Non-Abrahamic religion, or modern religious movement such as nature worship
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Presented at the 2026 National Convention in Columbus, Ohio.
Ángeles Caballero recordó algo que le dijo hace unos años en 'off the record', pero delante de otros periodistas, "un altísimo cargo del PP". Le preguntó si estaban pensando votar por la abolición de la prostitución con el PSOE, y su respuesta los dejó anonadados: "¿No pretenderá usted que multemos a los señores que pagan por estar con señoras?" Y es que, para Ángeles Caballero "si alguien concibe la prostitución como hombres que pagan por estar con señoras, no sé si es un espresso o un carajillo lo que necesito a estas horas".
Pastor Joseph interviews Rev. Lawrence Nyarko on his conversion from pagan worshipper, faith based deliverance from cancer, and calling by the Holy Spirit to ministry.
But hey, at least he's not in schism, right? Right?Sponsored by Pray Latinhttps://praylatin.comSources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration
Send us Fan MailEpisode Three-Hundred and Fourteen: The Pagan King (2018)Nameja gredzens (2018)Your Highness (2011)"In the songs all knights are gallant, all maids are beautiful, and the sun is always shining."-- George R. R. MartinLogo design by: https://www.fiverr.com/ideahitsIntro voiceover by: https://www.youtube.com/kevincrockerheyjameswatchthis@gmail.com
What's up witches and welcome back to school! Gemini and Scorpio dive in to Mhara Starling's Y Mabinogi, a companion to the Welsh tales best known as Y Mabinogi but also often know as The Mabinogion. Also there's some Dracula!
Europa está abriendo de par en par la puerta a las terapias genómicas con la aprobación del reglamento comunitario que las permite. ¿En qué consiste esta nueva técnica? En permitir la edición de los genes de una planta, sin que suponga introducir genes de otra especie distinta. Es decir, no es un transgénico propiamente dicho, sino que se juega con los genes de la propia planta u otra compatible. Aceleramos la selección natural interviniendo directamente en el ADN de la planta. Algo que nuestro ecomensajero digital, Pedro Burruezo, no ve con buenos ojos. Lógico, teniendo en cuenta que la apuesta más eco-lógica y natural ya la tenemos aquí, y es la de los alimentos ecológicos, precisamente. https://vidasana.org/editorial-europa... Con Burruezo también hemos charlado sobre la corrupción y cómo afectan los escándalos políticos al mundo bio. Como señala Pablo Bolaño en este artículo: "El ciudadano de a pie piensa más o menos así: "Si los políticos son unos corruptos y todos chupan todo lo que pueden, ¿qué no va a ocurrir con las certificaciones y avales? Debe de ser lo mismo". Se equivocan. No se cuecen habas en todas partes ni de la misma manera. Pero el mal ya está hecho. Pagan justos por pecadores. Calumnia que algo queda". Ciertamente es una valoración injusta, porque la Eurohoja, la certificación ecológica europea, si se distingue por algo es por su "rigor rigorista". https://vidasana.org/corrupcion-de-qu... El ecomensajero también ha comentado un poético texto en el que recomienda que agucemos el sentido del oído en unos tiempos de creciente sordera, tanto figurada como real. Y qué mejor que hacerlo en plena naturaleza, o en un huerto, donde el aparente silencio esconde una armoniosa y dulce sinfonía. https://vidasana.org/los-sonidos-del-... Aquí os dejamos con el vídeo de la sección, que se despide hasta septiembre. Ojalá que a la vuelta del ecomensajero ya no tengamos que seguir terminando este repaso al mundo bio con un ¡Viva Palestina Libre! porque el pueblo palestino por fin tenga garantizado su derecho a existir.
Let’s a go to my own private Mario in a first class trap.
Anyone who is new to modern Heathenry has probably already encountered the eddas, sagas, and histories of the Nordic world. Join your host for a short walk through what these are, why they matter, and more!Want to support this podcast and my other work? Sign up for my Patreon here: https://www.patreon.com/c/wayw... or contribute to my KoFi here: https://ko-fi.com/ryansmithwfiI am teaching classes in Heathen spirituality! You can find out more and sign up at www.onblackwings.com/classes
September 1st, 2026 EP: 109 Pagan Curiouser: Finding Your Own Path to Nature, Magic & Spirituality w/Debra Deangelo What does it really mean to create your own Pagan spiritual path? Debra DeAngelo, author of Pagan Curiouser: A Joyful Path of Nature, Magic & Spirituality, joins ParaTruth: Reborn LIVE to explore Paganism beyond the stereotypes. We dive into nature-centered spirituality, magic, ritual, altars, deities, tarot, magical tools, plant and animal allies, synchronicity, intuition, and what it means to develop a spiritual practice that genuinely belongs to you. Debra is a Pagan author, eclectic solitary dirt witch, tarot reader, former Paganism instructor and longtime magical practitioner. Her work encourages those who are Pagan-curious to move beyond collecting individual practices and begin discovering what they're truly seeking from spirituality. But we're also asking the questions ParaTruthers want answered: Is magic real? Can deities actually communicate with us? What separates synchronicity from coincidence? Can tarot reveal information beyond ordinary perception? And how can someone tell the difference between intuition and imagination? Join Justin & Erik as belief meets evidence and curiosity takes us a little further down the Pagan path. Guest Bio: Debra DeAngelo is a garden variety Pagan and eclectic solitary dirt witch, with diverse spiritual interests and magical pursuits. She lives a Goddess/Nature-centric life in northern California with her husband, Joe, and their fatt catt Maxx. She has written three books for Llewellyn Worldwide, as well as feature stories and opinion pieces for Witches & Pagans and SageWoman magazines, and has self-published two anthologies. She taught beginning Paganism classes for University Magickus (an online paranormal/magical school) for more than two years. She continues to lead a monthly tarot study group, now in its tenth year, and reads tarot privately and at public events. Following a long career in print journalism as a managing editor and award-winning, syndicated opinion columnist, she now focuses on her massage practice, magical exploration, writing, and riding. A lifelong Horsey Girl, the heart of every day belongs to her four-legged bestie, Tino. She has two grown and deeply loved children, who continue to school her on parenting. She holds a Bachelor's degree in Psychology from the University of California at Davis, and is a graduate of Massage Therapy Institute in Davis, CA. For more information or to get in touch, visit her website, debradeangelo.com, or find her on Facebook, LinkedIn, Instagram, Threads, and BlueSky. United Public Radio & UFO Paranormal Radio www.uprntalkradio.com
Joe responds to the interesting discourse surrounding showcasing of St. Agatha’s relics (her skull) recently. He demonstrates that relics are not only NOT pagan, but are both Scripturally and historically Christian. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I wanted to talk about the weird and maybe even creepy side of Catholicism, relics. Now, a brief video clip from the Festival of Saint Agatha, which the bishop displays the skull of Saint Agatha and then places it in a gold reliquary, creeped out a lot of non-Catholics recently, and even some Cath...
