Podcasts about Sanhedrin

Are you tired of living in fear?! In this episode of Live Free, Pastors Josh Howerton and Paul Cunningham dive into Acts 23 to explore how faith thrives even in fear and confusion. From the Apostle Paul's bold stand before the Sanhedrin to Pastor Josh's personal journey through anxiety, this episode unpacks seven practical principles to overcome fear and start living with courage. The pastors also tackle pressing cultural issues, from abortion to immigration offering biblical clarity on justice, compassion, and the role of government. Whether you're facing internal storms or cultural chaos, this conversation will challenge and equip you to live with full faith, truth and bold obedience.  

Acts 4:1-31The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. They seized Peter and John and, because it was evening, they put them in jail until the next day. But many who heard the message believed; so the number of men who believed grew to about five thousand. The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is “ the stone you builders rejected,      which has become the cornerstone.Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say. So they ordered them to withdraw from the Sanhedrin and then conferred together. “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.” After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. For the man who was miraculously healed was over forty years old. On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. You spoke by the Holy Spirit through the mouth of your servant, our father David: “ ‘Why do the nations rage     and the peoples plot in vain?   The kings of the earth rise up     and the rulers band together   against the Lord     and against his anointed one. ' Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen. Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.Acts 5:17-42Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail. But during the night an angel of the Lord opened the doors of the jail and brought them out. “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles. But on arriving at the jail, the officers did not find them there. So they went back and reported, “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” Peter and the other apostles replied: “We must obey God rather than human beings! The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” When they heard this, they were furious and wanted to put them to death. But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

1 Chronicles 28 speaks of David's charge to Israel and to Solomon. The very important word in both these charges is "IF". Provided they faithfully adhered to the covenant they would be blessed by Yahweh. Ezekiel 37 is one of the greatest prophecies of the resurrection of Israel, from a people subjected to genocide during the Holocaust, to a nation reborn on May 14, 1948. Ezekiel the prophet saw a vision of a valley full of dried human bones, the bones of national Israel. The imagery is graphic and startling. Think as you read it and reflect. Consider the words of verses 13-14(see Romans 11:15-32). They have been revived, but are not yet restored to the people of their Sovereign. This will occur when the Lord Jesus Christ comes and is accepted by them. At that time, they will be reborn and grafted back into fellowship and covenant again. Unfortunately, much suffering will precede that time as chapter 38 tells. Indeed, how near we are to that time. Note the chapter requires a monarchy over them with our Lord as the "King of the Jews". In John 2 we have the first of the signs of the account. When Yahweh brought Israel out of Egypt, at the time of the Exodus, their departure was accompanied by miracles, wonders (Hebrew 'Pala' - cp the angel Palmoni - the wonderful numberer) and signs. That Hebrew word is the equivalent of "signs' in the record of John. It took place at Cana, in Galilee. Jesus was there, together with his mother and his disciples of chapter 1. It was perhaps the wedding of a relative. The sign was the turning of water into the highest quality wine. The result was verse 11 - his disciples believing in him and the manifestation of his glory. Between verses 13-22 Jesus cleansed the temple for the first time - doing so again at the end of his ministry. He fulfilled the words of Psalm 69 and gave them the sign of his resurrection after 3 days in the grave. There are many signs in John's record of his visits to Jerusalem which are omitted by the other three accounts. At the end of John 2 we are told Jesus would not commit himself to them (since he knew humans - likely in three ways: 1) what Scripture revealed; 2) experience; 3) the ability to read minds). We need to try to understand the zeal that motivated our Lord Jesus Christ. Chapter 3 told of the first encounter between our Lord and Nicodemus, the holder of the second rank in the Sanhedrin ('the teacher'). John records the first of the 3 incidents - ch3; ch7; and ch19. Each is a step in coming to know the Christ (ch3 the man who came by night; ch7 he who first came by night; and ch19 an open disciple, who brought the spices to prepare Jesus' body). The talk centred in the imperative of being born "from above" - firstly by a mind developed by the Word of God 1 Peter 1:22-25 and then by immersion, or burial, in water. The 3rd chapter of John tells us that Jesus is the only man to go to heaven (v13) and salvation comes through belief in a crucified Messiah (v14 cp Numbers 21:4-9). Even John the Baptist acknowledging that Jesus would increase but that he (John) would decrease. B The best-known words of the Bible are found in John 3:16 - but read aloud and ponder verses 16-21. From verses 22 to the chapter's end, we are told of the incomparable greatness of our Lord Jesus Christ.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

At Jesus' fake trial before Caiaphas, the high priest and the Sanhedrin, Jesus remains completely silent. That is, until he is asked a very different kind of question. The answer that Jesus gives is totally incriminating. Does Jesus have to answer that way? What if he had answered differently? How might things have worked out?

This week, we continue with our Why Church? series. In chapter 4:1-22 of Acts, we see Peter and John before the Sanhedrin, faithfully sharing the gospel with those in attendance. Pastor Eric highlights four key takeaways from the text: 1) Gospel Malice 2) Gospel Message 3) Gospel Messenger 4) Gospel Movement

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In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4–9), focusing on the episode of the poisonous serpents sent to punish the Israelites for complaining against God and Moshe. He connects this to Talmudic teachings (Pesachim 56a, Rosh Hashanah 29a) about King Chizkiyahu's destruction of the copper serpent and the book of remedies, emphasizing divine messages through affliction. Key points include:Parshas Chukas Context: The Israelites, impatient in the wilderness, complain about the lack of bread and water, slandering the manna (which adapts to any desired taste). God sends poisonous serpents as punishment, mirroring the primeval serpent's slander against God to Eve, whose punishment was tasteless food (dust). The complaint about manna's “insubstantial” nature reflects ingratitude, triggering a measure-for-measure punishment.Copper Serpent's Role: God instructs Moshe to create a copper serpent (nachash nechoshes) on a pole; those bitten who look at it with proper intention (kavanah) toward God are healed, not by the serpent itself but by divine will. This symbolizes looking upward to Hashem, akin to tzitzis' blue string reminding one of God's throne.Chizkiyahu's Actions (Pesachim 56a): King Chizkiyahu destroys the copper serpent, as later generations worshipped it as an idol, missing its purpose as a divine prompt for repentance. He also hides the book of remedies, which offered quick cures, because it prevented introspection and humility. The sages approve, as illnesses are divine messages to correct one's ways, not to be bypassed with shortcuts.Illness as a Divine Gift: Rabbi Wolbe cites Jacob's illness as the first in history, a divine gift allowing preparation for death through introspection and amends, unlike pre-Jacob sudden deaths (e.g., via sneezing, hence “gesundheit”). Illnesses, like the serpent's bites, are tailored to specific sins (e.g., lashon hara, reflected in the serpent's punishment), urging personal prophecy to decipher God's message.Personal Anecdote: Rabbi Wolbe shares a story of burning his hand while kashering his kitchen, experiencing excruciating pain. Through introspection, he identified a personal failing linked to his hand, and the pain miraculously subsided, reinforcing that afflictions are divine calls for correction.Broader Message: Every event, from illnesses to world news (e.g., a murder story on TV), is a divine mirror for self-improvement. Rabbi Wolbe warns against focusing on external cures (e.g., doctors, medicine) without addressing spiritual flaws, urging listeners to heed God's messages to avoid missing life's purpose.The episode concludes with a blessing for health and a call to recognize God's constant communication, encouraging proactive teshuvah to align with divine will._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 11, 2025, in Houston, Texas.Released as Podcast on October 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #PoisonousSerpents, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness, #PersonalGrowth, #Transformation, #Destiny, #PersonalAgency, #Self-Improvement ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4–9), focusing on the episode of the poisonous serpents sent to punish the Israelites for complaining against God and Moshe. He connects this to Talmudic teachings (Pesachim 56a, Rosh Hashanah 29a) about King Chizkiyahu's destruction of the copper serpent and the book of remedies, emphasizing divine messages through affliction. Key points include:Parshas Chukas Context: The Israelites, impatient in the wilderness, complain about the lack of bread and water, slandering the manna (which adapts to any desired taste). God sends poisonous serpents as punishment, mirroring the primeval serpent's slander against God to Eve, whose punishment was tasteless food (dust). The complaint about manna's “insubstantial” nature reflects ingratitude, triggering a measure-for-measure punishment.Copper Serpent's Role: God instructs Moshe to create a copper serpent (nachash nechoshes) on a pole; those bitten who look at it with proper intention (kavanah) toward God are healed, not by the serpent itself but by divine will. This symbolizes looking upward to Hashem, akin to tzitzis' blue string reminding one of God's throne.Chizkiyahu's Actions (Pesachim 56a): King Chizkiyahu destroys the copper serpent, as later generations worshipped it as an idol, missing its purpose as a divine prompt for repentance. He also hides the book of remedies, which offered quick cures, because it prevented introspection and humility. The sages approve, as illnesses are divine messages to correct one's ways, not to be bypassed with shortcuts.Illness as a Divine Gift: Rabbi Wolbe cites Jacob's illness as the first in history, a divine gift allowing preparation for death through introspection and amends, unlike pre-Jacob sudden deaths (e.g., via sneezing, hence “gesundheit”). Illnesses, like the serpent's bites, are tailored to specific sins (e.g., lashon hara, reflected in the serpent's punishment), urging personal prophecy to decipher God's message.Personal Anecdote: Rabbi Wolbe shares a story of burning his hand while kashering his kitchen, experiencing excruciating pain. Through introspection, he identified a personal failing linked to his hand, and the pain miraculously subsided, reinforcing that afflictions are divine calls for correction.Broader Message: Every event, from illnesses to world news (e.g., a murder story on TV), is a divine mirror for self-improvement. Rabbi Wolbe warns against focusing on external cures (e.g., doctors, medicine) without addressing spiritual flaws, urging listeners to heed God's messages to avoid missing life's purpose.The episode concludes with a blessing for health and a call to recognize God's constant communication, encouraging proactive teshuvah to align with divine will._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 11, 2025, in Houston, Texas.Released as Podcast on October 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #PoisonousSerpents, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness, #PersonalGrowth, #Transformation, #Destiny, #PersonalAgency, #Self-Improvement ★ Support this podcast ★

