Type of canine
POPULARITY
Categories
Justin, Rob, and JKM have finally reassembled and are ready to talk hoops and discuss what they think they know about the highly anticipated 2026-27 NBA season. Now that LeBron is no longer a Laker, has the front office built a team that complements Luka? Is reigning Rookie of the Year Cooper Flagg ready to take that next step in his development? Are the Western Conference champion Spurs poised to take the Western crown again? (14:00) - Luka's Lakers(28:00) - Wolves add Jonathan Kuminga(37:45) - Cooper Flagg in year two(57:00) - Prove-it-year Pistons(1:07:00) - Spurs Hosts: Justin Verrier, Rob Mahoney, and J. Kyle Mann Producers: Victoria Valencia, Clifford Augustin, and Ben Cruz Learn more about your ad choices. Visit podcastchoices.com/adchoices
John is back from some time off and it's time to get his thoughts on all the major news of the last month. The Nuggets/Cavs Peyton Watson trade, Jonathan Kuminga to the Wolves, Bennedict Mathurin to the Pels, Klay Thompson to Miami, and the Dillon Brooks and Naji Marshall extensions. 0:19 Peyton Watson sign-and-trade: Denver's decision and future options 13:45 Cleveland's side of the Peyton Watson trade 19:27 Charlotte adds Dennis Schröder 20:12 Nuggets add DeMar DeRozan 24:05 Jonathan Kuminga to Minnesota 33:15 Pelicans add Bennedict Mathurin 41:41 Klay Thompson and the new-look Miami Heat 47:03 Dylan Brooks and Naji Marshall extensions; NBA spending trends 52:09 Zaccharie Risacher's outlook in Dallas Join Dunc'd On Prime!Dunc'd On Prime is the only place to get every episode with Nate & Danny, plus every pod with John Hollinger & Nate as well! DuncdOn.SupportingCast.FM Subscribe on YouTube to see our hilarious faces and, more importantly, see the key moments from the pod each week.Or, sign up for our FREE mailing list to get Dan Feldman's Daily Duncs with all the major topics around the league twice a week. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
On this episode of The Drive & Dish NBA Podcast, hosted by Kevin Rafuse and Justin Cousart, Kevin is joined by Andy Jordan this week to first discuss James Harden's return to Cleveland on a 3-year deal. Why this deal felt inevitable and if the Cavs can make another serious run at the East this season. Next, the guys dive into Klay Thompson's arrival in South Beach. Does Klay bring enough shooting to alleviate Miami's spacing concerns? Plus a look at where the Heat are expected to end up in the East and how they could improve their depth. Meanwhile out West, Jonathan Kuminga is headed to Minnesota on a 2-year deal and Demar DeRozan is headed to Denver. Can either the Wolves or Nuggets keep pace with the Thunder and Spurs this season? Also, a look at why Minnesota moving to the East would make sense if the NBA expands and Andy's Eats returns. Leave to the show wherever you get your podcasts and watch the show on YouTube!
This week on Bad Dads Film Review, Wolf Week continues as Sidey, Dan and new dad Jamie sink their teeth into Martin Scorsese's riotous financial crime epic The Wolf of Wall Street, starring Leonardo DiCaprio, Jonah Hill, Margot Robbie, Matthew McConaughey, Kyle Chandler, Rob Reiner, Jon Bernthal, Jon Favreau and Joanna Lumley. With Reegs absent and therefore no proper intro to keep things vaguely professional, the dads begin by catching up on what they've been watching. Dan has largely swapped screen time for Cold War spy histories while his wife is away in the Czech Republic for the summer, Jamie has returned to the comforting embrace of Blue Bloods, No Offence and Stuart Fails to Save the Universe, and Sidey has endured Jason Statham's Mutiny, a revenge-on-a-boat action thriller with suspiciously Die Hard-adjacent poster energy. The Top 5 this week is Wolves, which naturally sends the conversation roaming all over the cultural wilderness. There's Winston Wolf from Pulp Fiction, Moro from Princess Mononoke, Teen Wolf and the obvious sporting advantage of being Michael J. Fox with werewolf powers, plus Shrek's Big Bad Wolf and a detour through wolf-related music from Warren Zevon, Ozzy Osbourne, Metallica, Duran Duran, Howlin' Wolf, Steppenwolf, Los Lobos, Wolfmother and Wolf Alice. Liam Neeson's miserable survival odds in The Grey get a mention, as do Bad Wolf and Rose Tyler from Doctor Who, Jack Nicholson in Wolf, Remus Lupin, Dances with Wolves, Portia Crystal from Sing 2, Lupine Howl, the direwolves from Game of Thrones, How Wolves Change Rivers, Rainier Wolfcastle and Oz from Buffy the Vampire Slayer. Then it's on