Podcasts about Second Temple

Discover the profound teachings of the Prophet Haggai in this latest episode of Who's Who in the Bible, presented by Fr. Lawrence A., C.Ss.R. Set in 520 BC, the reflection explores Haggai's essential role in encouraging the returned exiles to complete the construction of the Second Temple in Jerusalem. Fr. Lawrence masterfully outlines the prophet's four key messages, which address the dangers of misplaced priorities, the call to maintain covenant faithfulness, and the hope for a future messianic kingdom. We invite you to watch this episode to understand how these ancient biblical lessons on humility and obedience provide a timeless blueprint for making intentional, faithful choices in your own life today.

We open up with a question from Michael Turi who asks about our claim that the sacrifices of the Second Temple were not accepted/desired of YHWH. We look further to understand the lack of “spiritual functions” in the Second Temple and how the bricks and mortar temple failed to meet the prophetic guidelines of the […] The post 260605 A Body You Have Prepared For Me first appeared on Gospel Revolution.com.

Now that we have discovered the source of three major Abrahamaic religious systems (the misreading of Abraham believed YHWH and it was accounted to him (YHWH not Abram) as righteousness), the dismantling of these systems is easy! After reviewing what we learned about the “Second Temple” last week and its lack of any spiritual significance […] The post 260529 YHWH Has Left The Temple first appeared on Gospel Revolution.com.

The sermon, drawn from Ezra 6, unfolds the triumphant completion of the Second Temple in Jerusalem, revealing God's sovereign faithfulness in fulfilling His promises despite decades of delay and opposition. Central to the message is the divine orchestration of history, as King Darius not only confirms Cyrus's original decree but amplifies it by commanding local officials to fund the temple's reconstruction and provide daily sacrifices, thereby turning enemies into instruments of divine provision. The narrative emphasizes that God's people, though initially fearful and uncertain, are sustained by His grace, and their obedience is met with supernatural blessing—material, spiritual, and political—demonstrating that true prosperity flows from faithfulness, not human effort. The shift from Aramaic to Hebrew in the text underscores a theological distinction: while God's sovereignty and blessings extend universally to those who honor His people, the deepest spiritual realities—such as the Passover and the Lord's Supper—belong exclusively to those who trust in Christ as the ultimate Passover Lamb. Ultimately, the sermon calls believers to live in the hope of Christ's victory over death, trusting that God's provision and protection are far greater than any earthly fear, and that the future glory of eternal fellowship with God surpasses all present trials.

BREAKING NEWS! THE ARK OF THE COVENANT HAS BEEN FOUND! We’re here to report on the latest news in the efforts to find the Ark of Covenant, it has been found! You’ll need to tune in to this Powercast to learn all the details as we are the exclusive network to cover this story.  And […] The post 260522 The Second Temple and The Ark of The Covenant first appeared on Gospel Revolution.com.

In this episode of the Bible Explained podcast, Jenn delves into the story of Ezra and the rebuilding of the Second Temple in Jerusalem. Despite facing opposition from neighboring nations and even some of the Persian kings, the Israelites remained committed to their faith and worked tirelessly to complete the temple. Some key points in today's episode: The importance of the temple's completion, highlighting the role of prophets like Haggai and Zechariah, who encouraged the people to continue building. The temple's construction was not just a physical accomplishment, but a spiritual one, as it represented the Israelites' desire to reconnect with their God and rebuild their community. When God gives the people joy and puts a new heart in the king, does that imply that people have no free will? The theme of God's sovereignty and providence, as He guides the Israelites through the challenges they faced. The lives of key figures like Ezra, a skilled scribe and high priest, and Nehemiah, a cupbearer who later became the governor of Jerusalem. If you're interested in learning more about the story of Ezra and the rebuilding of the Second Temple, tune in to this episode of the Bible Explained podcast to hear insightful analysis, history, and encouraging reflections on this pivotal moment in biblical history. Related episode: Acts 8:1-8 - Do People Have Free Will? Galatians 1:11-24 - Does Paul Teach Predestination and Calvinism? There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Get the notes!Understanding the Supremacy of Christ: An Introduction to HebrewsThe Book of Hebrews stands as one of the most profound and structurally complex books in the New Testament. Often described as the bridge between the Old and New Covenants, it provides the definitive explanation of how the shadows of the Levitical system find their substance in Jesus Christ.Whether you are a pastor preparing a sermon series or a student of the Word seeking deeper clarity, understanding the historical and theological foundation of this epistle is essential.The Mystery of Authorship and ContextOne of the most intriguing aspects of Hebrews is its anonymity. While traditionally attributed to the Apostle Paul, many scholars point toward Barnabas as a strong candidate. As a Levite, Barnabas possessed the intricate knowledge of the sacrificial system required to write such a text.Furthermore, internal evidence suggests a pre-70 AD dating. The author uses present-tense language regarding Temple sacrifices, indicating that the Second Temple was still standing and the Aaronic priesthood was still active during the writing of this letter.Major Themes: The Power of “Better”The central theme of Hebrews is the absolute supremacy of Jesus. The author systematically proves that Christ is:Superior to Angels: The divine Son is the exact representation of God's nature.Greater than Moses: While Moses was a faithful servant in God's house, Christ is the Son over the house.A Better Priesthood: Moving beyond the line of Aaron, Jesus serves as a priest forever after the order of Melchizedek.A Final Sacrifice: Unlike animal sacrifices that only “covered” sin temporarily, Christ's once-and-for-all sacrifice permanently removes sin and grants us direct access to the presence of God.Get the Complete Study CurriculumTo help you lead your congregation or study group through these deep waters, we have developed a comprehensive Hebrews Introduction Product Suite. This professional package is designed to save you hours of preparation time while providing high-level academic and spiritual insights.What is Included in the Package?This digital download is formatted for easy use in Microsoft Word and follows a professional, publication-ready style:Detailed Lesson Outline: A complete breakdown of the authorship, dating, and historical occasion of the letter. Teacher's Guide: Clear instructional objectives and key teaching points to guide your lecture. Student Study Guide: An organized outline for learners to follow along and retain key concepts. Comprehensive Quiz: A 10-question assessment to test comprehension of the historical and theological facts. Answer Key & Rationale: Deep-dive explanations for every quiz answer to facilitate further discussion.Why Use This Resource?Every component of this study is synchronized with video time markers, allowing you to reference the original teaching with precision. It is written for a Christian audience with an analytical, precise tone that honors the depth of the Scripture.[Visit our store to download the full Hebrews Introduction Suite today!]Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

A new mishnah! One who makes a vow to bring an offering must do so in the Temple in Jerusalem (as compared to local personal offerings)... and also as compared to the replica of the Temple in Egypt: Beit Honio (or the Temple of Onias). And Honio was the descendent of Simon HaTzadik. [Who's Who: Simon HaTzadik] [What's What: The Temple of Onias] The historical context is essential here, in the era on the path to the downfall of the Second Temple... Note that the phrasing of one's vow will make the difference as to whether one could bring the offering in Beit Honio at all, though it obviously ought to be offered in Jerusalem. Plus, a baraita that delves into the question of where the Temple of Onias went wrong - namely, was it really a seat of idol worship? And who was "Honio"? Why did he agree to dress like a woman? And what was the state of the Jewish people in this era?

David and Brad are still deep undercover on a global fact-finding mission. While the boys gather fresh intel, here's some of the best clips from recent episodes.First, we harken back to the Taco Bell Ultramarathon, where runners are required to choke down burritos, chalupa supremes, and Baja Blast without launching a tactical rear-guard action. They also watch a pack of middle-aged white ladies in yellow windbreakers block traffic to protest a king who (checks notes) still doesn't exist. Then settle in for Brad's masterclass on the Book of Enoch: Watchers, Nephilim, pseudepigrapha, the whole Second Temple fever dream…while David ties it straight to Joe Rogan's UFO rabbit hole and the left's selective science fetish.This is the second Best Of in a row because your favorite hosts are out there doing the dangerous work of real journalism. Fear not, patriots. Pridham and Sheafe will storm back from their global expeditions next week, fully re-armed and ready to drop even heavier payload on next week's fresh batch of lunacy.

