Podcasts about Second Temple

fWotD Episode 3216: First Jewish–Roman War Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Monday, 23 February 2026, is First Jewish–Roman War.The First Jewish–Roman War (66–73/74 CE), also known as the Great Jewish Revolt, the First Jewish Revolt, the War of Destruction, or the Jewish War, was the first of three major Jewish rebellions against the Roman Empire. Fought in the province of Judaea, it resulted in the destruction of Jerusalem and the Jewish Temple, mass displacement, land appropriation, and the dissolution of the Jewish polity.Judaea, once independent under the Hasmoneans, fell to Rome in the first century BC. Initially a client kingdom, it later became a directly ruled province, marked by the rule of oppressive governors, socioeconomic divides, nationalist aspirations, and rising religious and ethnic tensions. In 66 AD, under Nero, unrest flared when a local Greek sacrificed a bird at the entrance of a Caesarea synagogue. Tensions escalated as Governor Gessius Florus looted the temple treasury and massacred Jerusalem's residents, sparking an uprising during which rebels killed the Roman garrison while pro-Roman officials fled.To quell the unrest, Cestius Gallus, the governor of Syria, invaded Judaea but was defeated at Bethoron and a provisional government, led by Ananus ben Ananus, was established in Jerusalem. In 67 CE, Vespasian was sent to suppress the revolt, invading Galilee and capturing Yodfat, Tarichaea, and Gamla. As rebels and refugees fled to Jerusalem, the government was overthrown, leading to infighting between Eleazar ben Simon, John of Gischala and Simon bar Giora. After Vespasian subdued most of the province, Nero's death prompted him to depart for Rome to claim the throne. His son Titus led the siege of Jerusalem, which fell in the summer of 70 AD, resulting in the Temple's destruction and the city's razing. In 71, Titus and Vespasian celebrated a triumph in Rome, and Legio X Fretensis remained in Judaea to suppress the last pockets of resistance, culminating in the fall of Masada in 73/74 CE.The war had profound consequences for the Jewish people, many being killed, displaced, or sold into slavery. The rabbinic sages emerged as leading figures and established a rabbinic center in Yavneh, marking a key moment in the development of Rabbinic Judaism as it adapted to the post-Temple reality. These events in Jewish history signify the transition from the Second Temple period to the Rabbinic period. The revolt also hastened the separation between Christianity and Judaism. The victory strengthened the new Flavian dynasty, which commemorated it through monumental constructions and coinage, imposed a punitive tax on all Jews, and increased military presence in the region. The Jewish–Roman wars culminated in the Bar Kokhba revolt (132–136 CE), the last major attempt to restore Jewish independence, which resulted in even more catastrophic consequences.This recording reflects the Wikipedia text as of 01:08 UTC on Monday, 23 February 2026.For the full current version of the article, see First Jewish–Roman War on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

The Second Temple of Israel was once thought to be a wonder of the ancient world. Its stone walls were a sight to behold, towering over 130 feet high and over 16 feet wide. The giant blocks of stone each weighed an average of ten tons! And yet as his disciples marveled at the sight, Jesus told them that not one stone would be left in place. The age of the Temple was coming to an end. The dawn of the Kingdom has come. Join us this Sunday as we continue in Luke's gospel. Why does Jesus pronounce judgement against the Temple? What did it mean for the Jews' way of life? What does it mean for us today? I'm looking forward to studying God's Word together! 

A single pasuk sparks a revolution: “Build Me a sanctuary so I may dwell among them.” We take that line seriously and ask sharper questions. What does it mean to build a house for the unhousable? Why did the Torah devote so much space to the Mishkan, the Beis HaMikdash, and the avodah? And most importantly, what does the mitzvah do to us?We explore the bigger picture with clear steps. First, the mandate and its scope: an unexpected portion of the 613 mitzvos revolves around the Temple, from offerings to purity laws to vessels. Then, the two main purposes highlighted by the Sefer HaChinuch: centralizing korbanos and uniting the nation through Aliyah L'Regel. We trace the story from Betzalel's portable Mishkan to Solomon's grandeur and the rebuilt Second Temple, anchoring it all in Jerusalem's permanent location. We also examine the classic debate on the future: Rambam's human-led construction under Mashiach versus Rashi and Tosafot's vision of a heavenly structure descending in fire.But the core of our discussion is the why. Using the Sefer HaChinuch and Ramban, we consider the Temple as a training ground where action shapes the soul. Pilgrimage becomes a form of education: long journeys, guarded gates, rising smoke, and hands on the offering—all designed to transform regret into renewal. We challenge a countercultural idea: mitzvos are the workout of the spirit, a precise regimen you can't outsource. Replace, don't repair, in a house of dignity; do, don't just study, when growth needs effort; and embrace the friction that shapes you—yes, even in the humble choice to hand-wrap mishloach manos rather than swipe a card.If you've ever wondered when we can rebuild, who must be present in the Land, what counts as “building,” or how the Ark fits into it all, this episode guides you through sources, history, and lived practice in one clear path. Listen, reflect, and then choose one mitzvah to “lift” with intention this week. If this resonated, subscribe, share with a friend, and leave a review—what part of the Temple's purpose most surprised you?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Jeremiah 26February 18, 2026Pastor Nick Shaffer

After the Second Temple falls in 70 CE, the Jewish story shifts from sovereignty to survival--and Zion becomes a memory, haunted by absence and carried through exile. In Part 2 of this five-part series on the history of Israel, Noam Weissman traces the path from the Bar Kokhba revolt and Rome's crushing response to the rise of rabbinic Judaism, the Talmud, and the rituals that kept Jerusalem alive in daily Jewish life. From Jewish life under early Islam through the trauma of the Crusades and centuries of persecution, a radical idea quietly takes hold: Zion is not only a direction of prayer, but a destination—first imagined by mystics and dreamers This episode of Unpacking Israeli History is generously sponsored by Debra and Avi Naider and Jody and Ari Storch. To sponsor an episode or to be in touch, please email noam@unpacked.media. Check out this episode on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand .------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode, we journey back to 70 AD to understand the Roman siege of Jerusalem and the destruction of the Second Temple. We explore how this conflict dramatically reshaped Western history and the trajectories of both Judaism and early Christianity.Chapters00:00 The Roman Siege of Jerusalem01:00 Setting the Stage: 66 AD Rebellion04:59 Titus's Siege and Jerusalem's Plight10:12 The Temple's Destruction13:30 Aftermath and Lasting Impact

