Podcasts about Arise

Some of us have grown far too comfortable in the wilderness. Not because God left us there—but because we stopped moving. We've adapted to spiritual dryness like it's normal. It's not. You weren't rescued from Egypt just to camp out in a desert of fear, complacency, or defeat.Think about it: the Israelites were out of Egypt, but they hadn't stepped into Canaan. Forty years of wandering—not because the promise was far, but because their mindset was. They feared the giants, doubted their strength, and forgot the power of the God who split seas.Sound familiar? How many of us live saved—but stuck? Forgiven—but fruitless? We've been delivered, but we haven't crossed over. We've settled in the wasteland.And yet, God still speaks: “Arise. Go over this Jordan.” That's not just history—that's a call to every believer who's been circling spiritual dry land too long.Our springboard for today's discussion is:“Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel.” — Joshua 1:2 (ESV)God didn't bring you out to leave you half-finished. The wilderness is not your home. It's time to stop surviving and start living in the victory Jesus already won for you. Don't confuse being saved with being victorious.The Jordan stands between where you are and where God wants to take you. It's not a barrier—it's a step of trust.Question of the Day:What's the “Jordan” in front of you today—and are you willing to step into God's promise?Let's Pray:Father, we don't want to wander any longer. Give us the boldness to rise, trust You, and move forward into Your promises. In Jesus' name, Amen.Let's Get To Work!Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Success by the Book podcast is the place where Christians who want to experience the extravagant goodness of God in all areas of their lives come for mentorship.  Remember to follow and share this Podcast with othershttps://open.spotify.com/show/4RCbTmAbbdKWkeXd3yqBiZ?si=cd8bbfc407104250  Subscribe to our YouTube Channel here

Pastor Morgan Stephens

Dr. Crane shares an Easter message where Jesus displays his power over death and disease in the healing of a woman and the resurrection of a young girl.

Are you ready to release the outdated version of yourself and step into the clarity of truth? In this powerful spiritual talk, Rev Lee Wolak—author of The Power in You and a fearless Zen-inspired teacher of Religious Science—guides you through the bold process of transformation. Discover why awakening to your true self requires releasing the old: old beliefs, fear-based patterns, emotional masks, and limiting stories that no longer serve you. When you courageously let go of who you thought you had to be, you create the space for who you truly are to rise with strength, freedom, and clarity. This is a journey of deep spiritual growth, conscious awareness, and reclaiming your personal power. Tap into your inner truth. Let go. Rise renewed. Sign up for my daily thought and weekly newsletter by clicking this link: https://www.agapespiritualcenter.com/free-affirmations

Pastor Matt and Trish share the story of their daughter Rosalie's miraculous healing and speedy recovery on Good Friday, April 18th, 2025. Find us online at:Website: www.capitalcommunity.ca Facebook: www.facebook.com/capitalcommunitychurchInstagram: www.instagram.com/ccc_fredericton YouTube: www.capitalcommunity.tvThe Conversation Podcast: www.anchor.fm/ccc-theconversationSermon Archive Podcast: www.anchor.fm/capitalcommunitychurch

Are you still talking about Rory McIlroy? Joe has reflected on his comments on Tuesday's episode and Dion believes his views have changed. Have they? Joe also looks at the uniformity of the celebration and what it tells us about society. Dion sees similarities with Italia 90 but Joe thinks there are echoes of Princess Diana's death. They look at why all sport requires a suspension of rational thought. There is also more anonymous correspondence about Joe's remarks.Free State with Joe Brolly and Dion Fanning is a Gold Hat Production For more on Free State: https://freestatepodcast.com/ Hosted on Acast. See acast.com/privacy for more information.

In this episode of Arise and Abide, Curtis and Sally reflect on Amos 8 and the vision of a basket of ripe fruit, symbolizing that Israel is ripe for judgment. They explore God's patience through previous visions and the shift to final warning as Israel's injustices and spiritual apathy reach a breaking point. The discussion highlights how God sees the hidden sins of dishonest gain and empty religious observance, and how His justice brings both accountability and the opportunity for repentance. Curtis and Sally connect this prophetic message to the spiritual famine Amos describes—a longing for the Word of the Lord—and point to Jesus as the ultimate fulfillment of God's presence and sustenance.

Cloverdale Bibleway 25-0330M

Sponsored by It's a 10 Enterprises and Carolyn Aronsonhttps://bit.ly/4iQpTyohttps://bit.ly/4khuGtThttps://bit.ly/447moixhttps://bit.ly/3XFoDWwInterview with Carolyn Aronson:Carolyn Aronson is a successful entrepreneur, philanthropist and the founder and CEO of It's A 10 Haircare, one of the only female-owned professional hair care brands in the world. She announced full ownership of It's A 10 Haircare in 2017 and bought out her partner. In addition, as of November 2020, Carolyn announced the launch of Be A 10 Cosmetics, where she is also the Founder, CEO and owner of the brand. And in 2023, was announced as a co-founder of new men's at-home hair color line, Rewind It 10 alongside her husband, Jeff Aronson and rapper, Fat Joe.A self-made entrepreneur, Aronson began her career with 20+ years as a hair stylist and salon owner and continues to hold licenses in multiple states. It's A 10 Haircare was born out of her frustration with brands that produced dozens of products with single benefits and hard-to-follow claims. She envisioned a line that was for everyone and delivered full, salon-quality results in just one bottle. She began with a star product, Miracle Leave-In, and the line quickly rose to fame through pro hair stylists, who shared the cult-favorite product with their clients. Since then, over 10 million bottles of the Miracle Leave-In are sold annually.Now a successful, global hair product company with a passionate celebrity and consumer following, It's A 10 Haircare products are sold in more than 25,000 professional independent salons and 15,000 professional salon chains like Sally Beauty, Ulta, Cosmoprof, SalonCentric, Regis and more. Furthermore, the brand also announced their launch into the extensions-space, by unveiling their line called, EX10SIONS by Carolyn. Carolyn plans to replicate the same booming success in the makeup industry with Be A 10 Cosmetics, as the brand is answering their customers' needs - the ability to achieve a flawless makeup look in 10 minutes or less. Currently, Carolyn is bringing It's a 10 global, expanding the brand into 100+ countries, including major markets from the UK to India. Some international retailers include Harrod's in the United Kingdom, and Chatters in Canada. In addition to her role as CEO and founder, Carolyn has been the face of her brand, appearing on QVC UK. With the global success of her brand, Carolyn was committed to expanding her influence in the dynamic world of haircare. After being approached by several brands over the years, she acquired Nisim® in December 2023, thanks to her belief in their science-backed formulations, which she is rebranding to Arise by the end of 2025. In January 2025, Carolyn launched Cloud Haircare – a high-performing, affordable, vegan & clean haircare line – at CloudHaircare.com, CVS stores nationwide, and CVS.com. In Q1, the brand will expand to Walmart stores and Walmart.com. With Cloud Haircare, Aronson is expanding her portfolio into the mass retail space, aiming to lead the category with innovative products at accessible prices.Carolyn has a fierce passion to create and provide value to the community, so every brand, formula and product she oversees needs to be a 10 out of 10. It's a 10 Enterprises, a collection of top-quality brands...

We review Solo Leveling: Arise from the Shadow (S2). Jinwoo continues to grow stronger, and hotter, all while meeting several story milestones we weren't expecting. We discuss the surprising but welcomed pacing, Jinwoo's resemblance to Zoolander and Eren Jaeger, and the mysteries we hope to learn more about in the next season. Japanese title: Ore dake Level Up na Ken Season 2: Arise from the Shadow While you're listening to this episode, why not pair it up with a delicious snack from a #TokyoTreat box? Use code STRICTLYANIME for $5 off your first box: https://team.tokyotreat.com/strictlyanime Join our Discord: https://discord.gg/4Rnq4GTePP Support the podcast: https://www.patreon.com/thestrictlyseries Website: https://www.thestrictlyseries.com Instagram: https://www.instagram.com/thestrictlyseries Twitter: https://twitter.com/strictlyseries Part of The Strictly Series of podcasts Support Strictly Anime by contributing to their tip jar: https://tips.pinecast.com/jar/strictly-anime

Neil Manthorp is joined by the former England fast bowler Steve Harmison to react to the news that Jimmy Anderson has been awarded a knighthood in Rishi Sunak's resignation list, and they hear from the newly appointed white-ball captain Harry Brook. They round up the week's County Championship action, as Warwickshire edge past Durham in a thriller at Chester-Le-Street, and Kent make it two wins from two to the start to the season. Yorkshire spinner Dom Bess joins the show to discuss his century as they beat Worcestershire by 504 runs at Headingley. They also round up the latest action from the IPL, and bring you The Final Word. Hosted on Acast. See acast.com/privacy for more information.

