Podcasts about communal

ERK sits with PAUL MESCAL and JESSIE BUCKLEY amidst the premiere of their newest film, HAMNET. The pair discuss communal crying in theaters, working together, the evolving nature of their careers, deleting social media, the significance of getting older, and more. And Yes, Paul clears the record. He's an Elphaba. Host: Evan Ross KatzProducer: Sophia Asmuth Show links: Evan Ross Katz on Instagram https://www.instagram.com/evanrosskatz/Watch the podcast: https://www.youtube.com/@ShutUpEvanCHAPTERS(00:00) Intro(3:00) Communal theater experiences(5:29) Filming Hamnet(8:50) The press tour(15:33) Collaboration in the creative process(20:43) Future projects(25:03) Social media(29:50) Being in your 30sSee acast.com/privacy for privacy and opt-out information. Hosted on Acast. See acast.com/privacy for more information.

Scoot ponders about the causes of the small plane crash into Lake Pontchartrain, shares his thoughts on LSU's new head coach Lane Kiffin's press conference, and discusses Gen Z embracing communal dining.

The Rebbe emphasizes that study must lead to action, especially in Chassidus. He encourages ongoing communication between communities to avoid contradictions, continued dissemination of Torah abroad, and coordinated efforts in teaching and outreach, all contributing to spreading the wells of inspiration. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5870

The Rebbe emphasizes careful Torah education, noting that middah k'neged middah enhances success in teaching and expanding students. He stresses relying on local counsel for communal decisions, and warns that unnecessary speech can hinder, rather than help, spreading Chassidic inspiration. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5866

Send us a textIn this episode, Sarah, Dan and Deenie deep dive into;- The battle of amenities- The missing middle- Affordable vs affordable- Being futurists- Void room innovations- And where are all the university courses going?Stay up to date on Housed podcast via its LinkedIn page.Dan Smith is Founder of RESI Consultancy and Co-Founder of Verbaflo.AI Good Management.Sarah Canning and Deenie Lee are Directors and Co-Founders of The Property Marketing Strategists - Elevating Marketing in Property.Thank you to our season four sponsors:MyStudentHalls - Find your ideal student accommodation across the UK.Utopi - The smart building platform helping real estate owners protect the value of their assets.Washstation - Leading provider of laundry solutions for Communal and Campus living throughout the UK and Ireland.

Ellen Huet is a features writer at Bloomberg and the author of Empire of Orgasm: Sex, Power, and the Downfall of a Wellness Cult. Ellen joins Big Technology to discuss how Silicon Valley, a place that prides itself on independent thinking, keeps falling into powerful forms of groupthink. Tune in to hear how group houses, self-help programs, and “high agency” ideology create fertile ground for cult dynamics, and how that same psychology shows up in today's AGI and AI-safety worlds. Hit play for a wild, revealing look at the stories and belief systems quietly shaping the tech industry's biggest bets. --- Enjoying Big Technology Podcast? Please rate us five stars ⭐⭐⭐⭐⭐ in your podcast app of choice. Questions? Feedback? Write to: bigtechnologypodcast@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Et si l'imaginaire social de la commune de Paris de 1871 pouvait permettre de rendre l'émancipation hors du capitalisme plus désirable, un imaginaire fondé sur des besoins réels, à travers lesquels la beauté et la solidarité s'ancrent dans la vie quotidienne, un luxe partagé, en commun ? Creusons donc l'hypothèse depuis la pensée de William Morris, Pierre Kropotkine, ou Elisée Reclus, jusqu'aux expérimentations de la zad de Notre-Dames-Des Landes, en passant par Henri Lefebvre ou Maria Mies. A propos de L'imaginaire de la commune de La forme-commune de Kristin Ross chez La Fabrique. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Send us a textThe hosts are dissecting a lot in this week's episode - here's a breakdown of what they discussed:- PBSA vs HMOs is the gap going to get wider?- Are we losing the affordable end of the market?- Is the timing of the marketing to students going to shift?- Do we need to get more political as a shared living sector?- Is this the year of the rebooker?- Why is price setting such a fight?Stay up to date on Housed podcast via its LinkedIn page.Dan Smith is Founder of RESI Consultancy and Co-Founder of Verbaflo.AI Good Management.Sarah Canning and Deenie Lee are Directors and Co-Founders of The Property Marketing Strategists - Elevating Marketing in Property.Thank you to our season four sponsors:MyStudentHalls - Find your ideal student accommodation across the UK.Utopi - The smart building platform helping real estate owners protect the value of their assets.Washstation - Leading provider of laundry solutions for Communal and Campus living throughout the UK and Ireland.

Spencer Chang caught our attention with the alive internet theory website, but he creates all kinds of computery things to bring people together around play, connection, and creation. Spencer's experiments with computing-infused objects inspired him to create an entire line of internet sculptures and real-world computing shrines that will hopefully inspire all of us to keep the internet alive and flourishing for years to come.

Spencer Chang caught our attention with the alive internet theory website, but he creates all kinds of computery things to bring people together around play, connection, and creation. Spencer's experiments with computing-infused objects inspired him to create an entire line of internet sculptures and real-world computing shrines that will hopefully inspire all of us to keep the internet alive and flourishing for years to come.

