Podcasts about Epiphany

Listen without ads at www.patreon.com/dopeypodcast Dopeywood 2 tickets https://www.showclix.com/event/dopeywood-2026 Today on Dopey Wednesday! Dave (still shaking off a cold, snowed in on Long Island) pays tribute to Larry (“Crosstalk Larry”) — a beloved meeting  guy who recently passed away. Larry was a kind, positive soul who yelled “keep coming!” at every meeting's end, welcomed newcomers, collected the basket for personal contact, showed up in hospitals and court, attended three DopeyCons and the Margaret Cho show, and lost his son to murder years ago. Dave reflects on missing Larry's kind heart and vows to try to be kinder. Lots of Spotify Bob talk! The main talk is a powerful, emotional return with Kevin Jack McEnroe (author, former nightlife figure, son of Tatum O'Neal). Kevin opens up about his family's addiction legacy: Tatum's lifelong struggles (childhood coke from Ryan O'Neill, celebrity enabling, stroke/coma in 2020), Ryan's estrangement, Kevin's own heroin/coke/vodka spiral, liver failure, treatment, Suboxone, and the infamous Christmas visit where Tatum smoked weed in the hotel room while Kevin was newly sober. He shares the deck-the-halls-with-mom's-Suboxone story, codependency/survivor guilt, boundary-setting (“I can't keep convincing you to live”), and how the stroke/facility humility saved her life. Kevin reflects on being a bad liar, ring secrecy with Fern, Sergio the blind heroin dealer, and how recovery brought peace, blended-family wedding moments, and hope.  All that and MORE! on a brand new Wednesday episode of that good old Dopey Snow - i mean show. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

"Whatever it is you want most in the world right now is what you need to give." This simple but profound realization, sparked during a silent meditation retreat, serves as the heartbeat for a movement dedicated to reclaiming our shared humanity. In a world optimized for digital efficiency, the true currency of a meaningful life remains the "un-scalable" power of human connection. In this episode of Gratitude Through Hard Times, Chris Schembra sits down with Aaron Hurst, the visionary CEO of the US Chamber of Connection and founder of the Taproot Foundation. While Aaron is a titan of the pro bono world, having catalyzed billions of dollars in social impact, this conversation strips away the professional accolades to explore the raw, essential need for friendship and community. Aaron shares a vulnerable look at his own journey—from the "epiphany of 50" to navigating the profound grief of losing his mother, Bonnie. Together, Chris and Aaron dismantle the myth that technology can replace presence, arguing that the "low barrier to laughter" and the intentional act of welcoming others are the only real antidotes to our modern epidemic of isolation. 10 Memorable Quotes: "Whatever it is you want most in the world right now is what you need to give." "Humanity is what binds us. It's what we create together." "I focus on connection, not conversion." "The act of welcoming is a fundamental human right." "Friendship isn't a luxury; it's the infrastructure of a healthy society." "We have traded meaningful friction for frictionless isolation." "You can't scale belonging without shrinking the room." "My mother had a 'low barrier to laughter,' and that was her greatest gift to the world." "The modern world is designed for capital, not for people." 10 Key Takeaways: The Reciprocity of Need: Aaron's breakthrough realization that if you lack friendship, you must become a friend; if you lack grace, you must extend it. The 1099 Connection Challenge: Much like the real estate world, building community in a "gig" economy requires creating environments where people choose to belong. The "Epiphany of 50": A deep dive into Aaron's personal turning point and how hitting a milestone age forced a re-evaluation of what "success" actually looks like. Legacy of Service: Exploring Aaron's family roots—from his grandfather's blueprint for the Peace Corps to his mother's spirit of care—and how legacy shapes our mission. Diffusion of Innovation in Social Change: Why focusing on the "initiators" (the 15-20% who naturally build community) is more effective than trying to convert the cynical. Low Barrier to Laughter (LBL): The importance of humor and play as tools for resilience, inspired by the life and memory of Bonnie Hurst. Welcoming as a Design Principle: The philosophy behind the US Chamber of Connection—making "welcoming" a measurable and intentional act in every organization. The Myth of Digital Community: Why a Zoom call can never replace the "meaningful friction" of physical presence and shared meals. The Grief of Losing a North Star: Aaron reflects on the "hard time" of losing his mother and how her values continue to guide his work today. Human-Centric Infrastructure: A call to action for leaders to prioritize social health over mere capital accumulation to ensure a sustainable future for the next generation. About our Guest: Aaron Hurst, CEO & Founder Aaron Hurst is a social entrepreneur, author, and the visionary leader behind the US Chamber of Connection. As the founder of the Taproot Foundation, he is credited with creating the $15 billion pro bono service market, engaging tens of thousands of skilled volunteers to help nonprofits thrive. Aaron's work is deeply influenced by his family's legacy in the Peace Corps and the Aspen Institute, driving his lifelong commitment to civic infrastructure. A sought-after speaker and executive coach, Aaron is the author of The Purpose Economy. He resides in a world where he continues to advocate for the power of "earned connection" and the vital necessity of prioritizing humanity in the modern workplace. He is a devoted advocate for the "initiators" of the world, helping them build the bridges that keep us all connected.

