Podcasts about sotah

In this special Podcast, I take a look at Passover. Are we instructed to keep Yahweh's Holy Days, such as Passover or do we follow the church tradition of Easter? Listen to this explosive study on what Yahweh has to say about this.What day was the Passover on?  What was the significance of Passover? What does the number of the days have to do with Yahweh? Did Yahweh have a plan for all of this?Now I realize that the conditions set forth by Yahweh differs from what He set forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them.We find that within these 7, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest. In studying the Prophecy aspect of Yahweh's Words, we realize and conclude that these 7 Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. Today we will focus on Passover.The Feast of Passover pointed to Yahshua's death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29The Feast of Unleavened Bread attested to the fact that Yahshua's body, unlike all others would not decay in the grave. The Son of Yahweh, in speaking with His Heavenly Father said, “for Thou wilt not leave My soul in hell, neither wilt Thou permit Thine Holy One to see corruption” Psalms 16:10The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruits and guarantees that all the Saints within Him will one day rise from the grave.The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel; nevertheless they made use of the Bath Kol.” [a divine voice from Heaven]These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. [As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal]In this study I will take a look at the 5 major differences between Passover and Easter.This year Passover started at sundown on Saturday April 12 and will end on Sunday April 20, whereas Easter is on April 20, 2025.Most consider Passover a Jewish holiday and Easter a Christian one. But when we compare the biblical Passover with Easter, we find big differences.If you asked most people what they would associate the words Passover and Easter with, you would probably get something like “Passover is Jewish and Easter is Christian.” But would this basic answer be correct?There is a big difference between Passover and Easter, but you may be surprised to learn that it isn't that one is Jewish and one is Christian.So, what is the difference between Easter and Passover? What do we discover when we compare them to each other: Easter vs. Passover?Here are five major differences between the biblical Passover and Easter.This is a MUST LISTEN show!!Join with me as we “Unravel the Words of Yahweh” on keeping Passover or Easter!Have any questions? Feel free to email me keitner2024@outlook.com 

Josh takes on the Amazon hit show House of David. The problems, the good things, source material and... was it good? Note: All clips used in this review are subject to Fair Use law and fall under the guidelines and parameters thereof. Support the ministry: https://freethinkingministries.com/donate/ Notes: House of David on Amazon: https://www.amazon.com/gp/video/detail/B0DT4V5C9D/ref=atv_hm_hom_c_lZOsi7_2_1?jic=8%7CEgNhbGw%3D House of David IMDB: https://www.imdb.com/title/tt30955673/?ref_=ext_shr_lnk Todd Friel's Full Review/Video: https://youtu.be/8OG9o1lsnqQ?si=zj_JqUDlDprtrIHP What do you Meme's Response: https://youtu.be/aohqpQxneEQ?si=C2CPnkI2WAJ6ZyIO Sources Cited: What is the Talmud: https://reformjudaism.org/talmud What is the Midrash: https://www.chabad.org/library/article_cdo/aid/6464321/jewish/What-Is-Midrash Mother of David: https://www.chabad.org/theJewishWoman/article_cdo/aid/280331/jewish/Nitzevet-Mother-of-David.htm https://torah.org/learning/torahtherapy-alone13/ Who were the "sons of Anak?": https://ca.thegospelcoalition.org/columns/detrinitate/who-is-og-king-of-bashan/ https://drmsh.com/the-naked-bible/nephilim/ Goliath's Mother/Orpah: https://www.sefaria.org/Sotah.42b.7?ven=english https://jwa.org/blog/orpahs-story-midrash  https://torah.org/learning/ruth-class11/ The Book of Enoch: https://www.ccel.org/c/charles/otpseudepig/enoch/ENOCH_1.HTM Did Goliath Have 4 Brothers? Maybe, maybe not: https://www.gotquestions.org/five-smooth-stones.html  https://pmc.ncbi.nlm.nih.gov/articles/PMC4113151/#:~:text=A%20literal%20interpretation%20of%20the%20verses%20suggests,three%20sons%20were%20also%20of%20giant%20stature.&text=There%20is%20no%20evidence%20in%20the%20Bible,have%20had%20some%20relations%20and%20intertwined%20lineage ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook: https://www.facebook.com/FreeThinkInc Instagram: https://www.instagram.com/freethinkinc X: https://x.com/freethinkmin TikTok: https://www.tiktok.com/@freethinkinc #Apologetics #FreeThinking #Christianity #houseofdavid #amazon

Shiur resumes April 28 and concludes May 5

April 7. 2025. Next and last shiurim in this series iyH April 28 and May 5

Did Job serve from love or from fear? Rabbi Akiva's student on a roll! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Rabbi Akiva on a roll! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Here, the Mishnah is gender-neutral! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

More examples of women who don't drink! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

March 24. 2025

March 24, 2025

Some women don't drink! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

What's the difference between a man and a woman? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

What's the difference between the wife of a priest and his daughter? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

March 17, 2025

What if the “bitter waters” don't work immediately? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

March 17, 2025

Does learning Torah make women sin? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Do we really force her to drink? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

March 10, 2025

March 10, 2025

Can an oath be extended forward in time? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

