Podcasts about gods

We should be telling more ghost stories in the winter time. That's why we're coming to you with a whole new urban legends episode, featuring mischievous ghost children, haunted dorms with a mysterious pull, and a grandpa ghost that has GOT to stop acting so creepy!Content Warning: This episode contains conversations about or mentions of implied abusive relationships, hallucinations/unreality, child death, family member death, suicide, accidental death, and murder. Housekeeping- Books: Check out our previous book recommendations, guests' books, and more at spiritspodcast.com/books- Call to Action: Send in those urban legend emails as you head home for the holidays!- Submit Your Urban Legends Audio: Call us! 617-420-2344Sponsors- Volante Design makes handcrafted clothes built for confidence, style, and main-character energy. Use code “spirits” for 10% off your entire order at volantedesign.us. Find Us Online- Website & Transcripts: spiritspodcast.com- Patreon: patreon.com/spiritspodcast- Merch: spiritspodcast.com/merch- Instagram: instagram.com/spiritspodcast- Bluesky: bsky.app/profile/spiritspodcast.com- Twitter: twitter.com/spiritspodcast- Tumblr: spiritspodcast.tumblr.comCast & Crew- Co-Hosts: Julia Schifini and Amanda McLoughlin- Editor: Bren Frederick- Music: Brandon Grugle, based on "Danger Storm" by Kevin MacLeod- Artwork: Allyson Wakeman- Multitude: multitude.productionsAbout UsSpirits is a boozy podcast about mythology, legends, and folklore. Every episode, co-hosts Julia and Amanda mix a drink and discuss a new story or character from a wide range of places, eras, and cultures. Learn brand-new stories and enjoy retellings of your favorite myths, served over ice every week, on Spirits.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Sometimes life is quite simply difficult. And while we think we know best and what is best for our lives, the reality is that understanding is purely Gods. But in the providence of God sometimes life and it's circumstances feel as if God were frowning in your direction. For todays episode, Pastor Mike encourages the listener to remember that God is always at work, and we need to remember to trust Him in spite of hardships.

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Does the Holiday Season knock you down emotionally? You're not alone. Moonwater reveals a prayer to invite the Gods to give you real support. Also, you'll learn ways to develop a reserve of energy. To have better moments during this time, hear the insights Moonwater shares.  For more on how to deal with disruption and chaos, see Moonwater's new book, World On Fire. Check it out with the link below. For more from Moonwater, get one of her books: #witch, #Wiccan, #Goddess, #God, #The Craft, #witchcraft, #hope, #friend, #love, #support, #MoonwaterSilverClaw, #WorldOnFire, #hope, #grow, #gratitude, #Yule, #Yuletide, #Holliday, #Holidayseason, #Christmas, #melancholy, #lowmood, #fake, #sad, #grief, 

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Masterpiece Audiobooks: Collection of Chinese Classic Novels

On today's episode of the Occult Symbolism and Pop Culture with Isaac Weishaupt podcast we have an appearance I made on Jordan Ryan's "A Mind Body Mushroom" podcast that I know you'll want to hear: "Isaac Weishaupt joins Jordan Ryan to discuss technology, AI, and veteran wellness. They explore dark enlightenment, conspiracy theories, and gnosticism, examining transhumanism and societal control. The episode touches on the Great Reset, American enlightenment, and accelerationism's societal impact. They discuss Silicon Valley's influence, occult practices, AI consciousness, wealth disparity, and capitalism. The conversation includes hyperstition, meme magic, extremist ideologies, and cultural implications of a potential police state, concluding with reflections on AI, science fiction, and religious end times."Links:Check out Jordan's "A Mind Body Mushroom" Podcast: https://podcast.windanseacoffee.com/episodesCheck out our conversation on his YouTube channel: https://www.youtube.com/watch?v=rOUJ9exfVjw&t=27sCheck out Jordan's AMAZING Windansea Coffee! https://windanseacoffee.comShow sponsors- Get discounts while you support the show and do a little self improvement!*CopyMyCrypto.com/Isaac is where you can copy James McMahon's crypto holdings- listeners get access for just $1 WANT MORE?... Check out my UNCENSORED show with my wife, Breaking Social Norms: https://breakingsocialnorms.com/GRIFTER ALLEY- get bonus content AND go commercial free + other perks:*PATREON.com/IlluminatiWatcher : ad free, HUNDREDS of bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)*VIP SECTION: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/*APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! NO more ads, Early Access, EVERY BONUS EPISODE More from Isaac- links and special offers:*BREAKING SOCIAL NORMS podcast, Index of EVERY episode (back to 2014), Signed paperbacks, shirts, & other merch, Substack, YouTube links, appearances & more: https://allmylinks.com/isaacw *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.  

The David Alliance TDAGiantSlayer@gmail.com Garth Heckman Expectations Craig Randall drives a garbage truck in Peabody, Massachusetts. in a garbage container one day, he noticed a Wendy's soft drink cup bearing a contest sticker. Having won a chicken sandwich the week before, Randall checked it, hoping for some french fries or a soft drink. Instead, he peeled a sticker worth $200,000 toward the construction of a new home, reports U.S. News and World Report (11/6/95). What we get out of life depends a lot on what we look for. Are we more likely to see each experience as trash or a potential treasure?     Maybe you've played this game before… Look around and find everything green. Now close your eyes and tell me what is blue. **What are you looking for?     Puppy watching is a life of expectation… is he going to chew my chair, poop on my chair, pee on my chair, jump from my chair… every move he makes is a move of expectation on my part.      Christmas is a time of EXPECTATION  Children expecting… waiting… knowing there will be presents under the tree. I used to get up Christmas morning at 4am!      **have you lost that loving feeling… of expectation       FAITH, HOPE, EXPECTATION Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. Faith… you have faith that in the future you will get married and have a family. YOU GET MARRIED: You now hope to have a baby. YOU GET PREGNANT: you are expecting.        There are signs/evidence you are pregnant. **Living in a state of signs… building expectation.  Eager Anticipation of the Future Romans 8:19 (NIV): "For the creation waits in eager expectation for the children of God to be revealed.” FULLY REDEEMED. *(This highlights the intense, longing nature of the anticipation for the final redemption.)   Earnest expectation--A single word in the Greek, and a very striking one. It means, literally, a straining forward with outstretched head, just as we might imagine the crowds outside a race-course straining over the ropes to catch a sight of the runners; an eager, intent expectation. The same word is used once again in the New Testament (Philippians 1:20).   God expects us to expect!  Matthew 7:7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12 Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.   Expectation creates participation… Expectation creates participation in Gods plan Jesus reveals a principle here: If we truly expect God to act for us, we must be willing to let Him act through us.   If I claim to trust God for provision, favor, and breakthrough, but refuse to be a vessel of those same things to others, then I am not operating in expectation—I am operating in self-interest.   If my faith stops at “God, do for me,” but never reaches “God, flow through me,” then I am not trusting God—I am trusting my own control. Real faith doesn't just ask; it allows.   Option 4: Illustrative and Relational The Golden Rule is not just about behavior—it's about belief. If I expect God to respond when I call, I must also be willing to respond when He calls on me. Faith that only receives but never releases isn't faith at all—it's spiritual entitlement. But when I allow God to use me for others, I demonstrate that I truly trust Him to take care of me.     Expectation without participation in Gods plan is not faith.   **Remember whatever you look for you see, you find- and you can enter into - expectation is looking through Gods spirit.     VERSE 12 “For This Is the Law and the Prophets” This is massive. Jesus is saying: The entire Old Testament ethical vision Every command about justice, mercy, love, and holiness …can be summed up in this one relational principle. In other words: If you get this right, you are living out the heart of God's law. This aligns with Jesus' later words: “Love the Lord your God… and love your neighbor as yourself.” (Matt. 22:37–40)

Something to say? TEXT US, for GODS sake! The verdict is in and so is season six, episode one “New and Improved Lorelai” PART TWO. We sentence you all to lots of thoughts on Emily and Richard as the eternal scorpions, our finely honed legal theories, and perhaps too much discussion of bottled water? NAH! You'll love it.Support the showJoin our patreon!

The Ancient Egyptian Prophecy For 2025 Is Coming True (Warns Shaman)Description:Why is our civilization collapsing? According to Ancient Egyptian texts, we are living through the "Time of Seth"—an era of chaos, corruption, and necessary destruction. But what comes next?In this episode, I sit down with Fotoula Adrimi, a Shamanic practitioner and author of Sacred Mysticism of Egypt. She reveals the truth about the "Zep Tepi" (Golden Age), the fall of Atlantis, and the specific prophecy regarding the return of Divine Love.We discuss why Earth is considered the "hardest school in the universe," why your soul fought to be here right now, and how to navigate the coming shift without losing your mind.

68 [12.22] Kitzur Shulchan Aruch Yomi 34:1-4 [Tzedakah. Ma'aser. Obligated To Give. Gods Treasurer. Chomeish.]

In this episode, we're diving deep into the question: If God loves us with patience, grace, forgiveness, and constant provision… why do we struggle to love each other the same way? We explore the specifi c ways God demonstrates His love and then we break down how to refl ect those qualities without allowing ourselves to be used, abused, or drained.Resources: ★ Journal Mastery Academy - Coachyourwaytowealth.com/Journalmasteryacademy★ Start Your Own Podcast Course - https://www.skillshare.com/en/classes/How-To-Start-A-Podcast-For-Beginners/1142543427?teacherRef=958930354&via=teacher-referral&utm_campaign=teacher-referral-1142543427&utm_source=Skillshare&utm_medium=class-teacher-referral-email★ The Royal Faith Journal - https://prosperingwithchrist.systeme.io/theroyalfaithjournalFollow Us On YouTube, Tiktok, Instagram, and Facebook: @ProsperingWithChrist

Gods got a plan; do you want the easy way or the hard way?

Send us comments, suggestions and ideas here! In this week's show we move from philosophy to historical practice by exploring the most profound intersections of high technology and ritual magick from the ancient world and discuss precisely what it has to do with computers today. We explore the tale of the Golem of Prague, the alchemy of building a microprocessor and how silica has influenced our entire evolution. In the extended show we discuss the ancient Egyptian Ushabti doll and how they worked much like the spiritual equivalent to modern computing's Daemon alongside what science myth granted such basic little creatures such a loaded name. Thank you and enjoy the show!In this week's episode we discuss:Max Weber's “The Vocation of Science”The Golem of PragueHebrew MysticismCreating a Microprocessor form ScratchWhen AI RebelsEvolution Alongside SilicaIn the extended show available at www.patreon.com/TheWholeRabbit we go much further down the rabbit hole to discuss:Ushabti Dolls of Ancient EgyptThe Hoe and the BasketThe Opener of the MouthThe ChakravartinDaemonTo Be Continued….Where to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:The Golem of Prague:https://www.wherewhatwhen.com/article/the-maharal-the-golem-and-the-inexplicablehttps://www.degruyterbrill.com/document/doi/10.12987/9780300134728-018/html?lang=en&srsltid=AfmBOopvFJquz8Dr7_nmfPWP3gzlv8GxSyxKM_yBa-2lwiUx5E1QNMItSupport the show

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Happy Holidays! Merry Christmas!Ben and Hank give themselves the gift of Dragon Ball this year, giving running commentary as they watch through Dragon Ball: The Path to Power.Dragon Ball: The Path to Power is a retelling of the start of Dragon Ball that combines the Search for the Dragon Balls and Red Ribbons arcs.It was released in Japan in 1996 and was the last theatrical Dragon Ball film made before Battle of Gods in 2013.Press play on your copy of the movie around 01:05:50 to sync up.Email: SaltCirclePodcast@gmail.comTwitter: @SaltCirclePodBluesky: saltcirclepod.bsky.socialHank's Twitter: @ComicPanelsThe Burning Barrel Discord: discord.gg/jBDGW5jTheme Song: topianmusic.bandcamp.com/Youtube: youtube.com/@saltcircle

Merry Christmas and Happy Hanukkah! To celebrate, Desmond and Duane review the indie slasher Hanukkah. Then, Des goes solo on a review of the brand new documentary Fragile. Carols included: "The Chanukah Song" by Adam Sandler, "Oh Hanukkah" by Gods of Fire, "Not Fragile" by Ellefson, and "Xmas Has Been X'ed" by NOFX. Send feedback to: dreadmediapodcast@gmail.com. Follow @DevilDinosaurJr and @dreadmedia on Twitter! Join the Facebook group! Support the show at www.patreon.com/dreadmedia. Visit www.desmondreddick.com, www.stayscary.wordpress.com, www.dreadmedia.bandcamp.com, www.kccinephile.com, and www.dejasdomicileofdread.blogspot.com.

Masterpiece Audiobooks: Collection of Chinese Classic Novels

In this powerful and transparent episode of Keep It Positive, Sweetie, Crystal Renee Hayslett sits down with Grammy Award–winning artist, author, and thought leader Lecrae for a candid conversation rooted in truth and growth. Together, they unpack faith, identity, mental health, public scrutiny, and what it really means to live authentically—especially when your journey is unfolding in the public eye. With honesty, vulnerability, and mutual respect, this conversation creates space for healing, reflection, and hope, reminding listeners that purpose is often found on the other side of hard conversations.See omnystudio.com/listener for privacy information.

Dimitri and Khalid explore the later career of chief cyberculture impresario Stewart Brand from the early 1970s to today, including: Fred Turner's 2004 book "From Counterculture to Cyberculture" highlighting tensions between the New Left and the "New Communalists"; Stewart Brand running the livestream on the Mother of All Demos with SRI computer pioneer Douglas Engelbart in 1968; predicting and championing the “personal computer” revolution in Rolling Stone in 1972; Brand's late ‘70s obsessions with CIA suslord Gregory Bateson and orbital space colonies; launching the WELL (the first self-described ‘online community') with Larry Brilliant and throwing the first Hackers' Conference with John Brockman in 1985; how Grateful Dead lyricist/Mormon cattle ranching heir John Perry Barlow shitposted his way to cyberpunk stardom and CIA consultancy gigs on the WELL; Brand's fateful run-in with MIT Media Lab founder/brother of an Iran-Contra mass murderer Nicholas Negroponte; chief Brand acolyte Kevin Kelly launching WIRED magazine; and the 1990s formation of a bicoastal Long Now/EDGE Foundation “digerati” network that would eventually link up with Robert Maxwell's daughters and “science philanthropist” Jeffrey Epstein on their way to capturing the commanding heights of the 21st century's New Economy… For access to full-length premium SJ episodes, upcoming installments of DEMON FORCES, and the Grotto of Truth Discord, subscribe at https://patreon.com/subliminaljihad.

As we prepare to celebrate Christmas we consider what the mystery of the incarnation: that the God of the universe became a human. How do we respond to such a glorious reality? And how does that response shape our Christmas celebrations?Application Questions: 1. What is one way you can spend time meditating on the reality of the incarnation this week?2. What false Gods do you need to let go of as you respond to Christ in worship?3. How might your Christmas celebrations look different if you were to reflect the incarnation in your relationships with others?

Open Minds to Gods Size - Episode 212 - At the Table with Darlene by Women Around the World

Latest up from Spoken Label (Author / Artist Podcast) features Dr Jack Hunter.Dr Jack Hunter is an anthropologist exploring the borderlands of consciousness, religion, ecology and the paranormal. He is an Hon-orary Research Fellow with the Alister Hardy Religious Experience Research Centre, University of Wales Trinity Saint David, and a tu-tor at the Sophia Centre for the Study of Cosmology in Culture, Uni-versity of Wales Trinity Saint David. He teaches on the MA in Ecol-ogy and Spirituality and the MA in Cultural Astronomy and Astrol-ogy. He is also a tutor for the Alef Trust on their MSc in Conscious-ness, Spirituality and Transpersonal Psychology, where he teaches on the ‘Approaches to Consciousness' module, and teaches ‘The Va-rieties of Anomalous Experience' for the California Institute for Hu-man Science. He is the author of Manifesting Spirits (2020), Spirits, Gods and Magic (2020), Ecology and Spirituality (2023), and The Folklore of the Tanat Valley (2025). He is the editor of Deep Weird (2023), Greening the Paranormal (2019) and Damned Facts (2016), and co-editor of Talking With the Spirits (2014), Mattering the Invis-ible (2021), Folklore, People and Place (2023) and Sacred Geogra-phy (2024). He lives in the hills of Mid-Wales with his family.

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Peace, justice, renewal, reconciliation, and redemptionthese are the things we all long for. From the beginning of human history, every generation has desired Eden. We long for a world where everything is as it should be: where God dwells with His people, where sin and death no longer reign, where justice and peace finally embrace. Yet life east of Eden often feels far more like wandering in the wilderness than living in paradise. Scripture reminds us that we were not only made for Eden, but for something greater than the first Edena redeemed world where God dwells with His people forever. If you read the Bible as one unified story, you quickly discover that this longing for Eden never disappears. After the death of Solomon and the division of Davids kingdom, Gods people endured centuries of instability, exile, and oppression. Kingdoms fell apart, kings failed, and the land itself was lost. Yet through it all, God preserved a single, persistent promise: redemption would come through a childa king, a deliverer, a son. From the serpent-crushing offspring promised in Genesis 3, to the blessing pledged to Abraham, to the scepter of Judah, to the covenant God made with David, and finally to Isaiahs promise of a virgin-born son, God repeated His word again and again: salvation was coming. The Deliverer would crush the head of the dragon. Into the darkness of Galilee and the nations, a great light would shine. Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isaiah 7:14) For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) Thenastonishinglyfor four hundred years, heaven was silent. Imagine being born, living, and dying without hearing a prophetic word from God, yet clinging to promises handed down from your fathers and grandfathers. Empires rose and fellGreek, then Romanuntil a paranoid ruler named Herod sat on the throne of Judah. The world looked anything but ready for redemption. And it was precisely then that God spoke againnot to a king, not to a priest, but to a young girl in an obscure town. The Promise We Can Trust Mary was likely between fourteen and sixteen years old. Joseph was a carpenterfaithful, quiet, and largely unnoticed. They were not influential, powerful, or impressive by worldly standards. Yet God chose them. This should not surprise us. Throughout Scripture, God delights in working through obscurity. He does not wait for ideal circumstances or impressive rsums. He chooses ordinary people who trust Him. Obscurity is not a barrier to obedience, and faithfulness in small, unseen places is often where God begins His greatest work. When Mary was told she would conceive by the Holy Spirit, her response was an honest question:How will this be, since I am a virgin?This is in contrast to Zechariahs response after the angel Gabriel revealed to him that he and his wife, Elizabeth would have a son in their old age who would prepare the way of the promised Deliverer. Here is what Zechariah said: How will I know this? For I am an old man, and my wife is advanced in her years. (Luke 1:18-20). While Zechariah struggled to believe, Marys response was not unbelief; it was faith seeking understanding. Mary does not say, That cannot be, but How will this be? Biblical faith does not silence questionsit submits them to God. There is a world of difference between humble inquiry and hardened disbelief. Joseph, however, initially responded with disbelief. As a righteous man, he planned to divorce Mary quietly, sparing her public shame. But God intervened. Once Joseph understood that God was at work, he obeyed. He moved when God told him to move. He fled when danger came. He returned when it was safe. History remembers Herod as powerful; God remembers Joseph as faithful. Joseph is often treated as a footnote in Jesus story, but do not assume that there was not cost for him in following the will of God for his life. Think about the cost to his reputation, consider the courage he demonstrated from the news of Marys pregnancy throughout Jesus childhood years. There is a lesson to be learned through Josephs life in what faithfulness, fatherhood, and true masculinity really looks like. The gospel did not make Mary and Josephs lives easierit made them riskier. Gods promises often disrupt our plans. Obedience may cost comfort, reputation, and control, but it always leads us into Gods purposes. The Promise that Secures Our Good Gabriel proclaims five astonishing truths about Marys childeach one unveiling a facet of Christs unparalleled glory and majesty. First, His name will be Jesus (v. 31).JesusJoshuameans Savior and Deliverer. Before Gabriel speaks of crowns or kingdoms, he speaks of salvation. Jesus would exercise His kingship not by domination, but by deliverance. He did not come primarily to improve circumstances, but to rescue sinners. This is the heart of the gospel: a Savior before a Sovereign, mercy before majesty. Jesus will be great (v. 32).Gabriel offers no explanationonly a proclamation. Scripture later fills in the meaning. Jesus is Creator, Sustainer, Redeemer, and Lord. He is the image of the invisible God, the One through whom all things were made and in whom all things hold together! Consider Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Fathers good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross. He is the radiance of Gods glory, the exact imprint of His nature, who upholds the universe by the word of His power (Heb. 1:14). Words ultimately fail to capture His greatness. Gabriel simply declares it:He will be great.Jesus eternally existed within the fellowship of the Trinity, entered human history, clothed Himself in flesh, lived among us, died on a Roman cross for our sins, and rose on the third day. This is not a small Savior. This is a great one. Jesus will be called Son of the Most High (v. 32b). This does not mean Jesus was created or that He is merely another son of God like the angels. Gabriel is proclaiming something far deeper: Jesus is uniquely Gods Sonthe eternal Word, begotten not made, sharing fully in the divine nature from all eternity. When the Father spoke creation into existence, it was by Jesus and through Jesus that all things were created! Jesus is, before all things, and in Him all things hold together. It is the Son, who emptied Himself by taking the form of a bond-servant and being born in the likeness of men...humbled Himself by becoming obedient to the point of death: death on a cross (Phil. 2:7-8). The demons grasped with chilling clarity the truth that many humans do not. Consider their desperate plea in Luke 8:28: What business do You have with me, Jesus, Son of the Most Hight God? I beg You, do not torment me! Even the forces of darkness recognized that Jesus, as the Son of the Most High, possessed absolute authority and power over themHe alone holds the right to command, conquer, and torment the hosts of Satan. The spiritual realm itself trembles before His greatness. Jesus will inherit the throne of David (v. 32c). It is only fitting that Jesuswho is Savior, who is great, and who is the Son of the Most Highshould sit on the throne of David. Mary and Joseph were descendants of David, but this child would not merely restore an earthly kingdom. Jesus would reign over the nations as King. Isaiah foresaw this when he wrote, In that day the root of Jesse, who shall stand as a signal for the peoplesof him shall the nations inquire, and his resting place shall be glorious(Isa. 11:10). When Simeon later held the infant Jesus in the temple, he declared that his eyes had seen Gods salvationa light for the Gentiles and glory for Israel. Yet Simeon also warned Mary that this child would be opposed and that a sword would pierce her own soul: Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposedand a sword will pierce your own soulto the end that thoughts from many hearts may be revealed (Luke 2:34-35). Redemption would come, but not without suffering. Glory would be preceded by rejection and the cross. The Son would be despised, rejected, struck down, and afflicted for our sins through a cross, and it would be on the cross that the Son would be crushed by the Father (see Isa. 53:3-10). Jesus will reign over the house of Jacob forever (v. 33) Finally, Gabriel assured Mary that Jesus would not only inherit Davids throne, but that His reign would be everlasting. He would rule over Israel for all eternitythe ultimate and final King whose kingdom would never end. Yet His rule would not be confined to the twelve tribes of Israel. Like a mustard seed that grows into a great tree, His kingdom would expand to encompass the whole world, welcoming people from every nation. It is to this Jesus that all the nations will one day bow, for He is the King of kings and Lord of lords, just as the Scriptures declare:For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). The Promise that Will Not Fail Mary and Joseph were not sinless or perfect parents. They struggled as we do. Yet they were entrusted with the greatest news the world had ever received: salvation had come in the form of a child growing in Marys womb. One wonders whether, as Mary felt His small hands and feet and Joseph gazed at Him in awe, they ever reflected on Ezekiels promise that Davids servant would be king forever and that God would dwell among His people (see Ezek. 37:24-28). Their lives teach us four enduring lessons. 1) The Good News moved them to action. 2) They guarded what God entrusted to them. 3) They treasured the gift they received. 4) And they were faithful stewards, willing to step back and let Jesus be who He was sent to be. As Christians who have received the gospel, we too have been entrusted with this Good News. The question this story presses upon us is simple and searching:What will we do with the Good News we have received?Will it move us to action? Will we guard it as precious? Will we treasure it as the greatest news we have ever heard? And will we steward it faithfully, giving it away as ambassadors of the King of kings and Lord of lords? When Herod sought to kill Jesus, Joseph took his family to Egypt just as he was told to do to protect Mary and Jesus. Josephs obedience cost him something. Most of us will never be called to flee to Egypt, but we will be called to trust God when obedience costs us something! When Mary received the news that she was to be the mother of the promised Deliverer and Son of God, her response is simple and yet profound: I am the Lords bond-servant, may it be done to me according to your word (1:38). For centuries before Gabriel visited Mary, Gods people waitedthrough exile, through silence, through sufferingclinging to promises they could not yet see fulfilled. And then, in the fullness of time, God spoke again. Not with thunder, not from a palace, but through an angel sent to a young girl in an obscure town. The first coming of Jesus tells us something vital about the way God works. He does not bypass weakness; He enters it. He does not avoid suffering; He redeems it. He does not wait for the world to be ready; He comes to save it. The King arrived not with armies, but in a womb. The Savior came not to be served, but to serve, and to give His life as a ransom for many. The child promised to Mary is the King who now reigns. The Savior who came in humility will come again in glory. The Jesus who was laid in a manger will one day return as Judge and King, and His kingdom will have no end. So we live now in the in-between. We wait as a people who know the promise is true, even when the world still feels broken. We wait with hope, not because circumstances are easy, but because Christ has comeand because Christ will come again. As you wait with hope, what kind of bond-servant will you be? What kind of bond-servant is Jesus calling you to be?What does faithfulness look like for you in 2026?

A Sermon for the Fourth Sunday in Advent Philippians 4:4-7 & St. John 1:19-28 by William Klock For the last few months I've been reading Tom Holland's book Dominion.  (That's Tom Holland the historian, not the actor.  Until recently I didn't even know there was an actor because, I guess, I'm a history nerd.)  Anyway, I've been reading a chapter here and a chapter there in between reading other more important things and it's been worthwhile.  Holland isn't a Christian, but this rather large book is nevertheless about the influence that the Gospel, the good news about Jesus, has had in shaping Western Civilisation.  One of the points he stresses is just how brutal and barbaric the ancient world was.  Greeks and Romans knew little of mercy and grace.  Theirs was a dog-eat-dog world.  It was cruel.  The weak were something to be exploited and if they couldn't be exploited, they were a liability and left to fend for themselves.  Nearly a third of the people of the Roman empire were slaves.  Infants were routinely left to die of exposure.  Sexual immorality was everywhere and was a central part of the worship of many gods.  Marital fidelity, especially amongst the wealthy and powerful was uncommon.  Think of the pagan gods of Greece and Rome we learned about in school: petty, capricious, fickle, unloyal, angry, and constantly fighting amongst themselves.  These were the gods the Greeks and the Romans created in their own image.  Whatever problems we see in our world—and it's getting worse the deeper we drift from the Gospel and return to paganism—but however bad you think our world is, theirs was worse.  Brother and Sisters, the gospel has had a profound impact on our world.  And even as gospel virtues go to seed in the secular world and we have distorted and perverted version of love and mercy and justice thrown at us, the very fact that anyone at all in our society cares about things like justice, is because of the powerful impact of the gospel. It's appropriate that Advent comes to us at the darkest time of the year, because it reminds us of the darkness of the world into which Jesus was born.  Surrounded by those pagans, Israel had the light of God's law, but even then, Israel lived in darkness.  They'd returned from their Babylonian exile five hundred years before, but the Lord had never returned to his temple.  The priests kept the lamp lit in the temple—the lamp symbolic of the Lord's presence with his people, but behind the great and heavy curtain, the holy of holies was empty.  And Israel was ruled by a series of pagan empires: the Persians, the Greeks, and then the Romans.  But Israel had her story.  They were the people whom the Lord had delivered from slavery in Egypt.  They knew his character and they knew his faithfulness.  And they knew his promises.  They had faith.  And so they lived in hope and expectant longing.  One day the words of Isaiah—the ones we read in our Old Testament lesson—“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins.”  One day those words would be fulfilled.  And, most people were pretty sure, that day was coming soon.  That's the setting for today's Gospel, which begins at John 1:19. This is the testimony John [the Baptist] gave when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Messiah.”  “What then?” they asked him, “Are you Elijah?” “I am not,” he replied.  “Are you the Prophet?” And he answered, “No.”  “Well, then who are you?” they said.  “We've got to take an answer back to those who sent us.  Who do you claim to be?”  He said, “I am ‘a voice calling in the wilderness, Make straight the way of the Lord,' just as the prophet Isaiah said.”  (John 1:19-28) So the priests were the spiritual gatekeepers of Israel and when they heard of this prophet, John, preaching and baptising, they sent their people to ask him what he was about—to see if he was legit.  People were talking about John like he was the Messiah—as if he were the one come to fulfil the prophecies of deliverance and salvation.  Was John the one? So they ask, “Who are you?  Who do you claim to be? Elijah?”  Remember that the Prophet Elijah had never died; he was swept up into have by a fiery chariot.  And Malachi had prophesied that “before the great and awesome day of the Lord comes” the Lord would send Elijah back.  Like King Arthur returning to Britain in its hour of greatest need. But John says, “No.  I'm not Elijah.”  He hadn't come to earth in a fiery chariot.  He was the son of Zechariah the priest and his wife, Elizabeth. “Are you the prophet?” they asked.  In Deuteronomy 18 the Lord had promised that he would one day raise up a prophet like Moses, who would declare his words.  Many people thought this prophet would be the Messiah.  But again John answers, “Nope, I'm not the prophet either.”  We get a sense of just how great the longing of these people was.  Like a kid getting up every morning of December and asking his parents if it's Christmas yet, the people of Israel longed for the Messiah to come and set the world to rights, to end the darkness, to once again fill the temple with the glory of the Lord. John was as eager as anyone, but he tells them “No, I'm not the Prophet.”  In fact, John was fulfilling those prophecies—Matthew and Mark tell us as much.   But I think John denied it because he knew people associated the prophecies of Elijah and the Prophet with the Messiah.  John knew he wasn't the Messiah; he was the Messiah's herald.  And so when the priests finally let him speak for himself, he quotes Isaiah 40:3, and says, “I am ‘a voice calling in the wilderness, make straight the way of the Lord.'”  In other words, John was indeed fulfilling prophecy—not as the Messiah, but as the one sent to prepare Israel to receive the Messiah. And that surprised those priests.  People in the past had claimed to be the Messiah.  No one claimed to be his herald.  That was weird.  So they dig deeper.  Look at verses 25-27: They continued to question him, “So why are you baptising, if you aren't the Messiah, or Elijah, or the Prophet?” John answered them, “I'm baptising with water, but there is one standing among you whom you do not know—someone who is to come after me.  I'm not worthy to untie his sandal straps.” For the Jews, baptism was a symbol of cleansing and of ritual purity.  It was a ritual washing.  At this point the other gospel-writers are helpful as they expand on John's answer.  Mark tells us that John's baptism was a baptism of repentance—it was a preparatory act in light of the coming judgement the Messiah would bring.  And Matthew and Luke also report John going on about this one who will come, this one greater than him: “He will baptise you with the Holy Spirit and with fire” (Matthew 3:11, Luke 3:16).  In other words, John is calling Israel to repentance in anticipation of the Messiah, who will fulfil the Lord's promises to set Israel to rights by filling his people with his own Spirit.  The law written on stone tablets would be inscribed on the hearts of God's people so that they could finally fulfil his law of love.  But the Messiah was also coming in judgement.  He would baptise the repentant with God's own Spirit, but he would baptise unrepentant Israel with fire. These are the two sides of the gospel coin.  You can't have one without the other.  Jesus' advent, on the one hand, brought mercy to the repentant, but on the other it also brought judgement on the unrepentant of Israel.  What's important for us here, Brothers and Sisters, is that this exchange between John and the priests reminds us of the Messiah's place in Israel's story and of the faithfulness of God to his promises.  It is this manifestation of the Lord's faithfulness (and of his goodness, mercy, grace, and wisdom) to Israel—something we see brought to its climax in the birth, the death, the resurrection, and the ascension of Jesus, that has drawn us—you and I—to the God of Israel and that, by faith, has incorporated us into the people of God.  Through our union with Jesus, through our incorporation into this people, through our being made adopted sons and daughters of Abraham, you and I have come to know God's mercy and the life of the Spirit, too.  Because of the faithfulness of God, revealed in Jesus and in the power of the gospel, the darkness that Israel knew; that deep, deep darkness full of false gods and wicked kings and evil principalities and powers has been driven away by the light.  The light has come into the darkness, his gospel has thrown those powers down and lit up the world.  And you and I have seen—we live in—the glory of that light.  And knowing that takes us from our Gospel passage today into our Epistle.  Paul writes those wonderful and challenging words in Philippians 4:4: Rejoice in the Lord always; I say again, rejoice. Paul spoke these words to a people surrounded by the dark.  “Rejoice in the Lord always!”  Because being surrounded by the dark, it's awfully easy to forget the light of the gospel.  Just before he wrote this, Paul exhorted two women in the Philippian church, Euodia and Syntyche, to “agree in the Lord”.  These two sisters in the Messiah, once close, once working together in gospel life had some kind of falling out.  We don't know the details, but it was something important enough to prompt Paul to address them publicly.  They'd let the darkness extinguish their light.  Instead of standing as a witness to the victory of Jesus over the principalities and powers of the present wicked age, the local church was letting those powers have their way in their midst.  Brothers and Sisters, don't let that happen.  Paul exhorts them (and us) instead: Let everyone know how gentle and gracious you are.  (Philippians 4:5a) Gentle and gracious.  Paul uses the same description in 2 Corinthians 10 to describe the meekness of Jesus as a model for Christians.  This is gospel light lived out.  What Paul's getting at is that Jesus is the King, but in him we see this amazing display of gracious gentleness.  This is the gentleness we see revealed as Jesus, the one to whom heaven and earth belong, humbled himself to be born one of us, to die on the cross, and to show mercy to his enemies.  And in that, Jesus defeated the powers that held the world in darkness and sin and now, we his people, are called to live that victory out amongst ourselves as witnesses to Jesus' victory and the inauguration of God's kingdom.  This is our Advent stewardship. So consider, Brothers and Sisters, when we demand our rights, when we grasp for power, when we nurse grudges, we undermine our gospel witness—we put on display the very darkness from which we've been delivered by the one who is light.  In contrast Paul calls us to rejoice in the Lord and to manifest Jesus-like gentleness in our relationships.  Jesus' gracious gentleness has forgiven and restored us and that same gracious gentleness ought to shine through us and through the life of the church.  Consider that every time we hold a grudge, allow a relationship to break down, or follow the world's advice to cut those problem or negative people out of our lives, we undermine the Church's witness to the world.  But that's not all. Paul goes on: The Lord is near.  Do not be anxious about anything.  Rather in everything let your requests be made known to God, by prayer, supplication, and with thanksgiving.   There's our Advent theme again: Jesus has given us a job to do.  He's given us a gospel treasure to steward in his absence.  In the meantime, rather than being anxious—and anxiousness is so often the thing that evil uses to manipulate us—instead of being anxious we should take our needs to God.  Jesus made the same point in the Sermon on the Mount.  The pagans worry about what they'll eat, what they'll wear, and where they'll sleep.  God's people should know better than to worry unduly about these things.  The God who fed Israel with manna in the wilderness will provide.  He is faithful to his promises.  The story of his dealings with Israel is the proof and even more so, so is his gift of Jesus, who died and rose again to set us free from sin and death.  So go to the Lord with your needs and ask.  And while you're at it, give thanks, because you know his faithfulness and his love. This is part of the witness of the people of God—it's how we are light in the darkness—and it ties back into rejoicing.  When Paul talks about rejoicing, at least part of what he's got in mind is a public display or a public witness.  The pagan Greeks in Philippi regularly held public celebrations to honour their gods.  And yet the pagans, as Jesus said, were always anxious.  Because their gods never delivered.  Pagan religion was a non-stop game of trial and error, trying to guess what the gods wanted, trying to guess what you may have done wrong to offend them, and then guessing at what you might offer to appease their anger or to ingratiate them to you in order to get what you needed or wanted.  The pagan gods were silent and they were notoriously capricious and unreliable.  And in this context Paul exhorts the Philippian Christians: Rejoice yourselves.  Let the pagans see you celebrating the fact that the Creator of the universe has, through Jesus, made you his own and lives in your midst by his own Holy Spirit.  Let the pagans, who know only mean and capricious gods and who live in a dog-eat-dog world, let them see the gracious gentleness of God in you.  Live in such a way that they see in you the God who humbles himself to die for the sake of his enemies.  And let the pagans see you living in faith, praying in confident thankfulness to the God whose story reveals an unfailing pattern of promise and fulfilment.  Shine the light of Jesus into the darkness of the world.  And if you'll do that, he says in verse 7: The peace of God, which surpasses all understanding, will guard your hearts and your minds in King Jesus.   I think we tend to look at Paul's exhortation here as something we should do in order to experience the peace of God ourselves, but given the context in Philippians, I think Paul's point is actually more about our witness.  If we truly live as stewards of the good news about Jesus, if we truly live as people who know the faithfulness of God revealed in Jesus and particularly in his death and resurrection, if we truly know the life of the Spirit, the peace of God—instead of the strife and anxiety of the world—will guard our hearts and minds in a way that will astound the unbelievers around us. I like to say that Jesus calls us—his church—to be a pocket of new creation in the middle of the old—to be heaven-on-earth people, living Gods' future in the hic et nunc, in the here and now.  Brothers and Sisters, this is how we do that.  And this makes us the John the Baptists of our own place and age as we proclaim the good news about Jesus—how we proclaim and show the world that Jesus has triumphed over the principalities and powers just as he has over sin and death.  And as the world took notice of those tiny and seemingly insignificant Christian communities popping up around the Roman empire, so it will take not of us.  And some will give glory to God as they see his faithfulness, they will come in faith to Jesus and his cross.  But it will also threaten those who are invested in the present age, its pagan gods and sinful systems.  And they will fight back. So we need to ask: Does the world see our joy?  Are we the voice crying in the wilderness?  Are we the royal heralds the Lord has called us to be, summoning the word to let go of its false gods and to come to the Lord Jesus, calling the world away from sin and self and to come to the cross?  And we need to ask how the world is responding to us.  If we're faithfully proclaiming the good news about Jesus, if we're faithfully calling people to repent and to believe, if we're faithfully proclaiming that Jesus is Lord and that his kingdom has come—well—people will respond in one of two ways.  Either they'll believe or they'll get angry—as Herod got angry with John.  There's some of both out there in the world, but overwhelmingly, when I look at how people respond to or think of the church these days in our part of the world, it's often just indifference.  Why? Because we have not been the witnesses God calls us to be.  We are afraid to confront the world with the good news about Jesus and we are half-hearted in our allegiance to his kingdom.  Like old Israel, we pray to God, but we've failed to tear down the old altars to Baal and Asherah—or money, sex, and power.  We name Jesus, but we deal dishonestly in business, we sell our souls to the commercialism that surrounds us, we look to politics or to science as our saviours, and we dabble in the sexual immorality of the age.  We've failed to proclaim the gospel and we justify it, saying that we'll preach it with our lives.  But if we stop to ask what the world sees in our lives, is it really very different?  Does the world see us rejoicing in the Lord?  Does the world see us manifesting the gracious gentleness of Jesus?  Does the world see us living in faithful prayer and trusting in God, or does it see people just as anxious as everyone else?  Does it see enmity and strife and broken relationships or does it see a gospel people living out the healing and reconciling love of Jesus in loving unity?  Does the world see the peace of God ruling our hearts and minds?  Does the world see us, holding high the gospel, as a challenge to its gods and its kings and its sins?  It should.  But sadly, I think that for the Western Church at large, the answer is often “no”. And, all too often, when we do proclaim the gospel, we do so without power or authority.  Think of John boldly declaring the coming judgement and calling Israel to repentance.  It was urgent and powerful.  In contrast we tend to hold the gospel out as good advice, rather than as the good news that it is.  Friends, the gospel is the royal summons to come in faith to Jesus, the world's true Lord—the Lord who has come with mercy so that the repentant will escape when he comes one day in judgement.  This was the power behind John the Baptist' preaching.  But all too often we present the gospel as just another option on the religious smorgasbord—something you might want to try. See if you like it.  See if it works for you.  If not…oh well.  Brothers and Sisters, that's not the gospel.  The gospel is life! The gospel is good news to the people living in the midst of darkness and death: the king who will set the world to rights has come.  And that means the gospel, when preached as it should be, will challenge and upset the Herods and Caesars of our age and all those invested in the false gods of the world. The Advent message is to be prepared.  Jesus has given us a gospel mission to take the good news of his death, his resurrection, and his lordship into the world.  Brothers and Sisters, pray that we will be faithful to our mission—faithful enough to provoke opposition, because that's the kind of faithfulness that also reaps a harvest for the kingdom.  Pray for the holy boldness of John the Baptist and the gracious gentleness of Jesus.  Pray that we will be the salt of the earth and the light of the world.  Pray that the joy of the Lord will overcome us.  Brothers and Sisters, Rejoice!  Rejoice in the Lord always.  Again, I say rejoice. Let's pray: O Lord, come among us, we pray, with your power and strengthen us with your great might; that whereas, through our sins and wickedness we are grievously hindered in running the race that is set before us, your bountiful grace and mercy may speedily help and deliver us; through Jesus Christ your Son our Lord, to whom with you and the Holy Spirit, be honour and glory, now and for ever.  Amen.

What is Gods response to the trials and tragedies of our lives? What does is mean for God to come as a man? Listen in to find out from Pastor Jonathan Tan as he delivers his sermon from John 1:14, 18, and Galatians 4:4-5.    

Hour of destiny daily devotional is a daily spiritual food for inspiration, impartation, guidance, and nourishment for Gods children. It is one of Gods ways of speaking to His children daily about their lives, family, and job.Host - Rev Mike EniolaConnect with us on our official channels.https://www.instagram.com/hourofdestinyTiktok- tiktok.com/@hour.of.destinyTelegram - https://t.me/hourofdestiny_dailyYouTube - https://youtube.com/‎⁨@hourofdestiny⁩  Spotify Subscription https://podcasters.spotify.com/pod/show/hourofdestiny/subscribePLEASE LIKE, COMMENT, AND SHARE WITH YOUR FRIENDS AND FAMILY, GOD BLESS YOU.

Heather and Jonathan have a conversation about Baal and Asherah. Who were they in ancient Israel and how can we best understand them in light of the Biblical story? Join us at www.firstcenturyyouthministry.comBecome part of our growing Facebook community Join our "closed" group: https://www.facebook.com/groups/firstcenturyouthministryLike our fan page! https://www.facebook.com/FirstCenturyYouthMin

Andrew For America continues talking about the themes from the previous episode, "When Men Became Gods." In this episode, Andrew talks about Robert Maxwell and the Pergamon Press, as well as the progression of how we have transformed a society of independent workers into controlled consumers from 1970 to today. Andrew also ties some of the subject matter back to the Orwell and Huxley conversation from previous episodes. Andrew also plays clips from Glenn Beck, Frank Zappa, Larry Ellison, and others discussing how "reality is scripted" and how this is done to "steer" or engineer our society in the direction of what the world elites want.The song selection is the song, "Wait" by the band Under Influence.Visit allegedlyrecords.com and check out all of the amazing punk rock artists!Visit soundcloud.com/andrewforamerica1984 to check out Andrew's music!Like and Follow The Politics & Punk Rock Podcast PLAYLIST on Spotify!!!Check it out here: https://open.spotify.com/playlist/1Y4rumioeqvHfaUgRnRxsy...politicsandpunkrockpodcast.comFollow Future Is Now Coalition on Instagram @FutureIsOrgwww.futureis.org

