Podcasts about Babylon

Babylon's destruction brought the world to mourning and weeping, but in heaven they held a celebration. The saints prayed for this; the prophets and apostles predicted it. God has exonerated His name. Like a stone that makes a big splash and then disappears beneath the waves, Babylon comes to an end. The city that killed God's people is now slain.

People often ask when God will judge crooked politics and corporations. Today is the day for Babylon to be destroyed in the Tribulation. God said it would happen, and in a matter of one hour, the most influential metroplex on the planet is reduced to ashes—fit only for a place for demons to be imprisoned during the Millennium. This is an awesome win in this ongoing drama that sets up Christ's earthly kingdom. Don't doubt—God will deal with sin.

Send a textJoin veteran Star Trek, and now Babylon 5 podcasters, Brent Allen and Jeff Akin as they dive into Babylon 5 for a second time! They revisit each episode with fresh insights and deeper analysis, reflecting on their first-time reactions. Perfect for First Ones and people new to the series, this journey offers a deeper connection to the world of Babylon 5!Sheridan fights a legend and...well, it doesn't go quite as planned. For the First Time Episode This show is produced in association with the Akin Collective, Mulberry Entertainment, and Framed Games. Find out how you can support the show and get great bonus content like access to notes, a Discord server, unedited reaction videos, and more: https://www.patreon.com/badnerdsSpecial Thanks to all who support our show through Patreon, including: Executive Producers:Aaron BeckerAddrycAndrewAndy LukeAnthony PowellBecky SparksCalinicusCaz SkellyColin 3of5Colin BlairColin PritchardDaniel AlvesDavidDeb L.DundradalFabio KaseckerJack KitchenJames OkeefeJeffrey HayesJesse PiedfortkatKaterina KalinevichKrystle WrightMartin SvendsenMatt IonMattie GarciaMitsy MarcellaMr KrosisNeil MooreNia is framedPaul HessPaul WalcherPeter SchullerRob BentRon HSarah LScott HelsbySnatcher42Starfury 5470Stuart98Suzanne EggTexas Anla'ShoktheecallieTrekkieTreyTheTrekkerProducers:David BlauGuy KovelJohn Koniges Follow us:Instagram: https://www.instagram.com/badnerdsftft/Bluesky: https://bsky.app/profile/badnerds.bsky.socialhttps://www.babylon5first.com/All rights belong to the Prime Time Entertainment Network, WBTV, and TNT. No copyright infringement intended.Copyright Disclaimer, Under Section 107 of the Copyright Act 1976, allowance is made for 'fair use' for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.Visit https://www.patreon.com/babylon5first to join the Babylon 5 For the First Time Patreon. Support the show

The Bible is full of stories of God doing amazing things for those He calls. One of the most famous seems to be good to be true, but it is!Daniel, God's man in exile in Babylon, insisted on worshipping the Lord, and not a human king. This was against the law. When those who were jealous of him urged the king to punish Daniel, the prophet was thrown into a lion's den overnight.And that was that. Or was it?The next morning, the king was so anxious about Daniel that he ran to the den and called out to him to see if he was still alive.Daniel 6:21–22 says, “Daniel answered, ‘May the king live forever! My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.'”When life threatens to rip you up, remember that the Lord has you. God is on your side, knows where you are, and will hide you in the palm of His strong hand.Believe that He will.Let's pray.Lord, this story inspires us to rely on you when times are really bad for us. Thank you for being our rescue. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

8. In this final segment, Cline summarizes the rankings of ancient societies based on resilience definitions from the IPCC. He distinguishes between those that "transformed" (the antifragile Phoenicians and Cypriots), those that "adapted" or "coped" (Egypt, Assyria, and Babylon), and those that failed (the Hittites). He emphasizes the importance of geography, noting that major river systems like the Nile and Euphrateshelped Egypt and Mesopotamia survive the collapse. Cline's work illustrates that resilience involves more than just survival; it requires the agility to innovate in response to extreme impact events, offering lessons for contemporary global stability. (8)

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

Mr's P. looks at the history of gardening and how everything is political. From tulips in the Ottoman Empire, to English cottages, American war gardens to the lawns of French aristocracy. Mrs. P looks at how gardening practices can topple empires, start wars, end wars and create an extraordinary amount of waste. See Alex 4/18 in Pottstown, PA - https://souljoels.com/shop/tickets/alexpearlman/ Social Media Workshop 4/18 in Pottstown, PA - https://souljoels.com/shop/merch/socialmediaworkshop/ See Alex 3/19 on The Dollop Live https://www.livenation.com/event/vv1AeZkuvGkdMwbZ4/the-dollop-the-dollop-podcast-live JOIN OUR PATREON COMMUNITY -

Would you remain faithful in the face of temptation, luxury, and power? Pastor Gary Hamrick shares the story of Daniel, a young Jewish exile whose faith was tested after being taken captive to Babylon. Though promised a new life of privilege, Daniel refused to compromise on his beliefs and remained devoted to the Lord. Pastor Hamrick explains how Daniel's unwavering integrity serves as a powerful example for believers, showing how to stand firm in faith despite societal pressures.  Shannon's new FOX Book, Nothing Is Impossible with God! Order HERE Learn more about your ad choices. Visit podcastchoices.com/adchoices

We went into Father John Misty's 2012 indie rock album Fear Fun ready to roll our eyes, and somehow we ended up arguing about it like it matters. That's the weird power of this record: the production is smooth, the hooks are real, and the vibe can feel perfect with the windows down, then the lyrics step forward and suddenly you're asking whether you're hearing sharp satire or pure self-mythology.Our friend Ross joins us for a track-by-track breakdown that bounces between genuine appreciation and full-on skepticism. We talk about Joshua Tillman's shift into the Father John Misty persona, how religion and biblical language color the writing, and why “guru energy” can be magnetic or unbearable depending on the listener. Along the way we hit the songs that sparked the biggest reactions, including “Fun Times in Babylon,” “Nancy From Now On,” “Hollywood Forever Cemetery Sings,” “I'm Writing a Novel,” and “Only Son of the Ladies' Man,” plus the moments where the album's mood starts to blur together.If you care about lyrics analysis, authenticity, and what makes an indie album replayable, you'll hear us wrestle with the same question from multiple angles: can great sound outweigh words you don't buy? We close with top-three favorites, honorable mentions, and our ratings, even though we don't totally agree on what we just listened to. Subscribe for more album debates, share this with the friend who loves to argue about “meaning,” and leave a review with your Fear Fun rating out of 5.Send a textSupport the show

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

"President Trump has been anointed by Jesus to light the signal fire to cause Armageddon and mark his return to earth." So said a base commander last week to his troops, according to a document filed with the Military Religious Freedom Foundation. Two hundred more similar complaints were also filed from 50 different military installations around the world. What do we make of this and the escalating war against ancient Babylon by what many consider to be modern-day Babylon? Kyle and Wayne take a look at the current geopolitical crisis and what it might portend for our world. They also ponder a C.S. Lewis quote that said the enemy often lures us deeply into one error by introducing the opposite error, so that our retreat from that one will blind us to the one we're already in. Podcast Notes: The video version of this podcast Get your copy of Just Love The post The World in Turmoil (#1026) first appeared on The God Journey.

This week we're joined by Vincent Bitetti, former CEO of TDK Mediactive, for a fascinating look at one of gaming's most unusual industry journeys. Starting in the early days of BBS networks and sound-effect licensing, including iconic properties like Star Wars, Star Trek, and Babylon 5, Vincent helped pioneer digital media distribution before leading TDK's push into video games during the CD-ROM boom. We discuss how TDK evolved from an audio hardware giant into a multimedia powerhouse, their links to Nintendo and the GameCube era, and the art of spotting market opportunities before they explode. Contents:00:00 – The Week's Retro News Stories49:14 – TDK Mediactive InterviewThe Retro Hour VIDEO Version: https://www.youtube.com/@TheRetroHourPodcastPlease visit our amazing sponsors and help to support the show:Bitmap Books – https://www.bitmapbooks.comGo to https://surfshark.com/retrohour or use code RETROHOUR at checkout to get 4 extra months of Surfshark VPN!Play Expo Blackpool: https://www.playexpoblackpool.com/Check out PCBWay at https://pcbway.com for all your PCB needsWe need your help to ensure the future of the podcast, if you'd like to help us with running costs, equipment and hosting, please consider supporting us on Patreon:https://theretrohour.com/support/https://www.patreon.com/retrohourJoin our Discord channel: https://discord.gg/GQw8qp8Website: http://theretrohour.comFacebook: https://www.facebook.com/theretrohour/X: https://twitter.com/retrohourukInstagram: https://www.instagram.com/retrohouruk/Bluesky: https://bsky.app/profile/theretrohour.comTwitch: https://www.twitch.tv/theretrohourShow notesNintendo PlayStation Prototype Found: https://tinyurl.com/yz2u7yh5Street Fighter 2 Amazing New Spectrum Version: https://tinyurl.com/ra7f3m4Mad Dog McCree In ScummVM: https://tinyurl.com/3zsx2xhsGame Boy Camera Phone Transfer: https://tinyurl.com/uktvuhtnSaturn's Last Mystery Revealed: https://tinyurl.com/2u9wde5b