The ink needs to be erasable, as does the ink on a Torah scroll! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Cursed by the bitter waters? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Cattle-feed on the altar? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Measure for measure? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Degradation, humiliation and shame! For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Given 3/3/2025Sponsored at YI by the Fistel family in memory of Eddie, lifelong learner and teacher

Given 3/3/2025Sponsored at YI by the Fistel family in memory of Eddie, lifelong learner and teacher

Can they persuade her not to go through with it? For the source sheet, look here: https://tinyurl.com/MishnatSota For other resources go to https://www.thedailymishnah.com  

Numbers 5 – Historical and Cultural Context, Laws on Purity, Restitution, and Marital Faithfulness Numbers 5 provides laws that govern purity, restitution, and marital faithfulness among the Israelites. These laws were deeply rooted in the historical and cultural context of ancient Israel and were essential for maintaining social order and religious holiness. 1. Purity Laws and Removal of the Unclean (Numbers 5:1-4) Historical Context In the ancient Near East, many societies, including Egypt and Mesopotamia, had rules regarding ritual purity, often linked to religious practice. The Israelites, however, had a unique system where impurity was directly tied to God's presence in their camp. •The Israelites had just received the Law at Mount Sinai, where God established that He would dwell among them (Exodus 25:8). •The need to remove those with skin diseases (e.g., leprosy), bodily discharges, or contact with dead bodies was not only for hygiene but to maintain the camp's ritual purity. •Unlike other ancient societies that viewed disease as fate or punishment from capricious gods, the Israelites saw impurity as something that could be addressed through prescribed rituals (Leviticus 13-15). Significance •These laws reinforced that holiness was essential for God's presence to remain among the people. •They protected the community from potential disease outbreaks, aligning with what we now recognize as public health measures. •The Israelites understood purity not only as a physical condition but as a spiritual state necessary to be in fellowship with God. 2. Restitution for Wrongdoing (Numbers 5:5-10) Historical Context Restitution laws were common in the ancient world, but Israel's laws placed special emphasis on confession and compensation. •In other Near Eastern legal codes, such as the Code of Hammurabi (c. 1754 BCE), penalties were often severe and did not necessarily involve restitution to the victim. •The Israelite law required a guilty person to confess their sin, compensate the victim with the original amount plus an additional 20%, and offer a sacrifice to atone before God. •If the victim had no relatives to receive the repayment, it was given to the priest, reinforcing the communal aspect of justice. Significance •This law highlights that sin is not only against an individual but also against God and the community. •It shows that biblical justice emphasized restoration, not just punishment. •The concept of confession before restitution foreshadows later Jewish and Christian teachings on repentance. 3. The Test for an Unfaithful Wife (Numbers 5:11-31) – The Sotah Ritual Historical Context This passage describes a trial by ordeal, a common judicial practice in the ancient Near East where divine intervention was sought to determine guilt or innocence. •Similar rituals existed in Mesopotamia and Babylon, where accused individuals had to submit to tests like being thrown into a river—if they survived, they were innocent. •The Sotah ritual (trial of the suspected adulteress) in Israel differed significantly. It involved a priestly ceremony where the accused woman drank water mixed with dust from the Tabernacle floor. •If guilty, she would suffer illness and infertility; if innocent, she remained unharmed and could bear children. Significance •This law protected women from arbitrary punishment by requiring a formal religious process rather than allowing husbands to act out of jealousy. •Unlike other ancient laws where women were immediately executed if accused of adultery (as in Hammurabi's Code), Israel's law required divine judgment, ensuring fairness. •The ritual emphasized that God was the ultimate judge in cases where human evidence was lacking. •The ceremony was symbolic, demonstrating that marital faithfulness was not just a social matter but a covenant before God. Key Lessons from Numbers 5 in Historical Context 1.Holiness and Community Order – The purity laws emphasized the sacredness of God's dwelling among the people and reflected an advanced understanding of hygiene and social order. 2.Justice and Restitution – Unlike many ancient laws that prioritized harsh punishment, biblical justice focused on confession, repentance, and making amends. 3.Divine Judgment in Relationships – The Sotah ritual ensured that accusations of adultery were handled fairly, rather than allowing human bias to dictate justice. Numbers 5 shows that ancient Israel's laws were deeply tied to their understanding of God's presence and moral order. Unlike other ancient societies where rulers and priests controlled legal matters for personal gain, Israel's system ensured fairness, justice, and divine guidance in both personal and communal matters.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

05/28/2023

Feb 10 2025Learning at YI this week sponsored by the Cheses family in memory of their grandfather–(Moshe ben Yehoshua) Morris Sulman's upcoming yahrzeit.

Feb 10 2024Torah Shiurim this week (Feb 10 -13) at YI Sharon are sponsored  by The Cheses family in memory of their grandfather–(Moshe ben Yehoshua) Morris Sulman's upcoming yahrzeit.

Feb 3 2025Is Expressing Jealousy a Mitzvah, an Aveirah, or Both?Sponsored in memory of Joe Epstein z'l Yosef Mordechai ben Shmuel HaLevi, by friends of his daughter Miriam Preil. 

January 20

Is expressing jealousy a mitzvah, and aveirah, or both?February 3, 2025Sponsored in memory of Joe Epstein z'l Yosef Mordechai ben Shmuel HaLevi, by friends of his daughter Miriam Preil. 

