Podcasts about Hebrew Bible

Welcome to Day 2671 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “The Word, the Name and the Angel.” – Supernatural Wisdom-Trek Podcast Script - Day 2671 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2671 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 6th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter six: “The Word, the Name and the Angel.” In the last chapter, we learned about the cosmic geography of the Bible. In response to human rebellion at the Tower of Babel, God forsook the nations. He assigned them to members of his heavenly council, the sons of God (Deut. 32:8-9). To replace the now-forsaken nations, he would create a new people, a nation of his own. They would be his agents to renew his kingdom on earth. But that task would prove to be an awful struggle, as the other gods and the people of their domains would become fierce enemies of Israel and God. God's new people would begin with a man named Abram, whose name he would later change to Abraham. Soon after the judgment at Babel, God paid him a visit.  Abraham Meets the Word. Most Christians are familiar with God's visit to Abraham in Genesis 12. God tells Abraham to leave his home and go to a place he's never seen. God promises to guide him. He tells Abraham he will be his God and gives him special covenant promises. He'll enable Abraham and Sarah to have a son, though they are both elderly. From that son will come multitudes of people—people who will form the new earthly family of God. Through them, the nations will be blessed. We tend to think Abraham's encounters with God were a voice from heaven or in Abraham's head. Or perhaps God came in a dream. The Bible is clear that God did that sort of thing with the prophets and other people. But that isn't what happened with Abraham. God did something more dramatic. He came as a man. He and Abraham talked face-to-face. We get a hint of this in Genesis 12:6-7. The Bible says God appeared to Abraham. Three chapters later, God appears again (Gen. 15:16). This time, God comes to Abraham as “the word of the Lord” in a vision. This wasn't a voice in the head, since the “word” brought Abraham outside and showed him the stars to make the point that his offspring would be uncountable (Gen. 15:5). God appeared to Abraham as a man on other occasions (Gen. 18). He did the same to Isaac (Gen. 26:1–5), the son God had promised, and Jacob, the son of Isaac (Gen. 28:10–22; 31:11–12; 32:24–30). The “word” or voice of God as a way of expressing God in human form shows up in unexpected places. One of my favorite instances is found in 1 Samuel 3. The boy Samuel kept hearing a voice calling him at night while he was trying to sleep. Eventually, Eli, the priest with whom Samuel lived and for whom he worked, figured out it was God. In verse 10, God came back to Samuel: “The Lord came and stood there, and...

Joseph Culbertson is a PhD candidate in Hebrew Bible at Asbury Theological Seminary. He received his MDiv in Messianic Jewish studies from The King's University. He shares his journey from the Church to Hebrew Roots to Messianic Judaism and back to the Church. We discuss common arguments made by Hebrew Roots/One Law advocates and he explains the beauty of diversity and unity in the body of Messiah between Israel and the nations. Enjoy!

Redemption E5 — For many centuries, ancient Israel lived in the land of promise but consistently broke their covenant with Yahweh. The prophet Isaiah warned the people that their corruption and idolatry would lead them back into slavery—not to Egypt but to the empires of Assyria and Babylon. After these two exiles happen, the prophecies in the book of Isaiah shift surprisingly from correction and warning to comfort and hope. In this episode, Jon and Tim explore Isaiah 40-66. These chapters contain a higher density of the word “redemption” than any other part of the Hebrew Bible.CHAPTERSRecap and Setup for Isaiah 40-66 (0:00-7:38)Comfort From Yahweh the Redeemer (7:38-25:33)The Redeemer of Vulnerable Israel (25:33-41:02)REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Forgotten Dreams” by Aves“Hilltops ft. JK Beatbrook” Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

This week, America celebrates 249 years of independence. As the countdown begins to our 250th birthday, our semiquincentennial, it is natural to ask what citizenship means to us as Americans, and as American Jews. How do we fulfill our obligations not just to preserve what we've inherited, but to renew it for future generations? These aren't just political questions—they're moral ones, rooted in how we understand our responsibilities to one another and to the institutions that shape our common life.  To address those questions, this week's podcast is going to do something a little different. Rather than host a conversation, we bring you a speech by one of the great teachers of American civics: Yuval Levin, a senior fellow at the American Enterprise Institute and the editor of National Affairs. Speaking at the 2024 Jewish Leadership Conference, Levin offered a meditation on what we can learn from the biblical figure of Nehemiah—drawing on the story the rebuilding of Jerusalem's walls to understand how we must approach the renewal of American culture today. His central insight is striking: just as Nehemiah's workers rebuilt Jerusalem with “a trowel in one hand and a sword in the other,” we too must simultaneously rebuild and defend our institutions. This is a speech that bridges ancient biblical wisdom to the challenges of American society, showing how the Hebrew Bible speaks directly to our moment of cultural dissolution and the opportunity for renewal. If you're inspired by this kind of discussion—the intersection of Jewish ideas and public life—you might want to consider attending this year's Jewish Leadership Conference, featuring Herzl Prize laureates Ben Shapiro, Bari Weiss, and Dan Senor. You can find information about the 2025 conference at www.jewishleadershipconference.org.

Have you ever wondered how we got the bible that we have today? In this episode we will compare the Jewish Scriptures and the Protestant Old Testament. https://longhollow.com/theforgottenjesuspodcastshownotes

In this episode we will examine how the Hebrew Bible is organized and divided into different sections. https://longhollow.com/theforgottenjesuspodcastshownotes