Pull up a chair in the Solarium, pour something warm, and prepare for a very bookish, very witchy catch-up with Laylla and Chelle.This time around, the witches are flipping pages, checking the stars, and knocking a few titles off of their ever-growing magical to-read pile. They explore the music, folklore, and enchantment woven through Irish tradition in Draíocht Ceoil: The Sound of Magic in Irish Traditions by Geraldine Moorkens Byrne, then wander into the shadowy halls of the psyche with Aliza Einhorn's Tarot of the Unconscious, a fascinating look at the connections between tarot, psychoanalysis, symbolism, and everything lurking just beneath the surface.They also crack open Patricia Telesco's Your Book of Shadows and talk about what it offers witches looking to create a magical record that actually feels personal rather than like something copied out of someone else's grimoire. Then it is time to consult the heavens with Wyatt's Astrological Year Calendar 2026 from AstrologicalYear.com and Theresa Reed's The Book of Astrological Returns, exploring how astrology can become something you work with throughout the year instead of something you only remember when Mercury starts acting suspicious.And because no proper Solarium gathering is complete without a little tea, Laylla and Chelle catch up on what has been happening in the wider Pagan community, including Beck Ravenswood's ongoing fight against Pennsylvania's old divination law and the larger questions it raises about religious freedom, fortune telling, and why laws written for another century are still haunting modern witches.There is also plenty of Pagan Pride Day talk, upcoming events, community happenings, books worth adding to your shelf, and the usual wandering conversations that happen when two witches are left alone with caffeine, new magical supplies, and opinions.Come hang out in the Solarium. The books are open, the tea is hot, and apparently Pennsylvania law still needs an exorcism.Got a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?Our mailing address is:Back on the BroomstickPO Box 21Tioga, PA 16946Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website
Today we dive into a topic that's often met with resistance: submission to government authorities. This concept is repeated throughout Scripture, from Romans 13 to 1 Peter 2, and even Jesus himself taught on this subject. But why should we submit to those in power, especially when we disagree or our government is corrupt? As Christians, we're temporary residents on this earth, which helps us remember that our irritations with the government are not as significant as they seem. How do we balance our obedience to God with our submission to earthly authorities? The importance of recognizing the difference between temporal and spiritual matters, and how we should submit to the former while resisting the latter. This episode encourages listeners to think critically about their relationship with the government while still serving God. If you're interested in learning more about how to navigate the complex relationship between faith and government, tune in to this episode. Related Episodes: Romans 13:1-7 (From Christ) - What's the Christian's Role in Government? Titus 3 - Disobeying Governing Authorities and Other Sins After you're done with that, check out these websites: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
We're doing something a little different this month; instead of covering a film or tv show, we're releasing a lecture given earlier this month. Also, we're releasing this episode widely, including on the main feed. We were recently invited by Rev. Michael Dangler--a member of the Patreon here--to give a talk at the Summerlands Festival about Arthurian cinema. And so I wrote a short essay, titled "The Once and Future King: Paganism and Arthurian Cinema", which discusses the origins of seeking Pagan themes in Arthurian legend, followed by a discussion of several films, all of which have been covered on the podcast: Apocalypse Now, Excalibur, and the Mists of Avalon among other films are brought up. Apologies for the sound quality; we had an equipment failure, and so we only had one recording make it through the presentation, so there's some ambient noise, and audience interaction is hard to hear clearly. Once again, we'd like to thank Rev. Dangler for inviting us to speak, we had a wonderful time, and it was great to get our thoughts down on the subject. This is the second time I've been able to give a short talk on film (see our bonus episode on Joe Dante's The Movie Orgy for the other); hopefully it won't be the last. For anyone interested, Rev. Dangler has his own Patreon as well: https://www.patreon.com/cw/chronarchy
Welcome to Weird Web Radio! This episode feature Maire Durkan! Maire and I talk about spirits, haunting experiences, frith weaving in Pagan and Heathen communities, Heathen leadership, her role in The Troth, her history with Witchcraft, and so much more! Maire also has a new book out! It is Frigg's Twelvefold Flame: Creating Justice & Healing with the Goddess & Her Court. MAIRE'S BIO: Author, Ordained Godswoman, Poet, Essayist and Chaplain. Máire Durkan is the author of Circle of Frith: A Devotional for Frigg (The Troth, 2021), a work praised for integrating theology into practical, communal experience. Her upcoming book, Frigg's Twelvefold Flame: Creating Justice and Healing with the Goddess & Her Court (Llewellyn Worldwide, 2026), explores how connecting with Frigg and her circle of goddesses can support personal growth, justice, and healing. MAIRE ON THE WEB: Her Site: https://www.revmairedurkanauthor.com/ The Troth - https://thetroth.org Please share the eipsode and enjoy the show! Want to know what Maire and I Talk about in the bonus portion?! Join us and find out! Join here! It's time to sport a new look? Hell yes! Check out the Official Weird Web Radio Store for Shirts, Hoodies, Hats, and more! You can also come join the Facebook discussion group here: https://www.facebook.com/groups/weirdwebradio/ New Instagram for Weird Web Radio! Follow for unique content and videos! https://www.instagram.com/weirdwebradio/ You can make a One-Time Donation to help support the show and show some love! Is this show worth a dollar to you? How about five dollars? Help support this podcast! That gets you into the Weird Web Radio membership where the extra goodies appear! Join the membership at patreon.com/weirdwebradio or at weirdwebradio.com and click Join the Membership! SHOW NOTES: SUBSCRIBE ON Apple Podcasts, Amazon Podcasts, and Spotify! Also streaming on mobile apps for podcasts! Intro voice over by Lothar Tuppan. Outro voice over by Lonnie Scott Intro & Outro Music by Nine Inch Nails on the album '7', song title 'Ghost', under Creative Commons License.
Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration
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Ay ay ay, M'ladyWe had an adventure! We talk about our weekend shenanigans at Medieval Times, a Red Carpet Evening with Magnolia Street Podcast and the Magical Fan Event, AND A WHOLE LOT OF DIMENSION 20.Check out The Magnolia Street Podcast magnoliastreetpodc.wixsite.com/magnoliastreetpodwitchbitchamateurhour.comWant to help support the Podcast? Consider becoming a Patron!patreon.com/wbahpodcastAdvertise with us!Just shoot an email to wbahpodcast@gmail.comSnag yourself some WBAH Merch!Meet New Witches!Your Average Witch Podcastyouraveragewitchpodcast.comIt's A Whole Thing Podcastwww.wholethingpodcast.comPlay The Sims With Charlyetwitch.tv/charlye_withawhy Support the showGet Ya Witch Shit!Crepuscularconjuration.comCharm by Charlye MichelleAncestor Oil and Fire Scrying Sessionscharmbycharlye.comOur Video EditorEldrich Kitchenm.youtube.com/channel/UC_CwBrVMhqezVz_fog716OwContact Us (Come Eat With Us)Instagram @WitchBitchAmateurHourFacebook @WitchAmateurHourwbahpodcast@gmail.comHandwritten letters are actual magic!601 Kingston RdSte 300 #1011Benton, LA 71006We are not doctors, lawyers, or professionals. We're amateurs. Nothing we say should be taken as advice, instruction, or seriously. Any actions taken based on our content can and will lead to chaos, injury, existential crises, your pets no longer loving you, and possibly death. We make no promises and assume no liability.
Imagine walking into a city filled with thousands of idols, where people worship completely different gods and have no biblical background. How would you share the gospel with them? Paul walked into exactly that situation in Athens, and what he did gives us a powerful model for sharing Jesus with people who think completely differently than we do.”Today we will study Acts 17:16-34. We will see how Paul preaches of an unknown God and how that still impacts us today.Acts 17:16-34 Bible study guide with companion discussion questions on our website: https://studyandobey.com/inductive-bible-study/acts/acts-17-16-34/Study and Obey's Bible study guides on Amazon -https://amzn.to/48SgPEN(As an Amazon associate, I earn from qualifying purchases.)Study and Obey Free Weekly Podcast on Apple - https://podcasts.apple.com/us/podcast/study-and-obey/id1571266150Our website of 1000+ practical and free Bible studies - https://studyandobey.comSupport this ministry -https://studyandobey.com/support/25+ Bible study guides for individual or group study on many different books of the Bible - https://studyandobey.com/shop/Sign up for a weekly Bible study to your inbox. 20+ studies to choose from - https://studyandobey.com/weekly-bible-study/Support the show
In this episode, we continue our conversation on cultural appropriation by turning from the broader discussion to the questions that arise when we engage with traditions beyond our own. How do we appreciate, learn from, and honor another culture without crossing the line into appropriation? What does respectful engagement actually look like in practice, and how do we navigate situations where the answers are not always clear? Drawing from our own spiritual practices and experiences, we explore the importance of context, intention, education, listening, and accountability while acknowledging that there is rarely a single answer that applies to every tradition or situation. Approaching Traditions with Respect is an honest conversation about navigating those complexities with curiosity and care, recognizing our own responsibility, and remaining willing to learn, reconsider, and grow as our practices evolve.This path isn't about perfection; it's about presence. Let's begin.Books mentioned in the episode: *Some links below are affiliated links and help me continue producing content.* Weave the Liminal: https://amzn.to/3N97yllAnatomy of a Witch: https://amzn.to/3Nvw93MMore on Kala:Kala is a co-priestess in The Temple of the Unseen Flame, alongside my beloved co-conspirator and co-priestess Pagan. I'm just a plain-Jane kind of girl from the Southern US, raised on cornbread, front porch stories, and in the rhythm of Southern Baptist Sundays. My path to Paganism has been long, winding, often surprising, and full of unexpected turns. I didn't find it all at once. The more I leaned into my dreams, my intuition, and my experiences with spirit, the more the world began to shimmer with meaning. The gods, the dead, the land – all of it was speaking. These days, I'm a priestess of death and rebirth, of sovereignty and sacred mischief. I walk with spirits. I work with Gods who burn away illusions and shine light into shadow. My magic is devotional and practical, grounded and ecstatic. I believe in sacred rest, in the wisdom of the body, and in building spiritual homes for people like us, the seekers, the weirdos, the ones who never stopped asking questions. Now, I walk a path of devotion, sovereignty, and mystery with The Unseen Flame.When I am not doing my priestess work, I can be found crocheting, reading, or playing games with my friends on Discord.Join the Discord. Walk the Tempering Path: https://discord.gg/wfsDsZtMrh Thank you to my subscribers!Go behind the scenes with Pagan for exclusive stories, mythology, and creative content on Ko-fi. Come nerd out!https://ko-fi.com/witchycornerproductionsBecome a Temple supporter and enjoy exclusive devotionals, rituals, audio recordings, and member-only resources not available on Discord.https://ko-fi.com/templeoftheunseenflameWitchcraft, words, cosplay, and the path of a Priestess, step through the veil and explore my world, from the Temple of the Unseen Flame to the latest spellbinding reads. Start here: https://www.witchycornerproductions.comFollow on social media: https://linktr.ee/witchycornerproductions
Send us Fan MailIn this episode of Coffee and Divination, I'm joined once again by Dr. Gwendolyn Reece — Pagan priestess, Theosophist, librarian, and author of "The Waters of Mnemosyne: Ancient Greek Religion for Modern Pagans" This time, we go deeper into Neoplatonism: what it actually is, how the gods fit into a monistic cosmos, and what any of that has to do with recognizing an omen (for divination) when you see one. We talk about the difference between superstition and actionable intelligence, why academia keeps the occult at arm's length, and what it would look like to bring real philosophical life — symposia, hard questions, communal thinking — back into modern Pagan practice. I completely agree with Gwendolyn about the importance of philosophy, in-person discussion, and philosophy as a LIVED experience in the modern day. Every one of us has something important to contribute to this conversation... If you're passionate about this as well, reach out to me via email on my website, www.coffeeanddivination.com It's always a true pleasure to have Gwendolyn back on the show, and I'm sure you'll enjoy this conversation as much as I did.--Find Dr. Gwendolyn Reece online - Gwendolyn's website: https://gwendolynreece.net/ Buy 'The Waters of Mnemosyne: Ancient Greek Religion for Modern Pagans': The Waters of Mnemosyne a book by Gwendolyn Reece - Bookshop.org USUpcoming Events with JoAnna:September 4–7, 2026: TempleFest at Prindle Pond Conference Center in Charlton, MassachusettsCheck into the website ( www.coffeeanddivination.com ) to get on the pre-list for the upcoming online divination and nature-led divination container course, coming this fall.Support Coffee and Divination:The Diviner's Path: A Nature-Led Approach to Divination with Tarot, Runes & Pendulums, is now available, from Llewellyn Publishing: https://amzn.to/4e6EXH9Join the Patreon: http://www.patreon.com/coffeeanddivinationThe Coffee and Divination YouTube channel: WHAT MAKES AN OMEN? Dr. Gwendolyn Reece on Theurgy, Neoplatonism, and Divination Thank you so much for the support the book has already received. If you've read and enjoyed it, even a brief, honest review on Amazon, Goodreads, or the site where you purchased it can make an enormous difference in helping other readers discover the work. And share this podcast with friends, if you find it helpful and interesting!Coffee and Divination: https://www.coffeeanddivination.com/ Instagram: @coffeeanddivination Thank you for listening, and, as always, see you between the worlds...
