Podcasts about maaser

In this shiur we discuss: 1) Staying up all night on Shavuos, 2) Saying a bracha achrona between dairy and meat, 3) Kashering an oven from dairy to meat, 4) Making dairy bread, 5) Making a bbq on Yom Tov, 6) Paying a non-Jewish cleaning lady to come on Yom Tov, 7) Paying tuition from Maaser money, 8) Using a warming drawer on Shabbo, 9) Mashing avocadoes on Shabbos, 10) The custom of a women who just gave birth going to shul after delivery, 11) The custom of a vacht nacht, 12) Bracha on crispix, 13) Blending strawberries for a smoothie

1)      With regard to the custom to leave a bit of the end of the Challah, does it apply only to the Lechem Mishneh, or to other bread too?[1]2)      We use plastic tablecloths from a roll. If we didn't manage to prepare before Shabbos, may we tear off the roll on Shabbos?[2]3)      I wish to begin Shmoine Esrei and there's someonebehind me who's already begun. May I take the three steps before my Shmoine Esrei?[3]4)      May one make ‘no-bake cheesecake' on Shabbos?[4]5)      Can I mix psyllium husk with water on Shabbos?[5] 6)      I lent someone some money and he is not in a position to repay the loan. May I deduct the owed from my Maaser fund?[6]7)      Is there an obligation to check Cashew-nuts for infestation? It is now years that I have not come across bugs in these nuts.[7]8)      In order to fulfil the Mitzvah, the Esrog has toedible. Yet there is leeway – in Chutz lo'Oretz – with an Esrog that is Orloh:[8]9)      Does Orloh apply to replanted saplings? [9]10)   How should we pronounce the word ושדה  in thisweek's Sedra?[10][1]  של"ה,הובא במגן אברהם סי' קסז ס"ק מ"ב ובשוע"ר שם סכ"ב. מה שנוהגיםרבים שלא לאכול הקצה – בס' שמירת הגוף והנפש (סי' לא הע' ה) מביא מהיערות דבש(ח"ג) איך שהחיצונים נאחזים בראשית הדבר במיוחד. ומבואר בזה מה שמנשה הוכיחאת רב אשי בזה שאינו יודע על איזה חלק מהפת לומר ברכת המוציא (סנהדרין קב ב).[2] בס'שבת כהלכה ח"ד פכ"ח ספ"ב מתיר באינו מקפיד על המדה.[3] בפסקי תשובות סי' צה:ב אסרהדבר, כי הפסיעות אינן 'מצוה'. וכעין זה שם סי' קב:ד לענין הפסיעות שבגמרהתפלה.[4] אסור משום גיבול – ראהשוע"ר סי' שכא סט"ז.[5]  בס' שמירתשבת כהלכתה (פ"ח אות ל) ובפסקי תשובות (סי' שכא אות כו) החמיר גם בבלילה רכה.[6] ברמ"איו"ד סי' רנז ס"ה מתיר הדבר. בש"ך שם מצריך להקנות הכסף לעניע"י שלישי. אבל הנודע ביהודה מקיל בנדו"ד, דמעשר-כספים הוי דרבנן.[7] ראהיו"ד סי' פד ס"ח שחיובהבדיקה הוא לדבר שדרכו להתליע.[8] שוע"ר סי' תרמטסט"ו, וכ"פ המשנ"ב שם ס"ק מה.[9] בשו"ע סי' רצדסט"ו מחמיר בעקר כל האילן, אבל שם סי"ט מקיל ביכול לחיות בעפר הנתלשאתו. וע"ש בפתחי תשובה ס"ק יג.[10]  בתיקון סופריםברדיטשוב מבאר ביטויים שונים לשבא-נע.

Qual é o limite de doação? 10% , 20% ou mais? "Grande é a doação que aproxima a Redenção" - qual é a ligação entre tsedacá e a vinda do Mashiach? PARASHA BECHUKOTAI Você sabia que o valor doado em prol das nossas aulas de Torá, faz parte de três Mitzvot: Tzedaká, Maaser e estudo da Torá!!Agradeço desde já se conseguir fazer um pix RABINOELIPIX@GMAIL.COM #chassidut #mistica #judaismo #Parasha #tora #torah #eliahu #emor #vaicra #vayikra #Midrashim #tzedaka #tsedaca #doacao #caridade #doar #pobre #tanya #mashiach

