Podcasts about Second Temple

Wondering how Daniel 9:24–27 points to Jesus before the Second Temple fell? Dr. Michael Brown walks you through the seventy weeks, the six prophetic requirements, and why that timeline lands before 70 AD. You'll also hear a caller's seven-decade calendar theory for the 70th week—and why Dr. Brown rejects treating that final week as a different kind of time. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This sermon explores the historical destruction of Solomon's Temple and the subsequent Second Temple to illustrate God's unwavering faithfulness amidst human failure and idolatry. By examining how God used pagan kings to build a glorious structure that was ultimately rejected by His people, the message highlights the transition from physical buildings to the spiritual reality of the Church as the new temple. The preacher emphasizes that Jesus Christ fulfills the prophecy of greater glory by becoming the true dwelling place of God among humanity. Through personal testimonies, the text demonstrates how believers now serve as living stones, carrying the Holy Spirit and reflecting divine glory in their daily lives. Ultimately, the sermon calls listeners to allow Christ to cleanse their inner sanctuaries from idolatry and to glorify God through their bodies and spirits.

This sermon explores the historical destruction of Solomon's Temple and the subsequent Second Temple to illustrate God's unwavering faithfulness amidst human failure and idolatry. By examining how God used pagan kings to build a glorious structure that was ultimately rejected by His people, the message highlights the transition from physical buildings to the spiritual reality of the Church as the new temple. The preacher emphasizes that Jesus Christ fulfills the prophecy of greater glory by becoming the true dwelling place of God among humanity. Through personal testimonies, the text demonstrates how believers now serve as living stones, carrying the Holy Spirit and reflecting divine glory in their daily lives. Ultimately, the sermon calls listeners to allow Christ to cleanse their inner sanctuaries from idolatry and to glorify God through their bodies and spirits.

DESCRIPTION THE SONS OF GOD IN GENESIS 6: ANGELS OR SETHITES? Who were the "sons of God" in Genesis 6? Were they descendants of Seth who married women from the line of Cain? Or does the biblical, linguistic, historical, and Second Temple evidence point toward rebellious heavenly beings whose actions resulted in the Nephilim? In KIB 549, Dr. Michael Lake and Mary Lou Lake examine one of the most debated passages in the Old Testament and ask an important question: WHAT DOES THE TEXT ACTUALLY SAY? The discussion was prompted by a recent article from an evangelistic ministry advocating the Sethite interpretation of Genesis 6. Rather than attacking the character or ministry of those who hold that position, Dr. Lake emphasizes the importance of mature theological disagreement and then examines the interpretation historically and exegetically. A major proof text sometimes offered for the Sethite position is Matthew 22:29–33, where Jesus says that those in the resurrection "neither marry nor are given in marriage, but are like angels in heaven." But what is the context? Jesus is answering a challenge from the Sadducees concerning RESURRECTION and marriage in the age to come. The question is not Genesis 6. The question is not whether rebellious angels can assume physical form. The question is not whether angels possess sexuality. The immediate issue is whether earthly marriage and family structures continue in the resurrection. KIB 549 examines why importing a Genesis 6 argument into Matthew 22 risks reading a theological conclusion into a text rather than drawing the meaning from its actual context. THE HISTORICAL QUESTION The episode then asks: How did ancient Jewish and Christian interpreters understand Genesis 6? Dr. Lake argues that the angelic interpretation was widespread in Second Temple Judaism and among early Christian writers, while Julius Africanus introduced the Sethite interpretation as a possible alternative centuries later. The teaching discusses how later theological developments, including philosophical assumptions concerning the nature of spiritual beings, may have contributed to increasing resistance to the angelic interpretation. The important point is methodological: A later interpretation should not automatically be read backward into the biblical text. Scripture must remain the final authority. WHAT DOES GENESIS 6 ACTUALLY SAY? Genesis 6:1–4 describes the "sons of God" taking the "daughters of man," followed by the appearance of the Nephilim and "mighty men." The episode also considers the ancient Greek Septuagint tradition and the broader Old Testament usage of "sons of God." The fundamental question becomes: Does Scripture itself identify the "sons of God" as Sethites? The teaching argues that nowhere in the Old Testament are the descendants of Seth explicitly identified by that expression, whereas comparable "sons of God" terminology elsewhere can refer to heavenly beings. This creates another problem for the Sethite interpretation: If ordinary Sethite men married ordinary Cainite women, why does Genesis 6 connect these unions with the Nephilim and mighty men? The text demands an explanation for the extraordinary offspring. GENESIS 6 AND THE DAYS OF NOAH The discussion becomes even more important when Genesis 6 is considered alongside Jesus' warnings about the days of Noah. The episode asks whether the last days could include elements paralleling the conditions surrounding Noah: Advanced technology. Increasing corruption of humanity. Spiritual deception. The blurring of boundaries established by God. And potentially the reappearance of phenomena connected with the Nephilim. The transcript argues that dismissing Genesis 6 as nothing more than intermarriage between Sethites and Cainites can leave Christians without an interpretive framework for understanding some of the more unusual aspects of the biblical last-days narrative. DISCERNMENT WITHOUT SENSATIONALISM But KIB 549 also gives an important warning. Accepting a supernatural worldview does NOT mean believing every extraordinary story. The episode cautions against sensationalism, false memories, deliberate counterintelligence, occult disinformation, attention-seeking stories, and claims that cannot be adequately established. The goal is not fascination with bizarre phenomena. The goal is biblical discernment. As Dr. Lake states: "Let's stick to the facts." The believer must learn to distinguish genuine evidence from speculation and deception. THE ANSWER IS STILL JESUS Luke 21:25–28 warns of a time when humanity will experience extraordinary fear because of what is coming upon the world. Yet Jesus does not tell His people to panic. He tells them: "Straighten up and raise your heads, because your redemption is drawing near." — Luke 21:28 Whatever manifests in the days ahead, Jesus Christ remains Lord. The name of Jesus remains above every power. The Word of God remains true. And the remnant must move away from entertainment and speculation and become increasingly fascinated with the greatness of God, the authority of Jesus Christ, and the power of His Word. WAITING UPON THE LORD The first portion of KIB 549 provides an important companion message. Many believers are weary. The spiritual warfare has been intense. Isaiah 40:31 promises: "They who wait for the LORD shall renew their strength." The episode examines the Hebrew imagery behind "wait," emphasizing binding or intertwining together. The season of waiting is therefore not necessarily evidence that God has abandoned His people. It can become a season in which believers are increasingly intertwined with Him. The question becomes: What are we weaving into our lives? The Word? Prayer? Christ? Or the distractions and tentacles of Babylon? The pressure of the hour makes that choice increasingly important. THE REMNANT MUST PREPARE KIB 549 concludes with encouragement rather than fear. God knew the generation into which He placed us. The answer is consecration. Biblical maturity. Spiritual warfare. Discernment. Confidence in the Word. And preparation for Kingdom assignments. Just as David was prepared progressively before confronting Goliath, God can use today's battles to prepare the remnant for tomorrow's greater challenges. When the moment comes, God wants a people who respond like Joshua and Caleb: If God says we can take the mountain, we can take the mountain. The episode concludes that God is progressively training the remnant so that, when the decisive moment arrives, His people will be prepared to function as He intends. KEY SCRIPTURES DISCUSSED ·      Isaiah 40:27–31 ·      Genesis 6:1–4 ·      Matthew 22:29–33 ·      Matthew 24:37 ·      Luke 21:25–28 ·      John 15:5 ·      Philippians 2:9–11 ·      Psalm 82:1–7 ·      Numbers 13:30–33 The principal exegetical passage is Genesis 6:1–4, while Matthew 22:29–33 is examined specifically in relation to arguments made against the angelic interpretation.

On September 4, 2026, the murder trial of Lindsay Clancy ended in a mistrial when a single juror would not convict. This episode of Further. Every. Day. traces trial by jury from the Hebrew elders at the gate to that hung jury in Plymouth County, and asks the question the case is really about: who is fit to judge, and what happened to the standard? We read the primary sources and trace every claim to its origin. The episode covers the biblical origin of judgment in the gates (Deuteronomy, Ruth, and the Mishnah's lesser Sanhedrin of twenty-three), the Athenian and Roman juries, English common law and Magna Carta, the struck jury and the older competence tradition, the American founding and the Sixth Amendment, and the twentieth-century shift from the screened jury to the random fair-cross-section jury (Fay, Carter, Peters, Taylor, Duren, Batson, and the Jury Selection and Service Act of 1968). It then walks the insanity defense from the Roman furiosus and the wild beast test through M'Naghten, Durham, the Model Penal Code, and the Insanity Defense Reform Act to Commonwealth v. McHoul, the exact rule the Clancy jury deadlocked under, and closes on the law of the hung jury and mistrial: manifest necessity, Perez, and Ramos. CHAPTERS 0:00 The Turn and the Trust 2:20 God-Given Responsibility 4:40 The Elders at the Gate 10:40 Ancient Juries: Athens and Rome 15:40 Common Law and the Competent 23:40 The American Inheritance 29:40 When the Qualifications Changed 34:40 Civil Rights and the Qualified Juror 43:40 The Insanity Defense 51:40 When a Jury Is Hung 57:40 The Jury This Week PRIMARY SOURCES AND BIBLIOGRAPHY Scripture (KJV): Deuteronomy 1:17; Deuteronomy 16:18; Exodus 18:21; Ruth 4:1-2, 11. Second Temple and rabbinic: Mishnah, Sanhedrin 1:4-6 and 4:1 (the great Sanhedrin of 71 and the lesser court of 23). Classical: Aristotle, Constitution of Athens 63-69 (allotment by kleroterion); Lex Acilia repetundarum (123 BC), lines 12-26; Justinian, Institutes 3.19.8; Digest of Justinian 50.17 (furiosus nullum negotium gerere potest). English common law: Assize of Clarendon (1166); Fourth Lateran Council (1215), Canon 18 (ending clerical ordeals); Glanvill (c. 1188); Magna Carta, clause 39 (1215); An Act for the Better Regulation of Juries, 3 Geo. II c. 25 (1730), the struck-jury statute; William Blackstone, Commentaries on the Laws of England, Book III ch. 23 and Book IV ch. 27. American founding: Declaration of Independence (1776); U.S. Constitution, Article III and Amendments VI and VII; Thomas Jefferson to Thomas Paine, 11 July 1789 (Founders Online, National Archives). Jury composition and the civil-rights era: Fay v. New York, 332 U.S. 261 (1947); Carter v. Jury Commission, 396 U.S. 320 (1970); Peters v. Kiff, 407 U.S. 493 (1972); Taylor v. Louisiana, 419 U.S. 522 (1975); Duren v. Missouri, 439 U.S. 357 (1979); Batson v. Kentucky, 476 U.S. 79 (1986); Jury Selection and Service Act of 1968, 28 U.S.C. sec. 1861; President Johnson's signing remarks, 27 March 1968. The insanity defense: Rex v. Arnold (1724), 16 How. St. Tr. 695, the wild beast test; M'Naghten's Case (1843), 10 Cl. and Fin. 200; Durham v. United States, 214 F.2d 862 (D.C. Cir. 1954); Model Penal Code 4.01(1) (1962); Insanity Defense Reform Act, 18 U.S.C. 17(a) (1984); Commonwealth v. McHoul, 352 Mass. 544 (1967). Mistrial and unanimity: United States v. Perez, 22 U.S. (9 Wheat.) 579 (1824); Arizona v. Washington, 434 U.S. 497 (1978); Ramos v. Louisiana, 590 U.S. 83 (2020). Polling and data: Gallup, Confidence in Institutions, U.S. Supreme Court, same question since 1973; Gallup, Trust in Government, judicial branch, 2025; Gallup World Poll, confidence in the judiciary, fielded June to August 2024; Pew Research Center, Supreme Court favorability; National Center for State Courts, State of the State Courts. The Clancy case: Commonwealth v. Lindsay Clancy, Plymouth Superior Court; the jury's deadlock note read in court by Judge William Sullivan on 4 September 2026; reporting from WBUR, NPR, CBS Boston, and the Boston Globe, 2 to 4 September 2026. READ THE RULINGS Ramos v. Louisiana: https://www.oyez.org/cases/2019/18-5924 Carter v. Jury Commission: https://supreme.justia.com/cases/federal/us/396/320/ Taylor v. Louisiana: https://supreme.justia.com/cases/federal/us/419/522/ Durham v. United States: https://law.justia.com/cases/federal/appellate-courts/F2/214/862/314341/ Commonwealth v. McHoul: https://law.justia.com/cases/massachusetts/supreme-court/1967/352-mass-544-2.html Further. Every. Day. is a documents-driven show that reads the original sources and traces every claim back to the fountainhead. #TrialByJury #LindsayClancy #JurySystem #InsanityDefense #Mistrial #HungJury #Sanhedrin #MagnaCarta #SixthAmendment #RamosVLouisiana #MNaghten #PostpartumPsychosis #NGRI #ChristianWorldview #FurtherEveryDay #Clancy #Jury #Law #History

``Finishing the Story - Parables of Jesus Part 1: One Firm Foundation By Louie Marsh, 9-6-2026   Parables (short illustrative stories teaching a moral, ethical, or spiritual lesson, often through comparison or analogy) are extremely old—at least around 4,000–4,500 years, with roots in oral tradition that are almost certainly older.   They overlap heavily with fables (especially animal ones with morals) in ancient sources. The Hebrew term mashal (often translated as "parable," "proverb," or "comparison") covered a range of short, memorable didactic forms. Similar short narrative wisdom literature appears independently across cultures, but the earliest written examples come from ancient Mesopotamia.   Earliest known examples   The oldest attested tradition is Sumerian (southern Mesopotamia). Short fables and parable-like pieces appear in proverb collections on clay tablets, mainly from the Old Babylonian period (roughly 1900–1600 BC), used in scribal schools. These preserve material that scholars trace back into the third millennium BC (and earlier oral tradition). Scholars have identified dozens of Aesopic-style Sumerian fables and parables among the proverb collections (over 100 in some counts), featuring animals like the fox, dog, lion, or elephant acting with human traits to illustrate lessons about greed, folly, ambition, or social order.   In the Hebrew Bible, early narrative meshalim include Jotham's story of the trees seeking a king (Judges 9, often called the first biblical parable or fable, and Nathan's parable of the ewe lamb told to King David (2 Samuel 12).   Rabbinic use of parables (Hebrew mashal, plural meshalim) as a formal teaching and exegetical tool developed primarily in the late Second Temple and early post-Temple periods (roughly 1st–2nd centuries AD), becoming highly standardized and widespread from roughly 1st–6th centuries AD). Their use remains popular today, especially in traditional Orthodox, Hasidic, and educational contexts.   Q: - Why title this "Finishing the Story?" Because while Jesus finished tell these stories over 2000 years ago they aren't finished in your life and my life until apply them.   1) The most vital step in building a firm foundation – OBEDIENCE.   "46"Why do you call me 'Lord, Lord,' and not do what I tell you? 47Everyone who comes to me and hears my words and does them, I will show you what he is like: (Luke 6:46–47, ESV)   "24"Everyone then who hears these words of mine and does them…  (Matthew 7:24a, ESV)   · Jesus was almost always focused on APPLICATION.   2) God calls me to BUILD a life rooted in Jesus.   48he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.  (Luke 6:48, ESV)   will be like a wise man who built his house on the rock. 25And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. (Matthew 7:24b-25, ESV)   "18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it." (Matthew 16:18, ESV)   Building is….   · HARD WORK.   ·  Takes TIME.   · Follows a wise PLAN.   · Will inevitably be TESTED by trials & tribulations.   3) Failure to build on Christ has bad CONSEQUENCES.   49But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great."" (Luke 6:49, ESV)   26And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it."" (Matthew 7:26-27, ESV)   · If I want to stand strong in life's storms, I a strong GOSPEL foundation.   4) The key to all this is acknowledge the AUTHORITY of Jesus. "28And when Jesus finished these sayings, the crowds were astonished at his teaching, 29for he was teaching them as one who had authority, and not as their scribes." (Matthew 7:28–29, ESV) 

Thursday, 3 September 2026   Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. Matthew 22:25   “They were, also, among us seven brothers, and the first, having married, he died, and not having seed, he left the ‘wife, his' to the ‘brother, his'.” (CG)   In the previous verse, the Sadducees cited the law from Moses concerning the levirate marriage. With that laid before Him, they now bring in a scenario based on that law, beginning with, “They were, also, among us seven brothers”   As the basis for their question was the levirate marriage prescription found in the law, we can already assume their question will be based on that, which necessitates an evaluation from Jesus. However, it is to be remembered that Matthew introduced the Sadducees in this section as saying there is no resurrection. That will somehow be connected to their question.   Being seven brothers, and their proposal being dependent on the prescription from Moses, the assumption is that these are seven brothers from the same father's side of the family. The reason for this is that it is the name and inheritance that is being dealt with, something that is irrelevant to a half-brother who is from another father.   Their words continue, saying, “and the first, having married, he died.” One can already assume what the rest of this situation will be. They are speaking to Jesus about the levirate marriage. A son in the family has died. The natural assumption would thus be as is next stated, “and not having seed, he left the ‘wife, his' to the ‘brother, his'.”   The man had no children before he died. Because of that, it is the responsibility under the law that the next son would perform the duty of raising up a son in the name of his deceased brother.   So far, there is nothing unusual about the matter at hand.   Life application: The prescription of the levirate marriage, being a part of the law, was considered mandatory. However, during the later period of the Second Temple, preserved writings note that there was a shift in thinking about it.   The obligation is that if a man married and died childless, a surviving brother was to raise up a son in his name. However, the law did allow for refusal, with a ceremony specifying what was to be done. The result, based on the prescription, was intended to shame the one who refused to fulfill his obligation. Despite this, there came into the sages' thinking the issue of the practice of the precept and the alternative of declining the obligation. In fulfilling the obligation, the word used to describe the matter was yabam, the act of marrying the brother's widow. That comes from the noun yabam, the brother-in-law mentioned in Deuteronomy 25:5 and 25:7.   On the other side of the matter is halitzah, the removal, meaning the removal of the sandal noted in Deuteronomy 25:9. During the later Second Temple period, there was a historical shift in the debate about this practice. The sages debated whether performing the marriage, yabam, could be replaced with simply allowing the halitzah.   The point of approving the the practice of halizah as the standard method of dealing with this was so that there was no shame attached to the matter. This would then allow the woman to marry anyone she pleased, and the name of the brother would end.   One can see the problem here. The law sets forth a requirement, and every effort imaginable is made to circumvent the unpalatable precepts. This is seen in the New Testament when Jesus debates with the religious leaders. The matter of the obligation to help one's aged parents is a prime example. People will openly and with a pious attitude do things that they find easy to stomach or that don't complicate life, but those things which are more complicated, distasteful, etc., are given a workaround.   As seen in the typology explained in the previous commentary, there was to be a sense of shame for not fulfilling the law. However, in Christ's fulfillment of it, there would then be honor. That is obliterated by those who change the intent of the law from an obligation to a general guide for right living.   It is a problem, because the law is written and it is expected to be adhered to. What is interesting, however, is that it was around the time of Jesus that the law began to go away from the original intent. As He is the fulfillment of the typology (as seen in the previous commentary), the precept is no longer needed.   It is as if the mental state of the sages could somehow get the slightest hint in their mind that the law was only a shadow of something else. Unfortunately, they never put two and two together to make the leap that the “something else” was Jesus. Because of that, they failed to come to Him. As such, every person in the nation is still bound by every single precept of a law that has already been fulfilled.   Their state of condemnation remains because of this. Only when a person steps away from the law through faith in Jesus Christ does the law's burden come off of him. Despite this, and despite the fact that all of the world except Israel was never under the Law of Moses, people rush to place that burden upon themselves. This is not clear thinking. Imagine giving up the glory of the cross and asking for what brought about the need for the cross in the first place to be placed on your shoulders! God is not pleased with such ridiculous thinking. Eyes on Jesus! Anything else will lead to a bad end.   Heavenly Father, we are so grateful to You for Your open hand of grace. From the smallest flower to the most beautiful sunset, You lavish us with what we do not deserve. And above it all stands the cross of Christ and freedom from the burden of sin. Thank You for Jesus. Amen.  

Barry Strauss, author of Jews vs. Rome, Part One: Strauss covers the First Jewish-Roman War, focusing on the defense and subsequent fall of Jerusalem in 70 AD. Relying heavily on the historian Josephus—who surrendered at Jotapataand prophesied Vespasian's rise to secure his own survival—Strauss examines the siege led by Vespasian's son, Titus. Despite Jerusalem's robust, thick fortifications, internal factional infighting among Jewish rebel leaders John, Simon, and Eleazar doomed the defense by destroying the city's critical grain supply. This culminated in the devastating destruction of the Second Temple and Jerusalem's absolute leveling. (1)

As we covered in the last lesson, Zerubbabel's Temple, or the Second Temple as it is sometimes called, was finished in 516 BC. But after the Romans conquered Jerusalem, Herod the Great decided to completely refurbish it and enlarge it to be one of the most beautiful and largest Temples in the entire Roman Empire. Is there anything that we can find in archaeology today that supports the existence of Herod's Temple? Join us as we discover what history has to show us.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Noah Sauder. Graphics & Publication by Noah Sauder. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

The Sanhedrin, or rabbinical council, is officially petitioning heaven to reveal the Jewish messiah (Mashiach ), destroy all the enemies of Israel called “mixed multitudes,” and to construct the third temple. In Jewish eschatology, this would bring about the end of the world as we know it and the establishment of a global Judaic empire. Numerous rabbis have spoken about why and how this would be accomplished. The most powerful “mixed multitude” is the United States which must be destroyed as punishment for Rome, or Edom. The false prophet Jesus Christ must be mocked and his followers defiled. The temple must be built at all costs, including the provocation of a global war. The billions of deaths are necessary because these people are idol worshipers, i.e., Jewish leaders seek to slaughter almost everyone on the planet because their god commands it in the name of idol worship. Rabbis have said that the non-religious would be protected by their god to destroy the religious before they themselves would be enslaved. This is why they embrace every form of immorality and perversity, as duties to destroy the nonbelievers and the non-chosen. Additionally, we learn that the first and second Temples were actually destroyed by the Jews themselves, and that both Nebuchadnezzar and Titus offered numerous peace proposals to the revolting Jews before deciding to march on them with force. We also learn how the Jewish covenant with god and their divine laws were plagiarized from far older and more sophisticated cultures, from Babylon to Egypt. https://israel365news.com/420045/sanhedrin-rules-it-will-formally-petition-heaven-to-reveal-mashiach-and-rebuild-the-temple/*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below. 

The usual complaint about the New Testament's use of the Old is that the apostles play fast and loose. Dr. Gary Edward Schnittjer thinks the problem runs the other direction. The Old Testament has gone missing from the research, and once you cut it off, ordinary exegetical moves start looking bizarre. Second Temple interpreters and the New Testament authors resemble each other because they were both apprenticed to the same thousand years of Old Testament authors interpreting earlier Old Testament texts. In this episode, Dr. James Spencer and Dr. Schnittjer work through what he calls vertical context. Scholarship attends to the paragraph and chapter around a quoted verse. What gets skipped is the depth beneath it. More than eighty times, the New Testament cites an Old Testament text that is already citing something older. Zechariah's king on a donkey reaches back to the blessing of Judah in Genesis 49, blended with Isaiah 62, and by the time the gospel writers use it, the donkey is carrying a great deal more than a rider. Hebrews turns out to be interested in Torah almost everywhere while quoting Torah almost nowhere, working instead through Psalm 8, Psalm 95, Psalm 110, and Jeremiah. They also take up fulfillment, which in English carries a prediction-and-payoff sense the Hebrew does not require. Matthew's formula comes off the same plane as 2 Chronicles 36, where fulfilling a word means enacting it into reality rather than clocking a duration. That reframes the hard cases. Hosea 11 contains no prediction at all, but Hosea himself reads Jacob's life forward typologically, so Matthew is reading Hosea the way Hosea reads Scripture. The conversation closes on why this is not a license for interpretive improvisation. Dr. Schnittjer argues for plain sense exegesis throughout, which means reading each author with the grain rather than imposing a modern logic and calling it faithfulness. Dr. Gary Edward Schnittjer is distinguished professor of Old Testament for Cairn Theological Seminary at Cairn University. He writes at Carpenter's Student. This is the final episode in our four-part conversation and the second of two on the parallel layout project. Purchase Old Testament Use of Old Testament in Parallel Layout Volume 1: Torah and Prophets at amazon.com Carpenter's Student (Substack)https://CarpentersStudent.com Subscribe to our YouTube channel To read James's article on this topic, check out his author page on Christianity.com.

In our last episode, we focused on the time of Solomon's Temple, however that temple met its destruction in 586 BC when the Babylonians under Nebuchadnezzar destroyed it. Today, we will uncover the history in the 566-year period between its destruction and the rebuilding of the Temple by Herod the Great. And as we travel back in time, are there any artifacts that have been found that support all the historical events that took place? Tune in to find out!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3

JNS Senior Editor-in-Chief Jonathan Tobin told podcast host Alan Skorski that the truth remains the strongest weapon for supporters of Israel as Democratic leaders and some Jewish officials intensify criticism of the Jewish state. The interview focused on what Skorski described as a decades-long Democratic campaign against Israel, highlighted by former Obama adviser and Chicago Mayor Rahm Emanuel's recent trip to the country. During the visit, Emanuel told Israeli audiences that Prime Minister Benjamin Netanyahu had isolated Israel and that the longstanding U.S.-Israel relationship had essentially run its course. Skorski opened the discussion by reviewing earlier Democratic administrations. He recalled how President Bill Clinton pressed Israeli leaders to stay in the Oslo Accords despite Palestinian Authority Chairman Yasser Arafat's repeated violations and calls for violence that contributed to the first and second intifadas. Under President Barack Obama, Skorski said, the White House deliberately created “daylight” between the United States and Israel. Obama likened Palestinian suffering to the Holocaust, the group J Street rose to prominence, and delegates at the 2012 Democratic National Convention booed recognition of Jerusalem as Israel's capital. Skorski asked Tobin about the responsibility to challenge Jewish officials such as Emanuel and groups including Jewish Voice for Peace and Neturei Karta. He connected the issue to sinat chinam—baseless hatred among Jews—that Jewish tradition links to the destruction of the Second Temple. Tobin's Tisha B'Av column, “Denial Inside the Modern Siege Lines,” argued that those who demonize Israel, rather than those who defend it, must internalize the holiday's lessons. Tobin said those who confront such critics hold the moral high ground. The conversation also addressed remarks by Caroline Glick at a recent JNS conference in Jerusalem, where she told the audience that “we still have the truth on our side.” When Skorski asked what that truth achieves, Tobin replied that it provides the moral authority to fight back and to mobilize Israel's supporters around the world. He added that debate is pointless with those who traffic in blood libels, because their aim is Israel's destruction rather than honest discussion. Tobin warned of a further danger from a new generation of “activist journalism” whose mission, he said, is to reshape both the United States and Israel according to its own ideological goals. The interview reinforced Tobin's position that publicly challenging Jewish voices aligned against Israel is both legitimate and essential to defending the Jewish state's security and legitimacy. VIN NEWS Watch the interview on Youtube: https://www.youtube.com/watch?v=qQgI07Ex8SM&t=5s Alan Skorski Reports 04AUG2026 - PODCAST

July 12, 2026 - Vacation Bible School Day 1 - Sunday PM Bible Class In this episode Bill leads a lively class-style exploration of the complex relationship between archaeology and the Bible. Bill argues that while archaeology can sometimes corroborate biblical details, it does not "prove" Scripture—the Bible is presented as the ultimate, absolute authority. Listeners are taken through the larger debate over timelines, methodology, and the limits of physical evidence. The program contrasts the modern, roughly 200-year history of archaeology with the Bible's traditional, literal timeline of about 6,000 years, and discusses how those differing chronologies shape interpretations. The speaker highlights that archaeology often raises questions or offers multiple interpretations rather than delivering definitive answers. Concrete case studies are covered in depth: the Exodus narrative, the conquest accounts (Jericho and Ai), debates over the location of Mount Sinai, claims about Pharaoh's army at the Red Sea, and sensational finds like alleged remains of Noah's Ark. The episode flags which of these claims are widely debated or lack direct archaeological confirmation. A major portion of the talk focuses on Hezekiah's Tunnel and the Pool of Siloam: the tunnel's construction, the ancient inscription describing the stonecutters' rendezvous, and how the feature aligns with Old Testament descriptions and later New Testament references (including Jesus' healing at the Pool of Siloam). This segment is presented as a strong example of where biblical description and physical remains converge. Bill explains "burn layers"—strata of destruction in archaeological sites—and uses examples such as Shiloh and Jericho to show how sudden destruction horizons can match biblical accounts of conquest, while also stressing that later rebuilding can obscure earlier events. The theological dimension is emphasized through the story of Rahab as an example of grace appearing amid judgment. The Dead Sea Scrolls receive special attention as one of the most remarkable finds supporting the preservation and reliability of Scripture: nearly 1,000 manuscripts from Qumran, the languages they contain, and their significance for understanding Jewish belief in the Second Temple period and the textual history of the Hebrew Bible. The episode also reviews a handful of corroborating inscriptions and human remains—such as the Pilate Stone, the first-century heel bone with an embedded nail, and the Gallio inscription—illustrating archaeology's role in confirming historical persons, administrative titles, and cultural details mentioned in the New Testament. Throughout the lecture the speaker warns about overhyped or bogus claims and encourages careful, critical investigation. He references modern popular apologetics researchers and online resources (Jonathan Moore; Apologetics Press contributors Kyle and Jeremy Butt, David and Jeff Miller) and mentions plans for travel groups to Israel for those interested in seeing sites firsthand. Key takeaways: archaeology can illuminate and sometimes corroborate biblical narratives, but many discoveries are debated or ambiguous; careful scholarship and discernment are essential; and for the speaker, the archaeological record ultimately points back to the authority and reliability of Scripture. The episode closes with an encouragement to keep digging—both literally in the field and figuratively in God's Word. Duration 30:11

fWotD Episode 3366: Diaspora Revolt Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Thursday, 23 July 2026, is Diaspora Revolt.The Diaspora Revolt (115–117 CE, Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus), sometimes known as the Second Jewish–Roman War, was a series of uprisings launched by Jewish diaspora communities in several eastern provinces of the Roman Empire during the final years of Emperor Trajan's reign. Hostilities began while Trajan was engaged in his Parthian campaign in Mesopotamia, creating a favorable opportunity for rebellion. Ancient sources do not specify the motivations, but they were likely shaped by the Roman destruction of the Second Temple during the First Jewish Revolt in 70 CE, long-standing tensions between Jews and Greeks, the Fiscus Judaicus tax, messianic expectations, and hopes for a return to the Jewish homeland, Judaea.The uprisings broke out almost simultaneously in Egypt, Cyrenaica and Cyprus. Rebel attacks were directed mainly against locals rather than Roman authorities, with ancient authors such as Cassius Dio and Eusebius, as well as epigraphic evidence, reporting extreme violence. There is also a reference in Eusebius to Roman actions against Jews in Mesopotamia, though these events appear to have formed part of a broader local resistance to the Roman invasion of the Parthian Empire, rather than another Jewish uprising.Marcius Turbo, one of Trajan's top generals, was dispatched to suppress the uprisings in Egypt and Cyrenaica. Literary sources suggest that the Jewish population in these regions faced severe reprisals. Meanwhile, General Lusius Quietus quelled the rebellion in Mesopotamia and was subsequently appointed governor of Judaea. It was during this period that the poorly understood Kitos War may have occurred in Judaea, apparently involving unrest among the Jewish population. The diaspora uprisings were likely suppressed before autumn 117, just prior to Trajan's death; however, some unrest may have persisted into the winter of 117–118.The Diaspora Revolt led to the devastation, and in some cases the annihilation, of Jewish communities in Egypt, Cyrenaica, and Cyprus. Significant damage to buildings, temples, and roads is well attested in Cyrene and other parts of Cyrenaica. A festival celebrating victory over the Jews was still being observed eighty years later in the Egyptian city of Oxyrhynchus. The war is also believed to have ended Alexandria's early Christian community, which was largely of Jewish origins; the later non-Jewish Christian community adopted traditions that had originated in the city's Jewish population. Thirteen years after the diaspora uprisings, perhaps seeking to eradicate the seat of Jewish unrest, Emperor Hadrian re-founded Jerusalem as a Roman colony; in response, the Jews of Judaea launched the catastrophic Bar Kokhba Revolt. In the aftermath of the Diaspora Revolt, the largest Jewish diaspora communities were concentrated in Mesopotamia, Asia Minor and Italy. Jewish communities reestablished themselves in Egypt, Cyprus, and Cyrenaica during the 3rd–4th centuries CE, though they never reached their former prominence.This recording reflects the Wikipedia text as of 00:51 UTC on Thursday, 23 July 2026.For the full current version of the article, see Diaspora Revolt on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Niamh.

  Growing In God Podcast Program Number: GIG #311 Title: The Fast of Tisha B'Av     Web Description: The fast of Tisha B'Av this year will be another time of fasting and mourning for the Jewish people. But also this year there are many who cry out as the comforters of God's people—who speak kindly to Jerusalem, and who voice in faith the Words of the Lord that prophesy the rebuilding of the city and the reestablishment of the fortunes of Jacob.   Show Notes: The fast of Tisha B'Av is observed on the ninth day of the month of Av, which in 2026 begins at sundown on July 22 and ends at sundown on July 23. Tisha B'Av is a fast of mourning for the tragic events in Jewish history occurring on the ninth of Av, but primarily for the destruction of the First and Second Temples in Jerusalem. The prophecies of Yeshua (Jesus) concerning the destruction of the Second Temple, which are recorded in Matthew 24 and Luke 21, are applicable to this fast.   As Christians we need to see how specific these prophecies are to Jerusalem and to Israel. And it is important that we observe this time with the Jewish people because we have a purpose to fulfill. That purpose, as we read in Isaiah 40, is to comfort God's people. With that purpose in mind, how do we pray for Israel and the Jewish people at this time when they are suffering so much from war and the threat of war? We pray for God's promises of restoration to be fulfilled.   God's promise through Zechariah is that the times of fasting will be replaced by feasts of joy and that the nations will not return to Jerusalem with sword and spear but will go up to the house of the Lord. Also Jeremiah, Ezekiel, and Amos prophesied that the fortunes of Israel and Judah will be restored. We step up to be those who speak kindly to Jerusalem, who comfort God's people, who declare that God will restore their fortunes today.   Key Verses:   •       Luke 21:5–9. "See to it that you are not misled." •       Matthew 24:1–6. "See to it that no one misleads you." •       Luke 21:24–28. "Straighten up and lift up your heads, because your redemption is drawing near." •       Isaiah 40:1–2. "'Comfort, O comfort My people,' says your God. 'Speak kindly to Jerusalem.'" •       Zechariah 8:18–23. "The fast … will become joy, gladness, and cheerful feasts." •       Isaiah 41:8–14. "Do not fear, for I am with you; do not anxiously look about you, for I am your God." •       Isaiah 61:1–4. "The LORD has anointed me … to comfort all who mourn." •       Ezekiel 39:25–29. "I will restore the fortunes of Jacob and have mercy on the whole house of Israel." •       Amos 9:13–15. "I will restore the captivity of My people Israel." •       Jeremiah 30:15–20. "I will restore the fortunes of the tents of Jacob." •       Jeremiah 33:7–9. "I will restore the fortunes of Judah and the fortunes of Israel."   Quotes:   •       "Many say, 'Oh, you know, we have been hearing of wars and rumors of wars around the world forever.' Well, He is not necessarily addressing rumors of wars around the world. He is talking about the destruction of the Temple. He is talking about events that are going to happen in Jerusalem" •       "When these things begin, then you're to take a certain position, which is that you're to stand up. You're to lift up your head because your redemption draws near." •       "It's so easy to look around in this time of mourning to anxiously wonder what will happen. What will tomorrow bring? What are the days ahead going to be like? But He says, 'Do not anxiously look about you for I am your God.'"   Takeaways:   1.    Tisha B'Av is a time of fasting and mourning for the destruction of the Temple. And this is specifically what Yeshua's prophecies of the end-time are about, as we read in Matthew 24 and Luke 21. We generally apply His prophecies to events taking place in the world. But He was speaking of events that will happen in Jerusalem, on the Temple Mount, and in Israel. 2.    When we see these things happening, as we are seeing them in Israel today, we are not to be focused on those events. We are to look up. We are to reach into the heavenly places to be focused on God and on Christ and on what they are doing to bring forth the Kingdom. 3.    The command in Isaiah 40 is directed to Gentiles. We are to comfort God's people and speak kindly to Jerusalem. In our prayer and intercession, we need to declare God's promises of restoration to Judah and Israel.

Fluent Fiction - Hebrew: Unearthing Wisdom: Noa's Journey in the Negev Sands Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-07-21-07-38-19-he Story Transcript:He: השמש היוקדת זרחה על מקדש נסתר בין אבני המדבר של הנגב.En: The scorching sun rose over a hidden temple among the desert stones of the Negev.He: אבני המקדש קיבלו גוון זהב מרהיב.En: The stones of the temple took on a magnificent golden hue.He: היום היה חם במיוחד.En: The day was particularly hot.He: נועה עמדה בהמון חברי הכיתה, אבל בהרגשה לבד, עטופה במחשבותיה.En: Noa stood among the throng of her classmates, yet felt alone, wrapped in her thoughts.He: הסיבה לטיול השנתי הייתה שיעור היסטוריה על תקופת בית שני.En: The reason for the annual trip was a history lesson about the Second Temple period.He: נועה, שבדרך כלל אהבה ללמוד על עבר העבריות, הרגישה הפעם אחרת.En: Noa, who usually loved learning about the history of the Hebrews, felt different this time.He: האוויר הכבד בשילוב היום העצוב, תשעה באב, רק הוסיפו למשקלה של נפשה.En: The heavy air combined with the somber day, Tisha B'Av, only added to the weight on her soul.He: הקבוצה צעדה בעקבות המדריך, ארי ודליה בחזית, והקשיבו קשב רב להיסטוריה של המקום.En: The group walked following the guide, Ari and Dalia at the front, listening intently to the history of the place.He: אבל נועה הייתה מרוחקת.En: But Noa was distant.He: היא הרגישה שליבה קורא לה לחפש משהו מעבר למה שנראה לעין.En: She felt her heart calling her to search for something beyond what was visible.He: היא הסתכלה על המקדש והחליטה לסטות מהמסלול הרגיל של הקבוצה.En: She looked at the temple and decided to deviate from the group's usual path.He: נועה עלתה במעלה שביל צדדי, אל אזור פחות מוכר של המקדש.En: Noa climbed up a side trail to a less familiar area of the temple.He: שם, במעין חורבה ישנה, היא מצאה כתובת עתיקה מוסתרת תחת האבנים.En: There, in a sort of old ruin, she found an ancient inscription hidden under the stones.He: היא התיישבה על האדמה החמה, נגעה בזהירות באותיות, ותהתה על משמעותן.En: She sat on the hot ground, touched the letters carefully, and wondered about their meaning.He: הסימנים היו ישנים, מלאי חכמה שנשכחה.En: The signs were old, full of forgotten wisdom.He: התעוררות הבנה עלתה בה.En: An awakening of understanding arose within her.He: החששות של נועה על העתיד התפוגגו לרגע, והתחושה של חיבור עמוק עם שורשיה עטפה אותה.En: Noa's worries about the future dissipated for a moment, and a feeling of deep connection with her roots enveloped her.He: היא ראתה את המסע של עמה, ואת המסע הפרטי שלה.En: She saw the journey of her people, and her own personal journey.He: לאחר זמן קצר, נועה חזרה אל יתר הכיתה עם אור בעיניה וסיפרה לדליה וארי על מה שגילתה.En: After a short time, Noa returned to the rest of the class with a glow in her eyes and told Dalia and Ari about what she had discovered.He: היא הרגישה שהיא אינה לבד במסע שלה, ויש לה עוד הרבה לגלות על עצמה בזמן שתצעד בעקבות העבר שלה.En: She felt that she was not alone on her journey, and that she had much more to discover about herself as she walked in the footsteps of her past.He: בסיום היום, כשכולם חזרו לאוטובוס, נועה הרגישה שמצאה מפתח.En: At the end of the day, when everyone returned to the bus, Noa felt that she had found a key.He: היא לא הייתה בטוחה מה יקרה בעתיד, אך היא ידעה שלמרות אי הוודאות היא בדרך הנכונה.En: She was unsure what the future held, but she knew that despite the uncertainty, she was on the right path.He: מסע הגילוי העצמי שלה רק התחיל.En: Her journey of self-discovery had only just begun. Vocabulary Words:scorching: יוקדתthrong: המוןsomber: עצובdeviate: לסטותtrail: שבילruin: חורבהinscription: כתובתdissipated: התפוגגוenveloped: עטפהglow: אורancient: עתיקהwisdom: חכמהawakening: התעוררותconnection: חיבורroots: שורשיהjourney: מסעfuture: עתידself-discovery: גילוי עצמיmagnificent: מרהיבamid: ביןparticularly: במיוחדguide: מדריךsomber: עצובweight: משקלהvisible: נראהcarefully: זהירותforgotten: נשכחהunderstanding: הבנהclassmates: חברי הכיתהbeyond: מעברBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Josephus is our single most important source for the final decades of the Second Temple period. He was a former Jewish commander who surrendered to the Romans and later became a writer in the court of the Flavian emperors. Josephus wrote important books about the Jewish revolt, Jewish history, and Judaism that we still have today.But can his account be trusted? Was Josephus a careful historian preserving the past, a political propagandist serving Rome, or something far more complicated?

Welcome to Day 2906 of Wisdom-Trek, and thank you for joining me. Day 2906 – Theology Thursday – Prayer as Communion, Petition, and Covenant: From Ancient Near East to Modern Faith Wisdom-Trek Podcast Script - Day 2906 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2906 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled PRAYER AS COMMUNION, PETITION, AND COVENANT: FROM THE ANCIENT NEAR EAST TO MODERN FAITH. In the religious systems of the ancient Near East, prayer was a vital function, though its framework was drastically different from what later developed in Israelite and Christian thought. Prayer was primarily a method of maintaining the cosmic order through appeasement and transaction. Gods in Mesopotamia, Canaan, and Egypt were seen as powerful but unpredictable, often requiring elaborate rituals, sacrifices, and formulas to grant favor or avert wrath. These cultures did not operate under a theology of relational covenant but rather through a pattern of reciprocity: offerings and words were meant to provoke a specific divine response. Babylonian prayer texts like the “Shurpu” and “Maqlu” series reflect a deep concern with curses, omens, and unseen transgressions. The supplicant might not even know which god was offended or what sin was committed. In such cases, prayers became generalized pleas for forgiveness from all deities. Egyptian prayers often took the form of hymns to the gods, extolling their attributes and requesting protection or intervention, especially concerning the afterlife. Canaanite prayer and sacrifice, while less preserved in textual form, mirrored these transactional patterns. Ultimately, prayer in the ANE was primarily about control, using proper language and rites to maintain divine favor and personal or national survival. The first segment is: The Distinctive Voice of Ancient Israel: Relational and Covenant-Based. The emergence of Israel as a people devoted to Yahweh introduced a significant break from the ANE paradigm. While early Israelite religion still bore some cultural similarities to its surroundings, the theology of Yahweh as a covenantal, relational deity revolutionized the nature of prayer. No longer was prayer simply a means of magical manipulation or guesswork. It became a medium through which a person engaged with a God who had revealed His name, His character, and His promises. The earliest biblical prayers, such as those found in Genesis, reflect this relational nature. Abraham argues with God over the fate of Sodom, appealing not to ritual but to God's justice. Moses intercedes for Israel after the golden calf incident, reminding Yahweh of His promises to Abraham, Isaac, and Jacob. These prayers do not treat Yahweh as distant or unknowable but rather as a God who can be reasoned with, challenged, and persuaded because of His own covenant loyalty. The Book of Psalms shows the breadth of human emotion brought before God: joy, fear, doubt, anger, and praise. Lament becomes a central form of worship, as seen in the cries of David or the national laments after Jerusalem's destruction. These are not sterile performances but passionate expressions of faith. Prayer becomes an act of courage, a wrestling with God, a protest against silence, and a clinging to hope when the world falls apart. The second segment is: From Temple to Synagogue: Formalization in Second Temple and Rabbinic Judaism. As the Hebrew Bible gave way to the practices of Second Temple Judaism, especially after the exile, prayer began to evolve in response to historical necessity. With the destruction of the First Temple and the loss of the sacrificial system, the Jewish people turned increasingly to prayer and study as their central forms of worship. What was once spontaneous became structured. What was once private became communal. During this period, daily prayer rhythms began to emerge. Fixed times of prayer, morning, afternoon, and evening, mirrored the times of temple sacrifice and were eventually institutionalized. The Amidah, or “Standing Prayer,” developed into a core liturgical centerpiece. It offered a framework of blessings praising God, requesting needs, and praying for national restoration. The Shema, a declaration of God's unity and Israel's devotion, became part of daily prayer and identity. After the destruction of the Second Temple in 70 CE, Rabbinic Judaism restructured prayer life around the synagogue. Prayer was no longer centered on the priesthood and sacrificial rites but on the Torah, communal liturgy, and ethical action. This shift preserved Jewish identity during centuries of diaspora. Though formalized, prayer retained its relational element. It became the heartbeat of Jewish life, binding communities together and anchoring them to God's enduring promises. The Third Segment is: Prayer Reimagined in Early Christianity: Access through Christ. The earliest Christians, being Jews themselves, inherited this rich tradition of covenantal and liturgical prayer. Yet their belief in Jesus as the risen Messiah transformed their approach to prayer in significant ways. Central to this transformation was the idea of direct access to God through Christ. Jesus's own prayers, such as the Lord's Prayer, serve as both instruction and theological statement. The address “Our Father” reflects unprecedented intimacy. It reaffirms the covenantal relationship while highlighting the nearness and care of God. The prayer also orients the believer toward God's will, God's kingdom, and daily dependence, not merely petition. The Apostle Paul builds on this foundation by portraying prayer as a Spirit-driven communion. Believers are said to cry out “Abba, Father” by the Spirit. Paul claims that even when words fail, the Spirit intercedes with groanings too deep for speech. This understanding of prayer shifts it away from set ritual toward a continual, personal interaction with the divine. In Christian theology, Jesus becomes the eternal High Priest, interceding on behalf of believers. This transforms the act of prayer from an attempt to reach an uncertain deity into an assurance of access to a loving Father through a faithful Son. Whether corporate or private, spontaneous or formal, prayer is understood as the believer's participation in the divine relationship secured by Christ. The Fourth Segment is: Boundaries and Prohibitions: When Prayer Becomes Misuse. While prayer is central to both testaments, not all prayer is accepted. The Bible gives several warnings about misguided or forbidden types of prayer. Chief among these is prayer to other gods. The First Commandment is clear: Israel was not to call on or serve any deity but Yahweh. This was not a cultural preference but a matter of covenant loyalty. Invoking Baal, Molech, or Asherah was not neutral. It was spiritual adultery. Another prohibited form was manipulative or theatrical prayer, often seen in paganism. The prophets of Baal on Mount Carmel danced and cut themselves, trying to compel their god to act. Elijah mocks this as futile. Jesus echoes this in the New Testament when He warns against “vain repetitions” and showy public displays. The goal of biblical prayer is not to impress people or mechanically control God. It is relational. Also forbidden were necromancy and communication with the dead, practices common in surrounding cultures. Deuteronomy 18 lists these among the detestable practices of the nations that Israel was not to imitate. Prayer was not to be blended with conjuring or attempts to access hidden knowledge through forbidden means. Later rabbinic tradition added safeguards to ensure prayer was done with the right heart. One was not to pray while intoxicated, or in moments of ritual impurity, or without focus. Christian writers like James and Peter also warn against praying from selfish motives or while harboring unresolved sin. The Fifth segment is: Rhythm and Repetition: Between Discipline and Pagan Imitation Repetitious or rhythmic prayer is sometimes misunderstood. Scripture does not forbid repetition outright, but it sharply distinguishes between reverent repetition and pagan-style incantations. Psalm 136 repeats the phrase “His steadfast love endures forever” 26 times as an act of worship, not manipulation. Many psalms and prayers use repetition as a poetic or liturgical feature, meant to reinforce covenant truths and lead the heart toward trust. The Shema and priestly blessing were repeated regularly in Jewish worship. Jesus's warning in Matthew 6 verse seven, “Do not heap up empty phrases as the Gentiles do,” targets the kind of mechanical babbling seen in magical or pagan rituals. It does not prohibit...

Eve Harow paid a moving visit to the exhibit of the entire book of the Isaiah Scroll written 2150 years ago when the Hashmonaim ruled in Jerusalem. The fragile antiquity hasn't been viewed by the public in 60 years and goes back into storage in September for another few years. The events of that time are being studied by researchers of all types, shedding new light on the many sects of the Second Temple period. We mourn its destruction while rejoicing in the return of the Jewish nation en mass to our homeland.

#IslamicDocumentary #IslamicHistory #JerusalemThe Untold Story of Surah Al Imran/Part-1Welcome to an in-depth historical and Quranic journey into Surah Al Imran.In this episode, we explore the remarkable story of Hannah (the wife of Imran), her heartfelt prayer, the miraculous birth of Maryam (AS), and the historical events surrounding Bayt Al-Maqdis (Jerusalem) during the Second Temple era.Based on authentic Islamic sources including Tafsir Ibn Kathir, this documentary-style episode uncovers powerful lessons of faith, patience, sincere supplication, and Allah's divine plan.Surah Al ImranSurah Al Imran storySurah Al Imran explainedSurah Al Imran tafsirSurah Al Imran full storyStory of MaryamMaryam AS storyBirth of MaryamHannah wife of ImranHannah duaStory of HannahBayt Al MaqdisJerusalem historyIslamic documentaryIslamic historyQuran storiesQuran explainedTafsir Ibn KathirIslamic motivationMuslim documentaryIslamic educationSecond Temple JerusalemHistory of Bayt Al MaqdisSurah Al Imran explainedSurah Al Imran full storyWhat is Surah Al Imran aboutStory of Hannah in IslamWho was Hannah wife of ImranBirth of Maryam in IslamMaryam AS full storyBayt Al Maqdis historyJerusalem in IslamTafsir Ibn Kathir Surah Al ImranSurah Al Imran documentaryIslamic history documentaryQuran historical storiesSecond Temple Jerusalem history#SurahAlImran#Quran#IslamicHistory#MaryamAS#Islam#QuranStories#Tafsir#IslamicDocumentary#BaytAlMaqdis#Jerusalem#Muslim#IslamicKnowledge#Allah#IslamicReminder#History

What if the story of David and Goliath is far deeper than most Christians realize? In this episode of Nephilim Death Squad, hosts David Lee Corbo (The Raven) and TopLobsta sit down with William Blesch to explore the biblical, theological, and archaeological significance of Goliath, the Nephilim, and the ancient world. William discusses his work In the Shadow of Goliath, examining how the biblical account of David and Goliath reveals profound spiritual truths about rebellion, giants, covenant warfare, and God's victory over the powers of darkness. The conversation dives into Nephilim traditions, Second Temple literature, archaeology in the Valley of Elah, and the enduring significance of these ancient narratives for Christians today. Topics discussed include:

Welcome to Day 2896 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Released from Sheol, Reembodied in Glory: A Revolutionary Promise in the Ancient Near East. Wisdom-Trek Podcast Script - Day 2896 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2896 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Released from Sheol, Reembodied in Glory: A Revolutionary Promise in the Ancient Near East. The promise of resurrection and glorified embodiment is so central to Judaism and Christianity that it's easy to overlook how unprecedented the concept was in the world of the Ancient Near East (ANE). In a cultural landscape dominated by bleak afterlife expectations, the biblical vision of a redeemed, reembodied existence shattered prevailing norms. The idea that humans might not only escape the grip of death but rise again in everlasting glory was nothing short of revolutionary. The first segment is: Death in the Ancient Near East: A Realm of Shadows. In the cosmologies of Mesopotamia, Canaan, and Egypt, the afterlife was not a place of joy or fulfillment. It was a necessary descent into Sheol, Irkalla, or the Egyptian Duat, a dim and dusty realm where all the dead, good or evil, shared the same fate. This was a land of no return, where the dead were stripped of vitality, feasted on dust, and faded into obscurity. In Mesopotamian myth, even kings and gods wept over this fate, and no one, not even the mighty, escaped. These views were not born out of nihilism but reflected a spiritual realism shared across the ancient world. Sheol and its counterparts like Irkalla and Duat were not metaphors. They were real destinations in the cosmology of the time, dreaded places where the dead existed as weakened, diminished shades. Life was fragile. Disease, war, and disaster struck without warning. The best a person could hope for was to retain a name among the living. Immortality was not life eternal, but legacy. The gods might live forever, but humans were destined for the shadowlands. The second segment is: Sheol in the Hebrew Bible: A Shared Inheritance. Early Hebrew thought shared many features with this ANE worldview. Sheol, as depicted in much of the Old Testament, was not a place of torment or reward but of silence and forgetfulness. Job lamented that the grave was a place where both the righteous and the wicked went. Psalmists cried out to God, not wanting to descend to Sheol where praise was no longer heard. What made Sheol especially terrifying was the possibility of not just existing in a diminished state, but being utterly destroyed. In the worldview of Israel and its neighbors, some spirits in Sheol could be devoured, consumed by greater powers such as the Rephaim or forgotten entirely. To be erased from memory was to lose all identity and hope. The dead could descend further into oblivion, where no legacy or relationship with the living or with God remained. In this view, Sheol was not a passive waiting area. It was a realm where final annihilation remained a threat. The third segment is: The Bosom of Abraham: Covenant Protection in the Realm of the Dead. Amid this grim expectation, later Jewish tradition introduced a dramatic contrast. The righteous were not abandoned to dissolution. Instead, they were gathered into what became known as the Bosom of Abraham. Far from being a metaphor, this designation marked out a region of Sheol reserved for those who belonged to the covenant. As seen in Luke 16, the faithful were carried by angels to a place of comfort and remembrance, not terror and erasure. This was not yet heaven, but it was a protected state. While others faded into silence or were at risk of destruction, those in the Bosom of Abraham were remembered, preserved, and awaited resurrection. It was a place of being known by God, a key distinction from the rest of the underworld. Even in Sheol, Yahweh made a distinction between those who were His and those who were not. This growing expectation set the stage for a greater hope, one not just of preservation, but of reversal. The fourth segment is: The Breakthrough: Resurrection and Embodied Hope. The first major crack in the prevailing view comes in Isaiah and Daniel, where we find explicit references to bodily resurrection: “Your dead shall live; their bodies shall rise.” These declarations were not metaphors. They were bold theological claims, ones that challenged the despair of the ancient world. No longer was Sheol the final destination. A day was coming when the faithful would be raised, not as disembodied spirits, but as reembodied beings, fully restored and transformed. The language hints at glory, justice, and joy, completely alien to the sorrowful tones of ANE afterlife texts. This was a radical theological move. The idea that the righteous would be bodily raised by Yahweh set Israel apart. The divine council rebelled, humanity fell, but God promised not just deliverance, but a glorified future beyond death. The concept did not develop in isolation. It was forged in contrast to the hopeless tomb-worlds of Israel's neighbors. The fifth segment is: Christianity: From Seed to Splendor. Christianity, rooted in Judaism, took this concept and revealed its full flowering. The Jewish hope of resurrection was never mere metaphor. It was a literal expectation of bodily restoration, rooted in prophetic texts like Daniel and Isaiah and affirmed in Second Temple writings, including the martyrdom accounts in 2 Maccabees. Christ's resurrection was not symbolic. It was the historic and physical defeat of death itself. For Paul, this event was not only proof of life after death, but the firstfruits of what all the faithful would experience. Christ's glorified body was a tangible preview of the embodied glory awaiting those who belong to Him. Whereas pagan religions occasionally flirted with ideas of apotheosis or immortality for heroes or emperors, the Christian claim was far more subversive. Every faithful believer, slave or free, male or female, Jew or Gentile, was destined to rise again in glorified embodiment. This was not mythic metaphor. It was cosmic revolution. The sixth segment is: Resurrection vs. Reincarnation or Spirit Survival Importantly, this vision differed from reincarnation, where the self dissolves or returns in new form, and from spirit survival, where a ghost or shade lingers. The biblical model insists on the restoration of the person, not merely their essence. The soul is not freed from the body. It is reunited with a perfected one. This was revolutionary not just in theology, but in anthropology. The human body mattered. The material world was not evil or illusory, as many surrounding philosophies taught. It was made good and would be remade. In Conclusion. In a world where death was final, where the grave was silent, and where the gods offered no escape, the biblical vision of resurrection was not merely hopeful. It was defiant. It redefined justice, identity, and destiny. No longer would the dead sleep forever. No longer would dust be the final word. From the ashes of Sheol, the faithful would rise, not as ghosts, but as glorified, embodied, eternal beings in communion with their Creator. To explore this subject further, please consider these Discussion Questions. How did Ancient Near Eastern views of the afterlife shape the early Israelite understanding of Sheol, and in what ways did Israel's theology begin to diverge? What does Yahweh's power over Sheol, as depicted in the Hebrew Bible, reveal about His nature compared to the gods of neighboring cultures? Why was the concept of bodily resurrection considered radical in the context of ANE beliefs about death and the afterlife? How does the promise of reembodiment challenge modern views that separate spiritual salvation from the physical world? In what ways does the Christian claim of universal resurrection and glorified embodiment subvert ancient notions of divine privilege and human limitation? Join us next Theology Thursday to learn Released from Sheol, Reembodied in Glory:...

Jerusalem Morning Briefing — Thursday, July 2, 2026 | Zmanim, IMS Israel and MoreHEBREW DATE: 17 Tamuz 5786 | Tzom Tammuz | Parashat Pinchas (Israel cycle)⚠️ TODAY IS TZOM TAMMUZ — The fast commemorates the breaching of the walls of Jerusalem before the destruction of the Second Temple.Fast begins: 4:10 AM (Alot HaShachar)Fast ends: 8:23 PM Israel timeZMANIM — Thursday, July 2, 2026 (Jerusalem):• Alos HaShachar (Fast begins): 4:10 AM• Earliest Talis & Tefillin: 4:38 AM• Netz HaChama (Sunrise): 5:37 AM• Latest Krias Shma: 9:10 AM• Latest Tefila: 10:21 AM• Chatzos: 12:43 PM• Earliest Mincha: 1:18 PM• Shkiah (Sunset): 7:48 PM• Fast ends: 8:23 PMWEATHER SUMMARY (IMS / Multiple Sources):Sunny and warm in Jerusalem. High: 29°C (84°F). Low: 18°C (64°F). Humidity: 25-30% at peak afternoon. UV index: 11 (Extreme). West-northwest sea breeze develops by early afternoon, winds 25-30 km/h. Classic summertime Eastern Mediterranean ridge of high pressure — clear, hot, dry conditions persist through the holiday weekend.5-DAY OUTLOOK: Sunny and dry through at least Monday. High temperatures in the upper 20s Celsius throughout.WEATHER HISTORY — July 2nd:• 1934: A massive dust storm swept across the central and southern United States during the height of the Dust Bowl, part of the worst single year of that environmental catastrophe. Walls of dust traveled as far as Washington, D.C.FAMILY ACTIVITIES IN JERUSALEM TODAY:1. Israel Museum — Dead Sea Scrolls, Second Temple Model, air-conditioned | Open daytime2. Tower of David Museum — Summer at the Tower programming | Check hours3. City of David — Hezekiah's Tunnel guided tours | Open daytime (cool inside)4. Mahane Yehuda Shuk — morning stroll through Jerusalem's famous market | Morning5. Post-fast walk on Old City walls / Ben Yehuda pedestrian street (after 8:23 PM)TOMORROW'S ZMANIM — Friday, July 3 / 18 Tamuz:• Alos HaShachar: 4:11 AM• Earliest Talis & Tefillin: 4:38 AM• Netz HaChama (Sunrise): 5:38 AM• Latest Krias Shma: 9:10 AM• Latest Tefila: 10:21 AM• Chatzos: 12:43 PM• Earliest Mincha: 1:18 PM• Shkiah (Sunset): 7:48 PMSHABBOS TIMES — Parashat Pinchas:• Hadlakas Neiros (Candle lighting): 7:08 PM Friday (40 min before sunset — Jerusalem minhag)• Havdalah (Motzaei Shabbos): 8:38 PM Saturday (50 min after sunset)Morning forecasts at 7 AM every day on Spreaker. Historical weather deep-dives every Tuesday and Thursday at 7 AM CDT. $5/month keeps this going.#weather #zmanim #Jerusalem #Israel #IMS #morningbriefing #forecast #Jewishtimes #Yerushalayim #TzomTammuz #PinchasBecome a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simcha

In this episode we continue down the path of following how the Oral tradition of Torah remained in tact. Through war and exile we touch upon many historical episodes and witness the superhuman dedication to keep the Torah's chain unbroken.

A @Christadelphians Video: Description: There have been archaeological discoveries in Jerusalem which correlate to what the Bible said would happen, showing that these things actually did happen, so we can have faith that the prophecies that have yet to be fulfilled will be in due course.**Thought-provoking, insightful and wonderfully expositional** – join us as Bible student Luke Moss reveals how the very stones of Jerusalem cry out with evidence of God's unfolding plan. From the burnt house of ancient Judah to the arrowheads of Nebuchadnezzar's army, archaeology confirms Scripture with breathtaking precision.In this **outstanding** presentation, we witness layer after layer of destruction and preservation – all pointing to the trustworthiness of God's Word. Whether it's Hezekiah's Broad Wall, the Temple Mount Sifting Project, or the Pool of Siloam Pilgrims Road, every discovery is **revealing** the truth: Jerusalem's story is still being written, and the greatest discoveries are yet to come.**Let the stones speak to your faith today.**###

Send us Fan MailMost of us have heard the phrase “the 400 years of silence” — the idea that after Malachi, God went quiet until the arrival of Jesus in the New Testament.But were the years between Malachi and Matthew actually silent?In this episode, I'm joined by Dr George Athas, Director of Research at Moore Theological College and author of Bridging the Testaments: The History and Theology of God's People in the Second Temple Period. George helps us understand what was really happening between the Old and New Testaments, why the Second Temple period matters, and how this missing history shapes the way we read the Gospels.We talk about the return from exile, Davidic hope, the rebuilding of Jerusalem, the rise of the Pharisees and Sadducees, prophecy, the temple, and why the idea of “400 years of silence” may be far more problematic than many Christians realise.This conversation genuinely blew my mind — and helped me see that the New Testament does not appear out of nowhere. God was still at work between the Testaments, preparing the way for the coming of Christ.BUY GEORGE'S BOOK! - Worth every cent. https://koorong.com/products/bridging-the-testaments-the-history-and-theology-of-gods-people-in-the-second-temple-period-646469?srsltid=AfmBOooSlXVNq4zT42uG_51b0Wpf-VTc-Ut4MkeEph18_gjQwiIOCC5vGeorges Bloghttps://withmeagrepowers.wordpress.com/about/Follow @hertheology on Instagram & YouTube. Head to hertheology.com to find out more.

All the parables say the same thing.  The "caretakers" of the vineyard are being replaced.  It goes to a different "ethnos."  The Second Temple is done. Jesus Christ is the Foundation of the Third Temple. The old care-takers are to be destroyed.  Japeth (the Elder) returns to his Father's vineyard when the second son (Shem) quits. Fritz Berggren www.bloodandfaith.com PS: Japheth the Elder based upon Gen 5:32, Gen 11:10 and Matthe 21:28-31

What if one of Israel's most significant biblical sites remains largely unknown to modern visitors? In this episode, Ryan Levin introduces listeners to Efrat and Solomon's Pools, a remarkable Second Temple-era water system that supplied Jerusalem with fresh water for centuries.  Located in the biblical heartland of Judea, these pools tell a story that connects archaeology, Scripture, and modern Israel. Ryan explains the historical significance of the site, the challenges of preserving it, and why restoring access to Solomon's Pools could create an entirely new pilgrimage experience for visitors seeking to walk in the footsteps of the Bible. This conversation is a fascinating exploration of heritage, identity, and the importance of preserving biblical history for future generations. Key Takeaways Efrat sits in the biblical heartland of Judea near Bethlehem and Jerusalem Solomon's Pools are the largest man-made ancient water reservoirs in Israel The pools supplied fresh water to Jerusalem and the Temple for centuries Water played both practical and spiritual roles in Jewish life and worship Archaeological preservation is essential for protecting biblical heritage The modern restoration effort seeks to make the site accessible to visitors Biblical places continue to tell an important story today Chapter Markers 00:00 – Introduction and meeting at NRB 02:00 – What is Efrat and why does it matter? 05:00 – The biblical significance of Judea and Bethlehem 08:00 – Discovering Solomon's Pools 12:00 – Why access to the pools has been difficult 16:00 – Water, Jerusalem, and the Temple connection 20:00 – Biblical history and modern preservation efforts 24:00 – The challenge of protecting heritage sites 28:00 – Vision for restoration and future tourism 32:00 – Why Christians should care about biblical Judea 35:00 – Final invitation to visit and support the project Visit https://thejewishroad.com for more conversations exploring Israel, biblical history, and the places where Scripture comes alive. To learn more about Efrat and the restoration of Solomon's Pools, visit: https://kerenefrat.org/ You can explore current preservation projects, learn about the history of biblical Judea, and support efforts to restore one of Israel's most important ancient heritage sites for future generations.

What is the true origin of Satan? In this fascinating episode of Nephilim Death Squad, David Lee Corbo (The Raven) and Top Lobsta sit down with Jed Bozza (RedRiverD) to challenge conventional ideas about the devil, Lucifer, the serpent in Eden, and the primordial forces described throughout Scripture.Jed presents a provocative biblical framework that questions the popular story of Satan as a perfect angel who rebelled against God. Together, the hosts explore Genesis, Eden, chaos, the serpent, Revelation's dragon imagery, the Watchers, Second Temple theology, and the cosmic themes that shape the biblical narrative.If you've ever wondered whether traditional teachings about Lucifer accurately reflect the Bible, this conversation offers a deep dive into Scripture, theology, and ancient worldview studies.Topics include:The primordial origin of SatanLucifer and the rebellion narrativeThe serpent in EdenGenesis and biblical cosmologyChaos and order in ScriptureThe dragon of RevelationThe Watchers and supernatural rebellionAncient Near Eastern influencesSecond Temple JudaismChristian theology and biblical interpretationSupport the show:

Discover the profound teachings of the Prophet Haggai in this latest episode of Who's Who in the Bible, presented by Fr. Lawrence A., C.Ss.R. Set in 520 BC, the reflection explores Haggai's essential role in encouraging the returned exiles to complete the construction of the Second Temple in Jerusalem. Fr. Lawrence masterfully outlines the prophet's four key messages, which address the dangers of misplaced priorities, the call to maintain covenant faithfulness, and the hope for a future messianic kingdom. We invite you to watch this episode to understand how these ancient biblical lessons on humility and obedience provide a timeless blueprint for making intentional, faithful choices in your own life today.

We open up with a question from Michael Turi who asks about our claim that the sacrifices of the Second Temple were not accepted/desired of YHWH. We look further to understand the lack of “spiritual functions” in the Second Temple and how the bricks and mortar temple failed to meet the prophetic guidelines of the […] The post 260605 A Body You Have Prepared For Me first appeared on Gospel Revolution.com.

Jerusalem Morning Briefing — Wednesday, June 3, 2026 Produced by Kol Simcha Productions | Weather With Enthusiasm HEBREW DATE & PARSHA 18 Sivan 5786 | Parashat Sh'lach TODAY'S ZMANIM — Jerusalem, Israel Alos HaShachar (Dawn): 4:07 AM Misheyakir (Earliest Talis & Tefillin): 4:35 AM Netz HaChama (Sunrise): 5:34 AM Latest Krias Shma: 9:05 AM Latest Tefila: 10:16 AM Chatzos: 12:37 PM Mincha Gedola (Earliest Mincha): 1:12 PM Shkiah (Sunset): 7:40 PM WEATHER SUMMARY A gorgeous late-spring day in Jerusalem. Clear skies with some high-level clouds drifting through this evening. High near 82°F (28°C). A northwest Mediterranean sea breeze picks up this afternoon, winds 10–14 mph with gusts near 25 mph. Humidity around 25–30%. Air quality listed as Poor due to dust and particulates — sensitive individuals should limit outdoor exposure. Tonight: mainly clear and mild, lows near 65°F (18°C). IMS WEATHER DISCUSSION SUMMARY Issued: Israel Meteorological Service, updated 5:56 PM IDT, Wednesday June 3, 2026. High pressure dominates the Eastern Mediterranean, extending the classic dry-season pattern over Israel. No precipitation is expected. The broad high-pressure ridge suppresses cloud formation and locks out rain systems for the foreseeable future — completely normal for early June. Active IMS Warnings (June 3): Yellow Heat Stress Warning from 1:00 PM–7:00 PM in the Bet Shean Valley, Kinarot Valley, Jordan Valley, South Judea Desert, Dead Sea area, and Arava. Looking ahead: Thursday brings clear skies and a high of 30°C (86°F) with an Orange Heat Stress Warning for the Jordan Valley. Friday through Sunday remain clear and dry, with temperatures ranging 26–30°C. WEATHER HISTORY — June 3rd On June 3, 1933, an estimated F2 tornado — with winds between 113 and 157 mph — carved a 15-mile path across the plains of South Dakota, beginning 6 miles southwest of Wilmot. A child was killed in a barn, and debris from rooftops, barns, and a church was scattered for miles. More than a dozen farms were heavily damaged, a reminder that violent tornadoes have struck communities across the full breadth of America throughout recorded history. KIDS ACTIVITIES IN JERUSALEM TODAY 1. Israel Museum (Ruppin Blvd) — All day. Shrine of the Book (Dead Sea Scrolls), Second Temple model, world-class exhibitions. Admission required. 2. National Library of Israel (Givat Ram) — Public tours available in Hebrew and English. New stunning building open to visitors. Free admission to general areas. 3. Ein Yael Living Museum — Morning hours. Hands-on journey to biblical-era Judea — pottery, weaving, ancient artisans. Admission required. 4. Biblical Zoo / Tisch Family Zoological Gardens (Malcha) — All day. Animals from the Torah and Tanach. Great for all ages. Admission required. 5. Jerusalem Ropes Course (Jerusalem Hills) — Zip lines, rope ladders, aerial challenges for school-age children and teens. Call ahead to confirm schedule. TOMORROW'S ZMANIM — Jerusalem, Israel — Thursday, June 4, 2026 Alos HaShachar (Dawn): 4:07 AM Misheyakir (Earliest Talis & Tefillin): 4:34 AM Netz HaChama (Sunrise): 5:33 AM Latest Krias Shma: 9:05 AM Latest Tefila: 10:16 AM Chatzos: 12:37 PM Mincha Gedola (Earliest Mincha): 1:12 PM Shkiah (Sunset): 7:41 PM CANDLE LIGHTING MINHAG — Jerusalem Hadlakas Neiros: 40 minutes before Shkiah (minhag Yerushalayim) Havdalah: 50 minutes after Shkiah (Saturday night) Background music: Glass Beads by Blue Dot Sessions (CC BY-NC 4.0)Become a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simcha

Now that we have discovered the source of three major Abrahamaic religious systems (the misreading of Abraham believed YHWH and it was accounted to him (YHWH not Abram) as righteousness), the dismantling of these systems is easy! After reviewing what we learned about the “Second Temple” last week and its lack of any spiritual significance […] The post 260529 YHWH Has Left The Temple first appeared on Gospel Revolution.com.

BREAKING NEWS! THE ARK OF THE COVENANT HAS BEEN FOUND! We’re here to report on the latest news in the efforts to find the Ark of Covenant, it has been found! You’ll need to tune in to this Powercast to learn all the details as we are the exclusive network to cover this story.  And […] The post 260522 The Second Temple and The Ark of The Covenant first appeared on Gospel Revolution.com.

In this episode of the Bible Explained podcast, Jenn delves into the story of Ezra and the rebuilding of the Second Temple in Jerusalem. Despite facing opposition from neighboring nations and even some of the Persian kings, the Israelites remained committed to their faith and worked tirelessly to complete the temple. Some key points in today's episode: The importance of the temple's completion, highlighting the role of prophets like Haggai and Zechariah, who encouraged the people to continue building. The temple's construction was not just a physical accomplishment, but a spiritual one, as it represented the Israelites' desire to reconnect with their God and rebuild their community. When God gives the people joy and puts a new heart in the king, does that imply that people have no free will? The theme of God's sovereignty and providence, as He guides the Israelites through the challenges they faced. The lives of key figures like Ezra, a skilled scribe and high priest, and Nehemiah, a cupbearer who later became the governor of Jerusalem. If you're interested in learning more about the story of Ezra and the rebuilding of the Second Temple, tune in to this episode of the Bible Explained podcast to hear insightful analysis, history, and encouraging reflections on this pivotal moment in biblical history. Related episode: Acts 8:1-8 - Do People Have Free Will? Galatians 1:11-24 - Does Paul Teach Predestination and Calvinism? There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Get the notes!Understanding the Supremacy of Christ: An Introduction to HebrewsThe Book of Hebrews stands as one of the most profound and structurally complex books in the New Testament. Often described as the bridge between the Old and New Covenants, it provides the definitive explanation of how the shadows of the Levitical system find their substance in Jesus Christ.Whether you are a pastor preparing a sermon series or a student of the Word seeking deeper clarity, understanding the historical and theological foundation of this epistle is essential.The Mystery of Authorship and ContextOne of the most intriguing aspects of Hebrews is its anonymity. While traditionally attributed to the Apostle Paul, many scholars point toward Barnabas as a strong candidate. As a Levite, Barnabas possessed the intricate knowledge of the sacrificial system required to write such a text.Furthermore, internal evidence suggests a pre-70 AD dating. The author uses present-tense language regarding Temple sacrifices, indicating that the Second Temple was still standing and the Aaronic priesthood was still active during the writing of this letter.Major Themes: The Power of “Better”The central theme of Hebrews is the absolute supremacy of Jesus. The author systematically proves that Christ is:Superior to Angels: The divine Son is the exact representation of God's nature.Greater than Moses: While Moses was a faithful servant in God's house, Christ is the Son over the house.A Better Priesthood: Moving beyond the line of Aaron, Jesus serves as a priest forever after the order of Melchizedek.A Final Sacrifice: Unlike animal sacrifices that only “covered” sin temporarily, Christ's once-and-for-all sacrifice permanently removes sin and grants us direct access to the presence of God.Get the Complete Study CurriculumTo help you lead your congregation or study group through these deep waters, we have developed a comprehensive Hebrews Introduction Product Suite. This professional package is designed to save you hours of preparation time while providing high-level academic and spiritual insights.What is Included in the Package?This digital download is formatted for easy use in Microsoft Word and follows a professional, publication-ready style:Detailed Lesson Outline: A complete breakdown of the authorship, dating, and historical occasion of the letter. Teacher's Guide: Clear instructional objectives and key teaching points to guide your lecture. Student Study Guide: An organized outline for learners to follow along and retain key concepts. Comprehensive Quiz: A 10-question assessment to test comprehension of the historical and theological facts. Answer Key & Rationale: Deep-dive explanations for every quiz answer to facilitate further discussion.Why Use This Resource?Every component of this study is synchronized with video time markers, allowing you to reference the original teaching with precision. It is written for a Christian audience with an analytical, precise tone that honors the depth of the Scripture.[Visit our store to download the full Hebrews Introduction Suite today!]Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

A new mishnah! One who makes a vow to bring an offering must do so in the Temple in Jerusalem (as compared to local personal offerings)... and also as compared to the replica of the Temple in Egypt: Beit Honio (or the Temple of Onias). And Honio was the descendent of Simon HaTzadik. [Who's Who: Simon HaTzadik] [What's What: The Temple of Onias] The historical context is essential here, in the era on the path to the downfall of the Second Temple... Note that the phrasing of one's vow will make the difference as to whether one could bring the offering in Beit Honio at all, though it obviously ought to be offered in Jerusalem. Plus, a baraita that delves into the question of where the Temple of Onias went wrong - namely, was it really a seat of idol worship? And who was "Honio"? Why did he agree to dress like a woman? And what was the state of the Jewish people in this era?

David and Brad are still deep undercover on a global fact-finding mission. While the boys gather fresh intel, here's some of the best clips from recent episodes.First, we harken back to the Taco Bell Ultramarathon, where runners are required to choke down burritos, chalupa supremes, and Baja Blast without launching a tactical rear-guard action. They also watch a pack of middle-aged white ladies in yellow windbreakers block traffic to protest a king who (checks notes) still doesn't exist. Then settle in for Brad's masterclass on the Book of Enoch: Watchers, Nephilim, pseudepigrapha, the whole Second Temple fever dream…while David ties it straight to Joe Rogan's UFO rabbit hole and the left's selective science fetish.This is the second Best Of in a row because your favorite hosts are out there doing the dangerous work of real journalism. Fear not, patriots. Pridham and Sheafe will storm back from their global expeditions next week, fully re-armed and ready to drop even heavier payload on next week's fresh batch of lunacy.

From the March/April 2026 edition of The Scottish Rite Journal.  Any accompanying photographs or citations for this article can be found in the corresponding print edition.Make sure to like and subscribe to the channel!  Freemasons, make sure you shout out your Lodge, Valley, Chapter or Shrine below!OES, Job's Daughter's, Rainbow, DeMolay?  Drop us a comment too!To learn how to find a lodge near you, visit www.beafreemason.comTo learn more about the Scottish Rite, visit www.scottishrite.orgVisit our YouTube Page: Youtube.com/ScottishRiteMasonsJoin our Lost Media Archive for only $1.99 a month!https://www.youtube.com/channel/UCv-F13FNBaW-buecl7p8cJg/joinVisit our new stores:Bookstore: https://www.srbookstore.myshopify.com/Merch Store: http://www.shopsrgifts.com/

Safely Hidden in Christ (1) (audio) David Eells, 4/12/26   Exhortation to Abide, from Abba Father  8/12/25, Sarah Jo-Jo  A servant is not greater than his Lord. (John 13 and John 15) My Word tells you not to fear, be anxious for nothing. (Deuteronomy 31, Joshua 1, Isaiah 41, Luke 12…) Fear not, for I am with you. Do not murmur in the wilderness (Phil 2, 1 Cor 10) but wait patiently for Me as you endure the perfecting of your faith. Believe in Me, and I told those who wait for Me that I will complete the good work that I began in them. I alone am Faithful and True (Revelation 19) I AM, there is no other. There is no other Saviour… so choose this day, this breath, whom you will trust and believe and follow. My Word is Truth and will never pass away. (1 Peter, Isaiah 40) Men are as grass and will pass away. Your own understanding and walking by sight is included in that which will pass away. Again, I tell you, choose whom you will trust and follow in this moment. I said murmur not, endure and trust Me, that I AM TRUTH. I do not lie. I will deliver you, so submit to My pruning as I train you in My righteousness. If you choose to fear and worry by what you see and hear in the flesh, then you are disobeying Me. I said do not fear. Do not worry. Choose this day whom you will obey and trust. Your choice is shown in fear of the Lord God Almighty, shown in your obedience to My Words, not passing My Word off as mere suggestions. I said DO NOT worry. DO NOT walk by sight but by My Spirit. And only by obeying and abiding in Me will you walk by My Spirit. If you choose your own way, how can you say that you are Mine? Harden not your heart at My Word. To whom will you go if you depart from My Truth, which is the only thing that will endure forever, My Word? Seek My Kingdom and righteousness first. Turn from your wicked ways. Embrace My ways of self-denial and Love. My servants are no greater than their Lord and His Example, Who gave His life for His friends. Love Me first…Read Deuteronomy 6, Matthew 22, Mark 12 Abide in Me, talk to Me as David did, and My Son, your Lord Jesus Christ; He went away into the secret places to abide with Me, to seek Me with all of His heart, to sup with Me… come to the secret places of the Most High and abide under the shadow of My wings…so that your flesh is denied and so that My Spirit will be in you, in order that my will is done through My servants on the earth. Apart from My Spirit abiding in you, apart from Me, you can do nothing. So seek Me, let Me prune away your lust of the flesh and to promote yourself. Let Me humble you that I may use you. Read Isaiah 66 1-2, 5-7 My Word says Jesus is your Lord, and also your Example. Hear Him, My Son in Whom I am well pleased. Hear with spiritual ears, hearts that deny self, flesh, your own understanding… walk not by sight (or hearing or the worlds carnal thinking). Every Word of God is your daily bread, Manna. I AM The Bread of Life. So walk by faith in these days, My children. I said DO NOT worry about provision… am I your Provider? Or are you your provider, as Egypt, or men? Do not murmur when your flesh suffers… Am I asleep? No, I neither slumber nor sleep, and I already know what you need before you ask. I know more about what your needs are and what your lack is more than you do (like the churches in Revelation did not see what I do), for I AM The Way, The Truth, The Life. Choose: Believe that My Ways are higher, and that every Word of Mine is Truth, despite what your friends choose. Despite the Achans in Joshua 7 who think that I don't see their unbelief… their double minded hearts… wanting to be Mine, claiming to those around them that they are Mine and yet not believing that I will give to each what I know they need… not as the world gives… not as the world commands to lust after and fleshly lust obeys, not what self wants, what walking by sight promotes. Achan didn't believe that trusting My Word was enough. He became his own provider. 1 John 2 I tell you to seek Me, and ask ME! I know what you need. Trust Me, even in your lack and sorrow. I am doing My work. Was not David young and small? Did he gain My Strength by what his eyes saw? Did he bow to the cajoles of others? In 1 Samuel 17 He trusted in Me, THE LIVING GOD…there is no other. Did David defeat the giant, the bear, and the lion, and survive Saul's persecution by his own understanding and cunning? No, look at David's heart cries toward Me in the Psalms. Who was David's strength, and in Whom did he tell his downcast soul to hope in? Matthew 16: Jesus, your Lord is the Son of The Living God. I Am the same. I am Living and active and My Word will perform that which I send it to do, and My Word is Truth that sanctifies those who desire My righteousness and reject self, and the world and embrace My entire Word as Truth, understand when My Spirit is in them, when they obey My commands to deny self, walk in love that is kind, not rude, does not promote self, thinks no evil. When sin is rejected, and you humble yourself before Me and ask ME, The Potter, to make you My vessel of honor for My glory. You come to Me and turn from wickedness, and I will form you and cleanse you. In this spiritual war, I AM your helmet, the God of your salvation. I AM TRUTH. I give you faith, and I AM your SHIELD. I AM YOUR ARMOR AS I WAS FOR DAVID. Abide in Me. Come away from all else and seek Me in the secret place. Be diligent in prayer and abide in Me…I, the Prince of Peace, will perfect My peace and love and faith in you… And I give not as the world gives. The world does not have the Living Water that is to fill you and flow out of you. Obey Me and walk by My Holy Spirit, that is shown in fruit such as LOVE… the self-denying kind that seeks others' profit above self (1 Corinthians 10) I have said that cursed are those who trust in man (Jeremiah 17) …and don't rely on Egypt… do not turn back and long for the world's ways as those in the wilderness did, as Lot's wife did, and as Job's wife became bitter because of her loss. Do not rely on your own self or lean on your own understanding. Commit your way to Me. I will lead you in My way. This is your choice. I AM the God of Abraham, Isaac, and Jacob. Declare My wonderful works after My fire has refined you… walk according to My Spirit and Love. Those who are Mine will only defeat giants by My Spirit abiding in them, My Word on hearts and minds and mouths… Let new songs to Me be upon their lips, songs of praise to their God. Submit to Me… Those who do My Will are my family (Matthew 12). 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing [or wishing] that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.   Hidden in the Secret Place J.K. - 02/14/2011 (David's notes in red) I saw David standing in front of me with blueprints held out. He was given blueprints showing a narrow tunnel guide. There seemed to be many people who could see these plans, but only a smaller number of people began shoveling the underground tunnel right away. Some people just stood around and wondered what we were doing. Others kind of helped out in their curiosity, half-heartedly digging, wondering about the underground tunnel plans. But others in the front were just digging as fast as they could and not looking back or worrying much about what was ahead or behind. (After being shown the Biblical plan of being hidden in Christ, those in front were making a way for the rest of the underground Church to abide in the “secret place of the Most High”. 1Co.2:7 but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory. Col.2:3 in whom are all the treasures of wisdom and knowledge hidden. Rev.2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna.) The odd thing was the tunnel stopped being built underground after a short ways and then somehow we were building the tunnel up and above the ground. We were still building the tunnel, but it was invisible, and we were building it with invisible material. There were even narrow steps inside the tunnel that we built and climbed. The tunnel was never very wide; we actually had to stay on our knees while building and working our way through it. (This path that is hidden from the beast will increasingly be hidden in plain sight as they minister to the world. Constant contact with God in prayer will be needed to stay in this hidden way.) Even though the tunnel was tight and a lot of work to build, we never got tired, and we had plenty of air to breathe, but we could look down and see the people who never entered the underground tunnel. We could hear them talking and reasoning why they didn't enter the tunnel. (Those who live only in the natural cannot understand the spiritual way of faith and power. It is a secret place even to them. The breath of air represents the Spirit of God who makes this way possible since breath and Spirit are the same word in scripture.) Some said they didn't want to get dirty. Others said that it wasn't a big deal; there was nothing to be concerned about, and that we were all crazy. They said, who knew where we were going and if it was even safe to enter. Others said they would stay up to fight, and God would give them the victory in war if they fought. Everyone basically agreed with the other person's reasoning and encouraged them not to enter the underground tunnel, shaking their heads at us, who had already gone in as fools in their eyes. (Those who are natural will fight with flesh and blood instead of principalities and powers, and they will lose the battle. The tunnel is for those who are hidden in Christ's security and protection. Because they are walking in Christ they are hidden. Col 3:3  For ye died, and your life is hid with Christ in God. 4  When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.  1Co.2:14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.) The group that entered the tunnel was much smaller than the group that didn't enter the tunnel, and the group that went ahead building the tunnel was even smaller. (In the Church today, those who walk in the natural are many more than those who walk in the Spirit, and the leaders from among these are even fewer.) No one complained about having to build the tunnel ahead for everyone else. They actually enjoyed the labor and became energetic by doing the work. No one talked about how much work they did or how much work others didn't do. They were just overjoyed for the most part to have had the chance to dig. David never handed out tools or told anyone what they had to do; he just pointed out the plans, and everyone somehow knew where to begin, and we somehow all had different tools to dig with. There were never any orders flying around; everyone just talked very agreeably as we worked very hard alongside one another. (The Spiritual Church doesn't have to have bit and bridle; it is in their renewed mind and heart to hear and obey God's Word and voice.) We would stop and look down and could see a war break out right under us. (Overcoming the world to see things from a heavenly perspective and have dominion over it.) Even though no one could see us, we could see them, and we watched as the people who said they didn't want to enter the tunnel got mowed down with swords by a line of angry men in red robes and oversized frowns. (Red robes represent Esau, who was red, the father of Edom, meaning, red. They were judged for hating their chosen brethren with frowns. Rev.13:10 If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed.) They seemed to be killing with a very personal grudge and had no mercy at the crying. (This could represent two parables: spiritual and physical. The apostate enemies in our midst who make war with their brethren, like Judas, who walked in sin, which is represented as red. Isa.1:18 ... though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Edom” means “red” and was the name given to Esau when he sold his birthright as a son of Abraham. Gen.25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. The spiritual seed of Esau are Edomites who have sold their birthright as Christians by walking after the flesh and persecuting their brothers. Heb.12:15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat (flesh) sold his own birthright. These false Christians are enemies of the cross and are members of the beast army, by nature. The larger beast army is the second, more physical, meaning.) I discerned that even though the natural men in red robes couldn't see us, there were evil spirits in them that knew us and could see us, and would fire what looked like black arrows at us with no success and as they saw they couldn't penetrate us at all and their arrows would fall down before even touching us, which fueled their anger against those they could touch. (The lies of demons will have no effect on the people of faith. Eph.6:16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one].) It was a lopsided victory for the army in red. Stray bullets and shrapnel came our way, but the invisibility tunnel in the air that we were viewing everything from took all the impact and never got damaged. (No accidents or collateral damage can happen to those in the Secret Place. Psa.91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) We were not very high up, just above everyone's head, just beyond their reach, and no one was afraid of getting hurt. We were just amazed at the number of people who never entered the tunnel after seeing the plans that were made for them to escape. (Their Babylonish training destroyed them from being able to see and hear the truth.) By the end of the battle, I turned around, thinking I would see a bunch of people in the tunnel, but the tunnel opened up and became very roomy, and I stood up and walked, but I saw there were only two women and a little baby. (At the beginning this represents a remnant of the Church with the Man-child that will be all who abide in the Word and Jesus, who were in the Secret Place.) That was so odd it actually shook me awake. I remembered the dream so clearly because of being awakened from it in this way.   Hidden and Taught in Christ Sandy Shaw - 07/20/2015 (David's notes in red) Dream #1 I found myself inside of what looked like an old apartment building. (The Church is many houses built together into a temple for the Lord.) I remember in the dream of being very tired (like the building and the old order Church). As I looked out in front of me, I saw five steps. (Steps of faith to grace, which is represented by the number 5.) And just as I began to step down onto the first step, I said, “Okay, Lord. The second part”. When I did step down onto the first step, I no longer felt tired. (Partial grace received to run the race.) I proceeded up the remainder of the steps, and the first door I needed to take was on the right. (Steps of faith bring us to a higher place in God and fullness of grace to go through the door, who is Christ; i.e., they left the sheepfold, as in John 10, following Christ. The Bride comes out of the mother church but according to Song of Soloman they seek to bring their beloved there. John, seeing the disciples following Jesus, said, “He that hath the bride is the bridegroom”.) The door was old, and there was evidence of a sign on the door, but the sign was no longer there, just the shadowy outline of where the sign had once been. (Jesus gave the sign that He was and is the door, but He is no longer here in person; His spirit and Word are manifest in those who go through the door.) I opened the door and the room was very dark. (The old order mother church is very much in darkness. The Bride has not been in this place for many years.) I turned on the light, and the light itself reminded me of one of the old-fashioned types of light fixtures that they would have had years ago, that you turned on by hand. (We turn on the power and light by faith for the mother church. the old-fashioned light is the original light of those who were in mother. We must start out where they are and slowly bring them higher and out.)  1Jn.2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked... (He who loves his brother turns on the light so they can walk in the steps of Christ.) 10 He that loveth his brother abideth in the light, and there is no occasion of stumbling in him... (We are called to be weak to the weak that we may gain some as Paul said.) 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Mat 5:14 Ye are the light of the world. A city set on a hill cannot be hid.) When I turned it on, I noticed that the walls were painted navy blue, and I did not see any windows. (No windows shows their lack of discernment. Navy blue is heavenly, but in a time of darkness.) On the right side of the room was a door. I went up to the door and opened it, and discovered it was a closet with three babies inside. These babies looked to be four or five months old. (All those in the mother churches are babies. Many innocent spiritual babies will be entrusted to the Bride, such as it was with Esther and the people of God.) The babies were dressed in heavy snowsuits of a grayish color. (These babies are coming in out of the cold of persecution and tribulation to be sheltered by the Bride for instruction and to be delivered of their beastly or grayish works.) I took the babies out of the closet, and there was a braided rug of variegated brown colors in the middle of the floor, so I laid the babies down onto this rug. (These babies may be resting in a time of brown-shirt Nazism -- those traitors who turn on their own people to deliver them to the beast.) I noticed that there were boxes all over the place. It looked like someone was moving in or moving out. (Some Christians start out in moms church but soon leave to get spiritual food.) I thought in this dream that it was summertime because I was dressed in a sundress. (A time of new life and blessing to the Bride.) I thought to myself, “Why are these babies dressed in snowsuits when I'm dressed in a sundress?” (They are dressed for the winter because tribulation comes. After the light is turned on the testing comes when the Woman goes into the wilderness tribulation following the Man-child. The first 3 1/2 years of the tribulation, they are relatively protected while in training, as it was under Jesus' ministry. Just as Jesus first raised up the Bride and sent them into the harvest, so it will be with the Man-child and Bride in our day. The old order woman is part of the harvest for they have not come completely into the Kingdom. Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days... 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.) On the kitchen table was a shiny silver box with a white cotton bow. (A free gift.) I untied the bow and opened the box and discovered three white baby t-shirts and three pairs of white shorts. I took these clothes and put them on the babies. (The immature will be clothed in the pure works for the season. The innocent are covered and are expected to learn slowly.) After dressing the babies, I began feeling the walls because I felt something wasn't right about this room, and that's when I discovered a window that had been boarded up. (It is time for them to be given spiritual discernment for the light has been turned on. Pray for the old order church to be prepared for the wilderness.) I took out the screws that were on the left side of the boards that were covering up the window. You could not see out of this window very well, as it had a lattice blocking the view from the other side. (Lattice is easier to see out of; from the inside but it is harder to see in from the outside. The old order are hiding out in suspended animation but now the light is on.) However, as I was looking through the lattice, I could see falling ash. (Could this be volcanic ash that falls after the time of the earthquakes? We are expecting revival at that time.) As I was looking at the ash, I heard a conversation going on in the hallway. This is what I heard: “Man, you see that snow? It's really snowing hard! It's really coming down”. I closed the window back up and screwed the boards back into place. (Many are still in a state of denial, not seeing the evil time for what it is.) I still could hear voices and what sounded like a commotion out in the hall. I looked over to the right side of the room, and there was a blanket lying on the floor. I reached down and picked up the blanket, and I covered the babies who were lying on the rug. (The Bride will cover those “on the right,” the sheep, when the right wing and Christianity are being persecuted, having lost all rights under dictatorship and martial law.) I then began walking toward the door, and as I was walking, I began to pray. I asked the Lord for His protection and to please make it so I didn't have to lie. The room changed from a dark navy blue color to a light bright blue color, and the door opened before I could get there. (Those whose darkness has turned to light will be under the protection of the Lord.) Just then, a Chinese man walked into the room, wearing a heavy black coat. (These martial law people are in the winter of tribulation.) He had a very heavy accent, and his English was very broken. He said to me, “What you do? What you do?” I said to him, “I have done nothing”. (Truly, the Bride has done nothing wrong, except in the eyes of the government.) Then he said back to me, “We know you don't”. Just then, a Chinese soldier walked into the room, and these two Chinese men began talking to each other. Then, the first man turned around, and he asked, “How many children did you have?” I said, “I only have one son, and he is grown with a family of his own and does not live with me”. (A time of martial law when Christians are not in favor with the Beast, but those who are holy have favor with their Father who rules over the Beast.) The soldier then turned toward the hallway, and he spoke to someone outside of the room whom I could not see. He asked the man in the hallway, “Who gave you this information?” The man in the hallway, whom I could not see, said, “Sam and Joe”. Then the soldier said, “Bring them to me”, meaning Sam and Joe. They all left at this time and slammed the door as they left. They never at any time saw the babies. (Sam and Joe are factious traitors against the Christ in us, represented by the Bride and babies. Judas led the Beast to Jesus, but then he died by his own hands. The factious who have not repented will go into captivity. They are out of favor with the Father who rules the Beast. Anyone found lying to the martial law authorities may be killed.) I sat down in an Indian-type position on the floor with the babies, and I helped them hold their bottles, which were filled with clear water. (The milk of the water of the Word.) I said to myself in this dream, “I need to ask M. L. how to feed multiple babies”. I took one of the babies in my arms, and I said, “You don't have to worry. The Lord is our refuge, and He will provide for us. He is our deliverer”. (That's how to feed them with faith.) End of dream. Dream #2 I dreamed I was on a road that looked like a four-lane highway, which is close to me in real life. The outside lanes were filled with people walking, running, and riding bikes. I was in my wheelchair going with them. (The Bride will not go into captivity on the broad road with everyone else.) I went off the road through some trees and discovered a brook-type body of water. I wanted to put my foot down into this water. I was excited, and I thought the water was going to be cold, but it wasn't; it was just refreshing. (This represents the living waters of the Word from the throne of God through Jesus in the Man-child ministry.) I stood up out of my chair, and when I did, I had both of my feet! (A healing awaited for it has come through the living waters, as it will for many. Many will walk in the Word, too.) I started walking in this water. When I got to where the water was chest high, I stopped. I stopped because I thought I was going to swim in this water, but I needed to submerge myself and swim over to the other side. (These are the deep waters of the Word to swim in, as in the Ezekiel 47 revelation, where the living waters flowed from the house of God and brought healing wherever it went.) Then I heard three toddlers, and they were speaking on the side of the road, but I could not understand what they were saying. (In parallel to the first dream where the three babies were hidden safely in Christ.) I got out of the water and walked toward the road and the babies, and no one was paying any attention to them. (Because they are hidden, even beside the broad road.) I said to them, “Shh”, and picked them up and went back into the water. I waded in the water with the babies, and on the right side of this brook was a lady, and behind her was a cave. (She brought them to a hidden place of discipleship in the wilderness, the underground Church.) She was a beautiful older lady with long white hair past her hips. She was wearing a white flowing dress made out of scarf-like material. (Those of the Bride with wisdom and maturity to teach the babies.) The bottom of the dress appeared to have points like a scarf, and the dress had long, flowing sleeves. This woman looked at me and said, “You found them! Bring them to me. Now go and get the others”. (Some of the Bride will be evangelists to bring in the wayward, and some will be wise teachers to raise up the babies.) So, I went back into the water, and I waded a little way, and I saw B. off to the right of the brook, standing on the bank, and she had 12 women with her. (The Bride bringing in the elect of God, represented by the number 12. Only the chosen will escape captivity at this time. Later, others, after suffering under the crucifixion of the Beast, will be chosen to escape captivity, too. Rev.13:10 If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.) B. A. asked, “Are you ready to take us?” Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. Then B. A. and the 12 women got into the water with me, and we walked in the water together until it was chest deep. I knew in this dream that we were headed for the cave. (Our heart must be bathed in the living waters, even before our mind is.) Why do we need to obey God's Word and be faithful servants? Several reasons: God has called us to do something very important for many Christians in these days, but first we must deny ourselves, take up our cross, and follow Him and His Word. If we do not obey the Lord, we will miss His will for ourselves and a multitude of other people, including our children, spiritual and physical. Hos.4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children. We have to believe and obey or there is no promise for our children to be saved. 1Co.7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Pro.11:21 [Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. Psa.102:28 The children of thy servants shall continue, And their seed shall be established before thee. Pro.20:7 A righteous man that walketh in his integrity, Blessed are his children after him. Psa.112:2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. Gen.6:18 But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. Gen.7:1 And the LORD said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Gen.13:15 For all the land which you see, to you will I give it, and to your seed for ever. Gen.19:12 And the men said to Lot, Have you here any besides? son in law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place... 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city. Deu.4:37 And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight with his mighty power out of Egypt; 2Ki.8:19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him always a light, and to his children. Psa.37:26 He is ever merciful, and lends; and his seed is blessed. 112:2 His seed shall be mighty on earth: the generation of the upright shall be blessed. The seed, spiritual and physical, of the David/Man-child will be blessed. Psa.89:3 I have made a covenant with my chosen, I have sworn unto David my servant: 4 Thy seed will I establish for ever, And build up thy throne to all generations... 29 His seed also will I make to endure for ever, And his throne as the days of heaven. 30 If his children forsake my law, And walk not in mine ordinances; 31 If they break my statutes, And keep not my commandments; 32 Then will I visit their transgression with the rod, And their iniquity with stripes. 33 But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail. See our free PDF book Saving Our Families By Faith   Man-child, Bride, Two Witnesses: Hidden in Christ Amos Scaggs - 02/13/2008 (David's notes in red) In a dream, I saw myself escorting a beautiful young woman to different places. She had been seen with me on many occasions. (I represent the first-fruits ministry. The young woman is the new Bride-to-be.) (“Amos” in Hebrew means “carried by God” and “Eagle”, which symbolizes the overcomer man-child. John the Baptist said of Jesus as the man-child who led the Bride of His day, “He that hath the bride is the Bridegroom”.) While doing so, I met my previous romance, which was over and done with many years ago. The older romance person commented on how beautiful the young woman was, but in a sarcastic manner, and went on her way, not wanting to stay around. (This is the apostate church as we know it today. She was very old and jealous and will say all kinds of harsh things about the new young bride emerging from her.) (Amos outgrew the fellowship of the apostate church years ago. She is old because the curse of 2000 years is heavy upon her.) I saw the older romance person later on, lined up in a slave labor group. She looked very old and ridiculed me for escorting the young woman around and being with her so much. She said it didn't look right, and other words were muttered. (The apostate church will go into bondage to the beast system and try to do whatever it takes to survive in the upcoming tribulation.) Next, I was also in the company of two friends who were taking me to a secret location. I hadn't really considered them close friends at first, but now they were closer to me than I thought they were. (These are the Two Witness company that will also assist in God's harvest.) (The Man-child company will raise up the Two Witness company in the first 3 !/2 years of the tribulation, as it was foreshadowed by Jesus and His corporate Two Witnesses. Then they will solo.) We found ourselves riding beside a number of railroad tracks, which were on the edge of a very large cliff, of which you couldn't see the bottom. It was terrifying to look over the edge. (These many railroad tracks represent multitudes on a traditional way that never changes paths and are in great danger of falling into the pit.) We were on the way over a hill to the secret location. (Those on the broad road are not able to go to the secret place of the Most High, which is abiding in Jesus Christ.) All of a sudden, the truck we were riding in left the tracks and took a backward turn down a hidden, narrow road leading to the secret location. I couldn't have made that turn in my truck even if I had known where it was. (You can't do this on your own accord or ability.) (This is the narrow road; the highway of holiness, the road to Zion, on which no unclean or beast can go. Isa.35:1 The wilderness (tribulation) and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose... 8 And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men (Hebrew meaning: Traveler on a well-traveled road; i.e., the broad road of the tracks), yea fools, shall not err [therein]. 9 No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk [there]: 10 and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. This secret place was hidden in a cliff in the mountain. There was only one way to enter the secret road that could not be seen until you arrived at its entrance. Then only the ones being escorted by the Witnesses could enter in, otherwise it could not be seen. (The Witnesses will cause many to leave the broad path to become disciples. The one narrow way to escape death is Jesus, the door, the life. Joh.14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. Mat.7:14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. This gate to the secret way cannot be seen by the worldly church and the beast who live in the way of darkness. Pro.4:19 The way of the wicked is as darkness: They know not at what they stumble. Job 38:19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof.) After arriving at the location, we busied ourselves repairing things to prepare for our own and others' transportation and living quarters. (The Man-child, Two Witnesses and Bride are companies of people who will each, in turn, prepare to preserve the rest of the Church in the coming tribulation.) There were people arriving at the location who were bringing along things that couldn't survive in this place. One was a white pig with a pink ribbon tied around its neck, trying to eat off a bare concrete floor. There were some other animals that also could not survive the environment. (The pig and ribbon represent people arriving at the secret location with unclean habits that they cherish. Those habits cannot live in God's environment. A pig is an unclean animal like the fleshly; in society, it is dressed up so it can be accepted and justified in the sight of men, but all this will die in the wilderness tribulation.)   Protection from the Beast Eve Brast, 9/7/19 (David's notes in red) I dreamed that I was in a very large house with many rooms. (Representing the church worldwide?) There were many other people in the house. Suddenly, there was an awareness of an evil danger in the house. People started to panic and say things like, “It's coming!” And “We need to find a place to hide!” They began running past me, looking for places to hide. But the places they were choosing weren't adequate enough, but it was all they could find, and they trembled in the hiding places in despair, knowing they would, more than likely, be found and killed. I wasn't afraid, but I did feel an urgency to find a place of safety from this evil. I went into one of the bedrooms and saw a queen-sized bed with a white down comforter and a blonde colored wooden headboard and footboard that looked like the slats of a crib. (Just like Queen Esther found safety and comfort in the house of the King from the “beast” Haman, so the corporate Bride and Man-child will find safety from the Beast of our day.) I crawled underneath the bed, which enlarged itself for me, and began praying. Suddenly, a bunch of children who were somehow mine ran into the room and crawled under the bed with me. There was plenty of room under the bed for all of us. (The rest in the promises of God will hide us from the Beast. Psa 91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.) The door of the room was standing open, and I heard something roaring and coming down the hall. It stopped in the doorway of the room we were in and looked at me under the bed and let out a roar that sounded like a cross between a lion's roar (Satan is the roaring lion) and a dinosaur's roar (The T-Rex or dragon beast). It was a chimera creature. It was a blue lion, a red dragon, and a brownish-black wolf. (The wolf is the religious predator and deceivers among the children of God, like Judas, the son of perdition. As we have seen, the faction are members of the dragon body to try to devour the Man-child, and they kill many but fail to kill the Man-child and his true chuldren.) It had four legs and two arms like a centaur. The part that was the red dragon was the chest, neck, arms, and head with many sharp teeth. The part that was the blue lion was the four legs and most of the body, plus the head of the dragon, which had the lion's blue mane. The rear or rump was the brownish-black wolf, but with the lion's blue tail. (Satan uses the dragon and wolves among the sheep to attempt their destruction.) It narrowed its eyes at me with pure hatred and stomped into the room, lowering its head to look under the bed at my children and me. But the bed let down wooden railings with the same type of slats that the headboard and footboard had, all around the underneath of it, to protect us from the beast, and it knew it couldn't kill us because we were protected. So it screamed in anger and turned to go out of the room in search for the other people who were hiding in all the inadequate hiding places and had no protection. Rev.12:13-17, 13 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. I knew in the dream that some of the people escaped the beast, even though they were in poor hiding places, because God had mercy on them. (Pray for mercy for these people) After the danger had passed, I went into a connecting room to the one my children and I had been hiding in. It was connected by two white double doors, and it had a king-sized bed with a white down comforter on it. I heard a couple of small parrots, a male and a female, talking to each other in the double doorway between the rooms. I looked at them in the doorway, and they were pastel colors: blue, green, yellow, and pink. (The same colors as the pastel plaid shirt that my dad wears in my dreams.) (Those who “parrot” the Word of the Father will find rest.) They flew over onto the king-sized bed, and then many more pairs of animals, male and female, came through the doors and got up onto the bed. (The animals of the ark, seeking an escape from the flood of destruction, find escape in the rest. Peter saw the animals that came down from heaven as the Gentile church.) I thought, “Wow! This is like Noah's Ark!” Luk.17:26-30, 26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. 27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 28 Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; 29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: 30 after the same manner shall it be in the day that the Son of man is revealed. End.   The Ark Leads to the Safety of Holiness Suani Guzman - 11/30/2008 (David's notes in red) In a dream, I was going to be part of a Christian cheerleading team that was going to do its routine in a pool. We all had to take a shower before we got in the pool. I went to a car and got a clean change of clothes and a bottle of baby shampoo. Later, I saw the car running on its own and went and put it in park and took the keys out of the ignition. The car was parked close to a corner. When I came back, the car was gone. It had left on its own. It turned right at the corner and went down the street. I ran down there with someone else and saw that it had gone through an opening on the ground into the basement of the building. We stood there looking at it, and that's when it came to me: “The ground in the basement was made holy by God, and the Ark of the Covenant that was in the car needed to be on holy ground.” That is when I woke up. This dream is saying that the Ark of God's presence will supernaturally lead His holy people underground, as a type of the safety of the secret place of the Most High, and they will not be steered there by man. The Ark led the children of Israel, not the other way around. Rom.8:14 For as many as are led by the Spirit of God, these are sons of God. According to type, the Ark of the Covenant went underground when God's people were in danger of invasion and captivity by the Babylonian beast army. The Apocrypha says that Jeremiah hid the Ark in a cave in Mt. Nebo before the invasion, and that its location would not be revealed until God was ready. Ron Wyatt says he found the Ark in Jeremiah's Grotto, but that God told him it was not yet time to reveal it. In the Second Temple, the Ark of the Covenant was missing from the Holy of Holies for its entire 500 years. When the Roman General, Pompey, conquered Jerusalem around 63 B.C., he entered the Holy of Holies but came out saying that he could not understand what all the interest was about since it was only an empty room. His army was able to conquer Israel because God's presence was not in their Holy of Holies. Many Rabbis believe that the Ark was hidden in a cave under the Temple Mount in the heart of Israel during the time of King Josiah because of the prophesied coming Babylonian invasion. Jesus left their temple desolate, too, because God had chosen Him and His body as the new Temple. In fulfillment of this type, the Church is definitely threatened with a prophesied invasion and captivity by the Babylonian U.S. Great Eagle and going underground is next for the Ark. It is clear from scripture that God's people are the Temple and its court, and that individuals have different positions in the Temple, according to their maturity in the Lord and closeness to the Lord. Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Notice there are those in the Temple and those who worship in the altar area, due to their sacrificial life, who will be safe. But those in the outer court will be left out of the safe place and trampled under the foot of men as a crucifixion because, as Jesus said, they have lost their saltiness. That leaves us with the Ark of the Covenant in the safe place of the Holy of Holies. Who is it that is a container as the Ark for God's presence, the Manna of the Word, the tables of testimony, and Aaron's rod that budded as a sign of authority? In Jesus' day, He was God in a vessel of a Son of David Who had these qualities inside; He was the Ark of the Covenant who led the Bride through the wilderness. In these days, the Man-child is God manifested in a vessel of the spiritual sons of David with these qualities: He will be the Ark of the Covenant that will lead the Bride through the wilderness. The Man-child is the first-fruits to manifest “Christ in you, the hope of glory.” Suani's car represents the body of the Bride that will be guided by the Ark to the foundation of the building, which is holiness. The basement is the foundation of the Temple that God is about to lay again through the corporate man-child ministry. Hag.2:23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. Notice Zerubbabel, meaning “born from Babylon”, will be a signet, which is a seal of authority, such as kings have. The first-fruits Man-child company will come with the authority of God to bring God's people out of bondage to the world and through the wilderness tribulation. The foundation of the Lord's house, not made with man's hands, will be laid again after a great falling away since the time of the Apostles. Hag.2:18 Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth [month], since the day that the foundation of Jehovah's temple was laid, consider it. It is through the shaking of the nations in the tribulation that God's “desired” people come out of them to become the temple of peace. Hag.2:7 and I will shake all nations; and the precious things (Hebrew: desired) of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. 8 The silver is mine, and the gold is mine, saith Jehovah of hosts. 9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. In the former rain, Jesus, the Man-child, was the foundation of the former glory house. 1Co.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. So also in the latter rain, Jesus in Zerubbabel as a type of the Man-child and Ark of the Covenant will lay the foundation of the latter, greater glory house. Zec.4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you.” Notice this verse is saying that it is the Lord who is coming in Zerubbabel to build the house of God. It will be founded on holiness, which is separation from the World and conformity to the Word. Back to Suani: I would like to say that God has been helping me a lot to walk in holiness. Things I used to brush off are not OK anymore. Isa.35:8 And a highway shall be there, and a way, and it shall be called The way of Holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men, yea fools, shall not err [therein]. This is a new level of holiness. I have been corrected very quickly lately. Heb.12:5-6 My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness. Now thoughts, attitudes, words, and actions must be holy. I know this is impossible in the flesh, and I rely on the Holy Spirit continuously for help. He is interested in not only outward obedience but in inward surrender and trust. I think He is doing this to save us from judgments that are soon to come. 1Co.11:31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. Delayed obedience, as well as doing anything against my conscience, are also things He has brought to my attention. Rom.14:23 But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.   God's Hand Protects the First Fruits C. P. - 6/28/21 (David's notes in red) I dreamed my husband and I, together with some others whom I did not recognize, were standing on the white deck of a boat. (This represents the remnant first fruits who are in God's Ark of safety floating above the waters of the curse.) I saw a hand come out of heaven, and I heard the words from our Father say, “My hand covers my people.” (Psa.91:1-12 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler. 5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) There was a tremor, or a push or jolt from somewhere. (Representing the tribulation shakings that are coming upon the world to get the attention of God's elect.) We fell overboard into the water below. (This represents being plunged into the tribulation in order to overcome the curses of this world.) God's hand literally came into the water with us and became a glass sheet between us and a giant sea creature. It was black and white like an Orca whale and had really sharp teeth. (This black and white sea creature represents the beast in the sea of this world's people. The beast is always looking to devour God's people like the dragon of Revelation 12. The black and white means it has also been dictating to this world what is true and false, and what is right and wrong.) Rev.12:13-17 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (The woman here is the Church, but within this larger body is the chosen bride.) 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus.) Our skin was glossy or shiny. (Representing the Bride's lampros garments, which are the righteous acts of the saints according to Rev.19.) It was like God's hand had emitted some sort of repellent onto us so the sea creature could not devour us. There was no fear or confusion, and we breathed easily underwater. (Meaning, the waters of the curse cannot hinder their breath or spirit.) We were so small compared to this sea creature; we looked like shrimp. God's hand was over us the whole time. (Isa.43:1-5 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. 5 Fear not; for I am with thee…) I asked the Lord for a word by faith at random and received Eze.18:19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. (They are not under the genetic curse of the Adamic nature passed down through their parents.) I asked Him for another Word, specifically about His hand, and received Hebrews 3:7, with my finger on Holy Spirit. (In context 7-9) 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness (tribulation), 9 Where your fathers tried me by proving me, And saw my works forty years (the number of tribulation).

The Third Temple: What the Bible Says About Jerusalem, Temple Mount, and End-Time Deception In this final session, Ryan Habbena takes a careful, biblical look at one of the most discussed prophecy topics today: the Third Temple. This teaching walks through the history of the temple in the Bible, from the tabernacle in the days of Moses, to Solomon's Temple, to the Second Temple, and then examines what Scripture says about a future temple connected to the abomination of desolation, the Antichrist, and events surrounding the end of the age. The post The Third Temple appeared first on Bible Prophecy Answers with Alan Kurschner.

This week's Torah portion covers Leviticus 6:8–8:36. The second reading in Leviticus is titled Tzav, which means “Command!” Like last week, the text dryly expounds on how the priests are to present the sacrifices in the tabernacle. Details include how they are to dispose of the ashes, eat the grain offerings, and maintain the eternal fire. Each type of offering—be it burnt offering, grain offering, sin offering, or peace offering—has a distinct set of rules.What are Jewish people supposed to do with the manual now that there is no temple? At this point, they have lived far longer without a sanctuary than they lived with one. There are still those who know they are in the Levitical priesthood, but they have not had an altar to service or an animal to slay for 2,000 years. It isn't as if the Jews ever had the chance to voluntarily phase out their sacrificial system; the Romans decided that for them. The destruction of the Second Temple in 70 CE abruptly ended the Jews' most central form of worship. As they mourned the loss of their sacred sanctuary, they asked themselves how they were supposed to atone for their sins without a temple. Of the 613 laws, 150 pertain to temple worship. How were they to maintain God's laws when a sixth of them were no longer possible?Support the show

It's an honor to host Gnostic Bishop and researcher Nathan Wilson at the Virtual Alexandria. He'll share that Second Temple–era Judaism reveals a landscape of diverse sects, scriptures, and competing visions of God that challenge modern assumptions about ancient faith. He'll trace mystic and proto‑Gnostic groups such as the Essenes, Therapeutae, and related movements, highlighting their cosmology, practices, and conflicts with temple authority. We'll reframe Jesus and his operation within this contested religious world, using original Greek and Jewish sources to reinterpret figures such as the Devil, Archons, and the “ruler of this world.” In the end, you'll find that early mystical movements emphasized liberation, justice for the vulnerable, and resistance to corrupt power structures. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This teaching argues that modern rabbinic Judaism is fundamentally different from the faith revealed in the Hebrew Scriptures and rejected by Jesus and the apostles, grounding its claims in Revelation 2:9, where Jesus speaks of those who claim to be Jews but are not, linking this to the inward definition of true Jewish identity found in Romans 2 and echoed by the prophets such as Jeremiah; it further appeals to 1 John 2:22 to define denial of Jesus as the Messiah as the spirit of antichrist, connects messianic fulfillment and the timing of the Second Temple's destruction to Daniel 9, and aligns Jesus' own warnings in Luke 21 and Matthew 24 with that prophecy, while using Jewish rabbinic sources to argue that the failure of atonement rituals after the crucifixion confirms Isaiah's teaching that sins require divine cleansing (Isaiah 1:18) and that human righteousness is insufficient (Isaiah 64:6); additional references such as Leviticus 19:16 and Leviticus 19:18 are cited to critique rabbinic ethical interpretations, and Acts 5 is used to highlight early rabbinic acknowledgment that opposition to Jesus could amount to opposing God Himself. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

After the Second Temple falls in 70 CE, the Jewish story shifts from sovereignty to survival--and Zion becomes a memory, haunted by absence and carried through exile. In Part 2 of this five-part series on the history of Israel, Noam Weissman traces the path from the Bar Kokhba revolt and Rome's crushing response to the rise of rabbinic Judaism, the Talmud, and the rituals that kept Jerusalem alive in daily Jewish life. From Jewish life under early Islam through the trauma of the Crusades and centuries of persecution, a radical idea quietly takes hold: Zion is not only a direction of prayer, but a destination—first imagined by mystics and dreamers This episode of Unpacking Israeli History is generously sponsored by Debra and Avi Naider and Jody and Ari Storch. To sponsor an episode or to be in touch, please email noam@unpacked.media. Check out this episode on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand .------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode, we journey back to 70 AD to understand the Roman siege of Jerusalem and the destruction of the Second Temple. We explore how this conflict dramatically reshaped Western history and the trajectories of both Judaism and early Christianity.Chapters00:00 The Roman Siege of Jerusalem01:00 Setting the Stage: 66 AD Rebellion04:59 Titus's Siege and Jerusalem's Plight10:12 The Temple's Destruction13:30 Aftermath and Lasting Impact

The Letter of Jude E5 — In verses 11-16, Jude continues warning his Jewish messianic audience about deceptive, immoral people infiltrating their house churches. He compares them to three characters from the Hebrew Bible—Cain, Balaam, and Korah—who choose rebellion for themselves and lead others astray. Next, he compares the corrupt church members to a series of images from Scripture, including selfish shepherds, rainless clouds, and wandering stars. In this episode, Jon and Tim continue exploring Jude's dense prose, where he seamlessly weaves together allusions to the Hebrew Bible and Second-Temple period literature into a piercing critique of imposters within a community of disciples.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSCain, Balaam, and Korah (0:00-23:23)Six Images of Corrupt Leaders (23:23-37:45)The Prophecy of Enoch (37:45-55:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESAntiquities of the Jews by JosephusCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Gentle Lamb” by Lofi Sunday, Yoni Charis“Purple Clouds ft. Marc Vanparla” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Professor Barry Strauss. Titus destroyed Jerusalem and the Second Temple in 70 AD, leaving the city in ruins and enslaving survivors. Rome established a permanent legion to ensure security. The revolt concluded with the fall of Masada, where defenders largely committed suicide rather than surrender to the Roman governor. 1850 MASADA