Podcasts about Yom Kippur

Last month, VCY held its fall rally and the guest presenter was Chris Katulka from the Friends of Israel Gospel Ministry. He spoke on the issue: Why Israel Matters. Why does Israel still matter? Chris had this to say in his opening comments concerning the Bible: "From Genesis to Revelation, this book is Jewish, OK? Do you know that your Savior Jesus is Jewish? You know he never went to church, he went to synagogue. He never celebrated Christmas or Easter. That would be awkward, OK? Jesus celebrated Passover. He honored Yom Kippur. He kept the Feast of Tabernacles. He celebrated Hanukkah. Jesus is Jewish and we believe that if you have a passion for God's Word, then you should automatically have compassion for God's chosen people." That pretty much says it all, but we encourage you to listen to this larger portion of audio from the rally as Chris explains how the existence of a Palestinian state would really be a reward to Hamas. He breaks down Genesis 12:3 (the promise to Abraham) and how it extends throughout the entire Bible. Find out why the Egyptians, Greeks, Romans, Assyrians and numerous other people groups are gone, yet Israel is still in existence. Other points are examined as well, all to show that Israel still matters!

This Mussar Mondays episode explores the Gate of Miserliness in Orchos Tzaddikim, contrasting it with generosity. Recorded post-Sukkot, it emphasizes self-improvement through Mussar, focusing on overcoming the “narrow eye” (Tzar Ayin) to adopt a “good eye” (Ayin Tovah). Key themes include:Miserliness Defined: A disgraceful trait of withholding despite abundance, driven by lack of trust in Hashem, leading to insincere hospitality and social isolation (Proverbs 23:6–7) (1:13–4:37).Beyond Money: Miserliness includes withholding time, effort, or wisdom, harming relationships and Torah connection, akin to Sodom's distorted logic (4:37–17:49).Balanced Approach: Yaakov's example shows prudent care for Hashem's gifts (e.g., retrieving jars) but generosity in mitzvot (e.g., giving wealth for Machpelah). Spend wisely on Torah, not vanities (17:49–26:48).Yossala's Lesson: True generosity, as shown by Yossala the Holy Miser, is selfless giving without seeking recognition, contrasting the miser's empty gestures (8:51–13:35).Sharing Mitzvot: Wisdom and mitzvot multiply when shared, increasing blessing, unlike miserly withholding, which curses (Proverbs 11:26) (17:49–36:19).Parenting with a Good Eye: Praising children's greatness shapes positive behavior, while a miserly outlook limits their potential. Trust fosters self-correction, building character long-term (36:19–49:34).The episode concludes with a call to adopt a generous outlook, reflecting Hashem's abundance, and a preview of the next topic, the Gate of Remembrance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2025, in Houston, Texas.Released as Podcast on October 27, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #OrchisTzadikim, #Miserliness, #Wealth, #Greatness, #PositiveMindset, #PersonalGrowth ★ Support this podcast ★

In this episode, I sit down with Rabbi Pill to explore the power of Mar Cheshvan and discover that it's not a spiritual lull at all, but the time when we're meant to integrate the inspiration of Tishrei into everyday life. We discuss how Jewish time moves in an upward spiral, and how Cheshvan shifts us from “gadlus ha'mochin” (expanded consciousness) to “katnus ha'mochin” (constricted consciousness), when serving Hashem without emotional highs becomes the real avodah. Drawing from Torah, Kabbalistic, and Chassidic sources, we reflect on how our service counts most when the excitement fades, and how the letter Nun—representing both falling and divine support—reminds us that every descent can become the beginning of an ascent. We also connect Cheshvan to the Flood and the dedication of the First Temple, showing how this same month can hold both darkness and revelation. On a practical level, we talk about yearning honestly for renewed connection, resisting the urge to escape discomfort, and carrying even one small piece of Tishrei forward—whether a mindful bracha or a focused moment in tefillah. The message is that Cheshvan invites us to bring Hashem into our work, family, and daily routine, turning quiet consistency into true transformation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection. 

In this week's parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin and those of all males in his household.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Check out all the great resources below that CEO Aaron Abramson mentioned in the interview. The Jews for Jesus Classroom Aaron's Book Mission Design Jews for Jesus' Website In this enlightening episode of the Radio Coffee House, host Clint Armitage sits down with Aaron Abramson, the CEO of Jews for Jesus, to delve into the unique mission of this organization and its impact on the Jewish community. Aaron shares the inspiring history of Jews for Jesus, founded by Moishe Rosen in the early 1970s, and how it seeks to connect Jewish people with their Messiah through various outreach efforts, including community coffee shops and digital resources. Listeners will gain insight into the challenges faced by Messianic Jews, including historical rejection and modern-day anti-Semitism, as well as the growing openness among Jewish communities to discuss faith and the Gospel. Aaron discusses the significance of understanding Jewish customs and holidays, highlighting how these traditions connect deeply with the teachings of Jesus and enrich the Christian faith. Throughout the conversation, Clint and Aaron emphasize the importance of building relationships and showing genuine love and support for Jewish individuals, especially in light of current global tensions. They explore the transformative power of faith and the hope that can emerge from understanding and dialogue between communities. Join Clint and Aaron for this thought-provoking discussion that not only sheds light on the mission of Jews for Jesus but also encourages listeners to engage with their Jewish neighbors in meaningful ways. This episode is a call to action for Christians to share the love of Jesus and foster understanding across cultural and religious divides.

Zevachim 42 : Marc Chipkin : 2025-10-26 Basing a person's intention on his original intent. The different parts of the Yom Kippur offerings. Having to slaughter various offerings to complete the service.

On today's pages, Zevachim 40 and 41, the rabbis discuss the high priest's two sets of garments—one dazzling and jeweled, the other plain white for Yom Kippur. Rabbi Dovid Bashevkin joins us to explain why Judaism teaches that true importance isn't shown by adding layers, but by stripping them away. What does holiness look like when we return to the essence? Listen and find out.

Study Guide   The Gemara cites a braita to locate the source for the halakha that all placements of the sin-offering blood performed in the inner sanctuary are essential. The braita’s author treats the seven sprinklings as essential because they are treated as essential elsewhere - this statement is explained as referring to seven sprinklings in the rituals of the red heifer and the purification of a leper. The ruling that the four placements are essential is derived from the phrase “and as such he should do.” Why not derive them from the phrase “and he should do like he did,” which is used to teach the seven sprinklings - why can’t both be derived from the same verse? Rabbi Yirmiya and Abaye offer different answers. The braita explains that the word “bull” mentioned first in Vayikra 4:20 refers to the bull of Yom Kippur. Rav Nachman bar Yitzchak teaches from this that the blood placements are essential. Rav Papa, however, maintains that the essential nature can be derived from the verses of Yom Kippur and therefore understands the verse as teaching three specific laws about dipping the finger in the blood, laws drawn from the sin offering of the kohen gadol. A braita is brought in support of Rav Papa’s position. Rabbi Yishmael held that the laws for the bull of Yom Kippur could be derived by kal va'chomer reasoning and therefore understood the "bull" in the verse to be referring to the communal sin offering.   

