Podcasts about Dispensationalism

Former Baptist pastor Ken Hensley continues his series with Matt Swaim and Kenny Burchard about how the theological framework of Dispensationalism began to fall apart for him. In this episode, Ken discusses some of the specific passages of Scripture that were leading him to believe that the central claims of Dispensationalism couldn't hold up to Biblical scrutiny. Watch more episodes of On the Journey: https://chnetwork.org/on-the-journey-show/ Join our FREE Online Community: https://www.chnetwork.org/community Support our work: https://www.chnetwork.org/compass

Pastor continues his series on dispensationalism by explaining what dispensationalism is. Message originally preached Wednesday evening February 11, 2026.

My wife doesn't want me to revert, Genesis is not logical, reason to be called Dispensationalism and more on today's Called to Communion with Dr. David Anders.

A straight-talk Continuation on Dispensationalism and why it guards the Truth. If you want the Bible to stay clear, connected, and honest, this episode is for you. In Ep. 857 of The Smith and Rowland Show (February 20, 2026), the conversation keeps moving through "Dispensationalism: Guardian of the Truth." This isn't about chasing a new label. It's about keeping every part of Scripture in place, so the message doesn't get trimmed, twisted, or replaced. You'll hear why "old-fashioned" doesn't mean outdated, it means proven. You'll also hear why dishonor for what's "old" can slide into dishonor for Scripture itself. From there, the discussion gets practical and biblical, showing how Dispensationalism helps keep continuity across the whole Bible. Covered in this episode:  * Why Dispensationalism functions as a "guardian of the Truth"  * How God "dispenses" Truth, what the word means, and why it matters  * The classic seven administrations (innocence, conscience, human government, promise, law, grace, kingdom), plus the transitions between them  * Why Israel and the church are distinct without creating "two Gods" or "two ways of salvation"  * How labels like "Christian Zionism" get used as insults, and how a dispensational framework answers the confusion  * What "obedience to what God says" means in every era, from Noah to the present gospel If you care about reading the Bible plainly, keeping Israel in the text, and refusing to cut out hard passages, this Continuation will help you think straight and stay anchored. Subscribe for new episodes of The Smith and Rowland Show each week and share this with someone who's been told Dispensationalism is "new" or "dangerous." #Dispensationalism #BibleTeaching #ChristianPodcast #IsraelAndTheChurch #Truth

Dispensationalism protects how you read Scripture and how you guard Truth. In this Introduction episode, Smith and Rowland explain why that matters now. In Ep. 856 (February 19, 2026), the conversation starts with a headline moment: Doug Wilson and Tucker Carlson, and what their discussion revealed about Israel, American foreign policy, and the growing influence of replacement theology. From there, the episode locks in on the bigger issue, how people handle the Bible and why "rightly dividing" isn't optional. You'll hear a clear case for Dispensationalism as a framework (not a hobby or a trend) that keeps words from changing meaning. The hosts tie that framework to the Constitution, because the same fight shows up in both places. Do we take the text as written, or do we let culture rewrite it? Topics covered in this episode include: Why the Doug Wilson and Tucker Carlson conversation felt one-sided Dispensationalism vs. replacement theology, and why the difference isn't small Why "literal" reading protects doctrine instead of flattening it How "rightly divide" implies people can wrongly divide Why hyper-dispensationalism distorts Truth instead of guarding it How the Constitution debate mirrors the Bible debate If you care about Bible interpretation, Christian doctrine, and how theology affects real public life, this episode sets the foundation. Subscribe for the follow-up, because this is only the start. #Dispensationalism #BibleStudy #ChristianTheology #ReplacementTheology #Truth

A while back, we asked our listeners to comment on something that completely changed for them as they slipped from the roots of religious legalism into the grace of the gospel. This week includes the topics of: - The Holy Spirit does not convict believers of sin, but unbelievers. - Knowing that not all Bible verses are what they appear and are often taken out of context. - "Daily disciplines" or routines are not required to get closer to God. Jesus has become a new and living way for us. - Dispensationalism. - Holiness and sanctification are gifts that came through Jesus and not something unattainable that we progressively or gradually work at to become more righteous or acceptable to God. - Overcoming the painful experience of self-righteous judgement by getting kicked out of church for what the hierarchy viewed as failing their so-called moral code (dancing). --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