Ben, Trey, & Jordan review the 2026 game Greylune by William Attia.0:00:00 Introduction00:04:43 Daggerheart00:06:38 Stonetop00:12:38 Kingdom Crossing00:17:22 Kraftwagen00:22:20 Come Together00:30:42 Twilight Imperium IV00:36:33 Pagan: the Fate of Roanoke00:37:58 Game Review: GreyluneDiscord link: https://discord.gg/W3KNryUWT (good for 30 days)- https://www.youtube.com/@GameBrainPod- Game Brain Facebook Group- Instagram
Los Diez Mandamientos:El Décimo Mandamiento | The Ten Commandments:The Tenth Commandment | Jose Pagan
Online sermons from Grace Baptist Church of Chariton Iowa. Preaching the gospel to anyone willing to listen!
Mother continues to read from The Christian Mother and The Christian Father and answers questions from: Donna, who is disheartened by Pope Leo not visiting the United States for its 250th Birthday; Luciano, who wants to know if speaking in tongues is against the Catholic faith; Joette, who does not understand why some protestants consider venerating relics pagan; And more
LIVE from Brohemian Grove, things get wild as Owen Benjamin, Dr. Heather Lynn, The Raven, and TopLobsta dive headfirst into the conspiracies, unanswered questions, symbolism, and internet theories surrounding the assassination of Charlie Kirk.Was Charlie Kirk's death simply a political assassination—or is there a darker story buried beneath the official narrative?In this explosive live conversation, the crew examines one of the most disturbing theories circulating online: claims that Kirk's corpse may have been subjected to ritualistic cannibalism or pagan ritual practices. What evidence is actually being cited? Where do these ideas come from? And how closely do the alleged details resemble historical practices associated with pagan cults, ritual sacrifice, ceremonial consumption, occult symbolism, and ancient religious traditions?Owen Benjamin brings the comedy, relentless skepticism, and hard-hitting questions, while Dr. Heather Lynn draws on her background in anthropology, archaeology, ancient religion, and pagan cult practices to steel-man the ritual interpretation and separate historical precedent from modern speculation.Meanwhile, Raven and TopLobsta connect the dots through the NDS lens—examining the timeline, symbolism, media narratives, political implications, possible ritual elements, and the bizarre details that continue fueling speculation surrounding the Charlie Kirk case.This episode goes deep into:Charlie Kirk assassination theoriesBrohemian Grove LIVEOwen BenjaminDr. Heather LynnPagan rituals and ancient cult practicesRitual cannibalism claimsOccult symbolismPolitical assassination conspiraciesMedia manipulation and narrative controlAnthropology and ritual sacrificeChristian worldview and spiritual warfareUnanswered questions surrounding Charlie KirkImportant: The more extreme claims discussed in this episode are examined as theories and allegations—not presented as established fact. The point is to investigate the arguments, historical parallels, inconsistencies, and evidence for yourself.Do the ritual theories hold water, or has the internet taken this story somewhere completely different?Drop your theory in the comments.► Subscribe for more Biblical analysis, Christian worldview discussions, conspiracy research, comedy, and investigations through a Biblical lens.Listen to Nephilim Death Squad on Spotify, Apple Podcasts, and everywhere podcasts are available.Become a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.
For weeks the folks at Fox kept telling their audience that diehard communist revolutionaries were on a mission to destroy the American way of life. The movement started in deep blue congressional districts in New York City but was quickly spreading across the nation to envelop the heartland.Thanksgiving celebrations would be canceled; football games would be replaced by Pagan transgender drum circles and air conditioners would be confiscated by the state and smashed by blue-haired women studies majors.On the night of Wisconsin's primary when it became clear that the Democratic Socialist gubernatorial candidate Francesca Hong would be defeated by a moderate, I could almost hear a primal scream coming from the offices of Fox News headquarters in midtown Manhattan.Every script for nearly every program was going to have to be rewritten. Even though Hong didn't win the folks at Fox News kept talking about her for days after the election.The network also made a slight adjustment in its messaging. Both Brian Kilmeade and Ainsley Earhardt sang the praises of free market economies and daring bold entrepreneurs. Miranda Devine from the NY Post and folks from Fox Business warned of the dangers of government run healthcare systems.Fox News also managed to stretch a minor scandal about a statement made by Indiana Fever guard Sophie Cunningham of the WNBA into a four-week story. Cunningham made a statement about excluding transgender athletes in women's sports and the public reacted both negatively and positively to her opinion.It was astonishing to watch the network react with such panic and indignation over an incident where no one was fired or sanctioned and no actual transgender athlete existed.The folks at Fox News also avoided talking about the war with Iran. The network still covered it but segments about the conflict were short and vague. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit decodingfoxnews.substack.com/subscribe
For Anahatas Purpose 2026!We're joined by Rae Anahata today, to talk The Purpose!Get your tickets and peep the schedule anahataspurpose.comWishcraftingpodcasts.apple.com/us/podcast/wishcrafting/id1733358444Sug Danielsopen.spotify.com/artist/3ipFnu0FIVUdJAl64Pz8Giwitchbitchamateurhour.comWant to help support the Podcast? Consider becoming a Patron!patreon.com/wbahpodcastAdvertise with us!Just shoot an email to wbahpodcast@gmail.comSnag yourself some WBAH Merch!Meet New Witches!Your Average Witch Podcastyouraveragewitchpodcast.comIt's A Whole Thing Podcastwww.wholethingpodcast.comPlay The Sims With Charlyetwitch.tv/charlye_withawhy Support the showGet Ya Witch Shit!Crepuscularconjuration.comCharm by Charlye MichelleAncestor Oil and Fire Scrying Sessionscharmbycharlye.comOur Video EditorEldrich Kitchenm.youtube.com/channel/UC_CwBrVMhqezVz_fog716OwContact Us (Come Eat With Us)Instagram @WitchBitchAmateurHourFacebook @WitchAmateurHourwbahpodcast@gmail.comHandwritten letters are actual magic!601 Kingston RdSte 300 #1011Benton, LA 71006We are not doctors, lawyers, or professionals. We're amateurs. Nothing we say should be taken as advice, instruction, or seriously. Any actions taken based on our content can and will lead to chaos, injury, existential crises, your pets no longer loving you, and possibly death. We make no promises and assume no liability.
Full Title Name: SSPV priests' meeting in Minnesota. Jewish woman new President of Catholic Bible Association. Savage “migrants” turning America into Africa. Anti-Christian Coalition of Religion and Revolution: Marxism, Socialism, Zionism, Islamism, Neopaganism — and Modernism as “one Ring to rule them all.” Bishops worship Pachamama in Peru to prepare for Leo. St Luke 14:26? Unite the clans? Immaculate Heart of Mary in August: The geneology of Jesus Christ. This episode was recorded on 8/18/2026. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: @WCBHighlights @WCBHolyMassLivestream May God bless you all!
