Podcasts about Arise

With family: 1 Kings 2; Galatians 6 1 Kings 2 (Listen) David's Instructions to Solomon 2 When David's time to die drew near, he commanded Solomon his son, saying, 2 “I am about to go the way of all the earth. Be strong, and show yourself a man, 3 and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, 4 that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack1 a man on the throne of Israel.' 5 “Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging2 in time of peace for blood that had been shed in war, and putting the blood of war3 on the belt around his4 waist and on the sandals on his feet. 6 Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. 7 But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty5 they met me when I fled from Absalom your brother. 8 And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.' 9 Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.” The Death of David 10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established. Solomon's Reign Established 13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother's, for it was his from the LORD. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.” 19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar6 the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the LORD lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. 26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father's affliction.” 27 So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh. 28 When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. 29 And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.'” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” 31 The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father's house the guilt for the blood that Joab shed without cause. 32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar. 36 Then the king sent and summoned Shimei and said to him, “Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. 37 For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.” 38 And Shimei said to the king, “What you say is good; as my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem many days. 39 But it happened at the end of three years that two of Shimei's servants ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, “Behold, your servants are in Gath,” 40 Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. 41 And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, 42 the king sent and summoned Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘Know for certain that on the day you go out and go to any place whatever, you shall die'? And you said to me, ‘What you say is good; I will obey.' 43 Why then have you not kept your oath to the LORD and the commandment with which I commanded you?” 44 The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the LORD will bring back your harm on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” 46 Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died. So the kingdom was established in the hand of Solomon. Footnotes [1] 2:4 Hebrew there shall not be cut off for you [2] 2:5 Septuagint; Hebrew placing [3] 2:5 Septuagint innocent blood [4] 2:5 Septuagint my; twice in this verse [5] 2:7 Or steadfast love [6] 2:22 Septuagint, Syriac, Vulgate; Hebrew and for him and for Abiathar (ESV) Galatians 6 (Listen) Bear One Another's Burdens 6 Brothers,1 if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load. 6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. Final Warning and Benediction 11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which2 the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen. Footnotes [1] 6:1 Or Brothers and sisters; also verse 18 [2] 6:14 Or through whom (ESV) In private: Psalms 81–82; Ezekiel 33 Psalms 81–82 (Listen) Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.1 Of Asaph. 81   Sing aloud to God our strength;    shout for joy to the God of Jacob!2   Raise a song; sound the tambourine,    the sweet lyre with the harp.3   Blow the trumpet at the new moon,    at the full moon, on our feast day. 4   For it is a statute for Israel,    a rule2 of the God of Jacob.5   He made it a decree in Joseph    when he went out over3 the land of Egypt.  I hear a language I had not known:6   “I relieved your4 shoulder of the burden;    your hands were freed from the basket.7   In distress you called, and I delivered you;    I answered you in the secret place of thunder;    I tested you at the waters of Meribah. Selah8   Hear, O my people, while I admonish you!    O Israel, if you would but listen to me!9   There shall be no strange god among you;    you shall not bow down to a foreign god.10   I am the LORD your God,    who brought you up out of the land of Egypt.    Open your mouth wide, and I will fill it. 11   “But my people did not listen to my voice;    Israel would not submit to me.12   So I gave them over to their stubborn hearts,    to follow their own counsels.13   Oh, that my people would listen to me,    that Israel would walk in my ways!14   I would soon subdue their enemies    and turn my hand against their foes.15   Those who hate the LORD would cringe toward him,    and their fate would last forever.16   But he would feed you5 with the finest of the wheat,    and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”6 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 81:1 Probably a musical or liturgical term [2] 81:4 Or just decree [3] 81:5 Or against [4] 81:6 Hebrew his; also next line [5] 81:16 That is, Israel; Hebrew him [6] 82:7 Or fall as one man, O princes (ESV) Ezekiel 33 (Listen) Ezekiel Is Israel's Watchman 33 The word of the LORD came to me: 2 “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, 3 and if he sees the sword coming upon the land and blows the trumpet and warns the people, 4 then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. 5 He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman's hand. 7 “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. 8 If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. 9 But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul. Why Will You Die, Israel? 10 “And you, son of man, say to the house of Israel, Thus have you said: ‘Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live?' 11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? 12 “And you, son of man, say to your people, The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness1 when he sins. 13 Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. 14 Again, though I say to the wicked, ‘You shall surely die,' yet if he turns from his sin and does what is just and right, 15 if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. 17 “Yet your people say, ‘The way of the Lord is not just,' when it is their own way that is not just. 18 When the righteous turns from his righteousness and does injustice, he shall die for it. 19 And when the wicked turns from his wickedness and does what is just and right, he shall live by this. 20 Yet you say, ‘The way of the Lord is not just.' O house of Israel, I will judge each of you according to his ways.” Jerusalem Struck Down 21 In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a fugitive from Jerusalem came to me and said, “The city has been struck down.” 22 Now the hand of the LORD had been upon me the evening before the fugitive came; and he had opened my mouth by the time the man came to me in the morning, so my mouth was opened, and I was no longer mute. 23 The word of the LORD came to me: 24 “Son of man, the inhabitants of these waste places in the land of Israel keep saying, ‘Abraham was only one man, yet he got possession of the land; but we are many; the land is surely given us to possess.' 25 Therefore say to them, Thus says the Lord GOD: You eat flesh with the blood and lift up your eyes to your idols and shed blood; shall you then possess the land? 26 You rely on the sword, you commit abominations, and each of you defiles his neighbor's wife; shall you then possess the land? 27 Say this to them, Thus says the Lord GOD: As I live, surely those who are in the waste places shall fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in strongholds and in caves shall die by pestilence. 28 And I will make the land a desolation and a waste, and her proud might shall come to an end, and the mountains of Israel shall be so desolate that none will pass through. 29 Then they will know that I am the LORD, when I have made the land a desolation and a waste because of all their abominations that they have committed. 30 “As for you, son of man, your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come, and hear what the word is that comes from the LORD.' 31 And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain. 32 And behold, you are to them like one who sings lustful songs with a beautiful voice and plays2 well on an instrument, for they hear what you say, but they will not do it. 33 When this comes—and come it will!—then they will know that a prophet has been among them.” Footnotes [1] 33:12 Hebrew by it [2] 33:32 Hebrew like the singing of lustful songs with a beautiful voice and one who plays (ESV)

Morning: Isaiah 19–21 Isaiah 19–21 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt.   Behold, the LORD is riding on a swift cloud    and comes to Egypt;  and the idols of Egypt will tremble at his presence,    and the heart of the Egyptians will melt within them.2   And I will stir up Egyptians against Egyptians,    and they will fight, each against another    and each against his neighbor,    city against city, kingdom against kingdom;3   and the spirit of the Egyptians within them will be emptied out,    and I will confound1 their counsel;  and they will inquire of the idols and the sorcerers,    and the mediums and the necromancers;4   and I will give over the Egyptians    into the hand of a hard master,  and a fierce king will rule over them,    declares the Lord GOD of hosts. 5   And the waters of the sea will be dried up,    and the river will be dry and parched,6   and its canals will become foul,    and the branches of Egypt's Nile will diminish and dry up,    reeds and rushes will rot away.7   There will be bare places by the Nile,    on the brink of the Nile,  and all that is sown by the Nile will be parched,    will be driven away, and will be no more.8   The fishermen will mourn and lament,    all who cast a hook in the Nile;  and they will languish    who spread nets on the water.9   The workers in combed flax will be in despair,    and the weavers of white cotton.10   Those who are the pillars of the land will be crushed,    and all who work for pay will be grieved. 11   The princes of Zoan are utterly foolish;    the wisest counselors of Pharaoh give stupid counsel.  How can you say to Pharaoh,    “I am a son of the wise,    a son of ancient kings”?12   Where then are your wise men?    Let them tell you    that they might know what the LORD of hosts has purposed against Egypt.13   The princes of Zoan have become fools,    and the princes of Memphis are deluded;  those who are the cornerstones of her tribes    have made Egypt stagger.14   The LORD has mingled within her a spirit of confusion,  and they will make Egypt stagger in all its deeds,    as a drunken man staggers in his vomit.15   And there will be nothing for Egypt    that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea.   As whirlwinds in the Negeb sweep on,    it comes from the wilderness,    from a terrible land.2   A stern vision is told to me;    the traitor betrays,    and the destroyer destroys.  Go up, O Elam;    lay siege, O Media;  all the sighing she has caused    I bring to an end.3   Therefore my loins are filled with anguish;    pangs have seized me,    like the pangs of a woman in labor;  I am bowed down so that I cannot hear;    I am dismayed so that I cannot see.4   My heart staggers; horror has appalled me;    the twilight I longed for    has been turned for me into trembling.5   They prepare the table,    they spread the rugs,4    they eat, they drink.  Arise, O princes;    oil the shield!6   For thus the Lord said to me:  “Go, set a watchman;    let him announce what he sees.7   When he sees riders, horsemen in pairs,    riders on donkeys, riders on camels,  let him listen diligently,    very diligently.”8   Then he who saw cried out:5  “Upon a watchtower I stand, O Lord,    continually by day,  and at my post I am stationed    whole nights.9   And behold, here come riders,    horsemen in pairs!”  And he answered,    “Fallen, fallen is Babylon;  and all the carved images of her gods    he has shattered to the ground.”10   O my threshed and winnowed one,    what I have heard from the LORD of hosts,    the God of Israel, I announce to you. 11 The oracle concerning Dumah.   One is calling to me from Seir,    “Watchman, what time of the night?    Watchman, what time of the night?”12   The watchman says:  “Morning comes, and also the night.    If you will inquire, inquire;    come back again.” 13 The oracle concerning Arabia.   In the thickets in Arabia you will lodge,    O caravans of Dedanites.14   To the thirsty bring water;    meet the fugitive with bread,    O inhabitants of the land of Tema.15   For they have fled from the swords,    from the drawn sword,  from the bent bow,    and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia [4] 21:5 Or they set the watchman [5] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) Evening: Ephesians 2 Ephesians 2 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,4 but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by5 the Spirit. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And [4] 2:19 Or sojourners [5] 2:22 Or in (ESV)

In today's episode, I sit down with Jonathan Shroyer, the Chief CX Innovation Officer at Arise Virtual Solutions and one of CIO Journal's "Top CX Professionals of 2022." This episode offers an in-depth exploration into the intricacies of modern customer experience (CX) and unpacks the key priorities every leader should focus on for organizational success. We discuss the urgent importance of psychological safety in the workplace. Jonathan illuminates how empathy, communication, and genuine leadership can catalyze team engagement and drive business outcomes. As we navigate through the era of digital transformation, the conversation shifts to how artificial intelligence (AI) is revolutionizing the CX industry. We dissect the ethical complexities and operational challenges tied to AI implementation. They stress that while AI has the potential to optimize efficiency, the human element of empathy must never be sidelined. The discussion takes a practical turn as they tackle the pressing need to strike a balance between automation and human touch in customer service. Drawing upon decades of experience, Jonathan provides insights into harnessing next-gen AI for creating compelling customer journeys, without losing sight of employee experiences.  