to The Wolf of Wall Street, a film the dads note is arriving neatly alongside Jersey's current Martin Scorsese cinema season. They follow Jordan Belfort from his first day as Wall Street pond scum through Matthew McConaughey's career-rescuing lunch scene of coke, booze,chest-thumping and “rookie numbers”, before Black Monday promptly ends any chance of a respectable finance career. From there it's penny stocks, Spike Jonze, 50% commissions and the arrival of Donnie Azoff, whose cousin-wife logic, blinding white teeth and crack-pipe networking help turn Stratton Oakmont into a full-blown fraud machine. Along the way, the dads dig into the film's most notorious moments: the “sell me this pen” lesson, motivational speeches, middle fingers to clients, dwarf tossing, strippers, head shaving, Rob Reiner as Belfort's furious father, Margot Robbie's Naomi making her entrance, Donnie's appalling first impression, the famous 11-second romance, Vegas excess, penicillin shots and a superyacht wedding present. They also cover Kyle Chandler's FBI agent Patrick Denham closing in, Jon Favreau's lawyer trying desperately to make Jordan stop, the Steve Madden IPO, hidden stock ownership, Joanna Lumley's Aunt Emma and the Swiss bank account, plus Jordan's spectacularly arrogant attempt to bribe the FBI with lobster, prostitutes and absolutely no self-awareness. The review also takes in the yacht storm and Italian rescue, the infamous Lemmon Quaaludes sequence with crawling, ham-choking and the destroyed Lamborghini reveal, Jordan wearing a wire while warning Donnie not to incriminate himself, and the ugly final collapse as Naomi demands a divorce, Jordan turns violent and everything finally crashes. By the end, the dads are left wrestling with prison, sales seminars and the uncomfortable question of whether the film really works as a cautionary tale, or whether it is simply too entertaining for its own good. Verdicts are strong across the board. Sidey recommends it, while still insisting it is far too long. Dan also gives it a strong recommend, particularly for the endlessly quotable scenes, and Jamie calls it a must-watch — although preferably consumed as three one-hour chunks rather than one enormous sitting.You can now text us anonymously to leave feedback, suggest future content or simply hurl abuse at us. We'll read out any texts we receive on the show. Click here to try it out!We love to hear from our listeners! By which I mean we tolerate it. If it hasn't been completely destroyed yet you can usually find us on twitter @dads_film, on Facebook Bad Dads Film Review, on email at baddadsjsy@gmail.com or on our website baddadsfilm.com. Until next time, we remain... Bad Dads
Sunday-Thursday at 11:15 PM ET. Hosted by Emmanuel Acho with LeSean “Shady” McCoy, T.J. Houshmandzadeh and "Carebear" Kieran Hickey-Semple, the show brings hot takes, cold truths, and culturally forward conversations that connect sports and culture in real time. YouTube Twitter Instagram TikTok Facebook Discord PrizePicks x Speakeasy Pick MORE or LESS. Win cash. Talk your talk. Play $5, get $150 in lineups → PrizePicks | America's #1 Fantasy Sports App Learn more about your ad choices. Visit megaphone.fm/adchoices
We'll open the show with a story about Burger King and a new restaurant that Chris gives a glowing review to (3:00). A report came out yesterday saying Marcus Stokes will be the starter for the Memphis Tigers on Saturday night at UNLV. We go through the FCS games tonight and you won't believe what we found out about one of the schools + ESPN gets rid of the bottom line ticker (14:06). We've got news and notes on Steph Curry and a possible extension that will keep him in Golden State for the rest of his career and Jonathan Kuminga signing with the T'Wolves (59:03). Vegas Insider's Brian Edwards joins the show to give us picks on Memphis/UNLV, TCU/UNC, and some season win totals (1:12:34).Host: Chris Vernon Contributors: Devin Walker, Jon RoserGuest: Vegas Insider's Brian EdwardsTechnical Director: Jaylon Wallace Associate Producer: Jena Broyles
En este episodio, hablamos de las firmas de Kuminga y Mathurin con los Wolves y los Pelicans y nos vamos a fondo con los Bulls analizando su offseason, hacemos trivia y un draft de ese equipo y mucho más. Únete a la comunidad de Whatsapp de Los NBA Freaks:https;//chat.whatsapp.com/FmSCEFkbeLyGzwnzfpSEFJRedes sociales:Facebook, X, Instagram: @losnbafreaksEmail:losnbafreaks@gmail.com
Dane Moore Joins PA at the State Fair to breakdown the Wolves signing Jonathan Kuminga.