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An Inheritance in Jesus Acts 8:26-40 by William Klock Have you ever had one of those occasions when you had an overwhelming sense that God was telling you to go to this or that place, to go talk to this or that person? On a few occasions I thought I was in the middle of one of those moments. One Sunday evening in Portland I was alone and on my way home from church and, driving down the street had this overwhelming sense—again, like God was telling me—go into that Burgerville restaurant. So I did. And except for the people working there—none of whom had any interest in talking to me beyond taking my order—the place was completely empty. I wasn't hungry, but I thought, “Well, if God wants me here, maybe I need to wait.” So I ordered dinner. And I sat there for an hour and a half, eating my dinner v…e…r…y slowly with my Prayer Book and Bible in front of me. And the place stayed as empty as it had been when I walked in. That, in itself, is pretty odd for a Burgerville in Northeast Portland. Was that overwhelming sense God? I don't know. I thought maybe there was someone there who needed a minister. But there was no one there at all. I hear people tell stories of their overwhelming senses that God was telling them to do something and then something really amazing happened. But I've never had that happen. Not like that anyway. When those moments have come, I've never had an overwhelming sense of anything; they just happen. But Philip. Last week, in the first half of Acts 8, we saw Philip driven to Samaria because men like Saul were rounding up the Christians in Jerusalem and putting them in prison. And while he was there he told the Samaritans about Jesus. And God did something amazing. The church, God's new temple, this people purified by Jesus and filled with the Holy Spirit, it grew, it jumped the border, it crossed the divide of animosity between the Jews and the Samaritans, it healed and restored. Jews and Samaritans went on hating each other—but not in the church. What the fall had divided, the gospel reunited. It was the first step toward God's renewed humanity, back on track with their vocation to steward his presence, filling the earth with the knowledge of God's glory as the church lived out God's future in the present. And it's as if God is saying to Philip: “Well done, good and faithful servant.” Philip has proved his faithfulness and now, Luke writes in Acts 8:26, “An angel of the Lord spoke to Philip: ‘Get up and go south,” he said. “Go to the desert road that runs down from Jerusalem to Gaza.” That's quite a hike. Fifty to sixty kilometres back to Jerusalem—and hope Saul of Tarsus doesn't catch you on your way through—and then Gaza was another fifty to sixty kilometres. That's two bike rides for me, but it's a long way to walk. And Luke kind of stresses that this isn't an easy journey. It's not just the road down to Gaza, it's the desert road down to Gaza. It's hot, it's dusty, it's barren and ugly—it's lifeless. It's a stark contrast with the new gospel life suddenly flourishing in Samaria. But that's what Jesus calls his people to do: To take the gospel, to take the life of the kingdom into the desert of the world. It's tempting to sit in the church, to enjoy gospel life with our brothers and sisters, and to forget about the desert outside and the people perishing out there. Brothers and Sisters, get up and go to the desert. You and I are the streams of living waters that take the life of God to the world. Don't dam it up here. Luke goes on in verse 27: “So he got up and went.” Luke uses very biblical way of stressing obedience. God said, “Get up and go” and Philip “Got up and went”. And it's not for nought. “Lo and behold, there was an Ethiopian eunuch, a court official of the Kandake (queen of Ethiopia), who was in charge of her whole treasury. He had come to Jerusalem to worship, and was on his way back home. He was sitting in his chariot and reading the prophet Isaiah.” So who is this guy in the chariot? Luke says he's Ethiopian and an official—the head of the treasury—for the Kandake—sometimes in English we say “Candace”—the Queen of Ethiopia. For people like Luke (or Philip) in the Roman Empire, “Ethiopia” was a catch-all for everything south of Egypt, “Black Africa”. “Kandake” was part name and part title, incorporated into the names of many of the Ethiopia's Queen. But this wasn't the modern nation of Ethiopia. It was what's now the northern part of Sudan. It was a trade centre between Egypt and the rest of Africa further south along the Nile and it was very wealthy because of that. And a eunuch in charge of the Queen's treasury made perfect sense. That's the sort of thing eunuchs did in the ancient world. No one had to worry about a eunuch trying to build a dynasty for his children using someone else's wealth. The reward was that this man, himself, would have been fabulously wealthy too. So when Luke says he was riding in a chariot and reading an Isaiah scroll, don't picture so much a small war chariot. This would have probably been more like a small carriage. And don't picture him with some little scroll unrolled in his lap the way you might sit with your Bible. Scrolls like this were big. And an Isaiah scroll was really big. One of the longest books in the Bible. So there's a good chance this man has at least a servant or two to help him. Maybe one as driver. Maybe another as a personal assistant, helping him with that big Isaiah scroll. That he—a foreigner—even has an Isaiah scroll says that he's very wealthy. Normally you'd only find something like this in a synagogue for public reading. But the bigger question is: Why would an Ethiopian eunuch, the Queen's treasurer be reading Isaiah? There's a near-zero chance that this man was actually Jewish. Not absolutely zero, but it was highly unlikely. Neither is he a proselyte—a convert—to Judaism. Because he's a eunuch. It was right there in Deuteronomy 23:1, “No one who's testicles are crushed or male organ is cut off shall enter the assembly of the Lord.” There was a way for gentiles to be circumcised, submit to torah, go through the rites of purification, and to enter the Jewish covenant community. It was rare, but it was possible and not unheard of. But not for eunuchs. They were explicitly excluded. Not a chance. And yet this man was drawn to Israel and to Israel's God. That was not such an odd thing in those days. Pagan society was mean and ugly, it was merciless and perverted and brutal. And the pagan gods were no better. For all her failures, Israel, her way of life, and her God really did stand out and people took note. The Israelites looked after each other—however imperfectly. The Israelites cared about purity. They didn't practise infanticide or homosexuality. They took marriage seriously. They believed in the dignity of human life. Pagans, tired of their own brutal and morally filthy world, were drawn to it. There was a whole category of people that the Jews called “God fearers”. They weren't circumcised, they weren't actually part of the covenant, they couldn't observe Passover or go to the temple, but they clung to Israel. They came to the synagogue and listened to the teaching. They read the Bible. And this man may have been one of those sorts of people—or, at least, something like that. And maybe that's why he's got the Isaiah scroll. He'd come to Jerusalem to worship. And he was leaving disappointed. As gentile he was barred from the temple. As a eunuch he has no hope of that changing. Luke says he was reading Isaiah 53 when Philip caught up with him, but just a few chapters later, in Isaiah 56, the Lord says through the Prophet, “Let not the eunuch say, ‘Behold, I am a dry tree.” For thus says the LORD: ‘To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.'” (Isaiah 56:3-5) This man longs to be part of this people. This man longs for the presence of the God of Israel. And he's been there. Maybe he sat in a synagogue and he heard this passage read and his heart skipped a beat. There's hope. But when he asked, how can I join you, they quoted Moses at him and sent him away. That's not to disparage Moses. There was a reason God wanted things this way. Remember, God is working through a story that slowly unfolds to reveal him. But in response, somehow this man bought an Isaiah scroll for himself. He wants to read more. He wants to know how to get from Moses' “No” to Isaiah's “Yes”. And now he's reading the part, just a few chapter before as Philip, out of nowhere, is suddenly jogging along next to his little carriage. And the Lord now speaks to Philip again as he sees this chariot on the road. Verse 29: “‘Go up and join his chariot,' said the Spirit to Philip. So Philip ran up, and heard him reading the prophet Isaiah. ‘Do you understand what you're reading?' he asked. ‘How can I,' he replied, ‘unless someone gives me some help?' So he invited Philip to get up and sit beside him. The scripture passage he was reading was this one: ‘He was led like a sheep to the slaughter and as a lamb is silent before its shearers, so he does not open his mouth. In his humiliation, judgment was taken away from him. Who can explain his generation? For his life was taken away from the earth.'” This is Isaiah 53:7-8, again just before that passage giving hope to eunuchs. Luke has already made some hints about the importance of Isaiah 53 and we get the sense that the Spirt isn't just at work to bring Philip to this man. The Spirit has been at work getting this man into Isaiah—showing him hope—and getting him ready to hear the source, the reason for that hope. This is precisely how a lot of people meet Jesus. Maybe this is how you met Jesus. We live in a word full of hurt and tears, full of sin and sickness and death. We may not know a bit of theology or philosophy, but we know it in our bones that this not the way the world is supposed to be. Maybe we meet some Christians, maybe we have an encounter with the church, maybe we just pick up a Bible and we start to read—and we encounter a different world. We encounter a different kind of people. Like the people drawn to Israel for its people's passion for purity and for mercy and their hope for a world set to rights, we're drawn to Jesus and his people. There we see holiness, love, grace, unity—however imperfectly displayed, but so different from so much of the world. Maybe we realise that Western Civilisation is not the gross, brutal, and filthy world of the Greeks and Romans anymore, we realise that it was the gospel that made this change, and we want to know more. And so we come. And we hear things said, but we don't really understand. We open the Bible and we start to read, but we don't know the context of what we're reading. That's where this Ethiopian man was at. He sees goodness. He see holiness. He sees hope. He so desperately wants to be part of it, but how? How does it work? This servant in Isaiah 53's got something to do with it all, but who is the Prophet talking about? So verse 34: “‘Tell me,' said the eunuch to Philip, ‘who is the prophet talking about? Himself or someone else?' Then Philip took a deep breath and, starting from this scripture passage, told him the good news about Jesus.” Philip literally “gospelled” this man. He told him the story. How much of it? Luke doesn't say. But he told this man the story—the same one that Stephen had told to the Sanhedrin. This was how the first Christians read the Jewish scripture, including the Prophets. They didn't just go looking for prooftexts that they thought might line up with Jesus. They read the scriptures as a great narrative, a big story with Jesus at its centre. It ran all the way back to the creation itself and to the story of human rebellion against God—to the introduction of sin and death and all the pain and tears, and through Abraham and his family, through Moses and David and the Prophets, leading right to Jesus, but not ending there, but carrying on to the day when the whole project of redemption is done, creation and humanity are set to rights, and sin and death, pain and tears are no more. Isaiah knew this story. At his point in it, Israel was in exile, separated from the land God had promised, separated from the temple where he'd dwelt with them, seemingly—as far as many could tell—cut off from the hope they had. And so Isaiah, inspired by the Spirit no doubt, but also absolutely and utterly steeped in this story of Israel and Israel's God, knowing his character, knowing his promises, Isaiah meditated on that story: on the exile of his people, on the promises of God, one God himself, whom he knew to be faithful even if Israel hadn't been. And as Isaiah meditated and prayed and reflected the Spirit gave him the image of a servant: a servant who would come to where Israel was at, who would come to finish the failed task that Israel had been given, who would come to do for Israel—and for the world—what they could not do for themselves. He would, in his own body, bear the shame and reproach that the nations had shown to Israel for her failures and faithlessness, and he would die. He would die, not a death he deserved, but the death his people deserved. Isaiah knew: This was the only way. Israel couldn't do it on her own. She'd failed over and over. And now she stood, guilty before the Lord, having broken his covenant, cut off, hopeless. Or so it seemed hopeless—dead to the covenant—but Isaiah knew God's faithfulness and so he knew the Lord would not abandon his people or his promise to them. The Lord would send this servant who would suffer the punishment the people deserved, who would take up the task Israel had failed and complete it himself, who would bring God's life and light and glory to the world. It's almost as though Isaiah, working through the story, made a list of everything this servant would need to be or to do and—in poetic form—he wrote a job description—a job description that pointed straight to Jesus, although no one would realise that until Jesus himself arrived—practically with resume in hand to show that he's the one Isaiah was writing about. And Isaiah saw how this suffering servant—precisely through his rejection, through his suffering, even through his death—would bring an end to Israel's long exile. And Isaiah knew that through this, God would finally set the world to rights. He would establish a new covenant to replace the one Israel had broken (Isaiah 54), and new creation would be born (Isaiah 55), and as this new covenant made Israel what she was supposed to be all along and as this new world was born, it would finally draw in the foreigners, the nations, the pagans—even the eunuchs. And so Philip explained to this to the man. He told him about Jesus and how he'd done and fulfilled what the Prophet had seen. And—like a good evangelist—Philip had obviously told this man how to be part of it. Give your love, your loyalty, your allegiance to Jesus the Messiah. And repent. Let go of everything else, every loyalty, every other hope, and like Israel passing through the Red Sea to enter a life with God, pass through the waters of baptism to enter life with Jesus and the Spirit—so that Israel's story, Isaiah's story, Jesus' story becomes your story. And Luke continues in verse 36: “As they were going along the road, they came to some water. ‘Look!' said the eunuch. ‘Here is some water! What's to stop me being baptized?'” I want to be part of this! “So he gave orders for the chariot to stop, and both of them went down into the water, Philip and the eunuch together, and he baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch didn't see him anymore, but went on his way rejoicing. Philip, however, turned up at Azotus. He went through all the towns, announcing the good news, until he came to Caesarea.” This is the part where I want to know more. I want to say, “But…but…but…you can't just cut him loose at this point. He needs a good church, he needs solid teaching. When you cut people loose right after you baptise them, that's when they get into cults and obsessed with weird eschatology!” But it seems that the Spirit was powerfully with this man—the same way he was with the apostles and Stephen and Philip. The Spirit has other important work for Philip. And so this man went on his way back to “Ethiopia” with his Isaiah scroll, with the scriptures, God's word, with the story now his story, and full of the Spirit. It wouldn't be long before the church was thriving in Africa and tradition says that this man was the one who took it there. The gospel is already on its way to the world. And I think that's why Luke plants Isaiah 53 and Jesus as the suffering servant where he does here. It's why, as we tell the story, we ought to be doing the same thing. Because over and over what we see in Acts and down through history is that the people of the nations look around themselves, and they—we—know nothing of Abraham or Moses or David or the Prophets or Israel or even Israel's God, but we know that the world is not as it should be. The pain, the tears, the sin and the filth, sickness and death. We see how the strong abuse the weak. We know the fickleness and failure of our gods. And when we're honest, we know that we've all had a part to play in the brokenness of the world. One way or another we hear, we feel, we sense the “no”, but we long for a “yes”. We need rescue. We need hope of the world set to right. And then we hear the story. We meet Jesus, the suffering servant. We meet the lamb of God who gave himself up for our sins and to wash us clean from their stain. We meet the King who gave himself for his people. We meet the Messiah in whom all of God's promises find their “yes”. We meet the one who has conquered sin and death and in him we find the conciliation, the life, and the hope we've longed for. Brothers and Sisters, this the story we need to learn, this is this is the story we need to inhabit, this is the story we need to tell—until the whole world has heard, until the whole world knows this life and hope, until the knowledge of God's glory fills the whole world. Let's pray our Collect again: Lord God, you declare your almighty power most chiefly in showing mercy and pity: mercifully grant to us such a measure of your grace, that we, running the way of your commandments, may receive your gracious promises, and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
For 16 August 2026, 20th Sunday of the Year, based on Matthew 15:21-28, sent in from Kingston, Jamaica.
Laylla and Chelle sit down with Heathen practitioner, writer, teacher, and full-blown folklore nerd Ash Glasse for a conversation about what it means to practice Heathenry in the modern world.Ash is a spiritual leader for the inclusive Elk Ridge Kindred, serves on the Board of Directors for The Troth, and is a member of the Pagan folk band Kindred Crow. Together, the witches talk about the difference between reconstructing an ancient religion and creating a living spiritual tradition, working with Gods, ancestors, land spirits, folklore, magic, and the values that shape Heathen community today.They also explore some of the harder questions modern Heathens face, including inclusivity, ancestry, cultural identity, and the ways Norse symbols and traditions have been misused by extremist groups.Whether you already walk a Heathen path or you just want to know what exists beyond Thor, Odin, and a suspicious number of ravens, this episode offers a thoughtful, grounded look at a tradition that is still very much alive and evolving.Got a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?Our mailing address is:Back on the BroomstickPO Box 21Tioga, PA 16946Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website
In this episode, we explore cultural appropriation within modern witchcraft and spiritual practice, examining how language, symbols, and practices can become disconnected from the cultures that created them. Together, we discuss why the origins of the words we use matter, how good intentions are not always enough, and what it means to approach spiritual traditions with respect, curiosity, and accountability.Through thoughtful conversation, we examine common terms and practices that have become widespread within modern pagan and witchcraft communities, exploring where they come from, how their meanings have changed over time, and why listening to the voices of the cultures they originate from is an essential part of ethical practice. Rather than offering a list of rules, we invite listeners into a conversation about learning, growth, and the responsibility that comes with engaging traditions beyond our own.Join us as we reflect on how curiosity, humility, and a willingness to keep learning can help us build a more informed, respectful, and authentic spiritual practice.This path isn't about perfection; it's about presence. Let's begin.Books mentioned in the episode: *Some links below are affiliated links and help me continue producing content.* Weave the Liminal: https://amzn.to/3N97yllAnatomy of a Witch: https://amzn.to/3Nvw93MMore on Kala:Kala is a co-priestess in The Temple of the Unseen Flame, alongside my beloved co-conspirator and co-priestess Pagan. I'm just a plain-Jane kind of girl from the Southern US, raised on cornbread, front porch stories, and in the rhythm of Southern Baptist Sundays. My path to Paganism has been long, winding, often surprising, and full of unexpected turns. I didn't find it all at once. The more I leaned into my dreams, my intuition, and my experiences with spirit, the more the world began to shimmer with meaning. The gods, the dead, the land – all of it was speaking. These days, I'm a priestess of death and rebirth, of sovereignty and sacred mischief. I walk with spirits. I work with Gods who burn away illusions and shine light into shadow. My magic is devotional and practical, grounded and ecstatic. I believe in sacred rest, in the wisdom of the body, and in building spiritual homes for people like us, the seekers, the weirdos, the ones who never stopped asking questions. Now, I walk a path of devotion, sovereignty, and mystery with The Unseen Flame.When I am not doing my priestess work, I can be found crocheting, reading, or playing games with my friends on Discord.Join the Discord. Walk the Tempering Path: https://discord.gg/wfsDsZtMrh Thank you to my subscribers!Go behind the scenes with Pagan for exclusive stories, mythology, and creative content on Ko-fi. https://ko-fi.com/witchycornerproductionsBecome a Temple supporter and enjoy exclusive devotionals, rituals, audio recordings, and member-only resources not available on Discord.https://ko-fi.com/templeoftheunseenflameWitchcraft, words, cosplay, and the path of a Priestess, step through the veil and explore my world, from the Temple of the Unseen Flame to the latest spellbinding reads. Start here: https://www.witchycornerproductions.comFollow on social media: https://linktr.ee/witchycornerproductions
Christopher McIntosh is a British-born writer and historian, specializing in the esoteric traditions of the West. He has a doctorate in history from Oxford University, a degree in German from London University, and a diploma in Russian from the United Nations Language School. The author of many books, most recently Beyond the North Wind, he lives in Lower Saxony, North Germany. McIntosh's biography: https://www.innertraditions.com/the-call-of-the-old-gods---Become part of the Hermitix community:The Hermitage: the-hermitage.mn.coHermitix Twitter - / hermitixpodcast Support Hermitix:Patreon - www.patreon.com/hermitix Donations: - https://www.paypal.me/hermitixpod
Is Jesus really just a copycat of pagan religions? In Week 4 of Counterfeit, Copycat, or Christ?, we put some of the most popular claims under the historical microscope—examining alleged parallels between Jesus and figures such as Mithras, Zoroaster, Buddha, Krishna, Horus, and Serapis. The problem? Many of the supposed similarities are exaggerated, taken out of context, unsupported by ancient sources, or come from traditions that post-date Christianity by centuries.This session is about more than saying, “That's false.” We go back to the sources, examine the dates, compare what the ancient traditions actually say, and ask the question every copycat claim must answer: Where is the evidence that Christianity borrowed it? Because Googling a claim isn't the same thing as researching it.The similarities sound impressive—until you check the receipts.
The Voluspa is the first of the poems of the Poetic Edda. It tells of the creation of the Nordic world, its eventual demise in Ragnarok, and promises the emergence of a new green world after. Join your host for a dive into the Voluspa, what it reveals, and more!Want to support this podcast and my other work? Sign up for my Patreon here: https://www.patreon.com/c/wayw... or contribute to my KoFi here: https://ko-fi.com/ryansmithwfiI am teaching classes in Heathen spirituality! You can find out more and sign up at www.onblackwings.com/classes
Hang on to your brooms, witches, because the ladies have a lot to discuss - and they do it on the slimmest margin of sleep ever. Plug in and get ready for a long and entertaining romp through Day 1 of Mystic South in Atlanta, one of the premiere metaphysical conferences in the country. Among the first day offerings were death cafes and doulas, archaeology, house spirits, USING YOUR BODY and so much more. You might need more than one beverage for this, but Scarlet and Blackbird request that you please enjoy at your leisure!
Chris takes a deep dive into the Delphi murders and the recent motion filed by accused killer Richard Allen's defense team. They allege in a bizarre twist that Abby Williams, 13, and Libby German, 14, were killed by pagan white nationalist cult members. The Delphi Murders: Abby Williams and Libby German disappeared on Feb. 13, 2017 from the Monon High Bridge east of Delphi, Indiana. Libby recorded video on her phone of their abductor ordering them "down the hill." The girls were taken about a quarter mile east of the bridge where they were killed. Their bodies were found the next day.Re-upload from 9/24/2023
Welcome to Day 2917 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2917 – Wisdom Nuggets – Psalm 147:1-11 Daily Wisdom Wisdom-Trek Podcast Script - Day 2917 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2917 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Architect of Stars and Restorer of Hearts – The Infinite Power and Tender Compassion of Yahweh On our previous expedition—on Day Two Thousand Nine Hundred Fifteen—we embarked on the grand, five-psalm crescendo known as the "Final Hallel," exploring the magnificent truths of Psalm One Hundred Forty-Six. We listened as the psalmist warned us against placing our trust in mortal princes whose breath departs and whose plans turn to dust, urging us instead to anchor our hope in the eternal God who made the heavens, the earth, and the sea. Today, as we step onto Day Two Thousand Nine Hundred Seventeen of our trek, we advance directly into the second glorious movement of this final doxology: Psalm One Hundred Forty-Seven, verses one through eleven. As we ascend this trail, we encounter a stunning theological paradox that will leave us in absolute awe. The psalmist places two mind-boggling realities side by side: the God who names every single star in the cosmic expanse is the very same God who gently binds up the bleeding wounds of brokenhearted refugees. Let us step onto this sacred path together and discover the staggering balance of Yahweh's infinite power and tender, intimate compassion. The first segment is: The Gentle Architect: Gathering Exiles and Healing Broken Hearts Let us open our ears to the joyful invitation that opens this psalm, as recorded in the New Living Translation, grouping together the deeply connected thoughts in verse one, verse two, and verse three. Praise the Lord! How good it is to sing praises to our God; how delightful and how fitting! The Lord is rebuilding Jerusalem and gathering the exiles of Israel. He heals the brokenhearted and bandages their wounds. The psalmist begins with an energetic, soul-stirring call to worship, exclaiming, “Praise the Lord! How good it is to sing praises to our God; how delightful and how fitting!” He then immediately connects this praise to the concrete, historical work of redemption, declaring, “The Lord is rebuilding Jerusalem and gathering the exiles of Israel. He heals the brokenhearted and bandages their wounds.” Notice how natural, beautiful, and fitting praise becomes when we truly grasp what Yahweh is doing in human history. The psalmist highlights God's historical restoration of His covenant people. After decades of bitter captivity in Babylon, where Jerusalem lay in blackened ruins and the people felt utterly abandoned, Yahweh personally steps into history to rebuild the holy city and gather the scattered exiles back to their ancestral home. To appreciate this through the ancient Israelite worldview, we must realize that when a nation was conquered and exiled, the surrounding pagan cultures believed that nation's god had been defeated by their own territorial idols. But Yahweh demonstrates that the exile was not His defeat; it was His discipline, and His gathering-back is His supreme triumph! Look at the exquisite tenderness of verse three: the grand King of the universe is not depicted as a harsh military warden marching soldiers into place. Instead, He is revealed as a compassionate, gentle physician, kneeling in the dust of human suffering. He tenderly takes those who are shattered in spirit—those crushed by trauma, exile, and grief—and He personally bandages their gaping wounds, pouring in the oil of His comfort and restoration. The second segment is: The Master of the Host: Sovereign Power and Divine Order The narrative now pivots from intimate, personal healing to staggering cosmic magnitude, combining the contiguous thoughts found in verse four, verse five, and verse six. He counts the stars and calls them all by name. How great is our Lord! His power is absolute! His understanding is beyond comprehension! The Lord lifts up the humble, but he casts the wicked to the ground. The psalmist takes our eyes off the ruined walls of Jerusalem and casts them upward into the night sky, proclaiming, “He counts the stars and calls them all by name. How great is our Lord! His power is absolute! His understanding is beyond comprehension! The Lord lifts up the humble, but he casts the wicked to the ground.” Think about the mind-boggling scale of this declaration! Modern astronomy tells us there are trillions upon trillions of stars scattered across billions of galaxies, yet the psalmist asserts that Yahweh not only knows the exact count of these celestial fires, but He has personally assigned an individual, intimate name to every single one of them! In the Ancient Israelite divine-council worldview, stars were frequently associated with the heavenly host—the spiritual beings, sons of God, and angelic rulers created by Yahweh to populate the celestial realm. Pagan nations worshipped these stellar bodies as independent deities, bowing down to astrologers and planetary omens. But the psalmist shatters all pagan idolatry! The stars are not independent gods; they are created entities under the absolute, sovereign authority of Yahweh. He marshals them like a commander roll-calling His army, and not a single star moves without His permission. His power is absolute, and His understanding is utterly beyond human or angelic measurement! Yet, look at verse six: this same infinite Cosmic Commander uses His absolute authority to execute perfect moral justice. He reaches down into human history to gently lift up the humble and oppressed, while throwing down the arrogant and wicked into the dust of defeat. The third segment is: The Song of Provision: Feeding Creation from the Clouds The psalmist now calls for a fresh wave of musical thanksgiving, weaving together the creation themes found in verse seven, verse eight, and verse nine. Sing out your thanks to the Lord; praise our God with the harp. He covers the heavens with clouds, provides rain for the earth, and makes the grass grow in the mountain pastures. He gives food to the wild animals and feeds the young ravens when they cry. The text erupts into musical joy once again, shouting, “Sing out your thanks to the Lord; praise our God with the harp.” The writer then paints a vivid, agricultural landscape, describing how Yahweh “covers the heavens with clouds, provides rain for the earth, and makes the grass grow in the mountain pastures. He gives food to the wild animals and feeds the young ravens when they cry.” Look at how effortlessly Yahweh manages the water cycles and ecosystems of the planet! In the ancient Near East, neighboring cultures lived in constant dread of drought, offering sacrifices to the storm god Baal in hopes of securing seasonal rain. But the psalmist declares that it is Yahweh—and Yahweh alone—who wraps the heavens in dark, moisture-rich storm clouds, sending life-giving rain upon the parched earth. Notice where the grass grows: on the “mountain pastures.” Mountains were often rocky, dry, and inaccessible to human farmers, yet God's care extends far beyond human agriculture into the untamed wilderness! He personally waters the high ridges so that wild animals have pasture. And look at the delicate detail in verse nine: He hears the harsh, squawking cries of helpless young ravens in their nests, and He personally provides their daily food. If the Sovereign King of the cosmos pays such meticulous attention to wild mountain beasts and hungry baby ravens, how much more can we trust Him to provide for our daily needs on life's journey? The fourth segment is: The Delight of the King: Hope in Unfailing Love The psalmist brings this first half of Psalm One Hundred Forty-Seven to a magnificent, heart-searching conclusion, linking together the profound wisdom in verse ten and verse eleven. He takes no pleasure in the strength of a horse or in human might. No, the Lord's delight is in those who fear him, those who put their hope in his unfailing love. The psalmist contrasts earthly military arrogance with the true values of God's kingdom, declaring, “He takes no pleasure in the strength of a horse or in human might. No, the Lord's delight...
The classic Arthurian story is given a Pagan spin, where the adherents of the Goddess of the Old Religion--lead by Vivian, the Lady of the Lake, and her chosen successor Morgaine--are at odds with the growing Christian religion of Glastonbury and Camelot. Everyone hopes that Arthur will be the one true king to unite the two faiths into one nation, but, well, we all know how that turns out. This tv miniseries adaptation of Marion Zimmer-Bradley's extremely popular novel is lusciously designed for its time, but the story falls apart in the second half, not only skipping large portions of the book, but rewriting it in ways that I found frustrating. Starring Julianna Margulies, Anjelica Huston, Joan Allen, Samantha Mathis, Edward Atterton and Michael Vartan. Written by Gavin Scott from the book by Marion Zimmer Bradley. Directed by Uli Edel. CW: contains a brief discussion of the child sexual abuse allegations against Bradley and her ex-husband. This is a preview of the latest episode of our series Hollywood Avalon. To hear the entire episode, join the Mary Versus the Movies patreon for $3/month to hear this and the entire series Hollywood Avalon: https://www.patreon.com/maryvsmovies.
clip of John Henry Westen courtesy of @LSNTVREPORTShttps://youtu.be/Jinuhg4ozBE?si=2W7tHTZkmFO2APRgSources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration
It's Charlye's Turn, and She Never Stops TalkingKeeping up the vulnerable vibes, and diving into some 90s classics, some world music, and lots of dark stereotypical goth crap.Listen to Charlye's Playlistyoutube.com/watch?v=bPCdsa7hS7M&list=PLEjclqkoTzsMwitchbitchamateurhour.comWant to help support the Podcast? Consider becoming a Patron!patreon.com/wbahpodcastAdvertise with us!Just shoot an email to wbahpodcast@gmail.comSnag yourself some WBAH Merch!Meet New Witches!Your Average Witch Podcastyouraveragewitchpodcast.comIt's A Whole Thing Podcastwww.wholethingpodcast.comPlay The Sims With Charlyetwitch.tv/charlye_withawhySupport the showGet Ya Witch Shit!Crepuscularconjuration.comCharm by Charlye MichelleAncestor Oil and Fire Scrying Sessionscharmbycharlye.comOur Video EditorEldrich Kitchenm.youtube.com/channel/UC_CwBrVMhqezVz_fog716OwContact Us (Come Eat With Us)Instagram @WitchBitchAmateurHourFacebook @WitchAmateurHourwbahpodcast@gmail.comHandwritten letters are actual magic!601 Kingston RdSte 300 #1011Benton, LA 71006We are not doctors, lawyers, or professionals. We're amateurs. Nothing we say should be taken as advice, instruction, or seriously. Any actions taken based on our content can and will lead to chaos, injury, existential crises, your pets no longer loving you, and possibly death. We make no promises and assume no liability.
Welcome to Day 2910 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2910 – Wisdom Nuggets – Psalm 145:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2910 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Unsearchable Majesty – Passing the Torch of Praise Across Generations On our previous expedition, on Day Two Thousand Nine Hundred Eight, we concluded our study of Psalm One Hundred Forty-Four with a breathtaking vision of kingdom flourishing. We listened as King David moved out of the smoky, chaotic fray of battle, praying for sturdy sons, elegant daughters, overflowing barns, and safe city streets, crowning his prayer with that unforgettable, majestic beatitude: “Joyful indeed are those whose God is the Lord!” Today, as we step onto a glorious new summit along our multi-month trek through the Book of Psalms, we advance directly into Psalm One Hundred Forty-Five, verses one through seven. This psalm marks a monumental milestone in our entire series. It is the very last psalm in the Psalter explicitly attributed to King David, and it functions as a grand, royal gateway into the final doxology of the Old Testament. In the preceding psalms—from Psalm One Hundred Forty through One Hundred Forty-Four—we heard David crying out in intense distress, begging for rescue from violent men, hidden nets, and deceptive tongues. But here, in Psalm One Hundred Forty-Five, the prayers for deliverance fall silent, and pure, uninhibited, kingdom praise takes center stage. David lays down his military sword, picks up his golden harp, and leads the entire cosmos in an eternal song of adoration. The first segment is: The Vow of the Viceroy: Exalting the Supreme King Let us open our hearts to the opening lines of this magnificent acrostic hymn, as recorded in the New Living Translation, grouping together the contiguous, deeply connected thoughts found in verse one and verse two. I will exalt you, my God and King, and praise your name forever and ever. I will praise you every day; yes, I will praise you forever. David opens this royal anthem with a passionate, deeply personal commitment, shouting, “I will exalt you, my God and King, and praise your name forever and ever. I will praise you every day; yes, I will praise you forever.” To fully appreciate the profound, revolutionary nature of these opening words, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, earthly kings routinely claimed divine status for themselves. Pagan rulers built massive monuments, claiming to be absolute lords over their territory, demanding that their subjects bow before their supreme authority. But here stands King David—the undisputed, victorious monarch of Israel, the ruler of an expanding empire—and what does he do? He looks up into the heavens, and addresses Yahweh directly as “my God and King.” David recognizes a fundamental cosmic truth: his own royal authority is merely derivative. He is not the ultimate sovereign; he is merely the earthly viceroy, the covenant servant of the true King who sits enthroned above the celestial assembly of heaven. Notice, also, the dynamic rhythm of David's devotional life expressed in these two verses. He bridges the immediate present with the infinite future. He declares that he will praise God “every day”—establishing a discipline of consistent, daily worship along the dusty trails of life—while simultaneously declaring that this praise will endure “forever and ever.” David understands that praising the name of Yahweh—which represents His revealed character, His covenant reputation, and His supreme authority—is not a temporary earthly chore. It is the primary, joyful occupation of human beings and heavenly hosts alike, stretching past the boundaries of mortality directly into eternity. The second segment is: The Unsearchable Realm: Cosmic Greatness Beyond Measure The narrative of David's praise expands rapidly outward from his personal devotion to the infinite reality of God's nature, as recorded in verse three. Great is the Lord! He is most worthy of praise! No one can measure his greatness. David proclaims with unshakeable conviction, “Great is the Lord! He is most worthy of praise! No one can measure his greatness.” This singular verse serves as the foundational theological anchor for the entire psalm. When David exclaims that Yahweh is “great” and “most worthy of praise,” he is making a bold, cosmic comparison against all other powers in existence. In the ancient Israelite worldview, the cosmos was populated by various spiritual beings—angels, guardians, and fallen principalities. But Yahweh stands in a category completely by Himself. He is not merely the chief deity among many; He is the uncreated Creator, the absolute Master of the divine council, and the Lord of all earthly nations. Consider that remarkable phrase: “No one can measure his greatness.” In the original Hebrew, it literally reads, his greatness has no searching out. Every created entity in the universe—whether a human king, a mighty mountain, a blazing star, or a high-ranking angelic spirit—has boundaries, dimensions, and limitations. They can be measured, mapped, and comprehended. But the greatness of Yahweh is unfathomable, bottomless, and infinite! You can swim in the ocean of His glory for ten thousand years, and you will never hit bottom. Because His majesty is completely beyond human and angelic measurement, the praise offered to Him can never be exhausted. There will always be new depths of His character to discover, and new reasons to lift our voices in awe. The third segment is: The Legacy of Praise: Passing the Torch Across Generations Having established the unsearchable greatness of the King, David turns his attention to how this glorious reality is transmitted through human history, linking his contiguous thoughts together in verse four and verse five. Let each generation tell its children of your mighty acts; let them proclaim your power. I will meditate on your majestic, glorious splendor and your wonderful miracles. David outlines the divine relay race of truth, praying, “Let each generation tell its children of your mighty acts; let them proclaim your power. I will meditate on your majestic, glorious splendor and your wonderful miracles.” Here, right at the center of Psalm One Hundred Forty-Five, we encounter the very heart and soul of our Wisdom-Trek mission: creating a living legacy! David realizes that the incredible truths of God's redemptive power must never be locked away in the past, nor can they be assumed to automatically transfer to the future. Faithfulness requires an intentional, intergenerational handoff. One generation must stand face-to-face with the next generation, actively recounting the “mighty acts” and “power” of Yahweh. In ancient Israel, this meant teaching children about the deliverance from Egypt, the splitting of the Red Sea, the thunderous revelation at Mount Sinai, and the faithful provision in the wilderness. For us today, it means testifying to our children and grandchildren about the ultimate victory of King Jesus, and sharing the concrete ways God has proven faithful in our own family histories. Notice, however, that David does not view this intergenerational legacy as a cold, academic history lesson. Look at verse five! He combines public proclamation with deep, quiet, personal contemplation, declaring, “I will meditate on your majestic, glorious splendor and your wonderful miracles.” The Hebrew phrasing here—hod ve-hadar—describes the radiant, terrifying beauty and regal dignity of a monarch sitting in His heavenly throne room. David takes time to slow down his racing mind, fixing his thoughts on the dazzling sple“dor of God's character. True legacy flows out of deep, private meditation. When we spend time contemplating the awe-inspiring miracles of God in the secret place, our public testimony to the next generation gains an irresistible, vibrant warmth. The forth segment is: The Cascading Fountain: Awe-Inspiring Deeds and Overflowing Goodness The narrative reaches a magnificent, joyful crescendo as David describes the infectious, widespread impact of God's mighty works, combining his final logical thoughts in verse six and verse seven. Your awe-inspiring deeds will be on every tongue; I will proclaim your greatness. Everyone will share the story of your wonderful goodness; they will sing with joy about your righteousness. David envisions a...