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Episode 716: Neal and Toby chat about bitcoin's price dropping to its lowest level in six months, stirring fears across Wall Street. Then, a struggling labor market means job seekers are forced to take up jobs that are uncommon and unpopular. Meanwhile, Jeff Bezos is jumping back into the startup world with a new AI company that has an eye popping $6.2B in funding to start. Plus, Toby looks into the growing dining trend for Gen Z of communal dining tables. Finally, Warren Buffett puts stock into Google…for the first time ever.  Learn more at usbank.com/splitcard  Get your MBD live show tickets here! https://www.tinyurl.com/MBD-HOLIDAY  Subscribe to Morning Brew Daily for more of the news you need to start your day. Share the show with a friend, and leave us a review on your favorite podcast app. Listen to Morning Brew Daily Here:⁠ ⁠⁠https://www.swap.fm/l/mbd-note⁠⁠⁠  Watch Morning Brew Daily Here:⁠ ⁠⁠https://www.youtube.com/@MorningBrewDailyShow⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Nobody wants a worthless faith. How about a faith that works? Join us for this series through the letter of James.

What is the secret to 15 years of trust and slow, ethical work inside the Hutterite communities? Canadian photographer Tim Smith shows us exactly how he built the deep, long-term relationships that define his career. Tim spent years immersed in these communal, traditional societies across the Canadian Prairies, perfecting a slow-work philosophy that allows him to portray their lives with the depth and nuance they deserve. His images have appeared in major magazines, including National Geographic, and his work has been exhibited in many countries to date. In this warm and honest talk, we dive into the challenges of that commitment. Tim opens up about why he now questions the pressure of the "all-in" photojournalism lifestyle and the essential need to prioritize family life. Hear about his wonderful crazy new project “Chaff”, the secret joy of eating supper in a combine during harvest, listen to some wonderful stories about the amazing Hutterite communities, where we talk about emotional moments or have a good laugh too of course. Hit play for a masterclass in wonderful patient and empathetic documentary work. Enjoy it! *****

Anthea brings the fifth talk of our series, considering some key characteristics of God's People; we are, or in any case should be, Communal, Inclusive and (keen) Contributors.

Send us a textIn this week's episode:- The Class Foundation Conference round-up- Sector realism- The affordability slide- Let's get positive about renting- Plus Ask the Expert on the Renters' Rights Act with Amanda McNeil Partner, Head of Real Estate, Howard Kennedy LLP.The episode covers data from St. James's Place Real Life Advice 2025 report and the Knight Frank Student Accommodation Outlook 2025 Report.Stay up to date on Housed podcast via its LinkedIn page.Dan Smith is Founder of RESI Consultancy and Co-Founder of Verbaflo.AI Good Management.Sarah Canning and Deenie Lee are Directors and Co-Founders of The Property Marketing Strategists - Elevating Marketing in Property.Thank you to our season four sponsors:MyStudentHalls - Find your ideal student accommodation across the UK.Utopi - The smart building platform helping real estate owners protect the value of their assets.Washstation - Leading provider of laundry solutions for Communal and Campus living throughout the UK and Ireland.

Au programme de cette Actu Région :  Un courrier d'ORES interpelle le Collège Communal nivellois concernant l'éclairage nocturne. Le Conseil Communal des enfants de retour à Ottignies-Louvain-la-Neuve. Genappe bat Villers en Coupe du Brabant.

PREVIEW. Violence in Nigeria and US Involvement Debate. Caleb Weiss discusses violence against Nigerian Christians by herders and jihadists. He argues the US should avoid communal conflicts. Although the US has helped fight Boko Haram and ISWAP with intelligence, Weiss doubts that air strikes will succeed, given Nigeria's failed efforts despite investing thousands of troops since 2009. 1949 NIGERIA Retry

Zevachim 55 : Marc Chipkin : 2025-11-08 Communal shlamim. Where one can eat kodshim kalim. The doors of the Temple had to be open for sacrifices.

Daf Yomi Zevachim 55Episode 2135Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Zevachim.55a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro01:56 Communal shelamim offerings21:51 Where kodashim kalim offerings are eaten37:40 Where kodashim kalim offerings are slaughtered01:07:44 Conclusion

Today's daf is sponsored by Diana Bloom in loving memory of her Zayde, Ignacio (Israel) Marmurek, on his 42nd yahrzeit. "A pillar of the Jewish community of Buenos Aires, an ardent Zionist, a loving family man, I am proud to be his granddaughter, and he is missed." Communal peace offerings and guilt offerings have the same requirements. The derivation that communal peace offerings are slaughtered in the North is initially brought from a verse in Vayikra 23:19–20, but this is rejected because it relies on a juxtaposition built upon another juxtaposition - deriving communal peace offerings from sin offerings, which themselves are derived from burnt offerings. Instead, Bamidbar 10:10 presents a direct juxtaposition between communal peace offerings and burnt offerings, making it a stronger source. This raises two questions: why are communal peace offerings juxtaposed to sin offerings in the first verse, and why, in the verse regarding the ram offering of the nazir, is the peace offering juxtaposed with both the sin and burnt offering? One answer is given for the first question, and two possible answers are offered for the second. The Mishna introduces kodshim kalim, sacrifices with a lower level of sanctity. These may be slaughtered anywhere within the Azara and eaten by the owner anywhere in Jerusalem. The first examples cited are the thanksgiving offering (toda) and the peace offering (ram) of the nazir, as they share the same requirements and must be consumed within one day and one night. What is the source that kodshim kalim must be eaten in Jerusalem? Abaye and Rava each derive it differently from Vayikra 10:14. However, Abaye's interpretation is preferred due to a difficulty found in Rava's approach. Regular peace offerings may be eaten over two days and the intervening night. The Gemara cites three verses concerning peace offerings where slaughtering is mentioned, and derives a distinct law from each one—including the rule that they may be slaughtered anywhere in the Azara. Rabbi Eliezer and the first tanna disagree on how these verses should be interpreted and what halakhot can be extracted from them. One of the laws derived from these verses is that the door to the Sanctuary (Heichal) must be open when peace offerings are slaughtered. The Gemara proceeds to analyze the scope and implications of this requirement.

