Podcasts about Yoma

Rebbi and Rabbi Elazar b’Rabbi Shimon disagree about whether the sanctification of a kohen’s hands and feet, performed before Temple service, is nullified each night, requiring repetition the next morning. According to Rabbi Elazar b’Rabbi Shimon, the sanctification remains valid overnight, and there is no need to repeat it. Ilfa raises a question based on this view: If the sanctification remains valid overnight, is the water in the Temple’s basin also unaffected and not disqualified by nightfall? Rabbi Ami quotes Rabbi Yochanan, who reports that Ilfa later answered that the water is indeed not disqualified overnight. However, Rabbi Yitzchak bar Bisna challenges this conclusion. A Mishna in Yoma describes a device used in the Temple—the muchni—which lowered the water into a well each night to prevent it from becoming disqualified by remaining overnight. The Gemara attempts to use this source to support the possibility that Rabbi Elazar b’Rabbi Shimon holds the water is disqualified overnight. This is based on an earlier Mishna in the same chapter that discusses the location of the bull’s slaughter on Yom Kippur, which aligns with Rabbi Elazar b’Rabbi Shimon’s opinion: the area between the altar and the ulam (entrance hall), designated for slaughtering kodashei kodashim (most holy offerings). If the earlier Mishna accords with his opinion, it stands to reason that the later Mishna accords with his opinion as well. However, since the passage can also be interpreted in accordance with Rebbi’s view, no definitive conclusion is reached. A Mishna in Yoma describes a device used in the Temple, the muchni, to lower the water into a well each night to prevent it from becoming disqualified overnight. The Gemara attempts to prove that this source aligns with Rabbi Elazar b’Rabbi Shimon’s view, proving that he holds the water is disqualified overnight, as an earlier Mishna in the chapter that describes the location of the slaughtering of the bull on Yom Kippur accords with his opinion. This location, between the altar and the ulam, matches Rabbi Elazar b’Rabbi Shimon’s opinion regarding the designated area for slaughtering kodashei kodashim (most holy offerings). However, the passage can also be interpreted according to Rebbi’s view, so no definitive conclusion is reached. Rabbi Yochanan rules that a kohen who removes ashes from the altar during the final part of the night sanctifies his hands and feet for the day, despite it still being nighttime. Abaye explains this ruling according to Rebbi, while Rava explains it according to Rabbi Elazar b’Rabbi Shimon. A challenge is raised against Rava’s interpretation, but it is ultimately resolved. Two additional questions are discussed: Does leaving the Temple cancel the sanctification of one’s hands and feet? Four sources are brought to address this, but each is rejected, and the question remains unresolved. Does becoming impure cancel the sanctification? Two of the sources cited in the previous discussion are brought in an attempt to answer this question as well.

Rebbi and Rabbi Elazar b’Rabbi Shimon disagree about whether the sanctification of a kohen’s hands and feet, performed before Temple service, is nullified each night, requiring repetition the next morning. According to Rabbi Elazar b’Rabbi Shimon, the sanctification remains valid overnight, and there is no need to repeat it. Ilfa raises a question based on this view: If the sanctification remains valid overnight, is the water in the Temple’s basin also unaffected and not disqualified by nightfall? Rabbi Ami quotes Rabbi Yochanan, who reports that Ilfa later answered that the water is indeed not disqualified overnight. However, Rabbi Yitzchak bar Bisna challenges this conclusion. A Mishna in Yoma describes a device used in the Temple—the muchni—which lowered the water into a well each night to prevent it from becoming disqualified by remaining overnight. The Gemara attempts to use this source to support the possibility that Rabbi Elazar b’Rabbi Shimon holds the water is disqualified overnight. This is based on an earlier Mishna in the same chapter that discusses the location of the bull’s slaughter on Yom Kippur, which aligns with Rabbi Elazar b’Rabbi Shimon’s opinion: the area between the altar and the ulam (entrance hall), designated for slaughtering kodashei kodashim (most holy offerings). If the earlier Mishna accords with his opinion, it stands to reason that the later Mishna accords with his opinion as well. However, since the passage can also be interpreted in accordance with Rebbi’s view, no definitive conclusion is reached. A Mishna in Yoma describes a device used in the Temple, the muchni, to lower the water into a well each night to prevent it from becoming disqualified overnight. The Gemara attempts to prove that this source aligns with Rabbi Elazar b’Rabbi Shimon’s view, proving that he holds the water is disqualified overnight, as an earlier Mishna in the chapter that describes the location of the slaughtering of the bull on Yom Kippur accords with his opinion. This location, between the altar and the ulam, matches Rabbi Elazar b’Rabbi Shimon’s opinion regarding the designated area for slaughtering kodashei kodashim (most holy offerings). However, the passage can also be interpreted according to Rebbi’s view, so no definitive conclusion is reached. Rabbi Yochanan rules that a kohen who removes ashes from the altar during the final part of the night sanctifies his hands and feet for the day, despite it still being nighttime. Abaye explains this ruling according to Rebbi, while Rava explains it according to Rabbi Elazar b’Rabbi Shimon. A challenge is raised against Rava’s interpretation, but it is ultimately resolved. Two additional questions are discussed: Does leaving the Temple cancel the sanctification of one’s hands and feet? Four sources are brought to address this, but each is rejected, and the question remains unresolved. Does becoming impure cancel the sanctification? Two of the sources cited in the previous discussion are brought in an attempt to answer this question as well.