Old Testament: Isaiah 2–4 Isaiah 2–4 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and shall be lifted up above the hills;  and all the nations shall flow to it,3     and many peoples shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.4   He shall judge between the nations,    and shall decide disputes for many peoples;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore. 5   O house of Jacob,    come, let us walk    in the light of the LORD. The Day of the Lord 6   For you have rejected your people,    the house of Jacob,  because they are full of things from the east    and of fortune-tellers like the Philistines,    and they strike hands with the children of foreigners.7   Their land is filled with silver and gold,    and there is no end to their treasures;  their land is filled with horses,    and there is no end to their chariots.8   Their land is filled with idols;    they bow down to the work of their hands,    to what their own fingers have made.9   So man is humbled,    and each one is brought low—    do not forgive them!10   Enter into the rock    and hide in the dust  from before the terror of the LORD,    and from the splendor of his majesty.11   The haughty looks of man shall be brought low,    and the lofty pride of men shall be humbled,  and the LORD alone will be exalted in that day. 12   For the LORD of hosts has a day    against all that is proud and lofty,    against all that is lifted up—and it shall be brought low;13   against all the cedars of Lebanon,    lofty and lifted up;    and against all the oaks of Bashan;14   against all the lofty mountains,    and against all the uplifted hills;15   against every high tower,    and against every fortified wall;16   against all the ships of Tarshish,    and against all the beautiful craft.17   And the haughtiness of man shall be humbled,    and the lofty pride of men shall be brought low,    and the LORD alone will be exalted in that day.18   And the idols shall utterly pass away.19   And people shall enter the caves of the rocks    and the holes of the ground,2  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth. 20   In that day mankind will cast away    their idols of silver and their idols of gold,  which they made for themselves to worship,    to the moles and to the bats,21   to enter the caverns of the rocks    and the clefts of the cliffs,  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth.22   Stop regarding man    in whose nostrils is breath,    for of what account is he? Judgment on Judah and Jerusalem 3   For behold, the Lord GOD of hosts    is taking away from Jerusalem and from Judah  support and supply,3    all support of bread,    and all support of water;2   the mighty man and the soldier,    the judge and the prophet,    the diviner and the elder,3   the captain of fifty    and the man of rank,  the counselor and the skillful magician    and the expert in charms.4   And I will make boys their princes,    and infants4 shall rule over them.5   And the people will oppress one another,    every one his fellow    and every one his neighbor;  the youth will be insolent to the elder,    and the despised to the honorable. 6   For a man will take hold of his brother    in the house of his father, saying:  “You have a cloak;    you shall be our leader,  and this heap of ruins    shall be under your rule”;7   in that day he will speak out, saying:  “I will not be a healer;5    in my house there is neither bread nor cloak;  you shall not make me    leader of the people.”8   For Jerusalem has stumbled,    and Judah has fallen,  because their speech and their deeds are against the LORD,    defying his glorious presence.6 9   For the look on their faces bears witness against them;    they proclaim their sin like Sodom;    they do not hide it.  Woe to them!    For they have brought evil on themselves.10   Tell the righteous that it shall be well with them,    for they shall eat the fruit of their deeds.11   Woe to the wicked! It shall be ill with him,    for what his hands have dealt out shall be done to him.12   My people—infants are their oppressors,    and women rule over them.  O my people, your guides mislead you    and they have swallowed up7 the course of your paths. 13   The LORD has taken his place to contend;    he stands to judge peoples.14   The LORD will enter into judgment    with the elders and princes of his people:  “It is you who have devoured8 the vineyard,    the spoil of the poor is in your houses.15   What do you mean by crushing my people,    by grinding the face of the poor?”      declares the Lord GOD of hosts. 16   The LORD said:  Because the daughters of Zion are haughty    and walk with outstretched necks,    glancing wantonly with their eyes,  mincing along as they go,    tinkling with their feet,17   therefore the Lord will strike with a scab    the heads of the daughters of Zion,    and the LORD will lay bare their secret parts. 18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils. 24   Instead of perfume there will be rottenness;    and instead of a belt, a rope;  and instead of well-set hair, baldness;    and instead of a rich robe, a skirt of sackcloth;    and branding instead of beauty.25   Your men shall fall by the sword    and your mighty men in battle.26   And her gates shall lament and mourn;    empty, she shall sit on the ground. 4 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.” The Branch of the Lord Glorified 2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.9 5 Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain. Footnotes [1] 2:3 Or teaching [2] 2:19 Hebrew dust [3] 3:1 Hebrew staff [4] 3:4 Or caprice [5] 3:7 Hebrew binder of wounds [6] 3:8 Hebrew the eyes of his glory [7] 3:12 Or they have confused [8] 3:14 Or grazed over; compare Exodus 22:5 [9] 4:4 Or purging (ESV) Psalm: Psalm 82 Psalm 82 (Listen) Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”1 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 82:7 Or fall as one man, O princes (ESV) New Testament: Acts 5 Acts 5 (Listen) Ananias and Sapphira 5 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you1 sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things. Many Signs and Wonders Done 12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. The Apostles Arrested and Freed 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. Footnotes [1] 5:8 The Greek for you is plural here (ESV)

Jeremiah 18:12-17 Send Kurt a postcard! c/o Faith Baptist Church
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Old Testament: Isaiah 2–4 Isaiah 2–4 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and shall be lifted up above the hills;  and all the nations shall flow to it,3     and many peoples shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.4   He shall judge between the nations,    and shall decide disputes for many peoples;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore. 5   O house of Jacob,    come, let us walk    in the light of the LORD. The Day of the Lord 6   For you have rejected your people,    the house of Jacob,  because they are full of things from the east    and of fortune-tellers like the Philistines,    and they strike hands with the children of foreigners.7   Their land is filled with silver and gold,    and there is no end to their treasures;  their land is filled with horses,    and there is no end to their chariots.8   Their land is filled with idols;    they bow down to the work of their hands,    to what their own fingers have made.9   So man is humbled,    and each one is brought low—    do not forgive them!10   Enter into the rock    and hide in the dust  from before the terror of the LORD,    and from the splendor of his majesty.11   The haughty looks of man shall be brought low,    and the lofty pride of men shall be humbled,  and the LORD alone will be exalted in that day. 12   For the LORD of hosts has a day    against all that is proud and lofty,    against all that is lifted up—and it shall be brought low;13   against all the cedars of Lebanon,    lofty and lifted up;    and against all the oaks of Bashan;14   against all the lofty mountains,    and against all the uplifted hills;15   against every high tower,    and against every fortified wall;16   against all the ships of Tarshish,    and against all the beautiful craft.17   And the haughtiness of man shall be humbled,    and the lofty pride of men shall be brought low,    and the LORD alone will be exalted in that day.18   And the idols shall utterly pass away.19   And people shall enter the caves of the rocks    and the holes of the ground,2  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth. 20   In that day mankind will cast away    their idols of silver and their idols of gold,  which they made for themselves to worship,    to the moles and to the bats,21   to enter the caverns of the rocks    and the clefts of the cliffs,  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth.22   Stop regarding man    in whose nostrils is breath,    for of what account is he? Judgment on Judah and Jerusalem 3   For behold, the Lord GOD of hosts    is taking away from Jerusalem and from Judah  support and supply,3    all support of bread,    and all support of water;2   the mighty man and the soldier,    the judge and the prophet,    the diviner and the elder,3   the captain of fifty    and the man of rank,  the counselor and the skillful magician    and the expert in charms.4   And I will make boys their princes,    and infants4 shall rule over them.5   And the people will oppress one another,    every one his fellow    and every one his neighbor;  the youth will be insolent to the elder,    and the despised to the honorable. 6   For a man will take hold of his brother    in the house of his father, saying:  “You have a cloak;    you shall be our leader,  and this heap of ruins    shall be under your rule”;7   in that day he will speak out, saying:  “I will not be a healer;5    in my house there is neither bread nor cloak;  you shall not make me    leader of the people.”8   For Jerusalem has stumbled,    and Judah has fallen,  because their speech and their deeds are against the LORD,    defying his glorious presence.6 9   For the look on their faces bears witness against them;    they proclaim their sin like Sodom;    they do not hide it.  Woe to them!    For they have brought evil on themselves.10   Tell the righteous that it shall be well with them,    for they shall eat the fruit of their deeds.11   Woe to the wicked! It shall be ill with him,    for what his hands have dealt out shall be done to him.12   My people—infants are their oppressors,    and women rule over them.  O my people, your guides mislead you    and they have swallowed up7 the course of your paths. 13   The LORD has taken his place to contend;    he stands to judge peoples.14   The LORD will enter into judgment    with the elders and princes of his people:  “It is you who have devoured8 the vineyard,    the spoil of the poor is in your houses.15   What do you mean by crushing my people,    by grinding the face of the poor?”      declares the Lord GOD of hosts. 16   The LORD said:  Because the daughters of Zion are haughty    and walk with outstretched necks,    glancing wantonly with their eyes,  mincing along as they go,    tinkling with their feet,17   therefore the Lord will strike with a scab    the heads of the daughters of Zion,    and the LORD will lay bare their secret parts. 18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils. 24   Instead of perfume there will be rottenness;    and instead of a belt, a rope;  and instead of well-set hair, baldness;    and instead of a rich robe, a skirt of sackcloth;    and branding instead of beauty.25   Your men shall fall by the sword    and your mighty men in battle.26   And her gates shall lament and mourn;    empty, she shall sit on the ground. 4 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.” The Branch of the Lord Glorified 2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.9 5 Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain. Footnotes [1] 2:3 Or teaching [2] 2:19 Hebrew dust [3] 3:1 Hebrew staff [4] 3:4 Or caprice [5] 3:7 Hebrew binder of wounds [6] 3:8 Hebrew the eyes of his glory [7] 3:12 Or they have confused [8] 3:14 Or grazed over; compare Exodus 22:5 [9] 4:4 Or purging (ESV) New Testament: Hebrews 3:7–4:13 Hebrews 3:7–4:13 (Listen) A Rest for the People of God 7 Therefore, as the Holy Spirit says,   “Today, if you hear his voice,8   do not harden your hearts as in the rebellion,    on the day of testing in the wilderness,9   where your fathers put me to the test    and saw my works for forty years.10   Therefore I was provoked with that generation,  and said, ‘They always go astray in their heart;    they have not known my ways.'11   As I swore in my wrath,    ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,   “Today, if you hear his voice,  do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. 4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.1 3 For we who have believed enter that rest, as he has said,   “As I swore in my wrath,  ‘They shall not enter my rest,'” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,   “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,   “Today, if you hear his voice,  do not harden your hearts.” 8 For if Joshua had given them rest, God2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Footnotes [1] 4:2 Some manuscripts it did not meet with faith in the hearers [2] 4:8 Greek he (ESV) Psalm: Psalm 82 Psalm 82 (Listen) Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”1 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 82:7 Or fall as one man, O princes (ESV) Proverb: Proverbs 24:17–18 Proverbs 24:17–18 (Listen) 17   Do not rejoice when your enemy falls,    and let not your heart be glad when he stumbles,18   lest the LORD see it and be displeased,    and turn away his anger from him. (ESV)

Psalms 120–132 Psalms 120–132 (Listen) Deliver Me, O Lord A Song of Ascents. 120   In my distress I called to the LORD,    and he answered me.2   Deliver me, O LORD,    from lying lips,    from a deceitful tongue. 3   What shall be given to you,    and what more shall be done to you,    you deceitful tongue?4   A warrior's sharp arrows,    with glowing coals of the broom tree! 5   Woe to me, that I sojourn in Meshech,    that I dwell among the tents of Kedar!6   Too long have I had my dwelling    among those who hate peace.7   I am for peace,    but when I speak, they are for war! My Help Comes from the Lord A Song of Ascents. 121   I lift up my eyes to the hills.    From where does my help come?2   My help comes from the LORD,    who made heaven and earth. 3   He will not let your foot be moved;    he who keeps you will not slumber.4   Behold, he who keeps Israel    will neither slumber nor sleep. 5   The LORD is your keeper;    the LORD is your shade on your right hand.6   The sun shall not strike you by day,    nor the moon by night. 7   The LORD will keep you from all evil;    he will keep your life.8   The LORD will keep    your going out and your coming in    from this time forth and forevermore. Let Us Go to the House of the Lord A Song of Ascents. Of David. 122   I was glad when they said to me,    “Let us go to the house of the LORD!”2   Our feet have been standing    within your gates, O Jerusalem! 3   Jerusalem—built as a city    that is bound firmly together,4   to which the tribes go up,    the tribes of the LORD,  as was decreed for1 Israel,    to give thanks to the name of the LORD.5   There thrones for judgment were set,    the thrones of the house of David. 6   Pray for the peace of Jerusalem!    “May they be secure who love you!7   Peace be within your walls    and security within your towers!”8   For my brothers and companions' sake    I will say, “Peace be within you!”9   For the sake of the house of the LORD our God,    I will seek your good. Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. Our Help Is in the Name of the Lord A Song of Ascents. Of David. 124   If it had not been the LORD who was on our side—    let Israel now say—2   if it had not been the LORD who was on our side    when people rose up against us,3   then they would have swallowed us up alive,    when their anger was kindled against us;4   then the flood would have swept us away,    the torrent would have gone over us;5   then over us would have gone    the raging waters. 6   Blessed be the LORD,    who has not given us    as prey to their teeth!7   We have escaped like a bird    from the snare of the fowlers;  the snare is broken,    and we have escaped! 8   Our help is in the name of the LORD,    who made heaven and earth. The Lord Surrounds His People A Song of Ascents. 125   Those who trust in the LORD are like Mount Zion,    which cannot be moved, but abides forever.2   As the mountains surround Jerusalem,    so the LORD surrounds his people,    from this time forth and forevermore.3   For the scepter of wickedness shall not rest    on the land allotted to the righteous,  lest the righteous stretch out    their hands to do wrong.4   Do good, O LORD, to those who are good,    and to those who are upright in their hearts!5   But those who turn aside to their crooked ways    the LORD will lead away with evildoers!    Peace be upon Israel! Restore Our Fortunes, O Lord A Song of Ascents. 126   When the LORD restored the fortunes of Zion,    we were like those who dream.2   Then our mouth was filled with laughter,    and our tongue with shouts of joy;  then they said among the nations,    “The LORD has done great things for them.”3   The LORD has done great things for us;    we are glad. 4   Restore our fortunes, O LORD,    like streams in the Negeb!5   Those who sow in tears    shall reap with shouts of joy!6   He who goes out weeping,    bearing the seed for sowing,  shall come home with shouts of joy,    bringing his sheaves with him. Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children2 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.3 Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128   Blessed is everyone who fears the LORD,    who walks in his ways!2   You shall eat the fruit of the labor of your hands;    you shall be blessed, and it shall be well with you. 3   Your wife will be like a fruitful vine    within your house;  your children will be like olive shoots    around your table.4   Behold, thus shall the man be blessed    who fears the LORD. 5   The LORD bless you from Zion!    May you see the prosperity of Jerusalem    all the days of your life!6   May you see your children's children!    Peace be upon Israel! They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly4 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body5    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” Footnotes [1] 122:4 Or as a testimony for [2] 127:4 Or sons [3] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate [4] 129:1 Or Often; also verse 2 [5] 132:11 Hebrew of your fruit of the womb (ESV)

