Podcasts about Abaddon

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

This week, The Good, The Bad, and The Sequel heads back to the most cursed corner of found-footage horror with Hell House LLC: Lineage, the latest chapter in the franchise that refuses to let the Abaddon Hotel die.Expanding the mythology while delivering plenty of creepy moments, Lineage attempts to connect the past, present, and future of the Hell House universe — and gives fans plenty to debate along the way.We dig into everything, including:

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

¡Apoya al podcast como FAN de Terraescribiente en IVOOX o en PATREON y escucha todos los audios sin restricción! Bienvenidos a otro podcast de "Aventura Sonora" aquí en TERRAESCRIBIENTE. En esta ocasión: DOOM: "La resurrección del mal". En un universo devastado por guerras antiguas y dimensiones corruptas, el infierno no ha sido derrotado… solo estuvo dormido. Siglos después de la caída de los Señores Infernales, una excavación prohibida en las ruinas de Marte descubre un artefacto conocido como el Corazón de Abaddon: una reliquia capaz de reabrir los portales del Vacío Primordial. La humanidad, cegada por su ambición tecnológica, activa accidentalmente la señal que despierta a una entidad ancestral mucho más antigua que los demonios conocidos: Malgorath, el Primer Devorador, una conciencia cósmica capaz de resucitar legiones enteras del infierno caído. Las colonias humanas comienzan a desaparecer una por una. Ciudades enteras son consumidas por tormentas de carne, fuego y metal infernal. La realidad misma empieza a fracturarse. Cuando toda esperanza parece perdida, los antiguos sarcófagos sagrados de los Centinelas Maykr se abren una vez más. El Slayer regresa. Más brutal y despiadado que nunca, el guerrero eterno deberá atravesar mundos condenados, fortalezas demoníacas y dimensiones olvidadas para impedir la resurrección definitiva del mal absoluto. Pero esta vez no lucha solo contra demonios: enfrenta cultos humanos, máquinas corrompidas y titanes nacidos antes del tiempo. Mientras el universo colapsa lentamente, el Slayer descubrirá una verdad aterradora: el infierno nunca fue el enemigo final… solo era la prisión. Inspirado en la ambientación medieval oscura de DOOM: The Dark Ages, esta historia mezcla horror cósmico, guerra apocalíptica y violencia épica en una nueva cruzada infernal donde cada batalla acerca al universo a su extinción Maquetación: MAC (Terraescribiente) Por favor, sigue y suscríbete a las siguientes redes: Canal de WhatsApp: https://whatsapp.com/channel/0029VaCcO2s1NCrQqLpfFR3u Escucha los libros completos de Warhammer 40k en: patreon.com/Terraescribiente Twitter: https://twitter.com/TerraEscriba Telegram: https://t.me/+62_TRJVg-3cxNDZh Instagram: www.instagram.com/terraescribiente/ TikTok: www.tiktok.com/@terraescribiente YouTube: www.youtube.com/@Terraescribiente ¡También suscríbete a TERRAESCRIBIENTE en ITUNES Y SPOTIFY! ¡Dale me gusta a cada podcast y coméntalos! ¡Ayuda mucho! ¡Gracias!

If you'd like to get these episodes early AND ad-free, please go to https://www.patreon.com/unspoiled and become a patron, or just follow us as a free member for updates!Thank you very much to John for commissioning this episode!I'm starting Book 3 and I'm already quite alarmed at the developments between this book and the last, because it appears that things are progressing from Venus and this is terrifying. We're also meeting a new character! Well, two new characters..but one...you know.Thanks so much for listening, and I will see you soon with a new episode!Wanna talk spoilers? Join the Discord! https://discord.gg/rEF2KfZxfV  

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Supporta BLMP genom att bli en patron! Spana in de olika alternativen på http://www.patreon.com/blmetalpodcast Swish: 0708961174 B.L. lider av val och kval. Se Mantas och Abaddon i Uppsala, eller inte? Hur mycket hårdrock tål Sverige? Precis som vanligt svarvas hårdrocksmusik som NI skickat in. Mycket missnöje! Playlist: Genocide SS - Hatestomp Aneraxt - N.O.W.R.U.Z. Left Hand Black - Murder On My Mind Again Nightmare Omen - Killstrike Obituary - The Wrong Time Shewolff - We're All Gonna Fukkin' Die Speedslut - Dark Night Riders Razor - Violent Restitution I samarbete med Medborgarskolan.

https://www.patreon.com/AdeptusRidiculoushttps://www.adeptusridiculous.com/https://twitter.com/AdRidiculoushttps://shop.orchideight.com/collections/adeptus-ridiculousCiaphas Cain was an Imperial Commissar. He was in active service in the last century of M41, and was over 200 years old when he was recalled into service during the 13th Black Crusade of Abaddon the Despoiler, and it is certain that he survived more than a quarter of a century into M42. Propaganda made him out to be the hero of the Imperium circa late M41 although in truth he was mainly focused on surviving. (However, he differed from many other Imperial commissars in that he would not readily sacrifice soldiers unless it ensured his own survival.) Cain tried his utmost to avoid engaging in actual combat, but had to anyway to maintain his status as a Hero of the Imperium, which ironically involved him in more dangerous situations than any he would usually see as a commissar. He was responsible for many successful campaigns throughout his career and retired to become a professor at a Schola Progenium.In M42 the Cain Archive was published among the ranks of the Inquisition. They are sequestered by order of the Holy Ordos, and are kept and organised as the Cain Archive by Ordo Xenos Inquisitor Amberley Vail with whom Cain had many encounters over his career, and shared a close working and personal relationship. It is worth noting, as Inquisitor Vail does in footnotes throughout his memoirs, that Cain was a skilled liar and dissembler, and therefore anything to which he refers that is not independently documented could well be a fabrication to maintain his reputation.Support the show

A biker gang and a glee club go into a bar... That's not a joke setup. It's just the cold open.This week the angel turf war between Bartholomew and Malachi escalates fast, Castiel shows up with his FBI badge still very much in hand, and Metatron is lurking in alleyways because heaven is boring.Meanwhile, the Gadreel situation is unraveling, and this midseason finale does not pull its punches. Berly and LA break down the big reveals, debate Metatron's jarring villain pivot, mourn a beloved character, and address the show's angel-power inconsistencies.We close out with a mid-season check-in: too many factions, Abaddon still out there with a list of every hunter's name, Crowley in the basement probably judging everyone's choices, and Gabriel still nowhere to be found despite promises he's coming. Berly is keeping score.The midseason finale came for our throats, and we were NOT prepared.Drop a comment with your theories, and if you're enjoying the show, a review helps other fans find their way to the bunker. Jerk. Bitch.Sources:https://supernatural.fandom.com/wiki/Holy_Terrorhttps://www.biblword.net/why-did-the-cherubim-guard-the-garden-of-eden/https://www.biblegateway.com/verse/en/Genesis%203%3A24https://redemptivebiblestudies.com/the-mysterious-cherubim-their-symbolism/Send us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.  

Contentwarnung: Nicht für sensible Personen geeignet! | Eine unheimliche Horrorgeschichte: Schlagartig reiße ich meine Augen auf, als der Lärm vor mir zu seinem Höhepunkt anwächst. Erst halte ich es für Regen, doch dann merke ich, dass die Töne dafür zu asymmetrisch sind. Sie scheinen von vielen einzelnen Schallquellen zu stammen und bei einigen mischt sich Lachen und Pfeifen unter. Schließlich finde ich das Wort für dieses Geräusch. Klatschen. Applaus. Mir wird applaudiert. „Ein wundervoller Abend, oder etwa nicht?“, fragt eine heitere Frauenstimme einige Meter neben mir. Verwirrt versuche ich den Kopf zu heben, merke aber schnell, dass das nicht geht. Mein getrübter Blick wandert nach unten und findet meine Hände, die mit Fesseln an Stuhllehnen gebunden sind. Die Frau neben mir redet weiter. Verfasst von: Mr. WakeQuelle: https://creepypasta.fandom.com/de/wiki/AbaddonArtwork: gloansmonster

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Supporta BLMP genom att bli en patron! Spana in de olika alternativen på http://www.patreon.com/blmetalpodcast Swish: 0708-961174 B.L, Heidenhammer och David Liljemark går igenom färska nyheter kring Venom med omnejd. I lördags stod Mantas och Abaddon på scenen igen tillsammans på Keep It True-festivalen i Tyskland, med en rad gästinhopp. Haveri eller succé? Mycket missnöje! I samarbete med Medborgarskolan.

On today's episode, we discuss how the book of Revelation portrays God's covenant faithfulness to Israel, the rise of the Antichrist, and the unfolding of end-times judgment through seals, trumpets, and bowls. The hosts trace themes like the Song of Moses in Deuteronomy 32, the repentance and sealing of 144,000 from the tribes of Israel, and the role of earthquakes, plagues, and symbolic figures such as the beast and Abaddon in God's plan. They explore differing views on the rapture, tribulation, and the millennium, emphasizing that these debates should not divide believers or overshadow the central hope of Christ's return. Throughout the conversation, the guests stress the importance of a genuine daily walk with Christ, unity in the church, and keeping our eyes on Jesus rather than speculating fearfully about future events. Don't miss it!

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Send us a message! (or visit outloudbible.com/contact to start a conversation)We read Revelation 8 through 11 and sit with the weight of the seventh seal, the trumpet judgments, and the strange mercy of God limiting what evil can do. We end by remembering the central reality Revelation keeps shouting through the noise: Jesus is on the throne and God is completing his plan. • why Revelation calls for awe instead of fear • the seventh seal and silence in heaven • prayers of the saints rising with incense before God • the first four trumpets striking land sea fresh water and the sky • the eagle's warning and the three coming woes • the locusts from the abyss and the name Abaddon or Apollyon • the sixth trumpet and humanity's refusal to repent • the mighty angel the little scroll and the sweet-bitter word • measuring the temple and the mission of the two witnesses • the witnesses' death public celebration resurrection and ascent • the seventh trumpet and the proclamation of Christ's reign • worship in heaven and God's promise to judge and restore  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Rev. Jon Jo | Modern Service | Revelation 9:1-121 The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. 2 When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. 3 And out of the smoke locusts came down on the earth and were given power like that of scorpions of the earth. 4 They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads. 5 They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes. 6 During those days people will seek death but will not find it; they will long to die, but death will elude them.7 The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces. 8 Their hair was like women's hair, and their teeth were like lions' teeth. 9 They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle. 10 They had tails with stingers, like scorpions, and in their tails they had power to torment people for five months. 11 They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).12 The first woe is past; two other woes are yet to come.

The Ghouls welcome Marissa's daughter, Kenz to the table this week officially making her a Junior Ghoul. At her request we had an Anya Taylor-Joy-a-thon and watched Last Night in Soho (2021) and The Menu (2022). Join Marissa and Kenz in person on May 1st and 2nd as they join our friends at Horror 365 in Pennsylvania for the Jason Lives in Hell event! A 40th anniversary event celebrating Jason Lives with cast panels, photo ops and more. Plus the Hell House LLC folks are returning to The Abaddon! Meet and greet and so much more with the cast and crew of one of our favorite series at the actual filming location! Get all the information and tickets here! And make sure you are following Horror365 to keep up with all of the content and events they have coming up! Learn more about your ad choices. Visit megaphone.fm/adchoices

https://www.patreon.com/AdeptusRidiculoushttps://www.adeptusridiculous.com/https://twitter.com/AdRidiculoushttps://shop.orchideight.com/collections/adeptus-ridiculousWelcome back to another episode of Adeptus Ridiculous! This week, DK, Kirioth, and Bricky are setting sail for the nightmare that is the Maelstrom. We are diving deep into the 10th Edition campaign book, "The Maelstrom: Lair of the Tyrant," which is packed with 76 pages of pure worldbuilding. In this episode, we cover: - The Maelstrom Zone: A massive galactic Warp incursion second only in size to the Eye of Terror.- Huron Blackheart: The former Chapter Master of the Astral Claws, who is now the supreme pirate king and Master of the Red Corsairs.- Pirate Empires: How Huron operates out of New Badab and Corsair's Keep, a Blackstone Fortress gifted to him by Abaddon the Despoiler.- The Aeldari Threat: Prince Yriel leading the Eldritch Raiders into the storm and the lore behind the Raid on the Crimson Eyrie.- Maelstrom Locals: Everything from Ork Freebootas and Night Lords to terrifying daemon worlds like Fleshmyre, which devours visitors with continents of quivering flesh.Support the show

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

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Abaddon is back, and she isn't here to negotiate. We grab drinks and unpack “Devil May Care” from Supernatural Season 9, where the fallout from Dean's desperate choice keeps getting louder: Sam feels healthier than he has in ages, but only because Ezekiel is hiding inside him and quietly taking control when things go sideways.We follow the case from a choppy, creepy cold open to a military base full of too-clean answers, then into an abandoned, poisoned town that turns into a trap. Along the way, we talk about why Tracy's introduction feels like the show trying to hand us a new recurring hunter, why Irv's betrayal hits a nerve, and why Abaddon's philosophy makes her scarier than most villains. She wants demons who act like warriors, she upgrades vessels like gear, and she clocks Dean as the kind of “perfect vessel” that pulls the whole archangel mythos back into focus.Back at the Men of Letters bunker, the emotional core is Kevin Tran versus Crowley. The torture plan backfires into something more disturbing and more honest: Crowley craves attention, Kevin is spiralling, and Dean tries to keep everyone together while holding a secret that Sam can't consent to. We close with a lore deep dive into the Goetia and demon hierarchy keywords like kings, dukes, princes, marquis, presidents, and the lone knight rank, then connect it back to what “Knight of Hell” means for Abaddon's power.Subscribe for more Supernatural episode recaps, share this with a friend who loves the Winchesters, and leave a review. What moment from Abaddon's return made you sit up straight?Sources:https://supernatural.fandom.com/wiki/Devil_May_Carehttps://en.wikipedia.org/wiki/List_of_demons_in_the_Ars_Goetiahttps://www.occult.live/index.php/Goetic_demon https://www.occult.live/index.php/Hierarchy_of_Hell https://www.howtopronounce.com/ars-goetiaSend us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.  

This is a clip from a homily that Fr. Eric gave at the Mass of the Lord's Supper on April 2, 2026 at St. James in Colgan, Ontario. Psalm 88: O Lord, God of my salvation, when, at night, I cry out in your presence, let my prayer come before you; incline your ear to my cry. For my soul is full of troubles, and my life draws near to Sheol. I am counted among those who go down to the Pit; I am like those who have no help, like those forsaken among the dead, like the slain that lie in the grave, like those whom you remember no more, for they are cut off from your hand. You have put me in the depths of the Pit, in the regions dark and deep. Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah. You have caused my companions to shun me; you have made me a thing of horror to them. I am shut in so that I cannot escape; my eye grows dim through sorrow. Every day I call on you, O Lord; I spread out my hands to you. Do you work wonders for the dead? Do the shades rise up to praise you? Selah. Is your steadfast love declared in the grave, or your faithfulness in Abaddon? Are your wonders known in the darkness, or your saving help in the land of forgetfulness? But I, O Lord, cry out to you; in the morning my prayer comes before you. O Lord, why do you cast me off? Why do you hide your face from me? Wretched and close to death from my youth up, I suffer your terrors; I am desperate. Your wrath has swept over me; your dread assaults destroy me. They surround me like a flood all day long; from all sides they close in on me. You have caused friend and neighbour to shun me; my companions are in darkness.

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

March 16, 2026 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Monday, March 16, 2026, and this is episode #7 in Series 2026. This episode is titled, “Jesus Christ Is Coming Back.” Before we get into our message, let me share a resource that will help you to draw closer to Jesus every day. It’s titled The Daystar Devotional and is a compilation of daily meditations I’ve written based on a Scripture verse for the day. If you’re looking for daily encouragement in your walk with Christ, The Daystar Devotional will provide just what you’re looking for. Daily readings will give you fresh insight into Scripture verses that will inspire you, encourage you, and strengthen you as you face the daily challenges of life. The Daystar Devotional is a powerful tool for growing in your relationship with our precious Lord. The Daystar Devotional is available in both print and ebook formats at the links below or in the show notes. The Daystar Devotional (Print)The Daystar Devotional (eBook) And now, let's dive right into this week's message: Jesus Christ Is Coming Back. A lot has been said recently about the return of Jesus Christ in the cataclysmic event called the Rapture. So much, in fact, that the fact that Jesus hasn’t returned yet has caused the mockers to increase in number and intensity. But just because Jesus hasn’t returned yet doesn’t mean He won’t. To think that His delay is permanent is deception, and it is where the great danger lies. For you see, my friend, Jesus Christ promised us that He would return. Before He went back to Heaven after His resurrection, Jesus said this to His followers: “In My Father's house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14: 2-3). Since Jesus is God, He cannot lie. He will keep His Word. He will return. Let me be as clear and as simple as I can. The Bible prophesies the return of Christ in an earth-shattering event called the Rapture. Let’s read about this in 1 Thessalonians 4: 16-17: “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever.” After the Rapture, the Bible prophesies that a seven-year period of intense human suffering will come upon the earth. This seven-year period is called the Tribulation and will occur during the rule and under the rule of a man called the AntiChrist. Why is he called the AntiChrist? Because he will oppose everything the true Jesus Christ stands for and, in fact, the AntiChrist will attempt to replace Christ. The AntiChrist will proclaim Himself as God. Behind the AntiChrist will be Satan himself who will, in effect, use this man to perpetrate the worst horrors the world has ever known. Listen to what the Bible says about these horrors in the Message Translation where the AntiChrist is referred to as “the Anarchist:” 2 Thessalonians 2: 3-5 and verses 9-12 (The Message Translation):  “Before that day comes, a couple of things have to happen. First, the Apostasy. Second, the debut of the Anarchist, a partner in crime with Satan. He'll defy and then take over every so-called god or altar. Having cleared away the opposition, he'll then set himself up in God's Temple as God Almighty . . . The Anarchist's coming is all Satan's work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they're so obsessed with evil, God rubs their noses in it—gives them what they want. Since they refuse to trust truth, they're banished to their chosen world of lies and illusions.” The Bible further describes the day of the Rapture in the Apostle Paul’s letter to the Thessalonians, chapter 1, verses 2 and 3. This is Paul writing: “You know as well as I that the day of the Master's coming can't be posted on our calendars. He won't call ahead and make an appointment any more than a burglar would. About the time everybody's walking around complacently, congratulating each other—“We've sure got it made! Now we can take it easy!”—suddenly everything will fall apart. It's going to come as suddenly and inescapably as birth pangs to a pregnant woman.”Did you hear that, my friend? The day of Christ’s return will come as a huge surprise to those who are not looking for His return. Some translations describe his return as unexpected as the intrusion of a thief in the night. Moreover, in Revelation 4: 8, we read of the holy angels who are now worshipping the Lord and proclaiming the promise of His return: “Day after day and night after night they keep on saying, ‘Holy, holy, holy is the Lord God, the Almighty— the one who always was, who is, and who is still to come.’”The question then is not if Jesus will return. He Himself said He would. Nor is the question when will He return. The question is a far more important and momentous one: Are YOU ready for His return? You might be thinking, Dr. MaryAnn, this sounds like hogwash to me. Why should I be paying attention to the return of Jesus Christ? Why should I care? I don’t even believe in Jesus Christ. Christians have been talking for years about the return of Jesus, but He hasn’t come back yet. So what’s the deal? The deal is that your position regarding the return of Jesus Christ will mean the difference between whether you escape the Tribulation or whether you won’t. Why should you want to escape the Tribulation? Because during the Tribulation, as the Bible states in Matthew chapter 24 verse 21, “…there will be greater anguish than at any time since the world began. And it will never be so great again.” (Matthew 24: 21 NLT) Sobering words, no? So what will happen during the Tribulation? The Bible describes the scenario in several places. Let’s take a look at a few of them: 2 Thessalonians 1: 7-9 NLT: “He [Jesus] will come with his mighty angels, in flaming fire, bringing judgment on those who don't know God and on those who refuse to obey the Good News of our Lord Jesus. They will be punished with eternal destruction, forever separated from the Lord and from his glorious power.“ Revelation 6: 12 (describing the vision of John the Apostle in approximately 95 A.D.): ” . . . there was a great earthquake. The sun became as dark as black cloth, and the moon became as red as blood.” Revelation 9: 10-11 – “Then the fifth angel blew his trumpet, and I saw a star that had fallen to earth from the sky, and he was given the key to the shaft of the bottomless pit. When he opened it, smoke poured out as though from a huge furnace, and the sunlight and air turned dark from the smoke. “Then locusts came from the smoke and descended on the earth, and they were given power to sting like scorpions. They were told not to harm the grass or plants or trees, but only the people who did not have the seal of God on their foreheads. They were told not to kill them but to torture them for five months with pain like the pain of a scorpion sting. In those days people will seek death but will not find it. They will long to die, but death will flee from them! “The locusts looked like horses prepared for battle. They had what looked like gold crowns on their heads, and their faces looked like human faces. They had hair like women's hair and teeth like the teeth of a lion. They wore armor made of iron, and their wings roared like an army of chariots rushing into battle. They had tails that stung like scorpions, and for five months they had the power to torment people. Their king is the angel from the bottomless pit; his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.“ So, my friend, you can see from these few Scripture verses that the Tribulation will not be a picnic. It will be horrifying. Over half of the world’s population will die. In Revelation 6: 8 NLT, the Apostle John prophesies that one-quarter of the earth’s population will die: “I looked up and saw a horse whose color was pale green. Its rider was named Death, and his companion was the Grave. These two were given authority over one-fourth of the earth, to kill with the sword and famine and disease and wild animals.” Then later, in Revelation 9: 15 NLT, he tells us this: “Then the four angels who had been prepared for this hour and day and month and year were turned loose to kill one-third of all the people on earth.” That’s over 80% of the world’s population that will die! These verses give just a few examples of the horrors that will befall those who are alive during the Tribulation. You don’t want to be one of them. But, if you do not accept Jesus Christ as your Savior and Lord, you will be one of them. Only those who receive Christ into their lives will escape this time of unfathomable anguish, but those who do not follow Christ will not. So what is your choice, my friend? Do you want to live through the Tribulation and probably end up living forever in hell? Or do you want to believe that Jesus loves you, and that He died and rose from the dead to take the punishment for your sin so that you could live in Heaven with Him forever? The choice seems like a no-brainer. You might say, “I’ll just wait and see, Dr. MaryAnn. If I end up in the Tribulation, I could always accept Jesus then.” Yes, you could. But it will be extremely difficult. Why? Because the Bible says that those who accept Christ during the Tribulation will not be allowed to buy or sell anything unless they take the mark of the beast. And they won’t take the mark of the beast. The Beast is the AntiChrist, also known as Satan personified. The mark is a digital I.D. that will be placed on or subcutaneously implanted into one’s forehead or hand. This mark will identify that person as a follower of the AntiChrist. Those who refuse to take the mark in order to follow the true Christ will be identified as traitors and will be executed, most likely by being beheaded. In order for you to buy food for your family during the Tribulation, you will need to pledge allegiance to Satan and worship him as god. And once you do that, you relinquish every opportunity to be saved and to go to Heaven. Listen to what the Bible says:“Then a third angel followed them, shouting, ‘Anyone who worships the beast and his statue or who accepts his mark on the forehead or on the hand must drink the wine of God's anger. It has been poured full strength into God's cup of wrath. And they will be tormented with fire and burning sulfur in the presence of the holy angels and the Lamb. The smoke of their torment will rise forever and ever, and they will have no relief day or night, for they have worshiped the beast and his statue and have accepted the mark of his name.’” Why will those who take the mark of the beast be doomed forever in hell? Because accepting the mark of the beast will alter your DNA. If your DNA is altered, you will no longer be human but transhuman. And transhumans cannot be saved because Jesus died only for humans, not for transhumans. My friend, please hear my heart. I don’t want you to go to Hell. It is a place of eternal torment from which you will never be able to escape. Can you even fathom what eternal means? It means never-ending. Forever without hope. Have you ever felt hopeless? Well, multiply that to the nth power and you will get only a glimpse of what eternal hopelessness feels like. But you can avoid all of this simply by believing in Jesus Christ and in His love for you. How hard is that to do? How hard is it to believe that God loves you so much that He was willing to take the punishment for sin that you should have taken? God does not want you to go to hell, my friend. He doesn’t send anyone to hell. People send themselves to hell by refusing to believe God. Listen to what God’s heart for you is: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.” – 1 Thessalonians 5: 9. The Tribulation is the time when God will pour out his wrath on a sinful world. The Bible tells us that the Christ-Follower is not appointed to wrath. Friend, you don’t have to be here for the Tribulation. You can escape the hell that is about to be unleashed on the earth. All you have to do is receive the love Jesus has for you, a love so profound and so perfect that He gave His very life for you. Won’t you do that now? Won’t you accept Him now? Pray this simple prayer with me: Lord Jesus, I need You. I don’t want to be here for the Tribulation. I want to spend forever with You in Heaven. I believe that You are the Son of God Who died for me and rose from the dead and paid the price for my sin. I receive You now as my Savior and Lord. Thank You for saving me. Thank you for taking the punishment for my sin. Make me like You, Jesus. In Your Name I pray. Amen. If you sincerely prayed this prayer from your heart, you are now a born-again child of God. Welcome to the Family of God! Write to me at drmaryann@maryanndiorio.com, and I will send you a free PDF e-booklet titled After You're Born Again. In closing, I want to remind you that my featured book for this week is titled The Daystar Devotional: Encouragement in Your Walk with Jesus. Get your copy now and learn how to experience God's will for your life every day by following His principles for a successful life. Get your copy at one of the links below. PRINT EBOOK Winning with the Word is available on Apple Podcasts and other major podcast venues as well as on YouTube. Check out my YouTube channel at youtube.com/drmaryanndiorio. Thank you very much for supporting the work of this ministry through your donations. If you would like to donate, please send your tax-deductible gift to PayPal.me/drmaryanndiorio. Thank you so very much. Until next time, remember that God loves you just as you are and just where you are. But He doesn't want you to stay there. As you walk with Him, He will help you to keep on winning with the Word.________________________________ Copyright 2026 by MaryAnn Diorio, PhD. All Rights Reserved. CLICK HERE TO SUBSCRIBE TO WINNING WITH THE WORD. « Older Entries

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Versus Wolves LANCER is a short tabletop campaign with John and Woolie featuring Game Master Tom Bloom a.k.a. Abaddon, the artist and co-creator of Lancer! This is session 1 - you can watch session 0 and all future sessions on the Versus Wolves Patreon at Patreon.com/versuswolvespodcast! Watch the show: youtube.com/@VersusWolvesPodcast Listen to the show: http://versuswolves.libsyn.com http://www.soundcloud.com/versus-wolves iTunes, Spotify, and most podcast platforms Follow us on: http://www.twitter.com/VersusWolves http://www.tiktok.com/@versuswolves http://www.instagram.com/versuswolves Versus Wolves LANCER featuring: Eyepatch Wolf (youtube.com/@supereyepatchwolf3007) Woolie Versus (youtube.com/@woolieversus ) Tom Bloom (@orbitaldropkick)

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

https://www.patreon.com/AdeptusRidiculoushttps://www.adeptusridiculous.com/https://twitter.com/AdRidiculoushttps://shop.orchideight.com/collections/adeptus-ridiculousAbaddon is having a brat summer, and by that, we mean he's getting absolutely humbled in the Siege of Terra.​Special guest TheAmberKing joins us to break down the massive mid-point of the Siege, covering Saturnine, Mortis, and Warhawk. We discuss Abaddon's disastrous "Saturnine Gambit" (and his subsequent choking), the slow-walking dread of the Titan Legions, and the absolute Chad energy of Jaghatai Khan engaging Mortarion in single combat.​It's the beginning of the end for the Traitors, and the White Scars are here to make sure they feel it.Support the show

Revelation 9 ESV 1 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. 2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. 5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them.7 In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women's hair, and their teeth like lions' teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.12 The first woe has passed; behold, two woes are still to come.13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire[c] and of sulfur, and the heads of the horses were like lions' heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

#top .av-special-heading.av-gs9o3p-324ad8c5179240e466d732c4b254cdf3{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-324ad8c5179240e466d732c4b254cdf3 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-324ad8c5179240e466d732c4b254cdf3 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – January 09Revelation 9 LISTEN HERE Through My Bible – January 09 Revelation 9 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0109db.mp3 See series: Through My Bible The Fifth Trumpet—The Locusts From Hell 1 Then the fifth angel sounded his trumpet, and I saw a star that had fallen out of heaven to the earth, and the key to the pit of the abyss was given to him. 2 He opened the pit of the abyss, and smoke came up out of the pit like the smoke from a huge furnace. The sun and the air were darkened by the smoke from the pit. 3 And out of the smoke came locusts on the earth, and they were given the kind of power that scorpions of the earth have. 4 They were told not to harm the earth's grass, any green plant, or any tree, but only those people who do not have God's seal on their foreheads. 5 Indeed, they were not given permission to kill these people but only to torture them for five months. And the pain they cause is like the pain caused by a scorpion when it stings a person. 6 In those days people will seek death but will certainly not find it. They will long to die, but death will escape them. 7 The locusts looked like horses ready for battle. On their heads were what appeared to be crowns that were like gold. Their faces looked like human faces. 8 They had hair that looked like women's hair, and their teeth were like lions' teeth. 9 They had breastplates that appeared to be made of iron, and the sound of their wings was like the sound of many chariots and horses charging into battle. 10 They had tails with stingers like those of scorpions, and in their tails they had power to hurt people for five months. 11 They have the angel of the abyss over them as their king. His name in Hebrew is Abaddon, and in Greek he has the name Apollyon. [1] 12 One woe is past. Look! After these things two more woes are coming. The Sixth Trumpet 13 Then the sixth angel sounded his trumpet, and I heard a voice speak from the four [2] horns of the gold incense altar that is before God. 14 It said to the sixth angel, the one with the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 And the four angels who had been prepared for this hour, day, month, and year were let loose so that they could kill a third of the people. 16 The number of soldiers on horseback was two hundred million. I heard their number. 17 And this is what I saw in the vision of the horses and their riders: They had breastplates that were fiery red, hyacinth blue, and sulfur yellow. The heads of the horses were like the heads of lions, and out of their mouths came fire and smoke and sulfur. 18 As a result of these three plagues, the fire and the smoke and the sulfur that came out of their mouths, a third of mankind was killed. 19 For the power of the horses is in their mouths and in their tails, for their tails are like snakes that have heads, which they use to cause injuries. 20 The rest of the people, who were not killed by these plagues, did not repent of the works of their hands by giving up their worship of demons and idols of gold, silver, bronze, stone, or wood, which cannot see, hear, or walk. 21 And they did not repent of their murders, their sorceries, their sexual immoralities, or their thefts. Footnotes Revelation 9:11 Both Abaddon and Apollyon mean Destroyer. Revelation 9:13 Some witnesses to the text omit four. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

This is it — the grand finale of my Top 100 Sci-Fi Reads of All Time (2025 Edition). Today we reveal my Top 20 — the books that define science fiction for me.These stories shaped my imagination, challenged my thinking, broke my heart, and reminded me why sci-fi is one of the most powerful storytelling genres we have. This tier is mythic. Philosophical. World-shaping. And yes… the number one spot may not surprise you — but it's absolutely earned.If you've enjoyed this series, thank you for coming along for the ride. Be sure to Like, Subscribe, and Ring the Bell to keep the conversation going beyond this list.

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 9 The fifth angel sounds his trumpet, and a star falls from heaven to earth. He is given the key to the bottomless pit and opens it, releasing smoke that darkens the sky and a swarm of locusts with power like scorpions. These locusts do not harm plants but torment people who lack the seal of God on their foreheads. Their king is called Abaddon in Hebrew and Apollyon in Greek. The sixth angel then sounds his trumpet, and four angels bound at the Euphrates are released to kill a third of mankind. A vast army of horsemen appears, bringing death through fire, smoke, and sulfur. Despite these terrifying plagues, the rest of humanity does not repent of their sins, including idolatry, murder, sorcery, sexual immorality, and theft. Their hearts remain hardened.  We reflect on these scenes as fulfilled in the past, yet they still speak to our hearts today. The judgments were severe, and the suffering was great, yet people continued in rebellion. This shows the tragic reality of hardened hearts when pride resists repentance. We are reminded that judgment is not just about punishment but a call to turn back to God. Even now, we can learn from those who refused to repent. We must remain humble, quick to confess, and eager to walk in the light. God desires hearts that respond to His voice. These fulfilled events urge us to examine our own lives, reject sin, and faithfully follow the one who has sealed us with His name.  All-powerful Lord, we come before You with humility and reverence. You are just in all Your ways, and Your judgments are righteous and true. Though the scenes of Revelation 9 were fulfilled in the past, they remind us of the danger of hardened hearts and the cost of unrepented sin. Keep our hearts soft and open to Your truth. Help us turn from every form of evil and walk in obedience to Your will. Strengthen our faith and guard us with Your seal. May we never ignore Your voice but live each day with repentance, gratitude, and devotion to You.  Thought Questions: God's judgment on the enemy was extreme. What do God's actions teach you about His attitude toward sinfulness among the nations? What does the continued refusal to repent, even after suffering, reveal about how hard hearts can get? How do you avoid such a heart? What can the seal of God on the faithful teach you about the importance of your spiritual identity and faithfulness at all times?

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 Don't boast about tomorrow; for you don't know what a day may bring. 2 Let another man praise you, and not your own mouth; a stranger, and not your own lips. 3 A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both. 4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? 5 Better is open rebuke than hidden love. 6 The wounds of a friend are faithful, although the kisses of an enemy are profuse. 7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. 8 As a bird that wanders from her nest, so is a man who wanders from his home. 9 Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend. 10 Don't forsake your friend and your father's friend. Don't go to your brother's house in the day of your disaster. A neighbor who is near is better than a distant brother. 11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor. 12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. 13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! 14 He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15 A continual dropping on a rainy day and a contentious wife are alike: 16 restraining her is like restraining the wind, or like grasping oil in his right hand. 17 Iron sharpens iron; so a man sharpens his friend's countenance. 18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19 Like water reflects a face, so a man's heart reflects the man. 20 Sheol* and Abaddon are never satisfied; and a man's eyes are never satisfied. 21 The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23 Know well the state of your flocks, and pay attention to your herds, 24 for riches are not forever, nor does the crown endure to all generations. 25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26 The lambs are for your clothing, and the goats are the price of a field. 27 There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Sunday Service (11/2/25) // Revelation 9:1-11 (ESV) The Seven Angels1 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.[a] 2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. 5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them.7 In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women's hair, and their teeth like lions' teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.[b]12 The first woe has passed; behold, two woes are still to come.Footnotesa. Revelation 9:1 Greek the abyss; also verses 2, 11b. Revelation 9:11 Abaddon means destruction; Apollyon means destroyer⁠#DanielBatarseh⁠ ⁠#Revelation⁠ ⁠#BookofRevelation⁠ ⁠#BibleStudy⁠ ⁠#mbchicago⁠ ⁠#mbcchicago⁠ ⁠#Bible⁠ ⁠#versebyverse⁠ ⁠#sermon⁠ ⁠#sermons⁠ ⁠#sermononline⁠ ⁠#bookofrevelation⁠ ⁠#bookofrevelations⁠ ⁠#revelation⁠ ⁠#revelations⁠ ⁠#newtestament⁠ ⁠#scripture⁠ ⁠#verses⁠ ⁠#lessons⁠ ⁠#church⁠ ⁠#chicago⁠ ⁠#livechurch⁠ ⁠#churchlive⁠ ⁠#chicagochurch⁠ ⁠#chicagochurches⁠ ⁠#prophecy⁠ ⁠#prophetic⁠ ⁠#jesus⁠ ⁠#jesuschrist⁠Website: ⁠⁠https://mbchicago.org⁠⁠ FOLLOW US Facebook: ⁠⁠  / mbc.chicago  ⁠⁠ Instagram: ⁠⁠  / mbc.chicago  ⁠⁠ TikTok: ⁠⁠  / mbc.chicago  ⁠⁠ Podcasts: Listen on Apple, Spotify & others TO SUPPORT USZelle to: info@mbchicago.orgWebsite: ⁠⁠https://mbchicago.org/give⁠⁠ Venmo: ⁠⁠https://venmo.com/mbchurch⁠⁠ DAF Donations: ⁠⁠https://every.org/mbc.chicago⁠⁠ PayPal: ⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠

This week we review the newest entry in the Hell House series, Hell House LLC: Lineage... PLOT: After a near-death experience, Vanessa Shepherd faces nightmares in Abaddon. As mysterious deaths occur around her, she discovers her connection to the Abaddon Hotel, Carmichael Manor, and decades of unexplained murders. If you enjoy what we do, please consider leaving a 5 star review below! Thanks for your support!

Berly and LA dive into the emotional rollercoaster that is Supernatural's Season 8 finale, and spoiler alert: there were tears. Like, a LOT of tears.The episode kicks off with Crowley crashing Sheriff Jody Mills' blind date in the worst possible way (choking her out, not the fun kind), leading to Dean making a deal he swore he wouldn't make. Sam continues the demon-curing trials while injecting Crowley with purified blood, which leads to Mark Sheppard delivering a heartbreaking performance about just wanting to be loved. Meanwhile, Castiel gets manipulated by Metatron in what turns out to be a scheme to cast all angels out of heaven—not exactly the "closing the gates" plan they signed up for.The hosts are especially emotional about the final church scene between Sam and Dean, where Sam confesses he feels like he constantly lets Dean down, and Dean finally tells him to stop the trials. Cue the waterworks. Also featuring: Abaddon's fiery return (RIP that nice suit), Kevin stress-drinking whiskey in the bunker, and a whole lot of screaming at the TV about whether Jody survived.Fair warning: bring tissues and prepare for your heart to shatter into a million pieces. Multiple times.Sources:https://supernatural.fandom.com/wiki/Sacrificehttps://www.buzzsprout.com/2076426/episodes/13142091Send us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.

Marzio Muscadere barely needs any introduction any more!  He's done a host of DCC RPG adventures, including Star Wound of Abaddon, Veiled Vaults of the Onyx Queen, Across the Veil of Time, House of Jade & Shadow and the beloved holiday adventure the Doom that Came to Christmas Town.  He's also an authority on Mighty […]

Berly and LA tackle Supernatural Season 8, Episode 22: "Clip Show" - opening with the goriest moment of the episode as Tommy Collins's head literally explodes in front of his girlfriend. Sam and Dean discover Men of Letters footage showing priests attempting to "cure" demons using purified blood injections. They find a secret dungeon with the prettiest devil's trap ever, then resurrect Abaddon by sewing her head back on. She escapes after her severed hand crawls up her body to remove the bullet - the hosts loved Alaina Huffman's performance making the hand seem alive.Cas tries apologizing to Dean by buying him a care package (jerky, beer, pie, Busty Asian Beauties) in an adorable convenience store scene. Meanwhile, Metatron recruits him for Heaven-closing trials, starting with killing a flirty Nephilim waitress who complimented his coat.The devastating turn: Crowley threatens to murder everyone Sam and Dean have ever saved unless they stop the trials. He kills people every 12 hours - Jenny Klein gets charred, and Sarah Blake suffocates while Sam holds her. They can't find the hex bag hidden in electronics in time.The episode ends with Sam wanting to surrender and Dean insisting they continue, setting up an impossible dilemma for the finale. The hosts were emotionally wrecked by Sarah's death after really thinking they'd save her."I've had that hangover. Jaeger man."Sources:https://supernatural.fandom.com/wiki/Clip_Showhttps://www.gotquestions.org/Abaddon-Apollyon.htmlSend us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.

Introduction: Someone once said, "Sin is its own worst avenger." THIS IS TO SAY, "IN THE SINS THEMSELVES ARE THE SEEDS THAT DESTROY." The CONSEQUENCES of sin punish the transgressor. The man or woman who chooses sin chooses self-harm. WHY? BECAUSE SIN IS TRANSGRESSION AGAINST GOD HIMSELF. Whatever is contrary to God's nature and God's will is contrary to GOOD. ALL RIGHTEOUSNESS IS GOOD AND ALL SIN IS DESTRUCTIVE. And standing behind all sin, all rebellion against God is the great leader of that rebellion — Satan — and he is a DESTROYER. ESV John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. NAS Revelation 9:11 They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon. (Ἀπολλύων is "a destroyer.") In sin is that which is OUT OF ORDER. In sin is that which is SELF-DESTROYING. In sin is that which is OTHERS-DESTROYING. In sin is the WISDOM FROM BELOW that produces CHAOS ALL AROUND. THE FRUIT OF SIN IS PAIN, LOSS, REGRET, DISCONTENTMENT, AND EMPTINESS.

Welcome back to another minisode covering yet another Found Footage Film for Fall, this time we'll be staying at the Abaddon hotel as we take a stroll through Hell House LLC.   This episode covers the first installment in this found footage franchise but I do bring up the two sequels and try to recall them but I don't think I did a very good job. But just in case, possible spoilers for those two.    Content warning for suicide, self-harm, psychic infestation.   Find, follow, support the pod → https://linktr.ee/mystreamingbubble     Don't forget about Twin It to Win It → https://linktr.ee/twinittowinitpod 

For Halloween this year, Monster Mondays uncovers old found footage and lost broadcasts to spook us and make us want to hide under the covers. We kick things off with 2018's Hell House LLC II: The Abaddon Hotel! Find new episodes of the Film Seizure Podcast every Wednesday and a new Monster Mondays each Monday at www.filmseizure.com Like what we do? Buy us a coffee! www.ko-fi.com/filmseizure Follow us on Facebook: www.facebook.com/filmseizure/ Follow us on BlueSky: https://bsky.app/profile/filmseizure.bsky.social Follow us on Mastodon: https://universeodon.com/@filmseizure Follow us on Instagram: www.instagram.com/filmseizure/ You can now find us on YouTube as well! The Film Seizure Channel can be found here: https://www.youtube.com/c/FilmSeizure

Sharai and Girl, That's Scary have returned to the scene of the crimes for Hell House LLC II: The Abaddon Hotel.Artwork created by Bri Tippetts. Check out her work at @britippettsart.Music Credits: Composed/Produced by LaRob K. Rafael. LaRob K. Rafael, piano/vocals, Jackson Kidder, bass, and Tiana Sorenson, vocals.Want More Time On Fierce Street? Then check out the links below!Follow all of our social media at ⁠⁠⁠https://allmylinks.com/anightmareonfiercestreet⁠⁠⁠ Subscribe to our Patreon for exclusive content and merchandise at ⁠⁠⁠https://www.patreon.com/anightmarefierceonfiercestreet

On this New Movie Monday we unpack the new addition to the Hell House LLC franchise in Lineage. We discuss the decision to take the film out of the Found Footage genre, attempt to unravel the dense lore of the franchise, and ponder what could be in store next for this franchise. This one will be a divisive entry into the franchise for sure, join us in Abbadon for all the details.  Youtube: https://youtu.be/6CU2Njc1osU Synopsis: After a near-death experience, Vanessa Shepherd faces nightmares in Abaddon. As mysterious deaths occur around her, she discovers her connection to the Abaddon Hotel, Carmichael Manor, and decades of unexplained murders. Starring: Elizabeth Vermilyea, Searra Sawka, Mike Sutton Directed by Stephen Cognetti Help us make our first feature length Messed Up Movie: https://www.indiegogo.com/projects/mr-creamjean-s-hidey-hole-horror-comedy-movie#/ Support the show on the Patreon: https://www.patreon.com/c/messedupmoviespod  Watch our newest short film Sugar Tits Now! https://www.youtube.com/watch?v=Sz7leFqqo4g