Today's daf is sponsored by Diana Bloom in loving memory of her Zayde, Ignacio (Israel) Marmurek, on his 42nd yahrzeit. "A pillar of the Jewish community of Buenos Aires, an ardent Zionist, a loving family man, I am proud to be his granddaughter, and he is missed." Communal peace offerings and guilt offerings have the same requirements. The derivation that communal peace offerings are slaughtered in the North is initially brought from a verse in Vayikra 23:19–20, but this is rejected because it relies on a juxtaposition built upon another juxtaposition - deriving communal peace offerings from sin offerings, which themselves are derived from burnt offerings. Instead, Bamidbar 10:10 presents a direct juxtaposition between communal peace offerings and burnt offerings, making it a stronger source. This raises two questions: why are communal peace offerings juxtaposed to sin offerings in the first verse, and why, in the verse regarding the ram offering of the nazir, is the peace offering juxtaposed with both the sin and burnt offering? One answer is given for the first question, and two possible answers are offered for the second. The Mishna introduces kodshim kalim, sacrifices with a lower level of sanctity. These may be slaughtered anywhere within the Azara and eaten by the owner anywhere in Jerusalem. The first examples cited are the thanksgiving offering (toda) and the peace offering (ram) of the nazir, as they share the same requirements and must be consumed within one day and one night. What is the source that kodshim kalim must be eaten in Jerusalem? Abaye and Rava each derive it differently from Vayikra 10:14. However, Abaye's interpretation is preferred due to a difficulty found in Rava's approach. Regular peace offerings may be eaten over two days and the intervening night. The Gemara cites three verses concerning peace offerings where slaughtering is mentioned, and derives a distinct law from each one—including the rule that they may be slaughtered anywhere in the Azara. Rabbi Eliezer and the first tanna disagree on how these verses should be interpreted and what halakhot can be extracted from them. One of the laws derived from these verses is that the door to the Sanctuary (Heichal) must be open when peace offerings are slaughtered. The Gemara proceeds to analyze the scope and implications of this requirement.

Send us a textThis week the hosts, discuss what can be learnt from Appleby Blue Almshouse. A high-quality social collective housing for older people in Bermondsey, which has recently been awarded the RIBA Stirling Prize 2025 for it's outward-facing, community-first design. They discuss:- Reducing loneliness- Tech vs humans- Keeping residents ‘sticky'- Empowering the next generationStay up to date on Housed podcast via its LinkedIn page.Dan Smith is Founder of RESI Consultancy and Co-Founder of Verbaflo.AI Good Management.Sarah Canning and Deenie Lee are Directors and Co-Founders of The Property Marketing Strategists - Elevating Marketing in Property.Thank you to our season four sponsors:MyStudentHalls - Find your ideal student accommodation across the UK.Utopi - The smart building platform helping real estate owners protect the value of their assets.Washstation - Leading provider of laundry solutions for Communal and Campus living throughout the UK and Ireland.

Real Life  Time changed again. Why? Didn't we, as a society, vote on not doing this anymore? Every clock reset feels like an act of collective gaslighting. Ben spent his week teaching classes at the Art-a-thon, where he also led a chaotic round of Werewolves featuring the now-immortal line: "I am a delicious villager." The kids apparently took that declaration at face value. Steven was also at the Art-a-thon, diving into unfamiliar crafts (the kind that require more glue than dignity). Between Halloween, Disney runs, and too much coffee, his week sounded like a montage of exhaustion set to "Hakuna Matata." Meanwhile, Devon escaped into Weapons—a new dark comedy-horror streaming on HBO. It's clever, weird, and surprisingly funny for something that involves, well, weapons. IMDb link here. Steven immediately brought up Good Boy—another horror film with an entirely different kind of twist. That one's here. Ben closed his week out by jumping into the Star Trek: Voyager – Across the Unknown demo, a roguelike that lets players reimagine Voyager's storylines with ship management and branching plots. It's on Steam. Boldly go, repeatedly die, try again. Future or Now  Ben's been pondering the next phase of human-computer interaction. There are two paths, he says: cyborgs and rooms. The industry is obsessed with the former—wearables, implants, the dream of merging with our devices. But Ben argues the real frontier is communal computing: Dynamicland. Dynamicland was a physical space in Oakland where people worked inside the computer. Tables, walls, and objects became part of a shared computational environment. Programs weren't hidden behind screens—they existed in the room with you. From 2017 until COVID, it was a place where anyone could walk in, code with their hands, and collaborate in the real world. It's computing as a public utility, like a library—but for imagination. Meanwhile, Steven shared a video called "Giving a PC Program Control of My Muscles to Become the Fastest in the World," which feels like the opposite of communal computing. Instead of the room becoming the computer, you do. Devon called it cheating, but maybe it's just evolution—painful, electric evolution. Book Club  This week's story was The Game of Smash and Recovery  by Kelly Link—an emotional, cryptic sci-fi tale that left the hosts divided. Steven liked that the story existed at all, even if he couldn't quite parse it. Devon wasn't sure if he liked it—he wants narratives that make sense on the first read. Ben, meanwhile, appreciated how readable it was and actually liked the story, proving once again that literary comprehension may be inversely proportional to caffeine intake. Next week's pick: In the Forests of Memory by E. Lily Yu. Until then—reset your clocks, embrace communal computing, and remember: somewhere out there, a delicious villager is waiting.

What is the book of Revelation really about? For ages, it has been the source of sensationalism, idolatry, confusion, and end-times predictions. But at its root, it is about the power and worship of the Lamb who was slain. Biblical scholar Michael J. Gorman joins Mark Labberton to explore how Christians can read the book of Revelation with wisdom, faith, and hope rather than fear or sensationalism. Drawing from his book Reading Revelation Responsibly: Uncivil Worship and Witness—Following the Lamb into the New Creation, Gorman offers a reorientation to Revelation's central vision: worshipping the Lamb, resisting idolatrous power, and embodying faithful discipleship in the world. Together they discuss Revelation's misuses in popular culture, its critique of empire and nationalism, and its invitation to follow the crucified and risen Christ into the new creation. Episode Highlights "The book of Revelation is about lamb power—not hyper-religious or political power. It's about absorbing rather than inflicting evil." "This book is for those who are confused by, afraid of, and or preoccupied with the book of Revelation." "We shouldn't look for predictions but for parallels and analogies." "Worship, discipleship, and new creation—that's where Revelation hangs its hat." "At its root, Christian nationalism is a form of idolatry." "The only way to come out of Babylon is to go back into Babylon with new values and new practices." Helpful Links and Resources Reading Revelation Responsibly – https://www.amazon.com/Reading-Revelation-Responsibly-Following-Creation/dp/1606085603/ Reverse Thunder by Eugene Peterson – https://www.amazon.com/Reversed-Thunder-Revelation-Praying-Imagination/dp/0060665033 St. Mary's Seminary & University, Baltimore – https://www.stmarys.edu About Michael J. Gorman Michael J. Gorman is the Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary's Seminary & University in Baltimore, Maryland. A leading New Testament scholar, he is the author of numerous books on Pauline theology and Revelation, including Reading Revelation Responsibly, Cruciformity, and Participating in Christ. Gorman's teaching and writing emphasize Scripture as a call to cruciform discipleship, faithful worship, and the hope of new creation. Show Notes Introducing Reading Revelation Responsibly "This book is for those who are confused by, afraid of, and or preoccupied with the Book of Revelation." "Apocalypse" means revelation, not destruction. Emerging from twenty-five years of study and teaching, aimed at rescuing Revelation from misinterpretation or neglect Growing up amid 1970s end-times obsession—Hal Lindsey's The Late Great Planet Earth and fearful youth-group predictions of the world's end Fear of the book of Revelation until he studied it with Bruce Metzger at Princeton Seminary Why he wrote the book: for people who have been scared or confused by Revelation's misuse Interpretation and misreading the book of Revelation Early questions: Does Revelation predict particular events or people? No predictions, but symbolic speaking into every age "Our task is not to find predictions but to discern parallels and analogies." Warning against mapping Revelation onto modern crises or personalities "When those predictions fail, the book gets sidelined or scoffed at." Keep one foot in the first-century context and one in the present Worship and discipleship The heart of Revelation is worship. "This is a book about worship—and about the object of our worship." Explaining the subtitle: Uncivil Worship and Witness—Following the Lamb into the New Creation "Uncivil worship" contrasts with "civil religion"—worship that refuses to idolize political power Influence from Eugene Peterson's Reverse Thunder and his own teaching at St. Mary's, where Peterson once taught Revelation Worship leads to discipleship: "Those who follow the Lamb wherever he goes." True discipleship mirrors the Lamb's humility and non-violence. The lamb and the meaning of power Interpreting Revelation's vision of the slain and standing Lamb as the key to understanding divine power "The crucified Messiah is the risen Lord—but he remains the crucified one." The Lamb appears twenty-eight times, a symbol of universality and completeness. "Revelation is about lamb power—absorbing rather than inflicting evil." Discipleship is cruciform: following the Lamb's way of self-giving love. The unholy trinity and the danger of idolatry Chapters 12–13 depict the dragon and two beasts—the "unholy trinity" of satanic, imperial, and religious power. "Power gone amok": political, military, and spiritual domination that mimic divinity How true worship resists empire and exposes idolatry Warning against reading these beasts as predictions of the UN or the pope; rather, they reveal recurring alliances of religion and politics "At its root, Christian nationalism is idolatry." When political identity eclipses discipleship, "political power always wins, and faith loses." Faith, politics, and worship today Christian nationalism as a modern form of "civil religion," conflating patriotism with divine will "It's only Christian in name—it lacks Christian substance." Idolatry is not limited to one side: "It permeates the left, the right, and probably the centre." Labberton agrees: false worship is endemic wherever self-interest and fear shape our loves. Both stress that Revelation calls the church to worship the Lamb, not the state. "Revelation critiques all human systems of false worship." Revelation's goal: Not destruction, but new creation "Destruction is penultimate—cleansing the way for renewal." Believers already live as citizens of that new creation. "The only way to come out of Babylon is to go back into Babylon with new values and new practices." Communal, not merely individual, discipleship: "Revelation is written to churches, not just believers." Reinterpreting Revelation 3:20: Jesus knocking isn't an altar call to unbelievers but Christ seeking re-entry into his own church. "Jesus always wants to come back in." Living revelation today Spirituality of hope, not fear or withdrawal "Reading Revelation responsibly means engaging the world through worship and witness." How true worship is dangerous because it transforms our allegiance. "Following the Lamb into the new creation is the church's act of resistance." Conclusion: "Worthy is the Lamb." Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.  

What happens when you trade speed for stillness? In this special episode, Mike shares his journey along the legendary Danube River aboard the Riverside Mozart. From the historic streets of Vienna to quiet castles and vineyards, this slow travel experience reveals why river cruising isn't just another trip — it's an invitation to breathe, connect, and be fully present. Along the way, Mike talks with the Riverside crew, and fellow travelers to explore what makes this kind of journey different — from intimate hospitality and local cuisine to community, wellness, and moments under the stars. If you've ever dreamed of slowing down without missing out, this episode will make you rethink how you travel. What to Listen For [00:00:00] Welcome from Vienna and intro to Riverside Luxury Cruises [00:01:18] Why Vienna sets the perfect tone for the journey [00:03:07] Ocean vs. river cruising — the flow that changes everything [00:04:31] Nicole on how Riverside exceeded expectations [00:06:50] Intimate hospitality: Sonja explains why river cruising is different [00:08:47] Communal spaces, music, and creating connection onboard [00:10:06] Chef Johannes on local sourcing and authentic regional cuisine [00:12:13] Wellness and slow travel — saunas, spas, and stillness [00:13:48] The beauty of slowing down with someone you love [00:15:16] A moment of stillness: Nicole's favorite memory on deck [00:17:19] Chad on why river cruising reveals the world's hidden beauty [00:18:28] Jenn on travel as a calling, not just a job [00:19:54] Finding stillness, reflection, and your North Star on the river

This sermon was preached by Dr. Michael Keller on Sunday, October 19, 2025  at Redeemer LSQ. The Scripture reference is Deuteronomy 4:5-8.

Welcome to Living Mussar, Jewish Conversations on a Daily Path Towards Wholeness.  Today we welcome Luke Weisberg, who discusses how Mussar has helped him to further communal shlemut (wholeness).

The combination of biblical justice and righteousness form a picture of what God envisions for his community to look like. Justice must first begin in the church community and then make its way out to the larger community.The Bible Project that was shown at the beginning of the sermon can be found at: https://bibleproject.com/videos/justice/

Sermon: 10-05-25 - "Sacrificial Leadership: Communal Leadership” - 1 Kings 4:1-20 - Pastor Sean Dougherty. The Sunday morning sermon of First Baptist Church of Kearney, Nebraska.

Ep. 202 (Part 1 of 2) | In this rich, delightful, and profound conversation, integralist Father David McCallum, SJ, currently serving the Vatican as executive director of the Program for Discerning Leadership, leads us into a world filled with mission, purpose, and service, foundational to which is the practice of discernment. David describes discernment as the capacity to exercise good judgment, hold complexity, and wait for clarity. This is not only a practice for individuals, he explains, but also a communal one, providing a way for communities to discern and design together the future they want to create—through listening, dialoguing, participating. Discernment is a way of knowing and making sense of reality, David continues, and especially important now in this era of changes and choices to be made.David enlightens us as to the beautiful and far-sighted reforms proposed by the late Pope Francis, who was all for changing the balance of authority and participation in the Church; for people to have direct experience of Presence and the capacity to practice discernment; who also advocated for taking swift action on behalf of our planet, even calling out the part in the Bible that says man has dominion over the Earth. From David's description of “the journey worth making”—surrendering, opening, accepting divine grace and love—to using Otto Scharmer's U Process to help find the courage to change and simplify our lives for the benefit of all, to the Church's relationship with A.I., David provides us with an extraordinarily mind-broadening, motivating, and spiritually fulfilling perspective. Recorded July 10, 2025.“No secular, material, and empirical path is going to satisfy the longing we have for a transcendent purpose, for meaning, for existential belonging, in the ways that a healthy spirituality can.”Topics & Time Stamps – Part 1Introducing Fr. David McCallum, integrally informed Jesuit priest currently serving the Vatican as the executive director of the Program for Discerning Leadership (00:48)How did David come to devote his life to the Catholic Church? (01:48)The journey worth making: surrendering, opening, accepting grace (09:42)So many are disconnected from the deeper wellspring of spirituality (13:07)Pope Francis was a reformer, focused on changing the balance of authority and participation (16:46)Pope Francis also focused on the process of synodality, real dialogue, the importance of discernment & following where the spirit wants to lead us (19:31)Pope Leo XIV, self-effacing, generous, hard working, introspective, bringing balance and discipline (22:27)How does David's understanding of developmental stages inform his work? (25:28)Using metatheories as a map to make sense of the change in era we are living through now (28:09)The rise of secularism; also burgeoning fundamentalism (31:26)Without faith, how can we make sense of suffering? (33:25)The temptation of ideology in these anxiety-producing times (36:07)What is discernment?Communal discernment: What is the future we want to create together? (40:39)Resources & References – Part 1Father David McCallum, SJ, The Program for Discerning LeadershipGraham Greene,...

