Podcasts about Hebrew Bible

Welcome to Day 2711 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Not of This World” – Supernatural Wisdom-Trek Podcast Script - Day 2711 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2711 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 14th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter fourteen: “Not of This World” In Jesus' well-known prayer in the garden of Gethsemane before he was arrested for trial, he said of his followers, “They are not of the world, just as I am not of the world” (John 17:16). Believers were certainly in the world, specially tasked by God to carry the gospel to every nation (Matt. 28:19–20), but they were not of the world. This paradox—being in the world but not of it—was telegraphed to early Christians in several memorable ways… Sacred Space, Holy Ground, and God's Presence… In chapter 8 we talked about the concept of sacred space. For Old Testament Israelites, God was completely other. The space his presence occupied was set apart from all other space. That wasn't a denial that God was omnipresent—in all places at all times. Rather, it was a way of marking the territory on which he chose to meet with his people. That was one of the purposes for having the tabernacle and the temple. The concept of sacred space was not only the rationale for many of Israel's laws and rituals, but it also reinforced the idea of cosmic geography​—how the world was divided among the lesser gods and the Most High God, the God of Israel… The notion of sacred space gets brought into the New Testament in a dramatic way. All we need to ask is, “Where is the presence of God right now?” While God is everywhere, he specifically dwells within each believer. Believe it or not, you are sacred space. Paul very clearly wrote that “your body is a temple of the Holy Spirit” (1 Cor. 6:19)… The same is true of the ground where believers gather as a group. Writing to the church at Corinth, Paul told them collectively, “You are God's temple” (1 Cor. 3:16). He told the Ephesian believers they were “members of the household of God … a holy temple in the Lord. In him you also are built together into a dwelling place for God by the Spirit” (Eph. 2:19, 21–22)… The implications are startling. Most of us are familiar with Jesus' statement, “Where two or three are gathered in my name, I am there in the midst of them” (Matt. 18:20 leb). But viewed in the context of the Old Testament idea of sacred space, that statement means that wherever believers gather, the spiritual ground they occupy is sanctified amid the powers of darkness… Yahweh's final chosen dwelling place in the Old Testament was Israel—the temple in Jerusalem. Israel became holy ground because that's where God's presence resided. But that holy ground was threatened by the nations that surrounded it and their hostile gods. In the same way, believers today are in a spiritual war. We are now...

The Wilderness E6 — In the Genesis and Exodus wilderness stories, God is present with his people, testing them and teaching them to listen to his voice. Most of the people fail to trust God there, but finally, in 1 Samuel, we meet a character who can succeed in the desolate place, David. In this episode, Jon and Tim explore David's wilderness stories in 1 Samuel 24-26, finding a human who will trust God for provision and listen to his voice.CHAPTERSRecap of the Theme and Setup for David (0:00-17:00)David's Successes and Tests in the Wilderness (17:00-32:00)David's Test With Nabal and Abigail (32:00-43:58)Abigail Saves the Day (43:58-1:05:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Walk In The City ft. Me & The Boys” by Lofi Sunday“Redeemables” by Lofi Sunday, Yoni Charis“Peace With You ft. Oly.Lo” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Esau's hairiness, David's ruddiness, Saul's great height. We tend not to pay much attention to these details, but small bodily features in the Hebrew Bible can reveal a character's whole narrative arc. Join Helen and Lloyd in the Biblical Time Machine, as they explore what it meant to look like a hero in ancient Israel.Their guest this week is Brian R. Doak, Professor of Biblical Studies and Vice President of George Fox Digital at George Fox University. A specialist in the Hebrew Bible and the cultures of the Ancient Near East, his research explores how ancient texts, archaeology, inscriptions, and iconography illuminate the world of Israel. He is the author of Ancient Israel's Neighbours (OUP, 2020) and Heroic Bodies in Ancient Israel (OUP, 2019). For more on biblical bodies, check out SBL's Bible Odyssey entry on bodies. SUPPORT BIBLICAL TIME MACHINE If you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine

Are mystical experiences from drugs the same as Spirit-led visions? In this episode of the Seers See Podcast, Doug and Emily tackle the sensitive and timely topic of drugs, spiritual perception, and the Kingdom of God. Together we explore:Personal stories of spiritual curiosity, sobriety and naïveté about drugs.The modern drug landscape: marijuana legalization, ayahuasca retreats, “toking the Holy Ghost,” neo-pagan revivals, and why today's culture is drawn to altered states.Ancient Near Eastern practicesEvidence of mind-altering drug use in The Hebrew Bible?New Testament clarityTheological Reflection: Substances = manipulation, counterfeit, deception.  Spirit = God's initiative, trustworthy, transformative.Hope for today: If you've experimented with drugs for spiritual reasons, there's freedom in Christ.Authentic intimacy with God replaces counterfeit highs.Key takeaway: The Bible acknowledges that substances can alter perception — but warns against them as counterfeit pathways. True revelation and mystical vision come only from the Spirit of God.

The Wilderness E5 — After 40 years of wandering in the wilderness, Moses and the second generation of Israelites stand at the border of the promised land. What does Moses say about the purpose of their time in the wilderness, and what do they need to remember about it when they're in the garden land? In this episode, Jon and Tim look at Deuteronomy 8 and the hard lessons of the wilderness that can help the people flourish in the promised land.CHAPTERSSummary and Recap of Theme (0:00-11:26)Why Adam and Eve Can't Stay in the Garden (11:26-23:07)The Purpose of 40 Years in the Wilderness (23:07-41:58)The Wilderness Is the Truth (41:58-1:05:28)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESIn chapter 2, Jon and Tim discuss the Divine Council and Genesis 3:22. For more on this topic, check out our God and Spiritual Beings series.A Severe Mercy by Sheldon VanaukenIn chapter 3, Tim references our Deuteronomy Scroll series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Coffee Under The Palm Tree” by Lofi Sunday, Zairis TéJion“Gentle Lamb” by Lofi Sunday, Yoni Charis“Pleasant Places” by Lofi Sunday, Yoni CharisBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dr Lucas Schulte, Director of Education and Outreach at Tri-Faith, was raised on a Nebraska farm, tutored in college and divinity schools, seasoned on archaeological digs, and blends grit and thoughtful reflection. As well as deep religious scholarship, he has spent decades asking how people of different faiths live well together. We talk about all that in the show, as well as Indiana-Jones moments, religious identity, and why interfaith engagement matters in a polarized era.Dr. Schulte leads efforts to promote Religious Diversity, Equity, and Inclusion through community education and engagement. A Nebraska native, he earned degrees from the University of Nebraska–Lincoln, Yale Divinity School, and Claremont Graduate University, specializing in the Hebrew Bible, Second Temple Judaism, and the ancient Near East. His career includes teaching at universities and seminaries nationwide, archaeological work in Israel, and published scholarship, including a book on the Book of Nehemiah and a chapter in The Cambridge Companion to the Book of Isaiah. Today, he brings both academic expertise and practical creativity to advancing interfaith understanding, while also enjoying life with his wife, two children, and passions ranging from biking and cooking to Star Trek and K-dramas.____Today's show and others are supported by the generous membership of Amy and Tom Trenolone.