Join us in Jerusalem for Ohr Samayach's Inaugural Yarchei Kallah event from July 7th to 9th, 2024! Featuring HaRav Yitzchak Breitowitz shlit"a & HaRav Asher Weiss shlit"a and more Click here for more information.   Dont miss this one of a kind experience! ---------------------------------------------------- Episode dedicated by Harold and Gilla Saltzman in appreciation for the Torah  learned from Rav Breitowitz over the years. Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Q&A Timestamps 7 May 00:00 - How do Hareidim balance being reclusive and being a light to the nations? 03:55 - Why do we have a modern-day obligation to give Maaser on money when the Torah only refers to it in regard to agricultural produce? 10:35 - Is there an issue of Tzar Baalei Chaim to tag the ears of cattle? What about piercing a person's ear? 17:35 - What caused the Mussar movement? Did they not need Mussar before that? 29:15 - Why is it forbidden to use electricity on Shabbos? 44:28 - Can someone lose his status as a Jew? 51:00 - What is the status of Amen? 56:34 - Is sirloin steak worse than pork? 01:06:22 - Why do we permit listening to music? 01:10:47 - In the Haftorah: when Dovid HaMelech made a mistake in how he transported the ark why should Uza be punished; how could he give such rebuke to Michal? 01:15:55 - Are wishing wells considered Avodah Zara and could one take the coins from them? 01:17:55 - Why is Birchas Cohanim in Loshon Yochid? 01:21:55 - Why should it be permitted to go on a ship on shabbat but not a train or a car? 01:27:34 - How is it that disparate people converge on the same interest? Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos     You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

In this shiur we discuss: 1) Maaser on tax return (correction), 2) Turning head by Kedusha (follow-up), 3) Bringing food to table after Kiddush, 4) Filtering water on Shabbos due to bugs, 5) Walking passed a light sensor, 6) Last time to recite Birchas Hashachar, 7) One who didn't yet wear Tefillin until after sunset on Friday night, 8) Praying in a room with a cross, 9) Appointing a chazzan during Pesukei D'Zimra, 10) Standing and learning with your back to the Aron, 11) Placing a laptop on a sefer, 12) Birchas Hagomel for a katan who was ill, 13) Rubbing in suntan lotion on a infant on Shabbos

Makkot 19 : Marc Chipkin : 2025-04-27 Maaser sheni, firstborn animals and bikkurim in Jerusalem nowadays. Impure maaser sheni can even be redeemed inside Jerusalem. If a person's load of maaser sheni is inside Jerusalem but he is outside, or the reverse.

Do you give before or after taxes? Can business expenses be deducted? What about gifts, investments, or inheritance? In this episode, Rabbi Dov Foxbrunner continues to unpack halachic and philosophical foundations of Maaser, exploring real-life dilemmas, fascinating rulings from classic Poskim, and the deeper meaning behind charitable giving. Plus, this week's ‘Shayla of the Week' tackles Maaser on a 401k withdrawal. Tune in for a practical, insightful, and engaging discussion on the mitzvah of tithing!

00:00 - Purim Spiel15:40 - Good Morning16:20 - Guests17:17 - MDYsponsor.com19:44 - Zoom Guests20:08 - Guests21:12 - Questions of the Day22:45 - Amud Beis32:27 - Amud Aleph56:18 - Amud Beis1:02:21 - Have a Wonderful Shabbos!Quiz - http://Kahoot.MDYdaf.com----Mesechta Sponsors:Refuah Shelaima for Yosef Chaim Shmuel ben Alte Nechama, From His Grateful Family -For הצלחה ברוחניות ובגשמיות-Larry Cohn: In memory of Yechiel Moshe Ben Chaim v'Yetta, who started learning Daf Yomi at age 70 and continued for 32 years until he was nifter​-For the unity of the Jewish people​-Glenn Esterson: With love & gratitude from Wilmington NC. Thank you for enriching my life with Torah----Monthly Sponsors:לע״נ זכריה בן משה לע״נ חיה בת יוסף-With הכרת הטוב from anonymous-Shprintzy & Alan Gross: לע""נ The yahrzeits of our Father's: שלמה זלמן בן יצחק אייזיק ז""ל & בנימין אייזיק בן צבי הירש הכהן ז""ל-Leon Welcher: For the speedy release from house arrest of Ari Rosenfeld אהרון בן הינדה אסתר גיטל-Binyomin Rosenfeld: Hatzlacha in Parnassah-Yosef Ben Chaya Sara for Hatzlacha ברוחניות ובגשמיות-L"N the fallen hostages: Ariel ben Shiri, Kfir ben Shiri, Shiri bat Margit----Kollel of the Month:Sponsored by HYK Ventures in honor & for the success of all of our clients----Sponsors of the Day:Yossie & Michal Rubinstein: L'N Michals Father ר' שמואל אריה ב"ר יצחק גולד ז"ל Who's yuhrtzait is today-Dr. Marc Berkson: In honor of my son Hillel Natan, on the occasion of his 10th birthday-לע"נ מלכה בת יצחק ע"ה-Sponsored by Daniel Sherer, Maaser from his Bar Mitzvah money-For a speedy recovery for ענת בת שמחה and a חדש of שמחה for all of כלל ישראל----Art of the Month​:For a zechus for Reb Eli and the whole MDY staff to continue to make Torah so enjoyable for so many -In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Kidnovations LLC: In honor of Elchanan Pressman & Fishel. A zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה & a THANK YOU to Rebbitzen Stefansky-Adar Global: Experts in International Financial Services-לזכות רפואת התינוק יחזקאל ידידיה בן נחמה שיינדל_________________________________

