Podcasts about judgment seat

In many nations around the world, people are longing for the Scriptures. Many nations have forbidden the Bible and it's a crime to possess a copy or to even have a Bible app on one's phone. Here in the United States, the Scriptures are readily available, Bibles are plentiful, and you can go to many bookstores or chain retail stores and obtain a copy. But amidst this land of plenty there is actually a spiritual famine in the land which has resulted in great biblical illiteracy. Jesus says in Luke 6:46, "And why call ye me Lord, Lord, and do not the things which I say?" But friends how can we do what God wants if we neglect His Word? An important question must be asked at this point: "When was the last time you read from the Bible?" Some of you can readily say, "I did so this morning," or "I did so last night." Others may say, "Well, I listened to my pastor read it this past Sunday. Does that count?" Yet others, if you're being truthful will say, "Jim, it's been a long time." At the same time, many have fallen into the habit of no longer carrying a Bible to church. Some folks just pull out their phones and there it is. Yet, their minds get distracted as a text, an appointment reminder, or a news bulletin comes in. Dr. Woodrow Kroll, the former Bible teacher at Back to the Bible once said, "I remind you that God wrote a Book; and He only wrote one. I wonder what we'll say to Him at the Judgment Seat of Christ if He asks us, "Did you read My Book? I mean one time in your entire life did you read My whole Book?"

It is appointed to man once to die, and--after that—the judgment. That's Hebrews nine, twenty-seven, and this is Something Good with Dr. Ron Jones. At the end of days, there will be not one, but two separate judgments. The Great White Throne Judgment, and The Judgment Seat of Christ. What will these judgments look like, and who will be judged?  Ron has answers today as he wraps up his teaching series, “Heaven: The Father's House and My Eternal Home.”  

We continue our study of the Judgment Seat of Christ, where believers' works are assessed for eternal rewards. Learn about the 5 types of crowns - the incorruptible crown, the crown of rejoicing, the crown of righteousness, the crown of life, and the crown of glory. Pastor Derek emphasises the importance of living a life of faith, obedience, and faithful service, ensuring believers are prepared to receive their heavenly rewards. *1. The INCORRUPTIBLE CROWN (1Corinthians 9:24-27, 1Timothy 2:5) for walking in the Spirit and not following after the flesh, for exercising self-control and denying yourself in this life, in order to live a Spirit-filled life, for living in victory over the sin nature. This crown goes to the man who puts God first, rather than the corruptible things of this life. *2. The CROWN of REJOICING (1Thessalonians 2:19, Philippians 4:1) consists of all the people we have shared the Gospel with, won to the Lord, and discipled (John 4:36). One of the greatest rewards and eternal sources of joy will be all the PEOPLE in HEAVEN, who we will have reached with our witness, discipling, giving and praying. We will see the eternal fruit of our labours in transformed people. This Crown will be given to all who fulfil the Great Commission. That's why it is also called the SOULWINNER'S CROWN. *3. The CROWN of RIGHTEOUSNESS (2Timothy 4:7-8, Philippians 3:9-14). *4. The CROWN of LIFE (James 1:12, Revelation 2:10) for overcoming tests and trials. *5. The CROWN of GLORY (1Peter 5:1-4) for exercising faithful leadership.

We continue our study of the Judgment Seat of Christ, where believers' works are assessed for eternal rewards. Learn about the 5 types of crowns - the incorruptible crown, the crown of rejoicing, the crown of righteousness, the crown of life, and the crown of glory. Pastor Derek emphasises the importance of living a life of faith, obedience, and faithful service, ensuring believers are prepared to receive their heavenly rewards. *1. The INCORRUPTIBLE CROWN (1Corinthians 9:24-27, 1Timothy 2:5) for walking in the Spirit and not following after the flesh, for exercising self-control and denying yourself in this life, in order to live a Spirit-filled life, for living in victory over the sin nature. This crown goes to the man who puts God first, rather than the corruptible things of this life. *2. The CROWN of REJOICING (1Thessalonians 2:19, Philippians 4:1) consists of all the people we have shared the Gospel with, won to the Lord, and discipled (John 4:36). One of the greatest rewards and eternal sources of joy will be all the PEOPLE in HEAVEN, who we will have reached with our witness, discipling, giving and praying. We will see the eternal fruit of our labours in transformed people. This Crown will be given to all who fulfil the Great Commission. That's why it is also called the SOULWINNER'S CROWN. *3. The CROWN of RIGHTEOUSNESS (2Timothy 4:7-8, Philippians 3:9-14). *4. The CROWN of LIFE (James 1:12, Revelation 2:10) for overcoming tests and trials. *5. The CROWN of GLORY (1Peter 5:1-4) for exercising faithful leadership.

One day, every believer will stand before the Messiah—not for salvation, but for evaluation. This powerful episode explores what Scripture reveals about the Judgment Seat: what will be examined, what rewards may be given, and what could be lost. With clarity and urgency, Levi Hazen challenges us to consider whether we're living lives of faithful obedience or chasing fleeting accomplishments. If you've ever wondered what really counts in eternity, this is a conversation you won't want to miss.

Ezra translates the law and reads to the peopleTheir sorrow is only mitigated by the promise of the Joy of the LordWhat is the connection between the Feasts of Trumpets and the Judgment SeatWhat is the connection between the Joy of the Lord and the Day of Atonement

In this message on parables, Pastor Steve focuses on the parable of the talents and the concept of eternal rewards. It emphasizes the importance of faithful stewardship and the evaluation of one's life in light of eternity. You will be challenged to live a life that matters for eternity and to surrender to the will of God.TakeawaysFaithful stewardship is evaluated in light of eternityEternal rewards are a reflection of one's love for JesusLiving a life that matters for eternity is a choice and a surrender to God's willChapters00:00 The Parable of the Talents05:56 The Purpose of Parables09:27 The Olivet Discourse11:00 Living Between Two Realities13:12 The Judgment Seat of Christ29:26 Eternal Rewards32:33 The Life of William BordenRecorded Live at Hope Church in Springfield, MO#parables #talents #eternity #whatmatters #significance #Jesus