Dr Lucas Schulte, Director of Education and Outreach at Tri-Faith, was raised on a Nebraska farm, tutored in college and divinity schools, seasoned on archaeological digs, and blends grit and thoughtful reflection. As well as deep religious scholarship, he has spent decades asking how people of different faiths live well together. We talk about all that in the show, as well as Indiana-Jones moments, religious identity, and why interfaith engagement matters in a polarized era.Dr. Schulte leads efforts to promote Religious Diversity, Equity, and Inclusion through community education and engagement. A Nebraska native, he earned degrees from the University of Nebraska–Lincoln, Yale Divinity School, and Claremont Graduate University, specializing in the Hebrew Bible, Second Temple Judaism, and the ancient Near East. His career includes teaching at universities and seminaries nationwide, archaeological work in Israel, and published scholarship, including a book on the Book of Nehemiah and a chapter in The Cambridge Companion to the Book of Isaiah. Today, he brings both academic expertise and practical creativity to advancing interfaith understanding, while also enjoying life with his wife, two children, and passions ranging from biking and cooking to Star Trek and K-dramas.____Today's show and others are supported by the generous membership of Amy and Tom Trenolone.

Send us a textStephen O. Smoot is a doctoral candidate in the department of Semitic and Egyptian Languages and Literature at the Catholic University of America. He earned a master's degree from the University of Toronto in Near and Middle Eastern Civilisations (with a concentration in Egyptology) and bachelor's degrees from Brigham Young University in Ancient Near Eastern Studies (with a concentration in Hebrew Bible) and German Studies.I wanted to speak to Stephen about the incredible new research he led for the B.H Roberts Foundation where he translated and organised a newly-uncovered Gestapo dossier which detailed their dealings with the Church of Jesus Christ of Latter-day Saints. Truly fascinating.Some highlights from this episode include what Nazi leaders thought of Heber J Grant's visit, a previously unknown Latter-day Saint who refused to salute Hitler, and how the Church was almost expelled from Nazi Germany.--You can find more of Stephen's work at the following links:- https://interpreterfoundation.org/author/stephens/- https://bhroberts.org/projects/gestapoFollow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.

Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they dive deep into one of the most compelling stories from the Hebrew Bible - the call and anointing of David from 1 Samuel 16:1-13, paired with the powerful verses from Psalm 51 about creating a clean heart. In this episode, we explore: * Why Samuel's mission to anoint David was an act of treason * The dramatic irony of Samuel falling into the same trap he's warned against - judging by appearances * The ancient symbolism of shepherds as kings throughout the Near East * How God's value system clashes with human expectations of leadership * The Hebrew understanding of "heart" as the seat of wisdom and discernment, not just emotion * Why the youngest son pattern appears throughout Scripture * How David's capacity for repentance becomes more important than his perfection This podcast explores the Narrative Lectionary, offering fresh insights into familiar Bible stories and their relevance for today's world. Whether you're a pastor preparing for Sunday, a student of Scripture, or someone seeking deeper understanding of these ancient texts, this conversation will challenge how you think about leadership, calling, and God's surprising choices.

The Wilderness E4 — After God delivers the Israelites out of Egypt, he tells Moses to lead them to the promised land—through the wilderness. This is perplexing because a much shorter, safer route existed along the coast. So why does God lead his people along the longer, harder way? In this episode, Jon and Tim explore Israel's wilderness tests, reflecting on God's plan to create a new people through a relationship of radical trust and dependence.CHAPTERSRecap and Setup for the Israelites in the Wilderness (0:00-10:05)God's Intentional Path Into the Wilderness (10:05-27:11)Three Wilderness Tests in Exodus (27:11-47:28)Seven Wilderness Tests in Numbers (47:28-1:02:23)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Blue Sky ft. TBabz” by Lofi Sunday“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Chilling In London” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this week's Patreon exclusive episode with comedian Orli Matlow from the War Is Stupid podcast, we sat down for some Hebrew Bible study with eminent Talmudic scholar and ultra-Semitic bloke Lee Kern, innit. (Warning: this episode far exceeds the FDA's daily recommendation for musical theatre references.)To listen to the full episode join the Patreon at patreon.com/badhasbara  Support this podcast at — https://redcircle.com/bad-hasbara/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

Fifteenth Sunday After PentecostSeptember 21, 2025

“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter's names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham's genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history.  Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21).  Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.”  The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment.  Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah's example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).  

Idan Dershowitz joined the Australian Centre for Jewish Civilisation at Monash University in 2024. Previously, he was a Junior Fellow at the Harvard Society of Fellows and served as Director of the School of Jewish Theology and Chair of Hebrew Bible at the University of Potsdam. His current research focuses on the evolution of biblical religion, the techniques employed by biblical scribes and editors, and the development of AI tools to trace the origins of ancient texts.