From the March/April 2026 edition of The Scottish Rite Journal.  Any accompanying photographs or citations for this article can be found in the corresponding print edition.Make sure to like and subscribe to the channel!  Freemasons, make sure you shout out your Lodge, Valley, Chapter or Shrine below!OES, Job's Daughter's, Rainbow, DeMolay?  Drop us a comment too!To learn how to find a lodge near you, visit www.beafreemason.comTo learn more about the Scottish Rite, visit www.scottishrite.orgVisit our YouTube Page: Youtube.com/ScottishRiteMasonsJoin our Lost Media Archive for only $1.99 a month!https://www.youtube.com/channel/UCv-F13FNBaW-buecl7p8cJg/joinVisit our new stores:Bookstore: https://www.srbookstore.myshopify.com/Merch Store: http://www.shopsrgifts.com/

Safely Hidden in Christ (1) (audio) David Eells, 4/12/26   Exhortation to Abide, from Abba Father  8/12/25, Sarah Jo-Jo  A servant is not greater than his Lord. (John 13 and John 15) My Word tells you not to fear, be anxious for nothing. (Deuteronomy 31, Joshua 1, Isaiah 41, Luke 12…) Fear not, for I am with you. Do not murmur in the wilderness (Phil 2, 1 Cor 10) but wait patiently for Me as you endure the perfecting of your faith. Believe in Me, and I told those who wait for Me that I will complete the good work that I began in them. I alone am Faithful and True (Revelation 19) I AM, there is no other. There is no other Saviour… so choose this day, this breath, whom you will trust and believe and follow. My Word is Truth and will never pass away. (1 Peter, Isaiah 40) Men are as grass and will pass away. Your own understanding and walking by sight is included in that which will pass away. Again, I tell you, choose whom you will trust and follow in this moment. I said murmur not, endure and trust Me, that I AM TRUTH. I do not lie. I will deliver you, so submit to My pruning as I train you in My righteousness. If you choose to fear and worry by what you see and hear in the flesh, then you are disobeying Me. I said do not fear. Do not worry. Choose this day whom you will obey and trust. Your choice is shown in fear of the Lord God Almighty, shown in your obedience to My Words, not passing My Word off as mere suggestions. I said DO NOT worry. DO NOT walk by sight but by My Spirit. And only by obeying and abiding in Me will you walk by My Spirit. If you choose your own way, how can you say that you are Mine? Harden not your heart at My Word. To whom will you go if you depart from My Truth, which is the only thing that will endure forever, My Word? Seek My Kingdom and righteousness first. Turn from your wicked ways. Embrace My ways of self-denial and Love. My servants are no greater than their Lord and His Example, Who gave His life for His friends. Love Me first…Read Deuteronomy 6, Matthew 22, Mark 12 Abide in Me, talk to Me as David did, and My Son, your Lord Jesus Christ; He went away into the secret places to abide with Me, to seek Me with all of His heart, to sup with Me… come to the secret places of the Most High and abide under the shadow of My wings…so that your flesh is denied and so that My Spirit will be in you, in order that my will is done through My servants on the earth. Apart from My Spirit abiding in you, apart from Me, you can do nothing. So seek Me, let Me prune away your lust of the flesh and to promote yourself. Let Me humble you that I may use you. Read Isaiah 66 1-2, 5-7 My Word says Jesus is your Lord, and also your Example. Hear Him, My Son in Whom I am well pleased. Hear with spiritual ears, hearts that deny self, flesh, your own understanding… walk not by sight (or hearing or the worlds carnal thinking). Every Word of God is your daily bread, Manna. I AM The Bread of Life. So walk by faith in these days, My children. I said DO NOT worry about provision… am I your Provider? Or are you your provider, as Egypt, or men? Do not murmur when your flesh suffers… Am I asleep? No, I neither slumber nor sleep, and I already know what you need before you ask. I know more about what your needs are and what your lack is more than you do (like the churches in Revelation did not see what I do), for I AM The Way, The Truth, The Life. Choose: Believe that My Ways are higher, and that every Word of Mine is Truth, despite what your friends choose. Despite the Achans in Joshua 7 who think that I don't see their unbelief… their double minded hearts… wanting to be Mine, claiming to those around them that they are Mine and yet not believing that I will give to each what I know they need… not as the world gives… not as the world commands to lust after and fleshly lust obeys, not what self wants, what walking by sight promotes. Achan didn't believe that trusting My Word was enough. He became his own provider. 1 John 2 I tell you to seek Me, and ask ME! I know what you need. Trust Me, even in your lack and sorrow. I am doing My work. Was not David young and small? Did he gain My Strength by what his eyes saw? Did he bow to the cajoles of others? In 1 Samuel 17 He trusted in Me, THE LIVING GOD…there is no other. Did David defeat the giant, the bear, and the lion, and survive Saul's persecution by his own understanding and cunning? No, look at David's heart cries toward Me in the Psalms. Who was David's strength, and in Whom did he tell his downcast soul to hope in? Matthew 16: Jesus, your Lord is the Son of The Living God. I Am the same. I am Living and active and My Word will perform that which I send it to do, and My Word is Truth that sanctifies those who desire My righteousness and reject self, and the world and embrace My entire Word as Truth, understand when My Spirit is in them, when they obey My commands to deny self, walk in love that is kind, not rude, does not promote self, thinks no evil. When sin is rejected, and you humble yourself before Me and ask ME, The Potter, to make you My vessel of honor for My glory. You come to Me and turn from wickedness, and I will form you and cleanse you. In this spiritual war, I AM your helmet, the God of your salvation. I AM TRUTH. I give you faith, and I AM your SHIELD. I AM YOUR ARMOR AS I WAS FOR DAVID. Abide in Me. Come away from all else and seek Me in the secret place. Be diligent in prayer and abide in Me…I, the Prince of Peace, will perfect My peace and love and faith in you… And I give not as the world gives. The world does not have the Living Water that is to fill you and flow out of you. Obey Me and walk by My Holy Spirit, that is shown in fruit such as LOVE… the self-denying kind that seeks others' profit above self (1 Corinthians 10) I have said that cursed are those who trust in man (Jeremiah 17) …and don't rely on Egypt… do not turn back and long for the world's ways as those in the wilderness did, as Lot's wife did, and as Job's wife became bitter because of her loss. Do not rely on your own self or lean on your own understanding. Commit your way to Me. I will lead you in My way. This is your choice. I AM the God of Abraham, Isaac, and Jacob. Declare My wonderful works after My fire has refined you… walk according to My Spirit and Love. Those who are Mine will only defeat giants by My Spirit abiding in them, My Word on hearts and minds and mouths… Let new songs to Me be upon their lips, songs of praise to their God. Submit to Me… Those who do My Will are my family (Matthew 12). 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing [or wishing] that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.   Hidden in the Secret Place J.K. - 02/14/2011 (David's notes in red) I saw David standing in front of me with blueprints held out. He was given blueprints showing a narrow tunnel guide. There seemed to be many people who could see these plans, but only a smaller number of people began shoveling the underground tunnel right away. Some people just stood around and wondered what we were doing. Others kind of helped out in their curiosity, half-heartedly digging, wondering about the underground tunnel plans. But others in the front were just digging as fast as they could and not looking back or worrying much about what was ahead or behind. (After being shown the Biblical plan of being hidden in Christ, those in front were making a way for the rest of the underground Church to abide in the “secret place of the Most High”. 1Co.2:7 but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory. Col.2:3 in whom are all the treasures of wisdom and knowledge hidden. Rev.2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna.) The odd thing was the tunnel stopped being built underground after a short ways and then somehow we were building the tunnel up and above the ground. We were still building the tunnel, but it was invisible, and we were building it with invisible material. There were even narrow steps inside the tunnel that we built and climbed. The tunnel was never very wide; we actually had to stay on our knees while building and working our way through it. (This path that is hidden from the beast will increasingly be hidden in plain sight as they minister to the world. Constant contact with God in prayer will be needed to stay in this hidden way.) Even though the tunnel was tight and a lot of work to build, we never got tired, and we had plenty of air to breathe, but we could look down and see the people who never entered the underground tunnel. We could hear them talking and reasoning why they didn't enter the tunnel. (Those who live only in the natural cannot understand the spiritual way of faith and power. It is a secret place even to them. The breath of air represents the Spirit of God who makes this way possible since breath and Spirit are the same word in scripture.) Some said they didn't want to get dirty. Others said that it wasn't a big deal; there was nothing to be concerned about, and that we were all crazy. They said, who knew where we were going and if it was even safe to enter. Others said they would stay up to fight, and God would give them the victory in war if they fought. Everyone basically agreed with the other person's reasoning and encouraged them not to enter the underground tunnel, shaking their heads at us, who had already gone in as fools in their eyes. (Those who are natural will fight with flesh and blood instead of principalities and powers, and they will lose the battle. The tunnel is for those who are hidden in Christ's security and protection. Because they are walking in Christ they are hidden. Col 3:3  For ye died, and your life is hid with Christ in God. 4  When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.  1Co.2:14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.) The group that entered the tunnel was much smaller than the group that didn't enter the tunnel, and the group that went ahead building the tunnel was even smaller. (In the Church today, those who walk in the natural are many more than those who walk in the Spirit, and the leaders from among these are even fewer.) No one complained about having to build the tunnel ahead for everyone else. They actually enjoyed the labor and became energetic by doing the work. No one talked about how much work they did or how much work others didn't do. They were just overjoyed for the most part to have had the chance to dig. David never handed out tools or told anyone what they had to do; he just pointed out the plans, and everyone somehow knew where to begin, and we somehow all had different tools to dig with. There were never any orders flying around; everyone just talked very agreeably as we worked very hard alongside one another. (The Spiritual Church doesn't have to have bit and bridle; it is in their renewed mind and heart to hear and obey God's Word and voice.) We would stop and look down and could see a war break out right under us. (Overcoming the world to see things from a heavenly perspective and have dominion over it.) Even though no one could see us, we could see them, and we watched as the people who said they didn't want to enter the tunnel got mowed down with swords by a line of angry men in red robes and oversized frowns. (Red robes represent Esau, who was red, the father of Edom, meaning, red. They were judged for hating their chosen brethren with frowns. Rev.13:10 If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed.) They seemed to be killing with a very personal grudge and had no mercy at the crying. (This could represent two parables: spiritual and physical. The apostate enemies in our midst who make war with their brethren, like Judas, who walked in sin, which is represented as red. Isa.1:18 ... though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Edom” means “red” and was the name given to Esau when he sold his birthright as a son of Abraham. Gen.25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. The spiritual seed of Esau are Edomites who have sold their birthright as Christians by walking after the flesh and persecuting their brothers. Heb.12:15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat (flesh) sold his own birthright. These false Christians are enemies of the cross and are members of the beast army, by nature. The larger beast army is the second, more physical, meaning.) I discerned that even though the natural men in red robes couldn't see us, there were evil spirits in them that knew us and could see us, and would fire what looked like black arrows at us with no success and as they saw they couldn't penetrate us at all and their arrows would fall down before even touching us, which fueled their anger against those they could touch. (The lies of demons will have no effect on the people of faith. Eph.6:16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one].) It was a lopsided victory for the army in red. Stray bullets and shrapnel came our way, but the invisibility tunnel in the air that we were viewing everything from took all the impact and never got damaged. (No accidents or collateral damage can happen to those in the Secret Place. Psa.91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) We were not very high up, just above everyone's head, just beyond their reach, and no one was afraid of getting hurt. We were just amazed at the number of people who never entered the tunnel after seeing the plans that were made for them to escape. (Their Babylonish training destroyed them from being able to see and hear the truth.) By the end of the battle, I turned around, thinking I would see a bunch of people in the tunnel, but the tunnel opened up and became very roomy, and I stood up and walked, but I saw there were only two women and a little baby. (At the beginning this represents a remnant of the Church with the Man-child that will be all who abide in the Word and Jesus, who were in the Secret Place.) That was so odd it actually shook me awake. I remembered the dream so clearly because of being awakened from it in this way.   Hidden and Taught in Christ Sandy Shaw - 07/20/2015 (David's notes in red) Dream #1 I found myself inside of what looked like an old apartment building. (The Church is many houses built together into a temple for the Lord.) I remember in the dream of being very tired (like the building and the old order Church). As I looked out in front of me, I saw five steps. (Steps of faith to grace, which is represented by the number 5.) And just as I began to step down onto the first step, I said, “Okay, Lord. The second part”. When I did step down onto the first step, I no longer felt tired. (Partial grace received to run the race.) I proceeded up the remainder of the steps, and the first door I needed to take was on the right. (Steps of faith bring us to a higher place in God and fullness of grace to go through the door, who is Christ; i.e., they left the sheepfold, as in John 10, following Christ. The Bride comes out of the mother church but according to Song of Soloman they seek to bring their beloved there. John, seeing the disciples following Jesus, said, “He that hath the bride is the bridegroom”.) The door was old, and there was evidence of a sign on the door, but the sign was no longer there, just the shadowy outline of where the sign had once been. (Jesus gave the sign that He was and is the door, but He is no longer here in person; His spirit and Word are manifest in those who go through the door.) I opened the door and the room was very dark. (The old order mother church is very much in darkness. The Bride has not been in this place for many years.) I turned on the light, and the light itself reminded me of one of the old-fashioned types of light fixtures that they would have had years ago, that you turned on by hand. (We turn on the power and light by faith for the mother church. the old-fashioned light is the original light of those who were in mother. We must start out where they are and slowly bring them higher and out.)  1Jn.2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked... (He who loves his brother turns on the light so they can walk in the steps of Christ.) 10 He that loveth his brother abideth in the light, and there is no occasion of stumbling in him... (We are called to be weak to the weak that we may gain some as Paul said.) 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Mat 5:14 Ye are the light of the world. A city set on a hill cannot be hid.) When I turned it on, I noticed that the walls were painted navy blue, and I did not see any windows. (No windows shows their lack of discernment. Navy blue is heavenly, but in a time of darkness.) On the right side of the room was a door. I went up to the door and opened it, and discovered it was a closet with three babies inside. These babies looked to be four or five months old. (All those in the mother churches are babies. Many innocent spiritual babies will be entrusted to the Bride, such as it was with Esther and the people of God.) The babies were dressed in heavy snowsuits of a grayish color. (These babies are coming in out of the cold of persecution and tribulation to be sheltered by the Bride for instruction and to be delivered of their beastly or grayish works.) I took the babies out of the closet, and there was a braided rug of variegated brown colors in the middle of the floor, so I laid the babies down onto this rug. (These babies may be resting in a time of brown-shirt Nazism -- those traitors who turn on their own people to deliver them to the beast.) I noticed that there were boxes all over the place. It looked like someone was moving in or moving out. (Some Christians start out in moms church but soon leave to get spiritual food.) I thought in this dream that it was summertime because I was dressed in a sundress. (A time of new life and blessing to the Bride.) I thought to myself, “Why are these babies dressed in snowsuits when I'm dressed in a sundress?” (They are dressed for the winter because tribulation comes. After the light is turned on the testing comes when the Woman goes into the wilderness tribulation following the Man-child. The first 3 1/2 years of the tribulation, they are relatively protected while in training, as it was under Jesus' ministry. Just as Jesus first raised up the Bride and sent them into the harvest, so it will be with the Man-child and Bride in our day. The old order woman is part of the harvest for they have not come completely into the Kingdom. Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days... 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.) On the kitchen table was a shiny silver box with a white cotton bow. (A free gift.) I untied the bow and opened the box and discovered three white baby t-shirts and three pairs of white shorts. I took these clothes and put them on the babies. (The immature will be clothed in the pure works for the season. The innocent are covered and are expected to learn slowly.) After dressing the babies, I began feeling the walls because I felt something wasn't right about this room, and that's when I discovered a window that had been boarded up. (It is time for them to be given spiritual discernment for the light has been turned on. Pray for the old order church to be prepared for the wilderness.) I took out the screws that were on the left side of the boards that were covering up the window. You could not see out of this window very well, as it had a lattice blocking the view from the other side. (Lattice is easier to see out of; from the inside but it is harder to see in from the outside. The old order are hiding out in suspended animation but now the light is on.) However, as I was looking through the lattice, I could see falling ash. (Could this be volcanic ash that falls after the time of the earthquakes? We are expecting revival at that time.) As I was looking at the ash, I heard a conversation going on in the hallway. This is what I heard: “Man, you see that snow? It's really snowing hard! It's really coming down”. I closed the window back up and screwed the boards back into place. (Many are still in a state of denial, not seeing the evil time for what it is.) I still could hear voices and what sounded like a commotion out in the hall. I looked over to the right side of the room, and there was a blanket lying on the floor. I reached down and picked up the blanket, and I covered the babies who were lying on the rug. (The Bride will cover those “on the right,” the sheep, when the right wing and Christianity are being persecuted, having lost all rights under dictatorship and martial law.) I then began walking toward the door, and as I was walking, I began to pray. I asked the Lord for His protection and to please make it so I didn't have to lie. The room changed from a dark navy blue color to a light bright blue color, and the door opened before I could get there. (Those whose darkness has turned to light will be under the protection of the Lord.) Just then, a Chinese man walked into the room, wearing a heavy black coat. (These martial law people are in the winter of tribulation.) He had a very heavy accent, and his English was very broken. He said to me, “What you do? What you do?” I said to him, “I have done nothing”. (Truly, the Bride has done nothing wrong, except in the eyes of the government.) Then he said back to me, “We know you don't”. Just then, a Chinese soldier walked into the room, and these two Chinese men began talking to each other. Then, the first man turned around, and he asked, “How many children did you have?” I said, “I only have one son, and he is grown with a family of his own and does not live with me”. (A time of martial law when Christians are not in favor with the Beast, but those who are holy have favor with their Father who rules over the Beast.) The soldier then turned toward the hallway, and he spoke to someone outside of the room whom I could not see. He asked the man in the hallway, “Who gave you this information?” The man in the hallway, whom I could not see, said, “Sam and Joe”. Then the soldier said, “Bring them to me”, meaning Sam and Joe. They all left at this time and slammed the door as they left. They never at any time saw the babies. (Sam and Joe are factious traitors against the Christ in us, represented by the Bride and babies. Judas led the Beast to Jesus, but then he died by his own hands. The factious who have not repented will go into captivity. They are out of favor with the Father who rules the Beast. Anyone found lying to the martial law authorities may be killed.) I sat down in an Indian-type position on the floor with the babies, and I helped them hold their bottles, which were filled with clear water. (The milk of the water of the Word.) I said to myself in this dream, “I need to ask M. L. how to feed multiple babies”. I took one of the babies in my arms, and I said, “You don't have to worry. The Lord is our refuge, and He will provide for us. He is our deliverer”. (That's how to feed them with faith.) End of dream. Dream #2 I dreamed I was on a road that looked like a four-lane highway, which is close to me in real life. The outside lanes were filled with people walking, running, and riding bikes. I was in my wheelchair going with them. (The Bride will not go into captivity on the broad road with everyone else.) I went off the road through some trees and discovered a brook-type body of water. I wanted to put my foot down into this water. I was excited, and I thought the water was going to be cold, but it wasn't; it was just refreshing. (This represents the living waters of the Word from the throne of God through Jesus in the Man-child ministry.) I stood up out of my chair, and when I did, I had both of my feet! (A healing awaited for it has come through the living waters, as it will for many. Many will walk in the Word, too.) I started walking in this water. When I got to where the water was chest high, I stopped. I stopped because I thought I was going to swim in this water, but I needed to submerge myself and swim over to the other side. (These are the deep waters of the Word to swim in, as in the Ezekiel 47 revelation, where the living waters flowed from the house of God and brought healing wherever it went.) Then I heard three toddlers, and they were speaking on the side of the road, but I could not understand what they were saying. (In parallel to the first dream where the three babies were hidden safely in Christ.) I got out of the water and walked toward the road and the babies, and no one was paying any attention to them. (Because they are hidden, even beside the broad road.) I said to them, “Shh”, and picked them up and went back into the water. I waded in the water with the babies, and on the right side of this brook was a lady, and behind her was a cave. (She brought them to a hidden place of discipleship in the wilderness, the underground Church.) She was a beautiful older lady with long white hair past her hips. She was wearing a white flowing dress made out of scarf-like material. (Those of the Bride with wisdom and maturity to teach the babies.) The bottom of the dress appeared to have points like a scarf, and the dress had long, flowing sleeves. This woman looked at me and said, “You found them! Bring them to me. Now go and get the others”. (Some of the Bride will be evangelists to bring in the wayward, and some will be wise teachers to raise up the babies.) So, I went back into the water, and I waded a little way, and I saw B. off to the right of the brook, standing on the bank, and she had 12 women with her. (The Bride bringing in the elect of God, represented by the number 12. Only the chosen will escape captivity at this time. Later, others, after suffering under the crucifixion of the Beast, will be chosen to escape captivity, too. Rev.13:10 If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.) B. A. asked, “Are you ready to take us?” Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. Then B. A. and the 12 women got into the water with me, and we walked in the water together until it was chest deep. I knew in this dream that we were headed for the cave. (Our heart must be bathed in the living waters, even before our mind is.) Why do we need to obey God's Word and be faithful servants? Several reasons: God has called us to do something very important for many Christians in these days, but first we must deny ourselves, take up our cross, and follow Him and His Word. If we do not obey the Lord, we will miss His will for ourselves and a multitude of other people, including our children, spiritual and physical. Hos.4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children. We have to believe and obey or there is no promise for our children to be saved. 1Co.7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Pro.11:21 [Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. Psa.102:28 The children of thy servants shall continue, And their seed shall be established before thee. Pro.20:7 A righteous man that walketh in his integrity, Blessed are his children after him. Psa.112:2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. Gen.6:18 But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you. Gen.7:1 And the LORD said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation. Gen.13:15 For all the land which you see, to you will I give it, and to your seed for ever. Gen.19:12 And the men said to Lot, Have you here any besides? son in law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place... 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city. Deu.4:37 And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight with his mighty power out of Egypt; 2Ki.8:19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him always a light, and to his children. Psa.37:26 He is ever merciful, and lends; and his seed is blessed. 112:2 His seed shall be mighty on earth: the generation of the upright shall be blessed. The seed, spiritual and physical, of the David/Man-child will be blessed. Psa.89:3 I have made a covenant with my chosen, I have sworn unto David my servant: 4 Thy seed will I establish for ever, And build up thy throne to all generations... 29 His seed also will I make to endure for ever, And his throne as the days of heaven. 30 If his children forsake my law, And walk not in mine ordinances; 31 If they break my statutes, And keep not my commandments; 32 Then will I visit their transgression with the rod, And their iniquity with stripes. 33 But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail. See our free PDF book Saving Our Families By Faith   Man-child, Bride, Two Witnesses: Hidden in Christ Amos Scaggs - 02/13/2008 (David's notes in red) In a dream, I saw myself escorting a beautiful young woman to different places. She had been seen with me on many occasions. (I represent the first-fruits ministry. The young woman is the new Bride-to-be.) (“Amos” in Hebrew means “carried by God” and “Eagle”, which symbolizes the overcomer man-child. John the Baptist said of Jesus as the man-child who led the Bride of His day, “He that hath the bride is the Bridegroom”.) While doing so, I met my previous romance, which was over and done with many years ago. The older romance person commented on how beautiful the young woman was, but in a sarcastic manner, and went on her way, not wanting to stay around. (This is the apostate church as we know it today. She was very old and jealous and will say all kinds of harsh things about the new young bride emerging from her.) (Amos outgrew the fellowship of the apostate church years ago. She is old because the curse of 2000 years is heavy upon her.) I saw the older romance person later on, lined up in a slave labor group. She looked very old and ridiculed me for escorting the young woman around and being with her so much. She said it didn't look right, and other words were muttered. (The apostate church will go into bondage to the beast system and try to do whatever it takes to survive in the upcoming tribulation.) Next, I was also in the company of two friends who were taking me to a secret location. I hadn't really considered them close friends at first, but now they were closer to me than I thought they were. (These are the Two Witness company that will also assist in God's harvest.) (The Man-child company will raise up the Two Witness company in the first 3 !/2 years of the tribulation, as it was foreshadowed by Jesus and His corporate Two Witnesses. Then they will solo.) We found ourselves riding beside a number of railroad tracks, which were on the edge of a very large cliff, of which you couldn't see the bottom. It was terrifying to look over the edge. (These many railroad tracks represent multitudes on a traditional way that never changes paths and are in great danger of falling into the pit.) We were on the way over a hill to the secret location. (Those on the broad road are not able to go to the secret place of the Most High, which is abiding in Jesus Christ.) All of a sudden, the truck we were riding in left the tracks and took a backward turn down a hidden, narrow road leading to the secret location. I couldn't have made that turn in my truck even if I had known where it was. (You can't do this on your own accord or ability.) (This is the narrow road; the highway of holiness, the road to Zion, on which no unclean or beast can go. Isa.35:1 The wilderness (tribulation) and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose... 8 And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men (Hebrew meaning: Traveler on a well-traveled road; i.e., the broad road of the tracks), yea fools, shall not err [therein]. 9 No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk [there]: 10 and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. This secret place was hidden in a cliff in the mountain. There was only one way to enter the secret road that could not be seen until you arrived at its entrance. Then only the ones being escorted by the Witnesses could enter in, otherwise it could not be seen. (The Witnesses will cause many to leave the broad path to become disciples. The one narrow way to escape death is Jesus, the door, the life. Joh.14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. Mat.7:14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. This gate to the secret way cannot be seen by the worldly church and the beast who live in the way of darkness. Pro.4:19 The way of the wicked is as darkness: They know not at what they stumble. Job 38:19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof.) After arriving at the location, we busied ourselves repairing things to prepare for our own and others' transportation and living quarters. (The Man-child, Two Witnesses and Bride are companies of people who will each, in turn, prepare to preserve the rest of the Church in the coming tribulation.) There were people arriving at the location who were bringing along things that couldn't survive in this place. One was a white pig with a pink ribbon tied around its neck, trying to eat off a bare concrete floor. There were some other animals that also could not survive the environment. (The pig and ribbon represent people arriving at the secret location with unclean habits that they cherish. Those habits cannot live in God's environment. A pig is an unclean animal like the fleshly; in society, it is dressed up so it can be accepted and justified in the sight of men, but all this will die in the wilderness tribulation.)   Protection from the Beast Eve Brast, 9/7/19 (David's notes in red) I dreamed that I was in a very large house with many rooms. (Representing the church worldwide?) There were many other people in the house. Suddenly, there was an awareness of an evil danger in the house. People started to panic and say things like, “It's coming!” And “We need to find a place to hide!” They began running past me, looking for places to hide. But the places they were choosing weren't adequate enough, but it was all they could find, and they trembled in the hiding places in despair, knowing they would, more than likely, be found and killed. I wasn't afraid, but I did feel an urgency to find a place of safety from this evil. I went into one of the bedrooms and saw a queen-sized bed with a white down comforter and a blonde colored wooden headboard and footboard that looked like the slats of a crib. (Just like Queen Esther found safety and comfort in the house of the King from the “beast” Haman, so the corporate Bride and Man-child will find safety from the Beast of our day.) I crawled underneath the bed, which enlarged itself for me, and began praying. Suddenly, a bunch of children who were somehow mine ran into the room and crawled under the bed with me. There was plenty of room under the bed for all of us. (The rest in the promises of God will hide us from the Beast. Psa 91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.) The door of the room was standing open, and I heard something roaring and coming down the hall. It stopped in the doorway of the room we were in and looked at me under the bed and let out a roar that sounded like a cross between a lion's roar (Satan is the roaring lion) and a dinosaur's roar (The T-Rex or dragon beast). It was a chimera creature. It was a blue lion, a red dragon, and a brownish-black wolf. (The wolf is the religious predator and deceivers among the children of God, like Judas, the son of perdition. As we have seen, the faction are members of the dragon body to try to devour the Man-child, and they kill many but fail to kill the Man-child and his true chuldren.) It had four legs and two arms like a centaur. The part that was the red dragon was the chest, neck, arms, and head with many sharp teeth. The part that was the blue lion was the four legs and most of the body, plus the head of the dragon, which had the lion's blue mane. The rear or rump was the brownish-black wolf, but with the lion's blue tail. (Satan uses the dragon and wolves among the sheep to attempt their destruction.) It narrowed its eyes at me with pure hatred and stomped into the room, lowering its head to look under the bed at my children and me. But the bed let down wooden railings with the same type of slats that the headboard and footboard had, all around the underneath of it, to protect us from the beast, and it knew it couldn't kill us because we were protected. So it screamed in anger and turned to go out of the room in search for the other people who were hiding in all the inadequate hiding places and had no protection. Rev.12:13-17, 13 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. I knew in the dream that some of the people escaped the beast, even though they were in poor hiding places, because God had mercy on them. (Pray for mercy for these people) After the danger had passed, I went into a connecting room to the one my children and I had been hiding in. It was connected by two white double doors, and it had a king-sized bed with a white down comforter on it. I heard a couple of small parrots, a male and a female, talking to each other in the double doorway between the rooms. I looked at them in the doorway, and they were pastel colors: blue, green, yellow, and pink. (The same colors as the pastel plaid shirt that my dad wears in my dreams.) (Those who “parrot” the Word of the Father will find rest.) They flew over onto the king-sized bed, and then many more pairs of animals, male and female, came through the doors and got up onto the bed. (The animals of the ark, seeking an escape from the flood of destruction, find escape in the rest. Peter saw the animals that came down from heaven as the Gentile church.) I thought, “Wow! This is like Noah's Ark!” Luk.17:26-30, 26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. 27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 28 Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; 29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: 30 after the same manner shall it be in the day that the Son of man is revealed. End.   The Ark Leads to the Safety of Holiness Suani Guzman - 11/30/2008 (David's notes in red) In a dream, I was going to be part of a Christian cheerleading team that was going to do its routine in a pool. We all had to take a shower before we got in the pool. I went to a car and got a clean change of clothes and a bottle of baby shampoo. Later, I saw the car running on its own and went and put it in park and took the keys out of the ignition. The car was parked close to a corner. When I came back, the car was gone. It had left on its own. It turned right at the corner and went down the street. I ran down there with someone else and saw that it had gone through an opening on the ground into the basement of the building. We stood there looking at it, and that's when it came to me: “The ground in the basement was made holy by God, and the Ark of the Covenant that was in the car needed to be on holy ground.” That is when I woke up. This dream is saying that the Ark of God's presence will supernaturally lead His holy people underground, as a type of the safety of the secret place of the Most High, and they will not be steered there by man. The Ark led the children of Israel, not the other way around. Rom.8:14 For as many as are led by the Spirit of God, these are sons of God. According to type, the Ark of the Covenant went underground when God's people were in danger of invasion and captivity by the Babylonian beast army. The Apocrypha says that Jeremiah hid the Ark in a cave in Mt. Nebo before the invasion, and that its location would not be revealed until God was ready. Ron Wyatt says he found the Ark in Jeremiah's Grotto, but that God told him it was not yet time to reveal it. In the Second Temple, the Ark of the Covenant was missing from the Holy of Holies for its entire 500 years. When the Roman General, Pompey, conquered Jerusalem around 63 B.C., he entered the Holy of Holies but came out saying that he could not understand what all the interest was about since it was only an empty room. His army was able to conquer Israel because God's presence was not in their Holy of Holies. Many Rabbis believe that the Ark was hidden in a cave under the Temple Mount in the heart of Israel during the time of King Josiah because of the prophesied coming Babylonian invasion. Jesus left their temple desolate, too, because God had chosen Him and His body as the new Temple. In fulfillment of this type, the Church is definitely threatened with a prophesied invasion and captivity by the Babylonian U.S. Great Eagle and going underground is next for the Ark. It is clear from scripture that God's people are the Temple and its court, and that individuals have different positions in the Temple, according to their maturity in the Lord and closeness to the Lord. Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Notice there are those in the Temple and those who worship in the altar area, due to their sacrificial life, who will be safe. But those in the outer court will be left out of the safe place and trampled under the foot of men as a crucifixion because, as Jesus said, they have lost their saltiness. That leaves us with the Ark of the Covenant in the safe place of the Holy of Holies. Who is it that is a container as the Ark for God's presence, the Manna of the Word, the tables of testimony, and Aaron's rod that budded as a sign of authority? In Jesus' day, He was God in a vessel of a Son of David Who had these qualities inside; He was the Ark of the Covenant who led the Bride through the wilderness. In these days, the Man-child is God manifested in a vessel of the spiritual sons of David with these qualities: He will be the Ark of the Covenant that will lead the Bride through the wilderness. The Man-child is the first-fruits to manifest “Christ in you, the hope of glory.” Suani's car represents the body of the Bride that will be guided by the Ark to the foundation of the building, which is holiness. The basement is the foundation of the Temple that God is about to lay again through the corporate man-child ministry. Hag.2:23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. Notice Zerubbabel, meaning “born from Babylon”, will be a signet, which is a seal of authority, such as kings have. The first-fruits Man-child company will come with the authority of God to bring God's people out of bondage to the world and through the wilderness tribulation. The foundation of the Lord's house, not made with man's hands, will be laid again after a great falling away since the time of the Apostles. Hag.2:18 Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth [month], since the day that the foundation of Jehovah's temple was laid, consider it. It is through the shaking of the nations in the tribulation that God's “desired” people come out of them to become the temple of peace. Hag.2:7 and I will shake all nations; and the precious things (Hebrew: desired) of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. 8 The silver is mine, and the gold is mine, saith Jehovah of hosts. 9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. In the former rain, Jesus, the Man-child, was the foundation of the former glory house. 1Co.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. So also in the latter rain, Jesus in Zerubbabel as a type of the Man-child and Ark of the Covenant will lay the foundation of the latter, greater glory house. Zec.4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you.” Notice this verse is saying that it is the Lord who is coming in Zerubbabel to build the house of God. It will be founded on holiness, which is separation from the World and conformity to the Word. Back to Suani: I would like to say that God has been helping me a lot to walk in holiness. Things I used to brush off are not OK anymore. Isa.35:8 And a highway shall be there, and a way, and it shall be called The way of Holiness; the unclean shall not pass over it; but is shall be for [the redeemed]: the wayfaring men, yea fools, shall not err [therein]. This is a new level of holiness. I have been corrected very quickly lately. Heb.12:5-6 My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness. Now thoughts, attitudes, words, and actions must be holy. I know this is impossible in the flesh, and I rely on the Holy Spirit continuously for help. He is interested in not only outward obedience but in inward surrender and trust. I think He is doing this to save us from judgments that are soon to come. 1Co.11:31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. Delayed obedience, as well as doing anything against my conscience, are also things He has brought to my attention. Rom.14:23 But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.   God's Hand Protects the First Fruits C. P. - 6/28/21 (David's notes in red) I dreamed my husband and I, together with some others whom I did not recognize, were standing on the white deck of a boat. (This represents the remnant first fruits who are in God's Ark of safety floating above the waters of the curse.) I saw a hand come out of heaven, and I heard the words from our Father say, “My hand covers my people.” (Psa.91:1-12 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler. 5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.) There was a tremor, or a push or jolt from somewhere. (Representing the tribulation shakings that are coming upon the world to get the attention of God's elect.) We fell overboard into the water below. (This represents being plunged into the tribulation in order to overcome the curses of this world.) God's hand literally came into the water with us and became a glass sheet between us and a giant sea creature. It was black and white like an Orca whale and had really sharp teeth. (This black and white sea creature represents the beast in the sea of this world's people. The beast is always looking to devour God's people like the dragon of Revelation 12. The black and white means it has also been dictating to this world what is true and false, and what is right and wrong.) Rev.12:13-17 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man-child. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (The woman here is the Church, but within this larger body is the chosen bride.) 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. 17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus.) Our skin was glossy or shiny. (Representing the Bride's lampros garments, which are the righteous acts of the saints according to Rev.19.) It was like God's hand had emitted some sort of repellent onto us so the sea creature could not devour us. There was no fear or confusion, and we breathed easily underwater. (Meaning, the waters of the curse cannot hinder their breath or spirit.) We were so small compared to this sea creature; we looked like shrimp. God's hand was over us the whole time. (Isa.43:1-5 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. 5 Fear not; for I am with thee…) I asked the Lord for a word by faith at random and received Eze.18:19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. (They are not under the genetic curse of the Adamic nature passed down through their parents.) I asked Him for another Word, specifically about His hand, and received Hebrews 3:7, with my finger on Holy Spirit. (In context 7-9) 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness (tribulation), 9 Where your fathers tried me by proving me, And saw my works forty years (the number of tribulation).

The Third Temple: What the Bible Says About Jerusalem, Temple Mount, and End-Time Deception In this final session, Ryan Habbena takes a careful, biblical look at one of the most discussed prophecy topics today: the Third Temple. This teaching walks through the history of the temple in the Bible, from the tabernacle in the days of Moses, to Solomon's Temple, to the Second Temple, and then examines what Scripture says about a future temple connected to the abomination of desolation, the Antichrist, and events surrounding the end of the age. The post The Third Temple appeared first on Bible Prophecy Answers with Alan Kurschner.

This week's Torah portion covers Leviticus 6:8–8:36. The second reading in Leviticus is titled Tzav, which means “Command!” Like last week, the text dryly expounds on how the priests are to present the sacrifices in the tabernacle. Details include how they are to dispose of the ashes, eat the grain offerings, and maintain the eternal fire. Each type of offering—be it burnt offering, grain offering, sin offering, or peace offering—has a distinct set of rules.What are Jewish people supposed to do with the manual now that there is no temple? At this point, they have lived far longer without a sanctuary than they lived with one. There are still those who know they are in the Levitical priesthood, but they have not had an altar to service or an animal to slay for 2,000 years. It isn't as if the Jews ever had the chance to voluntarily phase out their sacrificial system; the Romans decided that for them. The destruction of the Second Temple in 70 CE abruptly ended the Jews' most central form of worship. As they mourned the loss of their sacred sanctuary, they asked themselves how they were supposed to atone for their sins without a temple. Of the 613 laws, 150 pertain to temple worship. How were they to maintain God's laws when a sixth of them were no longer possible?Support the show

It's an honor to host Gnostic Bishop and researcher Nathan Wilson at the Virtual Alexandria. He'll share that Second Temple–era Judaism reveals a landscape of diverse sects, scriptures, and competing visions of God that challenge modern assumptions about ancient faith. He'll trace mystic and proto‑Gnostic groups such as the Essenes, Therapeutae, and related movements, highlighting their cosmology, practices, and conflicts with temple authority. We'll reframe Jesus and his operation within this contested religious world, using original Greek and Jewish sources to reinterpret figures such as the Devil, Archons, and the “ruler of this world.” In the end, you'll find that early mystical movements emphasized liberation, justice for the vulnerable, and resistance to corrupt power structures. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This teaching argues that modern rabbinic Judaism is fundamentally different from the faith revealed in the Hebrew Scriptures and rejected by Jesus and the apostles, grounding its claims in Revelation 2:9, where Jesus speaks of those who claim to be Jews but are not, linking this to the inward definition of true Jewish identity found in Romans 2 and echoed by the prophets such as Jeremiah; it further appeals to 1 John 2:22 to define denial of Jesus as the Messiah as the spirit of antichrist, connects messianic fulfillment and the timing of the Second Temple's destruction to Daniel 9, and aligns Jesus' own warnings in Luke 21 and Matthew 24 with that prophecy, while using Jewish rabbinic sources to argue that the failure of atonement rituals after the crucifixion confirms Isaiah's teaching that sins require divine cleansing (Isaiah 1:18) and that human righteousness is insufficient (Isaiah 64:6); additional references such as Leviticus 19:16 and Leviticus 19:18 are cited to critique rabbinic ethical interpretations, and Acts 5 is used to highlight early rabbinic acknowledgment that opposition to Jesus could amount to opposing God Himself. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

In this episode of the Salvation series, Patrick and Jonah continue exploring what the word actually means and why it still matters.Beginning with the liturgical movement from Advent to Epiphany, they enter the Trinity Epistle and reflect on the “Son of Man” as more than an individual figure. Salvation emerges as a rescue not only from false light and unworthy craving, but from egotism and isolation — the structural loneliness of the self.Through Genesis, John's Gospel, and Second Temple traditions, they consider the possibility that salvation is not primarily about exclusion or escape, but about being gathered into a shared humanity and becoming “sons of light.”Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together."

fWotD Episode 3216: First Jewish–Roman War Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Monday, 23 February 2026, is First Jewish–Roman War.The First Jewish–Roman War (66–73/74 CE), also known as the Great Jewish Revolt, the First Jewish Revolt, the War of Destruction, or the Jewish War, was the first of three major Jewish rebellions against the Roman Empire. Fought in the province of Judaea, it resulted in the destruction of Jerusalem and the Jewish Temple, mass displacement, land appropriation, and the dissolution of the Jewish polity.Judaea, once independent under the Hasmoneans, fell to Rome in the first century BC. Initially a client kingdom, it later became a directly ruled province, marked by the rule of oppressive governors, socioeconomic divides, nationalist aspirations, and rising religious and ethnic tensions. In 66 AD, under Nero, unrest flared when a local Greek sacrificed a bird at the entrance of a Caesarea synagogue. Tensions escalated as Governor Gessius Florus looted the temple treasury and massacred Jerusalem's residents, sparking an uprising during which rebels killed the Roman garrison while pro-Roman officials fled.To quell the unrest, Cestius Gallus, the governor of Syria, invaded Judaea but was defeated at Bethoron and a provisional government, led by Ananus ben Ananus, was established in Jerusalem. In 67 CE, Vespasian was sent to suppress the revolt, invading Galilee and capturing Yodfat, Tarichaea, and Gamla. As rebels and refugees fled to Jerusalem, the government was overthrown, leading to infighting between Eleazar ben Simon, John of Gischala and Simon bar Giora. After Vespasian subdued most of the province, Nero's death prompted him to depart for Rome to claim the throne. His son Titus led the siege of Jerusalem, which fell in the summer of 70 AD, resulting in the Temple's destruction and the city's razing. In 71, Titus and Vespasian celebrated a triumph in Rome, and Legio X Fretensis remained in Judaea to suppress the last pockets of resistance, culminating in the fall of Masada in 73/74 CE.The war had profound consequences for the Jewish people, many being killed, displaced, or sold into slavery. The rabbinic sages emerged as leading figures and established a rabbinic center in Yavneh, marking a key moment in the development of Rabbinic Judaism as it adapted to the post-Temple reality. These events in Jewish history signify the transition from the Second Temple period to the Rabbinic period. The revolt also hastened the separation between Christianity and Judaism. The victory strengthened the new Flavian dynasty, which commemorated it through monumental constructions and coinage, imposed a punitive tax on all Jews, and increased military presence in the region. The Jewish–Roman wars culminated in the Bar Kokhba revolt (132–136 CE), the last major attempt to restore Jewish independence, which resulted in even more catastrophic consequences.This recording reflects the Wikipedia text as of 01:08 UTC on Monday, 23 February 2026.For the full current version of the article, see First Jewish–Roman War on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

The Second Temple of Israel was once thought to be a wonder of the ancient world. Its stone walls were a sight to behold, towering over 130 feet high and over 16 feet wide. The giant blocks of stone each weighed an average of ten tons! And yet as his disciples marveled at the sight, Jesus told them that not one stone would be left in place. The age of the Temple was coming to an end. The dawn of the Kingdom has come. Join us this Sunday as we continue in Luke's gospel. Why does Jesus pronounce judgement against the Temple? What did it mean for the Jews' way of life? What does it mean for us today? I'm looking forward to studying God's Word together! 

A single pasuk sparks a revolution: “Build Me a sanctuary so I may dwell among them.” We take that line seriously and ask sharper questions. What does it mean to build a house for the unhousable? Why did the Torah devote so much space to the Mishkan, the Beis HaMikdash, and the avodah? And most importantly, what does the mitzvah do to us?We explore the bigger picture with clear steps. First, the mandate and its scope: an unexpected portion of the 613 mitzvos revolves around the Temple, from offerings to purity laws to vessels. Then, the two main purposes highlighted by the Sefer HaChinuch: centralizing korbanos and uniting the nation through Aliyah L'Regel. We trace the story from Betzalel's portable Mishkan to Solomon's grandeur and the rebuilt Second Temple, anchoring it all in Jerusalem's permanent location. We also examine the classic debate on the future: Rambam's human-led construction under Mashiach versus Rashi and Tosafot's vision of a heavenly structure descending in fire.But the core of our discussion is the why. Using the Sefer HaChinuch and Ramban, we consider the Temple as a training ground where action shapes the soul. Pilgrimage becomes a form of education: long journeys, guarded gates, rising smoke, and hands on the offering—all designed to transform regret into renewal. We challenge a countercultural idea: mitzvos are the workout of the spirit, a precise regimen you can't outsource. Replace, don't repair, in a house of dignity; do, don't just study, when growth needs effort; and embrace the friction that shapes you—yes, even in the humble choice to hand-wrap mishloach manos rather than swipe a card.If you've ever wondered when we can rebuild, who must be present in the Land, what counts as “building,” or how the Ark fits into it all, this episode guides you through sources, history, and lived practice in one clear path. Listen, reflect, and then choose one mitzvah to “lift” with intention this week. If this resonated, subscribe, share with a friend, and leave a review—what part of the Temple's purpose most surprised you?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Jeremiah 26February 18, 2026Pastor Nick Shaffer

After the Second Temple falls in 70 CE, the Jewish story shifts from sovereignty to survival--and Zion becomes a memory, haunted by absence and carried through exile. In Part 2 of this five-part series on the history of Israel, Noam Weissman traces the path from the Bar Kokhba revolt and Rome's crushing response to the rise of rabbinic Judaism, the Talmud, and the rituals that kept Jerusalem alive in daily Jewish life. From Jewish life under early Islam through the trauma of the Crusades and centuries of persecution, a radical idea quietly takes hold: Zion is not only a direction of prayer, but a destination—first imagined by mystics and dreamers This episode of Unpacking Israeli History is generously sponsored by Debra and Avi Naider and Jody and Ari Storch. To sponsor an episode or to be in touch, please email noam@unpacked.media. Check out this episode on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand .------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode, we journey back to 70 AD to understand the Roman siege of Jerusalem and the destruction of the Second Temple. We explore how this conflict dramatically reshaped Western history and the trajectories of both Judaism and early Christianity.Chapters00:00 The Roman Siege of Jerusalem01:00 Setting the Stage: 66 AD Rebellion04:59 Titus's Siege and Jerusalem's Plight10:12 The Temple's Destruction13:30 Aftermath and Lasting Impact

The Letter of Jude E5 — In verses 11-16, Jude continues warning his Jewish messianic audience about deceptive, immoral people infiltrating their house churches. He compares them to three characters from the Hebrew Bible—Cain, Balaam, and Korah—who choose rebellion for themselves and lead others astray. Next, he compares the corrupt church members to a series of images from Scripture, including selfish shepherds, rainless clouds, and wandering stars. In this episode, Jon and Tim continue exploring Jude's dense prose, where he seamlessly weaves together allusions to the Hebrew Bible and Second-Temple period literature into a piercing critique of imposters within a community of disciples.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSCain, Balaam, and Korah (0:00-23:23)Six Images of Corrupt Leaders (23:23-37:45)The Prophecy of Enoch (37:45-55:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESAntiquities of the Jews by JosephusCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Gentle Lamb” by Lofi Sunday, Yoni Charis“Purple Clouds ft. Marc Vanparla” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of Deuteronomy, we will travel back in time to see how the priests ran the show in their temple, and how the Maccabees changed everything Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What do these verses actually say in Hebrew and Greek?How “rulers,” “authorities,” and “cosmic powers” function in Paul's Second Temple worldview?How does this affect how Christians talk about power, evil, and resistance?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Dr. Kevin Grasso is a biblical scholar, author, and linguist. He holds a PhD in Hebrew Language from the Hebrew University of Jerusalem, as well as an MA in Linguistics (focusing on the Biblical Hebrew verbal system) and an MA in Comparative Religion (focusing on Paul and second temple Judaism). His academic work has appeared in leading journals and edited volumes, where he applies theoretical linguistics to exegetical problems. His current research focus is on the Messiah, law, faith, and justification in Paul's letters. Alongside his academic career, Kevin is the co-founder and CEO of Biblingo, an innovative and effective way to learn biblical Greek and Hebrew. One cool thing about Kevin is that he can actually speak biblical Greek and Hebrew conversationally (something very few people - even scholars - can do). He lived in Israel for several years and knows a lot about the original languages and culture of the Bible.Download the Biblingo App Now:https://biblingo.com/Recommended reading inspired by this episode:

King Herod (born 72; died 4 or 1 BC) was an infamous tyrant, but he was also known for his colossal construction projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Ee86. Dan Snow's History Hit podcast available at https://amzn.to/48HlmtH Books by Seth Schwartz available at https://amzn.to/49US5vJ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Dan Snow's History Hit podcast (Episode 1337: King Herod with Seth Schwartz, professor of Classical Jewish Civilization at New York City’s Columbia University). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

The first minutes hit like a siren: why are graphic scenes of war broadcast in real time, and who gains from the outrage? From there we follow a veteran who stopped scrolling and bought a plane ticket—Dubai to Jerusalem, through the Old City's quarters and into the West Bank with a Palestinian Christian guide. He describes 702 checkpoints in a territory the size of a small state, villages fenced and locked, and settlers in civilian clothes carrying M4s he says trace back to US aid. Between family visits and stories of demolished homes and lost permits, the moral question sharpens: what does it mean when American taxes echo as gunfire in another land?To watch the episode in studio, visit: https://youtu.be/7_xFtqNZAJwTo watch to Part 1 of this two part episode, visit: https://youtu.be/Z03jag9JUtcWe pull back the camera to the information war: censorship, the algorithmic burying of uncomfortable footage, and narratives that turn neighbors into enemies. The host and guest argue that culture wars function like a trap—keeping citizens as “human batteries” fed on distraction, debt, and division. The alternative is demanding but tangible: personal excellence, strong families, financial independence, homesteading and homeschooling where possible, and a conscious march into media, education, finance, and tech to rebuild the culture that reshapes policy. No calls for insurrection here—only a sober read on how uprisings are used to justify tighter surveillance and how real change is planted, tended, and grown.The conversation then traces an arc few podcasts dare: from the destruction of the Second Temple to Constantine's Edict of Milan, the Nicene Creed, the Great Schism, and the Reformation. For listeners lost in a sea of shifting pulpits and politicized sermons, Orthodoxy is presented as a throughline—apostolic succession, unchanged creed, and the writings of the Church Fathers—as a stable anchor in an age of spin. The finale turns to purpose. The odds of your existence are nearly zero; don't donate your life to an algorithm. Seek Christ, ask for truth, and pursue a calling with integrity. If this resonated, share it with a friend, subscribe for future deep dives, and leave a review so more people can find the conversation.Please visit our website to get more information: https://wildchaosshow.com/

Holiday Special in secret locked areas under the Temple Mount with Knesset Member Ohad Tal, Mosab Hassan Yousef (Author and Activist) and Yishai. Mosab says "The evidence is overwhelming and ... this is the only way to experience truth." Exclusive new video filmed on location by Joshua Fleisher and Shlomo Weprin.PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisher   Support the show

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

Remembering The Fast Of Tevet  Part 2:  How Do We Observe This Day?  -  English only.   The 10th of Tevet is a day traditionally observed with mourning and fasting, This day commemorates the destruction of both Solomon's Temple and the Second Temple.  What can followers of Yeshua do to observe this day?  This is rebroadcast of a sermon originally recorded on January 8, 2025.  This fast is referred to as a partial fast, since we fast only during the daylight hours. This year, 2025, the fast begins today Tuesday, December 30, at sunrise and end at sunset today.  

Remembering The Fast Of Tevet  Part 1:  Why Do We Mourn On This Day?  -  English only.   The 10th of Tevet is a day traditionally observed with mourning and fasting, This day commemorates the destruction of both Solomon's Temple and the Second Temple.  While it is obvious why we fast in remembrance of the day that the Temple was destroyed, why do we mourn on the day that the siege of Jerusalem began? Join us as we explore the Scriptures to examine the significance of the Fast of Tevet!  This is rebroadcast of a sermon originally recorded on January 7, 2025.  This fast is referred to as a partial fast, since we fast only during the daylight hours. This year, 2025, the fast will begin tomorrow Tuesday, December 30, at sunrise and end at sunset on the same day.

Professor Barry Strauss. Titus destroyed Jerusalem and the Second Temple in 70 AD, leaving the city in ruins and enslaving survivors. Rome established a permanent legion to ensure security. The revolt concluded with the fall of Masada, where defenders largely committed suicide rather than surrender to the Roman governor. 1850 MASADA

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

ENOCH'S TOUR of the spirit realm continues with a view of the throne room of God. He describes the four archangels—Michael, Gabriel, Raphael, and Phanuel—and their responsibilities. Interestingly, Phanuel is the archangel believed to fend off “the satans” to keep them from approaching God to “accuse them who dwell on the earth.” Apparently, there were Jews during the Second Temple period who believed that there were multiple satans (“accusers” or “adversaries”), a concept most Christians today find odd to say the least.  Our purpose in going through the Book of 1 Enoch is to better understand the theological background of the New Testament. Although there are good reasons 1 Enoch is not in the Bible, there are clear links between 1 Enoch and New Testament theology. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Re-releasing Episode 62 about the Lost Menorah -- just in time for Hanukah to begin tonight. The menorah is one of the most sacred symbols in Judaism, and we know that it really existed in the Second Temple. We know who took it, when, and where. What happened after that remains a mystery.

This conversation with R. Alex Israel studies the optimistic visions of Second Temple restoration in the book of Zecharia, read as a special Channukah Haftorah. Does redemption come through physical might or the spirit of God? How can the spoken word change reality? These are some deeper questions we consider as we reflect on the way these Second Temple visions still relate to our world today. This week's episode is dedicated in loving memory of Helene Bers, Chaya Ayala bat Eliezer, by her Cantor grandchildren. This year The Matan Podcast is exploring the weekly Haftorah.

Chanukah is central to our Jewish Calendar and way of life, but there are many unanswered questions: Why celebrate defeat? What was the real role of Kohanim during the Second Temple? Why was this Yomtov chosen to reflect the ultimate ideal ? Tracing the story from Alexander the Great and Shimon HaTzaddik through the corruption of the Second Temple and the rise of Hellenism, the podcast redefines the central idea of Chanukah - the only festival established by the Sages post-prophecy Connecting the ancient clash of civilizations to the battles which echo down through Russia, America and Eretz Yisrael; It defines Who is a Jew.   Timestamps [0:00:00] Introduction to Greek Exile and Historical Context [0:01:07] Podcast Dedication and Welcome [0:02:05] Setting Up the Hanukkah Discussion [0:04:13] Questioning the Purpose of Hanukkah Celebration [0:14:44] Historical Prequel: Alexander the Great and Shimon HaTzadik [0:22:49] Corruption of the Priesthood [0:26:38] Empire Dynamics After Alexander [0:31:05] Jewish Attraction to Greek Culture [0:40:41] The Spiritual Victory of Hanukkah [0:49:26] Comparing Purim and Hanukkah [0:50:44] Conclusion and Podcast Wrap-up

In this episode we are exploring the return from exile and the era of the Second Temple. What seems to have emerged in the century following the return from exile was a tension between a sort of isolationist wing and a more universalist wing. There were those who wanted to remove all foreigners and double and triple down on following the Law, while others advocated for understanding God as being the God of all people and all nations, not just Israel alone. Here Matt Helms invites us to reflect on some thoughtful and incisive questions that the book of Jonah has to ask of us, primarily around our own sense of self-righteousness, and times when that conflicts with an expansive understanding of God's love and mercy. Ultimately, this view that God is the God of all people wins out. And even though things aren't perfect, hopes begin to rise around a Savior, a Messiah, who will help to truly usher in an age where God is in control — not just in the present time, but forever.

Yeshua of Nazareth is THE prophet that God sent to warn fo the nation about the destruction of the second Temple. That places him on par with Jereimaih, Isaiah, and Ezekiel and puts him into the status of a verified prophet. 

November 21, 164 BCE. Judas Maccabeus recaptures Jerusalem during the Maccabean Revolt and rededicates the Second Temple, since commemorated in the Jewish festival of Hanukkah. This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode: Mary Buck continues her study of the Second Temple period by focusing on the Persian Period, and especially, the Achaemenid Empire. Learn about this incredibly powerful yet lesser-known period of history, and figures like Cyrus, Darius, and others who shaped biblical history. Host: Learn about Mary Buck HERE. Image Attribution: Map, By Cattette - CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=113179532; Cyrus the Great's Tomb - By Bernd81 - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=63225153 Previous Episodes. This is our third installment in our Second Temple series hosted by Mary Buck. Listen to previous episodes on the Assyrian Period and the Babylonian Period. Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.  

Its Jubilee time- and what are we celebrating? A no-longer-canonical book, I guess. Jubilees is a Second Temple rewrite of Genesis that reshapes creation stories, adds angelic narration, and updates the calendar to aaaaaalmost get the number of days in the year right. Then we tackle the viral claim that the Bible has 63,779 perfect cross-references. Does it prove divine authorship? Maybe! Ok, no. But we still have a lot of fun breaking it down. We look at how these “links” are created, where the argument collapses, and why the attractiveness of a chart doesn't mean it's actually useful. ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

As we start to anticipate the time of Advent and ultimately the birth of Jesus, what are some of the contextual things we should be aware of? Each historical period had an influence on God's people. To kick off the "Advent of Advent" mini-series, we are going back to a conversation I had last year with Dr. George Athas. He is a professor at Moore College and the author of an excellent book Bridging the Testaments. Today we revisit his overview of the major time periods leading up to the Roman Empire's arrival on the scene along with his explanation of Jewish thought that makes the gospels' claim that Jesus is from the line of David so explosive.Listen to the original podcast with Dr. Athas Here:  Part 1  and Part 2Find out more about Dr. Athas HERERead more about his book HERESee his many other writings HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

This series is sponsored by American Security Foundation.In this episode of the 18Forty Podcast—recorded at the 18Forty X ASFoundation AI Summit—we speak with Moshe Koppel, Malka Simkovich, and Tikvah Wiener about what the AI revolution will mean for the Jewish community.In this episode we discuss:How is AI going to change the dynamics, cadence, and rhythm of Jewish life? Should we panic about AI replacing the role of creative human work? What can Jewish and world history teach us about this moment? Tune in to hear a conversation about what AI can teach us about our own needs, especially the need for Shabbos. Interview begins at 14:26.Dr. Moshe Koppel is a computer scientist, Talmud scholar, and political activist. Moshe is a professor of computer science at Bar-Ilan University, and a prolific author of academic articles and books on Jewish thought, computer science, economics, political science, and other disciplines. He is the founding director of Kohelet, a conservative-libertarian think tank in Israel, and he advises members of the Knesset on legislative matters. Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. Tikvah Wiener is Founder and Co-Director of The Idea Institute, which, since 2014, has trained close to 2000  educators in project-based learning and innovative pedagogies. From 2018-2023, she was also Head of School of The Idea School, a Jewish, project-based learning high school in Tenafly, NJ.References:“Lazy Sunday - SNL Digital Short”Mechkarim Be-sifrut Ha-teshuvot by Yitzchak Ze'ev Kahane"In the Shadow of the Emperor: The Hatam Sofer's Copyright Rulings" by David NimmerMeta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law by Moshe KoppelJudaism Straight Up by Moshe Koppel“Yiddishkeit Without Ideology: A Letter To My Son” by Moshe Koppel@ShabbosReadsFor more18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this week's episode of The Bible for Normal People, Pete Enns and Anna Sieges Beal sit down with Shayna Sheinfeld to talk about the Second Temple period, spanning from 586 BCE to 70 CE. Shayna presents texts from that time that illuminate events glossed over by most Bibles, and explores the often-overlooked roles played by women wielding power in those communities. Show Notes → https://thebiblefornormalpeople.com/episode-314-shayna-sheinfeld-the-complicated-world-of-second-temple-judaism/  Watch this episode on YouTube → https://youtu.be/92i5Pc9CRI4 Learn more about your ad choices. Visit podcastchoices.com/adchoices