Fluent Fiction - Norwegian: Illuminating Souls in the Dark: A Violinist's Epiphany Find the full episode transcript, vocabulary words, and more:fluentfiction.com/no/episode/2026-02-25-08-38-20-no Story Transcript:No: Den arktiske katedralen sto stolt i Tromsø, klar til å innhylle lyden fra en midnattskonsert under den lange vinteren.En: The Arktiske Katedralen stood proudly in Tromsø, ready to envelop the sound from a midnight concert during the long winter.No: Inne i katedralen ventet Eirik nervøst.En: Inside the cathedral, Eirik waited nervously.No: Han var en talentfull fiolinist, men hadde lenge følt seg i skyggen av sin venn Knut, som alltid skinte lysest på scenen.En: He was a talented violinist but had long felt overshadowed by his friend Knut, who always shone the brightest on stage.No: Knut var Sigrids partner, en jente Eirik hadde kjent så lenge han kunne huske og i hemmelighet beundret.En: Knut was Sigrid's partner, a girl Eirik had known for as long as he could remember and secretly admired.No: Det var den 6. februar, Samenes nasjonaldag, og det var en spesiell anledning.En: It was February 6th, the Sami National Day, and it was a special occasion.No: Tromsø by var pyntet med tradisjonelle samiske flagg, en hyllest til det fargerike folket og deres rike kultur.En: The city of Tromsø was adorned with traditional Sami flags, a tribute to the colorful people and their rich culture.No: Inne i katedralen ble stemningen rolig brutt av lysene, som kastet varmere glød over de skarpe kantene av bygningens arkitektur.En: Inside the cathedral, the atmosphere was gently broken by the lights, which cast a warmer glow over the sharp edges of the building's architecture.No: Stemmen inni Eirik fortalte ham at dette var kvelden han skulle overvinne sin frykt.En: The voice inside Eirik told him that this was the evening he would overcome his fears.No: Han ønsket så sterkt å imponere Sigrid, men først måtte han bevise for seg selv at han kunne stå i lyset.En: He so strongly wanted to impress Sigrid, but first, he had to prove to himself that he could stand in the light.No: Plutselig, i det musikken skulle til å starte, skjedde det uventede.En: Suddenly, just as the music was about to start, the unexpected happened.No: Lysene sluknet, et mørke bredte seg i katedralen.En: The lights went out, and darkness spread throughout the cathedral.No: I et øyeblikk av forvirring og frykt rev lydens stillhet gjennom rommet.En: In a moment of confusion and fear, the silence of sound tore through the room.No: Både publikum og musikere frøs til.En: Both the audience and musicians froze.No: Eirik kjente panikken spre seg i brystet, men en stemme i hodet hans sa at dette var muligheten han trengte.En: Eirik felt panic spreading in his chest, but a voice in his head said this was the opportunity he needed.No: I stedet for å la muligheten gå fra seg, gikk Eirik stille fram i mørket, fiolinen hans var som en forlenger av sjelen.En: Instead of letting the moment pass him by, Eirik quietly moved forward in the darkness, his violin like an extension of his soul.No: Han satte buen til strengene og lot musikken flyte.En: He set the bow to the strings and let the music flow.No: Den akustiske lyden fylte det mørke rommet.En: The acoustic sound filled the dark room.No: For Eirik var det som om tonene fortalte historier om kjærlighet, håp og tap, mens de vakre melankolske melodiene svevde gjennom katedralen.En: For Eirik, it was as if the tones told stories of love, hope, and loss, while the beautiful melancholic melodies floated through the cathedral.No: Det føltes som om tiden sto stille.En: It felt as if time stood still.No: Publikum, fanget av den uventede skjønnheten, satt musestille og lyttet.En: The audience, captivated by the unexpected beauty, sat in utter silence and listened.No: Til slutt kom lyset tilbake, katedralen badet igjen i sitt myke lys.En: Finally, the light returned, and the cathedral was once again bathed in its soft glow.No: En øredøvende applaus brøt ut.En: A deafening applause broke out.No: Eirik åpnet øynene, overveldet av mottakelsen.En: Eirik opened his eyes, overwhelmed by the reception.No: Sigrid kom bort til ham, øynene hennes glitret av stolthet.En: Sigrid came over to him, her eyes sparkling with pride.No: "Det var fantastisk, Eirik," sa hun varmt.En: "That was amazing, Eirik," she said warmly.No: "Du har alltid hatt det i deg."En: "You've always had it in you."No: De delte et smil, et øyeblikks forståelse passerte mellom dem.En: They shared a smile, a moment of understanding passing between them.No: Eirik visste nå at å stå i lyset ikke betydde å tape vennskap, men å styrke det.En: Eirik now knew that standing in the light didn't mean losing friendship, but strengthening it.No: Han følte seg endelig akseptert, både av seg selv og av de rundt ham.En: He finally felt accepted, both by himself and those around him.No: Med nyvunnet selvtillit og selvaksept, satte Eirik fast grep om fremtiden.En: With newfound confidence and self-acceptance, Eirik firmly grasped his future.No: Kvelden på katedralen ble ikke bare et vendepunkt som fiolinist, men et livsforandrende øyeblikk som menneske.En: The evening at the cathedral was not just a turning point as a violinist, but a life-changing moment as a human being.No: Og idet den samiske nasjonaldagen nærmet seg sin slutt, var Eiriks reise mot indre ro akkurat begynt.En: And as the Sami National Day drew to a close, Eirik's journey toward inner peace was just beginning. Vocabulary Words:cathedral: katedralenproudly: stoltenvelop: innhylleconcert: konsertovershadowed: i skyggenadorned: pyntettribute: hyllestarchitecture: arkitekturovercome: overvinnefears: fryktunexpected: uventededarkness: mørkeconfusion: forvirringpanic: panikkenstrings: strengeracoustic: akustiskemelancholic: melankolskecaptivated: fangetdeafening: øredøvendeapplause: applausoverwhelmed: overveldetsparkling: glitretwarmly: varmtunderstanding: forståelseconfidence: selvtillitacceptance: selvakseptgrasped: grepturning point: vendepunktinner peace: indre rojourney: reise

