor. Yes, there's a witch in the Bible. No, she's not the bad guy. Join us to consider the way society has often labeled women who dare to tell the truth, turning them into villains instead of the prophets God made them to be. www.TheLoftLA.org

J.J. and Dr. David Moster take a trip deep down into the tradition of our tradition in search of the true text of the Bible. If you or your business are interested in sponsoring an episode or mini-series, please reach out at  podcasts@torahinmotion.org Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsDr. David Z. Moster is the Director of the Biblical Hebrew Program at JTS.  He is the Director of the Institute of Biblical Culture (BiblicalCulture.org) and the author of Etrog: How a Chinese Fruit Became a Jewish Symbol (Palgrave Pivot, 2018). He received his Ph.D. in Biblical Studies from Bar-Ilan University, writing on the biblical tribe of Manasseh. He also holds an M.A. in Ancient Israel and Near Eastern History from New York University and a number of degrees (B.A., M.A., M.S., Semikhah) in Hebrew Bible, Jewish Philosophy, Jewish Education, and Rabbinics from Yeshiva University.

This week's Torah portion covers Exodus 6:2-9:35. It is called Va'era, which means “and I appeared,” the first words spoken to Moses in the text. In Va'era, the story of the Exodus begins. Plagues hit the Egyptians in full force. Pharaoh knew the names of many false gods, but the one true God, the God of the Israelites, was a mystery to him. Through a series of pestilence, blood, darkness, death, and disease, Yahweh shows himself greater than any other imaginable power. Exodus is the most supernatural book in the Hebrew Bible. But it is also the climax, the pinnacle of Israel's story. Until now, the patriarchs learned of God's covenant promises through quiet acts like nighttime wrestling, angelic visitations at the door of a tent, or through firm convictions of conscience and clear revelations. But now the birth pangs are growing sharp. The Egyptians require unprecedented signs and punishments that go beyond the explainable.Support the show