After the heavy, guitar-driven science fiction epic Arise (2023), Glass Hammer returns with the band's most accessible album yet. Co-founder Steve Babb returns to Michael's Record Collection to discuss the brand new album Rogue, the most human of all Glass Hammer's concept albums. Drenched in keyboards, Rogue shares connective tissue with some of Glass Hammer's most beloved albums, with hints of Genesis and Yes mixed with dream pop, space rock, and 80s synth pop influences. Steve was kind enough to share the stories behind the concept and the music with me. Find out more about the band at glasshammer.com or order their music at glasshammer.bandcamp.com. Please hit the like button and/or leave a rating/review wherever you consume this podcast. You can read my Michael's Record Collection newsletter for free by signing up at michaelsrecordcollection.substack.com. Follow MRC on Twitter (@MikesRecords), like it on Facebook, and follow on Instagram and/or TikTok. Have questions or comments or want to suggest a topic? Hit me up at michaelsrecordcollection@gmail.com. I'd love to have your support for this independent podcast. You can become a patron of this show by becoming a Michael's Record Collection Patreon subscriber starting at only $2 per month at the MRC Patreon page. Supporter benefits escalate at each level, providing more value the more you support the show. For example, you will know about interviews in advance and at some levels you can submit questions for the artists, come on the show to co-host, enter prize drawings, and more. 

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What does it take to run an ultramarathon? Or top out a boulder that makes you stretch what you think you're capable of? Tenacity. From our seat, we see it happen all the time in our community. Today, Coleman Wood and Brian Laidlaw bring us two stories about rising up and meeting the challenge that they laid out for themselves.  Support comes from Kuat Racks  Terns Use code DIRTBAG to save 25% off your first order Oboz Diaries+ Members-- Their support is powering the Diaries- thank you! You can join today. Fitz will be in Colorado for two States of Adventure book presentations in May. Join us! May 1st at Neptune Mountaineering in Boulder (RSVP here) May 2nd at Feral in Denver (RSVP here)

With Kathmandu recently ranked as the world's most polluted city in terms of air quality, Nepal correspondent Prayas Dulal spoke with air quality expert Bhupendra Das about the seriousness of the situation and possible solutions. - केही साता यता काठमान्डूमा वायु प्रदूषण ह्वातै बढेको रिपोर्टहरू आएका छन्। अधिकारीहरूले नेपालका विभिन्न ठाऊँमा लागेको डढेलोका कारण यस्तो भएको बताएका छन् भने यसलाई नियन्त्रण गर्न सङ्कटकाल नै घोषण गर्नुपर्ने जनस्वास्थ्य विज्ञहरूको भनाइ छ। यही सन्दर्भमा काठमान्डूको वातावरण अनि प्रदूषण न्यूनीकरण गर्ने उपायहरूबारे वायु गुणस्तर विज्ञ भूपेन्द्र दाससँग नेपाल संवाददाता प्रयास दुलालले गर्नुभएको कुराकानी सुन्नुहोस्।

In this episode, Tracy explores the four seasons of marriage—spring, summer, fall, and winter—and how couples can thrive in each one by staying intentional, connected, and rooted in God. Learn how to recognize your current season and respond with wisdom, grace, and faith.--The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Seasons of Marriage: How to Grow Through Every Stage of Life TogetherMarriage, like nature, has seasons. Each one brings its own beauty—and its own challenges. Recognizing the season you're in can help you lean into God's plan for your relationship, making your marriage stronger and more fruitful no matter the circumstances. Let's walk through the four seasons of marriage and explore how to navigate them with purpose and love.Spring: Say "Yes" to Your MarriageSpring is the season of new growth. It's often filled with young children, rising careers, and a never-ending to-do list. This can make marriage feel more like a project than a partnership. But in this busy season, couples must learn the power of saying “No” to the good so they can say “Yes” to the best—their relationship.Ecclesiastes 3:1 reminds us that “For everything there is a season, a time for every activity under heaven.” That includes making intentional space to invest in your spouse.Summer: Embrace the Joy of TogethernessSummer brings warmth, connection, and space to enjoy each other. Maybe the kids are older, or the pressures of early adulthood have passed. This is a great time to intentionally deepen your relationship. Enjoy vacations, long talks, and shared hobbies. But don't get lazy—use this time to keep building a stronger bond.Song of Solomon 2:10 says, “My beloved spoke and said to me, ‘Arise, my darling, my beautiful one, come with me.'” Summer is about pursuing your spouse with intentionality.Fall: Prepare for ChangeFall often brings transitions—career shifts, an empty nest, or unexpected loss. Change can be stressful and unsettling. That's why this season requires grace, communication, and adaptability. It's easy to turn inward during change, but this is when you need each other the most.Proverbs 3:5-6 encourages us: “Trust in the Lord with all your heart… He will make your paths straight.” Trusting God together through change can anchor your marriage.Winter: Fight for Your MarriageWinter is the hardest season. It can bring grief, health issues, financial strain, or emotional distance. These trials are real, but so is God's faithfulness. This is when you fight hardest for your marriage—through prayer, counseling, and a commitment to stay connected even when feelings fade.Ecclesiastes 4:12 says, “A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer.” Winter is not the end—it's a chance to build resilience and rediscover why you said “I do.”Every marriage goes through seasons. The key is to recognize where you are and respond with grace, truth, and intentionality. With God at...

Just like Joel Ward, the boys are back! FA Cup semi and beating them lot with 9 men are top of the agenda! 

Can you trust Jesus even in your suffering?Jesus raises Jairus' daughter from the dead, showcasing His divine authority and compassion. Despite the doubts and mourning around Him, Jesus brings hope and life, leaving everyone in awe of His miraculous power.Today's Bible verse is Romans 12:12, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

☀️ Arise & Align: A Better Way to Start Your Day

On continue notre série Conscient / Inconscient avec la rediffusion d'un webinaire très apprécié, où je te parle d'un sujet qui touche beaucoup d'entre nous: l'autosabotage. Dans cet épisode, je te partage comment la méthode PSYCH-K® m'a personnellement aidée à transformer des croyances profondément ancrées et à reprendre le pouvoir sur ma vie.