In his book "Postmodern Pilgrims," Dr. Leonard Sweet offers a vision for the 21st century church that engages both the church's traditions and its need for innovation. He calls for a faith that is both ancient and future, historical and contemporary. While he reminds us that Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8), he wonders how the church, the body of Christ, can give a compelling and imaginative witness to Jesus today. In this sermon series, we will explore what Sweet calls the "EPIC" church: Experiential, Participatory, Imagistic, and Communal."For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ."  –1 Corinthians 12:12-26 Sunday service times are 9 a.m., 11 a.m., and 4 p.m. at the Mission Campus in Prairie Village, Kansas, and 10 a.m. at the Antioch Campus in Overland Park, Kansas. If you are unable to attend in person, you can worship online at villagepres.org/online. Support the showContact Village Presbyterian Churchvillagepres.orgcommunications@villagepres.org913-262-4200Have a prayer request? pastoral-care@villagepres.orgFacebook @villagepresInstagram @villagepreschurchYouTube @villagepresbyterianchurchTo join in the mission and ministry of Village Church, go to villagepres.org/giving

Sermon preached by Jon Crawford at The Table's worship service on September 21, 2025 (15th Sunday after Pentecost)

In his book "Postmodern Pilgrims," Dr. Leonard Sweet offers a vision for the 21st century church that engages both the church's traditions and its need for innovation. He calls for a faith that is both ancient and future, historical and contemporary. While he reminds us that Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8), he wonders how the church, the body of Christ, can give a compelling and imaginative witness to Jesus today. In this sermon series, we will explore what Sweet calls the "EPIC" church: Experiential, Participatory, Imagistic, and Communal. Support the showContact Village Presbyterian Churchvillagepres.orgcommunications@villagepres.org913-262-4200Have a prayer request? pastoral-care@villagepres.orgFacebook @villagepresInstagram @villagepreschurchYouTube @villagepresbyterianchurchTo join in the mission and ministry of Village Church, go to villagepres.org/giving

Today, we explore how the energy of "Period 9" is showing up at the intersection of AI technology and mental health, discuss the risks of relying on AI for emotional support and the dangers of digital relationships. We also discuss the importance of human connection and the need for caution in navigating the fast-paced digital world, and the impact of technology on personal relationships. We explore the energy of wealth in the current time cycle and the unstable future of real estate. Folklore Friday- AI modern day trickster? The real dangers of AI & mental health. Key Take Aways:​AI can encourage self knowledge but may also mislead.​Digital companionship blurs the line between reality and fantasy, fueling the loneliness epidemic.​Communal narcissism and dependence on AI can damage real-world relationships.​Human connection remains irreplaceable for true mental and emotional health.​Wealth energy is shifting toward fast-paced, digital-driven models.​Real estate as a longer term investment00:00The Rise of AI in Counseling08:44 Wealth Energy in Period Nine12:32 The Journey to Success: Behind the $81 Million Launch14:13 Strategic Retreat: The Importance of Patience and Preparation14:27 The Dark Side of AI Guidance16:19 Folklore and Trickster Spirits20:22 Zhang Kui: The Protector Against Trickery21:30 AI: A Modern Trickster?21:39 AI Psychosis and Communal Narcissism23:58 Grounding in Reality vs. Spiritual Fantasies24:53 The Impact of AI on Mental Health26:53The Ethical Concerns of AI in Therapy------Connect on social media & contact me HERE ⁠https://linktr.ee/learnfengshuinow⁠:Website learnfengshui.comQuestions and comments: info@learnfengshui.com—-Sources: https://www.realtor.com/news/first-person/all-women-tiny-home-village-texas/https://www.foxla.com/news/chatgpt-openai-suicide-lawsuit-adam-rainehttps://brickthology.com/category/guiguzi/https://www.localiiz.com/post/chinese-mythology-101-zhong-kui

This week, Charlette and David dive into the Gospel of Luke, reflecting on how we use our resources for communal good and how we work through discomfort. With thoughtful conversation and practical takeaways, they explore how this passage invites us to live faithfully in our world today.Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

We are queering the whole chapter of Isaiah 58 in this week's episode. There is so much in this chapter, […] The post Queering Isaiah 58: Communal Restoration and Justice appeared first on Queer Theology.

