Podcasts about reflect

Read OnlineThe scribes and Pharisees said to Jesus, “The disciples of John the Baptist fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.” Jesus answered them, “Can you make the wedding guests fast while the bridegroom is with them? But the days will come, and when the bridegroom is taken away from them, then they will fast in those days.” Luke 5:33–35Though most of the scribes and Pharisees rejected the ministry of John the Baptist, here they attempt to use his discipline of fasting as a weapon to criticize Jesus. But our Lord, perceiving the hollowness of their accusation, turns it into an opportunity for divine revelation. He discloses to them, and to us, a profound truth about His identity: He is the Bridegroom.By doing so, Jesus draws from the rich prophetic imagery of Isaiah and Hosea, which portrays God as the divine Spouse of Israel. Isaiah declared, “As a bridegroom rejoices in his bride so shall your God rejoice in you” (Isaiah 62:5). Hosea, speaking the word of the Lord, proclaimed, “You shall call me ‘My husband'… I will betroth you to me forever” (cf. Hosea 2:18–22).Jesus is not merely using a poetic image. By calling Himself the Bridegroom, He reveals a nuptial mystery: Christ comes in the flesh to unite Himself to His Bride, the Church. The proper response to His presence is not fasting in sorrow but rejoicing in the wedding feast. Fasting will have its place, but only once the Bridegroom is taken away, which is a prophetic reference to His Passion.This exchange exposes not only the Pharisees' superficial religiosity but also unveils a central mystery of salvation: In Christ, God draws near in spousal love. To follow Him is to enter into a covenant of joy and grace.Though nuptial imagery might seem more naturally relatable to women, it expresses a truth that transcends gender. Just as “a man leaves his father and mother and clings to his wife, and the two of them become one body” (Genesis 2:24), so each soul is called to a transforming union with Christ. This is not merely symbolic; it is a real and spiritual union. We are called to become His Mystical Body. Saint Paul captures this mystery when he writes, “I have been crucified with Christ; yet I live, no longer I, but Christ lives in me” (Galatians 2:19–20).Traditionally, this union has been described as Mystical Marriage or Divine Union. Saint Teresa of Ávila favored the image of Mystical Marriage, emphasizing the soul's intimate, spousal love for Christ. Saint John of the Cross more often spoke of Divine Union, highlighting the complete transformation of the soul in God. Though they use different terms, both describe the soul's ultimate vocation: perfect union with Christ.In Heaven, when this Divine Union is fully realized, fasting and other penitential acts will be unnecessary. During Jesus' earthly ministry, the disciples did not fast because the Bridegroom was with them—an extraordinary grace unique to those three years. But after He was “taken away,” fasting took on a new importance, becoming a participation in His Passion and a preparation for the Wedding Feast to come.Reflect today on the glorious end to which you are called: union with Christ, your Bridegroom. This journey requires sacrifice, so fasting and penance remain essential. Yet when we keep our eyes fixed on the joy of Divine Union, every sacrifice becomes lighter and a joyful embrace of love. The difficulty of fasting and penance is overshadowed by the union they help bring about. Resolve to fast, to pray, and to stay close to Christ, the Bridegroom of your soul. He is the faithful Spouse who will never abandon you.Bridegroom of Your Church, You came to enter into union with us, Your sons and daughters by grace. By Your Incarnation, You wedded Yourself to humanity, and through Your Passion, You purified Your Bride, the Church. As I journey toward the Wedding Feast of Heaven, purify me now through acts of penance and prayer, so that my soul may be ready for the Divine Union to come. Jesus, I trust in You.  Image: Jesus Reproves the Scribes and Pharisees, by Iulian RosuSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Our text today is 1 Peter 3:18: For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit. — 1 Peter 3:18 If someone asked you why Jesus died, what would you say? For many Christians, the answer feels obvious. "He died for my sins." And that's true. But Peter takes us deeper. In one verse, he gives us one of the clearest explanations of the gospel in the entire New Testament. Every phrase matters. "Christ suffered once for sins." Under the old covenant, sacrifices were offered repeatedly because they could never fully deal with sin. Day after day. Year after year. Blood was shed as a reminder that sin demands judgment. But Jesus wasn't another sacrifice in a long line of sacrifices. He was the final sacrifice. Nothing needs to be added to His work. Nothing needs to complete it. Nothing needs to repeat it. The debt has been paid in full. Then Peter says, "The righteous for the unrighteous." This is the great exchange at the heart of Christianity. Jesus wasn't merely a good teacher who died for a cause. He wasn't simply giving us an example of sacrificial love. The perfectly righteous Son of God took the place of unrighteous sinners. He bore the judgment we deserved so that we could receive the righteousness we could never earn. He became our substitute. And why did He do it? Peter tells us: "That he might bring us to God." I love that phrase. Jesus didn't die simply to improve your life. He didn't come merely to make bad people better. He came to bring spiritually dead people home to God. Sin had separated us from God. The distance we created through rebellion, Christ crossed through His sacrifice. The door we could never open, Jesus unlocked. The cross wasn't only about forgiveness. It was about reunion. The God our sin pushed away is the God Christ came to bring near. Peter wrote these words to believers who were suffering in a hostile world. They needed to remember that suffering was not meaningless, for their Savior had already transformed it into salvation. The cross looked like defeat. It was actually a victory. And if God could use the darkest day in human history to accomplish our redemption, then He can be trusted with the painful chapters of your story, too. You may not understand everything God is doing. But you can know this: Jesus has already done everything necessary to bring you home. Nothing can be added to His work. Nothing can take away from His love. And nothing can separate you from the God who came near through the cross. Thank Jesus for this sacrifice today, specifically for how his sacrifice has brought you near to him and back home to the Father. DO THIS: Spend a few minutes thanking Jesus for specific aspects of His sacrifice. Don't rush past the cross. Reflect on what it means that He stood in your place and brought you to God. ASK THIS: How would I explain the gospel to someone using this one verse? Am I trusting Christ's finished work or trying to earn God's acceptance? How does knowing Jesus brought me to God change the way I view my present struggles? PRAY THIS: Father, thank You for sending Your Son to suffer in my place. Thank You that Jesus paid for my sins completely and brought me near to You. Help me rest in His finished work and live with confidence, knowing that nothing can separate me from Your love. Amen. PLAY THIS: "Alleluia."

Read OnlineWhile the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Luke 5:1–4At that moment, Simon could not have grasped the full significance of Jesus' actions. Our Lord chose to preach to the crowds from the boat “belonging to Simon.” When He had finished speaking, He turned to Simon and said, “Put out into deep water and lower your nets for a catch.”Traditionally, the boat has been understood as a symbol of the Church. It is particularly meaningful that this first use of a boat in Jesus' public ministry involved Simon's vessel. Later in Luke's Gospel, Jesus says: “Simon, Simon, behold Satan has demanded to sift all of you like wheat, but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers” (Luke 22:31–32).In this powerful passage, Jesus entrusts Simon with the unique mission of leadership and fraternal support. Though Simon would stumble during the Passion, his faith would be restored, and his role confirmed, not merely as a disciple, but as one called to fortify the faith of others. This divine commission echoes the symbolic act at the Lake of Gennesaret, where Simon's boat becomes the pulpit from which the Word is proclaimed. And, as is recorded in Matthew's Gospel, Jesus later changed Simon's name to Peter, making him the rock foundation upon which He would build His Church, promising the gates of hell would not prevail against it (cf. Matthew 16:17–19).By choosing Simon's boat, Jesus foreshadowed that the Gospel would go forth from the Church, built upon Simon Peter's faith and leadership. Christ remains the cornerstone, yet Simon would serve as the rock: a foundational witness whose confession and fidelity would uphold the apostolic Church.This moment by the lake is far more than a simple teaching setting. It is a prophetic image of the Church: anchored by Peter, guided by Christ, and commissioned to cast its nets into the deep waters of the world, drawing souls into the Kingdom of God. Christ alone has the power to draw all people to Himself, yet He chooses to do so through Peter, his successors, and all faithful collaborators who serve as fishers of men.As the passage continues, Simon obeys Jesus' command and puts out into deep water. The result is an astonishing catch that is so abundant that the nets begin to tear. Others must come to help, a clear symbol of the necessary collaboration among all members of the Church, working together in Christ's divinely guided mission.We, too, are called to share in that same mission and to imitate Simon's humility upon witnessing the miraculous catch. He fell at Jesus' feet and cried out, “Depart from me, Lord, for I am a sinful man” (Luke 5:8). He was deeply humbled and recognized his unworthiness before the divine presence.Jesus, however, looked upon Simon and those with him, including Andrew, James, and John, and said, “Do not be afraid; from now on you will be catching men” (Luke 5:10). These words are meant for each of us. Fear is often the greatest obstacle to fully embracing God's call. But when we respond with humility and courage, trusting in His grace, we will find ourselves part of the great mission to draw others into the safety of the Church. Reflect today on the sacred image of Simon's boat. See in it a foreshadowing of the Church, and consider how you are called to serve within her. Christ continues to preach from this vessel, to call others into its safety, and to call you to cast your net into the deep where many souls await the Gospel and God's mercy.All-powerful Lord, You first preached from a humble fishing boat owned by Simon. Today, You continue to preach and reach out to those caught in the deep and turbulent waters of this world. Please send me, as You later sent Simon Peter, to bring Your Gospel to those who need it most. Purify me of every fear, so that I may answer Your call with courage and zeal. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What if the bronze used to build Solomon's Temple came from the spoils of David's wars? In 1 Kings Chapter 7 (part 2), Ari Abramowitz and Jeremy Gimpel discover a powerful picture of how Israel's battles, sacrifices, and suffering can be transformed into something holy. As the twelve oxen carry the Temple's “Sea” and David's gathered treasures finally become part of the House of God, we are challenged to ask: What will we build with what the previous generation handed us? In this chapter we learn: -Explore the massive bronze Sea in Solomon's Temple and the significance of the twelve oxen facing in every direction. -Discover how the bronze used for the Temple vessels, pillars, and basin came from David's wars and the spoils of battle. -Reflect on the spiritual choice between allowing pain to harden us or allowing Hashem to transform suffering into something holy. -Consider what the Temple's outward-facing posture teaches us about Israel, the nations, and our calling in the world. -Learn from David and Solomon about redemption across generations—-David gathered what Solomon would build with. -Ask the powerful question: What are we going to build with what was handed to us?