I greet you in Jesus' precious name! It is Friday morning, the 3rd of October, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Book of Luke 23:50: “Now behold, there was a man named Joseph, a council member, a good and just man.” We are talking here about Joseph of Arimathea. He was one of Jesus' secret disciples. He was a member of the Sanhedrin yet he had the courage to go to Pontius Pilate and ask for the body of our beloved Saviour, and took the body down from the cross, you can read it yourself, and he wrapped it in linen. He laid it in his own personal tomb that had been hewn out of the rock, and where no-one had laid before, and he left Him there until the day of preparation.I want to say something to you today. There are many good and just men like Joseph of Arimathea in the Kingdom of God. It's just that you never hear about them. They work quietly, but they are the backbone of the church of Jesus Christ. Now, I want to tell you a little story. My mother only had one brother, his name was George. He was a Chief Engineer in the Merchant Navy during the Second World War. They used to take food to Britain because Britain was completely surrounded by the sea, and the ships that they sailed in had no defence system to speak of. They were very slow, but they brought food from America and from all over the world. When the siren went and there was an announcement that there were German U-boats in the sea, and their objective was to sink these ships, the Chief Engineer went down into the engine room, which was below water level. He closed a big steel door, he stood by the door and he told the workers to stoke the boilers, coal-fired ships in those days, and they had to keep on stoking that fire to keep the ship running. If those men had abandoned their positions and run on top, the ship would have come to a standstill and would have been torpedoed to the bottom of the sea. He would stand there, sometimes armed with a revolver, and said, “The first man that is going to leave his post, I will shoot!” He had to do that, and they would continue to keep the ship going.There are many of those engineers in God's army. This ministry has been going for 47 years and I want to tell you, it is the Josephs of Arimathea's that have kept this ministry going, no one else, and we thank God for every single member, men and women, who are continually supporting the work of the Lord, unseen. But God, through Jesus Christ and by the power of the Holy Spirit, sees everything.Jesus bless you and have a wonderful day,Goodbye.

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Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath.

Send us a textWhen tragedy strikes the Christian community, how should believers respond? Dr. Robert Jackson tackles this profound question through the lens of martyrdom, drawing powerful parallels between Stephen—the first Christian martyr—and Charlie Kirk, whose life was recently cut short.Drawing from Acts chapters 6-7, Dr. Jackson unpacks the striking similarities between these two men of faith separated by millennia. Both were filled with grace and spiritual power. Both faced fierce opposition with unflappable composure. Both spoke truth fearlessly, even when it cost them everything. Where Stephen's face shone "like an angel" before the Sanhedrin, Charlie maintained his characteristic smile even when surrounded by hostile crowds. This Spirit-filled demeanor, Dr. Jackson observes, enraged their opponents more than anything else.The martyrdom of Stephen catalyzed the spread of the early church and led to Saul's transformation into Paul, who would write much of the New Testament. Similarly, Charlie Kirk's death presents a pivotal moment for believers today. Will this tragedy drive us deeper in our faith or merely provoke angry responses? Dr. Jackson offers practical guidance: examine your faith's authenticity, deepen your walk with God, and recognize the spiritual nature of our battles. Most crucially, he reminds us that revival happens one heart at a time, as believers share their testimonies and the gospel with those in their circles of influence. "Our only strategy is evangelism," he emphasizes, "and our only weapon is the truth of the gospel."Ready to move from spectator to participant in what God might do through this tragedy? This episode challenges you to be a light in your community, workplace, and family—giving people Jesus rather than merely lamenting cultural darkness. The transformation of hearts, after all, has always been God's method of changing the world.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Hashem bends the Torah according to the judgement of the Sanhedrin even when they appear to have erred. Yet this does not exonerate a learned individual from playing a part in the evolution of Halachik thought.Source Sheet

SCRIPTURE: Acts 4:1-31 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. In Acts 3 and 4, Luke describes Peter's bold testimony for Jesus after he heals a crippled man at the Beautiful Gate. That afternoon at the temple, thousands of people heard the message and believed in the name of Jesus. Peter and John were arrested and kept in prison overnight before being brought before the Sanhedrin early the next morning. "They were teaching the people and proclaiming the resurrection of Jesus from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand." Acts 4:2-4 As Peter addressed the religious leaders, he was filled with the Holy Spirit and spoke truth. Peter experiences a special moment of inspiration that clearly highlights the person of Jesus Christ and the work of God's Spirit. The Sanhedrin warned Peter and John “not to speak or teach at all in the name of Jesus.” But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” Acts 4:19-20The church's response to the apostles' release was an immediate outpouring of praise and prayer. Most importantly, these early Christians were not praying for relief from oppression but for the ability "to speak Your word with great boldness" amid persecution and for God to act with mighty power. The focus of these new believers was on spreading God's word and glorifying Christ's name. Luke clearly made sure to include this prayer so that it can serve as a pattern for us to follow in our own prayers. "But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, all because of my name. But make up your mind not to worry beforehand about how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict." Luke 21:12-15 SONG: "I Speak Jesus" - https://www.youtube.com/watch?v=PcmqSfr1ENY&list=RDPcmqSfr1ENY&start_radio=1

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What does it take to live with uncompromising faith when everything is on the line? How do we become people who refuse to compromise even when our lives depend on it?This week Pastor Van explores the transformation of Peter from someone who denied Jesus to a man who boldly stood before the Sanhedrin declaring "we must obey God rather than human beings." Using the gripping story from the movie Lone Survivor, we discover what it means to hold fast to our convictions when the stakes are highest.

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Sometimes obedience leads to open doors. Other times, it leads straight into hardship. But Acts 5:41 reminds us that when we suffer for the sake of Christ, it's not a sign we're off course. It's evidence we're walking in step with Him.In this episode, Angie and Susie explore what it means to be counted worthy of suffering for the name of Jesus. They unpack the surprising joy the apostles found in persecution, and how we can anchor our hearts to that same joy when obedience feels costly.This conversation is about recognizing God's presence in suffering and discovering that even our pain can be purposeful when we remember who we're walking with.Acts 5:41 (NIV)The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. https://livesteadyon.com/https://susiecrosby.com/ https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/John D. Barry et al., Faithlife Study Bible.%0a5%3a41+++~Intimidation+and+phy "‌") (Bellingham, WA: Lexham Press, 2012, 2016), Ac 5:41.Stanley E. Porter, “Acts,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1727.William Barclay, The Acts of the Apostles, 3rd ed. fully rev. and updated., The New Daily Study Bible (Louisville, KY; London: Westminster John Knox Press, 2003), 57. Theme music:Glimmer by Andy Ellison

Peter and John are arrested for preaching in Jesus the resurrection of the dead. As they are brought before the Sanhedrin, Peter boldly proclaims the gospel.