Habakkuk 1–3 Habakkuk 1–3 (Listen) 1 The oracle that Habakkuk the prophet saw. Habakkuk's Complaint 2   O LORD, how long shall I cry for help,    and you will not hear?  Or cry to you “Violence!”    and you will not save?3   Why do you make me see iniquity,    and why do you idly look at wrong?  Destruction and violence are before me;    strife and contention arise.4   So the law is paralyzed,    and justice never goes forth.  For the wicked surround the righteous;    so justice goes forth perverted. The Lord's Answer 5   “Look among the nations, and see;    wonder and be astounded.  For I am doing a work in your days    that you would not believe if told.6   For behold, I am raising up the Chaldeans,    that bitter and hasty nation,  who march through the breadth of the earth,    to seize dwellings not their own.7   They are dreaded and fearsome;    their justice and dignity go forth from themselves.8   Their horses are swifter than leopards,    more fierce than the evening wolves;    their horsemen press proudly on.  Their horsemen come from afar;    they fly like an eagle swift to devour.9   They all come for violence,    all their faces forward.    They gather captives like sand.10   At kings they scoff,    and at rulers they laugh.  They laugh at every fortress,    for they pile up earth and take it.11   Then they sweep by like the wind and go on,    guilty men, whose own might is their god!” Habakkuk's Second Complaint 12   Are you not from everlasting,    O LORD my God, my Holy One?    We shall not die.  O LORD, you have ordained them as a judgment,    and you, O Rock, have established them for reproof.13   You who are of purer eyes than to see evil    and cannot look at wrong,  why do you idly look at traitors    and remain silent when the wicked swallows up    the man more righteous than he?14   You make mankind like the fish of the sea,    like crawling things that have no ruler.15   He1 brings all of them up with a hook;    he drags them out with his net;  he gathers them in his dragnet;    so he rejoices and is glad.16   Therefore he sacrifices to his net    and makes offerings to his dragnet;  for by them he lives in luxury,2    and his food is rich.17   Is he then to keep on emptying his net    and mercilessly killing nations forever? 2   I will take my stand at my watchpost    and station myself on the tower,  and look out to see what he will say to me,    and what I will answer concerning my complaint. The Righteous Shall Live by His Faith 2 And the LORD answered me:   “Write the vision;    make it plain on tablets,    so he may run who reads it.3   For still the vision awaits its appointed time;    it hastens to the end—it will not lie.  If it seems slow, wait for it;    it will surely come; it will not delay. 4   “Behold, his soul is puffed up; it is not upright within him,    but the righteous shall live by his faith.3 5   “Moreover, wine4 is a traitor,    an arrogant man who is never at rest.5  His greed is as wide as Sheol;    like death he has never enough.  He gathers for himself all nations    and collects as his own all peoples.” Woe to the Chaldeans 6 Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,   “Woe to him who heaps up what is not his own—    for how long?—    and loads himself with pledges!”7   Will not your debtors suddenly arise,    and those awake who will make you tremble?    Then you will be spoil for them.8   Because you have plundered many nations,    all the remnant of the peoples shall plunder you,  for the blood of man and violence to the earth,    to cities and all who dwell in them. 9   “Woe to him who gets evil gain for his house,    to set his nest on high,    to be safe from the reach of harm!10   You have devised shame for your house    by cutting off many peoples;    you have forfeited your life.11   For the stone will cry out from the wall,    and the beam from the woodwork respond. 12   “Woe to him who builds a town with blood    and founds a city on iniquity!13   Behold, is it not from the LORD of hosts    that peoples labor merely for fire,    and nations weary themselves for nothing?14   For the earth will be filled    with the knowledge of the glory of the LORD    as the waters cover the sea. 15   “Woe to him who makes his neighbors drink—    you pour out your wrath and make them drunk,    in order to gaze at their nakedness!16   You will have your fill of shame instead of glory.    Drink, yourself, and show your uncircumcision!  The cup in the LORD's right hand    will come around to you,    and utter shame will come upon your glory!17   The violence done to Lebanon will overwhelm you,    as will the destruction of the beasts that terrified them,  for the blood of man and violence to the earth,    to cities and all who dwell in them. 18   “What profit is an idol    when its maker has shaped it,    a metal image, a teacher of lies?  For its maker trusts in his own creation    when he makes speechless idols!19   Woe to him who says to a wooden thing, Awake;    to a silent stone, Arise!  Can this teach?  Behold, it is overlaid with gold and silver,    and there is no breath at all in it.20   But the LORD is in his holy temple;    let all the earth keep silence before him.” Habakkuk's Prayer 3 A prayer of Habakkuk the prophet, according to Shigionoth. 2   O LORD, I have heard the report of you,    and your work, O LORD, do I fear.  In the midst of the years revive it;    in the midst of the years make it known;    in wrath remember mercy.3   God came from Teman,    and the Holy One from Mount Paran. Selah  His splendor covered the heavens,    and the earth was full of his praise.4   His brightness was like the light;    rays flashed from his hand;    and there he veiled his power.5   Before him went pestilence,    and plague followed at his heels.66   He stood and measured the earth;    he looked and shook the nations;  then the eternal mountains were scattered;    the everlasting hills sank low.    His were the everlasting ways.7   I saw the tents of Cushan in affliction;    the curtains of the land of Midian did tremble.8   Was your wrath against the rivers, O LORD?    Was your anger against the rivers,    or your indignation against the sea,  when you rode on your horses,    on your chariot of salvation?9   You stripped the sheath from your bow,    calling for many arrows.7 Selah    You split the earth with rivers.10   The mountains saw you and writhed;    the raging waters swept on;  the deep gave forth its voice;    it lifted its hands on high.11   The sun and moon stood still in their place    at the light of your arrows as they sped,    at the flash of your glittering spear.12   You marched through the earth in fury;    you threshed the nations in anger.13   You went out for the salvation of your people,    for the salvation of your anointed.  You crushed the head of the house of the wicked,    laying him bare from thigh to neck.8 Selah14   You pierced with his own arrows the heads of his warriors,    who came like a whirlwind to scatter me,    rejoicing as if to devour the poor in secret.15   You trampled the sea with your horses,    the surging of mighty waters. 16   I hear, and my body trembles;    my lips quiver at the sound;  rottenness enters into my bones;    my legs tremble beneath me.  Yet I will quietly wait for the day of trouble    to come upon people who invade us. Habakkuk Rejoices in the Lord 17   Though the fig tree should not blossom,    nor fruit be on the vines,  the produce of the olive fail    and the fields yield no food,  the flock be cut off from the fold    and there be no herd in the stalls,18   yet I will rejoice in the LORD;    I will take joy in the God of my salvation.19   GOD, the Lord, is my strength;    he makes my feet like the deer's;    he makes me tread on my high places.   To the choirmaster: with stringed9 instruments. Footnotes [1] 1:15 That is, the wicked foe [2] 1:16 Hebrew his portion is fat [3] 2:4 Or faithfulness [4] 2:5 Masoretic Text; Dead Sea Scroll wealth [5] 2:5 The meaning of the Hebrew of these two lines is uncertain [6] 3:5 Hebrew feet [7] 3:9 The meaning of the Hebrew line is uncertain [8] 3:13 The meaning of the Hebrew line is uncertain [9] 3:19 Hebrew my stringed (ESV)

No Ben this week, but not to fear, Maura is here to join Garrett for a lively discussion! This week, the pod takes its the first deep dive of the year into major cross country results which included the Virginia Invitational, Griak Invitational, Cowboy Jamboree and the Bill Dellinger Invite. The episode features notable performances, teams who surprised us as well as early All-American and NCAA outlooks. Be sure to listen, subscribe and review! Virginia Invitational Men's race (2:13) Virginia Invitational Women's race (19:24) Griak Invitational Men's race (44:31) Griak Invitational Women's race (52:42) Bill Dellinger Invitational (1:00:47) Cowboy Jamboree (1:04:18)

Psalms and Wisdom: Psalm 57 Psalm 57 (Listen) Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!2  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 57:1 Probably a musical or liturgical term [2] 57:8 Or my whole being (ESV) Pentateuch and History: 2 Samuel 16:15–17:23 2 Samuel 16:15–17:23 (Listen) Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain (ESV) Chronicles and Prophets: Ezekiel 18 Ezekiel 18 (Listen) The Soul Who Sins Shall Die 18 The word of the LORD came to me: 2 “What do you1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge'? 3 As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. 5 “If a man is righteous and does what is just and right—6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit,2 withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. 10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor's wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself. 14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,3 takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. 19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?' When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 21 “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. 22 None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 25 “Yet you say, ‘The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just? 30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.4 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” Footnotes [1] 18:2 The Hebrew for you is plural [2] 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) [3] 18:17 Septuagint; Hebrew from the poor [4] 18:30 Or lest iniquity be your stumbling block (ESV) Gospels and Epistles: Luke 19:28–46 Luke 19:28–46 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” (ESV)

Proper 20 First Psalm: Psalm 119:97–120 Psalm 119:97–120 (Listen) Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Second Psalm: Psalms 81–82 Psalms 81–82 (Listen) Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.1 Of Asaph. 81   Sing aloud to God our strength;    shout for joy to the God of Jacob!2   Raise a song; sound the tambourine,    the sweet lyre with the harp.3   Blow the trumpet at the new moon,    at the full moon, on our feast day. 4   For it is a statute for Israel,    a rule2 of the God of Jacob.5   He made it a decree in Joseph    when he went out over3 the land of Egypt.  I hear a language I had not known:6   “I relieved your4 shoulder of the burden;    your hands were freed from the basket.7   In distress you called, and I delivered you;    I answered you in the secret place of thunder;    I tested you at the waters of Meribah. Selah8   Hear, O my people, while I admonish you!    O Israel, if you would but listen to me!9   There shall be no strange god among you;    you shall not bow down to a foreign god.10   I am the LORD your God,    who brought you up out of the land of Egypt.    Open your mouth wide, and I will fill it. 11   “But my people did not listen to my voice;    Israel would not submit to me.12   So I gave them over to their stubborn hearts,    to follow their own counsels.13   Oh, that my people would listen to me,    that Israel would walk in my ways!14   I would soon subdue their enemies    and turn my hand against their foes.15   Those who hate the LORD would cringe toward him,    and their fate would last forever.16   But he would feed you5 with the finest of the wheat,    and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82   God has taken his place in the divine council;    in the midst of the gods he holds judgment:2   “How long will you judge unjustly    and show partiality to the wicked? Selah3   Give justice to the weak and the fatherless;    maintain the right of the afflicted and the destitute.4   Rescue the weak and the needy;    deliver them from the hand of the wicked.” 5   They have neither knowledge nor understanding,    they walk about in darkness;    all the foundations of the earth are shaken. 6   I said, “You are gods,    sons of the Most High, all of you;7   nevertheless, like men you shall die,    and fall like any prince.”6 8   Arise, O God, judge the earth;    for you shall inherit all the nations! Footnotes [1] 81:1 Probably a musical or liturgical term [2] 81:4 Or just decree [3] 81:5 Or against [4] 81:6 Hebrew his; also next line [5] 81:16 That is, Israel; Hebrew him [6] 82:7 Or fall as one man, O princes (ESV) Old Testament: 2 Kings 6:1–23 2 Kings 6:1–23 (Listen) The Axe Head Recovered 6 Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. 2 Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” 3 Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan, they cut down trees. 5 But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. 7 And he said, “Take it up.” So he reached out his hand and took it. Horses and Chariots of Fire 8 Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” 9 But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” 10 And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice. 11 And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” 12 And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” 13 And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” 14 So he sent there horses and chariots and a great army, and they came by night and surrounded the city. 15 When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” 16 He said, “Do not be afraid, for those who are with us are more than those who are with them.” 17 Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. 18 And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. 19 And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. 20 As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. 21 As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” 22 He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” 23 So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel. (ESV) New Testament: 1 Corinthians 5:9–6:8 1 Corinthians 5:9–6:8 (Listen) 9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church1 whom you are to judge? 13 God judges2 those outside. “Purge the evil person from among you.” Lawsuits Against Believers 6 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!3 Footnotes [1] 5:12 Greek those inside [2] 5:13 Or will judge [3] 6:8 Or brothers and sisters (ESV) Gospel: Matthew 5:38–48 Matthew 5:38–48 (Listen) Retaliation 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.' 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic,1 let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,2 what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect. Footnotes [1] 5:40 Greek chiton, a long garment worn under the cloak next to the skin [2] 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)

Psalms and Wisdom: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) Pentateuch and History: 2 Samuel 15:13–16:14 2 Samuel 15:13–16:14 (Listen) David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show1 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,' behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back2 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,' then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” 37 So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,3 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.4 And there he refreshed himself. Footnotes [1] 15:20 Septuagint; Hebrew lacks may the Lord show [2] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back [3] 16:12 Septuagint, Vulgate will look upon my affliction [4] 16:14 Septuagint; Hebrew lacks at the Jordan (ESV) Chronicles and Prophets: Ezekiel 17 Ezekiel 17 (Listen) Parable of Two Eagles and a Vine 17 The word of the LORD came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil.1 He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs. 7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine. 9 “Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?” 11 Then the word of the LORD came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspring2 and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape? 16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pick3 of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.” 22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.” Footnotes [1] 17:5 Hebrew in a field of seed [2] 17:13 Hebrew seed [3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives (ESV) Gospels and Epistles: Luke 18:31–19:27 Luke 18:31–19:27 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 (ESV)

In this podcast, Dr. Charlene Williams and Dr. Mary Douglass discuss their upcoming session titled “ARISE and Shine: Preceptors' Role in Mitigating Bias and Responding to Exclusionary Behaviors” at ASHP's National Pharmacy Preceptors Conference. The information presented during the podcast reflects solely the opinions of the presenter. The information and materials are not, and are not intended as, a comprehensive source of drug information on this topic. The contents of the podcast have not been reviewed by ASHP, and should neither be interpreted as the official policies of ASHP, nor an endorsement of any product(s), nor should they be considered as a substitute for the professional judgment of the pharmacist or physician.

Old Testament: Song of Solomon 1–4 Song of Solomon 1–4 (Listen) 1 The Song of Songs, which is Solomon's. The Bride Confesses Her Love She1 2   Let him kiss me with the kisses of his mouth!  For your love is better than wine;3     your anointing oils are fragrant;  your name is oil poured out;    therefore virgins love you.4   Draw me after you; let us run.    The king has brought me into his chambers. Others   We will exult and rejoice in you;    we will extol your love more than wine;    rightly do they love you. She 5   I am very dark, but lovely,    O daughters of Jerusalem,  like the tents of Kedar,    like the curtains of Solomon.6   Do not gaze at me because I am dark,    because the sun has looked upon me.  My mother's sons were angry with me;    they made me keeper of the vineyards,    but my own vineyard I have not kept!7   Tell me, you whom my soul loves,    where you pasture your flock,    where you make it lie down at noon;  for why should I be like one who veils herself    beside the flocks of your companions? Solomon and His Bride Delight in Each Other He 8   If you do not know,    O most beautiful among women,  follow in the tracks of the flock,    and pasture your young goats    beside the shepherds' tents. 9   I compare you, my love,    to a mare among Pharaoh's chariots.10   Your cheeks are lovely with ornaments,    your neck with strings of jewels. Others 11   We will make for you2 ornaments of gold,    studded with silver. She 12   While the king was on his couch,    my nard gave forth its fragrance.13   My beloved is to me a sachet of myrrh    that lies between my breasts.14   My beloved is to me a cluster of henna blossoms    in the vineyards of Engedi. He 15   Behold, you are beautiful, my love;    behold, you are beautiful;    your eyes are doves. She 16   Behold, you are beautiful, my beloved, truly delightful.  Our couch is green;17     the beams of our house are cedar;    our rafters are pine. 2   I am a rose3 of Sharon,    a lily of the valleys. He 2   As a lily among brambles,    so is my love among the young women. She 3   As an apple tree among the trees of the forest,    so is my beloved among the young men.  With great delight I sat in his shadow,    and his fruit was sweet to my taste.4   He brought me to the banqueting house,4    and his banner over me was love.5   Sustain me with raisins;    refresh me with apples,    for I am sick with love.6   His left hand is under my head,    and his right hand embraces me!7   I adjure you,5 O daughters of Jerusalem,    by the gazelles or the does of the field,  that you not stir up or awaken love    until it pleases. The Bride Adores Her Beloved 8   The voice of my beloved!    Behold, he comes,  leaping over the mountains,    bounding over the hills.9   My beloved is like a gazelle    or a young stag.  Behold, there he stands    behind our wall,  gazing through the windows,    looking through the lattice.10   My beloved speaks and says to me:  “Arise, my love, my beautiful one,    and come away,11   for behold, the winter is past;    the rain is over and gone.12   The flowers appear on the earth,    the time of singing6 has come,  and the voice of the turtledove    is heard in our land.13   The fig tree ripens its figs,    and the vines are in blossom;    they give forth fragrance.  Arise, my love, my beautiful one,    and come away.14   O my dove, in the clefts of the rock,    in the crannies of the cliff,  let me see your face,    let me hear your voice,  for your voice is sweet,    and your face is lovely.15   Catch the foxes7 for us,    the little foxes  that spoil the vineyards,    for our vineyards are in blossom.” 16   My beloved is mine, and I am his;    he grazes8 among the lilies.17   Until the day breathes    and the shadows flee,  turn, my beloved, be like a gazelle    or a young stag on cleft mountains.9 The Bride's Dream 3   On my bed by night  I sought him whom my soul loves;    I sought him, but found him not.2   I will rise now and go about the city,    in the streets and in the squares;  I will seek him whom my soul loves.    I sought him, but found him not.3   The watchmen found me    as they went about in the city.  “Have you seen him whom my soul loves?”4   Scarcely had I passed them    when I found him whom my soul loves.  I held him, and would not let him go    until I had brought him into my mother's house,    and into the chamber of her who conceived me.5   I adjure you, O daughters of Jerusalem,    by the gazelles or the does of the field,  that you not stir up or awaken love    until it pleases. Solomon Arrives for the Wedding 6   What is that coming up from the wilderness    like columns of smoke,  perfumed with myrrh and frankincense,    with all the fragrant powders of a merchant?7   Behold, it is the litter10 of Solomon!  Around it are sixty mighty men,    some of the mighty men of Israel,8   all of them wearing swords    and expert in war,  each with his sword at his thigh,    against terror by night.9   King Solomon made himself a carriage11    from the wood of Lebanon.10   He made its posts of silver,    its back of gold, its seat of purple;  its interior was inlaid with love    by the daughters of Jerusalem.11   Go out, O daughters of Zion,    and look upon King Solomon,  with the crown with which his mother crowned him    on the day of his wedding,    on the day of the gladness of his heart. Solomon Admires His Bride's Beauty He 4   Behold, you are beautiful, my love,    behold, you are beautiful!  Your eyes are doves    behind your veil.  Your hair is like a flock of goats    leaping down the slopes of Gilead.2   Your teeth are like a flock of shorn ewes    that have come up from the washing,  all of which bear twins,    and not one among them has lost its young.3   Your lips are like a scarlet thread,    and your mouth is lovely.  Your cheeks are like halves of a pomegranate    behind your veil.4   Your neck is like the tower of David,    built in rows of stone;12  on it hang a thousand shields,    all of them shields of warriors.5   Your two breasts are like two fawns,    twins of a gazelle,    that graze among the lilies.6   Until the day breathes    and the shadows flee,  I will go away to the mountain of myrrh    and the hill of frankincense.7   You are altogether beautiful, my love;    there is no flaw in you.8   Come with me from Lebanon, my bride;    come with me from Lebanon.  Depart13 from the peak of Amana,    from the peak of Senir and Hermon,  from the dens of lions,    from the mountains of leopards. 9   You have captivated my heart, my sister, my bride;    you have captivated my heart with one glance of your eyes,    with one jewel of your necklace.10   How beautiful is your love, my sister, my bride!    How much better is your love than wine,    and the fragrance of your oils than any spice!11   Your lips drip nectar, my bride;    honey and milk are under your tongue;    the fragrance of your garments is like the fragrance of Lebanon.12   A garden locked is my sister, my bride,    a spring locked, a fountain sealed.13   Your shoots are an orchard of pomegranates    with all choicest fruits,    henna with nard,14   nard and saffron, calamus and cinnamon,    with all trees of frankincense,  myrrh and aloes,    with all choice spices—15   a garden fountain, a well of living water,    and flowing streams from Lebanon. 16   Awake, O north wind,    and come, O south wind!  Blow upon my garden,    let its spices flow. Together in the Garden of Love She   Let my beloved come to his garden,    and eat its choicest fruits. Footnotes [1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words [2] 1:11 The Hebrew for you is feminine singular [3] 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus [4] 2:4 Hebrew the house of wine [5] 2:7 That is, I put you on oath; so throughout the Song [6] 2:12 Or pruning [7] 2:15 Or jackals [8] 2:16 Or he pastures his flock [9] 2:17 Or mountains of Bether [10] 3:7 That is, the couch on which servants carry a king [11] 3:9 Or sedan chair [12] 4:4 The meaning of the Hebrew word is uncertain [13] 4:8 Or Look (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11  

Old Testament: Song of Solomon 1–4 Song of Solomon 1–4 (Listen) 1 The Song of Songs, which is Solomon's. The Bride Confesses Her Love She1 2   Let him kiss me with the kisses of his mouth!  For your love is better than wine;3     your anointing oils are fragrant;  your name is oil poured out;    therefore virgins love you.4   Draw me after you; let us run.    The king has brought me into his chambers. Others   We will exult and rejoice in you;    we will extol your love more than wine;    rightly do they love you. She 5   I am very dark, but lovely,    O daughters of Jerusalem,  like the tents of Kedar,    like the curtains of Solomon.6   Do not gaze at me because I am dark,    because the sun has looked upon me.  My mother's sons were angry with me;    they made me keeper of the vineyards,    but my own vineyard I have not kept!7   Tell me, you whom my soul loves,    where you pasture your flock,    where you make it lie down at noon;  for why should I be like one who veils herself    beside the flocks of your companions? Solomon and His Bride Delight in Each Other He 8   If you do not know,    O most beautiful among women,  follow in the tracks of the flock,    and pasture your young goats    beside the shepherds' tents. 9   I compare you, my love,    to a mare among Pharaoh's chariots.10   Your cheeks are lovely with ornaments,    your neck with strings of jewels. Others 11   We will make for you2 ornaments of gold,    studded with silver. She 12   While the king was on his couch,    my nard gave forth its fragrance.13   My beloved is to me a sachet of myrrh    that lies between my breasts.14   My beloved is to me a cluster of henna blossoms    in the vineyards of Engedi. He 15   Behold, you are beautiful, my love;    behold, you are beautiful;    your eyes are doves. She 16   Behold, you are beautiful, my beloved, truly delightful.  Our couch is green;17     the beams of our house are cedar;    our rafters are pine. 2   I am a rose3 of Sharon,    a lily of the valleys. He 2   As a lily among brambles,    so is my love among the young women. She 3   As an apple tree among the trees of the forest,    so is my beloved among the young men.  With great delight I sat in his shadow,    and his fruit was sweet to my taste.4   He brought me to the banqueting house,4    and his banner over me was love.5   Sustain me with raisins;    refresh me with apples,    for I am sick with love.6   His left hand is under my head,    and his right hand embraces me!7   I adjure you,5 O daughters of Jerusalem,    by the gazelles or the does of the field,  that you not stir up or awaken love    until it pleases. The Bride Adores Her Beloved 8   The voice of my beloved!    Behold, he comes,  leaping over the mountains,    bounding over the hills.9   My beloved is like a gazelle    or a young stag.  Behold, there he stands    behind our wall,  gazing through the windows,    looking through the lattice.10   My beloved speaks and says to me:  “Arise, my love, my beautiful one,    and come away,11   for behold, the winter is past;    the rain is over and gone.12   The flowers appear on the earth,    the time of singing6 has come,  and the voice of the turtledove    is heard in our land.13   The fig tree ripens its figs,    and the vines are in blossom;    they give forth fragrance.  Arise, my love, my beautiful one,    and come away.14   O my dove, in the clefts of the rock,    in the crannies of the cliff,  let me see your face,    let me hear your voice,  for your voice is sweet,    and your face is lovely.15   Catch the foxes7 for us,    the little foxes  that spoil the vineyards,    for our vineyards are in blossom.” 16   My beloved is mine, and I am his;    he grazes8 among the lilies.17   Until the day breathes    and the shadows flee,  turn, my beloved, be like a gazelle    or a young stag on cleft mountains.9 The Bride's Dream 3   On my bed by night  I sought him whom my soul loves;    I sought him, but found him not.2   I will rise now and go about the city,    in the streets and in the squares;  I will seek him whom my soul loves.    I sought him, but found him not.3   The watchmen found me    as they went about in the city.  “Have you seen him whom my soul loves?”4   Scarcely had I passed them    when I found him whom my soul loves.  I held him, and would not let him go    until I had brought him into my mother's house,    and into the chamber of her who conceived me.5   I adjure you, O daughters of Jerusalem,    by the gazelles or the does of the field,  that you not stir up or awaken love    until it pleases. Solomon Arrives for the Wedding 6   What is that coming up from the wilderness    like columns of smoke,  perfumed with myrrh and frankincense,    with all the fragrant powders of a merchant?7   Behold, it is the litter10 of Solomon!  Around it are sixty mighty men,    some of the mighty men of Israel,8   all of them wearing swords    and expert in war,  each with his sword at his thigh,    against terror by night.9   King Solomon made himself a carriage11    from the wood of Lebanon.10   He made its posts of silver,    its back of gold, its seat of purple;  its interior was inlaid with love    by the daughters of Jerusalem.11   Go out, O daughters of Zion,    and look upon King Solomon,  with the crown with which his mother crowned him    on the day of his wedding,    on the day of the gladness of his heart. Solomon Admires His Bride's Beauty He 4   Behold, you are beautiful, my love,    behold, you are beautiful!  Your eyes are doves    behind your veil.  Your hair is like a flock of goats    leaping down the slopes of Gilead.2   Your teeth are like a flock of shorn ewes    that have come up from the washing,  all of which bear twins,    and not one among them has lost its young.3   Your lips are like a scarlet thread,    and your mouth is lovely.  Your cheeks are like halves of a pomegranate    behind your veil.4   Your neck is like the tower of David,    built in rows of stone;12  on it hang a thousand shields,    all of them shields of warriors.5   Your two breasts are like two fawns,    twins of a gazelle,    that graze among the lilies.6   Until the day breathes    and the shadows flee,  I will go away to the mountain of myrrh    and the hill of frankincense.7   You are altogether beautiful, my love;    there is no flaw in you.8   Come with me from Lebanon, my bride;    come with me from Lebanon.  Depart13 from the peak of Amana,    from the peak of Senir and Hermon,  from the dens of lions,    from the mountains of leopards. 9   You have captivated my heart, my sister, my bride;    you have captivated my heart with one glance of your eyes,    with one jewel of your necklace.10   How beautiful is your love, my sister, my bride!    How much better is your love than wine,    and the fragrance of your oils than any spice!11   Your lips drip nectar, my bride;    honey and milk are under your tongue;    the fragrance of your garments is like the fragrance of Lebanon.12   A garden locked is my sister, my bride,    a spring locked, a fountain sealed.13   Your shoots are an orchard of pomegranates    with all choicest fruits,    henna with nard,14   nard and saffron, calamus and cinnamon,    with all trees of frankincense,  myrrh and aloes,    with all choice spices—15   a garden fountain, a well of living water,    and flowing streams from Lebanon. 16   Awake, O north wind,    and come, O south wind!  Blow upon my garden,    let its spices flow. Together in the Garden of Love She   Let my beloved come to his garden,    and eat its choicest fruits. Footnotes [1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words [2] 1:11 The Hebrew for you is feminine singular [3] 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus [4] 2:4 Hebrew the house of wine [5] 2:7 That is, I put you on oath; so throughout the Song [6] 2:12 Or pruning [7] 2:15 Or jackals [8] 2:16 Or he pastures his flock [9] 2:17 Or mountains of Bether [10] 3:7 That is, the couch on which servants carry a king [11] 3:9 Or sedan chair [12] 4:4 The meaning of the Hebrew word is uncertain [13] 4:8 Or Look (ESV) New Testament: Hebrews 1 Hebrews 1 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.

Micah 1–7 Micah 1–7 (Listen) 1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Coming Destruction 2   Hear, you peoples, all of you;1    pay attention, O earth, and all that is in it,  and let the Lord GOD be a witness against you,    the Lord from his holy temple.3   For behold, the LORD is coming out of his place,    and will come down and tread upon the high places of the earth.4   And the mountains will melt under him,    and the valleys will split open,  like wax before the fire,    like waters poured down a steep place.5   All this is for the transgression of Jacob    and for the sins of the house of Israel.  What is the transgression of Jacob?    Is it not Samaria?  And what is the high place of Judah?    Is it not Jerusalem?6   Therefore I will make Samaria a heap in the open country,    a place for planting vineyards,  and I will pour down her stones into the valley    and uncover her foundations.7   All her carved images shall be beaten to pieces,    all her wages shall be burned with fire,    and all her idols I will lay waste,  for from the fee of a prostitute she gathered them,    and to the fee of a prostitute they shall return. 8   For this I will lament and wail;    I will go stripped and naked;  I will make lamentation like the jackals,    and mourning like the ostriches.9   For her wound is incurable,    and it has come to Judah;  it has reached to the gate of my people,    to Jerusalem. 10   Tell it not in Gath;    weep not at all;  in Beth-le-aphrah    roll yourselves in the dust.11   Pass on your way,    inhabitants of Shaphir,    in nakedness and shame;  the inhabitants of Zaanan    do not come out;  the lamentation of Beth-ezel    shall take away from you its standing place.12   For the inhabitants of Maroth    wait anxiously for good,  because disaster has come down from the LORD    to the gate of Jerusalem.13   Harness the steeds to the chariots,    inhabitants of Lachish;  it was the beginning of sin    to the daughter of Zion,  for in you were found    the transgressions of Israel.14   Therefore you shall give parting gifts2    to Moresheth-gath;  the houses of Achzib shall be a deceitful thing    to the kings of Israel.15   I will again bring a conqueror to you,    inhabitants of Mareshah;  the glory of Israel    shall come to Adullam.16   Make yourselves bald and cut off your hair,    for the children of your delight;  make yourselves as bald as the eagle,    for they shall go from you into exile. Woe to the Oppressors 2   Woe to those who devise wickedness    and work evil on their beds!  When the morning dawns, they perform it,    because it is in the power of their hand.2   They covet fields and seize them,    and houses, and take them away;  they oppress a man and his house,    a man and his inheritance.3   Therefore thus says the LORD:  behold, against this family I am devising disaster,3    from which you cannot remove your necks,  and you shall not walk haughtily,    for it will be a time of disaster.4   In that day they shall take up a taunt song against you    and moan bitterly,  and say, “We are utterly ruined;    he changes the portion of my people;  how he removes it from me!    To an apostate he allots our fields.”5   Therefore you will have none to cast the line by lot    in the assembly of the LORD. 6   “Do not preach”—thus they preach—    “one should not preach of such things;    disgrace will not overtake us.”7   Should this be said, O house of Jacob?    Has the LORD grown impatient?4    Are these his deeds?  Do not my words do good    to him who walks uprightly?8   But lately my people have risen up as an enemy;  you strip the rich robe from those who pass by trustingly    with no thought of war.59   The women of my people you drive out    from their delightful houses;  from their young children you take away    my splendor forever.10   Arise and go,    for this is no place to rest,  because of uncleanness that destroys    with a grievous destruction.11   If a man should go about and utter wind and lies,    saying, “I will preach to you of wine and strong drink,”    he would be the preacher for this people!12   I will surely assemble all of you, O Jacob;    I will gather the remnant of Israel;  I will set them together    like sheep in a fold,  like a flock in its pasture,    a noisy multitude of men.13   He who opens the breach goes up before them;    they break through and pass the gate,    going out by it.  Their king passes on before them,    the LORD at their head. Rulers and Prophets Denounced 3   And I said:  Hear, you heads of Jacob    and rulers of the house of Israel!  Is it not for you to know justice?—2     you who hate the good and love the evil,  who tear the skin from off my people6    and their flesh from off their bones,3   who eat the flesh of my people,    and flay their skin from off them,  and break their bones in pieces    and chop them up like meat in a pot,    like flesh in a cauldron. 4   Then they will cry to the LORD,    but he will not answer them;  he will hide his face from them at that time,    because they have made their deeds evil. 5   Thus says the LORD concerning the prophets    who lead my people astray,  who cry “Peace”    when they have something to eat,  but declare war against him    who puts nothing into their mouths.6   Therefore it shall be night to you, without vision,    and darkness to you, without divination.  The sun shall go down on the prophets,    and the day shall be black over them;7   the seers shall be disgraced,    and the diviners put to shame;  they shall all cover their lips,    for there is no answer from God.8   But as for me, I am filled with power,    with the Spirit of the LORD,    and with justice and might,  to declare to Jacob his transgression    and to Israel his sin. 9   Hear this, you heads of the house of Jacob    and rulers of the house of Israel,  who detest justice    and make crooked all that is straight,10   who build Zion with blood    and Jerusalem with iniquity.11   Its heads give judgment for a bribe;    its priests teach for a price;    its prophets practice divination for money;  yet they lean on the LORD and say,    “Is not the LORD in the midst of us?    No disaster shall come upon us.”12   Therefore because of you    Zion shall be plowed as a field;  Jerusalem shall become a heap of ruins,    and the mountain of the house a wooded height. The Mountain of the Lord 4   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and it shall be lifted up above the hills;  and peoples shall flow to it,2     and many nations shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,7    and the word of the LORD from Jerusalem.3   He shall judge between many peoples,    and shall decide disputes for strong nations far away;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore;4   but they shall sit every man under his vine and under his fig tree,    and no one shall make them afraid,    for the mouth of the LORD of hosts has spoken.5   For all the peoples walk    each in the name of its god,  but we will walk in the name of the LORD our God    forever and ever. The Lord Shall Rescue Zion 6   In that day, declares the LORD,    I will assemble the lame  and gather those who have been driven away    and those whom I have afflicted;7   and the lame I will make the remnant,    and those who were cast off, a strong nation;  and the LORD will reign over them in Mount Zion    from this time forth and forevermore. 8   And you, O tower of the flock,    hill of the daughter of Zion,  to you shall it come,    the former dominion shall come,    kingship for the daughter of Jerusalem. 9   Now why do you cry aloud?    Is there no king in you?  Has your counselor perished,    that pain seized you like a woman in labor?10   Writhe and groan,8 O daughter of Zion,    like a woman in labor,  for now you shall go out from the city    and dwell in the open country;    you shall go to Babylon.  There you shall be rescued;    there the LORD will redeem you    from the hand of your enemies. 11   Now many nations    are assembled against you,  saying, “Let her be defiled,    and let our eyes gaze upon Zion.”12   But they do not know    the thoughts of the LORD;  they do not understand his plan,    that he has gathered them as sheaves to the threshing floor.13   Arise and thresh,    O daughter of Zion,  for I will make your horn iron,    and I will make your hoofs bronze;  you shall beat in pieces many peoples;    and shall devote9 their gain to the LORD,    their wealth to the Lord of the whole earth. The Ruler to Be Born in Bethlehem 5   10 Now muster your troops, O daughter11 of troops;    siege is laid against us;  with a rod they strike the judge of Israel    on the cheek.2   12 But you, O Bethlehem Ephrathah,    who are too little to be among the clans of Judah,  from you shall come forth for me    one who is to be ruler in Israel,  whose coming forth is from of old,    from ancient days.3   Therefore he shall give them up until the time    when she who is in labor has given birth;  then the rest of his brothers shall return    to the people of Israel.4   And he shall stand and shepherd his flock in the strength of the LORD,    in the majesty of the name of the LORD his God.  And they shall dwell secure, for now he shall be great    to the ends of the earth.5   And he shall be their peace.   When the Assyrian comes into our land    and treads in our palaces,  then we will raise against him seven shepherds    and eight princes of men;6   they shall shepherd the land of Assyria with the sword,    and the land of Nimrod at its entrances;  and he shall deliver us from the Assyrian    when he comes into our land    and treads within our border. A Remnant Shall Be Delivered 7   Then the remnant of Jacob shall be    in the midst of many peoples  like dew from the LORD,    like showers on the grass,  which delay not for a man    nor wait for the children of man.8   And the remnant of Jacob shall be among the nations,    in the midst of many peoples,

Justin and Victoria announce the launch of Arise Ministries and share the vision! Partner with us financially: https://ariseministries.us/give-1

What similarities and differences can we notice when comparing the story of Jonah with Jesus calming the storm in Matthew 8? How does making this comparison show that Jesus was recognized as the Messiah? Join us for this Yom Kippur D'rash! Jonah 1:1-6 (1) And the word of the Lord came to Jonah, the son of Amittai, saying, (2) “Get up and go[1] to the great city of Ninevah and cry out against it, for their wickedness has come up before Me.” (3) But Jonah got up to flee to Tarshish from the presence of the Lord and he went down to Joppa and found a ship going to Tarshish and he paid his fare and went down into it to go with them to Tarshish, [away][2] from the presence of the Lord. (4) And the Lord hurled a great wind on the sea and there was a great storm on the sea, and the ship was at risk[3] to break into pieces. (5) And the sailors were afraid, and each man cried out to his god and they threw the cargo that was in the ship into the sea to lighten the load from upon them[4] and Jonah went down to the innermost parts[5] of the ship and he laid down and fell into a deep sleep. (6) And the captain came to him and said to him, “What are you doing sleeping? Get up! Call on your god! Perhaps your god will give a thought to us so that we do not perish.” 1 NIV and NRSV translate קוּם לֵךְ as “Go at once” and this could be translated as ‘Arise' (BDB, 877). But I chose ‘Get up and go' to contrast the prophetic call more clearly with the ironic remarks of Jonah ‘going down' to Tarshish (1:3), into the ship (1:3, 5) in his disobedience. 2 I chose to insert “away” to draw out the movement of the ship going the opposite direction the Lord called Jonah to go. 3 BDB recommends translating הָאֳנִיָה חִשְּׁבָה לְּׁהִשָבֵֵֽר as “the ship was about to (minded to) be broken up” (363). Considering חִשְּׁבָה is in the piel, and thus intensive, I said “at risk” because it communicates the high stakes of the moment more effectively. NET notes that this would be translated literally as “the ship considered breaking up” but considering it is an idiom, I translated it to communicate its meaning, rather than word for word. 4 NIV translates לְּׁהָקֵל מֵֵֽעֲלֵיהֶם as “to lighten the ship.” I wanted to bring out more fully the sense of מֵֵֽעֲלֵיהֶם so I followed BDB which recommends, “make light from upon one” (886). 5 NIV translates יָרַד אֶל־יַרְּׁכְּׁתֵי הַסְּׁפִינָה as “had gone below deck” and NRSV translates it as “had gone into the hold of the ship.” I chose the more literal “went down to the innermost parts” because, once again, it emphasizes the movement downwards/away from Jonah's call to “get up and go” (1:2). I think reminding the reader of this theme is more crucial to the message of Jonah than accurately describing the ship. ______________________    You can also watch on our ⁠YouTube channel⁠     Follow us on Social Media:     ⁠ Facebook ⁠⁠Instagram⁠ If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on ⁠Subscribestar⁠     We also have ⁠PayPal⁠ ______________________ Music: https://www.bensound.com