In this episode, Diana's special guest Jake Doberenz, founder of Theophany Media and host of the Creatively Christian podcast, shares his expertise on effective Bible study. The discussion covers essential principles of biblical interpretation, the importance of studying scripture in community, and approaches to understanding difficult passages. Listeners are also guided on selecting appropriate Bible translations and utilizing various online resources, ensuring a comprehensive and balanced approach to scripture study. The episode concludes with a prayer for listeners' spiritual journey and their engagement with the scriptures. Bio: Jake Doberenz isn't one thing. He identifies as a polymath, a Renaissance man, or a multipotentialite–one interest or specialty can't contain him. But enough of the third-person. I am a writer, speaker, minister, and creative thinker living in Oklahoma City, OK with my wife Samantha. My most significant role is the founder and president of Theophany Media, a Christian education company dedicated to helping Christians engage with culture through new media. I have earned my Master of Theological Studies at Oklahoma Christian University, the same place I earned my Bachelor's degree in Bible with a minor in Communication Studies. I also worked at my alma mater as a Resident Director and Bible TA. I write fiction and nonfiction in a variety of mediums, including poetry, short stories, books, stage plays, academic essays, and devotionals. I also venture out into other mediums, like podcasts and video. My favorite topics of choice to discuss and write about (though always changing) include: creating Christian art, helping people understand the Bible better, Christian identity, theology of social media, use of humor in faith messages, superheroes and theology, and a Christian response to culture. If you want to see his progress, achievements, and appearances sign up for the newsletter so you'll never miss an update! website: Home – Jake Doberenz 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:44 Introducing the Guest: Jake Doberenz 02:43 Jake's Background and Interests 05:56 Jake's Teaching Journey 10:46 Bible Study for Abuse Survivors 13:25 Choosing the Right Bible Translation 18:42 Understanding the Bible Without Knowing Greek or Hebrew 21:34 Basic Rules of Bible Interpretation 25:43 Embracing Uncomfortable Bible Stories 26:47 Using Jesus as a Lens for Interpretation 30:54 The Importance of Community in Bible Study 34:14 Red Flags in Spiritual Leadership 37:02 Recommended Bible Study Resources 41:33 Exploring Different Perspectives 44:58 Connecting with the Speaker 46:29 Closing Prayer and Final Thoughts   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ Jake Doberenz [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hey there, everybody. Come on in, set for a spell. How are you guys doing? I appreciate your support in listening to the podcast, and I hope that you are enjoying some really encouraging words and practical things for you to do your own Bible study and read the word of God for yourself. We have a new guest on the show now I'm very familiar with his podcast, creatively Christian. I've been on his podcast. His show has a few different interviewers. And so [00:02:00] Andrea Sandifer, who you guys know that was on the show, she interviewed me on her show. And our guest today, Jake Doberenz, the man behind that podcast, he is a funny guy. He likes to bring humor from the Bible. And I've been reading his blog and following his newsletters. And his Facebook group. So I thought he would be a great addition to the podcast , and I think you're gonna love him. I'm gonna tell you a little bit about him. He has a lot of interest here, so here we go. Jake, Doberenz isn't one thing. He identifies as a polymath, a renaissance man or a multipotentialite. One interest or specialty, can't contain him. So he [00:03:00] says of himself, but enough of the third person. I'm a writer, speaker, minister, and creative thinker, living in Oklahoma City, Oklahoma. My most significant role is the founder and president of Theophany Media. A Christian education company dedicated to helping Christians engage with culture through new media. I have earned my Master of Theological studies at Oklahoma Christian University, the same place I earned my bachelor's degree in Bible with a minor in communication studies. I also worked at my alma matter as a resident director and bible ta. I write fiction and nonfiction in a variety of mediums, including poetry, short stories, books, stage plays, academic essays, and [00:04:00] devotionals. I also venture out into other mediums like podcasts and video, my favorite topics of choice to discuss and write about. Although always changing, include creating Christian art, helping people understand the Bible better. Christian identity, theology of social media, use of humor in faith messages, super heroes and theology, any Christian response to culture. So this is gonna be awesome. So I hope that you enjoy my conversation with Jake Doberenz. Please welcome to the show, Jake Doberenz. Thanks for coming on today. Sure thing, anytime. I'm glad to be here. I really enjoyed being on your [00:05:00] podcast, A creatively Christian, and Andrea interviewed me and then she was on my podcast and I follow your Facebook group and get your. Very humorous email newsletter. And so I thought you were the perfect fit to come on to the podcast. And you're a bible geek like me, and you have a different perspective on life. In the Bible, you find humor in the Bible, which a lot of people don't find the Bible very funny. So welcome to the show. Yeah, I'm glad to be here providing some humor and quite possibly even some wisdom and intelligent comments. We'll see if we get to that part. So you haven't been on the podcast before, so. Tell the folks a little bit about yourself and your family. Okay? Yeah. Always a fun question because where do you [00:06:00] start? Where do you end? But yeah. I am in Oklahoma City right now. I'm an Oregon native and got stuck in Oklahoma. Stuck sounds too negative, but I got planted here. That sounds better. I got my bachelor's degree in biblical studies with a minor in communication studies. I have a Master's of Theological studies and for a while I was kind of going down the Bible professor route. That was gonna be my thing. And it's not like completely off the table right now, but it is not my chief kind of path anymore because there are not a lot of jobs in that area and there's a lot of different things there that make it quite challenging. A lot of schooling, a lot of debt for maybe not so much reward, but we'll see what the future brings. I am still flexing my desires to write and teach. That has always been what I wanted to do, even when the subject changed, even when it [00:07:00] was cat psychology or whatever, I always wanted to write and teach and so I'm still doing that in in different ways. I'm certainly still using my degrees, even though I'll be going into teaching middle school geography this year. Ooh, kind of a new adventure. Add some more skills and weird things on my resume. That's kind of how I do it. So geography. Cool. I think that's me. Yeah. Yeah. That's very brave. Middle school, that particular age, did you pick the age group you were teaching or did they just kind of throw you in there? I applied to high school and middle school. I wasn't going to do anybody under middle school and the high school jobs never called me back. And the, I got some different offerings on the middle school side of thing, so I said, okay, that's what you want me to do. God, I will walk into this wilderness. And then they gave me some kind of choices between, and I chose sixth grade specifically, so I'll be with, with sixth graders. [00:08:00] They, uh, we still have some childlike heart and wonder. They're not so jaded like they get when they're a little older, but they're just mature enough where you can start to get a little more serious. So good age. Hmm. I liked sixth grade. It was a good year. We'll be praying for you either way, because that's a lot of work and mm-hmm. But geography's cool. I like Bible geography. Ever since I went to Israel in 2019. How different reading the Bible is when you've been to those places. Have you been to Israel? I haven't. No, I haven't. Yeah. If you're into geography, you would really love going to Israel for obvious reasons, of course, but geography, it just makes the Bible come alive when you've been to the place where Jesus put legion into the herd of pigs and over the cliff. Sure. And I've been to that cliff, and so you can see it now in your head. It's awesome. Or you've been on the Sea of [00:09:00] Galilee and you can actually imagine Jesus walking on the water and because been in the boat. So, yeah, I'm just getting into being interested in geography right now. There you go. Yeah. Cool. What would you say is your particular specialty as far as Bible goes? Yeah. I did my master's thesis on Paul's view of spiritual formation, specifically from one Corinthians chapter three, verse three. Four, just around there. So that's a very specific kind of thing. Most of my training has actually been more on the New Testament side. Specifically Paul, I've done a lot of more academic work with the use of children as a metaphor in the Bible. I've done work with that in both Paul and the Gospels. Sexuality in the New Testament has been something I've kind of explored. [00:10:00] Nowadays though, I have more of theological interests and I'm asking some different kinds of questions. You don't divorce theology from the Bible, but they're just different kinds of questions and different kinds of, and ways and sources for that. But in terms of Bible, yeah, a lot of studying Paul and a lot of thinking about sort of how he makes arguments and specifically like in that thesis, it was all about how he used this metaphor about. Being an infant in Christ, what does all that mean? And how does that reflect how we grow as people? And so I've gone down those kind of rabbit trails a lot my my day. That's really interesting. A Paul's usually a favorite Bible character. Most people, though you can, you never go wrong with the Apostle Paul now. So today we're talking about Bible study for abuse survivors. And reason why we're doing this is because when we've gone through abuse, usually there's some spiritual [00:11:00] abuse involved and we want to distance ourself from God because we've experienced that spiritual abuse and that affects our relationship with God. And a lot of people once they leave or get out of the abuse. Then they're like, okay, I don't wanna read the Bible, I don't wanna pray, and I don't wanna go to church anymore. I don't trust anybody. But I'm trying to encourage on this podcast to come and if you have questions, let's talk about the questions. So, so I've kind of answered my own question, why should we study the Bible for ourselves? But what would you say to that or add to that? Yeah, I think what I would add to that is that, um, one thing that our teachers or pastors or scholars don't have is that they're not you. You are yourself and you come with your experiences and you come [00:12:00] with your own personality and identity, and you are gonna often pick up things that other people might miss, or you're gonna just sort of focus on things more realize as a thread of a theme or something like that. We, we shouldn't come to the Bible biased necessarily, or with too many preconceived notions. 'cause then the text starts to say what we want it to say. That's not what I'm saying. But we do bring ourselves to the text and we have to admit that like, I'm not reading this in a vacuum. I'm reading this because of who I am and what I've experienced and all these things like that. And I think that's really powerful. And I think the Bible is, it's strong enough to take it. Like it's not about pulling whatever meaning you want from it, like I said, but it is about seeing things that are hidden in this multi-layered onion like text here that has so much stuff in it that we can't expect. Even a really smart [00:13:00] guy to just know everything. So yeah, we gotta study the Bible for ourselves. We gotta do our own digging and our own reading. See what we can find. Yeah, I like that answer. Bringing yourself to the table that's. Different than what somebody else would bring to the table. So let's start with something everybody asks about. When it comes to Bible study, you go to the bookstore and you're trying to pick out a Bible, and there's a gazillion different Bible versions out there, and too many versions, in my opinion. Which one do I pick? Does it matter? At the end of the day, it probably doesn't matter. There are those that are better than others, and I'm the term better here. You can use that in different ways. I'm using the term better as in. More accurate to the text, although, hey, we are translating language here. [00:14:00] Translation is an art, not a science, which makes us a little uncomfortable. We can still get that meaning across. You're a, you're an artist and you're a creative. You can still communicate accurately and faithfully even through a song or something like that. And so in the same way, translation is a little bit of an art form and there are people that have to choose certain words, and I think this means that. So yeah, there are some that are more quote unquote scholarly and others that are more paraphrased, like the message, or it's something like the amplified Bible that is just trying to sort of squeeze some more possible meaning out there by becoming like glorified the Sorut. So you got some different options. Most readings are probably not gonna hurt you, at least. As long as you understand like kind of what's going on here. I know in the past the King James has had the word unicorns in it and that that threw some people off and then later we're like, actually we should have translated that. Like Gazelle was not supposed to be translated unicorn. So [00:15:00] okay, we can get some things here that might throw some people off, but as long as we kind of give some grace to the translators, something like the King James is older and we have some different data. We have some older manuscripts that we're pulling from now. So yeah, it's gonna be a little bit more closer to what the originals were saying kind of thing. So yeah, there are those considerations, but I don't think you're gonna make or break your faith if you read the ESV over the NRSV or something like that. Yeah, well I came from a camp that, uh, they were very definitive in what Bible you should read and which ones you should not read and Sure. And they were very dogmatic in that I've changed my stance since then. Because I've actually dug into that sort of thing that okay, you, so you're saying that most of the mainline translations out there, we will still get the main [00:16:00] point of what Bio was trying to say. Right. Yeah, I don't know any that are too left field and crazy or something like that. There are versions, like, I could be wrong about this, but I think the Jehovah's Witness has versions of the Bible that seem to play a little fast and loose with some things and have cut out some different stuff. So obviously I wouldn't necessarily recommend that for Christians. The only other thing I would say is make sure a bunch of different people were involved. Most translations are. Large groups of people. And then you have things like I mentioned the message that Eugene Peterson did, it was just him, but he wasn't necessarily trying to make a definitive thing. That's more of a paraphrase translation, which is like a devotional rather than something to study. So there are just different uses for all these different things. There are, I could go into the weeds. My dad used to own a Christian bookstore. Oh. And so you have your thought for thought translations and then you have your word for word. And [00:17:00] some people think word for word is better because it's more accurate. But the thing, the problem is the Bible might literally say X, but when we translate that word to today, it makes no sense because language is weird like that. And then so the thought for thought is going to be more of an interpretation, but they're trying to say, okay, but what this is trying to say is this and, and here's a thought that you can digest and that makes sense to you. So it's just kind of what you want, but thanks to the internet. In fact, on another screen here, I have pulled up Bible gateway.com. That's what I use a lot. You can look through all sorts of different translations and compare and contrast. If I really wanted to study with more than one, it's legal in most states, so go for it. It's funny you mentioned the message because that was my first Bible when I got saved. My okay friend that I met in high school, I told her I had gotten saved and I didn't have a Bible, and she gave me the message, which [00:18:00] was her Bible, and I loved it. Oh yeah. I highlighted that thing and Oh yeah. And I just tore it up with underlining and I couldn't wait to read it. And then of course you get to Bible college and they tear it out of your hands, so yeah. But yeah, I like the ESV today. I have. A really nice archeology study Bible I bought and I've, I've read the King James most of my Christian life. And switching to another translation was really eye-opening. All this different stuff that I hadn't seen before just popped out, like I didn't know the Bible said that. Wow. It's pretty neat. So along the same lines, do we have to be a Greek and Hebrew scholar to understand the Bible? I hope not because I struggled through Greek and barely made that alive, and so languages are not my strong [00:19:00] suit. Uh, but I think the answer is of course, no. You don't have to be. It depends on what kind of study you're doing, and I probably should have mentioned that earlier, but there's a way to look at the Bible in an academic, scholarly way, and there are some Christians that. Think that's wrong or bad? I don't think it's bad. It's just one way to look at it. When I am in scholarship, when I'm writing this college paper, I am, I have to kind of slice and dice it and I'm doing a work that an atheist could do. It's that kind of work. But then there's another way to look at the Bible that is much more pastorally or for spiritual formation, the kind of thing that treats the text as sacred that an atheist can't do. So if you're doing the academic work, it really helps to know the words because you're trying to get as precise as possible and getting into there. But luckily for us, other people have done the work for us and we have these English translations, so woo. You don't need to know Hebrew and Coin a Greek and [00:20:00] a little bit of Aramic and like Daniel or whatever. Like we don't have to know that because somebody else has done the work for us. And I mentioned already like. There's a lot of people involved in a Bible translation, not just one guy. It's, a lot of people have done this work and they've argued and yelled at each other and come to some conclusions to say, this is the best we can do right now. This is what we got. So, yeah, we don't have to, we don't have to be language PS so, woo. Lucky. Yes. Yeah. I mean, I'm a language geek. I love languages. Personally, I speak two languages besides English, but I haven't taken any Greek or, or Hebrew, maybe someday, but they didn't cover that in my Bible college. But it's good that we already have the tools online that, hey, this is a translation for that word in. There's really no, no real argument about it is there along mainline denominations. Yeah. Most people probably aren't gonna tell you. You have to know all those languages unless somebody there. There are groups of people that would say [00:21:00] the only inspired text of the Bible is the actual original Greek and Hebrew. And so our English translations are not inspired. But that's a minority view. That's not super common. Yeah. Yeah. The most people can understand. The inspiration still comes through, even when it's translating different languages. The word of gods for the whole world, not just those that can speak actually dead languages that nobody speaks today like Latin. Yeah. So now we're gonna get into the nitty gritty here. Okay. When we are sitting down with our Bible and we're deciding to. Study a passage of scripture or maybe a book. What are some basic rules of interpretation? Now we use the fancy big word hermeneutics, but like the basic ones that you really shouldn't ignore in order to. Do a proper Bible study. This is one that gets definitely drilled [00:22:00] into in Bible school and in other contexts, but it's that actual, it's a word context like context is key. Context is king, and one of the best things we can do is zoom out. So if we're looking at a particular scripture. Like one verse, we zoom out to the chapter. Those headings or whatever aren't like God inspired or whatever, but they're helpful to kind of see what the flow of things are. Then we can zoom out to the book level and sometimes zoom out to the biblical level and things like that. But that is always key. Sometimes we get into trouble thinking that the Bible is just like, the whole thing is like Proverbs, where everything's just disconnected and you got these good one-liners and they're fun and they're good zingers, but most of it is some kind of story or, and Paul, I mentioned that being some of my background, Paul's letters are arguments they build on top of each other, and so you can see if we're trying to look at something wild like. One [00:23:00] Corinthians 14 or something, we can understand it because by just kind of going a little backwards and Oh, okay. So that's always really important. And a lot of times authors in the Bible will also tell us kind of their themes and tell us what they really want us to get across. The gospel of John, for instance, is written so that we may believe Luke talks about writing in a, an orderly account of things. So we have some of these statements that if we zoom out a little bit, oh, okay, we can make sense of this in light of that. And so different things like that. But we could go all day into the hermeneutics and then the other fancy word, X of Jesus and that kind of stuff. But at the end of the day, a tool anybody can use is something I learned in elementary school when there was a hard word. It was called rat read around the text. Read around the text. Ooh, that's the acronym there. And that just helps us understand, wait, what is going on? What does Paul mean when he says this? Why is [00:24:00] this guy saying this in judges? Let's take a look. What else is going on here? So it's just a great tool that anybody can use be if they can just zoom out a little bit and read the rest of the Bible and the rest of the passage. Everybody gives a different answer to that question. Now, obviously when we read the Bible, we come upon these passages or some of the stories that are either difficult to understand or it's a topic that we don't wanna deal with. It's really hard to swallow. Like a lot of times it's the genocide passages, of course. Mm-hmm. And or similar things like that. What do we do when we encounter those passages? Yeah. There are also passages that are sometimes called, and the genocide fits into this, but passages called texts of terror. A lot of passages about different abuse situation, and [00:25:00] I won't go into all of those, but I'm sure a lot of us can come up with some things that mm-hmm. Can be triggering in the Bible that seem just really messed up and stuff like that. So I think what's important, first of all is we recognize the, the gut feeling, the awkwardness talk to the beginning about how I see humor in the Bible and I do, I think there are some things in the Bible that we should laugh at. It's actually hilarious. Tell us about what Jonah gets swallowed by a big fish. That's funny. You should be laughing. And it's hilarious that he wants this city destroyed and he's supposed to be a prophet of God and he's not doing his job description and stuff like that. So like. When it's funny, we should laugh and when it's not funny, when it's uncomfortable, we should be okay being uncomfortable. I, I remember when I did college ministry for a time, we talked about the story of, oh man, I can't remember if it's Eli, I think it's Elijah. [00:26:00] And when they make fun of him for being bald and he calls these, she bears to attack these 40 youths, and he, this kid would kid could not get over it. He's like, why is this in the Bible? This is ridiculous. And I just tried to help him. Yeah, let's feel that first. Let's feel that, oh boy, we got some emotions here. So step one, I think it's totally okay to feel those things and then we can do some digging. Again, it's that zooming out. Let's look at the context here. Let's look what's going on there. A lot of times I think some of these texts of terror or uncomfortable texts, um. Sometimes they're not as bad when we look at it through maybe a historical lens or something, but sometimes we can't just justify them really nice and neatly, like some of the stuff about genocide. So ultimately, I have to go back to Jesus because. Jesus is the ultimate expression of God. It is the best [00:27:00] lens into the divine that we've ever seen. It's through this person of Jesus. And so sometimes we got to use our Jesus magnifying glass and look over the scripture and say, that's awkward. I don't like that very much. This makes me, this triggers me. This is, uh, but we put Jesus over and say, but through Christ, we don't have to live like that. We can recognize that there. There are plenty of examples of what not to do in the Bible. Jesus calls us to a different way and Jesus shows us that some things that maybe people thought were really godly and divine at certain points were not. So at the end of the day when things make us uncomfortable, I say feel it. But then ultimately, let's just go back. What does Jesus say? And if Jesus words are kind of. Don't seem to jive with this other crazy stuff going on here. Let's just, let's follow Jesus over some of this, [00:28:00] this other uncomfortable things. Hmm. So it's probably not a satisfying answer, but that's kind of like the point, like we try too hard sometimes to wrap everything in a pretty bow, but sometimes we just can't. With the Bible, the Bible is complicated and that's what makes it powerful. It's not always so neat and tidy and doesn't always make you feel good. It is a like Christ. It is both human, fully human and fully divine. And in that there's some awkward tension. There are some, there are human emotions and human things that that bleed through the divine pages of scripture. I appreciate the honest answer and yeah, I think that was a great answer. It was just reading through the patriarchs and wow, you just wrap your head around how much they messed up. And that's not how God wanted us to live. That's just an example of God just lets [00:29:00] everybody see how these people messed up. But still, God used them in a mighty way. God still gave them grace and forgiveness and love and mercy. I was just on Twitter and that's a dangerous place is Christian Twitter. Oh my goodness. And there was a big thread about some people, they didn't believe that Jesus was the same God as the God of the Old Testament. They cut the line because they thought Jesus over here in the New Testament, his attribute seems so different than. The God of the Old Testament. I don't necessarily agree with that, but that was an interesting concept. That's how they dealt with those horrible stories. I'm just gonna just trust in Jesus and just believe in Jesus and throw everything else away. Yeah. That's a heresy in the second century that, um, yeah. You know, unfortunately haven't quite gotten rid of completely, but is that's what that's called still alive and, [00:30:00] yeah. Oh, that's what you call it. Okay. There's your little fun little historical theology trivia, but yeah, there's probably a word for it. But that goes into my next question is how do you study the Bible and read it and make sure that you're not slipping into some heretical teaching, because I personally know some people that they believe some stuff that's way off base that nobody else. And mainline Christianity believes in, but they're like quoting Bible verses and taking them outta context. How do we avoid going down that path? Yeah, yeah. I had a youth minister who used to joke that if you wanted to, he could justify kicking babies across the room from scripture. Like that was just his wild example because yeah, people can kind of justify the whole gambit of things. So I think now we talked about why it's important to study the Bible for yourself. [00:31:00] At the same time though, I think this living, breathing scripture. Is something that we must read through community. You can do your own work, do your own prep, but ultimately the Bible belongs to all of us. And so we need to read in community. And that can mean your pastors and teachers and your scholars. It can also mean your neighbor and your friend and your kids and your mom and your cousin from a couple states away. But it can also mean dead people, not like seance or whatever, but like, um-ing, you know, read these old preachers and read the church fathers and the church mothers and like, we got 2000 years of Christian history here. There's some wild stuff, but there's some good stuff too. So I say we read scripture in community and you come to your own conclusions. Don't just copy paste whatever Mr. X, Y, Z says, but. What do they [00:32:00] think? And when we start looking at, oh, Christians have kind of seemed to think this for a long time, probably a direction we should lean in. I don't know. I guess people could be wrong, but the way the spirit works I think is a lot of times through community. And it's a way to check, it's a checks and balance for ourselves. So I think that sometimes we can get a little, a little wild with our own interpretations, but we bring in other people. What do you think? Did you see this too? Is this accurate? Is this, does this fit in with historical context of first century Palestine? Or whatever kind of questions you want to ask community. So that's flesh and blood people, but that's also books and podcasts and all sorts of things. I just think we're made to be together. And honestly, when I studied Paul's view of spiritual formation for my thesis, I didn't get to dive into it too much, but what I kept coming across is spiritual formation is not a. You on your own [00:33:00] kind of thing. It is something that happens with people who are this great cloud of witnesses that is cheering you on and it's helping you out. So I think that's a great way to kind of check, check ourselves, and then of course, use your brain. Let's be logical here that scripture probably not actually talking about America because it was written 3000 years ago. I don't know. Thank you. Um, so, so stuff like that, we gotta use our brains. Yeah. I like when you talk about community, because I think, and I've seen this before people go off the rails, is that they're isolating themselves. Mm-hmm. They don't wanna go to church because they don't trust, they don't trust people that they've been hurt. But even if we can't drag ourselves to church just yet in our healing process, yeah. There are other ways to create community and checks and balances. So that's a really good point. We really don't want [00:34:00] to be that guy that started his own denomination on a couple bible verses. Yeah, we got plenty of denominations. I think we're set for a little bit, so let's just chill out for now. Yeah, that's crazy. So like if we're in a community, we're under our Bible teacher or a pastor or Sunday school class, what would be like a red flag that would put your antennas up? Hey, you may wanna check this out for this preacher teacher saying is not a good thing. Are there any like red flags that you would look for? I think arrogance is definitely a big red flag. Ooh, good one. And that is how you get into spiritual, spiritually abusive situations. Definitely. And what I mean by arrogance is people that are not willing to be corrected, not willing to admit the wrong, not willing to learn. I was privileged to have professors where I was getting my Bible degrees. People with [00:35:00] PhDs from the prestigious British universities who would listen to student comments and be like, that's really interesting. Or, heard it like that. Tell me more about that. And one of my Hebrew Bible professors spoke like nine languages. Most of those are dead ones. And still he's curious to know what these 20-year-old college students are thinking. Which is wild because he is way smarter than us. But he is. These guys were adopting this posture of, I can learn from anybody here. I want your perspective. And I could be wrong. We gotta have some things where we have a firm foundation and where we don't sway. We absolutely have to have those. There are some people these days that I think sort of lean too heavily into the wishy-washy. It depends on the day, what I'm feeling, cafeteria style Christianity. We can't do that. But we also can't go over here where it's, I figured it out when I was 30 years old, when I was 40 years old, and now I'm like, [00:36:00] done. I'm done learning. Got it right. I to be the only one to get it right. And that's how denominations start, right? Ooh, everybody else got it wrong all the time. Now I'm right. So that's dangerous. So let's learn from people who are themselves. Learners who are willing to be challenged and to ask questions and wanna know your take on things. I know from being in ministry settings that oftentimes I am the guy with the more Bible degrees than most people in the room. But then there'll be these 70-year-old church ladies who have lived this and they've been in the Bible their whole life. I can learn from them. Mm-hmm. They have something to say, even though they've never read the text in Greek. They have something to add to the conversation. Mm-hmm. So we need to be learners. I love that. That is so awesome and so very true. The Holy Spirit speaks to each of us individually and gives us different [00:37:00] lessons and we can share those lessons. Now, you as a scholarly person, you must have some favorite resources that you use to study the bible. Can you recommend some specific resources that are maybe easy to use? Yeah, there's a couple websites, Bible gateway, I mentioned that already. They have. Some free commentaries and bible encyclopedias and things kind of on the sidebar there. So as you're looking to scripture, you could glorify and study Bible or have access to chunks from different commentaries. And for a while, while I was doing some more preaching, I actually did the paid, there's a kind of a paid version that it was like five bucks a month or something really cheap like that. It just got access to more things so I can have the scripture here and then all my resources next to it. And that was handy. Bible hub.com is also another one. [00:38:00] Um, that one's especially good if you do wanna look at the language stuff, knowing that you're not a scholar, you can say, but what is that Greek word? And you can click on it and it will show you the definitions, show you other places in scripture it's used. You can kind of get a feel for that. So that's a really good one for people who are not, who don't know the languages or. Like me who always needed help with my Greek homework or something like that. So yeah, those come to mind. But man, like we are, we at our fingertips. There's a lot of good stuff out there. A lot of bad stuff, no doubt. But there are podcasts and all sorts of books and there's just, there's a lot of good stuff there. Wouldn't even know where to begin, just sort of thinking broadly. But I think Bible gateway, Bible hub, easy. Anybody can access those for free. And you don't necessarily need a giant library or really expensive commentary sets 'cause they're really expensive. Yeah. That's why my parents get me one commentary for my birthday and [00:39:00] for Christmas each year. And so in 50 years I'll have the full set or whatever. That's not true. That's, it'll actually probably be. I can't do the math however it takes to get 66 books. But anyway. Wow. All I had in bible college that we were allowed to have is Matthew Henry commentary, which is kind of on the dry side. Yeah. Most Bible professors would pass out hearing you say that. It's not bad stuff, but bad, but it's not, it's not easy to read it's thing, let's just say. Yeah. And we were allowed to read Weirs, BE'S books. It's a pretty good series about where I came from. John MacArthur's commentaries were like hearsay. Oh, okay. The Baptist didn't like the, at least the churches that I was in, they didn't like MacArthur's stuff, but, and I had the actual strong concordance. I still own that's, yeah, sure. So sort of a free way to get that, besides if you don't want to get a giant [00:40:00] volume. Yeah. I like to read the physical books too. Sure. Nothing, not knocking the physical. But yeah, if people are on a budget, yeah, people are on a budget and you can't go and buy those big, huge coffee table books. Or if you're near a Christian university, see if you can get a library card that's, they have tons of stuff. I can walk in there and there are a whole shelf of like Genesis commentaries or whatever. It could be information overload. But also I can, I'll pick up a couple different volumes of different perspectives and I'll read what they each have to say about the verse or chapter I'm dealing with and I can kind of synthesize a conclusion. And that's how you do it. Yeah. I'll also mention, I, we were allowed to. Listen on the radio, Jay Vernon McGee and yeah, he was definitely expository. He [00:41:00] would go verse by verse and go through the entire Bible verse by verse, which I thought was really good. And I don't agree with everything he said, but that's the way I learned a lot of stuff was through verse by verse radio program back in the day. Mm. I'm dating myself, aren't I? It's all good here. All good. No, we talked a lot about a bunch of different stuff. Is there anything about Bible study that we didn't talk about that you would like to mention? I know there's so much, uh, yeah, I just touched on it a little bit, but I kind of wanna bring it back. Look at different views than yours. If you are really charismatic, then look at something that's not quite charismatic, or if you are. I won't go. I'll skip all those differences. You know what? You are read some of the stuff that's a little different. Stuff that challenges you. That's how we grow. That's how we grow, [00:42:00] is to hear something a little different. And the thing is, you're not required to believe it. Right. You can just read it and at least know what they're saying. I know in my Christian upbringing, and not necessarily I was intentional, but I only knew my side of the argument. Or if I knew somebody else's argument, it was this straw man version that was just not accurate. And then I, you go to the big wide world and be like, oh wait, there are lots of different views. And those people are actually smart and they have things to say about this, but somebody else is the opposite and they're also a smart person. What's going on? It's just good to expose ourselves to different things. In most cases we could, we, you can choose your own boundaries and things like that. Mm-hmm. It doesn't mean if you're studying something in the Old Testament, you have to read the Jewish and the Muslim and the Mormon view of what. It doesn't mean you have to go there, but just check out some different things. Have your favorite commentaries. Do it, but every once in a while [00:43:00] peek into your, your local heretic and see what they have to say. I dunno, maybe not a heretic, somebody who's a little different. You, you, your istic. Yeah. Our last guest was talking about Calvinism and stuff, but yeah, doesn, excellent suggestion because I definitely was in my own camp for many years until I got out of my abusive situation and started looking into other views and I have since changed nothing major. I didn't change any major views, but I realized that okay, there are other Godly people. Now I see they can use scripture to defend their position too. And there's a little bit of wiggle room in there for sure. Sure. For different viewpoints. I went and did a study and looked at somebody else's view on a tertiary argument. Sure. Tertiary doctrine. It's not a doctrine of the faith, but [00:44:00] something that's very important and it's like, okay, I'm not gonna be judgmental. And that was hard for me to change my viewpoint. Yeah, yeah. But they gave me really great scriptural evidence. So yeah, that's kind of a sideline, but you made excellent point. But anyway, I appreciate you sharing all this valuable information and your view, viewpoint, and it's fascinating. Everybody has different answers for these questions. I've asked everybody the same questions. Right. And they're all giving me different answers, which I think that's very helpful. Oh yeah. Yeah. Very helpful. Yeah, getting people exposed to different things and again, like I am me and you are you, and we're different. And that's the point. Like we all come together with our different focuses and our different backgrounds and knowledge, and together we are the body of Christ. Amen. And that's beautiful. So tell the folks [00:45:00] how people can connect with you and you have resources and maybe if they wanna play stump the Bible teacher, they can email you. Yeah, you can find that all about me@jakedobern.com. D-O-B-E-R-E-N-Z as in zebra. And that's kind of my home base on the interwebs. If you do jake dovers.com/email, you can get on my email list that was mentioned earlier where I talk about. Funny stories from my life that have spiritual points, and I bring out spiritual points from that. And yeah, you can definitely contact me through social media or email, and that's all on my website there. So I'll let you track me down and tell me how wrong I am and all of that kind of stuff. That's fun. It comes with the territory, so totally okay with that. And then lastly, I do a bunch of work with Christian creatives, with Fiani [00:46:00] Media, and as was mentioned, I produce the Creatively Christian podcast. So I would love for you to check that out if that's kind of your thing, if that's your area. Yeah. You guys have a real great variety of guests on that show. It's not just one particular kind of art. You guys represent a lot of different ones, which is fun. Oh yeah. And we're trying to get more variety all the time. Awesome. Now. I don't usually have guests pray on the show, but would you pray for our listeners in their journey in the scriptures? Of course. Let's go ahead and pray. Heavenly God, we come to you in prayer on this podcast episode and we ask that whoever's listening now in the future, in a couple years, where wherever we are, that, that we can be receptive to how you speak to us through scripture and through our [00:47:00] communities that help us see scripture. Let the spirit guide us as we dive into this sacred but sometimes confusing and complicated documents. Lord, I ask that you give us the wisdom to be able to rightly divide your word and to remain faithful even when our own preferences might wanna lean in a different direction. Lord, thank you so much for the ministry of this podcast. We pray that people continue to have healing and continue to find themselves in a better place, both in the world and with you spiritually. In Jesus' name, amen. Amen. Thank you so much for coming on the show. God bless you. Sure thing. God bless you. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful [00:48:00] to you, please hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