Study Guide Sanhedrin 45 This week's learning is sponsored by Sarah Galasko in loving memory of her mother-in-law, Carol Galasko, Chaya bat Avraham Michael v'Feyga Liba. "I wish everybody could be blessed with as wonderful a mother-in-law as I have. Baruch Dayan Emet."  Today's daf is dedicated in honor of the release of Agam Berger, Arbel Yehud, Gadi Mozes, and five Thai hostages after 482 days in captivity. May we see the speedy release of all the rest of the hostages! Today's daf is dedicated in memory of the 67 victims of the tragic aircraft collision in Washington.  The stoning ceremony required stripping the condemned person of their clothing and then covering just their private parts. For a male, this was undisputed. However, there was a debate between Rabbi Yehuda and the other rabbis regarding whether a woman should also be stripped (and then covered). This seemed to contradict a Mishna in Sotah where their positions were reversed. Rabba and Rava offered resolutions to reconcile these seemingly contradictory positions within their respective interpretations. The execution itself followed a specific procedure: First, one of the witnesses would push the condemned person from a designated height. Then, another witness would throw a large stone upon them. These roles were specifically assigned to the witnesses who had testified against the condemned. The Gemara explores the textual sources for these procedural details. Throughout these laws, there is a guiding principle that the execution should be carried out as swiftly as possible to minimize the suffering of the condemned person. Shmuel taught that if one of the witnesses lost a hand, the condemned person would be freed, as it would be impossible to fulfill the biblical requirement that "the witnesses' hand should be the first to kill him." This position faced several challenges: two related directly to the stoning procedure, and another drawn from a case involving a murderer where literal fulfillment of the biblical verse was not necessary. While these challenges were ultimately resolved, those who questioned Shmuel's position were questioned based on the laws of the wayward child, which demand precise fulfillment of biblical verses. This too was resolved. Additional support for Shmuel's position came from the laws of a city that collectively practiced idolatry (ir hanidachat). However, the Gemara notes that Shmuel's interpretation aligns with only one side of a debate among tannaim regarding the purification process of a leper. Does post-execution hanging applies to all who are stoned, or only to those specifically stoned for cursing God or worshiping idols? https://youtu.be/F5TGe47r9m8

Study Guide Sanhedrin 45 This week's learning is sponsored by Sarah Galasko in loving memory of her mother-in-law, Carol Galasko, Chaya bat Avraham Michael v'Feyga Liba. "I wish everybody could be blessed with as wonderful a mother-in-law as I have. Baruch Dayan Emet."  Today's daf is dedicated in honor of the release of Agam Berger, Arbel Yehud, Gadi Mozes, and five Thai hostages after 482 days in captivity. May we see the speedy release of all the rest of the hostages! Today's daf is dedicated in memory of the 67 victims of the tragic aircraft collision in Washington.  The stoning ceremony required stripping the condemned person of their clothing and then covering just their private parts. For a male, this was undisputed. However, there was a debate between Rabbi Yehuda and the other rabbis regarding whether a woman should also be stripped (and then covered). This seemed to contradict a Mishna in Sotah where their positions were reversed. Rabba and Rava offered resolutions to reconcile these seemingly contradictory positions within their respective interpretations. The execution itself followed a specific procedure: First, one of the witnesses would push the condemned person from a designated height. Then, another witness would throw a large stone upon them. These roles were specifically assigned to the witnesses who had testified against the condemned. The Gemara explores the textual sources for these procedural details. Throughout these laws, there is a guiding principle that the execution should be carried out as swiftly as possible to minimize the suffering of the condemned person. Shmuel taught that if one of the witnesses lost a hand, the condemned person would be freed, as it would be impossible to fulfill the biblical requirement that "the witnesses' hand should be the first to kill him." This position faced several challenges: two related directly to the stoning procedure, and another drawn from a case involving a murderer where literal fulfillment of the biblical verse was not necessary. While these challenges were ultimately resolved, those who questioned Shmuel's position were questioned based on the laws of the wayward child, which demand precise fulfillment of biblical verses. This too was resolved. Additional support for Shmuel's position came from the laws of a city that collectively practiced idolatry (ir hanidachat). However, the Gemara notes that Shmuel's interpretation aligns with only one side of a debate among tannaim regarding the purification process of a leper. Does post-execution hanging applies to all who are stoned, or only to those specifically stoned for cursing God or worshiping idols? https://youtu.be/F5TGe47r9m8

Tannaim dispute whether kinui sotah is a mitzvah or reshut. The stamma d'gemara assumes that kinui sotah is either lekhatchilah or assur. Amoraim dispute whether the husband who is mekanei his wife is under the sway of a ruach taharah or rather a ruach tum'ah. How can these positions best be aligned, reconciled, and/or synthesized? How do they relate to rishonim's statements about the purpose of the institution?