Sermon for the Fifth Sunday after Epiphany

Sermon for the Last Sunday after the Epiphany

Send a textWholehearted Storywork Part 4 After you've named the pain, let go of control, and stepped into agency, a question emerges: How do I sustain this?In this final episode of the Wholehearted Storywork series, Amy explores the Guide role, not as someone who has arrived or finished their own story, but as someone who has stayed with their healing long enough to walk alongside others without needing to control the outcome.This conversation reframes what it means to guide and be guided, and why formation is a lifelong journey that requires wisdom, presence, and ongoing support.You'll explore: What a Guide is (and isn't) in wholehearted formation.Why Guides still need guidance and haven't "graduated" from their own healing.How Hero energy becomes sustainable through wisdom over time. The Holy Spirit as the true Guide in your life.Why you don't have to have it all together to walk with othersThis episode isn't about becoming an authority or arriving at spiritual maturity.It's about learning how to stay present with your own story so you can offer that same presence to others.If you've been on this wholehearted journey and are wondering what comes next, or if you've realized that even good changes need support to last, this conversation offers a vision of formation that doesn't end but deepens.Guides don't guide because they're finished; they guide because they've learned how to stay.Support the showRESOURCES FOR YOU: Join the Waitlist for 1:1 Coaching with Amy Wicks https://www.simplywholehearted.com/callamywicks Not sure about your Enneagram Type? Start here: https://www.simplywholehearted.com/enneagramquiz Ennea-what? The Beginners Guide to the Enneagram(free course + printables)https://bit.ly/Enneagram101GuideThe Real History of the Enneagram Course(use code AMY for 40% OFF)https://bit.ly/EnneagramHistoryShould Christians Use the Enneagram? (Amy's book)https://amzn.to/3VB9PrxConnect with Amy:IGWebsite

In this sermon we look at the story of Jesus' transfiguration with the help of Rowan Williams and Willie James Jennings, who help us to consider (1) why we read this story on the last Sunday or Epiphany, and (2) how this scene is meant to deepen our hope in Jesus. May we encounter the crucified Christ raised from the dead in these words.