The Sanhedrin responds to Peter and John in a most intriguing scene. All is cast in irony. The whole encounter evidences the heart. It sketches the pattern and polarity of a heart for and against Christ. Evidence that betrays truth is betrayed. Here facts and faith, their power and place, are revealed for all to see.

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Rabbi Zakutinsky - Mesechta Sanhedrin Perek 1 Part 1 by Rabbi Avi Zakutinsky

History repeats itself. In Stephen's speech before the Sanhedrin, he shows how easy it is to repeat the sins of our forefathers instead of avoiding them. Just as the Israelites rejected Joseph and Moses as their God-given leader and savior, the Sanhedrin rejected Jesus as God's leader and savior in their day. It is easy for our hearts to do the same thing.

Aside from the generic tourist attractions & fantastic restaurants, Paris is also rich in Jewish history. Some locations evoke tragedy such as the Drancy transit camp which was the point of deportation during the Holocaust, and the Place Hotel de Ville where the Talmud was burnt on the orders of King Louis IX in 1242. Others are more quaint, such as the Pletzl, the historic neighborhood of Eastern European Jewish immigrants in the heart of the city. We also visit the gravesite of Rav Yosef David Zintzheim (1745-1812), a towering leader of French Jewry during the challenging times of the French Revolution, the Reign of Terror, emancipation of French Jewry and the Napoleonic era. As the head of Napoleon's ‘Sanhedrin' in 1806-1807, he navigated the challenging questions posed by Napoleon regarding integrating France's Jews without compromising an iota of Halacha or Jewish tradition.  Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

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Acts 21:27-30 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,  28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”  29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.    From All Directions   Acts 22:1-10 “Brothers and fathers, listen now to my defense.” 2 When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today.  4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison,  5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. 6 “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7 I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?' 8 “‘Who are you, Lord?' I asked.  “ ‘I am Jesus of Nazareth, whom you are persecuting,' he replied. 9 My companions saw the light, but they did not understand the voice of him who was speaking to me. 10 “‘What shall I do, Lord?' I asked.  “ ‘Get up,' the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.'    Don't forget where you came from. Don't forget where GOD brought you from.     Acts 23:1-11 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”  2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.  3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” 4 Those who were standing near Paul said, “How dare you insult God's high priest!” 5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.'” 6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” Don't miss the moment. Don't miss GOD IN the moment.    7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.  8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) 9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. 11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”   Don't underestimate where you might go. Don't underestimate where GOD might take you.        

In this powerful exploration of Acts 5, we're challenged to confront our pain and see it through God's perspective. The apostles' experience of persecution and miraculous deliverance teaches us that pain is part of the process in our spiritual journey. Just as a diamond is formed under pressure, our faith can be refined through trials. The key lesson is that 'pain will always be pain until it finds purpose.' We're encouraged to trust God's greater plan, even when we can't see it. The story of the apostles' courage in the face of the Sanhedrin's threats reminds us that with the Holy Spirit's power, we can respond to pain with joy and continued faithfulness. This message invites us to examine how we're dealing with our own pain - are we letting it define us, or are we allowing God to use it for His glory?

When is the anointed high priest required to bring a bull sin offering for his error? • Are all members of Sanhedrin required to be capable of issuing halachic rulings? • Is the high priest required to bring a sin offering if no erroneous ruling about idolatry preceded his negligent act of idolatry?

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There are multiple opinions regarding who is responsible for bringing the communal sin offering. Is it the Sanhedrin that offers it? Do individual tribes that sinned each bring their own offering? Could it be both? If only some tribes transgressed, are the others still obligated to bring a bull offering? And is a communal offering required only when the Sanhedrin haGadol issues a mistaken ruling? What are the Torah sources and rabbinic interpretations that support these different views?

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Relationships That Reflect Christ: A Conversation with Natalie RunionIn this special episode of Divine Table Talk, Jamie and Jane welcome Natalie Runion—author, speaker, and founder of Raised to Stay—for a heartfelt conversation about relationships. Together, they discuss what it means to cultivate Christ-centered connections, navigate conflict with grace, and build communities rooted in love and authenticity. Natalie shares wisdom from her own journey and offers encouragement for anyone longing to strengthen their relationships with God and others.____________________________________Connect with Natalie Runion:Website: https://natalierunion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Daf Yomi Horayos 4Episode 2071Slides: https://docs.google.com/presentation/d/19uLuZiNkTDsP7JSa5TORQ_5W4ph_Nlap1Vt0HjAhIuI/edit?usp=sharingJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Horayot.4a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro03:48 When an individual acts once post court rescinding42:48 The nature of Sanhedrin's inadvertent ruling—part I71:51 The requirements for a proper Sanhedrin for PHDST76:06 The nature of Sanhedrin's inadvertent ruling—part II81:08 Conclusion

Today's Scripture passages are Hosea 6 - 9 | Matthew 26:57-68 | Mark 14:53-65.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

In this Bible Story, we peer into the childhood of Jesus. Even as a young boy, his purpose is clear. He is to teach the word of God and turn people’s hearts of stone into hearts of flesh. Although his family doesn't entirely understand, Jesus grows up with purpose and mission. He grows in strength and wisdom, works as a carpenter, and waits to begin his ministry. This story is inspired by Luke 2:40-52. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 2:40 from the King James Version.Episode 175: As Mary and Joseph were leaving Jerusalem, after their annual Passover visit, they lost track of Jesus. After looking for three days, they found him still in the Temple, asking questions of the Priests and learning from them. Mary was concerned, but Jesus was content and obeyed his father and mother. Growing daily in wisdom, stature, and favor with God and man.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

conversation # 5 of the seriesIn this conversation, Zev and I discuss how Da'as Hashem collides with politics, and what steps must follow.0:00 How would we design a political system supportive of Da'as Hashem?5:00 People who appreciate what is good and right about the current order delay the Moshiach8:00 For individuals, the most important question is Da'as Hashem; for the nation, the most important question is what systems would support Da'as Hashem11:15 Is it possible to think about Moshiach while also appreciating and supporting the current order?13:30 The division of labor between those who dream up new worlds and those who support the current world17:20 What goes wrong when politicians do Torah; Abarbanel's problematic approach to monarchy24:45 Should the political theory of Da'as Hashem utilize existing political theory?29:15 The nation of Israel is where political theory breaks down 36:00 What's the next move for the Da'as Hashem movement?44:00 Can we make Hashemists? 47:45 The last time Da'as Hashem went political, it became a Golden Calf52:30 Why we can't sell Da'as Hashem55:00 Prophet school1:03:00 The secret society that will meddle in world affairs to advance Da'as Hashem1:15:15 Why there is no Sanhedrin, Beis Hamikdash, or Korbanos1:19:00 The need for working out the political theory of Da'as Hashem1:23:00 The newsletter required for developing the political theory of Da'as Hashem1:26:00 To change the world, explain to them what you're capable of explaining

In this Bible Story, the baby Jesus is visited by three wise men. Herod, the evil king of the Jews, gets word that there was a new child born by prophecy. Seeing Jesus as a threat to his power, he has every child under the age of two killed. But Joseph had his family flee just in time. This story is inspired by Matthew 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 2:11 from the King James Version.Episode 174: In search of the Messiah, three wise men from the south made their way up to Judea. They went to the palace of King Herod to ask if he knew where this newborn King was. When they finally made it to Bethlehem, they found Mary, Joseph, and Jesus. They worshiped Him, presenting Him with gifts that would both assist them and proclaim what His life would be about. Meanwhile, King Herod, ordered that all boys under two years old be killed in an effort to root out this new “king”. But God was with Joseph and revealed to him in a dream that he should flee immediately with Mary and Jesus to Egypt to be protected from Herod's massacre.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

This week we learn the laws governing all kinds of leaders: The parsha begins by detailing the laws of judges, the jurisdiction of the Sanhedrin, the Supreme Court, and what happens to rebellious judges; we read about the unique laws related to kings; there are more laws pertaining to the Kohanim; and we find the […]