What if embracing humility could be as powerful as offering all the sacrifices in the temple? Join us as we journey through the profound teachings of Tractate Sotah, drawing on the wisdom of Hezekiah, Rabbi Yochanan, and Rabbi Yehoshua ben Levi. Together, we explore the transformative power of humility and empathy in our spiritual lives, unraveling the spiritual significance behind Hebrew words like "Adam" and "Basar." Through these insights, we confront common misconceptions about divine punishment, instead urging a compassionate response to suffering.Our discussion continues by highlighting the undeniable rewards of living with a humble heart. By examining the teachings of the Gemara, we reflect on the spiritual completeness and divine favor that humility brings. Rabbi Yehoshua ben Levi illustrates how true humility is cherished by God, likening it to offering every sacrifice. We also delve into the historical journey from idolatry to monotheism, tracing back to Abraham and reflecting on the dangers of misguided worship. Through these narratives, we stress the importance of recognizing our achievements as blessings from Hashem and maintaining a direct connection with the divine.Finally, we explore the essence and impact of idolatry within Jewish tradition, encouraging listeners to nurture a profound connection with Hashem through prayer, actions, and conscious thought. By sharing personal insights and historical lessons, we caution against the allure of intermediaries and modern-day idolatries like money. As we prepare for Shabbos, the episode serves as a powerful reminder of our privilege and responsibility in cultivating faith and unity, envisioning a world where Hashem's presence is universally acknowledged. Join us for this enlightening conversation that promises to inspire and deepen your spiritual practice._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#69) of the Thinking Talmudist Podcast is dedicated in honor of Ron Kardos.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 10, 2025, in Houston, Texas.Released as Podcast on January 14, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Prayer, #JewishTeachings, #TractateSotah, #Hezekiah, #RabbiYochanan, #DivineAttributes, #Kindness, #Patience, #SpiritualPractices, #Heart, #Empathy, #Compassion, #DivinePunishment, #Torah, #Idolatry, #Hashem, #Intermediaries, #FalseProphets, #Language, #Respect, #ReligiousDiscourse, #Rambam, #Enosh, #FalseProphets, #DivinePresence, #Shabbos, #Faith, #Consciousness ★ Support this podcast ★

What if embracing humility could be as powerful as offering all the sacrifices in the temple? Join us as we journey through the profound teachings of Tractate Sotah, drawing on the wisdom of Hezekiah, Rabbi Yochanan, and Rabbi Yehoshua ben Levi. Together, we explore the transformative power of humility and empathy in our spiritual lives, unraveling the spiritual significance behind Hebrew words like "Adam" and "Basar." Through these insights, we confront common misconceptions about divine punishment, instead urging a compassionate response to suffering.Our discussion continues by highlighting the undeniable rewards of living with a humble heart. By examining the teachings of the Gemara, we reflect on the spiritual completeness and divine favor that humility brings. Rabbi Yehoshua ben Levi illustrates how true humility is cherished by God, likening it to offering every sacrifice. We also delve into the historical journey from idolatry to monotheism, tracing back to Abraham and reflecting on the dangers of misguided worship. Through these narratives, we stress the importance of recognizing our achievements as blessings from Hashem and maintaining a direct connection with the divine.Finally, we explore the essence and impact of idolatry within Jewish tradition, encouraging listeners to nurture a profound connection with Hashem through prayer, actions, and conscious thought. By sharing personal insights and historical lessons, we caution against the allure of intermediaries and modern-day idolatries like money. As we prepare for Shabbos, the episode serves as a powerful reminder of our privilege and responsibility in cultivating faith and unity, envisioning a world where Hashem's presence is universally acknowledged. Join us for this enlightening conversation that promises to inspire and deepen your spiritual practice._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#70) of the Thinking Talmudist Podcast is dedicated in honor of Ron Kardos.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 10, 2025, in Houston, Texas.Released as Podcast on January 14, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Prayer, #JewishTeachings, #TractateSotah, #Hezekiah, #RabbiYochanan, #DivineAttributes, #Kindness, #Patience, #SpiritualPractices, #Heart, #Empathy, #Compassion, #DivinePunishment, #Torah, #Idolatry, #Hashem, #Intermediaries, #FalseProphets, #Language, #Respect, #ReligiousDiscourse, #Rambam, #Enosh, #FalseProphets, #DivinePresence, #Shabbos, #Faith, #Consciousness ★ Support this podcast ★

התוכן הגמ' במס' סוטה אומרת בנוגע לעצת פרעה "הבה נתחכמה לו" [בראשון דפ' שמות] "ג' היו באותה עצה בלעם ואיוב ויתרו, בלעם שיעץ נהרג איוב ששתק נידון ביסורין יתרו שברח (מכיון שאמר נגד פרעה) זכו מבני בניו שישבו בלשכת הגזית". וי"ל בתור "פורים-תורה" [כנראה בקשר לההצבעה ב"כנסת" בענין "חוק השבות"]: לכאו' ישנו "לימוד זכות" על בלעם – הלא בתור "יועצו של פרעה" הי' חייב לייעץ לפרעה מהו טובתו של מצרים?! אלא מכיון שהוא הי' "יודע מחזה א-ל", וידע ש"הנוגע בכם כנוגע בבת עינו", הרי ידע שבאמת אי"ז טובת מצרים, והי' חייב לומר זאת למלך מצרים, אלא שפחד "להתחיל עם גוי"! וכ"ה בנוגע לאיוב: הטענה כלפיו אינה מדוע לא השתדל לבטל את הגזירה, אלא מדוע "שתק". וע"ז, לכאו', ישנו "לימוד זכות" – מדוע יביע דיעה ובכך "לעצבן" צד א', מוטב שישתוק ובכך ימצוא חן בעיני ב' הצדדים כי כל צד יחשוב שהוא ידידו! אומרת תורה שזה ש"שתק" גרוע יותר מזה שלא השתדל לבטל את הגזירה – מדוע שתקת?! בהשג"פ עשו אותך ל"יועץ" – תביע דיעה! [המשך יבוא]ב' חלקים משיחת מוצאי פורים ה'תשל"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-01-2025 Synopsis Regarding the verse (at the beginning of Parashas Shemos), “Come, let us deal wisely with them…”, the Gemara says in Sotah, “Three were involved in that counsel, Bilam, Iyov, and Yisro. Bilam, who advised [to kill all sons born to the Jewish people], was killed. Iyov, who was silent, was punished with suffering. Yisro, who fled (because he spoke against Pharaoh), merited that his descendants sat in the Lishkas HaGazis.” It could be said as a “Purim-Torah” [apparently in connection with the recent vote in the Knesset regarding the Law of Return] that seemingly, there's a defense for Bilam in that his obligation as Pharaoh's adviser was to tell him what was in Egypt's best interest, not what was in the Jews' best interest. But since he was one who “knew the vision of G-d,” and understood that “One who touches them is like one who touches the apple of His eye,” he knew that ultimately, the decree was not in Egypt's best interest. Therefore, he should have told Pharaoh not to pass the decree, but he didn't want to provoke the king. Similarly, regarding Iyov: The charge against him isn't that he didn't try to annul the decree, but the fact that he was silent. This, too, seems to have a defense – why should he express an opinion on the matter and thereby raise the ire of one side? Better to remain silent and make both sides happy, so that everyone thinks he is their friend! But the Torah says that the fact that he remained silent is even worse than failing to try and stop the decree – why were you silent?! By Divine Providence you were appointed as an adviser – so state your opinion! [To be continued.]2 excerpts from sichah of Motzaei Purim 5731 For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-01-2025

Can arrogance truly be equated with idolatry? Explore the intriguing parallels between arrogance and the Asherah tree, a symbol of idol worship, as we draw insights from Talmudic teachings, specifically Tractate Sotah 5a. Reb Elazar's compelling comparison sets the stage for a deeper understanding of how arrogance disrupts our connection with the divine, much like leavened bread contrasts with the humble matzah of Pesach. Rabbi Yitzchak Hutner's teachings further reveal how unchecked arrogance might challenge God's sovereignty, urging us to remain vigilant against its insidious influence.Join us as we highlight humility's pivotal role amidst prosperity, contrasting worldly perspectives with timeless divine insights from sacred texts. Through the inspiring stories of biblical figures like Isaac, Jacob, and Joseph, discover how God often champions the underdog, teaching us the value of community and reliance on divine providence. The tale of the Reichman brothers serves as a powerful reminder of the responsibility that comes with success—supporting those in need through acts of charity and humility, in alignment with spiritual teachings.Balancing humility and arrogance is a tightrope act many must navigate. We unravel this delicate dance by examining the paradox of the ark in the Holy of Holies, which embodies true greatness through humble presence. Leaders and scholars can learn much from this balance, maintaining authority without alienating others. Recognizing that even positive traits, when taken to extremes, can become detrimental, we stress the importance of character balance. Tune in to understand the nuanced interplay of these traits and how acknowledging the source of one's abilities enhances gratitude and humility._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#69) of the Thinking Talmudist Podcast is dedicated by Yossi & Ashlene Azulay for the merit of the speedy recovery for David ben Simona.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 3, 2025, in Houston, Texas.Released as Podcast on January 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Arrogance, #PersonalGrowth, #Sotah, #DivineSovereignty, #Matzah, #Pesach, #Hutner, #Underdogs, #Isaac, #Jacob, #Joseph, #Philanthropy, #Reichman, #Charity, #Wealth, #DivineProvidence, #Gratitude, #Leadership, #HolyofHolies, #TorahScholar, #Balance, #Character, #TorahStudy, #Shabbos ★ Support this podcast ★

Can arrogance truly be equated with idolatry? Explore the intriguing parallels between arrogance and the Asherah tree, a symbol of idol worship, as we draw insights from Talmudic teachings, specifically Tractate Sotah 5a. Reb Elazar's compelling comparison sets the stage for a deeper understanding of how arrogance disrupts our connection with the divine, much like leavened bread contrasts with the humble matzah of Pesach. Rabbi Yitzchak Hutner's teachings further reveal how unchecked arrogance might challenge God's sovereignty, urging us to remain vigilant against its insidious influence.Join us as we highlight humility's pivotal role amidst prosperity, contrasting worldly perspectives with timeless divine insights from sacred texts. Through the inspiring stories of biblical figures like Isaac, Jacob, and Joseph, discover how God often champions the underdog, teaching us the value of community and reliance on divine providence. The tale of the Reichman brothers serves as a powerful reminder of the responsibility that comes with success—supporting those in need through acts of charity and humility, in alignment with spiritual teachings.Balancing humility and arrogance is a tightrope act many must navigate. We unravel this delicate dance by examining the paradox of the ark in the Holy of Holies, which embodies true greatness through humble presence. Leaders and scholars can learn much from this balance, maintaining authority without alienating others. Recognizing that even positive traits, when taken to extremes, can become detrimental, we stress the importance of character balance. Tune in to understand the nuanced interplay of these traits and how acknowledging the source of one's abilities enhances gratitude and humility._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#69) of the Thinking Talmudist Podcast is dedicated by Yossi & Ashlene Azulay for the merit of the speedy recovery for David ben Simona.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 3, 2025, in Houston, Texas.Released as Podcast on January 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Arrogance, #PersonalGrowth, #Sotah, #DivineSovereignty, #Matzah, #Pesach, #Hutner, #Underdogs, #Isaac, #Jacob, #Joseph, #Philanthropy, #Reichman, #Charity, #Wealth, #DivineProvidence, #Gratitude, #Leadership, #HolyofHolies, #TorahScholar, #Balance, #Character, #TorahStudy, #Shabbos ★ Support this podcast ★

Arrogance is as dangerous as idol worship. How can unchecked self-centeredness lead us to make irrational decisions? Join us on the Thinking Talmudist Podcast, where we tackle the perilous nature of arrogance and its ripple effects on relationships and society. Through historical and biblical tales, we unravel the ways in which arrogance can cloud judgment and lead even the mightiest to folly. In a world rife with political discord, we underscore the importance of tolerance, acceptance, and love for differing viewpoints, fostering a dialogue that encourages empathy over enmity.Reflecting on the wisdom of Rabbi Wolbe's great-grandfather, a revered scholar lost during the Holocaust, the podcast pays tribute to his profound insights into the Torah's teachings on punishment without warning. Through the narratives of the flood and the Tower of Babel, we explore the divine wisdom inherent in the Torah, which extends beyond common sense to guide us in the subtleties of human behavior. By examining Talmudic interpretations, we shine a light on the moral depth of commandments, encouraging listeners to understand the profound ethical teachings that underpin them.Humility emerges as a central theme, with discussions on how embracing our God-given gifts can lead to personal growth and collective benefit. We explore the journey from arrogance to humility, drawing on stories of biblical patriarchs and modern-day figures to illustrate the transformative power of humility. Encouraging the recognition of one's unique talents, the episode serves as a reminder that true success lies in acknowledging our responsibilities and sharing our capabilities with the world. By embracing our true selves and leveraging our gifts, we can contribute to a more compassionate and understanding society._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#68) of the Thinking Talmudist Podcast is dedicated to Yossi & Ashlene Azulay!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 20, 2024, in Houston, Texas.Released as Podcast on December 27, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Arrogance, #PersonalGrowth, #SocietalHarmony, #RabbiAryehWolbe, #Psychiatrist, #ThinkingTalmudist, #IdolWorship, #Relationships, #Haman, #Tolerance, #Acceptance, #Political, #DiverseOpinions, #Motives, #Slabodka, #Punishment, #Warning, #Torah, #Legacy, #Holocaust, #Prohibition, #Ethical, #Moral, #TalmudicInterpretations, #Accuracy, #Accountability, #Haughtiness, #Downfall, #Patriarchs, #DivineIntervention, #God-givenGifts, #UniqueTalents, #HallofFamer, #Blessings, #ReligiousLeader, #ExtraordinaryTeacher, #Contributor ★ Support this podcast ★

Arrogance is as dangerous as idol worship. How can unchecked self-centeredness lead us to make irrational decisions? Join us on the Thinking Talmudist Podcast, where we tackle the perilous nature of arrogance and its ripple effects on relationships and society. Through historical and biblical tales, we unravel the ways in which arrogance can cloud judgment and lead even the mightiest to folly. In a world rife with political discord, we underscore the importance of tolerance, acceptance, and love for differing viewpoints, fostering a dialogue that encourages empathy over enmity.Reflecting on the wisdom of Rabbi Wolbe's great-grandfather, a revered scholar lost during the Holocaust, the podcast pays tribute to his profound insights into the Torah's teachings on punishment without warning. Through the narratives of the flood and the Tower of Babel, we explore the divine wisdom inherent in the Torah, which extends beyond common sense to guide us in the subtleties of human behavior. By examining Talmudic interpretations, we shine a light on the moral depth of commandments, encouraging listeners to understand the profound ethical teachings that underpin them.Humility emerges as a central theme, with discussions on how embracing our God-given gifts can lead to personal growth and collective benefit. We explore the journey from arrogance to humility, drawing on stories of biblical patriarchs and modern-day figures to illustrate the transformative power of humility. Encouraging the recognition of one's unique talents, the episode serves as a reminder that true success lies in acknowledging our responsibilities and sharing our capabilities with the world. By embracing our true selves and leveraging our gifts, we can contribute to a more compassionate and understanding society._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#68) of the Thinking Talmudist Podcast is dedicated to Yossi & Ashlene Azulay!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 20, 2024, in Houston, Texas.Released as Podcast on December 27, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Arrogance, #PersonalGrowth, #SocietalHarmony, #RabbiAryehWolbe, #Psychiatrist, #ThinkingTalmudist, #IdolWorship, #Relationships, #Haman, #Tolerance, #Acceptance, #Political, #DiverseOpinions, #Motives, #Slabodka, #Punishment, #Warning, #Torah, #Legacy, #Holocaust, #Prohibition, #Ethical, #Moral, #TalmudicInterpretations, #Accuracy, #Accountability, #Haughtiness, #Downfall, #Patriarchs, #DivineIntervention, #God-givenGifts, #UniqueTalents, #HallofFamer, #Blessings, #ReligiousLeader, #ExtraordinaryTeacher, #Contributor ★ Support this podcast ★