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Saturday, 5 April 2025   But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” Matthew 9:6   “And so, you might have known that the Son of Man, He has authority upon the earth to forgive sins... Then He says to the paralytic, ‘Having arisen, you lift your mat, and you go to your house'” (CG).   In the previous verse, Jesus asked the scribes whether it was easier to say, “Your sins are forgiven,” or to say, “Arise and walk.” Without waiting for a reply, Jesus continues with, “And so, you might have known that the Son of Man.”   This is the second time the term Son of Man is used by Jesus in Matthew. Instead of saying “I have authority,” He highlights the title. This would then be a claim that He is the One referred to in Daniel 7:13, whether they made the connection at this time or not. As for His using this title, the first time was in Matthew 8, also when addressing a scribe –   “And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, ‘Teacher, I will follow You wherever You go.' 20 And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.'” Matthew 8:18-20   The term is one that speaks of Jesus' human nature. Thus, it is appropriate to use at this time because He is obviously a man of Israel, and yet He has stated that He can forgive sins, a prerogative that belongs to God alone. Instead of calling Himself the Son of God, He is leaving that to be understood from His actions. Understanding this, it next says, “He has authority upon the earth to forgive sins...”   In other words, He being a man is claiming that God has granted Him an authority no one else possesses. This is the most important authority that could be granted. The reason for this is because the entire sacrificial system that had been set up for the priests of Israel was to deal with sin. God had instituted the Levitical system, chosen priests from that tribe, and given minute instruction in what to do when the people sinned against Him.   The rights and responsibilities of this system fell to the Levitical priests alone, and yet, they did not possess the authority to forgive sin. Rather, they performed the rituals through which the Lord would then provide the forgiveness and restoration. The words “shall be forgiven” are repeated again and again in the book of Leviticus when detailing these rituals. For example –   “The priest shall make atonement for him with the ram of the trespass offering before the Lord for his sin which he has committed. And the sin which he has committed shall be forgiven him.” Leviticus 19:22   It is the Lord alone who can forgive sin, and this is provided only directly or through the mediatorial work of priests. For Jesus to claim this right means that the Levitical system must be lesser than the forgiveness He could offer because no sacrificial work by the priests was necessary. Thus, it would be comparable to the words of Nathan to David –   “So David said to Nathan, ‘I have sinned against the Lord.' And Nathan said to David, ‘The Lord also has put away your sin; you shall not die. 14 However, because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you shall surely die.'” 2 Samuel 12:13, 14   After making His astonishing claim, He will now proceed with the more difficult of the two options presented to the scribes in the previous verse, as Matthew notes, “Then He says to the paralytic, ‘Having arisen, you lift your mat, and you go to your house.'”   The words are strikingly similar to the words Jesus spoke to the infirm man in Jerusalem in John 5:8. In fact, in the parallel account in Mark 2:11, they are word for word identical to John 5:8. Those words say, “Jesus said to him, ‘Rise, take up your bed and walk.'”   There, Jesus was accused of violating the Sabbath because He told the man to do this on a Sabbath. Jesus is revealing to these scribes that He not only has the power to heal and to forgive, but that His authority also transcends the Sabbath because He is, as He says elsewhere, the Lord of the Sabbath.   With the mere spoken word, the man here in Matthew is told that he will be able to arise. In so doing, he is to lift up his mat and return to his home. Not only does Jesus speak the words, but they are such simple words that it makes the authority in them all the more striking. He doesn't appeal to the Lord (Yehovah) or to God in general. Rather, His words bear the authority because they are uttered by Him.   Life application: Everything about the encounter between this paralyzed man and Jesus has brought forth the understanding that Jesus is God who is also a Man. The Bible doesn't give us any other option in what is being conveyed. And yet, Israel denied this. At the time of the Lord's appearing, they rejected Him, crucified Him, and called for His blood to be upon them and their children.   They got what they asked for and have suffered two thousand years of punishment (so far) for their unbelief. Do you think God is going to treat anyone else any differently? The Jehovah's witnesses deny Jesus' deity. The Mormons have twisted the nature of Jesus to deny it as well while still claiming they believe it.   The other religions of the world reject Jesus as their Savior. Those who have no religion have rejected Jesus as well. When Jesus said that He is the one way to be saved, it means that anyone who has not come through Him is... well, he is not saved. God's wrath has been upon Israel. God's wrath will remain on all others who do not come to Him.   Be sure to accept the Bible as it is written, accept who Jesus is shown to be, and call on Him as Lord, to the glory of God the Father, and unto your salvation. Don't put it off!   “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” John 3:18   Lord God, there is a world full of people who need to hear about Jesus. Some will reject the message. Others will accept it, if they are given the opportunity to do so. Help us to have pity on the world without Jesus and to get the word out. May we be a part of the solution to the tragic situation in which they currently stand. To Your glory, we pray. Amen.

Passage: 14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. 15 He makes a pit, digging it out, and falls into the hole that he has made. 16 His mischief returns upon his own head, and on his own skull his violence descends. (Psalm 7:14-16) Song: Psalm 7 by Poor Bishop Hooper Lyrics: O Lord, my God In You I take refuge O Lord, my God In You I take refuge O Lord, my God In You I take refuge O Lord, my God In You I take refuge Arise, O Lord, against the wicked, stand Wake up, my God, for the righteous, defend Arise, O Lord, and stand up once again to the evil one O Lord, my God In You I take refuge O Lord, my God In You I take refuge Arise, O Lord, against the wicked, stand (Arise, O Lord, against the wicked, stand) Wake up, my God, for the righteous, defend (Wakе up, my God, for the righteous, defеnd) Arise, O Lord, and stand up once again to the evil one (Arise, O Lord, and stand up once again to the evil one) Arise, O Lord, against the wicked, stand (Arise, O Lord, against the wicked, stand) Wake up, my God, for the righteous, defend (Wake up, my God, for the righteous, defend) Arise, O Lord, and stand up once again to the evil one (Arise, O Lord, and stand up once again to the evil one) Prayer: Your glorious Majesty surround me, the blessed Trinity protect me, and the eternal Godhead preserve me. Your unlimited mercy support me; your loving kindness encompass me; your favor make me to rejoice. The eternal truth of God be my delight, the saving knowledge of Christ strengthen me, and the all-prevailing grace of God be sufficient for me. May the grace of God the Father lead me, the wisdom of God the Son be my consolation, and the power of the Holy Spirit enlighten me. Lord my Creator, stand by me; my Redeemer, save me; and my Comforter, dwell with me. Amen. — Johann Habermann

Friday, 4 April 2025   For which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Arise and walk'? Matthew 9:5   “For which it is easier: To say, ‘Your sins, they are forgiven,' or ‘You arise, and you walk?'” (CG).   In the previous verse, Jesus knew the thoughts of the scribes and asked them why they thought evil in their hearts. Next, to reveal the evil He is referring to, He begins with, “For which it is easier: To say.”   This is a new word, eukopóteros, translated as easier. It is an adjective which, in this instance, will be used to provide a comparison between two choices. It is derived from eu, good or well, and kopos, a noun signifying a cut, but by analogy it speaks of toil or, figuratively, pain or labor.   Together, they give the sense of “better for toil.” In other words, it speaks of that which is easier. As for what Jesus will ask is easier, He next questions them with the two choices, which are, “‘Your sins, they are forgiven,' or ‘You arise, and you walk?'”   In His question, Jesus is not speaking of which is easier to utter. Both can be uttered without any difficulty. Rather, He is referring to the effect produced by what is said. In other words, the assumption is that His words will have the intended effect through what is uttered. He has set the two propositions before the scribes, asking them their thoughts.   They have the ability to forgive others who offend them. If one of them does something wrong towards the other, the offended one can easily forgive if harmony has been restored concerning the offense. However, if one of them was a paralytic, could the other say to his friend, “Get up and walk” while having the intended effect? The answer between the two is quite obvious.   Understanding this, Jesus is dealing with two separate but connected issues. The first issue is a spiritual healing, something that – in this case – is between God and man. The latter is physical healing. But physical problems are the result of a fallen world. They ultimately result from sin which has been inherited from our first father, Adam.   Therefore, if Jesus has the ability to heal the paralytic after proclaiming that his sins have been forgiven, then the physical healing would be proof of the spiritual forgiveness. This is not the same as going to a doctor to be cured of a disease or malady. The doctor only has the ability to heal the physical defect, not the spiritual.   As such, if Jesus has the ability to forgive sins, which are an offense against God, and if He confirms that healing through the man's physical healing, then He validates that He has the authority to forgive the sins as He spoke. Therefore, He is exercising the authority of God. It is another implicit note that He is, in fact, God.   Life application: Understanding that only God has the authority to forgive sin that has been committed against Him, what does that tell us about the Roman Catholic practice of supposedly forgiving sins against God?   They believe that through their confessional, they have the authority as the church to 1) provide forgiveness of sin, 2) reconciliation with God, the church, and others, 3) spiritual healing, and 4) a clearing of the conscience.   The system that has been put in place supposedly allows for mediation between God and man. But the Bible explicitly says in 1 Timothy 2:5 that there is one Mediator between God and man, the Man Christ Jesus. Reconciliation, therefore, can only be found in the shed blood and mediation of Jesus Christ.   Realizing this, one should run, not walk, from the Roman Catholic Church. The pope is not God's representative on the earth. The Roman Catholic Church is not the official body where reconciliation between God and man takes place. And more, the Roman Catholic confession cannot provide forgiveness, reconciliation, spiritual healing, or a clearing of the conscience. As for the latter, it can only provide a searing of the conscience.   This is why those in the mafia feel they can do anything they want, including murder, and still be exonerated for their conduct. The conscience becomes so seared through this unholy practice that people are lulled into complacency in their spiritual lives to the point where they feel they only need to worry about the things of this world. At the same time, they allow the church to supposedly take care of the things necessary for their next life.   It is a sad and tragic state to exist in, all because people have failed to check the manual, meaning the Bible.   Lord God, help us to never trust anyone concerning spiritual matters without first checking with Your word. If we hear something about our relationship with You, give us the wisdom to check it out, so that our lives in Your presence will be sound and based on the reality presented in the Bible. Yes, Lord God. Help us in this. Amen.