This episode continues the study of the Judgment Seat of Christ, which takes place soon after the Rapture, where believers' works will be assessed for eternal rewards. We explore key biblical passages on this important event, and gain insights into how faithfulness in our Christian life will lead to greater eternal glory, honour, authority and opportunities to serve God. Learn why understanding this doctrine is crucial for a strong Christian life, and how it impacts the way we live today. *There are 4 major Passages on this Judgment for Reward. *1. Romans 14:10-13. *2. 2Corinthians 5:9-10. *3. 1Corinthians 4:2-5. *4. 1Corinthians 3:10-15 *The 3 SYMBOLS of GOOD WORKS: *1. GOLD symbolises the DIVINE NATURE. When were born again, we received the nature of Christ (the fruit of the Spirit) within our spirit (Romans 5:5). So, WORKS of GOLD are produced from the NATURE of CHRIST in us, which we PRESENTLY POSSESS through the New Birth. As we walk in the SPIRIT and the LOVE of God, we produce WORKS of GOLD. Without love there is no reward (1Corinthians 13:3). *2. SILVER in the Bible represents REDEMPTION, so WORKS of SILVER are works done in grateful response to God's GRACE in REDEMPTION, which He accomplished for us in Christ (on the Cross). Our gratitude for His grace causes to serve Him. These works spring from FAITH in what HE HAS DONE for us. *3. PRECIOUS STONES are works of obedience to the commands of God, motivated by a desire to please God, and receive His FUTURE PRAISE and REWARD, rather than the praise of man. *The 3 SYMBOLS of DEAD WORKS (the opposites to the 3 kinds of good work). *1. WOOD represents HUMAN FLESH. These are works done in our own strength (power) and self-will, independently from God. They might look good to man, but they are wood. *2. HAY represents HUMAN MERIT, works done in self-righteousness, rather than in response to God's grace. *3. STRAW represents HUMAN OPINION and WISDOM, works that proceed purely from human reasoning, rather than obedience to God. So, *(1) We must examine the POWER energizing our WORKS. Are we depending on the power of the Spirit through prayer, or on our flesh – our natural strength? *(2) We must examine the MOTIVE for our WORKS. Is it love for God and man? Are they to glorify God, or to glorify ourselves? *(3) We must examine the OBEDIENCE of our WORKS. Do they spring from God's will, or are we just following traditions and rituals we happen to like? What a motivation to live for Him now, doing GOOD WORKS of GOLD, SILVER and PRECIOUS STONES, that will endure into eternity, rather than wasting our life turning out WOOD, HAY and STRAW!

This episode continues the study of the Judgment Seat of Christ, which takes place soon after the Rapture, where believers' works will be assessed for eternal rewards. We explore key biblical passages on this important event, and gain insights into how faithfulness in our Christian life will lead to greater eternal glory, honour, authority and opportunities to serve God. Learn why understanding this doctrine is crucial for a strong Christian life, and how it impacts the way we live today. *There are 4 major Passages on this Judgment for Reward. *1. Romans 14:10-13. *2. 2Corinthians 5:9-10. *3. 1Corinthians 4:2-5. *4. 1Corinthians 3:10-15 *The 3 SYMBOLS of GOOD WORKS: *1. GOLD symbolises the DIVINE NATURE. When were born again, we received the nature of Christ (the fruit of the Spirit) within our spirit (Romans 5:5). So, WORKS of GOLD are produced from the NATURE of CHRIST in us, which we PRESENTLY POSSESS through the New Birth. As we walk in the SPIRIT and the LOVE of God, we produce WORKS of GOLD. Without love there is no reward (1Corinthians 13:3). *2. SILVER in the Bible represents REDEMPTION, so WORKS of SILVER are works done in grateful response to God's GRACE in REDEMPTION, which He accomplished for us in Christ (on the Cross). Our gratitude for His grace causes to serve Him. These works spring from FAITH in what HE HAS DONE for us. *3. PRECIOUS STONES are works of obedience to the commands of God, motivated by a desire to please God, and receive His FUTURE PRAISE and REWARD, rather than the praise of man. *The 3 SYMBOLS of DEAD WORKS (the opposites to the 3 kinds of good work). *1. WOOD represents HUMAN FLESH. These are works done in our own strength (power) and self-will, independently from God. They might look good to man, but they are wood. *2. HAY represents HUMAN MERIT, works done in self-righteousness, rather than in response to God's grace. *3. STRAW represents HUMAN OPINION and WISDOM, works that proceed purely from human reasoning, rather than obedience to God. So, *(1) We must examine the POWER energizing our WORKS. Are we depending on the power of the Spirit through prayer, or on our flesh – our natural strength? *(2) We must examine the MOTIVE for our WORKS. Is it love for God and man? Are they to glorify God, or to glorify ourselves? *(3) We must examine the OBEDIENCE of our WORKS. Do they spring from God's will, or are we just following traditions and rituals we happen to like? What a motivation to live for Him now, doing GOOD WORKS of GOLD, SILVER and PRECIOUS STONES, that will endure into eternity, rather than wasting our life turning out WOOD, HAY and STRAW!

Join Pastor Derek in an insightful exploration of the doctrine of Eternal Judgment. This video delves into the foundational Christian teachings concerning the judgment of believers and non-believers, the phases of existence, and the significance of faith and works. Learn about how all believers will stand before the Judgment Seat of Christ to receive their eternal rewards. A must-watch for those seeking a deeper understanding of Christian eschatology.

Join Pastor Derek in an insightful exploration of the doctrine of Eternal Judgment. This video delves into the foundational Christian teachings concerning the judgment of believers and non-believers, the phases of existence, and the significance of faith and works. Learn about how all believers will stand before the Judgment Seat of Christ to receive their eternal rewards. A must-watch for those seeking a deeper understanding of Christian eschatology.

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Welcome to Grace in Focus radio / podcast. Today, Bob Wilkin and Ken Yates are answering a question about a believer at the Judgment Seat of Christ being ashamed. Why […]

What would be the greatest blessing Paul could receive at the Judgment Seat of Christ? The Thessalonian believers were Paul's crown, glory and joy, they would be in heaven with Paul one day. What is your mission? Who can you inspire?

What will happen on the day you stand before Jesus? In Week 8 of our "Can You Even Imagine?" series on Heaven, Dr. Roger Patterson explores what the Bible reveals about the Judgment Seat of Christ. For believers in Christ, this is not a judgment of condemnation, but a moment of evaluation and reward for how we lived our lives on Earth. Using 2 Corinthians 5 and 1 Corinthians 3, Dr. Patterson explains the contrast between earthly gain and eternal purpose, how our works will be tested by fire, and how we can use our time, talent, treasure, and touch today to build a legacy that lasts for eternity.

“Did you know that God is a God of judgment? That's His nature.” Many believers rejoice in God's love, grace, and mercy, yet struggle to understand the biblical doctrine of eternal judgment. Christ has taken God's wrath for those who believe, yet Scripture clearly teaches that every person will one day stand before God and give an account. Understanding this truth is not intended to produce fear, but rather gratitude for the salvation Christ has provided and a sense of urgency to share the gospel with others.In Episode 12 of "Born Again, What Now?", Duane Sheriff explores the sixth and final elementary principle of the Doctrine of Christ—eternal judgment. Drawing from Hebrews 6, Revelation 20, Romans 5, and other key passages, we learn that God's judgment is revealed in different ways. Christ bore God's wrath at the cross. God lovingly chastens His children. Unbelievers will face judgment in the future, and believers will one day stand before the Judgment Seat of Christ.Discover why eternal judgment remains a foundational doctrine, what believers have been saved from, and how understanding God's justice, mercy, and future accountability helps us become mature disciples who live with an eternal perspective.

When the King James Bible says that showing pity to the poor is “lending unto the LORD,” it reveals an astonishing truth about Heaven's accounting: the helpless may receive the gift, but God personally accepts responsibility for the debt. The orphan cannot repay the medicine that saved his life, the widow cannot return the food that sustained her, and the prisoner may never meet the person who placed a Bible within his reach, but none of that matters. The Lord sees every sack of rice, every gallon of clean water, every King James Bible, every prayer and every sacrificial dollar. What disappears from our hands on earth is entered into an account in Heaven, and the signature guaranteeing its repayment belongs to Almighty God.“He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.” Proverbs 19:17 (KJB)One day, at the Judgment Seat of Christ, we ma finally discover what those gifts accomplished. We may meet children from Glory Fellowship Orphanage who lived because medicine arrived, families spared from disease because clean water began flowing, prisoners whose chains were broken by the word of God, and forgotten widows who knew that somebody cared. We gave what was temporary; God produced something eternal. We supplied water, food, medicine and Bibles—but the Lord transformed those things into preserved lives, answered prayers and rescued souls. That is the breathtaking promise of Proverbs 19:17 - when we help someone who has no possible way to repay us, the Lord steps forward and says, “Put it on My account—and I will pay it again.”

One day, every person will stand before God. The question is: What will matter most? In this powerful message from our People's Court summer series, we explore the two judgments described in Scripture—the Great White Throne Judgment and the Judgment Seat of Christ—and discover what God desires from those who belong to Him. The Bible makes it clear that while salvation is by God's grace, our lives will still be evaluated. What will remain when our works are tested? According to Scripture, the answer is simple yet profound: Love matters. Drawing from 1 Corinthians 13, 2 Corinthians 5, Revelation 20, and other key passages, this sermon challenges us to examine not only our actions, but the motives behind them. True love is more than a feeling or attitude—it's a decision to honor God and serve others, even when it's difficult. In this message, you'll discover: • The difference between the Great White Throne Judgment and the Judgment Seat of Christ • Why every believer will give an account of their life • How God evaluates our motives—not just our actions • What it means to live a life that pleases Christ • Why love is the greatest investment you can make for eternity Key Scriptures:

What really happens after we die? In Part 1 of When I'm Gone, Pastor Daniel explores what the Bible says about life, death, eternity, and the Judgment Seat of Christ. Discover why what you believe about eternity will shape the way you live today, and why faithfulness to Jesus matters more than you may realize.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

Podcast: Light on Life Season Thirteen Episode Twenty-Seven. Many believers spend their days thinking about what's right in front of them—paying bills, managing relationships, getting through work, and handling the pressures of everyday life. But how often do we stop and think about the day when we will stand before Jesus at the Judgment Seat of Christ and give an account for the […] The post How to Live in the Shadow of the Judgment Seat of Christ appeared first on emeryhorvath.com. Related posts: How to Know God for Real: Loving Him With Your ALL Why John’s Viewpoint on Knowing God Stimulates Heart Growth The Surprising and Powerful Impact of Godly Consistency

The Judgment Seat of Christ, 2 Corinthians 5:10

The phrase "God has a plan for your life," is often taken to mean some detailed, precise plan for each individual and we have to search to find it. There are times in our lives when the plan is more specific, but if we are trusting God, He will direct our paths. We won't need to search for it. The reality is God has a blueprint for spiritual growth—from the moment we are saved until the Judgment Seat of Christ. In this lesson you will learn what the plan looks like from beginning to end. Discover how salvation by faith alone becomes the foundation for a lifetime of spiritual growth. Learn to walk by the Spirit instead of the sin nature as you endure trials with confident hope. See how God uses suffering to mature your faith and prepare you for eternity. Live today in light of the Judgment Seat of Christ and pursue the lasting rewards that come from faithful obedience. During this message Dr. Dean mentioned the American Minute website by William Federer.

Josh Peck talks with Pastor Brandon Holthaus about eternal judgment and rewards. Get Part 2 here: The Judgment Seat of Christ: What Believers Will FaceTo get full videos, audio-only podcast versions of full videos, and Josh Peck's blog, which includes original articles, show notes, and more, subscribe to Josh's Substack at http://joshpeck.substack.com

What happens to the church between chapter three and chapter four in Revelation?What are the criteria Jesus uses to judge the church?How does 2 Corinthians 5 align with Revelation 4:1?

This episode examines the Apostle Paul's triumphant declaration in 2 Timothy 4:6-8 that he was ready to be poured out as a drink offering, his departure at hand; he had fought the good fight, finished his course, and kept the faith, knowing a crown of righteousness awaited him at the Judgment Seat of Christ. Paul viewed his life as a soldier's battle, an athlete's race, and a farmer's stewardship—never quitting despite persecution, completing the ministry given him, and guarding the truth revealed to him for this dispensation of grace. The message closes with a challenge to believers to finish their own course with the same passion, so they, too, will have no regrets when standing before the Lord. https://bereanbiblesociety.org/tbg-episode/333-finishing-to-win/ Episode on YouTube: https://www.youtube.com/watch?v=No8bAoIlcgM Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-301-313/?attribute_pa_episode=333-finishing-to-win Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-winning-and-losing/

In this episode, we discuss the Apostle Paul's three vocational metaphors in 2 Timothy 2:3-13 for faithful Christian service and ministry: endure hardness as a good soldier of Jesus Christ, strive lawfully as an athlete in competition, and labor diligently as a husbandman/farmer. Paul applies these to the Judgment Seat of Christ, where suffering for “my gospel” (Christ's death and resurrection according to the revelation of the mystery) yields eternal glory and reigning with Him, while unfaithfulness brings loss of reward. Every believer in Christ will live with Him in heaven, but it's up to each individual believer in their stand for Christ whether they will live with Him in a higher reigning position. https://bereanbiblesociety.org/tbg-episode/332-battling-to-win/ Episode on YouTube: https://www.youtube.com/watch?v=ogSEx-ONowA Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-301-313/?attribute_pa_episode=332-battling-to-win Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-winning-and-losing/

This episode covers Colossians 3:22-25 (and 4:1), instructing employees (“servants”) to obey bosses (“masters”) in everything—not with eyeservice as men-pleasers, but in singleness of heart fearing God—knowing they will receive the “reward of the inheritance” at the Judgment Seat of Christ for such labor, while those who do wrong will suffer loss. And bosses must treat their workers justly and equitably, knowing they, too, will answer to their heavenly Master. The teaching emphasizes that work is God's pre-fall idea, manifests godliness, and carries eternal significance when done heartily for Christ's glory, regardless of the profession, turning ordinary labor into worship and ministry that will yield eternal reward. https://bereanbiblesociety.org/tbg-episode/331-working-to-win/ Episode on YouTube: https://www.youtube.com/watch?v=HaONrGp3d7s Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-301-313/?attribute_pa_episode=331-working-to-win Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-winning-and-losing/

Here, the Apostle Paul, drawing from the familiar Isthmian Games near Corinth, challenges believers in 1 Corinthians 9:24-27 to run the Christian race with the same intense determination, self-discipline, and purpose as the athletes: “So run, that ye may obtain,” being temperate in all things and keeping the body under subjection so that, after preaching the gospel to others, one is not disqualified from reward. The race is not about losing one's salvation (which is secure by grace through faith) but about winning an incorruptible crown and eternal rewards at the Judgment Seat of Christ—thus believers must run with patience, laying aside every weight and sin while looking unto Jesus, the author and finisher of our faith. https://bereanbiblesociety.org/tbg-episode/330-running-to-win/ Episode on YouTube: https://www.youtube.com/watch?v=0YpxPZXs2hg Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-301-313/?attribute_pa_episode=330-running-to-win Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-winning-and-losing/

This episode highlights 1 Corinthians 3:8-15 to show believers as co-laborers with God in His Church—both as His “husbandry” (field planted and watered by Paul and Apollos) and His “building” (with Paul as the wise master builder who laid the sole foundation of Jesus Christ). Believers must take heed how they build on that foundation, using rewardable materials of gold, silver, and precious stones (faithful, grace-based service that abides the testing fire) rather than wood, hay, and stubble (carnal or mixed works that burn), so that at the Judgment Seat every man's labor will be revealed, rewarded if it endures, or cause loss if it does not—yet the believer himself will still be saved “yet so as by fire.” https://bereanbiblesociety.org/tbg-episode/329-building-to-win/ Episode on YouTube: https://www.youtube.com/watch?v=o2Lh3EXTw8c Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-301-313/?attribute_pa_episode=329-building-to-win Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-winning-and-losing/

Why can believers have hope even in adversity? Listen to this message to understand that biblical hope is a confident expectation based on God's promises and our eternal destiny. Hear why God allows trials in the believer's life and how endurance produces spiritual maturity. See the connection between hope, perseverance, and the Judgment Seat of Christ. Find out why living in light of eternity changes how we face suffering.

The sermon distinguishes between the judgment seat of Christ for believers and the great white throne judgment for unbelievers, emphasizing that Christians are judged based on their works rather than their sins. It explains that while all sin is erased through Christ's sacrifice, believers will appear before Christ to receive rewards or suffer loss depending on the eternal value of their actions. The speaker outlines five specific crowns of reward corresponding to different aspects of faithful Christian living, such as self-denial and evangelism. These rewards are not earned by merit but are granted by God's grace to those who live by the Holy Spirit's power. Ultimately, the purpose of these rewards is to enable believers to cast their crowns at Jesus' feet in worship, acknowledging His sole worthiness.

The sermon distinguishes between the judgment seat of Christ for believers and the great white throne judgment for unbelievers, emphasizing that Christians are judged based on their works rather than their sins. It explains that while all sin is erased through Christ's sacrifice, believers will appear before Christ to receive rewards or suffer loss depending on the eternal value of their actions. The speaker outlines five specific crowns of reward corresponding to different aspects of faithful Christian living, such as self-denial and evangelism. These rewards are not earned by merit but are granted by God's grace to those who live by the Holy Spirit's power. Ultimately, the purpose of these rewards is to enable believers to cast their crowns at Jesus' feet in worship, acknowledging His sole worthiness.

Explore the powerful and often misunderstood parables at the end of the Olivet Discourse in Matthew 24–25. In this discussion, Brother George and guest Peter Lynch examine the parables of the Faithful and Evil Servant, the Ten Virgins, the Talents, and the Sheep and the Goats. Discover how these teachings relate to judgment, obedience, salvation, rewards, and preparedness for Christ's return. Learn surprising facts about Judgment Day as well as future prophetic events the Marriage Supper of the Lamb, the Judgment Seat of Christ, and the Great White Throne Judgment. There is much more to these fascinating parables than you thought! #OlivetDiscourse #FaithfulandEvilServant #TenVirgins #TheTalents #SheepandtheGoats #Judgment #JudgmentDay Bible Made Easy Podcast: Bible based lessons through the lens of God's eternal love for humanity and His desire to reconcile all things to Himself.  Peter Lynch Channel https://youtube.com/@peterlynchchannel?si=vot9t6FsDtPTKnCi Endtime Timeline Poster https://www.thebiblemadeeasypodcast.com/endtime-timeline