Obadiah—Jonah 4 Obadiah (Listen) 1 The vision of Obadiah. Edom Will Be Humbled   Thus says the Lord GOD concerning Edom:  We have heard a report from the LORD,    and a messenger has been sent among the nations:  “Rise up! Let us rise against her for battle!”2   Behold, I will make you small among the nations;    you shall be utterly despised.13   The pride of your heart has deceived you,    you who live in the clefts of the rock,2    in your lofty dwelling,  who say in your heart,    “Who will bring me down to the ground?”4   Though you soar aloft like the eagle,    though your nest is set among the stars,    from there I will bring you down,      declares the LORD. 5   If thieves came to you,    if plunderers came by night—    how you have been destroyed!—    would they not steal only enough for themselves?  If grape gatherers came to you,    would they not leave gleanings?6   How Esau has been pillaged,    his treasures sought out!7   All your allies have driven you to your border;    those at peace with you have deceived you;  they have prevailed against you;    those who eat your bread3 have set a trap beneath you—    you have4 no understanding. 8   Will I not on that day, declares the LORD,    destroy the wise men out of Edom,    and understanding out of Mount Esau?9   And your mighty men shall be dismayed, O Teman,    so that every man from Mount Esau will be cut off by slaughter. Edom's Violence Against Jacob 10   Because of the violence done to your brother Jacob,    shame shall cover you,    and you shall be cut off forever.11   On the day that you stood aloof,    on the day that strangers carried off his wealth  and foreigners entered his gates    and cast lots for Jerusalem,    you were like one of them.12   But do not gloat over the day of your brother    in the day of his misfortune;  do not rejoice over the people of Judah    in the day of their ruin;  do not boast5    in the day of distress.13   Do not enter the gate of my people    in the day of their calamity;  do not gloat over his disaster    in the day of his calamity;  do not loot his wealth    in the day of his calamity.14   Do not stand at the crossroads    to cut off his fugitives;  do not hand over his survivors    in the day of distress. The Day of the Lord Is Near 15   For the day of the LORD is near upon all the nations.  As you have done, it shall be done to you;    your deeds shall return on your own head.16   For as you have drunk on my holy mountain,    so all the nations shall drink continually;  they shall drink and swallow,    and shall be as though they had never been.17   But in Mount Zion there shall be those who escape,    and it shall be holy,  and the house of Jacob shall possess their own possessions.18   The house of Jacob shall be a fire,    and the house of Joseph a flame,    and the house of Esau stubble;  they shall burn them and consume them,    and there shall be no survivor for the house of Esau,      for the LORD has spoken. The Kingdom of the Lord 19   Those of the Negeb shall possess Mount Esau,    and those of the Shephelah shall possess the land of the Philistines;  they shall possess the land of Ephraim and the land of Samaria,    and Benjamin shall possess Gilead.20   The exiles of this host of the people of Israel    shall possess the land of the Canaanites as far as Zarephath,  and the exiles of Jerusalem who are in Sepharad    shall possess the cities of the Negeb.21   Saviors shall go up to Mount Zion    to rule Mount Esau,    and the kingdom shall be the LORD's. Jonah Flees the Presence of the Lord 1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil6 has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD. 4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” Jonah Is Thrown into the Sea 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard7 to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows. A Great Fish Swallows Jonah 17 8 And the LORD appointed9 a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Jonah's Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying,   “I called out to the LORD, out of my distress,    and he answered me;  out of the belly of Sheol I cried,    and you heard my voice.3   For you cast me into the deep,    into the heart of the seas,    and the flood surrounded me;  all your waves and your billows    passed over me.4   Then I said, ‘I am driven away    from your sight;  yet I shall again look    upon your holy temple.'5   The waters closed in over me to take my life;    the deep surrounded me;  weeds were wrapped about my head6     at the roots of the mountains.  I went down to the land    whose bars closed upon me forever;  yet you brought up my life from the pit,    O LORD my God.7   When my life was fainting away,    I remembered the LORD,  and my prayer came to you,    into your holy temple.8   Those who pay regard to vain idols    forsake their hope of steadfast love.9   But I with the voice of thanksgiving    will sacrifice to you;  what I have vowed I will pay.    Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. Jonah Goes to Nineveh 3 Then the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,10 three days' journey in breadth.11 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. The People of Nineveh Repent 6 The word reached12 the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. Jonah's Anger and the Lord's Compassion 4 But it displeased Jonah exceedingly,13 and he was angry. 2 And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” 4 And the LORD said, “Do you do well to be angry?” 5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the LORD God appointed a plant14 and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.15 So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” Footnotes [1] 1:2 Or Behold, I have made you small among the nations; you are utterly despised [2] 1:3 Or of Sela [3] 1:7 Hebrew lacks those who eat [4] 1:7 Hebrew he has [5] 1:12 Hebrew do not enlarge your mouth [6] 1:2 The same Hebrew word can mean evil or disaster, depending on the context; so throughout Jonah [7] 1:13 Hebrew the men dug in [their oars] [8] 1:17 Ch 2:1 in Hebrew [9] 1:17 Or had appointed [10] 3:3 Hebrew a great city to God [11] 3:3 Or a visit was a three days' journey [12] 3:6 Or had reached [13] 4:1 Hebrew it was exceedingly evil to Jonah [14] 4:6 Hebrew qiqayon, probably the castor oil plant; also verses 7, 9, 10 [15] 4:6 Or his evil (ESV)

With family: 2 Samuel 19; 2 Corinthians 12 2 Samuel 19 (Listen) Joab Rebukes David 19 It was told Joab, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” 3 And the people stole into the city that day as people steal in who are ashamed when they flee in battle. 4 The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” 5 Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, 6 because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. 7 Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” 8 Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. David Returns to Jerusalem Now Israel had fled every man to his own home. 9 And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. 10 But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” 11 And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?1 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?' 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.'” 14 And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan. David Pardons His Enemies 16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king's household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD's anointed?” 22 But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 And the king said to Shimei, “You shall not die.” And the king gave him his oath. 24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself,2 that I may ride on it and go with the king.' For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father's house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” 31 Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. 41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David's men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. Footnotes [1] 19:11 Septuagint; Hebrew to the king, to his house [2] 19:26 Septuagint, Syriac, Vulgate Saddle a donkey for me (ESV) 2 Corinthians 12 (Listen) Paul's Visions and His Thorn 12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses—6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations,1 a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. Concern for the Corinthian Church 11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. Footnotes [1] 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited (ESV) In private: Psalm 74; Ezekiel 26 Psalm 74 (Listen) Arise, O God, Defend Your Cause A Maskil1 of Asaph. 74   O God, why do you cast us off forever?    Why does your anger smoke against the sheep of your pasture?2   Remember your congregation, which you have purchased of old,    which you have redeemed to be the tribe of your heritage!    Remember Mount Zion, where you have dwelt.3   Direct your steps to the perpetual ruins;    the enemy has destroyed everything in the sanctuary! 4   Your foes have roared in the midst of your meeting place;    they set up their own signs for signs.5   They were like those who swing axes    in a forest of trees.26   And all its carved wood    they broke down with hatchets and hammers.7   They set your sanctuary on fire;    they profaned the dwelling place of your name,    bringing it down to the ground.8   They said to themselves, “We will utterly subdue them”;    they burned all the meeting places of God in the land. 9   We do not see our signs;    there is no longer any prophet,    and there is none among us who knows how long.10   How long, O God, is the foe to scoff?    Is the enemy to revile your name forever?11   Why do you hold back your hand, your right hand?    Take it from the fold of your garment3 and destroy them! 12   Yet God my King is from of old,    working salvation in the midst of the earth.13   You divided the sea by your might;    you broke the heads of the sea monsters4 on the waters.14   You crushed the heads of Leviathan;    you gave him as food for the creatures of the wilderness.15   You split open springs and brooks;    you dried up ever-flowing streams.16   Yours is the day, yours also the night;    you have established the heavenly lights and the sun.17   You have fixed all the boundaries of the earth;    you have made summer and winter. 18   Remember this, O LORD, how the enemy scoffs,    and a foolish people reviles your name.19   Do not deliver the soul of your dove to the wild beasts;    do not forget the life of your poor forever. 20   Have regard for the covenant,    for the dark places of the land are full of the habitations of violence.21   Let not the downtrodden turn back in shame;    let the poor and needy praise your name. 22   Arise, O God, defend your cause;    remember how the foolish scoff at you all the day!23   Do not forget the clamor of your foes,    the uproar of those who rise against you, which goes up continually! Footnotes [1] 74:1 Probably a musical or liturgical term [2] 74:5 The meaning of the Hebrew is uncertain [3] 74:11 Hebrew from your bosom [4] 74:13 Or the great sea creatures (ESV) Ezekiel 26 (Listen) Prophecy Against Tyre 26 In the eleventh year, on the first day of the month, the word of the LORD came to me: 2 “Son of man, because Tyre said concerning Jerusalem, ‘Aha, the gate of the peoples is broken; it has swung open to me. I shall be replenished, now that she is laid waste,' 3 therefore thus says the Lord GOD: Behold, I am against you, O Tyre, and will bring up many nations against you, as the sea brings up its waves. 4 They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and make her a bare rock. 5 She shall be in the midst of the sea a place for the spreading of nets, for I have spoken, declares the Lord GOD. And she shall become plunder for the nations, 6 and her daughters on the mainland shall be killed by the sword. Then they will know that I am the LORD. 7 “For thus says the Lord GOD: Behold, I will bring against Tyre from the north Nebuchadnezzar1 king of Babylon, king of kings, with horses and chariots, and with horsemen and a host of many soldiers. 8 He will kill with the sword your daughters on the mainland. He will set up a siege wall against you and throw up a mound against you, and raise a roof of shields against you. 9 He will direct the shock of his battering rams against your walls, and with his axes he will break down your towers. 10 His horses will be so many that their dust will cover you. Your walls will shake at the noise of the horsemen and wagons and chariots, when he enters your gates as men enter a city that has been breached. 11 With the hoofs of his horses he will trample all your streets. He will kill your people with the sword, and your mighty pillars will fall to the ground. 12 They will plunder your riches and loot your merchandise. They will break down your walls and destroy your pleasant houses. Your stones and timber and soil they will cast into the midst of the waters. 13 And I will stop the music of your songs, and the sound of your lyres shall be heard no more. 14 I will make you a bare rock. You shall be a place for the spreading of nets. You shall never be rebuilt, for I am the LORD; I have spoken, declares the Lord GOD. 15 “Thus says the Lord GOD to Tyre: Will not the coastlands shake at the sound of your fall, when the wounded groan, when slaughter is made in your midst? 16 Then all the princes of the sea will step down from their thrones and remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground and tremble every moment and be appalled at you. 17 And they will raise a lamentation over you and say to you,   “‘How you have perished,    you who were inhabited from the seas,  O city renowned,    who was mighty on the sea;  she and her inhabitants imposed their terror    on all her inhabitants!18   Now the coastlands tremble    on the day of your fall,  and the coastlands that are on the sea    are dismayed at your passing.' 19 “For thus says the Lord GOD: When I make you a city laid waste, like the cities that are not inhabited, when I bring up the deep over you, and the great waters cover you, 20 then I will make you go down with those who go down to the pit, to the people of old, and I will make you to dwell in the world below, among ruins from of old, with those who go down to the pit, so that you will not be inhabited; but I will set beauty in the land of the living. 21 I will bring you to a dreadful end, and you shall be no more. Though you be sought for, you will never be found again, declares the Lord GOD.” Footnotes [1] 26:7 Hebrew Nebuchadrezzar; so throughout Ezekiel (ESV)