Success by the Book podcast is the place where Christians who want to experience the extravagant goodness of God in all areas of their lives come for mentorship.  Remember to follow and share this Podcast with othershttps://open.spotify.com/show/4RCbTmAbbdKWkeXd3yqBiZ?si=cd8bbfc407104250  Subscribe to our YouTube Channel here

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Return of the Man-Child (5)  (audio)  David Eells – 4/2/25  We've been exploring what it means that everything that happened in the Gospels and in the Book of Acts is going to happen again, except it will be on a worldwide scale, and the cast of characters will be multiplied. So we've been looking at the characters to see what they will do in their corporate bodies in our day. We need prayer.   Father, in the name of Jesus, we ask You to be with us this day, to open our understanding, to lead us, to guide us, to give words of wisdom and knowledge that will reveal Your Will to us. Thank You so much, Father. You are our guide, our wisdom, and we thank You so much for leading us in this Bible study. Amen  Let's back up to where we left off. We saw that Herod, as a type of the Beast, was attempting to destroy the Man-child and actually did murder many “man-children” in Bethlehem (which means “the house of food”). We also saw that, as a type and shadow, the Lord told us, A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted because they are not (Mat.2:18). When we were looking at the text in Jeremiah 31:15-20, the words “they are not” did not mean physical death. It meant spiritual death because Rachel's children had been taken into Babylonish captivity. They were in bondage to the Beast, and they were not serving God but serving the Beast. The Beast was their head and ruler; it was ruling over them. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. So spiritual death is definitely what is being pointed out here in this text. There was no physical death involved in the original text of Jeremiah. It's very interesting that, in all of our lives, the Beast has to die. If it does not die, we are not free to follow the Lord.  The very next two verses give us more clues. (Mat.2:19) But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, (20) Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life. Notice again the word “they,” meaning more than one person. That may point to the fact that Herod represents in our day a corporate body, but we know from this that Jesus was ready to come out of His wilderness and start His ministry when Herod, the Beast who ruled, was dead. I believe that's a type and shadow for us in our day.   It goes on to say, And he arose and took the young child (Note that He is still being called a “young child,” the same as He was called when the wise men came.) and his mother, and came into the land of Israel (Mat.2:21). He had to come out of His wilderness to do that. He came from Egypt, a type of the world, through the Sinai Peninsula and the wilderness there, and into the land of Israel. And Jesus was coming out of His wilderness from Chapter 4:1 on down, where He came from His personal wilderness to His ministry. This may be the exact same type. We noticed that Moses, David, and Jesus all had a perfect parallel.   (Mat.2:22) But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, (23) and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene. This is rather interesting. We've seen many revelations about a baby being born in a type of the Man-child, yet the baby was born very mature and alert and grew up very quickly. We've seen quite a few of those and I think we see in this text that this is true. It refers to a “young child” in verse 21, and it's still talking about that young child for the next two verses.  But immediately following this, it says, And in those days cometh John the Baptist, preaching in the wilderness of Judaea (Mat.3:1). That's intriguing; what happened to all those years in between? John the Baptist was only six months older than Jesus, so in Matthew 3:1, Jesus had to be almost 30 years old. You could not start your public ministry to the congregation until you were 30. That was the law. The text jumps from Jesus as a young child all the way to “in those days” with John the Baptist starting his ministry at age 30, and it makes you think, “Well, that Man-child must have grown-up very quickly.” Do you suppose this was a type and shadow of what is going to happen in our day? That the Man-child will be birthed and then immediately be caught up to the throne? In Revelation 12:5, the baby was born and then he was caught up to the throne of God; then he was leading the woman through the wilderness, which appears pretty fast. Clearly, God is shortening the time span that it takes because we don't have a lot of time for Jesus in the Man-child to grow up.  At any rate, John the Baptist's ministry was very short, starting when he was 30 years old. Six months later, Jesus was anointed to preach the Isaiah 61 anointing message, and He was 30 years old, so Matthew 3 is actually between when John the Baptist began his ministry and when Jesus began His. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. That was proven by the great signs and wonders that God did in the midst of them, to show them that the Kingdom of Heaven was at hand. In other words, the Kingdom where God rules and where He reigns over the curse, over the devil, and over the flesh was at hand. It's obvious where the Kingdom of God rules because He does signs and wonders.  John the Baptist had a relatively simple ministry, which was the preaching of repentance. It did not seem that he ever went into much deep doctrine. He preached, “turning from your sins,” yet he had a very anointed ministry and he was, according to Jesus, the greatest of the Old Testament teachers “born of women” (Matthew 11:7). Jesus also said he that is but little in the kingdom of heaven is greater than he (Mat.11:11), meaning John the Baptist was the greatest of the old order ministers before the former rain came. Jesus came with the former rain, and that brought the Kingdom. So John was the greatest born of women up until that time.  I believe that we have just such a corporate body of preachers coming right now, who will probably be considered the greatest from among the former rain, before the latter rain comes, because now the former rain is the old order and we're coming to the latter rain. Some of you are seeing this program down the road, and all this is history, but at the point we are now, this revival is starting with the John the Baptist ministry and is yet to happen. We're on the very brink of it, and it is going to be a corporate body of people around the world who are coming to prepare the way for the coming of the Lord. (Mat.3:3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Obviously, without repentance, you cannot do that. If you want the Lord to live in you, it will not happen without repentance. John the Baptist was preparing hearts to receive the Lord Jesus and to receive the Man-child in our day. History is repeating.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. This sounds like a great revival, doesn't it? I did learn that “all” was not all because the Lord said that the Pharisees and the Sadducees rejected for themselves the counsel of John, being not baptized of him (Luk.7:30). So “all” here means all of the elect, not all of the people. The Jews understood that very well because they believed in election. They believed that they were the elect people, the “chosen” (which is the same word, eklektos), people of God, and that God did not choose anyone outside of them.  Well, it's still the same today. (Mat.22:14) For many are called, but few chosen. God does call “many” unto Him, but not all are called, and of those whom He calls, He still chooses only those who bear fruit. The first thing people need is repentance, and I believe that we will see this preaching of repentance through some very anointed men of God, men who have the former rain anointing. And it's going to start a great revival, as in this passage where you see people coming out of their “churches” and going into the wilderness to meet John. (Mat.3:6) And they were baptized of him in the river Jordan, confessing their sins. That's a good sign of repentance, when people confess their sins. Every great revival starts out that way, and a great anointing falls on people to be grieved over their sinfulness and to repent and confess their sins.  (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? John was very hard on their preachers, wasn't he? That got him in a lot of trouble – and Jesus, as well. No doubt that the same exact thing is going to happen in our day because the leadership of the churches has been leading them astray for a long, long time. (Mat.3:8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Notice that it says we are to bring forth fruits. It hasn't been very long since I was confronted by a preacher who told me that he had repented of various abominable things that he was doing. He said that he had gone to God and asked God to forgive him, and he was forgiven. I said, “Well, that's fine, but that's not repentance because repentance is changing, and you're still in the middle of a crime spree.” So you have to change your mind because that's what “repentance” means; it means “to turn and go the other way.” That preacher didn't know what repentance was because he was not doing it. That's what John is saying here: “Bring forth fruit worthy of repentance.” There has to be fruit of repentance.  There has to be fruit showing in your actions that you are changing your mind, and John demanded that, even of these religious leaders. Obviously, some of them put on a show for the people. (Mat.3:10) And even now the axe lieth at the root of the trees … Amen! That was true in John's ministry, and it will be true in ministries today, that the axe is at the root of the trees. By Matthew 13, Jesus was saying that those religious leaders were reprobated, saying, Unto you it is given to know the mysteries of the kingdom of heaven, but unto them it is not given (Mat.13:11); and that He had blinded their eyes (Matthew 13:13). (Mat.3:10) And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  (Mat.3:11) I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and [in] fire. And Jesus did just that; He brought the baptism of the Holy Spirit and was the first one of the former rain to receive, according to type, the baptism of the Holy Spirit. In fact, He received it in the verses immediately following these that we're studying. (Mat.3:12) Whose fan is in his hand, and he will thoroughly cleanse his threshing-floor (The fan was used to blow away the chaff, which was useless, and to leave the heavier grain, which is the fruit that God was after.); and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. The chaff represents the old man, the carnal man, the fiery trials that we go through to burn up the old man and leave nothing but the spiritual man. Notice that John preached to “make His paths straight” and here Jesus is cleansing the people.  There is a text that speaks of this differently. (Mal.3:1) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple (That represented Jesus, but it also represents the Manchild because this is a repetition of history. The word “temple” here means His body. (Heb.10:5) A body didst thou prepare for me.); and the messenger of the covenant, whom ye desire, behold, he cometh, saith the Lord of hosts. (Mal.3:2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire (That is the fire to burn up the chaff.), and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi. Remember, the sons of Levi were the only ones who did not bow to the golden calf, the image of the Beast. They were the true ministers of the sanctuary.  