In this podcast, we discuss a question from the White Horse Inn podcast on whether dispensationalism should be considered heresy or something else. A fruitful topic of discussion based on how they answer the question.Article by Abner Chou on Christocentric interpretation: https://tms.edu/wp-content/uploads/2021/09/TMSJ-Volume-27-Number-2.pdfFor full video by White Horse Inn: https://www.youtube.com/watch?v=cWKH7AfmSWYIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Pastor Phelps begins a new Wednesday night series studying what dispensationalism is and why it matters. Message originally preached Wednesday evening February 4, 2026.

From The Late Great Planet Earth to Left Behind and beyond, millions of Christians have subscribed, knowingly or unknowingly, to the conclusions of a theological system known as Dispensationalism, which makes claims not only about the end of the world and the return of Jesus, but also about the nature of covenants in Scripture. Ken Hensley, a former Baptist pastor who came to faith in the 1970's through the witness of Christian friends who were dispensationalists, shares a window into how that shaped his approach to Scripture, and how his perspective on the Bible has developed since those early days. He talks to Matt Swaim and Kenny Burchard about what Dispensationalism is, how it originated, and the internal logic that drives it. This is the first in an extended series of episodes on Dispensationalism from a Catholic perspective -- stay tuned as we continue the conversation in the coming weeks! Watch more episodes of On the Journey: https://chnetwork.org/on-the-journey-show/ Join our FREE Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

Today we're going to answer one of your burning questions when it comes to Bible study: can angels be girls?OK, that's probably not one of your burning questions. But we will address that today.The main thing we're gonna have to talk about, though, is God's plan for Babylon. You may say: wait, Babylon was destroyed by the Persians, like, 2,500 years ago. Babylon's old news. God even said nobody would ever set foot in it again for forever and ever, that's how irrelevant it is now. So how can you say that Babylon's gonna make a comeback in the end times?Well, it's not just me. John the Revelator said it. And the prophet Zechariah told us that, too.And you'll be saying it after you listen today to the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In this episode, Jenny shares her personal journey of transitioning out of old eschatological beliefs, discussing the challenges and insights gained along the way. She emphasizes the importance of discerning which beliefs to keep and which to let go, highlighting Jesus as the foundation of faith. Jenny then goes into limiting beliefs: what they are and offering practical steps for confronting and overcoming these barriers.***This is a replay from a members episode from 2025This season of the podcast is sponsored by Rowe Casa Organics—makers of clean, natural, and truly effective products that support your health and home the way God designed. Use code THEROOTEDTRUTH to save 20% on your first purchase, or ⁠simply click here. ⁠

In this episode, Jenny shares her personal journey of transitioning out of old eschatological beliefs, discussing the challenges and insights gained along the way. She emphasizes the importance of discerning which beliefs to keep and which to let go, highlighting Jesus as the foundation of faith. Jenny then goes into limiting beliefs: what they are and offering practical steps for confronting and overcoming these barriers.***This is a replay from a members episode from 2025This season of the podcast is sponsored by Rowe Casa Organics—makers of clean, natural, and truly effective products that support your health and home the way God designed. Use code THEROOTEDTRUTH to save 20% on your first purchase, or ⁠simply click here. ⁠

PA589 Isaiah 2:10-3:9 mp3 In this message, Yehovah complains that in Judah small and great were bowing down to idols, so He would humble them all and destroy their idols. In that day, they would cast their idols into holes in the ground to hide them from His wrath. Why should they fear man, who […]

PSA315 Ephesians 4 – Put Off; Put On mp3 In this message, Paul advises us to strip off our old humanity like dirty, smelly clothes, have our minds renewed, and put on the new humanity that is in accord with God and His ways. Then, he tells specific things we are to put off and […]

