Podcasts about Second Temple

November 21, 164 BCE. Judas Maccabeus recaptures Jerusalem during the Maccabean Revolt and rededicates the Second Temple, since commemorated in the Jewish festival of Hanukkah. This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode: Mary Buck continues her study of the Second Temple period by focusing on the Persian Period, and especially, the Achaemenid Empire. Learn about this incredibly powerful yet lesser-known period of history, and figures like Cyrus, Darius, and others who shaped biblical history. Host: Learn about Mary Buck HERE. Image Attribution: Map, By Cattette - CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=113179532; Cyrus the Great's Tomb - By Bernd81 - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=63225153 Previous Episodes. This is our third installment in our Second Temple series hosted by Mary Buck. Listen to previous episodes on the Assyrian Period and the Babylonian Period. Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.  

Its Jubilee time- and what are we celebrating? A no-longer-canonical book, I guess. Jubilees is a Second Temple rewrite of Genesis that reshapes creation stories, adds angelic narration, and updates the calendar to aaaaaalmost get the number of days in the year right. Then we tackle the viral claim that the Bible has 63,779 perfect cross-references. Does it prove divine authorship? Maybe! Ok, no. But we still have a lot of fun breaking it down. We look at how these “links” are created, where the argument collapses, and why the attractiveness of a chart doesn't mean it's actually useful. ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

This conversation with Rabbanit Dr. Adina Sternberg explores the Haftorah from the book of Malachi, a short prophetic work from the early Second Temple period. The returnees have become jaded with a reality they perceive as lacking divine presence and the prophet rebukes their lackluster worship and subtly encourages them that while the presence of God may not have arrived in the expected guise, He still loves them. Malachi's messages are relevant now as ever. This week' episode has been sponsored in memory of R. Yitzchak Chaim Moshe ben Harav Binyamin Yaakov by his family. This year the Matan Podcast is exploring the weekly Haftorah.

“The Imposter Messiah: Why Modern Israel Is Prepared to Embrace the Antichrist” is a powerful and eye-opening prophetic broadcast presented by JD Williams and David Paxton, exposing one of the most overlooked and misunderstood realities of the End Times.Video Version Available immediately upon release on your choice of Video Platforms at 9:00pm ET/8:00pm CT by visiting https://www.lastchristian.net/This exclusive episode takes listeners deep into the heart of biblical prophecy, modern Jewish expectations, geopolitical pressures, and the spiritual deception that Scripture warns will sweep across Israel and the entire world in the final days.For centuries, the Jewish people held to the clear, biblical standards that identified the true Messiah. One born in Bethlehem, from the lineage of David, appearing before the destruction of the Second Temple. But with the loss of genealogical records, the scattering of the Jewish people, and the rise of modern rabbinic expectations, the traditional Messianic criteria have been dramatically reshaped.Today, most Jews expect a political savior, not a divine Redeemer. They long for a leader who will bring peace to Israel, unify the Jewish world, restore the Temple, and secure the nation's future.This broadcast reveals how these modern expectations, though sincere, set the perfect stage for the arrival of the Antichrist, the most deceptive and destructive political figure the world will ever see.Drawing from Scripture alone, JD Williams and David Paxton explain how the Antichrist will rise as a global statesman, negotiate a seemingly miraculous peace treaty, support Temple worship, and present himself as the solution to every crisis facing Israel. In doing so, he will match, point for point, exactly what modern Judaism mistakenly believes their Messiah should be.This episode exposes the prophetic moment when Israel realizes they have accepted the wrong man. The Antichrist's eventual betrayal, the desecration of the Temple, and his blasphemous claim to deity will shatter the illusion and awaken the remnant of Israel. Only then will the nation look upon the One they pierced, Jesus Christ, and recognize Him as the true Messiah they rejected.This show is bold, uncompromising, and deeply rooted in Scripture. It brings together biblical prophecy, current Jewish theology, geopolitical realities, and End-Times teaching with a clarity that cuts through the confusion of modern narratives. It is a must-see for believers who want to understand how today's headlines connect directly to ancient prophecy and why Israel, and the world, are moving rapidly toward the final confrontation between the true Messiah and the greatest imposter in history.For more information or to support our Ministry, please visithttps://www.lastchristian.net

“The Imposter Messiah: Why Modern Israel Is Prepared to Embrace the Antichrist” is a powerful and eye-opening prophetic broadcast presented by JD Williams and David Paxton, exposing one of the most overlooked and misunderstood realities of the End Times.Video Version Available immediately upon release on your choice of Video Platforms at 9:00pm ET/8:00pm CT by visiting https://www.lastchristian.net/This exclusive episode takes listeners deep into the heart of biblical prophecy, modern Jewish expectations, geopolitical pressures, and the spiritual deception that Scripture warns will sweep across Israel and the entire world in the final days.For centuries, the Jewish people held to the clear, biblical standards that identified the true Messiah. One born in Bethlehem, from the lineage of David, appearing before the destruction of the Second Temple. But with the loss of genealogical records, the scattering of the Jewish people, and the rise of modern rabbinic expectations, the traditional Messianic criteria have been dramatically reshaped.Today, most Jews expect a political savior, not a divine Redeemer. They long for a leader who will bring peace to Israel, unify the Jewish world, restore the Temple, and secure the nation's future.This broadcast reveals how these modern expectations, though sincere, set the perfect stage for the arrival of the Antichrist, the most deceptive and destructive political figure the world will ever see.Drawing from Scripture alone, JD Williams and David Paxton explain how the Antichrist will rise as a global statesman, negotiate a seemingly miraculous peace treaty, support Temple worship, and present himself as the solution to every crisis facing Israel. In doing so, he will match, point for point, exactly what modern Judaism mistakenly believes their Messiah should be.This episode exposes the prophetic moment when Israel realizes they have accepted the wrong man. The Antichrist's eventual betrayal, the desecration of the Temple, and his blasphemous claim to deity will shatter the illusion and awaken the remnant of Israel. Only then will the nation look upon the One they pierced, Jesus Christ, and recognize Him as the true Messiah they rejected.This show is bold, uncompromising, and deeply rooted in Scripture. It brings together biblical prophecy, current Jewish theology, geopolitical realities, and End-Times teaching with a clarity that cuts through the confusion of modern narratives. It is a must-see for believers who want to understand how today's headlines connect directly to ancient prophecy and why Israel, and the world, are moving rapidly toward the final confrontation between the true Messiah and the greatest imposter in history.For more information or to support our Ministry, please visithttps://www.lastchristian.net

Building the Second Temple's altar - at which point, they already knew the outline of the building itself, but they weren't quite sure about the altar. How did the know? One suggestion is that the archangel Michael told them in a vision. Alternatively, the "ashes of Isaac" -- as seen in a vision -- were seen in the same place as the altar, namely, since that was also the location of the Binding of Isaac. Alternatively, the scent at the place was that of the offerings, instead of the scent of incense that was designed to improve the overall smell of the place. Plus 3 prophets revealed the necessary details of replacing the altar -- and maybe also to use the now-classic Torah scribal script for writing a Torah scroll. Also, the ramp to the altar were separated by a gap -- which means that the offering was thrown across the gap, and the practice of doing so was derived from a verse.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

When the Tabernacle was in Shilo, the altar seems to have been made of stones, and not the copper that Moshe made. But if that's the case, how was there unceasing use of the same altar from Moshe to Shlomo (Moses to Solomon)? The Gemara, of course, attempts to resolve that contradiction to the satisfaction of both claims (no ceasing of the fire on the altar from Moses to Solomon and the ostensibly stone altar). Also, the size of the altar in the Second Temple (long after Solomon's altar in the First Temple), based on a mishnah in Middot. Plus, why the size was increased.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Zevachim 62 : Marc Chipkin : 2025-11-15 Determining the location of the altar when rebuilding the Second Temple. The essential parts of the altar. The ramp was on the southern side of the altar. The gap between the ramp and the altar.

Zevachim 61 : Marc Chipkin : 2025-11-14 Offerings could be eaten after the altar was dismantled. The copper altar would send sparks and flames to the stone altar. Why the altar in the Second Temple was larger than that in the First Temple.

As we start to anticipate the time of Advent and ultimately the birth of Jesus, what are some of the contextual things we should be aware of? Each historical period had an influence on God's people. To kick off the "Advent of Advent" mini-series, we are going back to a conversation I had last year with Dr. George Athas. He is a professor at Moore College and the author of an excellent book Bridging the Testaments. Today we revisit his overview of the major time periods leading up to the Roman Empire's arrival on the scene along with his explanation of Jewish thought that makes the gospels' claim that Jesus is from the line of David so explosive.Listen to the original podcast with Dr. Athas Here:  Part 1  and Part 2Find out more about Dr. Athas HERERead more about his book HERESee his many other writings HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

This series is sponsored by American Security Foundation.In this episode of the 18Forty Podcast—recorded at the 18Forty X ASFoundation AI Summit—we speak with Moshe Koppel, Malka Simkovich, and Tikvah Wiener about what the AI revolution will mean for the Jewish community.In this episode we discuss:How is AI going to change the dynamics, cadence, and rhythm of Jewish life? Should we panic about AI replacing the role of creative human work? What can Jewish and world history teach us about this moment? Tune in to hear a conversation about what AI can teach us about our own needs, especially the need for Shabbos. Interview begins at 14:26.Dr. Moshe Koppel is a computer scientist, Talmud scholar, and political activist. Moshe is a professor of computer science at Bar-Ilan University, and a prolific author of academic articles and books on Jewish thought, computer science, economics, political science, and other disciplines. He is the founding director of Kohelet, a conservative-libertarian think tank in Israel, and he advises members of the Knesset on legislative matters. Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. Tikvah Wiener is Founder and Co-Director of The Idea Institute, which, since 2014, has trained close to 2000  educators in project-based learning and innovative pedagogies. From 2018-2023, she was also Head of School of The Idea School, a Jewish, project-based learning high school in Tenafly, NJ.References:“Lazy Sunday - SNL Digital Short”Mechkarim Be-sifrut Ha-teshuvot by Yitzchak Ze'ev Kahane"In the Shadow of the Emperor: The Hatam Sofer's Copyright Rulings" by David NimmerMeta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law by Moshe KoppelJudaism Straight Up by Moshe Koppel“Yiddishkeit Without Ideology: A Letter To My Son” by Moshe Koppel@ShabbosReadsFor more18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this week's episode of The Bible for Normal People, Pete Enns and Anna Sieges Beal sit down with Shayna Sheinfeld to talk about the Second Temple period, spanning from 586 BCE to 70 CE. Shayna presents texts from that time that illuminate events glossed over by most Bibles, and explores the often-overlooked roles played by women wielding power in those communities. Show Notes → https://thebiblefornormalpeople.com/episode-314-shayna-sheinfeld-the-complicated-world-of-second-temple-judaism/  Watch this episode on YouTube → https://youtu.be/92i5Pc9CRI4 Learn more about your ad choices. Visit podcastchoices.com/adchoices

GC13 and David discuss The Second Temple and Barrel's Warhammer from Amphibia. Anne has managed to charge the second stone of the music box (mostly, anyway), and Sasha is on her way to overthrowing the corrupt newt monarchy and replacing it with a corrupt toad monarchy! While Sasha had to betray her new friends to … Continue reading

A demolished temple, a displaced people, and a prophet who receives blueprints on Passover—Ezekiel's final vision is both a balm and a jolt. We step into chapters 40–48 and trace why the eight-chapter deluge of measurements and procedures is not filler but a signal that God intends a real place, a defined priesthood, and a rebuilt rhythm of worship marked by His presence. The dimensions don't fit the Second Temple mount, and the Shekinah glory's return through the East Gate never occurred in the Second Temple era, which pushes us toward a future fulfillment where holiness and order shape the life of the nation.We wrestle with the hardest question head-on: do renewed sacrifices undermine Christ's once-for-all work? Drawing from Hebrews and the broader story of Scripture, we explore how Old Testament saints were saved by faith and how sacrifices functioned as shadows pointing to Christ. From that vantage, Ezekiel's offerings can be understood as memorial, not rival atonements—akin to how the Lord's Supper looks back in gratitude and proclamation. Along the way, we note striking differences from Moses' system—the absence of the ark and incense altar, the prominence of the sons of Zadok, and a defined role for “the prince”—all of which suggest a new phase of worship under the Messiah's reign.Then the river flows. Starting at the temple threshold, deepening step by step, it heals the Dead Sea and transforms the land with fruit-bearing trees whose leaves bring healing. With named locations and clear bearings, the vision resists abstraction and harmonizes with Zechariah and Revelation's river of life. Finally, God redraws Israel's tribal inheritances, fulfilling sworn promises to the patriarchs. The through-line is hope: a holy God returning to dwell with His people, orderly worship that honors His character, and creation renewed from the sanctuary outward.If this exploration deepened your curiosity or clarified your view of Ezekiel's finale, subscribe, share the episode with a friend, and leave a review to help others discover the show. Got thoughts or questions? Email us at info@reasoningthible.com and join the conversation.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

J.J. and Dr. Ethan Schwartz explore the categories of religious universalism and particularism in the Bible.This is the first episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we will explore and complicate Jewish attitudes to these categories across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsEthan Schwartz is Assistant Professor of Hebrew Bible in the Department of Theology and Religious Studies at Villanova University. He studies the Hebrew Bible in both the ancient Near Eastern setting in which it emerged and the Second Temple setting in which it became Jewish and Christian scripture, with particular interests in the prophetic literature, the Pentateuch, the ancient Jewish context of the New Testament, and the intellectual history of academic biblical studies. He is also an active participant in Jewish-Catholic and broader Jewish-Christian dialogue.

The first comprehensive examination of the Book of Enoch and its prophecies, origins, and history• Examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge• Explores how Enoch was a vital component of Second Temple messianic Judaism, speculative Jewish mysticism, the Kabbalah, and Gnostic mythology• Investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic “Book of the Secrets of Enoch”) and the so-called Hebrew “Book of Enoch” (3 Enoch)Said to have been written by the prophet Enoch, the great-grandfather of Noah, the Book of Enoch disappeared for many centuries, except for one place: the Bible of the Ethiopian Orthodox Church, which held the book as canonical.Revealing the profound influence of the Book of Enoch on world thought over the past two thousand years, Tobias Churton investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic "Book of the Secrets of Enoch") and the so-called Hebrew "Book of Enoch" (3 Enoch). He explains how Enoch was taken to Heaven where he received personal instruction from God and examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge. He explains how the Book was a vital component of Second Temple messianic Judaism and speculative Jewish mysticism, playing a key role in the development of both the Kabbalah and Gnostic mythology.Informed by continuing studies of the Dead Sea Scrolls, Churton provides the first comprehensive examination of the Book of Enoch, clarifying and refuting many errors of understanding about Enoch's apocalyptic and sometimes sensational prophecies.https://amzn.to/3J1rWTNBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

After several decades in Babylonian exile, YHWH stirred the spirit of King Cyrus of Persia to build Him a house in Jerusalem. Cyrus decreed by voice and letter throughout his kingdom, “Whoever there is among you of all His people…let him go up to Jerusalem…and build the house of YHWH…. And everyone who is remaining, from every place where he is sojourning there, let the men of that place support him with silver and gold, with goods and cattle, with the freewill offering for the house of God.” The heads of the people (including the priests and Levites) whose spirit God had stirred to go up and build the house of YHWH arose, and all those who were surrounding them made strong their hands with vessels of silver, with gold, with goods, with beasts, and with choice-gifts, besides all that was freely offered. Furthermore, the heads of the fathers when they came to the house of YHWH freely offered for the house of God to cause it to stand on its foundation. According to their strength, they gave to the treasury…gold, silver and priestly tunics. As with the second temple, we believe the same God will stir hearts at SP to give according to their strength for the work of His kingdom here. Though our freewill offerings will also vary in size and manner (collective ownership), together we can accomplish His purposes among us, for in every Biblical campaign, the funds/supplies/persons needed for fruition already existed among the peoples – a token of God's blessing, faithfulness, and masterful provision.

The first comprehensive examination of the Book of Enoch and its prophecies, origins, and history• Examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge• Explores how Enoch was a vital component of Second Temple messianic Judaism, speculative Jewish mysticism, the Kabbalah, and Gnostic mythology• Investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic “Book of the Secrets of Enoch”) and the so-called Hebrew “Book of Enoch” (3 Enoch)Said to have been written by the prophet Enoch, the great-grandfather of Noah, the Book of Enoch disappeared for many centuries, except for one place: the Bible of the Ethiopian Orthodox Church, which held the book as canonical.Revealing the profound influence of the Book of Enoch on world thought over the past two thousand years, Tobias Churton investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic "Book of the Secrets of Enoch") and the so-called Hebrew "Book of Enoch" (3 Enoch). He explains how Enoch was taken to Heaven where he received personal instruction from God and examines in depth Enoch's full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge. He explains how the Book was a vital component of Second Temple messianic Judaism and speculative Jewish mysticism, playing a key role in the development of both the Kabbalah and Gnostic mythology.Informed by continuing studies of the Dead Sea Scrolls, Churton provides the first comprehensive examination of the Book of Enoch, clarifying and refuting many errors of understanding about Enoch's apocalyptic and sometimes sensational prophecies.Tobias Churton is a British scholar of Rosicrucianism, Freemasonry, Gnosticism, and other esoteric movements. He has a Master's degree in Theology from Brasenose College, Oxford. He is the author of Gnostic Philosophy, The Magus of Freemasonry, and Freemasonry and other works on esotericism.WebsiteBookhttps://amzn.to/3IZL8BaBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

1. Where There Is Smoke, There Is Fire. 2. When the Tabernacle Was Dedicated, the Divine Smoke Kept Everyone out. 3. When the Temple Was Dedicated, the Divine Smoke Kept Everyone out. 4. When the Second Temple Was Dedicated, There Was no Divine Smoke. 5. The Presence of Jesus Was the Glory of the Second Temple. 6. The Second Temple Was Destroyed When it Had Fulfilled its Purpose. 7. We Are the Living Stones of the Third Temple. 8. God Comes to Put Covenant Breakers on Trial. 9. The fear of Yahweh is the key to this treasure. 10. There Has Always Been a Godly Remnant Within an Ungodly People. 11. Our God Is a Consuming Fire. 12. Our Lord Jesus Is the King in his Beauty. 13. The King Takes away our Sin and Heals us. 14. May our Consuming Fire Consume all our Evil.

Today in History: God created Adam and Eve on Rosh Hashanah (according to tradition, see Genesis 1:26). The waters of the Great Flood drained and the dove did not return. Noah removed the cover of the ark, but he stayed inside (possible date, see Genesis 8). Abraham bound his son Isaac to offer him on Mount Moriah on this day (according to tradition, see Genesis 22). The daily sacrifice resumed on God's altar, but the Second Temple itself was not yet rebuilt (see Ezra 3:6). Ezra the Scribe read the Torah to the exiles who had returned to Jerusalem (see Nehemiah8:1). It may be the day Messiah was born in Bethlehem of Judah (possible date, see Luke 2). The "Days of Awe" begin, the tendays from Rosh HaShanah to Yom Kippur.This week's portion is called Vajelech (He Went)TORAH PORTION: Genesis 21HAFTARAH: 1 Samuel 1:1–2:10APOSTLES: 1 Thessalonians 4:13–18 9How does the Haftarah connect to this holiday reading?How do the Apostles connect to this holiday?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Scripture: 1 Kings 2:1-4, 2 Samuel 7:16, Daniel 2:44, Daniel 7:13-14, Daniel 9:26, Acts 2:29-32.  We will take a look at David's legacy.  1 Kings 2:1-4, “When the time drew near for David to die, he gave a charge to Solomon his son, “I am about to go the way of all the earth,” he said. “So be strong, act like a man, and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.'” Prosper - by obedience to God, faithful to God. Promise - He wants to know there will continue to be godly men on the throne. (Our next questions are: What do we know and what happened? Find out more about the descendants of David in our weekly Bible class “Kings and Prophets from Solomon to Jeremiah” on Tuesdays at 9:30am CT watch here:  https://www.awakeusnow.com/tuesday-bible-class ) Back to today's story….  In 2 Samuel 7:16 we read a promise God gave David, “Your house and your kingdom will endure forever before me; your throne will be established forever.” FOREVER!  Two times!  So the question is, “Did God break His word?” We know David's line did end… Zedekiah, was the last descendant of David on the throne at Jerusalem. 586 BC.  The answer - “But Daniel…” Pastor shares the story of Daniel's interpretation of King Nebuchadnezzar's  dream. Daniel 2:44, ““In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.”   There's the “forever” word again. In Daniel 7:13-14 Daniel has a vision, ““In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”  The book of Daniel, through the discovery of the Dead Sea Scrolls and some recent discoveries, has theologians, linguists and historians reexamining and taking a fresh look at the ancient past - they are discovering that what Daniel shared was actually true. David's prophetic statements challenge world-views. Daniel 9:26 “The Anointed One will be put to death and will have nothing. The people of the rule who will come sill destroy the city and the sanctuary.”  (When the 4th kingdom comes the Messiah will be killed, the temple and the city will be destroyed.) Daniel predicted 100's of years in advance:     ⁃    Four great empires will arise (Daniel 2:44)     ⁃    Son of Man given all authority (Daniel 7:13)     ⁃    All nations will worship him (Daniel 7:14)     ⁃    His kingdom will be forever (Daniel 7:14)     ⁃    Anointed One will be killed (Daniel 9:26)     ⁃    Second Temple will be destroyed (Daniel 9:26) Daniel predicted 100's of years in advance that the Messiah would come at the time of the Romans (4th empire) an empire that had not yet risen at the time of the prophecy, that the second temple which had not yet been built would be destroyed by the 4th empire (the Romans - who actually did destroy the temple and the city of Jerusalem), that the Messiah would be killed (He was crucified and died on the Roman cross) and the Messiah's death would happen before the second temple was destroyed.  The Messiah is Jesus who is also a descendant of David! And Jesus the Messiah will reign FOREVER! It is a remarkable prophecy - As believers this reinforces our faith and if you are not a believer, our prayer is that this causes you to seek Jesus out because you will find Him!  Pastor closes with Peter's testimony in Acts 2:29-32 where we read that David's greatest legacy is Jesus the Messiah. The scriptures - recorded and preserved things going back hundreds and thousands of years, and continue to show itself to be reliable, trustworthy and true. They call us back to Jesus, they call us to come back to Him and respond to Him, to repentant and receive Jesus as our Savior, Lord and King.  God does keep His word and may He bring the legacy of David - our Lord Jesus Christ - to the very heart and center of all of our lives. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Scripture:  1 Kings 3:1, 1 Kings 3:4ff, 1 Kings 3:16ff, 1 Kings 6, 1 Kings 8, 2 Chronicles 5-7, 2 Chronicles 3:1, Genesis 22, 1 Kings 9, 2 Chronicles 7:14, 1 Kings 9:4-5 This study helps us dig deeper into Solomon: Wise Leader     ⁃    Pharaoh's Daughter - 1 Kings 3:1 - Solomon secures a peace treaty with Egypt and a strategic marriage to one of the Pharaoh's daughter's.     ⁃    Sacrifices at Gibeon - 1 Kings 3:4ff - shortly after taking the throne we see Him following his father David's advice. We see Solomon going to Gibeon to offer sacrifices to God and commits his life to God. The Lord appears to Solomon in a dream saying “ask for whatever you want.”  Solomon replies in humility, and asks to be given a discerning heart to distinguish between right and wrong so that he can govern the nation justly and well. He sought God's wisdom and guidance so that he could bless and nurture the children of Israel. The Lord was pleased with Solomon's reply and gave him what he asked for, plus God told him He would give him even more than what he had asked for: wealth and honor.      ⁃    2 Prostitutes - 1 Kings 3:16ff - Two prostitutes come to Solomon. Both have birthed boys but one had rolled over on her son and the child died. But they each claimed the living son as their own. Solomon says, “bring me a sword and cut the living child in two and give half to one and half to the other.” But at that point the real mother says, “oh please don't do that.” And the other woman says, “yes, do it.” Solomon then gives the living child to the one who had asked for the child to be spared because she was the real mother. King Solomon was admired greatly by his people for his wisdom from God in administering justice.  He is recognized as very wise. Solomon: Builder     ⁃    Temple Construction - 1 Kings 6 - in the 4th year of his reign Solomon begins building the Temple of the Lord. ca. 966 BC. It will take 7 years to build this incredible temple. Temple was only for priests, but people would gather in the courtyards around the temple. The temple has 3 sections: The Porch, The Holy Place, and the Holy of Holies. The interior was covered in gold. The Ark of the Covenant was placed in the Holy of Holies where the High Priest went once per year on the Day of Atonement - Yom Kippur. A place of shed blood pointing to the One who is the Lamb of God/The Mercy Seat/The Messiah/Jesus our Savior. In 2 Chronicles 3:1 we read that the Temple was build on Mount Moriah. The place of the story where Abraham had taken his only son Isaac. Pastor shares prophetic likeness to Jesus in this story of Genesis 22. (This will also be the location of the Second Temple).     ⁃    Temple Dedication - 1 Kings 8 & 2 Chronicles 5-7. When the Ark of the Covenant was brought into the Holy of Holies, the glory of the Lord filled the temple!  Solomon shares a sermonette and a powerful prayer. Solomon's heart is to win people to the Living God - that they walk in faith and obedience to God. And when he finished praying a fire came down from heaven and consumed the burnet offering and the sacrifices and the glory of the Lord filled the temple. The people began shouting praises and thanks to God. And a multiple sacrifices were given to God.     ⁃    God appears to Solomon a second time - 1 Kings 9 & 2 Chronicles 7:14 - God speaks to Solomon and tells him that He wants to bring blessing saying, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”  This too is our prayer  -  it is a prayer for us still today - a prayer for our nations, that we would seek God, turn from our wickedness, because He will hear from heaven and heal our land. God closes His time with Solomon with these words: (1 Kings 9:4-5) “As for you, if you walk before me faithfully with integrity of heart and uprightness….and do all I command …. I will establish your royal throne over Israel forever, as I promised David…”.  God calls Solomon to Himself and God calls each one of us to Himself! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Thoughts re: the existential tension between the public and the religious elites in the Second Temple period and afterward.

Our story begins not in Israel, not in Palestine, but in Judaea. The Romans had oppressed the Jewish people for decades, and by 66 AD, they had finally had enough. The First Roman-Jewish War was one of the most cataclysmic wars of the ancient world, told to us by a historian who saw it all happen - but how much can we trust what he says? This is the story of Josephus, the Romans, the Jews, the Second Temple of Jerusalem...and a war for the freedom of Zion.Sources: https://www.unknownsoldierspodcast.com/post/episodes-61-and-62-wailing-walls-part-1-and-wailing-walls-part-2-maps-and-sourcesMusic:"Jewel Of Nekhen" by WombatNoisesAudio | https://soundcloud.com/user-734462061Music promoted by https://www.free-stock-music.comCreative Commons / Attribution 3.0 Unported License (CC BY 3.0)https://creativecommons.org/licenses/by/3.0/deed.en_USThe Legion by Alexander Nakarada (https://www.creatorchords.com) Licensed under Creative Commons BY Attribution 4.0 License https://creativecommons.org/licenses/by/4.0/"Under Siege" by Tyler Cunningham, via Pond5.com

The sages derive halakhah from a brief phrase in a verse from Leviticus - on an "am ha-aretz," a commoner, or more specifically from a halakhic sense, a person who is not careful regarding certain aspects of Jewish law - and when he would bring a sin-offering to atone. This status excludes a "meshumad," an apostate, who can't atone with a sin-offering for a general intent to act against Torah. Though even the apostate can be selective in when he wants to observe Torah and when he is intent on breaking the given halakhah - for example, one who is willing to eat forbidden fat, but not willing to eat blood. Plus, an apostate vs. a heretic, where the first follows his desire, while the second is antagonistic to Torah. Also, a new mishnah! More on the anointed kohen - namely, one who was made kohen gadol with the anointing oil, and not what happened later, in the Second Temple period, where the kohen gadol was inaugurated by wearing the 8 garments of the kohen gadol, as there was no anointing oil then. Note the differences (or lack thereof) between the kohanim in the different eras. Plus, the anointing of a king, and the anointing in the future...

Why does Jerusalem still capture billions of hearts? In this episode of The Israeli Trailblazers Show, host Jennifer Weissmann sits down with Ze'ev Orenstein, City of David's Director of International Affairs, to reveal breathtaking discoveries transforming our understanding of the ancient city.The big reveal? The Pilgrimage Road – a half-mile stretch of ancient stones buried for 2,000 years – is set to open to the public in 2026 for the first time since the destruction of the Second Temple. We're talking about the actual path that Jesus, Mary, the apostles, and millions of ancient pilgrims walked on during Jerusalem's golden age.From the political complexities of excavating beneath one of the world's most contested cities to the spiritual significance that transcends religious boundaries, Orenstein shares why Christians, Jews, Muslims, and history enthusiasts worldwide are already planning their 2026 pilgrimages. This isn't just about uncovering old stones – it's about unearthing the beating heart of human faith.Sometimes the answer to Jerusalem's magnetic pull lies literally beneath our feet, waiting 2,000 years to tell its story.Jerusalem archaeologyCity of DavidPilgrimage Road JerusalemKing David discoveriesAncient coins JerusalemArchaeology and the BibleJewish historyChristian holy sitesBiblical archaeologyIsraeli Trailblazers Showhttps://pod.link/1585604285https://findinginspiration.substack.com/

Welcome to the August 2025 Global News Update! In this episode:

Pluralism, Conflict, and Jewish Community: A Conversation with Rabbi Ben BergerRabbi Ben Berger, Senior Vice President for Education, Community, and Culture at Hillel International, joins the podcast for a deep dive into Jewish texts, pluralism, disagreement, and the challenges of building community in times of conflict. From the fiery debates of Hillel and Shammai to the complexities of pluralism on today's campuses, we explore what it means to hold conviction and humility at the same time.This episode touches on Talmudic stories, the nature of disagreement, the risks of polarization, and the boundaries of pluralism in relation to Jewish life, weddings, education, Zionism, and community leadership.

Lift Up Your Heads, Your Redemption Is NearLuke 21:5-38The Village Chapel - 08/24/2025The Olivet Discourse in Luke's gospel (and its synoptic counterparts) is one of the most debated texts in the history of biblical scholarship….. We cannot know with certainty what Jesus himself did not choose to fully reveal — the timing of his return. But Jesus gave his disciples reasons to be encouraged amidst warnings of earthly catastrophe, divine wrath, and the persecution that would come with following him. This encouragement is worth applying to our own discipleship as we await our Lord's promised return.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

In the second half of our study of John chapter 2, we explore the Jewish expectation of a rebuilt Temple—one that would surpass even the glory of Solomon's Temple. Throughout the Second Temple period, Jewish writings imagined different scenarios: Some believed God Himself would rebuild it. Others expected the Messiah to oversee its construction. We'll walk through these ancient texts and discover how they shaped the hopes of Jesus' generation. Then, we'll unpack the shocking claim Jesus made: “Destroy this temple, and in three days I will raise it up.” In mystical Jewish thought, the “Original Adam” or “Heavenly Man” was seen as the cosmic body—the universe itself functioning as the Temple of God. The Apostle Paul draws from this imagery when he says we are members of one body and calls Jesus the “image of the invisible God” (Colossians 1:15). If the universe is God's Temple, and Jesus is its cornerstone, then His statement is far more than a metaphor—it's a revelation of how heaven and earth meet in Him. Join us as we explore: - Jewish visions of the future Temple - The connection between the Temple and the Body of Christ - How Jesus fulfills—and redefines—centuries of expectation ----------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://youtu.be/hwIr6LZSJvk Lesson Handout: https://www.figtreeteaching.com/blog/destroy-this-temple-and-i-will-raise-it-up Soreg Handout: https://www.figtreeteaching.com/blog/the-dividing-wall-of-hostility Article - "Destroy This Temple" - The Messianic Promise of Rebuilding https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_article_background_to_john_2_18_19.pdf Jewish Annotated Apocrypha: https://amzn.to/45xBz3R Old Testament Pseudepigrapha: https://amzn.to/40YrnzW After: A Doctor Explores Near-Death Experiences: https://amzn.to/4m8HEe1

Welcome to Rock Harbor Church's channel on Sermon Audio. We pray this message strengthens your faith and deepens your walk with our Lord and Savior, Jesus Christ.  In this teaching, Pastor Brandon unpacks the profound biblical concepts of profaning the name of God and the cultural, covenantal, and spiritual significance of head coverings. Journey through Scripture from Leviticus to 1 Corinthians 11, explore the ancient Near Eastern shame culture, and discover how these practices connect to Genesis 6, the Nephilim, and the spiritual warfare believers face today. Pastor Brandon reveals the biblical pattern of spiritual authority, the dangers of rebellion, and the way fallen angels exploit breaches in God's order. Drawing from Jewish background, Second Temple literature, and modern parallels, this message sheds light on modesty, authority, and the unseen battle in the spiritual realm.

Welcome to Rock Harbor Church's channel on Sermon Audio. We pray this message strengthens your faith and deepens your walk with our Lord and Savior, Jesus Christ. In this teaching, Pastor Brandon unpacks the profound biblical concepts of profaning the name of God and the cultural, covenantal, and spiritual significance of head coverings. Journey through Scripture from Leviticus to 1 Corinthians 11, explore the ancient Near Eastern shame culture, and discover how these practices connect to Genesis 6, the Nephilim, and the spiritual warfare believers face today. Pastor Brandon reveals the biblical pattern of spiritual authority, the dangers of rebellion, and the way fallen angels exploit breaches in God's order. Drawing from Jewish background, Second Temple literature, and modern parallels, this message sheds light on modesty, authority, and the unseen battle in the spiritual realm.

Show Notes:Today's guest, Dr. Amy-Jill Levine, has a challenge for all of us: to engage the Bible more deeply, and to do that in a way that faithful to the historical context in which the scriptures were written. Jews during the Second Temple period were aware of the societal context in which they lived, just as we are aware of ours today. But because we don't experience that ancient context in today's world, we lose the nuance of Jesus' teachings. Putting Jesus back in his historical time and place gives Christians a deeper understanding of the scriptures and allows for us to wrestle with the text, to push back and ask questions.AJ is Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace. She is a graduate of Smith College and earned her doctorate at Duke University. AJ is the author of several books, including Short Stories by Jesus, Jesus for Everyone: Not Just Christians, and The Bible with and without Jesus. Resources:Follow AJ on FacebookBuy AJ's books on Amazon or Cokesbury

In this lesson, we explore the dramatic moment in John chapter 2 when Jesus clears the Temple courts. What provoked such zeal from the Prince of Peace? One possible answer lies in something called the Soreg—a dividing wall in the Second Temple that separated Gentiles from the inner courts of worship. The penalty for crossing it? Death. In Jesus' day, this physical barrier symbolized deeper religious and cultural divisions, born from centuries of foreign intrusion—Antiochus Epiphanes desecrating the sanctuary, Pompey entering the Holy of Holies, Pilate defiling the gates with Roman symbols. In response, the people erected barriers—both physical and spiritual. And in many ways, we do the same today. As secular culture presses in, some churches lock down, creating their own modern-day Soregs to protect what they believe is sacred. But in doing so, are we possibly excluding the very people God wants to welcome in? Join us as we examine: - The historical and religious meaning of the Soreg - How Jesus' actions challenge a fortress mentality - Paul's message in Ephesians 2 about tearing down the dividing wall of hostility This lesson will challenge us to reflect on our own attitudes and how we use Scripture: Do we build walls that divide—or doors that invite? --------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/the-dividing-wall-of-hostility Soreg Handout: https://www.figtreeteaching.com/blog/the-dividing-wall-of-hostility Article - "Destroy This Temple" - The Messianic Promise of Rebuilding https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_article_background_to_john_2_18_19.pdf YouTube: https://youtu.be/BifAsBGBO8E

Unlocked after 1 year for patrons only: The most massive and momentous manuscript discovery of modern times, the Dead Sea Scrolls blew the lid off of the long-mysterious world of messianic and apocalyptic ferment before the destruction of the Second Temple—yet it took decades of conflict and struggle to bring them to public light. We trace why the scrolls became the object of a long international struggle, what they actually say, and what they reveal about the roots of the Bible, Christianity, and modern Judaism. Suggested further reading: Lim, “The Dead Sea Scrolls: A Very Short Introduction”; Collins, “The Dead Sea Scrolls: A Biography”; Shanks, ed., “Understanding the Dead Sea Scrolls: A Reader from the Biblical Archaeology Review”; Eisemman & Wise, “The Dead Sea Scrolls Uncovered”; Wise, Abegg, & Cook, eds., “The Dead Sea Scrolls: A New Translation.” Image: Portion of the Temple Scroll Please sign up as a patron, at any level, in order to hear patron-only lectures, including the series on the Epic of Gilgamesh! -- https://www.patreon.com/c/user?u=5530632

In the beginning of the second chapter of Megilat Echa (2:1), the prophet Yirmiyahu bemoans, "Hishlich Mi'shamayim Eretz Tiferet Yisrael" – "He cast the glory of Israel down from the heavens to the ground." The plain meaning of this verse is that the Hurban (destruction) had the effect of lowering the Jewish People from glory to ruin. They had been in the "heavens"; they were favored, cherished and blessed by the Almighty, who resided among them in the Bet Ha'mikdash. With the Hurban, this lofty stature came crashing down to the ground, and they were now lowly and shattered. Perhaps, however, this verse could be read differently, as describing not what G-d did, but what the Jews did. The "Tiferet Yisrael," the Jews' source of glory and pride, was lowered from the "heavens" to the "ground." Our source of glory is supposed to be the Torah, the Misvot, spirituality, our service of Hashem. This is what we are to regard as our "Tiferet," our greatest source of pride, and our highest priority. But the Jews of the time lowered their "Tiferet" to the "ground" – to the realm of materialism and vanity. The "Tiferet Yisrael" – our source of pride – had been our intensive Torah learning, our devotion to Misvot, our faith and our religious commitment. But it was lowered to the "ground." People no longer took pride in spiritual commitment, and instead glorified wealth, material assets, beautiful homes, fancy clothes, luxury vacations, and their portfolios. Indeed, the Gemara (Nedarim 81a) teaches that the Bet Ha'mikdash was destroyed "She'lo Berchu Ba'Torah Tehila" – because the people of that time did not recite Birkat Ha'Torah, the Beracha before Torah learning. This means that they did not regard their Torah learning as sufficiently important to warrant a Beracha. They learned Torah, but they did not prioritize it, they didn't value it, they didn't accord it the importance it deserves. They directed their focus and the bulk of their attention toward their pursuit of wealth and material luxuries, rather than toward the service of Hashem. We find an allusion to this concept in the Torah, as well. Twice in the Torah we read harsh warnings of "Kelalot" – devastating curses that would befall Am Yisrael because of their misdeeds – once at the end of the Book of Vayikra, in Parashat Behukotai, and once toward the very end of the Torah, in Parashat Ki-Tabo. The Ramban (Rav Moshe Nahmanides, Spain, 1194-1270) posited that the first of these sections – the one in Parashat Behukotai – predicts the destruction of the first Bet Ha'mikdash, whereas the second section – in Parashat Ki-Tabo – predicts the fall of the Second Commonwealth. In Parashat Ki-Tabo, the Torah tells us the reason why G-d would bring these tragedies: "Because you did not serve Hashem your G-d with joy and with a good heart, out of an abundance of everything" (28:47). The final two words of this verse – "Me'rob Kol" ("out of an abundance of everything") – indicates that the people of the Second Temple period were plagued by excessive indulgence, by the pursuit of "an abundance of everything." This was their passion and their primary ambition, and this had the effect of compromising their service of Hashem. As we know, the Gemara (Yoma 9b) attributes the destruction of the second Bet Ha'mikdash to the sin of Sin'at Hinam – baseless hatred among the people. When we prioritize Torah and Misvot, when our attention is directed primarily at serving Hashem properly, we are less prone to jealousy, competition, and pettiness. If our priority is serving Hashem to the best of our ability, then we have relatively few reasons to fight with other people. But when our focus is on the pursuit of wealth, we are far more vulnerable to envy and hostility. We are more triggered by what other people say to us and about us, and we are more embittered by even trivial things. One of the root causes of Sin'at Hinam is "Me'rob Kol," the frantic and obsessive pursuit of wealth. Of course, the Torah does not frown upon making money and enjoying one's money. There is nothing wrong with the desire to live comfortably, or with working hard so one can afford to live comfortably. The Torah does not encourage poverty. The problem is when we turn this pursuit into "Tiferet Yisrael," our source of pride and glory, our highest priority, our primary goal in life, our ultimate objective. We must live every day with the goal of serving Hashem. Even if we devote the majority of our day to our careers or enterprises – which, as mentioned, is perfectly legitimate – our primary ambition must be Abodat Hashem, the devoted service of the Almighty. If we ensure to make this our priority, we will find ourselves living with far less jealousy, far less hostility and resentment toward other people, and far less negativity. And we will then, please G-d, become worthy of the arrival of our final redemption and the rebuilding of the Bet Ha'mikdash, speedily and in our times, Amen.

Just a few decades after the destruction of Solomon's Temple in Jerusalem, Emperor Cyrus of Persia gave the Jews permission to return to Jerusalem and rebuild Jerusalem and the Temple. The euphoria didn't last long, soon after they started building the Temple, permission was rescindedA fascinating discussion about the starts and stops of the building of the Second Temple and the fulfillment of Jeramiah's cryptic prophecy.

We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks,  we are broadcasting its first episode.

Study Guide Avodah Zarah 9 The next six weeks of learning are dedicated to Susan Silkes, Sheina Blima bat Faigel for a refuah shleima from her loving and adoring friends. "Susan, you are the absolute epitome of ואהבת לרעך כמוך always putting others' needs first. Besides being a super bike rider, swimmer, hallah and chocolate chip cookie baker, you also started learning Daf Yomi with Hadran just a few months ago, taking on yet another new challenge and finding the daf so meaningful. We have no idea how you manage to fit so many of us into your life, but we are so very blessed that you do! חודש טוב מלא בריאות, רפואה ונעם ה'" Today's daf is sponsored by Gitta and David Neufeld in honor of our first year aliya-versary. כי טובה הארץ מאד מאד! How are they able to prove that the Romans first ruled pleasantly with the Jews for twenty-six years before subjugating them for one hundred and eighty years before they destroyed the Temple? Different calculations are brought regarding historical events from the time of the Second Temple period and the creation of the world. It was clear that different people counted years from different historical events, and the Rav Papa gives some tips for calculating what year one is in on one calendar if one knows what the year is according to a different calendar.

A new week means new questions! Hope you have fun with these!A magnifying glass features what kind of lens?Give any of the 3 types of animals in the titles of surviving plays by ancient Greek playwright Aristophanes.Tyrian Purple, aka Royal or Imperial Purple, was once a highly valued dye secreted by several species of what kind of animal?The Second Temple period in Jewish history ended with the Roman siege of which city?In mechanical terms, what are the toothed disks on a conventional bicycle referred to?The grape variety known in France as Syrah is called by which name in Australia, Chile and other wine regions?Comics or graphic novels originating from Japan are known by what collective term?The Louvre Pyramid, the large glass-and-metal entrance way and skylight designed by which Chinese-American architect?Who voiced Ms. Frizzle on the children's television series “Magic School Bus”?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!

In this episode of the 18Forty Podcast, David Bashevkin and historian Malka Simkovich discuss the future of technology, AI, and the Jewish People. This episode was recorded live at the Moise Safra Center as 18Forty celebrated its Fifth Anniversary with our community.We begin with words from Sruli Fruchter and Mitch Eichen delivered at the program, as well as questions from the audience to conclude. In this episode we discuss: What is the point of academia and asking questions?Will AI replace rabbinic authority or the conversations we have on 18Forty? Is there any topic that 18Forty will never take on? Tune in to hear a conversation about what we've learned through the seismic shifts we've experienced over the past half-decade.Interview begins at 17:26.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). She has been a three-time guest on the 18Forty Podcast and led our Book Journey on the essence of antisemitism. David Bashevkin is the founder and host of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management.  He has published four books: Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:“18Forty: Exploring Big Questions (An Introduction)”18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”18Forty Podcast: “Daniel Hagler and Aryeh Englander: Can Jews Who Stay Talk With Jews Who Left?”The Nineties: A Book by by Chuck KlostermanEinstein's Dreams by Alan LightmanTime Must Have a Stop by Aldous Huxley“Laughing with Kafka” by David Foster WallaceThe Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive by Brian ChristianGödel, Escher, Bach: An Eternal Golden Braid by Douglas R. Hofstadter"Failure Comes To Yeshivah" by David BashevkinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Our chapter is concerned with:1. The inhabitants of Jerusalem... especially the Levitic role2. The genealogy of King Saul.We will focus on the particular responsibilities of the Levitic guilds, holding traditions which stretch from Samuel and the Tabernacle in Shiloh until the end of the Second Temple.

How the Bible Was Formed E4 — In the last three episodes of this short series, we focused on the formation of the Hebrew Bible, or the Old Testament. We also talked about other works of literature from the Second Temple period, known collectively as the Deuterocanon or Apocrypha. Today, we'll finally explore yet another collection of Second Temple literature that was formed around the life, death, and resurrection of Jesus—the New Testament. In this episode, Jon and Tim look at the people in the early Jesus movement who wrote, collected, and distributed these biographies about Jesus and letters to churches across the Roman Empire.CHAPTERSThe Fulfillment of the Hebrew Scriptures (0:00-13:51)What the Gospels Are and How They Came to Be (13:51-25:42)The Crew Who Shaped the New Testament (25:42-47:19)The Letters That Lasted (47:19-52:35)Sacred Scribal Abbreviations (52:35-1:05:01)Conclusion to Series (1:05:01-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe DidacheJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard BauckhamThe Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation by Tomas BokedalCheck out the The Deuterocanon / Apocrypha video series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“at the pictures” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin “Church Pew ft. Oly.Lo, WISDM-02” by Lofi Sunday “Yo-05” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

70 AD. Tens of thousands of Roman troops surround Jerusalem. What follows is one of the most brutal sieges in ancient history—and the dramatic climax of the Great Jewish Revolt.In this episode of The Ancients, Tristan Hughes is joined by Dr Guy Maclean Rogers to uncover the full story of this epic uprising against Rome. From its origins in rising tensions and religious strife to the devastating siege and destruction of the Second Temple, discover how this revolt shaped the ancient world and continues to resonate today.For more on The Great Jewish Revolt listen to our episode on Masada:Besieging Masada: https://open.spotify.com/episode/0FcheOKepMhzYGDjZUcP6aMyths of Masada: https://open.spotify.com/episode/5YncKSM3r79AD8PwmZNWjkPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on