He also said that He had called us to be a kingdom of priests (Exodus 19:6), so really all of God's true people are priests because we have an offering of fire to bring forth and we present our bodies as a living sacrifice on that altar of the fiery trial. That is the crucified life. That is what Jesus called taking up your cross and following Him, for you to be His disciple (Matthew 16:24). (Mal.3:3) And he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto the Lord offerings in righteousness. (4) Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in ancient years. For our day, He's talking about New Testament spiritual Judah and Israel and the New Jerusalem.   (Mal.3:5) And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right,] and fear not me, saith the Lord of hosts. God is going to judge quickly those hanging around His people who are walking in their sinfulness. He will be very protective of His holy Church in these days with Ananias and Sapphira-like judgments on people trying to sneak in, acting as though they are Christians while they are not. So far, it's been difficult to keep that from happening, but the Lord says that He will put an end to it. Praise God! He is going to have a holy Church.  (Mat.3:13) Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. (14) But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? (15) But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. Obviously, we need to be baptized, or put to death, by the washing of the water of the Word (Ephesians 5:26), a crucifixion of the old man, which is what it's all about. It behooves us to do this. Jesus went through this before He came to His anointing, which is very important. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. Jesus was baptized in the Spirit here; He was anointed in order to start His ministry.   And we're also told this in (Luk.1:31) Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. So Jesus came to be anointed to take David's throne. That's what this anointing was about; it was the king's anointing. All the kings received this anointing when they took their position. Right after Jesus was filled with the Spirit and before going into His wilderness, it says, The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor (Luk.4:18). Jesus was 30 years old when this happened. This anointing of the Spirit started His public ministry and goes right along with history.  Joseph was 30 years old, according to Genesis 41:46, when he stood before Pharaoh and received the kingdom, and David was 30 years old when he began his ministry, which is very interesting. All these types of the Man-child were 30 years old. (2Sa.5:3) So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the Lord: and they anointed David king over Israel. (4) David was thirty years old when he began to reign, and he reigned forty years. Forty is the number of tribulation. (5) In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. Jesus came to sit on David's throne. Jesus was anointed King of kings and He reigned over the true tribes of Israel. The apostate tribes did not recognize Him, but the true tribes did. Those who were born of God recognized Him immediately. He merely walked by His disciples and said, “Come, follow Me,” and they dropped their nets, left their business, left everything, and walked after Him. Now that's a strong calling! They just followed Him.  Well, what was the first thing that David did after he was anointed? (2Sa.5:6) And the king and his men went to Jerusalem … It wasn't called Jerusalem then. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. It wasn't called Jerusalem until they conquered it. (2Sa.5:6) And the king and his men went to Jerusalem against the Jebusites (which means “to trample down” or “trodden under foot”), the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. Jerusalem had to be conquered before it could be called Jerusalem, before it could be Zion. It was in the hands of the pagans, in the hands of the old man, the Jebusite. We know from Revelation that Jerusalem is the Bride, but she did not start out as the Bride; she started out as a pagan, as an unbeliever, and was converted and became the Bride. Jerusalem, before David conquered it, was Jebus.  David's job was to take Jerusalem, to show his men how to conquer and take Jerusalem. With the coming of the Man-child ministry, which is also a Davidic ministry, the first thing that's going to happen is that they'll be conquering Jebus. They're going to raise up Jerusalem again – not old Jerusalem; they're going to raise up New Jerusalem. Paul spoke about it in Hebrews 12, but then there was a great falling away, and this place represented holiness, the place of safety, the Bride. It represented the only place the Beast could not conquer, and it represented the Philadelphia church because it was the only one that escaped the hour of trial from the Beast kingdom. Here, we see that the Jebusites were telling David, “You'd better get rid of the blind and the lame, or you can't come here.” In other words, nobody who is blind and lame can take Zion. It represents the Bride, who is not blind and lame. She is spotless and blemishless because she has overcome some things, especially being lame, which represents being crippled or not being able to walk right with the Lord. And she has overcome being blind, which represents not being able to see, understand, or discern the truths of God.  So they said, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither (2Sa.5:6). You know, some people do not think it's possible and, in fact, there are a lot of preachers right now who are saying that it's not possible for you to be an overcomer. They say that you just have to settle for being “a sinner saved by grace.” The old man does not think that it's possible for you to conquer him and have this place become Zion, the holy city. (2Sa.5:7) Nevertheless David took the stronghold of Zion; the same is the city of David. (8) And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David's soul … The lame and the blind represent the apostates. Of course, the Jebusite represents the old man, and David and his men represent the spiritual man who must conquer Zion. We've been called to do that, and David is telling them that the way to do it is to “get up to the watercourse and smite the lame and the blind.” Put to death the old apostasy in your life. Two rivers fed Jerusalem, and David's men used those rivers to get into Jerusalem.  The place of the watercourses was where the water drained out of Jerusalem, akin to the sewer system. Instead of scaling the walls, they could go up the sewer. They probably smelled pretty bad by the time they got in there to take their sword and go to work, but that's what he was saying. Though most of this was probably river water, they still had to go against the current that was coming out of Jebus, so they were “going against the flow,” so to speak. And that's the way it is with us. Everything we do is contrary to the world: what they think is the right way, we think is the wrong way; what they think is up, we think is down. If we humble ourselves, God will exalt us. At any rate, David was teaching them that the way to conquer the city and the lame and the blind was through the water. (2Sa.5:8) … Wherefore they say, There are the blind and the lame; he cannot come into the house.  (2Sa.5:9) And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. He is talking about the ramparts of Jerusalem, so David built Jerusalem. He was the one who started building the “New Jerusalem” at that point. Jesus was doing the same thing. What Paul described with, ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) … and to the spirits of just men made perfect (23), was what Jesus was building. I've shared with you a revelation the Lord gave me many years ago, where He showed me the tower in the midst of what was depicted as the New Jerusalem and He was giving it to me, revealing to me that my ministry was to build this tower. I found that Micah 4:8 spoke of Jerusalem as “the tower of the flock,” and it was the kind of tower that they actually built in those days in the midst of those cities to preserve them from invading beast armies. Jerusalem was just that; it was a place of safety where, if beasts invaded, whether from Babylon or Assyria, the people could flee into the broad walls and be protected.  David was building the tower of the flock here. (2Sa.5:10) And David waxed greater and greater; for the Lord, the God of hosts, was with him. I have found this language referring to only two people in the Scriptures, where it says, “waxed greater and greater.” It spoke of David, and it spoke of Mordecai, whose name means “little man” or “man-child.” Mordecai was the same type as David; both of them were the Man-child. Mordecai's job was to raise up the Bride, Esther, and save the people of God from the Beast, Haman. Basically, this is the same thing that David did. He raised up the Bride, Jerusalem, and defended the people from one of the Beasts, the Philistines. David's first job was to conquer the Jebusites and take their city away.  In thinking about this, I'd like to share with you a revelation we received concerning the same thing. This is Pamela Orr's revelation, and she received it in January 2010. My notes are in parentheses.  In a dream, I was in a house that is safe and secure. I have no desire or plans to leave this house. (Pamela is a part of our broader UBM Fellowship safe-house, but also, I believe that this is referring to Zion, and she had no plans to leave.) To my amazement, though, there are people leaving. … I'm given to know that there are many who do not return. (This is necessary because the sons of perdition and the Jezebels and the rest of the tares who have come in amongst God's people cannot be a part of this Zion, as I will show you shortly. The only people who entered Zion were the ones who conquered the lame and the blind, and it became Zion, the holy city, because they were the only people there. The Jebusites were driven out. The carnal Jebusites are leaving Jebus so that it may become Zion. They're being conquered. Zion is the Bride. Praise the Lord!   I remember her brother Mark Fritz, who is a part of our fellowship, asked the Lord when he first met us about the church he was currently attending. God answered that it was Pergamum, which was the third church of Revelation that was caught up in the Nicolaitan error. So Mark asked the Lord about UBM, and the Lord said, “The sixth church.” So he counted and found out that the sixth church was the Philadelphia church, which is the Bride, the one that escapes the hour of trial under the dominion of the Beast, and the name means “the love of the brethren.”)  There are locks on this house, a whole row of them, probably seven or more, but I didn't count them. (This is a very secure place, like Zion, which was called “the stronghold of Zion.” We're all supposed to be climbing Mount Zion to enter into the presence of the King. The throne is on Mount Zion; the Temple is on Mount Zion; His presence is there.) These locks are high up in the wall. We can't touch them or tamper with them; they are a fixture of the house. (The key to enter is high up with God. It is not with man.) Some, if not all, of these locks are specific to profiles. For example, there is the ‘age 18-and-over' lock. I'm given to know that when a certain lock turns over, then no one fitting this profile will ever again be allowed to enter the house. (I thought about that and felt that the Lord was saying that God gives more grace to the immature and innocent. He does not impute iniquity to them, but the further they go in their walk, the more they are held accountable. (Luk.12:48) to whomsoever much is given, of him shall much be required, so when people become accountable and they do not walk in their accountability, then they will be out of there. They will not have a position in that house.)  As I watch these locks turn, as if of their own accord, I realize that when the final lock has been turned, no one else will be allowed to enter. (That's the way it is with spiritual Zion, folks. Many years ago, I saw in a vision our ministry starting in Pensacola as a Zion, the Tower of the Flock, the Bride. I know that this is going on around the world with people who are desiring earnestly to be obedient to the Scriptures, live the crucified life before their Lord, and walk in the grace of God. (Mic.4:8) And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come … When David took Jebus and it became the stronghold of Zion, the City of David, that was their stronghold. That was where the dominion started, right there. It said the former dominion was going to return to Zion, the Tower of the Flock, the Kingdom of the daughter of Jerusalem. Note that the former dominion is not going to return to Jerusalem, but it's going to return to the daughter of Jerusalem or, in other words, to New Jerusalem. God is once again, in our day, going to raise up a David who will raise up Zion once more as the stronghold, the Bride.)  (In this New Jerusalem Zion, the wicked were not allowed, as Scripture says. (Isa.52:1) Awake, awake, put on thy strength, O Zion (So it is coming to its former dominion.); put on thy beautiful garments (These garments are righteousness, purity and holiness.), O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. A New Jerusalem is started that does not allow any of the wicked. You can only do that with a spiritual city. In any physical city, you're going to have all kinds of people there, some of them good, some of them bad. But in this spiritual city, there will not be anybody unclean. That's what these locks are all about; they're to find out who is walking in purity and to keep out the rest. As I said, with knowledge comes responsibility, so the further you go, the more that's expected of you. When David first became king as a type of the Man-child, he taught his overcomers how to take the stronghold of Jebus from the Jebusites, representing the old man. Then Jebus became Zion, the City of David, a type of the Bride following the Man-child at the beginning of the Tribulation.)  (Father is cleaning house and will keep the evil ones out of His safe-house. Praise the Lord! As John said, He that hath the bride is the bridegroom (Joh.3:29). Soon, many, by their own evil nature, will not want to associate with the righteous for fear of alienating their Beast associations. God is separating here, and He is going to make His heavenly Zion a place where only the righteous will want to go. They will have had to conquer the lame and the blind to get there. They will have had to overcome. David's mighty men were sent by David to take Zion, and they took it. Jesus did the same thing with the disciples He raised up, who were His mighty men. Praise God!)  Speaking of entering this safe-house, people are entering. (The righteous are entering because they are the only ones who can come into this safe-house, the New Jerusalem.) Others are trying to enter, but the “bad guys” don't seem to make it past the door. (Praise the Lord! That is awesome. This is just like Ananias and Sapphira; they tried to enter, but God took them out.) And each bad guy gets done-in by the next bad guy. The bad guys get progressively worse, too. (2 Timothy 3 speaks about how bad the Church is going to get in our day. Verses 1 through 6 are pretty rough, and then it says, But evil men and impostors (KJV: “seducers”) shall wax worse and worse, deceiving and being deceived (2Ti.3:13). This is true in the Church today because that's what he was referring to. He wasn't talking about the world.) The second-to-last bad guy is sort of a handicapped or perverted or dwarflike individual with short little legs like tree trunks. (Here is a perverted dwarf. I see one thing here, spiritually speaking: those who do not measure up to the stature of the fruit of Christ are not going to be permitted in Zion.)  This is where it gets awful. The final bad guy (the Beast) begins to compress, squeeze, or fold this dwarf-like individual until he murders him. (Spiritually speaking, those who have not yet experienced the crucified life will have help from the Beast to go to their cross and to manifest death-to-self. Those who do not measure up will need crucifixion in the world. How do we grow up into Christ? Jesus said, He that findeth his life shall lose it; and he that loseth his life for my sake shall find it (Mat.10:39). You do not gain your life unless you lose your life, so growing up is a matter of the crucified life. If we do not accept it, we cannot grow up. If we do not accept it, we cannot put away the blindness and the lameness and cannot expect to go into Zion. Remember, we are told, for henceforth there shall no more come into thee the uncircumcised and the unclean (Isa.52:1).) The evil nature of this final bad guy was beyond description. (That is the Beast.) I can only say that I could almost feel this individual's sick joy and satisfaction in pressing the life out of the other poor sucker. (She is talking about the apostate Christians, I believe. Many of the apostate Christians are going to be saved because of the crucifixion that the Lord puts them in. His fan is in his hand, and he will thoroughly cleanse his threshing-floor; and … the chaff he will burn up with unquenchable fire (Mat.3:12), but He will have something in the midst of that which will be holy and precious.)   (Not everyone will be sanctified. Some people just get worse in tribulation. One thing that helps people to be able to come to Zion in the midst of tribulation is to know what God is doing. He is doing something for them. He is putting to death their old flesh, which cannot enter the Kingdom. By the Word of God, you learn how to cooperate with God, and then you see that this is a victory, not a failure. If the Church receives a lot of this prosperity doctrine and they do not believe that they are ever going to go through anything, any trouble, any tribulation, then these things come upon them as a shock, and they think that God has forsaken them. They are tempted to fall, and many do. So there has to be knowledge for the people to understand that God is doing a good thing with them and that they need to go through this, that they're privileged to go through this, and that they can have eternal life in the Kingdom. That's what the Man-child is coming to do; that's what Jesus came to do. Spiritually speaking, that's what David was doing. He was teaching men how to overcome the blind and the lame, teaching them how to take Jebus.) Even though I was horrified and sickened at the depravity, I was still safe in the (UBM) house. (Praise the Lord! Because God has a safe-house. He really does! I know that many people think that this is heresy, but that's not true. God has His safe-house.)  This same story is in 1 Chronicles. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. (5) And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David. (6) And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief. (7) And David dwelt in the stronghold; therefore they called it the city of David. (8) And he built the city round about, from Millo even round about; and Joab repaired the rest of the city. (9) And David waxed greater and greater; for the Lord of hosts was with him.  Yes, and what was the next thing David did? He brought the Ark of the Covenant. (1Ch.13:3) And let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. The Israelites had been following after the flesh of Saul. That's why they got destroyed, and that's why Saul died. But David said, “No, we have to follow the Ark of the Covenant.” (1Ch.15:1) And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. The word for “tent” is the same word for “tabernacle.” (2) Then David said, None ought to carry the ark of God but the Levites … Absolutely! Who else can carry the presence of God but the priests of God who have offered their bodies as living sacrifices? They are the ones who are holy; they are the ones who are the temple of God.  If you read further, it says, And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it (1Ch.16:1). We know that God said He was going to raise up again this tabernacle. (Act.15:14) Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. (15) And to this agree the words of the prophets; as it is written, (16) After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: (17) That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called. So now we're talking about raising up a tabernacle of David, which represents the portable temple, for the wilderness, but also the portable temple of the Church. Once again, we see that there is a David coming for the Church, and that's the Lord Jesus Himself, Who is the Son of David, Who was sitting upon His throne.  But the Bible also says, David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). There is a body in whom the Lord Jesus comes. The Son of Man came in the son of David 2000 years ago, and the Son of Man is coming in a spiritual Son of David today, a corporate Body called the Man-child ministry. Jesus is going to minister to His people, to raise up, once again, the Bride, the New Jerusalem. “He that hath the bride is the bridegroom,” as John said when he pointed at Jesus. He will raise up the Bride, the New Jerusalem, which is protected from the Assyrian Beast. When the Beast tried to conquer Jerusalem, God killed 185,000 of them and they left it alone (2 Kings 19:35). Folks, I tell you, the same thing is going to happen again. God is going to protect His Bride.  For instance, in the Book of Esther, there was the Bride, and there were also the people who were threatened by the Beast. Haman, the Beast, had been given authority to destroy the people of God (Esther 2:10-11), but Mordecai and Esther had been given authority to save the people of God (Esther 8:8). There were two contrary commands given, but they have their purpose and that is to make us decide whom we are going to serve, the Lord or the Beast.  Rachel's children fell into captivity of the Beast, and they were counted as dead, like the parable in Matthew 2:18, of the children of Bethlehem. It physically happened, but it was also a parable of things to come. In our day, many people are going to follow the Beast. They will take the mark of the Beast, which is a sign of his ownership, and these people will die. They will not bear the fruit of the Man-child, as Jesus did. Once again, we see that God is just going to repeat history, and Matthew 2 is going to be fulfilled, as well as Matthew 3. All the types of the Man-child are running in perfect parallel. Joseph was 30 years old, Jesus was 30 years old and David was 30 years old when they started their ministries, and they basically had the same job to do. It was shown in a slightly different parable each time, but it was the same job to be done.  Now the Man-child ministry is spiritually going to be 30 and it's going to start by building the New Jerusalem. Praise be to God! First, however, the Jebusites have to lose their grip and be conquered. And we need to know how to conquer this old man so that we can scale the heights of the City of God, the mountain of His holiness, and enter into His Presence. That is what the Word will do, and that is what the new anointed leadership is going to do for us. They are to teach us how to cooperate with God's work in our lives and be happy about it. Let's face it: if you don't know what God is doing, you're not happy about it. As soon as you get revelation, you can enjoy going through tribulation because you know that the Lord is getting you ready for His Kingdom, the manifestation of eternal life. Praise God!  Father, we thank You, in Jesus' name. Please open our eyes and make us joyful in cooperating with You in this process of sanctification, in becoming that holy, spotless, and blemishless Bride that You always wanted. Thank You, Father, in the name of Jesus. Amen.

John 14New King James Version:The Way, the Truth, and the Life14 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father's house are many [a]mansions; if it were not so, [b]I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know.”5 Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.The Father Revealed7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.The Answered Prayer12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you [c]ask anything in My name, I will do it.Jesus Promises Another Helper15 “If you love Me, [d]keep My commandments. 16 And I will pray the Father, and He will give you another [e]Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.Indwelling of the Father and the Son19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and [f]manifest Myself to him.”22 Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?”23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me.The Gift of His Peace25 “These things I have spoken to you while being present with you. 26 But the [g]Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. 27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. 28 You have heard Me say to you, ‘I am going away and coming back to you.' If you loved Me, you would rejoice because [h]I said, ‘I am going to the Father,' for My Father is greater than I.29 “And now I have told you before it comes, that when it does come to pass, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. 31 But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here.

Get access to daily prayer on Patreon Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. I John 1:8, 9Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen. The Invitatory & Psalter:Lord, open our lips.And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (O Come)The Lord is full of compassion and mercy: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms. For the Lord is a great God, *and a great King above all gods. In his hand are the caverns of the earth, *and the heights of the hills are his also. The sea is his, for he made it, *and his hands have molded the dry land. Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mercy: Come let us adore him. The Psalms, OT and NT LessonsThe reading plan based is based on the 1979 Daily Office Lectionary Year AAFTER THE PSALMS: Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be forever. Amen.AFTER LESSONS: The Word of the Lord. Thanks Be To God. Sunday (3.19)Psalm 66; 67, Jer. 14:1-9, 17-22; Gal. 4:21–5:1; Mark 8:11-21 Monday (3.20)Psalm 89:1–18, Jer. 16:10-21; Rom. 7:1-12; John 6:1-15 Tuesday (3.21)Psalm 97; 99; 100, Jer. 17:19-27; Rom. 7:13-25; John 6:16-27 Wednesday (3.22)Psalm 101; 109:1–4, 20–30, Jer. 18:1-11; Rom. 8:1-11; John 6:27-40 Thursday (3.23)Psalm 69:1–23, 31–38, Jer. 22:13-23; Rom. 8:12-27; John 6:41-51 Friday (3.24)Psalm 102, Jer. 23:1-8; Rom. 8:28-39; John 6:52-59 Saturday (3.25) AnnunciationPsalm 85; 87, Isaiah 52:7–12; Hebrews 2:5–10; John 1:9-14 The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy. Christ, have mercy Lord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us.Take a moment of silence at this time to reflect and pray for others. The CollectsSpecial Collects:Lent Week 4Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Annunciation (Saturday)Pour your grace into our hearts, O Lord, that we who have known the incarnation of your Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought to the glory of his resurrection; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the Lord Thanks be to God!BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

We are delighted to welcome Sr. Patricia Mulderick, RSM, from the immigration cohort of ARISE Adelante. ARISE Adelante empowers immigrants living in low income communities in south Texas to attain a better life for themselves, their families, and their community. Sr. Patricia has been part of the immigration cohort at ARISE for a few years, after spending 37 years in South America. She talks about her journey from growing up in coal-country Pennsylvania to becoming a Sister of Mercy and spending decades in Peru. Along with working at ARISE, Sr. Patricia has dedicated time to accompanying migrants in camps and shelters in Reynosa and shares moving stories of encountering Christ in the people she has gotten to know through prayer, conversation, and artwork.Brian and Joe share stories that reflect how we can be invited to be Christ to one another. Brian tells the story of a recent Zoom reunion with people who had spent time at migrant shelters in northern Mexico and are now living across the US. This year has been marked by a lot of fear and uncertainty for the migrant community, so the gathering gave people an opportunity to connect, share, and pray. Joe tells the story of his recent birthday celebration. When the kids at Senda 2 were praying over him, he had to kneel down to their level. As they placed their hands on his bowed head, he felt the presence of Christ himself made manifest through the children. 

Get access to daily prayer on Patreon Opening Scripture:If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. I John 1:8, 9Confession:Let us take a moment to confess our sinsMost merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen. The Invitatory & Psalter:Lord, open our lips.And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (O Come)The Lord is full of compassion and mercy: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms. For the Lord is a great God, *and a great King above all gods. In his hand are the caverns of the earth, *and the heights of the hills are his also. The sea is his, for he made it, *and his hands have molded the dry land. Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mercy: Come let us adore him. The Psalms, OT and NT LessonsThe reading plan based is based on the 1979 Daily Office Lectionary Year AAFTER THE PSALMS: Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be forever. Amen.AFTER LESSONS: The Word of the Lord. Thanks Be To God. Sunday (3.19)Psalm 66; 67, Jer. 14:1-9, 17-22; Gal. 4:21–5:1; Mark 8:11-21 Monday (3.20)Psalm 89:1–18, Jer. 16:10-21; Rom. 7:1-12; John 6:1-15 Tuesday (3.21)Psalm 97; 99; 100, Jer. 17:19-27; Rom. 7:13-25; John 6:16-27 Wednesday (3.22)Psalm 101; 109:1–4, 20–30, Jer. 18:1-11; Rom. 8:1-11; John 6:27-40 Thursday (3.23)Psalm 69:1–23, 31–38, Jer. 22:13-23; Rom. 8:12-27; John 6:41-51 Friday (3.24)Psalm 102, Jer. 23:1-8; Rom. 8:28-39; John 6:52-59 Saturday (3.25) AnnunciationPsalm 85; 87, Isaiah 52:7–12; Hebrews 2:5–10; John 1:9-14 The Third Song IsaiahSurge, illuminare (Isaiah 60:1-3, 11a, 14c, 18-19)Arise, shine, for your light has come, *and the glory of the Lord has dawned upon you.For behold, darkness covers the land; *deep gloom enshrouds the peoples.But over you the Lord will rise, *and his glory will appear upon you.Nations Will stream to your light, *and kings to the brightness of your dawning.Your gates will always be open; *by day or night they will never be shut.They will call you, The City of the Lord, *The Zion of the Holy One of Israel.Violence will no more be heard in your land, *ruin or destruction within your borders.You will call your walls, Salvation, *and all your portals, Praise.The sun will no more be your light by day; *by night you will not need the brightness of the moon.The Lord will be your everlasting light, *and your God will be your glory. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy. Christ, have mercy Lord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousness And let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us.Take a moment of silence at this time to reflect and pray for others. The CollectsSpecial Collects:Lent Week 4Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Annunciation (Saturday)Pour your grace into our hearts, O Lord, that we who have known the incarnation of your Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought to the glory of his resurrection; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the Lord Thanks be to God!BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

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Seed Scripture: Acts 12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. 13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. 14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. 15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. 16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished., King James Version In this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen.  We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits.  The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy.  (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne.  In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod.  Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.”  I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature.  Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body.  Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt.  So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it?  Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born.  How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land.  (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time.  Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety.  Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.”  (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest.  (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man.  (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction.  (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12).  (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon.  …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate.  Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27).  I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another.  There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.  The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.   Praise God!