The Great White Throne Judgment: The Final, Dreadful, and Eternal Reckoning of the Wicked Dead   In the majestic and awe-inspiring closing visions of the Book of Revelation, the Apostle John, carried along by the powerful inspiration of the Holy Spirit, beholds a series of breathtaking scenes that unveil the final consummation of all things and the eternal destiny of every soul. Following the glorious thousand-year reign of the Lord Jesus Christ upon the earth, after the last desperate and futile rebellion of Satan, and after the complete and utter defeat of Gog and Magog with fire from heaven, the divine spotlight turns with solemn intensity upon the most terrifying and irreversible event in all of human history: the Great White Throne Judgment. This is the ultimate, final, and most dreadful courtroom of the entire universe, where every single soul that has ever died in unbelief, impenitence, and open rebellion against the living God will be supernaturally raised from the dead, solemnly examined with perfect scrutiny, and eternally sentenced according to the flawless, unerring, and infinitely holy justice of Almighty God. Revelation 20:11-15 stands as one of the most sobering, heart-shaking, conscience-piercing, and fear-inducing passages in all of Holy Scripture, a passage that should cause every reader to tremble and every unrepentant sinner to flee without delay to the mercy of the cross. The full text of this profoundly solemn and eternally weighty passage, as given in the inspired and infallible Word of God, reads as follows in its complete and unbroken form: “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” This tightly woven, divinely inspired passage forms a self-contained and climactic unit that brings the entire millennial section of the Book of Revelation to its dreadful, everlasting, and irreversible close. It follows immediately after the final casting of Satan, the devil, into the lake of fire where he will be tormented day and night forever and ever. It stands just before the glorious and radiant unveiling of the new heavens and the new earth in which righteousness dwells. The context is saturated with absolute finality, divine justice, and the irreversible nature of eternity. The redeemed saints of all ages have already participated joyfully in the blessed first resurrection and have reigned triumphantly with Christ for a full thousand years. Those who now appear trembling before the throne are precisely “the rest of the dead” who “lived not again until the thousand years were finished” (Revelation 20:5). The old creation, stained and cursed by sin, is even now dissolving before our eyes, and every unsaved soul must now give a full, terrifying, and inescapable account before the burning, all-seeing holiness of Almighty God. Let us now carefully, reverently, and thoroughly exposit this passage verse by verse, drawing out its rich and multifaceted meaning through the original Greek language where it adds vivid force and eternal impact, through the surrounding biblical context, and through the weighty, soul-stirring eternal truths it so powerfully proclaims to every generation. The Scene (Revelation 20:11) “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” The apostle John begins this vision with the majestic and familiar apocalyptic declaration “And I saw” (Kai eidon), words that immediately signal the introduction of a fresh, breathtaking, overwhelming, and panoramic heavenly vision that seizes both the apostle's enraptured gaze and our own hearts with a profound sense of holy dread and reverent awe. What suddenly bursts upon his enraptured sight is nothing less than the supreme, final, and most glorious tribunal of the entire created universe: “a great white throne” (thronon megan leukon). This throne is described as megan—vast beyond all human imagination or comprehension, majestic in unrivaled dignity and splendor, and clothed with overwhelming, absolute, and unchallenged sovereign authority. It towers infinitely and eternally above every earthly court of law, every royal palace, and every seat of human government or power that has ever existed. It is leukon—brilliantly, purely, dazzlingly, and radiantly white—symbolizing in the most vivid way possible the spotless, unapproachable, and infinite holiness together with the flawless, unblemished, and perfect righteousness of God Himself.  No shadow of injustice, no whisper of partiality or favoritism, no trace of corruption or bribery can ever approach, touch, or stain its gloriously radiant surface. It glows and pulses with the blazing, consuming purity of the One who is eternally “light, and in him is no darkness at all” (1 John 1:5). Seated in awesome, majestic, and terrifying splendor upon this throne is “him that sat on it” (ton kathemenon ep' autou). Though not explicitly named in this particular verse, the consistent, harmonious voice of all Holy Scripture clearly identifies this enthroned and sovereign Judge as the Lord Jesus Christ Himself—the very One to whom the Father has committed all judgment without exception (John 5:22, 27).  It is the same pierced and crucified Savior who once hung in agony upon the cross as the meek and lowly Lamb of God, now appearing in indescribable glory and power as the exalted Lion of the tribe of Judah and the righteous, eternal Judge of all the earth (Acts 17:31). From His glorious and unveiled face—“from whose face the earth and the heaven fled away” (ephugen ho ouranos kai he ge apo tou prosopou autou)—the entire created cosmos recoils in utter panic-stricken terror and helpless flight. The powerful Greek verb ephugen paints a vivid, dramatic picture of frantic, desperate, and uncontrollable flight, as though the whole vast universe is fleeing away like a terrified servant before the blazing anger and consuming holiness of its rightful Master. The material heavens and earth, which have groaned and travailed together in pain for long ages under the heavy curse and bondage of sin (Romans 8:22), simply cannot endure or withstand the unveiled, searing, and infinite holiness of the incarnate Son of God. “And there was found no place for them” (kai topos ouch heurethe autois). No towering mountain can hide the guilty. No vast ocean can swallow them up or conceal their shame. No dark cavern, no remote corner of the universe, and no hiding place anywhere offers the slightest refuge or shelter. The old creation completely and obediently dissolves in trembling submission to make way for the new heavens and the new earth, soon to be revealed in all their pristine and eternal glory. Behold this scene in all its terrifying majesty and cosmic grandeur: the Judge's holy countenance shines with such consuming, blinding splendor that the very stars vanish from the sky, the mountains melt like wax before the fire, and the fabric of the universe itself flees away in helpless panic. There is absolutely no escape, no delay, and no hiding place anywhere for the guilty. This is the awe-inspiring, universe-shaking, cosmic backdrop against which the final judgment of all the wicked dead will now unfold in solemn and eternal detail. The Subjects (Revelation 20:12) “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” With the majestic, terrifying, and holy scene now vividly established, the apostle John solemnly describes the vast multitude of those who must appear before this awesome throne: “the dead, small and great” (tous nekrous tous megalous kai tous mikrous). This innumerable host includes every single human being who has ever lived and died without Christ—from the mightiest emperors, renowned philosophers, and world conquerors of history to the poorest peasants, nameless slaves, and long-forgotten souls in obscure corners of the earth. The term nekrous powerfully and solemnly underscores their former dreadful and hopeless condition: they were spiritually dead in trespasses and sins (Ephesians 2:1), and physically dead and decaying in the grave. Now