Decision making; evaluation of evidence to make a decision
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John Q. Barrett, discoverer and editor of Robert H. Jackson's acclaimed book That Man: An Insider's Portrait of Franklin D. Roosevelt and writer of the popular blog The Jackson List, joins author and constitutional scholar Gerard Magliocca, author of The Actual Art of Governing: Justice Robert H. Jackson's Concurring Opinion in the Steel Seizure Case, and G. Edward White, author of Robert H. Jackson: A Life in Judgment, to discuss the Jackson's legacy in debates over presidential power, constitutional interpretation, and the prosecution of war crimes at Nuremberg. Jeffrey Rosen, president and CEO of the National Constitution Center, moderates. This program is presented in partnership with the Robert H. Jackson Center. This conversation was originally streamed live as part of the NCC's America's Town Hall program series on December 8th, 2025. Resources John Q. Barrett, The Jackson List Robert H. Jackson and John Q. Barrett (editor), That Man: An Insider's Portrait of Franklin D. Roosevelt (2004) Gerard Magliocca, The Actual Art of Governing: Justice Robert H. Jackson's Concurring Opinion in the Steel Seizure Case (2025) G. Edward White, Robert H. Jackson: A Life in Judgment (2025) G. Edward White, The American Judicial Tradition: Profile of Leading American Judges (2007) Stay Connected and Learn More Questions or comments about the show? Email us at podcast@constitutioncenter.org Continue the conversation by following us on social media @ConstitutionCtr Explore the America at 250 Civic Toolkit Explore Pursuit: The Founders' Guide to Happiness Sign up to receive Constitution Weekly, our email roundup of constitutional news and debate Follow, rate, and review wherever you listen Join us for an upcoming live program or watch recordings on YouTube Support our important work Donate
It's time to clear the docket and offer some SNACK JUDGMENTS! Who better to offer expertise than the best snackologists in the biz, Michael Ian Black and Tom Cavanagh of MIKE AND TOM EAT SNACKS! Should you pack road trip snacks or go wild at Buc-ee's? What is the right way to eat a Fruit Roll Up? What kind of potato chip was Jesse eating before the recording?Did you know that MIKE AND TOM EAT SNACKS is back with brand new episodes? Find it at matescast.com!San Francisco area litigants, join us LIVE at San Francisco Sketchfest on Sunday, January 18th. Don't wait - get your tickets now here!That time of the year between the holidays and New Year's is the perfect time to bust out your coziest goth gear - and subtly signal to your family, via hat, whether they are RIGHT or WRONG. Get all our merch, plus the smell of Pure Justice, at our store here: maxfunstore.com/collections/judge-john-hodgmanBecome a member to unlock special bonus episodes, exclusive merch, and more by joining us at maximumfun.org/join. Have a dispute that you can't settle? No case is too small for the honorable Judge John Hodgman and Bailiff Jesse Thorn! Submit your cases directly to the court at maximumfun.org/jjho. Judge John Hodgman is member-supported! Join at $5 a month at maximumfun.org/join!
Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu
Prophetic Christmas Judgment? (audio) David Eells 12/24/25 Christmas 2025 Alison Pound - 12/21/25 (David's note in red) It's worth noting that I received the following word just 14 days out from Christmas Day. He previously said that we are right in the season for some specific events He has been warning about for some years now, to come to pass. This is the time of sorrows. Increasing magnitude and occurrence of earthquakes, of wars, deaths, mourning, floods, fires, hurricanes, tornadoes……. As I was preparing to post this, the Lord said read Psalm 68 [1] Let God arise, let his enemies be scattered: let them also that hate him flee before him. [2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. The Psalm also says “LET THE RIGHTEOUS BE GLAD”. We are to PRAISE HIM, BECAUSE HE IS A GOOD GOD. ALL HIS JUDGMENTS ARE RIGHTEOUS! The whole chapter can be read below. This is what the Lord said to me on December 11. “That Christmas I told you about, where it would not be celebrated as in other years, this is the one. This year of 2025, Christmas will not be at all like other Christmases. All around the earth, every household will be affected by what I Am doing in the earth. Remember that My judgments are now in the earth and are upon its people. I Am dealing with believers. My people. Those who claim to know Me. I Am about to test all believers in the hardest test they have ever had to endure. Many will not make it. They will be taken away and the next time they awaken they will be standing in front of Me, being asked to account for themselves. This is a very serious time. All of heaven has paused. They take this time very seriously. Most of those on earth are completely unaware of what goes on in heaven, and what I Am about to do on the earth. But this Christmas, they will be right in the midst of My judgments. You know of what I speak. (He has warned of imminent earthquakes, volcanic eruptions, floods in various places, and wars.) Many this year will have no home. Many homes, whole communities have (already) been destroyed by flooding. Lives have been lost. I speak of the fires also. (lives have been lost) And there will be more of both flood and fire.” Psa 68:1-35 For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him. (2) As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God. (3) But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness. (4) Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him. (5) A father of the fatherless, and a judge of the widows, Is God in his holy habitation. (6) God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land. (7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah. (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor. (11) The Lord giveth the word: The women that publish the tidings are a great host. (12) Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil. (13) When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold. (14) When the Almighty scattered kings therein, It was as when it snoweth in Zalmon. (15) A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan. (16) Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever. (17) The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary. (18) Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them. (19) Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah. (20) God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death. (21) But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness. (22) The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea; (23) That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies. (24) They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary. (25) The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels. (26) Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel. (27) There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali. (28) Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us. (29) Because of thy temple at Jerusalem Kings shall bring presents unto thee. (30) Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war. (31) Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God. (32) Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah. (33) To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice. (34) Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies. (35) O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God. Tragedy is Coming Just Praise Him – Glynda Lomax October 25, 2016 (David's note in red) A tragedy is coming that is so immense, so widespread in its effect that all the world will mourn with America. This tragedy will bring about a financial crisis like nothing before it. The shock will cause all to take an inventory of their lives. Many lost will run to Me then, to know more of Me, and you must be ready for this time. You must be ready to answer their inquiries about Me. You must be walking in My ways to model Me before them. I will begin soon to call more of my aging saints home to Me. I do not desire they to see this tragedy. These are the ones who have served Me long and well, and their rewards are great in heaven. The scope of this tragedy will be shocking. Many souls will be lost in what is going to happen. This is My last judgment call to the world to turn away from their sins, to turn to Me, to give Me their hearts. At the same time, many who know Me shall turn away, blaming Me for this tragedy, and laying down their faith. Satan will enter their hearts then and their end shall be far worse than their beginning. Hold tight to your faith, My precious children, do not let the enemy have your souls. Remain steadfast, for I have not forsaken you, and the end of all things is near. NOTE: I had been praying for days about why I keep feeling there will be no Christmas celebrations this year when I got this word. (It seems she had some reluctance. However many prophetic utterances don't come to pass the year they are spoken, but later so many can take warning. Many are just hearing this warning now when others are getting the same warning. Joseph taught that when a revelation is doubled it will come to pass.) I know it would take something huge to stop Christmas in America. Suddenly, I heard rumbling, and what came to my mind was an earthquake. I cannot say it is one, because He did not say that. I cannot say for sure that this (earthquake) will happen before Christmas, because the Lord did not say that. I was concerned about the term “judgment call” as it generally means a summary judgment based on known facts, but then I realized “call” could mean “calling” the lost to Himself. Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 2 Peter 2:20-21 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (We have certainly seen this sign.) Matthew 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. What we see in these revelations below is the faction in Church and state are trying to take down the righteous, but God is directing their wrath to take them down instead, just as Pharaoh at the Red Sea, or Sennacherib at Jerusalem, or the 3 armies against Jehoshaphat at Jerusalem, etc. The glory of the Lord is going to be seen by the whole world at our Red Sea. The fear and respect of the Lord will be on many from among the nations. A common timing theme in these dreams is Christmas time, which symbolizes the time of the Man-child's birth. The day cannot be ruled out either. Individuals in these dreams represent corporate bodies of people around the world. Coming Attack and Man-child Provision Eve Brast - 11/27/18 (David's notes in Red) I had a dream where I was in my paternal grandparents' house in Highland Park in Dallas, Texas. I was in the living room and decided to go down to the basement (in real life there was no basement) to check on my three sons. As I went down the basement stairs, I saw my husband moving large containers of some sort from outside the house through the left brick wall of the basement, as if the wall was an illusion of some kind. (The breaching of a wall on the left symbolizes breaking with our sanctification, or separation from the world.) My sons were all younger in the dream: Noah was 9, Elijah was 6, and Josiah was 4. I called out to my husband over the commotion and asked if I could spend some time with the boys. He never stopped what he was so busily doing, only replied, “They are busy helping me. We don't have time for that.” (The left has always hindered the fellowship of the Bride with the children and this actually came to pass.) Then I heard and felt a shaking sound (I wrote this interpretation in 2018 before the recent revelations: This could represent the shaking coming at Christmas time, OR the time of the Man-child Body's birth, or both? - Even though the timing of Christmas and its traditions are false, it can represent the time of the Man-child's birth, whenever that comes. Why Christmas? We will see.) coming from behind me and I could see a large red CGI dragon in the spirit coming for me. (A realistic 3D animated dragon. The dragon in Revelation 12 is the beast of the first 3 1/2 years, who fails to devour the Man-child and then seeks to devour the Woman Church. From other dreams, we know that we are NOW in the time of the immature dragon, hence a cartoon dragon. I had a dream where this exact dragon was sneaking in a back window of our assembly to devour us. It came and failed.) I then hurried down the stairs and went around the stack of containers that he had brought into the basement, and turned around to see the dragon coming down the stairs. It had yellow eyes. (It looked just like the dragon Smaug from The Lord of the Rings movies.) It said, “I'm coming for you.” I hid behind the containers as it stomped past. Once it was past where I was, I noticed a Christmas tree over to the side of the basement. (Another Christmas time/Man-child birth revelation) So I hurried over and knelt down behind the tree and was praying and telling myself, “If I'm very still, he won't be able to see me.” Noah came over and began to ask me, “What are you doing, Mom?” I told him, “If I'm very still, he won't see me.” Noah laughed and said, “You mean him?”, pointing to the dragon. I said, “Yes.” He then started pushing on me and making me move. The dragon saw me and narrowed his eyes and said, “I see you!” He began to lumber over towards me as I woke up. (Children who are temporarily in the camp of the Left do not understand the true nature of the Dragon. The Woman escaped the Dragon in the dream here by waking up.) I asked Father for a couple of words by faith at random concerning this dream, and my finger was on “I have broken Moab” in Jeremiah 48:38 (Moab was the Children of Lot who factioned away as leftists from their brethren of Israel as a type of the Church) Jer 48:35-46 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods. 36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished. 