Welcome to Day 2666 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Cosmic Geography” – Supernatural Wisdom-Trek Podcast Script - Day 2666 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2666 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on the 5th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter five: “Cosmic Geography.” The divine transgressions we looked at in the previous podcast had something in common. They were both supernatural rebellions aimed at co-opting God's plan for humanity and the restoration of his rule. In this podcast we'll look at another rebellion, one that originated with people. This rebellion produced a predicament that we're all still part of, and that predicament involves supernatural beings. The titanic struggle for God's restoration strategy took a turn for the worse that only the return of Jesus will finally resolve. The Tower of Babel The story of the Tower of Babel (Gen. 11:1–9) is simultaneously one of the best-known and least-understood accounts in the Bible. Children learn about it in Sunday school as the time when God confused earth's human languages. After the flood, God repeated the command he'd given to Adam and Eve to cover the earth. He was trying to kick-start the spread of his ruling influence through humanity. Once again, it didn't work. People refused. Rebellion in their hearts, they had a better idea, or so they thought. They decided to build a tower to avoid being scattered (Gen. 11:4). The logic seems odd. Sure, an amazing tower would make them famous (Gen. 11:4), but how would that prevent scattering across the earth? The answer lies in the tower. Bible scholars and archaeologists know ancient Babylon and cities around it built towers called ziggurats. The purpose of the ziggurats was to provide places where people could meet the gods. They were part of temple zones. Rather than make the world like Eden—to spread the knowledge and rule of God everywhere—the people wanted to bring God down at one spot. That wasn't God's plan, and he wasn't pleased. Hence his statement—again to the members of his council—“Let us go down and mix up their language” (Gen. 11:7 gnt, emphasis added). God did so, and humanity was separated and scattered. The incident explains how the nations listed a chapter earlier in Genesis 10 came to be. That's the story most Christians know. Now for the one they don't. The Gods and Their Nations Genesis 11 isn't the only passage that describes what happened at the Tower of Babel. Deuteronomy 32:8–9 describes it this way: When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the Lord's portion is his people, Jacob his allotted heritage. Some Bible translations have “sons of Israel” instead of “sons of God” in that first sentence. But Israel didn't exist at the time of the Tower of Babel. God only called Abraham after Babel...

How the Bible Was Formed Q+R (E5) — What is the relationship between the written word of the Bible and Jesus as the Word at the beginning of creation? How do we reconcile the Bible's editing process with Scriptures that forbid adding or taking away from God's word? And what should we do with other writings that closely followed the New Testament? In this episode, Tim and Jon respond to your questions from our How the Bible Was Formed series. Thank you to our audience for your thoughtful contributions to this episode!CHAPTERSIntro (0:00-1:16)Do you have any new learnings or discoveries since the Making of the Bible series? (1:16-7:45)Does the Bible being written by humans, but inspired by God, change its reliability? (7:45-17:07)What is the relationship between the written word of the Bible and Jesus as the Word at creation? (17:07-31:00)How do you reconcile humans editing the Bible during its development with Scriptures that command not to add to or take away from God's Word? (31:00-42:18)What should we do with other writings that closely followed the New Testament? (42:18-1:00:46)Outro (1:00:46-1:02:52)REFERENCED RESOURCESThe first question references the Making of the Bible series from Tim's podcast Exploring My Strange Bible.The Journey from Texts to Translations: The Origin and Development of the Bible by Paul D. WegnerThe Apostolic Fathers in English by Michael W. HolmesNew Testament Apocrypha, vol. 1: More Noncanonical Scriptures, edited by Tony BurkeThe Apocryphal New Testament, edited by J. K. ElliottCheck out our newly released video series, The Deuterocanon / Apocrypha.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Prophetic acts in the Bible carried deep theological significance distinct from miracles, involving symbolic behavior to communicate God's will. In this video Christine Darg examines prophetic acts in both the Hebrew Bible and New Testament as well as prophetic action today.

THE BOOK OF MALACHI Lesson 1, Introduction As with all the other Hebrew Bible prophets (that is, the so-called Old Testament prophets), Malachai speaks not only to the wayward Hebrews of his era, but rather to all people of all eras. I think, as I look around at the place and trajectory of world events […] The post Lesson 01 – Malachi Intro appeared first on Torah Class.

Redemption E4 — During a dark time in ancient Israel, idolatry, injustice, and death ruled the land and its people. In the midst of a famine, a destitute widow tragically loses her husband and adult sons and is left alone with her immigrant daughter-in-law. It's a horrible situation, but God uses the faithful, loving, and generous acts of ordinary community members to redeem the widow's story. In this episode, Jon and Tim explore the cosmic redemption playing out in the short but profound story of Ruth.CHAPTERSRecap and Setup for Ruth (0:00-13:37)A Story Opening in Tragedy (13:37-27:26)In Comes the Redeemer (27:26-38:18)The Redeemer Redeems (38:18-53:43)Ordinary Acts of Love as Cosmic Redemption (53:43-1:04:40)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICFour songs by Jackie Hill Perry“The Art of Joy”“Suffering Servant”“Ode To Lauryn”“Better”BibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

Dr. James Nogalski joins Pastor Johnny Ova on The Dig In Podcast to walk us through the Book of the Twelve, not as twelve random prophetic books, but as one unified scroll with a powerful message. From Hosea to Malachi, this conversation uncovers how themes of justice, restoration, and covenant all come together across time, space, and scribal design.We explore:Why the prophets were compiled into one scrollHow recurring themes create literary and theological unityThe role of the Day of Yahweh and its misunderstood meaningWhat we miss when we read these books in isolationAnd why Jonah might be the most surprising book in the BibleDr. Nogalski is the Craig Professor of Hebrew Bible at Baylor University and has spent four decades researching this topic.

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

Is there a good kind of contamination? The energy and emotion get turned up in this 2nd part of our conversation with teacher and author Bille Hoard about disgust and "eucontamination.". This week we also introduce our new "Bible Moment" segment with Bible Teacher Amanda Pence, MA, who provides valuable context, history, and insight into how passages from the Hebrew Bible and Christian New Testament apply to the episode topic--in this case, disgust (and who are the "real" people of God)Billie Hoard is "a trans woman, teacher, author, and something of an Anabaptist radical.” Billie and her brother, psychology professor Paul Hoard, are co-authors of the forthcoming book “Eucontamination: Disgust Theology and the Christian Life” (Cascade Books), a psychological, theological, and sociological exploration of disgust, purity/contamination, and being transformed by what's trueFind Billie's work at billieiswriting.substack.com and connect on IG/Threads @billieiswriting Amanda Pence MA is a Bible scholar who graduated with highest honors from Talbot School of Theology (Biola University). She is committed to studying the Bible in context & with a deep commitment to its inspiration & authority. She is also an Evangelical LGBTQIA+ advocate who affirms the full inclusion of all siblings of faith, in all levels of the church. Find out more about her academic writings and public speaking at https://www.amandapence.org. Subscribe to her Substack at https://open.substack.com/pub/amandapence. Find your guides at Quoir Academy! If you've ever deconstructed your faith you know it's not easy. But just imagine if you could have people to guide you through your process? People like, Jim Palmer, Kristin Du Mez, Jennifer Knapp, Brad Jersak, Brian Zahnd, Paul Young, and more? Well, if you head over to Quoir Academy and register for SQUARE 2 using the Promo Code [RAD] you'll get 10% off the regular registration cost of this awesome course and community just for being a fan of our show. Follow this registration link: https://www.bk2sq1.com/square-2-next-steps-into-reconstruction?coupon=RAD

Welcome to Day 2661 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Divine Rebellions” – Supernatural Wisdom-Trek Podcast Script - Day 2661 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2661 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on this 4th of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S. Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter two: ‘Divine Rebellions.' I ended the previous Theology Thursday poscast with the thought that free will in the hands of imperfect beings, whether divine or human, can have disastrous results. That's an understatement. Some catastrophes in the early chapters of the Bible, all of them involving both humans and supernatural beings, illustrate the point. Recall that God decided to share his authority with both divine beings in the supernatural realm and human beings on earth. That was the backdrop to God's statement, “Let us make humankind in our image” (Gen. 1:26, emphasis added) and the fact that God then created humans in his image. Spiritual beings and humans are imagers of God. We share his authority and represent him as co-rulers. On one hand, that was a wonderful decision. Free will is part of being like God. We couldn't be like him if we didn't have it. Without free will, concepts like love and self-sacrifice die. If you are merely programmed to “love,” there is no decision in it. It isn't real. Scripted words and acts aren't genuine. Thinking about this takes me back to the last of the original Star Wars movies, The Return of the Jedi. The spirit of Obi-Wan Kenobi tells Luke his father, Darth Vader, “is more machine now than man.” And yet, in the end, we find that isn't true. Vader saves Luke from the emperor at the cost of his own life. He wasn't just a programmed machine. His decision came from the heart, his humanity—his own free will. But there's a dark side to God's decision. Granting intelligent beings freedom means they can and will make wrong choices or intentionally rebel. And that's basically guaranteed to happen, since the only truly perfect being is God. He's the only one he can really trust. This is why things could, and did, go wrong in Eden. Trouble in Paradise. Think about the setting in Eden. Adam and Eve aren't alone. God is there with his council. Eden is the divine/human headquarters for “subduing” the rest of the earth (Gen. 1:26–28)—spreading the life of Eden to the rest of the planet. But at least one member of the council isn't happy with God's plans. Just as we saw in Genesis 1, there are hints in Genesis 3 that Eden is home to other divine beings. In verse 22, after Adam and Eve have sinned, God says: “Behold, the man has become like one of us in knowing good and evil” (emphasis added). That phrase is the same sort of signpost we saw in Genesis 1:26 (“our image”). We know the main character of Genesis 3, the Serpent, was not really a...

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

Redemption E3 — So far in this series, we've explored the theme of redemption in the Eden story and in several stories in Exodus. In this episode, Jon and Tim look at how redemption language shows up in Torah laws about cities of refuge and unsolved murders, highlighting God's provision for justice, the role of the blood redeemer, and communal responsibility in ancient Israel.CHAPTERSRecap of Where We've Been (0:00-10:50)Cities of Refuge and the “Blood Redeemer” (10:50-21:10)Preventing Bloodshed in the Land (21:10-29:29)A Sacrifice to Redeem a Guilty Community (29:29-47:20) OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hard Times” by Courtland Urbano“Blue Sky” by C y g n“Untitled” by unknown artistBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

Welcome to Day 2656 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Once and Future Kings” – Supernatural Wisdom-Trek Podcast Script - Day 2656 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2656 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on this 3rd of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S. Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter two: ‘Once and Future Kings.' We've had a brief introduction to God's heavenly council—his unseen family and task force. There's a lot more to all that—we need to look, especially, at how major players like Jesus and Satan fit into the picture. But before we return to what goes on in the unseen world, we need to think in a fresh way about ourselves. God's rule in the unseen spiritual world through his council is a template for his rule on earth—what theologians call the kingdom of God. All of that began in Genesis, in the garden of Eden. Eden—God's Home Office What's the first thing you think of when you hear “garden of Eden”? Most people I've talked to think of Adam and Eve. Eden was their home. That's where God put them (Gen. 2:15–25). But Eden was also God's home. Ezekiel refers to Eden as “the garden of God” (Ezek. 28:13; 31:8–9). No surprise, really. What might be surprising is that, right after calling Eden “the garden of God,” Ezekiel calls it “the holy mountain of God” (v. 28:14). In many ancient religions, luxurious gardens and inaccessible mountains were considered the home of the gods. The Bible uses both descriptions for Eden. Eden was God's home and, therefore, where he conducted business. It was his headquarters, or home office. And where God is, his council is with him. God's Imagers One of the most important verses in the Bible tips us off that both God and his council were in Eden. In Genesis 1:26 God says, “Let us make humankind in our image” (leb, emphasis added). God announces his intention to a group. Who's he talking to? His heavenly host—his council. He's not talking to the other members of the Trinity, because God can't know something they don't! And here the group he's addressing learns what God has decided to do. The announcement is easy to understand. It would be like me saying to some friends, “Let's get pizza!” Let's do this! Clear enough. But there's something else we don't want to miss. God actually doesn't include the group in bringing about his decision. Unlike other divine council sessions we've seen, the members of God's council don't participate in this decision. When humankind is created in the next verse (Gen. 1:27), God is the only one creating. The creation of humanity is something God handled himself. Going back to my pizza analogy, if I followed my announcement by driving everyone to the pizza place and insisted on paying, I would be the one doing all the work. That's what we see going on here. It makes sense that God would be the only one creating humans. The divine beings of his council don't have that kind of...