The Letter of Jude E2 — In the introduction to his letter, Jude (or Judah) shares that he had hoped to write about the community's “shared rescue” of salvation in Jesus. But urgent problems in the church forced him to send a warning instead. He calls his readers to “contend for the faith once for all handed down,” describing this faith as made up of trust in the story of Jesus and loyalty to Jesus' way of life. But what is the threat Jude wants them to guard against, and how does he describe it? In this episode, Jon and Tim break down the introduction to the letter of Jude, revealing a multitude of Hebrew Bible hyperlinks and a method of reading Scripture as unified meditation literature.CHAPTERSLoved, Kept, and Called (0:00-13:20)Contend for the Faith (13:20-21:50)The Irreverent Ones (21:50-36:43)The Literary Design of the Letter (36:43-44:41)FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESJude and the Relatives of Jesus in the Early Church by Richard BauckhamCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Faithful ft. Marc Vanparla” by Lofi Sunday“City Sunset ft. Marc Vanparla” by Lofi Sunday“family dinner” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of The Biblical Languages Podcast, Kevin talks with Emmylou Grosser about biblical Hebrew poetry.Emmylou Grosser is a scholar and educator with Mesa Scholars and research fellow for the development of Hebrew at the University of the Free State in South Africa. She earned her PhD in Hebrew Bible and Northwest Semitic languages from the University of Wisconsin Madison and in 2023 she published her academic monograph with Oxford University Press: "Unparalleled Poetry: A Cognitive Approach to the Free-Rhythm Verse of the Hebrew Bible."As always, this episode is brought to you by Biblingo, the premier solution for learning, maintaining, and enjoying the biblical languages. Visit ⁠biblingo.com⁠ to learn more and start your 10-day free trial. If you enjoy this episode, be sure to subscribe on your favorite podcast app and leave us a review. You can also follow Biblingo on social media @biblingoapp to discuss the episode with us and other listeners.