Revelation is a pretty dark book, and chapter 17 might be its darkest chapter.John has a vision of a woman riding a beast, and this is meant to communicate to us about the evil religion of the Antichrist.The reason I want to talk about this is that last time, in the book of Zechariah, we studied how God still yet has a plan for Babylon in the end times. What is that plan? Revelation shows us that it will be the capitol of his last days empire. I probably bit off more than I could chew with this one. This is a tough chapter; in fact, I'd say it's probably the hardest chapter to understand in all of Revelation. Which means, we'll just look at one piece at a time and try to put them together as best we can today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

What if the best financial advice ever written came from ancient Babylon and was published exactly 100 years ago? In this episode, Anastasia and Bill walk through the seven money principles from George S. Clason's classic The Richest Man in Babylon and break down why every single one of them still holds up in 2026. Bill has had his own handwritten notes from this book for decades, and today he brings them to the conversation. They cover: Pay yourself first — why 10% before anything else is the non-negotiable foundation of wealth, and what actually gets in the way Control your expenditures — the difference between what you need, what you want, and what you think you're supposed to have Make your money multiply — what compounding actually looks like over a lifetime, and where to start if you feel like you have nothing to invest Guard your money from loss — what Clason called "romantic desires in investment," and what that looks like today (hint: you've seen it on social media) Own your home, insure your future income, and increase your ability to earn — which of these three is the most underrated in 2026, and why Anastasia and Bill don't agree They also explore a bigger question:  Did George Clason understand the psychology of money before behavioral finance was even a field? Whether you've read the book or never heard of it, this episode will leave you with at least one principle you can act on this week. Enjoyed this episode? Subscribe on Apple Podcasts or Spotify, and share it with someone in your life who needs to hear it:  a friend who's been putting off their finances, a young adult just getting started, or anyone who could use a reset on how they think about money. 

This was a fascinating conversation as Jimmy chats with Jeff Marvin about Hunters of Sheydim. Jeff discusses the story and what it means to him, working with Riley Brown, how his wife (who is a Rabbi) keeps him straight when it comes to Jewish history, and the fun of getting to show a Vatican bathroom in the comic. Hunters of Sheydim will be out March 18th from Golem Press. It's an action-packed story that you're going to love. From the Publisher: Twin sisters Caterina and Lucia de la Vega—raised in Spain, reclaimed by their Jewish heritage—are recruited by Rabbi Eli Eidelman into an underground sect waging a war of containment. In this fight, Gehinnom isn't a metaphor but a living hellscape where demons are born—and if they break through, Shamayim's angels won't just smite them, they'll burn everything in their path. When the fragile alliance holding the line begins to crumble, the sisters are hurled into a battle spanning modern-day Israel, ancient Babylon, the ruins of Barcelona, and the depths of Gehinnom itself. Alongside rogue angels, broken prophets, and haunted warriors, they'll face infernal bloodlines, ancestral secrets, and the question of who gets to write the end of the world. Follow Jeff on Bluesky Check out Golem Press Head to Jeff's website Follow Comic Book Yeti

In this episode of Luke21, Steve Wood examines Revelation 17–18 and the meaning of Babylon the Great. He explains Babylon's triple reference—ancient Babylon, the first-century Roman Empire, and the future empire of the Antichrist—showing why the Book of Revelation is not just about past history. Drawing from the Old Testament and the Catechism of the Catholic Church (CCC 677–682), Steve reveals how Scripture interprets Scripture and why Babylon represents a recurring, idolatrous world system influencing nations, cultures, and economies. For study guides and more resources, visit us online at www.BibleforCatholics.com.  

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Ryan Hill is joined by La La Land lovers Alex Flores and Hunter Vance to discuss Damien Chazelle's modern musical 10 years after it first hit theaters. The trio discuss how the film's legacy evolved over the decade and what its future place in the canon might be, and then they rave about masterpiece-level movie magic found throughout the film.

Psalm 127: Thankful for children. Psalm 128: A blessed man and his blessed family. Psalm 129: The persecuted people. Psalm 130: Out of the depths. Psalm 131: David is not proud. Psalm 132: David's legacy. Psalm 133: Ode to unity. Psalm 134: Bless the Lord. Psalm 135: God does what He wants. Psalm 136: His mercy endures forever! Psalm 137: Captives in Babylon.

Misha Glenny and guests discuss the laws that Hammurabi (c1810 - c1750 BC), King of Babylon, had carved into a black basalt pillar in present day Iraq and which, since its rediscovery in 1901 in present day Iran, has affirmed Hammurabi's reputation as one of the first great lawmakers. Visitors to the Louvre in Paris can see it on display with almost 300 rules in cuneiform, covering anything from ‘an eye for an eye' to how to handle murder, divorce, witchcraft, false accusations and more. The Code of Hammurabi, as it became known, made such an impression in Mesopotamia that it was copied and shared for a millennium after his death and, since its reemergence, Hammurabi and his Code have been commemorated in the US Capitol and the International Court of Justice.WithMartin Worthington Professor in Middle Eastern Studies at Trinity College DublinFrances Reynolds Shillito Fellow and Associate Professor of Assyriology at the University of Oxford and Senior Research Fellow at The Queen's CollegeAnd Selena Wisnom Lecturer in the Heritage of the Middle East at the University of LeicesterProducer: Simon TillotsonReading list:Zainab Bahrani, Mesopotamia: Ancient Art and Architecture (Thames and Hudson, 2017)Dominique Charpin, Hammurabi of Babylon (I.B. Tauris, 2021)Prudence O. Harper, Joan Aruz and Françoise Tallon, The Royal City of Susa: Ancient Near Eastern Treasures from the Louvre (Metropolitan Museum of Art, 1992)J. Nicholas Postgate (ed.), Languages of Iraq, Ancient and Modern (British School of Archaeology in Iraq, 2007), especially ‘Babylonian and Assyrian: A History of Akkadian' by Andrew R. George Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (2nd edition, Scholars Press, 1997)Marc Van De Mieroop, King Hammurabi of Babylon: A Biography (Wiley, 2005) Marc Van De Mieroop, A History of the Ancient Near East ca. 3000–323 BC (4th edition (Oxford: Wiley-Blackwell, 2006)Selena Wisnom, The Library of Ancient Wisdom: Mesopotamia and the Making of History (Allen Lane, 2025)Martin Worthington, Complete Babylonian: A Comprehensive Guide to Reading and Understanding Babylonian with Original Texts (Teach Yourself Library, 2012)In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Misha Glenny and guests discuss the laws that Hammurabi (c1810 - c1750 BC), King of Babylon, had carved into a black basalt pillar in present day Iraq and which, since its rediscovery in 1901 in present day Iran, has affirmed Hammurabi's reputation as one of the first great lawmakers. Visitors to the Louvre in Paris can see it on display with almost 300 rules in cuneiform, covering anything from ‘an eye for an eye' to how to handle murder, divorce, witchcraft, false accusations and more. The Code of Hammurabi, as it became known, made such an impression in Mesopotamia that it was copied and shared for a millennium after his death and, since its reemergence, Hammurabi and his Code have been commemorated in the US Capitol and the International Court of Justice.WithMartin Worthington Professor in Middle Eastern Studies at Trinity College DublinFrances Reynolds Shillito Fellow and Associate Professor of Assyriology at the University of Oxford and Senior Research Fellow at The Queen's CollegeAnd Selena Wisnom Lecturer in the Heritage of the Middle East at the University of LeicesterProducer: Simon TillotsonReading list:Zainab Bahrani, Mesopotamia: Ancient Art and Architecture (Thames and Hudson, 2017)Dominique Charpin, Hammurabi of Babylon (I.B. Tauris, 2021)Prudence O. Harper, Joan Aruz and Françoise Tallon, The Royal City of Susa: Ancient Near Eastern Treasures from the Louvre (Metropolitan Museum of Art, 1992)J. Nicholas Postgate (ed.), Languages of Iraq, Ancient and Modern (British School of Archaeology in Iraq, 2007), especially ‘Babylonian and Assyrian: A History of Akkadian' by Andrew R. George Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (2nd edition, Scholars Press, 1997)Marc Van De Mieroop, King Hammurabi of Babylon: A Biography (Wiley, 2005) Marc Van De Mieroop, A History of the Ancient Near East ca. 3000–323 BC (4th edition (Oxford: Wiley-Blackwell, 2006)Selena Wisnom, The Library of Ancient Wisdom: Mesopotamia and the Making of History (Allen Lane, 2025)Martin Worthington, Complete Babylonian: A Comprehensive Guide to Reading and Understanding Babylonian with Original Texts (Teach Yourself Library, 2012)In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

It's been awhile and we rambled about a lot as usual!!! Thanks for tuning in!!!

Send a textEveryone likes to believe our time is different. Our country is stronger. Smarter. More advanced. Surely we've figured out what the great empires of the past couldn't… right?But history tells a very different story.From Rome to Babylon, the greatest civilizations in the world all believed they were untouchable—until they weren't. Power, wealth, influence, and confidence eventually gave way to the same old patterns: corruption, violence, moral confusion, and leaders who couldn't be trusted.Sound familiar?As we look around today, it's hard not to notice the similarities. The chaos, the debauchery, the crooked politics, the lies… and a culture that seems convinced everything is totally fine while the wheels are clearly wobbling.But here's the harder question: What about us as Christians?Where have we bought into the same false narratives? Where do we think we've got it all figured out while still making some pretty terrible decisions? Are we placing our hope in systems, leaders, and culture… when we should be turning back to God for wisdom, direction, and truth?This episode gets deep. Like “wait… are we the Romans now?” deep.Don't worry—we'll still keep you laughing along the way. But this conversation might just challenge the way you see our country, our faith, and where real hope actually comes from.Let's jump in.Support the showCheck out what's happening locally with “1LoveHTX” and ways to get involved. www.1LoveHTX.org

This episode, quite literally, has it all! Every strategy, every freebie, every way to implement hybrid into your ministry. It's horrible for me, because I'm giving away anything and everything I've ever created! MEGA EPISODE GUIDE - Product & Freebie Links https://www.patreon.com/posts/hybrid-ministry-151264417?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link SHOW NOTES Shownotes & Transcripts https://www.hybridministry.xyz/192

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

3.8.2026 – Rev. Ben Roberts for Foundry UMC, Washington DC The author has wasted no time being extra scandalous here. It's not just that Jesus is meeting with the Samaritan woman but also that he's doing it at a well. Other biblical narratives of men meeting with women at the well usually ends with some sort of marriage; Isaac and Rebecca.  Jacob and Rachel.  Moses and Zipporah.  These are all encounters at wells. So the overtones for the original audience of this story hint at courtship.  If you've encountered this story before maybe you've heard it sad that this woman social standing should be questioned because of the marriage history that's presented. But Dr. Laura Holmes at Wesley Theological seminary invites us to remember that permission to divorce would have been handed down by male family member it would not have been possible for a poor woman. She couldn't have chosen to get divorced. So the multiple husbands noted in this story likely are “related to tragedies either death or being divorced or both.” So it would be inappropriate to make those sorts of conclusion about here moral or social standing. She also notes for us that we should pay attention to the way that the community responds to this woman's testimony, that many people receive it and believe because of her. If she were ostracized, it is unlikely they would have even listened to what she had to say.  This story also follows closely to that of Nicodemus' the story we heard last week. The contrast being that the Nicodemus story takes place in the middle of the night, but Jesus meets the Samaritan woman at the well in the middle of the day. Their stories present a series of opposites: “They embody gender, class and status, and ethnic and religious differences. The setup for each encounter also differs: Nicodemus initiates the conversation with Jesus, while Jesus initiates the conversation with the Samaritan woman, and the former is at night (3:2) while the latter is at noon (4:6).”  In both stories, Jesus's answers are interpreted literally causing confusion; when talking of being born again or drinking living water. As Pastor Ginger said last week, very unhelpful answers provided by Jesus. But we see different responses within the confusion. Nicodemus's story somewhat ends after a couple of follow-up questions; he the learned teacher doesn't continue the conversation. While the Samaritan woman asks for the living water and goes and tells others about what she has encountered. So we get some of the feeling that they learned teacher Nicodemus who is inside the community doesn't quite get it what this random Samaritan outsider woman stays engaged and curious.  After the woman asks for the living water, Jesus does something that reveals and points to himself as Messiah. He knows things that haven't be said yet. He tells her about her husbands and current situation, nothing she had shared with him. This, him knowing something that hasn't been reveled,  is enough to begin this revelation and journey for her.  Let's note they have this discussion on worship. Localities are brought up as she says “this mountain” and then says, “but you (y'all) say the place where people MUST worship is Jerusalem.”  We'll talk some more about this, but suffice it to say for the moment the Jewish tradition is telling them that worship must be in Jerusalem, while the Samaritan tradition says it should be on Mt. Gerizim (or this mountain).  She points to this dogmatic divide between their communities and Jesus' response is to say neither Jerusalem nor this mountain. A time is coming when true worship will be in spirit and in truth. Worship that is born not from obligation to ritual but love of heart and active in the world as Jesus was active (mercy, service, justice, compassion). She goes from there and tells others in her community and it's said that many listened to her, came to see Jesus for themselves, and also believed. The woman becomes one of our traditions' first theologians discussing proper worship, first preachers telling her community what Jesus had done, and is every bit a disciple/apostle as those other…guys. And that is lovely.  There are few major stories where the Samaritans were mentioned in the New Testament. We have this story of the Samaritan woman at the well. We have the story of a thankful Samaritan leper. And we have probably the best-known story of the Good Samaritan parable. In each of these cases a person who is Samaritan is held up as an example of someone who did the “right” thing where the more faithful person or the Jewish person in this story does the wrong thing or is just slower at…the thing. For example, in the Good Samaritan parable this is the Samaritan who stops to help the injured person after some priests and Levites had passed by on the other side. Or in the case of the leper the Samaritan is the one who gives thanks and tells the story where the other nine just leave. I'll note that in the other two cases a person is in some ways reduced to being an object lesson, that is they are just held up to teach us something about the ways we're supposed to act. There's not a bunch of character development. We don't learn about the actual people or their communities through these stories. They're just being used to show us something. By comparison, today's story is rather robust for the Samaritan character; despite not being given a name. Last fall (2025) as part of our foundations of sacred resistance series, we did a Bible study that included talking about the Good Samaritan. Someone brought up that it would be helpful for us to expand on who the Samaritans were. Usually we (and the Bible) just note there is animosity between the Jewish community and the Samaritan community. There was one Kingdom and a united monarchy until the time after King Solomon. So we have one Kingdom under David and then under his son Solomon, but after Solomon, the kingdoms and the tribes split. Ten tribes remain in the north, which becomes the Kingdom of Israel, and two remain in the South, which becomes the Kingdom of Judah. The reason for that split is often characterized as a continuation of tax policy and harsh leadership. This would have been around or between 975 and 930 BCE. Whatever the day-to-day on the ground specifics, we end up with two groups where there had previously been one. Differences begin to emerge for a variety of reasons. But we'll start with something that's common, and that is that both groups followed the Torah or the fist 5 books of what we would call the Hebrew Bible or Old Testament (Genesis Exodus Leviticus Numbers Deuteronomy). For portions of this Northern Kingdom that eventually become the Samaritan community, the scriptures stop there without additions of prophetic texts, Psalms or others that Christian circles are familiar with from the Hebrew Bible or Old testament.  And within that holy text of those first five books, there are differences between the Torah used by the Samaritans and the Torah used by the Jews. There are 6,000 differences: half of which are grammatical or small changes for flow, and the other half are larger ones like entire conversations (missing/not included) between characters like Moses and Aaron with Pharaoh and a difference in the 10 commandments. Where we might be familiar with the 10th commandment being “thou shalt not covet,” the Samaritan version has the 10th commandment as an instruction to build and alter at Mount Gerizim (believed to be the place Abraham was going to sacrifice Isacc for this tradition rather than Mount Moriah/The Temple Mount in Jerusalem). So differing scriptures (yet the same), differing instructions, differing locations claiming to be central to the faith if not the center of the world. These realties come together over time. The distinct group of the Samaritans does not really emerge however until after the Assyrian conquest in 722 BCE.  The Assyrians come through and take over the Northern Kingdom (Israel). When the northern Kingdom fell some of the members of the 10 tribes are deported throughout Assyrian territory.  Some remained. But the Assyrians also send colonists and other deported people from other places into the region of the northern Kingdom. And the population that remained from the 10 tribes begins to intermix culturally, religiously, and socially.  Differences are magnified  because of the experience of the Southern Kingdom with the Babylonian exile. Where the Assyrian conquest of the Northern Kingdome sends the people away. The Babylonian conquest takes the people of the southern kingdom in to exile in Babylon (this where books of the prophets come from) but there's an end exile (where there wasn't for the northern kingdom) 200 years later, Persians allow the southern kingdom Judean's to return. This has a big impact on the development of Judaism. And upon their return, while it's said in the book of Ezra, the Samaritans were willing to welcome back these cousins and work with them to rebuild. Those returning did not want to mix because of the ways the Samaritans had mixed with other cultures over the centuries. At some point during the Assyrian conquest and the people being deported. Some lions showed up, killed some people, it was a big mess. It was a whole thing. The Assyrians said, you know, those people we sent into that land don't know how to worship the God of that land. So we need to send a priest back to teach them (2 Kings), because we can't have lions running around killing people. So our tradition, from the start says, those people who remain, those Samaritans who have been mixing, they don't know what they're doing when it comes to worship when it comes to being faithful. They're doing it wrong and need to be fixed. That becomes the one-sided story we inherit. This experience of exile, return and non-return becomes a big divergence for the two groups. The returning Judeans don't want to mix with those people who are doing it wrong. They reject the Samaritan's help. And as the returning Judeans begin to do things like rebuild Jerusalem and the temple after rejecting the Samaritans' help. The Samaritans in turn find ways to oppose its construction by lobbying the Persians.  Laws and prohibitions around mixing and inter-marrying are put in place. The marriage prohibitions persist to this day. Animosity and separation continue to grow over hundreds of years by the time the Jesus story begins. In 128 BCE the Hasmonean's (Judea/Southern Kingdom) destroyed the Samaritan Temple at Mt. Gerizim. Little more than a century later (6-9 AD) around the time of Jesus' birth, the Samaritans dump human bones throughout the temple in Jerusalem, rendering it unclean and unavailable for the Passover celebration. There is long-range tit for tat going on. And at roughly the same time as Jesus' life and ministry and the budding of the early Christian church, the Samaritans were essentially in collaboration with the occupying Romans; collecting taxes and helping keep order compared to the rebellious Jewish community. Samaritan community still exists. By all accounts there are 8-900 people left in the community. The population is mainly split between Tel-Aviv, Israel and Nablus near Mount Gerizim in Palestine/West Bank. There was a NYT article from 2021 called “The World's Last Samaritans – Straddling the Israeli-Palestinian Divide.” So with all of that, recent desecrations and destructions of temples, differing yet the same scripture, vastly differing experiences, prohibitions on marriages and sharing food, and hundreds of years of growing divide; Jesus talks with a Samaritan woman at a well. No shortage of old divides on display for us in the world right now. No shortage of one-sided stories about how awful the other side is, right now. No shortage of stories about how awful we are. No shortage of conflict and suffering because of it. I think I very much like the idea today of Jesus stepping into and interrupting old, entrenched conflict. I like the idea that people, like the woman, are still curious and willing not be held by old tropes and dogmas; social, political, or religious. I like Jesus stepping in and saying not your mountain or ours; it's not what matters and they're not worth staying divided over.  If we keep drinking from these old wells; of nationalism, Christian nationalism, Christian Zionism, racism. Drinking from wells of sexism misogyny, racism, or homophobia. Drinking from the wells of ethnic conflict the wells of polarization. Drinking from these old wells of division and violence will just keep us coming back to these old wells of division and violence. Four years from now, 100 years from now, 200, 700, 3000 years from now. Instead, we're invited to the living water that can satisfy and move us into relationship. And for those who would step into that relationship, having experienced the living water, within them a spring would form and other could experience it too. Through that expansion may  we (with God's help) somehow move closer to the days of Spirit and Truth; changed hearts and just action in the world.

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford examine Daniel 7 and the rise of the Antichrist. Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

Oldest Stories Album available here: https://distrokid.com/hyperfollow/oldeststoriesmusic/oldest-stories-vol-1 but also possibly on your favorite music distributor service also. Check it out!This episode examines the middle years of the reign of Sargon II of Assyria (r. 722–705 BCE) during a brief period when the Assyrian Empire faced unusually little large-scale war. Following Sargon's major victory over Urartu in 714–713 BCE, the geopolitical balance of the Near East shifted dramatically. Urartu, long the primary rival to Assyria in the Armenian highlands, was weakened both by Sargon's campaign and by the simultaneous arrival of Cimmerian nomadic groups moving south from the Eurasian steppe. With the northern frontier temporarily stabilized, Assyria was able to redirect attention to other regions of the empire.The episode explores several smaller conflicts and political developments across the western and northern frontiers of the Assyrian state. These include Assyrian responses to Ionian Greek activity in the eastern Mediterranean, tensions involving the kingdom of Phrygia under King Midas, and Assyrian intervention in Que (Cilicia) and surrounding Anatolian regions. At the same time, Sargon dealt with internal revolts and political instability among the Medes, the mountain regions of Ellipi and Karalla, and the frontier kingdoms of Tabal and Melid. These campaigns illustrate the normal functioning of Assyrian imperial policy: suppression of rebellions, deportations of local populations, and the conversion of client kingdoms into directly administered Assyrian provinces.A major focus of the episode is the internal operation of the Assyrian imperial system during periods without major war. The construction of Dur-Sharrukin (Khorsabad), Sargon II's new royal capital, was underway during these years and required enormous logistical coordination. The episode discusses how the Assyrian state mobilized labor through the ilku labor obligation, how deported populations enabled large-scale construction and agricultural expansion, and how provincial governors coordinated the movement of materials such as timber, metals, and stone across the empire. Additional projects included fortress construction along frontier regions, mining expansion in the Zagros and Syrian territories, canal digging, orchard planting, and temple renovation in major Assyrian cities.The episode also examines Assyria's economic structure and trade environment during Sargon's reign. Evidence from administrative letters suggests increased regulation of trade routes and resource flows, including restrictions on certain goods such as iron. Interactions with Arab tribes and desert traders, including references to Queen Samsi of the Arabs, highlight the complex relationship between Assyria and nomadic groups operating on the edges of imperial control.Finally, the narrative turns to renewed instability in the west triggered by rumors of Sargon's death and unfavorable omens. Rebellions in Philistine Ashdod, Gurgum, and Kammanu prompted swift Assyrian retaliation, demonstrating the continuing reliance on rapid punitive campaigns to maintain imperial authority. These events mark the end of the short period of relative calm and set the stage for Sargon's major campaign to reclaim Babylon, which had been lost earlier in his reign after the revolt of Merodach-Baladan and Elamite intervention.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Saved From Judgments (1) (audio) David Eells – 3/11/26 I'm going to share some older prophecies with you about the judgments God is sending on the rebellious apostates. We often receive scriptures in our morning prayer meetings of these warnings.   Judgments on America and Its Ministries Shirley Hinkle - 11/07/2007 (David's notes in red) Thank you for your website. It has been a wealth of insight and revelation into the Word of God for me and my friends with whom I share your site. I have never shared these or other dreams that I have had in the past with any website/ministry, but only with five close friends. One of the prayer warriors in our church, whom I shared the dreams with this last week, said, “You must send it to Brother David Eells. You see, I was in prayer Sunday morning and God spoke to my heart and said, “Remember the dreams of the five judgments? IT'S NOW! It's not only the false, sinful church leadership that is under judgment, but judgment on this nation, America, that you are seeing fulfilled.” (In the dreams below God used individuals to represent this apostate leadership. These judgments on them will also judge America. This is judgment is on the secular and religious harlot. Update 3/11/26 - God is now raising up new leadership with power.) Because of the nature of the dreams, I took out the name of the pastor and the people associated with the church where we went for five years. (Shirley is typed as a prophetess and the true church in some of these dreams.) Dream - First of 5 Judgments - 07/03/2005 I dreamed that our former pastor walked into the room where a group of us were standing. I wondered to myself, what is he doing here? I thought, maybe we are to pray for him, so I walked over to him and laid my hand on his head. I said to him, “You are full of lust and pornography”. (I once saw the statistics of how many ministers were into this, and I was shocked.) As I said these words, his head turned to mush under my hand (a mind corrupted by sin). I pulled my hand back, revolted, and turned to walk away, and as I did, he leered and sneered at me. I started to wake up and that is when I saw he was a shell of a man full of demonic spirits. (This represents a generation of apostates, meaning back-slidden, ministers as in the rest of the dreams.) God spoke into my heart and said, “Romans chapters 1 & 3. As he stole from My people, I am taking his mind from him; He is given over to those spirits. (Update 3/11/26 – This has been happening) This is the first of 5 judgments I have shown you”. Dream - Judgment # 2 of 5 - 07/11/2005 All of these people were in booths at a restaurant (Churches where spiritual food, as in the Word, is supposed to be fed). I walked in and it was the congregation of a former church. I began to go from table to table under the anointing and exposing all of the lies of the teachings and sins in the lives of the people. Some people looked at me like, “What are you doing?” They had no comprehension at all. Others said, “Yes, we see it,” and then others were getting very mad, angry at me for telling and exposing all the lies. I looked behind me, and there were 3 of the prayer warriors who had left the church at the same time, as one person, and they were represented as who they are in real life. I raised my right arm to heaven and began to pray in the spirit with a loud voice and with authority. Then, as I was walking out, I turned to the people and said, “The associate pastor was never supposed to leave his wife for the other woman. He played the harlot. He sold his body to prostitution. HE LEFT HER!” (Another common problem among apostate pastors.) Then the next scene in my dream, my husband and I are walking down a hallway away from the restaurant (I.e. away from their teachings). We could hear the former pastor from the other side yelling. We knew he was mad at me for exposing him. He was yelling really loud as he came around the corner, but the weird thing was, he was walking on his knees. His legs were twisted up behind him, and he was being led by his head usher. (I.e. Spiritually crippled and unable to walk with the Lord.) For a split second, I felt pity for this man who was all disfigured, and then I saw his face as he was yelling. My husband and I just stood there quietly watching at first. This pastor was so mad and yelling so loudly. His hair was all matted and snarled, with his face all contorted. Then all of a sudden I looked at him and said, “Everything you have stolen from My people (which is their walk with the Lord), I have taken from you. Judgment has come to your house”. I then brought my right hand down like a gavel was in it. This pastor was nothing but blackness and darkness. This was judgment # 2 of 5 that God had shown me. Dream - Judgment 3 & 4 of 5 - 08/08/2005 I dreamed last night of a lady (the true church) in a church with a lot of people she knew. Some of them walked up to her and asked if she would like to go on a road trip with them; she said yes and got in the car. As the others were getting in, they were snickering and laughing behind her back (mocking her). When they got down the road, they took out a needle and injected it into the woman (filled her with false doctrine) to alter her mind. They took her to a house (apostate church) and it was full of children (of God). The woman was then tormented in many ways. She kept trying to hide the children in different parts of the house so that they would not be harmed. (Trying to save them from the false doctrine) She knew that the ultimate goal of these people was to kill her and the children (spiritually) after they had their fun and sport with her. A man walked into the house. The woman went up to him and said, “We have to save the children. These people are going to kill us”. He just started laughing at her. It was then that she knew he was one of them. She then hid the children in different parts of the house again. Now, instead of me seeing this lady, I am her (the true church), and I am walking down a hallway. I come to an elderly woman (the apostate church showing signs of years under the curse) and I say to her with a loud voice, “The Lord says unto you, you are now forever separated from the presence of God; you will no longer experience the presence of God”. My right hand came down like a gavel, and I said, “This is the Judgment of God on you”. (Update 3/11/26 – These churches are dead now)  She turned from me and walked away; then turned to come back, and I saw it was the pastor's sister-in-law. She was like a mad woman, all crazy. I turned and walked away from her, and as I did, I said, “Lord, what was that all about?” He spoke to me and said, “That is the Church that holds the Truth in unrighteousness (truth they refuse to walk in) and turns my grace into lasciviousness (which is a license to sin).” As I am walking away, I come to a young lady who is not one of the children because they are hidden in different parts of the house. I say to her, “The Lord says unto you, I will never again look upon you with favor or content. You will toil and labor hard all the rest of your days (the curse in Gen.3:19). This is the judgment unto you”. My right hand then came down like a gavel. As the girl turned to walk away from me, I saw it was a teenager in the congregation, the daughter of the church secretary. As I was waking up from this dream, the Lord spoke into my heart, “This is the judgment #3 & 4 of the 5 that I showed you”. I asked the Lord, “What did the teenager represent?” and He quickly answered, “Rebellion; the rebellious ones”. The lady in the beginning is the true church, and the enemy is trying to steal the mind of God's people, by altering their thinking and doping them with falsehoods. (that please the flesh) They are laughing and mocking the True Church of the Living God. The children represent the innocent that God has hidden under his wings, till the storm passes by. (God has hidden some innocents in the apostate church, which He will deliver. Isa 26:20  Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast. ) Dream - Judgment # 5 of 5 - 09/30/2005 I dreamt last night that we were at our former church. They were having a camp meeting. I was volunteering in the kitchen (where the spiritual food of teaching is prepared), and the pastor's wife (representing the apostate church) walked up to me and said that someone was very mad at me for being here. She said, “You are not supposed to be here”. I said that all I was trying to do was to help. She never said to stay or even tried to defend me. As I was sitting there, a woman walked up to the pastor's wife (the apostate church) and said to her... “It's beginning to rain, You are a flower that will die, Where your petals fall, There they will lie”. (great falling away) My friends who were standing with me started weeping, went over and hugged her goodbye; I stayed, watching and weeping. I tried to warn, to explain, but there was nothing to say. The pastor's wife looked at me with sadness and a knowing. I said to her, “All I know is that I love God with all of my heart, and I know you do too”. She then began to weep. (The church who loves God in their born-again spirit but does not love Him enough to obey so that their soul is born again will die. Rom.8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. Joh.14:15 If ye love me, ye will keep my commandments. 