Podcasts about sotah

The soul is the essence of a person...but what happens to the soul at night? Jim Long and Rabbi Chaim Richman share the Torah's perspective on the soul's journey at night, and discuss the beautiful 'modeh ani' prayer recited upon awakening. This week's episode of the Jerusalem Lights podcast also revisits the enigmatic Sotah's experience and examines the Bride and Groom aspect of G-d's relationship with the nation of Israel...and its significance for all the nations of the world, especially in the light of today's outbreak of a new brand of global anti-Semitism. Lovingly Recorded in Ora Studios, Jerusalem Israel_________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

In this week's Parsha and Prose, we journey through Parshat Naso (Numbers 4:21–7:89) and find rich parallels in Leo Tolstoy's literary masterpiece, Anna Karenina. What do a Torah portion about vows, purity, and priestly blessings have in common with a 19th-century Russian novel? More than you think.

In this week's Parsha and Prose, we journey through Parshat Naso (Numbers 4:21–7:89) and find rich parallels in Leo Tolstoy's literary masterpiece, Anna Karenina. What do a Torah portion about vows, purity, and priestly blessings have in common with a 19th-century Russian novel? More than you think.

Parshas Naso: Back from Beyond Our Parsha begins with the transport duties of the Leviim, followed by the laws of the Sotah and the Nazir. But suddenly, the Torah circles back to a topic we've already seen: the Metzora, the person cast out of all three camps due to spiritual impurity. Why revisit this now? Coming off Shavuos, we carry that message with us: the Torah belongs to each of us, wherever we stand, and the journey back always begins with one step forward. In honor of Eretz Yisroel. May G-d protect our brave soldiers. May G-d return all the hostages in Gaza immediately. Dedicated in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. For the Refuah Shlema of Pennina Bas Shoshanna Miriam and all those in need of healing. Listen now at ParshaPerspective.com

Drinking holy waters. Not cursed waters. It's all a step forward on Hashems path.Chelek Chof Ches. Pg 33.This Week's Sicha Learning is sponsored by & in zchus of:

Professor Dershowitz discusses the nature of guilt in the Torah's restitution laws and also the laws concerning Sotah.Professor Idan Dershowitz completed his undergraduate and graduate training at the Hebrew University, following several years of study at Yeshivat Har Etzion. In 2017, he was elected to the Harvard Society of Fellows. Dershowitz is currently Senior Lecturer in Hebrew Bible and Its Exegesis at the University of Potsdam. He is the author of two books: The Dismembered Bible: Cutting and Pasting Scripture in Antiquity and The Valediction of Moses: A Proto-Biblical Book. Senior Lecturer in Hebrew Bible and ancient Judaism in Monash University. 

What would lead a wife to "live dangerously" after being warned by the husband in front of witnesses? https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Naso | The Sotah Mystery Revisited, by Rav Yitzchak Etshalom What do we anticipate will happen to the Sotah if she is guilty? The Sotah ritual has alternatively been called an ordeal, a deterrent, a mollifier, a Divine judgement and much more. Following the lead of some recent research (cited on the source sheet), a new approach to understanding Sotah is proposed - with an interesting implication for a fresh understanding of Yehuda's judgment of Tamar (Bereishit 38) Source sheet >>

In this shiur, delivered in Tomer Devorah, Rav Burg explains the inner meaning of the Isha Sotah and how we are redeemed only when the feminine influence on our world is revealed.

Monday 28 Iyar 

Explaining Rashi's Choice of the Two Blessings Granted to Women Cleared from Sotah