Study Guide Rabbi Yehuda HaNasi (Rebbi) interprets the first mention of “bull” in Vayikra 4:20 as referring to the bull offering of Yom Kippur, even though the verse’s context concerns the communal sin offering. According to Rebbi, this verse teaches that the Yom Kippur bull is comparable to the bull brought by the kohen gadol who sins, referenced by the second mention of “bull” in the same verse. Rabbi Yishmael disagrees with Rebbi, arguing that the laws of the Yom Kippur bull can be derived through kal va’chomer (a fortiori) reasoning. However, the kal va’chomer argument he proposes is not fully spelled out in the text, and the Gemara clarifies which cases are being referenced and what laws are derived. Since Rabbi Yishmael does not interpret the word “bull” as referring to the Yom Kippur offering, but rather to the communal sin offering, the question arises: why use the term “bull” instead of simply saying “it”? Rav Pappa explains that the unnecessary word comes to teach a law not explicitly stated in the verses about the communal offering, but found in the kohen gadol’s sin offering - that the lobe of the liver and the kidneys are burned on the altar. Although this law could have been derived by juxtaposition, the inclusion of the word “bull” makes it as though it were written explicitly, which then allows it to be used to derive the same law by juxtaposition to the communal sin offering for idol worship. A braita is brought to support Rav Pappa’s explanation and shows how the juxtaposition between the communal sin offering and the communal offering for idol worship (from Bamidbar 15:25) is established. However, another braita derives the juxtaposition from the verse in Vayikra 4:20. Both derivations are considered necessary, as each teaches a different law. Rebbi’s position is cited earlier to support Rav Pappa’s explanation that the word “bull” serves to compare the Yom Kippur bull to the kohen gadol’s sin offering for specific laws derived from the words “et,” “b’dam,” and “taval.” However, Rebbi himself states that the comparison teaches that all the laws are the same, not just those three. This discrepancy is explained as stemming from two different tannaitic positions. Two braitot from the school of Rabbi Yishmael are brought, each explaining why certain words or laws appear only in the kohen gadol’s sin offering and not in the communal one. Both are interpreted through parables that reflect God’s relationship with His people. Finally, a Mishna in Menachot presents a debate between Rabbi Meir and the rabbis regarding whether a pigul (disqualifying intent) during the taking of the handful of the meal offering, but not during the taking of the frankincense (or vice versa), renders the offering pigul. Reish Lakish explains Rabbi Meir’s position: the offering becomes pigul not because intent during part of the matir (the enabling act) can render an offering pigul, but because later actions follow the original intent. That is, if improper intent occurred during the first stage, and the second stage was performed without intent, the second stage is still governed by the initial thought. Reish Lakish supports this interpretation by asserting that our Mishna must align with Rabbi Meir’s view. However, Rabbi Shmuel bar Yitzchak disagrees and interprets the Mishna according to the rabbis’ position.

Study Guide Rabbi Yehuda HaNasi (Rebbi) interprets the first mention of “bull” in Vayikra 4:20 as referring to the bull offering of Yom Kippur, even though the verse’s context concerns the communal sin offering. According to Rebbi, this verse teaches that the Yom Kippur bull is comparable to the bull brought by the kohen gadol who sins, referenced by the second mention of “bull” in the same verse. Rabbi Yishmael disagrees with Rebbi, arguing that the laws of the Yom Kippur bull can be derived through kal va’chomer (a fortiori) reasoning. However, the kal va’chomer argument he proposes is not fully spelled out in the text, and the Gemara clarifies which cases are being referenced and what laws are derived. Since Rabbi Yishmael does not interpret the word “bull” as referring to the Yom Kippur offering, but rather to the communal sin offering, the question arises: why use the term “bull” instead of simply saying “it”? Rav Pappa explains that the unnecessary word comes to teach a law not explicitly stated in the verses about the communal offering, but found in the kohen gadol’s sin offering - that the lobe of the liver and the kidneys are burned on the altar. Although this law could have been derived by juxtaposition, the inclusion of the word “bull” makes it as though it were written explicitly, which then allows it to be used to derive the same law by juxtaposition to the communal sin offering for idol worship. A braita is brought to support Rav Pappa’s explanation and shows how the juxtaposition between the communal sin offering and the communal offering for idol worship (from Bamidbar 15:25) is established. However, another braita derives the juxtaposition from the verse in Vayikra 4:20. Both derivations are considered necessary, as each teaches a different law. Rebbi’s position is cited earlier to support Rav Pappa’s explanation that the word “bull” serves to compare the Yom Kippur bull to the kohen gadol’s sin offering for specific laws derived from the words “et,” “b’dam,” and “taval.” However, Rebbi himself states that the comparison teaches that all the laws are the same, not just those three. This discrepancy is explained as stemming from two different tannaitic positions. Two braitot from the school of Rabbi Yishmael are brought, each explaining why certain words or laws appear only in the kohen gadol’s sin offering and not in the communal one. Both are interpreted through parables that reflect God’s relationship with His people. Finally, a Mishna in Menachot presents a debate between Rabbi Meir and the rabbis regarding whether a pigul (disqualifying intent) during the taking of the handful of the meal offering, but not during the taking of the frankincense (or vice versa), renders the offering pigul. Reish Lakish explains Rabbi Meir’s position: the offering becomes pigul not because intent during part of the matir (the enabling act) can render an offering pigul, but because later actions follow the original intent. That is, if improper intent occurred during the first stage, and the second stage was performed without intent, the second stage is still governed by the initial thought. Reish Lakish supports this interpretation by asserting that our Mishna must align with Rabbi Meir’s view. However, Rabbi Shmuel bar Yitzchak disagrees and interprets the Mishna according to the rabbis’ position.

Study Guide   The Gemara cites a braita to locate the source for the halakha that all placements of the sin-offering blood performed in the inner sanctuary are essential. The braita’s author treats the seven sprinklings as essential because they are treated as essential elsewhere - this statement is explained as referring to seven sprinklings in the rituals of the red heifer and the purification of a leper. The ruling that the four placements are essential is derived from the phrase “and as such he should do.” Why not derive them from the phrase “and he should do like he did,” which is used to teach the seven sprinklings - why can’t both be derived from the same verse? Rabbi Yirmiya and Abaye offer different answers. The braita explains that the word “bull” mentioned first in Vayikra 4:20 refers to the bull of Yom Kippur. Rav Nachman bar Yitzchak teaches from this that the blood placements are essential. Rav Papa, however, maintains that the essential nature can be derived from the verses of Yom Kippur and therefore understands the verse as teaching three specific laws about dipping the finger in the blood, laws drawn from the sin offering of the kohen gadol. A braita is brought in support of Rav Papa’s position. Rabbi Yishmael held that the laws for the bull of Yom Kippur could be derived by kal va'chomer reasoning and therefore understood the "bull" in the verse to be referring to the communal sin offering.   