Auspiciado por Vital Full of Life. Coopera con Glenda Maldonado en este enlace. Se acabó el Mundial, pero la verdadera Copa se la llevó el princeso que puso el internet a debatir si salir con una hambrienta es bandera roja, porque le puede dar la diarrea explosiva que tiene a Estados Unidos cagando cola'o. Como la vida es injusta, se nos fue el papá de las longanizas, mientras el puerco periodista pedófilo sigue vivo, y ojalá lo muerda otro perro Pistacho de la vida. Jay vuelve a soltar ráfagas contra otros analistas, en vez de criticar su propio canal por despedir empleados, provocando protestas de periodistas. Una boricua llevó su protesta a la WWE, donde mencionó todo excepto las calles jodidas de Santurce. Patrones PYMES: Jandi Erik Bakery Colorada Colorida Nuestras redes sociales: Tío Macetaminofen Sol Guzabra El George El Come Siempre es Lunes
Early Childhood Sounds Like The 70sKim opens up her heart and soul to us today - We're talking music. Next week we will do Charlye's life, and then, HOW ITS WITCHY. See, we always bring it back around.Listen to Kim's Playlistyoutube.com/watch?v=Qh3eB6hqC-o&list=PLPmKxOG0JwY0Seo Helrune - Cat Heathseohelrune.com/aboutwitchbitchamateurhour.comWant to help support the Podcast? Consider becoming a Patron!patreon.com/wbahpodcastAdvertise with us!Just shoot an email to wbahpodcast@gmail.comSnag yourself some WBAH Merch!Meet New Witches!Your Average Witch Podcastyouraveragewitchpodcast.comIt's A Whole Thing Podcastwww.wholethingpodcast.comPlay The Sims With Charlyetwitch.tv/charlye_withawhySupport the showGet Ya Witch Shit!Crepuscularconjuration.comCharm by Charlye MichelleAncestor Oil and Fire Scrying Sessionscharmbycharlye.comOur Video EditorEldrich Kitchenm.youtube.com/channel/UC_CwBrVMhqezVz_fog716OwContact Us (Come Eat With Us)Instagram @WitchBitchAmateurHourFacebook @WitchAmateurHourwbahpodcast@gmail.comHandwritten letters are actual magic!601 Kingston RdSte 300 #1011Benton, LA 71006We are not doctors, lawyers, or professionals. We're amateurs. Nothing we say should be taken as advice, instruction, or seriously. Any actions taken based on our content can and will lead to chaos, injury, existential crises, your pets no longer loving you, and possibly death. We make no promises and assume no liability.
Canary Cry Radio is on the bleeding edge of reporting boots-on-the-ground from Burning Man for nearly a decade. Standing on the shoulders of researchers like Carl Teichrib and his work on the Re-Enchantment, and Transformative Events, no other Christian podcast has addressed why these events are important for the future of our culture, while evangelizing and preaching the Gospel message of Jesus Christ in the middle of the most esoteric annual event in Black Rock City. Carl is back with an much needed update on everything! Visit BurningManResearch.com to get the archive of episodes on this topic over the last 15 years! Find out how to support Basil's trip to Burning Man 2026, where the theme is AXIS MUNDI!LINKShttps://orbis-sentry.orghttps://www.gameofgods.cahttps://CanaryCry.Support0:00 — Intro: Carl Teichrib returns1:25 — Carl's research background6:23 — Globalism, interfaith, transhumanism converge9:25 — Discovering transformational festival culture11:35 — Burning Man's countercultural roots18:07 — Festivals prove secularism's dead20:15 — What makes festivals "transformational"31:27 — Origins of "re-enchantment" term33:35 — Pagan environmentalism: Rio quote35:53 — SXSW: consciousness, psychedelics admission42:35 — Re-enchantment history since 1800s46:16 — California: spiritual petri dish54:49 — True re-enchantment: the resurrection57:17 — "Christians made resurrection boring"1:04:59 — Jesus: the true Axis Mundi1:12:31 — Warning: parroting worldly language1:20:17 — "Not a place for Christians"1:22:28 — 2017: first burn story1:24:03 — Camp of the Unknown God1:28:22 — Naming the camp: Acts 171:30:50 — Paul at Athens breakdown1:35:21 — Cultural diplomacy, not war1:48:40 — This year's theme & concerns1:51:25 — Burning Man: propaganda target?1:57:18 — Handling the temple carefully1:59:23 — Christians bear false witness2:07:04 — Rosie's story: rights of nature2:09:52 — Psalm 51 tears moment2:14:25 — Orbis origin: Texas Eclipse2:16:42 — George's three-day culture shock2:19:44 — NATO Dayton, forming Orbis2:33:16 — Prayer requests & farewell
Canary Cry Radio is on the bleeding edge of reporting boots-on-the-ground from Burning Man for nearly a decade. Standing on the shoulders of researchers like Carl Teichrib and his work on the Re-Enchantment, and Transformative Events, no other Christian podcast has addressed why these events are important for the future of our culture, while evangelizing and preaching the Gospel message of Jesus Christ in the middle of the most esoteric annual event in Black Rock City. Carl is back with an much needed update on everything! Visit BurningManResearch.com to get the archive of episodes on this topic over the last 15 years! Find out how to support Basil's trip to Burning Man 2026, where the theme is AXIS MUNDI! LINKS https://orbis-sentry.org https://www.gameofgods.ca https://CanaryCry.Support 0:00 — Intro: Carl Teichrib returns 1:25 — Carl's research background 6:23 — Globalism, interfaith, transhumanism converge 9:25 — Discovering transformational festival culture 11:35 — Burning Man's countercultural roots 18:07 — Festivals prove secularism's dead 20:15 — What makes festivals "transformational" 31:27 — Origins of "re-enchantment" term 33:35 — Pagan environmentalism: Rio quote 35:53 — SXSW: consciousness, psychedelics admission 42:35 — Re-enchantment history since 1800s 46:16 — California: spiritual petri dish 54:49 — True re-enchantment: the resurrection 57:17 — "Christians made resurrection boring" 1:04:59 — Jesus: the true Axis Mundi 1:12:31 — Warning: parroting worldly language 1:20:17 — "Not a place for Christians" 1:22:28 — 2017: first burn story 1:24:03 — Camp of the Unknown God 1:28:22 — Naming the camp: Acts 17 1:30:50 — Paul at Athens breakdown 1:35:21 — Cultural diplomacy, not war 1:48:40 — This year's theme & concerns 1:51:25 — Burning Man: propaganda target? 1:57:18 — Handling the temple carefully 1:59:23 — Christians bear false witness 2:07:04 — Rosie's story: rights of nature 2:09:52 — Psalm 51 tears moment 2:14:25 — Orbis origin: Texas Eclipse 2:16:42 — George's three-day culture shock 2:19:44 — NATO Dayton, forming Orbis 2:33:16 — Prayer requests & farewell
On the 1001st episode of Tin Foil Hat, the boys sits down with Dr. Zachary Porcu to explore the hidden connections between AI, techno-paganism, the Tower of Babel, the Book of Enoch, and the future of Western civilization. They discuss the occult roots of modern science, the rise of new technological religions, and whether humanity is repeating the same mistakes that have shaped history for thousands of years. Please subscribe to the new Tin Foil Hat youtube channel: https://www.youtube.com/@TinFoilHatYoutube Sam Tripoli's 5th Crowd Work Special "Hero Live From Batavia" Drops May 2nd On Youtube.com/SamTripoliComedy Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now! Go to https://www.samtripoli.gold/ and use the promo code "TinFoil" and we thank Tony for supporting our show. Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Dallsa, Tx: Nov 7th (TrutherCon) Austin, TX: Dec 11th-13th Please check out Word War Debate and the WordWarDebate Contenders Series: https://wordwardebate.com Please check out Dr. Zachary Porcu's internet: Website: https://zacharyporcu.com Youtube: https://www.youtube.com/@zacharyporcu Substack: substack.com/zacharyporcu Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy Sam Tripoli's Comedy Instagram: https://www.instagram.com/samtripolicomedy/%20P Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/ Please support our sponsors: BlueChew Gold is designed to help men improve both performance and arousal, combining ingredients that support blood flow and mental readiness so your mind and body are on the same page. If you're looking for more confidence and a better experience in the bedroom, check out BlueChew Gold at BlueChew.com. Right now, when you buy two months of BlueChew Gold, you get a third month FREE with promo code TINFOIL. Visit BlueChew.com for details and important safety information, and thanks to BlueChew for sponsoring the podcast. True Werk: TRUEWERK is hell-bent on creating the most technical, high-performance workwear in the world. The TRUEWERK story begins in the Colorado mountains where a trade worker knew there had to be a better solution than the wet, heavy gear that was weighing him down. Check out the full lineup and get 15 percent off your first order at TRUEWERK.com/tinfoil. StoryWorthy: Most Father's Day gifts end up forgotten in a drawer, but Storyworth gives Dad something meaningful that lasts forever. Each week, he gets a question about his life and can answer by email, voice recording, or even a guided phone call — no apps or tech headaches. After a year, Storyworth turns his memories, stories, and photos into a beautiful hardcover book your family will treasure for generations. Give Dad a gift that captures who he really is and save up to $20 right now at STORYWORTH dot com slash tinfoil.