7 takeaways from this study Incense shows us what prayer really is. The altar of incense in Exodus isn't just ancient ritual. It pictures our prayers rising continually before God, like what we see in Revelation 8. Hannah is a model of real intercession. Her silent, anguished prayer in 1Samuel 1–2 shows what it means to pour out your soul before the LORD, with no pretense and no Plan B. The “horn” is God's power to lift up the lowly. When Hannah's “horn” is lifted, it ties into the larger Bible picture of the horn as strength and victory — from the Psalms to Daniel to the Lamb with seven horns in Revelation. From bronze altar to golden altar is a journey. Sacrifice at the bronze altar leads to transformation, and the golden altar of incense pictures a life that now draws near and sends up a pleasing fragrance of prayer. Yeshua is our eternal High Priest and advocate. Unlike mortal priests, He lives forever and always intercedes for us (Hebrews 7; 1John 2). He doesn't just officiate; He fights for us. John 17 ties incense to truth and unity. Yeshua prays that we'll be set apart by God's truth and that we'll be one, just as the LORD is one. That unity is part of our “incense” to the world. Malachi warns us how not to worship. God rejects cheap, half‑hearted offerings and religious show. Yet Malachi also promises the Sun of Righteousness and an Elijah‑type call to return and be restored. There’s line from the altar of incense in Exodus 30 through Hannah's prayer, Yeshua's high priestly ministry, and Malachi's rebuke of corrupt worship, showing how Scripture presents prayer as something like heavenly incense—fragrant, costly, and “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים qodesh qodashim, “most holy”; Exodus 30:10). In Exodus 30:1–10, the altar of incense stands right in front of the curtain that separates the Holy Place from the Holy of Holies, where the Ark of the Covenant/Testimony rests. The Ark often receives the most attention, and rightly so, because the visible manifestation of God's Presence dwells above it. Yet the golden altar of incense is placed just outside the veil, very near to that Presence. The Mishkan (“Dwelling Places,” i.e., the Tabernacle) and its furniture are not merely ancient religious artifacts. They are earthly replicas of heavenly realities (cf. Hebrews 8:5). The altar is a replica of what happens in heaven; the pattern given to the priests teaches Israel what is already true in the heavenly realm. That pattern still speaks to believers today in Messiah. Hannah's Prayer: Incense of the Heart To understand what the altar of incense signifies, we must listen to חַנָּה Channah (Hannah) in 1Samuel 1–2. Her story offers a narrative picture of incense-like prayer. Hannah's deep longing for a son moved her to pour out her soul before Adonai with unusual intensity and sincerity. In the biblical world, barrenness was viewed as a source of reproach and grief for a woman, and 1 Samuel 1:9–20 emphasizes that this sorrow is what drove Hannah to such fervent, heartfelt prayer.  Channah is “greatly distressed” and “wept bitterly” as she prays at the Tabernacle, at that time pitched in Shiloh. She vows: “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life…” 1Samuel 1:11, NASB95 Her prayer is silent — only her lips move — so that Eli the priest misreads her anguish, assumes she is drunk (1Samuel 1:12–14). But Hannah explains that she is “a woman oppressed in spirit” who has “poured out [her] soul before the LORD” (1Samuel 1:15). This language of pouring out the soul parallels the outpouring that incense imagery conveys: something deep within rises up toward heaven. Yet, considering Eli's broader story and the moral decline he witnessed around him, it is understandable why he initially assumed the worst. Once he listened and understood the true nature of her prayer, he affirmed her request and blessed her. God remembers Hannah; she conceives and bears שְׁמוּאֵל Shemu'el (Samuel), saying, “because I asked him of the LORD” (1 Samuel 1:20). Her answered prayer leads to a song of praise in 1Samuel 2:1–10. The Horn: Power and Exaltation In Hannah's song, she says: “My heart exults in the LORD;My horn is exalted in the LORD” 1Samuel 2:1, NASB95 The Hebrew term קֶרֶן qeren, “horn,” appears repeatedly in Scripture as a symbol of power, victory, and strength. In the Psalms we read: “The LORD is my rock and my fortress and my deliverer,My God, my rock, in whom I take refuge;My shield and the horn of my salvation, my stronghold.” Psalm 18:2, NASB95 Prophetic books like Daniel 7 use horns in visions to represent kings and kingdoms rising and falling. In Revelation 5:6, the Lamb appears with seven horns, signaling complete and perfect power. 7 and 8: Completion and Overflow The number seven holds special resonance in Hebrew thought. The word שֶׁבַע sheva (“seven”) is related to שָׁבַע shava (“oath”), giving seven the sense of something you can rely on, something complete and confirmed. Thus seven horns on the Lamb picture power brought to its full, reliable, oath-like completion. The symbolism of seven lamps in Revelation 1–2 connects to the מְנוֹרָה menorah in the Tabernacle — the seven‑branched lampstand that symbolizes God's complete insight into, and care for, His people. The number eight, שְׁמוֹנֶה (shemonah), connected to שֶׁמֶן (shemen), “oil” or “fatness.” If seven is fullness and completion, eight suggests overflow—fullness that spills over, like rich oil. In the pattern of Scripture, seven stands for complete cycles (Sabbath, feasts, etc.), while eight can signal new beginnings that flow out of that completed work. In this context, the Lamb with seven horns represents perfect, complete power; the Lamb stands amid the seven lamps as the One who fully sees and fully empowers the congregations. This ties the imagery of horns, lamps, and incense together around the person of Messiah. From Bronze Altar to Golden Altar: A Journey of Transformation The bronze altar in the courtyard of the Tabernacle connects with the golden altar of incense in the Holy Place. Both have horns (קַרְנוֹת qarnot), but they serve different roles. The bronze altar (Exodus 27) receives burnt offerings; animals are consumed by fire there, and their smoke rises. The golden altar of incense (Exodus 30:1–10) stands inside, by the curtain, and receives only incense — no animal sacrifices. This layout illustrates a progression: The worshiper enters the courtyard and encounters the bronze altar. Here, a substitutionary life is poured out in blood; the offering is consumed. Only the blood of certain offerings proceeds further, toward the inner sanctum. The golden altar of incense represents the completion of that process: what has been offered and transformed now rises as a pleasing fragrance, close to God's presence. In Messianic Jewish terms, this progression points to the way a believer, Jew or Gentile, approaches God through Yeshua the Messiah. The life laid down (sacrifice) leads to cleansing and transformation, and from that transformed life arises prayer as incense before the throne. ‘Most Holy to the LORD’ Exodus 30 describes the golden altar as “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים הוּא לַיהוָה qodesh qodashim hu la‑Adonai). This expression is rare and weighty. קָדוֹשׁ kadosh means “holy, set apart”; qodesh qodashim is literally “holiness of holinesses,” usually translated “Most Holy” or “Holy of Holies.” The same language describes the inner sanctuary where the Ark is kept and certain offerings that are entirely set apart for God (e.g., Leviticus 2:3; 6:17). When something is “most holy,” it is not negotiable, not a casual add‑on to life. It belongs to God in a unique way. The altar of incense stood in intimate connection with the Holy Place, positioned directly before the veil and closest to the presence of Adonai. Though smaller in size than other furnishings, its spiritual significance was immense.  The study draws a parallel between this and prayer itself. When prayer rises from a life genuinely devoted to God, it resembles that incense on the most holy altar: entirely set apart, fully given over. ‘Devoted’ Beyond Recall Leviticus 27:28 introduces the concept of חֵרֶם ḥerem: “…anything which a man sets apart to the LORD out of all that he has… shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.” Leviticus 27:28, paraphrased from NASB95 The Hebrew root חָרַם ḥaram basically means “to devote,” though in many contexts it takes on the sense “devoted to destruction,” as in the conquest of Jericho. Once something is ḥerem, it is irrevocably given over; you do not get to pull it back or swap it out. Applied to prayer, this becomes a vivid image: true prayer is ḥerem-like—wholly given to God without reservation. Hannah's plea for a child and her vow to dedicate him to the LORD (1Samuel 1:11) exemplify that kind of devotion. The High Priest and the Cloud of Incense Once a year, on Yom Kippur (Leviticus 16), the high priest enters the Most Holy Place. Crucially, he must bring incense from the golden altar in a censer, so that a cloud of incense covers the mercy seat, “that he may not die” (Leviticus 16:13). The study emphasizes that this cloud is not a mere ritual flourish; it is a protective and mediating sign, wrapping the high priest as he draws near. This leads naturally to the role of Yeshua as the eternal High Priest. Hebrews 7 contrasts mortal priests, who die, with Messiah: “…because He continues forever, holds His priesthood permanently.Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” Hebrews 7:23–25 NASB95 In a Messianic Jewish reading, Yeshua is the heavenly כֹּהֵן גָּדוֹל Cohen Gadol, who not only offers atonement but continues in intercession—like incense continually rising. The Tanakh shows that Israel's priests, descendants of Aaron, were human and varied—some served faithfully, others struggled deeply, and some, like the sons of Eli, acted in ways that dishonored their calling. Their priesthood, though divinely appointed, was limited by mortality and human weakness. Yeshua, on the other hand, is not a priest who “clocks in and out,” but the One who stands between the living and the dead, just as Aaron once did with the censer of incense to stop a plague in Israel (Numbers 16:46–48). John 17: The High Priestly Prayer of Yeshua John 17 is often called the “high priestly prayer.” Here Yeshua lifts His eyes to heaven and prays for: The glorification of the Father and the Son (John 17:1–5) Revelation of the Father's name and word to the disciples (John 17:6–8) Protection from the evil one (John 17:9–16) Sanctification in truth (John 17:17–19) Unity of believers in Him (John 17:20–23) Eternal presence with Him and experience of the Father's love (John 17:24–26) Yeshua says: “Sanctify them in the truth; Your word is truth.” John 17:17, NASB95 The Hebrew concept behind “truth” here parallels אֱמֶת (emet), “truth, reliability.” Sanctification (qiddush) is not vague spirituality; it is being set apart by the Word of God, as revealed in Torah, Prophets, Writings, and fulfilled in Messiah. Yeshua's emphasis on unity (“that they may all be one,” John 17:21) resonates deeply with the שְׁמַע Shema: “Hear, O Israel! The LORD is our God, the LORD is one!” Deuteronomy 6:4 NASB95 Just as יהוה Adonai is one, His people are called to Oneness in Him — Jew and Gentile together in Messiah, reconciled and united (cf. Ephesians 2:14–16). That unity is not theoretical. It is part of the fragrance of genuine incense-like prayer that displays God's reality to the watching world. Prayer and Judgment in Revelation 8 Revelation 8:1–5 presents a striking scene: the prayers of the saints (“holy ones,” קְדֹשִׁים kedoshim), like incense, rise before God, and then the angel takes the censer, fills it with fire from the altar, and throws it to the earth, triggering thunder, lightning, and an earthquake. Those prayers are not only requests for comfort; they include cries of “How long?”—longing for justice, the end of oppression, and the final setting-right of the world. Prayer and judgment intertwine: the persistent prayers of God's people are linked to the release of God's righteous judgments that end evil and suffering. As the narrative unfolds, these prayers are connected to the sounding of the seven trumpets, showing that intercession invites divine intervention against the forces of darkness. The cries of the saints for healing, peace, deliverance, wisdom, and righteousness are heard by God and elicit His response. Other New Covenant passages reinforce this life of continual prayer: “pray without ceasing” (1Thessalonians 5:17), “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 NASB95), and the assurance that “the effective prayer of a righteous man can accomplish much” (James 5:16 NASB95). In this way, Revelation portrays prayer not as passive devotion but as active participation in God's triumph over evil and the restoration of creation. Malachi 1–2: How Not to Offer Incense Malachi speaks to a weary and disillusioned people and to a corrupt priesthood who, amid spiritual decline, begin to question the love and faithfulness of Adonai Malachi 1:11–2:9 uses incense language to rebuke corrupt worship. “For from the rising of the sun even to its setting,My name will be great among the nations,And in every place incense is going to be offered to My name, and a grain offering that is pure…” Malachi 1:11 NASB95 This universal vision is immediately contrasted with the failed priesthood of Malachi's day. Priests bring stolen, lame, and sick animals — offerings that cost them little and misrepresent God's holiness. God calls such behavior “despising” His name (Malachi 1:12–13). In Mal 2:3 the language becomes graphic: God threatens to spread the refuse — literally, the vomit of their festival sacrifices — on their faces. Instead of fragrant incense, their corrupted offerings produce stench. The priests' hypocrisy becomes a stumbling block for the people, leading them astray rather than drawing them near. This is not merely ancient history. It warns any community claiming to serve the God of Israel, including Messianic congregations and the wider body of Messiah. Ritual correctness without integrity of heart can become an abomination, just as Isaiah 1:11–15 says, where God refuses multiplied sacrifices and prayers because they are joined with iniquity. Crisis, Reboot, and Return to Torah Historically, Malachi stands after the Babylonian exile and the rebuilding of the Second Temple. There has been a kind of spiritual letdown: the people expected a glorious restoration, but they remain under foreign empires and spiritual zeal has cooled. The prophet confronts a generation coasting on older revivals. In times of crisis, people often cry out to God and even see short-term renewal, but unless each generation reboots back to God's original instructions — the תּוֹרָה Torah (“instruction”) — the slide returns. This “reboot” analogy works well: when a computer system is corrupted, you shut it down and restart from the manufacturer's instructions. Spiritually, that means returning to what God commanded through Moses at Horeb/Sinai (Malachi 4:4), testing every new word, teaching, or movement against the standard of Scripture (cf. Deuteronomy 13; 18). Elijah, the Day of the LORD, and Multiple Fulfillments Malachi ends not in despair but hope (Malachi 4:1–6). A coming “day” will burn like a furnace, consuming the arrogant and evildoers. Yet for those who fear God's name, “the sun of righteousness will rise with healing in its wings” (Malachi 4:2, NASB 1995). God promises to send אֵלִיָּהוּ Eliyahu (Elijah) before the great and terrible day of the LORD, to turn hearts — fathers to children, children to fathers. In the Apostolic Writings, Yeshua identifies Yochanan the Immerser (John the Baptist) as an Elijah‑figure for His generation (e.g., Matthew 11:14). Yet Revelation's two witnesses, calling down fire from heaven, again echo Elijah's ministry, suggesting multiple fulfillments of the Elijah pattern — each time God confronts widespread corruption and calls His people back to faithfulness. In each case, God's goal is the same: to distinguish between those who merely play at religion and those truly devoted (ḥerem) to Him, and to invite the undecided to step off the fence and follow truth. The Power of Pure, Hidden Prayer An ancient commentary on Malachi 1:11 notes how pure prayer — even when silent and hidden — is more precious than loud, showy words. Purity of heart constitutes prayer more than do all the prayers that are uttered out loud, and silence united to a mind that is sincere is better than a loud voice of someone crying out. My beloved, give me now your heart and your thought, and hear about the power of pure prayer; see how our righteous ancestors excelled in their prayer before God and how it served them as a “pure offering.” For it was through prayer that offerings were accepted, and it was prayer again that averted the flood from Noah. Prayer has healed barrenness, prayer has overthrown armies, prayer has revealed mysteries, prayer has divided the sea, prayer made a passage through the Jordan. It held back the sun, it made the moon stand still, it destroyed the unclean, it caused fire to descend. Prayer closed up the heaven, prayer raised up from the pit, rescued from the fire and saved from the sea. Aphrahat the Persian Sage (A.D. 270–345) It recalls how prayer in Scripture: Averts judgment (Noah and the Flood; intercession in the Prophets) Heals barrenness (Hannah) Overcomes armies Divides seas and rivers Stops the sun and moon Calls down or withholds fire and rain Raises up from the pit and rescues from danger Yeshua Himself warns against prayer done to impress others (Matthew 6:5–6). Public prayer is not wrong, but when its motive is human recognition, the “reward” is already spent. Like Hannah, genuine prayer may be misunderstood outwardly, but God hears the heart poured out. This aligns with the calling of Israel and the nations in Messiah: to become a people whose lives are living sacrifices (cf. Romans 12:1), whose prayers are like incense on the golden altar, and whose worship is qadosh qadashim — most holy to the LORD. The post ‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8) appeared first on Hallel Fellowship.

The Letter of Jude E5 — In verses 11-16, Jude continues warning his Jewish messianic audience about deceptive, immoral people infiltrating their house churches. He compares them to three characters from the Hebrew Bible—Cain, Balaam, and Korah—who choose rebellion for themselves and lead others astray. Next, he compares the corrupt church members to a series of images from Scripture, including selfish shepherds, rainless clouds, and wandering stars. In this episode, Jon and Tim continue exploring Jude's dense prose, where he seamlessly weaves together allusions to the Hebrew Bible and Second-Temple period literature into a piercing critique of imposters within a community of disciples.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSCain, Balaam, and Korah (0:00-23:23)Six Images of Corrupt Leaders (23:23-37:45)The Prophecy of Enoch (37:45-55:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESAntiquities of the Jews by JosephusCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Gentle Lamb” by Lofi Sunday, Yoni Charis“Purple Clouds ft. Marc Vanparla” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of Deuteronomy, we will travel back in time to see how the priests ran the show in their temple, and how the Maccabees changed everything Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What do these verses actually say in Hebrew and Greek?How “rulers,” “authorities,” and “cosmic powers” function in Paul's Second Temple worldview?How does this affect how Christians talk about power, evil, and resistance?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Dr. Kevin Grasso is a biblical scholar, author, and linguist. He holds a PhD in Hebrew Language from the Hebrew University of Jerusalem, as well as an MA in Linguistics (focusing on the Biblical Hebrew verbal system) and an MA in Comparative Religion (focusing on Paul and second temple Judaism). His academic work has appeared in leading journals and edited volumes, where he applies theoretical linguistics to exegetical problems. His current research focus is on the Messiah, law, faith, and justification in Paul's letters. Alongside his academic career, Kevin is the co-founder and CEO of Biblingo, an innovative and effective way to learn biblical Greek and Hebrew. One cool thing about Kevin is that he can actually speak biblical Greek and Hebrew conversationally (something very few people - even scholars - can do). He lived in Israel for several years and knows a lot about the original languages and culture of the Bible.Download the Biblingo App Now:https://biblingo.com/Recommended reading inspired by this episode:

King Herod (born 72; died 4 or 1 BC) was an infamous tyrant, but he was also known for his colossal construction projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Ee86. Dan Snow's History Hit podcast available at https://amzn.to/48HlmtH Books by Seth Schwartz available at https://amzn.to/49US5vJ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Dan Snow's History Hit podcast (Episode 1337: King Herod with Seth Schwartz, professor of Classical Jewish Civilization at New York City’s Columbia University). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

The first minutes hit like a siren: why are graphic scenes of war broadcast in real time, and who gains from the outrage? From there we follow a veteran who stopped scrolling and bought a plane ticket—Dubai to Jerusalem, through the Old City's quarters and into the West Bank with a Palestinian Christian guide. He describes 702 checkpoints in a territory the size of a small state, villages fenced and locked, and settlers in civilian clothes carrying M4s he says trace back to US aid. Between family visits and stories of demolished homes and lost permits, the moral question sharpens: what does it mean when American taxes echo as gunfire in another land?To watch the episode in studio, visit: https://youtu.be/7_xFtqNZAJwTo watch to Part 1 of this two part episode, visit: https://youtu.be/Z03jag9JUtcWe pull back the camera to the information war: censorship, the algorithmic burying of uncomfortable footage, and narratives that turn neighbors into enemies. The host and guest argue that culture wars function like a trap—keeping citizens as “human batteries” fed on distraction, debt, and division. The alternative is demanding but tangible: personal excellence, strong families, financial independence, homesteading and homeschooling where possible, and a conscious march into media, education, finance, and tech to rebuild the culture that reshapes policy. No calls for insurrection here—only a sober read on how uprisings are used to justify tighter surveillance and how real change is planted, tended, and grown.The conversation then traces an arc few podcasts dare: from the destruction of the Second Temple to Constantine's Edict of Milan, the Nicene Creed, the Great Schism, and the Reformation. For listeners lost in a sea of shifting pulpits and politicized sermons, Orthodoxy is presented as a throughline—apostolic succession, unchanged creed, and the writings of the Church Fathers—as a stable anchor in an age of spin. The finale turns to purpose. The odds of your existence are nearly zero; don't donate your life to an algorithm. Seek Christ, ask for truth, and pursue a calling with integrity. If this resonated, share it with a friend, subscribe for future deep dives, and leave a review so more people can find the conversation.Please visit our website to get more information: https://wildchaosshow.com/

Holiday Special in secret locked areas under the Temple Mount with Knesset Member Ohad Tal, Mosab Hassan Yousef (Author and Activist) and Yishai. Mosab says "The evidence is overwhelming and ... this is the only way to experience truth." Exclusive new video filmed on location by Joshua Fleisher and Shlomo Weprin.PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisher   Support the show

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

Remembering The Fast Of Tevet  Part 2:  How Do We Observe This Day?  -  English only.   The 10th of Tevet is a day traditionally observed with mourning and fasting, This day commemorates the destruction of both Solomon's Temple and the Second Temple.  What can followers of Yeshua do to observe this day?  This is rebroadcast of a sermon originally recorded on January 8, 2025.  This fast is referred to as a partial fast, since we fast only during the daylight hours. This year, 2025, the fast begins today Tuesday, December 30, at sunrise and end at sunset today.  

Remembering The Fast Of Tevet  Part 1:  Why Do We Mourn On This Day?  -  English only.   The 10th of Tevet is a day traditionally observed with mourning and fasting, This day commemorates the destruction of both Solomon's Temple and the Second Temple.  While it is obvious why we fast in remembrance of the day that the Temple was destroyed, why do we mourn on the day that the siege of Jerusalem began? Join us as we explore the Scriptures to examine the significance of the Fast of Tevet!  This is rebroadcast of a sermon originally recorded on January 7, 2025.  This fast is referred to as a partial fast, since we fast only during the daylight hours. This year, 2025, the fast will begin tomorrow Tuesday, December 30, at sunrise and end at sunset on the same day.

Professor Barry Strauss. Titus destroyed Jerusalem and the Second Temple in 70 AD, leaving the city in ruins and enslaving survivors. Rome established a permanent legion to ensure security. The revolt concluded with the fall of Masada, where defenders largely committed suicide rather than surrender to the Roman governor. 1850 MASADA