The Rebbe stresses that one who harmed a Chabad student in holy education must ask forgiveness publicly, as required in Torah. The matter should be resolved before Yom Kippur, in line with the Mishnah at the end of Yoma. https://www.torahrecordings.com/rebbe/igroskodesh/016/001/5777

The Rebbe stresses that one who harmed a Chabad student in holy education must ask forgiveness publicly, as required in Torah. The matter should be resolved before Yom Kippur, in line with the Mishnah at the end of Yoma. https://www.torahrecordings.com/rebbe/igroskodesh/016/001/5778

The Gemara in Yoma 9b says the Mikdash Rishon was destroyed because the people did Avodah Zarah, Giluy Arayos, and Shfichas Damim. However, the Gemara in Nedarim 81a says even the Neviim couldn't figure out why it was destroyed, until Hashem revealed it was because they weren't careful about Birchas HaTorah. How do we resolve the seeming contradiction between these two Gemaras? The approaches of the Kochvei Ohr, and the Chassid Yaavetz. Have a meaningful TIsha Baav

The Rebbe thanks Professor A. I. Hakohen for sending the catalog of Hebrew manuscripts from Russia and requests the second volume when ready. He briefly comments on three entries: the variant readings in manuscript 38 from Yoma; the rare content in manuscript 95 labeled “Derush HaMelachim,” possibly confusing kings of Israel with the Kabbalistic https://www.torahrecordings.com/rebbe/igroskodesh/015/011/5616

Acompaña el camino de Carlos Saúl Menem, desde La Rioja a la presidencia de Argentina. Esta miniserie biográfica se centra en la vida del exmandatario trasandino en las décadas de 1980 y 1990, mostrando aspectos de su vida pública y privada que ayudan a conocer más a la persona. Leonardo Sbaraglia impresiona en su representación de Menem, en una propuesta de tono más ligero y cercano a la comedia gracias a su director, Ariel Winograd (“El robo del siglo”, “Coppola, el representante”). Disponible en la plataforma Prime Video.

Les Têtes d'affiche de Denise Epoté de TV5MONDE, comme chaque dimanche sur RFI, avec Nicolas Brousse. Sur la première marche de notre podium cette semaine un duo d'innovateurs originaires du Burkina Faso : Joseph Théodore Sandwidi et William Palé. Portés par leur passion pour la culture, le financier et l'informaticien ont lancé en 2024 « Sanbbiz » une application pour organiser vos sorties culturelles. Notre seconde tête d'affiche est originaire du Gabon. Prisca Bivigou Gangou possède un master 2 en gestion des affaires juridiques et fiscales obtenu à l'université africaine de Management. Après une formation à Grasse, capitale  mondiale de la parfumerie elle obtient une attestation de parfumeur amateur et en  2018 lance Yoma une marque de parfum à base d'essences locales. 

Psychoanaliza nie jest tematem, który przychodzi jako pierwszy na myśl kiedy słyszymy o gracz planszowych. Przynajmniej nie dosłownie, bo przy naszych partiach w Dixit działy się różne rzeczy. Ale to nie jest temat dzisiejszego odcinka. Zapraszamy do słuchania. Przy okazji czemu by nie polubić naszej stronki na Facebooku i nie zasubskrybować naszego kanału na Youtubie? Zachęcamy. MP3 do POBRANIA

Join host Brandon as he weaves the epic tale of Claymore, a dark fantasy gem of anime and manga. Step into a grim world where silver-eyed warriors—half-human, half-demon women—battle monstrous Yoma and their own inner demons. Follow Clare's quest for vengeance, from the 2007 Madhouse anime's blood-soaked battles to the manga's sprawling 27-volume saga. With vivid storytelling, Brandon unravels the series' heart, explores its haunting lore, shares wild facts (like a forgotten DS game and a 2025 live-action series), and answers a listener's question. Perfect for fans of Berserk or newcomers to dark fantasy, this 20-minute journey is a must-listen! Connect with us @MindenProject on X.

In this week's episode we study texts from Devarim, Vayikra, and the Talmud tractate Yoma. We have a far-ranging discussion including talking about the figure of the Satan in Judaism, and how it can be seen as internalized cultural messages telling us to stall on fighting climate change, how some chukkim (ie. laws that we can't understand the reason for) such as Shatnez (prohibition against mixing wool and linen) and Kosher laws actually have climate benefit, and how the phrase “You shall live by them” (them meaning both kinds of Jewish law) shows the deep Jewish value of preserving life, which is a major part of what the fight to mitigate climate change is about. Follow along with the source sheet here: http://www.sefaria.org/sheets/603559

For this week's Wednesday podcast, Shelley and I check out a BIG game about psychoanalysis  Unconscious Mind by Laskas, Jonny Pac, Yoma, and Antonio Zax from Lucky Duck Games then we try out TWO games at BGG.CON that have reefs a their theme Reef Project by Martino Chiacchiera and Federico Pierlorenzi from Board&Dice Pick a Pen: Reefs by Reiner Knizia from AMIGO Thanks as always to Bezier Games for their sponsorship YOU can sponsor the podcast directly at www.patreon.com/garrettsgames or check out our extensive list of games that no longer fit on our shelves, but belong on your table: https://docs.google.com/spreadsheets/d/16ovRDNBqur0RiAzgFAfI0tYYnjlJ68hoHyHffU7ZDWk/edit?usp=sharing  

La charla de Luis Novaresio con Jorge Yoma en +Entrevistas salió al aire por LN+ el 21 de octubre de 2024

Siyum on tractate Yoma: One has to repent Teshuvah.Does one have to specify every single sin that needs to repent for, or could we just do a general repentance?Also, are we supposed to focus on what we see in front of us that needs to be prepared or on future ?To find out this and more on the conclusion of the tractate Yoma.that deals with the subject of Yom Kippur.