Read OnlineThe Power of His WordAfter Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. Luke 4:38–39In today's Gospel, we encounter the first mention of Simon—whose name Jesus would later change to Peter—in Luke's account. Simon was likely present in the synagogue and witnessed Jesus cast out a demon from a possessed man. With a simple command, “Be quiet! Come out of him!”, Jesus revealed His divine authority. The people were astonished and exclaimed, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out” (Luke 4:35–36).Having seen His authority firsthand, Simon presumably spoke to Jesus about his mother-in-law, who was suffering from a severe fever. It is striking to imagine the moment of Simon's first personal encounter with the Lord. Though Jesus, in His divine foresight, knew what Simon would one day become—the first pope entrusted with the spiritual authority of Heaven—Simon himself could not have foreseen how radically his life was about to change.Upon entering Simon's home, Jesus rebuked the fever. The Greek word used here, epitimaō, is the same word used in the previous passage when Jesus rebuked the demon. This deliberate parallel reveals that both the spiritual and physical realms are subject to Jesus' command. What He rebuked were real evils and disorders: demonic possession as a violation of the soul and the fever as a natural affliction of the body.Later in this Gospel passage, Jesus continues healing many who are sick and casting out demons. Once again, He rebukes the demons, silencing them and forbidding them to speak. Though they cry out, “You are the Son of God,” Jesus does not permit them to bear witness to Him. He has no need of demons to proclaim His identity. His revelation will come in His time, by His own design, especially through the Cross and Resurrection.Jesus' rebukes, whether uttered by a word, expressed through a gesture, or conveyed by His mere presence, are divine actions against evil. They are not expressions of wishful hope, but authoritative, efficacious commands. What He speaks comes to be. His word is not just powerful; it accomplishes what it declares.Understanding this is foundational to our life of faith and our spiritual journey. When we turn to Christ with trust, we must believe that His word has the power to heal, to free, and to transform. He does not speak in vain. His authority extends to every dimension of our lives, body, soul, and spirit, and He desires to restore all that has been wounded by sin, suffering, or disorder.One of the most tangible and powerful ways this takes place today is through the words of absolution spoken by the priest in the Sacrament of Reconciliation, a spiritual authority first given to Simon Peter and passed down through apostolic succession. The words of absolution are Christ's words, words that rebuke sin and its effects, restoring the soul to grace and peace. They are divine actions that accomplish what they signify.Though the words of absolution may be the clearest example, every Sacrament—Baptism, Confirmation, the Eucharist, Anointing of the Sick, Holy Orders, and Matrimony—conveys God's grace and power through the efficacious word and action of Christ.Reflect today on your own trust in the power of Jesus' word. Do you believe He can rebuke the disorders in your life with divine authority? Do you turn to Him with confidence in the Sacraments, knowing that what He speaks, He accomplishes? Surrender all that afflicts you to the power of His Word, and allow Him to restore you to grace, relying especially on the sacramental authority given to Simon Peter and exercised by the priests who have followed after. My authoritative Lord, when You speak, what You speak comes to be. Speak to me, Lord. Rebuke my sin and weakness, so that Your holy will may be accomplished in my life. Let me hear Your voice, especially in the Sacraments through which Your mercy is poured forth and Your power is made manifest. Jesus, I trust in You.  Image: Christ Healing the Mother of Simon Peter's Wife, by John BridgesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Reflect on Surah Al-Ma'un with Sheikh Mohamed Eid Almuhairi and uncover what it teaches about Salah, the Hereafter and how we treat people. ▶️ Watch more of this series on Tadabbur of the Qur'an: https://www.youtube.com/playlist?list=PLQM1BksNs60k You may have memorised Surah Al-Ma'un. You may have recited it hundreds of times. But have you ever stopped to ask why Allah places these particular verses together? The Surah begins with the one who denies the Day of Recompense: someone harsh towards the orphan and unconcerned about the poor. Then comes a striking shift: "So woe to those who pray…" Why does a Surah describing someone who rejects the Hereafter suddenly turn to people who pray? What connects Salah with the way you treat others? What does being distracted from prayer really mean? And could someone believe in the Hereafter, yet live in ways that resemble someone who does not? In this episode of Tadabbur of the Qur'an, Sheikh Mohamed Eid Almuhairi reflects on Surah Al-Ma'un, drawing out its deeper connections and showing how the Tafseer of the Salaf helps reveal a much fuller picture. You know the Surah. Now look again. It may be speaking much closer to home than you thought. Timestamps: 00:00 Introduction 02:35 Characteristics of Those Who Deny the Hereafter  08:24 The Meaning of "Sahoon" 12:01 Reconciling the Salaf's Statements  18:01 Extracting the Theme of the Surah 31:33 Applying Tadabbur in Prayer  Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Quran #Tadabbur #surahalmaun #tafseer

New Course Now Available: Find Confidence in Crisis Today! If you have an angry child whose aggressive behaviors keep surfacing, it can be hard to know how to respond with both steadiness and care. In part two of this conversation, guest host Chad Hayenga is joined again by Connected Families coaches Lydia Rex and Katie Wetsell to offer practical support for parents navigating these kinds of behaviors. They explore how a thoughtful plan can help you respond rather than react. This includes inviting trusted supporters into your family's care, recognizing early signs of stress, and adjusting for the right level of engagement. You'll hear why calming your child's nervous system comes before teaching, why practicing skills during low-stress moments matters, and how celebrating small signs of growth builds hope over time. If aggression is a frequent challenge in your home, the new Confidence in Crisis: Navigating Aggressive Behaviors mini-course was created to support you. For $28, Lydia and Katie guide you through a practical, faith-filled process that integrates the Connected Families Framework™, Trust-Based Relational Intervention®, and Nonviolent Resistance. You'll create a personalized safety plan, learn research-informed strategies for difficult moments, and gain confidence that God can meet your family with grace and wisdom through hard things. Key Takeaways: Why inviting trusted supporters into your child's growth can bring care, accountability, and connection Learn about the four levels of engagement Why practicing a plan in low-stress moments prepares your family for harder ones How noticing and affirming even small steps of growth can strengthen new skills over time Mentioned in this Podcast:  Confidence in Crisis online course NEW! Connected Families Parent Coaching ABC's of Affirmation – Blog Post – Are You Unintentionally Encouraging Bad Behavior? Here's How to Switch That The Table Monthly Giving Program Galatians 6:9 Psalm 46:1 Check out our website for more resources to support your parenting! Guest Bio: Lydia Rex is the Director of Family Support for Bien Aimé (bee-ehn eh-MAY) Farm, where she works with families who have adopted children. She is a registered nurse, Connected Families certified parent coach, Trust-Based Relational Intervention (TBRI) practitioner, and co-hosted the Sensitive and Intense Kids online course with Lynne Jackson. No stranger to the challenges of the parenting journey, Lydia offers empathy, encouragement, and a deep commitment to walking alongside parents through the Connected Families Framework. It's her joy to see God's grace healing the hearts of parents and children. Lydia, her husband Kyle, and their two kids live in Minnesota, where they enjoy homeschooling, outdoor activities, and reading lots of books. You can learn more about Lydia's work at Bien Aimé Farm and get in touch at bienaimefarm.org.  Katie Wetsell has always had a calling on her heart to care for children. She has worked as a pediatric oncology nurse and pediatric nurse practitioner. After experiencing the benefits of parent coaching through Connected Families, Katie later resigned from nursing and became a Certified Parent Coach. She and her husband have four children (three boys and a girl) through birth and adoption. Katie is also trained in SPACE, an adaptation of Nonviolent Resistance, that helps parents learn how to support their children struggling with anxiety and obsessive-compulsive disorders. You can learn more about Katie at parentwithhope.org, and on Facebook @parentwithhopecoach and Instagram @parentwithhopecoach. Want to keep this conversation going? Join us inside the cf community — a faith-anchored, coach-supported space where parents grow together. Reflect on episodes like this one, ask hard questions, and celebrate the small wins alongside parents from around the world.

Read OnlineThe Holy One of GodIn the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. Luke 4:33–35Yesterday, we began reading from the Gospel of Luke in our weekday liturgies, and we will continue to do so until the season of Advent. Luke's Gospel was written especially for Gentile converts—those unfamiliar with Jewish customs—presenting Jesus not only as the fulfillment of Israel's hopes but also as the Savior of all humanity. Unlike Matthew, who highlights Christ's fulfillment of Old Testament prophecy, Luke reveals a broader vision: a universal Savior who brings healing, mercy, and salvation to the poor, the outcast, and the sinner.In today's passage, that universal mission is subtly foreshadowed through Jesus' divine authority. Though the setting is a Jewish synagogue in Capernaum, His actions speak to a power not confined to time, place, or people. With a simple word, Jesus rebukes the demon, silences its protest, and frees the afflicted man. The astonishment of the crowd—“What is there about his word?”—captures the essence of the moment: Here is One whose authority reaches even into the unseen spiritual world and commands it.Though He ministers among His own people, Jesus is not merely a teacher of the Law or a local prophet. His authority is absolute, His identity divine. The demon's cry—“I know who you are, the Holy One of God!”—offers a strange testimony: Even the spiritual forces of darkness recognize and submit to Him. This is not just a healing; it is a confrontation between the kingdom of God and the powers of evil. And it is only the beginning.Luke includes this scene early in his Gospel to show that Jesus' mission is one of liberation—liberation from sin, bondage, and every form of darkness. The fact that this miracle occurs in a synagogue reminds us that no place, however sacred, is immune to the presence of evil. But more importantly, it reminds us that no evil is immune to the authority of Christ.It is also helpful to recall the broader context. This event comes shortly after Jesus' baptism, His forty days in the desert, and His rejection in Nazareth. That rejection led Him to Capernaum, a humble fishing village that would become the center of His Galilean ministry. It is here that He will call Peter, Andrew, James, John, and Matthew—men who will carry His Gospel to the ends of the earth. Thus, what begins in a small synagogue soon echoes to the nations.Reflect today on the universal scope of Luke's Gospel, which we will hear over the coming months. Though Jesus begins within Israel, His mission reaches every soul. By beginning His ministry with a confrontation against evil, Jesus reveals that He has come not only to teach but to conquer—to break the chains of darkness and bring divine healing to the world. His Word still speaks with authority. May we listen, believe, and be set free from the evil one and all his demonic powers, so that we may help proclaim Christ's Kingdom to the ends of the earth in our own unique ways.My Lord and Holy One of God, from the very beginning of Your public ministry, You established Your divine authority over evil, revealing that You came to destroy the kingdom of darkness and to build Your Eternal Kingdom of truth and grace. Please cast out all evil and sin from my heart, so that Your reign may take full possession of my soul. Use me as You will to further Your Kingdom on earth, bringing Your light and truth to the ends of the earth, one soul at a time. Jesus, I trust in You.Image: Jesus Casts Out the Evil Spirit, by Julius Schnorr von CarolsfeldSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

When life feels heavy, it’s easy to remember the hurt and forget the help. Painful words, disappointments, and moments of betrayal can stay with us for years, while answered prayers, unexpected blessings, and reminders of God’s faithfulness can fade from memory. Scripture repeatedly calls us to remember what God has done—not because He needs reminding, but because we do. Remembering God’s goodness can steady your heart when circumstances make you question His presence. As you intentionally look back at His faithfulness, you’re reminded that God has been patient, kind, faithful, and present through every season. Taking time to remember His deeds can shift your focus from what has gone wrong to the God who has never stopped working in your life. Highlights Discover why remembering God’s faithfulness is an important part of maintaining a strong faith. Learn how forgetting God’s goodness can affect your heart and spiritual direction. Reflect on seven things remembering God’s deeds reminds us of, including His patience, kindness, faithfulness, and sacrifice. See how remembering God’s past work can bring perspective during difficult seasons. Consider practical ways to intentionally remember God’s goodness throughout the year. Be encouraged to look back at answered prayers, blessings, and moments when God has been faithful. Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Remembering the Lord’s Deeds By Lynette Kittle Bible Reading: “I will remember the deeds of the Lord; yes, I will remember your miracles of long ago.” - Psalm 77:11 It seems that, as people, we so easily forget the good things in life much more quickly than the bad, like the cruel words someone spoke to us as a child or the way someone betrayed us. Whereas traumas, tragedies, heartaches, and disappointments sometimes seem impossible to forget, some even lingering for a lifetime, joyful and wonderful events and experiences are often easily forgotten. Maybe it’s why God calls us to purposefully remember His goodness and faithfulness in our lives, knowing the enemy can keep us focused and stuck in the sorrows and losses of life, forgetting all the ways God has been present and active in our lives. Often, we hear of individuals who, in life-and-death situations, say it seemed as if their life events flashed before them, reminding them of things they had forgotten. Like them, the prophet Jonah had a similar experience, where it took death’s threats to remind him of God’s goodness. “When my life was ebbing away, I remembered you, Lord, and my prayer rose to You, to Your holy temple” (Jonah 2:7). But it doesn’t have to take us being at death’s door to remember God’s good deeds in our lives, especially since He calls us to remember them, knowing better than we do how forgetting them can lead our hearts astray. Remembering helps us stay on God’s pathway in our lives. Jeremiah 2:32 describes how easily people forget: “Does a young woman forget her jewelry, a bride her wedding ornaments? Yet My people have forgotten Me, days without number.” Forgetting has serious consequences as described in Deuteronomy 8:14: “Then your heart will become proud, and you will forget the Lord your God, who brought you out of Egypt, out of the land of slavery.” In addition, Deuteronomy 8:19 points out: “If you ever forget the Lord your God and follow other gods and worship and bow down to them, I testify against you today that you will surely be destroyed.” What Remembering God’s Deeds Reminds Us Of The following are seven reasons why remembering is so important to us, and what we are reminded of when we remember: Remembering reminds us of God’s patience. 2 Peter 3:15 urges us to remember, “Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.” Remembering reminds us of God’s kindness. Romans 2:4 encourages us, “Or do you show contempt for the riches of His kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?” Remembering reminds us of how He has humbled and tested us. Deuteronomy 8:2 says, “Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep His commands.” Remembering reminds us of God’s faithfulness. Psalm 119:90 proclaims, “Your faithfulness continues through all generations; You established the earth, and it endures.” Remembering reminds us that He is our source. Deuteronomy 8:18 points out, “But remember the Lord your God, for it is He who gives you the ability to produce wealth, and so confirms His covenant, which He swore to your ancestors, as it is today.” Remembering reminds us of God’s gifts. As Romans 11:29 reminds us, we want to take time to remember, “For God’s gifts and His call are irrevocable.” Remembering reminds us of God’s sacrifices. 1 John 2:2 clarifies His sacrifice for us: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” As well, Ephesians 5:2 encourages, “And walk in the way of love, just as Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God.” Intersecting Faith & Life: Make time today, this week, and every coming week to remember the Lord’s deeds and remind yourself of why it’s good to remember. Commit to making time throughout the coming year to remember the good of the past. Further Reading: A Prayer to Remember Life Is But a Breath Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Most of us say we believe our words have power, but do we really act like it? I'm talking about that gap between speaking life and actually moving with boldness, especially when fear tries to hold us back.Grow God's Way... Without Drifting From Your Calling.The Daily Crown Podcast helps faith-driven entrepreneurs build a simple rhythm around faith, focus, and fellowship so they can hear clearly, focus on what matters, and faithfully move the work in front of them forward.Listen. Reflect on what God is showing you. Get clear on today's priority. Take the next faithful step.Become a Daily Crown SupporterIf The Daily Crown is helping you grow, become a Daily Crown Supporter for $4.99/month and help us continue creating faith-centered media and resources for entrepreneurs.As a Supporter, you'll also receive full access to the Daily Crown Devotional, including daily devotional emails, Scripture and audio reflections, the JOY Meter™, private reflections, and your personal Daily Crown dashboard. Become a Daily Crown SupporterPrefer to make a one-time contribution? You can also leave a tip to support The Daily Crown Podcast.Join the Daily Crown FellowshipThe Daily Crown Fellowship is for faith-driven entrepreneurs who want to grow their businesses alongside other Fellows committed to growing God's way.It's a fellowship built around faith, focus, and fellowship, a place to get clear, stay focused, ask for help, pray for one another, encourage one another, and faithfully move your business forward. Join the Daily Crown FellowshipOur PartnersPowered by Horicon Bank, The Natural Choice.The Daily Crown is an independent podcast produced and managed by EF3 Studios and hosted by Elzie Flenard III.

You survived your first week of student teaching. Now what?In this episode of the EduMagic Podcast, I share five powerful reflection prompts to help student teachers process their experiences, celebrate their wins, identify areas for growth, and set meaningful goals for the weeks ahead.Reflection is one of the most important habits future teachers can develop.. In this episode, you'll discover how to:Reflect on your "firsts" as a student teacherStart a Win Journal to celebrate successesIdentify an area for professional growthFocus on student strengths and learning needsSet realistic goals for week two and beyondWhether you're feeling excited, exhausted, overwhelmed, or somewhere in between, this episode will encourage you to pause, reflect, and move forward with confidence.Show notes: https://www.sfecich.com/post/first-week-of-student-teaching-done-5-easy-ways-to-reflect-and-crush-week-two

Read OnlineA Holy ProvocationWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30What a sobering beginning to our Lord's public ministry. Shortly after His baptism in the Jordan River and the establishment of Capernaum as the center of His ministry, Jesus began calling His disciples and performing powerful miracles. News of His preaching and healing spread rapidly, reaching His hometown of Nazareth.When Jesus returned to Nazareth, those who had known Him from His youth were not prepared for what they witnessed. In the synagogue, He stood and read from the scroll of the Prophet Isaiah. It was a messianic passage foretelling the One anointed by the Spirit to bring glad tidings to the poor, liberty to captives, sight to the blind, and freedom to the oppressed. After reading, Jesus sat down and solemnly proclaimed, “Today this Scripture passage is fulfilled in your hearing.” With these words, He revealed Himself to be the long-awaited Messiah.At first, the people were amazed at the gracious words He spoke. But their awe quickly turned to confusion, then to hostility. “Is this not the son of Joseph?” they asked, unable to reconcile the divine authority they had just encountered with the humble figure they remembered from years past. Their familiarity bred contempt. Their hearts, bound by human reasoning and pride, could not accept the divine mystery standing before them.Perceiving their thoughts, Jesus addressed the unspoken demand in their hearts—the desire to see in Nazareth the same wonders He had performed elsewhere. But He offered them no signs. Instead, He offered truth, recalling that in the days of Elijah and Elisha, God's blessings were extended not to Israelites, but to Gentiles—a widow in Zarephath and a leper from Syria. This comparison deeply offended their national pride and shattered their assumptions about divine favor. Rather than receiving His rebuke with humility, they were filled with fury. The crowd attempted to kill the very One they had once known as neighbor and craftsman. Yet Jesus, untouched, “passed through the midst of them and went away.”Jesus certainly knew this would happen. In His divine wisdom, He foresaw the reaction He would receive. And in a mysterious way, He even appears to draw it out. Why? Because this holy provocation was an act of mercy. In exposing the hardness of their hearts, Jesus gave them an opportunity to confront their pride, repent, and receive the Kingdom in truth.In the months and years ahead, many of the people of Nazareth likely benefited from this initial encounter. There is little doubt that after Jesus left Nazareth, He remained the talk of the town. There is no record of Him returning. However, as He continued His public ministry, the people who had rejected Him would have continued to hear reports of His authoritative preaching and miraculous works. Some may have even traveled to nearby towns, such as Capernaum, to witness Him for themselves. In doing so, their initial rejection would have confronted them anew—forcing a choice: Either repent and believe, or grow in bitterness and confusion. Either Jesus of Nazareth was the Messiah or He was a false prophet. There could be no middle ground.Reflect today on the mysterious ways Jesus continues to provoke hearts—including your own. Sometimes His Word unsettles us not because it is harsh, but because it is true, and we are unprepared to accept it and change. The people of Nazareth teach us that we—like them—sometimes need our pride stirred up so we can see it and reject it. As you consider the people of Nazareth from that moment forward, see yourself in them. Recognize any ways that you respond with hostility to humbling truths that are hard to accept, and allow time and grace to heal you—helping you to repent and grow in gratitude for Jesus' humbling and holy provocation.My challenging Lord, You see into the depths of my heart. When I resist Your Word, provoke me in mercy. Confront my pride, reveal my blindness, and call me to repentance. May I never reject You, but always surrender with trust to the truth You offer. Jesus, I trust in You.  Image: The Brow of the Hill near Nazareth, by James Tissot  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Audio Recording Justice Rev. Tim Chang Download Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: ProverbsProverbs 21:3; 28:5; 14:31; 21:13; 14:20-21 (ESV)21:3 To do righteousness and justice is more acceptable to the Lord than sacrifice.28:5 Evil men do not understand justice, but those who seek the Lord understand it completely.14:31 Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him.2:13 Whoever closes his ear to the cry of the poor will himself call out and not be answered.14:20 The poor is disliked even by his neighbor, but the rich has many friends.21 Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.Sermon Outline1. The centrality of justiceProverbs 21:3 To do righteousness and justice is more acceptable to the LORD than sacrifice.Proverbs 28:5 Evil men do not understand justice, but those who seek the LORD understand it completely.2. The reality of injusticeProverbs 14:31 Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors himProverbs 21:13 Whoever closes his ear to the cry of the poor will himself call out and not be answered.Proverbs 14:20 The poor is disliked even by his neighbor, but the rich has many friends.Proverbs 14:21 Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.3. The God of justiceProverbs 14:21 Whoever despises his neighbor is a sinnerProverbs 14:31 Whoever oppresses a poor man insults his MakerProverbs 21:13 Whoever closes his ear to the cry of the poor will himself call out and not be answered.Prayer of ConfessionOur Heavenly Father, you are the God of justice. You always do what is right and good. But we confess that we fail to do righteousness and justice. We fail to love our neighbors. We close our ears to the cry of the poor. We favor those who bring us benefit. We choose to protect our own advantage. Forgive us. We deserve your just judgment, not your mercy. But in your kindness, you sent Jesus, who disadvantaged himself for our good. Jesus received the judgment we deserved and gave us the mercy we did not deserve. May this gift of the gospel change our hearts and lives, that we would do justice, love mercy, and walk humbly with you, our God. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?What are some ways Christians today can be faithful in reading the Bible, prayer, and going to church, but still neglect righteousness and justice in everyday life?Reflect on Proverbs 28:5. What connection does this verse make between seeking the Lord and understanding justice? Why do the two belong together? Consider the idea that the wicked “advantage themselves by disadvantaging others.” Where do you see this dynamic in your life? Reflect on Proverbs 21:13. What's the difference between actively harming someone and passively ignoring someone's suffering? Why do you think the Bible takes both seriously?How does Jesus reverse the patterns of injustice in these passages? How does the cross of Christ demonstrate both God's justice and his mercy? How does the mercy of Jesus compel us to pursue justice? What do you sense God calling you to do from this passage?

1. In his sermon, Tim talked about the idea of going from A to B as a constant invitation in our culture. “A” is where you might be less than successful or satisfied and “B” is where you could be happy and content… finally satisfied. As Tim said, there is always something on offer that says it can get you to B. He also said that the conversion into whatever that might be is always an ideological conversion. Whether small or more all-encompassing, which programs for going from A to B have you bought into or participated in? Which are you participating in today? With each example, share whether it was something you inherited or were converted into. How have or do you see the ideological nature of your engagement with these “programs?” Is it easy or hard to look at through that lens? Why do you think that is? Pretty much, no one would sign up for something that offered an ideological capture or conversion. And many things that fit the paradigm Tim described would also not identify as a “Program.” what are some of the other terms or phrases that, at the end of the day, may end up as the same sort of thing (e.g., a lifestyle, a belief or value system, a club, etc)? 2. What are some of the critiques of our culture or our world or the people you encounter as you experience life that are most frequently on your mind? What about these topics makes them feel so important? In his sermon, Tim said, “Any critique that doesn't implicate self is an ideological critique.” What does that mean? How does that apply to the critiques you thought about listed above? 3. Tim contrasted the ideological conversion discussed in the earlier question with something he called a true conversion where you go from “A” to also “A.” The starting place “A” is a good human and the resulting “A” is a flash of insight that, “I am not one with myself.” This, he said, was the foundation for new birth. He also shared a slide that said, “to practice resurrection means letting the stuff that leads to death die away so something new can be born again.” Reflect on your own experiences of ideological conversion and your experiences of or hopes for true conversion. What, in those narratives, needs to die away? What, as you consider your life today, might be a thing that leads to death of which you need to let go?

Today, don't wait for a tragedy to start showing love to one another. Step out and do it today! -------- Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

We're taking two weeks off from meeting in person at New Vision Church — not to disappear, but to rest. We call it "fallow to hallow," a season to let our hearts lie fallow so we can come back more fruitful. In this message, we talk about why rest is so hard to actually do, what Scripture says about Sabbath, and what it means to trust God enough to stop.New Vision Church, Fayetteville, Georgia.A community to belong, be loved, and believe.newvisionc.com | @nvcnextgen

Audio Recording Justice Rev. Tim Chang Download Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: ProverbsProverbs 21:3; 28:5; 14:31; 21:13; 14:20-21 (ESV)21:3 To do righteousness and justice is more acceptable to the Lord than sacrifice.28:5 Evil men do not understand justice, but those who seek the Lord understand it completely.14:31 Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him.2:13 Whoever closes his ear to the cry of the poor will himself call out and not be answered.14:20 The poor is disliked even by his neighbor, but the rich has many friends.21 Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.Sermon Outline1. The centrality of justiceProverbs 21:3 To do righteousness and justice is more acceptable to the LORD than sacrifice.Proverbs 28:5 Evil men do not understand justice, but those who seek the LORD understand it completely.2. The reality of injusticeProverbs 14:31 Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors himProverbs 21:13 Whoever closes his ear to the cry of the poor will himself call out and not be answered.Proverbs 14:20 The poor is disliked even by his neighbor, but the rich has many friends.Proverbs 14:21 Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.3. The God of justiceProverbs 14:21 Whoever despises his neighbor is a sinnerProverbs 14:31 Whoever oppresses a poor man insults his MakerProverbs 21:13 Whoever closes his ear to the cry of the poor will himself call out and not be answered.Prayer of ConfessionOur Heavenly Father, you are the God of justice. You always do what is right and good. But we confess that we fail to do righteousness and justice. We fail to love our neighbors. We close our ears to the cry of the poor. We favor those who bring us benefit. We choose to protect our own advantage. Forgive us. We deserve your just judgment, not your mercy. But in your kindness, you sent Jesus, who disadvantaged himself for our good. Jesus received the judgment we deserved and gave us the mercy we did not deserve. May this gift of the gospel change our hearts and lives, that we would do justice, love mercy, and walk humbly with you, our God. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?What are some ways Christians today can be faithful in reading the Bible, prayer, and going to church, but still neglect righteousness and justice in everyday life?Reflect on Proverbs 28:5. What connection does this verse make between seeking the Lord and understanding justice? Why do the two belong together? Consider the idea that the wicked “advantage themselves by disadvantaging others.” Where do you see this dynamic in your life? Reflect on Proverbs 21:13. What's the difference between actively harming someone and passively ignoring someone's suffering? Why do you think the Bible takes both seriously?How does Jesus reverse the patterns of injustice in these passages? How does the cross of Christ demonstrate both God's justice and his mercy? How does the mercy of Jesus compel us to pursue justice? What do you sense God calling you to do from this passage?

Read OnlineA Stark Contrast“Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” Matthew 16:23This scene likely unfolds in or near Caesarea Philippi, a Gentile region steeped in pagan worship. There, at the mouth of a cave long associated with the entrance to the netherworld—believed by some pagans to be the very gate of Hades—Jesus had just questioned His disciples: “Who do people say that the Son of Man is?” and then more directly, “But who do you say that I am?” (cf. Matthew 16:13–15). Peter, speaking with conviction on behalf of the Twelve, boldly proclaimed, “You are the Messiah, the Son of the living God” (Matthew 16:16). Jesus responded by declaring him “Peter,” the rock upon which He would build His Church, promising that “the gates of hell shall not prevail against it.”Just moments later, Jesus issues one of the strongest rebukes recorded in the Gospels: “Get behind me, Satan!” The same Peter who had just spoken divine truth now speaks human fear and shortsightedness. In trying to dissuade Jesus from His suffering and death, Peter unknowingly opposes the very mission of the Messiah. Jesus calls this mindset not merely a mistake, but a diabolical temptation—echoing the same temptation He faced in the desert, when satan sought to lure Him away from the Cross with promises of worldly glory.What a stark contrast. Peter goes from being the rock of faith to an obstacle in the Lord's path. But why was Jesus so severe in His response?Because the stakes were eternal. The Cross is not optional. It is the means of salvation—not just for Jesus, but for all who would follow Him. To think otherwise, even with good intention, is to prefer human comfort over divine wisdom. Peter's protest reflects a natural aversion to suffering, but Jesus exposes it for what it truly is: a stumbling block to the will of the Father.This dramatic Gospel scene is recorded for a reason. By calling Peter “Satan,” Jesus wanted to warn him, and us, of the real and ever-present danger of rejecting the way of the Cross. Like Peter, we can easily fall into the trap of wishful thinking and misguided compassion by saying about ourselves or those close to us, “God forbid, Lord! No such thing shall ever happen…” We are saying, in essence: “Lord, please make sure that neither I nor anyone I love ever has to suffer!” But such a prayer, though well-meaning, is clearly mistaken, and Jesus wants that point to be clearly understood.Peter was troubled because “Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” But all that Jesus revealed about His suffering was good—very good. Though His suffering was inflicted by the sins of others, His free and loving embrace of that suffering was the greatest act of love the world has ever known. Peter was blinded to this truth. He could not yet see beyond the horror of suffering to the divine good that would come through Jesus' sacrificial embrace of it.Reflect today on Peter's and Jesus' words: “God forbid, Lord!” and “Get behind me, Satan!” In this exchange, Jesus is also speaking to each of us, saying, “Never run from the Cross!” We must never flee from a selfless and sacrificial embrace of suffering, even when that suffering is unjust. God can and will transform all freely embraced suffering into a means of His eternal glory and our sanctification. With our Lord, reject the evil one's false empathy. Reject the lie that suffering is meaningless. Choose instead to lay down your life in love with Christ, and in doing so, you will rise with Him, victorious over every sin and diabolical lie, overcoming even the sufferings of this life through your free and faithful embrace.My compassionate Lord, Your firm rebuke of Peter was direct, powerful, and loving. Rather than offering false comfort or misleading empathy, You spoke a hard truth to awaken Peter—and all of us—to the spiritual necessity of the Cross. Grant me the grace, dear Lord, to say “Yes” to the suffering I must face. May I embrace it not with fear or resistance, but with a heart filled with Your love and unwavering courage. Jesus, I trust in You.Image: Wilfredor, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Discussion on Discourse 12 (Jun 02, 1973) - Part 5Among the thousands of discourses delivered by Bhagawan Sri Sathya Sai Baba, those that He gave as part of the Summer Course series are remarkably special. They are focused on specific spiritual themes, and as they are for youngsters, the elucidation is gradual. In this series, members of SSSMC go through the discourses delivered as part of the 1973 Summer Course Series. These discourses were on Adi Shankara's Bhaja Govindam.'Shravanam Mananam Nidhidhyasanam' which can be translated as 'Listen, Reflect and Assimilate' is a Vedantic edict to the spiritual aspirant on how the Supreme Truths are to be approached and absorbed. In this series, short clips of the discourses are listened to and reflected upon, with the prayer that the assimilation happens.

Read OnlineThe Baptist's Final SermonHerod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Mark 6:17–19Today's memorial recalls one of the most appalling acts of murder the world has ever known, surpassed only by the crucifixion of the Son of God. Saint John the Baptist stands as a towering figure in Salvation History. Though God raised up many prophets from the time of Israel's founding, none was greater than John, as our Lord Himself declared, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11).John was miraculously conceived by elderly parents, Zechariah and Elizabeth, after long years of barrenness. The Archangel Gabriel foretold his birth, identifying him as the one who would go before the Lord “in the spirit and power of Elijah” (Luke 1:17). According to ancient Christian tradition, John was sanctified in his mother's womb at the moment of the Visitation. When the Blessed Virgin Mary, newly pregnant with the Son of God, greeted her kinswoman Elizabeth, “the infant leaped in her womb,” and Elizabeth was “filled with the Holy Spirit” (Luke 1:41).From the desert, John preached repentance, preparing hearts for the coming of the Messiah. But his boldness went beyond gentle invitations to conversion. He confronted the most powerful of his time, publicly rebuking Herod Antipas for his unlawful union with Herodias, his brother's wife. This courageous act of prophetic truth-telling cost John his freedom and, ultimately, his life.Herodias' vengeful hatred reveals the darkened heart of one who obstinately persists in grave sin when confronted by truth. She could not bear John's righteous rebuke. Herod, by contrast, was conflicted. He feared John, recognizing him as a holy and righteous man, and was even drawn to his preaching. But Herod lacked the moral courage to follow the truth. Enslaved by lust, pride, and concern for human opinion, he chose instead to silence the prophet through a cowardly act of murder at a banquet steeped in vanity and sensuality.Why would God permit the greatest of the prophets to suffer such a horrific death at the hands of evil? Because John's ultimate witness was not in his words or baptism alone, but in his martyrdom. His death became his greatest sermon, proclaiming through blood that the Messiah he heralded would also be slain by the wicked. Though John's disciples grieved his death—and Jesus Himself withdrew in sorrow when He heard the news—today the Church rejoices in the heroic witness of this great saint.The Church honors John as a prophet and a martyr. He is the only saint whose birth and martyrdom are both celebrated liturgically. His death prefigures the Passion of Christ. He was arrested, imprisoned, and executed not for any crime, but for fidelity to God's law. John's severed head was then displayed on a platter and stands as a chilling symbol of the world's rejection of God's truth.Are you willing to risk your comfort, your reputation, or even your life to uphold the truth? Saint John's witness continues to speak powerfully in every age. The full Gospel must always be proclaimed with clarity and courage. Martyrdom is not only a mark of past saints, it is the ongoing call of every faithful disciple. Whether through blood or through a daily dying to self, the world needs prophetic witnesses today.Reflect today on your own willingness to imitate Saint John's bold fidelity. How far are you willing to go to proclaim the Gospel to those who need it most? No sacrifice is too great, no cost too high when it comes to responding to Christ's call. Give everything for the Truth, and your witness will bear eternal fruit.My sorrowful Lord, Your Heart was grieved at the death of Saint John the Baptist, yet it also rejoiced in his unwavering fidelity to the truth he proclaimed with boldness and love. Fill me, too, with the spirit and power of Elijah, that I may carry on the proclamation of salvation in the way You have called me, even to the shedding of my blood, if You so will. Jesus, I trust in You.  Image: The Beheading of Saint John the Baptist, by Hendrick Ter BrugghenSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this week's episode, we look at responses to a Reddit post that asks, "Therapists, what are the common patterns you've noticed in your clients that simultaneously tell you what's going on in society as a collective?"This piqued my interest! What are some of the patterns you've seen in your therapy work that reflects societal shifts?View the post on Reddit:https://www.reddit.com/r/askatherapist/comments/1pc9ewu/therapists_what_are_the_common_patterns_youve/Thank you to Paubox for sponsoring this episode. Paubox makes HIPAA-secure email and forms easy and streamlined. Check them out here:https://get.paubox.com/solutions/private-practice*Get $250 off your first year with Paubox with coupon code "SKILLS"Link to Dopamine Nation:https://amzn.to/4xplsSr(this is an affiliate link)LINKS:*Some links are affiliate links. A percentage of purchases come back to me and help my channel immensely!

Read OnlineFinal DiscoursesJesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.” Matthew 25:1–4Today's Gospel comes from Jesus' final discourses with His disciples. It was the week of Passover. Jesus had already concluded His public preaching in the Temple and was now offering some final words to His closest companions. Though He was fully aware of the suffering He was about to endure, His disciples did not yet understand what was to come. Therefore, we should recognize in these final teachings the urgency of Jesus' message—an urgent appeal received by the Twelve but not yet fully grasped.The final discourses all center around the theme of vigilance, judgment, and the coming of the Kingdom of Heaven. Jesus, knowing that His Passion was near, sought to prepare His disciples for the trials to come—not only the immediate trial of His crucifixion, but also the long vigil of the Church as she awaits His glorious return. In this parable of the ten virgins, Christ emphasizes the need for constant spiritual preparedness. The wise virgins symbolize those who live in a state of grace, are nourished by prayer, perform acts of charity, and remain faithful to God's will. The oil in their flasks represents both good deeds and the inner life of the soul—alive through faith and love, and sustained by the Holy Spirit.The foolish virgins represent those who give the appearance of belonging to the Bridegroom but fail to cultivate the interior life. They are unprepared for the delay, which signifies the mystery and hiddenness of God's providential will and the unpredictability of the moment of our particular and final judgment. The final discourses, therefore, call us to an active and discerning faith that does not grow lax or presume upon last-minute conversion. Christ urges His disciples to “stay awake,” not in fear, but in hopeful readiness, living each day as if the Bridegroom might arrive at any hour.Though this exhortation carries eschatological tones—pointing to our particular death and Jesus' return in glory—it also refers to the countless ways God comes to us by grace, night and day, as we journey through this life. Attentiveness to those graced moments is, in many ways, the most important form of vigilance, because it prepares us to stand confidently before God when this life is over.For that reason, hear Jesus' concluding words in today's Gospel as an exhortation to diligently await every graced moment of your day: “Therefore, stay awake, for you know neither the day nor the hour.” God's grace can come to us at any time and in any circumstance. We might be shopping, doing chores, eating a meal, or working, and—if our souls are attuned to His coming—we may sense an immediate and clear spiritual prompting by which God inspires us to act or refrain. The good news is that when God communicates His will, He offers more than instruction; He also imparts the providential grace we need to respond at once. Responding to Him is more than a choice we make; it is a cooperation with His grace, by which we act more fully as members of His Body, the Church.Reflect today on the oil in your own flask. Are you spiritually prepared not only for the coming of the Bridegroom at the end of your life or the end of time, but also for the daily, hidden comings of His grace? Seek to live each moment in a state of spiritual readiness, with your heart alert and open. When the Bridegroom comes—whether at the end of days or in the everyday quiet whispers of grace—blessed will you be to rise, lamp in hand, and enter the wedding feast with Him. Responding in this life gives us an immediate foretaste of the joy and peace we will experience in the Eternal Wedding Feast of the Lamb in Heaven.My Lord and Eternal Bridegroom, You invite me, day and night, to enter the wedding feast of grace with You. Help me, I pray, to remain vigilant, to stay awake, and to always discern Your voice when You call. May I be ever ready, with the oil of charity and grace fueling the light of Your joy and peace—now and forever. Jesus, I trust in You.  Image: Parable of the Ten VirginsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