The Colorado Sun's rural reporter Tracy Ross talks with rangeland conservationist and wolf advocate Matt Barnes about the new film documentary In the Company of Wolves, some interesting evidence he's seen around using cattle to fend off wolves, and how he thinks Colorado's wolf reintroduction is going, coming on three years after Colorado Parks and Wildlife brought the first 10 wolves from Oregon to the state.See omnystudio.com/listener for privacy information.
Introduction: Host Michael Rand breaks down the Wolves' signing of forward Jonathan Kuminga. He fits their timeline and risk-reward approach to roster building, but how will he fit on the court? Plus Reusse was right about the Twins. 11:00: Justin Giampietro from The Hockey Writers joins Rand to break down the Wild's window of contention, the Quinn Hughes question and more. 33:00: J.J. McCarthy missed a key practice Wednesday.
Verno and Jacoby return to go through the players they are most looking forward to seeing in action with a new team. They break it all down by each selecting a star, a role player, a once-upon-a-time star, and an "I still believe in them" player. Then they discuss which star is most likely to win their first championship, which small offseason move will net the biggest result, and which scandal they care about the most going into the season. Also, they briefly discuss some of the recent signings around the league, the Wolves' ownership change, and Shaedon Sharpe's injury. (00:00) Welcome to The Mismatch! (1:46) Klay Thompson and DeMar DeRozan sign with the Heat and Nuggets, respectively (7:40) Timberwolves ownership change (12:07) Shaedon Sharpe's injury (16:17) Star player on a new team we are most looking forward to seeing (19:52) Role player on a new team we are most looking forward to seeing (25:07) The once-upon-a-time star player on a new team we are most looking forward to seeing (31:00) The "I still believe in them" player on a new team we are most looking forward to seeing (40:49) Which star is most likely to win their first championship? (46:19) Small offseason signing that will lead to big results (53:07) Scandal they care about the most Leave us a message on our Mismatch Voicemail line! (323) 389-5091 Hosts: Chris Vernon and David Jacoby Producers: Jessie Lopez, Stefan Anderson, and Jeff Shearin Social: Keith Fujimoto Learn more about your ad choices. Visit podcastchoices.com/adchoices
Brian Windhorst is joined by ESPN's Tim MacMahon to break down the Klay Thompson buyout in Dallas and subsequent signing in Miami including if Miami has solved their biggest problem and where they fit into the Eastern Conference. Then, the guys discuss what this means for the future in Dallas with Cooper Flagg as the Mavs try to build around a young star. Finally, after an ownership change in Minnesota we discuss why this season is so critically important to the future of the Wolves and their superstar Anthony Edwards. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Kilby is driving up the California Coast for Birthday Week. To help celebrate, he recorded a Life Gorgeous with Captain Positive Kyle Theige. The 2 Wolves fans talk camping, glamping and...who's the Wolves power forward?!! Plus, a little Viking Pride and some fun facts about beautiful Carmel California. Yay! Learn more about your ad choices. Visit megaphone.fm/adchoices
Alec highlights some of the unsung heroes on the Vikings roster. Johnny Athletic checks in fresh from vacation to tell us about the Wolves new owner. ESPN's Courtney Cronin joins to talk Bears, Vikings, & more.
Alec highlights some of the unsung heroes on the Vikings roster. Johnny Athletic checks in fresh from vacation to tell us about the Wolves new owner. ESPN's Courtney Cronin joins to talk Bears, Vikings, & more. See omnystudio.com/listener for privacy information.
Matt Ponter and Andy Thompson discuss Wolves' second round Carabao Cup victory at Sheffield Wednesday Learn more about your ad choices. Visit podcastchoices.com/adchoices
Brian Windhorst is joined by ESPN's Tim MacMahon to break down the Klay Thompson buyout in Dallas and subsequent signing in Miami including if Miami has solved their biggest problem and where they fit into the Eastern Conference. Then, the guys discuss what this means for the future in Dallas with Cooper Flagg as the Mavs try to build around a young star. Finally, after an ownership change in Minnesota we discuss why this season is so critically important to the future of the Wolves and their superstar Anthony Edwards. Learn more about your ad choices. Visit podcastchoices.com/adchoices
It's Monday, August 24th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Urge Chinese ambassador to allow Chinese pastor to come to U.S. ChinaAid, an international group supporting persecuted Christians inside China, has launched a petition and advocacy campaign to bring Pastor John Cao back to his home in the U.S, reports International Christian Concern. Pastor John has been imprisoned in China for seven years for his missionary work on the China-Myanmar border, helping establish 16 schools that serve thousands of local children and families. While he was “released” in 2024, he is still blocked from returning to the United States, where his wife and sons -- all of whom are American citizens -- live. To make matters worse, Pastor John now has advanced prostate cancer, and his situation is even more critical. ChinaAid's campaign and petition, which I've signed, call for Pastor John's immediate release, particularly urging President Donald Trump to personally raise his situation in his meeting with Chinese President Xi Jinping on September 24th. Write a polite and urgent 4-sentence note to the Chinese Ambassador to America, Xie Feng, urging him to persuade Chinese President Jinping to release Pastor John Cao so he can reunite with his wife and children here in America. Send it to the Chinese Embassy, 3505 International Place NW, Washington, DC 20008. You can find that address in our transcript today at www.TheWorldview.com. Wolves in White Coats: How doctors profited from “gender medicine” Appearing on Epoch TV, Admiral Brian Christine, who serves as the Health and Human Services Assistant Secretary, discussed a disturbing new report entitled “Wolves in White Coats: How Doctors and Hospitals Pushed and Profited from the Fraud of so-called ‘Gender Medicine.'” He laid significant blame on the Biden administration and his predecessor, a man born Richard Levine in 1957, who pretended to be a woman named “Rachel.” CHRISTINE: “The gender ideology pushed on the American people, and these unfortunate children, by the Biden administration, the last administration, and by my predecessor ‘Rachel' Levine, he really pushed gender ideology on the country and even suggested removing age limitations on performing mutilating surgeries or castrating chemicals.” Admiral Christine defined what a sex-rejecting procedure was. CHRISTINE: “Sex rejecting procedures: What we mean is either castrating chemicals, cross-sex hormones, or even surgeries to change the external appearance of the body. These mutilating surgeries that don't do anything to change gender, but radically change the appearance of the body, and can certainly have complications along the way.” He revealed the alarming number of surgeries that were tragically performed on confused minors. CHRISTINE: “From 2019 up to 2023, $120 million spent on sex-rejecting procedures in this country. Over 5,500 surgeries, sex-rejecting surgeries on minors.” Not surprisingly, fraud abounded. CHRISTINE: “There was $11 million billed for ‘precocious' puberty in kids who were 13 to 17 years old. That's not precocious puberty. That's just puberty!” The financial incentive for the ethically-challenged doctors is obvious. CHRISTINE: “If you take a child who has gender dysphoria and you get them to agree to sex-rejecting procedures, you've created a patient for life. So, there can be a tremendous financial incentive for these practitioners and these clinics to have these patients who come back again and again and again.” Psalm 82:4 says, “Rescue the weak and the needy; deliver them from the hand of the wicked.” ‘Influencer' tries to justify her 26-week abortion A social media fitness and lifestyle influencer in Australia with 480,000 followers, named Danielle Mitchell, has publicly documented the details of her abortion at 26 weeks after discovering her baby had severe defects and might have died before birth, reports LifeSiteNews.com. MITCHELL: “We had our fetal medicine growth scan today. And they also had our results for the amnio[centesis], the chromosomal abnormalities, and some new findings on her brain, being that she won't survive.” She went viral for sharing a video on X in which she explains that she had scheduled an abortion. Oddly enough, she entitled it, “Our sweet baby girl goes to sleep with the angels today at 26 weeks.” Through tears, she said this. MITCHELL: “I feel like I'm at peace with my decision. I didn't know how late-term terminations work. “You lay on a bed, awake, and they have doctors and midwives in the room. Under ultrasound, [they put] a needle into the baby's heart, and inject it to stop it from beating. And then you slowly feel all the movements stop from the baby. No more kicks. Get sent home for another 24 hours, back up to the hospital, and they induce you, and give birth to a sleeping baby.” Mitchell became extremely emotional, saying that she needed to “let out” the grief before she explained to her young daughter that her baby would not be here anymore. MITCHELL: “Baby sister is gonna go live in the clouds today with Nanny Sandy. Okay?” DAUGHTER: “I love you.” MITCHELL: “I love you too, baby. Cuddle?” DAUGHTER: (giggles) On X, Mitchell's video of herself explaining the abortion was shared without the context of the child's condition. She was lambasted there in a flurry of outrage, while on her Instagram page she was met with more sympathy by followers who perceived that she felt she had “no choice” and was sparing her baby suffering overall. Some social media users pointed out that the diagnoses and prognoses of doctors for unborn children are frequently false. LifeSiteNews noted, “A high likelihood that a baby will not survive birth is never a justification for the direct killing of innocent life.” In response, veteran pro-life activist Frank Pavone shared a prayer for women considering abortion, and for the protection of unborn children. He wrote, “Dear Lord, send Your heavenly angels to women thinking about abortion. Protect their unborn children, soften the hearts of their parents, and open their eyes to the truth that abortion takes an innocent human life. Amen.” Young brothers address science and the Bible And finally, Beau, age 11, and Gray Reusch, age 8, are young brothers who have gone viral on social media for creating Christian faith and apologetics content through their family's brand, Armor Up Kids. Their father is Will Reusch, the founder of Armor Up Academy. In one of their videos, they explore the Bible and science. GREY: “People say, ‘It's Bible versus science.'” BEAU: “But what if they've been saying the same thing the whole time?” GREY: “Watch this.” BEAU: “I'm Beau.” GREY: “And I'm Grey.” BEAU AND GREY: “Let's show you something crazy!” GREY: “The Bible says a grateful heart is good medicine. Proverbs 17:22.” BEAU: “Science says gratitude reduces depression and improves mental health.” GREY: “Be transformed by the renewing of your mind. That's Romans 12:2.” BEAU: “Science calls that, here we go, neuroplasticity. It means your brain can literally change.” GREY: “Jesus said some things only come from prayer and fasting. That's Matthew 17:21.” BEAU: “Science says fasting helps your body heal and reset itself. It's called cellular autophagy. And it actually won the Nobel Prize.” GREY: “But a peaceful heart gives life, but envy rots the bones. That's Proverbs 14:30.” BEAU: “Science shows anger increases disease and stress in your body.” GREY: “Sing and make music for the Lord. That's Ephesians 5:19.” BEAU: “Science says music releases dopamine and reduces stress.” GREY: “So, the Bible isn't outdated.” BEAU: “It's ahead of its time.” GREY: “God designed your mind …” BEAU: “and science is just catching up.” GREY AND BEAU: “So, it's not Bible versus science. It's truth confirming truth! ” GREY: “Don't ignore what God already said.” BEAU: “You might be missing what actually works.” Psalm 111:2 says, "Great are the works of the Lord; they are pondered by all who delight in them." Close And that's The Worldview on this Monday, August 24th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Star Tribune columnist Patrick Reusse joins host Michael Rand for a look back at the weekend in sports. Reusse starts by declaring the Twins unofficially cooked after being swept by the Padres. We'll see as the schedule lightens up. Plus the boredom of NFL preseason football, lingering Vikings questions, the sale of the Wolves and Lynx and St. Thomas football.
Wolves Express: The Official Wolverhampton Wanderers News Update
Hear from goalscorer Fer Lopez after his brace helped Wolves to a 3-1 win away at Preston North End, whilst head coach Cesar Peixoto shares his thoughts on the club's first Championship victory of the season. Learn more about your ad choices. Visit podcastchoices.com/adchoices
So ... what about this 'fruit stand' that church brands along the side of the road are always trying to advertise? Even as one of their steady customers, religious fruit inspectors may have cited you with having dead faith if 'your' fruit isn't being seen outwardly. That's not a very reassuring place to be—because how in the world will you know you've achieved success and that all is well in the faith department? After all, it's by grace through faith that one is saved. Jewish people under law could display fruit that looks good outwardly. Wolves in sheep's clothing can do the same. People who don't believe in Jesus can also go full throttle when it comes to doing good works and showing compassion—faith is not required to feed and clothe people. Faith isn't dependent upon fruit that is seen in order to stay alive. But the God kind of faith—apart from the effort of works—is able to trust the Spirit of God from within to allow us to bear His fruit that He produces. It's better than our inconsistent attempts and keeps our boasting in Jesus instead of ourselves. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7
In Episode 2 of Season 7, we rejoice in the first away win in 489 days. Fer Lopez had a brace and proved his quality is a notch above. Just how good, and for how long, will he be with us? Plus, the transfer window is winding down and with Jordan James in, what business is left to be done? --- Follow us on X @wlwpod, on YouTube @WholeLottaWolves and on Facebook. E-mail WholeLottaWolves@gmail.comJoin us on Patreon at: https://www.patreon.com/cw/WholeLottaWolvesPod
Nate and Danny can finally sum up the offseasons for the Nuggets and Cavs, improbably through a trade with each other! We put the Peyton Watson deal into context for both teams and give them offseason grades, while also discussing DeMar DeRozan to the Nuggets. We also break down Klay Thompson's fit in Miami and whether they should have prioritized him over DeRozan or Bradley Beal. 0:00 Denver Nuggets offseason grade — Peyton Watson sign-and-trade, DeMar DeRozan signing, Nikola Jokić's future 32:29 Cleveland Cavaliers offseason grade — James Harden contract, Peyton Watson acquisition 46:46 Klay Thompson to the Miami Heat 51:11 LA Clippers' side of the Peyton Watson trade and Max Strus acquisition 53:48 Minnesota Timberwolves ownership sale 57:37 Lakers ownership update 59:36 Jalen Duren–Detroit Pistons contract negotiations Join Dunc'd On Prime! It's the only place to get every episode with Nate & Danny, plus every pod with John Hollinger & Nate as well!Subscribe on YouTube to get Dunc'd On Clutch Calls, Real Video Scouts, and more.Or, sign up for our FREE mailing list to get Dan Feldman's Daily Duncs with all the major topics around the league twice a week. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Matt Ponter and Andy Thompson discuss Wolves' 3-1 victory away at Preston North End, our first league away win since April 2025. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Matt Ponter and Andy Thompson reflect on Wolves' first game back in the Championship, which saw Raul Jimenez rescue a point from the penalty spot. Learn more about your ad choices. Visit podcastchoices.com/adchoices
See omnystudio.com/listener for privacy information.
After the feds swarm him at the airport and seize electronics from his home, Eric Swalwell is now toxic to the democrats. What "known associates" do you imagine they're looking for? Jill Biden floats that Joe might have been drugged before that hellish debate. It's day 68 and still no proof of life for Mitch McConnell - but we do know his aides have been voting for him. Nicolas Hulscher drops monster news about IV vitamin C shrinking large tumors in lung cancer patients. Where's the breaking news on that?
Trending with Timmerie - Catholic Principals applied to today's experiences.
Maria Keffler author of Desist, Detrans & Detox and a leading parents’ rights advocate joins Trending with Timmerie Episode Guide How Doctors and Hospitals Pushed and Profited from the Fraud of “Gender Medicine” – HHS Report “Wolves in White Coats” (2:37) Question - You mentioned telling the truth early on. How do we tell the truth early on to our kids about gender? My children are 4 and 6 years old. (27:59) The 3rd commandment – keeping holy the Lord’s Day (45:21) Resources mentioned: Book: Desist, Detrans & Detox https://sophiainstitute.com/product/desist-detrans-detox/ How Doctors and Hospitals Pushed and Profited from the Fraud of “Gender Medicine” https://www.hhs.gov/sites/default/files/hhs-wolves-in-white-coats.pdf Dies Domini on The Lord's Day – Apostolic Letter by Pope Saint John Paul II https://www.vatican.va/content/john-paul-ii/en/apost_letters/1998/documents/hf_jp-ii_apl_05071998_dies-domini.html?utm_
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse And I'm Tony, and this is the podcast with ears to hear. Hey, brother. Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy? Tony Arsenal: It's the big daddy, one of the big daddy parables. Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations- Tony Arsenal: At least ... Jesse Schwamb: probably. Tony Arsenal: Yeah, at least two. Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah. Jesse Schwamb: We're gonna do it all, but it'll take time. Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game. Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah. Tony Arsenal: Exactly. But Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go. Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial? Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that. Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do. Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of Jesse Schwamb: this, yeah. Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice. Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying? Jesse Schwamb: That's Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe- Tony Arsenal: Oh, no. ... Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point. Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes. Jesse Schwamb: Yes, Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it. Google Elf: A ava aini Ilai amel i trona se. Tony Arsenal: What do you think that was, Jesse? Jesse Schwamb: No idea. Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes. Jesse Schwamb: Yes, that's Tony Arsenal: the one. Classic Quenya. Jesse Schwamb: Yes. Google Elf: A leta Ilai amel aima. Tony Arsenal: I would be willing to bet... Actually, let's do this. Jesse Schwamb: Ugh. Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we Jesse Schwamb: go. Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt. Jesse Schwamb: Oh, that is big. Tony Arsenal: Yeah. Jesse Schwamb: That- Tony Arsenal: So I'm gonna, I'm gonna play it one more time. Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go. Google Elf: A leta Ilai amel aima. Tony Arsenal: There it is, everybody. Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so- Tony Arsenal: It's true ... Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini, Jesse Schwamb: man. Disappointing. Tony Arsenal: It's disappointing. Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise." Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right? Tony Arsenal: Yeah. Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time." Jesse Schwamb: Yes. Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people." Tony Arsenal: Right. Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life? Tony Arsenal: Yeah. Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right? Jesse Schwamb: Right. Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it. Jesse Schwamb: Right. Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right. Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable. Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right? Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah, Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right. Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at. Jesse Schwamb: I agree, and it's happening in the contex
In this week’s commentary, Janet Parshall tells you about a new report that underscores the fraud being used to further ‘transgender’ ideology.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.
Gaardsy digs a little deeper into the new Wolves owner with Johnny Athletic. Plus, a conversation on the affordability of attending sporting events.
Gaardsy digs a little deeper into the new Wolves owner with Johnny Athletic. Plus, a conversation on the affordability of attending sporting events. See omnystudio.com/listener for privacy information.
Wolves Express: The Official Wolverhampton Wanderers News Update
Hear the latest team news from head coach Cesar Peixoto and head of performance Phil Hayward as Wolves head to Preston North End in the Championship. Plus, techincal director Matt Jackson shares his thoughts on the departure of Dan Bentley to Coventry. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Do you struggle to get good sleep? The reason you're exhausted, waking up at 3 a.m., or struggling to feel like yourself might surprise you. And likely has to do with sneaky and quietly disruptive sleep habits. In this episode of the HEAL with Kelly Podcast, I sit down with world renowned sleep expert Dr. Michael Breus, PhD, a double board-certified Clinical Psychologist and Clinical Sleep Specialist known as The Sleep Doctor. After nearly 25 years in the field, he has a refreshingly simple message: we may be making wellness — and sleep — far more complicated than it needs to be. There is a ton of information jam packed in this episode. We explore the fascinating science of our individual sleep chronotypes (I'm a Lion, what are you?!) and how understanding your body's natural rhythm could change the way you approach not only sleep, but your entire day. Dr. Breus shares some surprisingly simple sleep tips that challenge many of the things we've been taught about getting a good night's rest. We tackle some of the biggest questions around sleep — from those frustrating middle-of-the-night wake-ups, to menopause, sleep apnea, melatonin, sleep trackers, caffeine, alcohol, and the everyday habits that may be affecting us more than we realize. And we go beyond sleep itself, exploring the fascinating world of dreams, the connection between sleep and emotional healing, and why the timing of everything from your morning routine to intimacy may matter more than you think. This conversation made me look at sleep in an entirely new way. Rather than chasing the perfect nighttime routine, what if better sleep actually begins with what you do the moment you wake up? If you're ready to understand your sleep differently and discover simple ways to feel more rested and energized, this episode is for you. Key Moments You'll Love ✨ : ⏰ [0:30] Wake Up at the Same Time Every Day — Here's the Biology
Fav favorite, Greg Jones is back to talk about horses that love to buck, lions that are impossible to catch, and the wolf that evaded him while continuing to kill livestock for years. Enjoy
Aaron Gleeman joins in-studio for a great hour of Twins talk as well as the usual tangents into the Savannah Bananas, the Lynx and Wolves and eventually Aaron's preference to never leave his house.
Aaron Gleeman joins in-studio for a great hour of Twins talk as well as the usual tangents into the Savannah Bananas, the Lynx and Wolves and eventually Aaron's preference to never leave his house. See omnystudio.com/listener for privacy information.
New signing and Wales international midfielder Jordan James sits down with Wolves legend Dave Edwards for his first full interview in old gold. The Wales international discusses completing his move to Molineux, why Wolves was the right next step in his career, and his excitement at finally getting started. Speaking to fellow Wolves and Wales representative Dave Edwards, James reflects on his journey from Birmingham City to French football with Rennes, before returning to England and establishing himself as one of the Championship's standout young midfielders. Fresh from a season that delivered 11 goals from midfield and Championship Young Player of the Year recognition, James opens up about the experiences that have shaped him, the box-to-box role where he thrives, and his ambition to help Wolves challenge for promotion. He also discusses the importance of family, adapting to life abroad, and what supporters can expect when he pulls on the old gold shirt for the first time. Watch the full video interview now on Wolves TV, submit your questions to podcast@wolves.co.uk and never miss an episode by hitting subscribe or follow now, wherever you get your podcasts. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Who should you target, who is flying under the radar, and which players could disappoint fantasy managers in 2026-27? Tim Woodson and Dr. A continue the Sleepers, Busts & Our Guys series with three more intriguing teams: the Indiana Pacers, Minnesota Timberwolves and New Orleans Pelicans. For each roster, Tim and Doc reveal their favorite player to draft, their biggest sleeper and the player they believe carries the most bust potential at their current fantasy basketball price. Presented by FanDuel Download the SportsEthos App on the APP Store and Google Play! FantasyPass now includes DAILY PROJECTIONS - perfect for DFS and head-to-head leagues. Join the Discussion on DISCORD for real-time advice and community support. Subscribe, Rate, and Review on Apple and Spotify for expert updates and tips! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
What happens when healing becomes another thing you're trying to achieve? In this episode, I'm joined by my friend Bailee for a tender conversation about grief, the feminine, Shuniya, and the power of not fixing yourself. We explore grief not as something you "get over," but as a living process to be felt, held, and slowly alchemized. Bailee shares how her journey led her into deeper stillness, sensory awareness, sound, archetype, and the feminine mystery. This conversation asks: What if there is nothing to fix? What if the next step is learning how to listen differently? Inside this episode, we explore:
Dan Barreiro hits most of the local sports in the opening hour recapping the Twins sweep of the Braves, the joint practices between the Vikings and Ravens and a crucial stretch of the Wolves season that has his attention.