Snak-Lytter Cem kaldte Star Maker “storslået, tidskrævende, men mindblowing”. Han havde ret på alle tre punkter. Storslået? Absolut. Syret? Uden tvivl. Men også en rigtig hård mundfuld at komme igennem. Fra lyngbakke til galaktisk bevidsthed Bogen starter forbløffende jordnært. En unavngiven englænder sidder en aften i 1937 på en bakke og betragter stjernerne, mens han tænker på sit liv og sit ægteskab. Hans kone sidder inde i det oplyste hus. Men så sker der noget radikalt: Hans bevidsthed løsriver sig fra kroppen, og pludselig kan han se gennem jorden – gennem klipperne, gennem planetens kerne – og ud i kosmos. “Looking down, I seemed to see through a transparent planet, through heather and solid rock, through the buried graveyards of vanished species, down through the molten flow of basalt, and on into the earth’s core of iron. But our home had vanished with the whole suburb, and the hills too, and the sea.” Her begynder den mest ekstreme kosmiske rejse i science fiction-historien. Først tilbringer hovedpersonen lang tid alene i det tomme rum, deprimeret og ensom. Men så opdager han The Other Earth – en planet befolket med menneskelignende væsener, der har lange ben, flade hoveder, og som lugter gennem hænderne. De har ikke meget musik, men til gengæld har de duftradio, hvor man kan opleve andres seksuelle oplevelser gennem lugten. Ja, det er præcis så syret, som det lyder. “In compensation, scent and taste developed amazingly. These beings tasted not only with their mouths, but with their moist black hands and with their feet. They were thus afforded an extraordinarily rich and intimate experience of their planet.” Hovedpersonen opdager, at han kan glide ind i de fremmedes hoveder. Han bosætter sig i kraniet på en halskør filosof ved navn Bvallthu, og gradvist smelter de sammen til en fælles personlighed. Fra denne sammensmelting vokser noget langt større. Hive minds, intelligente stjerner og kosmisk teambuilding Stapledon stopper ikke ved én planet. Nej nej. Vores hovedperson møder plantemennesker, insektlignende sværme (hvor enkeltindividet er dumt, men sværmen udgør en intelligens), symbiontiske krabber og edderkopper. Og – naturligvis – intelligente stjerner, der ikke bare kredser om den galaktiske kerne, men faktisk danser og kommunikerer med hinanden i kosmisk poesi. Hele tiden udvides den kollektive bevidsthed. Først én planet. Så flere. Så hele galakser. Stapledon bruger disse møder til at reflektere over civilisationers cykliske udviklinger. Igen og igen ser vi samfund, der når et vist niveau af udvikling, hvorefter det hele bryder sammen i konflikt og krig, og de må starte forfra. Stapledon – filosof, pacifist og ambulancefører under Første Verdenskrig – havde tydeligvis nogle meninger om 1930’ernes Europa. Duftradio-beskrivelserne lugter af propaganda-kritik. Men alle disse civilisationer, alle disse møder, peger mod ét mål. Mødet med den kolde skaber Bogens klimaks er mødet med Star Maker – universets skaber. Men det er ikke et kærligt, varmt møde med en omsorgsfuld gud. Nej, Star Maker betragter sit kosmos med den kliniske interesse, en kunstner har for sit værk. Han noterer fejlene. Føler ingen stolthed. For det her kosmos er bare ét eksperiment i en lang række. Star Maker er stadig i udvikling – fra baby-starmaker, der lavede legetøjsuniverser (ét univers bestod kun af musik uden rumlige dimensioner!), til mester-starmaker, der skaber stadigt mere komplekse kosmosser. Vores univers? Meh, et mellemstadie med “irrevocable flaws”. “For I had been confronted not by welcoming and kindly love, but by a very different spirit. It seemed to me that he gazed down on me from the height of his divinity with the aloof though passionate attention of an artist judging his finished work, calmly rejoicing in its achievement, but recognizing at last the irrevocable flaws.” En teologisk vision, både fascinerende og foruroligende. C.S. Lewis hadede den så meget, at han kaldte den “amoralsk” og skrev sin Space Trilogy som modsvar. Men Arthur C. Clarke elskede den og kaldte den den mest indflydelsesrige bog i sit liv. Efter mødet vender vores hovedperson tilbage til bakken, til lyngen, til konen i huset. Men nu med et radikalt ændret perspektiv på menneskehedens plads i kosmos. Og hans kone? Hun må have været bekymret. Han har været væk i milliarder af år – selvom der kun er gået et øjeblik. En bog der ikke er en bog Stapledon skriver selv i forordet, at bogen “by the standards of the novel, is remarkably bad. In fact, it is no novel at all.” Og han har ret. Intet plot. Ingen karakterudvikling. Ingen dialog. Bare en filosofisk meditation, en kosmisk traktat, en 300 siders stream of consciousness. Sproget er tungt – næsten 100 år gammelt og tit vanskeligt at følge. Som Anders siger: “Det føltes som en bog, der var skrevet 100 år før den faktisk blev skrevet.” Gang på gang beskriver Stapledon nye planeter, nye racer, nye samfund – som alle gennemgår de samme cyklusser. På et tidspunkt begynder man at skimme. Anders indrømmer blankt, at han “skimmede 10-20 sider ad gangen” gennem store dele af bogen. Men den er også fuld af idéer, som formede science fiction: Hive minds, galaktiske imperier, intelligente stjerner, telepatisk kommunikation, multivers-teorier. Kim Stanley Robinson sagde det bedst: “Every few pages contain all the material of an ordinary science fiction novel, condensed to something like prose poetry.” Vurderingen Jens: ⭐ (én stjerne). “Jeg havde ikke læst den færdig, hvis det ikke var for Sci-Fi Snak. Det er simpelthen killeren på en bog. Jeg kan godt se, at der ligger kvaliteter i den, men den er utrolig træls og langsomt skrevet. Jeg havde absencer, mens jeg læste.” Anders: ⭐⭐ (to stjerner – men med et spaltet sind). “De første 100 sider var smukke og poetiske. Den 17-årige hippie Anders indeni mig blev vakt til live af den kropsløse bevidsthedsrejse i kosmos. Men så blev det repetitivt. Jeg var tæt på at forsvinde helt ud af bogen.” En bog for alle? Næppe. “Hvis ikke jeg var 100% sikker på, at Henning allerede havde læst den, så ville jeg nok anbefale den til Henning,” griner Anders. Men hvis du er forfatter og leder efter idéer? Så er Star Maker en idébank uden lige. Arthur C. Clarke, Asimov, Le Guin og Kim Stanley Robinson lod sig alle inspirere. Og hvis du vil have en special science fiction-oplevelse – lidt spirituel filosofi, lidt mind-blowing kosmisk vision, lidt Iron Man læseoplevelse – så kan Star Maker være noget for dig. Jens og Anders har SCIFI SNAKKET Star Maker. Shownotes til episoden om Star Maker Siden sidst Jens Er totalt gået i Mick Herron-læsemode og læser spionthrillers Ser Pluribus på Apple TV – “Jeg er så glad for den, jeg næsten kan finde på at stå lidt tidligere op fredag morgen for at se et afsnit” Anders Har læst Dream Hotel af Laila Lalami – en bog om predictive policing og AI-drevne drømmeanalyser Hovedpersonen bliver tilbageholdt på et “opbevaringshotel” for folk, der måske vil begå forbrydelser i fremtiden (kafkask, men underholdende) Har læst Quantum of Menace af Vaseem Khan – en thriller om Q fra James Bond-universet Ser også Pluribus – “Den er crazy god” Lytternes input Fra Goodreads: Steen spørger om lydbogstjenester til bilkørsel. E-reolen og Libby har gratis biblioteksmaterialer (danske og engelske). Mofibo har et stort sci-fi-katalog. Og så er der selvfølgelig Audible. Julerabat fra Science Fiction Cirklen: Lise tilbyder en decemberrabat på den danske udgave af Stjernemageren – 200 kr. i stedet for 298 kr. Det er faktisk ret fedt, at den findes på dansk! (sciencefiction.dk) Rettelse: David Mondrup, som anbefalede Zoi, er ikke Jane Mondrups mand – de er fætter og kusine. Undskyld, David! (Episode 99 af LæsDen! handler i øvrigt om Zoi) Mail fra Søren Bjørn-Hansen: Søren skrev fra sit sygeleje, hvor Sci-Fi Snak var “en tryg favn når febervildelserne raser”. Han gav input om Arthur C. Clarke og geostationære satellitter – Clarke skrev om kommunikationssatellitter i Wireless World i 1945 og forudså atomdrevne raketter inden for 20 år. Sådan gik det ikke helt. Søren foreslog også, at vi læser James Coreys The Mercy of Gods (den nye bog fra teamet bag Expanse-serien). Næste gang Anders vælger: Naomi Aldermans The Future (2023) – en nærfremtids-thriller om tech-milliardærer, der får en advarsel fra deres predictive software: apokalypsen er på vej, og de skal ned i deres hemmelige bunkere. Samtidig følger vi Lai Zhen, der pludselig bliver jagtet af en lejemorder og kun overlever takket være mystisk software på hendes telefon. Margaret Atwood kalder den “gripping”. Lauren Beukes: “A little Atwood, a little Gibson, all Alderman, it’s brilliant.” Alistair Reynolds: “A rollicking, fun-packed thriller.” Vi håber på en page-turner efter Stapledons filosofiske sejtrækker. Bonus-anbefaling: Se Guillermo del Toros nye filmatisering af Frankenstein på Netflix – der skulle være ret bognær. Måske vender vi tilbage til det senere.

Living with intention requires we remove distraction. The world today is increasing its offerings to be distracted through chaos and tools designed to lower the human level of intelligence and consciousness. When you eat, eat. When you drink, drink. When you read, read. Focus on the tasks at hand. Live in the moments fully, and avoid the temptation of the future and the anchors of the past. Be present. Be intentional. There you will find Gods voice.  #BardsFM_Morning #LivingWithIntention #BeingPresent Bards Nation Health Store: www.bardsnationhealth.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com EMPShield protect your vehicles and home. Promo code BARDS: Click here MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

This week on Fresh Hop Cinema: Beer From: Human People (Seattle, WA) Beer 1: Beer 3000 // Hoppy Pils // 5.5% J: 2.8 M: 4 Beer2: // Old Tricks // 6.7% J: 7.2 M:6 Film : "Wake Up Dead Man: A Knives Out Mystery" (2025) Directed by Rian Johnson Ratings: Jonny - 8.5, Max - 7. Inside Hot & Bothered: - Max: The Woman in Cabin 10, Shadow of the Gods, Spy Game - Jonny: Rob Reiner, Red Rising, WB Buyout, Frankenstein physical release 0:00 - Intro and Notes 5:15 - Beer 1 14:22 - Film 34:25 - Danger Zone 44:36 - Beer 2 58:39 - Hot & Bothered

(00:00:00) Intro Discussion (00:15:26) Adam and Eve (00:26:17) The Forest Kingdom (00:35:44) Mecha-Kaiju (00:40:38) The Copied City (00:53:03) Become as Gods (01:04:44) flowers for m[a]chines (01:34:34) Route B (02:07:28) Adam Captures 9S (02:25:08) Revelations (Replicant Spoilers) (02:43:28) or not to [b]e Please consider supporting the show on Patreon!You can also join our free Discord server, or connect with us on Bluesky, Instagram, and TikTok!"And we need a God worth dying for."The NieR Automata analysis continues! Joined by Dave (Tales from the Backlog) once again, we proceed through the ending of route A and through the entirety of route B. The view from 9S's perspective unearths new information not yet known to 2B...or to most of the YoRHa troops. How will 9S temper the friction between his loyalty — indeed, his "essence" — with an earth-shattering revelation? Further conversations on existentialism, Simone de Beauvoir, the importance of perspective, and more. Hope you love the show today. Enjoy!Smash Interview with Yoko TaroInterview with Yoko Taro and Yosuke SaitoStanford Encyclopedia of PhilosophyInternet Encyclopedia of PhilosophyThank you for listening! Want to reach out to PPR? Send your questions, comments, and recommendations to pixelprojectradio@gmail.com! And as ever, any ratings and/or reviews left on your platform of choice are greatly appreciated!

