Podcasts about Yom Kippur

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash kick off this year's Elul Unbound experience. This Elul bonus episode is the first in a series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Elul: Your On-Ramp into Rosh Hashanah and Yom Kippur, Anti-Fascist Mussar, The Siddur (Prayer-Book) Unbound, and Comix Midrash: Drawing the Orchards (Pardes) of Elul. Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it.To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash kick off this year's Elul Unbound experience. This Elul bonus episode is the first in a series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Elul: Your On-Ramp into Rosh Hashanah and Yom Kippur, Anti-Fascist Mussar, The Siddur (Prayer-Book) Unbound, and Comix Midrash: Drawing the Orchards (Pardes) of Elul. Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it.To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.

Neil/Ferrall crossover. Yom Kippur is today. Marlins beat the Giants in the first round of the playoffs.

Many of us secretly harbor the belief the we would make a fine president. Leading a nation sounds like a cushy job: armies of aides at your beck and call, ready to execute your agenda and vision. Kings have truly unlimited power. They don't have term limits. There are no checks and balances to weaken their power. Jewish Kings however are subject to God. The Torah limits their powers and checks their authority. They must be subservient to their Creator and must exemplify humility. In this wonderful and provocative Parsha podcast, we explore the fascinating subject of a Jewish King and share a very controversial and surprising insight on the attribute of humility.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode we are joined by Rabbi Gershon Meisel to explore how Moshe Rabbeinu embodies the sefirah of Netzach—endurance, victory, and eternity. We discuss why Moshe, the greatest of all leaders, is rooted in Netzach, how Netzach channels mind, heart, and action into lasting habits, and how it must be balanced with Hod's humility and gratitude. Through Moshe's role in bringing Torah into the world, we learn that true victory is not about conquest or success alone, but about transforming ourselves, elevating our struggles, and carrying Hashem's presence into every step of our lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of Prayer  Download a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon Meisel Uncover the depth behind Torah, life, and the spiritual reality beneath it all.      

You've probably heard lots of one-month promises. One month to lose weight. One month to learn a language. One month to straighten up your house or straighten up your finances or straighten up your life!But did you know that The Chosen People have clung to a very special one-month promise for thousands of years?During the Hebrew month of Elul, which we're in right now, there's an ancient biblical Jewish practice—one that Jesus likely participated in. During this month, the Jewish people prepare themselves spiritually for the High Holy Days, which begin with Rosh Hashanah, the Jewish New Year, and conclude on Yom Kippur, the Day of Atonement. For generations of Jewish people, this special month has long laid the groundwork for real and lasting change.And today, Yael looks to the Bible to explain how this month can connect us to God, nourish our souls, and make spiritual changes that last, setting us up for a successful year to come and a blessed life ahead!And listen to more of Yael's Bible teachings on her daily podcast, The Chosen People.

The Torah bans bribery — so why do our holiest rituals look like payoffs? We're diving into a provocative topic as we enter the month of Elul - bribes, sacrifices, and cosmic payoffs in Judaism. We explore the tension between Deuteronomy's clear prohibition on bribery and the sacrificial rituals found elsewhere in the Torah that look suspiciously like attempts to curry favor with the divine. Key Takeaways The language of bribery and ransom intersects with concepts of atonement in Jewish texts Deuteronomy emphasizes internal purification over ritualistic practices Rituals like Kaparot and Tashlich can be viewed as attempts to influence divine judgment Timestamps [00:00:00] Bribery in Torah and the puzzle of Yom Kippur's absence in Deuteronomy [00:02:29] Surprising omission of the High Holidays in Deuteronomy [00:03:00] Deuteronomy's clear ban on bribery and its implications [00:06:20] Ransom, redemption, and the link to atonement [00:08:06] Rambam and the scapegoat: is it a bribe to Satan? [00:12:00] Rambam's sensitivity: accusations of idolatry and bribery in ritual [00:15:05] Yom Kippur as atonement—bribe or genuine repentance? [00:17:00] Deuteronomy's alternate vision: inner repentance over ritual [00:19:46] The Christian “Ransom Theory” of atonement and Jewish parallels [00:23:50] Kapparot, petty bribery, and the danger of cheap rituals Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/671028 Transcript here: https://madlik.substack.com/

The nation is on the doorstep of Canaan. In our Parsha, the people are instructed in how they must treat the Canaanite inhabitants of the land. It's not pleasant. The people are told that they must engage in total war against these nations. How do we understand the requirement to be so violent and aggressive towards the Canaanite nations? What about the Canaanites who opt to join the nation? What is their status? In this podcast, we first explore the general notion of how to understand the Torah's instructions regarding the Canaanite policy, and then we explore a very interesting thread about the power of behavior and how it can get embedded in the spiritual DNA that we transmit to our descendants.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Re'eh, the fourth portion in the Book of Deuteronomy, emphasizing its profound inspiration and guidance for living as God's chosen people. Focusing on Deuteronomy 13:5, Rabbi Wolbe highlights the verse's commands to follow Hashem, fear Him, observe His commandments, listen to His voice, serve Him, and cling to Him. Quoting Rashi, he explains that “clinging to Hashem” means emulating His ways through acts of loving-kindness, such as visiting the sick (Bikur Cholim), burying the deceased, and comforting mourners, as God did for Abraham and Moses. Rabbi Wolbe stresses that these acts must be performed with the same heartfelt sensitivity and dignity as God's actions, not for personal gain but out of reverence for Hashem. He shares a story of a rabbi refusing a Bikur Cholim visit, noting that true visitation involves genuine care for the individual's needs, not just fulfilling a mitzvah.Rabbi Wolbe also recounts personal experiences benefiting from Satmar Bikur Cholim's remarkable support in hospitals like Good Samaritan, Hackensack, and Montefiore, where they provide food, accommodations, and even emotional care, such as gifting a wig to a mother in distress. A guest, Mr. Schwartz from Satmar Bikur Cholim, joins to describe their 75-year commitment to serving 18 hospitals daily with a $3.5 million budget funded by donations, never turning anyone away regardless of background. He shares how their services, including kosher kitchens and Shabbos accommodations, ease the burdens of patients and families, and appeals for support during the Elul campaign. Rabbi Wolbe emphasizes that emulating God goes beyond actions to include the manner—loving, thoughtful, and selfless—as seen when God waited for Abraham to serve passersby, prioritizing human kindness (Ben Adam L'Chavero) before divine service (Ben Adam L'Makom). He concludes by urging listeners to perform mitzvot with divine sensitivity and to support Bikur Cholim, wishing all a Shabbos filled with meaningful connection to Hashem._____________This episode (Ep 7.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Re'eh is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on August 25, 2025, in Houston, Texas.Released as Podcast on August 27, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Kindness, #ParshaRe'eh, #Divine, #Kindness, #SatmarBikurCholim, #Hospital, #Elul, #Charity ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Re'eh, the fourth portion in the Book of Deuteronomy, emphasizing its profound inspiration and guidance for living as God's chosen people. Focusing on Deuteronomy 13:5, Rabbi Wolbe highlights the verse's commands to follow Hashem, fear Him, observe His commandments, listen to His voice, serve Him, and cling to Him. Quoting Rashi, he explains that “clinging to Hashem” means emulating His ways through acts of loving-kindness, such as visiting the sick (Bikur Cholim), burying the deceased, and comforting mourners, as God did for Abraham and Moses. Rabbi Wolbe stresses that these acts must be performed with the same heartfelt sensitivity and dignity as God's actions, not for personal gain but out of reverence for Hashem. He shares a story of a rabbi refusing a Bikur Cholim visit, noting that true visitation involves genuine care for the individual's needs, not just fulfilling a mitzvah. Rabbi Wolbe also recounts personal experiences benefiting from Satmar Bikur Cholim's remarkable support in hospitals like Good Samaritan, Hackensack, and Montefiore, where they provide food, accommodations, and even emotional care, such as gifting a wig to a mother in distress. A guest, Mr. Schwartz from Satmar Bikur Cholim, joins to describe their 75-year commitment to serving 18 hospitals daily with a $3.5 million budget funded by donations, never turning anyone away regardless of background. He shares how their services, including kosher kitchens and Shabbos accommodations, ease the burdens of patients and families, and appeals for support during the Elul campaign. Rabbi Wolbe emphasizes that emulating God goes beyond actions to include the manner—loving, thoughtful, and selfless—as seen when God waited for Abraham to serve passersby, prioritizing human kindness (Ben Adam L'Chavero) before divine service (Ben Adam L'Makom). He concludes by urging listeners to perform mitzvot with divine sensitivity and to support Bikur Cholim, wishing all a Shabbos filled with meaningful connection to Hashem._____________This episode (Ep 7.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Re'eh is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on August 25, 2025, in Houston, Texas.Released as Podcast on August 27, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Kindness, #ParshaRe'eh, #Divine, #Kindness, #SatmarBikurCholim, #Hospital, #Elul, #Charity ★ Support this podcast ★

