Daf Yomi

Zevachim 43 : Marc Chipkin : 2025-10-27 Sacrifices without a separate permitter are not liable for piggul. If the kometz of a minchah that was piggul was brought up onto the altar, its piggul status leaves it. Once the fire takes hold of something that is on the altar it goes back up even if it fell off.

Zevachim 42 : Marc Chipkin : 2025-10-26 Basing a person's intention on his original intent. The different parts of the Yom Kippur offerings. Having to slaughter various offerings to complete the service.

Zevachim 41 : Marc Chipkin : 2025-10-25 The sacrificial parts of the inner chatat offerings. Hashem doesn't want to publicise the sins of the nation. Intention regarding half a permitter.

Zevachim 40 : Marc Chipkin : 2025-10-24 All the blood applications of an inner chatat are essential but leaning on the animal and pouring the remaining blood aren't essential. The Kohen has to collect enough blood at once in order to sprinkle. Comparisons of the various inner chatat offerings.

Zevachim 39 : Marc Chipkin : 2025-10-23 Blood of a chatat splashing on a garment requires laundering. The inner chatat blood applications are all essential.

Zevachim 38 : Marc Chipkin : 2025-10-22 Applying the blood of the chatat once is sufficient. No blood is placed above and below as part of the sane service. The last 3 placements of blood of the chatat.

Zevachim 37 : Marc Chipkin : 2025-10-21 One application of blood on the altar is sufficient. Is sprinkling the same as pouring? Differences between the written form of the Torah and the way the Torah is read.

Zevachim 36 : Marc Chipkin : 2025-10-20 Intending to leave its blood until next day. Why other intentions don't invalidate the sacrifice.

Zevachim 35 : Marc Chipkin : 2025-10-19 Taking blood from the floor on erev Pesach and pouring it on the altar. Intent to eat something not meant to be eaten. Parts of the sacrifice which will become piggul and will cause piggul.

Zevachim 34 : Marc Chipkin : 2025-10-18 Impure people eating sacrifices before the blood is thrown. Pure people eating an impure sacrifice. Leftover blood - is that considered rejected?

Zevachim 33 : Marc Chipkin : 2025-10-17 Leaning on the sacrifice just before shechita. Why the metzora cannot enter to lean on his offering. An impure person who touches holy food.

Zevachim 32 : Marc Chipkin : 2025-10-16 Shechita by an unfit person doesn't invalidate. A partial entry into the Temple is considered coming in fully. A metzorah that becomes a baal keri before Pesach.

Zevachim 31 : Marc Chipkin : 2025-10-15 Two half-olives combining. Intent for fire or consumption by dogs. Intention for an amount to be eaten by two people.

Zevachim 30 : Marc Chipkin : 2025-10-14 Temurah for an olah and shelamim. Giving precedence to the first statement. When is shechita?

Zevachim 29 : Marc Chipkin : 2025-10-13 Analysis of the verses about piggul. Piggul has to be the only invalidating thought in order for it to be effective. Mixture of intentions.

Zevachim 28 : Marc Chipkin : 2025-10-12 Intention to eat the skin of the tail. Sources of piggul and outside of the place intention. Why does only piggul get karet?

Zevachim 27 : Marc Chipkin : 2025-10-11 Only throwing the blood which would permit the meat for consumption makes it piggul. Can one collect improperly placed blood from the altar to replace it? Which invalid offerings have to be removed from the altar?

Zevachim 26 : Marc Chipkin : 2025-10-10 Where the Kohen has to be for slaughtering the animal and where for receiving the blood. If the Kohen or animal is suspended in the air. The effect on placing the blood on the incorrect part of the altar.

Zevachim 25 : Marc Chipkin : 2025-10-09 The blood had to be received directly from the animal's neck. What happens if the vessel for receiving the blood breaks before the blood lands in it? Blemishing an animal after slaughtering it.

Zevachim 24: Marc Chipkin : 2025-10-08 A Kohen's feet have to touch the floor directly. One foot on a tile and one foot on the earth. The words "hand" and "finger" in the Torah are on the right.

Zevachim 23 : Marc Chipkin : 2025-10-07 Tumah of the depths. The leniency of the tzitz - does it apply to a tamei Kohen, the owner or only the offering? The invalidation of a seated Kohen.

Zevachim 22 : Marc Chipkin : 2025-10-06 Water fit for a mikveh is for for the kiyor. Did the kiyor water need to be natural water? What type of tumah invalidates the service?

Zevachim 21 : Marc Chipkin : 2025-10-05 Can one do sanctification of hands and feet inside the kiyor? The requirement to submerge the kiyor.

Zevachim 20 : Marc Chipkin : 2025-10-04 Does the kiyor's water become disqualified by being left overnight? Sanctifying ones hands for terumat hadeshen lasts for the rest of the day even though it is done before dawn. The effect of leaving the Temple on the previously sanctified hands and feet.

Zevachim 19 : Marc Chipkin : 2025-10-03 What is considered a barrier in terms of the priestly clothes? The procedure for sanctifying hands and feet. When does the time period for sanctifying hands and feet pass : when would the procedure have to be redone?

Zevachim 18 : Marc Chipkin : 2025-10-02 A Kohen cannot serve with less or more clothes. Clothes which are too long or too short. Three-cornered and five-cornered garments regarding tzitzit.

Zevachim 17 : Marc Chipkin : 2025-10-01 A tevul yom, an impure person and a mechusar kippurim all invalidate the service. A Kohen without all his clothes invalidates the service.

Zevachim 16 : Marc Chipkin : 2025-09-30 The source that a non-kohen desecrates the service. The source that an onen desecrates the service. An onen as regards to a communal sacrifice.

Zevachim 15 : Marc Chipkin : 2025-09-29 Conveying without moving your feet, can it be rectified? A non-Kohen brought the blood closer, and a Kohen returned it to its original place and brought it again. Disqualified people who desecrate the service if they do it.

Zevachim 14 : Marc Chipkin : 2025-09-28 Conveying the blood is always significant with an inner chatat. "Slaughtering is not an avodah." Does one have to move one's feet in order to convey the blood?

Zevachim 13 : Marc Chipkin : 2025-09-27 The status of conveying the blood. Piggul applies to "consumption" by man or the Altar. Dipping one's finger on the blood of the inner chatat.

Zevachim 12 : Marc Chipkin : 2025-09-26 The status of a Pesach offering in the morning of 14 Nissan. Rejection of sacrifices. Temporary invalidations of the owner of the sacrifice.

Zevachim 11 : Marc Chipkin : 2025-09-25 The offerings which are invalid if their blood enters the Sanctuary. Mincha offerings are compared to both a chatat and asham. The time of the Pesach offering.

Zevachim 10 : Marc Chipkin : 2025-09-24 Having intent from one avodah to another avodah. Why an asham should be treated the same as a chatat in that if it is slaughtered not for its own sake it is invalid. Differences between various sacrifices.

Different sources as to why a Pesach offering is treated as a shelamim during the rest of the year. The chatat of Nachshon. The chatat of avodah zara.

Zevachim 8 : Marc Chipkin : 2025-09-22 Sources that each part of a chatat offering must be done for it's own sake, and that is essential. A Pesach offering during the rest of the year is a shelamim.

Zevachim 7 : Marc Chipkin : 2025-09-21 A chatat also atones for violation of positive commandments. An olah being brought after the owner's death. An olah is a gift to Hashem.

Zevachim 6 : Marc Chipkin : 2025-09-20 An olah offering - what does it atone for? Until when does it atone - until separated or until slaughter? The lambs of Shavuot.

Zevachim 5 : Marc Chipkin : 2025-09-19 Offerings brought after the owner's death. An asham is put out to pasture and ultimately brought as an olah.

Zevachim 4 : Marc Chipkin : 2025-09-18 Sources that all aspects of a sacrifice must be performed for the sake of that sacrifice. Sources that all aspects of a sacrifice must be performed for the sake of the owner of the sacrifice.

Zevachim 3 ; Marc Chipkin : 2025-09-17 An offering slaughtered for a non-holy purpose is acceptable. Impurity inside an earthenware vessel. A chatat slaughtered for someone else's olah is acceptable.

Zevachim 2 : Marc Chipkin : 2025-09-16 Sacrificing an animal not for its own sake allows the sacrifice to continue but doesn't count to satisfy the owner's obligation. The further parts of the service should still be done for the sake of the offering. Unspecified intention relating to offerings vs a get.

Horayot 14 : Marc Chipkin : 2025-09-15 Rabbi Meir and Rabbi Nassan attempt to remove Rabban Shimon ben Gamliel the Nasi. Rabbi Meir and Rabbi Nassan's names are not mentioned directly in the mishna. Which personality is best suited to lead a yeshiva?

Horayot 13 : Marc Chipkin : 2025-09-14 A Kohen Gadol tears his garment when a relative dies “from below, and an ordinary Kohen tears it “from above.” Precedence of a man vs. a woman. A Kohen precedes a Levi, however a mamzer talmid chacham precedes a Kohen Gadol.

Horayot 12 : Marc Chipkin : 2025-09-13 The hiding of the aron kodesh. Simanim of Rosh Hashana. Differences between various Kohanim gedolim.

Horayot 11 : Marc Chipkin : 2025-09-12 Eating forbidden fat as a commoner vs a king. The category of an apostate. How the incense for annointment was produced and the miracles that occurred.

Horayot 10 : Marc Chipkin : 2025-09-11 A king and a Kohen Gadol who sinned and left their positions, or sinned before assuming their positions. Fortunate is the generation whose ruler brings an offering when he sins. Hashem's paths are straight, the righteous walk in them and the wicked stumble in them. An example of this is Lot and his daughters.

Horayot 9 : Marc Chipkin : 2025-09-10 Sources that the king and Kohen Gadol cannot come to poverty. The status of the Kohen Gadol for a sliding-scale offering. Cases of exemption for impurity relating to the Temple and sacrificial food.

Horayot 8 : Marc Chipkin : 2025-09-09 The Beth Din is not liable to bring a communal offering unless they rule to permit something whose intentional transgression incurs karet, and its unintentional transgression obligates a chatat. The Beth Din is not liable to bring a communal offering if the sin would result in a sliding scale offering.

Horayot 7 : Marc Chipkin : 2025-09-08 The Kohen Gadol brings a bull when he rules mistakenly and acts on his ruling A Kohen Gadol who rules and sins together with the congregation is atoned with their offering. Does a mistake about idolatry require a prior ruling of the Kohen Gadol?

Horayot 6 : Marc Chipkin : 2925-09-07 The congregation doesn't die. A sin offering of partners.