Can a simple act like washing your hands transform your spiritual outlook? Join us, on the Thinking Talmudist Podcast as we explore this profound question through the lens of Jewish tradition. Our journey begins with the fascinating ritual of washing hands before eating bread, as rooted in Talmud Tractate Sotah, folio 4b. We'll unravel the layers of meaning behind this practice—it's more than just a health precaution; it's a spiritual exercise in humility and divine recognition. Hear perspectives as they add richness to our discussion and perhaps even challenging what you thought you knew about ritual and reverence.The episode takes an intriguing turn as we confront the complex interplay of arrogance, idolatry, and moral conduct. How can ancient wisdom from the Talmud guide us in today's world, especially amidst the moral pitfalls faced by public figures? We'll engage with biblical narratives that illuminate the virtues of humility, showing how Hashem favors the modest. We also explore Proverbs 16:5 to understand the spiritual dangers of arrogance, offering a nuanced view of Gehinnom and the importance of repentance. With personal anecdotes, like the inspiring story of my great aunt, a dedicated midwife in Jerusalem, this episode promises to provide both reflection and practical guidance on recognizing divine influence in your everyday life._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#67) of the Thinking Talmudist Podcast is dedicated to Gary Nathanson!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 13, 2024, in Houston, Texas.Released as Podcast on December 23, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Prayer, #Tractate #JewishRituals, #Ethics, #Talmud, #TractateSotah, #WashingHands, #Bread, #HalachicRequirements, #SymbolicMeanings, #Humility, #DivineGifts, #KabbalisticViewpoint, #Arrogance, #Idolatry, #PublicFigures, #PreventiveGuidance, #Torah, #SpiritualGrowth, #Proverbs16:5, #Interpretations, #DivineInfluence, #Hashem, #Midwife, #Humility, #Charity, #Gehenem, #Repentance, #SpiritualCleansing ★ Support this podcast ★

Can a simple act like washing your hands transform your spiritual outlook? Join us, on the Thinking Talmudist Podcast as we explore this profound question through the lens of Jewish tradition. Our journey begins with the fascinating ritual of washing hands before eating bread, as rooted in Talmud Tractate Sotah, folio 4b. We'll unravel the layers of meaning behind this practice—it's more than just a health precaution; it's a spiritual exercise in humility and divine recognition. Hear perspectives as they add richness to our discussion and perhaps even challenging what you thought you knew about ritual and reverence.The episode takes an intriguing turn as we confront the complex interplay of arrogance, idolatry, and moral conduct. How can ancient wisdom from the Talmud guide us in today's world, especially amidst the moral pitfalls faced by public figures? We'll engage with biblical narratives that illuminate the virtues of humility, showing how Hashem favors the modest. We also explore Proverbs 16:5 to understand the spiritual dangers of arrogance, offering a nuanced view of Gehinnom and the importance of repentance. With personal anecdotes, like the inspiring story of my great aunt, a dedicated midwife in Jerusalem, this episode promises to provide both reflection and practical guidance on recognizing divine influence in your everyday life._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#67) of the Thinking Talmudist Podcast is dedicated to Gary Nathanson!This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 13, 2024, in Houston, Texas.Released as Podcast on December 23, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Prayer, #Tractate #JewishRituals, #Ethics, #Talmud, #TractateSotah, #WashingHands, #Bread, #HalachicRequirements, #SymbolicMeanings, #Humility, #DivineGifts, #KabbalisticViewpoint, #Arrogance, #Idolatry, #PublicFigures, #PreventiveGuidance, #Torah, #SpiritualGrowth, #Proverbs16:5, #Interpretations, #DivineInfluence, #Hashem, #Midwife, #Humility, #Charity, #Gehenem, #Repentance, #SpiritualCleansing ★ Support this podcast ★