In this episode of the Psychedelic Medicine Podcast, Rick Strassman, MD joins to discuss the topic of endogenous DMT. Dr. Strassman is adjunct associate professor of psychiatry at the University of New Mexico in Albuquerque and author of DMT: The Spirit Molecule and The Psychedelic Handbook. His DMT and psilocybin studies in the early 1990s initiated the renewal of human research with psychedelics in the U.S. In this conversation, Dr. Strassman discusses the finer details of DMT, from endogenous production in humans and animals, to visionary experiences and theological implications. Dr. Strassman also covers the research that's been done regarding endogenous DMT, clarifying what we do and don't know about the role of the pineal gland and how this might relate to what is reported during near-death experiences. He also discusses the personal and relational quality of psychedelic experiences induced by DMT, mentioning that unitive mystical experiences were actually rare in the trials he conducted, with more experiences having a personal quality, drawing upon the life experiences and interests of the participants. In closing, Dr. Strassman shares his thoughts on the origins of the visions that many report during DMT use.    In this episode you'll hear: The overlap between psychedelic experiences and meditation techniques The relationship between fear, self-awareness, and difficult DMT experiences The placebo effect and psychedelic research Dr. Strassman's thoughts on non-hallucinogenic psychedelics DMT as a possible treatment for strokes to prevent damage and speed recovery Effects of microdosing in animals and humans   Quotes: “I think the best term for these compounds is psychedelic, which means mind manifesting or mind disclosing, because only one of our fifty-five or so normal volunteers had what one might call a mystical unitive state. … Everybody basically had an experience that was totally dependent on them. It was not inherent in the drug.” [9:45] “You could still speculate that to the extent that non-drug states resemble those brought on by giving DMT… that DMT plays a role in the production of those states. But the data aren't there yet. That's why we need more people doing this research.” [24:16] “If psychedelics are super placebos and if we have a psychedelic drug in our brain, it's attempting to speculate that normally the placebo effect could be mediated by endogenous DMT.” [27:42] “If you starve neurons of oxygen they start dying, but if you add DMT they survive much longer. So there seems to be some neuroprotective effect of DMT on ischemic damage to neurons, at least in the test tube.” [32:27]   Links: Dr. Strassman's website The Psychedelic Handbook by Dr. Strassman DMT: The Spirit Molecule by Dr. Strassman DMT and the Soul of Prophecy: A New Science of Spiritual Revelation in the Hebrew Bible by Dr. Strassman Dr. Strassman on FacebookPrevious episode: Exploring DMT Entities with Matthew Johnson, PhD Psychedelic Medicine Association Porangui

The Wilderness E3 — In the Bible, the wilderness is a hostile, dangerous place where humans can't survive. Because of this, the wilderness also reminds us that we all live on the precipice of life and death, and our survival depends on the one who is greater than us. The Bible's earliest wilderness stories depict humans finding themselves in this setting due to their own foolish choices or the foolish choices of others. In this episode, Jon and Tim look at the wilderness stories of Adam and Eve, Hagar, and Moses, highlighting how God responds with surprising compassion.CHAPTERSRecap and Setup for Today's Stories (0:00-11:36)Adam and Eve Exiled Into the Wilderness (11:36-20:31)Hagar Flees From Abraham and Sarah Into the Wilderness (20:31-45:13)Moses Flees From Pharaoh Into the Wilderness (45:13-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESTim references an episode from The Exodus Way series about Abraham and Hagar. You can find that episode here: How Did Israel End Up in Egypt?For more on the seven women in Exodus, check out our Scholarship Team's article, “7 Powerful Women in the Bible Who Help Rescue God's People.”You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Beach Chilling” by Lofi Sunday, Just Derrick“Blissful Thoughts ft. TBabz” by Lofi Sunday“Grey ft. PAINT WITH SOUND.” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.So far in this study we have seen Habakkuk crying out to Yahweh, ‘O Yahweh how long shall I cry and Thou wilt not hear?'Folks, there is nothing new under the sun. By now you have heard about the assassination of Charlie Kirk. As Habakkuk cried out in his days, we are crying out today. How long Yahweh does the violence continue against the innocent? Yahweh why do you show me the evilness that lurks throughout this nation? Why do you allow me to see injustice throughout this land, a land that was ‘One Nation under God?'Just as in the days of Habakkuk, we see the evil circling around the righteous, bringing about injustice. Just as we read about the world rejoicing over the killing of the 2 witnesses there in Revelation 11, we hear about news reporting on the multitudes rejoicing the killing of Charlie Kirk.Beginning in verse 5 Yahweh begins to answer Habakkuk cries.  In verses 7-11 we see the strength and speed of the Babylonian army.7.   They are terrible and dreadful = Habakkuk wondered where Yahweh's judgment was against sinful Judah. Yahweh told him that the judgment would indeed come, and when it came through the Babylonians it would be terrible and dreadful. judgment = decision, verdict. dignity = seh-ayth'; an elevation or leprous scab; their judgment and ... dignity ... proceed of themselves = that is, they recognize no judge except themselves, and they get for themselves and keep their own “dignity” without needing others' help.8    evening wolves = wolves famished with fasting all day and so most keen in attacking the fold under covert of the approaching night (Jerm. 5:6; Zeph. 3:3; compare Gen. 49:27). spread themselves = proudly; as in Jerm. 50:11, and Mal. 4:2, it implies strength and vigor.shall fly as the eagle = Once again Reference to the Old Testament (Deut. 28:49, 50).their horsemen ... come from far = and yet are not wearied by the long journey.9    all for violence = The sole object of all is not to establish just rights, but to get all they can by violence. i.e. not for conquest, but for destruction. faces = aspect, intent, or eagerness, as the east wind = the ‘simoon', which spreads devastation wherever it passes (Isa. 27:8). Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh! Have any questions? Feel free to email me; keitner2024@outlook.com

In last week's class we encountered the Greek myth of Icarus who, ignoring his father's advice, flew too high and too close to the sun so that his wings made of wax and feathers melted, he fell to the sea, and died. In class one of our learners offered a poignant coda. While the rest of the world did not see and did not care about Icarus dying, his father Daedalus cared very much. His father gathers his fallen son and buries him. Daedalus loves his son so much. Cares about him so much. And controls so little. If the son makes decisions that undermine his own life--indeed that end his own life--there is nothing that Daedalus can do but mourn. The Hebrew Bible also contains a powerful story of a father whose heart is broken by the self-destructive decisions of his son: David and Absalom. Absalom rebels and leads an army against his father, King David. When David hears that Absalom has died—his long hair caught up in the branches of a tree, which allowed his enemies to slay him—David famously laments: “My son Absalom! O my son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son!” Infinite love. Infinite care. No control. Infinite pain. So many of us experience our own version of the pain of Daedalus and David. Our loved ones make decisions that we cannot control that undermine their lives and cause us pain. As we enter the High Holiday season tomorrow night with Selikhot, part of the pain we carry into the High Holidays are the times that our loved ones are their own worst enemies, which we can do absolutely nothing about. Is there a prayer that helps? Tomorrow we will look at the most responsive prayer that I know of on this question, The Serenity Prayer:  God, grant me the serenity to accept the things I cannot change, Courage to change the things I can, And wisdom to know the difference. Would that prayer have helped Daedalus as he buried Icarus? Would that prayer have helped King David as he mourned his son Absalom? Does that prayer help us? When our loved ones undermine their own lives, is serenity even possible?