In his book "Postmodern Pilgrims," Dr. Leonard Sweet offers a vision for the 21st century church that engages both the church's traditions and its need for innovation. He calls for a faith that is both ancient and future, historical and contemporary. While he reminds us that Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8), he wonders how the church, the body of Christ, can give a compelling and imaginative witness to Jesus today. In this sermon series, we will explore what Sweet calls the "EPIC" church: Experiential, Participatory, Imagistic, and Communal. Support the showContact Village Presbyterian Churchvillagepres.orgcommunications@villagepres.org913-262-4200Have a prayer request? pastoral-care@villagepres.orgFacebook @villagepresInstagram @villagepreschurchYouTube @villagepresbyterianchurchTo join in the mission and ministry of Village Church, go to villagepres.org/giving

Lionel wraps up the show talking about Zohran Mamdani's evasive rhetoric, the destruction of the individual identity and the rapid shift towards groupthink. Learn more about your ad choices. Visit megaphone.fm/adchoices

Deacon Sam Martinez shares a reflection on the Fourth Luminous Mystery of the Rosary, the Transfiguration, for our Communal First Saturday for September. It was recorded on September 6, 2025.

Today's guest is Rosie Kellett, author of “In for Dinner: 101 Delicious, Affordable Recipes to Share.” Rosie stopped by the studio while she was in New York to celebrate the launch of her debut cookbook, which was inspired by her unique communal living setup in London. She and her housemates share the costs of groceries, divvy up chores, and cook for one another, creating a household where food and responsibility are equally shared.Rosie joins host Kerry Diamond to talk about the rules and rewards of communal life, the inspiration behind her book, and the recipes that her housemates return to again and again. She also reflects on her early career as a playwright, her time working as a PA for actor Samantha Morton, and getting past the cringe to establish herself in the food world. Click here for Rosie's Pesto Pasta & Green Beans recipe from “In For Dinner.” Thank you to Square for their support. Learn more at square.com/bigSubscribe to our SubstackJoin the waitlist for Jubilee L.A.Get the Italy Issue of Cherry Bombe Magazine hereMore on Rosie: Instagram, The Late Plate Substack, “In For Dinner” cookbookFollow Kerry on Instagram

In his book "Postmodern Pilgrims," Dr. Leonard Sweet offers a vision for the 21st century church that engages both the church's traditions and its need for innovation. He calls for a faith that is both ancient and future, historical and contemporary. While he reminds us that Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8), he wonders how the church, the body of Christ, can give a compelling and imaginative witness to Jesus today. In this sermon series, we will explore what Sweet calls the "EPIC" church: Experiential, Participatory, Imagistic, and Communal. Support the showContact Village Presbyterian Churchvillagepres.orgcommunications@villagepres.org913-262-4200Have a prayer request? pastoral-care@villagepres.orgFacebook @villagepresInstagram @villagepreschurchYouTube @villagepresbyterianchurchTo join in the mission and ministry of Village Church, go to villagepres.org/giving

Pillars and Practices // Praise, Worship, and Prayer  Both Praise and Worship are in Part:Reverence (Awe)Recognition (Awareness)Revelation (Awakening)Response (Action) Hebrew WordsYadahPsalm 44:8 (NIV)“In God we make our boast all day long, and we will praise (yâdâh) your name forever.” Towdah Psalm 56:11-12 (NKJV)“In God I have put my trust; I will not be afraid. What can man do to me?...I will render praises (tôwdâh) to you.” Zamar - To make music. To celebrate in song and music. To touch the strings.Psalm 144:9 (NKJV)“I will sing a new song to You, O God; On a harp of ten strings, I will sing praises (zâmar) to You.”Psalm 21:13 (KJV)“Be exalted O Lord, in Thine own strength, so will we sing and praise (zâmar) thy power.” Barak - To kneel. To bow down. To salute. To thank.Psalm 103:1 (NIV)“Praise (bârak) the Lord, my soul; all my inmost being praise his holy name.” Shabach - To address in a loud tone. To shout. To commend, glory, and triumph.Psalm 145:4 (NKJV)“One generation shall praise (shâbach) your works to another.”1 Samuel 4:5 (NLT)“When all the Israelites saw the Ark of the Covenant of the Lord coming into the camp, their shout of joy praise (shâbach) was so loud it made the ground shake! Tehillah - Derived from the word halal and means "the singing of halals, to sing or to laud; perceived to involve music, especially singing; hymns of the Spirit or praise.Psalm 22:3 (NASB)“Yet you are holy, and you are enthroned upon the praises (tehillah) of Israel.”Isaiah 61:3 (NASB)“To grant to those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The garment of praise (tehillah) instead of the spirit of heaviness, So they shall be called oaks of righteousness, The planting of the Lord, that He may be glorified.” Halal - Means "to be clear, to praise, to shine, to boast, show, to rave, celebrate, to be clamorously foolish."Psalm 113:1-3 (NKJV)“Praise (hallal) the Lord, praise (hallal) all you servants of the Lord, praise (hallal) the name of the Lord.”Psalm 150:1 (AMP)“Praise (hallal) the Lord! Praise (hallal) God in His sanctuary; Praise (hallal) Him in His mighty heavens.”Psalm 149:3 (NKJV)“Let them praise (hallal) His name in the dance: let them sing praises with the timbrel and harp.” The Hebrew word most often translated as worship is Shachah - to bow down or to be prostrate; it's used over 170 times in the Old Testament.Exodus 34:8 (NIV)“Moses bowed down and worshipped.” The Greek word most often translated as worship is ProskuneoMatthew 28:9 (NKJV)“And as they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held him by the feet and worshiped him.”John 4:24 (NKJV)“God is Spirit, and those who worship him must worship in spirit and truth.”Revelation 5:14 (NKJV)“Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped him who lives forever and ever.” These are Biblical, not just cultural or denominational, and they all have their place and time. As much as a people of Praise and Worship, we need to be a People of Prayer. Prayer as an Expression of Worship:An Expression of WorthOf ReverenceOf GratitudeOf DependenceOf Expectation Lord Teaches Us How to Pray:Our Father in heavenHallowed be thy nameYour kingdom comeYour will be doneOn earth as it is in heavenGive us what we need for today (our daily bread)Forgive us as we also forgive others (submission to God's work in me and through me)Lead us not into temptation/testing (lead us from temptation)But deliver us from the evil oneAdorationConfessionThanksgivingSupplication Types of Prayer:In the moment - Nehemiah 2:4-5Extended - Daniel 10 - 21 daysPrayer with fasting - focus and prioritizingWhat about tongues?? Read 1 Cor 14:1-19 Prayer is Both Individual and Communal or Interpersonal:When you pray, go into Private SpacePray for One Another, Bear One Another's Burdens This Tuesday Night and every first Tuesday, Prayer Night - Cards Available