Sunday, February 22, 2026 – Series for Epiphany and Lent – The Long Obedience of Light: A Study in the Longest Chapter in the Bible Scripture: Psalm 119:65-72

IntroductionToday's festival stands like a bright bridge between seasons. The joy ofAdvent, Christmas, and Epiphany comes to its close, and the journeytoward Lent and Easter begins. On a high mountain, Jesus is revealed asGod's beloved Son—echoing the promise spoken at his baptism. Thisglimpse of glory does not remove the road ahead, but it gives strength forit, sustaining Jesus as he turns toward Jerusalem and the cross.In the days ahead, we will enter the season of Lent, beginning with AshWednesday, and once again take up our baptismal journey fromrepentance to renewal, from death to life. Some churches will set aside the alleluia at the end of today's worship—not because joy is gone, but because it is being held in trust. That word ofpraise will return with even greater joy when Easter dawns.This is the Day that the Lord has made!Let us rejoice and be glad in it! Scripture Readings: : Exodus 24:12-18, 2 Peter 1:16-21 and : Matthew 17:1-9 

Color: White Old Testament: Isaiah 60:1–6 Psalm: Psalm 24; antiphon: v. 7 Epistle: Ephesians 3:1–12 Gospel: Matthew 2:1–12 Introit: Psalm 72:1–2, 10–11; antiphon: Liturgical Text Gradual: Isaiah 60:6b, 1 Verse: Matthew 2:2b The Lord God Is Manifested in the Incarnate Son   The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “Thirteenth Day” of Christmas; and yet, it also marks the beginning of a new liturgical season. While Christmas has focused on the Incarnation of our Lord—that is, on God becoming flesh—the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth—not only to the Jews but also to Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word, to find and worship Him within His Church (Is. 60:3–6). With gold they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matt. 2:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

listen without ads at www.patreon.com/dopeypodcast buy tickets for dopey wood 2026 at https://www.showclix.com/event/dopeywood-2026 Today on Dopey! this week on Dopey — We reconnect with Jenni G. Rochester rave survivor, Purchase/White Plains running buddy via Aurora. They unpack decades: Jenni's attic stoner days, early acid/coke/ecstasy raves (Toronto runs, Sputnik parties, Rabbit in the Moon Doors cover), PCP bong hits, heavy heroin spiral (via Dave/Todd/DK circle), Brooklyn dope-sick chaos (doom sessions, Afrin-bottle tar smoking), California sober shift (mushrooms epiphany, divorce, working out), and current North Carolina life (California sober, thrifting, no heroin/ecstasy since kids). Jenny opens up about childhood trauma (abusive junkie dad, sexual abuse), brother's $300K safe heist gone wrong, jail/probation dodging, and cold-turkey quit post-pregnancy. Dave reflects on linked timelines (heroin origins, shared friends, Southern roots insight), misses Todd, plugs sponsors (Oro, Mountainside, Orchard, Recovery Unplugged), reads Spotify comments on Kevin McEnroe ep, teases Dopeywood 2026, and closes with listener's raw “Good So Bad” cover. Nostalgic, intense, hopeful — stay strong/toodles.   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Epiphany 2026

The Last Sunday after the Epiphany.What does a death-defying skyscraper climb have to do with the Transfiguration of Jesus? Explore what it means to be fully alive, what it means to shine with Christ's light, and how Lent calls us to become who we were created to be.

ENTRANCE HYMN #135 Songs of Thankfulness and PraiseSEQUENCE HYMN #542 Christ Is the World's True LightOFFERTORY ANTHEM Christ, Upon the Mountain Stands (Lehman)COMMUNION ANTHEM Jesu Joy of Man's Desiring (Bach)POST-COMMUNION HYMN #137 O Wondrous Type! O Vision FairTHE COLLECT OF THE DAYO God, who before the passion of your only begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Exodus 24:12-18Reader A reading from the Book of Exodus.The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 99 Dominus regnavit1 The Lord is King;let the people tremble; *he is enthroned upon the cherubim;let the earth shake.2 The Lord is great in Zion; *he is high above all peoples.3 Let them confess his Name, which is great and awesome; *he is the Holy One.4 "O mighty King, lover of justice,you have established equity; *you have executed justice and righteousness in Jacob."5 Proclaim the greatness of the Lord our Godand fall down before his footstool; *he is the Holy One.6 Moses and Aaron among his priests,and Samuel among those who call upon his Name, *they called upon the Lord, and he answered them.7 He spoke to them out of the pillar of cloud; *they kept his testimonies and the decree that he gave them.8 O Lord our God, you answered them indeed; *you were a God who forgave them,yet punished them for their evil deeds.9 Proclaim the greatness of the Lord our Godand worship him upon his holy hill; *for the Lord our God is the Holy One.SECOND READING 2 Peter 1:16-21Reader A Reading from the second letter of Peter.We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.”

Evening lessons: Psalms 119:73-88; Jeremiah 48; Romans 3.  Your hands have made me and fashioned me; O give me understanding, that I may learn your commandments.

Fluent Fiction - Hebrew: Adventure and Discovery at Har Masada: Eliyav's Epiphany Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-18-08-38-20-he Story Transcript:He: מעל הר מצדה, נשבה רוח חורפית קרירה.En: A cool winter breeze blew over Har Masada.He: השמש הזוהרת זרחה מעל ים המלח, אך האוויר היה קר וחודר.En: The radiant sun shone above the Yam HaMelach, yet the air was cold and penetrating.He: אליאב, חוקר ארכיאולוגיה צעיר ונמרץ, הביט סביבו בתחושה של הרפתקה.En: Eliyav, a young and energetic archaeology researcher, looked around with a sense of adventure.He: הוא עמד מול גילוי חשוב שישנה את הקריירה שלו לנצח.En: He stood before an important discovery that would change his career forever.He: לצדוק עמדה צפורה, היסטוריונית שיודעת הרבה על העבר ומזהירה תמיד להיות זהירה.En: Tzipora, a historian who knows much about the past and always warns to be cautious, stood beside him.He: לצדם עמד נועם, סטודנט נלהב שהצטרף למשלחת הראשונה שלו.En: Next to them was Noam, an enthusiastic student who joined his first expedition.He: אליאב חיפש גילויים מיוחדים.En: Eliyav was looking for special discoveries.He: בקצה החפירה, הם מצאו חדר עתיק.En: At the edge of the excavation, they found an ancient room.He: אליאב התרגש.En: Eliyav was excited.He: "זה יכול להיות משהו גדול!En: "This could be something big!"He: " הכריז בקול מלא תקווה.En: he declared with a voice full of hope.He: אבל צפורה רצתה להיות זהירה.En: But Tzipora wanted to be cautious.He: "עלינו לדווח על זה מיד," אמרה.En: "We need to report this immediately," she said.He: "זה עלול להיות בעל משמעות תרבותית מיוחדת.En: "It could have special cultural significance."He: ""בואו נבדוק קודם," אליאב לא ויתר.En: "Let's check it out first," Eliyav insisted.He: הם נכנסו פנימה עם פנסים.En: They entered with flashlights.He: הקירות היו מכוסים בסמלים מוזרים שלא ראו כמותם.En: The walls were covered in strange symbols they had never seen before.He: נועם התפעל.En: Noam was amazed.He: "זה מדהים!En: "This is incredible!"He: " אך עם הזמן, מזג האוויר השתנה.En: But over time, the weather changed.He: רוח חזקה פנתה לקרירות מקפיא ומשבי רוח הפכו לזרם סוער לכיוון החדר.En: A strong breeze turned into a freezing chill, and gusts of wind became a turbulent flow toward the room.He: פתאום הסלעים זזו, והכניסה לחדר נסתמה.En: Suddenly, the rocks moved, and the entrance to the room was blocked.He: "אנחנו תקועים!En: "We're stuck!"He: " קרא נועם.En: cried Noam.He: הדופק של השלושה עלה.En: The pulse of the three rose.He: הם החלו לחפש מוצא, נרתעים מהמחשבה שהם יתעכבו.En: They began searching for an exit, dreading the thought of delay.He: באמצעות עבודת צוות ומאמץ משותף, הם הצליחו למחוק את הדרך.En: Through teamwork and joint effort, they managed to clear the way.He: כשהם לבסוף בחוץ, השמש שקעה, ותהלוכת הפורים בכפר הסמוך כבר החלה.En: When they were finally outside, the sun had set, and the Purim parade in the nearby village had already begun.He: הגיע הזמן ליהנות.En: It was time to enjoy.He: הם נסעו חזרה לכפר עם תחושת הקלה והבנה חדשה.En: They drove back to the village with a sense of relief and new understanding.He: אליאב הבין את ערכם של שיתוף פעולה וקיום מסורת.En: Eliyav realized the value of collaboration and maintaining tradition.He: לא הכל קשור להישגים האישיים.En: Not everything is about personal achievements.He: כשהגיעו, התחפושות והמוזיקה כבר מילאו את האוויר בשמחה.En: When they arrived, costumes and music already filled the air with joy.He: הם השתתפו בחגיגה, נהנים ממסורת הפורים.En: They participated in the celebration, enjoying the Purim tradition.He: אליאב ידע כי ידווח על הממצא למי שצריך, עם כבוד והבנה לחשיבותו התרבותית.En: Eliyav knew he would report the discovery to those who needed to know, with respect and understanding of its cultural importance.He: זה לא היה רק גילוי שלו, זה היה גילוי של כולם.En: It wasn't just his discovery; it was a discovery for everyone. Vocabulary Words:breeze: רוח חורפיתradiant: זוהרתpenetrating: חודרenergetic: נמרץarchaeology: ארכיאולוגיהcautious: זהירהexpedition: משלחתexcavation: חפירהdeclared: הכריזsignificance: משמעותinsisted: לא ויתרflashlights: פנסיםsymbols: סמליםamazed: התפעלgusts: משבי רוחturbulent: סוערblocked: נסגרpulse: דופקjoint effort: מאמץ משותףcollaboration: שיתוף פעולהtradition: מסורתachievements: הישגיםcostumes: תחפושותdiscovery: גילויcultural: תרבותיimportance: חשיבותparticipated: השתתפוcelebration: חגיגהunderstanding: הבנהreport: לדווחBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Readings: Exodus 24:12-18; Psalm 2; 2 Peter 1:16-21; Matthew 17:1-9. For full, free access, go to pewpewhq.com/tfw/e-06. Learn more about your ad choices. Visit megaphone.fm/adchoices

A sermon for the 5th Sunday after Epiphany, February 8, 2026. Isaiah 58:1-9a, [9b-12] Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. “Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. [If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.]

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 26, 28, Fr. Wiley Ammons, Old Testament: Proverbs 30:1-4, 24-33, The Rev. Cody Maynus, First Canticle: 13, New Testament: Phil. 3:1-11, Fr. Wiley Ammons, Second Canticle: 18, Gospel: John 18:28-38, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 36, 39, Laura Ammons, Old Testament: Proverbs 30:1-4, 24-33, The Rev. Cody Maynus, First Canticle: 10, New Testament: Phil. 3:1-11, Fr. Wiley Ammons, Second Canticle: 15, Gospel: John 18:28-38, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

The Last Sunday after the Epiphany St. John's, Lafayette Square Washington, DC Release date: 17 February 2026

Morning lessons: Psalms 119:49-73; Genesis 48; Matthew 6:19-34.  O remember your word to your servant, in which you have caused me to put my trust.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 26, 28, Fr. Wiley Ammons, Old Testament: Proverbs 30:1-4, 24-33, The Rev. Cody Maynus, First Canticle: 13, Second Canticle: 18, Gospel: John 18:28-38, Mtr. Lisa Meirow

sermon by the Rev. Christopher McAbee

Fr. Bliss, our senior pastor, preaches on the final Sunday after the Epiphany.Intro for Sermon Podcasts Outro for Sermon AudioWe are a community hoping to live the Jesus-way in our city as a people of God's hospitality, God‘s restoration, and God's shalom. Learn more about All Souls Charlottesville: www.allsoulscville.com

Lead Pastor Ashley Mathews preaches from the Gospel of Matthew on The Last Sunday of Epiphany and shares an update on plans for our new building.

Rev. Kim DuBreuil will be preaching on Matthew 17:1-9, to conclude the Epiphany series 'Awakened to Grace.'

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 25, Fr. Wiley Ammons, Old Testament: Proverbs 27:1-6, 10-12 , The Rev. Cody Maynus, First Canticle: 9, New Testament: Philippians 2:1-13, Fr. Wiley Ammons, Second Canticle: 19, Gospel: John 18:15-18, 25-27, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Visit us online at tablechurchdsm.org to learn more.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 9, 15, Laura Ammons, Old Testament: Proverbs 27:1-6, 10-12 , The Rev. Cody Maynus, First Canticle: 8, New Testament: Philippians 2:1-13, Fr. Wiley Ammons, Second Canticle: 17, Gospel: John 18:15-18, 25-27, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Monday February 16, 2026Last Week After EpiphanyToday's Episode As we come to the final week after Epiphany, today's readings draw our eyes to the kind of wisdom and humility that prepares us to see Christ clearly.In Proverbs 27:1-6, 10-12 we are reminded of the value of faithful friendship, wise foresight, and steady character. True wisdom is not loud or reactive—it is rooted, discerning, and unwilling to be stirred into chaos.In Philippians 2:1–13, Paul calls believers to unity shaped by humility, pointing us to Christ Himself—who emptied Himself, took the form of a servant, and humbled Himself to the point of death. Because of that obedience, God highly exalted Him. We are invited to reflect that same self-giving mind as we “work out” what God is already working within us.And in John 18:28–38, Jesus stands before Pilate—calm, composed, and unwavering. The true King faces political power without anxiety. When Pilate asks, “What is truth?” he is staring Truth in the face.This episode invites us to embrace humble strength—choosing wisdom over impulse, servanthood over self-assertion, and allegiance to the King whose kingdom is not of this world.

The Last Sunday after the Epiphany PROCESSION: Processional Psalm for Lucernarium – Carl C. Crosier (1945-2014) PSALM 2 – Plainsong, Tone VIII.3 HYMN: Songs of thankfulness and praise (Tune: SALZBURG) – mel. Jakob Hintze (1622-1702); harm. Johann Sebastian Bach (1685-1750) NUNC DIMITTIS – Elway Bevin (c. 1555-1638) ANTHEM: Resplenduit facies ejus – Tomás Luis de […]

On this last Sunday of Epiphany, we stand with the disciples on the mountain of the Transfiguration as Jesus reveals his glory before leading us toward Lent and Calvary. On the mountain, he shows us his divinity, reveals our destiny, and points to his departure—the new and final Exodus that brings salvation from sin and death. May our lives mirror this ascent, as we are transfigured into his image.

The Rev. Mary Cat Young

The Rev. Keith Esposito

Preaching: Mike RothToday is Transfiguration Sunday. This special feast commemorates the miraculous change in Jesus' appearance when he unveiled his glory on the Mount of Transfiguration. As the fulfillment of Epiphany's longing, the transfiguration reveals not only the glory of Jesus' way of life in the world, but it also casts vision for all that we can become, in the midst of what we are. Pearl Church exists to express a sacred story and to extend a common table that animate life by love. A primary expression of our sacred story is the weekly sermon. If our sermons inspire you to ponder the sacred, to consider the mystery and love of God, and to live bountifully, would you consider supporting our work? You can donate easily and securely at our website: pearlchurch.org. Thank you for partnering with us in expressing this sacred story.

As this weekend brings the final Sunday of Epiphany, we'll be looking at one of the most significant epiphanies of Jesus in the Gospels: his transfiguration.

1. Tim listed four things that often stand between people and belief in God: Lack of hard evidenceNo personal encounterLost capacity for mystery &Human sufferingHow do each of these things impact your faith? Are some of them more impactful than others when it comes to your ability to believe? How do you see them functioning in your day-to-day life? For you, do the impacts feel more slow and building, or more sudden and harsh when something big happens? Or both? 2. During the transfiguration, Peter's instinct is to build tabernacle spaces for all who are present, to rest on the mountain top, and stay tucked away in the holy moment. Tim pointed out that this urge should be one that catches us all in its net.How much do you relate to Peter in this moment? When you find yourself in more of a “mountain top” type of place with God, how much do you resist leaving the mountain? How do you feel about the necessity of returning back to the everyday world you live in?Do the rises and falls feel like something you experience routinely? What's the impact of whatever that pattern might look like on your day-to-day living of your faith?3. Tim taught that cruciform love is the only power stronger than the Empires of the world, and that if we follow Christ's example of cruciform life, our love will be revelatory; it will reveal the true nature of the powers of Empire. How do you feel about these statements and promises? Do they give you hope? Do they feel inspiring? Or did they feel empty? Too abstract to be meaningful?Tim's closing slide said “God is made most alive and visible in the wilderness of suffering and out the other side… And this is a very narrow road.”Reflect on that idea, and what it might mean for you in your faith today and in the world as we know it. What surfaces? What thoughts or feelings come to you as you sit in the space?

Bishop Jeff delivers the sermon for the Last Sunday of the Epiphany

Fr. Fadie Gorgies - 5th Sunday of Epiphany 2026 by Chaldean Diocese

Fr. John Jaddou - 5th Sunday of Epiphany 2026 by Chaldean Diocese

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 148, 149, 150, Fr. Wiley Ammons, Old Testament: Ecclesiasticus 48:1-11, Fr. Wiley Ammons, First Canticle: 16, New Testament: 2 Corinthians 3:1-18, David Sibley, Second Canticle: 21, Gospel: Luke 9:18-27, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

This is the Sunday evening liturgy during Epiphanytide for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #7 - Epiphany” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Glowing Gaze” by Emily Hanrahan, © 2020 Emily Hanrahan.“Star in the East” by Reginald Heber. English traditional tune arranged by William Walker in Southern Harmony (1820). Arrangement by Bruce Benedict, © 2009 Cardiphonia Music.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of

This is the Monday evening liturgy during Epiphanytide for the Compline podcast from the Center for Worship and the Arts at Samford University. For more about the Center for Worship and the Arts, as well as the resources we provide, visit us at https://www.samford.edu/worship-arts/.CREDITS:© 2021 Center for Worship and the Arts, Samford University.Engineered and produced by Wen Reagan for the Center for Worship and the Arts at Samford University.SPOKEN WORD:Wen Reagan, Stacy Love, Tracy Hanrahan, Meagan Kennedy, Pierce Moffett, Eden Walker.MUSIC:“Compline #7 - Epiphany” by Wen Reagan, © 2020 Sursum Corda Music (BMI).“Glowing Gaze” by Emily Hanrahan, © 2020 Emily Hanrahan.“Star in the East” by Reginald Heber. English traditional tune arranged by William Walker in Southern Harmony (1820). Arrangement by Bruce Benedict, © 2009 Cardiphonia Music.TEXTS:The liturgical words for this podcast series include original phrasings, but were primarily curated and designed from several public domain sources, including “An Order for Compline” from the Anglican and Episcopal Book of Common Prayer and collects collected from Grace Cathedral and the University of Notre Dame.SOUNDS:The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA."Door, Front, Opening, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org."Door, Front, Closing, A.wav" by InspectorJ (www.jshaw.co.uk) of Freesound.org.“06 – Crackling Candle.wav” by 14GPanskaLetko_Dominik of Freesound.org.“Lights a Candle Light with a Match” by straget of Freesound.org.The following sound effects were used in this podcast series and are licensed under the Creative Commons Attribution-NonCommercial 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.“Soft Shoes Walking on a Dirt Road” by Nagwense of Freesound.org.“Match Being Lit.wav” by Jeanet_Henning of

A little more time on the mountain, and a lot more light! In this episode of Coffee to Go, hosts Karin Peter and Blake Smith invite listeners into the luminous mystery of Transfiguration Sunday, the powerful turning point that bridges the season of Epiphany and the beginning of Lent. Join Karin and Blake on the mountain with Jesus, Peter, James, John, and a couple of unexpected guests. See how God's glory is illuminated in Jesus. And then, spend some time exploring what God is illuminating in you.  Listen to more episodes in the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 114, 115, Laura Ammons, Old Testament: Ecclesiasticus 48:1-11, Fr. Wiley Ammons, First Canticle: 15, New Testament: 2 Corinthians 3:1-18, David Sibley, Second Canticle: 17, Gospel: Luke 9:18-27, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Today is day 46 and we are on the section on the First Article of the Apostles' Creed on God the Father Almighty. Today we are on the third line: “Creator of Heaven and Earth” and studying question 46. 46. If God created the world good, why do we sin? Adam and Eve rebelled against God, thus bringing upon all humanity pain, toil, alienation from God and each other, and death. I have inherited this fallen and corrupted human nature; consequently, I too sin and fall short of God's glory. (Genesis 3:16–4:26; Psalm 51:3–5; Romans 3:23; 5:12; 7:14–25) We will conclude today with The Collect for The Fourth Sunday of Epiphany found on page 602 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Matthew 17:1-9   Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

Introducing Last Call, an evening show with Matt Fradd for those of you that need another round. Kick back and enjoy as Fr. Gregory Pine and Matt Fradd reminisce on the various Pints sets of yore and join us in prayer as Father bestows an Epiphany blessing upon the new studio.  Pints: Last Call Ep. 1