A beautiful approach to the various descriptions of the keruvim and how they were positioned at different points in Jewish history. See also Yoma 54

הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ (ונשוב) [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃ Take us back, O LORD, to Yourself,And let us come back;Renew our days as of old! https://www.sefaria.org/Lamentations.5.21 לְמִימֵ֨י אֲבֹֽתֵיכֶ֜ם סַרְתֶּ֤ם מֵֽחֻקַּי֙ וְלֹ֣א שְׁמַרְתֶּ֔ם שׁ֤וּבוּ אֵלַי֙ וְאָשׁ֣וּבָה אֲלֵיכֶ֔ם אָמַ֖ר יְהֹוָ֣ה צְבָא֑וֹת וַאֲמַרְתֶּ֖ם בַּמֶּ֥ה נָשֽׁוּב׃ From the very days of your ancestors you have turned away from My laws and have not observed them. Turn back to Me, and I will turn back to you—said GOD of Hosts. But you ask, “How shall we turn back?” https://www.sefaria.org/Malachi.3.7 וְאָמַרְתָּ֣ אֲלֵהֶ֗ם כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת שׁ֣וּבוּ אֵלַ֔י נְאֻ֖ם יְהֹוָ֣ה צְבָא֑וֹת וְאָשׁ֣וּב אֲלֵיכֶ֔ם אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ Say to them further:Thus said GOD of Hosts: Turn back to me—says GOD of Hosts—and I will turn back to you—said GOD of Hosts. https://www.sefaria.org/Zechariah.1.3 Midrash Eicha Raba “Return us to You, Lord, and we will return; renew our days as of old” (Lamentations 5:21).“Return us to You, Lord, and we will return.” The congregation of Israel said before the Holy One blessed be He: ‘Master of the universe, it is incumbent upon You to return us.' He said to them: ‘It is incumbent upon you, as it is stated: “Return to Me and I will return to you, said the Lord” (Malachi 3:7).' Eikhah_Rabbah.5.21 . וְכַאֲשֶׁר יָשׁוּב הַמְקַצֵּר בָּהֶם בְּלִבּוֹ וּבִלְשׁוֹנוֹ וְיִשְׁתַּדֵּל לַעֲשׂוֹת אוֹתָם וְלֹא יִשְׁנֶה קִצּוּרוֹ בָּהֶם יִמְחֹל לוֹ הַבּוֹרֵא וְיִשְׁתַּוֶּה עִם הַצַּדִּיק אֲשֶׁר לֹא קִצֵּר בָּהֶם, וּבִכְמוֹ זֶה נֶאֱמַר הַשָּׁב מִן הַחֵטְא כְּמִי שֶׁלֹּא חָטָא וְאָמְרוּ רז״ל עָבַר עַל מִצְוַת עֲשֵׂה שֶׁאֵין בָּהּ כָּרֵת וְעָשָׂה תְּשׁוּבָה אֵינוֹ זָז מִמְּקוֹמוֹ עַד שֶׁמּוֹחֲלִין לוֹ שֶׁנֶּאֱמַר (מלאכי ג) שׁוּבוּ אֵלַי וְאָשׁוּבָה אֲלֵיכֶם. The explanation of the first case: That the lacking was in a positive commandment which does not carry the punishment of Karet (spiritual excision), such as tzitzit, lulav, sukka, or the like. When the person repents on them in his heart and in speech, and exerts himself to fulfill them, and does not repeat his neglect to do them, the Creator will forgive him, and he will be equal to the tzadik who never sinned in them. On such a penitent, it is said: 'one who repents from a sin is as if he never sinned', and our sages said of them: (Yoma 86a) 'one who transgressed a positive commandment which does not incur Karet (spiritual excision) and repented - he is forgiven right away, as written: 'return to Me and I will return to you' (Malachi 3:7)'. https://www.sefaria.org/Duties_of_the_Heart,_Seventh_Treatise_on_Repentance_8.2 Four motives in matter of repentance הָרִאשׁוֹן – הַשָּׁב מֵחֹזֶק הַכָּרָתוֹ אֶת אֱלֹהָיו. וְהוּא כְּמוֹ עֶבֶד הַבּוֹרֵחַ מֵאֲדֹנָיו, וּכְשֶׁחוֹשֵׁב בַּטּוֹב אֲשֶׁר גְּמָלוֹ, שֶׁמֵּרְצוֹנוֹ מְבַקֵּשׁ מְחִילָה מִמֶּנּוּ. וּבְכָמוֹהוּ אָמַר הַכָּתוּב (ירמיהו ד א): ״אִם תָּשׁוּב יִשְׂרָאֵל נְאֻם יְיָ אֵלַי תָּשׁוּב״ – קֹדֶם בּוֹא הָעֹנֶשׁ. וְאוֹמֵר (מלאכי ג ז): ״שׁוּבוּ אֵלַי וְאָשׁוּבָה אֲלֵיכֶם״. The first is when a man repents because he has come to recognize his God. And he is like a servant who flees from his master, but when he thinks of the good which his master has done to him, he returns to him of his own free