“God says it's time to rebuild His temple. And guess what? The temple isn't in Jerusalem—it's YOU.”We've stepped into the month of Elul—a 40-day season of repentance, soul searching, and preparation for Yom Kippur. God is rebuilding His temple in you for greater glory ahead!What area of your life are you asking God to rebuild during this season? Share below—I'd love to pray with you! Don't forget to like , subscribe , and share this word to encourage others!The Month of Elul: 40 Days of Repentance, Soul Searching & Temple Rebuilding | Glory Road TVWelcome to Glory Road TV! In this powerful teaching, we dive into the significance of the month of Elul on the Hebrew calendar—the sacred 40-day season of teshuva (repentance), soul searching (cheshbon hanefesh), and preparation for Yom Kippur.Learn how this prophetic time aligns with Exodus 12, Haggai 1–2, and 1 Corinthians 6, and why God calls us to “consider our ways” and rebuild His temple—you!Key Themes in this Episode:The spiritual meaning of the month of Elul in the Hebrew calendarThe 40-day journey of repentance leading to Yom KippurWhat it means to be the temple of the Holy Spirit (1 Cor. 6:19–20)The prophetic call to allow God to rebuild your life, family, health, finances, and ministryWhy the glory of the latter house will be greater than the former (Haggai 2:9)Stepping into greater blessings, prosperity, and God's glory in the upcoming yearThis is your time of preparation—surrender your heart, align your ways with God, and step into your promotion and destiny.Don't miss this timely word! Subscribe for more prophetic teachings, Hebrew calendar insights, and weekly revelations that will help you walk in God's glory.#Elul #YomKippur #HebrewCalendar #PropheticWord #Repentance #BibleTeaching #ChristianFaith #HolySpirit #TempleOfTheHolySpirit #Teshuva #GloryOfGod #EndTimesTeaching #PropheticSeason #RoshHashanah #ChristianYouTubeLIKE • COMMENT • SUBSCRIBE for more weekly prophetic insights!Sign up for the free “ASCEND Class” at 10 am and 6 pm EST – Monday September 8
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Ever wondered how to truly maximize the powerful spiritual potential of Elul? Beyond the theoretical understanding of these days as "Yimei HaRatzon" (days of divine favor), how do we practically transform our daily routines to harness this sacred time?Drawing from the wisdom of Moran Goin HaGodel Abenu Yeruchem HaLevi, the renowned Mashgiach of Mir Yeshiva during the 1920s, we discover a refreshingly practical approach to Elul. The secret lies in adopting the mindset found in Talmud Eruvin 54a: "Chatof v'achol, chatof v'ishti" - grab and eat, grab and drink. This world, like a wedding ceremony, is fleeting and temporary. During Elul especially, we must seize spiritual opportunities with spontaneity and courage rather than getting caught in the paralysis of perfect planning.The beauty of this approach transforms how we view our daily spiritual encounters. Morning prayers, opportunities for charity, moments to honor parents, chances for Torah study - these aren't pieces of a complex spiritual strategy during Elul, but immediate opportunities to grab. The teaching reminds us that these 40 days before Yom Kippur represent a spiritual smorgasbord with limited time to partake. Don't wait for the perfect chavrusa or ideal study conditions; seize what's available now, especially the low-hanging fruit of accessible mitzvot. As we move through these days of mercy, may we find the wisdom to grab what we can from this spiritual feast, knowing these precious moments, like Elul itself, won't last forever.What spiritual opportunity will you seize today? Share your Elul journey with us and join our community of seekers making the most of these transformative days.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Preparing for the High Holidays can be daunting. How can anyone adequately prepare for standing in judgment in front of the Heavenly tribunal? But prepare we must. The month of Elul is designated for preparing for the awesome days of Rosh Hashana and Yom Kippur. Our Sages took these days very seriously and were completely […]

Preparing for the High Holidays can be daunting. How can anyone adequately prepare for standing in judgment in front of the Heavenly tribunal? But prepare we must. The month of Elul is designated for preparing for the awesome days of Rosh Hashana and Yom Kippur. Our Sages took these days very seriously and were completely immersed in preparation. But we are regular people, ordinary, common folk. Is there something that we can do to prepare? Is there a cheat sheet to simplify Elul? Is there a way to distill this month to its essence? In this wonderful podcast we share the three main pillars of this month and learn the ways how even us lay people can have an immensely productive and powerful Elul.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week we learn the laws governing all kinds of leaders: The parsha begins by detailing the laws of judges, the jurisdiction of the Sanhedrin, the Supreme Court, and what happens to rebellious judges; we read about the unique laws related to kings; there are more laws pertaining to the Kohanim; and we find the means of vetting professed prophets and what happens to the six kinds of false prophets.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

One of morning blessings we are required to recite each day is "She'asa Li Kol Sorki" – "who Has made for me all that I need." This Beracha expresses gratitude for the ability to wear shoes, as it is only because we have shoes that we can go about and do all that we need to do. On a personal note, I gained greater appreciation for this Beracha after a bizarre experience I had during a trip to Mexico City. I was invited by the Syrian-Jewish community there to come as a guest speaker, and I stayed in a hotel. In the hotel room, I noticed that the hotel offered a shoe-polishing service, whereby the guest gives in his shoes before going to sleep, and they are placed outside his door freshly-polished the next morning. I gave in my shoes, but the next morning, after I got dressed, they were not by my door. I had no choice but to go down the lobby – where the leaders of the community were meeting me to bring me to the synagogue – without my shoes. I explained to them what happened, and we spoke to the hotel staff. They brought me to the room where the shoes are kept, and I had to rummage through piles of shoes for quite some time until I found mine. That morning, I understood the significance of this Beracha that we recite each morning – "She'asa Li Kol Sorki." We tend to take it for granted that we can put on shoes every morning, but this is, in truth, a wonderful gift that we must appreciate. This message applies as well to the Beracha of "Malbish Arumim" which we recite each morning to thank Hashem for having clothing. This blessing, too, should never be taken for granted. Every so often it happens that a fire breaks out in a home or building during the night, forcing the residents to go outside in their bathrobes, as all their clothing goes up in flames. We must always appreciate the fact that Hashem provides us with clothing and shoes to wear each and every day. Grammatically, the word "She'asa" in the phrase "She'asa Li Kol Sorki" should be pronounced with the emphasis on the second syllable: "She-A-sa." This Beracha is unique in that it is formulated in the past tense – "She'asa" ("who has made"), as opposed to the present tense – "Ha'oseh" ("who makes"). The reason why this Beracha is formulated in the present tense might be that people sometimes recognize how Hashem has fulfilled their needs only in retrospect, after the fact. Often, things happen in life that make us feel that Hashem is specifically not fulfilling our needs, that He is ignoring us, or withholding our necessities from us. For example, when a person loses his job, or when his business takes a downturn, he might not recognize how "Oseh Lo Kol Sorki," that G-d is currently taking care of him. But later, when he finds a better job, or when he finds a different business opportunity, he realizes that everything was for the best, and that Hashem was always doing what was best for Him. Therefore, it is only afterward when we can look back and say, "She'asa Li Kol Sorki," recognizing in hindsight that Hashem was caring for us all along, even when it seemed like He wasn't. Our custom is to recite the Beracha of "She'asa Li Kol Sorki" after the Beracha of "Ha'mechin Mis'adeh Gaber" (as opposed the custom to reverse the order). Furthermore, we pronounce the final word of this blessing "Sorki," and not "Sorkai." There are two days on the Jewish calendar – Tisha B'Ab and Yom Kippur – when Halacha forbids wearing regular shoes. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayesheb, thus writes that the Beracha of "She'asa Li Kol Sorki" is not recited on these days. Since this Beracha expresses gratitude for the ability to wear shoes, it is omitted on days when wearing shoes is forbidden. Citing the Sha'ar Ha'kavanot, the Ben Ish Hai explains that although the Arizal taught that there are deep mystical concepts underlying the morning blessings, and their meaning thus extends beyond the actual phenomena which they mention, nevertheless, this is relevant only when other Jews benefit these phenomena. If a person himself does not benefit from a certain phenomenon mentioned by one of the Birkot Ha'shahar, he nevertheless recites that Beracha because others are benefitting. On Tisha B'Ab and Yom Kippur, however, nobody is allowed to wear shoes, and so the Beracha of "She'asa Li Kol Sorki" cannot be recited. Hacham Ovadia Yosef, in a responsum in Yabia Omer, questions this ruling of the Ben Ish Hai, presenting several reasons why this Beracha should be recited even on days when wearing shoes is forbidden. Firstly, Halacha permits wearing shoes on Tisha B'Ab and Yom Kippur to protect against potential harm, such as if there may be scorpions on the ground where one walks. Therefore, we indeed benefit from the protection provided by shoes even on Tisha B'Ab and Yom Kippur. Secondly, we recite Birkot Ha'shahar to thank Hashem for "Minhago Shel Olam" – the natural order which He created that allows us to live and function, irrespective of whether we actually benefit from these phenomena on a particular day. Therefore, even on days when we do not wear shoes, we should thank Hashem for the blessing of shoes from which people normally benefit. Another argument is that Halacha does not forbid all shoes on Tisha B'Ab and Yom Kippur, only those made from leather. Therefore, there is reason to recite the Beracha of "She'asa Lo Kol Sorki" even on these days. Additionally, at night, after the conclusion of Tisha B'Ab and Yom Kippur, we are permitted to wear shoes, and as Birkot Ha'shahar are recited only in the morning, they clearly cover the entire day and also the following night. Hence, even if we would understand Birkot Ha'shahar as expressing gratitude for the benefit we receive, we should still recite "She'asa Li Kol Sorki" on Yom Kippur and Tisha B'Ab, because we can wear shoes at night. (The Gaon of Vilna had the practice of reciting "She'asa Li Kol Sorki" when he put on his shoes upon the conclusion of Yom Kippur. We, however, follow the view that Birkot Ha'shahar can be recited only during the day, and the Beracha covers the rest of the day and the following night.) Finally, whereas the Arizal maintained that Birkot Ha'shahar thank Hashem specifically for the blessings that He grants us, the Jewish Nation, others, including Rabbenu Nissim, felt that these Berachot refer to the natural order that benefits all mankind. Hence, even though Jews do not wear shoes on Tisha B'Ab and Yom Kippur, the Beracha of "She'asa Li Kol Sorki" should perhaps be recited since gentiles benefit from shoes on these days. Indeed, Rav Yosef Karo (author of the Shulhan Aruch, 1488-1575), in one of his published responsa (Abkat Rochel, 54), writes explicitly that the accepted custom is to recite the Beracha of "She'asa Li Kol Sorki" even on Tisha B'Ab and Yom Kippur, and emphasizes that this custom should be followed. Accordingly, Hacham Ovadia Yosef ruled that if somebody asks whether or not to recite this Beracha on Tisha B'Ab and Yom Kippur, he should be told not to recite it, given the different views that exist. If, however, a person does recite the Beracha, he should not be corrected, because this practice has strong Halachic basis. This ruling of Hacham Ovadia appears in the first edition of Yalkut Yosef (p. 55). But in a later work – Halichot Olam (vol. 1, p. 53) – the Hacham changed his position, and ruled that the Beracha of "She'asa Li Kol Sorki" should be recited on Yom Kippur and Tisha B'Ab. This was his final ruling, and this is the Halacha that should be followed. Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that his father would make a point of wearing his regular leather shoes at night after Tisha B'Ab and Yom Kippur, in order to strengthen the case for reciting the Beracha of "She'asa Li Kol Sorki" on these days. It goes without saying that a mourner, Heaven forbid, recites "She'asa Li Kol Sorki" even though he does not wear regular shoes, since everybody else is wearing shoes. Summary: The Beracha of "She'asa Li Kol Sorki" – which thanks Hashem for the gift of shoes – should be recited after the Beracha of "Ha'mechin Mis'adeh Gaber." The emphasis in the word "She'asa" should be on the second syllable ("She-A-sa"). We pronounce the final word "Sorki," and not "Sorkai." The Beracha should be recited even on days when shoes are not worn – during mourning, on Tisha B'Ab, and on Yom Kippur.

In this first episode of The Hebrew Months Series with Rabbi Pill, we explore the unique energy of Elul, a month of teshuvah and alignment. Our sages teach that the months of the Jewish year are not just markers of time, but windows of opportunity, each with its own avodah and pathway for growth. Elul's symbols, the mazal of the Betulah (Maiden), the letter Yud, the tribe of Gad, the left hand, and the daily shofar blasts, each reveal how to realign with Hashem and our truest selves. But rather than seeing Elul as a season of guilt and repentance, Rabbi Pill reframes teshuvah as a return to alignment: uniting thought and action, living in the present moment, and even the surprising idea of “doing teshuvah on your teshuvah.” If you've heard the standard Elul messages before, this conversation will give you a fresh perspective, and practical ways to channel the energy of the month into lasting transformation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.

Scripture:  2 Samuel 6, Psalm 30:4-5, Hebrews 9:5, Romans 3:25. Today's story of David is one that is an oft time ignored account from David's life, but we will see ways it dramatically impacts and applies to our lives. We open with 2 Samuel 6:2 “David and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark.”  Pastor shares the history of the Ark from the Book of Exodus during the time of Moses, its description, and rules and regulations from God to the Israelites about the Ark. Pastor also goes into the annual Day of Atonement, Yom Kippur, and what the practice was with the Ark.  But by the time of David the Ark was mostly forgotten.  The Ark has a fascinating history and Pastor shares a chronology based on what we know from the Bible: ARK OF THE COVENANT     ⁃    Mount Sinai - 1445 BC     ⁃    Promised Land 1406 BC     ⁃    Shiloh - ca. 1399-1075 BC     ⁃    Kiribati Jearim - ca. 1074-1003 BC     ⁃    Jerusalem - ca. 1003-586 BC  And then the Ark disappears.  While we do not know where or what happened to the Ark, we do know that during the time of David, he sought to restore bring the Ark back and to bring worship of God in Israel. 2 Samuel 6:3-5 “They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it, and Ahio was walking in front of it. David and all Israel were celebrating with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.”  However, we see that they are not doing this as the Torah instructed. It was to be moved only by priests, and by holding onto the Ark's handles with the ark completely covered from view. Ahia and Uzzah were priests but were not moving the Ark as God had instructed. On the walk, Uzzah reaches out and touches the Ark because the oxen stumbled and God's anger burned against Uzzah for his irreverent act and God struck him down and he died beside the Ark of God. God desires to be taken seriously.  Their intentions were good but the directions in the scripture were clear and straightforward and they had ignored them. Next we read that David ask the Lord, “how can the Ark of the Lord ever come to me?” God is capricious. God is holy and He's not to be trifled with. We are not to ignore what He says.   Today, many live in fear of God. But what He desires to communicate to us today is that He is holy. But He's more than that, we will find He is merciful AND He is Salvation! David wouldn't take the Ark into his city, after Uzzah died, instead he left it with Obed-Edom to see what would happen to him. And over the next three months Obed-Edom and his entire household were blessed, so David then moves the Ark the City of David with great rejoicing. They understood that God is merciful, that He is a generous and forgiving God. This time they follow what God has prescribed. The priests carry it, it's covered and no cart is used. David wrote Psalm 30 during this time and it expresses what he learned: Psalm 30:4-5 “Sing the praises of the Lord, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime;
weeping may stay for the night, but rejoicing comes in the morning.” It was an incredible celebration, a joyous time, because David and the rest understood that God is good, that God is merciful and that God can be trusted. They placed the Ark in the Tent that David had prepared and David sacrificed burnt offerings and fellowship offerings before the Lord. David organized the ongoing care of the Ark which we can read in 1 Chronicles 23 - 26 setting it up so that the priests would do what they were supposed to do. It also helped the children of Israel worship God the way they were supposed to. David wanted to ensure things were done God's way, just as God had directed in the Book of Exodus to Moses. Pastor closes today with, “God is Salvation.” God desires all to be saved. He is calling His children back to Himself. Pastor shares great insight to the “Mercy Seat” using Romans 3:25 “God presented Christ as a sacrifice of atonement through the shedding of his blood—to be received by faith.” Sacrifice of atonement or sometimes stated as “propitiation” are English translations of the Greek word for “mercy seat.”  What this verse literally means is that God presented Christ as a mercy seat through the shedding of his blood to be received by faith. David and people of the Old Testament era had their sins removed once a year on the Day of Atonement, which finds its ultimate fulfillment once and for all, not once a year, but once forever in the shed blood of Jesus Christ. He is the mercy seat of God. It's His blood that covers our sin. And so what we have seen in 2 Samuel 6 gets its fulfillment in the One who is the Son of God.  God is holy.  God is merciful.  GOD IS SALVATION. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Miriam's well sustained her people step by step in the wilderness. In this episode of Survival Guide for a Spiritual Wilderness (featuring Judaism Unbound Gemara/commentary from Lex and Rena Yehuda), to tap into this wellspring of belonging. In addition, connect to the Tao de Ching, what it means to be a “Miriam person,” twilight creations, the mystical meaning of wells, Lakewood New Jersey, and a practice for bringing Miriam's wisdom to life.----------------------------------We are proud to introduce the 3rd podcast in the Judaism Unbound family of podcasts: Survival Guide for a Spiritual Wilderness, hosted by Jericho Vincent. "We are the ancestors of the future." This new podcast offers a spiritual home for listeners seeking to connect Jewish ancestral, feminist wisdom with their own svara: moral intuition. Each episode of this limited series delves into a different story of our ancestor Miriam, illuminating her mystical teachings and offering practical tools for navigating and flourishing in personal or political spiritual wildernesses. We're thrilled to periodically feature episodes of Survival Guide for a Spiritual Wilderness here on Judaism Unbound. But we don't only feature those episodes alone. Lex Rofeberg and Rena Yehuda Newman, two members of Judaism Unbound's team, supplement each episode with some gemara (commentary) as well. We hope that our ideas will help spur you to form your own gemara, and channel your unique teachings -- about this podcast and beyond -- into the world. Subscribe to Survival Guide for a Spiritual Wilderness anywhere that podcasts are found!-----------------------------------Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Anti-Fascist Mussar, Elul: Your On-Ramp into Rosh Hashanah and Yom Kippur, The Siddur (Prayer-Book) Unbound, and Comix Midrash: Drawing the Orchards (Pardes) of Elul. Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it.-------------------------------------

Who were the 70 nations that would shape all of human history? In this episode, Rabbi Bentzi Epstein reveals the background of the 70 nations mentioned in Genesis Chapter 10. You'll discover why Nimrod, whose very name means "rebellion," became the world's first king and how he convinced an entire generation to join his uprising against the Almighty.From the shores of ancient Gaza to the great city of Nineveh (yes, the same one Jonah visited), trace the descendants of Shem, Ham, and Japheth as they spread across the earth. Learn why the Philistines have nothing to do with Palestinians, how the Romans tried to erase Jewish history by renaming Israel, and what made Abraham's mission so revolutionary compared to his teachers Shem and Eber.This episode sets the stage for next week's Tower of Babel—but first, you need to understand how 70 nations became the blueprint for human civilization, and why one man's rebellion would echo through the ages.

We like to maintain optionality and delay decisions if possible. The idea of being pigeonholed into one path irks us. But Moshe tells the nation that we must make a choice: "Behold I have placed before you today a blessing and curse." The path of blessing is the total acceptance and adherence to God and His word. The path of curse is the repudiation of God and His Torah. In this very special edition of the Parsha podcast, we argue that the choice of which path to take exists on two fronts. There are two choices of which path to take. There are two forks in the road. Neither choice is easy, but one is decidedly less easy than the other.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in the merit of a successful surgery for Moshe Ben Dalya. We hope to hear only good news from him.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode we continue our seven-part series on the Merkavah, the Divine Chariot, with Rabbi Gershon Meisel. Together we explore Yaakov Avinu, the Merkavah of Tiferes (harmony, beauty, and truth). Rabbi Meisel explains how Yaakov's life of struggle, resilience, and faith shaped him into the embodiment of balance and truth, and how his experiences mirror the challenges every Jew faces. We discuss the meaning of Tiferes, the role of truth (Emes) in contrast with falsehood, and how Yaakov's journey guides us in becoming a chariot for Hashem in our own lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback,  discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.     

Fluent Fiction - Hebrew: Finding Purpose: Uncovering the Soul of Masada Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-08-21-22-34-02-he Story Transcript:He: בוקר קיץ חם עלה מעל מצדה, שבה עמלו אריאל ותמר.En: A hot summer morning rose over Masada, where Ariel and Tamar labored.He: רוח קלה נשבה מעל קירות האבן העתיקים, והאירה את סלעי המדבר הזהובים.En: A gentle breeze blew over the ancient stone walls, illuminating the golden desert rocks.He: אריאל התבונן במבטים מוזרים על הנוף הנשקף.En: Ariel gazed with an odd look at the landscape before him.He: תחושת ספק ליוותה אותו בזמן שבדק את השבילים עבור המבקרים שיגיעו להתפלל ביום כיפור הקרוב.En: A sense of doubt accompanied him as he examined the paths for visitors who would arrive to pray on the upcoming Yom Kippur.He: תמר, לעומת זאת, עבדה במרץ ומילאה את זמנה בהסדרת השטח.En: Tamar, on the other hand, worked energetically and occupied her time arranging the area.He: "תמר, אני לא מבין איך את מצליחה להיות כל כך נרגשת כל יום," אמר אריאל כשהביט סביב.En: "Tamar, I don't understand how you manage to be so excited every day," said Ariel as he looked around.He: "אני מרגיש שהמשמעות של העבודה הזאת הולכת לאיבוד לי.En: "I feel like the meaning of this job is lost on me."He: "תמר עצרה והביטה בו.En: Tamar paused and looked at him.He: "אריאל, מצדה היא לא רק אבן על אבן.En: "Ariel, Masada is not just stone upon stone.He: זה מקום היסטורי עם משמעות עצומה.En: It's a historical place with immense significance.He: זה לא הכל חפצים, זה זיכרון, זה מסורת.En: It's not all about objects, it's memory, it's tradition.He: ביום כיפור מגיעים לכאן כדי להתפלל, כדי לחשוב.En: On Yom Kippur, people come here to pray, to reflect.He: זה יום של כפרה וסליחה.En: It's a day of atonement and forgiveness."He: ""ואיך אני חלק מזה?En: "And how am I a part of this?"He: " שאל אריאל ספקן.En: asked Ariel skeptically.He: "אתה עושה יותר ממה שאתה חושב.En: "You're doing more than you think.He: כשאתה משמר את המסלולים האלה, אתה משמר את האפשרות של אנשים למצוא כפי שאתה מחפש," היא ענתה בחיוך עדין.En: When you preserve these paths, you preserve the opportunity for people to find, just as you are seeking," she replied with a gentle smile.He: "אולי היום תהיה ההזדמנות שלך להבין את זה.En: "Maybe today you'll have the chance to understand it."He: "כשהשמש החלה לעלות, התבוננו שניהם כיצד קבוצה של עולי הרגל מטפסת בחשק אל השבילים.En: As the sun began to rise, they both watched a group of pilgrims climb eagerly up the paths.He: התנועה האיטית והשקטה שלהם, התפילות שלהם שנשמעו בלחישות עדינות, נגעו באריאל במקום עמוק בלב.En: Their slow and quiet movement, their prayers whispered in gentle tones, touched Ariel in a deep place in his heart.He: הוא הבין שיש בעבודתו יותר ממה שחשב.En: He realized there was more to his work than he had thought.He: "אני רואה את זה עכשיו, תמר," הוא אמר בקול שקט.En: "I see it now, Tamar," he said in a quiet voice.He: "אני מבין מה שאת מרגישה כל יום.En: "I understand what you feel every day."He: "תמר חייכה.En: Tamar smiled.He: "אני שמחה שאתה רואה את זה.En: "I'm glad you see it.He: זה כבר לא רק מקום, זה חלק ממך.En: It's no longer just a place; it's a part of you."He: "השמש המשיכה לטפס, והתפילות חזרו להדהד בצוקים.En: The sun continued to climb, and the prayers echoed back to the cliffs.He: אריאל עמד שם, מלא תחושת סיפוק חדשה ותכלית.En: Ariel stood there, filled with a new sense of satisfaction and purpose.He: הוא ידע שעבודתו כאן, יחד עם תמר, היא חיבור בין העבר לבין כל מי שמגיע מבחוץ.En: He knew that his work here, together with Tamar, was a connection between the past and everyone coming from outside.He: הוא הרגיש לראשונה חלק מהסיפור, מהמורשת, מהמסורת של מצדה.En: For the first time, he felt part of the story, the heritage, the tradition of Masada. Vocabulary Words:labored: עמלוbreeze: רוחilluminating: והאירהodd: מוזריםdoubt: ספקaccompanied: ליוותהarranging: בהסדרתimmense: עצומהatonement: כפרהskeptically: ספקןpreserve: משמרopportunity: האפשרותpilgrims: עולי הרגלclimb: מטפסתeagerly: בחשקwhispered: בלחישותtones: עדינותrealized: הביןpurpose: תכליתheritage: מורשתtradition: מסורתconnection: חיבורhistorical: היסטוריsignificance: משמעותreflect: לחשובprayers: תפילותcliffs: צוקיםsatisfaction: סיפוקfilled: מלאmemory: זיכרוןBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

The Torah in Parashat Re'eh commands us to give charity. It instructs that when there is a person in need, "you shall surely give to him, and your heart shall not feel bad when you give to him, because on account of this matter G-d shall bless you…" (15:10). The plain meaning of the word "Biglal" ("on account of") in this verse is that Hashem rewards those who generously give charity with great material blessings. The Gemara (Shabbat 151b), however, teaches that this word can be read as an allusion to a "Galgal" – "wheel." The "wheel of fortune," the Gemara states, is always turning. Those who enjoy financial success today can lose their fortunes in an instant, and those who currently struggle can suddenly see great blessing. The Torah therefore urges us to show compassion to the needy and lend them the assistance that they so desperately need, because we never know when the tables might be turned and we will come to them for assistance. The Kabbalists add yet another interpretation of this verse, reading the word "Biglal" as an allusion to "Gilgul" – the reincarnation of souls. As we saw, this verse begins by urging us to not only give charity, but to do so wholeheartedly, with pure intentions – "and your heart shall not feel bad when you give to him." We should give not begrudgingly, because of pressure, or for the sake of our reputations, but rather because we sincerely wish to help our fellow Jew in need. The Torah thus warns that if we give with the wrong intentions, then "Biglal Ha'dabar Ha'zeh" – we will be forced to return to the world in a different "Gilgul." The Kabbalists develop this concept further based on the Mishna's teaching in Pirkeh Abot (4:11) that each Misva that a person performs creates for him a "Praklit" – an angel that advocates for him before the Heavenly Tribunal. The best thing we can do to earn G-d's protection is perform more Misvot. However, just as a human being has both a body and a soul, angels likewise have two components – a physical component and an inner, spiritual component. Kabbalah teaches that the Misva act that we perform creates the angel's physical being, whereas our pure intentions when performing the Misva create its "soul." In order for our Misva to have the effect of creating a "Praklit," it must be complete; the action must be performed properly, and with the right intention. When we perform a Misva for ulterior motives, although we are credited with the fulfillment of a Misva, it does not create a "Praklit" that can advocate on our behalf. The Kabbalists thus teach that if a person gives charity for the wrong reasons, he will return to the world in another life as a pauper. Poor people genuinely wish they had the ability to give charity and help those in need. And thus in this second "Gilgul," the person will have the thought and the desire to give Sedaka. This yearning to give charity will supply the sincere intention that was lacking during his first sojourn in this world, and will combine with the charity he gave to comprise a complete Misva that will create a complete angel who will advocate on his behalf. We now begin the month of Elul, when we prepare for the judgment of Rosh Hashanah and Yom Kippur. As we know, charity is one of the most effective means we have to ensure a favorable judgment, and it is therefore customary to increase our charitable contributions during Elul and during the days in between Rosh Hashanah and Yom Kippur. This is among the best things we can do to bring "Praklitim" – "defense lawyers" – with us to the "trial" so they could plead on our behalf. However, in order for this to work, our motives must be sincere. We need to put aside our ego, our preoccupation with fame and prestige, our concern for our reputation, our obsession with the way other people see us – and do the right thing precisely because it is the right thing. When we give Sedaka for impure motives, we fulfill a Misva – but a deficient Misva. For our charity to be whole, we need to give with sincerity, without trying to impress or be noticed. Our Sedaka will then create perfect angels who will stand before G-d and plead our case, so that we will be blessed with a year filled with joy, happiness, peace and good fortune, Amen.

This week's parsha, Re'eh, opens with a challenge: See, I set before you today a blessing and a curse. Moses tells the Israelites that faith isn't just about words; it's about the power of choice. Every moment offers us the chance to step toward blessing, or away from it. The timing is no accident. As we prepare to enter the month of Elul—the 40-day journey toward Yom Kippur—this call to “see” becomes even more urgent. These days are not just about repentance, but about vision: What do we want to change? Where do we want to begin again? Re'eh reminds us that choosing blessing often happens in small, decisive moments that ripple out for decades. So how do we train ourselves to truly see and to begin today to walk in the direction of blessing? Tune in to find out.

The Parsha ends with a delineation of the festivals. When discussing Passover, the verse notes that for 7 days we eat matzah because we left Egypt within great haste. The Exodus was so rapid and frantic, that the dough that we had been preparing was unable to rise and we did not have fluffy, puffy bread. Why is this trivial factoid so central to the Exodus and the festival that commemorates and relives it? What is so noteworthy about the dough having insufficient time to rise? Why did the accident happen during baking time? In this parsha podcast, we explore the Exodus on a deep level, and draw out a foundational lesson about living life alongside our Creator.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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In this episode Rabbi Yaghobian returns to explore the timeless struggle that began in Gan Eden and continues in every Jew's life today. Together we examine the true meaning of the Tree of Knowledge of Good and Bad, how Adam and Chava's choice reshaped the human condition, and why our challenge is not just knowing truth but aligning our will with Hashem's. Rabbi Yaghobian explains how intellect, emotion, and desire interact, why temptation masks itself as logic, and how our daily struggles—large and small—are all rooted in that first test. Far from abstract philosophy, the lessons here are profoundly practical for navigating decisions, battling rationalizations, and strengthening our connection to Hashem.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

You are promoted! As we step from Av into Elul, discover the prophetic meaning of this season of repentance, soul-searching, and divine promotion leading into the Hebrew year 5786.Welcome to The Weekly Word! In this episode, we step into the powerful transition from the month of Av (Menachem Av) into the Hebrew month of Elul—a season of divine promotion, soul-searching, and preparation for the new year 5786.We explore:The lessons of the 12 spies in the Promised Land—why faith must rise above a “grasshopper mindset.”How August 1–15 marked a season of heavenly promotion and divine appointments.The prophetic significance of Rosh Chodesh Elul (August 23, sundown) leading into a 40-day journey of teshuva (repentance) before Yom Kippur.Insights from Haggai 1 and Song of Solomon 6:3 reminding us that the King is in the field, working alongside His people.Why this is a time to confront the giants in our lives and prepare for the blessings ahead.Key Message: You are promoted! God has called, anointed, and appointed you for this season. Now begins the work of soul-searching, repentance, and stepping fully into your divine destiny.Whether you're seeking encouragement, prophetic insight, or a deeper understanding of the Hebrew calendar, this teaching will inspire you to embrace your promotion and walk boldly into your new season.LIKE • COMMENT • SUBSCRIBE for more weekly prophetic insights!Sign up for the free “ASCEND Class” at 10 am and 6 pm EST – Tuesday August 12 http://bit.ly/4gfRKXmGet your copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.comhttps://amzn.to/4aQYoR0Enroll in Soul Transformation and Dream Mentors 101 to become a ministry affiliateWww.dreammentors.orgPodcast: Manifest His Presence on SpotifyHave a testimony or question? Comment below or email: info@candicesmithyman.com

We are on the doorstep of the month of mercy, the month that precedes the high holidays, the month of Elul. The high holidays are very significant and auspicious days, and it is imperative that we prepare for them. How ought we prepare? What are the particular points of emphasis that we should stress during these days? In this podcast we are guided by a chapter in my grandfather Rabbi Shlomo Wolbe's classic work, Alei Shur. This chapter is titled "month of mercy" and can be found in Volume 2, section 3, chapter 12, page 413.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week's parsha marks a transition in the Book of Deuteronomy: it is no longer primarily about admonishment and rebuke and warnings, instead we read a bevy of mitzvos – some repetitions and some new ones that have hitherto not been mentioned.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Devarim, the opening portion of the Book of Deuteronomy, which serves as a review (Mishneh Torah) of the Torah's teachings, encapsulating Moses' final remarks to the Jewish people. Rabbi Wolbe focuses on the first verse (Deuteronomy 1:1), which lists seemingly extraneous locations—such as the wilderness, Arava, and Dizahav—where Moses spoke to the Israelites. Quoting Rashi, he explains that these are veiled critiques of the Jewish people's past sins, including the complaints after Egypt, the Midianite women, the spies, the manna, Korach's rebellion, and the Golden Calf. Moses delivers these critiques gently to avoid direct confrontation, reflecting the Torah's sensitivity to prevent embarrassment.Rabbi Wolbe ties this to the upcoming month of Elul, a time for introspection and gentle self-critique, and shares his grandfather's advice to young husbands to avoid critiquing their wives for three years to preserve their relationship. He references a Talmudic teaching from Yevamot 65b, which mandates offering constructive criticism only when it will be accepted, and withholding it otherwise, emphasizing that effective critique requires knowing the recipient well and prioritizing their growth over personal catharsis. Rabbi Wolbe recounts a story about Rabbi Yaakov Galinsky visiting Rabbi Hetskel Levenstein during shiva, where Levenstein lamented that no one offered him introspective critique about his wife's passing, unlike the sages who lovingly prompted Rav Huna to reflect on his loss of 400 barrels of wine (Tractate Berachot 5b). This underscores the value of constructive feedback from trusted friends. Rabbi Wolbe encourages embracing criticism as a path to self-improvement, as taught in Ethics of the Fathers (6:6), and warns against arrogance that rejects critique. He concludes by urging listeners to use gentle, loving critique to foster personal growth and prepare for Rosh Hashanah, wishing all a meaningful Shabbos._____________This episode (Ep 7.40) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bamidbar is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Critique, #Moshe, #Relationships, #PersonalGrowth, #Humility, #Arrogance,  #Introspection, #Self-Reflection, #ConstructiveCriticism ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Devarim, the opening portion of the Book of Deuteronomy, which serves as a review (Mishneh Torah) of the Torah's teachings, encapsulating Moses' final remarks to the Jewish people. Rabbi Wolbe focuses on the first verse (Deuteronomy 1:1), which lists seemingly extraneous locations—such as the wilderness, Arava, and Dizahav—where Moses spoke to the Israelites. Quoting Rashi, he explains that these are veiled critiques of the Jewish people's past sins, including the complaints after Egypt, the Midianite women, the spies, the manna, Korach's rebellion, and the Golden Calf. Moses delivers these critiques gently to avoid direct confrontation, reflecting the Torah's sensitivity to prevent embarrassment. Rabbi Wolbe ties this to the upcoming month of Elul, a time for introspection and gentle self-critique, and shares his grandfather's advice to young husbands to avoid critiquing their wives for three years to preserve their relationship. He references a Talmudic teaching from Yevamot 65b, which mandates offering constructive criticism only when it will be accepted, and withholding it otherwise, emphasizing that effective critique requires knowing the recipient well and prioritizing their growth over personal catharsis. Rabbi Wolbe recounts a story about Rabbi Yaakov Galinsky visiting Rabbi Hetskel Levenstein during shiva, where Levenstein lamented that no one offered him introspective critique about his wife's passing, unlike the sages who lovingly prompted Rav Huna to reflect on his loss of 400 barrels of wine (Tractate Berachot 5b). This underscores the value of constructive feedback from trusted friends. Rabbi Wolbe encourages embracing criticism as a path to self-improvement, as taught in Ethics of the Fathers (6:6), and warns against arrogance that rejects critique. He concludes by urging listeners to use gentle, loving critique to foster personal growth and prepare for Rosh Hashanah, wishing all a meaningful Shabbos._____________This episode (Ep 7.40) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bamidbar is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Critique, #Moshe, #Relationships, #PersonalGrowth, #Humility, #Arrogance,  #Introspection, #Self-Reflection, #ConstructiveCriticism ★ Support this podcast ★

Sara Lippman and Seth Rogoff believe that "foundational texts must be read anew or they become tools of conservatism and reaction." But it's not just a belief they hold -- together, they actualized it into a new book, entitled Smashing the Tablets: Radical Retellings of the Hebrew Bible. This book offers a wide variety of new texts, radically revisioning stories from the Bible in many creative forms. The two co-editors join Dan Libenson and Lex Rofeberg for a conversation about their book, about re-envisioning the Bible more generally, and why "smashing" inherited texts is not only a rebellious act, but also an important tool in the spiritual toolbox.------------------------------------Judaism Unbound's offerings for 3-week mini-courses in the UnYeshiva are now open for registration! Check out class descriptions (on topics ranging from "Elul: Your on-Ramp into Rosh Hashanah and Yom Kippur" to "The Siddur Unbound: Making the Prayer-Book Your Own") at JudaismUnbound.com/classes. Financial aid is available for all UnYeshiva classes! Interested in thinking about how to reframe and reinvigorate your meditations on the cycles of grief and change? Sign up for Elul Unbound 2025 to receive biweekly wisdom and introspective prompts to guide you through the late summer days.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel.Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel. Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★

This is a very special episode of the Parsha podcast. Exactly 5 years ago, the Parsha podcast began a streak of producing a brand new episode each week. With the unending help of the Almighty, we haven't missed in five years. To celebrate this momentous accomplishment, we tackled a very ambitious project: our Parsha contains the fourth and final paragraph included in the Tefillin. Both the Head-Tefillin and the Arm-Tefillin contain this paragraph. When we explore the subject of Tefillin, we find that it is unique in several unprecedented ways. In this wonderful podcast, we enumerate some of the very interesting features of this wonderful mitzvah, and suggest an approach to understand it and to make our performance of it more meaningful and productive.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in the merit of the complete and total recovery of Toba Rivka bas Chaya Miriam, a recently born baby who is in the NICU with multiple health issues and in need of our prayers. May Toba Rivka bas Chaya Miriam merit a complete and speedy Refuah Sheleima.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this debut episode of “Sages of the Talmud” with Morty Roth, we explore the life and legacy of Rabbi Yehuda HaNasi, the redactor of the Mishnah. Morty brings to life the turbulent historical backdrop of Roman oppression, the threat to Torah transmission, and the courageous decision to commit the Oral Law to writing. Through stories of Yehuda HaNasi's teachers, his wealth and leadership, his relationship with Roman emperors, and the personal traits that shaped him, we uncover timeless lessons in courage, responsibility, and preserving Jewish heritage.This engaging discussion blends history, biography, and spiritual insight, showing how the choices of one leader nearly 2,000 years ago continue to shape Jewish life and learning today.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

A ubiquitous feature in Jewish homes, the Mezuzah contains a scroll with two paragraphs from the Torah, one from this week's Parsha and one from last week's. This mitzvah bears a distinction that it shares with no other mitzvah. In this interesting and useful podcast, we explore the secrets represented by the Mezuzah, and learn how it can serve as a panacea - a pill of longevity.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101   ★ Support this podcast ★

The Jewish calendar is studded with days of great importance. Each week we relive Genesis by celebrating the holy Shabbos. At half-year intervals are the mega festivals of Sukkos and Pesach (Passover). There's also Shavuos, Rosh Hashanah, and the Day of Atonement, Yom Kippur. The second Order of Mishnah orients around all these days of importance. In this podcast we learn about the content of the 12 books of this Order, and also sample a teaching from each book.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: What should be our focus as we go forward from the 15th of Av? • What is the significance and the virtue of the nights getting longer? 02:02 • What do we learn from the full moon – when it reflects the sun in its entirety? 04:43 • What is the meaning of yichud shimsha v'sihera, the union of sun and moon? • How is this connected to increasing in Torah study? 08:46 • What are its lessons to our personal lives? Chof Av • What is the relevance of this day to us all? • Is there a connection between this day to the coming New Year? • What is a timely teaching from Reb Levi Yitzchak that we can all learn from? • How does a mezuzah reflect peace at home between husband and wife? • Why do we begin wishing each other a happy new year starting on the 15th of Av? • Why is Yom Kippur considered a joyous holiday? • What is its connection to the 15th of Av? Va'etchanan • What do we learn from Moshe's 515 prayers to enter the Promised Land? How should we react to negative predictions about the future? Is Chassidus impacting our lives? • Are there people whose personalities and characters have been refined and transformed by Chassidus? • Why is Chassidus not inspiring many of us? • How can we improve how Chassidus is being taught in our schools and ensure that it inspires and is internalized into the next generation? What guidelines should be followed in publicizing private materials of the Rebbeim?

We pick up where we left off last week amid Moshe's speech to the nation before his passing, and as in the previous few weeks, Parshas Eikev is jam packed with insights and timeless lessons. Moshe pivots between looking back on the conduct of the nation in the preceding 40 years and admonishing them for their misdeeds, and gazing forward to the conquest of Canaan and the secrets to making their settlement peaceful, prosperous, and secure.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Halacha allows one to recite the Birkot Ha'shahar (morning blessings) either standing or sitting. Strictly speaking, there is no preference, and one should therefore recite the Berachot in whichever position lends itself to greater Kavana (concentration). Rav Haim Palachi (Turkey, 1788-1868), in his Kaf Ha'haim, writes that one should preferably recite the Berachot while seated, as one is generally better able to concentrate and focus while sitting. Certainly, one should not recite the Birkot Ha'shahar while walking about, or while being involved in some other activity. The Ashkenazim have the practice of reciting Birkot Ha'shahar in the synagogue. In fact, the morning prayer service in Ashkenazic synagogues begins with the Hazan reciting the morning Berachot. The advantage of this custom is that it offers the congregation the opportunity to answer "Amen" to all these Berachot. The Sadikim teach that one should endeavor to answer "Amen" ninety times over the course of the day. Just as Halacha requires reciting one hundred Berachot each day, there is a tradition that we should strive for ninety "Amen" responses every day. Some have explained that the four letters that form the word "Sadik" – Sadi, Dalet, Yod, and Kuf – have the numerical values of 90, 4, 10 and 100. These allude to the ninety daily "Amen" responses, the four recitations of Kedusha (twice in the repetitions of the Amida – in Shaharit and Minha – once before Shema, and once in U'ba Le'sion), the ten Kaddish recitations that one should hear each day, and the one hundred Berachot. One who ensures to accomplish all this each day is considered a "Sadik." The Ashkenazic practice that the Hazan recites Birkot Ha'shahar in the synagogue helps ensure that a person reaches ninety "Amen" responses over the course of the day. This does not, however, appear to be the custom among Sephardim. The Shulhan Aruch writes that one who washes Netilat Yadayim in the morning at home should not recite the Beracha of "Al Netilat Yadayim" in the synagogue, because this results in a considerable lapse of time between the Misva and the Beracha . We may infer from the Shulhan Aruch's remark that reciting Birkot Ha'shahar at home, before arriving at the synagogue, is perfectly acceptable, as the only concern arises with regard to the particular Beracha of "Al Netilat Yadayim" which must be recited at the time one washes his hands. Indeed, the Arizal (Rav Yishak Luria, 1534-1572) made a point of reciting Birkot Ha'shahar in his home. This was also the opinion of the Kaf Ha'haim Sofer (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939), and this was the practice of Hacham Ovadia Yosef. Nevertheless, if one prefers reciting Birkot Ha'shahar in the synagogue, figuring that at home it would be more difficult to recite the Berachot with proper concentration, then he may certainly do so. However, as mentioned, he must recite the Beracha of "Al Netilat Yadayim" right after he washes his hands soon after waking up, and he must recite "Asher Yasar" immediately after using the restroom. Additionally, as it is preferable to recite "Elokai Neshama" immediately after the recitation of "Asher Yasar," this blessing, too, should be recited at home. It turns out, then, that even if one prefers reciting Birkot Ha'shahar in the synagogue, he will nevertheless recite the Berachot of "Al Netilat Yadayim," "Asher Yasar" and "Elokai Neshama" at home. As such, there might be a practical advantage to reciting all the Birkot Ha'shahar at home, because dividing them – reciting some at home and some in the synagogue – could cause confusion. Since several Berachot must be recited at home, it is preferably to recite the blessings all together, as otherwise one might be uncertain when he arrives at the synagogue about which Berachot he already recited and which he did not. The Shulhan Aruch rules that if a person attends an Ashkenazic synagogue, where the Hazan recites the morning Berachot aloud, and he hears and answers "Amen" to the Berachot, he may nevertheless then recite the Berachot himself, if he had not recited them previously. He is not considered to have fulfilled his obligation by listening to the Hazan's recitation. The reason is that a person does not fulfill his obligation by hearing another person's Beracha unless they both have in mind that the recitation should fulfill the listener's requirement. Meaning, both the person reciting the Beracha and the person listening to the Beracha must have this in mind, and if not, then the listener does not satisfy his obligation. (Some explain on this basis the custom to exclaim "Shamayim" before someone recites a Beracha on behalf of others, as this word is an acrostic representing the phrase "Shome'a Mashmia Yahdav Mechavnim" – the listener and the one reciting must together have intention for the Beracha to fulfill the listener's obligation.) Clearly, when the Hazan recites the morning blessings in the synagogue, he has no intention at all for those listening to fulfill their obligation, and the congregation similarly does not have this intention. Therefore, the listeners can – and should – recite Birkot Ha'shahar afterward if they hadn't already. This is similar to the common practice for the Rabbi to count the Omer aloud, with the Beracha, before the congregation counts, in order that everyone hears which day to count. Here, too, neither the Rabbi nor the congregation intends for his Beracha to fulfill their obligation, and so the congregation recites the Beracha themselves afterward. (By contrast, when Hallel is recited in the synagogue, the Hazan and the congregation should have in mind that his Beracha over the Hallel should fulfill their obligation, and the congregation should then proceed right to Hallel without reciting the Beracha.) If a person does not remember whether he recited one of the morning blessings, we apply the famous rule of "Safek Berachot Le'hakel" – that a Beracha is not recited in cases of uncertainty – and he does not recite the Beracha. Preferably, he should find somebody who has yet to recite the morning Berachot and listen to that person's recitation of the Beracha or Berachot about which he is uncertain, and answer "Amen," with the intention to fulfill his obligation if this is necessary. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person in this situation who cannot hear the Beracha recited by someone else should recite the Beracha while omitting the words "Ata Hashem Elokenu Melech Ha'olam," and think these words in his mind, without saying them. Fascinatingly, the Ben Ish Hai discusses this Halacha by envisioning the scenario of a person who had woken up in the middle of the night for Tikkun Hasot (the prayer recited by some at halachic midnight), and, because of his fatigue, is unsure whether or not he recited all the Birkot Ha'shahar afterward. It seems that the Ben Ish Hai could not countenance a situation where somebody slept normally and, due to his mindlessness, doesn't remember whether he recited all the morning blessings. It was clear to the Ben Ish Hai that people are focused when reciting Berachot in the beginning of the day, and thus the only possible case he could imagine of a Safek (doubt) was a person who arose for Tikkun Hasot… Different opinions exist as to the final point in the day by which one must recite Birkot Ha'shahar. The Derech Ha'haim (Rav Yaakob Lorberbaum of Lissa, 1760-1832) rules stringently on this matter, and maintains that one may recite the morning blessings only until the end of the fourth hour of the day – the final time by which one should recite the Amida prayer. A different opinion is taken by Rav Shlomo Kluger (1785-1869), who maintained that these Berachot may be recited until Hasot (halachic midday). However, Hacham Ovadia Yosef, in Yehaveh Da'at, cites a large number of Poskim who ruled that Birkot Ha'shahar may be recited the entire day, until sundown. According to this view, even if somebody is unwell and got out of bed in the afternoon, he can and should still recite Birkot Ha'shahar. These Poskim include the Zera Emet (Rav Yishmael of Modena, Italy, 1723-1811), the Ma'amar Mordechi (Rav Mordechai Karmi, 1749-1825), the Ben Ish Hai (in Rav Pe'alim), and the Erech Ha'shulhan (Rav Yishak Tayeb, Tunis, 1786-1830). In light of these different opinions, the Kaf Ha'haim writes that we should follow the rule of "Safek Berachot Le'hakel," and thus if a person, for whatever reason, did not recite Birkot Ha'shahar until after the fourth hour of the day, he should not recite the blessings. Hacham Ovadia Yosef, however, disagrees, noting that the vast majority of Poskim allows reciting the Berachot the entire day. Those who rule otherwise are a very small minority, such that their dissenting view is not sufficient to create a situation of Safek. Hacham Ovadia also draws our attention to the practice followed by the Vilna Gaon (Rabbi Eliyahu of Vilna, 1720-1797) to recite one of the morning blessings – "She'asa Li Kol Sorki" – on the night after Yom Kippur. This Beracha is recited to express gratitude over the ability to wear shoes, and so the Gaon felt that it should not be recited on Yom Kippur, when we do not wear normal shoes. On Mosa'eh Yom Kippur, however, when he put on his shoes, the Gaon recited the Beracha. According to the Gaon, then, Birkot Ha'shahar could be recited even past sundown, in the evening. Although we do not follow this opinion, it is another indication of the large consensus allowing the recitation of Birkot Ha'shahar throughout the day. Therefore, Hacham Ovadia writes, one who did not recite Birkot Ha'shahar in the morning can do so throughout the day, until sunset. Birkot Ha'shahar may be recited as early as Hasot (halachic midnight), but only if the person had gone to sleep before midnight and then woke up without intending to go back to sleep (such as those who wake up for Tikun Hasot). If a person goes to sleep after Hasot, he may not recite Birkot Ha'shahar before going to sleep. Likewise, a person who woke up after Hasot but plans to go back to sleep should not recite Birkot Ha'shahar at that point. Somebody who remains awake throughout the night should not recite Birkot Ha'shahar until daybreak (Alot Ha'shahar).

Even believers are incapable of understanding God. It's supremely logical to observe that our wonderful world - our wonderful universe - certainly had a Creator, but how can we connect with God? How can we develop a relationship with Him? In our Parsha, we are commanded to develop emotions of love and fear towards God, emotions that ought to be expressed when performing mitzvos. But how can we love God when we mortal, finite humans are inherently precluded from even understanding the Infinite? In this wonderful, if text and source heavy, podcast, we learn about the secret of love (of God), sometimes known as the secret of two hearts.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

As a result of Moshe's sin of striking the rock, he was barred from crossing over the Jordan River and entering the Land of Canaan. In Moshe's speech to the nation, he recounts how he petitioned God to have this decree rescinded. When studying Moshe's prayer to enter the Land, we discover several incredible insights about the nature of prayer, the efficacy of prayer, and what it takes to accomplish world-changing things.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★