**PATREON LINK** https://www.patreon.com/c/TheModernApes?vanity=user Join Daniel Bridge-Gadd and Tristan Bowling as they shed light on the evolving customs surrounding Hanukkah presents. Discover how history, culture, and personal connections shape what we give and receive during this special time of year. Don't forget to subscribe to the Modern Apes Podcast for more thought-provoking discussions and insights! Welcome to a thrilling episode of the Modern Apes Podcast! In this episode, your hosts Daniel Bridge-Gadd and Tristan Bowling dive into the fascinating history of presents during Hanukkah, the Festival of Lights. Join us as we unravel the origins, meanings, and some of the best gifts throughout Hanukkah history. The Rich History of Hanukkah Gifts Hanukkah, celebrated for eight nights, goes beyond just the lighting of the menorah. The tradition of gift-giving is a relatively modern development, but it carries profound significance. Origins of Hanukkah Historical Background: Hanukkah commemorates the rededication of the Second Temple in Jerusalem and the miracle of the oil that lasted eight days. Understanding Hanukkah's historical context helps illuminate why gifts have become integral to the celebration. Evolution of Gift-Giving Early Traditions: Originally, Hanukkah was a time for joy, not necessarily gift-giving. Children received "gelt," or chocolate coins, symbolizing the importance of education and the story of Hanukkah. Modern Adaptations: In the late 19th and early 20th centuries, particularly in America, Jewish families began to adopt the tradition of giving gifts, similar to Christmas practices. This shift reflects wider cultural influences and the desire to create festive family traditions. Best Presents in Hanukkah History During this episode, we'll discuss some of the most memorable presents gifted during Hanukkah. From meaningful tokens to extravagant surprises, these gifts not only bring joy but also convey messages of love and heritage. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

ENOCH'S TOUR of the spirit realm continues with a view of the throne room of God. He describes the four archangels—Michael, Gabriel, Raphael, and Phanuel—and their responsibilities. Interestingly, Phanuel is the archangel believed to fend off “the satans” to keep them from approaching God to “accuse them who dwell on the earth.” Apparently, there were Jews during the Second Temple period who believed that there were multiple satans (“accusers” or “adversaries”), a concept most Christians today find odd to say the least.  Our purpose in going through the Book of 1 Enoch is to better understand the theological background of the New Testament. Although there are good reasons 1 Enoch is not in the Bible, there are clear links between 1 Enoch and New Testament theology. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

ENOCH'S TOUR of the spirit realm continues with a view of the throne room of God.He describes the four archangels—Michael, Gabriel, Raphael, and Phanuel—and their responsibilities. Interestingly, Phanuel is the archangel believed to fend off “the satans” to keep them from approaching God to “accuse them who dwell on the earth.” Apparently, there were Jews during the Second Temple period who believed that there were multiple satans (“accusers” or “adversaries”), a concept most Christians today find odd to say the least. Our purpose in going through the Book of 1 Enoch is to better understand the theological background of the New Testament. Although there are good reasons 1 Enoch is not in the Bible, there are clear links between 1 Enoch and New Testament theology. 

Re-releasing Episode 62 about the Lost Menorah -- just in time for Hanukah to begin tonight. The menorah is one of the most sacred symbols in Judaism, and we know that it really existed in the Second Temple. We know who took it, when, and where. What happened after that remains a mystery.

This conversation with R. Alex Israel studies the optimistic visions of Second Temple restoration in the book of Zecharia, read as a special Channukah Haftorah. Does redemption come through physical might or the spirit of God? How can the spoken word change reality? These are some deeper questions we consider as we reflect on the way these Second Temple visions still relate to our world today. This week's episode is dedicated in loving memory of Helene Bers, Chaya Ayala bat Eliezer, by her Cantor grandchildren. This year The Matan Podcast is exploring the weekly Haftorah.

Chanukah is central to our Jewish Calendar and way of life, but there are many unanswered questions: Why celebrate defeat? What was the real role of Kohanim during the Second Temple? Why was this Yomtov chosen to reflect the ultimate ideal ? Tracing the story from Alexander the Great and Shimon HaTzaddik through the corruption of the Second Temple and the rise of Hellenism, the podcast redefines the central idea of Chanukah - the only festival established by the Sages post-prophecy Connecting the ancient clash of civilizations to the battles which echo down through Russia, America and Eretz Yisrael; It defines Who is a Jew.   Timestamps [0:00:00] Introduction to Greek Exile and Historical Context [0:01:07] Podcast Dedication and Welcome [0:02:05] Setting Up the Hanukkah Discussion [0:04:13] Questioning the Purpose of Hanukkah Celebration [0:14:44] Historical Prequel: Alexander the Great and Shimon HaTzadik [0:22:49] Corruption of the Priesthood [0:26:38] Empire Dynamics After Alexander [0:31:05] Jewish Attraction to Greek Culture [0:40:41] The Spiritual Victory of Hanukkah [0:49:26] Comparing Purim and Hanukkah [0:50:44] Conclusion and Podcast Wrap-up

In this episode we are exploring the return from exile and the era of the Second Temple. What seems to have emerged in the century following the return from exile was a tension between a sort of isolationist wing and a more universalist wing. There were those who wanted to remove all foreigners and double and triple down on following the Law, while others advocated for understanding God as being the God of all people and all nations, not just Israel alone. Here Matt Helms invites us to reflect on some thoughtful and incisive questions that the book of Jonah has to ask of us, primarily around our own sense of self-righteousness, and times when that conflicts with an expansive understanding of God's love and mercy. Ultimately, this view that God is the God of all people wins out. And even though things aren't perfect, hopes begin to rise around a Savior, a Messiah, who will help to truly usher in an age where God is in control — not just in the present time, but forever.

Yeshua of Nazareth is THE prophet that God sent to warn fo the nation about the destruction of the second Temple. That places him on par with Jereimaih, Isaiah, and Ezekiel and puts him into the status of a verified prophet. 