will to seek forgiveness from him, and of such as him the Scripture says, 'If thou wilt return, O Israel, saith the Lord, yea return unto Me' (Jer. 4:1). And further, 'Return unto Me, and I will return unto you' (Malachi 3:7). https://www.sefaria.org/Orchot_Tzadikim.26.62 Natan Nachman Moshe Katz הֲשִׁיבֵ֨נוּ יְהֹוָ֤ה ׀ אֵלֶ֙יךָ֙ (ונשוב) [וְֽנָשׁ֔וּבָה] חַדֵּ֥שׁ יָמֵ֖ינוּ כְּקֶֽדֶם׃ Take us back, O LORD, to Yourself,And let us come back;Renew our days as of old! https://www.sefaria.org/Lamentations.5.21 Tisha B'Av at night: The scroll of Lamentations. It is the emotions of the prophet Jeremiah's soul and his dirge that he took up about the destruction of the holy city of Jerusalem and the Temple. And it is especially about the sin that Jerusalem and his people sinned, which is what caused that awful destruction to happen. And while glancing with eyes full of tears, he instructs and shows the path that leads to repentance and towards the revival of Israel, to renew our days as of old (alluding to Lamentations 5:21). https://www.sefaria.org/Horeb.666.33 Kedushat Levi “Take us back, Lord, to You, and let us return, renew our days of old” (Eicha 5:21). To be specific, what does “[days] of old” mean? And one could explain this by way of the midrash: “And now, O Israel, what does the ETERNAL your God demand of you? (Deut 10:12) and it says in the Midrash: “Now is nothing other than Teshuvah” (Bereshit Rabbah 21:6) and it is explained thus, because each person from Israel is obligated to believe with full faith that at every moment we receive life from the Creator, Blessed Be, as it is explained, “Every [thing that] breathes praises — every single breath phrases Yah, ” (Bereshit Rabbah 11, Psalms 150:6) — that in every moment, the living wants to leave a person, the Holy One Blessed Be, sends to [that person] in ever moment, new life. Because of this, for Teshuvah to be effective for each person, for at the moment that [person] does Teshuvah, that person believes that they are created with life anew and with this God, may God be Blessed, with God's enormous mercy, does not remind them of their earlier sins. But, if, God forbid, they do not believe this, God forbid, the Teshvuah is not effective. This is the explanation of the Midrash, “Now is nothing other than Teshuvah,” since that [person] believes that they are made with life anew, the Teshuvah is effective for them. This is the interpretation of the verse, “Take us back, Lord, to You, and let us return,” and how is “renew our days of old?” this is what it says in the Gemara (Sanhedrin 98) [Rabbi Yehoshua ben Levi encountered the Messiah and said] “When will the Master [Messiah] come?”...“Today, if you will listen to his voice” (Psalms 95:7). When you [act] according to this quality, each day [a person] will be made with life anew. https://www.sefaria.org/Kedushat_Levi,_Deuteronomy,_Megillat_Eicha.16 Avudraham And bring us back in complete repentance before You: is based on the verse, 'Bring us back, Adonai, to You, and let us come back; renew our days as of old.' (Lam. 5:21) In other words, if we begin to repent, You will help us to perform complete repentance before You. This is similar to the approach of the sages: 'If one comes to purity, they assist him.' לשונו. והיינו, כי ישראל שואלים שיפתח להם הקדוש ברוך הוא הרהורי תשובה, כענין הכרוז שמכריז שהם הרהורי תשובה הבאים, והקדוש ברוך הוא משיב כי צריך התשובה במעשה שיתחילו בה. https://www.sefaria.org/Reshit_Chokhmah,_Gate_of_Repentance_1.22