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Thoughts about Bruce Lee and Karate Movies 37:12How can I best support my new pastor? 45:25Advice for a man entering seminary 50:35Is it acceptable not a pastor to preach from Robert Alter's Hebrew Bible rather than a traditional translation? 58:00How to we understanding continuation of moral law? 1:06:30Question about full preterism 1:31:21Question about the Ethiopian Bible 1:35:10Why did Jesus weep? 1:42:30Question about Mark Driscoll 1:51:26How Can we evaluate our relationship with God without relying too much on feelings? 1:55:00Is media that depicts the supernatural a 2CV? 2:00:45Is it ever ok to lie? 2:03:57Thoughts on the Abolition Movement 2:11:38Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Most people find the Old Testament confusing, dusty, or even intimidating. But what if it's actually the essential foundation for everything you believe about Jesus Christ? Today, we unlock the "Library of Books" that makes up the first half of our scripture and discover why it is the indispensable foundation of the covenant. Summary: In this introductory lesson, we lay the groundwork for a year-long journey through the Old Testament. We move beyond seeing it as a singular book and begin to view it as a diverse library of 39 books. Key themes include: The Foundation of the Covenant: Understanding why the Old Testament is the root from which the New Testament, Book of Mormon, and Doctrine and Covenants grow. Structure and Organization: A breakdown of the Hebrew Bible (the Tanakh) and its three parts: the Torah (Law), Nevi'im (Prophets), and Ketuvim (Writings). The Power of Translation: Exploring how the Bible moved from Hebrew to Greek to English, and why the Joseph Smith Translation is vital for our study. Finding Christ in the Old Testament: Moving past the "dead letter" to see the "living spirit" of the Messiah on every page. Call-to-Action: Which book of the Old Testament has always felt the most "sealed" to you? Let us know in the comments, and let's commit to opening it together this year! 