1Pe.1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten [born] again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. 24 For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: 25 But the word of the Lord abideth for ever. As was said in the prophetic poem, the flower, a symbol of all that is beautiful about the flesh, will fall. What people think is beautiful about their fleshly religion will die.) As we were leaving and driving away from the Church, it began to rain, on both sides of the road, the flowers were dead and the animals too. I looked at my husband and started weeping so hard (The grace of life will be taken away from the apostate church in their idolatry with the flesh.). He said to me, “My brother (representing the apostate church) is dying, so it must still be before February”. I said, “I know”. (My husband's brother had died the year before, in February from bladder cancer.) This is Judgment #5. The first 5 judgment dreams on apostate ministries are coming to pass now. As the Lord said, “IT'S NOW!” This was said in 2005. The apostate ministries are losing their minds and walking as cripples more every day because this is what they have done to God's people. Since history or “His-story” always repeats, very soon this will be spoken of them as it was of their forefathers: Mat.13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: 15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. (As in Jesus' day, these same ones will persecute the true church of the “called out ones”.) Here are a few more dreams Shirley sent us: Dream - 10/20/2007 - Baby Boy - First Tribulation Judgment I walked into a church filled with people. I recognized people from our former church, all standing around talking and carrying on with their programs. As I walked down the hall, I saw a small baby boy in the trash. I picked him up and said, “You don't belong here in the trash”. (This shows the apostate church's disregard for the fruit of Christ revealed in the man-child body in their midst. It also represents their hatred for the first-fruits Man-child ministry [Rev.12:5,6] that is to lead this church into that fruit, just as their forefathers did in Jesus' day.) As I was taking him out of the trash, the pastor's wife was there and was so mad at me. She said to me, “You think you are going to get away with this? You are going to pay!” (They hate those who value the fruit of Christ just as they did in the Book of Acts. Those who come out from among them will take the fruit of Christ with them.) I took him outside the church and walked over to my husband to show him the baby. The baby was playing and cooing in my arms. I was so upset that he had been thrown away like that, discarded in the trash. As I was playing with the baby and taking care of him and loving on him, my husband said, “You have to take him back”. I said it wasn't right that they put him in the trash, but my husband said, “He has to go back”. (Those who love the fruit will see Him in their lives. Like the Shulamite bride in Song of Solomon, they will take Him back to their mother church.) SoS.3:3 The watchmen that go about the city found me; [To whom I said], Saw ye him whom my soul loveth? 4 It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me. As I was walking back to the church, I had to cross a street; the cars were flying past me on both sides. I was in the middle of the intersection and was almost getting run over by each car that passed (those on the broad road will not appreciate the greatness in their midst). I held the baby close and kept trying to get across. As I walked back into the church to take the baby back, I was so sad. Nobody saw me or acknowledged that the baby had been returned and saved from the trash. They continued with their programs they were all doing. (The return of the man-child or His fruit in the bride's heart will not be appreciated by most when He returns to give a witness to them as Jesus did. This will be the first judgment of the tribulation in Revelation 6:1,2 -- the White Horse Rider, which brings all of the other riders upon the earth. This will be as when Moses came to set Israel free from bondage to the Egyptians. He brought all the judgments to accomplish this.) Josh and the baby boy represent both the fruit of Christ in their midst that they have rejected and the first-fruits Man-child ministry who is to lead them through the wilderness tribulation. As the Lord said, this is a “judgment on this nation, America,” for the apostate church has not represented Christ to them in being the salt needed to preserve them. This false church is leading America to destruction. Dream - 09/28/2007 - America's Judgment I walked into a large convention center full of young people. They were in groups all over the building. Some were standing and talking, others were bowed in groups in prayer. God spoke to my heart and said that His Holy Spirit is searching the heart of America. His Holy Spirit is going throughout this nation searching out those who are seeking His face in this time of turmoil. Searching this generation, for it is the last generation... And it shall not pass until we see the fulfillment of His Word. As I walked among them, I could hear them talking to each other and saying, “What do you think? Who will you vote for?” and others were giving their opinion on the matters of our world. God then spoke to me and said they are going by human reasoning; they are not looking to Me, the Author and Finisher of their Faith; they are searching out man's ways and not My ways. As I was walking among them, Hillary Clinton walked into the building and started walking among them also. God spoke into my heart and said, “This is Romans 1 being fulfilled in your sight. This is the first judgment coming into being on this nation in its FULLNESS. This nation is being given over.” God showed me that Clinton also was getting a feel of where they stood and what they were thinking and talking about. That we as a people in this nation are being marked, and we will be known for what we stand for in these final days. The ones who are weeping and mourning, standing in Truth and Righteousness, will be separated and marked as in Ezekiel 9. I then walked up to her and said, “You will be put in office, but it will bring this country down.”  I knew that she represented in the spirit this nation's final apostasy against God in its fullness. (This was a warning! Although she served herself in many offices, including first political lady [ Link! ], the highest office was denied her because of urgent prayers for mercy.)   Abandonment of a previous loyalty, the woman, this nation leaving her natural affection for God, her family, her children, given over to her lusts and vile affections. I then said, “This is our judgment!” I said this very loudly and pleading, knowing we are in judgment... I then said, “Tell America to REPENT!” But she just looked past me like I wasn't there and hadn't said anything to her. She walked away with a smirk on her face. God spoke into my heart and said, “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them”. (Rom.1:32) Dream - 10/01/2007 - Blow the Trumpet, Sound the Alarm, Our Judgment Has Come. My husband and I were standing by the riverbank; it was flowing over the top like a waterfall, so pretty. I knew that it was America in her false sense of security and prosperity -- everything flowing along so smoothly. I said with a loud voice, “It is getting ready to overflow (the U.S. leaving her God-given natural boundaries) like never before and bring destruction. It will destroy everything. (In Jeremiah 25, Babylon, which is called the great eagle [U.S.] in Ezekiel 17, brought the cup of wrath to all nations and then they brought it to her. “When the enemy comes in like a flood”. After the Man-child is anointed in Rev 6:2 comes World War. Rev.6:4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.) Everything that the people have put their trust in, in one moment it is going to be completely swept away before their eyes. God said, “Blow the trumpet in Zion. Sound the alarm!” I turned to my right and said, “Blow the trumpet”. My husband then picked up a trumpet and put it to his mouth, and started to blow. God is asking the men of God to once again put the trumpet to their mouths and blow, sound the alarm, proclaim the Truth. To warn the people to get their eyes off of this world and all that it holds, for it (that is, peace, security and prosperity) is all getting ready to be taken from them. God then said again, “Warn the people, it will destroy everything. Blow the trumpet!” Again, I turned to my right and said, “Blow the trumpet, warn the people”. My husband continued to blow the trumpet. God spoke to my heart and said, “Don't stop warning, don't stop telling, don't stop!” People were walking around like nothing was going to happen. Some were getting very angry with me for yelling in a loud voice. I recognized some of the people. My husband continued to blow the trumpet. Again, God spoke to my heart, “Even if the people whom you know don't like it and get angry with you, you must never stop blowing the trumpet! You must always proclaim Truth, no matter what happens”. I then knew that this was the fulfillment of the judgment that God had told me... He spoke to me and said, “A nation that forgets God is given over and this is the judgment... Deuteronomy 28 (which is the curse on the rebellious)... Your houses, your land, your children, your possessions, your freedom, your very lives will be taken from you in judgment.”   Flood of Judgment G.C.- 04/16/2008 (David's notes in red) I had one of the most vivid and real dreams in recent memory. In this dream, I was told by God that a great flood would destroy the world. He told me this before it even happened. As the days went by, after I had received His message, water started covering the Earth. The source of the water did not seem to be rainwater but came from the ground. (I recall that in the flood account of Noah, some of the water came from the fountains of the deep and this is what was happening in my dream.) It seemed like for weeks the water covered the world and after each passing day, the people had to abandon homes and buildings and move toward higher ground. I was just in awe of what was happening and tried my best to warn the people that this was God's judgment and that they needed to repent to be saved. I recall that I was never scared or frightened because of the fact that I had been warned before this started to happen, which gave me comfort. I spent the last days pleading with people about repentance but very few took heed. The last thing I remember is that I was at one of the highest points of land, and the water kept rising. I woke up before I could find out the outcome of the dream. I know that another great flood will not occur, but I do feel this was symbolic. Spiritually, a flood of judgment will cover the earth; it will come out of the earth from hell. The demons will administer the legal curse of the waters of the Word on the unrepentant. In the natural, we have seen mass flooding, fires, hurricanes, and large earthquakes all around the world, some man made, and the Tribulation hasn't even arrived.   Refuge from Judgment Sister R. from CA - 11/15/2010 (David's notes in red) I was outside (I am not sure of the place). I looked up at the heavens and noticed that suddenly the clouds turned dark. They were storm clouds. (Observing coming bad events from heaven, judgments, tribulations, and trials are near, and we can see them coming.) Then one opened up and the water gushed out, as if someone had poured a bucket of water out of it. (Sudden destructions from heaven whether through man or nature.) Then suddenly, the clouds of this water turned into this huge tidal wave. (Huge destructive events from heaven.) I realized that I could not outrun it. So, I ran into this building (I believe it was a hotel). (By our own strength we cannot escape. The hotel is the house of God. As with a hotel, we are individual buildings that are “builded together” to make up one building, His house [Ephesians 2:19-22]. Symbolizing revival. Many people find their way into the Kingdom as a refuge, an ark, from the wave, which represents the judgment on this world. 1Co.4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place.) I was with a group of people and we all went to the upper floors of the building. (A spiritual place of safety in heavenly places in Christ. Psa.94:22 But the LORD hath been my high tower, And my God the rock of my refuge.) The water came into the building, and we had to go to higher floors for safety. (Waters of judgment will drive God's people higher in the refuge of Christ as Psalm 91 shows.) At one point, the water flooded onto the same floor where I was with this group of people. (We will see and share the experiences and overcome through faith.) I thought I was going to die, but I had peace because I knew that I was going to be with the Lord. (Trusting the Lord with life and death. Job 13:15 Though He slay me, yet will I trust Him.) But the floor we were on (the side of this building where we were) had an elevator and a place where we could reach safety. (The elevator is the rest. You don't have to attempt to save yourselves by your own works; just get closer to God by grace through faith in Him.) When the floods came into this floor, not only could I see this elevator, but there was higher ground on this floor where we could step up to reach safety. (Praise the Lord! He provides a place of refuge every step of the way as in Psa.91.) We had working cell phones and light in the hotel. One person, I don't know who, received a phone call. (We have the ability to pray and abide in the Light of the Scriptures. “Working” cell phones mean effective communication with each other and the Lord.) I thought it was strange that we always had light because normally, if that situation had really happened, the electricity would go out. (There was light in Goshen when the rest of Egypt had none. The Lord will not withdraw His light or power in judgment situations. Do not fear, no matter what form it takes. The Lord will give great assurance.) During the entire dream, I had peace.   Impending Judgment on America From a prophet friend in East Florida: (I do not doubt that some of these judgments below will be lessened or done away with.) Vision 1: The Lord took me to the streets of America, and I saw the cities on fire. We have many millions of Muslims in America, and when the war breaks out in the Holy Land, and when America gets involved, they will burn America to the ground. I saw Muslim women coming into America and in their inner body parts, vials of anthrax and bio chemicals. I saw 180 million Americans die in a 72-hour period, then I saw New York, Florida, Nevada, Texas, and California nuked; we will be invaded. Russia and China will do it. (From other dreams I believe this will be close to the end of the tribulation. From famous visions and dreams, such as Washington's, Dumitru Duduman's, A.A. Allens, on our site, we know the righteous will overcome and have victory.) Vision 2: The Lord took me in the spirit to outer space, and I saw very dim stars. Then the lights came on, and I saw a huge asteroid, brown in color coming to planet earth, the asteroid turning over and over like tumbling. Vision 3: The Lord took me in the spirit, and I drove down the east coast of Florida and up the west coast, and when I was in Orlando, Florida - the Lord cut Florida in half, and I said, “Lord, have mercy.” and He said, “No more mercy.” And the second time I said, “Lord, have mercy.” He said, “No more mercy.” I asked the Lord why He is doing this, and He said, “Death of the innocents”. I saw from Kissimmee, Florida, to Miami underwater, then the Lord showed me portable buildings stacked like a train, all connected together. The buildings were full of people with legs and arms missing. I ran into the buildings, and there was no end to the buildings. Vision 4: I saw an asteroid race right by Florida and go north; what a horrible sound, and it hit us. Then I saw helicopters with men carrying guns, and when they came to me, I disappeared. Later, I was somewhere else, and I put out my hand, and an apple was there and I ate it. The Lord will take care of his true servants, don't worry. Vision 5: I was in a red suit and riding in a red car, and something was holding me from passing and going to the sea. (Covered in the red blood we are protected from the peoples, tribes, nations, and tongues.) Then they moved away, and I got to the sea; I dropped my cell phone, and I went into the sea and entered a building that was very strong and safe. (Spiritual Mount Zion is a place of safety in the midst of tribulation.) Interpretation: I have a great call on my life, Isaiah 63, 64, and 65. Red is the blood of Christ and power; the seas are the people for the harvest. The building is Christ and the cell phone is a connection to this world. We are to be led by the spirit and hearing God's voice and not be sold out to the world. God's Kingdom is not of this world. I died 17 years ago when I received the Holy Ghost and I'm a new creation in Christ Jesus. We must all go that way and we will do exploits for the end time harvest. Jesus said we will do greater things than He because He will send the Holy Ghost - Mark 16:17. Be one of them and give God all the glory. So, with all these judgments the Lord is bringing, we can have complete peace, rest, protection, and His provision as we believe and confess the Gospel.   The Real, Free Gospel David Eells God cannot fail, but we can hinder His works with our own. Jesus told his disciples, beware of the leaven of the Pharisees and Sadducees (Mat.16:6). They understood this to mean their teaching (verse 12). Their teaching that was so dangerous was salvation by self-works (Gal.2:16; 5:1-6). In explaining this in Mat.16:9,10 Jesus said, “Do you not perceive, neither remember the five loaves of the five thousand, and how many baskets (12) you took up? Neither the seven loaves of the four thousand, and how many baskets (7) you took up?” Notice that the more loaves they provided of their own supply, the fewer were fed, and there were less baskets of leftovers. Jesus' obvious point was that the more you work, the less God works. Salvation in any form is by grace, which is unmerited or unearned. “For by grace have ye been saved through faith, and that not of yourselves, it is the gift of God, not of works, that no man should glory”. (Epe.2:8-9). The word “saved” here is translated from the Greek word “sozo” and is used in Luk.7:50 for the saving of the soul. In Luk.8:48, it is translated “made thee whole” for healing of the body. In Luk.8:36, it is translated “made whole” for deliverance from demons. In Mat.8:25, it is translated “save” for protection from danger. You see, “saved” covers every curse, and it is not of our works. Jesus “became a curse for us” so that we might have “the blessing of Abraham” (Gal.3:13,14). The all-inclusive curse in Deu.28 was put upon him. I remind you that Epe.2:8 says in the original Greek: “by grace have ye been saved”, meaning it happened at the cross. The wilderness is a completely safe and secure place for the “believer” because everything has already been provided there. Our faith in the promises is the very substance that the desired need is made from. (Heb.11:1) Now faith is assurance (or substance) of [things] hoped for, a conviction of things not seen. The reason Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: “received”) them, and ye shall have them” (Mar.11:24), is because all of our provision was accomplished at the cross. Notice in the following verses that all things have been received and that the only thing left is for us to believe it. Also notice the past tense of our sacrificial provision in the following verses: (Epe.2:8) for by grace have ye been saved through faith; (1Pe.2:24) who his own self bare our sins in his body ... by whose stripes we were healed; (Col.1:13) who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ... who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and it's no longer I that live, but Christ liveth in me; (Gal. 3:13) Christ redeemed us from the curse; (1Pe.1:3) ... the Father ... begat us again ... by the resurrection of Jesus Christ; (Heb.10:10) We ... have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Epe.1:3) ... who hath blessed us with every spiritual blessing, and God in (2Pe.1:3) hath granted unto us all things. Jesus told us in His day which, of course was accomplished in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “but be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. That is why Paul said, “my God shall supply every need of yours according to his riches in glory in Christ Jesus (Phl.4:19). Redemption from the curse and provision for life are truly accomplished at the cross! In fact, God's “works were finished from the foundation of the world” (Heb.4:3), when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, provide, and deliver ourselves. This is rest in the wilderness on the grounds of God's promises. (Heb.4:3) For we who have believed do enter into that rest. That is a spiritual Sabbath rest. (Heb.4:9) There remaineth therefore a sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day through the past tense promises is our New Testament spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past tense promises. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. Judgments coming: https://www.youtube.com/watch?v=Uk4RZrPCSmI  

In response to the fall of Babylon, a mighty chorus of praise comes from heaven about the judgment and destruction of spiritual oppressors.

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

Get ready to understand this modern apocalypse as Angie Speaks joins me to discuss her important book, Late-Stage Babylon: Navigating the Post-Secular Spiritual Crisis. In an era defined by a profound “Ontological Crisis,” she investigates the emergence of Techno Antichrists, Code Archons, and Soul Harvesters who exploit our cultural hunger for meaning. Drawing on C.G. Jung's psychological maps, we reveal how the “counterfeit spirit” of the Antichrist has manifested as a psychic event, hollowing out human subjectivity through technocratic systems. We further explore the UFO phenomenon as a secular replacement for religion, serving as a “mandala” of totality for a society fractured by rapid technological upheaval. Our journey aims to navigate the spiritual landscape of our “late-stage” civilization by confronting the collective shadow and restoring a sense of wholeness to the modern soul. Get the book: https://amzn.to/4uhlOJG Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Week 8 of our Revelation series, we walk through Revelation chapters 15–18, where Scripture confronts a topic many Christians tend to avoid—the wrath of God. Rather than being uncontrolled anger, the Bible shows us that God's wrath is the righteous, pure, and perfectly appropriate expression of His justice. It is the necessary response of a holy God to evil and corruption in the world. These chapters reveal the pouring out of the final bowls of judgment and the ultimate fall of Babylon, a symbol of the world's systems that lure people away from God through power, wealth, and pleasure. But even in the midst of judgment, the Gospel shines clearly: At the cross, Jesus took the wrath we deserved so that we could receive mercy and grace. Revelation reminds us that the story ends with hope: Evil loses. Babylon falls. Jesus wins. And for those who trust in Him, restoration—not wrath—is the future.

This week join Alex and Shawn as we discuss the future of Waypoint!

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

We're celebrating a big milestone tonight with our 500th episode, and we're so grateful you're here to share it with us. Drift off with calm bedtime reading designed to help you ease into sleep, especially if insomnia or restless thoughts are keeping you awake. Tonight, Benjamin Boster slowly explores the legendary monuments known as the Seven Wonders of the ancient world. As you relax, you'll learn about remarkable structures like the Great Pyramid of Giza, the Hanging Gardens of Babylon, and the Lighthouse of Alexandria, discovering a little history while your body gradually unwinds. Benjamin's steady, soothing cadence keeps the experience gentle and informative, offering calm educational storytelling with no whispering, just quiet fact filled reading meant to soften racing thoughts and help listeners dealing with insomnia, stress, or anxiety settle comfortably into rest. It's simply peaceful learning that gives your mind something interesting yet relaxing to follow as sleep approaches. Whether you've been listening since the beginning or you're joining us tonight, thank you for being part of this journey. So press play, get cozy, and let this peaceful trip through ancient history carry you gently toward sleep. Happy sleeping! Read with permission from Seven Wonders of the Ancient World, Wikipedia (https://en.wikipedia.org/wiki/Seven_Wonders_of_the_Ancient_World), licensed under CC BY-SA 4.0. Learn more about your ad choices. Visit megaphone.fm/adchoices

Share a commentCourage doesn't always look like a roar; sometimes it's a window opened toward home and a quiet prayer said on schedule. We explore how Daniel faced the machinery of empire without bitterness or bravado, and how that same blend of joy, integrity, devotion, and humility showed up centuries later in William Wilberforce's long campaign to end the slave trade and, ultimately, slavery across the British Empire. The stories unfold with human texture: a teenager abducted into Babylon who refuses to be remade, a statesman whose colleagues weaponize his prayer life, a den that should have been an ending but becomes a witness, and a parliamentarian who keeps smiling, keeps pressing bills, and keeps giving God the credit when the tide finally turns.Along the way we challenge the assumptions we carry about success, influence, and credibility. An excellent spirit stands out more than elite access. Comprehensive integrity outlasts opposition research. Spiritual consistency is forged by daily habits, not last-minute heroics. And humility keeps victory from curdling into pride. Whether you lead a classroom, a courtroom, a crew, or a company, these four strands create a durable public witness in any age.We close by turning to vocation as a sacred calling—teacher, builder, driver, judge, parent, pastor—and asking practical questions: What line must you draw without rage? What window must you open without fear? What habit will keep your joy steady when pressure rises? Listen, reflect, and then carry these practices into your week. If the conversation resonates, follow the show, share it with a friend, and leave a review to help more people find it._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Send a textJoin veteran Star Trek, and now Babylon 5 podcasters, Brent Allen and Jeff Akin as they dive into Babylon 5 for a second time! They revisit each episode with fresh insights and deeper analysis, reflecting on their first-time reactions. Perfect for First Ones and people new to the series, this journey offers a deeper connection to the world of Babylon 5!So, is Jeff still Team Bester after this one?? For the First Time Episode This show is produced in association with the Akin Collective, Mulberry Entertainment, and Framed Games. Find out how you can support the show and get great bonus content like access to notes, a Discord server, unedited reaction videos, and more: https://www.patreon.com/badnerdsSpecial Thanks to all who support our show through Patreon, including: Executive Producers:Aaron BeckerAddrycAndrewAndy LukeAnthony PowellBecky SparksCalinicusCaz SkellyColin 3of5Colin BlairColin PritchardDaniel AlvesDavidDeb L.DundradalFabio KaseckerJack KitchenJames OkeefeJeffrey HayesJesse PiedfortkatKaterina KalinevichKrystle WrightMartin SvendsenMatt IonMattie GarciaMitsy MarcellaMr KrosisNeil MooreNia is framedPaul HessPaul WalcherPeter SchullerRob BentRon HSarah LScott HelsbySnatcher42Starfury 5470Stuart98Suzanne EggTexas Anla'ShoktheecallieTrekkieTreyTheTrekkerProducers:David BlauGuy KovelJohn Koniges Follow us:Instagram: https://www.instagram.com/badnerdsftft/Bluesky: https://bsky.app/profile/badnerds.bsky.socialhttps://www.babylon5first.com/All rights belong to the Prime Time Entertainment Network, WBTV, and TNT. No copyright infringement intended.Copyright Disclaimer, Under Section 107 of the Copyright Act 1976, allowance is made for 'fair use' for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.Visit https://www.patreon.com/babylon5first to join the Babylon 5 For the First Time Patreon. Support the show

Share a commentCourage doesn't always look like a roar; sometimes it's a window opened toward home and a quiet prayer said on schedule. We explore how Daniel faced the machinery of empire without bitterness or bravado, and how that same blend of joy, integrity, devotion, and humility showed up centuries later in William Wilberforce's long campaign to end the slave trade and, ultimately, slavery across the British Empire. The stories unfold with human texture: a teenager abducted into Babylon who refuses to be remade, a statesman whose colleagues weaponize his prayer life, a den that should have been an ending but becomes a witness, and a parliamentarian who keeps smiling, keeps pressing bills, and keeps giving God the credit when the tide finally turns.Along the way we challenge the assumptions we carry about success, influence, and credibility. An excellent spirit stands out more than elite access. Comprehensive integrity outlasts opposition research. Spiritual consistency is forged by daily habits, not last-minute heroics. And humility keeps victory from curdling into pride. Whether you lead a classroom, a courtroom, a crew, or a company, these four strands create a durable public witness in any age.We close by turning to vocation as a sacred calling—teacher, builder, driver, judge, parent, pastor—and asking practical questions: What line must you draw without rage? What window must you open without fear? What habit will keep your joy steady when pressure rises? Listen, reflect, and then carry these practices into your week. If the conversation resonates, follow the show, share it with a friend, and leave a review to help more people find it._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

The talking point has gone out that Jared Kushner is the anti-Christ, though after deducting his role on the Board of Peace and a previous property's address involving 666, which he has since sold, the story falls apart. It is instead Donald Trump who has been framed as the messianic figure by rabbis and Jewish billionaires like Mariam Adelson, who called him the "savior” of the Jewish people. Trump has also been repeatedly compared with Cyrus the Great and King Nebuchadnezzar. His right ear was cut in Pennsylvania, signifying the Biblical loyalty test to a master - an owner. Some Rabbis have repeatedly called him the Moshiach. Trump was gifted the Israel Award and the Crown of Jerusalem. And it was Trump who officially founded the Board of Peace around the same time his “fake” “peace” deal with created and destroyed between Israel and so-called Hamas. It is not the belief of TST Radio that there is a literal anti-christ; but it is our belief that religious zealots will create the optics of one. Furthermore, while most call Rome (and its seven hills) and the Catholic Church, and Pope, the Whore of Babylon and anti-christ, Jerusalem is also surrounded by seven hills and is quickly becoming the center of a global religious conspiracy that is giving rise to global holy war and the Moshiach. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

In this message from The Epic of the City, Pastor Robey Barnes looks at Israel's exile to Babylon and reveals how God used what seemed like defeat to accomplish His greater purpose. Rather than simply surviving in a foreign land, God called His people to settle in, build lives, and seek the Shalom—the peace and flourishing—of the city where they had been sent. In the same way, followers of Jesus today are called to live as faithful exiles in their own communities, praying for broken places and working for the good of the city around them. Even in difficult seasons, God's promise remains true: He has plans to bring hope, restoration, and a future for His people.

Send a textPastor Harlo White delivers the message "The Fall of Babylon, Part 2", originally delivered on September 9, 1982.Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

This week we'll be in Daniel chapter 3, a passage that confronts every generation with a question we can't avoid: Who, or what, are you really worshiping?  Worship isn't just something we do on Sundays; it's what we assign ultimate worth to, and that shapes what we love, fear, and obey. By chapter 3, Shadrach, Meshach, and Abednego are no longer anonymous exiles, they are leaders in Babylon. Their earlier faithfulness brought promotion, not persecution. But now obedience to God comes with a clear cost. King Nebuchadnezzar constructs a massive golden image and demands public allegiance. The choice is simple and terrifying: bow, or burn. This moment didn't come out of nowhere. Previously, God revealed to Nebuchadnezzar that his kingdom was a head of gold, glorious, powerful, but temporary. Chapter 3 shows the king's response: he builds an image entirely of gold, as if to say his rule will never fade. The dedication ceremony is overwhelming - music, officials, crowds, and pressure to conform. When everyone bows, three men remain standing. Their refusal isn't loud or rebellious, but it's unmistakable. They will not worship what God has forbidden, even when the threat is death. And when the king offers a second chance, they respond with breathtaking clarity: God can save them, but even if He does not, they will not bow. This story isn't just about courage long ago; it's about settled faith today. Shadrach, Meshach, and Abednego show us what it means to love God for who He is, not for what He gives. They trust Him without presuming on the outcome. The furnace still burns. The pressure doesn't disappear. But God meets them in the fire, and in doing so, He reminds us that faithfulness does not guarantee deliverance from suffering, but it does promise God's presence in it. When the music starts and the heat rises, it's too late to decide whom you will worship. Daniel 3 calls us to decide now.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010