Join us on Market View, hosted by Michelle Martin with Ryan Huang. We begin with the shocking announcement that US President Joe Biden will not seek re-election, endorsing Kamala Harris. Analysts speculate on the market's reaction, especially concerning the Trump Trade. Next, we discuss CrowdStrike's significant outage and its impact on competitors like Palo Alto Networks, Cloudflare, Sentinel One, and Microsoft. Our corporate news segment covers moves by Bank of America, Yoma Strategic, Thai Beverage, Meta, HELENS International, and OUE. Finally, we check in on the markets and dive into the top-selling ice cream flavors! See omnystudio.com/listener for privacy information.

In today's episode we discuss a teaching in masechet Yoma about the three types of atonement necessary in the cases of three different types of transgressions. Iggeres HaTeshuva, Beginning of Chapter 1. Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the Show.

Join Michelle Martin and Ryan Huang as they delve into the latest market developments. Keir Starmer's rise as UK's new Prime Minister, and the market's reaction, take center stage. They discuss the surge in trading for Yoma Strategic, Isetan's delisting progress, and updates on Singapore's banks. NVIDIA CEO Jensen Huang's stock sale, Citi Research's revised target for GoTo, and the positive news from Tesla and BYD are also covered. The episode concludes with insights on Frasers Hospitality, Centurion, SATS, and key movements in the Straits Times Index. Hosted by Michelle Martin with Ryan Huang.See omnystudio.com/listener for privacy information.

Welcome to Day 2406 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – There's a Devil in the Details – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2406 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2406 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the eleventh lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, There's a Devil in the Details. Yom Kippur, the Day of Atonement described in Leviticus 16, is a central element of the Jewish faith, even though it is not practiced today as it was in ancient times. Although many Christians have heard of the day, most would be startled to learn that a sinister figure lurks in the shadows of Leviticus 16. The Day of Atonement ritual required a ram, a bull, and two goats (Lev 16:3- 5). The ram was for a burnt offering intended to please God (Lev 16:3-4). The bull, taken “from the herd,” served as a sin offering for Aaron, the high priest, and his family. In this case, the sin offering restored the priest to ritual purity, allowing him to occupy sacred space and be near God's presence. Curiously, two goats taken “from the congregation” were needed for the single sin offering for the people (Lev 16:5). Elsewhere, the sin offering involved only one animal (e.g., Lev 4:1-12). So why two goats? The high priest would cast lots over the two goats, with one chosen as a sacrifice “for the Lord” (Lev 16:8). The blood of that goat would purify the people. The second goat was not sacrificed or designated “for the Lord.” On the contrary, this goat—the one that symbolically carried the sins away from the camp of Israel into the wilderness—was “for Azazel” (Lev 16:8-10). The Hebrew term azazel occurs four times in Leviticus 16 but nowhere else in the Bible. Many translations prefer to translate the term as a phrase, “the goat that goes away/' which is the same idea conveyed in the King James Version's “scapegoat.” Other translations treat the word as a name: Azazel. The “scapegoat” option is possible, but since the phrase “for Azazel” parallels the phrase “for Yahweh” (“for the Lord”), the wording suggests that two divine figures are being contrasted by the two goats. A strong case can be made for translating the term as the name Azazel. Ancient Jewish texts show that Azazel was understood as a demonic figure associated with the wilderness.- The Mishnah (ca. ad 200; Yoma 6:6) records that the goat for Azazel was led to a cliff and pushed over, ensuring it would die and not return. This association of the wilderness with evil is also evident in the New Testament, as this was where Jesus met the devil (Matt 4:1). Also, in Leviticus 17:1-7 we learn...

Diego Genoud (@otro_periodista) charló con Jorge Yoma, ex senador nacional, ex diputado nacional, ex convencional constituyente y ex diplomático, sobre Milei, su relación con el menemismo y la actualidad del peronismo.

On this episode, join Diana, Karen, Kate, Dennis, Garrett, & Sam as we discuss the 1989 OVA series Blood Reign: Curse of the Yoma. Monsters roam the land, and our hero has to deal with taking out his best friend. But there are a whole lot more things to unpack. Like just what is that flashback that Hikage keeps thinking about? Why are so many ninjas pantsless? There's a literal sea horse that gallops underwater! And two different women love interests, both named Aya. Hope you don't have arachnaphobia, because this sengoku period drama has got spiders in spades.  0:00:00 - Intro & The Watchlist 0:17:24 - Some Anime Related News 0:30:00 - Production Notes 0:38:48 - EP1: Hikage in an Evil World 1:39:55 - EP2: Marou with Crazy Fang 2:41:54 - Voices, Final Thoughts, & Kanpai  Unfortunately, Blood Reign: Curse of the Yoma is currently out of print, but you can still support the show by donating to our Ko-Fi link below. Dennis: @ichnob | Diana: @binkxy | Garrett: @blkriku | Karen: @RyaCosplay | Kate: @taikochan | Sam: @EssFive Linktr.ee | Ko-Fi | RSS

Michelle Martin and Ryan Huang discuss the top-performing stocks on the Singapore Exchange. The conversation also covers the worst performers. The duo reviews US market trends and upcoming earnings reports from FedEx, Nike, Levi Strauss, Walgreens Boots, and Micron. They wrap up with a look at corporate news and stock movements for American Express, Carlsberg, SingPost and throw in a debate on a new family-friendly movie that's raking it in at the US box officeSee omnystudio.com/listener for privacy information.

00:00 - Good Voch 00:14 - Where am I? 00:59 - MDYsponsor.com 02:13 - Introduction 02:20 - Amud Beis 04:33 - Amud Aleph 22:58 - Amud Beis 29:35 - Amud Aleph 30:50 - Have a Wonderful Week Quiz - http://Kahoot.8MinDaf.com -- Today's shiur is sponsored Anonymous - For the safe and speedy return of all the hostages & לע״נ זכריה בן משה לע״נ חיה בת יוסף & לרופאה שלמה נפתלי הערץ בן העניא לאה A hidden tzadik in our generation & Refuat hanefesh and guf for Breina Bina bat Miriam Baila,​ Netanel Kalev ben Ora Bracha, Ora Bracha bat Breina Bina​ & Lezchu refua shel Yisroel ben Shaindel, fellow MDY the one who brought me 2 the Daf & Avrohom Mayer Farkovits: L'ilui Nishmas My Grandmother, Esther bas R' Yehudah Yekusiel - Esther Farkovits & Pinkhas Akilov: Thank you very much for recording the Siyum for Yoma. Rabbi Orlofsky is an amazing speaker. Thank you Uncle Phil for the amazing poem. Thank you for giving me the ability to catch up on my own pace. I'm Very grateful to the MDY Team ❤️ & on his 2nd yahrtzeit לע''נ דניאל יהודה בן החבר יוסף צוקער ז"ל -- Turning of the daf: Kidnovations LLC as a thank you to Hashem for the continued Refuah Shelaima for Lana Devorah bas Hadassah Leah. Thank you for continuing to daven for her and thank you to Reb Eli for showing care for all of Klal Yisrael. And as a zechus for Akiva Simcha Ben Fayga, and as a thank you to Reb Yosef Billyack for constantly changing this message! _________________________________