The Hebrew Bible is hard for modern Latter-day Saints to read and understand. Not only was it written thousands of years ago in a world foreign to the modernity we live in, but we also read it through two thousand years of accumulated Christian understanding and two hundred years of LDS understanding. But even if we can’t read it as it was originally written, in Hope and Healing in the Hebrew Bible: What Ancient Texts Can Teach Modern Readers, Michael Huston shows us how to capture and understand the power and awe of the Hebrew Bible. After reading this book, I’m excited to reread the Bible. I have new tools for seeing the parts I’m familiar with with new eyes and finding value in the parts I’m less familiar with. The post Hope and Healing in the Hebrew Bible – Michael Huston – 999.8 appeared first on The Cultural Hall Podcast.

Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh.  Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry.  Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Letter of Jude E1 — Jude is one of the shortest writings in the New Testament. It comes from one of Jesus' own brothers (or cousins, or stepbrothers, depending on the tradition). Written in the early years of the Jesus movement, the letter addresses a Jewish community in Jerusalem or Galilee, made up of disciples who likely grew up with Jesus and knew his family. Jude (or Judah in Hebrew or Judas in Greek) is deeply rooted in the Hebrew Bible. His writing shows these roots through consistent biblical language and tons of hyperlinks. But who was Jude, and what do we know about his family and ancestors? In this episode, Jon and Tim introduce the background of this short letter and the larger world surrounding its author.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSJude's Identity and the Brothers of Jesus (0:00–8:29)Jesus' Brothers in the Gospels and Early Church (8:29–24:01)James, Jude, and Their Descendants (24:01–44:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESPanarion by Epiphanius of SalamisThe Perpetual Virginity of Blessed Mary: Against Helvidius by JeromeProto-Gospel of JamesCommentary on Matthew by OrigenAntiquities of the Jews by Flavius JosephusThe Church History by Eusebius of CaesareaCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“afternoon reads.” by Lofi Sunday, PAINT WITH SOUND.“date night” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this week's episode, Caleb is joined by Ian Vaillancourt (PhD, University of St. Michael's College) professor of Old Testament and Hebrew at Heritage Theological Seminary to discuss is book The Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel. ResourcesThe Dawning of Redemption: The Story of the Pentateuch and the Hope of the Gospel by Ian VaillancourtKingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Peter Gentry and Stephen WellumDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterOld Testament Theology by Paul HouseThe Pentateuch as Narrative: A Biblical-Theological Commentary by John SailhamerFrom Paradise to the Promised Land by T.D. Alexander

Series: The Messiah in the Margins: Christological Echoes in the Hebrew BibleService: Sunday First Bible StudyType: Bible MessageSpeaker: Phillip W. Martin

In 2025, we convened about 40 new conversations, taking up the great questions of modern Jewish life—questions of war and peace, providence and civilization, memory and meaning. This year, Mosaic's editor Jonathan Silver spoke to military strategists, scholars of religion, writers, historians, rabbis, one Catholic priest and two Catholic theologians, and professors whose students have become soldiers. The conversations ranged from urgent tactical questions facing Israeli commanders to the enduring theological debates that have shaped Western civilization. The most dramatic event of 2025 came in June, when American B-2 bombers struck three nuclear sites in Iran, neutralizing the Islamic Republic's nuclear-weapons program in what came to be known as Operation Midnight Hammer. This followed a coordinated Israeli-American campaign that, in twelve days, fundamentally altered the strategic landscape of the Middle East. By October, a fragile ceasefire had taken hold in Gaza, though the questions of what comes next—for the tunnels beneath Gaza, for the Palestinian national movement, for regional order—remained unresolved. The year also brought loss. In April, Pope Francis died after a prolonged illness, prompting reflection on the state of Jewish-Catholic relations and the church's posture toward Israel and the Jewish people. And in December, Norman Podhoretz, the great editor and defender of America and Israel, died at the age of ninety-five. Meanwhile, a disturbing season of anti-Semitic violence descended upon American Jews. Arson attacks, shootings, and other forms of terrorism made clear that the ideological ferment on campuses and in progressive circles had transformed into something more dangerous. Jewish students looked to their institutions for strength and clarity, and the results were mixed at best. Through it all, we asked: what does Israel's war reveal about providence and Jewish history? What does it mean to teach the Iliad to students who themselves are warriors? Can the collapse of a failed Palestinian nationalism open new possibilities for peace? How should Jews understand the resurgence of ancient Christian heresies that seek to sever the New Testament from the Hebrew Bible? Our primary aim has not been to chronicle events but to understand their deeper significance. Now that 2025 has come to an end, we're looking back at a number of clips from the past year in hopes that, as we plan another year of conversations in 2026, you'll return to our archive and listen to some of the most fascinating episodes we've already recorded. This episode of the Tikvah Podcast is generously sponsored by David Bradlow. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

As we wrap up 2025, we're celebrating two big milestones: 10 years and 500 episodes of exploring the Bible together! To mark the occasion, we're strolling down memory lane to see how it all began. How does a side project recorded in a closet turn into a decade-long global conversation? In this episode, producer Lindsey Ponder interviews Jon, Tim, and other team members about how the show came to be, its growth over time, and how it continues to shape us, even as it helps hundreds of thousands of listeners experience the Bible as a unified story that leads to Jesus. FULL SHOW NOTESFor detailed, chapter-by-chapter summaries and referenced resources, check out the full show notes for this episode.CHAPTERSIntro (0:00-2:22)Before the Mic (2:22-11:17)The Closet Under the Stairs (11:17-19:35)A Growing Audience and Team (19:35-22:29)The Podcast in Other Languages (22:29-30:03)Hearing From Listeners, Plus Jon and Tim on What Motivates Them (30:03-44:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESHeaven & Earth videoGenesis 1-11 videoGenesis 12-50 videoThe Messiah videoThe Law podcast seriesGod and Money podcast episodeRevelation Premiere live eventProyecto Biblia Pódcast (Spanish localized podcast)Japanese localized podcast (Apple | Spotify)SHOW MUSIC“The Way Forward” by Richie Kohan“Selah ft. Bobcat” by Lofi Sunday“Blue Sky ft. TBabz” by Lofi Sunday“She'll Be Coming Round the Mountain” by Kashido“date night” by Lofi Sunday, Cassidy Godwin“Bird In Hand” by Foreknown ft. JGivens“Eden Dreaming ft. sxxnt.” by Lofi Sunday"Defender (Remix)" by TENTSBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Jon Collins, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. The host and creative producer of this episode is Lindsey Ponder. Special thanks to all those interviewed: Jon Collins, Tim Mackie, Robert Perez, Dan Gummel, Tyler Bailey, Anna Wyche, Angela Keuter, and audience members Matthew, David, Emily, and Ausha.Powered and distributed by Simplecast.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Well, we are going to see an interesting occurrence in today's scripture. We have had a few studies in Numbers chapter 16, and now we're going to look at the third portion of that, that chapter. We're going to begin in verse 36 and conclude it. But let me simply say that in the Hebrew Bible, what we're studying is really a first part of chapter 17. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

The word testament in the expression "New Testament" refers to a new covenant that Christians believe completes or fulfils the Mosaic covenant or the old covenant that the national god of Israel made with the people of Israel on Mount Sinai through Moses, described in the books of the Old Testament. Christians traditionally view this new covenant as being prophesied in the Hebrew Bible's Book of Jeremiah. Garry Stevens of the «History in the Bible» podcast shares with us his views on the history of this remarkable book. Ee5 History in the Bible podcast available at https://amzn.to/45IDzFK Historical Jesus books available at https://amzn.to/43rnYbq History of Christianity books available at https://amzn.to/43ro3fe Holy Land books available at https://amzn.to/45zTqGw History of the Bible books available at https://amzn.to/3pAnOQr ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

Well, we are going to see an interesting occurrence in today's scripture. We have had a few studies in Numbers chapter 16, and now we're going to look at the third portion of that, that chapter. We're going to begin in verse 36 and conclude it. But let me simply say that in the Hebrew Bible, what we're studying is really a first part of chapter 17.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

In our next-to-last episode of 2025, Tim, Jon, and BibleProject CEO, Steve Atkinson, review all the resources we released this year, while reflecting on the bigger worldwide movement of people reading the Bible as a unified story that leads to Jesus. The guys then share about some of what's coming up next for BibleProject in 2026.TIMESTAMPSGratitude for Our Mission (0:00-4:08)New “One Story That Leads to Jesus” Reading Plan (4:08-9:01)A Year Studying Themes From Exodus (9:01-16:15)How the Bible Was Formed and the Deuterocanon / Apocrypha (16:15-17:53)The Bigger Movement of Reading the Bible as One Story (17:53-27:34)2025 Classroom Releases (27:34-30:02)2025 Updates to the BibleProject App (30:02-31:58)Ten Years of the BibleProject Podcast (31:58-33:09)What Are We Releasing in 2026? (33:09-38:38)Gratitude for Our Volunteers, Prayer Team, and Patrons (38:38-45:01)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESSubscribe to the “One Story That Leads to Jesus” annual reading plan on The Bible App by YouVersion.Check out our 2025 collections of resources! Each has a video, podcast series, scholar-written guide, reading plan, and group study.The MountainThe Exodus WayRedemptionThe WildernessListen to the 2025 podcast series How the Bible Was Formed.Watch the 2025 overview video series on The Deuterocanon / Apocrypha.Listen to the 2025 Advent podcast series.Check out OneStory, a creative nonprofit that develops free Bible studies, lessons, and homeschool curricula—all featuring BibleProject resources.See how Streetlights has localized BibleProject videos for their audience.Watch or listen to the final installment of our Genesis Classroom series, Joseph. Also check out the second installment of the Gospel of Matthew Classroom series, The Messianic Torah, which focuses on the Sermon on the Mount.Download the BibleProject App from the iOS App Store or Android Google Play Store.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest, Steve Atkinson.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week in the Biblical Time Machine, Helen and Lloyd travel back to a time when God had a wife named Asherah... or did he? To help them answer decipher the ancient goddess, our co-hosts enlist the help of Dr Steve Wiggins, a world-leading expert on Asherah. Together, they explore how Asherah came to be associated with the God of Israel, discuss inscriptions and figurines associated with the goddess, and consider why the question of God once having a 'wife' remains so controversial today. Steve Wiggins earned his PhD at the University of Edinburgh in 1992 and taught Hebrew Bible at Nashotah House Episcopal Seminary from 1992-2004. His revised dissertation, A Reassessment of Asherah: With Further Considerations of the Goddess, was expanded in 2007 and came out as a paperback version in 2025. It is the only full-length treatment of the Ugaritic source material on Asherah, and combines that with comprehensive examination of textual sources from the Hebrew Bible, ancient Mesopotamia, Epigraphic South Arabian sources, Hittite sources, as well as Hebrew inscriptions that may mention the goddess. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.Now we come to chapter 3 this is calledThe Prophet's Prayer Trust in Yahweh and His Ultimate JusticeThis is what the last chapter is all about. It opens with a prayer of Habakkuk, where the prophet begins by pleading with Yahweh to act in the present like he has in the past, bringing down corrupt nations. “Revive Thy works in the midst of the years” (Hab. 3:2). What follows is an ancient poem that describes a powerful and terrifying appearance of Yahweh through clouds, fire, and earthquake. It's very similar to the opening poems of Micah (Who is like Yahweh) and Nahum (the Compassionate), as well as the appearance of Yahweh at Mount Sinai in Exodus 19-20. When the Creator shows up to confront human evil, it will get everyone's attention.Habakkuk continues by describing the future defeat of evil among the nations as a future exodus. Just like Yahweh came as a warrior and split the sea in his battle against Pharaoh, Habakkuk says that Yahweh will once more bring his judgment down on the “head of the evil house.” Pharaoh, like Babylon, serves as a prototype of violent nations. At the same time, when Yahweh confronts evil, he will “save his people, and his anointed one” (Hab. 3:13), a reference to the coming king from the line of David. In this poem, the Exodus story of the past has become an image of a future exodus Yahweh will perform. He will once again defeat evil and bring down the Pharaohs and Babylon's of the world, bringing justice to all people and rescuing the oppressed and innocent.It's this promise that enables Habakkuk to end the book with hopeful praise. Even if the world is falling apart from food shortages, drought, war, or whatever, he will choose to trust and take joy in the covenant promise of Yahweh. By the end of the book of Habakkuk, the prophet becomes a shining example of how “the righteous live by faith.” He recognizes just how dark and chaotic the world and our lives can become, but he also sees how this invites us into the journey of faith, trusting that Yahweh loves this world more than we can imagine and that he will one day deal with its evil.Therefore the book concludes with a prayer of Habakkuk, which is a psalm of praise and trust in Yahweh. Habakkuk reflects on Yahweh's past deeds and expresses confidence in Yahweh's salvation, despite the impending hardships. He declares, "Yet I will exult in the LORD; I will rejoice in the Yahweh of my salvation!"Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

→ Watch on YouTube → Detailed Show Notes → Watch on YouTube: Mike’s related video with Stick of Joseph, Ep 230 BONUS VIDEO | Was Jesus DELETED from the Old Testament?→ Timestamps: (00:00) Israel is God’s special possession and chosen to bring Heavenly Father’s children home.(08:24) Three main covenants that God made with Israel: The Abrahamic, Mosaic, and Davidic Covenant.(16:00) The Old Testament is a witness of Christ.(21:06) Types of Christ in the Old Testament.(36:55) Jesus is Jehovah, the God of the Old Testament.(40:37) Jesus is edited out of the Hebrew Bible during Josiah’s reign.(48:40) The canonization of the Old Testament.(55:58) What to look for in this year’s study of the Old Testament. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 352 | Introduction to the Old Testament, Come Follow Me 2026 (December 29-January 4) appeared first on LDS Scripture Teachings.

In this bonus episode of Cunningcast, Tony Robinson is joined by biblical scholars John Barton and Francesca Stavrakopoulou to explore the Dead Sea Scrolls and what they reveal about the origins of the Bible and early Christianity. From their dramatic discovery in the late 1940s and recent AI-led re-dating, to the startling variety of ancient Jewish and Christian texts—including lost gospels and strange infancy stories of Jesus—they uncover a world of belief far more diverse and surprising than the Bible alone suggests. As Francesca says, “these texts show the sheer variety of early Christian belief and stories about Jesus that were in circulation.”Hosted by Sir Tony Robinson | Instagram @sirtonyrobinsonProducer: Melissa FitzGerald | X @melissafitzgWithProfessor John Barton | theology.ox.ac.uk/people/john-bartonJohn is a British Anglican priest and biblical scholar. From 1991 to 2014, he was the Oriel and Laing Professor of the Interpretation of Holy Scripture at the University of Oxford and a Fellow of Oriel College. In addition to his academic career, he has been an ordained and serving priest in the Church of England since 1973. His research interests and extensive publications have been in the areas of the Old Testament prophets, the biblical canon, biblical interpretation, and Old Testament theology. He is the author of numerous books on the Bible, co-editor of The Oxford Bible Commentary and editor of The Cambridge Companion to Biblical Interpretation.A History of the Bible: The Book and Its Faiths was shortlisted for the 2020 Wolfson History Prize and won the 2019 Duff Cooper Prize. It was adapted for radio and broadcast on BBC Radio 4 in December 2020.Professor Francesca Stavrakopoulou | experts.exeter.ac.uk/1365-francesca-stavrakopoulouFrancesca is Professor of Hebrew Bible and Ancient Religion at the University of Exeter. She is an internationally renowned scholar and award-winning author, specialising in material religion, death studies, and the ancient religious cultures in which the Bible emerged. Actively engaged in public scholarship, her media work includes writing and presenting the BBC TV documentary series Bible's Buried Secrets, and narrating the serialisation of her most recent book on BBC Radio 4's Book of the Week. Follow us on our socials:Instagram @cunningcastpod | X @cunningcastpod | YouTube @cunningcast and TikTok @cunningcastLAST IN SERIES. STAY TUNDED FOR SERIES 4 COMING IN '26 Hosted on Acast. See acast.com/privacy for more information.

Join us for a fascinating deep dive into the Dead Sea Scrolls with Dr. Robert "Bobby" Duke, chief curatorial officer at Museum of the Bible and Dead Sea Scrolls scholar. In this episode, with Museum of the Bible's President and CEO, Dr. Carlos Campo, Duke shares what these ancient texts reveal about Scripture, Second Temple Judaism, and the transmission of the Bible. Guest bio: Dr. Robert "Bobby" Duke serves as the Chief Curatorial Officer and as the Director of the Scholars Initiative at Museum of the Bible. Bobby earned both his PhD and MA in Near Eastern Languages and Cultures from UCLA, as well as an MA in Hebrew Bible from Jerusalem University College and a theology degree from Multnomah University. Show Notesmuseumofthebible.org/exhibits/dead-sea-scrolls-the-exhibition Israel Antiquities Authority - iaa.org.il/en Amazon Link to Dr. Duke's Books - “Biblical Hebrew and Aramaic Dictionary” and “The Social Location of the Visions of Amram (4Q543-547) (Studies in Biblical Literature)” museumofthebible.org/exhibits/megiddo  Stay up to date with Museum of the Bible on social media:  Instagram: @museumofBible  X: @museumofBible  Facebook: museumofBible  Linkedin: museumofBible  YouTube: @museumoftheBible 