Rav and Shmuel disagreed regarding a case where one promised a gift using the phrase "in life and in death." Rav held that this language indicated a deathbed gift, with "in life" being mentioned merely as an expression of hope. Shmuel, however, interpreted it as a gift from a healthy person. In Nehardea, they followed Rav's ruling. Later, Rava introduced a distinction: he argued that Rav would agree that using the phrase "from life" (rather than "in life") would be treated as a gift from a healthy person. Ameimar, however, rejected Rava's interpretation of Rav's position. When a case of this nature came before Rav Nachman in Nehardea, he sent it to be adjudicated in a different city, not wanting to rule against Shmuel in Shmuel's own city of Nehardea. In another instance, Rava ruled against a woman who tried to reclaim her gift, which was consistent with his position (as she had used the phrase "from life and in death"). When she persistently complained about his ruling, Rava arranged for another rabbi to write her the ruling she desired, but instructed him to add a citation at the bottom of the document from Bava Metzia regarding deception, signaling that he was deceiving her and the ruling should not be followed. Upon realizing this subterfuge, the woman cursed Rava that his boat should sink—and indeed, his boat sank. When a gift document lacks language indicating either a deathbed or healthy status of the giver, and there is a dispute between the giver claiming it was written while dying and the recipients claiming otherwise, who bears the burden of proof? Rabbi Meir holds that we presume the person was healthy until proven otherwise. The rabbis, however, rule that the money remains with the giver until proven otherwise. A case arose involving a deathbed gift that used appropriate deathbed gift language, but the document didn't record that the person had died. After the person's death, the recipients claimed the gift, while the heirs argued that their father had recovered from his illness (thus invalidating the gift) before becoming sick again and dying. Raba ruled in favor of the recipients, reasoning that since the person was now dead, it was likely they died from the original illness, making the gift valid. Abaye challenged Raba's ruling by citing the case of a sunken ship: even though we presume the passengers died, we must consider the possibility they survived if their bodies aren't found. Similarly, he argued, we should consider the possibility of recovery, as most sick people do recover. Rav Huna, son of Rav Yehoshua, resolved the difficulty by explaining that Raba was following Rabbi Natan's position. Rabbi Natan and Rabbi Yaakov disagreed about a case where the document did not include whether given while healthy or on one's deathbed. Rabbi Yaakov held that we follow the last known presumption of ownership, regardless of current possession. Rabbi Natan ruled that we follow the current presumption - if the person is currently on their deathbed, we assume the gift was given on their deathbed; if healthy, we assume they were healthy at the time the document was written. Rabbi Elazar noted that this same dispute between Rabbi Natan and Rabbi Yaakov applies to a case in Mishna Taharot 6:7 regarding ritual impurity. The case involves a valley enclosed by a fence that is defined as a public space in summer (due to heavy foot traffic) but as a private space in winter (due to minimal traffic). When there's a known dead body present but uncertainty about whether someone passed over it, the rule is: doubt in a public space yields ritual purity, while doubt in a private space yields impurity (based on Sotah laws). If it's unknown whether the person was there in summer or winter, Rabbi Yaakov would rule based on the last known presumption of the person, which means they are deemed pure, while Rabbi Natan would rule based on the current season - they would be declared impure if the issue arises in the winter, and pure if it is summer.

Rav and Shmuel disagreed regarding a case where one promised a gift using the phrase "in life and in death." Rav held that this language indicated a deathbed gift, with "in life" being mentioned merely as an expression of hope. Shmuel, however, interpreted it as a gift from a healthy person. In Nehardea, they followed Rav's ruling. Later, Rava introduced a distinction: he argued that Rav would agree that using the phrase "from life" (rather than "in life") would be treated as a gift from a healthy person. Ameimar, however, rejected Rava's interpretation of Rav's position. When a case of this nature came before Rav Nachman in Nehardea, he sent it to be adjudicated in a different city, not wanting to rule against Shmuel in Shmuel's own city of Nehardea. In another instance, Rava ruled against a woman who tried to reclaim her gift, which was consistent with his position (as she had used the phrase "from life and in death"). When she persistently complained about his ruling, Rava arranged for another rabbi to write her the ruling she desired, but instructed him to add a citation at the bottom of the document from Bava Metzia regarding deception, signaling that he was deceiving her and the ruling should not be followed. Upon realizing this subterfuge, the woman cursed Rava that his boat should sink—and indeed, his boat sank. When a gift document lacks language indicating either a deathbed or healthy status of the giver, and there is a dispute between the giver claiming it was written while dying and the recipients claiming otherwise, who bears the burden of proof? Rabbi Meir holds that we presume the person was healthy until proven otherwise. The rabbis, however, rule that the money remains with the giver until proven otherwise. A case arose involving a deathbed gift that used appropriate deathbed gift language, but the document didn't record that the person had died. After the person's death, the recipients claimed the gift, while the heirs argued that their father had recovered from his illness (thus invalidating the gift) before becoming sick again and dying. Raba ruled in favor of the recipients, reasoning that since the person was now dead, it was likely they died from the original illness, making the gift valid. Abaye challenged Raba's ruling by citing the case of a sunken ship: even though we presume the passengers died, we must consider the possibility they survived if their bodies aren't found. Similarly, he argued, we should consider the possibility of recovery, as most sick people do recover. Rav Huna, son of Rav Yehoshua, resolved the difficulty by explaining that Raba was following Rabbi Natan's position. Rabbi Natan and Rabbi Yaakov disagreed about a case where the document did not include whether given while healthy or on one's deathbed. Rabbi Yaakov held that we follow the last known presumption of ownership, regardless of current possession. Rabbi Natan ruled that we follow the current presumption - if the person is currently on their deathbed, we assume the gift was given on their deathbed; if healthy, we assume they were healthy at the time the document was written. Rabbi Elazar noted that this same dispute between Rabbi Natan and Rabbi Yaakov applies to a case in Mishna Taharot 6:7 regarding ritual impurity. The case involves a valley enclosed by a fence that is defined as a public space in summer (due to heavy foot traffic) but as a private space in winter (due to minimal traffic). When there's a known dead body present but uncertainty about whether someone passed over it, the rule is: doubt in a public space yields ritual purity, while doubt in a private space yields impurity (based on Sotah laws). If it's unknown whether the person was there in summer or winter, Rabbi Yaakov would rule based on the last known presumption of the person, which means they are deemed pure, while Rabbi Natan would rule based on the current season - they would be declared impure if the issue arises in the winter, and pure if it is summer.