Daf Yomi

Zevachim 78 : Marc Chipkin : 2025-12-01 Blood of a sacrifice mixed with water, wine, or non-holy blood. Prohibited items can nullify one another. A doubtful warning is not effective. A bucket with white wine or milk which was immersed in a mikveh.

Zevachim 77 : Marc Chipkin : 2025-11-30 Burning mixtures of animals and viewing them as mere wood. Blemished animals and their mixtures. If there was a problematic item mixed in and part of it was offered up can one continue?

Zevachim 76 : Marc Chipkin : 2025-11-29 Can one decrease the amount of time allowed to eat something holy? The solution for a doubtful metzora.

Zevachim 75 : Marc Chipkin : 2025-11-28 Leaning on an animal. If the blood of two sacrifices gets mixed together. The sanctity of a bechor animal.

Zevachim 74 : Marc Chipkin : 2025-11-27 A ring of avodah zarah which became mixed with others, and one fell into the sea. How to treat cases of double doubt. One is not allowed to initially nullify something that is forbidden.

Zevachim 73 : Marc Chipkin : 2025-11-26 Dried figs of terumah pressed into the top of one barrel among many. Anything that separates from a group is presumed to have separated from the majority. Anything fixed in place is considered half and half. Animals becoming rejected.

Zevachim 72 : Marc Chipkin : 2025-11-25 The necessity of various mishnayot in Zevachim, Temurah and Avodah Zara. Why animals can't be nullified in a majority. Items which are never nullified.

Zevachim 71 : Marc Chipkin : 2025-11-24 A sacrifice mixed in with various animals condemned to death - all have to die. How to treat a sacrifice mixed in with other sacrifices. A bechor and ma'aser animal can't be redeemed.

Zevachim 70 : Marc Chipkin : 2025-11-23 The effect of chelev on neveilah and treifah. Does melikah work on something like chicken and geese? When does an eglah arufah become forbidden from benefit?

Zevachim 69 : Marc Chipkin : 2025-11-22 Invalid melikah of holy and non-holy birds - are they considered impure if swallowed? Will shechitah of these birds remove it from the status of impurity? Shechitah of birds which are found to be treifah.

Zevachim 68 : Marc Chipkin : 2025-11-21 Does an olah bird done with the procedures of a chatat bird transform into a chatat for all purposes? Improper killing of a bird - is it a neveilah?

Zevachim 67 : Marc Chipkin : 2025-11-20 An olah bird that is brought with the procedures of and intention for a chatat bird transforms into a chatat according to Rabbi Yehoshua. Challenges to this from Middot with various permutations of pairs of birds.

Zevachim 66 : Marc Chipkin : 2025-11-19 A chatat bird treated with the procedures of a olah bird and vice versa. The status of tumah and me'ilah with the olah and chatat bird.

Zevachim 65 : Marc Chipkin : 2025-11-18 Melikah must be fine with a fingernail (not a knife) by a Kohen. Squeezing the blood of the bird olah at the top of the altar. Does severing the head of the bird chatat disqualify it?

Zevachim 64 : Marc Chipkin : 2025-11-17 Kohanim have to sometimes throw parts of the bird as far as 30 amot. The procedure of melikah, one of the most difficult services in the Temple. The bird olah as opposed to the bird chatat.

Zevachim 63 : Marc Chipkin : 2025-11-16 The kemitza of the mincha offering. Slaughtering a shelamim in the Heichal. Actions done on the southwest corner of the altar.

Zevachim 62 : Marc Chipkin : 2025-11-15 Determining the location of the altar when rebuilding the Second Temple. The essential parts of the altar. The ramp was on the southern side of the altar. The gap between the ramp and the altar.

Zevachim 61 : Marc Chipkin : 2025-11-14 Offerings could be eaten after the altar was dismantled. The copper altar would send sparks and flames to the stone altar. Why the altar in the Second Temple was larger than that in the First Temple.

Zevachim 60 : Marc Chipkin : 2025-11-13 Blood on the floor of the courtyard. Offerings cannot be eaten when the altar is damaged. Maaser sheni is not eaten in Jerusalem nowadays.

Zevachim 59 : Marc Chipkin : 2025-11-12 The placement of the kiyor. What happens if the altar gets damaged? Could the altar of Solomon accommodate all the offerings at that time?

Zevachim 57 : Marc Chipkin : 2025-11-10 Source that a bechor is eaten for two days and a night. Learning from a partial hekesh. Does the pesach offering have to be eaten by midnight?

Zevachim 56 : Marc Chipkin : 2025-11-09 The status of various chambers in the Temple. Blood becomes disqualified at sunset. The status of the "third night".

Zevachim 55 : Marc Chipkin : 2025-11-08 Communal shlamim. Where one can eat kodshim kalim. The doors of the Temple had to be open for sacrifices.

Zevachim 54 : Marc Chipkin : 2025-11-07 The base of the altar, and construction of the altar. The search for the place of the Temple.

Zevachim 53 : Marc Chipkin : 2025-11-06 The application of the blood of the chatat to the horns of the altar. "Two that are four" applications of the olah. The split of the Temple between Benjamin and Judah.

Zevachim 52 : Marc Chipkin : 2025-11-05 The correct part of the base to pour the leftover blood. The blood of the bird chatat. If the Kohen Gadol performed the atonement procedures, he has completed the service but if he did not perform the atonement procedures, he has not completed the service.

Zevachim 51 : Marc Chipkin : 2025-11-04 Further methods of derivations and how they compare to each other. Pouring the remaining blood on the outside altar.

Zevachim 50 : Marc Chipkin : 2025-11-03 Learning out gezeirah shavah's, kal v'chomer, hekesh and binyan av. How they relate to each other and can we learn out multiple derivations when it comes to sacrificial law?

Zevachim 49 : Marc Chipkin : 2025-11-02 Do we ever find the secondary subject more stringent than the primary subject? The hekesh comparing a chatat, olah and asham.

Zevachim 48 : Marc Chipkin : 2025-11-01 Why isn't the olah offering taught first in this chapter? Is there a doubtful asham for me'ilah? The animal needs to be in the north for slaughtering, does the person also need to be there?

Zevachim 47 : Marc Chipkin : 2025-10-31 The owner's intention can make an offering piggul. The north of the altar. The blood of an asham.

Zevachim 46 : Marc Chipkin : 2025-10-30 The exemption of blood from notar, tumah and me'ilah. Eating inedible parts of an impure sacrifice. The six intentions required when sacrificing.

Zevachim 45 : Marc Chipkin : 2025-10-29 Offerings brought by non-Jews. Impure blood thrown for a non-Jew's offering. Items exempt from piggul are still liable for notar and tamei.

Zevachim 44 : Marc Chipkin : 2025-10-28 The oil of a metzora. Sources for various offerings eaten by Kohanim. Piggul on the inner chatat offerings.

Zevachim 43 : Marc Chipkin : 2025-10-27 Sacrifices without a separate permitter are not liable for piggul. If the kometz of a minchah that was piggul was brought up onto the altar, its piggul status leaves it. Once the fire takes hold of something that is on the altar it goes back up even if it fell off.

Zevachim 42 : Marc Chipkin : 2025-10-26 Basing a person's intention on his original intent. The different parts of the Yom Kippur offerings. Having to slaughter various offerings to complete the service.

Zevachim 41 : Marc Chipkin : 2025-10-25 The sacrificial parts of the inner chatat offerings. Hashem doesn't want to publicise the sins of the nation. Intention regarding half a permitter.

Zevachim 40 : Marc Chipkin : 2025-10-24 All the blood applications of an inner chatat are essential but leaning on the animal and pouring the remaining blood aren't essential. The Kohen has to collect enough blood at once in order to sprinkle. Comparisons of the various inner chatat offerings.

Zevachim 39 : Marc Chipkin : 2025-10-23 Blood of a chatat splashing on a garment requires laundering. The inner chatat blood applications are all essential.

Zevachim 38 : Marc Chipkin : 2025-10-22 Applying the blood of the chatat once is sufficient. No blood is placed above and below as part of the sane service. The last 3 placements of blood of the chatat.

Zevachim 37 : Marc Chipkin : 2025-10-21 One application of blood on the altar is sufficient. Is sprinkling the same as pouring? Differences between the written form of the Torah and the way the Torah is read.

Zevachim 36 : Marc Chipkin : 2025-10-20 Intending to leave its blood until next day. Why other intentions don't invalidate the sacrifice.

Zevachim 35 : Marc Chipkin : 2025-10-19 Taking blood from the floor on erev Pesach and pouring it on the altar. Intent to eat something not meant to be eaten. Parts of the sacrifice which will become piggul and will cause piggul.

Zevachim 34 : Marc Chipkin : 2025-10-18 Impure people eating sacrifices before the blood is thrown. Pure people eating an impure sacrifice. Leftover blood - is that considered rejected?

Zevachim 33 : Marc Chipkin : 2025-10-17 Leaning on the sacrifice just before shechita. Why the metzora cannot enter to lean on his offering. An impure person who touches holy food.

Zevachim 32 : Marc Chipkin : 2025-10-16 Shechita by an unfit person doesn't invalidate. A partial entry into the Temple is considered coming in fully. A metzorah that becomes a baal keri before Pesach.

Zevachim 31 : Marc Chipkin : 2025-10-15 Two half-olives combining. Intent for fire or consumption by dogs. Intention for an amount to be eaten by two people.

Zevachim 30 : Marc Chipkin : 2025-10-14 Temurah for an olah and shelamim. Giving precedence to the first statement. When is shechita?

Zevachim 29 : Marc Chipkin : 2025-10-13 Analysis of the verses about piggul. Piggul has to be the only invalidating thought in order for it to be effective. Mixture of intentions.

Zevachim 28 : Marc Chipkin : 2025-10-12 Intention to eat the skin of the tail. Sources of piggul and outside of the place intention. Why does only piggul get karet?

Zevachim 27 : Marc Chipkin : 2025-10-11 Only throwing the blood which would permit the meat for consumption makes it piggul. Can one collect improperly placed blood from the altar to replace it? Which invalid offerings have to be removed from the altar?