Podcasts about nineteenth century russia

Dr. Lucey considers how Russia's writers and artists popularized images of madams and procuresses as manipulative and greedy figures who tricked and abused the women in their charge. Portrayed as far more heinous than the men who frequented brothels, the madam looms in literature and fine art as a trafficker in human flesh who goes against God and nature in the pursuit of profit. Yet, as historians of imperial Russia have shown, the experience of brothel madams working under the state system of administrative supervision (nadzor) was far more complex than reflected in visual and print culture. Learn how the image of the madam evolved in nineteenth-century Russia and why such figures evoked heated debate about the rights of women and the regulation of commercial sex. About the Speaker: Colleen Lucey, PhD, is assistant professor of Russian and Slavic Studies at the University of Arizona. Her research focuses on gender and sexuality in nineteenth-century Russian literature and visual culture. She is the author of Love for Sale: Representing Prostitution in Imperial Russia (Cornell University Press, 2021).

The spiritual landscape of nineteenth-century rural Russia blended native traditions and beliefs with Christianity; this is the world in which Black Book, an independent video game produced by Russian studio Morteshka, is set. In this episode, Avery shares some of what Black Book taught them about this syncretism of belief (without spoiling the game, don't worry!). Then, they bring in Leslie Feinberg's 1996 text Transgender Warriors to discuss similar tensions between indigenous and Christian traditions in medieval Western Europe. What happened to other gods and spirits after the rise of Christianity? How did sorcerers like Black Book's young woman protagonist navigate this spiritual blend as they either helped or cursed the peasants who both revered and feared them for their knowledge? What's all this got to do with trans folk? Read along with the episode transcript here. _______ Talking Points: (0:00 - 3:50) Introducing Black Book: playing as Vasilisa, a young sorceress in a world where people believe both in Christian and pagan teachings (3:51 - 10:50) Gods become demons; old rituals take on Christian elements; icons & feast days blend Christian & pagan traditions (10:51 - 13:16) Sorcerers and knowers — both revered and feared; tension between them and Christian priests (13:17 - 21:01) Moving westward and back in time to Feudal Europe: similar tension between Christianity and native religions; transgender expression targeted (21:02 - end) Wrapping up _______ Blessed Are the Binary Breakers is part of the Rock Candy Podcast Network. Find more shows at www.rockcandyrecordings.com. This show's theme song is "Aetherium" by Leah Horn.

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to... Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to... Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to mid-nineteenth century, Svechina (1782-1857) was the hostess of an illustrious and distinctively religious salon frequented both by the French and by her fellow Russian expatriates. First a salonniere in St. Petersburg, Svechina relocated to Paris after the rise of anti-Catholic and anti-French sentiment in Russia following the French Revolution. Svechina played a pivotal role in Liberal Catholic movement, acting as a mentor, spiritual counselor, and intimate friend to some of its leading figures, her influence extending into the world of political ideas beyond the salon. In this interview, Tatyana Bakhmetyeva discusses the intellectual and spiritual formation and influence of Sophia Svechina in the context of the religious, political, and intellectual development of Russia and France during her lifetime. Tatyana V. Bakhmetyeva is Associate Professor of Gender, Sexuality, and Women’s Studies and Associate Academic Director for the Susan B. Anthony Institute for Gender, Sexuality, and Women’s Studies. She received her Ph.D. from the University of Rochester in 2006. Her research interests center on religion, gender, and national identity in Russia, Poland, Lithuania, and Belorussia. Her publications include”Russian Catholicism and the Collapse of the Ideals of the Enlightenment” (2006) and “Russian Catholicism in the First Quarter of 19th Century: A New Look” (2005). Diana Dukhanova is Visiting Assistant Professor of Slavic Studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to... Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to mid-nineteenth century, Svechina (1782-1857) was the hostess of an illustrious and distinctively religious salon frequented both by the French and by her fellow Russian expatriates. First a salonniere in St. Petersburg, Svechina relocated to Paris after the rise of anti-Catholic and anti-French sentiment in Russia following the French Revolution. Svechina played a pivotal role in Liberal Catholic movement, acting as a mentor, spiritual counselor, and intimate friend to some of its leading figures, her influence extending into the world of political ideas beyond the salon. In this interview, Tatyana Bakhmetyeva discusses the intellectual and spiritual formation and influence of Sophia Svechina in the context of the religious, political, and intellectual development of Russia and France during her lifetime. Tatyana V. Bakhmetyeva is Associate Professor of Gender, Sexuality, and Women’s Studies and Associate Academic Director for the Susan B. Anthony Institute for Gender, Sexuality, and Women’s Studies. She received her Ph.D. from the University of Rochester in 2006. Her research interests center on religion, gender, and national identity in Russia, Poland, Lithuania, and Belorussia. Her publications include”Russian Catholicism and the Collapse of the Ideals of the Enlightenment” (2006) and “Russian Catholicism in the First Quarter of 19th Century: A New Look” (2005). Diana Dukhanova is Visiting Assistant Professor of Slavic Studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to mid-nineteenth century, Svechina (1782-1857) was the hostess of an illustrious and distinctively religious salon frequented both by the French and by her fellow Russian expatriates. First a salonniere in St. Petersburg, Svechina relocated to Paris after the rise of anti-Catholic and anti-French sentiment in Russia following the French Revolution. Svechina played a pivotal role in Liberal Catholic movement, acting as a mentor, spiritual counselor, and intimate friend to some of its leading figures, her influence extending into the world of political ideas beyond the salon. In this interview, Tatyana Bakhmetyeva discusses the intellectual and spiritual formation and influence of Sophia Svechina in the context of the religious, political, and intellectual development of Russia and France during her lifetime. Tatyana V. Bakhmetyeva is Associate Professor of Gender, Sexuality, and Women’s Studies and Associate Academic Director for the Susan B. Anthony Institute for Gender, Sexuality, and Women’s Studies. She received her Ph.D. from the University of Rochester in 2006. Her research interests center on religion, gender, and national identity in Russia, Poland, Lithuania, and Belorussia. Her publications include”Russian Catholicism and the Collapse of the Ideals of the Enlightenment” (2006) and “Russian Catholicism in the First Quarter of 19th Century: A New Look” (2005). Diana Dukhanova is Visiting Assistant Professor of Slavic Studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to mid-nineteenth century, Svechina (1782-1857) was the hostess of an illustrious and distinctively religious salon frequented both by the French and by her fellow Russian expatriates. First a salonniere in St. Petersburg, Svechina relocated to Paris after the rise of anti-Catholic and anti-French sentiment in Russia following the French Revolution. Svechina played a pivotal role in Liberal Catholic movement, acting as a mentor, spiritual counselor, and intimate friend to some of its leading figures, her influence extending into the world of political ideas beyond the salon. In this interview, Tatyana Bakhmetyeva discusses the intellectual and spiritual formation and influence of Sophia Svechina in the context of the religious, political, and intellectual development of Russia and France during her lifetime. Tatyana V. Bakhmetyeva is Associate Professor of Gender, Sexuality, and Women’s Studies and Associate Academic Director for the Susan B. Anthony Institute for Gender, Sexuality, and Women’s Studies. She received her Ph.D. from the University of Rochester in 2006. Her research interests center on religion, gender, and national identity in Russia, Poland, Lithuania, and Belorussia. Her publications include”Russian Catholicism and the Collapse of the Ideals of the Enlightenment” (2006) and “Russian Catholicism in the First Quarter of 19th Century: A New Look” (2005). Diana Dukhanova is Visiting Assistant Professor of Slavic Studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to mid-nineteenth century, Svechina (1782-1857) was the hostess of an illustrious and distinctively religious salon frequented both by the French and by her fellow Russian expatriates. First a salonniere in St. Petersburg, Svechina relocated to Paris after the rise of anti-Catholic and anti-French sentiment in Russia following the French Revolution. Svechina played a pivotal role in Liberal Catholic movement, acting as a mentor, spiritual counselor, and intimate friend to some of its leading figures, her influence extending into the world of political ideas beyond the salon. In this interview, Tatyana Bakhmetyeva discusses the intellectual and spiritual formation and influence of Sophia Svechina in the context of the religious, political, and intellectual development of Russia and France during her lifetime. Tatyana V. Bakhmetyeva is Associate Professor of Gender, Sexuality, and Women’s Studies and Associate Academic Director for the Susan B. Anthony Institute for Gender, Sexuality, and Women’s Studies. She received her Ph.D. from the University of Rochester in 2006. Her research interests center on religion, gender, and national identity in Russia, Poland, Lithuania, and Belorussia. Her publications include”Russian Catholicism and the Collapse of the Ideals of the Enlightenment” (2006) and “Russian Catholicism in the First Quarter of 19th Century: A New Look” (2005). Diana Dukhanova is Visiting Assistant Professor of Slavic Studies at Brown University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Guest: Susan Smith-Peter on Imagining Russian Regions: Civil Society and Subnational Identity in Nineteenth-Century Russia published by Brill. [spp-player] The post Local Identity in Mid-Nineteenth Century Vladimir appeared first on The Eurasian Knot.

Guest: Susan Smith-Peter on Imagining Russian Regions: Civil Society and Subnational Identity in Nineteenth-Century Russia published by Brill. [spp-player] The post Local Identity in Mid-Nineteenth Century Vladimir appeared first on SRB Podcast.

In Imagining Russian Regions: Subnational Identity and Civil Society in Nineteenth-Century Russia (Brill, 2017), Susan Smith Peter discusses the origins of the creation of distinct provincial identities in European Russia and how this process was encouraged and even promoted by the autocracy as a way to gain information about the territories under its control, to better manage resources and collect taxes. The Tsarist administration under Nicholas I encouraged and even mandated the creation of statistical bureaus, provincial newspapers and agricultural societies, which were staffed not just by nobles, but by priests’ sons, merchants and in some cases even peasants as a way to get a more thorough understanding of the territories governed. This allowed people in the provinces to become acquainted with their own particularities, customs and history and to speak directly to the government. However, as Smith-Peter notes, these voices changed from merely providing information to demanding participation in government, which the autocracy rejected. This became increasingly isolating to the nobles in particular as they were cut out of decisions on emancipating serfs and the creation of local government. Smith-Peter argues that the autocracy’s fostering of civil society for economic reasons followed by its rejection of political participation by the civil society it had created caused a rift in Russian society that eventually culminated in the revolutions of 1917. An excellent read for any interested in the development of regional identity and politics in Russia or the USSR. Samantha Lomb is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, is now available online. Her research can be viewed here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Imagining Russian Regions: Subnational Identity and Civil Society in Nineteenth-Century Russia (Brill, 2017), Susan Smith Peter discusses the origins of the creation of distinct provincial identities in European Russia and how this process was encouraged and even promoted by the autocracy as a way to gain information about the territories under its control, to better manage resources and collect taxes. The Tsarist administration under Nicholas I encouraged and even mandated the creation of statistical bureaus, provincial newspapers and agricultural societies, which were staffed not just by nobles, but by priests’ sons, merchants and in some cases even peasants as a way to get a more thorough understanding of the territories governed. This allowed people in the provinces to become acquainted with their own particularities, customs and history and to speak directly to the government. However, as Smith-Peter notes, these voices changed from merely providing information to demanding participation in government, which the autocracy rejected. This became increasingly isolating to the nobles in particular as they were cut out of decisions on emancipating serfs and the creation of local government. Smith-Peter argues that the autocracy’s fostering of civil society for economic reasons followed by its rejection of political participation by the civil society it had created caused a rift in Russian society that eventually culminated in the revolutions of 1917. An excellent read for any interested in the development of regional identity and politics in Russia or the USSR. Samantha Lomb is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, is now available online. Her research can be viewed here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Imagining Russian Regions: Subnational Identity and Civil Society in Nineteenth-Century Russia (Brill, 2017), Susan Smith Peter discusses the origins of the creation of distinct provincial identities in European Russia and how this process was encouraged and even promoted by the autocracy as a way to gain information about the...

In Imagining Russian Regions: Subnational Identity and Civil Society in Nineteenth-Century Russia (Brill, 2017), Susan Smith Peter discusses the origins of the creation of distinct provincial identities in European Russia and how this process was encouraged and even promoted by the autocracy as a way to gain information about the... Learn more about your ad choices. Visit megaphone.fm/adchoices

In Imagining Russian Regions: Subnational Identity and Civil Society in Nineteenth-Century Russia (Brill, 2017), Susan Smith Peter discusses the origins of the creation of distinct provincial identities in European Russia and how this process was encouraged and even promoted by the autocracy as a way to gain information about the territories under its control, to better manage resources and collect taxes. The Tsarist administration under Nicholas I encouraged and even mandated the creation of statistical bureaus, provincial newspapers and agricultural societies, which were staffed not just by nobles, but by priests’ sons, merchants and in some cases even peasants as a way to get a more thorough understanding of the territories governed. This allowed people in the provinces to become acquainted with their own particularities, customs and history and to speak directly to the government. However, as Smith-Peter notes, these voices changed from merely providing information to demanding participation in government, which the autocracy rejected. This became increasingly isolating to the nobles in particular as they were cut out of decisions on emancipating serfs and the creation of local government. Smith-Peter argues that the autocracy’s fostering of civil society for economic reasons followed by its rejection of political participation by the civil society it had created caused a rift in Russian society that eventually culminated in the revolutions of 1917. An excellent read for any interested in the development of regional identity and politics in Russia or the USSR. Samantha Lomb is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, is now available online. Her research can be viewed here. Learn more about your ad choices. Visit megaphone.fm/adchoices