Nebuchadnezzar… but make it Sasquatch.

Welcome to “Robby and The Rabbi” — a podcast where ancient truth meets today's hunger for God. I'm Robby, a Christian pastor and broadcaster, and joining me is my dear friend and teacher, Rabbi Chaim Eisen — a renowned Torah scholar, the founder and dean of Yeshivath Sharashim – Zion Bible Studies, and a lifelong bridge-builder between Jews and Christians. For over 40 years, Rabbi Eisen has stirred hearts and minds across Israel, North America, and Europe, teaching the depths of the Hebrew Bible, Jewish thought, and the eternal relevance of God's word. As a senior rabbinic lecturer, a Talmudic scholar, an IDF Torah educator, and a mentor to many, his voice carries the weight of tradition — and the urgency of today. This podcast is more than conversation — it's a journey. A meeting at the crossroads of covenant. A shared longing to honor the God of Israel, and to speak His truth in the global marketplace of ideas — with clarity, reverence, and bold love. Together, we explore the Scriptures in their original Hebrew, wrestle with hard questions, and celebrate the beauty of what unites us — and the respect that deepens when we acknowledge what doesn't. So welcome to the dialogue. Welcome to the wrestle. Welcome to Robby and The Rabbi.

The Wilderness E2 — In the Bible, the wilderness is an uninhabitable, hostile place for human life. And in the creation narratives of Genesis 1 and 2, the wilderness symbolically represents the chaos of a pre-creation state. In this episode, Jon and Tim explore the wilderness language in the creation narrative and how it contrasts with Eden, God's oasis of beauty, order, and abundance.CHAPTERSRecap on the Meaning of the Wilderness (0:00-9:16)Pre-Creation Wilderness and the Eden Oasis (9:16-40:27)Wilderness and Eden Imagery in the Prophets (40:27-57:32)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESCheck out Tim's extensive collection of recommended books here.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.SHOW MUSIC“Break Bread” by Lofi Sunday, Oly.Lo“Refuge ft. Just Derrick” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.1.   Burden = Same as in Nahum 1:1. Did see! = The Hebrew pronunciation places the chief pause on this verb, to emphasize the fact that the giving of the vision was of more importance than what was revealed by it. A second and lesser pause is placed on "burden", leaving "Habakkuk" as being less important. The verse therefore should read, "The burden or doom which he saw, Habakkuk the prophet".2.  LORD = Hebrew. Yahweh cry = cry for help in distress; as in Psa. 18:6, 41; P22:24. Compare Job 19:7. Jerm. 20:8. Showing that the cry is not personal but made in the name of all who suffered from the evil times. cry out = cry with a loud voice, implying the complaint.3.  iniquity = Hebrew. 'aven.  = From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also, trouble, vanity, wickedness; specifically, an idol:  trouble, having special reference to the nature and consequences of evildoing. grievance = oppression, or injustice. Hebrew. 'amal. toil, that is, wearing effort; hence worry, whether of body or mind: Why do You show me iniquity, and cause me to see trouble? = This was, and is, an excellent question. Why does Yahweh allow us to see iniquity and trouble, in ourselves or in others?4.  the law = the Torahslacked = ‘poog' to be sluggish judgment = justice. the wicked = a lawless one: looking forward from the Chaldeans to the future Antichrist. Hebrew. rasha'.  the righteous = the just one (Art. with Hebrew. 'eth). DON'T OVERLOOK THIS!!Eth = the Aleph and Tav of the Hebrew Alphabet.Iniquity…trouble.… plundering and violence…strife…contention.… the law is powerless…justice never goes forth…perverse judgment proceeds = Habakkuk saw trouble and sin everywhere, from personal relationships to the courts of law. This distressed him so much that he cried out to Yahweh and asked Yahweh why He didn't bring judgment and immediately correct things.5.   Behold = Look ye. This is said for emphasis, introducing the change to Yahweh's answer. This is quoted in Acts 13:41. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

In this powerful episode of The Dig In Podcast, Pastor Johnny Ova sits down with Prof. Juliana Claassens, Old Testament scholar and author of Mourner, Mother, Midwife, to explore the rich and often overlooked feminine metaphors for God found in the Hebrew Bible.Together, they discuss:God as mourner, mother, and midwifeHow Scripture speaks to trauma, injustice, and healingThe impact of patriarchal theology and how to expand our image of GodWhy reframing divine metaphors matters for faith, justice, and human dignityWhat female resistance in the Old Testament reveals about liberation and divine presenceThis episode is a deeply moving conversation about lament, hope, and the liberating face of God that has the power to comfort, challenge, and transform.

Send us a text“Hello, friends, and welcome to Celebrate Creativity! My name is George Bartley, and today we turn to one of the most influential writers of the ancient world — David, the poet-king.David is certainly famous as a king of Israel, but, as I am sure you most of you know, he is also remembered as a prolific writer of Psalms — songs and poems that explore the full range of human emotion and our relationship with the divine. Unlike Moses, whose writings often focus on law and history, David's work is intensely personal, lyrical, and designed to be felt as much as read.Before we dive into some of his most memorable Psalms, a quick clarification: you may have heard of the Song of Solomon. While it is part of the Hebrew Bible, it is traditionally attributed to Solomon, not David. David's contribution lies in his Psalms, which became a template for lyrical, devotional, and confessional poetry for generations.”I am sure that you are familiar with Psalm 23 - one of his most famous worksThe Lord is my shepherd; I shall not want.2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.Support the showThank you for experiencing Celebrate Creativity.

The Wilderness E1 — This year, we are looking at themes that play a prominent role in the Exodus story. And today, we're starting a new series on the theme of the wilderness. The wilderness is a setting that shows up constantly in the Bible, and it mainly represents a hostile, barren place where humans can't survive. So why does God repeatedly lead his people through it? In this episode, Jon and Tim introduce the theme and discuss how the biblical authors portray the wilderness as a place of testing, character formation, and even an Eden-like refuge.CHAPTERSThe Breadth and Meaning of the Wilderness in the Bible (0:00-12:30)A Place Hostile for Human Life (12:30-30:35)A Place of Testing and Refuge (30:35-47:09)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESTim alludes to this past episode about the function of settings in the Bible: Setting in Biblical Narrative from our How to Read the Bible series.Check out Tim's extensive collection of recommended books here.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.SHOW MUSIC“Pearly Gates ft. Isaac Wheadon” by Lofi Sunday“Sunrise ft. Jk Beatbook” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

It is one of the most important verses of the Hebrew Bible, and it's only six words! Well, six in Hebrew. In English, it's anywhere from nine to twelve words, depending on who's doing the translating. It's the Shema, a prayer from Deuteronomy still holy in Judaism. But why is it so important? What makes that one verse so special? And for the love of all that's holy- why is it so hard to translate? What exactly do those six Hebrew words mean? Then, we're heading back into the dark regions of the Apocrypha, and this time, it's the Letter of Jeremiah. What do we know about this text? Was it a real letter? Did Jeremiah actually write it? To whom? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2706 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “The Great Reversal” – Supernatural Wisdom-Trek Podcast Script - Day 2706 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2706 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 13th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter thirteen: “The Great Reversal” Aside from stories about Jesus in the Gospels—such   as accounts of his birth, death, and Sermon on the Mount—perhaps the most familiar passage in the New Testament is Acts 2, where the Holy Spirit rushes upon the followers of Jesus at the day of Pentecost. It marks the launch of the fledgling church and the beginning of global evangelism in the name of Jesus. As familiar as the passage is, there's a lot more going on in it than most realize. Acts 2 is in fact designed to telegraph the campaign to reverse the post-Babel cosmic geography of the Old Testament, in which the nations other than Israel were under the dominion of lesser gods. What happened at Pentecost was a battle plan for infiltrating all the nations disinherited by God at Babel with the gospel of Jesus—an ancient strategy for spiritual war. Pentecost What Acts 2 describes as happening on the day of Pentecost was certainly unusual: And when the day of Pentecost had come, they were all together in the same place. And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. And divided tongues like fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability to speak out. Now there were Jews residing in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language. And they were astounded and astonished, saying, “Behold, are not all these who are speaking Galileans? And how do we hear, each one of us, in our own native language?” (Acts 2:1–8 leb) Some of the things that take us into the supernatural worldview of the Old Testament in that remarkable passage aren't obvious in the English translation. The “rushing wind” associated with the arrival of the Spirit is a familiar description of the presence of God in the Old Testament (2 Kings 2:1, 11; Job 38:1; 40:6). Fire is also familiar in descriptions of God (Ezek. 1:4; Isa. 6:4, 6; Dan. 7:9; Ex. 3:2; 19:18; 20:18). It's clear from those references that God was present at the event and behind what was going on. His intention was to launch his campaign to take back the nations from the lesser gods he assigned to the nations (Deut. 4:19–20; 32:8–9) but who became his enemies (Ps. 82). God's tool for doing that was the words of the disciples—hence the imagery of tongues. God enabled the Jewish followers of Jesus to speak...

Even though it was the religious text of Jesus, the Hebrew Bible is consistently overlooked by many Christians. Which is a shame, honestly, because it's a fascinating collection of literature and an incredible historical document. Luckily, today I'm joined by Dr. Joel Baden, expert in the Hebrew Bible, to talk about exactly what it is, and how a group of disparate texts were formed into the collection we see today.

Redemption Q+R (E12) — Is deliverance from evil spirits a redemption from the evil one over to God's possession? Was God demanding a redemption payment through Jesus' death? And are salvation and redemption basically the same thing? In this episode, Tim and Jon respond to your questions from our Redemption series. Thank you to our audience for your thoughtful contributions to this episode!View all of our resources for Redemption →CHAPTERSRevisiting the Conversation of Redemption and Tackling Your Questions! (0:00-2:50)How does payment relate to redemption, and why does God demand a payment? (2:50-24:15)Why did Jesus' death have to be such an awful, gruesome crucifixion? (24:15-36:12)When Jesus delivers a person possessed by an evil spirit, is this a redemption from the evil one over to God's possession? (36:12-42:50)What does it mean to be saved, and is it the same as redemption? (42:50-55:09)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESWhen discussing Jesus' redemption of people possessed by evil spirits, Tim references episode 7 of this series: How Does Jesus Redeem People?You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

Join us today as we continue to examine the layout of the Hebrew Bible and focus on the Nevi'im, the section on the prophets. https://longhollow.com/theforgottenjesuspodcastshownotes

What does it really mean to fear God?In this powerful episode, Johnny Ova sits down with Old Testament scholar Prof. Bradley Cameron to unpack one of the most misunderstood biblical themes, the fear of God. Far from being a message of fear-based control, the Bible presents fear as something emotionally rich, theologically grounded, and deeply transformational.Together they explore:Why the fear of God is more than just respectHow the Hebrew Bible defines fear across Proverbs, Ecclesiastes, and LeviticusWhat the tabernacle teaches us about awe, ritual, and reverenceWhy the fear of God can draw us closer, not push us awayHow modern Christians can cultivate a healthy fear that leads to wisdom, joy, and relationship, not shameWhether you've struggled with fear-based teaching or you're hungry for a deeper understanding of God's character, this conversation brings clarity, compassion, and context to a vital biblical idea.

1. One of Tim's slides read: “the Israelites decided their God must be in conflict with the way the world is typically organized. [& that] God‘s blessing is not distributed according to birth order strength, or fertility, but is for all people who are willing to be vulnerable and to love…”What does this revelation mean for us today as Christians? Where do you see overlap or a through-line between this understanding of the ancient Jews, & our understanding of God today (as Christians)?Re-read the entirely of the slide again as a group. What's the significance of vulnerability in this paradigm? Do you think of vulnerability as a component of your faith? How might you explain its relevance (or irrelevance) according to how you see it?To what degree do you see this revelation or idea as important or meaningful in our modern day engagement in our faith? Share about why. 2. Tim also talked about the ways in which the Israelites understood God as being‘ meaningfully connected to or aligned with those who are marginalized and disempowered (e.g. the many barren women, & second-sons whose stories are told in the Hebrew Bible). He shared that the Israelites believed that God wasn't using them in spite of their flaws, but because of them.If we hope to embody the same relationship to God and be useful to him in ways that mirror our ancient faith-ancestors, how do you conceive of doing so as people of great privilege living in Johnson County Kansas in 2025?What makes that difficult for us? In what areas might we have blinders? Are there areas in which we might have unique clarity?In what ways do you think you might be especially useful to God because of your flaws rather than in spite of them? Are there ways that you think the Christian Church as a whole can be especially useful because of its flaws rather than in spite of them?3. Tim asked, “who do you identify with most in this story?” Take a moment to reflect on each of the 4 main characters: Jacob, Esau Isaac, and Rebecca. Then answer his question: Who do you identify with most? why?Is there anyone that you feel like you can't identify with at all? Share about why.