In this episode of the 18Forty Podcast, David Bashevkin and historian Malka Simkovich discuss the future of technology, AI, and the Jewish People. This episode was recorded live at the Moise Safra Center as 18Forty celebrated its Fifth Anniversary with our community.We begin with words from Sruli Fruchter and Mitch Eichen delivered at the program, as well as questions from the audience to conclude. In this episode we discuss: What is the point of academia and asking questions?Will AI replace rabbinic authority or the conversations we have on 18Forty? Is there any topic that 18Forty will never take on? Tune in to hear a conversation about what we've learned through the seismic shifts we've experienced over the past half-decade.Interview begins at 17:26.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). She has been a three-time guest on the 18Forty Podcast and led our Book Journey on the essence of antisemitism. David Bashevkin is the founder and host of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management.  He has published four books: Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:“18Forty: Exploring Big Questions (An Introduction)”18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”18Forty Podcast: “Daniel Hagler and Aryeh Englander: Can Jews Who Stay Talk With Jews Who Left?”The Nineties: A Book by by Chuck KlostermanEinstein's Dreams by Alan LightmanTime Must Have a Stop by Aldous Huxley“Laughing with Kafka” by David Foster WallaceThe Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive by Brian ChristianGödel, Escher, Bach: An Eternal Golden Braid by Douglas R. Hofstadter"Failure Comes To Yeshivah" by David BashevkinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

"Judeo-Christian" morality is a concept that's frequently thrown around in contemporary western culture. The problem? It doesn't really exist. That's why I asked friend of the show, Rabbi Geoff Mitelman, to return to Tillich Today to discuss Jewish Ethics, the Hebrew Bible, and the myth of Judeo-Christian values. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is there any significance to God being the first to shed blood (i.e., garments of skin)?Was sacrifice only about sin—or was it also about cleansing, community, or worship?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses https://info.bibspeak.com/10-verses-c...Join the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Build your Skool Community: https://www.skool.com/refer?ref=91448...Join the Biblically Heard Community: https://www.skool.com/biblically-spea...Support this show!! : https://www.bibspeak.com/#donate Dr. Robert Holmstedt—professor of Hebrew Bible and SemiticLanguages at the University of Toronto. He holds a PhD in Hebrew and Semitic Studiesfrom the University of Wisconsin-Madison, with a minor in generative linguistics. Beforethat, he earned his BA in biblical studies from Wheaton College.”“He's taught everything from ancient Hebrew to general linguistics, and his passion isbringing theoretical and linguistic clarity to how we read the Hebrew Bible—especiallytexts we tend to overlook or misunderstand.”“And when he's not decoding ancient Hebrew texts, he's a father of nine and likes tobuild things in his shop. Email Dr. Holmstedt for resource suggestions - robert.holmstedt@utoronto.caHere are the book recommendations from Dr. Robert Holmstedt:Commentaries on Esther, Ruth, and Ecclesiastes (Hebrew grammatical focus)- https://libguides.thedtl.org/c.php?g=746070&p=5350732Work by Dr. John Walton — especially on Leviticus and priesthood - 5https://www.galaxie.com/article/bbr11-2-08?highlight=Papua%20New%20GuineaFollow Biblically Speaking on Instagram and Spotify! / thisisbiblicallyspeaking https://open.spotify.com/show/1OBPaQj...

Redemption E2 — Redemption involves a transfer of possession, and in the grand story of the Bible, humanity is under the possession of sin and death. But God's plan is to snatch us back from death and bring us to life—to redeem us. But how does this redemption actually work? In this episode, Jon and Tim look at the Torah rituals of Jubilee and Passover, discovering the life-saving redemption that God is up to in both of these rituals.CHAPTERSRecap and Setup for Redemption in the Torah (0:00-11:24)Jubilee as a Redemption of Land and People (11:24-31:05)Redemption in the Passover Rescue (31:05-01:01:20)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Where Is the Love” by Johnny Gorillas“Lonely Like This Moon” by KicktracksBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Our summer series, called “Grab Bag,” continued last Sunday with a focus on the New Testament/Christian Scriptures. Just like with the Hebrew Bible, we explored, not just the who, when, and why of these texts, but also the practical questions of why they matter and how we can best engage them. ⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us

What really happened in Sodom and Gomorrah? Was it about immorality, or something deeper?Dr. Dylan Johnson, expert in ancient Near Eastern law and the Hebrew Bible, joins Pastor Johnny Ova of Sound of Heaven Church to explore the historical, literary, and cultural context of this iconic story. From Mesopotamian parallels to the evolving biblical traditions, this conversation will challenge what you thought you knew.It's now time to Dig In!Support the show

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

✨ The Hebrew Bible and Its Ancient Versions ✨ Discover the rich tapestry of sacred scripture as it was read, heard, and lived across centuries. From the original Hebrew scrolls to the Aramaic Targums, the Greek Septuagint, and the Syriac Peshitta—each version reveals a unique layer of divine revelation.

Send us a textIn this special episode, I interview Ched Myers about his new book, Healing Affluenza and Resisting Plutocracy; Luke's Jesus and Sabbath Economics.To order the book, go to Bookshop.org and search for Ched Myers. Through the end of July 2025, the promo code SOJO20 will reduce the price by 20%.You can also use this link:https://bookshop.org/beta-search?keywords=Ched+MyersDescription from Bookshop.org:Myers brings a well-honed interpretive eye to a thematic study of Luke's Gospel. He reads synoptically the crisis of socioeconomic disparity in Jesus's world and ours, and proposes powerful analogies that can build social imagination and animate personal and political practices for systemic change and justiceamong communities of faith today.There has been a revival of interest over the last half century in the Third Gospel's focus on issues of poverty and wealth. However, most exegetical or homiletic work by scholars and preachers of the Global North has been constrained by middle-class social assumptions, which inevitably domesticate Jesus's radical teaching and practice. To counter this, Myers argues that Luke's literary arc and individual representations are best interpreted through the lens of ""Sabbath Economics"" in the Hebrew Bible. He then brings socio-literary analysis and engaged commentary to bear on Luke's wise oldstories, correlating his narrative structures and symbols to systemic political and economic issues then and now.Luke's unique material, and how he redacts Mark and Q, reveals his unequivocal critique of socioeconomic disparity. Myers closely examines footprints and ""demonstration projects"" of Sabbath Economics in the first half of Luke, then considers archetypal characters, somatic representations, and socially contrasting scenarios of rich and poor in the second half. His approach deploys sociological exegesis, literary analysis, and liberation hermeneutics to recover Luke's story of Jesus in its historical context and its relevance to ours.

This episode stars Seth Rogoff (The Castle: A Novel, Smashing the Tablets: Radical Retellings of the Hebrew Bible, The Kirschbaum Lectures). It was recorded over the Zoom between the This Podcast Will Change Your Life home studio in Chicago, IL and Kafka's (and Rogoff's now) home city of Prague in April 2025.

Welcome to Day 2651 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “The Unseen Realm: God and the Gods” – Supernatural Wisdom-Trek Podcast Script - Day 2651 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2651 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on this 2nd of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S. Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter two: ‘The Unseen Realm: God and the Gods.' People are fascinated by the supernatural and the superhuman. Just think about the entertainment industry in recent years. Thousands of books, television shows, and movies from the past decade have explored themes such as angels, aliens, monsters, demons, ghosts, witches, magic, vampires, werewolves, and superheroes. Many of Hollywood's blockbuster franchises feature the supernatural: the X-Men, the Avengers, the Harry Potter series, Superman, and the Twilight Saga. Television shows like Fringe, and, of course, Supernatural and The X-Files, have dedicated followings even long after filming new episodes ends. And really, haven't these things always been popular—in tales, in books, in art? Why? One answer is that they're an escape from the ordinary. They offer us a world that's more interesting and exciting than our own. There's something about good versus evil, magnified on a cosmic scale, that thrills us. The epic struggle by the heroes of Middle-earth (Gandalf, Frodo, and company) against the Dark Lord Sauron in The Lord of the Rings trilogy has captivated readers (and now moviegoers) for over half a century now. The more otherworldly the villain, the more spectacular the triumph. On another level, people are drawn to other worlds because, as the book of Ecclesiastes puts it, God has “put eternity into [our] hearts” (Eccl. 3:11). There's something about the human condition that longs for something beyond human experience—something divine. The Apostle Paul also wrote about this yearning. He taught that it comes from just being alive in the world God has made. The creation bears witness to a creator, and, therefore, to a realm beyond our own (Rom. 1:18–23). Paul said this impulse was so powerful that it had to be willfully suppressed (v. 18). And yet we don't seem to think of the epic story of the Bible in the same way we think of our own tales of the supernatural in books, movies, and legend. There are reasons for that, and they go beyond the lack of special effects. For some, the Bible's characters are too ordinary or grandfatherly. They don't feel dynamic or heroic. After all, these are the same people and the same stories we've been hearing since Sunday school as kids. Then there's the cultural barrier. It's hard for us to identify with what seems like an endless parade of ancient shepherds and men wearing robes, like so many actors in your church's nativity play. But I think an even bigger factor in why science fiction or supernatural fantasy captures our imagination more...

Dr. Meade joined the Phoenix Seminary Faculty in 2012. He teaches courses in Hebrew Language, Old Testament Literature, Greek Language and Literature, and Biblical Theology. His research interests include Origen's Hexapla, the Septuagint, Textual Criticism of the Hebrew Bible, the Canon of Scripture, and Biblical Theology. He also presents papers at scholarly meetings such as the Evangelical Theological Society, the International Organization for Septuagint and Cognate Studies, and the Society of Biblical Literature. For more information visit: https://cbtseminary.org  

Redemption E1 — Following our series on the Exodus Way, we're going to explore a word that first shows up in the Exodus scroll, redemption. This word can mean lots of things: redeeming a coupon, redeeming an otherwise bad day, or—from a Christian perspective—being redeemed by Jesus. But what does redemption actually refer to in the story of the Bible? Jon and Tim kick off this new theme series by exploring how this word is used throughout Scripture and then defining the two Hebrew words that are translated as “redemption” or “redeem.”CHAPTERSBiblical Redemption (0:00-11:08): Jesus' Sacrifice as Redemption (11:08-29:23)The Meaning of Ga'al and Padah (29:23-48:36)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Cookie” by Benno“Venice Beach” by Randy SharpBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

This weekend our “Grab Bag” summer series continued with a focus on the Hebrew Bible / Old Testament. We explored questions about why and when the Bible was written, and why the Hebrew Scriptures are still important for the Christian Tradition. ⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us

Join us for our summer series where we take a look at some of the more obscure stories from the Old Testament, Deep Cuts from the Hebrew Bible.

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.il On this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS. In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5. 1.   Shachar is the early pre-morning mix referred to as dawn or daybreak, but traditionally translated into English as "there was EVENING... the first day."  2.   Boker – the rising of the sun disc and light of the morning 3.   Erev – the late afternoon descent toward evening, leading to the setting of the sun 4.   Lilah – the dark of the night In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua's third-day resurrection.  Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing. Join me today for this final episode in this series of studies. -Avinoam

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.ilOn this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS. In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5.  1.   Shachar is the early pre-morning mix referred to as dawn or daybreak, but traditionally translated into English as "there was EVENING... the first day." 2.   Boker – the rising of the sun disc and light of the morning3.   Erev – the late afternoon descent toward evening, leading to the setting of the sun4.   Lilah – the dark of the night In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua's third-day resurrection.  Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing.  Join me today for this final episode in this series of studies. -AvinoamSupport the show

We've lost a giant in biblical scholarship with the passing of Walter Brueggemann, whose profound insights into the Hebrew Bible transformed how countless people understand scripture and faith. In this special tribute episode, we revisit three memorable conversations with Walter from across the years of Homebrewed Christianity, showcasing his remarkable ability to make ancient texts come alive with contemporary relevance. From his groundbreaking work on the prophetic imagination to his incisive analysis of money and possessions in scripture, Walter consistently challenged us to see God not as a distant, unchanging deity, but as a passionate, covenant-making partner deeply invested in justice and human flourishing. His gift was revealing how the Bible's narratives of liberation, resistance, and hope speak directly to our modern struggles with empire, inequality, and the search for authentic community. Walter's legacy lives on in every preacher who dares to let scripture speak its radical truth, every scholar who chooses particularity over abstraction, and every person of faith who embraces the beautiful, contested journey of fidelity with the God of the exodus. Thank you, Walter, for teaching us that the Bible is not a book of easy answers, but an invitation to wrestle with the living God who continues to disrupt our assumptions and call us toward justice. If you want to get access to the Introduction to the Old Testament class with Dr. Brueggemann, head over to TheologyClass.com Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠⁠⁠ 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. Online Class:⁠⁠⁠⁠⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠⁠⁠⁠ "⁠⁠⁠⁠⁠⁠⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠⁠⁠⁠⁠⁠⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. ⁠⁠⁠⁠⁠⁠⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠⁠⁠⁠⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2646 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Believing the Bible”– Supernatural Wisdom-Trek Podcast Script - Day 2646 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2646 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on the 1st of 16 segments of our Theology Thursday lessons. I will read through the book Supernatural, written by Hebrew Bible scholar, professor, and mentor, the late Dr. Michael S Heiser. Supernatural is a condensed version of his comprehensive book ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter one, ‘Believing the Bible.' Do you really believe what the Bible says? To some, that may seem like an odd question to ask in a book likely to be read mostly by Christians. But I don't think it's so odd. The Bible has some pretty strange things in it—things that are hard to believe, especially in the modern world. I'm not talking about the big stuff, such as whether Jesus was God come to earth, who then died on the cross and rose from the dead. I'm not even thinking of miracle stories like the exodus, when God rescued Israel from Egypt by making a way for them through the Red Sea. Most Christians would say they believe those things. After all, if you don't believe in God and Jesus, or that they could do miraculous things, what's the point of saying you're a Christian? I'm talking about the little-known supernatural stuff you run into occasionally when reading the Bible, but rarely hear about in church. Here's an example. In 1 Kings 22, there's a story about a wicked king of Israel, Ahab. He wants to join forces with the king of Judah to attack an enemy at a place called Ramoth-gilead. Judah's king wants a glimpse into the future—he wants to know what's going to happen if they attack. So the two kings ask Ahab's prophets and get thumbs up all around. But those prophets are just telling Ahab what he wants to hear, and both kings know it. So they decide to ask God's prophet, a fellow named Micaiah. What he says isn't good news for Ahab: Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; and the Lord said, “Who will entice Ahab, that he may go up and fall at Ramoth-gilead?” And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, “I will entice him.” And the Lord said to him, “By what means?” And he said, “I will go out, and will be a lying spirit in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you. (1 Kings 22:19–23) Did you catch what the Bible's asking you to believe? That God meets with a group of spirit beings to decide what happens on earth? Is that for real? Here's another example, courtesy of Jude: And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day....

The story of Pentecost in Acts 2 is brimming with rich imagery and hyperlinks from the Hebrew Bible. God's Spirit dramatically fills a house of Jesus' followers like a wind, and fire burns over the disciples' heads as they begin speaking languages from across the known world! What is happening here, and how is it a fulfillment of God's promises? In this re-released episode from our 2018 Luke-Acts series, Jon and Tim trace the significance of Pentecost, revealing how God's presence now dwells within his people and empowers them to advance his Kingdom mission.CHAPTERSFire at Pentecost and the Place Where Heaven and Earth Meet (0:00–2:15)The Fiery Arrival of the Promised Helper (2:15–11:27)Overlaying Ancient Stories of God's Presence (11:27–24:12)Peter's Speech to the Crowd (24:12–31:13)Recovering the Exiles (31:13–35:37)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCES“Pentecost: Acts 1-7” from our Luke-Acts video seriesActs (Zondervan Exegetical Commentary on the New Testament) by Eckhard J. SchnabelThe Acts of the Risen Lord Jesus: Luke's Account of God's Unfolding Plan by Alan J. ThompsonYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Color Pallette 90” by Dan Koch“Do it Right” by Dan Koch“Fall Back” by Dan KochBibleProject theme song by TENTSSHOW CREDITSThis episode was originally produced in 2018 by Jon Collins, Dan Gummel, and Matthew Halbert-Howen. Production of today's re-release is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

How the Bible Was Formed E4 — In the last three episodes of this short series, we focused on the formation of the Hebrew Bible, or the Old Testament. We also talked about other works of literature from the Second Temple period, known collectively as the Deuterocanon or Apocrypha. Today, we'll finally explore yet another collection of Second Temple literature that was formed around the life, death, and resurrection of Jesus—the New Testament. In this episode, Jon and Tim look at the people in the early Jesus movement who wrote, collected, and distributed these biographies about Jesus and letters to churches across the Roman Empire.CHAPTERSThe Fulfillment of the Hebrew Scriptures (0:00-13:51)What the Gospels Are and How They Came to Be (13:51-25:42)The Crew Who Shaped the New Testament (25:42-47:19)The Letters That Lasted (47:19-52:35)Sacred Scribal Abbreviations (52:35-1:05:01)Conclusion to Series (1:05:01-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe DidacheJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard BauckhamThe Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation by Tomas BokedalCheck out the The Deuterocanon / Apocrypha video series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“at the pictures” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin “Church Pew ft. Oly.Lo, WISDM-02” by Lofi Sunday “Yo-05” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Religions reporter Rossella Tercatin joins host Jessica Steinberg for today's episode. Nearly two years after the ancient, nearly complete Codex Sassoon bible was first introduced at the Anu Museum, days before the October 7, 2023 Hamas attack, the book of Torah is inaugurated at the museum, in the presence of released hostage Agam Berger, in a moving, bittersweet ceremony, tells Tercatin. Another ancient bible, the Shem Tov bible, this one only 700 years old, was also inaugurated permanently at the National Library of Israel, both in time for the Shavuot holiday. Tercatin also looks at the ongoing issues of conversion in Israel, following a meeting last week of the Knesset Aliyah Committee devoted to the topic of conversions on Tuesday, ahead of the Shavuot festival. Only about half of those who start the process to convert manage to complete the journey, and the Conversion Authority is currently formally without a director, leaving nobody can sign the official conversion certificates, complex matters that Tercatin discusses. Steinberg talks about an art exhibit currently at Kibbutz Ramat Yohanan, marking the 80th anniversary of the kibbutz's Shavuot ceremony, created by two pioneering kibbutz members in the 1940s to mark the agricultural and harvest aspects of the festival. Finally, Tercatin discusses the Messianic community in Israel, and its connection to Yaron Lischinsky, the Israel Embassy staffer who was killed alongside his soon-to-be-fiance, Sarah Milgrim, on May 21 in an antisemitic attack at the Capital Jewish Museum in Washington, DC. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Codex Sassoon, oldest near-complete Hebrew Bible, displayed in Israel after Oct. 7 delay Ahead of Shavuot, thousands of converts remain unrecognized by state, stuck in limbo Kibbutz marks 80 years of Shavuot song and dance with pioneering artworks For Messianic Jews in Jerusalem, Yaron Lischinsky’s murder was a personal loss Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: The 'Codex Sassoon' bible is displayed at Sotheby's in New York on February 15, 2023. (Ed Jones/AFP)See omnystudio.com/listener for privacy information.

Shavuot/Pentecost dates 2025: Begins sunset Sunday, June 1, 2025 Ends nightfall Tuesday, June 3, 2025 Pentecost didn't begin in the book of Acts—it began at Mount Sinai. Join Rabbi Schneider as he uncovers the deep, Jewish foundation of this powerful outpouring of the Holy Spirit and what it means for your walk with God today. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/d9b    Visit our website at DiscoveringTheJewishJesus.com

Welcome to Day 2641 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Constantine, Conspiracy, and the Canon” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2641 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2641 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 58th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Constantine, Conspiracy, and the Canon.” Dan Brown's best-selling conspiratorial thriller The Da Vinci Code seems like ancient history now. At its peak of popularity, the novel set records both for sales and for irritating scholars with its view that Jesus and the 12 apostles held to gnostic heresies. The book's bizarre plot focuses on Jesus' bloodline extending through a child born by Mary Magdalene. Within that narrative. Brown asserts that the New Testament canon was determined by the Roman Emperor Constantine—who was not friendly to gnostic Christianity—at a time much later (fourth century AD) than any New Testament scholar would endorse. Unfortunately, this myth has since taken on a life of its own. The notion that Constantine decided which books should constitute the New Testament springs from the ancient Life of Constantine by Eusebius of Caesarea (AD 263-339). Eusebius reports that in a letter written in AD 331, the emperor instructed him to ... order fifty copies of the sacred Scriptures, the provision and use of which you know to be most needful for the instruction of the Church, to be written on prepared parchment in a legible manner, and in a convenient, portable form, by professional transcribers thoroughly practised in their art. This same Constantine had earlier convened the Council of Nicea (AD 325), famous for its focus on the full deity of Christ against Arianism, which taught that Jesus was a created being. Brown carelessly conflated the two events in The Da Vinci Code to put forth the preposterous idea that Constantine had decided at Nicea which books belonged in the New Testament. But can we be sure this didn't happen? And if not, what exactly did Constantine demand in this letter? We can be certain that the Council of Nicea did not determine the books of the New Testament at Constantine's request. The date of Eusebius' correspondence tells us that Nicea did not consider the issue of the canon. Today, anyone can read the 20 decisions rendered at Nicea (coincidentally called “canons”).- None of them concerns the New Testament Scriptures. In addition, accounts of what happened at Nicea were described by several early church historians and theologians who lived at the time of the event or shortly thereafter. Their testimony is unanimous in opposition to the idea that Constantine...

How the Bible Was Formed E3 — Today, most Bibles are a single book that's easy to carry and flip through. But the Bible started as an assortment of scrolls, bound together into a collection. The Hebrew Bible—or the Old Testament—went through a centuries-long, iterative development process with a variety of scribes and prophets. It didn't come into its final form until roughly the time of Jesus. So how does this history interact with a view of Scripture as God's word? In this episode, Jon and Tim continue exploring the formation of the Bible, discussing how to hold a high view of these sacred texts while also acknowledging the humans who shaped them. CHAPTERSAn Inspired, Collaborative Work Over Centuries (0:00-12:00)A Final Shaping of the Hebrew Bible After Exile (12:00-26:59)The Second Temple Period's Flourishing Literary Culture (26:59-43:42)The Tanak's Standardization as the Masoretic Text (43:42-53:32)Wisdom Literature Designed for Meditation and Formation (53:32-1:00:03)Coming to Peace With the Bible's Formation (1:00:03-1:05:02)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Journey from Texts to Translations: The Origin and Development of the Bible by Paul D. WegnerYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Nice Day ft. Marc Vanparla, John Lee” by Lofi Sunday “Know My Name” by Lofi Sunday, Opto Music “But Hopeful ft. Maddox.” by Lofi Sunday “Forever Yours ft. Cassidy Godwin” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, and he also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

In this episode #216 of Hebrew Voices, Does God Command Divorce? Part1, Lynell welcomes Dr. Nehemia Gordon for a thought-provoking discussion on the Hebrew Bible's perspective regarding divorce—exploring whether God hates it or, in certain cases, may even require it. … Continue reading → The post Hebrew Voices #216 – Does God Command Divorce? Part 1 appeared first on Nehemia's Wall.

 How the Bible Was Formed E2 — The Hebrew Bible, or Old Testament, is a collection of 24 scrolls, passed down for generations, that tells the long, complicated story of ancient Israel. But who wrote these scrolls, and how did they come together in their final form? And how do we understand the claim that these books are the very voice of God? In this episode, Jon and Tim explore the formation of the Hebrew Bible and the crew who shaped its stories, poems, and laws into intricately designed literary works.CHAPTERSThe First Writing Mentioned in the Torah (2:56-13:01)Prophets as a Spirit-Led, Multigenerational Literary Community (13:01-36:30)Divine Inspiration in a Diverse, Literary Mosaic (36:30-1:03:20)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Lost World Series by John H. Walton and othersThe Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and Brent SandyThe Shape of the Writings (Siphrut: Literature and Theology of the Hebrew Scriptures), edited by Julius Steinberg and Timothy J. StoneYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“StrollingThroughThePark ft. Goodiegumdrops” by Lofi Sunday“Radiance ft. solae” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, and he also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Melvyn Bragg and guests explore typology, a method of biblical interpretation that aims to meaningfully link people, places, and events in the Hebrew Bible, what Christians call the Old Testament, with the coming of Christ in the New Testament. Old Testament figures like Moses, Jonah, and King David were regarded by Christians as being ‘types' or symbols of Jesus. This way of thinking became hugely popular in medieval Europe, Renaissance England and Victorian Britain, as Christians sought to make sense of their Jewish inheritance - sometimes rejecting that inheritance with antisemitic fervour. It was a way of seeing human history as part of a divine plan, with ancient events prefiguring more modern ones, and it influenced debates about the relationship between metaphor and reality in the bible, in literature, and in art. It also influenced attitudes towards reality, time and history. WithMiri Rubin, Professor of Medieval and Early Modern History at Queen Mary, University of LondonHarry Spillane, Munby Fellow in Bibliography at Cambridge and Research Fellow at Darwin CollegeAnd Sophie Lunn-Rockliffe, Associate Professor in Patristics at Cambridge. Producer: Eliane GlaserReading list:A. C. Charity, Events and their Afterlife: The Dialectics of Christian Typology in the Bible and Dante (first published 1966; Cambridge University Press, 2010)Margaret Christian, Spenserian Allegory and Elizabethan Biblical Exegesis: The Context for 'The Faerie Queene' (Manchester University Press, 2016)Dagmar Eichberger and Shelley Perlove (eds.), Visual Typology in Early Modern Europe: Continuity and Expansion (Brepols, 2018)Tibor Fabiny, The Lion and the Lamb: Figuralism and Fulfilment in the Bible, Art and Literature (Palgrave Macmillan, 1992)Tibor Fabiny, ‘Typology: Pros and Cons in Biblical Hermeneutics and Literary Criticism' (Academia, 2018)Northrop Frye, The Great Code: The Bible and Literature (first published 1982; Mariner Books, 2002)Leonhard Goppelt (trans. Donald H. Madvig), Typos: The Typological Interpretation of the Old Testament in the New (William B Eerdmans Publishing Co, 1982)Paul J. Korshin, Typologies in England, 1650-1820 (first published in 1983; Princeton University Press, 2014)Judith Lieu, Image and Reality: The Jews in the World of the Christians in the Second Century (T & T Clark International, 1999)Sara Lipton, Images of Intolerance: The Representation of Jews and Judaism in the Bible Moralisee (University of California Press, 1999)Montague Rhodes James and Kenneth Harrison, A Guide to the Windows of King's College Chapel (first published in 1899; Cambridge University Press, 2010)J. W. Rogerson and Judith M. Lieu (eds.), The Oxford Handbook of Biblical Studies (Oxford University Press, 2008)In Our Time is a BBC Studios Audio production

How the Bible Was Formed E1 — If you've ever compared a Protestant Bible to a Catholic Bible, you may notice some additional books in the Catholic Bible, such as Tobit, Judith, 1 and 2 Maccabees, etc. These books, called the Deuterocanon by Catholics and the Apocrypha by Protestants, are Jewish Literature from the period after the Babylonian exile but before the time of Jesus. The Jewish people were back in the land, being ruled by Syria and other empires descended from Alexander the Great. As they read the Hebrew Bible, they created many new literary works, reflecting on stories in Scripture and what was happening in their own day. So how do we understand the status and value of these books when compared to the Hebrew Bible and New Testament? In this episode, Jon and Tim explore the background, history, and content of this Second-Temple Jewish literature.CHAPTERSMultiple Bibles on the Shelf (00:00-21:10)History of the Protestant Apocrypha (21:10-34:35)How Jesus and the Apostles Engaged With These Books (34:35-43:05)Why We're Talking About the Deuterocanon/Apocrypha (43:05-57:36)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Old Testament Pseudepigrapha by James H. CharlesworthOld Testament Pseudepigrapha: More Noncanonical Scriptures, edited by Richard Bauckham, James Davila, Alex PanayotovYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Pure Joy ft. John Lee” by Lofi Sunday“Chillbop ft. Me & The Boys” by Lofi Sunday“Answered Prayers ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

The Exodus Way Q+R (E14) — What birth imagery do we find in Exodus? Are there hyperlinks elsewhere in the Bible that connect to Pharaoh's hardened heart? And is the circumcision story with Zipporah and Moses' son connected to Passover? In this episode, Tim and Jon respond to your questions from our Exodus Way series. Thank you to our audience for your thoughtful contributions to this episode!View all of our resources for The Exodus Way →CHAPTERSIntro (0:00-2:27)Do the seven women in Exodus mirror the seven women in Genesis? (2:27-11:31)What birth imagery can we pull out of the exodus story? (11:31-24:27)Are there hyperlinks elsewhere in the Bible that connect to Pharaoh's hardened heart? (24:27-34:37)Is the circumcision story with Zipporah and Moses' son connected to Passover? (34:37-38:54)How are the Passover and Yom Kippur lambs connected? (38:54-58:57)Is there any connection between God's Spirit descending on Jesus like a dove at his baptism and the dove Noah sent out of the ark? (58:50-1:07:28)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESFind our special interview episode with BibleProject Fellow Tamara Knudson: The Seven Women Who Rescued Moses—and IsraelRecovering Paul's Mother Tongue: Language and Theology in Galatians by Susan Grove EastmanIn response to the question about God hardening Pharaoh's heart, Tim references our series on the Exodus Scroll, specifically episode 2, Yahweh and the Exodus. We also addressed this topic in the Exodus 1-18 Q+RTim mentions Hebrew Bible scholars Richard Whitekettle, Jacob Milgrom, and Jonathan Klawans, though not any specific works by them.Jon mentions a previous episode where we discussed Zipporah and Moses' son: Did God Try To Kill Moses?Lamb of the Free: Recovering the Varied Sacrificial Understandings of Jesus's Death by Andrew Remington RilleraYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.