Rav Papa cites a proof based on an inference from a Mishna in Zevachim 93a: if blood splashes onto one’s clothing from the blood designated for placement on the altar, specifically from the three sprinklings following the initial one, then the garments must be laundered in the Azara (Temple courtyard), a process known as kibus. This inference is challenged, as the Gemara suggests that the Mishna reflects the opinion of Rabbi Nechemia, who is more stringent in his treatment of the remainder of the blood (shirayim) that is to be poured into the base of the altar, and the Mishna does not adhere to the mainstream view. Ultimately, this suggestion is dismissed, since there is no definitive evidence that Rabbi Nechemia requires kibus for the remainder of the blood before it is poured on the base of the altar. Nonetheless, the inference remains problematic for Rav Papa, as it implies that blood requires laundering even before it is sprinkled on the altar, an implication that aligns with no known position. Ravina offers a resolution: while the term “from the keren” (corner of the altar) excludes the law of kibus before placement on the keren, the Mishna’s use of “from the base” includes blood that is awaiting placement on the base. A braita is introduced to explain the source of the halakha in the Mishna, that all placements of blood of sin offerings performed in the inner sanctuary are essential. This ruling is derived from a verse in Vayikra (Leviticus) 4:20, in the context of the communal sin offering. The verse is fully expounded to draw parallels between the bull sin offering of the kohen gadol, the bull offering of the kohen gadol on Yom Kippur, and the communal sin offering for idol worship. The exposition also distinguishes between essential and non-essential components of the offerings whose blood is applied to the inner altar.  

Noah's experience during the flood it was not exactly akin to a year-long cruise. There wasn't a lot of relaxing poolside with a pina colada. In fact, for an entire year, Noah and Co did not even have a proper sleep. They were consumed with work, tending to all the animals and there diverse feeding schedules. The ark itself was tumultuous, constantly turning over like boiling lentils. The quarters were cramped, the stench of the animals unbearable, and the noise ear splitting. Why was Noah subjected such a miserable year in the ark? What is the deeper meaning behind Noah's year in the ark? In this Parsha podcast, we share two perspectives that radically reshape our understanding of Noah and his time in the ark.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

For the second year in a row, Rabbis for Ceasefire held a Yizkor service on the streets of Brooklyn, using the traditional Yom Kippur memorial service as a means to mourn the dead in Gaza, to atone for American and Jewish communal participation in the genocide, and to refuse further complicity. After the Yizkor service—attended by 1,500 people and watched online by ten times that number—rabbis and others blocked the Brooklyn Bridge while performing the Ne'ilah service that closes the holy day; dozens were arrested. In this episode, Jewish Currents editor-in-chief Arielle Angel speaks with Rabbis for Ceasefire organizers Alissa Wise and Elliot Kukla about their experience planning and carrying out this ritual action, and what it revealed about the nature of the tradition itself. They also discuss the power of collective grief, and the difference and interrelation between Palestine solidarity work and the work of building a Judaism beyond Zionism. This episode is dedicated to the memory of Rabbi Arthur Waskow. Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Articles Mentioned and Further ReadingRabbis for Ceasefire Yizkor service on Instagram“Jewish activist and leader Rabbi Arthur Waskow dies at 92,” Deena Prichep, NPR“‘Chronic traumatic stress disorder': the Palestinian psychiatrist challenging western definitions of trauma,” Bethan McKernan, The Guardian“Can the Palestinian Mourn?,” Abdeljawad Omar, Rusted Radishes“‘They Destroyed What Was Inside Us': Children with Disabilities Amid Israel's Attacks on Gaza,” Human Rights Watch Report“The Right to Grieve,” Erik Baker, Jewish Currents“Synagogue Struggles,” On the Nose“We Need New Jewish institutions,” Arielle Angel, Jewish CurrentsTranscript forthcoming.

What happens to the clothing that is sprayed by the blood that is being sprinkled on the altar? With implications regarding laundering the garments worn by the kohanim. Also, regarding the blood that is placed on the inner altar -- which is specifically the sin-offering (goat) of Yom Kippur and the bull offering as well. The placement of this blood is essential to the atonement.

Daf Yomi Zevachim 40Episode 2120Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Zevachim.40a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro01:58 The four required bloods for inner chatas24:32 The Yom Kippur cow requirements50:39 Conclusion

Rav Papa cites a proof based on an inference from a Mishna in Zevachim 93a: if blood splashes onto one’s clothing from the blood designated for placement on the altar, specifically from the three sprinklings following the initial one, then the garments must be laundered in the Azara (Temple courtyard), a process known as kibus. This inference is challenged, as the Gemara suggests that the Mishna reflects the opinion of Rabbi Nechemia, who is more stringent in his treatment of the remainder of the blood (shirayim) that is to be poured into the base of the altar, and the Mishna does not adhere to the mainstream view. Ultimately, this suggestion is dismissed, since there is no definitive evidence that Rabbi Nechemia requires kibus for the remainder of the blood before it is poured on the base of the altar. Nonetheless, the inference remains problematic for Rav Papa, as it implies that blood requires laundering even before it is sprinkled on the altar, an implication that aligns with no known position. Ravina offers a resolution: while the term “from the keren” (corner of the altar) excludes the law of kibus before placement on the keren, the Mishna’s use of “from the base” includes blood that is awaiting placement on the base. A braita is introduced to explain the source of the halakha in the Mishna, that all placements of blood of sin offerings performed in the inner sanctuary are essential. This ruling is derived from a verse in Vayikra (Leviticus) 4:20, in the context of the communal sin offering. The verse is fully expounded to draw parallels between the bull sin offering of the kohen gadol, the bull offering of the kohen gadol on Yom Kippur, and the communal sin offering for idol worship. The exposition also distinguishes between essential and non-essential components of the offerings whose blood is applied to the inner altar.  

With the three-week-long Jewish holiday season behind us, Ralph Benmergui, the well-known TV and radio personality—and former podcaster with The CJN—is still kvelling about the first-ever High Holiday services offered by Ha'Sadeh in Toronto. The new-ish, Jewish Renewal community welcomed 150 attendees for its Yom Kippur and Rosh Hashanah services this season. It wasn't just a new beginning for Ha'Sadeh, but also for Benmergui himself, who was recently named as the new executive director for the Canadian branch of Jewish Renewal, ALEPH Canada. The movement is more popular outside Canada than inside—there are 50 congregations worldwide, including Vancouver's Or Shalom Synagogue—but there are smaller Renewal communities in Canada without brick-and-mortar buildings that aren't quite yet “congregations”, the latest of which is Ha'Sadeh. Its participants join a worldwide movement whose goal is to reinvigorate Judaism by mixing traditional Orthodoxy with spiritual concepts such as meditation, inclusiveness and concern for the planet. Jewish Renewal was founded in the 1960s by some breakaway American Chabad rabbis, including the late Rabbi Zalman Schachter-Shalomi, who spent decades in Winnipeg, and Rabbi Arthur Waskow, who just recently passed away on Oct. 20, 2025. On today's episode of The CJN's North Star podcast, host Ellin Bessner sits down with Ralph Benmergui for a deeply personal conversation about why he took on this new job just weeks away from his 70th birthday, and how he hopes to grow the movement within his home country so Canadian Jews can live more meaningful Jewish spiritual lives. Related links Learn more about the Jewish Renewal movement in Canada through their ALEPHCanada website. Hear Aleph Canada's new Executive Director Ralph Benmergui interview Toronto Jewish Renewal Rabbi Aaron Rotenberg for The CJN's Not That Kind of Rabbi podcast. Why Ralph Benmergui became ordained as a Spiritual Director with the ALEPH Jewish Renewal movement, in The CJN. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)