Sunday 27 Iyar 

Sunday 27 Iyar 

Sunday 27 Iyar

התוכן בסיום מס' סוטה מדובר אודות ענינים שלכאו' אין ענין הברכה ניכר בהם בגלוי. וזהו ע"ד הענינים דבפ' בחוקותי, שקוראים כהכנה למ"ת, ובפ' כי תבוא "שאף שלפי הנראה דברי התוכחות אלו הם קללות, אבל לפי האמת אינם רק ברכות" כפי שזה כבר נתגלה בפנימיות התורה ובדפוס [לקו"ת פ' בחוקותי]. ועד"ז מסופר "מעשה רב" בנגלה דתורה [מו"ק ט: בקשר לרשב"י ובנו]. וכ"ה בסיום מס' סוטה שלומדים בימי ספה"ע כהכנה למ"ת. וזהו גם מה שהעבודה דימי הספירה קשורה עם קרבן העומר שהוא משעורים, ע"ד קרבן סוטה, שהתכלית בזה היא שיהי' "ונקתה ונזרעה זרע" – שמתברכים בזחו"ק. וכמ"ש ש"אם בחוקותי תלכו גו' – ונתתי גשמיכם בעתם וגו', וכפירוש הבעש"ט ש"גשמיכם" כולל ענינים הגשמיים. א' הענינים המבוארים בסיום מס' סוטה שמובן בפשטות שהכוונה בו הוא לטוב הנראה והנגלה הוא ד"בעקבתא שמשיחא חוצפא יסגי": שלאחר שכבר "כלו כל הקצין" צריך יהודי לתבוע ובכוחו לדרוש ביאת המשיח עד באופן של "חוצפא", כפס"ד ברור בתורה.משיחת אור ליום ה' פ' נשא, ערב חג השבועות ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=22-05-2025 Synopsis The end of Masechta Sotah (which is studied during Sefiras Ha'Omer as a preparation for the giving of the Torah) discusses events that seem not to be positive ones, similar to the passages in Bechukosai (which we read in preparation for the giving of the Torah) and Ki Savo, where, “although these words of rebuke appear to be curses, in truth they are nothing but blessings,” as has already been revealed and printed in the inner teachings of the Torah [Likkutei Torah on parashas Bechukosai]. There's also a story in this vein recounted in Nigleh [Moed Katan 9b, regarding Rashbi and his son]. This is also why service the days of Sefirah are associated with the Omer offering, which is brought from barley – like the offering of the Sotah, because the ultimate goal is that “she will be exempted and bear children” – blessed with living, enduring children. As the verse states, “If you follow My statutes…I will give your rains in their time…” and as the Baal Shem Tov explained, “your rains” (gishmeichem) includes physical blessings. One of the events described at the end of Masechta Sotah (which obviously is meant plainly in a positive sense) is that “In the times of the approach of Moshiach, impudence will increase”: after “all the end-times have passed,” a Jew can and must demand the coming of Moshiach, even in a manner of “impudence,” in accordance with the clear halachic ruling of the Torah.Excerpt from sichah of Wednesday night, parashas Nasso, Erev Shavuos 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=22-05-2025 לזכות מושקא בת חנה חי' שתחי' ליום ההולדת שלה כ"ד אייר - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Rabbi Jacobson will discuss the following topics:What lessons can we learn from 13 Iyar, the 73rd yahrzeit of Reb Yisroel Aryeh Leib a”h  What does his name and life teach us? What did the Rebbe say after he stood up from shiva for his brother in 1952? How do we deal with setbacks and difficulties? How do we personalize this day? Is there a connection between the 13 and 14th of Iyar? Why do we celebrate on the day Rashbi passed away? What is the connection between Rashbi and joy? What do we learn from Rashbi and Lag B'omer? What impact does the inner dimension of Torah have on our lives? What is the significance of counting the Omer? How do we apply to our lives the fact that the Omer counting begins after the barley offering? What different meanings are there in the word sefira? Why do we refine our emotions during these days? Why not focus on cognitive emotions? After counting the Omer why do we recite psalm 67 about the conductor of songs? Why do we not make a blessing after we missed one day of counting? Do we get a special reward for counting all 49 days? Why do we not schedule weddings and listen to music during the days of the Omer? Why does Chabad (and others) resume the customs of mourning after Lag B'Omer? How is it possible that Rabbi Akiva's students did not show respect to each other? Why did Rabbi Akiva not stop their behavior? What lessons can we learn from this in dealing with conflicts today?Why is there a custom to study the tractate of Sotah during these days? What is the meaning of “l'hazhir ha'gdolim al ha'ktanim”? What relevance does the service of the priests have to most of us who are not kohanim? Why can a Kohen with physical deformities not serve in the temple?

Last shiur in the series!