In this shiur we discuss: 1) Maaser on money given as a gift for specific items, 2) Displaying names by donations vs. anonymous, 3) 6 hours for aged cheese, 4) When to have purim seudah this year when purim is on Friday, 5) Order of talis and tefilin if i accidentally touched the tefillin first, 6) Keil Melech Ne'eman by Shma, 7) Brachos on food when changing locations, 8) Why do Chabad have such large tefiilin, 9) Birchas Hashachar after davening, 10) Origin of saying "L'Chaim"

The Rebbe advises donating maaser funds to a network supporting the pure Torah education of Jewish children. He blesses the couple with prosperity and success in raising their children for Torah, marriage, and good deeds with abundance. https://www.torahrecordings.com/rebbe/igroskodesh/014/005/5128

1)     In Tehilim #37 there are verses beginning with each of the א-ב in sequence, with the exception of the letter ע. Why was that letter omitted?[1] 2)    Our Beis Chabad has a set time for Friday-night Maariv. Due to the fast this Friday, may I make Kiddush and break my fast before Maariv?[2] 3)    Purim this year is on a Friday. Would we be allowed to start our communal Purim meal close before Shabbos, pause for candle-lighting, and then continue with Kiddush & Lechem Mishne and the Shabbos meal?[3] 4)    Lechatchila the Purim feast should be earlier in the day. Is that before noon or before the 10th hour?[4] 5)    May a gold pendant with Hashem's name be melted and recycled?[5] 6)    I immersed utensils in a body of water that's only there following rainfall. Is that valid?[6] 7)    May I hold on to my Maaser-money long-term, or must I distribute it sooner than later?[7] 8)    What is the source of the custom not to visit the same grave twice in the same day?[8] 9)    At the opening of this week's Sedra there is no gap in the Sefer Torah[9]. What if the Sofer did leave a space of two letters?[10] 10)  Feedback on the Eggrolls: If deep-fried, they are Mezonos. [1] על פי קידושין ל, א. [2] ראה פסקי תשובות סי' רעא הע' 53. [איהו מיירי מבעוד יום, ולכך מצריך קבלת שבת תחלה. אבל בנדו"ד כבר קידש היום]. אכן לפמ"ש בשו"ע סי' רלה ס"ב ובמשנ"ב שם סקט"ז, לא יאכל 'מזונות' יותר מכביצה. [3] דיני פורס מפה ומקדש – בשוע"ר סי' רעא סעיפים י-יא. וראה נתיבים בשדה השליחות ח"ב ע' 151. עצה לבעל נפש: לקיים סעודתו בשחר, ולא יתחיל הסעודה עם האורחים, ובהגיע הזמן אז יברך על היין ולחם-משנה כרגיל. [4] ב'נתיבים' שם כתבתי להתיר להתחיל הסעודה לכתחילה עד שעה עשירית – ע"פ שוע"ר סי' רמט ס"ז. אבל ברמ"א כתב לערוך הסעודה בשחרית, והוא ע"פ מנהגי ר' אייזיק טירנא. וכתב בקצות השלחן (סי' סט הע' ח) שי"ל דשאני סעודת פורים דשכיחא בה שכרות. וראה העו"ב גל' תתיד. אכן בשו"ת מהרי"ל סי' נו:ח מתיר עד שעה י'. [5] דין מחיקת השם – יו"ד סי' רעו ס"ט. [6] קצור שו"ע סי' לז ס"ב. [7] ראה שו"ע יו"ד סי' רנז ס"ג. ההיתר לתת לגבאים לצרף אותה לזהב – פירש בערוך השלחן, כי לולא כן אסור לגבאי לפרוט לעצמו כו'. ולולא דבריו הו"א שהכוונה שהם רשאים לשמור הממון לזמן ממושך. ציטוט מס' דרך אמונה הל' מתנות עניים פ"ח. [8] צוואת ר' יהודה החסיד אות יב. [9] ראה רש"י על הפסוק. ובתורה שלימה מביא מכמה מדרשים ומזח"א רטז ע"ב. בלשון אדה"ז (שו"ת סי' א): "סתומה גמורה". וא"ת שחלוקת הפרשיות אינה מן התורה? י"ל מזה שעזרא תיקן להתחיל הקריאה השבועית מפסוק זה, משמע שזה ענין חדש. וא"כ למה לא הוצבה כאן הפסקת פרשה - ראה תורה שלימה כאן. [10] בש"ך יו"ד סי' ערה סק"א מביא בשם הב"ח להקל בעשה ריוח במקום שאין פרשה, ומסיק "ואין דבריו מוכרחים". גם הט"ז שם סק"א פוסל. אכן בנדו"ד, ראה שו"ת חיים שאל סי' עד:ה שהקיל בזה.

Due to the brave actions of Rabbi Yehuda ben Bava, who defied the Roman decree forbidding semicha (ordination), the tradition of rabbinic ordination continued. Rabbi Yehuda ben Bava was killed for this act, but not before he ordained Rabbi Meir, Rabbi Yehuda, Rabbi Shimon, Rabbi Yosi, and Rabbi Elazar ben Shamoa. Rav Avia added that Rabbi Nechemia was also ordained at this time. While the story appears to suggest that one person alone could perform ordination, this contradicts a braita requiring three judges. The Gemara resolves this contradiction by explaining that two others must have been present with Rabbi Yehuda ben Bava. Rabbi Yehoshua ben Levi ruled that rabbinic ordination cannot occur outside of Israel. The Gemara explores whether someone in Israel could ordain someone in Babylonia through written authorization or a messenger. The conclusion is that ordination requires the physical presence of both parties - the ordainer and the one being ordained must be together in person, as demonstrated by several stories of failed attempts at ordination on account of the distance. Rabbi Zeira initially hid to avoid ordination, believing it better to remain humble and avoid positions of power. However, upon hearing that one's sins are forgiven when rising to a position of authority, he agreed to be ordained. Regarding the egla arufa ceremony, Rabbi Shimon holds it requires three judges, while Rabbi Yehuda requires five. Rabbi Eliezer ben Yaakov presents a third position not mentioned in the Mishna - that the king and High Priest must also participate. Rav Yosef concludes that Rabbi Eliezer ben Yaakov requires the entire Great Sanhedrin to attend, supporting this with a tannatic source. While Abaye interprets this source differently, a braita is brought supporting Rav Yosef's reading. Maaser sheni whose value is unclear must be evaluated by three people. What Is meant by the term "whose value is unclear"? What kind of people can do the evaluation? The Mishna also states that evaluation of consecrated movable items requires three judges. This contradicts Rabbi Eliezer ben Yaakov's position requiring ten, which he derives from the word 'kohen' appearing ten times in Vayikra 27 in the section about consecrated items. The Gemara leaves unanswered the question of how the rabbis derive their requirement of three judges.

Due to the brave actions of Rabbi Yehuda ben Bava, who defied the Roman decree forbidding semicha (ordination), the tradition of rabbinic ordination continued. Rabbi Yehuda ben Bava was killed for this act, but not before he ordained Rabbi Meir, Rabbi Yehuda, Rabbi Shimon, Rabbi Yosi, and Rabbi Elazar ben Shamoa. Rav Avia added that Rabbi Nechemia was also ordained at this time. While the story appears to suggest that one person alone could perform ordination, this contradicts a braita requiring three judges. The Gemara resolves this contradiction by explaining that two others must have been present with Rabbi Yehuda ben Bava. Rabbi Yehoshua ben Levi ruled that rabbinic ordination cannot occur outside of Israel. The Gemara explores whether someone in Israel could ordain someone in Babylonia through written authorization or a messenger. The conclusion is that ordination requires the physical presence of both parties - the ordainer and the one being ordained must be together in person, as demonstrated by several stories of failed attempts at ordination on account of the distance. Rabbi Zeira initially hid to avoid ordination, believing it better to remain humble and avoid positions of power. However, upon hearing that one's sins are forgiven when rising to a position of authority, he agreed to be ordained. Regarding the egla arufa ceremony, Rabbi Shimon holds it requires three judges, while Rabbi Yehuda requires five. Rabbi Eliezer ben Yaakov presents a third position not mentioned in the Mishna - that the king and High Priest must also participate. Rav Yosef concludes that Rabbi Eliezer ben Yaakov requires the entire Great Sanhedrin to attend, supporting this with a tannatic source. While Abaye interprets this source differently, a braita is brought supporting Rav Yosef's reading. Maaser sheni whose value is unclear must be evaluated by three people. What Is meant by the term "whose value is unclear"? What kind of people can do the evaluation? The Mishna also states that evaluation of consecrated movable items requires three judges. This contradicts Rabbi Eliezer ben Yaakov's position requiring ten, which he derives from the word 'kohen' appearing ten times in Vayikra 27 in the section about consecrated items. The Gemara leaves unanswered the question of how the rabbis derive their requirement of three judges.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

1)     I have a non-Jewish lodger in my home. Does the door to his room need a mezuzah?[1] 2)    We had six men reciting the Amidah together. May one of those who lagged behind take over for the Repetition of the Amidah?[2] 3)    I mixed up the wires and plugged in the crock-pot with the cholent to the time-switch and the hotplate remained on. May I lift the cholent while still hot and place it on the hotplate?[3] 4)    I own two let-out properties and I live on the rental income. Recently I needed to spend substantially on repairs on one of the properties. Do I need to give Maaser on the rent from the other property?[4] 5)    As a celiac-sufferer, my bread needs to be gluten-free. If I combine de-glutenised wheat flour with other flours that halachically aren't considered as grain, what proportion of the dough does the wheat-flour need to be for me to be yoitze Lechem Mishneh etc.?[5] 6)    My mechanic messed me about so I had to rent a car. Is he liable for my costs?[6] 7)    After Havdolo, is Brocho Acharona said before or after reciting veYitein Lecho?[7] 8)    We are moving our Shul into new premises. On the east side, just across the alley, is a church. Is that a reason to not place the Oron Kodesh on the eastern wall?[8] 9)    Feedback on number of Tevilos: 10)  Birkas haGoimel said by several men together: Index to previous Panorama Shiurim: Panorama Index 2 - Google Docs [1] ס' שערי המזוזה ((פ"ח ס"ז) פוטר. ואין לדמות למש"כ בס' חובת הדר (פב ס"ב) לחייב. כי התם מיירי בדלת (ראשי) המשותף, שדירת הנכרי אין בכוחה לפטור מכח שותפות של נכרי. ואילו נדו"ד הוא חדר הבלעדי של הנכרי. [2] כן - ראה היטב שוע"ר סי' סט ס"ה; ס' אשי ישראל פכ"ד ס"ט. [3]  אם אין המאכל מבושל כל צרכו, יש בזה איסור בישול מן התורה! [4] ראה ס' צדקה ומשפט פ"ה ס"ט. [5] ראה סדר ברכת הנהנין פ"ח ה"ג – שכשיש בבדגן א' מו' בתערובת הוי לחם. אבל יש אומרים שאינו מברך בהמ"ז עד שיאכל כזית של דגן. ולפי זה, אם הדגן הוא רביע מהתערובת, יראה לאכול שיעור ד' כזיתים מן הלחם (תוך אכילת פרס!), ענין זה נתבאר בארוכה בספר נתיבים בהלכה ומנהג סימן טז?. [6] ראה שו"ע חו"מ סי' שסג ס"ג. [7] בשיחת ז"ך מ"ח מ"ט – אל כינוס השלוחים העולמי – מזכיר שני האופנים. ב'לקט הליכות ומנהגי ש"ק' (זעליגסאן, פ"י) מובא שכ"ק המהר"ש והרש"ב היו אומר 'ויתן לך' תיכף להבדלה (אבל בלא הדגשה על עת ברכה אחרונה), ועל כ"ק אדמו"ר זי"ע מעיד שבירך תחלה ברכה אחרונה ואח"כ אמר 'ויתן לך' בעמידה. ולהעיר מדין ברכה אחרונה לכתחלה לפני שנעקר ממקומו (שוע"ר סי' קעח ס"ד, וש"נ; לוח ברה"נ פ"ו סט"ז; סדר ברכת הנהנין פ"ט הט"ז. ולהעיר שתיבת 'כלל' שבשוע"ר נשמטה ב'לוח' וב'סדר'). ולהעיר שעל פי רוב  היו הרביים שומעים הבדלה מפי אחר (ראה 'לקט' הנ"ל שם). וא"כ לא שייך ללמוד מתכיפתן כלל לנדו"ד. [8] בשו"ת משיב דבר (להנצי"ב, סימן י) דוחה החשש בזה.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Le maaser et la bénédiction d'Hachem by Rav David Touitou