We're going team-by-team through the entire Western Conference and locking in our Over/Under win total picks for the 2026-27 NBA season — LIVE. Wembanyama's Spurs, Ant's Wolves, Durant's Rockets, and everyone else in the West get put on the clock. Who's getting overrated, who's getting slept on, and which numbers are locks vs. traps?Drop your own Over/Under picks in the chat/comments and let us know if you agree or fade us.
Dan Barreiro hits most of the local sports in the opening hour recapping the Twins sweep of the Braves, the joint practices between the Vikings and Ravens and a crucial stretch of the Wolves season that has his attention. See omnystudio.com/listener for privacy information.
Introduction: Host Michael Rand starts with the AL Wild Card logjam, which the Twins are smack in the middle of right now. Six teams are within one game of each other for one spot. Will it be the Twins, who go for a sweep of Atlanta on Wednesday? Plus just how good are the excellent Lynx and can the Viking and Ravens keep joint practices under control? 9:00: Timberwolves podcaster Kyle Theige joins Rand for a look at looming questions at power forward and the Wolves' recent team bonding trip to Paris. 30:00: $12.5 billion for the Lakers?
Trust the science. Trust the experts. But what happens when ideology and financial incentives start driving medicine?In this episode of Speak Up! Virginia, Candi Cushman and Victoria Cobb discuss the new U.S. Department of Health and Human Services report, Wolves in White Coats, and what it reveals about the push for gender transition procedures for children.They discuss:• What the HHS report found about financial incentives, medical practices, and potentially improper billing• The lack of FDA approval for puberty blockers and cross-sex hormones to treat gender dysphoria in children• How parents and patients may have been misled about risks and long-term consequences• The legal implications for schools and why recent Supreme Court decisions are changing the landscape in Virginia• A new legal memo from Founding Freedoms Law Center and America First Legal urging Virginia school boards to review their policies• What parents can do to speak up and protect their children
This week on the show Rachel and Kirk had a great time sharing their topics. Kirk starts off the show with a bizarre listener submitted tale of the Coudersport Ice Mine. In this bizarre mine, ice grows thicker in the heat of the summer and them, equally strangely, it melts in the cold of winter. Kirk looks at the history and geology of what's really going on. Rachel looks into the close connection between Ravens and Wolves. It turns out it is more complex than we previously thought. The new research shows that ravens have incredible memories. Join us weekly for more strange nature. Our supporters on Patreon get every episode ad-free! Support us: patreon.com/strangebynature Email us: contact@strangebynaturepodcast.com Visit us at: strangebynaturepodcast.com where you can sign up for our episode emails.
This episode is presented by Create A Video – AP Dillon is a reporter for the North State Journal. Read her reporting at NSJonline.com. She publishes a Substack.com newsletter called More To The Story. She joined me to discuss the Trump administration report "Wolves in White Coats" that documents how the medical industry monetized transgender "treatments." Plus, former Gov. Roy Cooper is facing deposition for his decision to close certain bars during his pandemic lockdown.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com
Are Allie Beth Stuckey and Philip Anthony Mitchell wolves for charging for their conference and tour? On this episode we make the case that money-driven wolves are absolutely read. Scripture names them directly, but the biblical test was never "charges money." it's whether payment is tied to spiritual access itself, whether it's honestly disclosed, and whether the fruit over time matches sound doctrine. We walk through Scripture's real markers for a money-wolf, and give you the same four-question test we use to tell the difference. Free listener guide with full Scripture references here. Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866 Episode sponsors: BJUPress Homeschool We Heart Nutrition – Go to weheartnutrition.com/cultureproof for 20% 0ff Culture Proof Listeners THANKS! Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation