Comprehensive studies into the original languages and source text of the Bible, God's Holy Word.
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Isaiah 65:1-16 (NKJV)1 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay– Even repay into their bosom– 7 Your iniquities and the iniquities of your fathers together,” Says the LORD, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the LORD: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the LORD, Who forget My holy mountain, Who prepare a table for Gad, And who furnish a drink offering for Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord GOD: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord GOD will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes.
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Matthew Miller provided a critique of the clergy and tradition regarding the Second Coming, arguing that a plain reading of the Greek words epiphaneia (G205) and parousia (G3952) proves there is only one future return of Jesus Christ, which invalidates any notion of a partial return or a third coming. Miller stressed that the destruction of the "man of lawlessness" occurs at this single "epiphany" and that Christ returns with the saints, urging all to maintain a daily connection with the Spirit of truth through personal research and a hard copy of Strong's concordance to avoid deception from the accredited clergy. Kenneth Taylor praised Miller's explanation for simplifying the concept, and Miller closed the meeting with the Lord's Prayer and a blessing for the attendees.
Nov 28, 2025Matthew Miller led a discussion with Kenneth Taylor, Jennifer Grunig, Carol Lee, and Tamara Blue on the son of perdition, initially confirming Judas as the first and the "man of sin" or "false prophet" as the one yet to come, and challenging mainstream clergy views by suggesting this figure comes from within the church. Miller detailed the scriptural references in John 17:12 and 2 Thessalonians 2, and introduced a third, less-known reference in the Greek Septuagint translation of Proverbs 24, where analysis of the Greek words suggests "the Word (Logos) keeps the son of perdition outside," connecting it to the concept of the restrainer in 2 Thessalonians. The participants explored the meaning of the Greek words for "perdition" and "restraint," confirming that the discussion revolved around the restraining of the "son of perdition" and the "mystery of lawlessness" as referenced in Proverbs 22 of the Septuagint.
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