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

1)    Customs relating to Milah – in newly-published letter of the Rebbe.[1] 2)    Is there a source that a Bris should be held before midday?[2] 3)    I bought a dwelling in a resort area. Mostly it will be rented out – to Jews or non-Jews, but I intend to use it personally for a few weeks annually. Are mezuzos required?[3] 4)    When spending money in certain shops I receive Nectar points, which can then be redeemed for goods. Do I have to set aside Maaser for the cash-value of the points?[4] 5)    Do French windows require Mezuzos?[5] 6)    I teach Chumash to young children, and I realized that in the copies of Pesukim that I gave to my class, there is the name of Hashem. I'm worried that the children will discard their books at the end of the school year, causing disgrace to Hashem's name. Should I cover Hashem's name with a sticker with a ה' written on it?[6] 7)    May one fold a Tallis on Shabbos?[7] 8)    Should one who underwent surgery recite Birkas haGomeil?[8] 9)    One who fo?[9] 10)  Feedback on Chazan answering Omein to Kohanim's opening brocho:[10] https://us02web.zoom.us/j/9764852268?omn=81773010361 Index to previous Panorama Shiurim: Panorama Index 2 - Google Docs [1] נספח לקונטרס 'התוועדות' שהופיע לשבת זו. [2] שו"ת שבות יעקב ח"א סי' ל, הובא בפתחי תשובה יו"ד סי' רסב סק"א – בשם האגודה משם הרוקח ותשובת הגאונים. יישוב כ"ק אדמו"ר זי"ע למאחרים – ראה שלחן מנחם ח"ה סי' קיב. [3] ראה המובא בס' שכל טוב סי' רפו אות שב – שבעל פונדק יהודי חייב לקבוע מזוזות בפונדק.    [4] ראה ס' צדקה ומשפט פ"ה הע' כז. [5] ב'דעת קדושים' יו"ד סי' רפו סק"י קובע שחלון אינו נחשב פתח ביחס לימין כניסה. ולהעיר ממסורה שלנו להתחשב בחלון בכדי להכיר בהיכר ציר בדלת חדר הנפתחת לפרוזדור (אג"ק חי"ב אגרת ד'רלז). [6] ביאור הלכה סי' לב סי"ז ד"ה טיפת דיו בשם הגהות רעק"א [הוא בשו"ת רעק"א מהדו"ת סי' טו]. [7] סדור]. [8] ראה נשמת אברהם או"ח סי' ריט סק"ב. והניצול מאיבוד עצמו לדעת – שם ס"ק יד:1. [9] קצות [10] בט"ז או"ח סי' קכח ס"ק יד כתב לענות, וכ"כ שוע"ר שם סל"א, ודלא כמשנה ברורה (שם ס"ק עא) שחשש למחמירים שלא לענות.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

1)    Why do we say שהחיינו for Shofar on the 2nd day of Rosh HaShono, but we don't say שהחיינו when bentshing Lulav on the 2nd day of Succos?[1] 2)    I have no option to do Kapporos locally with a chicken, so I've been doing it with money. I've now read that it is preferable to delegate and to request someone to do it on my behalf with a chicken. Would you recommend that I do so?[2] 3)    One who lost a parent on the 18th of Elul, may he have a haircut on Chol HaMoed?[3] 4)    My rental of my dwelling includes a parking spot. I don't have a car, so I rent out the spot. A) Should I give Maaser from the income; B) May I keep rent for Shabbos?[4] 5)    I was taught that when giving utensils as a gift, Tevilas Keilim must be left for the recipient to do. Recently I read that the Rebbe toivelled dishes before gifting them to a relative. Please enlighten:[5] 6)    Minyan in two adjoining rooms. Does Kaddish-sayer have to be visible to all?[6] 7)    Due to Covid I've lost my sense of smell. At Havdolo says a brocho over spices. Do I answer Omein to her brocho or is it a hefsek between my HaGofen and my drinking?[7] 8)    When lifting the roof of my Succah after a rain, water pours on to my lawn. Is that a concern on Shabbos and Yomtov?[8] 9)    In Musaf of Yomtov we say ומפני חטאינו. A similar expression is said on Shabbos Rosh Chodesh, but not in Musaf of Rosh Chodesh on a weekday. Why the difference?[9] 10)  On Yomtov, may I read my lists of which foods are for each meal?[10] 11)  Feedback re. eggs for Melave Malka[11]; re. the meat from Ireland; story with Reb Shoiel Bruk; re. saying גם בשמחה ובצהלה on Shabbos Breishis[12]: https://us02web.zoom.us/j/9764852268?omn=82020039643 Index to previous Panorama Shiurim: Panorama Index 2 - Google Docs [1] מבואר בשו"ע סי' תרסב ס"ב ובמשנ"ב שם סק"ב, וראה גם שוע"ר סי' תר ס"ז.     [2] בס' 'הלכה למעשה' (ע' 175) דייק בלשון אדה"ז בסדור שהעיקר הוא השחיטה, וא"כ מועיל גם ע"י שליח. ומציין גם לשו"ת משנה הלכות חי"ז סי' ע:ג.     [3] דיני הגילוח לאבל ר"ל – ביו"ד סי' שצ. בנדו"ד הגיע לשיעור "יגערו בו חבריו" בתוך המועד, והר"י פרקש בספרו 'חול המועד כהלכתו' פ"ג סכ"ז מקיל רק כשיש צורך גדול. [4] נלע"ד שכל עוד שאין ריוח נקי, ותשלום השכירות שמקבלת רק מפחית ההפסד, אז אין כאן ריוח. וא"כ מותר לקבל תשלום לשבת, וגם אין חיוב 'מעשר'. {לבאר דין שכר שבת בהבלעה} [5] בס' פסקים ותשובות יו"ד סי' קכ סל"ד הביא מכמה פוסקים של זמננו שהקונה כלי לתתו במתנה ליהודי אחר, יכול גם הנותן להטבילו.   [6] ראה שוע"ר סי' נה סי"ז. לכאורה האומר קדיש דינו כש"ץ וצריך שיראה אלו ואלו. [7] בשו"ת אגרות משה (או"ח ח"ד סי' קא:א) דן בעניית האשה לברכת 'שהחיינו' בליל יו"ט, אחרי שכבר בירכה בהדלקת נרות. הוא מתיר לה לענות, כי היא כרוכה לברכות המקדש. זה לא יועיל בנדו"ד. [8] בפסקי תשובות סי' שלו אות ט והע' 78 הביא מכמה פוסקים להקל. [9] ראה שיחת ליל שמח"ת תשל"ז (הנדמ"ח) אות ז. [10] ראה שוע"ר סי' שז סכ"ב וכ"ג; שמירת שבת כהלכתה (מהדו"ח) פכ"ט הע' קלג בשם הגריש"א ז"ל. [11] ספר מנהגי ישראל תורה סי' ש אות ג. [12] בשנת תשל"ד הורה כ"ק אדמו"ר זי"ע לנגן הניגון 'ושמחת' במלים של 'ופרצת', ובהתוועדות ביאר באורך. וי"ל ששם כבר התפללו ערבית.

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This episode discusses the difficult question - why is Viduy Maaser called Viduy if you are saying all the things you did correctly?!

Thursday 4 Av

Thursday 4 Av

Wednesday 3 Av

Wednesday 3 Av

Wednesday 3 Av

B”H Download the ez-maaser app from your app store or by going to ez-maaser.com/get Sign up to The Art of Jewish Giving at yaeltrusch.com/giving We've all been in financial difficulties, at times. My guest is no exception and he's always come out better on the other side. To what does he credit his financial successes […] The post 390: The Power of Maaser & Chomesh with Joel Rosenstein appeared first on Yael Trusch.