How can you clearly find Jesus Christ in the Old Testament without getting lost in its difficult passages? Dr. Josh Sears explores practical ways to identify Jesus Christ in the Old Testament through prophecy symbolic scripture and modern prophetic guidance bring clarity to challenging passages.YOUTUBE: https://youtu.be/S-9CBYZxe9EALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Dr. Josh Sears01:28 Dr. Sears in IsraelO3:01 Dr. Sears bio05:03 Challenges to reading the Hebrew Bible06:45 Come, Follow Me Manual09:56 Types and shadows16:43 The Hebrew Bible through a Christian lens19:36 The name of God22:28 Premortal Jesus26:23 An example in Isaiah29:50 Roles of Jesus Christ33:47 How would a Jew read this?35:36 Capital L-O-R-D37:44 Jesus sounding “Christlike”40:53 Amping up rhetoric44:12 Wisdom from Panaca, Nevada46:56  Different translations49:48 The Pirate Bible51:43 Restoration scripture informs the Hebrew Bible56:27 Jesus has a plan59:25 New articles on Church website 01:03:06 Examples of changing verses01:06:02  End of Part 1 - Dr. Josh SearsThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Joshua Sears earned his BA in Ancient Near Eastern Studies at Brigham Young University, an MA from The Ohio State University, and a PhD in Hebrew Bible from The University of Texas at Austin. His research focuses on biblical polygamy, the book of Isaiah, and Latter-day Saint Bible editions. He has presented at numerous academic and Church-related conferences and is the author of A Modern Guide to an Old Testament. Watch the video and share your thoughts in the Zion Lab community Links A Modern Guide to an Old Testament BYU Religious Studies Center: rsc.byu.edu Kerry Muhlestein: “A Savior with a Sword” Blue Letter Bible BibleHub NetBible.org NRSVUE Bible: New Revised Standard Version Updated Edition Transcript available with the video in the Zion Lab community Key Insights Understanding Genres: The Old Testament contains various literary genres, including poetry, narrative, and prophecy. Recognizing these genres is crucial for proper interpretation and enhances the reading experience. Challenges of the Old Testament: The text is lengthy and covers a vast historical period, which can be overwhelming. It also includes complex themes such as violence and cultural practices that may challenge modern readers. Christ in the Old Testament: Jehovah, the Lord in the Old Testament, is identified as the premortal Jesus Christ. Understanding this connection allows readers to see Christ’s active role throughout the text, not just in prophecies of His mortal ministry. Resources for Study: Utilizing various resources, including the Come Follow Me manual, podcasts, and online tools, can enhance understanding and provide context for difficult passages. Addressing Difficult Questions: It is acceptable for teachers to admit when they do not know the answer to a question. This honesty fosters a learning environment and encourages further exploration of the scriptures. Leadership Applications Encouraging Engagement: Leaders can promote a deeper understanding of the Old Testament by encouraging members to explore its genres and themes, helping them to appreciate its relevance to their faith. Creating a Supportive Environment: By modeling humility and openness about not having all the answers, leaders can create a safe space for discussion and inquiry, allowing members to feel comfortable asking questions. Utilizing Resources: Leaders should leverage available resources, such as the new institute manuals and online tools, to prepare lessons that are informative and engaging, ensuring that the focus remains on the scriptures themselves. Timestamps 00:03:02 – Overview of “A Modern Guide to an Old Testament” 00:04:18 – Challenges of the Old Testament 00:05:33 – The Complexity of Old Testament Genres 00:06:43 – Teaching Strategies for the Old Testament 00:08:10 – Shifting Mindsets for Old Testament Study 00:09:48 – Importance of Understanding Context 00:11:06 – Balancing Content Mastery and Teaching 00:12:28 – Keeping Jesus Christ at the Center 00:14:10 – Resources for Hebrew Words and Translations 00:15:46 – Using Podcasts for Study 00:17:27 – Navigating Difficult Questions in Class 00:19:19 – Emphasizing Conversion in Teaching 00:20:30 – The Role of AI in Biblical Study 00:22:04 – Addressing Tough Issues in the Old Testament The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

In this episode of Hebrew Voices #234 - The Jewish Bible: Part 1, Nehemia brings on “modern-day Masorete” Dr. Avi Kadish to discuss how crowdsourcing has produced what is possibly the most accurate version of the Hebrew Bible, the ancient … Continue reading → The post Hebrew Voices #234 – The Jewish Bible: Part 1 appeared first on Nehemia's Wall.

On this special Christmas Eve episode of Shoulder to Shoulder, Pastor Doug Reed flies solo while Rabbi Pesach is on his way back from Amfest and the Hanukkah celebration at the White House. Doug welcomes Pastor Nate Brown, cohost of the Under God podcast and pastor of Vintage Church in Liberty Hill, Texas, for a deep dive into what Christmas actually means – not just culturally, but theologically.  Speaking to an audience of both Christians and Jews, Doug and Nate unpack the story of the incarnation – God entering history in the person of Jesus – its roots in Jewish prophecy like Isaiah 9, and why that claim has shaped the world for two thousand years. They tackle the tension between "Merry Christmas" and "Happy Holidays," the consumerism that threatens to hollow out the holiday, and the popular claim that December 25th is just a Christianized pagan festival – walking through early Christian sources that tell a very different story.  They also explore how Christmas connects to Israel, the Dead Sea Scrolls, and the continuity between the Hebrew Bible and the New Testament, why Christmas and Easter can't really be separated, and what it means in 2026 to live as if "God with us" is true: engaging culture instead of retreating from it, and standing publicly with the Jewish people in the face of rising antisemitism and attacks like Bondi Beach. Whether you are a Christian wanting to recover the depth of Christmas, or a Jew curious about what your Christian neighbors are really celebrating, this conversation is for you.

As we have seen throughout our study of the book of Matthew, the gospel writer frequently writes on multiple levels. In the case of the magi from the east, Matthew is not just looking back to the Hebrew Bible and the fulfillment of God's ancient promises. He is also offering stark commentary on the current realities faced by his readers in the late 1st century. Matthew's readers faced cultural pressure from the all-powerful Roman Empire as well as persecution from wealthy local elites. They undoubtedly wondered, “How will the Church survive in the face of such mighty opposition?” To respond to such pressure, Matthew's depiction of the magi visiting Jesus makes a mockery of Roman propaganda about the Caesars (e.g. Frankincense! Magi from the east! The star!) and hints at the boundless blessings to be had not at the top of the social ladder, but at the foot of the cross. As Jesus himself says later in the gospel, “those who are last now will be first then, and those who are first will be last” (Matthew 20:6). This layer of meaning will offer us a stark reminder this Christmas of those who are truly blessed in the kingdom of God!

Advent E4 — We're ending our short Advent series with a reflection on love. In the Hebrew Bible, the word “ahavah” involves faithfulness to God and living by his wisdom, but it also means showing practical care to others—especially the vulnerable. Jesus views this love for God and neighbor as the greatest command, and he expands it to be indiscriminate, radical kindness and generosity even toward our enemies. The New Testament authors were so blown away by this kind of love that they adopted an obscure Greek word for love, “agape,” and redefined it to be a self-giving, sacrificial love that Jesus demonstrates in his life, teaching, death, and resurrection. In this episode, Jon and Tim explore the main biblical words for love, showing how the story of Advent characterizes agape as God's own essence and our calling. FULL SHOW NOTESFor chapter-by-chapter notes including summaries, referenced Scriptures, biblical words, and reflection questions, check out the full show notes for this episode.CHAPTERSThe Hebrew Bible's Understanding of Love (0:00–13:17)Agape and Jesus' Redefinition of Love (13:17–21:25)God Is Love (21:25–31:10)Reflections on Love With JoDee (31:10-36:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Affections of Christ Jesus: Love at the Heart of Paul's Theology by Nijay GuptaAhavah / Love: Though not referenced directly in the episode, this 2017 video explores the same biblical word ahavah.Agape / Love: Also not referenced directly in the episode, this 2017 video explores the same biblical word, agape.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Clouds ft. ahmo” by Lofi Sunday“Warm Hugs” by Lofi Sunday & Cassidy Godwin“Snowflakes” by AvesBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest JoDee Atherton.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Books that caught our eye this year include Schott's Significa (yes, 'forbidden soup' is as grisly as it sounds), The Cheese Connoisseur's Handbook (yum) and Wine, Soil and Salvation in the Hebrew Bible and New Testament (biblical).This is a show of generous proportions. Partly to give you a chance for some extra listening indulgence. But also to allow us proper time to hear from best-selling author Ben Schott, 'the cheese lady' Svetlana Kukharchuk and priest and theologian Mark Scarlata.Believe us, you're going to want to hear what they have to say.So don't be a wet lettuce - pour yourself a glass and join us!As ever, you can find all details from this episode on our website: Show notes for Wine Blast S7 E12 - Our BOOKS OF THE YEAR (2025)If you'd like more information on our giveaway, please visit our Wine Blast One Million Giveaway page.You may also find this link to our Speakpipe audio message service useful.To get early access to new episodes, full archive access to our back catalogue and exclusive bonus content, subscribe to Wine Blast PLUS at wineblast.co.ukInstagram: @susieandpeter

In this thought-provoking episode of "No Way, Jose!", agnostic atheist host Jose Galison engages in a riveting dialogue with Tiller, a dedicated practitioner of Marcionism and a steadfast patron from the show's community of supporters. Delving into the obscure second-century Christian sect founded by Marcion of Sinope, they examine its core dualistic theology that pits a vengeful Old Testament God against the benevolent Father of the New Testament, leading to a outright rejection of the Hebrew Bible in favor of a pared-down canon focused on edited versions of Luke's Gospel and Paul's letters. Jose, drawing from his fascination with how such esoteric beliefs intersect with the parapolitical and conspiratorial realms he often explores on the show, probes Tiller on the symbolic undertones of Marcionism—such as its portrayal of divine dichotomies that mirror hidden power structures and occult influences in modern narratives.As an agnostic atheist intrigued by the symbolic threads weaving through conspiracy theories and fringe histories, Jose unpacks with Tiller how Marcionism's heretical stance challenged early Christian orthodoxy and continues to resonate in today's discussions of religious manipulation and elite symbolism. Tiller offers insider perspectives on practicing this faith in the contemporary world, while Jose connects the dots to parapolitical motifs like encoded biblical references in global events or secret societies. Ideal for listeners navigating the shadowy intersections of faith, symbolism, and conspiracy, "NWJ718- What is Marcionism? w/Tiller" delivers an accessible yet profound exploration that illuminates why these ancient ideas persist in our conspiratorial landscape.Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#Marcionism #NoWayJosePodcast #ChristianHeresy #AncientSect #DualisticTheology #BibleRejection #EarlyChristianity #MarcionOfSinope #NewTestamentCanon #OldTestamentCritique #ReligiousConspiracy #ParapoliticalFaith #SymbolismInReligion #AgnosticAtheistView #TheologyDebate #HeresyHistory #ObscureBeliefs #FaithAndSymbolism #PodcastWithTiller #NWJ718