IntroductionPhilo of Alexandria, an early first-century Jewish philosopher who blended Greek thought with Jewish tradition, offers a fascinating window into how Jews of the Second Temple period understood the moral and spiritual dimensions of everyday life. By exploring his interpretations of biblical narratives, we will gain insights into a Hellenistic-Jewish perspective on the role of drinking. Joining us for this journey on the 186th episode of The Jewish Drinking Show to discuss Philo on drinking is Rabbi Dovid Campbell.Biography of GuestRabbi Dovid Campbell is an independent researcher and writer whose work explores the history and future of Jewish philosophy, with a particular focus on the importance of a non-dogmatic and creative approach to Jewish thought. His articles have appeared in Tradition and Ḥakirah, as well as numerous Jewish content platforms, including his "Philo of Alexandria and the Soul of the Torah" at The Lehrhaus. He holds a degree in microbiology from the University of Arizona and resides in Ramat Beit Shemesh, Israel, with his wife and children.Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

November 21, 164 BCE. Judas Maccabeus recaptures Jerusalem during the Maccabean Revolt and rededicates the Second Temple, since commemorated in the Jewish festival of Hanukkah. This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode: Mary Buck continues her study of the Second Temple period by focusing on the Persian Period, and especially, the Achaemenid Empire. Learn about this incredibly powerful yet lesser-known period of history, and figures like Cyrus, Darius, and others who shaped biblical history. Host: Learn about Mary Buck HERE. Image Attribution: Map, By Cattette - CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=113179532; Cyrus the Great's Tomb - By Bernd81 - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=63225153 Previous Episodes. This is our third installment in our Second Temple series hosted by Mary Buck. Listen to previous episodes on the Assyrian Period and the Babylonian Period. Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.  

Its Jubilee time- and what are we celebrating? A no-longer-canonical book, I guess. Jubilees is a Second Temple rewrite of Genesis that reshapes creation stories, adds angelic narration, and updates the calendar to aaaaaalmost get the number of days in the year right. Then we tackle the viral claim that the Bible has 63,779 perfect cross-references. Does it prove divine authorship? Maybe! Ok, no. But we still have a lot of fun breaking it down. We look at how these “links” are created, where the argument collapses, and why the attractiveness of a chart doesn't mean it's actually useful. ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

This conversation with Rabbanit Dr. Adina Sternberg explores the Haftorah from the book of Malachi, a short prophetic work from the early Second Temple period. The returnees have become jaded with a reality they perceive as lacking divine presence and the prophet rebukes their lackluster worship and subtly encourages them that while the presence of God may not have arrived in the expected guise, He still loves them. Malachi's messages are relevant now as ever. This week' episode has been sponsored in memory of R. Yitzchak Chaim Moshe ben Harav Binyamin Yaakov by his family. This year the Matan Podcast is exploring the weekly Haftorah.

Building the Second Temple's altar - at which point, they already knew the outline of the building itself, but they weren't quite sure about the altar. How did the know? One suggestion is that the archangel Michael told them in a vision. Alternatively, the "ashes of Isaac" -- as seen in a vision -- were seen in the same place as the altar, namely, since that was also the location of the Binding of Isaac. Alternatively, the scent at the place was that of the offerings, instead of the scent of incense that was designed to improve the overall smell of the place. Plus 3 prophets revealed the necessary details of replacing the altar -- and maybe also to use the now-classic Torah scribal script for writing a Torah scroll. Also, the ramp to the altar were separated by a gap -- which means that the offering was thrown across the gap, and the practice of doing so was derived from a verse.

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

When the Tabernacle was in Shilo, the altar seems to have been made of stones, and not the copper that Moshe made. But if that's the case, how was there unceasing use of the same altar from Moshe to Shlomo (Moses to Solomon)? The Gemara, of course, attempts to resolve that contradiction to the satisfaction of both claims (no ceasing of the fire on the altar from Moses to Solomon and the ostensibly stone altar). Also, the size of the altar in the Second Temple (long after Solomon's altar in the First Temple), based on a mishnah in Middot. Plus, why the size was increased.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

As we start to anticipate the time of Advent and ultimately the birth of Jesus, what are some of the contextual things we should be aware of? Each historical period had an influence on God's people. To kick off the "Advent of Advent" mini-series, we are going back to a conversation I had last year with Dr. George Athas. He is a professor at Moore College and the author of an excellent book Bridging the Testaments. Today we revisit his overview of the major time periods leading up to the Roman Empire's arrival on the scene along with his explanation of Jewish thought that makes the gospels' claim that Jesus is from the line of David so explosive.Listen to the original podcast with Dr. Athas Here:  Part 1  and Part 2Find out more about Dr. Athas HERERead more about his book HERESee his many other writings HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

This series is sponsored by American Security Foundation.In this episode of the 18Forty Podcast—recorded at the 18Forty X ASFoundation AI Summit—we speak with Moshe Koppel, Malka Simkovich, and Tikvah Wiener about what the AI revolution will mean for the Jewish community.In this episode we discuss:How is AI going to change the dynamics, cadence, and rhythm of Jewish life? Should we panic about AI replacing the role of creative human work? What can Jewish and world history teach us about this moment? Tune in to hear a conversation about what AI can teach us about our own needs, especially the need for Shabbos. Interview begins at 14:26.Dr. Moshe Koppel is a computer scientist, Talmud scholar, and political activist. Moshe is a professor of computer science at Bar-Ilan University, and a prolific author of academic articles and books on Jewish thought, computer science, economics, political science, and other disciplines. He is the founding director of Kohelet, a conservative-libertarian think tank in Israel, and he advises members of the Knesset on legislative matters. Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. Tikvah Wiener is Founder and Co-Director of The Idea Institute, which, since 2014, has trained close to 2000  educators in project-based learning and innovative pedagogies. From 2018-2023, she was also Head of School of The Idea School, a Jewish, project-based learning high school in Tenafly, NJ.References:“Lazy Sunday - SNL Digital Short”Mechkarim Be-sifrut Ha-teshuvot by Yitzchak Ze'ev Kahane"In the Shadow of the Emperor: The Hatam Sofer's Copyright Rulings" by David NimmerMeta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law by Moshe KoppelJudaism Straight Up by Moshe Koppel“Yiddishkeit Without Ideology: A Letter To My Son” by Moshe Koppel@ShabbosReadsFor more18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this week's episode of The Bible for Normal People, Pete Enns and Anna Sieges Beal sit down with Shayna Sheinfeld to talk about the Second Temple period, spanning from 586 BCE to 70 CE. Shayna presents texts from that time that illuminate events glossed over by most Bibles, and explores the often-overlooked roles played by women wielding power in those communities. Show Notes → https://thebiblefornormalpeople.com/episode-314-shayna-sheinfeld-the-complicated-world-of-second-temple-judaism/  Watch this episode on YouTube → https://youtu.be/92i5Pc9CRI4 Learn more about your ad choices. Visit podcastchoices.com/adchoices

GC13 and David discuss The Second Temple and Barrel's Warhammer from Amphibia. Anne has managed to charge the second stone of the music box (mostly, anyway), and Sasha is on her way to overthrowing the corrupt newt monarchy and replacing it with a corrupt toad monarchy! While Sasha had to betray her new friends to … Continue reading

A demolished temple, a displaced people, and a prophet who receives blueprints on Passover—Ezekiel's final vision is both a balm and a jolt. We step into chapters 40–48 and trace why the eight-chapter deluge of measurements and procedures is not filler but a signal that God intends a real place, a defined priesthood, and a rebuilt rhythm of worship marked by His presence. The dimensions don't fit the Second Temple mount, and the Shekinah glory's return through the East Gate never occurred in the Second Temple era, which pushes us toward a future fulfillment where holiness and order shape the life of the nation.We wrestle with the hardest question head-on: do renewed sacrifices undermine Christ's once-for-all work? Drawing from Hebrews and the broader story of Scripture, we explore how Old Testament saints were saved by faith and how sacrifices functioned as shadows pointing to Christ. From that vantage, Ezekiel's offerings can be understood as memorial, not rival atonements—akin to how the Lord's Supper looks back in gratitude and proclamation. Along the way, we note striking differences from Moses' system—the absence of the ark and incense altar, the prominence of the sons of Zadok, and a defined role for “the prince”—all of which suggest a new phase of worship under the Messiah's reign.Then the river flows. Starting at the temple threshold, deepening step by step, it heals the Dead Sea and transforms the land with fruit-bearing trees whose leaves bring healing. With named locations and clear bearings, the vision resists abstraction and harmonizes with Zechariah and Revelation's river of life. Finally, God redraws Israel's tribal inheritances, fulfilling sworn promises to the patriarchs. The through-line is hope: a holy God returning to dwell with His people, orderly worship that honors His character, and creation renewed from the sanctuary outward.If this exploration deepened your curiosity or clarified your view of Ezekiel's finale, subscribe, share the episode with a friend, and leave a review to help others discover the show. Got thoughts or questions? Email us at info@reasoningthible.com and join the conversation.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

J.J. and Dr. Ethan Schwartz explore the categories of religious universalism and particularism in the Bible.This is the first episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we will explore and complicate Jewish attitudes to these categories across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsEthan Schwartz is Assistant Professor of Hebrew Bible in the Department of Theology and Religious Studies at Villanova University. He studies the Hebrew Bible in both the ancient Near Eastern setting in which it emerged and the Second Temple setting in which it became Jewish and Christian scripture, with particular interests in the prophetic literature, the Pentateuch, the ancient Jewish context of the New Testament, and the intellectual history of academic biblical studies. He is also an active participant in Jewish-Catholic and broader Jewish-Christian dialogue.

The first comprehensive examination of the Book of Enoch and its prophecies, origins, and history• Examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge• Explores how Enoch was a vital component of Second Temple messianic Judaism, speculative Jewish mysticism, the Kabbalah, and Gnostic mythology• Investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic “Book of the Secrets of Enoch”) and the so-called Hebrew “Book of Enoch” (3 Enoch)Said to have been written by the prophet Enoch, the great-grandfather of Noah, the Book of Enoch disappeared for many centuries, except for one place: the Bible of the Ethiopian Orthodox Church, which held the book as canonical.Revealing the profound influence of the Book of Enoch on world thought over the past two thousand years, Tobias Churton investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic "Book of the Secrets of Enoch") and the so-called Hebrew "Book of Enoch" (3 Enoch). He explains how Enoch was taken to Heaven where he received personal instruction from God and examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge. He explains how the Book was a vital component of Second Temple messianic Judaism and speculative Jewish mysticism, playing a key role in the development of both the Kabbalah and Gnostic mythology.Informed by continuing studies of the Dead Sea Scrolls, Churton provides the first comprehensive examination of the Book of Enoch, clarifying and refuting many errors of understanding about Enoch's apocalyptic and sometimes sensational prophecies.https://amzn.to/3J1rWTNBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

The first comprehensive examination of the Book of Enoch and its prophecies, origins, and history• Examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge• Explores how Enoch was a vital component of Second Temple messianic Judaism, speculative Jewish mysticism, the Kabbalah, and Gnostic mythology• Investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic “Book of the Secrets of Enoch”) and the so-called Hebrew “Book of Enoch” (3 Enoch)Said to have been written by the prophet Enoch, the great-grandfather of Noah, the Book of Enoch disappeared for many centuries, except for one place: the Bible of the Ethiopian Orthodox Church, which held the book as canonical.Revealing the profound influence of the Book of Enoch on world thought over the past two thousand years, Tobias Churton investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic "Book of the Secrets of Enoch") and the so-called Hebrew "Book of Enoch" (3 Enoch). He explains how Enoch was taken to Heaven where he received personal instruction from God and examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge. He explains how the Book was a vital component of Second Temple messianic Judaism and speculative Jewish mysticism, playing a key role in the development of both the Kabbalah and Gnostic mythology.Informed by continuing studies of the Dead Sea Scrolls, Churton provides the first comprehensive examination of the Book of Enoch, clarifying and refuting many errors of understanding about Enoch's apocalyptic and sometimes sensational prophecies.Tobias Churton is a British scholar of Rosicrucianism, Freemasonry, Gnosticism, and other esoteric movements. He has a Master's degree in Theology from Brasenose College, Oxford. He is the author of Gnostic Philosophy, The Magus of Freemasonry, and Freemasonry and other works on esotericism.WebsiteBookhttps://amzn.to/3IZL8BaBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Thoughts re: the existential tension between the public and the religious elites in the Second Temple period and afterward.