Taamei Hamitzvot, Darshinan Taama Dikra, and Coercive control

on Shu"T Meishiv Davar

In this special Podcast, I take a look at Passover. Are we instructed to keep Yahweh's Holy Days, such as Passover or do we follow the church tradition of Easter? Listen to this explosive study on what Yahweh has to say about this.What day was the Passover on?  What was the significance of Passover? What does the number of the days have to do with Yahweh? Did Yahweh have a plan for all of this?Now I realize that the conditions set forth by Yahweh differs from what He set forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them.We find that within these 7, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest. In studying the Prophecy aspect of Yahweh's Words, we realize and conclude that these 7 Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. Today we will focus on Passover.The Feast of Passover pointed to Yahshua's death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29The Feast of Unleavened Bread attested to the fact that Yahshua's body, unlike all others would not decay in the grave. The Son of Yahweh, in speaking with His Heavenly Father said, “for Thou wilt not leave My soul in hell, neither wilt Thou permit Thine Holy One to see corruption” Psalms 16:10The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruits and guarantees that all the Saints within Him will one day rise from the grave.The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel; nevertheless they made use of the Bath Kol.” [a divine voice from Heaven]These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. [As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal]In this study I will take a look at the 5 major differences between Passover and Easter.This year Passover started at sundown on Saturday April 12 and will end on Sunday April 20, whereas Easter is on April 20, 2025.Most consider Passover a Jewish holiday and Easter a Christian one. But when we compare the biblical Passover with Easter, we find big differences.If you asked most people what they would associate the words Passover and Easter with, you would probably get something like “Passover is Jewish and Easter is Christian.” But would this basic answer be correct?There is a big difference between Passover and Easter, but you may be surprised to learn that it isn't that one is Jewish and one is Christian.So, what is the difference between Easter and Passover? What do we discover when we compare them to each other: Easter vs. Passover?Here are five major differences between the biblical Passover and Easter.This is a MUST LISTEN show!!Join with me as we “Unravel the Words of Yahweh” on keeping Passover or Easter!Have any questions? Feel free to email me keitner2024@outlook.com 

Josh takes on the Amazon hit show House of David. The problems, the good things, source material and... was it good? Note: All clips used in this review are subject to Fair Use law and fall under the guidelines and parameters thereof. Support the ministry: https://freethinkingministries.com/donate/ Notes: House of David on Amazon: https://www.amazon.com/gp/video/detail/B0DT4V5C9D/ref=atv_hm_hom_c_lZOsi7_2_1?jic=8%7CEgNhbGw%3D House of David IMDB: https://www.imdb.com/title/tt30955673/?ref_=ext_shr_lnk Todd Friel's Full Review/Video: https://youtu.be/8OG9o1lsnqQ?si=zj_JqUDlDprtrIHP What do you Meme's Response: https://youtu.be/aohqpQxneEQ?si=C2CPnkI2WAJ6ZyIO Sources Cited: What is the Talmud: https://reformjudaism.org/talmud What is the Midrash: https://www.chabad.org/library/article_cdo/aid/6464321/jewish/What-Is-Midrash Mother of David: https://www.chabad.org/theJewishWoman/article_cdo/aid/280331/jewish/Nitzevet-Mother-of-David.htm https://torah.org/learning/torahtherapy-alone13/ Who were the "sons of Anak?": https://ca.thegospelcoalition.org/columns/detrinitate/who-is-og-king-of-bashan/ https://drmsh.com/the-naked-bible/nephilim/ Goliath's Mother/Orpah: https://www.sefaria.org/Sotah.42b.7?ven=english https://jwa.org/blog/orpahs-story-midrash  https://torah.org/learning/ruth-class11/ The Book of Enoch: https://www.ccel.org/c/charles/otpseudepig/enoch/ENOCH_1.HTM Did Goliath Have 4 Brothers? Maybe, maybe not: https://www.gotquestions.org/five-smooth-stones.html  https://pmc.ncbi.nlm.nih.gov/articles/PMC4113151/#:~:text=A%20literal%20interpretation%20of%20the%20verses%20suggests,three%20sons%20were%20also%20of%20giant%20stature.&text=There%20is%20no%20evidence%20in%20the%20Bible,have%20had%20some%20relations%20and%20intertwined%20lineage ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook: https://www.facebook.com/FreeThinkInc Instagram: https://www.instagram.com/freethinkinc X: https://x.com/freethinkmin TikTok: https://www.tiktok.com/@freethinkinc #Apologetics #FreeThinking #Christianity #houseofdavid #amazon