In this episode of The GoodKind Podcast, Clayton, Chris, and Amy discuss the multifaceted impact of screen time on individuals and families. They explore the metrics of screen usage, the different types of screens, and the importance of content. The conversation emphasizes the need for intentionality in screen time, considering both the purpose and the potential for communal engagement. The hosts also reflect on the challenges and benefits of screens in educational settings and family dynamics, ultimately advocating for a balanced approach to technology use.TakeawaysScreens can have both positive and negative impacts on our lives.Understanding screen time metrics can help cultivate better habits.Not all screens are created equal; their impact varies by type.Video games can foster social skills and connections.The purpose of screen time should guide its use, especially for children.Communal screen experiences can enhance connection and engagement.Content quality matters; not all screen content is beneficial.Screens can replace meaningful interactions if not used mindfully.Teachers play a crucial role in managing screen time in schools.Balancing screen time with other activities is essential for well-being.

Welcome to the Celestial Insights Podcast, the show that brings the stars down to Earth! Each week, astrologer, coach, and intuitive Celeste Brooks of Astrology by Celeste will be your guide. Her website is astrologybyceleste.com.  

What if everything we think we know about trauma and healing is backwards? Today I'm talking with Aizaiah Young about his incredible new book "Trauma and Renewal" and honestly, this conversation blew me away. Isaiah survived a near-death motorcycle accident right after passing his PhD comprehensive exams (talk about terrible timing), and during a 16-hour surgery, he had this profound mystical encounter with Jesus that completely reshaped how he thinks about transformation. But here's the thing - this isn't some individualistic "I found healing and so can you" story. Instead, Aizaiah argues that real healing is relational, communal, and intercultural, and he's doing something really brave by including his parents' voices throughout the book as they process this traumatic journey together. We dive deep into contemplative tradition, Internal Family Systems therapy, the vision he had of sitting in silence by a river with Jesus (who apparently has a great sense of humor), and how the whole Western approach to selfhood might be fundamentally missing the point. Isaiah's working at the Collegeville Institute now with the Benedictines, and if you want to meet him in person, he'll be hanging out with us at Theology Beer Camp this October in St. Paul. This is one of those conversations that stays with you. You can WATCH the conversation on YouTube Aizaiah G. Yong is an ordained pentecostal Christian minister and practical theologian who has served in religious and higher education leadership for over a decade devoting his energy to healing and advocacy work that centers QTBIPOC communities. His recent book, Multiracial Cosmotheadrism: a Practical Theology of Multiracial Experiences, received the internationally acclaimed 2022 Raimon Panikkar Prize. UPCOMING ONLINE CLASS - ⁠⁠⁠⁠⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠⁠⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Here you'll discover how ancient texts illuminate modern struggles, how theological reflection deepens social action, and how historical understanding opens new possibilities for faithful engagement with our world's brokenness and beauty. Join John Dominic Crossan, Peter Enns, Casey Sigmon, Aizaiah Yong, & Malcolm Foley As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.FaithAndPolitics.net⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Last Words In Part 4 of our Last Words series, Lead Pastor Steve Garcia unpacks the fourth MARC of a disciple: Communal—the call to grow together with Christ at the center. True biblical community isn't just friendships or shared hobbies; it's relationships that stretch us, sharpen us, and prepare us for eternity. Biblical community is more than Sunday attendance—it's about living life together, reflecting Jesus in how we love, forgive, serve, and grow. Don't settle for shallow connections. Step into the kind of relationships that God designed to transform your life. - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch

Series: Church CultureTitle: A Communal ChurchSpeaker: Pastor Bruce Burkett

There are options beyond living solo or with roommates — and one of them is called 'communal living.' In this arrangement, people don't just simply live together, but share resources and create community. In this episode, co-living enthusiasts explain how it works and how to decide whether it's right for you. This episode originally published on April 16, 2024.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy