Podcasts about west indian ocean

Co dzieje się w naszych mózgach, gdy chcemy komuś pomóc, a co, gdy chcemy pomóc samym sobie? Czy można uzależnić się od przeglądania najświeższych informacji? W kolejnym odcinku podkastu Naukowo opowiem również o niezwykłej rybie, która okazała się być żyjącą skamieliną oraz o psylocybinie z magicznych grzybków, która może pomóc w walce z alkoholowym nałogiem. Jeśli uznasz, że warto wspierać ten projekt to zapraszam do serwisu Patronite, każda dobrowolna wpłata od słuchaczy pozwoli mi na rozwój i doskonalenie tego podkastu, bardzo dziękuję za każde wsparcie!Zapraszam również na Facebooka, Twittera i Instagrama, każdy lajk i udostępnienie pomoże w szerszym dotarciu do słuchaczy, a to jest teraz moim głównym celem :) Na stronie Naukowo.net znajdziesz więcej interesujących artykułów naukowych, zachęcam również do dyskusji na tematy naukowe, dzieleniu się wiedzą i nowościami z naukowego świata na naszym serwerze Discord - https://discord.gg/mqsjM5THXrŹródła użyte przy tworzeniu odcinka:Bogenschutz MP, Ross S, Bhatt S, et al. "Percentage of Heavy Drinking Days Following Psilocybin-Assisted Psychotherapy vs Placebo in the Treatment of Adult Patients With Alcohol Use Disorder: A Randomized Clinical Trial". JAMA Psychiatry. Published online August 24, 2022. doi: https://doi.org/10.1001/jamapsychiatry.2022.2096Instytut Jagielloński, dr hab. n. med. Anna Klimkiewicz, dr Katarzyna Obłąkowska, dr Artur Bartoszewicz, "POLSKA ZALANA PIWEM. Analiza ewolucji modelu spożycia alkoholu w Polsce – przyczyny i skutki. Raport.", https://jagiellonski.pl/files/other/POLSKA_ZALANA_PIWEM23.pdfPatricia L. Lockwood, Marco K. Wittmann, Hamed Nili, Mona Matsumoto-Ryan, Ayat Abdurahman, Jo Cutler, Masud Husain, Matthew A.J. Apps. "Distinct neural representations for prosocial and self-benefiting effort". https://doi.org/10.1016/j.cub.2022.08.010Bryan McLaughlin, Melissa R. Gotlieb & Devin J. Mills (2022) Caught in a Dangerous World: Problematic News Consumption and Its Relationship to Mental and Physical Ill-Being, Health Communication, DOI: https://doi.org/10.1080/10410236.2022.2106086Lauridsen, H., Pedersen, J.M.H., Ringgaard, S. et al. Buoyancy and hydrostatic balance in a West Indian Ocean coelacanth Latimeria chalumnae. BMC Biol 20, 180 (2022). https://doi.org/10.1186/s12915-022-01354-8

On this episode of AfriCan Geopardy, we discussed “Impacts and Trends of IUU fishing in the South-West Indian Ocean (SWIO)” with Mr Vicente Cossa. Mr Cossa works for the World Wide Fund for Nature, focusing on processes for establishing the Southern African Development Community (SADC) Monitoring Control and Surveillance Coordination Centre, which will be based in Mozambique (SADC-MCSCC). As the title indicates, the discussion focussed on the extent of IUU fishing and the challenges and progress made by SWIO countries (Mozambique in particular). Importantly, Mr Cossa also touched on the cyclical relationship between poverty and deprivation in the coastal areas and the advancement of insurgency in coastal Mozambique. Listen. Reflect. Share.

Episode 1603: Our article of the day is West Indian Ocean coelacanth.

Coelacanths, A fossil fish that predates dinosaurs and was thought to have gone extinct has been found alive in the West Indian Ocean off the coast of Madagascar. It was accidentally rediscovered by a group of South African shark hunters. Demand for shark fins and oil has led fishers in southwestern Madagascar to set gill-nets in deeper waters. They are finding and possibly harming previously-unknown populations of these West Indian Ocean Coelacanths. The post Coelacanths – 420 Million years old Ghostfish found alive appeared first on Live It Logical.

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay's divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,' as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city.

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bombay (Mumbai), India, is a city that has never lacked chroniclers from Rudyard Kipling to Salman Rushdie to Suketu Mehta, bards of pluralism have written about Bombay’s divers religions and peoples and the interactions between them. Now here comes a fantastic new book on the much touted ‘cosmopolitan culture,’ as the natives call it, of colonial Bombay- with a twist. Nile Green‘s well received Bombay Islam: The Religious Economy of the West Indian Ocean, 1840-1915 (Cambridge University Press, 2011) masterfully weaves together the dizzying varieties of Islams current in this port city -Islams that grew up as the Deccan, the Konkan, Gujurat, East Africa, Central, West and Southeast Asia all converged upon the crowded lanes and workshops of Bhendi bazaar, Haji Ali, Mazgaon, Chira Bazaar, Dongri. These neighbourhoods in turn exported systems of belief and practice wherever their denizens went beliefs that were themselves shaped and modified by the time they had spent, and the adherents they had won, in Bombay. Never before has Muslim Bombay been presented as part of a global network – this is a book that traces Muslim life in Bombay and beyond in a framework transcending nationality, race and spatial demarcations- a book, in short, that tells the story of what happened when a global religion came to a global city. Learn more about your ad choices. Visit megaphone.fm/adchoices