37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth. 38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah. 39 How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him. 40 For thus saith Jehovah: Behold, he shall fly as an eagle and shall spread out his wings against Moab (the factious in Church and state). 41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs. 42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah. 43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah. 44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah. 45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones. 46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity. (Both of these texts involve a visitation of the Lord to punish the wicked and reward the righteous. The Lord is coming, manifested in the Man-child body ministry by Word and Spirit. Jesus was first born as a baby and later was anointed to Minister. These two stages happen to the Man-child body of our day also.) The second one I received by faith at random, my finger was on “he will carry them in his bosom” in Isa.40:11 (The right and righteous will escape) In context Isa 40:1-11 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem (the Bride); and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low (The humble will be exalted and the proud humbled); and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion (the Bride), get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm (Jesus in the Man-child) will rule for him: Behold, his reward is with him, and his recompense before him. (Judgment on the Factious Edomites just before He rewards the Righteous) 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. Notice the same words “his reward is with him, and his recompense before him” when God saved the Bride from the factious Edomites. And here it is in Isa 62:11-63:3 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. 12 And they shall call them the holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken. 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? 3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. When the Lord separates the factious spirits from some of the factious people, they will return to righteousness, although they will have missed the Bride. Others will die in their sins. A Remnant of the Faction Begins to Return Around the Birth of the Soloman Man-child Body Eve Brast - 08/08/18 (David's notes in Red) I dreamed this morning that our local UBM assembly was meeting on an upper floor of an apartment building (An apartment represents a body of houses built together into a holy temple in the Lord, as Ephesians says.). The living room was smaller than the Shaw's and there was a small room to the right of the long entry way that was a kitchenette (Where the spiritual food is prepared). We were all sitting in a large circle singing acapella praises to the Lord. David was sitting along the wall where the entryway led into the living room. Michael was on his left, and I was on his right. I (As a type of the last Adam's Bride, Eve) was wearing a beautiful dress with a floral pattern on it. (A symbol of Fruit and beauty being born as in Springtime, by the corporate Bride body.). But I was very weak and thin from fighting a long illness. (Representing the corporate Bride fighting off the faction infection. Faction is division through unforgiveness, criticism, slander, etc. We fought it off in the Church and we saw the same spirits in the government. At this time, Eve actually was fighting off this infirmity, which the medical Journal says comes from an abusive relationship that she has been through. When she had this dream, she wasn't suffering from this, and we wondered what this dream spoke of. This shows us the timing is near for these things. (I believe I represent a corporate body sick of faction. But once the factious leader below was born again and he and others came back into an inferior fold, I was recovering as a body of people. Part of the text was good concerning those Father knows and will bring them back to Him, and the other part is concerning those in the dream who were too fearful to enter the door again.) I couldn't stand or move around for long before I had to sit down and rest. David and Michael had to help me by each holding my arms for support when I needed to stand or walk. But I was slowly regaining my strength day by day. (At that time, there were factious people returning.) Suddenly, the factious leader came through the front door and was encouraging others who had factioned away to enter also. The others had followed him to the door but wouldn't enter. (This represents the outer court of God's house) A couple of men came right inside the door, but were fearful to come any further. (Content to be in the holy place but not the Holy of Holies.) The factious leader himself came all the way up to the threshold of the entryway where the living room began, but wasn't interested in joining our praise and worship. (Not going to return to the Bride in the Holy of Holies, but to a lesser degree, the holy place) He was concerned more about undoing some of the damage he'd caused by factioning some away from the truth. He was trying to get them to come through the door. (The door being Jesus). He kept gesturing to the two men with an inviting motion to come into the entryway further. But they only stood right inside the door. The factious leader was wearing a white Polo shirt and tan shorts. He had an old baby blanket (Infected by memories from childhood), the size of a large shawl, draped around his shoulders. It had a silk edge sewn all the way around it and pink and baby blue stripes. Since it was from the 1970s it was not as white as it used to be and it was faded because of many washings. (He had fallen away from his new birth many times and had many washings so it has faded.) His right hand clutched it at his neck, like he didn't want it to fall off of him. (He didn't want to forget and lose his salvation again) I was shocked to see him with that blanket around his shoulders. I said, “Hey, everyone, the factious leader is here!” And I wanted to go over to give him a hug. So David and Michael helped me over to him. But Brandy was angry and alarmed and said, “He's not for real. He's just here to spy on us all and cause us more damage! Don't touch him!” (We have had dreams and attempts of faction acting as though they are cured to sneak into the body and cause damage. So suspicion is natural.) David and Michael said, “We asked the Lord if it was okay for him to come and got two heads for ‘yes'. But Brandy became incredulous and offended about it. I didn't know what to believe, so I didn't hug him. I decided to go to the kitchenette and wash the dishes. So David and Michael helped me to the counter, and I was able to lean against it for support so I could wash them. After our plates were clean, (Symbolizing the end of faction) I came back out and sat down, R. S., who was sitting at the 12:00 position, was directing the acapella singing and said, “Let's all sing Silver Bells! We'll sing it 6 times.” David was at the 6:00 position. So David and Michael helped me back up and we all held hands and walked in a circular, clockwise direction. (Time going forward) We sang, “Silver bells, Silver Bells, it's Christmas time in the city...” (Symbolizing the time of the Man-child's birth) I became tired and had to go sit down, and I thought, “Christmas time??” Then there was a couch behind the kitchenette in a little room and David was sitting wearing a blue shirt (representing heavenly) and blue socks and he had a baby diaper on. (The birthing of the David Man-child. The anointing could come shortly after, since the Man-child grows up very quickly). Then I woke up. I asked for a general text that covers this dream, and my finger was on Psalm 50:11, “I know all the birds of the mountains” (1-23) 1 A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence (The visitation of the Lord in the Man-child): A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. [Selah] 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High; 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, (We have received this text for the faction) 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way aright will I show the salvation of God. Remnant of Faction Returns Anna Stewart - 12/07/18 (David's notes in Red) I dreamed we arrived at the Shaw's for a Wednesday Bible study and a factious leader had returned and was sitting in his old place against the front wall. Brandy was sitting next to him because Michael had left Brandy to share in the bible study because neither he nor David could make it yet. I had the sense that David knew the factious leader had returned, but I felt very uncomfortable that David and Michael were not there. He was thinner in the dream (less flesh) and wearing dark blue (heavenly, yet still in darkness?) and at one point showed his new guitar to someone. More and more people from our local body kept coming in, even those who normally cannot be there, until every person was there. The house changed at some point with two very large rooms to the back added on (Incoming brethren joining us from other places) and the main room where we were become an upper story (Symbolizing the people from the Upper room receiving the outpouring? Original foundation of people on higher level of leadership) with a sliding glass door opening onto a deck on each side of the house. David and Michael finally showed up and David had told the factious leader he couldn't be in there with us. (In Eve's dream, he also did not come into the assembly but was in an outer room. We believed this was a sign that he would come back, but not be in the Bride or be trusted yet because of falling away into faction.) The factious leader was outside on the deck, sometimes on his knees and forearms, sometimes sitting cross-legged. Everyone inside ignored his presence. Every once in a while, he would tap on the glass as if asking for some compassion from someone to let him in. Several times I saw him sitting out there with a pile of quarters on his knee and each time they were either all heads or all tails. I was wondering if he was asking the Lord questions. Things inside went on as normal, some people had brought food, others were eating a little bit and fellowshipping. David was in the back room working hard and I knew he was very busy and tired. At some point I felt led to look up my niece's name, Natasha, who has come to live here, and found in this dream that it meant something along the line of “to take authority and cast out spirits”. (This may be a sign of timing to begin to cast out the factious demons) In real life Natasha means born on Christmas day; resurrection. [In Eve's dream, this man came back with others when we were singing “Silver Bells, It's Christmas time in the city”. The Man-child is coming to the Bride, Jerusalem.] I felt it was from the Lord concerning this man [and likely a body of people he represents] and that I needed to tell David but I was afraid of getting out of place and doing something I shouldn't. I decided to find David and asked if he had a minute. He looked tired and said, “Not really. I have two seconds.” As quickly as I could, I told him what I felt the Lord told me, “to take authority and cast out spirits”. The scene changed and it was getting late and people began leaving for home until there were just a few of us left. Mostly the morning prayer meeting people remained: Eve, Matthew and me, and a few others. Everyone was sitting down, and things were pretty quiet. I realized that I wasn't doing what I should've been doing all along, and got down on my knees and began to intercede for the factious leader who was still outside. (Amen, it is a good time to pray restoration to a remnant of the faction) Then the dream ended. The Last Holiday, Christmas Sandy Shaw - 12/03/18 (David's notes in Red) In this dream was like a scene from the movie, The Last Holiday (https://en.wikipedia.org/wiki/Last_Holiday_(2006_film). A man was sitting on the very edge of a building's top with a bottle of alcohol, contemplating whether he should jump. The building was old and tall, and like the architecture of the Swiss Alps. It was castle-like. Queen La Tifah walks out and says, “What are you doing here?” He says, “I think I'm going to jump!” She says, “It ain't worth it.” Then she sits down next to him. (The last Holiday is Christmas, symbolizing the time of the Man-child's birth. The Queen here represents the Bride and has a false sentence of death on her, which she later finds out is false. The drunk man committing suicide represents the left-wing, delusional, factious people who are committing spiritual suicide through spiritual drunkenness.) LL Cool J (Jesus) says, “What are you doing?” She (The Bride) says, “I'm trying to get this guy to back into the hotel.” The guy on the ledge says, “I'm not going!” (Factioned away from the body of Christ built together into a Holy Temple as Ephesians says) LL Cool J says, “Well, you let that fool fall then. And you get back in there!” (I.E., separate yourself from them until they repent. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) LL is reaching for Queen La Tifah. But she is a few inches short and he can't reach her, and I'm standing behind him. I say, “Just grab her.” (I.E., Man-child rescues the Bride from the spiritually drunken faction.) Then, when I saw that he grabbed her, I got his legs and we fell through the window into the building. (The Bride is rescued from the suicidal faction by Jesus in the Man-child) As I'm trying to get up, I'm no longer there...I'm in a car, in the back seat. The doors are locked, I can't get out, and I'm in a seatbelt that won't unsnap. A big spider was coming toward me and was going to bite me on the leg. But back in reality, I got shook up because I'm on dialysis. And the nurses are shaking me, one was shaking my leg in the area where the spider was going to bite me. (A warning the Pharmakeia is poison and deadly. Many now know this.) The spider was the size of a golf ball, though oblong, the size of one I saw in our garage. (The Bride is rescued in parallel to the first scene) I received by faith at random (About the factious in Church and government.) Eze.11:7. (In context, 7-12) 7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8 Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah. 9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah. 11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel; 12 and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you. (Judgment on the faction) Christmas Eve - What is Coming Winnie Osegueda - 6/8/22 (David's notes in red) ... I prayed and asked the Lord to show me what was coming and when I fell asleep He gave me the following dream: I dreamt that I was in a very nice suburban area and it was the evening time of Christmas Eve. (Wow Christmas again! Another confirmation that the baby boy Man-child is coming.) I could see all the houses decorated with colorful Christmas lights throughout this neighborhood on my left. My mother's house was also located on the left side of this suburban neighborhood. (Winnie's mom is being used to represent the apostate church on the left that all of God's elect are born out of. Many apostates are in idolatry with the world and its traditions of men represented by the celebration of Christmas which is a pagan holiday. There is a connection between the modern day Christmas tree and the ancient symbol for the fertility goddess named Asherah Jer. 10:1-5 Hear ye the word which Jehovah speaketh unto you, O house of Israel: 2 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. 3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.) There was a remake of an older movie being made except it wasn't actually a movie; it was really happening. Ecclesiastes 1:9-10 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. I recognized and remembered this old movie that they were remaking and it was starring Kiefer Sutherland who is an actor who played a great villain in movies in the 80s and 90s, and he was a villain in the movie in this dream as well). (The meaning of the name “Keifer” is a German nick name for someone who was quarrelsome, from an agent of Middle High German kiben, kiven 'to quarrel'. All of the factious are quarrelsome.) They brought in a new "actor" for the remake of this movie who looked just like a younger, rounder-faced version of Kiefer Sutherland. His haircut was like the one Kiefer Sutherland had in the movie "The Lost Boys," a film in which he played a vampire. ("The life of the flesh is in the blood." The spiritual vampires of the apostate churches who are “lost” children who “bite and devour” and suck the life out of people with their contentious and slanderous ways.) Because I had already seen and knew this movie very well, I knew that this Kiefer Sutherland look-alike had a plan to enter into each suburban home in this neighborhood and kill every family. I could see him lurking in the shadows of his brick house spying on the neighborhood through his window on the top floor. (Their leaders are stalkers and “peeping Tom's”.) These families were not suspicious, as he made himself appear to be trustworthy and friendly… (Rom 16:17-18 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. Remember, they are actors.) I was now inside my mother's home... and this new "actor" was there as well. He handed my mother a box of Marlboro Red cigarettes and she accepted them. (She actually smoked these in real life when I was much younger.) As soon as this actor walked off, I said "NO! NO! Why did you accept them?! Now you're marked!" and she said, "I like Marlboro Reds, so if he gives me Marlboro Reds, I'm going to take them.” (The cigarettes represent receiving bad and false spirits.) (Breath and spirit are the same word in scripture and taking in smoke represents taking in an unclean spirit. If you receive slander from a factious person, you will receive their same spirits.) She seemed to be very bothered by my objections to her receiving these cigarettes, but I knew how this movie was going to play out, so I was desperately trying to warn her to no avail. (Many in apostasy aren't heeding our warnings currently. They will have to experience judgment before they turn back to righteousness, and still, many won't repent of their wickedness and they will be killed spiritually with an eternal death.) At this point, I knew that this actor was going to come back and kill her because she was marked, and that I had to go. (The mark of the beast) I couldn't stay with her there, or I would be killed as well, as much as it pained me to know what was going to happen. I didn't understand why no one else could see what was happening here. Since this movie was a remake of an old film, it should have been obvious what was going on, but it wasn't to them. (I know people who have seen this happen to others fall into the trap because of disobedience. John 12:37-40 But though he had done so many signs before them, yet they believed not on him: 38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? 39 For this cause they could not believe, for that Isaiah said again, 40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.) I left this suburban area to find an escape and I entered into the city. I stopped by a clothing store that I used to go to when I was younger. (We should not shrink back represented by visiting the younger clothing store. Heb. 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.) I recognized one of the women that worked there in the dream, but not in real life. She was an overweight black lady with a fake ponytail. (This represents people who are walking in darkness; who feed the flesh.) She met me outside with a hug and said "Merry Christmas!" I said Merry Christmas as well ... (I don't personally celebrate Christmas, but I believe the Lord is just using this as a parable.) (A parable of judgment on the apostates at the time of the Man-child's birth.) I noticed that I had a large overweight, gray, striped cat with me and it walked into the store. The cat wanted to stay behind and I agreed that it was best, because I could not escape what was happening with this cat tagging along. (The fat cat represents an abundance of flesh, self will and rebellion. Grey symbolizes lukewarm people, not white or black. These type people will not escape the faction demons because they must be separated from the Bride and ultimately the body itself.) I thought about the verse Hebrews 12:1-2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) (We must leave the weight of our rebellious sin nature behind, represented by the fat, grey cat, if we want to escape the judgment of faction that is coming.) The lady in the store agreed that the cat could remain there in the store, but again, I was sad because I knew what was coming and that they would not be safe if they did not escape. This "actor" would come and kill them too, including the cat. (Psa 37:38 As for transgressors, (or the “rebellious”) they shall be destroyed together; The end of the wicked shall be cut off. And 2Pe 2:12 But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed.) I left the store and continued up a flight of stairs to leave this area as well, and then I woke up. The dream felt so real that when I woke up I felt like this was still happening, and I was trying to figure out what movie this was that they were trying to remake. (The people who don't learn from His-story are doomed to repeat it.) I asked the Lord for a verse by faith at random and received: Joel 2:19 (15-20 in context) Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. (Notice: At the time of the attempted attack on the Bride she and the Man-child will be revealed and delivered.) 17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was the Lord jealous for his land, and had pity on his people. 19 And the Lord answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. (The northern army is like Pharoah's army at the Red Sea. It is the end of the persecutors and the beginning of the wilderness tribulation.)
All programs: https://rumble.com/c/WarningTVJonathanHansen Website: https://www.worldministries.org/ Dr. Jonathan Hansen World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen Contact: WMI P.O. Box 277 Stanwood, WA 98292 (360) 629-5248 warning@worldministries.org Subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html
Sodom is one of the most misunderstood prophetic symbols in all of Scripture. Too often reduced to a single category of sin, the biblical record reveals something far more sobering: Sodom represents a society that crossed a divinely established threshold—where mercy had been extended, truth had been proclaimed, intercession had been offered, and yet rebellion became institutionalized.Video Version available in 4K on your choice of (5) Video Platforms and easily accessible at https://www.lastchristian.net/This concluding episode brings together the full prophetic framework of Genesis 18–19, showing that Sodom was not destroyed suddenly or arbitrarily. Judgment came only after conscience was silenced, justice was corrupted, leadership failed at the gate, and every opportunity for repentance was rejected. Scripture presents Sodom as a juridical case study—a culture that moved from probation to inevitability.The program examines why God revealed Sodom's fate to Abraham, what the “outcry” truly represented in biblical law, and how discernment—not emotion—governs divine judgment. It explains the difference between individual sin and systemic corruption, and why there comes a point when reform is no longer possible and separation becomes mandatory.Drawing from later prophetic language in Isaiah, the words of Jesus in Luke 17, and the broader biblical pattern of judgment cycles, this conclusion emphasizes that Sodom is not merely a past event, but a recurring prophetic template. Jesus Himself warned that the days of Lot would return—marked by normalcy, moral blindness, and sudden, irreversible judgment.This is not a message of fear, but of clarity. It is a call to recognize timing, to understand when intercession is effective and when obedience requires departure. Above all, it confronts the listener with the central question Scripture asks repeatedly: will the warning be recognized while time remains?For More Information or to support our Ministry please visit https://www.lastchristian.net/