00:00 - Good Morning 00:14 - Where am I? 00:25 - Yesterdays Guest 01:35 - Email 03:07 - Introduction 03:45 - Amud Aleph 17:32 - Amud Beis 37:19 - Have a Wonderful Day Quiz - http://Kahoot.8MinDaf.com -- Today's shiur is sponsored Anonymous - For the safe and speedy return of all the hostages & לע״נ זכריה בן משה לע״נ חיה בת יוסף & לרופאה שלמה נפתלי הערץ בן העניא לאה A hidden tzadik in our generation & Refuat hanefesh and guf for Breina Bina bat Miriam Baila,​ Netanel Kalev ben Ora Bracha, Ora Bracha bat Breina Bina​ & Lezchu refua shel Yisroel ben Shaindel, fellow MDY the one who brought me 2 the Daf & Avrohom Mayer Farkovits: L'ilui Nishmas My Grandmother, Esther bas R' Yehudah Yekusiel - Esther Farkovits & Pinkhas Akilov: Thank you very much for recording the Siyum for Yoma. Rabbi Orlofsky is an amazing speaker. Thank you Uncle Phil for the amazing poem.Thank you for giving me the ability to catch up on my own pace. I'm Very grateful to the MDY Team ❤️ & on his 2nd yahrtzeit לע''נ דניאל יהודה בן החבר יוסף צוקער ז"ל -- Turning of the daf: Kidnovations LLC as a thank you to Hashem for the continued Refuah Shelaima for Lana Devorah bas Hadassah Leah. Thank you for continuing to daven for her and thank you to Reb Eli for showing care for all of Klal Yisrael. And as a zechus for Akiva Simcha Ben Fayga, and as a thank you to Reb Yosef Billyack for constantly changing this message! _________________________________

Listen in as host Michelle Martin and Ryan Huang explore the contrasting fortunes of various companies. SATS reports a nearly 10-fold profit increase, while IHH Healthcare sees a 45% drop. Yoma Strategic and Straco show strong turnarounds, and Valuetronics' profits are up. We also delve into the latest deals involving Marathon Oil, ConocoPhillips, Anglo American, and BHP, and look at major movements in the retail and tech sectors with Salesforce, Abercrombie & Fitch, Dick's Sporting Goods, Chewy's, the possible contrasting fortunes of two Chinese tech companies.See omnystudio.com/listener for privacy information.

דרכי משה תרו-ג ; רמב"ם תשובה ב-ד ; הררי קדם סימן מט

Yoma 87a: מחילת יוסף וגדר איסור גניבת נפשות

In excess, both pride and shame can be destructive forces, yet to cultivate a healthy ego, one needs a moderate dosing of each. In this episode of Texting, Elana Stein Hain and Christine Hayes unpack tractate Yoma page 22b, which highlights the tension between the need to stand up for oneself and the imperative to be magnanimous and forgiving. What emerges is the importance of interpersonal relationships, as we strive to treat others as we want to be treated.      Episode Source Sheet    Episode Discussion Guide    You can now sponsor an episode of TEXTing. Click HERE to learn more.     JOIN OUR EMAIL LIST FOR MORE HARTMAN IDEAS 

A village is gripped by fear and paranoia when a Yoma claims six lives. The Claymore who is sent to slay the creature isn't what the villagers expect at all. In fact, she seems more monster than human. Support us at:  https://www.patreon.com/PlanesTrainsandComicBooks Follow us on social media: https://linktr.ee/planestrainsandcomicbooks

דַּבֵּר֙ אֶל־בְּנֵ֣ייִשְׂרָאֵ֔ל וְיִקְחוּ־לִ֖י תְּרוּמָ֑ה Eben Ezra The words ve-yikchuli (that they take for Me) is similar to the form surah elai (turnin to me) (Jud. 4:18). Surah elai means turn from your place and come tome. Ve-yikchu li has a similar connotation. It means let him take fromwhat he owns and give it to me. The same is true of Fetch me (kechi li),I pray thee, a little water (I Kings 17:10). But if we look at the words Vyikchu Li They should take me וְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁוְשָׁכַנְתִּ֖י בְּתוֹכָֽם׃ That I may dwell among(within) them: It does not say'within it,' which means that the place that God will sanctify todwell there is within the children of Israel that encircle the Tabernacle withfour banners. TheTalmud quotes in the name of Rav Katina that when the Jews came up for thepilgrimage festivals, the priests would pull back the curtain in the BeisHaMikdash and show them that the Cherubim (one of which had masculine featuresand one of which had feminine features) were embracing one another. The priestswould say: “See how beloved you are before the Almighty, like the love of amale and female.” [Yoma 54a] TheRishonim answer — at that point the destruction (Churban) had happened already.G-d's Wrath was already spent. The Temple had already been destroyed. 'Nowlet's make up.” Thus, even while the walls were still burning, the Cherubimwere embracing again. They were back in love.] Howdo WE understand this? The interpretation is that the Cherubim are like thefamous Rorschach inkblot test. Psychologists and psychiatrists take blotches ofink that come out in random form and ask patients to tell them what they see.What a person “sees” says everything about what he is, where his thoughts are,where his values are, where his mind is. Butto Klal Yisrael, the embrace between a husband and wife does not have to beimpure and profane. It can be the holiest of acts. The mitzvah of onah (havingconjugal relations with one's wife) of a Torah scholar is specifically on thenight of the Sabbath, the holiest day of the week. If one would ask anuntutored mind “On the holiest day of the week in what activities should aTalmid Chochom engage?” the secular or non-Jewish perspective would be thatmarital relations would be the last thing one should do on such a day. RabbiAkiva states: “All Biblical writings are holy, but the Songs of Songs(portraying the love of a male for a female) is holy of holies.” [Yal[YalkutShimoni] unlettered person reads Shir HaShirim with a snicker. The sensualdescriptions seem far from holy writings. Rabbi Akiva states that not only isit holy, it is holy of holies. It symbolizes our relationship with theAlmighty. Holiness or lack of it is all in the eyes of the beholder. For years shops Shabsi was struggling to earn a livelihood. Lifein 18th century Ukraine was not easy. But he always saved up some extra rublesto be able to afford a beautiful and festive Shabbos dinner for the holy day.Shabbos, an island in time, a transcendental oasis, was his cherished day, andhe wanted to celebrate it with full tranquility and joy. But that past week,due to the heavy snow, there was no business. Nobody came to buy any books.Friday morning, he realized he didn't even have a single ruble to give to hiswife to purchase food for Shabbos. There would be no candles burning, no wine,no Challah, no vegetables, no fish, meat, fruits or dessert. Sadness set intohis heart. So he went to the synagogue and stayed there all Friday day, recitingpsalms and studying the weekly Torah portion. Shabsi continues telling the story. “I made the Kaddish, and my heartswelled with gratitude to G-d for giving us the opportunity to celebrate thisspecial, exquisite day, the day of rest, the day of oneness, the day of ecstasyand serenity. The day in which we can connect to our spiritual core. I was sograteful and so moved by what my wife had done. I could not contain my joy, andI asked my wife if she would dance with me. She agreed. So I joined my wife fora dance around the candlelit Shabbos table. The Baal Shem Tov looked at Shabsi and said, “And now I want tobless you. What do you want? What do you need?” Shabsi said, “My dear Rebbe. Wehave been blessed with so much, but my wife and I never had a child. We wouldlove to be blessed with a child.” The Baal Shem Tov said, “I bless you that G-dshould grant you and your spouse a child.” Indeed, a year later, a young boywas born. They named him with the same name as the Baal Shem Tov, Yisrael. Hegrew up to become one of the greatest spiritual luminaries of Polish Jewry,known as the Kozhnitzer Maggid, one of the great Chassidic masters, the authorof a work called Avodas Yisrael. And he brought so much wisdom, depth, love andlight to Polish Jewry.

Esta edición es un muy explosiva --- Support this podcast: https://podcasters.spotify.com/pod/show/WrestlingEmpirePR/support

In this episode Sallyann Della Casa, a multilingual tech founder from Trinidad and Tobago, shares her unique journey from corporate attorney to tech CEO. GLEAC, her company, uses advanced technology to connect users with experts across various domains. Sallyann discusses the importance of diversity, inclusion, and access to networks in business. She shares how GLEAC has significantly impacted clients, including Prada USA and a division of the Saudi government.   Sallyann is the CEO of Gleac. In 2016, she served as the only female at a C-suite level Chief Curator or People and Culture at Careem.She is one of the 4% of women globally who has a patent-pending method and algorithm to signal and preserve human identity and behaviors against elimination by agents including A.I. In July 2023, she is releasing MentorGPT.She is Canadian, holds 5 degrees including a Doctorate in Law from Harvard , University of Toronto and Franklin College. She published her first book in 2016 titled Who WIll I Become.GLEAC powers people development for profit the world's largest companies. It also is very impact driven and upskills African youth on the YOMA the Unicef Platform and also empowers learners on the JIO platform across India.Her Foundation Growing Leaders upskills over 25,000 youth annually in job readiness skills on the ground.   You can connect with Sallyann in the following ways: Website: www.gleac.com Linkedin: https://www.linkedin.com/in/sallyanndellacasa/   Whether you are a C-Suite Leader of today or tomorrow, take charge of your career with confidence and leverage the insights of The CEO's Compass: Your Guide to Get Back on Track.  To learn more about The CEO's Compass, you can get your copy here: https://amzn.to/3AKiflR    Other episodes you'll enjoy: C-Suite Goal Setting: How To Create A Roadmap For Your Career Success - http://bit.ly/3XwI55n Natalya Berdikyan: Investing in Yourself to Serve Others on Apple Podcasts -http://bit.ly/3ZMx8yw Questions to Guarantee You Accomplish Your Goals - http://bit.ly/3QASvym  See omnystudio.com/listener for privacy information.