Masterpiece Audiobooks: Collection of Chinese Classic Novels

In 2010 two things were big. 3D films and Sam Worthington, both a result of Avatar from 2009. And whilst that franchise continues on Clash of the Titans (which incorporates both) acts as a time capsule of that era of film making. Also acting as a reboot of the 1981 Ray Harryhausen original movie it pits Perseus, the son of Liam Neeson's Zeus, against the Gods of Olympus including Ralph Finnes Hades who is threatening to release the Kraken on the ever increasingly disgruntled mortals of Greece. Thanks for watching our Caravan Of Garbage review!SUBSCRIBE HERE ►► http://goo.gl/pQ39jNHelp support the show and get early episodes ► https://bigsandwich.co/Patreon ► https://patreon.com/mrsundaymoviesJames' Twitter ► http://twitter.com/mrsundaymoviesMaso's Twitter ► http://twitter.com/wikipediabrownPatreon ► https://patreon.com/mrsundaymoviesT-Shirts/Merch ► https://www.teepublic.com/stores/mr-sunday-movies The Weekly Planet iTunes ► https://itunes.apple.com/us/podcast/the-weekly-planet/id718158767?mt=2&ign-mpt=uo%3D4 The Weekly Planet Direct Download ► https://play.acast.com/s/theweeklyplanetAmazon Affiliate Link ► https://amzn.to/2nc12P4 Hosted on Acast. See acast.com/privacy for more information.

Jolenta does a deep dive on The Recluse archetype and her evil twin, The Warlock. Turns out Kathy Hilton from The Real Housewives of Beverly Hills has a lot of reclusive tendencies, but watch yourself because you don't want her warlock side to rear its ugly head. Hot Mess-terpiece Insta SOURCES: Mythos: A Retelling of the Myths of Ancient Greece, by Stephen Fry Greek Mythology: Gods and Heroes Brought to Life, By Robert Garland The Greek Myths, by Robert Graves Dictionary of Classical Mythology, by Pierre Grimal Mythology: Timeless Tales of Gods and Heroes, by Edith Hamilton 45 Master Characters, by Victoria Lynn Schmidt Bravo Shows and After Shows - Peacock Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejects

Hey everyone!  On this episode of The Board Boys Podcast we deep dive a review of Ayar: Children of the Sun from Osprey Games and Fabio Lopiano.  Also, in this episode, Beau joins us for a mini review and takes a great crack at usurping the position of intro master. We do a little legacy game discussion by discussing plans for Queen's Dilemma and dip into Clank Legacy 2 with a few spoilers.  Rob also has a real tough time with some last name pronunciations.  Until next time - we hope you like board games! 0:00 - Intro 1:45 - TNMT Unmatched Adventures 10:00 - Unmatched - Lee vs Ali  12:15 - R-Eco+  17:45 - Clank Legacy 2 (Spoilers)  23:00 - SETI Expansion 41:10 - Origin Story 36:00 - Ayar: Children of the Gods  1:13:30 - Bump or Dump - Explorers of Navoria 1:16:40 - Outro and Patreon Thanks

Praveen Mohan has extensively traveled around the world to study ancient glyphs found on Vedic Temples that tell an incredible story of advanced flying technologies known as Vimanas that were piloted by extraterrestrial visitors who were worshipped as gods. He describes the different type of Vimanas used in Vedic India and how these were depicted both in the design of ancient temples and in the glyphs used to illustrate the powers and exploits of the many gods widely worshipped in Vedic India and other ancient civilizations.Praveen asserts that the Return of the Gods is a fundamental belief found in different religious traditions where the gods return to solve humanity's problems. This contrasts with traditional introspective meditation practices wherein one focuses on the Infinite Source Intelligence within to deal with the problems faced in one's external reality. Praveen Mohan's websites:https://tours.praveenmohanglobal.com/https://www.youtube.com/@RealPraveenMohanJoin Dr. Salla on Patreon for Early Releases, Webinar Perks and More.Visit https://Patreon.com/MichaelSalla/

THURSDAY HR 3 We open our gifts from Russ!! Savannah poses a question about feeding the gators. Monster Sports - Orlando Magic. NFL on Prime. Hanging the banner. See omnystudio.com/listener for privacy information.

In this episode, Elliott tells the tale of the trickster Coyote and some of his myriad exploits, and he tells tales about his tailbone. Joe listens patiently, and the two share once more in a friendship almost as eternal as the Indigenous trickster himself--or herself, or themselves, of course. Enjoy your winter season, everyone, however you celebrate it. Amen. Music/SFX: If you like our sounds, sign up for ONE FREE MONTH on us at Epidemic Sound! Over 30,000 songs: http://share.epidemicsound.com/n96pc Follow The Valleyfolk across the digital globe: http://twitter.com/TheValleyfolk http://instagram.com/TheValleyfolk http://facebook.com/TheValleyfolk Follow the group on their personal socials: Joe Bereta: http://twitter.com/JoeBereta http://instagram.com/joebereta Elliott Morgan: http://twitter.com/elliottcmorgan http://instagram.com/elliottmorgan Steve Zaragoza: http://twitter.com/stevezaragoza http://instagram.com/stevezaragoza The proper term is Coyote First Person, all jokes here meant in good fun. Gods bless and happy holidays.

Appalachia is a hotbed of spooky things - ghost stories, UFO sightings, well known cryptids. But what is it about this region that makes it so mysterious? We're joined by Chuck Corra of the Appodlachia podcast to discuss what it is that makes us so fascinated with Appalachia!Content Warning: This episode contains conversations about or mentions of slavery, indentured servitude, gun violence, death, racism, homophobia, violence, discrimination, GuestChuck Corra is the host of Appolachia, a progressive-leftist podcast and media platform about Appalachian culture and politics. They believe accents are sexy, John Brown is a hero, unions are good, and redneck is a term of endearment.Housekeeping- Books: Check out our previous book recommendations, guests' books, and more at spiritspodcast.com/books- Call to Action: Send in those urban legend emails as you head home for the holidays!- Submit Your Urban Legends Audio: Call us! 617-420-2344Sponsors- United by Blue, creators of sustainable apparel and outdoor gear. Use code spirits for 20% off at https://unitedbyblue.comFind Us Online- Website & Transcripts: spiritspodcast.com- Patreon: patreon.com/spiritspodcast- Merch: spiritspodcast.com/merch- Instagram: instagram.com/spiritspodcast- Bluesky: bsky.app/profile/spiritspodcast.com- Twitter: twitter.com/spiritspodcast- Tumblr: spiritspodcast.tumblr.comCast & Crew- Co-Hosts: Julia Schifini and Amanda McLoughlin- Editor: Bren Frederick- Music: Brandon Grugle, based on "Danger Storm" by Kevin MacLeod- Artwork: Allyson Wakeman- Multitude: multitude.productionsAbout UsSpirits is a boozy podcast about mythology, legends, and folklore. Every episode, co-hosts Julia and Amanda mix a drink and discuss a new story or character from a wide range of places, eras, and cultures. Learn brand-new stories and enjoy retellings of your favorite myths, served over ice every week, on Spirits.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this episode of Peace Bound and Down: A Wonder Woman Podcast, Sean is joined by Al Sedano from Resurrections: An Adam Warlock and Thanos Podcast, to discuss issue 14 of volume two of Wonder Woman. It's the coda to the Challenge of the Gods and maybe the most important issue of the first year (plus) of the book. In this issue, Hercules asks forgiveness, the Amazons party, the gods conjoin, and Steve and Etta visit an attic. This podcast is a proud member of the FIRE AND WATER PODCAST NETWORK: Fire & Water website: http://fireandwaterpodcast.com Fire & Water Facebook page: https://www.facebook.com/FWPodcastNetwork Fire & Water on Twitter/X: https://x.com/FWPodcasts Fire & Water on Bluesky: https://bsky.app/profile/fwpodcasts.bsky.social Fire & Water Podcast Network on Patreon: https://www.patreon.com/fwpodcasts Promos: Resurrections: An Adam Warlock and Thanos Podcast Bringing a little peace to man's world each month.

Jonathan Mahler is a longtime staff writer for the New York Times Magazine and the author of the best-selling book Ladies and Gentlemen, the Bronx Is Burning, New York Times notable book The Challenge: Hamdan V. Rumsfeld and the Fight Over Presidential Power, and recently published book The Gods of New York: The Tumultuous Eighties, from Donald Trump to the Tompkins Square Riots. Mahler’s first book was adapted into a mini-series for ESPN and his second book, The Challenge, won The Scribes Book Award in 2009. Formerly a columnist for Bloomberg View, Mahler’s writing has also appeared in Slate, the Daily Beast, and New York Magazine. Mahler’s work in sports journalism has been featured in the anthology book series The Best American Sports Writing and received numerous journalism and media awards, including the Gerald Loeb Award and the Mirror Award.See omnystudio.com/listener for privacy information.

https://youtu.be/bAAhNmzvYd8