they are resurrected—not unto glorious and eternal life, but solely and exclusively to stand condemned and trembling before the righteous Judge. They “stand before God” (hestanda enopion tou theou) in solemn, trembling, and inescapable accountability. They do not sit as honored guests or relaxed observers; they stand as helpless, guilty defendants before the bar of infinite holiness and perfect justice. All earthly distinctions, privileges, and ranks vanish instantly: kings and beggars, the rich and the poor, the famous and the obscure—all stand equally naked, exposed, and without a single defense. Then the books are dramatically and solemnly opened: “the books were opened” (kai biblia eneochthesan). These are the perfect, unerring, and exhaustive records of God's infinite omniscience—containing every single thought, every idle word, every secret deed, every hidden motive, every act of open rebellion, and every neglected opportunity for repentance. Nothing is lost in the mists of time, forgotten, exaggerated, or diminished by even the slightest degree. “And another book was opened, which is the book of life” (kai allo biblion eneochthe, ho estin tes zoes). This is the precious, blood-bought Lamb's Book of Life, the eternal and unchangeable roll call of all who have been redeemed by the precious blood of the Lamb (Revelation 13:8; 21:27). The dead “were judged out of those things which were written in the books, according to their works” (ek ton gegrammenon en tois bibliois kata ta erga auton). For the unredeemed, their own accumulated works rise up as silent but utterly damning witnesses against them, proving beyond any shadow of doubt the universal guilt declared throughout Scripture: “all have sinned, and come short of the glory of God” (Romans 3:23) and “there is none righteous, no, not one” (Romans 3:10). The Significance (Revelation 20:13-14) “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.” The resurrection is total, universal, complete, and absolutely inescapable. “The sea gave up the dead which were in it” (kai edoken he thalassa tous nekrous tous en aute)—even those whose bodies were lost in the darkest ocean depths, shipwrecked, or dissolved into nothingness over centuries are raised whole, intact, and fully conscious. “Death and hell delivered up the dead which were in them” (kai ho thanatos kai ho hades edokan tous nekrous tous en autois). Death releases the bodies it has claimed; Hades surrenders the disembodied spirits it has held in waiting. Every single prisoner is freed without exception for this final, terrifying accounting. “They were judged every man according to their works” (ekrithesan hekastos kata ta erga auton)—a perfectly personal, individual, thorough, and unanswerably just judgment. Then comes the climactic declaration of finality and eternal victory: “And death and hell were cast into the lake of fire. This is the second death” (kai ho thanatos kai ho hades eblethesan eis ten limnen tou pyros. Houtos ho thanatos ho deuteros estin). Here we must clearly, carefully, and biblically distinguish the First Resurrection from the Second Death if we are to grasp the full weight and significance of this moment. The First Resurrection, described in detail earlier in this same chapter, is the glorious and blessed rising of all the righteous saints of every age: “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6). These blessed and holy ones rise to glorious life, priestly service, and triumphant reigning with Christ, enjoying complete and eternal immunity from all judgment and condemnation. The Second Death, however, is the lake of fire itself—the final, conscious, unending, and irreversible torment and eternal separation from the presence of God for all who die without Christ. It is not annihilation, cessation of existence, or temporary punishment. Scripture repeatedly describes those confined there as being “tormented day and night for ever and ever” (Revelation 20:10; see also Revelation 14:11 and Mark 9:44-48). The first death is physical, temporary, and universal; the second death is spiritual, eternal, conscious, and reserved only for the impenitent. Those who share by faith in the First Resurrection escape the Second Death forever because the Lord Jesus Christ has already borne their full judgment and condemnation in His own body on the tree. Those who reject Him will experience both deaths in their fullest, most horrifying measure. How infinitely, eternally, and gloriously better it is to stand before the Judgment Seat of Christ—the Bema Seat described in 2 Corinthians 5:10—than to stand condemned before this Great White Throne of terrifying justice!  At the Bema Seat, believers, already washed in the atoning blood and forever accepted in the Beloved, have their works examined only for the purpose of rewards and commendation, never for condemnation or loss of salvation. Christ has fully and completely borne our judgment at Calvary: “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1). We may lose certain rewards through unfaithfulness, yet we ourselves are saved “so as by fire” (1 Corinthians 3:15). At the Great White Throne there is no Advocate, no covering blood of the Lamb, and no possibility of mercy—only the damning books of works and the horrifying, eternal absence of one's name from the Book of Life.   The Sentence (Revelation 20:15) “And whosoever was not found written in the book of life was cast into the lake of fire.” The sentence falls with devastating, irreversible, and terrifying finality and simplicity: “Whosoever was not found written in the book of life was cast into the lake of fire” (ei tis ouch heurethe en te biblo tes zoes gegrammenos eblethe eis ten limnen tou pyros). No appeal is possible. No second chance is granted. No mitigation or end is ever offered. The lake of fire—originally prepared for the devil and his fallen angels (Matthew 25:41)—becomes the everlasting, conscious abode of every soul whose name is missing from the Lamb's Book of Life.      All human works, however outwardly impressive or religious in human eyes, prove utterly powerless to save or deliver on that day. Conclusion and Appeal Dear friend, the blazing, inescapable reality of the Great White Throne Judgment should cause every heart to tremble with godly fear, every conscience to awaken, and every soul still outside of Christ to flee without a moment's delay to the only place of safety—the cross of Calvary.    To every sinner still living in unbelief and rebellion: Come now! Do not delay another heartbeat or take another breath without settling this eternal matter. “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Repent of your sins with genuine sorrow and place your full, trusting faith in the finished work of the crucified, buried, and risen Savior. His precious, sin-cleansing blood can write your name in the Lamb's Book of Life this very moment, delivering you forever from this throne of terror and granting you a joyful place in the blessed first resurrection and the eternal joys of the redeemed. To every true believer already resting in Christ: Live with holy urgency, eternity burning brightly in your soul, and a passionate desire to please your Lord. Be ready to meet your Savior at any instant, whether by death or by His glorious return.        Serve Him with wholehearted devotion, faithfulness, and love so that when you stand before the Judgment Seat of Christ you may hear His glorious “Well done, thou good and faithful servant” (Matthew 25:21) and receive a full and abundant reward. “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42). May the solemn, weighty, and eternal truths of this passage stir us all to fervent prayer, pure and separated living, compassionate love for the lost, and bold, urgent gospel witness until Jesus returns in power and great glory.  To the Lamb upon the throne, our blessed Savior and coming Judge, be all honor, praise, dominion, and glory forever and ever. Amen.

Pastor Jeremiah Gabbard | 1Cor. 3:11-15

 Exploring the Connection Between Matthew 19, the Book of Psalms, and Isaiah 19 For Bible in Ten – By DH – 19th May 2026 Yesterday we completed Matthew 19.   Nineteen according to E W Bullinger is “a combination of 10 and 9, and would denote the perfection of Divine order connected with judgment.” During our episodes through Matthew 19,  we already learned how “..the words of Chapter 19 span all the dispensations of time.”   CG    .  In Matthew 19 Jesus brought judgments which referenced creation, the law,  the insufficiency of human merit, faith and grace, and looking forward to the millennial kingdom.  As we will see in this bonus episode we can also find these references in Psalms. Isaiah 19 also adds a sharper prophetic focus.  It lends support to the judgment theme.  According to BibleHub “It presents a two-fold prophecy against Egypt, revealing not only a looming divine judgment but also an ultimate transformation and redemption. This dual-nature prophecy exemplifies the complexity of God's plans for nations and His sovereignty over all things.” In Matthew 19 every false confidence is judged: confidence in legal argument, in religious achievement, in wealth, in status, and confidence in the flesh. In the end, the chapter points to Christ alone.    Consider the following seven sections which trace Matthew 19 as a historical sweep: from creation order and marriage, through law and human hardness, into grace, kingdom promise, final judgment, and the believer's reward before Christ.  Innocence and Creation   When answering the Pharisees' question about breaking up marriage, Jesus does not begin His answer with Moses. He goes further back. He goes to creation: “Have you not read that He who made them at the beginning made them male and female?” Psalms has many Creation references too: “The heavens are telling of the glory of God…” Psalm 19:1  “By the word of the LORD the heavens were made…” Psalm 33:6 “How many are Your works, LORD! In wisdom You have made them all…” Psalm 104:24  To Him who made the heavens with skill, For His faithfulness is everlasting; 6 To Him who spread out the earth above the waters, For His faithfulness is everlasting; 7 To Him who made the great lights, For His faithfulness is everlasting: 8 The sun to rule by day, For His faithfulness is everlasting, 9  The moon and stars to rule by night, For His faithfulness is everlasting.    Psalm 136:5–9 3 Praise Him, sun and moon; Praise Him, all stars of light! 4 Praise Him, highest heavens, And the waters that are above the heavens! 5 They are to praise the name of the Lord, For He commanded and they were created.    Psalm 148:3–5  The earth is the Lord's, and all it contains, The world, and those who live in it. 2  For He has founded it upon the seas And established it upon the rivers.   Psalm 24:1–2    You visit the earth and cause it to overflow; You greatly enrich it; The stream of God is full of water; You prepare their grain, for so You prepare the earth. 10 You water its furrows abundantly, You settle its ridges, You soften it with showers, You bless its growth. 11 You have crowned the year with Your goodness, And Your paths drip with fatness. 12 The pastures of the wilderness drip, And the hills encircle themselves with rejoicing. 13 The meadows are clothed with flocks And the valleys are covered with grain; They shout for joy, yes, they sing    Psalm 65:9–13  Man was created for ordered life beneath the Lord. Marriage belongs to that created order.   It was established by God at the beginning and Psalm 128 references it in verse 3. “Your wife will be like a fruitful vine within your house…”  Psalm 128:3  Law and the Hardness of Heart The Pharisees then press the matter further: “Why then did Moses command to give a certificate of divorce, and to put her away?” Jesus answers: “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.” The law could regulate certain consequences of sin, but it could not cure the heart of man. Moses' allowance was not the original ideal. It was an accommodation because of hardness of heart. Psalm 1, Psalm 19, and Psalm 119 all uphold the goodness of the law. The law is not evil. The commandments of the Lord are righteous. The word of God is pure, true, and desirable. But Psalms also makes clear that man himself is the problem. Psalm 14:3 says: “They have all turned aside, together they are corrupt; There is no one who does good, not even one. ” Psalm 143 says: “And do not enter into judgment with Your servant, For no person living is righteous in Your sight.”  verse 2. Psalm 51 gives the heart of the issue. David does not merely need external correction. He cries: “Create in me a clean heart, God, And renew a steadfast spirit within me..”   verse 10. The law highlights sin in man but cannot correct man's fallen state.  Psalms illuminates this powerfully. Psalm 49 says: “None of them can by any means redeem his brother, nor give to God a ransom for him.” That is the heart of the matter. Man cannot redeem himself. Wealth cannot ransom the soul. Moral seriousness cannot purchase eternal life. Psalm 62 warns: “If riches increase, do not set your heart on them.”   Grace through Faith After this, children are brought to Jesus so that He might place His hands on them and pray.  Psalm 131 verse 2 says: “I have certainly soothed and quieted my soul;  Like a weaned child resting against his mother, My soul within me is like a weaned child.” That is the spirit of Matthew 19. The kingdom is not entered through self-confident legal achievement, but through humble dependence. Psalm 8 also says: “From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.” Jesus later cites this psalm in Matthew 21. The children, the weak, the dependent, and the seemingly insignificant often perceive what a more mature mind misses.  The disciples wrongly rebuke the children. Jesus corrects them.   The Lord is near to the humble, the broken, the dependent, and the trusting. The children become a living illustration of the kind of faith that enters the kingdom.   The Royal and Millennial Hope Peter then asks what will be given to the disciples, since they have left all and followed Jesus. Jesus answers: “You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.” This moves Matthew 19 forward to the millennial kingdom.  Psalm 2 presents the Lord's Anointed as King: “Yet I have set My King on My holy hill of Zion.” Psalm 72 looks forward to the righteous reign of the King, marked by justice, peace, dominion, and blessing. Psalm 89 recalls the Davidic covenant and the certainty of God's promises. Psalm 110 presents the Messiah seated at the right hand of God until His enemies are made His footstool. Psalm 122 says: “For thrones are set there for judgment, the thrones of the house of David.”   The Dispensational Sweep of Matthew 19 The chapter begins with creation order: male and female, marriage, and God's original design. It moves to law: Moses, divorce, hardness of heart, and the insufficiency of legal accommodation. It then displays grace: the children come to Christ with nothing, and Jesus receives them. It exposes human inability: the rich young ruler cannot obtain life through personal merit, morality, or wealth. It reveals divine possibility: with man salvation is impossible, but with God all things are possible. It then looks forward to the millennial kingdom: the apostles will sit on twelve thrones, judging the twelve tribes of Israel.   Isaiah 19 and The Great White Throne Judgment   At the Great White Throne, all false confidence is finally exposed. Only those who are in Christ have a righteousness that can stand before God. Isaiah 19 gives a searching picture of Egypt brought under the judgment of the LORD. Egypt's idols tremble. Her wisdom fails. Her princes become fools. Her counsellors are unable to give true guidance. The nation that once appeared ancient, powerful, wealthy, and secure is shown to be helpless before God. This is a stark picture of misplaced confidence. Matthew 19 teaches the same spiritual lesson. Do not trust law-performance, wealth, status, fleshly advantage, religious seriousness, or human ability. With men this is impossible. The rich young ruler appears clothed in morality, youth, wealth, and religious seriousness. But when Christ presses the true demand of perfection, the man is exposed. His confidence cannot save him. His possessions have his heart. He goes away sorrowful. He is like Egypt in Isaiah 19. What seemed wise, strong, and secure is brought to nothing before the LORD. This points forward to the Great White Throne Judgment, where every person outside of Christ will stand fully exposed before God. The books will be opened. No earthly confidence will remain. No religious appearance will cover the soul. No wealth, status, morality, wisdom, or human achievement can answer the demands of divine righteousness. Isaiah 19 shows the collapse of national confidence before the LORD. Matthew 19 shows the collapse of personal confidence before Christ. The Great White Throne shows the final collapse of every confidence outside of God's saving righteousness.   Matthew 19 and the Judgment of the believer Matthew 19 ends with the judgment: “But many who are first will be last, and the last first.” In the 19th book of the Bible, Psalms repeatedly shows divine reversal. The proud are brought low. The humble are lifted up. The wicked may flourish temporarily, but they do not endure. The righteous may suffer for a time, but they are finally vindicated. Psalm 37 says the meek shall inherit the earth. Psalm 73 shows the prosperous brought to nothing. Psalm 113 says the Lord raises the poor out of the dust and lifts the needy out of the ash heap. Psalm 118 speaks of the rejected stone becoming the chief cornerstone. Isaiah 19 dramatizes the same reversal negatively. Those who seemed powerful and reliable, Egypt and Cush, are exposed in shame. Their apparent strength becomes humiliation. So Matthew 19 teaches that the judgment of believers will expose the true value of a life. Some things that looked great on earth will be shown to be small. Some sacrifices that looked foolish or unnoticed will be openly rewarded by Christ.    Life Application At the Judgment Seat of Christ, the question is not, “Are you saved?” No.  The believer's condemnation has already been dealt with in Christ. The question is rather: “How have you as a saved person followed, served, sacrificed, and valued Christ?” Let us not measure our life only by what we keep now, but by what Christ will count then.  Lord God, thank You that salvation does not rest upon our merit, wealth, strength, or status. Thank You that what is impossible with man is possible with You. Help us come as children, trust in Christ, and await the kingdom You have promised. For your glory!  Amen.

by Elder Chris McCool, Pastor (preached on May 3, 2026) As we began to see yesterday, the world’s concept of the “judgment seat of Christ” In Romans 14:10 is generally inaccurate. This judgment seat is NOT a place of eternal judgment, but a place of daily, timely judgment for the child of God. When we...

by Elder Chris McCool, Pastor (preached on May 3, 2026) In the sermon today, we are taking a little trip down a “rabbit trail” found in our series on the Book of Romans. In Romans 14:10, we read about the “judgment seat of Christ.” What is this “judgment seat”? Is it a place where the...

What is the Lamb's Book of Life and is it the same or different from the Book of Life? Listen to this message to hear the details of the Lamb's Book of Life and the meaning of being "blotted out of it." Hear a number of views about that and one that explains it as a figure of speech called a litotes. Be challenged to be an overcomer and receive praise and rewards at the Judgment Seat of Christ.

2 Corinthians 5:10 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.   Revelation 20:11-15 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.   Introduction: The Reality We Often Avoid   The Certainty of Judgment (2 Corinthians 5:10)   The Nature of Judgment: Justice and Truth (Revelation 20:11–12) Salvation Is Secure (Revelation 20:15; 2 Corinthians 5:21) Works Still Matter (2 Corinthians 5:10) Grace and Responsibility (Ephesians 2:8-10) Application: How We Must Live     1.    Live Responsibly     2.    Serve Faithfully     3.    Examine Carefully 

Forgiveness... and consequences! Yesterday we began to look at the paradox of God's free gift of salvation, and rewards for "good conduct." Rewards or losses, I should say. Today we'll take a look at what's at stake at the Judgment Seat of Christ. Our sins are forgiven, truly - with no asterisk. But that doesn't mean that overcomers and the overcome will get the same rewards. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS05052026_0.mp3Scripture References: Revelation 2&3

What we do today, matters. If we know for sure that we are saved by grace through faith apart from our works, then we own a priceless truth. But the devil can still use that truth against us! He tries to persuade Christians that because their conduct can't save them, therefore God doesn't care what they do. It sounds silly when you say it out loud, but many believers have been snared in that half-baked theology. So today Jim will take us to the Judgment Seat of Christ. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS05042026_0.mp3Scripture References: Revelation 2&3

Michael is back with Zach and Russ to reflect on week 3 of the Afterlife series. Specially reactions to the thought of meeting God one day and giving an account. The judgment seat of Christ — what is our reaction to this, how do we process, and what should this mean moving forward?It's an honest, deep and powerful conversation.Subscribe to get the latest videos and live worship:https://www.youtube.com/xchurch Connect with X Church Facebook | https://www.facebook.com/theXchurch.ohInstagram | https://www.instagram.com/theX_church/ Helping people get on the path to God.  This is the vision of X Church, led by Pastor Tim Moore and based in South East Columbus, OH _ Stay Connected Website: www.thex.church#theXchurch

Know your destiny in God's plan before death and judgment. You have two appointments you cannot avoid—death and judgment. The issue is whether you understand God's plan for your life and your eternal future before you get there. This episode explains how your personal destiny begins with salvation and develops through spiritual growth. • The difference between the Judgment Seat of Christ and the Great White Throne • Why salvation is a free gift through faith in Jesus Christ • How to develop your personal destiny through God's Word • The role of the filling of the Holy Spirit in spiritual growth • How priorities determine whether you fulfill God's planRequest book: Christian Problem Solving⬇Download Transcript: https://rhem.pub/1079-transcript

Scripture reveals that believers will face the Judgment Seat of Christ, also called the Bema Seat, which is different from the Great White Throne Judgment for unbelievers. This evaluation focuses on our motives and faithful service rather than determining salvation. God will examine whether our works were done for His glory or personal recognition, testing them like fire tests gold versus wood and hay. Five heavenly crowns await faithful believers: the Imperishable Crown for endurance, the Crown of Rejoicing for maintaining joy, the Crown of Righteousness for eagerly anticipating Christ's return, the Crown of Glory for faithful leadership, and the Crown of Life for enduring persecution. These crowns represent our eternal inheritance that we will ultimately present back to Jesus at the marriage supper of the Lamb.Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Read OnlineJesus said to his disciples: “Be merciful, just as your Father is merciful.” Luke 6:36What is mercy? How is the Father in Heaven merciful? Suppose someone lived a life contrary to God's will. When that person dies and stands before the Judgment Seat of God, will God, in His mercy, say, “That's okay, you can enter Heaven even though you do not deserve it”? Or in our lives, if someone is living an openly sinful lifestyle that is objectively contrary to God's moral law, should we say, “If living that way makes you happy, then I'm happy for you”? Neither of these depicts authentic mercy.After telling us, “Be merciful, just as your Father is merciful,” Jesus defines what He means. First, He tells us what not to do: “Stop judging…Stop condemning.” God, and God alone, has the authority to judge and condemn. We do not. Therefore, when we judge and condemn another, we usurp God's authority. Only God sees the heart; therefore, only God can judge a person.However, the command to “Stop judging” and “Stop condemning” must be exercised from two perspectives. On the one hand, we ought not to judge a person as a sinner deserving condemnation. On the other hand, we ought not to declare a person morally righteous, especially when someone's actions contradict God's revealed law. So what are we to do? We limit our judgment to the objective moral actions that God has revealed, leaving it to God to condemn or exonerate the heart. This will free us from anger and enable us to express authentic love.For example, if two people live as husband and wife even though they are not married, we should look for an opportunity to express our hope that they enter into marriage rather than continue living together while unmarried. This is not a condemnation of their souls but a proclamation of God's objective moral law. It's the Gospel, and we must speak it with kindness, patience, and clarity. Furthermore, if we express to these same individuals that we are somehow happy for them and support their living arrangement, we are also wrongly judging them to be in God's good graces, which is just as sinful on our part. Hence, not judging and not condemning means we focus on the objective action, not the heart. This can be difficult, especially with those closest to us, but it is essential in practicing true mercy.What Jesus says next is even more challenging: “Forgive” and “give.” As an added motivation, Jesus explains that we will only be forgiven when we forgive others, and good gifts will be given to us only when we give. Forgiveness and generosity are acts of great mercy. To forgive is to offer pardon to one who has committed some sin against us. Though we never know a person's heart and, therefore, their culpability for an action, there are plenty of times when an offense is committed against us. In this case, there is only one appropriate response: forgive and give kindness, compassion, and mercy. We must never hold a grudge, remain angry, sulk over an injury, or hold a sin against another. Never.The challenge is that human reason alone cannot fully comprehend this. We need divine revelation and God's grace to inform our minds and hearts that this is the right thing to do. By drawing closer to Christ in prayer and the sacraments, we can grow in this supernatural mercy, allowing His grace to transform our hearts. Reflect today on this true meaning of mercy. Beg for God's mercy in your life in superabundance. As you do, choose to offer mercy to others to the same extent that you ask for God's mercy. Give generously, exceeding what your human reason alone comprehends, and God will pour His mercy upon you in the same incomprehensible way.My merciful Lord, there are many times when I judge another, hold a grudge, and am stingy with mercy. Please give me Your Heart so that I can overcome my failures and give of myself with supernatural virtue. I want to be like You, my God. Help me show mercy in superabundance. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.