Watch this episode on our Youtube channel: https://www.youtube.com/watch?v=LnegTbR5j0M&t=124sSuccess by the Book podcast is the place where Christians who want to experience the extravagant goodness of God in all areas of their lives come for mentorship. Remember to follow and share this Podcast with othershttps://open.spotify.com/show/4RCbTmAbbdKWkeXd3yqBiZ?si=cd8bbfc407104250 Subscribe to our YouTube Channel here

On this week's episode of the Massively OP Podcast, Bree and Justin talk about Dune Awakening's prices, Guild Wars 2's expansion delay, Marvel Heroes' rogue server project, the death of extraction shooters, and a pair of interesting new MMOs. It's the Massively OP Podcast, an action-packed hour of news, tales, opinions, and gamer emails! And remember, if you'd like to send in your question to the show, use this link. Show notes: Intro Adventures in MMOs: LOTRO, WoW News: Dune Awakening's box price and paid headstart News: Guild Wars 2's next expansion is slightly delayed News: Marvel Heroes' rogue server project looks promising News: Extraction shooters are dying off, as Seekers of Skyveil packs it in News: A first look at new MMOs with Crosswind and Spirit Crossing Outro Other info: Podcast theme: "Nightclub District 1" from Marvel Heroes Your show hosts: Justin and Bree Listen to Massively OP Podcast on iTunes, Stitcher, Player FM, TuneIn, iHeartRadio, Pocket Casts, Amazon, and Spotify Follow Massively Overpowered: Website, Twitter, Facebook, Twitch If you're having problems seeing or using the web player, please check your flashblock or scriptblock setting.

This anime is excellent from the view to the feel of it. Follow Jinwoo on his road to getting stronger through pure grit in this epic anime about the survival of the fittest. After a storm knocked my internet out we had another issue, the audio. This is still a good episode but Mike sounds echoy and it didnt come through our test recordings before the show but now its all fixed for the next episode and onward. DISCORD LINK BELOW! JOIN THE FUN!!! https://discord.gg/qyV7HHcq

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Pastor James Gordon discuss life on the mission field. Learn more at www.arisegoserve.comSupport the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

Our guest on this episode of the Addicted Mind podcast is Jack Bloomfield, a specialist in the ARISE model of interventions. This model is an alternative to the “traditional” form of confrontational interventions created in the 1960s by Dr. Johnson. In this confrontational model, the focus is very much on the addict, usually involving an ambush-type situation where several family members trick the addict into coming to a certain location where they are presented with some type of “go to rehab tomorrow or else…” ultimatum. Due to the heartfelt emotions in this situation, addicts are likely to agree to go to rehab, but 70% of them will leave rehab within 2 weeks because they didn't make the decision to enter on their own terms. They usually feel anger and resentment towards their family which proves to be counterproductive to the family's original desires and plan. The ARISE model of intervention is different and successful in 3 areas: It is an invitation model. The addict is invited to a “family meeting” where they likely know what will be discussed. The dialogue changes from “you have a problem” to “we, as a family, have a problem.” 80% of addicts will come when they are invited. 50% of those happen because they recognize that they have a problem 50% will go because they don't think they have a problem and want to defend themselves The focus is on the family. The family indicates that they recognize that they all have things they need to work on in themselves, and they have reached out to someone who can help them all as a family. The addict does not feel singled out. The interventionist works with the family for 6 months. By committing to continuing care, the family creates a safe place for all of them to work on and discuss their issues and their progress during weekly accountability phone calls. This timeframe empowers the addict to make their own choices and not feel forced or pressured into action. They may decide that rehab, intensive outpatient treatment, or just consistent AA meetings are their best option. During and after the addict addresses their issue, the family is all on the same page and speaking the same language because they have all been on a healing journey together. The incredible statistic is that while 70% of addicts who enter rehab as a result of a confrontational intervention will leave within 2 weeks, only 2% of addicts who enter rehab as a result of an ARISE intervention will disappear within 30 days. This gives so much hope to the families waiting for a breakthrough in the life of their loved one who struggles with addiction. To Connect with Jack: www.adesignforliving.com For more information about the ARISE intervention model, visit www.arise-network.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

They said it couldn't be done! They said they couldn't get another 10 minutes our of Chipotle and boy were they wrong! Here come the competitors! You won't BELIEVE how much the Boyz can get out of simply discussing crushed chips. Arise, arise, all burrito boys! Like, subscribe, follow @gabbingwithbabish on instagram, gabbingwithbabish.bsky.social on Bluesky, and electronically mail us @ gabbingwithbabish@gmail.com!

Jonah 1:1-16 Jonah Flees the Presence of the Lord 1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil[a] has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” Jonah Is Thrown into the Sea 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard[b] to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. Jonah 2:1 Jonah's Prayer 2 Then Jonah prayed to the Lord his God from the belly of the fish,

Luke 17:11-19 King James Version 11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.   12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:   13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.   14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.   15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,   16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.   17 And Jesus answering said, Were there not ten cleansed? but where are the nine?   18 There are not found that returned to give glory to God, save this stranger.   19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.   What do you do after you have been delivered by God?  How do you live? What do you changed now that you have been changed?  You been given life when everyone else counted you out?  You doubted yourself at time? If you have ever been saved by God from something, this message is for you.    

'Just Put In the Causes and Results Will Arise Themselves' - A Dhamma talk given by Ajahn Somchai on 22 Mar 2025, translated from Thai to English. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

The Faith of Christians, Churches, and Nations Can Be Tested and Doubts Arise in Today's World; However, God Is Faithful and Will Not Forsake You MESSAGE SUMMARY: God will never leave you or forsake you. Even when difficulties arise and you are tempted to walk away from your faith, God will not leave you. When you are tempted to doubt God, remember that God is faithful. When the Apostles questioned Jesus about faith and prayer, Jesus told the Apostles, in Mathew 21:21-22, that your faith is powerful and that God will respond to your faith: “And Jesus answered them, ‘Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. And whatever you ask in prayer, you will receive, if you have faith.'”. Hold, unswervingly, to the hope and faith you profess because God, who promised us, is faithful. While you are endeavoring to hold onto your faith in God and Jesus' Gospel, you need to always remember the faithfulness of God, even in those times in which you may be doubting or questioning your faith. Do not give up your faith!   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will seek God's perspective on my situation. For I know that in all things God works together for good to those of us who love Him and are called according to His purpose. From Romans 8:28 SCRIPTURE REFERENCE (ESV): Psalms 91:1-10; Mathew 28:16-20; Mathew 6:25-34; Psalms 18b:11-20. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 3 – Incomplete Finished Work” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Faye Resnick and Kyle Richards' friendship has come under attack as rumors continue to rise that Faye was the leak inside the Umansky / Richards camp that initially revealed their then upcoming split to the tabloids. Eagle eyed RHOBH aficionados reveal several key facts about Faye's RHOBH appearance a few weeks back at Tilly's Caviar and Kaftan party that indicate that all may not be as seems between these once BFF's in the streets of the 90210. LVP weighs in on Jax's addiction announcement, the upcoming rebooted season of Vanderpump Rules and that she will be opening her very own hotel in Vegas. Scheana, Katie and Ally unfollow James Kennedy after his already bad week, month and year. Blake Lively and Justin Baldoni attend premieres, vacation and figure out their next legal and career moves. Last, but not least, Tamra Judge returns to RHOC, angers RHOC producers, cries wolf some more and enters dangerous territory of becoming the next, dare we say, Teresa Giudice! @behindvelvetrope @davidyontef BONUS & AD FREE EPISODES Available at - www.patreon.com/behindthevelvetrope  BROUGHT TO YOU BY: SPOT & TANGO - spotandtango.com/velvetrope (Use Code Velvetrope To Get 50% Off Your First Order of UnKibble For Your Dog) ONESKIN- oneskin.co (Use Code Velvet For 15% Off The Skin Care Which Targets The Root Causes Of Aging)  QUINCE - quince.com/velvetrope (Get Free Shipping and 365 Day Returns to As You Indulge In Affordable Luxury) CORNBREAD - cornbreadhemp.com/velvet (30% Off With Code Velvet on Cornbread's Gummies) JUNE'S JOURNEY (Download This Hidden Object Interactive Mobile Game Now on Android or iOS) AIR DOCTOR - airdoctorpro.com (Use Code Velvet For Up To $300 Off Today The Best Air Purifier Voted By Newsweek) ADVERTISING INQUIRIES - Please contact David@advertising-execs.com MERCH Available at - https://www.teepublic.com/stores/behind-the-velvet-rope?ref_id=13198 Learn more about your ad choices. Visit megaphone.fm/adchoices