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESVThanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Today Tony is joined by an Anglican priest, John Barton, and an atheist scholar, Francesca Stavrakopoulou, to strip away myth and reverence and reveal the Bible as a messy, brilliant, centuries-long experiment in storytelling, belief, politics, and power. Full of sex, violence, poetry, argument, and big ideas, the Bible emerges not as a single holy book but as one of the most influential and fascinating collections of texts ever written. As Francesca says, ‘whether we believe it or not, the Bible is one of the most important cultural icons of our time.'Hosted by Sir Tony Robinson | Instagram @sirtonyrobinsonProducer: Melissa FitzGerald | X @melissafitzgWithProfessor John Barton | theology.ox.ac.uk/people/john-bartonJohn is an Anglican priest and biblical scholar. From 1991 to 2014, he was the Oriel and Laing Professor of the Interpretation of Holy Scripture at the University of Oxford and a Fellow of Oriel College. In addition to his academic career, he has been an ordained and serving priest in the Church of England since 1973. His research interests and extensive publications have been in the areas of the Old Testament prophets, the biblical canon, biblical interpretation, and Old Testament theology. He is the author of numerous books on the Bible, co-editor of The Oxford Bible Commentary and editor of The Cambridge Companion to Biblical Interpretation.A History of the Bible: The Book and Its Faiths was shortlisted for the 2020 Wolfson History Prize and won the 2019 Duff Cooper Prize. It was adapted for radio and broadcast on BBC Radio 4 in December 2020.Professor Francesca Stavrakopoulou | experts.exeter.ac.uk/1365-francesca-stavrakopoulouFrancesca is Professor of Hebrew Bible and Ancient Religion at the University of Exeter. She is an internationally renowned scholar and award-winning author, specialising in material religion, death studies, and the ancient religious cultures in which the Bible emerged. Actively engaged in public scholarship, her media work includes writing and presenting the BBC TV documentary series Bible's Buried Secrets, and narrating the serialisation of her most recent book on BBC Radio 4's Book of the Week. Follow us on our socials:Instagram @cunningcastpod | X @cunningcastpod | YouTube @cunningcast and TikTok @cunningcast------- If you enjoy this podcast, please follow us and leave us a rating or review.Thank you, Love Tony x Hosted on Acast. See acast.com/privacy for more information.

Advent E3 — In the third week of Advent, we're reflecting on joy. Joy's not only a feeling based on circumstances but a rich biblical theme expressed in song, celebration, and even shouts of delight in all seasons of life. In the Hebrew Bible, words for joy appear most often in Psalms and describe communal feasts, temple offerings, and weddings. In these moments, joy is about remembering God's goodness in the past and anticipating his future rescue. The New Testament continues this story, with Luke and Acts in particular overflowing with joy at the arrival of the Messiah, the outpouring of the Holy Spirit, and the resurrection of Jesus. In this episode, Jon and Tim find the theme of joy everywhere in Scripture, even before God's work is ultimately finished.FULL SHOW NOTESFor chapter-by-chapter notes including summaries, referenced Scriptures, biblical words, and reflection questions, check out the full show notes for this episode.CHAPTERSThe Hebrew Words for Joy (0:00–15:24)Joy in Psalms, Songs, and Processions (15:24–24:55)New Testament Joy in Jesus and the Spirit (24:55–36:59)Reflections on Joy With Alena (36:59-41:21)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESChara / Joy: Though not referenced directly in the episode, this 2017 video explores one of the biblical words for joy, chara.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“I'll Be Warm This Christmas” by Lofi Sunday & TBabz“Joy” by Lofi Sunday & CRFT“Snowflakes” by AvesBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest Alena.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How does the Old Testament connect to the New Testament? What's been fulfilled in Christ, and what timeless truths still shape our lives today?In this episode of The Dig In Podcast, Pastor Johnny Ova sits down with Dr. Geoff Harper, Lecturer in Old Testament and Hebrew at Sydney Missionary & Bible College. Together they explore the richness of the Hebrew Bible, the importance of intertextuality, and how themes from Leviticus, covenant, and sacrifice come alive when viewed through the lens of Christ.This conversation will challenge the way you read Scripture and encourage you to engage the Old Testament with fresh eyes.

Episode: Mark Scarlata’s new book Wine, Soil, and Salvation in the Hebrew Bible and New Testament (CUP, 2025) explores the intricate dance between earth and sustenance. Scarlata argues that wine becomes the unique […] The post Mark Scarlata – Wine, Soil, and Salvation in Scripture first appeared on OnScript.

Advent E2 — In the second week of Advent, we're reflecting on peace. The word most often translated as “peace” in the Hebrew Bible is shalom, but its meaning goes far beyond the absence of conflict. Shalom is about wholeness, completeness, and everything being as it should be. It describes uncut stones at an altar, honest weights in the marketplace, integrity of the heart, flourishing relationships, and life lived in harmony with God's purposes. In this episode, Jon and Tim trace the deep biblical meaning of peace and show how Advent points to the arrival of Jesus, the Prince of Peace, who reconciles divided people and makes them one.FULL SHOW NOTESFor chapter-by-chapter notes including summaries, referenced Scriptures, biblical words, and reflection questions, check out the full show notes for this episode.CHAPTERSShalom in Stones, Weights, and Hearts—and Also Fulfillment (00:00–15:15)Shalom as Well-Being and the Prince of Shalom  (15:15–29:21)Jesus, Our Peace (29:21–35:38)Reflections on Peace With Allison (35:38-39:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESShalom / Peace: Though not referenced directly in the episode, this 2017 video explores the same biblical word, shalom.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Silver N Gold” by  Lofi Sunday & Yoni Charis“Snow Fall” by Lofi Sunday & TBabz “Snowflakes” by AvesBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest Allison Steyn. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Remember when Jesus told the poor to get off their butts and pull themselves up by their bootstraps? I don't either, but lots of people think they remember when Paul said it. This week, we're looking at 2 Thessalonians, 3:10. It's one of those passages that, if someone's bringing it up, you know you're about to hear something wild. It's the bit about anyone unwilling to work shall not eat. Which sounds straightforward (if cold-hearted) enough. But does it actually mean what right-wing congresspeople want to claim it means? Then, we're looking at a group of people that might offer some powerful insight into truth claims of the Hebrew Bible. The Hyksos were semitic rulers in ancient Egypt. Could that mean that the Exodus actually happened? Or could it provide evidence of Joseph and his fancy rainbow outerwear? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

The Wilderness Hyperlink Episode (E12) — In every theme study, we try to isolate a biblical topic and trace its appearances in the biblical story. But it's important to remember that biblical themes all harmonize and play off of one another, like instruments in an orchestra. That's why as we went back through our library of episodes, the wilderness setting came up often. How did Moses fail his test in the wilderness? How did Jesus succeed in the wilderness? How does the wilderness lead us all into final Sabbath rest? In this hyperlink episode, we'll listen to clips from previous podcast series where the theme of the wilderness came up in Jon and Tim's conversations.View all of our resources for The Wilderness →CHAPTERS  Why Couldn't Moses Enter the Promised Land? (0:00-19:37)Jesus With the Wild Beasts (19:37-33:35)Hebrews: The Quest for Final Rest (33:35-41:52)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESClip 1 is from “Why Couldn't Moses Enter the Promised Land?”, episode 6 in our 2022 series, Numbers Scroll.Clip 2 is from “Jesus With the Wild Beasts,” episode 7 in our 2019 series Son of Man.Clip 3 is from “Hebrews: The Quest for Final Rest,” episode 14 in our 2019 series Seventh-Day Rest - Sabbath.The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels by Brandon CroweYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“milk & honey.” by Lofi Sunday, PAINT WITH SOUND“Cool Breeze” by Lofi Sunday, TbabzBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host for today is Michelle Jones. Our creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Wilderness E11 — After his death and resurrection, Jesus sends his disciples out into the world to share the good news of the Kingdom and make disciples. These disciples, also known as apostles, plant churches across the Roman Empire and write letters to congregations made up of Jewish and Gentile believers. And their letters often wrestle with the tension of living in the new age of Jesus' reign while also living in the old age of idolatry, corruption, and injustice. To talk about the overlap of these two ages, the apostles use a familiar metaphor: the wilderness. In this final episode of the series, Jon and Tim discuss how the New Testament authors use wilderness imagery to encourage and warn followers of Jesus to stay close to their good shepherd through the danger and deception of this present age.View all of our resources for The Wilderness →CHAPTERSThe Wilderness Pattern in 1 Corinthians 10 (0:00-27:00)The Wilderness Warnings in 1 Corinthians 3 and 5  (27:00-37:08)More Wilderness Warnings in Hebrews 3-4 (37:08-52:43)Concluding Thoughts on the Wilderness (52:43-1:00:21)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESFirst Corinthians: Interpretation: A Bible Commentary for Teaching and Preaching by Richard B. HaysEchoes of Scripture in the Letters of Paul by Richard B. HaysThe Great Divorce by C. S. Lewis In chapter 1, Tim mentions our video Eternal Life, which you watch here.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“familydinner” by Lofi Sunday, Cassidy Godwin“Cruise” by Lofi Sunday, Just Derrick“Silver N Gold” by Lofi Sunday, Yoni CharisBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Wilderness E10 — Throughout ancient Israel's long history of wandering in the wilderness, failing in the garden land, being exiled to the nations, and then continuing to struggle after their return to the land, one thing has been clear. The people need a faithful shepherd like Moses who can guide them into God's provision and wisdom. So after Jesus is baptized in the wilderness and succeeds in his own wilderness tests, you can probably guess where Jesus goes to feed, heal, and teach people! In this episode, Jon and Tim explore stories in the gospels where Jesus provides for Israelites and non-Israelites in the wilderness, acting as a new Moses-like shepherd.CHAPTERSRecap of Theme and Setup for Jesus as a New Moses Figure (0:00-14:03)The People's Need for a Shepherd (14:03-24:04)Bread in the Wilderness for Israel (24:04-38:12)Discussing Bread With Pharisees and a Canaanite Woman (38:12-47:35)Bread in the Wilderness for the Nations (47:35-1:02:37)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Be Like Water” by Lofi Sunday, Zairis TéJion “Holy” by Lofi Sunday, Just Derrick “It's Gonna Be Alright-22” by Lofi Sunday, Marc Vanparla “jazz club” by Lofi Sunday, PAINT WITH SOUNDBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.