PA585 Titus 3:14-15 mp3 In this message, we conclude our study of the book of Titus. Paul wants all those who belong among the believers to maintain good works for necessary duties. He salutes them with the grace, the undeserved favor, of God. We consider one last time this book, one of Paul’s last, and […]

PSA316 Ephesians 5 – The Worthy Walk mp3 In this message, we discuss the fact that our duty in response to all God has done for us in Christ is to walk worthy of Him. Christ wishes us to walk in love, not to act in inappropriate ways, for these very wicked deeds will bring […]

PA586 Isaiah Introduction mp3 In this message, we begin our study of the majestic book of the prophet Isaiah. We discuss an important fact that many miss: that much of Isaiah is poetry, just like the book of Psalms. We discuss the times in which Isaiah was written and the events it records. The higher […]

PSA317 Ephesians 5 – Walk in Light and Wisdom mp3 In this message, we continue after studying Ephesians 5:1-7, wherein we saw that our duty in response to all God has done for us in Christ is to walk worthy of Him, first of all walking in love. Now we consider walking as children of […]

PA587 Isaiah 1:8-23 mp3 In this message, we continue Yehovah’s complaint against His people Israel in the opening chapter of this great book of the prophet Isaiah. He would abandon them and only a very few as a remnant would survive. He compares Judah to the wicked cities of Sodom and Gomorrah which He destroyed. […]

PA588 Isaiah 1:24-2:9 mp3 In this message, in light of what He has said. Yehovah of Hosts says that He will purge His enemies Himself, refine his people and remove their dross, giving them back their judges like at the beginning. Zion will be just and righteous and ashamed of their former idolatry. The mountain […]

PSA314 Ephesians 4 – Growing Up Into Christ mp3 In this message, Paul reveals that the goal of the gifts given in Acts was that all believers might come into unity regarding what they believed, that they would no longer be minors blown about by every doctrinal wind, but might be true, and in everything […]

PA584 Titus 3:6-13 mp3 In this message, Paul assures Titus that washing and regeneration were poured on us abundantly through Jesus Christ. We are declared righteous by His grace, and many heirs in harmony with the expectation of eonian life. A faithful saying: we who have believed should be careful to maintain good works. Titus […]

We don't judge the sincere believer in the pew. We cannot read hearts. We acknowledge our own limitations and failings. But can some of the egregious scandals that have rocked the Charismatic-Pentecostal movement since its inception be simply an expected byproduct of the theology itself?We pull back the lens on the recent scandals (theological and moral) at Bethel Church and other places like The International House of Prayer (IHOPKC) and examine what makes these teachers and congregations so seemingly vulnerable to scandal and disappointment and error.

In this episode, Dudley and David Holland continue their conversation as they  explore two contrasting ways of understanding the biblical story—the gospel-centered narrative and dispensational theology—and why those interpretations deeply shape Christian hope and practice. Through scripture, church history, and careful reasoning, they examine popular End Times Prophecy, including teachings on the Tribulation, Armageddon, and interpretations of the Book of Revelation.The conversation addresses how dispensationalism places Israel at the center of a future plan while often portraying the church as a temporary pause in history. Dudley and David reflect on how this framework has influenced fear, disengagement from culture, and a diminished vision of the kingdom of God. In contrast, they point listeners back to the hope of the gospel—Jesus reigning now and actively restoring creation.This episode invites humility, honesty, and charity in conversations about the end times. At the center remains our shared confession: Jesus is coming back, and His kingdom is advancing.Get Dudley's Weekly Word delivered right to your inbox every Friday! Click here to get access ➡️ https://dudleysweeklyword.com/opt-inFor more information and resources, visit https://kerygmaventures.com/podcast/ Follow and subscribe:Apple Podcasts: https://apple.co/41N9SAP Spotify: https://spoti.fi/3LEIxeo YouTube: https://www.youtube.com/@kerygmaventures Watch our "Conversations At The Ranch" series: https://bit.ly/conversations-at-the-ranch Watch our “Dudley's Monthly Message” series: https://bit.ly/dudleys-monthly-message 

Snowed in but still on the mic, this episode of The Smith and Rowland Show gets practical about Reformed Theology vs Dispensationalism, and why the difference matters. Alan and Jeff lay out Dispensationalism as a framework for reading Scripture, not a competing “theology.” They also share two guiding principles for interpretation: when God speaks, it becomes settled truth, and “three includes one and two,” using Matthew 22's invitations as a simple way to picture shifts across biblical history. The conversation also clears up common confusion about salvation, stressing one way of salvation through the blood of Jesus Christ, while discussing how God's instructions and promises unfold through time. The episode closes by tackling “replacement theology,” sorting out what people mean by the term, and why Israel's promises, land, kingdom, and future role still matter in their reading of the Bible. #ReformedTheology #Dispensationalism #ChristianPodcast #BibleTeaching #Eschatology

"You can be humbled or you can be humiliated."Zechariah has a vision that reminds us: your sins will find you out. The things we've tried to hide deep down have a way of finding their way to the surface. And it's always better to humble yourself than to need God do it for you.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Does your view of the Bible change how you read Israel, the church, prophecy, and God's promises? In this episode of The Smith and Rowland Show Podcast, Smith and Rowland lay out why the Reformed Theology vs Dispensationalism debate isn't just about end-times charts. It shapes how you interpret Scripture from Genesis to Revelation. You'll hear clear points on literal Bible interpretation, replacement theology concerns, and why the Israel and church distinction matters in Old Testament promises like land, nationhood, temple, and kingship. They also talk through the “mystery” of the church, Paul's unique calling in Ephesians 3, and why the “red letters only” approach falls short. Subscribe for weekly episodes and more Bible-focused conversation. #ReformedTheology #Dispensationalism #ReplacementTheology #BibleInterpretation #ChristianPodcast

Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller answer audience questions on Jonathan Edwards, deliverance ministries, dispensationalism, infant baptism, recommended reading, and more. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Prophecy Update, Dispensationalism, and Sinless Perfection

FINALLY! All Trevor's questions will be answered!*Almost a year ago, our friend Trevor became obsessed with the red heifers raised in Texas and flown to Israel for the inauguration of a new Temple. wtf is going on???Join Matt and Joe as Joe struggles to explain a weird non-scholarly way to interpret biblical prophecies that he doesn't know anything about. What are the dispensations? Where does the Rapture come from? Why do so many people think we're living in the end of the world???And why do we need some red cows to get there?Only one way to find out...Follow us on ⁠Twitter⁠ or ⁠Bluesky⁠ and support us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠!

Dave Rich tackles one of the most debated questions in Christian theology: How should believers use the Old Testament law for ethical guidance? With clarity and biblical precision, he examines the 613 Mosaic laws and asks which ones still apply to Christians today. Why do we follow some commandments but not others? Are the Ten Commandments still binding? What about dietary restrictions and civil penalties?Rich walks through six major theological approaches to the law, from Marcionism's complete rejection to views that embrace nearly all Old Testament regulations. He examines New Testament passages that seem contradictory—some declaring the law a burden not to be imposed on believers, others affirming its holiness and value. The answer lies in understanding covenant discontinuity while recognizing the law's ongoing revelatory purpose.Christians aren't bound by Mosaic stipulations, but the entire Old Testament remains valuable for ethical wisdom when read through the lens of the New Covenant. This teaching equips believers to handle Scripture accurately, avoid both legalism and lawlessness, and apply timeless biblical principles to modern life. ★ Support this podcast ★

We look again at Calvin's Commentary, this time his harsh words for the enlightened and chosen apostles of Christ in Acts 1. Calvin's refusal to see that the God who promised a land and a kingdom to his earthly people will keep those promises.In Acts 1 when the risen Lord teaches his apostles (to whom he promised would sit on twelve thrones judging the twelve tribes of Israel in Matthew 19:28) about the kingdom, they ask him one question. The Lord does not chastise them for asking the question nor does he accused them of misunderstanding his teachings on the kingdom. So John Calvin took it upon himself to scorch the Lord's chosen.Just as his failure and refusal to see the fulfilment of the promises to Abraham, Isaac, Jacob, David, and the nation of Israel all through the Lord's ministry as we saw in our studies on Calvin and the Sermon on the Mount, so here does Calvin refuse to see God as a God who keeps his word.The Lord's disciples believed the prophets and the Lord. The apostles believed the promise of the "new covenant with the house of Israel and with the house of Judah" replacing the covenant he "made with THEIR fathers in the day that I took THEM by the hand to bring them out of the land of Egypt." John Calvin and his disciples somehow want to make God a liar and greedily claim the kingdom for themselves. The irony here is that in doing so, they ignore the greater hope of blessings in the heavenly places revealed through Paul for the current age.

In this episode of the Ps+ we join Nick Hatton one last time to discuss the lengths a mature disciple will go in obedience to God and submission to his Great Commission. 

Someone told me a public Christian speaker claimed that the Rothschilds had nothing to do with the formation of Israel. I have several proofs that show he is wrong. In this episode we recite the petitions of the Rothschild family for a separate nation for Jewish people in Palestine and the policies that went towards making it happen. We also tell where the Christian doctrine of Pretribulation Rapture and a 7 year tribulation comes from.Go to my website to see the documents.

Executive Pastor, Dr. Stephen Trammell, shares that the parable of the talents in Matthew 25:14-30 reveals how believers can live meaningfully while anticipating Christ's return. God entrusts each person with resources according to their abilities, expecting faithful stewardship rather than fearful inaction. Two servants doubled their investments through wise action, while one buried his talent out of fear and misunderstanding of his master's character. Faithfulness requires both faith and action across all areas of life - finances, relationships, health, and spiritual growth. God will reward those who prove faithful during this time between Christ's first and second coming. Your belief determines where you spend eternity, but your behavior determines how you spend eternity.

In Revelation 11, we read about two figures who show up near the end of the world and prophesy about God in Jerusalem.Revelation 11:3 says - "And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."These mysterious two men are never named, and that's resulted in 2000 years now of speculation as to their identities.They demonstrate supernatural powers, such as the ability to call down fire from heaven, bringing plagues upon the earth, and they even die and rise again- and it's all gonna be on TikTok. The whole world is going to be clued in on what these guys are doing and saying.But who are they? Let's study and speculate about these two superstuds of the end times - today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Today's podcast was first released on our TTR App January 08, 2026.●Truth Time Radio is your home for Acts 9 dispensational Bible study.●In ministry since June 1987.●Saved and rightly dividing since 2005.For back to back Acts 9 grace teachings, download our free mobile app https://truthtimeradio.com/wttrLet us help you Rightly Divide the word of truth according to the dispensation of the grace of God, and watch the dots connect.... the confusion disappear.... and the scriptures come alive! Visit https://TruthTimeRadio.com to subscribe to our Podcast & Blog. For Bible questions or to leave comments call 1-888-988-9562.

Jesus gave us 15 signs in Matthew 24 to indicate His return is approaching, but no one knows the exact timing except the Father. These signs, like birth pains, will increase in frequency and intensity. The key isn't knowing when He's coming, but being ready when He does. Jesus contrasts two types of servants: the faithful one who puts God first and serves others while waiting, and the careless one who becomes self-centered and destructive. True readiness means living with purposeful preparation, not fear, and being faithful in daily responsibilities while anticipating Christ's return with joy.

In this episode of God and His Prophets, we walk verse-by-verse through Zechariah 4, the fifth of Zechariah's night visions. At the center of the vision stands a golden lampstand fed by two olive trees—an image packed with meaning about the Holy Spirit's power, God's faithfulness, and how His work is accomplished.This chapter delivers one of Scripture's most quoted truths:“Not by might, nor by power, but by my Spirit, says the Lord of hosts.”The vision was given to Zerubbabel, the governor charged with rebuilding Jerusalem after the exile, at a time when the task felt overwhelming and progress painfully slow. God's message is clear: the work will be finished—not through human effort or strength—but through divine empowerment.Along the way, we explore discouragement, small beginnings, perseverance, and how God supplies exactly what His servants need to complete the work He assigns.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

FINALLY! All Trevor's questions will be answered!*Almost a year ago, our friend Trevor became obsessed with the red heifers raised in Texas and flown to Israel for the inauguration of a new Temple. wtf is going on???Join Matt and Joe as Joe struggles to explain a weird non-scholarly way to interpret biblical prophecies that he doesn't know anything about. What are the dispensations? Where does the Rapture come from? Why do so many people think we're living in the end of the world???Only one way to find out...Follow us on Twitter or Bluesky and support us on ⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠!*Does not include the answer to questions about the red heifers... until PART II. Yes, we buried the lead.

In this episode of the Ps+ we join Nick Hatton in a discussion about the maturing process of a growing disciple of Jesus Christ. 

"Dispensationalism” has recently been in the news. It's a theological term describing an approach to Scripture looking at the categories of history in God's revelation, such as before and after the Mosaic Law and the end times. What should we make of topics like this?

Biblical prophecy reveals specific signs that indicate Christ's return is approaching, including widespread deception, wars, natural disasters, persecution of Christians, and the cooling of love among believers. Jesus described these signs as labor pains that intensify over time, culminating in a seven-year period called the Great Tribulation. The Antichrist will rise as a false peacemaker before demanding worship, and Christ will return visibly and victoriously. Israel's rebirth as a nation in 1948 represents a significant prophetic milestone. Rather than trying to predict dates, believers should focus on being ready for His return through salvation and faithful living.

Gregory Weaver. Jesus told his Jewish audience, “Your father Abraham rejoiced to see My day, and he saw it and was glad.” What did Jesus imply with this statement?In this book, Gregory Weaver examines how Jesus and his apostles understood the promises made to Abraham. Rediscover the historic view of the promises to Abraham, and see how dispensationalism is exposed as a modern, errant innovation.BUY this book here: https://strengthtostrength.org/product/a-great-nation-gregory-weaver/

Bible Prophecy Under the Microscope-Episode 72 Gary responds to a dispensationalist pastor who takes issue with something said by John Rich on a recent podcast with Tucker Carlson. The pastor claims that what Rich was saying was not only misleading, but flat-out false about what Dispensationalism and Christian Zionism teach regarding Israel's future. Gary points out that this pastor doesn't understand his own position clearly enough.

As we turn our hearts toward the Christmas season, we are reminded of the miraculous events of birth of Jesus. On In The Market with Janet Parshall this week we took a closer look at the topic of miracles. Our guest, a highly respected author and former atheist shared his research into the topic by clearing up the confusion over what is and is not a miracle and through some amazing examples demonstrating how belief in the God who still performs miracles substantiates the gospel message. The demonic lie of antisemitism is gaining ground across this nation and around the world. We turned once again to our expert on Israel to getter a better understand the biblical origins of this hateful belief system and why a belief in Dispensationalism in not heresy as some are trying to say. All roads do not lead to Heaven, despite what many would have you believe. A highly respected pastor cleared up the confusion that says that whether you believe in Jesus, Buddha or Muhammad you ultimately will end up in the same place. He turned to scripture to show the fallacy of this kind of thinking and why Christ is the one and only way of salvation. Are right and wrong simply a situational idea that ebbs and flows according to our feelings or the prevailing thoughts of the day? Or have we been given clear lines from a sovereign God to guide and direct us in this life? Our guest tackled this very challenging question with clear, biblical insight and understanding. The end of the week is upon as and it is once more time to turn our focus on some of the story that made headlines this week as we continue to examine them under the magnifying glass of scripture.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.