Shiur resumes April 28 and concludes May 5

April 7. 2025. Next and last shiurim in this series iyH April 28 and May 5

March 24. 2025

March 24, 2025

March 17, 2025

March 17, 2025

March 10, 2025

March 10, 2025

Numbers 5 – Historical and Cultural Context, Laws on Purity, Restitution, and Marital Faithfulness Numbers 5 provides laws that govern purity, restitution, and marital faithfulness among the Israelites. These laws were deeply rooted in the historical and cultural context of ancient Israel and were essential for maintaining social order and religious holiness. 1. Purity Laws and Removal of the Unclean (Numbers 5:1-4) Historical Context In the ancient Near East, many societies, including Egypt and Mesopotamia, had rules regarding ritual purity, often linked to religious practice. The Israelites, however, had a unique system where impurity was directly tied to God's presence in their camp. •The Israelites had just received the Law at Mount Sinai, where God established that He would dwell among them (Exodus 25:8). •The need to remove those with skin diseases (e.g., leprosy), bodily discharges, or contact with dead bodies was not only for hygiene but to maintain the camp's ritual purity. •Unlike other ancient societies that viewed disease as fate or punishment from capricious gods, the Israelites saw impurity as something that could be addressed through prescribed rituals (Leviticus 13-15). Significance •These laws reinforced that holiness was essential for God's presence to remain among the people. •They protected the community from potential disease outbreaks, aligning with what we now recognize as public health measures. •The Israelites understood purity not only as a physical condition but as a spiritual state necessary to be in fellowship with God. 2. Restitution for Wrongdoing (Numbers 5:5-10) Historical Context Restitution laws were common in the ancient world, but Israel's laws placed special emphasis on confession and compensation. •In other Near Eastern legal codes, such as the Code of Hammurabi (c. 1754 BCE), penalties were often severe and did not necessarily involve restitution to the victim. •The Israelite law required a guilty person to confess their sin, compensate the victim with the original amount plus an additional 20%, and offer a sacrifice to atone before God. •If the victim had no relatives to receive the repayment, it was given to the priest, reinforcing the communal aspect of justice. Significance •This law highlights that sin is not only against an individual but also against God and the community. •It shows that biblical justice emphasized restoration, not just punishment. •The concept of confession before restitution foreshadows later Jewish and Christian teachings on repentance. 3. The Test for an Unfaithful Wife (Numbers 5:11-31) – The Sotah Ritual Historical Context This passage describes a trial by ordeal, a common judicial practice in the ancient Near East where divine intervention was sought to determine guilt or innocence. •Similar rituals existed in Mesopotamia and Babylon, where accused individuals had to submit to tests like being thrown into a river—if they survived, they were innocent. •The Sotah ritual (trial of the suspected adulteress) in Israel differed significantly. It involved a priestly ceremony where the accused woman drank water mixed with dust from the Tabernacle floor. •If guilty, she would suffer illness and infertility; if innocent, she remained unharmed and could bear children. Significance •This law protected women from arbitrary punishment by requiring a formal religious process rather than allowing husbands to act out of jealousy. •Unlike other ancient laws where women were immediately executed if accused of adultery (as in Hammurabi's Code), Israel's law required divine judgment, ensuring fairness. •The ritual emphasized that God was the ultimate judge in cases where human evidence was lacking. •The ceremony was symbolic, demonstrating that marital faithfulness was not just a social matter but a covenant before God. Key Lessons from Numbers 5 in Historical Context 1.Holiness and Community Order – The purity laws emphasized the sacredness of God's dwelling among the people and reflected an advanced understanding of hygiene and social order. 2.Justice and Restitution – Unlike many ancient laws that prioritized harsh punishment, biblical justice focused on confession, repentance, and making amends. 3.Divine Judgment in Relationships – The Sotah ritual ensured that accusations of adultery were handled fairly, rather than allowing human bias to dictate justice. Numbers 5 shows that ancient Israel's laws were deeply tied to their understanding of God's presence and moral order. Unlike other ancient societies where rulers and priests controlled legal matters for personal gain, Israel's system ensured fairness, justice, and divine guidance in both personal and communal matters.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

05/28/2023

Study Guide Sanhedrin 45 This week's learning is sponsored by Sarah Galasko in loving memory of her mother-in-law, Carol Galasko, Chaya bat Avraham Michael v'Feyga Liba. "I wish everybody could be blessed with as wonderful a mother-in-law as I have. Baruch Dayan Emet."  Today's daf is dedicated in honor of the release of Agam Berger, Arbel Yehud, Gadi Mozes, and five Thai hostages after 482 days in captivity. May we see the speedy release of all the rest of the hostages! Today's daf is dedicated in memory of the 67 victims of the tragic aircraft collision in Washington.  The stoning ceremony required stripping the condemned person of their clothing and then covering just their private parts. For a male, this was undisputed. However, there was a debate between Rabbi Yehuda and the other rabbis regarding whether a woman should also be stripped (and then covered). This seemed to contradict a Mishna in Sotah where their positions were reversed. Rabba and Rava offered resolutions to reconcile these seemingly contradictory positions within their respective interpretations. The execution itself followed a specific procedure: First, one of the witnesses would push the condemned person from a designated height. Then, another witness would throw a large stone upon them. These roles were specifically assigned to the witnesses who had testified against the condemned. The Gemara explores the textual sources for these procedural details. Throughout these laws, there is a guiding principle that the execution should be carried out as swiftly as possible to minimize the suffering of the condemned person. Shmuel taught that if one of the witnesses lost a hand, the condemned person would be freed, as it would be impossible to fulfill the biblical requirement that "the witnesses' hand should be the first to kill him." This position faced several challenges: two related directly to the stoning procedure, and another drawn from a case involving a murderer where literal fulfillment of the biblical verse was not necessary. While these challenges were ultimately resolved, those who questioned Shmuel's position were questioned based on the laws of the wayward child, which demand precise fulfillment of biblical verses. This too was resolved. Additional support for Shmuel's position came from the laws of a city that collectively practiced idolatry (ir hanidachat). However, the Gemara notes that Shmuel's interpretation aligns with only one side of a debate among tannaim regarding the purification process of a leper. Does post-execution hanging applies to all who are stoned, or only to those specifically stoned for cursing God or worshiping idols? https://youtu.be/F5TGe47r9m8

Study Guide Sanhedrin 45 This week's learning is sponsored by Sarah Galasko in loving memory of her mother-in-law, Carol Galasko, Chaya bat Avraham Michael v'Feyga Liba. "I wish everybody could be blessed with as wonderful a mother-in-law as I have. Baruch Dayan Emet."  Today's daf is dedicated in honor of the release of Agam Berger, Arbel Yehud, Gadi Mozes, and five Thai hostages after 482 days in captivity. May we see the speedy release of all the rest of the hostages! Today's daf is dedicated in memory of the 67 victims of the tragic aircraft collision in Washington.  The stoning ceremony required stripping the condemned person of their clothing and then covering just their private parts. For a male, this was undisputed. However, there was a debate between Rabbi Yehuda and the other rabbis regarding whether a woman should also be stripped (and then covered). This seemed to contradict a Mishna in Sotah where their positions were reversed. Rabba and Rava offered resolutions to reconcile these seemingly contradictory positions within their respective interpretations. The execution itself followed a specific procedure: First, one of the witnesses would push the condemned person from a designated height. Then, another witness would throw a large stone upon them. These roles were specifically assigned to the witnesses who had testified against the condemned. The Gemara explores the textual sources for these procedural details. Throughout these laws, there is a guiding principle that the execution should be carried out as swiftly as possible to minimize the suffering of the condemned person. Shmuel taught that if one of the witnesses lost a hand, the condemned person would be freed, as it would be impossible to fulfill the biblical requirement that "the witnesses' hand should be the first to kill him." This position faced several challenges: two related directly to the stoning procedure, and another drawn from a case involving a murderer where literal fulfillment of the biblical verse was not necessary. While these challenges were ultimately resolved, those who questioned Shmuel's position were questioned based on the laws of the wayward child, which demand precise fulfillment of biblical verses. This too was resolved. Additional support for Shmuel's position came from the laws of a city that collectively practiced idolatry (ir hanidachat). However, the Gemara notes that Shmuel's interpretation aligns with only one side of a debate among tannaim regarding the purification process of a leper. Does post-execution hanging applies to all who are stoned, or only to those specifically stoned for cursing God or worshiping idols? https://youtu.be/F5TGe47r9m8