234. Leverage Your Strategic Visibility at Work   In this episode, Sue Barber explains how to turn overlooked problems, gaps, and high-pressure moments into visible leadership moments. She focuses on five behaviors that help you connect your work to business outcomes, communicate strategically, and make your impact easier for leadership to see.   Key Takeaways Opportunities are often the best chances to stand out inside an organization. Common workplace issues like process gaps, broken team dynamics, avoided conversations, and failing plans can become visibility opportunities when you step in and improve them. Crisis situations, implementation issues, and plant-level problems are examples of moments that can demonstrate thought leadership and calm problem-solving. Don't assume someone else will handle the issue, since that often leaves the problem unresolved and your contribution invisible. She outlines five behaviors for strategic visibility: connect your work to business outcomes communicate strategic thinking build cross-functional awareness make leadership decisions understandable create confidence through consistent communication Leadership teams cannot see your value unless you make your thinking, decisions, and results observable. Reflect on what is holding you back and intentionally move toward greater visibility.   Connect with Susan M. Barber If this episode resonated with you, share it with another leader who would benefit! You can connect with Susan M. Barber for coaching, leadership development, speaking engagements, and visibility strategy work focused on helping leaders become more influential, trusted, and impactful inside organizations. Check out my books, The Visibility Factor and Your Journey to Visibility Workbook! https://susanmbarber.com https://www.linkedin.com/in/susanbarbercoaching/

Today I'm talking with Jobert E. Abueva about burnout, life transitions, and what it means to pause long enough to really ask ourselves what matters. Jobert shares how his successful career running Clairol Herbal Essences eventually led him to a point of burnout where he realized he had been ignoring his own wellbeing. That experience became the turning point that inspired The Janus Plan, a six-step framework built around looking honestly at the past before deciding how we want to move forward.We talk about why so many of us struggle with resolutions, how to recognize when we're quietly out of alignment, and why taking care of ourselves needs to come before deciding what we want to accomplish next. Jobert also shares three simple questions we can ask whenever we find ourselves at a crossroads: What has worked that we want to continue? What can we let go of? And what is this season or situation trying to teach us? This is a practical conversation for anyone who feels overwhelmed, stuck, or simply ready to begin again with more intention.To find out more about Jobert and pre-order his book, visit https://joberteabueva.com/Want to be a guest on Life Stories Podcast? Send Shara Goswick a message on PodMatch, here: https://www.joinpodmatch.com/lifestoriespodcast

New Course Now Available: Find Confidence in Crisis Today! When a child's aggressive behavior fills your home, it can stir up intense feelings in you, too. In this mini-episode, Stacy Bellward, and Certified Parent Coaches Katie Johnson and Amy Nyvall offer a grace-filled starting point for parents facing intense emotional moments at home. Hear a hopeful perspective on what may be happening beneath a child's anger. You'll also find practical ways to prepare your own heart and body so you can bring greater calm, connection, and wisdom into difficult moments. Listen for practical encouragement rooted in God's grace and the Connected Families Framework™. Key Takeaways: How to identify your own physical signs of stress How empathy can build safety and connection before correction Why small micro shifts in your response can shape a difficult moment Encouragement for looking beneath your child's aggressive anger Mentioned in this Podcast:  cf community Confidence in Crisis: Navigating Aggressive Behaviors online course Proverbs 18:10 The Table Monthly Giving Program Check out our website for more resources to support your parenting! Guest Bio: Amy Nyvall is a Connected Families Certified Parent Coach who lives near Portland, Oregon, where she homeschools her kids ages 14,11, and 9 and leads a vibrant Charlotte Mason Education Community and Co-op. Contact Amy at amynyvall@gmail.com or learn more about her here. Amy is available for coaching and speaking on the Connected Families Framework. You can even find her contributing to events on the CF Community in Mighty so you can interact with her there too.  Want to keep this conversation going? Join us inside the cf community — a faith-anchored, coach-supported space where parents grow together. Reflect on episodes like this one, ask hard questions, and celebrate the small wins alongside parents from around the world.

Read OnlineMomentary and Lasting Fulfillment“Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property.” Matthew 24:46–47In the verse that follows, Jesus contrasts the “faithful and prudent servant” with a “wicked servant.” The wicked servant is the one who says in his heart, “My master is long delayed.” Believing this, he acts sinfully. Convinced that his master's return is far off, the wicked servant lowers his guard, mistreats others, indulges in excess, and neglects his responsibilities. Why? Because he foolishly concludes that such a way of living is more desirable than a life of fidelity. This deceptive reasoning is rooted in a lie and ultimately leads to misery and destruction.Most people do not choose sin because they desire misery. Rather, they sin because they fail to grasp the surpassing worth and eternal reward of holiness. They mistakenly believe—often without full awareness—that sin will bring greater satisfaction. On a superficial and momentary level, that may seem to be the case. It is easier to indulge the flesh, lash out in anger, or ignore one's duties than it is to practice virtue, self-restraint, and discipline.But is that which is easier necessarily better? More pointedly, is the path of least resistance ever the road to deep and lasting fulfillment? The Gospel offers a clear answer: no. The faithful and prudent servant, who labors with diligence even during the master's absence, is the one to whom the master will entrust everything. The reward of fidelity far exceeds the fleeting comforts of sin. What appears easier often leads to ruin, while the more demanding path of virtue leads to glory.This truth is easy to affirm intellectually but much harder to live out daily. To live faithfully, diligently, and prudently requires perseverance and sacrifice. But it is always worth it—both in the present moment and in eternity. Consider the present moment: Though sin may tempt us with immediate pleasure, the peace that flows from doing God's will is far greater than any passing pleasure that sin offers. Those who embrace a life of virtue become increasingly aware of God's abiding presence and the dignity it confers. This spiritual joy far surpasses the shallow consolations of sin.As time moves forward, the contrast becomes even more striking. The one who chooses faithfulness day after day becomes like a flourishing vine, bearing fruit in abundance. As virtue matures, temptation loses its grip, and the soul becomes deeply rooted in truth. On the other hand, those who live for momentary indulgence discover that even sinful pleasures lose their appeal. The soul, unsatisfied, becomes restless—seeking ever more desperate forms of gratification.Hence, holiness offers far greater fulfillment than sin. While this may be easy to affirm in theory, it is often difficult to live out in practice. That is why it is essential to begin with firm conviction by acknowledging that the life of virtue, though demanding, brings rewards that far surpass the fleeting comforts of sin. We must let this truth take root in our minds, speak it with confidence, choose it with intention, and allow it to shape our actions gradually and faithfully. Spiritual maturity does not unfold overnight; it grows steadily, like a fruitful vine that is nourished by one faithful choice at a time.Reflect today on how this truth challenges any habits or temptations that lead you down the easier path of self-indulgence. Consider where compromise may have crept into your daily life, and resolve instead to be the faithful and prudent servant, living with integrity, even when no one is watching. This is the way of holiness and the path to peace, authentic joy, and eternal glory in the presence of your Master.My Lord and Master, the holiness to which I am called, demands vigilance, fidelity, and prudence, day and night. You continuously come to me, offering the grace I need to live according to Your will. May I be like the faithful and prudent servant, always ready to give an account of my life, and may I find joy and true satisfaction in daily obedience to You. Jesus, I trust in You.  Image: The Parable of the Vineyard, by Jan RomboutsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In the months after a deadly mass shooting at Annunciation Church and School last year, a group of Annunciation parents turned to organizing to prevent future violence. They met with state lawmakers and supported a range of policy changes, like a ban on assault-style weapons and more funding for mental health care. The Annunciation Light Alliance also found allies in Sandy Hook parents who have built a national advocacy network since the mass shooting at their children's' elementary school in Connecticut in 2012. To learn more about the past year of organizing and what's next, MPR News host Nina Moini talked with Annunciation Light Alliance co-founder Kristen Neville, who has five children at the school, along with Sandy Hook Promise CEO Nicole Hockley, who co-founded that group after losing her son Dylan, a first-grader, in the Sandy Hook tragedy.

Watch & Subscribe on YouTube @marladiann    What happens when life changes so dramatically that you barely recognize the person—or the life—you had before? And once you've survived it… how do you find your way back to yourself? My fascinating guest on this episode of Follow Your Joy, Tammy Gibson, knows that experience in a way few of us can imagine. After more than two decades in fashion and business, Tammy became critically ill. She spent months in the hospital and ultimately lost her right leg. Her life changed completely. How she worked. How she showed up. Even how she saw herself. But what emerged on the other side wasn't simply survival. It was clarity. Today, Tammy is a speaker, writer, and founder of Tough Like Tammy, using what she lived through to help women move beyond survival mode and make intentional choices about who they are now and how they want to live. Inside this deeply moving conversation, we explore: • What happens to your identity when life changes without your permission • Why resilience isn't simply surviving something difficult—it's how you choose to rebuild afterward • The difference between functioning in survival mode and truly living again • How Tammy found her way back to herself after months in the hospital and losing her leg • Why intuition became an important guide in her life and business • The quiet inner nudge that told her, "This isn't just for you" • How sharing the story she initially wanted to keep private opened an entirely new chapter of purpose, speaking, writing, and impact • How small, intentional choices can help us move forward without blowing up our lives or starting over One of the things I love most about Tammy's story is that her comeback wasn't about returning to the woman she used to be. Life had changed her. The opportunity was to discover who she had become. Tammy describes the process as "editing forward"—getting honest about what no longer works and making one intentional decision at a time based on who you are now, rather than who you used to be. And there's another beautiful part of her story. After everything she'd been through, Tammy could have quietly rebuilt her life and kept the experience private. Instead, she kept hearing a persistent inner message: "This isn't just for you." She listened. That decision ultimately led to speaking opportunities, meaningful relationships, a new career, and the realization that her experience could help other women see what was possible in their own lives. Tammy is generously sharing her gift: The Comeback Blueprint: Pause. Reflect. Refine. Rebuild. with the Follow Your Joy community. It's a complimentary guide for anyone navigating a season when life has shifted and you're not quite sure what comes next. Rather than pushing harder or pretending everything is fine, Tammy offers a four-step approach for slowing down, getting clear, and rebuilding from strength instead of survival mode. You'll find Tammy's gift inside the Portal of Joy, along with dozens of carefully selected resources from Follow Your Joy guests: https://marladiann.com/podcast/portal/ If life has changed you—or you're simply realizing that the way you've been living no longer fits the woman you've become—Tammy's story is a powerful reminder: You don't have to go back to who you were. You get to decide how you move forward from here. Resources + Links: https://www.toughliketammy.com/ https://www.instagram.com/toughliketammy/ https://www.facebook.com/ToughLikeTammy/ https://www.linkedin.com/in/toughliketammy -Kicking off the fall and final quarter of the year, I have several private spots for a 90-minute Identity + Next Chapter Strategy Session 90 – minutes ($100 savings good through Sept 10) for women ready to explore where their current identity may—or may not—be supporting the next chapter they desire. It includes preparation before our session, a 30-minute progress session two weeks later, and as a bonus, my Feminine Power Feelings Journal, with prompts designed to help you begin reconnecting with and expressing emotions you've habitually suppressed. Use my Calendly link to have a chat about your identity that is creating your next chapter. https://calendly.com/successcoach-marladiann/connection -Marla's Amazon Lifestyle Influencer Store – shop for favorites! Jen's book is inside my store in the travel section https://www.amazon.com/shop/marla_diann Loved this episode? Don't stop here, unlock the tools, resources, and free downloads mentioned during the episode. Click here to access the portal of joy. https://marladiann.com/podcast/portal/  

Send us Fan MailI want to end this season of Dem Bois Podcast by encouraging you to reflect. Reflect on moments of affirmation throughout your life and recognize the small wins that lead to the bigger wins. In this episode I do just that. I discuss different events in my life where I really felt affirmed in my body and how they transformed the way I see myself and pushed me to accept myself. The conversation highlights the significance of visibility, support from loved ones, and the power of positive reinforcement in your journey of self-discovery.I talk:05:58 - Reflections on body image17:54 - Cherished memories and lasting impact27:08 - Family dynamics and personal affirmation35:56 - Unexpected connections and humor49:55 - Healthy masculinity and self-affirmationEpisode References:Ep. 98 - The Collection of Encouragement Series; Part 1Ep. 7 - Transitioning at WorkEp. 112 - Breaking Free from Conventional Femininity with denim {d} changJaylen Hands lifts up teammate after turnover - videoEp. 127 - Extracting Closure; Dear Father, Read more about Shawn in his bio below:Shawn Aaron (he/him) is a Black queer trans man, nonprofit leader, and host of Dem Bois Podcast. He is the Founder + Executive Director of Dem Bois Inc., an organization dedicated to affirming and supporting trans men of color through access to gender-affirming care, health equity, and visibility. Drawing from his lived experience with homelessness, Shawn's mission is rooted in community care and systemic change. Whether through storytelling or advocacy, his work amplifies the voices of those too often unheard. His signature belief: Visibility = Possibility™IG - demboisincIG - shawnaaron81Celebrate 10 years of Dem Bois Inc.!2026 marks ten years of Dem Bois Inc. To honor this milestone, we invite you to join our 10 for 10 campaign by giving $10 a month to help sustain the care, leadership, and visibility that trans men of color deserve.Your support helps build a future rooted in care, visibility, and possibility.Donate today!Donate today to support Transmasc Gender Affirming Grants and Community Wellness Packages for Trans Men of Color!The  Visibility = Possibility™️ Merch is here! - Not just merch, but a movement! Dem Bois Community Voices Facebook Group is a safe, moderated sanctuary where trans men of color can connect authentically, discuss podcast episodes, share powerful experiences, and build support networks. Dem Bois YouTube Channel! - @demboisinc - Exclusive content you won't find anywhere else!

Read OnlineJesus' Final Public SermonJesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.” Matthew 23:27–28For the third day in a row, we read from Jesus' fierce denunciation of the scribes and Pharisees. His words are exactly what these religious leaders needed to hear—strong medicine meant to awaken them from their self-righteousness, so that they might repent and receive the superabundant grace that would soon pour forth from His Cross. Though His rebukes may sound shocking—especially to those who heard them for the first time—we must receive them not with shock, but with humility and openness, applying them to our own spiritual journey.Immediately after this lengthy denunciation, Jesus turns inward and offers a heart-wrenching lament over Jerusalem, especially over the hardened hearts of the very leaders He had just addressed. Though not included in today's Gospel, the very next verse reveals His sorrow: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling!” (Matthew 23:37). This tender image opens a window into Jesus' Sacred Heart—the same heart that had just delivered such relentless rebukes. Consider that image: a hen gathering her young under her wings. By natural instinct, a mother hen shields her chicks, even risking her life to protect them. In placing that instinct within creation, God reveals something of His own divine love. He, too, longs to gather, shield, and save us from eternal harm. Nothing—not even the hardness of our hearts—can stop Him from extending His merciful embrace. Yet just as a chick that strays from its mother forfeits her protection, so do we when we resist Christ's call. His lament is not rooted in anger, but in grief over those who are unwilling to be gathered and saved. Even His fiercest rebukes flow from a heart burning with love. Though these words were originally addressed to the scribes and Pharisees, they apply to each of us. God will stop at nothing to bring us safely into His care. If gentle compassion moves our hearts, that is what He offers. If firm rebuke is what we need, He offers that too. Whether He draws us with tenderness or corrects us with firmness, His purpose is always the same: to keep us safe from sin and eternal separation, and to draw us into the Kingdom of grace. Interestingly, this rebuke was Jesus' final public sermon in Matthew's Gospel. If we were writing the script for His final week, we might envision a message of consolation or encouragement to close His public ministry. But instead, He ends with a sobering warning. Why? Because it was a final act of mercy. His last words to the crowds were meant to awaken hearts before it was too late. It was love speaking its final appeal, a shepherd crying out for His wandering sheep. Reflect today on Jesus delivering this final sermon to you. Heed His warning and receive it in the way it was delivered: with love. Feel His urgency and His desire to do whatever it takes to draw you closer to Himself. Respond to this sermon, and do not remain among the unwilling. Let these final words of Jesus pierce your heart, so that you may be gathered under the shelter of His wings and never stray again.Most merciful Lord, You will go to any length to draw us back to Yourself when we stray. You long to gather us under the wings of Your loving protection, keeping us safe from all sin that leads to death. Open my heart, dear Lord, and grant me the grace I need to respond to Your cry for my soul. May I never stray but always remain firmly under the shelter of Your wings of grace. Jesus, I trust in You.Image: Woe unto You, Scribes and Pharisees, by James Tissot Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

St. Louis native and composer Julia Riew went viral on TikTok in 2022 with a Korean Disney-style princess she created to fill a representation void in musical theater. This spring, she published her second book, "Shim Jung Takes the Dive," a middle-grades novel inspired by a beloved Korean folktale. Riew discusses the development of the book and its connection to her 2022 TikTok video. She also describes how growing up in St. Louis, being Asian in different spaces including the arts, and taking risks have shaped her journey to becoming a professional artist.

Send us Fan Mail“Learning without reflection is a waste. Reflection without learning is dangerous.” – ConfuciusIt's the day after the night before, and I'm sitting quietly on my front porch. Join me as I reflect on our 50th Wedding Anniversary Celebration.If you'd like to be a part of a free online retirement community, join us on Facebook: https://www.facebook.com/groups/399117455706255/?ref=share

Thank you for joining us this week as Pastor Grayson Smith continues in our Reflect series where we are going through the book of James together. This week, we ask the question: what does it look like for the Christian to be patient? We hope you are encouraged and convicted by this message, and we can't wait to see you next week!

New Course Now Available: Find Confidence in Crisis Today! When your child hits you, kicks you, or says something that takes your breath away, and a single thought takes over: I have to make this stop. In this honest conversation, host Chad Hayenga sits down with coaches Lydia Rex and Katie Wetsell to explore what’s really happening beneath a child’s aggressive behavior, and why the goal isn’t to fix it magically, but to become the steady, faith-filled presence your child needs in their hardest moments. What they share might just change the way you show up on the car ride home.  If this conversation hits home for you, there’s a next step made for exactly this. Lydia and Katie built a brand-new mini course, Confidence in the Crisis: Navigating Aggressive Behaviors, for parents who feel shaken by their child’s big behaviors. For just $28, they walk alongside you, weaving the Connected Families Framework™  together with Trust-Based Relational Intervention® and Nonviolent Resistance into one practical, faith-filled experience. You’ll leave with a personalized safety plan for your family, evidence-based strategies you can use right away, and deeper trust that God has equipped you for this very moment. With a plan, what once felt unsettling can become an opportunity to anchor your family in faith and grow closer through the hard things. Key Takeaways: What aggression really is, and the deeper emotions often driving it The physical and brain-body factors parents often overlook: sleep, nutrition, neurodivergence, pain, and more Why the Connected Families Framework still applies, even when bigger struggles are at play How to move from “I have to make this behavior stop” to “God has equipped me for this moment” Mentioned in this Podcast:  Confidence in Crisis online course NEW! 2 Timothy 1:7  Malachi 4:2  Psalm 4:4  Blog Post – Why Is My Child So Angry? The #1 Unexpected Reason & Practical Steps to Take The Table Monthly Giving Program Check out our website for more resources to support your parenting! Guest Bio: Lydia Rex is the Director of Family Support for Bien Aimé (bee-ehn eh-MAY) Farm, where she works with families who have adopted children. She is a registered nurse, Connected Families certified parent coach, Trust-Based Relational Intervention (TBRI) practitioner, and co-hosted the Sensitive and Intense Kids online course with Lynne Jackson. No stranger to the challenges of the parenting journey, Lydia offers empathy, encouragement, and a deep commitment to walking alongside parents through the Connected Families Framework. It's her joy to see God's grace healing the hearts of parents and children. Lydia, her husband Kyle, and their two kids live in Minnesota, where they enjoy homeschooling, outdoor activities, and reading lots of books. You can learn more about Lydia's work at Bien Aimé Farm and get in touch at bienaimefarm.org.  Katie Wetsell has always had a calling on her heart to care for children. She has worked as a pediatric oncology nurse and pediatric nurse practitioner. After experiencing the benefits of parent coaching through Connected Families, Katie later resigned from nursing and became a Certified Parent Coach. She and her husband have four children (three boys and a girl) through birth and adoption. Katie is also trained in SPACE, an adaptation of Non Violent Resistance, that helps parents learn how to support their children struggling with anxiety and obsessive-compulsive disorders. You can learn more about Katie at parentwithhope.org, and on Facebook @parentwithhopecoach and Instagram @parentwithhopecoach. Want to keep this conversation going? Join us inside the cf community — a faith-anchored, coach-supported space where parents grow together. Reflect on episodes like this one, ask hard questions, and celebrate the small wins alongside parents from around the world.

Read OnlineA Confrontation of LoveJesus said: “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel!” Matthew 23:23–24Over the course of yesterday, today, and tomorrow, the Church presents nearly all of Chapter 23 of Matthew's Gospel, which contains Jesus' powerful denunciation of the scribes and Pharisees. This confrontation took place in the Temple area during Passover week—the days leading up to His Passion and Death. After His triumphal entry into Jerusalem on what we now commemorate as Palm Sunday, Jesus spent the following days preaching, healing, and facing mounting opposition from religious leaders. He began by cleansing the Temple, overturning the tables of the moneychangers and declaring, “My house shall be a house of prayer, but you are making it a den of thieves” (Matthew 21:13). In the days that followed, He was challenged by the chief priests, scribes, Herodians, elders, and Pharisees, and He responded to each with unwavering clarity—firmly, yet lovingly rebuking them in an attempt to win them over.In this particular encounter, Jesus condemns the scribes and Pharisees for neglecting “the weightier things of the law: judgment and mercy and fidelity,” while appearing outwardly righteous. He accuses them of being “full of plunder and self-indulgence,” revealing the dissonance between their external piety and their inner corruption. Though meticulous in tithing even the smallest herbs—mint, dill, and cummin—they ignored the heart of the law: love of God and neighbor. Their spiritual blindness led them to fixate on minor religious details while disregarding justice and mercy. By calling them “blind guides,” Jesus exposes their failure as leaders who burden others without embracing the deeper demands of righteousness themselves.This rebuke is not born of anger but of love. Jesus calls them to interior conversion—to cleanse the heart so that external actions may be authentically holy. His image of straining out a gnat while swallowing a camel vividly illustrates their misplaced priorities. Jesus challenges them, and us, to examine whether our religious practices are rooted in grace or driven by appearances and habit. True fidelity to God requires both faithful observance and the necessary virtues that give those actions meaning. In confronting these leaders, Jesus offers not condemnation but a merciful warning meant to awaken their hearts before His Passion begins.What stands out in this confrontation is the fierce and unrelenting nature of Jesus' rebukes. He calls them hypocrites and blind guides, comparing them to cups that are clean outside but filthy within. These are not vague criticisms, but pointed and prophetic warnings. Like the prophets of old, Jesus demands more than superficial religiosity—He calls for integrity of heart. Each rebuke is a summons to repentance from the One who sees both actions and intentions. Sadly, many of His listeners refused to be moved.Reflect today on the gravity of Jesus' words. Though most of the scribes and Pharisees appear to have rejected His rebukes, they are recorded in Scripture so that every generation may apply them to their own lives. Hear them as if spoken to you—not to discourage, but to inspire conversion. While we may not mirror the scribes and Pharisees in every detail, we all benefit from confronting our own spiritual complacency. This can be a challenging exercise, but when undertaken with humility and trust—recognizing that Jesus' words are meant to heal and draw us closer to Him—it becomes a path to deeper grace. Let His rebukes take root within you, pulling up even the smallest weeds of pride or neglect, so that true virtue may flourish.Most merciful Lord, Your love for the scribes and Pharisees was so deep and consuming that You relentlessly pursued them, challenging the hardness of their hearts so they might turn from self-righteousness to the righteousness that comes through Your grace. Grant me the humility to receive Your loving rebukes and apply them to my own life, that I may be moved to true repentance and become fertile ground for Your transforming grace. Jesus, I trust in You.  Image: Jesus and the Scribes and PhariseesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Sponsor Link:This episode of Space Nuts is brought to you with the support of NordVPN. Protect your online activities with a special deal at www.nordvpn.com/spacenuts.In this Q&A episode of Space Nuts, hosts Andrew Dunkley and Professor Jonti Horner tackle a variety of fascinating questions from listeners. From the intriguing phenomenon of planetary atmospheres that may rain diamonds and sapphires, to the complexities of satellite approvals and the possibility of planets forming without a star, this episode is packed with cosmic insights.Key topics include:- Nick from Perth asks about the science behind the claims of diamond and sapphire rain on distant planets, prompting a discussion on spectral analysis and the nature of scientific reporting.- Sandy from Melbourne raises concerns about the recent FCC approval for Reflect Orbital's satellite, leading to an exploration of the regulatory landscape surrounding space launches and the implications for global cooperation.- Rennie from California queries whether planets can form without a sun, which sparks a deep dive into the theories surrounding rogue planets and the role of dark matter in planetary formation.Join Andrew and Jonty as they navigate these thought-provoking questions, shedding light on the mysteries of the universe and the ever-evolving field of astronomy.00:00 - This is a Q and A episode and in this particular show we're answering audience questions01:00 - Professor Jonty Horner joins us to discuss astrophysics01:29 - The heat stays a bit longer than summer and the cold stays too much past winter02:55 - Nick in Perth has a question regarding planetary atmospheres11:29 - Scientists are extrapolating from what they know about planets' interior12:49 - Andrew Dunkley: Question comes from Sandy in Melbourne, Australia14:51 - FAA proposing to circumvent environmental laws for commercial launches and spacecraft reentries21:54 - Fast developing industry with no regulation developed around it25:20 - Space Nuts Q and A edition with Andrew Dunkley and Jonty Horner25:38 - Can planets form without a sun because dark matter would be the gravity33:41 - You can send in your Space Nuts questions via our websiteBecome a supporter of this podcast: https://www.spreaker.com/podcast/space-nuts-astronomy-insights-cosmic-discoveries--2631155/support.