Prepare to be enlightened as we journey together through the transformative power of repentance, the trust placed in our children, and the profound concept of resurrection. Experience the riveting tale of Moshe's ascension to the heavens and the divine reach of repentance that extends to the heavenly throne of the Almighty. Ponder over the angels' praise for the Torah, Jerusalem, Mashiach, and the purifying process of Gehenom, and marvel at the profound significance of these elements in our beliefs.In our exploration of Teshuva, Repentance, let's unravel its potential to draw us closer to God, and consider the pivotal role of trust and belief for our children. Listen to the enlightening advice offered to a father grappling with the fear of impending parenthood and gain a deeper understanding of each child's unique set of gifts and challenges. Reflect on the tragedy of unfulfilled dreams and learn why it's crucial to allow our children to follow their own path, not one dictated by our wishes. As we approach the end of the year, let's engage with the complex concept of resurrection and the intricate relationship between body and soul when it pertains to divine reward. Let's discuss the age of the body at the time of resurrection and why physical features do not matter. Let's also contemplate on the essence of ending the year strong, holy, and connected to harness blessings for the year ahead. Join us in this thought-provoking episode that will leave you reflecting on your own journey, your relationship with God, and the legacy you're leaving for your children.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 32) is dedicated in honor of our friend, Phil Goldstein!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 8, 2023, in Houston, Texas.Released as Podcast on September 10, 2023 ★ Support this podcast ★

Discover the profound power of repentance in Judaism and unlock the potential it holds in healing the world on this episode of the Thinking Talmudist Podcast. Promise yourself an enlightening journey through the teachings of the Talmud as we delve deep into the significance of three main types of repentance: out of love, out of fear, and out of pain. Learn how these different forms of repentance can shape our relationships with God and each other, bringing relationships to a new level of connection and devotion.Furthermore, we delve into the power of repentance in relationships and its potential to impact our longevity. Grasp the understanding of why one should not wait until Yom Kippur to repent and the wisdom behind the importance of forgiving others. Use this knowledge to appreciate how making amends can be a challenging but rewarding journey leading to a heightened level of devotion.Lastly, we touch upon the concept of Teshuvah, or repentance, and its significant role in personal growth and transformation. Understand how different types of transgressors and sinners should be treated differently and comprehend the importance of seeking forgiveness for creating true transformation. Recognize the negative effects of not embracing repentance and learn how it can lead to unhealthy environments. Join us on this enlightening journey to discover the profound power of repentance and forgiveness and their potential to bring healing to the world.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 31) is dedicated in honor of our friend, Scott Kammerman! Happy Birthday!!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 1, 2023, in Houston, Texas.Released as Podcast on September 4, 2023 ★ Support this podcast ★

Discover the profound power of repentance in Judaism and unlock the potential it holds in healing the world on this episode of the Thinking Talmudist Podcast. Promise yourself an enlightening journey through the teachings of the Talmud as we delve deep into the significance of three main types of repentance: out of love, out of fear, and out of pain. Learn how these different forms of repentance can shape our relationships with God and each other, bringing relationships to a new level of connection and devotion.Furthermore, we delve into the power of repentance in relationships and its potential to impact our longevity. Grasp the understanding of why one should not wait until Yom Kippur to repent and the wisdom behind the importance of forgiving others. Use this knowledge to appreciate how making amends can be a challenging but rewarding journey leading to a heightened level of devotion.Lastly, we touch upon the concept of Teshuvah, or repentance, and its significant role in personal growth and transformation. Understand how different types of transgressors and sinners should be treated differently and comprehend the importance of seeking forgiveness for creating true transformation. Recognize the negative effects of not embracing repentance and learn how it can lead to unhealthy environments. Join us on this enlightening journey to discover the profound power of repentance and forgiveness and their potential to bring healing to the world.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 31) is dedicated in honor of our friend, Scott Kammerman! Happy Birthday!!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 1, 2023, in Houston, Texas.Released as Podcast on September 4, 2023 ★ Support this podcast ★

Luke meets YoMa on the Planet Nineveh and learns how to become a Jewdi Warrior while Holy Ron Kenobe faces Dark Raider. Hands Solo receives Jesus as his Savior just before Hells Angel captures him and takes him to Jabba the Mutt. #biblelessonsforkids, #storiesforchristiankids, #walkinthespirit, #hope, #GodsWordbringshope, #jesuschrist, #starwarsparody, #lightvsdark, #fishbytesforkids, #fishbitesforkids, #roncarriewebb, #fishbytes4kids

Luke meets YoMa on the Planet Nineveh and learns how to become a Jewdi Warrior while Holy Ron Kenobe faces Dark Raider. Hands Solo receives Jesus as his Savior just before Hells Angel captures him and takes him to Jabba the Mutt. #biblelessonsforkids, #storiesforchristiankids, #walkinthespirit, #hope, #GodsWordbringshope, #jesuschrist, #starwarsparody, #lightvsdark, #fishbytesforkids, #fishbitesforkids, #roncarriewebb, #fishbytes4kids