What if embracing humility could be as powerful as offering all the sacrifices in the temple? Join us as we journey through the profound teachings of Tractate Sotah, drawing on the wisdom of Hezekiah, Rabbi Yochanan, and Rabbi Yehoshua ben Levi. Together, we explore the transformative power of humility and empathy in our spiritual lives, unraveling the spiritual significance behind Hebrew words like "Adam" and "Basar." Through these insights, we confront common misconceptions about divine punishment, instead urging a compassionate response to suffering.Our discussion continues by highlighting the undeniable rewards of living with a humble heart. By examining the teachings of the Gemara, we reflect on the spiritual completeness and divine favor that humility brings. Rabbi Yehoshua ben Levi illustrates how true humility is cherished by God, likening it to offering every sacrifice. We also delve into the historical journey from idolatry to monotheism, tracing back to Abraham and reflecting on the dangers of misguided worship. Through these narratives, we stress the importance of recognizing our achievements as blessings from Hashem and maintaining a direct connection with the divine.Finally, we explore the essence and impact of idolatry within Jewish tradition, encouraging listeners to nurture a profound connection with Hashem through prayer, actions, and conscious thought. By sharing personal insights and historical lessons, we caution against the allure of intermediaries and modern-day idolatries like money. As we prepare for Shabbos, the episode serves as a powerful reminder of our privilege and responsibility in cultivating faith and unity, envisioning a world where Hashem's presence is universally acknowledged. Join us for this enlightening conversation that promises to inspire and deepen your spiritual practice._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#69) of the Thinking Talmudist Podcast is dedicated in honor of Ron Kardos.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 10, 2025, in Houston, Texas.Released as Podcast on January 14, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Prayer, #JewishTeachings, #TractateSotah, #Hezekiah, #RabbiYochanan, #DivineAttributes, #Kindness, #Patience, #SpiritualPractices, #Heart, #Empathy, #Compassion, #DivinePunishment, #Torah, #Idolatry, #Hashem, #Intermediaries, #FalseProphets, #Language, #Respect, #ReligiousDiscourse, #Rambam, #Enosh, #FalseProphets, #DivinePresence, #Shabbos, #Faith, #Consciousness ★ Support this podcast ★

What if embracing humility could be as powerful as offering all the sacrifices in the temple? Join us as we journey through the profound teachings of Tractate Sotah, drawing on the wisdom of Hezekiah, Rabbi Yochanan, and Rabbi Yehoshua ben Levi. Together, we explore the transformative power of humility and empathy in our spiritual lives, unraveling the spiritual significance behind Hebrew words like "Adam" and "Basar." Through these insights, we confront common misconceptions about divine punishment, instead urging a compassionate response to suffering.Our discussion continues by highlighting the undeniable rewards of living with a humble heart. By examining the teachings of the Gemara, we reflect on the spiritual completeness and divine favor that humility brings. Rabbi Yehoshua ben Levi illustrates how true humility is cherished by God, likening it to offering every sacrifice. We also delve into the historical journey from idolatry to monotheism, tracing back to Abraham and reflecting on the dangers of misguided worship. Through these narratives, we stress the importance of recognizing our achievements as blessings from Hashem and maintaining a direct connection with the divine.Finally, we explore the essence and impact of idolatry within Jewish tradition, encouraging listeners to nurture a profound connection with Hashem through prayer, actions, and conscious thought. By sharing personal insights and historical lessons, we caution against the allure of intermediaries and modern-day idolatries like money. As we prepare for Shabbos, the episode serves as a powerful reminder of our privilege and responsibility in cultivating faith and unity, envisioning a world where Hashem's presence is universally acknowledged. Join us for this enlightening conversation that promises to inspire and deepen your spiritual practice._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Episode (#70) of the Thinking Talmudist Podcast is dedicated in honor of Ron Kardos.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 10, 2025, in Houston, Texas.Released as Podcast on January 14, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Humility, #Prayer, #JewishTeachings, #TractateSotah, #Hezekiah, #RabbiYochanan, #DivineAttributes, #Kindness, #Patience, #SpiritualPractices, #Heart, #Empathy, #Compassion, #DivinePunishment, #Torah, #Idolatry, #Hashem, #Intermediaries, #FalseProphets, #Language, #Respect, #ReligiousDiscourse, #Rambam, #Enosh, #FalseProphets, #DivinePresence, #Shabbos, #Faith, #Consciousness ★ Support this podcast ★