We started this week's Parsha Podcast by talking about the Tower of Babel episode. We gleaned from that story something absolutely transformational and deep. We then proceeded to talk about the unusual contribution that Noah gave to the people of his generation. In that second segment, we also derived something very profound. Deeper. The podcast ended with a third segment related to the sin that doomed the generation and to the precise dimensions of the Ark. The deepest of them all.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Episode SummaryIn this deeply human and heartfelt conversation, Chris Schembra sits down with his longtime friend Kirti Naik, a powerhouse brand leader turned soulful storyteller, for an episode that moves beyond titles and accolades into the raw, unfiltered truth of a life well-lived. On this crisp New York City fall day, amid Yom Kippur reflections and the festive spirit of Diwali, Chris and Kirti explore the intertwined forces of fate, love, resilience, and identity.Kirti opens up about her unexpected journey into motherhood and how her daughter, Kiran, became her North Star, pushing her to finish business school while pregnant, guiding her to build a better life, and teaching her lessons in forgiveness and courage. Together, Chris and Kirti unpack the subtle art of pausing in a world obsessed with speed: pausing before responding to an email, pausing to think, pausing to realign with who we are and who we want to become.They delve into the heavy weight and quiet liberation of reputation, how cultural expectations and personal setbacks (like divorce) shape us, and how we can reclaim our own narrative even after painful turning points. Kirti shares how love and partnership with Greg have reshaped her family and her understanding of commitment — beyond paperwork and traditions — into something deeply chosen and resilient.The conversation moves fluidly from practical life strategies (like managing anxiety, editing before you send, embracing imperfection) to profound reflections on destiny (or “amor fati”), legacy, and the humility that comes with decades of personal and professional growth. We hear about parenting in New York City, the courage to let go of perfectionism, and how success is measured not just by business milestones but by the depth of relationships we nurture along the way.This is not a business episode,  it's a blueprint for living with greater presence, courage, and gratitude. Whether you're navigating big career decisions, untangling old expectations, or learning to pause before reacting, Kirti's story is an invitation to slow down, reflect, and embrace the beautiful messiness of life.10 Great Quotes“Kids, don't worry about people knowing you. Make yourself worth knowing.” — Chris (quoting Fiorello LaGuardia) “She was my North Star — the reason I wanted to be a better person, to work harder, and to finish what I started.” — Kirti “Progress comes from movement, not perfection.” — Chris “I've shifted from people pleasing to teaching and communicating what I authentically think.” — Kirti “Precision requires pause. Sometimes waiting 15 minutes changes everything.” — Chris “Reputation is hard to rewrite — but it's not impossible when you lead with honesty and vulnerability.” — Kirti “Material things don't really matter. We don't actually need anything but each other and some Netflix.” — Kirti “We have to rise above business success and find success in our personal lives — the world needs that.” — Chris “Love doesn't have to be defined by societal milestones. Commitment can be something deeply chosen.” — Kirti “It's humbling to realize we're still learning — not about tools or tactics, but about ourselves.” — Kirti 10 Key TakeawaysPause Before You React — Writing a draft and waiting before sending helps you edit, clarify, and prevent future missteps. Redefine Reputation — Your past doesn't have to define you; vulnerability and new actions can reshape how others see you. Parenthood as Catalyst — Unexpected life events, like surprise motherhood, can bring purpose and resilience you didn't know you had. Move from People Pleasing to Authenticity — Stop avoiding conflict; respectfully communicate your needs and boundaries. Love Beyond Paperwork — Lasting commitment isn't about traditional milestones but about shared choice and partnership. Cultural Expectations Can Be Rewritten — Even deeply ingrained norms can shift when you choose your own happiness and truth. Imperfection Is Human — Let go of needing to be flawless; aim for 80–90% and move forward. True Success Is Relational — The depth of mentorship, family bonds, and love defines life more than job titles. Anxiety Can Be Managed with Pause — Small intentional habits — like stepping back before acting — can reduce fear and increase control. Fate vs. Coincidence — Sometimes the unexpected (from your child's name to life detours) is guiding you toward who you're meant to become. 

In this weeks class we talk about the true meaning of taking on a Kabbalah and that falling is a part of it. Then we talk about the amazing concept of what a tzadik is and what the incredible height of what a Gadol is. 

Judson's return from a trip to Southern California inspires a comparison of Los Angelenos and New Yorkers, and a conversation about how both Judson and Brian's husband Toby are able to convince most who meet them that they are chill, when their husbands know otherwise. Brian observes Yom Kippur with Judson's husband, and learns some words of wisdom that help him gain some perspective on how to exist in the current political climate. The two share their thoughts on Netflix's Boots and Judson theorizes as to whether or not he could survive boot camp himself. The “Hookup of the Week” comes from a world traveler with a special message for a paramour an ocean away. It is then time for a Go Ask Your Dad Extravaganza, as Brian and Judson respond to four listener questions - one from someone who wants help communicating his frustrations about the attention he's receiving (or not receiving) at bathhouses or sex parties to his partner who's having a great time; one from someone who wants to explore being a Daddy, but doesn't trust that what he might say or do will feel safe for others after the traumas he's overcome on his journey to coming out; one from a couple who identify as shy who are looking to move out of Florida to a more LGBTQ-friendly environment and make friends; and ending with one from a listener asking what the best ways are to make a Daddy feel cared for. Email your Hookup of the Week or Go Ask Your Dad submissions to dadsanddaddies@gmail.com Dads and Daddies on the Web: https://www.dadsanddaddies.com/ Dads and Daddies on Instagram: https://www.instagram.com/dadsanddaddiespod Dads and Daddies on TikTok: https://www.tiktok.com/@dadsanddaddiespod Dads and Daddies on Bluesky: https://bsky.app/profile/dadsanddaddiespod.bsky.social Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Rabbi Jacobson will discuss the following topics: Yud Gimmel Tishrei What was unique about the Rebbe Maharash? How did the Rebbe explain (on 13 Tishrei 5740) the words of the Baal HaHilula: “Now we have to go visit my father and hear what is happening? What practical lessons can we learn from the Rebbe Maharash? Does a Rebbe ever "leave" us?How could such an atrocity happen on the day when G-d's essence is revealed? Why should we go to shul if that makes us targets? What would the Rebbe say to these congregants and to the broader Jewish community to strengthen them? What is the origin of the Sukkos holiday? What is the personal significance of this holiday? Is Sukkos a continuation of Rosh Hashana and Yom Kippur? How does it help us internalize the light and energy of Yom Kippur? What do we learn from the fact that the sukkah is the only mitzvah that surrounds our entire body? Why doesn't Chabad sleep in the Sukkah? Since Sukkot foreshadows the Messianic era, why do we focus on temporary dwellings rather than permanent redemption? What is the personal spiritual meaning of the four species? What is the significance of the Ushpizin and the Chassidishe Ushpizin? Why was Sukkos established in the rainy season of autumn and not close to the Passover spring season? Why do we care what the Gentiles would say? What is the meaning of the Musaf prayers about the seventy bull offerings? What is the connection between Rosh Hashana and Yom Kippur with Hoshana Rabba, Shemini Atzeret and Simchas Torah? Does Hoshana Rabba represent yechida within yechida? On which holiday of this month is our livelihood determined – Rosh Hashana, or Shemini Atzeres when the amount of rainfall is established? What is the history behind the Sefer Torah the Rebbe danced with on Simchas Torah? How can women fully experience Simchas Torah? What is the meaning behind the story that the angels found shoe soles in Gan Eden the morning after Simchas Torah?Manchester Yom Kippur terrorist attack Chassidus Applied to Sukkos  Hoshana Rabba Shemini Atzeres and Simchas Torah 

In this sacred Day of Destiny message, Dr. Michelle takes you on a powerful journey Through the Lens of Calvary, revealing the deep connection between the cross and Yom Kippur — the Day of Atonement. Discover how the ultimate sacrifice of Jesus fulfilled the prophetic meaning of this holy day, offering redemption, mercy, and reconciliation for all who believe. As you look through the lens of Calvary, you'll see the love of God in a new light and experience the cleansing power of His atonement in your own life.

In this episode, I sit down with physicist and author of Emunah and Physics, Dr. Berel Leib Epstein, to explore how modern physics—fine-tuning, quantum observation, and the wave-particle nature of light—doesn't challenge emunah but illuminates it, revealing the Torah as the blueprint of reality. We discuss why Occam's razor now favors belief, how the unity sought in physics mirrors Hashem Echad, and how gratitude and good middos open the heart to truth. You'll come away with a clearer, more rational framework for Emunah and one that deepens awe, sharpens thinking, and highlights the profound harmony between Torah and science.Order the book, “Emunah and Physics”, on Amazon by clicking here!What happens when a theoretical physicist takes on the deepest questions challenging Jewish belief? Emunah and Physics is a bold, brilliant response to centuries of skepticism and a framework for reclaiming faith.  Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Tanya Applied: Episode 231: Yom Kippur to Sukkos. Chapter 28.02: Why We Have Inappropriate Thoughts During Prayer Part 2A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.

In this week's parsha: Noah and his family build an Ark as a refuge from an extinction-level Flood brought by God to destroy the world's sinners.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

התוכן בחלק הפרשה דיום שני דפ' נח מדובר על המבול, מתחילתו ועד סופו: התחלת השיעור – "ויהי המבול ארבעים יום גו'", וסיום השיעור – ובחודש השני בשבעה ועשרים יום לחודש יבשה הארץ", וכפרש"י "נעשה גריד כהלכתה". אע"פ שהמבול הי' דבר חד-פעמי, ועד שהקב"ה נשבע שלא יוסיף להביא מבול לעולם, אעפ"כ גם המבול הוא הוראה נצחית. ובהקדם, הרי אחז"ל שהתורה קדמה לעולם, ועאכו"כ שקדמה לעולם במצב של חסרון וחטאים, וכיצד יתכן שיהי' בתורה ענין בלתי רצוי כמו המבול?! אלא, כל הענינים כפי שהם בתורה הם תכלית הטוב. ובפנימיות התורה מבואר ענין הטוב שבמבול: ענין המבול הוא – לטהר את העולם, שזהו מה שירידת הגשמים היתה במשך מ' יום כנגד המ' סאה שבמקוה טהרה. והרי ענין הטהרה הוא גם ביחס למצב של טהרה גופא, טהרה למעלה מטהרה, כדמוכח מזה שביוהכ"פ טובל הכהן-גדול חמש טבילות! ובמילא מובן שיש ענין של "מבול" בקדושה [המשך יבוא]ב' חלקים משיחת יום ג' פ' נח, ל' תשרי, אדר"ח מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=19-10-2025 Synopsis Shelishi of parashas Noach discusses the Flood from beginning to end, starting with, “The Flood was upon the earth for 40 days…” and concluding with “By the 27th day of the second month, the earth was completely dry” (Rashi: “it hardened to its normal condition”). Although the Flood was a one-time event, and Hashem swore never again to bring a flood upon the world, nevertheless, it contains an eternal lesson. We know that “The Torah preceded the world,” and certainly it preceded the world's state of sin and deficiency; how then is it possible for something undesirable like the Flood exist within Torah? This can be understood based on the explanation in Chassidus of the positive dimension of the Flood – which is its inner purpose of purifying the world. This is why the rains fell for forty days, corresponding to the forty se'ah of a mikveh. Accordingly, it is understood that there is such a thing as a “Flood” in holiness, because purification exists even for something that is already pure, as seen from the fact that the Kohen Gadol immerses five times on Yom Kippur. (To be continued.)2 excerpts from sichah of Tuesday, parashas Noach, 30 Tishrei, 1st day of Rosh Chodesh Marcheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=19-10-2025

SUKKOTSukkot is a seven-day festival that follows five days after Yom Kippur. It was to be observed by “living” in “booths,” or the “sukkah,” which served to remind the Jewish people of the forty years they wandered in the wilderness, when the nation came out of Egypt, in route to the Land of Promise. They dwelt in temporary structures, and the Lord Himself dwelt in the Tabernacle. Because the “sukkah” was a weak structure, it symbolized the fragility of their own lives, and the loss of Israel's national aspirations. It also served to remind the nation of their future hope of restoration and glory when Messiah returns and establishes the Messianic Kingdom (Amos 9:11).According to Leviticus 23:33-43, four plants were to be used in the worship of the Lord on this occasion. First, is the פְּרִי עֵץ הָדָר “fruit of goodly trees,” or the etrog, which is a citrus-type fruit much like an extra-large lemon. Second, is the כַּפֹּת תְּמָרִים “branches of palm-trees,” known as the lulav. Third, is the עֱנַף עֵץ-עָבֹת “boughs of thick trees,” also called the hadass, the branch of a myrtle tree. Fourth, is the עַרְבֵי-נָחַל “willows of the brook,” referring to the aravah, the willow branch. It ought not surprise us then that on Sukkot, Yeshua, himself, would make certain statements regarding his Messiahship in connection with these two most important ceremonies. During the water pouring ceremony, which symbolized Israel's prayer for rain and the outpouring of the Spirit of God upon the nation, Yeshua said, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow from his innermost being” (John 7:37-38). In connection with the “lighting of the lampstands” ceremony, Yeshua proclaimed on Sukkot, “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.” (John 8:12). Prophetically, Sukkot will have its fulfillment during the Messianic kingdom. While the first four festivals were all prophetically fulfilled by the first coming of Messiah, so the latter three festivals will be fulfilled by the second coming of Messiah. Zechariah foretells, “Then the survivors from all the nations that have attacked Jerusalem, will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles” (Zechariah 14:16).SIMCHAT TORAHSimchat Torah is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar).YouTube: https://youtu.be/AnJGKyLWYBISend us a text

A deadly attack struck the Heaton Park Hebrew Congregation Synagogue on Yom Kippur, leaving two dead and the Jewish community in terror. This act of religious violence, perpetrated by a planned cell of terrorists, highlights the failure of faith to protect its adherents, forcing them to rely on armed security rather than divine intervention. Hosts explore the bitter irony of communities seeking safety in conflict zones like Israel and criticize the deep historical roots of religious hatred, noting how ancient mythological conflicts—including narratives of genocide in the Torah—continue to fuel modern, global sectarian warfare. The segment concludes that without religion, these perpetual conflicts would cease, underscoring the dangers of mixing religious beliefs with governance.News Source:Manchester Jewish community reeling after deadly attackBy Ivana Kotosova for CNNOctober 3rd, 2025

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Tractate Baba Metzia 84a, focusing on a Talmudic discussion about Rabbi Yochanan's exceptional beauty and its spiritual implications. The episode delves into the concept of the evil eye, the influence of parental thoughts on conception, and the responsibility to use one's gifts thoughtfully. Key points include:Rabbi Yochanan's Beauty: Rabbi Yochanan claims to be the last of Jerusalem's beautiful people, described vividly: a silver goblet filled with pomegranate seeds, crowned with roses, and placed between sun and shade reflects a fraction of his radiance. The Talmud questions this, noting Rav Kahana's beauty resembled Rav Avohu's, which resembled Yaakov's, which resembled Adam's. Rabbi Yochanan's distinction was his beardless face, enhancing his radiant appearance.Mikvah Practice: Rabbi Yochanan sat at the women's mikvah entrance so that women, emerging from ritual immersion, would see him and retain his image, influencing their conception to produce beautiful, Torah-learned children. This mirrors Yaakov's use of streaked rods to influence sheep traits. Rabbi Wolbe defends this as a responsible use of his gift, not arrogance, citing his grandfather's teaching that knowing and using one's virtues is an obligation, akin to knowing one's wealth to give charity.Evil Eye Concerns: The sages question if Rabbi Yochanan feared the evil eye from displaying his beauty. He responds that, as a descendant of Yosef, he is immune, per Genesis 49:22 (“Yosef is a charming son, above the eye”) and 49:24 (likening Yosef's progeny to fish, hidden from the evil eye). Rabbi Wolbe explains the evil eye's real impact: flaunting wealth or beauty can cause jealousy, stress, or harm in others, affecting their relationships or finances.Practical Lessons: Rabbi Wolbe shares anecdotes to illustrate avoiding the evil eye: his father's choice of a modest Toyota Camry over a Lincoln Town Car to avoid neighbors' jealousy, and leaving a broken blinker light to deter envy. He recounts Marvy Finger's mentor, a wealthy man flying coach to avoid wasteful display, emphasizing humility and consideration for others' feelings.Broader Message: The episode underscores the responsibility to use God-given gifts (beauty, wealth) for positive impact while avoiding harm through jealousy. Rabbi Yochanan's actions aimed to inspire righteousness, not pride. Rabbi Wolbe urges mindfulness of how one's actions affect others, promoting sensitivity in a world prone to envy and comparison.The episode concludes with a blessing for a wonderful Shabbos and a call to share Torah content._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on August 29, 2025, in Houston, Texas.Released as Podcast on October 17, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Beauty, #Yochanan, #Gemara, #Radiant, #Responsibility, #Humility, #Mentor, #Practicality, #Luxury, #Mindfulness ★ Support this podcast ★

The holidays ignited a spark. Now comes the real test: can we carry that energy into the carpool lane, the Tuesday meeting, and the quiet space before bed? We walk through the entire journey from Elul's wake-up call to Simchas Torah's dance and turn each highlight into a practice you can hold onto when the calendar goes silent. No clichés—just a clear path to turning synagogue inspiration into weekday holiness.We begin by revisiting the landmarks: the shofar's call, Kol Nidrei's hush, the fragile trust of the sukkah, and the embrace of Torah at the end. Then we shift the perspective most people follow: the synagogue is a school, not the stage. The stage is your life—your tent, your office, your table. From there, we reframe modern orthodoxy at its best: not a compromise with the world but a craft that combines halacha, heart, and humility into daily choices. Joy doesn't end when the celebrations do; it transforms, from loud festivities to quiet steadiness.You'll leave with concrete steps: make the weekly Parsha with Rashi your anchor, try Shnayim Mikra Ve'echad Targum or a trusted translation, connect insights to cues you already have, and choose small, manageable habits that keep God at the center when no one is watching. We share how to turn a moving Ne'ilah into patient parenting, a strong Mincha into a fair invoice, and the excitement of Hakafos into kinder speech online. If you've ever felt the post-holiday letdown, this talk provides a map, a method, and the mindset to stay spiritually energized through winter.The holidays lit a fire. Now comes the real test: can we carry that heat into the carpool lane, the Tuesday meeting, and the quiet space before bed? We walk through the entire arc from Elul's wake-up to Simchas Torah's dance and translate each high point into a practice you can hold when the calendar goes quiet. No platitudes—just a clear path to turn synagogue inspiration into weekday holiness.We start by revisiting the landmarks: the shofar's call, Kol Nidrei's hush, the fragile trust of the sukkah, and the embrace of Torah at the end. Then we flip the script most people live by: the synagogue is a school, not the stage. The stage is your life—your tent, your office, your table. From there we reframe modern orthodoxy at its best: not a compromise with the world, but a craft that fuses halacha, heart, and humility into daily choices. Joy doesn't end when the sprinkles do; it shifts form, from loud celebration to quiet steadiness.You'll leave with concrete steps: make the weekly Parsha with Rashi your anchor, try Shnayim Mikra Ve'echad Targum or a trusted translation, link insights to cues you already have, and choose small, guardable habits that keep God at the center when no one is watching. We share how to transform a moving Ne'ilah into patient parenting, a strong Mincha into a fair invoice, and the thrill of Hakafos into kinder speech online. If you've ever felt the post-holiday dip, this conversation gives you a map, a method, and the mindset to stay spirituallSupport the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Ailment Check! We are back and barely holding it together - between Ben's new diagnosis of cubital tunnel syndrome (and his sexy new arm splints) and Josh's early morning “canoodling,” we've got a lot to unpack. We're talking everything from Yom Kippur bagel spreads and the chaos of triplet pregnancies to the latest beauty trend giving people a DIY facelift - the “bleph bun.” Plus, Olivia fact-checks their anatomy lessons, a listener asks about skipping her wedding cocktail hour, and Ben's doctor gives him the worst appointment scheduling of all time. What are ya nuts?! Love ya! Leave us a voicemail here!Follow us on Instagram and TikTok! Sponsors:Saxx Underwear - Check it out at saxx.comgoodwipes - Just buy a pack at Target, Walmart, Kroger- or your local store- then head to goodwipes.com/GOODGUYS, text them your receipt and get reimbursed!Hims - To get simple, online access to personalized, affordable care for ED, Hair Loss, Weight Loss, and more, visit Hims.com/GOODGUYS.Shopify - Good guys, it's time to build your brand! – Head to Shopify.com/goodguys to see how easy it is to start your business todayWarby Parker - You can also head over to WarbyParker.com/GOODGUYS right now to try on any pair virtually!Please note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We don't have the power to transform the culture we live in, but we do have the power to be obedient to God. In this sermon, Pastor Allen Jackson discusses Satan's responses to God's movements. In the Old Testament book of 2 Chronicles, we read about King Hezekiah's obedience to the Lord, which brought about both a renewal of his culture and pushback, hardship, and threats from the enemy. However, as Pastor Allen shows, God is always faithful to intervene when we choose His ways. Like King Hezekiah, we will experience backlash when we live for Jesus—but if we will choose obedience to God in an unrelenting, courageous way, God will do what we can't: transform our culture.

Join The Land of Israel Fellowship and gain access to all the Bible teachings from Judea and receive your personal invitation to join the exclusive live online gatherings with families around the world every week. The Land of Israel Fellowship go to: thelandofisrael.com/fellowship Session #63: Parsha Vayeilech

Parshas Bereishis is the first Parsha and also the most difficult one to understand. From beginning to end, our Parsha is a riddle and a mystery. In this year's podcasts we attempt to read the story behind the story, get the inside scoop, the privileged information, the secret connections, the hidden messages, the things you missed the first ten times you read it. With the help of the Almighty we hope to gain us a greater appreciation of the profundity and perfection of Torah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

After the Yamim Nora'im have concluded and our judgments for the upcoming year have been finalized, it is natural for a person to feel that his deeds and tefillot will no longer have such an effect on his life. After all, whatever will happen this year has already been determined. Yet, the Gemara teaches us otherwise. It says that although the total amount of rain for the year has already been decreed, if the people do teshuvah afterward, Hashem will ensure that every drop falls at the right time, in the right place, and not a single drop will go to waste. The Sfas Emet (Sukkot 5649) writes similarly regarding parnassah. Even though a person's income has already been determined on Rosh Hashanah and Yom Kippur, if he has bitachon in Hashem, that same income will be filled with blessing. Furthermore, Hashem can minimize the losses decreed for him. Instead of spending money on a dentist or repairing a leaky roof, those expenses may never arise at all. Someone told me that he was bracing himself for an astronomical tax bill. Yet when the final notice came, it was inexplicably only half of what he expected. Just like that, he saved a fortune. This is how Hashem blesses people — even after outcomes seem to have been decided. And when it comes to tefillah, it is even clearer. We need heartfelt tefillah just to receive what was already decreed for us. Rashi in Parashat Bereishit explains that although Hashem decreed that vegetation would sprout, He held it back until Adam HaRishon prayed. Only after Adam's tefillah did the rains come and bring forth the growth. So too with us: Hashem may decree blessing, but our tefillot are the key to bring it down into reality. Rav Shimshon Pincus pointed out a similar message from Rashi in Parashas Miketz. When Yaakov sent his sons back to Mitzrayim with Binyomin to buy more food, he gave them gifts — the money that had been returned to them, plus new money — and he told them he had made every possible preparation. And then he said, "Now you are not missing anything except prayer. I will pray on your behalf." Yaakov was teaching that everything could be perfectly in place, but without tefillah, nothing works. The same applies to our lives. Hashem may have decreed that the shidduch is ready this year, or the parnassah, the refuah, or the baby. But the only ingredient missing is our tefillah. Furthermore, the Passuk says כַּה׳ אֱלֹקֵינוּ בְּכָל־קָרְאֵנוּ אֵלָיו-How fortunate we are to have Hashem who answers whenever we call to Him! The Gemara teaches, based on this passuk, that when a person prays with a minyan, he can even change an existing decree. And therefore, our deeds and our tefillos are always of paramount importance. Every word of tefillah and every little deed carries tremendous weight in Shamayim. Now, as we begin anew, is the time to strengthen our tefillot and strengthen our deeds as much as we can.

In Episode 18 of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe answers diverse questions from participants at the TORCH Centre in Houston, recorded on a Sunday before Rosh Hashanah (pre-October 8, 2025). The session covers topics from the spiritual significance of bread-making to mikvah customs, technology's role, and Rosh Hashanah prayers. Key themes include:Bread and Spiritual Symbolism: The 11-step bread-making process (Sidura DePas) counters the negative spiritual force of 11, tied to the curse of Adam and Eve (Genesis 3:19). These steps are prohibited on Shabbat, and the temple's 11-ingredient incense similarly counters evil, contrasting with the holiness of 10 (e.g., Ten Commandments) (1:06–3:38).Tree of Knowledge: All trees were originally edible (Genesis 1:29, 2:9), not just a cinnamon tree, but this changed post-sin, making only fruit edible (4:13–5:16).Numerology and Superstition: The number 11 isn't inherently negative for birth dates, and superstitions (e.g., about yahrzeit candles or the number 13) are discouraged. Rosh Hashanah symbols like pomegranates inspire mitzvot, though no one can fulfill all 613 due to specific conditions (e.g., Kohen, Levi, or situational mitzvot) (5:35–10:42).Mikvah Customs: Men have no biblical obligation but follow a rabbinic custom to immerse before Rosh Hashanah, Yom Kippur, and festivals, using pools if needed. Women are obligated only post-menstruation, requiring kosher mikvahs. Post-menopause immersion is not required but can be spiritually beneficial, as seen in a case of Shema-induced distress (13:22–19:37, 26:15–28:37).Technology and Free Will: Hashem created technologies like social media to offer free will, allowing choices between good (e.g., sharing Torah) and distraction (e.g., games, news). Rabbi Wolbe uses platforms to spread Torah, urging listeners to prioritize meaningful activities (20:21–25:16).Pidyon HaBen: This mitzvah involves “redeeming” a firstborn Israelite son with five silver coins to a Kohen, symbolizing returning the child to the parents from Hashem (29:49–31:27).Rosh Hashanah Prayers: Focus on ultimate closeness to Hashem, not small personal requests, as this encompasses all needs (health, wealth, wisdom) for divine service, aligning with the holiday's lofty spiritual purpose (39:52–43:30).The episode concludes with blessings for a sweet Rosh Hashanah, spiritual growth, and a year of health and success, encouraging listeners to share Torah content.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #66) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 21, 2025, in Houston, Texas.Released as Podcast on October 16, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #JewishTraditions, #Rituals, #Mikvah, #SpiritualGrowth, #SocialMedia, #FreeWill, #Shabbat, #YomTov, #Prayers, #Blessings ★ Support this podcast ★

In Episode 18 of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe answers diverse questions from participants at the TORCH Centre in Houston, recorded on a Sunday before Rosh Hashanah (pre-October 8, 2025). The session covers topics from the spiritual significance of bread-making to mikvah customs, technology's role, and Rosh Hashanah prayers. Key themes include:Bread and Spiritual Symbolism: The 11-step bread-making process (Sidura DePas) counters the negative spiritual force of 11, tied to the curse of Adam and Eve (Genesis 3:19). These steps are prohibited on Shabbat, and the temple's 11-ingredient incense similarly counters evil, contrasting with the holiness of 10 (e.g., Ten Commandments) (1:06–3:38).Tree of Knowledge: All trees were originally edible (Genesis 1:29, 2:9), not just a cinnamon tree, but this changed post-sin, making only fruit edible (4:13–5:16).Numerology and Superstition: The number 11 isn't inherently negative for birth dates, and superstitions (e.g., about yahrzeit candles or the number 13) are discouraged. Rosh Hashanah symbols like pomegranates inspire mitzvot, though no one can fulfill all 613 due to specific conditions (e.g., Kohen, Levi, or situational mitzvot) (5:35–10:42).Mikvah Customs: Men have no biblical obligation but follow a rabbinic custom to immerse before Rosh Hashanah, Yom Kippur, and festivals, using pools if needed. Women are obligated only post-menstruation, requiring kosher mikvahs. Post-menopause immersion is not required but can be spiritually beneficial, as seen in a case of Shema-induced distress (13:22–19:37, 26:15–28:37).Technology and Free Will: Hashem created technologies like social media to offer free will, allowing choices between good (e.g., sharing Torah) and distraction (e.g., games, news). Rabbi Wolbe uses platforms to spread Torah, urging listeners to prioritize meaningful activities (20:21–25:16).Pidyon HaBen: This mitzvah involves “redeeming” a firstborn Israelite son with five silver coins to a Kohen, symbolizing returning the child to the parents from Hashem (29:49–31:27).Rosh Hashanah Prayers: Focus on ultimate closeness to Hashem, not small personal requests, as this encompasses all needs (health, wealth, wisdom) for divine service, aligning with the holiday's lofty spiritual purpose (39:52–43:30).The episode concludes with blessings for a sweet Rosh Hashanah, spiritual growth, and a year of health and success, encouraging listeners to share Torah content.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #66) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 21, 2025, in Houston, Texas.Released as Podcast on October 16, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #JewishTraditions, #Rituals, #Mikvah, #SpiritualGrowth, #SocialMedia, #FreeWill, #Shabbat, #YomTov, #Prayers, #Blessings ★ Support this podcast ★

Have you ever stopped to say I'm sorry — not to someone else, but to yourself?

In this podcast we attempt to read not just the text but also the subtext of the parsha - to go deep and deeper on three subjects in the first Parsha in the Torah: the Genesis narrative and it's overarching message, the unusual source for the dust of which Adam's body was created, and an interesting observation about the birth of Noah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Ark Media Contributor Amit Segal released a new book titled A Call at 4am, in which he dives into Israel's thirteen prime ministers and the most critical moments that shaped Israeli history. Dan sat down with Amit to discuss some of the book's most dramatic moments, from Golda Meir's sleepless nights before the Yom Kippur […]

With praise and appreciation to the Almighty, we begin year 10 of the Parsha Podcast (5786). This year, we will re-upload the Parsha Rebroadcast episode which covers the entire Parsha each Sunday, re-release the 8th cycle's episode (5784) for each respective Parsha each Tuesday, and we will, please God, record and release a new weekly episode each Thursday. Thank you for downloading and please share with a friend.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week Lewis reflects on Yom Kippur, the Day of Atonement. Discussing his own personal journey in the Jewish faith. He reads a powerful essay he wrote about how he first was introduced to it, obsessive thoughts about sin and forgiveness he derived from it, when he left it, and his current relationship with it. For advertising opportunities email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rantcast@thesyn.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ___________________ TOUR DATES: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.lewisblack.com/tickets⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ GET MERCH: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.lewisblack.com/collections⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ____________________ SUBMIT RANTS TO LEWIS Have something you want to get off your chest? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.livelewis.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ _____________________ SUBSCRIBE TO THE RANTCAST ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.lewisblacksrantcast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ____________________ FOLLOW LEWIS ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.lewisblack.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/thelewisblack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/thelewisblack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/thelewisblack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/OfficialLewisBlack⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Two years ago today, five terrorists broke into Eli Sharabi's safe room on Kibbutz Be'eri. He had been sheltered there for hours with his wife, Lianne, and teenage daughters, Noiya and Yahel, reading horrific texts flooding in from neighbors and hoping somehow his family would be spared. They were not. The terrorists shot and killed their dog, then dragged Eli away, leaving his family behind. As they pulled him out the door, he looked back and shouted: “I'll come back!” After 491 days in Hamas captivity, Eli did come back. He survived—with most of his time buried deep underground, shackled, starved, subjected to constant humiliation, and psychological and physical torture—all because he believed he would one day be reunited with his wife and daughters. That belief kept him alive. But when he was released on February 8 under a ceasefire agreement, he soon learned the devastating truth: Lianne, Noiya, and Yahel were dead. Hamas murdered them on October 7, 2023. His brother Yossi, also kidnapped, had been killed in captivity as well.  Eli's memoir, Hostage, out today, is the first published account by a released Israeli hostage. He writes in unflinching detail about being held in the tunnels, about his Hamas captors, and about his singular focus on survival. We read the book, through tears, last week on Yom Kippur, the holiest day on the Jewish calendar. Yom Kippur is a day of atonement and forgiveness, but it's really a day of reckoning with life and death. The story Jews around the world read that morning is of Moses's final speech to the Israelites before his death, delivered as they stand on the edge of the Promised Land—after slavery in Egypt, after 40 years of wandering in the desert and the loss of an entire generation. Moses tells them: “I have set before you life and death, blessing and curse. Therefore choose life, so that you and your descendants may live.” If anyone has earned a right to despair, to give up on life, it's Eli Sharabi. But he doesn't. What's remarkable about Eli is that he chose—and continues to choose—survival at every turn. He chooses life in the face of death. Again and again and again. Learn more about your ad choices. Visit megaphone.fm/adchoices

Top tier comedians travel to Saudi Arabia to deliver anti-American diatribes for cash; two British Jews are murdered at Yom Kippur services by a Muslim terrorist; and the government shutdown continues. Click here to join the member-exclusive portion of my show: https://bit.ly/3WDjgHE Ep.2292 - - - Facts Don't Care About Your Feelings - - - DailyWire+: Go to https://dailywireplus.com to join and get 40% off new DailyWire+ annual memberships with code FALL40 at checkout. Watch the Isabel Brown Show Daily at 1pm ET wherever you get your podcasts. Get your Ben Shapiro merch here: https://bit.ly/3TAu2cw - - - Today's Sponsors: Perplexity - Ask anything at https://pplx.ai/benshapiro and try out their new AI-powered web browser Comet at https://comet.perplexity.ai/. PureTalk - Switch to PureTalk and start saving today! Visit https://PureTalk.com/SHAPIRO Good Ranchers - Visit https://goodranchers.com and subscribe to any box using code BEN to claim $40 off + free meat for life! Helix Sleep - Go to https://helixsleep.com/ben for an exclusive offer. Tax Network USA - For a complimentary consultation, call today at 1 (800) 958-1000 or visit their website at https://TNUSA.com/SHAPIRO ZipRecruiter - Go to this exclusive web address to try ZipRecruiter FOR FREE: https://ZipRecruiter.com/DAILYWIRE Grand Canyon University - Find your purpose at Grand Canyon University. Visit https://gcu.edu today. - - - Socials: Follow on Twitter: https://bit.ly/3cXUn53  Follow on Instagram: https://bit.ly/3QtuibJ  Follow on Facebook: https://bit.ly/3TTirqd  Subscribe on YouTube: https://bit.ly/3RPyBiB - - - Privacy Policy: https://www.dailywire.com/privacy Learn more about your ad choices. Visit megaphone.fm/adchoices

President Trump signals he may use the government shutdown to permanently cut federal agencies, with OMB Director Russ Vought drafting plans for sweeping layoffs and canceled projects. Two Delta jets collide on a LaGuardia taxiway, injuring at least one person and prompting an NTSB investigation as controllers work unpaid through the shutdown. A terrorist attack on a UK synagogue leaves two Jews dead and four wounded on Yom Kippur, with police killing the attacker and arresting three suspects. Greta Thunberg and hundreds of activists are intercepted by the Israeli Navy while attempting to sail into Gaza...again. All Family Pharmacy: Order now at https://allfamilypharmacy.com/MEGYN and save 10% with code MEGYN10Pique: Get 20% off your order plus a FREE frother & glass beaker with this exclusive link: https://piquelife.com/MEGYN Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Tony opens the show by talking about how he spent Yom Kippur and also talks about the Wild Card round in the baseball playoffs. Jason La Canfora calls in to talk about what we learned from the 49ers win over the Rams, how he also looks ahead to the notable games coming up over the weekend, and James Carville and Jeff Ma call in with their weekly picks. Tony closes out the show by opening up the Mailbag.Song : HipHopMcDougal “Princess Layup” To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

No end in sight, armed conflict with the cartels, Yom Kippur attack, and the Nobel Peace Prize will soon be announced. Plus, Bill's Message of the Day, Trump vs. “The Enemy Within” Learn more about your ad choices. Visit megaphone.fm/adchoices