What does it mean to keep going when life takes an unexpected and painful turn? We reflect on Hebrews 11:1 and the importance of cultivating faith, hope, and confidence in God—even when we cannot see what lies ahead. Through the story of Otto Frank and the legacy he carried forward after unimaginable loss, we are reminded that pain does not have to be the end of our story. While we may face seasons of doubt, grief, uncertainty, or struggle, faith invites us to continue trusting God when the path ahead is unclear. The Bible reminds us that faith is more than simply believing when life is easy. It is confidence in God when we cannot yet see the outcome. Through prayer, Scripture, and an active relationship with Him, we can strengthen our trust and keep moving forward—one faithful step at a time. Highlights Discover what Hebrews 11:1 teaches about faith, hope, and trusting God. Learn how faith can help us keep going through difficult and uncertain seasons. Reflect on the difference between seeing the outcome and trusting God without seeing it. Find encouragement for moments when doubt and unbelief begin to take hold. Explore how prayer and Bible reading can help cultivate stronger faith. Remember the prayer from Mark 9:24: “I do believe; help me overcome my unbelief!” Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Cultivating the Faith to Keep GoingBy Vivian Bricker Bible Reading:“Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Otto Frank, the sole survivor of the eight Jews in hiding within the Secret Annex, would have felt intense loss upon his return to Amsterdam after the Allies' defeat of Nazi Germany. He was already notified by previous prisoners about the death of his wife, Edith. She had died in Auschwitz due to starvation. However, he had hope that his two daughters, Margot and Anne, were still alive. This was the hope that ultimately kept him alive. Through the Red Cross, sisters Janny and Lien Brilleslijper, contacted Otto and notified him of the death of his two daughters. They had both died of typhus in Bergen-Belsen. Unable to stand the pain, he confided in the helpers of the Secret Annex: Miep Gies, Jan Gies, Victor Kugler, Johannes Kleiman, Bep Voskuijl, and Johan Voskuijl. Although several of them had been taken by the Nazis after their hiding place was discovered, they were able to escape or be released based on medical reasons. Once Miep was notified that Anne had passed away in Bergen-Belsen, she handed Anne’s beloved diary to Otto. At first, Otto could not bring himself to read it, yet with time, he became absorbed in his daughter’s writing. He would later reflect that it was only through Anne’s diary that he truly knew her. In Anne’s Diary, Anne disclosed how there were two versions of herself: the outgoing, bubbly version and the quiet, reserved, and thoughtful version. Otto said he never knew his daughter held such expressive views and thoughts. He encouraged every parent to truly get to know their child, support them, and be the parent you wanted your parents to be to you. For the rest of his life, Otto dedicated his time and energy to bringing awareness to Anne’s diary, advocating for acceptance over hate, and the need to end anti-semitism. To prevent the past from repeating, we must learn from it. Although Otto had been through unspeakable pain, he used what resources he had to keep the memory of his daughter alive. Through Otto, the Anne Frank Fonds was founded in January 1963. He also founded the Anne Frank House, which attracts over 1.3 million people every year. Intersecting Faith & Life: The Bible tells us, “Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Although Otto’s hope was dashed to pieces after hearing the news of his daughters’ deaths, he kept pushing forward in life. He had a purpose: to make his daughter’s memory known to the world and to fulfill her wish to become a writer. In our own lives, we must advance with this same confidence. If we have faith in God, nothing can hinder our lives. Cultivating faith in God can be challenging, especially if we have experienced a troubling time, but we are never without help. The Father, Jesus, and the Holy Spirit can foster a steadfast hope within us. This hope is like an everlasting candle; a candle that can never burn out. What is currently bringing doubts into your heart? Perhaps you are doubtful that God will bring you out of this difficult season, or if you will overcome a certain sin you are struggling with. Rather than doubting God, believe. As the father of the sick child said, “I do believe; help me overcome my unbelief!” (Mark 9:24). Overcoming doubts and unbelief can be realized by spending time with God in prayer and Bible reading. By actively participating in your relationship with God, your faith in Him will grow. There may be difficult times ahead, but if your faith in God is strong, you can overcome even the toughest of situations. As the writer of Hebrews says, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). Foster hope in God; He will never fail you. Do you doubt God in your daily life? What are some ways you can cultivate hope, confidence, and trust in God? Further Reading: 2 Corinthians 5:7 Romans 15:13 Isaiah 43:2 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Fear is the enemy that steals our focus, but faith keeps us aligned with our true calling. Let's talk about how fear sneaks into our lives and work, even when we're hustling for the right reasons. I share why real focus means tuning out the noise so you can trust your calling and show up with faith, not just busywork.Grow God's Way... Without Drifting From Your Calling.The Daily Crown Podcast helps faith-driven entrepreneurs build a simple rhythm around faith, focus, and fellowship so they can hear clearly, focus on what matters, and faithfully move the work in front of them forward.Listen. Reflect on what God is showing you. Get clear on today's priority. Take the next faithful step.Become a Daily Crown SupporterIf The Daily Crown is helping you grow, become a Daily Crown Supporter for $4.99/month and help us continue creating faith-centered media and resources for entrepreneurs.As a Supporter, you'll also receive full access to the Daily Crown Devotional, including daily devotional emails, Scripture and audio reflections, the JOY Meter™, private reflections, and your personal Daily Crown dashboard. Become a Daily Crown SupporterPrefer to make a one-time contribution? You can also leave a tip to support The Daily Crown Podcast.Join the Daily Crown FellowshipThe Daily Crown Fellowship is for faith-driven entrepreneurs who want to grow their businesses alongside other Fellows committed to growing God's way.It's a fellowship built around faith, focus, and fellowship, a place to get clear, stay focused, ask for help, pray for one another, encourage one another, and faithfully move your business forward. Join the Daily Crown FellowshipOur PartnersPowered by Horicon Bank, The Natural Choice.The Daily Crown is an independent podcast produced and managed by EF3 Studios and hosted by Elzie Flenard III.

Happy Mindful Monday! In this week's episode, our host Allie Brooke sits down with Dina Berrin. The heart of her work lies at the intersection of intuition and practical decision-making. She uses tools like tarot, numerology, astrology, and symbolic charms;not as fortune-telling, but as frameworks that help people slow down, see patterns in their lives, and make clearer decisions. At the end of the day, her work is really about helping people trust themselves again.Her path into this work wasn't exactly linear. She spent years in more traditional spaces before realizing that the intuitive tools she's always been fascinated with were actually incredibly powerful systems for reflection and personal growth. That journey, from questioning her own instincts to learning to trust them, is a big part of what shaped her work and her book The Way Within. She loves conversations that bridge the gap between what people might call “woo” and real life. Her goal is always to make these ideas accessible and useful.   Episode Topics    • the difference between intuition vs. fear or resistance • why people often ignore their intuition (even when they know better) • how symbolic tools like tarot or numerology help us see patterns we can't see on our own • using intuition as a decision compass during times of change   Connect w| Dina Instagram Website     Millennial Life Coaches Network The Growth METHOD. FREE Membership◦ ⁠⁠⁠⁠⁠⁠⁠⁠Join Here!⁠⁠⁠⁠⁠⁠⁠⁠ 1:1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ GROWTH MINDSET COACHING PROGRAMS!◦ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Application Form ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What are the coaching sessions like?⁠⁠• Tailored weekly discussion questions and activities to spark introspection and self-discovery.• Guided reflections to help you delve deeper into your thoughts and feelings.• Thoughtfully facilitated sessions to provide maximum support, accountability, and growth.• Please apply for a FREE discovery call with me!• Allie's Socials• Instagram:@thegrowthmindsetgal• TikTok: @growthmindsetgal• Email: thegrowthmindsetgal@gmail.comLinks from the episode• Growth Mindset Gang ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠ Broadcast Channel⁠⁠⁠⁠⁠⁠⁠⁠• Growth Mindset Gang ⁠⁠⁠⁠⁠⁠⁠⁠Newsletter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Growth Mindset Gal ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Better Help Link: Save 10%SubstackDonate to GLOWIGloci 10% off Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Love can be used in so many ways when referring to parts of speech.  Of course it can be a thing, a noun, likely its most common use.  Love is from God.   It can be an adjective.  Throw an -ing on the end and there are MANY ways love can be used.  An adjective: A loving God sent His Son.  An adverb: God lovingly gave His Son to die for us.   It can be the subject of a sentence.  It can be a predicate adjective or a predicate noun.  It can be an the object to a preposition.   But the way James uses the word love is the most important way to use the word Love - as a verb.  Not just a verb, but an action verb. When we love others it is the grateful, obedient, joyful response toward God and toward our neighbor, especially the vulnerable and the stranger.  Joy arises not from the duty alone to love one another, but from knowing we are already loved and chosen.  Loved by our God who would and did die for us.  He took our place.   God gives.  We respond by loving.  Loving with joy, because He first loved me.   Deuteronomy 10:12-19 1 John 4:7-12, 19-21 John 3:14-21

Read OnlineYou Are the Son of God!Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” John 1:45–46The name “Bartholomew” is listed in the Synoptic Gospels as one of Jesus' chosen Twelve Apostles. His name means, “son of Tolmai.”In John's Gospel, he is traditionally identified as Nathanael. It's possible that his full name was Nathanael, son of Tolmai. In John's Gospel, Andrew and John—two fishermen from Capernaum—were the first to be called by Jesus. Andrew then told his friend Philip, who subsequently told Nathanael, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.”Nathanael's immediate response was one of doubt: “Can anything good come from Nazareth?” This reflected the fact that Nazareth was a small and seemingly insignificant town at that time; moreover, the Messiah was expected to come from Bethlehem, the City of David. Neither Philip nor Nathanael knew Jesus had actually been born in Bethlehem. Yet Philip's response opened the door to a dramatic transformation in Nathanael's life: “Come and see.”Because Nathanael was open, he did go to see Jesus. When Jesus saw him approaching, He said, “Here is a true child of Israel. There is no duplicity in him.” Jesus had seen Nathanael sitting under a fig tree earlier, and upon revealing this, Nathanael responded in a way that must have surprised even himself: “Rabbi, you are the Son of God; you are the King of Israel.”According to ancient tradition, after Pentecost, Nathanael evangelized in regions that included India, Armenia, and Mesopotamia, ultimately giving his life as a martyr, possibly by being flayed alive. What a change from his initial skepticism to his final act of witness! Little did Nathanael realize that the humble carpenter from Nazareth would change not only his life, but the entire world.As we honor Saint Bartholomew today, ponder the one quality Jesus attributed to him: “There is no duplicity in him.” To be without duplicity is to be sincere, honest, and transparent before God and others. It is to possess an integrity of heart that seeks the truth and responds wholeheartedly when that truth is revealed. Bartholomew's journey from skepticism to a bold profession of faith reveals the transformation that takes place in a soul open to grace. His life teaches us that God can use even our hesitation to draw us deeper into faith if we are only willing to “come and see.”In what ways do you hesitate in your response to God? Today, we do not meet Jesus for the first time, as did Bartholomew. We know Him through prayer, through the witness of the saints, and especially through the Sacred Scriptures. There are many profound and life-altering truths contained in God's Word. We are called to approach these truths as disciples ready to be transformed. Like Nathanael, we may initially struggle with doubt, indifference, or preconceived notions, but the invitation stands: “Come and see.” Jesus continues to reveal Himself to us in countless ways, if we are only open. If we approach Him with sincerity and without duplicity, He will speak to our hearts, reveal our true selves to us, and call us into deeper communion with Him.Reflect today on the witness of Saint Bartholomew's life. See in him any hesitation you may have about wholeheartedly following Christ. With him, come and see our Lord. Seek Him in prayer and in His Word. Let Him speak to your heart. Approach Him without duplicity. Be open, attentive, sincere, and honest. And when He speaks, do not hesitate to follow Him, declaring with Saint Bartholomew: “Rabbi, you are the Son of God; you are the King of Israel.”My humble Lord, You did not present Yourself to Nathanael as a powerful king or a mighty military leader, but as a humble resident of Nazareth. Yet upon meeting You with an open heart, Nathanael made a life-changing profession of faith in You. Like Saint Bartholomew, may I always come to You with an open and sincere heart. And when You come to me, grant me the grace to cry out with conviction and love, “You are the Son of God!” Jesus, I trust in You.Image: St. Bartolomew the apostle in the church, by Nicola ColonnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Reflect on the peace-restoring practice of zooming out - lifting our eyes from the chaos of the moment to see our lives held securely by the goodness, grace, and sovereign love of God.

Audio Recording Generosity Rev. Tim Chang Download Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: ProverbsProverbs 11:24-28 (ESV)24 One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.25 Whoever brings blessing will be enriched, and one who waters will himself be watered.26 The people curse him who holds back grain, but a blessing is on the head of him who sells it.27 Whoever diligently seeks good seeks favor, but evil comes to him who searches for it.28 Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf.Sermon Outline1. The difficulty of generosityProverbs 11:28 - Whoever trusts in his riches will fall…Proverbs 11:24 - One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.Proverbs 11:26 - The people curse him who holds back grain, but a blessing is on the head of him who sells it.2. A renewed vision of generosityProverbs 11:24 - One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.Proverbs 11:25 - Whoever brings blessing will be enriched, and one who waters will himself be watered.Proverbs 11:28 - Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf.Proverbs 11:27 - Whoever diligently seeks good seeks favor,3. The freedom to be generous2 Corinthians 8:9 - For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.Prayer of ConfessionOur Heavenly Father, every good and perfect gift comes from you. Generosity is central to your character. But we confess that we struggle to be generous. We do not give freely, but we hold tightly. We place far too much trust in our riches believing they will provide comfort and security. Forgive us. May your Spirit renew our vision for generosity. Help us to see that giving leads to flourishing for all. Remind us of the gift of Jesus' generosity to us, that though he was rich, yet for our sake he became poor, so that we by his poverty might become rich. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Proverbs 11:28 warns about trusting in riches. What are some ways money and possessions can give us a sense of security, control, or independence?What fears can make us hold tightly to what we have?How do the Proverbs challenge our assumptions about generosity?If you really believed that generosity produces flourishing, how might that change the way you use your money, time, possessions, or abilities?Reflect on 2 Corinthians 8:9. What does Jesus' becoming “poor” for our sake teach us about the character of God and his generosity towards us? How does the gospel give us a different source of security?What do you sense God calling you to do from this passage?

Most people hear pivot and think something went wrong. Andrea Wade thinks that's backwards.Today's word is PIVOT. Not as a crisis, not as a retreat. As a design.Andrea Wade is the founder of The Pivot Lab, where she helps experienced professionals navigate career transitions with confidence. Deloitte. Arthur Andersen. Mattel. Bank of America. Years as an agent at Creative Artists Agency before she built her own. Her path has never been straight, and that is the point.We get into why a layoff feels like rejection when it usually has nothing to do with you. Why the outside world has no idea what your title means. What Andrea calls career insurance, and why you build it before you need it. Her four-part framework: reflect, research, reframe, relaunch. And the line that stopped the whole conversation, which is that you cannot be creative and dream if you are exhausted.Andrea leaves you with one thing. Zero in on what you are curious about, and what you are nervous about. Then get closer to both.00:00 Coming Up00:24 Podcast Intro00:56 Today's Word: PIVOT03:34 What a Pivot Actually Means04:32 The Layoff08:15 Nervous Is Not the Same as Fearful12:31 Your Job Title Is Not Your Skillset17:24 Career Insurance21:19 The Brilliant Women Who Want to Tap Out29:44 Reflect, Research, Reframe, Relaunch32:28 You Cannot Have It All At Once35:09 Sunk Cost45:14 You Cannot Dream If You Are Exhausted46:42 One Thing Before You Pivot48:13 Close Out48:30 On the Next ShowNew episode every Sunday.Listen on Spotify: https://open.spotify.com/show/3AZl8GfkoguBI2D4YjVlvkApple Podcasts: https://podcasts.apple.com/podcast/id1551800337howdoyoudivine.comInstagram: @howdoyoudivine#PIVOT #HowDoYouDivine #DesignedNotDrifted #careerpivot #layoffSend us Fan MailThank you for listening and for adding new dimensions to your definitions. Keep growing, keep exploring, and keep defining life on your terms.Explore the website: howdoyoudivine.comFollow the showInstagram: instagram.com/howdoyoudivineYouTube: youtube.com/@howdoyoudivineFacebook: facebook.com/howdoyoudivineMeet the founder and hostSanika is a founder, inventor, and strategist building at the intersection of culture, media, and technology. How Do You Divine?® is the anchor of HDV Media, a company built on one idea. The words we inherit quietly design the lives we lead.Every episode takes one word and examines it through culture, intellect, emotion, and lived experience. Definitions that were handed to you. Definitions you adopted. Definitions you assumed were just normal.New episode every Sunday.

Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You.  Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

I'm reflecting on the energies I am experiencing as we are in this eclipse window. I've had a couple of days this week that have seemed truly strange, where reality itself has felt very peculiar. I've also noticed recurring themes. As I share my own experience, feel into your own life and notice what has been different for you. As you go along in your own life, it can be easy to get caught up in the day to day and not zoom out to take in the bigger picture. Major planetary events like eclipses are important opportunities for reflection and observation of what is happening in your life.  Franco episodes: https://www.soulelevationpodcast.com/Franco-Romero2 https://www.soulelevationpodcast.com/Franco-Romero Activations episode: https://www.soulelevationpodcast.com/activations Register for How Art Heals: https://lonnakellerdesigns.com/pages/how-art-heals-summit-1

Read OnlineTrue GreatnessJesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice…” Matthew 23:1–3What does it mean to be truly great in God's eyes? In a world that prizes recognition, success, and honor, Jesus offers a radically different vision—one that exalts the lowly and humbles the proud.Today's Gospel takes place during the final week of Jesus' earthly life as He participates in the Passover celebrations in the Temple. Throughout that week, He faced ongoing opposition and envy from the very religious leaders entrusted with guiding God's people. Though these leaders gravely failed in their sacred duties, Jesus does not rebuke them out of resentment but with divine charity and a desire for their conversion. Of note, He does not address them directly, but speaks about them to the crowds and His disciples, humbling them through public correction. By doing so, Jesus makes it clear that His words are not merely a historical critique. They are a lasting teaching for every generation, offering timeless guidance for the Church and for every soul striving for holiness.The scribes and Pharisees held legitimate authority. Having “taken their seat on the chair of Moses,” they were official interpreters of the Law. Jesus does not condemn the office, only the corruption of those who occupied it. The faithful are instructed to follow the teachings that conform to God's law, even if the leaders' lives fall short. This reminds us that the efficacy of the Church's sacraments and teachings—entrusted today to the “chair of Peter”—depends not on the personal holiness of the minister, but on the divine authority of the office.What Jesus does condemn is the hypocrisy of the scribes and Pharisees. They impose heavy burdens without offering help. Their religious observance is external, not flowing from hearts aflame with love. They seek titles and status—honor without humility—and in doing so, distort the very Law they claim to uphold.Jesus contrasts this shallow religiosity with true holiness. He calls for interior conversion over external display. This message echoes the words of the prophets and resounds through the life of the Church, especially in the radiant witness of the saints. Time and again, we are reminded that humility and authenticity—not performance or prestige—mark the path of true discipleship.Though His rebukes are sharp, the heart of Jesus' message is love. He calls each of us to discover a higher form of greatness rooted in service, self-forgetfulness, and humility. “The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted” (Matthew 23:11–12). In these words, Jesus unveils the paradox of the Kingdom: To descend in humility is to ascend in glory.Though we may not sit on the chair of Moses or Peter, the sins of the scribes and Pharisees often echo in our own hearts. Their hypocrisy was outward—displays of piety, love of titles, and the burdening of others without compassion. Even without their authority or status, we may harbor what might be called a “hypocrisy of desire.” We long for recognition, crave influence, or quietly seek affirmation more than holiness. These hidden desires, even if never acted upon, reveal an interior disposition that mirrors the pride Jesus condemns.Reflect today on any desires within your heart that are selfish or self-elevating rather than humble and oriented toward service. True charity always seeks the good of the other first. And paradoxically, it is precisely this self-forgetful love that brings about our own exaltation—not by our striving, but by God's grace. Humble yourself, and God will lift you up. Exalt yourself, and your self-exaltation will be your only reward.Lord of perfect humility, You never exalted Yourself, despite Your being the Son of God and Second Person of the Most Holy Trinity. Teach me to imitate and participate in Your humility, permitting myself to be lifted up on Your Cross, living sacrificially for You and others. In that humble, selfless, and sacrificial love, may I one day also share in Your glory. Jesus, I trust in You.  Image: Sermon on the Mount, by August Stalins and Alfons JanssensSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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Read OnlineThe One Law of CharityWhen the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” Matthew 22:34–36Today's Gospel takes place during the final week of Jesus' public ministry, shortly after His triumphal entry into Jerusalem, when the crowds acclaimed Him as the Messiah, the Son of David. As the week progressed, Jesus faced an onslaught of confrontations from various religious authorities: the chief priests and elders, the Pharisees and Herodians, the Sadducees, and, in today's passage, a scholar of the law. Notably, these groups were often at odds with one another and were deeply divided over Scripture and doctrine, especially the Pharisees and Sadducees. Yet, despite their theological disputes, they found common ground in opposing Jesus, uniting in their efforts to discredit Him and undermine His authority.The scholar of the law who posed the question to Jesus in today's Gospel was likely a scribe—an expert in the Mosaic Law and its interpretation within the Jewish tradition. Scribes were regarded as authoritative teachers and interpreters of the Law and were frequently consulted on religious and legal matters. Though their role included drawing up legal documents, their primary religious function was to study, teach, and apply the Law of Moses. This particular scribe approached Jesus not to learn, but to test Him—to expose Him as lacking theological credibility. Perhaps he was driven by his pride, seeing himself as far more learned in the Law than Jesus. However, as with the other attempts to trap Him during this final week, Jesus responds not only with divine wisdom but with a clarity and authority that silences His challengers and reveals the heart of the Law.Jesus meets the question—“Teacher, which commandment in the law is the greatest?”—with a twofold answer: “You shall love the Lord, your God, with all your heart…” and “The second is like it: You shall love your neighbor as yourself.” Though Jesus was only asked which commandment was the greatest, it appears that He revealed two commandments rather than one. But did He?Theologically speaking, Jesus not only answered the question thoroughly, He showed that love of God, love of self, and love of neighbor are so interconnected that they cannot be separated into greater or lesser categories. If you love God, this is also an act of rightly ordered self-love, which naturally leads to love of others. Hence, this apparent twofold answer presents the unity of charity, upon which “the whole law and the prophets depend.”Today we use the word love in many and varied ways. Some forms of love are rooted in emotion or passion; others arise from natural bonds of friendship or family, shaped by duty and affection. But the love to which Jesus refers transcends human categories. It is a divine love—agape, or charity—that not only surpasses natural forms of love but also elevates and transforms them. When human love is united with divine charity, it is purified, deepened, and rightly ordered toward God. From there, it flows back to us and through us to others. In this way, our love for friends, family, and even enemies becomes a participation in God's perfect and self-giving love. Thus, loving God with charity gives rise to charity in every relationship, drawing those relationships into the life of grace. This entire united act of charitable living—God as the origin and source, and others as the necessary outflow of that divine charity—perfectly fulfills the Law and reveals the holiness to which we are called.Reflect today on the quality and source of your love. Is your love for others rooted in your love of God? Does your love flow from time spent in prayer, from a heart purified by grace, and from a desire to glorify God above all? Seek to love not merely with emotion or obligation, but with divine charity. When you do, your relationships will not only be transformed, they will become instruments through which God touches the world.My Lord and Source of all charity, draw me into a deep and purifying love for You—a charity that encompasses my whole heart, soul, and mind. From that divine love, pour forth Your charity on others through me, so that all that I am and everything I do may be a fulfillment of the one glorious commandment to which I am called. Jesus, I trust in You!  Image: The Temptation of Christ, by Master of the Liechtenstein CastleSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.