Sodom is one of the most misunderstood prophetic symbols in all of Scripture. Too often reduced to a single category of sin, the biblical record reveals something far more sobering: Sodom represents a society that crossed a divinely established threshold—where mercy had been extended, truth had been proclaimed, intercession had been offered, and yet rebellion became institutionalized.Video Version available in 4K on your choice of (5) Video Platforms and easily accessible at https://www.lastchristian.net/This concluding episode brings together the full prophetic framework of Genesis 18–19, showing that Sodom was not destroyed suddenly or arbitrarily. Judgment came only after conscience was silenced, justice was corrupted, leadership failed at the gate, and every opportunity for repentance was rejected. Scripture presents Sodom as a juridical case study—a culture that moved from probation to inevitability.The program examines why God revealed Sodom's fate to Abraham, what the “outcry” truly represented in biblical law, and how discernment—not emotion—governs divine judgment. It explains the difference between individual sin and systemic corruption, and why there comes a point when reform is no longer possible and separation becomes mandatory.Drawing from later prophetic language in Isaiah, the words of Jesus in Luke 17, and the broader biblical pattern of judgment cycles, this conclusion emphasizes that Sodom is not merely a past event, but a recurring prophetic template. Jesus Himself warned that the days of Lot would return—marked by normalcy, moral blindness, and sudden, irreversible judgment.This is not a message of fear, but of clarity. It is a call to recognize timing, to understand when intercession is effective and when obedience requires departure. Above all, it confronts the listener with the central question Scripture asks repeatedly: will the warning be recognized while time remains?For More Information or to support our Ministry please visit https://www.lastchristian.net/
On this episode of Day by Day our Journey Through Romans, Dr. Clif explains that sometimes God's judgment is letting us chase our own destructive desires, but the gospel offers hope because Christ actively pursues sinners with grace. "Interested in becoming a devoted follower of Christ?" Go to follow.lifeword.org
In this episode, John Q. Barrett, discoverer and editor of Robert H. Jackson's acclaimed book That Man: An Insider's Portrait of Franklin D. Roosevelt and writer of the popular blog The Jackson List, joins author and constitutional scholar Gerard Magliocca, author of The Actual Art of Governing: Justice Robert H. Jackson's Concurring Opinion in the Steel Seizure Case, and G. Edward White, author of Robert H. Jackson: A Life in Judgment, to discuss the Justice's influential concurrence in Youngstown Sheet & Tube Co. v. Sawyer, his approach to constitutional interpretation, and the lasting legacy he left on debates over presidential power. Jeffrey Rosen, president and CEO of the National Constitution Center, moderates. This program is presented in partnership with the Robert H. Jackson Center. Resources John Q. Barrett, The Jackson List Robert H. Jackson and John Q. Barrett (editor), That Man: An Insider's Portrait of Franklin D. Roosevelt (2004) Gerard Magliocca, The Actual Art of Governing: Justice Robert H. Jackson's Concurring Opinion in the Steel Seizure Case (2025) G. Edward White, Robert H. Jackson: A Life in Judgment (2025) G. Edward White, The American Judicial Tradition: Profile of Leading American Judges (2007) Stay Connected and Learn More Questions or comments about the show? Email us at programs@constitutioncenter.org Continue the conversation by following us on social media @ConstitutionCtr Explore theAmerica at 250 Civic Toolkit Sign up to receive Constitution Weekly, our email roundup of constitutional news and debate Subscribe, rate, and review wherever you listen Join us for an upcoming live program or watch recordings on YouTube Support our important work Donate
Minister Fred Christian - Tremendous Year, Help Us Save the Nations All programs: https://rumble.com/c/WarningTVJonathanHansen Website: https://www.worldministries.org/ Dr. Jonathan Hansen World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen Contact: WMI P.O. Box 277 Stanwood, WA 98292 (360) 629-5248 warning@worldministries.org Subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html
In this thought-provoking episode, Christopher from Radiant Fire Radio shares about JonMark Baker of the Minor Prophets did a podcast on "Repentance, Mercy and Judgment in the Church. (Link below). This podcast came after his former counterpart Jeff Simons quit the show. Simons quit the show because he couldn't take being in the ministry that involved exposing the darkness in the Church. In my opinion JonMark is trying to share his feelings on why he wants to quit but won't quit. JonMark shares what bothers him about the exposure ministry. JonMark claims that he was afraid of those accusing of him of wanting to "Burn it all down!" JonMark admitted that his anger about the darkness that was in the Church was overwhelming. At times JonMark honestly questions is there anyone in the Church with integrity anymore. I had the same questions, but I know that I'm not speaking on my own behalf, I am speaking on behalf of God. I know that the anger that I feel is not natural anger. It is a supernatural anger from God. I believe everyone else who is involved in exposing the darkness in the Church feels the same way. This anger that I experienced from time to time is from the Lord. I believe the Lord allows us to feel His heart so that we understand how He feels about what's going on with the Church. People in the Church who hurt other people don't care that they have hurt other people. JonMark does not understand that when these people get to this point they have been turned over to a reprobate mind and that is very hard to turn back around from. God has given these people another opportunity to turn their life over to Him. The unfortunate part about this is that they may have already gone too far. This episode is a commentary on the "Minor Prophets" show Repentance, Mercy and Judgment in the Church. Where will you stand? Will you be standing for God? Or will you do like everybody else? Source Video from Minor Prophets Episode November 22, 2024 - "Repentance, Mercy, and Judgment in the Church": https://youtu.be/3eILWWj-WnA?si=rAUEzBINQdcx-OFU Podcast intro and outro from Jeremy Marsan and link to https://jeremymarsan.com/. background music - music_zapsplat_as_time_passes_124 https://freesound.org/s/191718/
All programs: https://rumble.com/c/WarningTVJonathanHansen Website: https://www.worldministries.org/ Dr. Jonathan Hansen World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen Contact: WMI P.O. Box 277 Stanwood, WA 98292 (360) 629-5248 warning@worldministries.org Subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html
In Matthew 25 with the sheep and goats judgments, Jesus expresses His personal and intimate relationship to His brethren. This is apparent in His own words found in this passage. The Lord's brethren in this passage are the Jewish believers during the great tribulation. And whatever will be done to or for these His brethren will be done to Him. He takes it personally.Our Lord Jesus expresses this same intimate relationship with the body of Christ, the church.Jesus confronted Saul who was persecuting the church asking “Saul, Saul, Why are you persecuting Me. And he said to Him, Who are you lord? And He said, I am Jesus whom you are persecuting”. Acts 9:4-5Jesus is intimately connected to His people even during their persecutions. Turn to Matthew 25:31 as Dr. Mitchell walks us through verses 31-40 on the Unchanging Word Bible Broadcast.
John 12:35–50,So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”One reason this season is the most wonderful time of the year is because it's the end of the year — and that means it's an opportunity to look back and reflect on what the year was like — What are some favorite memories of the year? What are some key themes of the year that stand out? What kind of music did I listen to the most? (I didn't ask that question, but my phone told me anyway).This is the time of year when we're in a review mindset, and that fits very nicely with where we are in the Gospel of John. Because here at the end of Chapter 12, it marks the end of Jesus's public ministry — and John, the Gospel writer, has a review mindset. Just to get our bearings again on this Gospel as a whole, there are two main parts:Part One is Chapters 1-12, which is Jesus's public ministry.Part Two is Chapters 13-20, which is Jesus's private ministry focused on his disciples.Part One has been called the Book of Signs, Part Two has been called the Book of Glory. And it's worked out for us that Part One has been our sermon series in 2025 (and Part Two, God willing, will be 2026).And so here at the end of Part One, it would make sense to look back and reflect on what we've seen this year — and John actually does that for us. In today's passage, John highlights three themes we've seen so far in this Gospel, and the plan for the sermon is to unpack each one and then ask What does it mean for us? It's one thing to understand what John is saying — we start there — but then we need to know what difference it makes in our lives. That's where we're headed. Here's the first theme. It is …1. The Problem of Unbelief (verses 37–41)We see this right away in verse 37. John says,“Though he [Jesus] had done so many signs before them, they still did not believe in him …”You can hear the summary tone in how John says it. Even after all this time, after all these miracles, after all his teaching, still the people did not believe Jesus. That (unfortunately) is consistent with what we've seen since the beginning of this Gospel. Remember how John started back in Chapter 1, verse 10: [Jesus] was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.And that idea just gets repeated:3:19, “the light has come into the world, and people loved the darkness rather than the light …”6:36, Jesus says, “you have seen me and yet do not believe.”7:5, “not even his brothers believed in him.”10:25, the Jews said to him, “If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe…”So yeah, this unbelief is a big deal. It's been a problem from the start, and even after 12 chapters (after this whole year!), the people still don't believe. But now John is going to explain why: He takes us behind the scenes theologically and he tells us that the people's unbelief is in fulfillment of Old Testament prophecy. Bringing in IsaiahJohn shows us this by quoting two different passages from the Book of Isaiah — and we could spend so much time on this because it's so good — but I just wanna show you two things:The first is in verse 38. Everybody find verse 38. And help me out: when you find verse 38, look at the indented quote that starts with the word “Lord.” So everybody: verse 38, the word “Lord” — if you see it, say got it. The quote says:“Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”This is Isaiah 53, verse 1, and it's from the famous passage about the Suffering Servant. The context of that passage is that God has exalted his Suffering Servant and the nations are astonished by him, but the people of Israel reject him. Isaiah is saying the message has been announced, the signs have been seen, but still, Israel does not believe. In other words, Isaiah is saying the same thing John is trying to say! — and so John connects the dots: The unbelief we see in response to Jesus in his public ministry is the unbelief that Isaiah prophesied. That's the first thing to see here.Here's the second … It comes in verse 41, but track with me for a minute …John says, verse 39, in fulfillment of Isaiah 53:1, “Therefore they could not believe.” And then he quotes Isaiah again, this time from Isaiah Chapter 6 about God blinding the eyes of unbelievers and hardening their hearts. That's verse 40.But now look what John says in verse 41. And this is one you're gonna wanna see. Everybody find verse 41. Chapter 12, verse 41 — if you see it, say Got it.Isaiah said these things [what things? It's the things of Isaiah 6 that John just quoted!] because he saw his glory and spoke of him [Isaiah saw whose glory? Who did Isaiah speak of? — John is clear: it's Jesus].Seeing the King!And if you know Isaiah 6, we can never read that passage the same way again! Isaiah 6 is the famous vision Isaiah had in the year King Uzziah died. Isaiah describes it:I saw the Lord sitting upon a throne high and lifted up and the train of his robe filled the temple. And right away this vision includes a throne and a temple — which is interesting because the throne is the place of a king, and the temple is the place of a priest. So is this a vision of a priest-king? This is something!And the seraphim were there — these are wild-looking angelic creatures with six wings — and they called to one another (and maybe you've heard this before):Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!And the foundations shook at their voices when they called, and the whole place was filled with smoke. And Isaiah, seeing all this, was undone! He said: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”And John says here that Isaiah was talking about Jesus. Isaiah saw Jesus — just like the people in this Gospel for 12 chapters have seen Jesus — but the difference is that Isaiah was changed, the people still refuse to believe just like God said they would. And what it means for us is this: just like there's no such thing as