Welcome to Day 2701 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “The Cloud Rider” – Supernatural Wisdom-Trek Podcast Script - Day 2701 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2701 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 12th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter twelve: “The Cloud Rider” I closed the last chapter by noting how Jesus began to talk about his death immediately after baiting the powers of darkness at the gates of hell and Mount Hermon. The challenge set in motion a string of events that would lead to the Lord's trial and his death on the cross. Christians have read about the trial of Jesus many times. But there's a supernatural backdrop to it that is frequently overlooked. To understand what finally draws the death sentence from the Jewish authorities and the transfer of Jesus to Pontius Pilate to carry it out, we have to go back to the Old Testament book of Daniel—to a meeting God holds with his heavenly host, his divine council.   The Ancient of Days and His Council Daniel 7 begins with an odd vision. Daniel sees four beasts coming out of the sea (Dan. 7:1–8). They're all freakish, but the fourth beast is the worst. In the dreams interpreted in the Old Testament, both objects and living things always represent something, and in this dream, the four beasts in Daniel's vision are four empires. We know that because his vision aligns with the themes of Nebuchadnezzar's dream in Daniel 2, which was about Babylon and three other empires to follow. Our focus, though, is on what Daniel describes next: As I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire. A stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened. (Dan. 7:9–10) We know the Ancient of Days is the God of Israel. That's pretty easy to determine, especially if we compare the description of his throne to Ezekiel's vision of God's throne (Ezek. 1). The fire, wheels, and human form on the throne in that vision are the same as Daniel's. But did you notice there isn't just one throne? There are a number of thrones in Daniel's vision (Dan. 7:9)—enough for the divine court, God's council (Dan. 7:10). The heavenly court meets to decide the fate of the beasts—the empires—in the vision. It is decided that the fourth beast must be killed and the other beasts rendered powerless (Dan. 7:11–12). They will be displaced by another king and kingdom. And that's where things get even more interesting. The Son of Man Who Comes on the Clouds Daniel continues narrating his vision: I saw in the night visions, and...

Esther Brownsmith (she/her) is Assistant Professor of Hebrew Bible at the University of Dayton. Her first monograph, Gendered Violence in Biblical Narrative: The Devouring Metaphor (Routledge, 2024), was awarded the AJS Jordan Schnitzer First Book Publication Award. She is also editor-in-chief of Unruly Books: Rethinking Ancient and Academic Imaginations of Religious Texts (Bloomsbury, 2025), and her recent publications examine the book of Esther in the light of fan fiction studies, queer theory, and affect theory. Her research focuses on the stories of the Hebrew Bible and the cultural and literary norms that make them so resonant. Her latest project applies Sara Ahmed's "feminist killjoy" to the women of the Hebrew Bible, using biblical stories of unhappy women as a model for modern unhappy readers. Follow Sacred Writes: https://www.sacred-writes.org/2025-carpenter-cohorts-summer Follow Esther Brownsmith on Bluesky @brownsmith.bsky.social You can get your copy of Trans Biblical directly from the publisher right here.   

Welcome to "I Love to Tell the Story," the podcast exploring the Narrative Lectionary! In this episode for September 14th, 2025, Profs. Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis tackle one of the most challenging and theologically rich stories in the Bible: The Binding of Isaac (Genesis 22:1-14). Join us as we dive deep into this difficult passage, exploring: * Why Jews call it the "binding of Isaac" while Christians call it the "sacrifice of Isaac" * The theological significance of God's promises to Abraham * How different religious traditions (Judaism, Christianity, and Islam) interpret this story * The rich Hebrew literary techniques that make this narrative so powerful * Connections to the Gospel of John and Good Friday traditions * Practical approaches for preaching this challenging text Our hosts provide historical context, discuss rabbinic interpretations, and offer insights into how this ancient story speaks to questions of faith, trust, and relationship with God. Whether you're a preacher preparing for Sunday or simply interested in biblical interpretation, this episode offers valuable perspectives on one of Scripture's most profound narratives.

Redemption Hyperlink Episode (E11) — There are so many themes in the Bible, from redemption to exile, to mountains and cities. In every series, we attempt to isolate and study one biblical theme. But it's important to remember that biblical themes are woven together throughout the Bible like instruments in a symphony. Today in this hyperlink episode, we'll listen to clips from previous podcast series where the theme of redemption also came up in Jon and Tim's conversations.View all of our resources for Redemption →CHAPTERS Redemption and the Day of Atonement (0:00-30:24)Redeeming the Time (30:24-38:20)Redemption From the Grave (38:20-50:24)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESClip 1 is from “What Is the Day of Atonement?,” episode 6 in our 2022 series, Leviticus Scroll.The Mythic Mind by Nicolas WyattSin, Impurity, Sacrifice, Atonement: The Priestly Conceptions by Jay SklarCult and Character: Purification Offerings, Day of Atonement, and Theodicy by Roy GaneClip 2 is from “Poetry Q+R,” episode 22 in our 2018 series How To Read the Bible.Clip 3 is from “What Happens After We Die?,” episode 3 in our 2017 series, Nephesh / Soul.Surprised by Hope: Rethinking Heaven, Resurrection, and the Mission of the Church by N.T. WrightYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Eucalyptus ft. Eluzai” by Lofi Sunday“Solace ft. ahmo” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Approximately 1/3rd of Americans do not get enough sleep. They lack rest. God, on the other hand, never needs to sleep and yet rests on the 7th day of creation. When this week's Hebrew Bible text picks up, Isaiah is extolling the benefits of the Sabbath. So, Jonathan and Seth talk about the importance of rest. They wonder what a sabbath practice might look like that isn't overly strict, but is still help. And they use Tricia Hersey's book Rest is Resistance to help them consider rest more holistically. We're glad you're with us. However, if you skip this episode to get some rest, we won't fault you. 

Sara Lippman and Seth Rogoff believe that "foundational texts must be read anew or they become tools of conservatism and reaction." But it's not just a belief they hold -- together, they actualized it into a new book, entitled Smashing the Tablets: Radical Retellings of the Hebrew Bible. This book offers a wide variety of new texts, radically revisioning stories from the Bible in many creative forms. The two co-editors join Dan Libenson and Lex Rofeberg for a conversation about their book, about re-envisioning the Bible more generally, and why "smashing" inherited texts is not only a rebellious act, but also an important tool in the spiritual toolbox.------------------------------------Judaism Unbound's offerings for 3-week mini-courses in the UnYeshiva are now open for registration! Check out class descriptions (on topics ranging from "Elul: Your on-Ramp into Rosh Hashanah and Yom Kippur" to "The Siddur Unbound: Making the Prayer-Book Your Own") at JudaismUnbound.com/classes. Financial aid is available for all UnYeshiva classes! Interested in thinking about how to reframe and reinvigorate your meditations on the cycles of grief and change? Sign up for Elul Unbound 2025 to receive biweekly wisdom and introspective prompts to guide you through the late summer days.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Welcome to Day 2696 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Supernatural Intent” – Supernatural Wisdom-Trek Podcast Script - Day 2696 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2696 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 11th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter eleven: “Supernatural Intent.” In the last chapter, we saw how the Old Testament presents the messiah by hiding him in plain sight. The key to God's plan to restore Eden and redeem humanity was for the messiah, Jesus, to die on the cross and then rise from the dead. Only by becoming a man could God ensure that a human king from the line of David would rule over his people without falling into sin and straying spiritually. Only if that king died in the place of his people and rose from the dead could God rightly judge sin and provide salvation all at the same time. Only by the messiah's death and resurrection would fallen people still have a place in God's family council, ruling in that renewed Edenic kingdom, as originally planned. But think about all that required: Jesus had to somehow make sure the supernatural powers of darkness manipulated men to kill him—without understanding what they were really doing. As Paul had said to the Corinthians (1 Cor. 2:6–8), if they really knew what the results were going to be, they never would have crucified the Lord. The life and ministry of Jesus may make more sense when viewed against that backdrop. It's easy for readers of the New Testament, for instance, to get the impression that Jesus' ministry leading up to the cross was somewhat random. After all, the Gospels don't always present the same episodes—for example, the birth of Jesus is found in only two of them (Matthew and Luke), and only one mentions the wise men (Matt. 2). Sometimes scenes appear in a slightly different order in different gospels. But those acts of Jesus recorded in the Gospels leading up to the crucifixion—healing the sick, preaching about the kingdom of God, forgiving sinners, confronting hypocrisy​—were more than the random acts of a traveling wise man who occasionally did miraculous things. There's more going on in the gospel stories than meets the eye. There's an important subtext to what Jesus was doing. Outwitting Evil The event that marked the beginning of Jesus' public ministry was his baptism. It was there that God publicly identified Jesus as his Son (Mark 1:11), and there that John the Baptist identified him as the one who “takes away the sin of the world” (John 1:29). When we read those words from John, we think immediately about the crucifixion. But John's disciples weren't thinking about that. Frankly, no one was. When, close to the end of his ministry—over three years after his baptism—Jesus began to speak of his death, his own disciples rejected the idea (Matt. 17:22–23; Mark 9:30–32). The last thing they...

From 88 Reasons for 1988 to the Thief in the Night films and the Left Behind franchise, the sudden disappearance of the church immediately before a seven-year tribulation has been a popular belief among Evangelicals. But is this idea truly biblical? Will the church be raptured? If so, will it happen pre-trib, mid-trib, or post-trib? Who exactly will be left behind? On this episode of Messiah Podcast, the third in our multi-part series on the End of Days with D. Thomas Lancaster, we delve into the prophets of Israel to discover the true source for the Rapture, the blast of the shofar, and the ingathering of the exiles. Join us as we uncover how it all fits together in a Jewish reading of biblical prophecy.

Redemption E10 — We've made it to the end of our series on redemption, where we'll look at two last examples of redemption in the New Testament. When Jesus redeemed us from sin and death, did he pay a redemption price, and how does his redemption relate to the Torah's sacrificial system? In this episode, Jon and Tim explore 1 Peter 1 and Hebrews 9, which connect Jesus' redemption to sacrifices at the center of Passover and the Day of Atonement. CHAPTERSSeries Recap of Redemption (0:00-18:04)Redeemed by the Blood in 1 Peter 1 (18:04-32:46)An Eternal Redemption in Hebrews 9 (32:46-55:27)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESCheck out our Leviticus Scroll series.The Lion, the Witch, and the Wardrobe by C.S. LewisYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Enveloped In Love” by Lofi Sunday, Yoni Charis“Faith (Mustard Seed)” by Lofi Sunday, Zairis TéJionBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

In this episode of The Bible for Normal People, Pete is joined by our Nerds-in-Residence to tackle some of your biggest questions about the Old Testament. They discuss contradictions in Ecclesiastes, the influence of ancient Near Eastern literature, the meaning and function of sacrifice, and the formation of the Hebrew Bible. Show Notes → https://thebiblefornormalpeople.com/episode-306-pete-enns-the-old-testament-nerds-ask-a-scholar-anything-about-the-hebrew-bible/  Watch this episode on YouTube → https://youtu.be/oa8cQ5VTKS4 Learn more about your ad choices. Visit podcastchoices.com/adchoices

We begin working our way through the Old Testament book of Daniel--and it's about a lot more than just lions. This book is about how to shine, how to thrive, in a very dark and hostile world. Unlike most of the other books in the Hebrew Bible, this one is not set in Israel, but in the heart of an enemy, pagan empire where God's people have been taken captive.

Redemption E9 — So far in the series, we've been talking about how redemption means being reclaimed—freed from slavery and returned to where we belong. But what are we enslaved to, and how does Jesus set us free? In this episode, Jon and Tim explore Romans 8 and Hebrews 2 to trace how Jesus enters our suffering and overcomes death to bring us back to life.CHAPTERSRecap and Setup for Romans 8 (0:00-21:57)The Redemption of Creation in Romans 8 (21:57-33:41)Jesus' Identification With Us in Hebrews 2 (33:41-49:41)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESDeification through the Cross: An Eastern Christian Theology of Salvation by Khaled Anatolios“For that which He has not assumed He has not healed.” Quote from Gregory of Nazianzus in his “Epistle 101 to Cledonius the Priest Against Apollinarius.”“He became what we are so that we might become what he is.” Quote often attributed to Athanasius of Alexandria. It captures his thoughts in his larger work On the Incarnation. The Weight of Glory by C.S. LewisYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Cherish ft. PAINT WITH SOUND.” by Lofi Sunday“I See You” by Lofi Sunday, Marc VanparlaBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Welcome to Day 2691 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Hidden In Plain Site” – Supernatural Wisdom-Trek Podcast Script - Day 2691 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2686 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 10th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter ten: “Hidden in Plain Sight.” Since the fall, God had been trying to revive his original goal for Eden: to live with both his divine and human family on earth. God had told Adam and Eve to be fruitful and multiply, thereby spreading God's good rule over the rest of the planet. God wanted the whole earth to be a place where heaven and earth met, where humanity could enjoy the divine, and where the divine could enjoy earth and humanity. We know how that went. A History of Failure Humanity sinned and was expelled from God's presence. Eden was shut down. The divine enemy, the Serpent, was banished—cast or cut down—from God's presence to earth, the place where death reigns, where life is not everlasting. He became lord of the dead, and therefore had claim to every human being who would ever live—because they sin, and sin's wages is death (Rom. 6:23). After the flood, God had repeated the goal of Eden to Noah and his family: be fruitful and multiply. It was a do-over. Instead, humanity rebelled. Rather than obey God and spread the knowledge and rule of God everywhere, they would build a tower where God could come to them. Failure again. God wouldn't go for it. He mixed up the nations' languages and turned the nations over to his divine council to rule. Then he decided to start over with a new human family—through Abraham and Sarah. He would get back to the other nations—through Abraham's descendants—once his kingdom rule was revived (Gen. 12:3). This, too, was a failure. So was the next attempt, bringing Israel out of Egypt, then to Sinai, and then finally to the Promised Land. Israel failed. Eventually God raised up David, and then Solomon. But after Solomon died, Israel followed other gods and the Israelites turned on each other. God had to expel them from the Promised Land in exile. The human story, apart from God's presence, is the story of failure. This is because humanity is lost since the fall. All humans are imperfect and estranged from God. No human leader could be trusted with starting and maintaining God's kingdom. They would resist loyalty to God alone. They would go their own way. Humans would sin, fail, and join the lord of the dead, God's great enemy. But God's vision of sharing the blessing of being steward-kings over a new Eden couldn't happen without humans. And the only way humans would ever be able to hold up their end of God's plan would be for them to be made new again. The curse of the fall must be lifted. And for that, God had a plan. The Solution—and a Problem God needed a man who was more than

In this episode of Hebrew Voices #221 - Section Breaks in Hebrew Bible Manuscripts: Part 1, Nehemia and research assistant Nelson Calvillo explain the section breaks found in Hebrew Bible manuscripts going all the way back to the Dead Sea … Continue reading → The post Hebrew Voices #221 – Section Breaks in Hebrew Bible Manuscripts: Part 1 appeared first on Nehemia's Wall.

Redemption E8 — Both in his public ministry and sacrificial death, Jesus redeems people from humanity's cosmic “pharaohs,” the Satan, sin, and death. Jesus' miracles show more clearly how this redemption works, but he says very little about how his death serves as a redemption. In fact, the most substantial thing we get is his symbolic body and blood language during the Last Supper Passover meal. And even this still feels cryptic! Later in the New Testament, one writer offers much more explanation on how Jesus' death works to redeem people. In this episode, Jon and Tim explore the letter to the Romans, where the Apostle Paul crafts a detailed explanation of how Jesus joins with us in death to transfer us from the domain of death into his Kingdom of life.CHAPTERSRecap and Setup for the Apostle Paul (0:00-15:09)Paul's Condensed Redemption Story (15:09-22:03)A Gift of Redemption in Romans 3 (22:03-44:21)The Transfer from Death to Life in Romans 6 (44:21-58:34)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Redemption E7 — When murmurs about the birth of the Messiah began spreading, 1st-century Jewish people already had very specific expectations of what his redemption would look like. He was to be a new Moses who would overthrow Rome, enabling them to live freely in the land. But even after Jesus' resurrection, none of that had happened. So what kind of redemption did Jesus actually accomplish? In this episode, Jon and Tim explore the theme of redemption in the Gospel of Luke, uncovering ways that Jesus' mission aligned with, subverted, and transcended Israel's expectations.CHAPTERSSetup for Redemption in Luke (00:00-5:39)Redemption at the Beginning and End of Luke (5:39-24:15)The Cosmic Jubilee Has Arrived (24:15-30:53)Cosmic Redemption from Sin, Death, and the Satan (30:53-50:41)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Redemption E6 — In the book of Psalms, the Hebrew words for “redemption” are often used to simply mean save, rescue, or release. This is especially true in the psalms of King David, who was never a slave but regularly used redemption language to speak of trials with his enemies. As the collection of psalms grew and shifted over many centuries, David's personal longings for redemption came to represent something much bigger. In this episode, Jon and Tim explore the themes of personal, communal, and cosmic redemption in Psalms.CHAPTERSRecap and Intro to Redemption in the Psalms (0:00-12:54)David's Use of “Redeem” (12:54-34:28)Redemption From the Grave (34:28-48:30)REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Just Truth” by Lofi Sunday, Yoni Charis “The Kingdom” by Lofi Sunday, Marc VanparlaBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Redemption E5 — For many centuries, ancient Israel lived in the land of promise but consistently broke their covenant with Yahweh. The prophet Isaiah warned the people that their corruption and idolatry would lead them back into slavery—not to Egypt but to the empires of Assyria and Babylon. After these two exiles happen, the prophecies in the book of Isaiah shift surprisingly from correction and warning to comfort and hope. In this episode, Jon and Tim explore Isaiah 40-66. These chapters contain a higher density of the word “redemption” than any other part of the Hebrew Bible.CHAPTERSRecap and Setup for Isaiah 40-66 (0:00-7:38)Comfort From Yahweh the Redeemer (7:38-25:33)The Redeemer of Vulnerable Israel (25:33-41:02)REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Forgotten Dreams” by Aves“Hilltops ft. JK Beatbrook” Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.