generic faith, there is no such thing as generic unbelief. If you persist in unbelief … if you continue to disbelieve … it means you are rejecting Jesus. It's personal to him …You are rejecting the one who has come to save you. You are rejecting the one who has come to show you God. And you have seen him — that's the point John stresses here.These unbelievers had seen Jesus — there are many unbelievers in our cities today who have heard the message of Jesus — and their unbelief is a rejection of him. That's the problem of unbelief.It's a theme in the first half of this Gospel.Here's the second theme:2. The Priority of Witness (verses 42–43)This is verse 42. Not every single person full-out rejected Jesus, because, verse 42:Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue …This is fascinating: these are people who ‘believed' in Jesus but did not confess him. Which means these people must've had some kind of mental agreement — the claims of Jesus were compelling to them, Jesus made sense to them, but they kept their stance on Jesus private.They didn't want others to know that they thought positively about Jesus, and the verdict of this kind of ‘faith' is that ultimately it's not real. It's not true faith.And that brings up something really important on the topic of faith: it's that true saving faith is always personal, but never private. True saving faith is personal as in you have to believe as an individual — your parents' faith doesn't count as yours, your spouses' faith doesn't count; you, each of you, have to believe) — true saving faith is personal.But true saving faith is never private. If it's real faith, you don't keep it to yourself. That's why the apostle Paul says, Romans 10, verse 9, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.See, faith in Jesus includes allegiance to Jesus, and allegiance doesn't remain hidden. This is one of the reasons Jesus gave us baptism!Baptism is a public witness to our faith in Jesus. It's a way for us to stake our flag in the ground and say, I'm with Jesus, whatever the social cost might be. And, historically, faith in Jesus has always included some kind of social cost. In the days of Jesus — and at the time that John wrote this Gospel — verse 42 says the threat was expulsion from synagogue. That was a cost for Jewish believers: If you were in with Jesus, you were kicked out of Jewish community. That was a real issue for Jewish converts in the early church. And there was a similar issue with Gentiles, because to say “Jesus is Lord” is to say that Caesar is not Lord — and that was a head-turning statement to make as a subject of the Roman Empire!So no matter how you shook it back in the day — it didn't matter who you were or where you were from — there was no way to truly believe in Jesus that did not involve a social cost, or at least risk. Now that's history, but it's also still the case today … In fact, true story …Social Pressure TodayI heard last week from a credible source that there has been an underground Bible study going on with a group of Somali Muslims and 12 of them have embraced the claims of Christ — which is amazing — however, currently, none of them are willing to make it public. Because could you imagine the cost? (This is real. And we should pray for these 12 individuals — that their faith would go all the way, not partial faith, but true saving faith in Jesus Christ.)True saving faith is not private, and it says Jesus is worth the cost.And we have to be careful here, because we can think that this cost is just out there and it doesn't really affect us. But that's not true. It doesn't matter if your context is Islam or Progressivism or Alt-Right politics, there is social pressure everywhere to not be all-in with Jesus.And it's in different ways and in different degrees, but you know it's there … in your workplace … at your school … on your team — And what's dangerous for us is that in many of our circles it's respectable to be okay with Jesus as long as we're not over the top. Like: being spiritual is good. Talking about your ‘faith' is fine. But don't be all about Jesus. Don't love him that much.That kind of pressure might be more subtle than the pressure of Islam, but the irony is that the dynamic is the same: it's allowing social pressure to dictate what we do with Jesus.And John tells us in verse 43 what the real issue is — it has to do with what you love the most. John says the reason these partial believers did not go all-in with Jesus is because, verse 43:“they loved the glory that comes from man more than the glory that comes from God.”And look, I don't know about you, but this gets my attention. I never want to do this. Never.But it makes me wonder if this disordered love that John is talking about is always part of failed witness. Like in those moments when we have opportunity to be public about our faith and we choose not to, do we choose not to because we love the glory of man more than the glory of God?What John is talking about is part of a universal human weakness — we care so much about what other people think.And that's one reason public witness is so important. Because it puts feet to our faith. It shows that we're not just here because our stomachs are full or because we're enamored by miracles, like the way we've seen people be in this Gospel. But we are truly all in with Jesus. We believe in Jesus, and we want people to know, whatever the cost. That's the priority of witness.Here's the third theme:3. The Purpose of Advent (verses 44–50)Now I'm not just saying this because it's Advent. Look at verse 44: And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me.Jesus repeats that he has been sent — and of course, he is referring to his first Advent. He's talking about Christmas! That he came here — and what was its purpose? Why did Jesus come? He's very clear about it, verse 46: I have come into the world as light, so that whoever believes in me may not remain in darkness.That's clear enough, but Jesus really wants us to get this. So he tells us again, verse 47:If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.And that sounds a lot like what Jesus said in Chapter 3. Remember back in Chapter 3, verse 17, Jesus said plainly: For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.There is no ambiguity in the first half of this Gospel. This is the purpose of Jesus's first Advent: Jesus came to save. The Miracle of ConversionAnd one of the reasons Jesus stresses so much that he came to save, not condemn, is because a lot of people end up condemned — and Jesus wants to explain why. Here's the reason: it's because they don't believe in him. In his first Advent, Jesus came to bring salvation, but judgment happens when people reject his salvation. Judgment is what people bring upon themselves by rejecting Jesus who came to save. And their unbelief is judgment already — the blinding and hardening that Isaiah talked about is God giving people over to what they want. This is how the theologian D. A. Carson puts it: God's judicial hardening is not the capricious manipulation of an arbitrary power that curses morally neutral or even morally pure beings, but it is the holy condemnation of a guilty people who are condemned to do and be what they themselves have chosen ( 448–449, abridged)Listen: If you don't want Jesus now, you don't get Jesus later.And that would have been every single one of us apart from the grace of God. Everyone of us who believes in Jesus has the same story if you go back far enough — it's the sovereign grace of God! He chose us in Christ before the foundations of the world and set his love on us, and in the fullness of time he sent Jesus to save us! But we're all born broken and bent away from God, and our only hope is if God does something about that. And he does. By his Spirit through our hearing the gospel, God brings dead hearts to life — we hear the announcement of who Jesus is and what he's done, and we believe. That's the miracle of conversion:Long my imprisoned spirit layFast bound in sin and nature's night;Thine eye diffused a quick'ning ray,I woke, the dungeon flamed with light;My chains fell off, my heart was free;I rose, went forth and followed Thee.That is how Christians are made! Yes, God is at work. He's the one behind it, but what concerns us is what we do with the message of Jesus now.And that's what makes this passage so remarkable. One More InvitationVerse 44 — notice the first few words. John tells us, verse 44:“And Jesus cried out and said…”That might not seem like a big deal, but we need to compare it with how this passage started in verse 36. This is the end of last week's passage. Verse 36, Jesus said:“While you have the light, believe in the light, that you may become sons of light.” [Then John comments] When Jesus had said these things, he departed and hid himself from them.Jesus has been saying, I will not be here much longer, and while I'm here it's your chance to believe. And then he withdraws. He leaves. It's an exit. Verse 36 could be the end of Jesus's public ministry. It seems like it is!But in verse 44 Jesus comes back out. He shows back up to this crowd that's kept rejecting him, and he does it to make one more invitation. He cries out to give one more chance: I am here to save! Believe in me!Hey, I want you to know that I'm so thankful that Jesus is the kind of Savior who gives one more chance — second chances, third, fourth, fifth chances. It took a lot of chances for some of us, and I know it did for me. Look, my whole childhood was chances — chances to believe over and over again, and then one day, I did. I'm so glad Jesus didn't give up on me. Isn't it amazing that the last thing Jesus does to close out his public ministry is give that one more chance? To offer grace one more time. That seems to me like the best way to end the first half of this sermon series. …Maybe you're here and you've heard about Jesus a thousand times, here's one more invitation…Jesus Christ came to this world to save. That was the purpose of Advent. It's the purpose of Christmas. Jesus came to save, and everyone who believes in him will not perish but have eternal life. Would you believe in him today? Just tell him:Jesus, I can't save myself and I'm tired of trying! You came to save me and I believe you!That's a prayer of faith, and that's the invitation for everyone, right now.And that brings us to the Table.The TableFor those of us who have trusted in Jesus, if you've put your faith in Jesus, this Table is a continued public witness each week that we belong to him. When we eat the bread and drink the cup, we are saying: We are united to Jesus Christ by faith, and we give him thanks!
Topical Sermons / Speaker:Berry Kercheville The post Understanding A God of Judgment – pt 2 appeared first on Woodland Hills Church of Christ.
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Verse by verse study through the book of Acts Chapter Seven and Verse Seven
The post The Shepherd King: Judgment and Salvation | Zechariah 9-11 appeared first on Immanuel Baptist Church - Wausau, WI.
4 Hours and 40 minutesPG-13This is a series Pete did for doing for his supporters. He read and commented on Alison Weir's revealing 'Against Our Better Judgment' - The Hidden History of How the U.S. Was Used to Create Israel.Against Our Better JudgmentPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Watch the YouTube version of this episode HEREAre you a firm owner struggling with hiring top talent? In this episode, Tyson shares a personal story about hiring and professionalism. Tyson encourages listeners to look beyond surface-level traits and trust their intuition, highlighting that true professionalism is revealed in small, everyday actions.After buying a new car, Tyson provides some insights on first impressions for the hiring process. When Tyson called the dealership, he encountered an individual who had amazing phone training. This individual asked him all the right questions, anticipated his answers and overall showed Tyson what smooth, client interactions can look like. After receiving a text from this person asking about a job at his firm, Tyson reflects on professionalism and what to look for when hiring good talent.When it comes to hiring for a firm, it is important to assess fit and look at certain qualities in a candidate. When looking to hire, sometimes you might find someone that checks all of your boxes and might actually be a really good fit. But, it is important to find someone that takes it to the next level. To determine this, you look at those deeper qualities. Do they have the character needed to do well and represent your firm well? This might be the most important quality, so if someone does not have it, you need to re-evaluate.Take a listen!4:12 Reflection on First Impressions and Hiring Process5:42 Cialdini's Principle and Breach of Professionalism10:21 Employer-Employee Relationship and Professional Courtesy12:29 Timing and Judgment in Professional Interactions15:43 Assessing Fit and Deeper Qualities in HiringTune in to today's episode and checkout the full show notes here.
Send us a textA quiet nudge, a tightness in your stomach, a question you can't shake—those moments aren't magic tricks. They're signals. We explore how intuition actually works, why it often shows up as a bodily sensation before a thought, and how to tell the difference between a clear internal no and plain old fear. Nancy shares a recent “interview” that arrived via chat-only messages and stacked up red flags, and we turn that story into a practical checklist for staying open to opportunity without getting played.We dig into the gut-brain axis and the role diet and stress have in shaping judgment. When your digestive system is overloaded with processed food and your mind is cluttered with noise, subtle patterns get drowned out. On the flip side, when you simplify inputs—cleaner meals, calmer routines, less visual clutter—discernment gets faster and cleaner. We also talk about the skills we lose to routine and constant stimulation, and how simple practices like slow nasal breathing, short meditations, cold exposure, long walks, and better sleep bring your sixth sense back online.This conversation is grounded, not mystical. Verify recruiters on LinkedIn. Question chat-only interviews. Tally red flags without assuming bad intent. Declutter one room and notice how your breath changes. Pause before major decisions and act from calm instead of urgency. The throughline is simple: clean your mind, body, and home, and you'll hear your intuition more clearly—and trust it when it matters.If this resonates, follow the show, share it with a friend who needs sharper instincts, and leave a quick review to help more people find us. What's one practice you'll use this week to quiet the noise and hear your gut?
I've been joking about scheduling a Premodern episode for a slow news week but right now there's one topic that's the talk of the town and... it's Premodern! As the format gains momentum online and offline, I wanted to give a quick runthrough of what to expect, what the format is about/for, and how it compares (for better and worse) to modern and Modern Magic. Sam Black's Premodern summarySpike Colony Podcast
Truth was never meant to scare you. It was meant to free you. Episode 165 of The Authentic Human Podcast is Part 89 of The Story of Creation, where The Creator speaks directly about why humanity was taught to fear truth, how judgment became the most powerful tool of control, and what must now be remembered for conscious awareness to be restored. This episode explores the true nature of creation, free will, feeling, and truth, and why religion, judgment, and shame were strategically used to separate humans from their Creator, their power, and their ability to feel. You'll hear why: • Truth carries a high universal vibration — and why humans were trained to fear it • Judgment became the most traded currency in human existence • Feeling is the gateway to truth, awareness, and universal intelligence • Religion was designed to hold you separate from your Creator • Jesus came once — not to be worshipped, but to trigger remembering • The Creator is not judging you, testing you, or measuring your worth • Humanity's disconnection from feeling is the source of suffering • Your soul already knows why you are here • Consciousness expands when humans reclaim their ability to feel truth • This moment in existence requires remembrance, not obedience This is not a message of fear. This is a message of freedom, healing, and remembrance. You were not created to carry shame. You were created to participate in existence. 🎧 Listen with an open heart. ⚠️ This episode will challenge belief systems built on judgment, fear, and control. 00:00 — All Human Souls Step Forward 00:48 — Learning to Hold Universal & Soul Energy 01:56 — How Energy Changes the Physical Body 03:49 — Bringing Universal, Soul & Physical Energy Together 05:15 — Why Humans Were Taught to Fear Truth 06:19 — The Illusion of Judgment & Shame 07:24 — Truth Is Freedom, Not Punishment 09:27 — Religion, Jesus & the Misunderstanding of Truth 14:04 — How Religion Separated Humans from the Creator 17:36 — Why Feeling Restores Human Power About The Authentic Human Podcast The Authentic Human Podcast explores consciousness, spiritual awakening, creation, and human evolution from a universal perspective—translating universal truth into human understanding. 🎧 Available on YouTube, SoundCloud, and all major podcast platforms 🔍 Search: Authentic Human with Michelle Vickers #humanconsciousness #universaltruth #spiritualawakening #consciousnessshift #authentichuman #abundance #universalbeings
Weekly Comprehensive Bible Study with Rev. David PaxtonWhat Sodom Represents Prophetically (Genesis 18–19)Video Access available at https://www.lastchristian.net immediately upon release at 9:00pm ET/8:00pm CT and viewable on your choice of (5) Video Platforms.Sodom is often reduced to a single category of sin, yet Scripture presents it as something far more comprehensive, and far more sobering. In Genesis 18–19, Sodom functions as a juridical marker in the biblical record. A society that crossed the legal threshold of mercy and entered a phase of irreversible judgment.This teaching examines Sodom not as an ancient curiosity, but as a prophetic pattern repeated throughout Scripture. God did not judge Sodom hastily or emotionally. Judgment came only after truth was rejected, conscience silenced, justice corrupted, and remedial grace exhausted. Sodom represents a culture where rebellion became institutionalized, righteousness was marginalized, and moral inversion was normalized at every level of society.The program explores how Sodom's “outcry” functioned as a legal summons for judgment, how leadership at the city gate failed to restrain evil, and why Abraham was brought into the process as an intercessor. It explains the difference between individual sin and systemic corruption, and why Scripture emphasizes timing, not temptation, when describing Sodom's destruction.This is not a message about fear, but about discernment. It is a study in recognizing prophetic cycles, understanding when intercession is effective, and knowing when separation becomes mandatory. Above all, it challenges listeners to examine whether they recognize the hour they are living in, before that hour passes. To learn more or support our ministry. Please visit https://www.lastchristian.net/
Our Lord speaks of the Judgment of the nations which occurs after the great tribulation and after the 2nd coming of Christ, the Son of Man to the earth. But first, Dr. Mitchell explains 5 judgments found in Scripture. 1. The judgment of sin thru Christ on the cross 1Peter 2:242. The judgment of believers, known as divine discipline or chastisement either for sin or for spiritual growth and education. Heb.123. The judgment of believer's works at the Bema seat. 1Cor.34. The judgment of the living nations seen here in Matthew 25.5. The judgment of the unsaved at the great white throne. Rev.20Dr. Mitchell explains these five separate judgments before moving into Matthew 25 verses 31 thru 46.Helping us to grow in the knowledge of truth, on the Unchanging Word Bible Broadcast, here is Dr. Mitchell, Matthew 25:31.
In this bonus Q&A episode, Lysa TerKeurst, Dr. Joel Muddamalle, and Counselor Jim Cress respond to voice memos sent in by Therapy & Theology listeners.In This Episode, You'll Learn How To:Navigate conflicting narratives and opinions from others.Respond to someone whose actions and words don't align.Make peace with your desire for clarity and closure as you move forward from a past relationship.Links and Resources We'll Mention in This Episode:Get your copy of Surviving an Unwanted Divorce by Lysa TerKeurst, Dr. Joel Muddamalle, and Jim Cress.The Therapy & Theology podcast is brought to you by Proverbs 31 Ministries. Give today to partner with Proverbs 31 Ministries and help more women encounter the Truth of God's Word. Have a question for Lysa, Jim, or Joel? Leave us a message, and it could be answered on one of our future podcast episodes! Start here.Be notified as soon as new Therapy & Theology episodes are available! Enter your email address here to subscribe and stay connected.Click here to download a transcript of this episode.Go Deeper:Listen to "Moving Through the Impact of Trauma."Listen to "Mile Markers of Healing."Watch "You've Been Through So Much — Now Let God Use It."
Real Life Runners I Tying Running and Health into a Family-Centered Life
As runners, it's so easy to look back on a year and immediately zoom in on what didn't go as planned — the missed runs, the injuries, the goals we didn't hit. In this episode, we slow things down and invite you into a different kind of reflection — one rooted in curiosity, compassion, and growth rather than judgment.We guide you through a thoughtful process to reflect on your year in running, helping you notice both the visible wins and the quieter moments that shaped you along the way. Instead of asking, “Was this a good year or a bad year?” we explore more meaningful questions like: What supported you? What challenged you? What did your body and mind teach you?You'll be prompted with reflective questions designed to help you:Celebrate the wins you might be overlookingLearn from setbacks without attaching shame or frustrationRecognize patterns in your training, recovery, and mindsetUnderstand what truly helped you stay consistent (and what didn't)We also talk about the importance of separating who you are as a runner from any single race, pace, or performance — and how identity-based intentions can create more sustainable motivation and joy moving forward.This episode isn't about setting rigid goals or forcing a fresh start. It's about integration — taking the lessons from this year and carrying them forward in a way that feels supportive, intentional, and aligned with the runner you want to continue becoming.If you've ever felt stuck, disappointed, or unsure about how to move into a new season of running, this conversation will help you reflect with clarity, confidence, and self-trust.
Obadiah delivers a sobering message to the prideful nation of Edom: God will not tolerate arrogance. Their downfall is a reminder that pride deceives, destroys, and distances us from God. True security is never found in status or strength, but in humility before the Lord.
This one is pure “Doctor Duo” improv: we start with a playful holiday question—are you naughty or nice?—and quickly turn it into a real conversation about duality, judgment, and why trying to be “good” all the time actually messes people up. The core message: you're not here to be one-sided. Healing (mentally, emotionally, physically, and even relationally) comes from seeing both sides of yourself and other people—without the guilt, shame, or performative “niceness.” #IntegrativeMedicine #MindBodyConnection #EmotionalHealing #DemartiniMethod #Duality #ShadowWork #PersonalGrowthJourney #ConsciousParenting #HealthyRelationships #CommunicationSkills #NervousSystemHealing #TraumaHealing #HolisticHealth #FunctionalMedicine #SelfAwareness #HighPerformanceLiving #LegacyHealth #ValuesDrivenLiving #ConciergeMedicine #TheDoctorDuo 3 Key Takeaways: You're not one thing—ever. Trying to live as “only nice” or “only good” is a half-truth, and it creates internal stress. Real growth comes from integrating both sides (kind/firm, confident/humble, etc.). Judgment is a mirror. The traits you judge hardest in others are usually the traits you carry too—just expressed differently. That's why resentment can be such a powerful (and uncomfortable) teacher. Guilt + shame kill connection. Whether it's desires, fantasies, spending habits, or preferences—shaming your partner (or your kids) for what's real for them creates separation. Communication + curiosity creates closeness. Quotes: “It's impossible to live a one sided life. You know, you're not just nice, you're mean too.” “When you judge someone else, when you see something in someone else, it's only because you have that same trait—different form usually—but you have the same trait.” Find Integrative You Radio On: Website Youtube Apple Spotify 2 Doctors Committed to Innovating the Healthcare Experience. Integrative You Radio is hosted by husband-and-wife duo, Dr. Nicole Rivera and Dr. Nick Carruthers. With their voracious curiosity for Integrative Medicine, the Human Mind, Aligned Parenting, and Entrepreneurship, they bring a fresh perspective to the table. They aim to debunk the BS that is holding you back in your health, your relationships, and your life. Each episode is designed to challenge your thinking, push boundaries, and inspire you to see your life through a new lens. Dr. Nicole and Dr. Nick share transformative insights that have revolutionized their lives and the lives of their clients at Integrative You. This is raw. This is real. This is Integrative You Radio— where we blow shit up for the sake of human innovation. Links: Website: Integrative You Instagram: Dr. Nicole Rivera & Integrative You Apply to Work With Us We're all about real relationships and lasting results. Our application process helps us get to know you and make sure we're the right fit—because your health deserves a true partnership, not a quick fix. Apply now (no strings attached): integrativeyou.health/onboarding Questions? Call or text 732-810-1084.
LESSON 352Judgment And Love Are Opposites.From One Come All The Sorrows Of The WorldBut From The Other Comes The Peace Of God Himself.Forgiveness looks on sinlessness alone, and judges not. Through this I come to You. Judgment will bind my eyes and make me blind. Yet love, reflected in forgiveness here, reminds me You have given me a way to find Your peace again. I am redeemed when I elect to follow in this way. You have not left me comfortless. I have within me both the memory of You, and One Who leads me to it. Father, I would hear Your Voice and find Your peace today. For I would love my own Identity, and find in It the memory of You.- Jesus Christ in ACIM
What happens when midlife invites you to stop performing and start creating? In this episode of Transforming 45, host Lisa Boate sits down with visionary artist Karen Edgett for a soulful, expansive conversation about midlife transformation, menopause as liberation, conscious food, and co-creating with nature. Karen shares her journey from living a “functional” life to fully embracing her identity as a visionary artist, exploring how art, intuition, and nature guide us back to truth—especially during menopause and midlife awakening. This episode is a must-listen if you're navigating perimenopause, menopause, identity shifts, creative reawakening, or spiritual curiosity in midlife. In This Episode, We Explore: Menopause as a liberating initiation, not a loss Why midlife is a portal back to your truest sell The power of holding multiple truths without judgment How food impacts intuition, energy, and consciousness Discernment vs. judgment (and why it matters in midlife) Co-creating with the universe—and listening to nature's wisdom What flowers can teach us about healing, beauty, and presence Why younger generations may access intuition more freely The importance of pausing, meditation, and slowing down Key Takeaways: Menopause can be a time of deep freedom, creativity, and self-discovery Midlife often cracks us open in the best possible way Food is energetic, not just fuel Judgment blocks growth; discernment creates clarity Nature is a collaborator, not a backdrop Flowers hold intelligence and communicate wisdom Stillness is essential for accessing inner truth Chapters: 00:00 Introduction to Transformative Art and Food 01:38 The Journey of a Visionary Artist 04:47 Exploring Multiple Truths in Midlife 10:47 Navigating Judgment and Discernment 14:41 Liberation Post-Menopause 18:54 Trusting Yourself and Others 22:39 Finding Your True Self 24:25 The Illusion of Essentiality 25:03 Embracing Life's Absurdities 26:54 The Power of Nature and Art 29:31 The Journey of Transformation 30:47 Connecting Heart and Mind 33:08 The Wisdom of Flowers 35:44 Food, Consciousness, and Connection 38:01 Nature's Messages and Miracles Why This Episode Matters: If you're feeling the call to slow down, listen inward, reclaim creativity, or redefine who you are after 45, this conversation offers grounding, permission, and inspiration. It's a reminder that midlife isn't an ending, it's a return. Let's Stay Connected: Website Instagram Facebook Facebook Group Got questions or feedback? Drop us a message at lisa@liberatedmenopause.ca Download my Free Guide - How To Reignite Your Purpose Without Feeling Overwhelmed or Guilty! Connect with Karin: Website Facebook Instagram Learn more about your ad choices. Visit megaphone.fm/adchoices
What does it really mean to have an aura, and how does it shape the way you think, feel, and live? In this episode, energy practitioner, teacher, and author Keith Parker joins host Andrea Kennedy to explore what resonates about the architecture of your aura, the human energy field, the role of the heart, and the importance of neutrality in navigating modern life.The conversation moves through how blocks form in the field, why the heart functions as a center of balance, and how inner work influences both personal well-being and the collective. You are invited to feel your way through this episode and perhaps discover a new way of perceiving yourself, your decisions, and your impact on the world.Timestamps:00:00:00 — Keith opens with how anger and grief pull us out of center and block energetic flow. 00:01:00 — Andrea introduces the episode and Keith's background in Field Dynamics. 00:02:00 — Keith shares his early meditation practice and life changes that set him on a spiritual path. 00:07:00 — Defining the aura and why all spiritual traditions reference it. 00:09:00 — Materialism vs. electromagnetic reality: why the aura suggests a multidimensional self. 00:17:00 — How energy blocks form through emotion, memory, belief, and how they correlate with the body. 00:21:00 — The universal structure of the aura: seven layers, chakras, colors, and dimensions. 00:26:00 — The heart as the neutral center and the astral plane as the bridge between body and mind. 00:33:00 — Keith describes the astral body, dreaming, and navigating the astral plane. 00:39:00 — Human evolution through the chakras and why moving from the 3rd to the 4th (the heart) matters. 00:43:00 — Judgment vs. neutrality: why compassion and forgiveness energetically open the heart. 00:54:00 — The importance of authentic inner work and resolving the root of emotional patterns. 00:59:00 — How neutrality, the central channel, and the heart create energetic alignment. 01:00:00 — Closing remarks, where to find Keith, and Andrea's final message to listeners.Step Into Clear, Confident ChannelingDiscover a safe and sovereign path to your natural source of higher guidance.This 6-week live course is your foundation for all channeling — a guided journey with Andrea Kennedy and the Emissaries of Light to help you release doubt, anchor trust, and live in alignment with higher wisdom.https://www.mainstreamreiki.com/channel-your-divine-selfAndrea's Links: https://beacons.ai/andrea_kennedy Andrea's Reiki Business Success Course:https://www.mainstreamreiki.com/reiki-business-success-course Visit our website Visit our Amazon Shop Sponsored by The Mainstream Reiki Community https://members.mainstreamreiki.com/ HealthyLine offers revolutionary PEMF and far-infrared mats. Get 10% off and free shipping in the continental US with code "Mainstream10FS". What Resonates? is produced by Twisted Spur MediaAndrea may earn money through Amazon for qualifying purchases.Disclaimer: The views and opinions expressed in this program do not reflect those of the podcast or anyone affiliated with its production. This program is presented for entertainment purposes only. The utilization of the information provided is at the listener's own discretion.
#364: On this solo episode, Emily Elizabeth dives into a topic that she has been asked about a lot, especially around having the self-confidence to make your own decisions and trust your own judgment. Why is this difficult for some of us?Often times, it's because we've leaned on our parents, external opinions, or what society says we "should or shouldn't" do too much. And in that process, we forget that we also can learn how to understand what we want, need, and what feels right for us as the actual person living our life.What you will learn:A simple framework to use when making decisions and the balance between logic and intuitionPersonal examples of how Emily has used this framework in her decisions from ending a relationship, moving from LA to NYC, quitting her corporate job, transferring universities, and moreHow to become more confident in trusting yourself and your own judgmentWhy it's easier the earlier you start leaning into your own desires and interests in life, rather than what your parents or society wants from youBILT Credit Card Info (Pay Rent and Earn Points):https://bilt.page/r/HQ06-ZV7OReceive weekly personal insights from Emily's email newsletter and subscribe hereWatch Full Episodes on YouTube: https://www.youtube.com/@whatfulfillsyou/videosENJOY 10% OFF THE WHAT FULFILLS YOU? CARD GAME AT www.whatfulfillsyou.com - code "WHATFULFILLSYOU10"Follow the What Fulfills You? Podcast Instagram: https://www.instagram.com/whatfulfillsyouFollow Emily Elizabeth's Instagram: https://www.instagram.com/emilyeduong/Read more on Substack: https://whatfulfillsyou.substack.com/Support this podcast at — https://redcircle.com/what-fulfills-you-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
The fear of judgment is often what stops us from speaking our truth.“What will others think?”“If I say this, will they leave me?”The fear is contracting. It makes you small. It leads you to hide parts of self.It also prevents you from being fully seen for who you are.Silencing yourself because you fear the judgment of others means they don't see the true you, they only see the version they want to see.Tune into this week's Soul Sovereignty & Sexuality Podcast to learn How to Face the Fear of Judgment.You can listen on iTunes, Spotify, or YouTube.The fear of judgment is intimately connected to the witch wound and an (unconscious) fear of persecution based on past-life trauma. In the online Temple of Divine Feminine Power, we'll be diving into how to speak your truth in February. However, all of the embodiment practices, rituals, and teachings are to support you in the reclamation of your true, embodied power.You can learn more and join us here: https://thepathtosovereignty.com/temple-of-divine-feminine-power/Plus, be sure to receive your FREE GIFT: A Womb Meditation to Activate your Sexual Life Force Energy. Do so here:https://thepathtosovereignty.com/sign-up-to-receive-your-free-gift/About your Host Jessica Falcon:A former lawyer turned mystic, Jessica Falcon is an International Soul Embodiment Guide & Relationship Coach. She guides you to embody your power, reclaim your sovereignty, and experience true freedom.After leaving the legal profession in 2013 to embark on a spiritual pilgrimage, Jessica experienced an 8-year initiation into divine feminine power. During this time, she spent years researching religious history, ancient civilizations, and mythology. She has identified the core beliefs – deeply embedded in the individual and collective psyche – that keep us from owning our power, speaking our truth, and liberating our sexuality.Jessica hosts the Soul Sovereignty & Sexuality Podcast. She leads retreats, workshops, and online portals of transformation so you embody your sacred sovereignty. Jessica is an expert on guiding you into the depths of your body and creating internal safety so you can fully be and express all of who you are.Learn more at https://www.thepathtosovereignty.com This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit soulsovereigntyandsexuality.substack.com/subscribe
YouTube Addition: In this passage, Saul is tormented, God's Spirit has left him, and his kingdom is unraveling. But in the shadows, a young David is faithfully preparing. He's not on the throne yet, but he's already carrying the Spirit of God, and when the moment comes, his obedience, humility, and skill open the door to God's greater plan. This message is a sobering reminder: don't miss the lesson of Saul. Judgment is real. But so is the quiet preparation of the Spirit. Be like David, faithful in the background, ready when God calls. “The Spirit of the Lord departed from Saul… but the Lord was with David.” – 1 Samuel 16
For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://www.790kspd.com/gospel-for-life/
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Step into the story of LA's culinary evolution with Wine Talks, where conversations are poured as generously as the wine. In this episode, I welcomes legendary restaurateur Piero Selvaggio—a man whose career spans the golden age of Los Angeles dining, and whose philosophy on food and wine has inspired chefs, winemakers, and bon vivants the world over. Wine Talks isn't just about swirling glasses and describing bouquets—it's about the unforgettable people behind the bottle, and the moments that shape the table. Imagine LA in the early 1970s, when Italian cuisine meant little more than checkered cloths and spaghetti. Into this world, Piero Selvaggio arrived with little more than $5,000 and a vision—an immigrant's drive, sharpened by honesty and the hunger for authenticity. Through his iconic restaurant Valentino, Piero Selvaggio became both a host and a bridge—introducing LA to the wonders of Italian food beyond the basics, and to wines that would soon rewrite world history. The cast is rich with characters: Jim Barrett of Chateau Montelena, the quiet revolutionary behind the Judgment of Paris; Wolfang Puck and Michael McCarty, friends and culinary disruptors; and a procession of winemakers, chefs, and critics who together transformed LA's dining scene from backwater to beacon. But at the heart of the story is Piero Selvaggio's enduring message: passion and curiosity are what make the journey worthwhile. He shares how a well-timed piece of honest criticism set him on a path of discovery, how the bonds between food, wine, and people mean more than accolades, and how restaurants aren't just businesses—they're places of memory, inspiration, and celebration. As Paul Kalemkiarian and Piero Selvaggio unfold the tale, you'll hear about earthquakes that shatter cellars but never friendships, about the pursuit of true ingredients, and about the resilience behind the glamour—especially in times of uncertainty. The conversation is a tribute to tradition, innovation, and the spirit that keeps us gathering, toasting, and tasting no matter what. Listen to Wine Talks for a seat at the table of LA's great culinary adventure, and find yourself inspired not just to drink, but to savor the story in every glass. winepodcast, LArestauranthistory, Italiancuisine, PieroSelvaggio, PaulKalemkiarian, Valentinorestaurant, winecollecting, JudgmentofParis, Californiawines, foodandwinepairing, restaurantbusiness, Michelinguide, chefculture, winedistributors, winelistcuration, pandemicrestaurants, culinaryinnovation, sommelierstories, finedining, wineeducation, neighborhoodrestaurants
Is it ever too late to rewrite your habits and reclaim your health? In this episode, Ethan sits down with returning guest Lisa De Pasquale to discuss her latest book, *The Gen X Handbook to Middle Age*. Together, they dive deep into the unique experience of their generation, exploring how "latchkey kids" are now navigating the challenges of aging and health.Ethan and Lisa bond over their shared history, discussing how the explosion of processed food in the 1980s shaped their early habits and left them to figure out wellness later in life. Lisa opens up about her own transformation, detailing her 170-pound weight loss and the reality of maintaining it while dealing with loose skin and the physical limitations that come with getting older. They discuss the importance of making fitness fun, using movie montage playlists to stay motivated, and why perfection is not the goal.The conversation touches on the nostalgia of fast food culture, the judgment surrounding diet choices, and why it is crucial to reject the idea that you have missed the boat on getting healthy.For more insights and updates on health, wellness, and Ethan's personal journey, be sure to sign up for his newsletter here: https://ethansuplee.substack.com/subscribeSHOW HIGHLIGHTS00:00 Intro and Welcome00:39 The Gen X Identity Crisis02:07 The Wealth Transfer Myth03:22 The First Generation of Processed Food05:37 Starting Health Journeys Later in Life07:19 The Power of the Perfect Workout Playlist10:31 Training Montages and Movie Nostalgia13:17 Adapting Workouts to Busy Schedules15:17 The Realities of Aging and Mobility17:51 Fast Food Nostalgia and Marketing Collabs20:25 The Judgment of Food Choices25:18 How Independence Fueled Bad Habits29:51 There Is No Finish Line32:05 Dealing with Loose Skin and Surgery37:06 Swimwear Anxiety and Body Image38:29 Generational Food Pyramids41:18 The Politics of Health and Food44:23 Dealing with Public Disappointment After Weight Loss47:43 Navigating Career Identity Post-Weight Loss49:03 The Gen X Approach to Plastic Surgery Hosted on Acast. See acast.com/privacy for more information.
Send us a textRevelation Ch.19 reveals the Marriage Supper of the Lamb in heaven prior to the return of Jesus to establish His kingdom. The chapter also includes His return and the battle of Armaggedon.
Paul once told us that when he thinks of William Shatner the first of his acting roles that comes to mind was that of Captain Harrison Byers from Stanley Kramer's Judgment at Nuremberg from 1961, long before Shatner stepped onboard the Starship that would change his life. In this episode, after over nine years of podcasting, we finally discover why that was as we examine this star-studded Courtroom drama. As usual you can find SPOCKLIGHT on: X - @spocklightpod INSTAGRAM – @spocklightpod BLUESKY - @spocklightpod.bsky.social FACEBOOK – https://www.facebook.com/spocklightpod/ EMAIL - spocklightpod@gmail.com Please Follow, like, share and all that good stuff. Credit for our wonderful theme music goes to the incredibly talented, Adam Johnston's, you can find more of his work at - https://adamjohnstonuk.bandcamp.com/ Our beautiful artwork was created by Stephen Trumble, see more on Instagram @stephentrumbleanimation
What is the natural state of humanity apart from God's saving grace? I. We are spiritually dead, v1. II. We are disobedient, vv2-3a. III. We are doomed, v3b.
Use promo code: FREEMONTH to get the first month free until the end of 2025.https://taking-the-land.supercast.com/?coupon=FREEMONTHIn a world that equates love with tolerance and truth with hatred, this sermon boldly proclaims the biblical definition of sincere love—a love that values people but confronts sin head-on. Drawing on Scripture, cultural insight, and personal experience, Pastor Dragoon challenges believers to live with conviction, courage, and compassion.FULL SERMON STUDY GUIDE: https://vbph.org/sermons/2025/7/24/love-must-be-sincereWhether you're wrestling with how to love someone living in sin, facing pressure from the culture, or just want to grow deeper in your walk with God—this message will equip you with the truth and grace of the gospel.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• Subscribe for only $3/month on Supercast: https://taking-the-land.supercast.com/• Subscribe for only $3.99/month on Spotify: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe• Subscribe for only $4.99/month on Apple Podcasts: https://apple.co/3vy1s5b[00:00] - Welcome[00:48] - Surprising Impact of Romans 12:9[03:16] - The Pivot from Doctrine to Practice[04:51] - Love Must Be Sincere in a Confused World[06:23] - Acceptance, Boundaries, and Parental Love[11:19] - Valuing People Without Affirming Sin[13:12] - Truth That Hurts and Sets Free[16:14] - Agape Love vs. Hypocrisy[18:38] - God's Judgment and the Reality of Sin[20:08] - The Necessity of Warning and Self-Denial[23:33] - Hating Evil: The Church's Responsibility[26:34] - Clinging to What is Good[28:12] - Discernment in Speech and Influence[31:17] - Jesus' Model: Mercy and Repentance[35:30] - The Power of the Cross to Cleanse[38:47] - Courage to Stand for Truth[44:22] - Counting the Cost and Pursuing Holiness[47:05] - The Call to Be Salt, Light, and Agents of Healing[50:11] - Closing PrayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: https://apple.co/3vy1s5b • Podchaser: https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369
On today's Bible Answer Man broadcast (12/12/25), Hank extols the sinlessness of Christ; the only one who was genuinely perfect because He was God in flesh. Hank goes on to describe Jesus' supernatural power over nature, sickness, and even death, as well as the power to transform lives.Hank also answers the following questions:Is Isaiah 66:17 describing the final Judgment? Does this mean that Christians can't eat pork? Don - OK (4:25)What is the biblical teaching on those who died before Christ's sacrifice on the cross? Archie - Atlanta, GA (15:59)Could you give me some historical background on the Amish and the Mennonites? Are they considered Christian? Jo - Overland Park, KS (19:58)Did the Apostle Paul perform a resurrection? If so, in what passage of Scripture was it recorded? Josh - Dublin, GA (23:55)
Don’t miss this powerful conversation with Pastor Jack and The Prophecy Pros as they break down biblical end-times prophecy and explain how and why it applies to real life. Discover why they believe every Christian, including the next generation, should engage deeply with prophecy.CONNECT WITH THE PROPHECY PROS:Book: https://tinyurl.com/mwzxrtnpInstagram: https://www.instagram.com/prophecyprospodcast/Podcast: https://prophecyprospodcast.com/Website: https://www.theprophecypros.com/ (00:00) Why Bible Prophecy Matters for the Next Generation(10:04) Judgment, Salvation & the Wake-Up Call of Prophecy(30:11) Israel, 1948 & the “Super Sign” of the Last Days(43:16) The Seven Churches, Israel & Replacement Theology(56:07) Can You Trust the Bible? Attempts to Disprove ScriptureCONNECT WITH PASTOR JACK:Get Updates via Text: https://text.whisp.io/jack-hibbs-podcast Website: https://jackhibbs.com/Instagram: http://bit.ly/2FCyXpOFacebook: https://bit.ly/2WZBWV0 YouTube: https://bit.ly/437xMHnTwitter/X: https://x.com/RealJackHibbsCALLED TO TAKE A BOLD STAND:https://boldstand.org/DAZE OF DECEPTION:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free today for more exclusive content:https://www.reallifenetwork.com/