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Åren runt sekelskiftet 1900 var en motstridig epok. En tid för sexuella experiment, men också djup misogyni och antisemitism. Motsägelserna beskrivs tydligast av Colette, menar Ulrika Kärnborg. Lyssna på alla avsnitt i Sveriges Radios app. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Först sänd: 2022-02-22.Det är få författare från förra sekelskiftet som fortfarande har förmågan att uppröra. Sidonie-Gabrielle Colette, här för enkelhetens skull kallad Colette, är en av dem.Pocketutgåvorna av hennes böcker står i min bokhylla, tummade och med spruckna ryggar, prydda av sliskiga omslag som fortfarande gör mig genererad. Titlar som "Vagabonden", "I bojor", "Sido" och "Chéri" väcker associationer till mörka budoarer och åldrade kokotter som fläktar sig med dyrbara solfjädrar. Alla är de skrivna i en stil som jag trots det upplever som omedelbart tilltalande: fräsch, passionerad och engagerad."Kärlek är ingen hedervärd känsla". Så lyder en av Colettes mer kända sentenser. Av allt att döma är den en krass sammanfattning av hennes första äktenskap med den notoriskt otrogna journalisten och författaren av bortglömda skandalböcker, M. Willy. Med denne tvivelaktige, medelålders person flyttar Colette som tjugoåring till Paris. Där presenterar han henne för modernistiskt sex och låter henne träffa alla som "betyder något", det vill säga folk som Balzac, Marcel Proust, Claude Debussy, Jean Cocteau, men också legendariska kurtisaner som la belle Otero.Genom Willys försorg får hon stifta bekantskap med hela spektrumet av sexuella avvikelser. Priset blir högt – Colette har sagt att Willy för alltid korrumperade hennes förhållande till kärleken – men i gengäld vinner hon insikter som ska visa sig användbara. Framför allt lär han henne om sinnlighet och hur hon ska förmedla sina egna intryck i skrift. Colette är nämligen redan från början starkt påverkad av hur ting och människor ser ut och doftar, hon äger en överkänslighet som gör att hon kan höra ett löv falla; hon faller i extas över hur en tomat smakar eller de rosa skiftningarna på småkrabbornas ryggsköldar. Hos Colette är driften alltid sublimerad, omdirigerad till en nästan mystisk upplevelse av samhörighet med tingen, växterna och djuren – men nästan aldrig med männen.I fyrtioårsåldern sätter hon sig ner och påbörjar ett slags sexuellt bokslut, "Pur et l'impur", enligt henne själv det närmaste hon kom en uppriktig självbiografi. "Det rena och det orena", blir en upprörande och subversiv bok om de eskortflickor, prostituerade bögar, flamboyanta lesbiska och professionella förförare som hon själv umgicks och låg med under sina första stormiga Paris-år. Jag förstår varför den inte fick någon svensk förläggare, innehållet är rena dynamiten. Romanen är skriven i dialogform där kärleken reduceras till ett spel, en affärstransaktion, där det gäller att inte tappa masken. Kvinnorna som Colette respekterar mest är cynikerna, de som försvarar sin kurtisanmoral och skryter med att de aldrig någonsin sagt vad de egentligen kände. Allt är skildrat med den sensuella pragmatism som är Colettes signum och anledningen till att jag alltid återvänder till hennes författarskap.En av de mest slående aspekterna av Colettes liv och verk är hur hårt hon kämpade för att hitta sitt eget uttryck. Hon föddes i obemärkthet på landsbygden 1873 och dog världsberömd i Paris 1954. Efter succédebuten skrev hon en lång rad romaner, noveller, essäer och självbiografier. Som journalist skildrade hon allt från kvinnomisshandel och mode till gastronomi och fejkade orgasmer. Hon var en av de första kvinnorna som rapporterade direkt från fronten under första världskriget. Samtidigt var hon oavbrutet sysselsatt med att spränga genregränserna. Hon skapade stumfilmsintriger och skrev librettot till en opera av Ravel. Vid sidan av gjorde hon koreografier till pantomimteater – och extraknäckte själv framgångsrikt som mimare och dansare.Den konservative författaren och kulturpersonligheten Henry de Montherlant kallade Colette "den största naturliga franska författaren". Suzanne Brøgger, den nordiska författare som mest liknar Colette, har beskrivit hennes språk som såpbubble-fjärilvingelätt: "Som om skrivandet var det naturligaste av allt för denna språkgourmet, alltid på jakt efter ett bättre ord, utan att syntaxen röjer det hårda slitet, de oändliga rättelserna och omskrivningarna". Även om det hon skrev om, alla interiörerna från Paris undre värld, kunde te sig skandalöst höll hon sig stilistiskt innanför det tolerablas gränser. Det gällde inte i lika hög utsträckning hennes erotiska testamente.Colette blev tvingad att revidera "Det rena och det orena" när hon var i sjuttioårsåldern. Boken kom ut 1941, i ett kulturklimat som på grund av kriget skilde sig kraftigt från det som en gång format Colettes konstnärskap. Ändå är framför allt om ungdomens könsroller och umgänge hon vill berätta. Därför är det inte rösterna från mellankrigstidens radikala kulturliv som når oss, utan det mer avlägsna sorlet från la belle époque. Det var en era då den europeiska misogynin nådde en höjdpunkt. Männen kände sin auktoritet och ställning hotad, inte bara av den skrämmande varelse som gick under namnet "Den nya kvinnan", utan även av två andra mytologiska väsen. "Juden" och "den homosexuelle" var två kulturella projektioner som underminerade den patriarkala ordningen.Även om Colettes feministiska kritik inskränker sig till det som pågår i sängkammaren, framstår hon som en pionjär. Och hon blir, skriver den amerikanska kritikern och författaren Judith Thurman, en av de första som sanningsenligt skildrar den nyligen frigjorda kvinnans situation i ett mansdominerat samhälle. Genom sin osentimentala, för att inte säga iskalla blick på relationer och sexuella identiteter, vågar hon visa att "kvinnligt" och "manligt" är kulturella konstruktioner. Alla samhällen som delar upp individer i sådana som "ger" och sådana som "tar emot" sexuell njutning, fördärvar sina unga. De flesta, oavsett biologiskt kön, föds med behov av att dominera såväl som att underkasta sig, säger Colette med en blinkning. Ur förtrycket av de naturliga drifterna föds perversionerna, och det är de som Colette med en sådan framgång har lyckats skildra. Hennes skarpa iakttagelser av det som en gång kallades "onatur" gör att "Det rena och det orena" numera ses som ett viktigt bidrag till HBTQ-litteraturen.Men författare lever som vi alla vet sällan som de lär. Judith Thurman skriver i sitt förord till the Pure and the Impure att Colette ironiskt nog skrev "Det rena och det orena" under en period då hon själv, efter att i flera decennier ha levt i olyckliga relationer, hade funnit en stadig partner. Äkta maken nummer tre, Maurice Goudeket, tycks ha skänkt Colette den trygghet hon letat efter. Och även om deras förhållande var stormigt och de fick uthärda rejäla smockor från båda hållen, var det ändå en relation mellan jämlikar.Och som Judith Thurman sammanfattar det:"'Det är inte förrän man blivit frisk som man upptäcker att man varit sjuk', skrev Colette en gång till Maurice. En sanning som bekräftas av hennes egen lovsång till ett sårat och splittrat Eros, författat av en kvinna som för första gången kände sig hel".Ulrika Kärnborg, författare
Day 1 of our story Today's story takes place in Caesarea - Acts 10:1-8. Cornelius, a Roman soldier, a Centurion, lives there. (Pastor shares pictures of this city, still visible today!) Cornelius was one who worshiped the God of Israel but was not a full convert. He and his family were devout and God-fearing. Then he receives a vision of an angel. The angel tells him to bring a man from Joppa named Simon known as Peter. We see Cornelius respond immediately to what the angel told him to do. Day 2 Story moves location to Joppa where Cornelius' servant and one of his soldiers are headed - Acts 10:9-23a. Meanwhile, Peter goes up on the roof of the house he is at and goes into a trance and sees the heavens open and a sheet with all kinds of 4-footed animals, reptiles and birds. (Unclean animals according to the Torah) Then a voice tells him to eat them, but Peter says, I've never eaten anything impure or unclean. I've obeyed the Torah! The response from heaven, three times was, "Do not call anything pure that God has made clean." And the sheet was taken back into heaven. While Peter was wondering about the meaning of the vision, the men Cornelius sent found him. The Spirit tells Peter to go downstairs to the men that were sent. They tell Peter about the vision Cornelius had seen and Peter invites them in. Day 3 Now our story goes on the road- Act 10:23b. Peter and some witness head, with Cornelius' servant and soldier, to Caesarea. Day 4 They arrive in Caesarea - Acts 10:24-48. (Pastor shares more pics of the area) Cornelius has a crowd of people gathered at his home to hear Peter when he arrives. Peter knows he's on God's mission: "You are aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me I should not call anyone impure or unclean." Cornelius retells his vision and says now they are in the presence of God to hear everything Peter has to tell them. Peter responds that he now realizes how true it is that God does not show favoritism but accepts from every nation those who know the Good News of Jesus Christ, Lord of ALL. He recounts the Gospel story of Jesus, He tells of the Savior's Good News and all that believe in Him receive forgiveness of sins through His name. Then suddenly the Holy Spirit fell on all of them, including the Gentiles. They were baptized in Jesus' name and ask Peter to say for a few more days. What do we learn from this story? Then + Now God's Agenda - God sets the agenda for His people, for individuals and for human history. God is fulfilling the New Covenant - That the day would come when the NATIONS would come to God. These are new covenant times! God Shows No Partiality - it is easy to be in our own groups and only see people like us and avoid people who don't fit our mold. But Jesus died for ALL. We are called to reach the world - therefore no partiality - God wants them all. Jesus is LORD - He is the New Covenant. Will we acknowledge His Lordship? He is the judge of the living and the dead. He is the Messiah, the Savior of the Nations, the Anointed Son of God who gave His life for all, rose, ascended and is coming back. Spirit Guided Life - God is not in a box, He sets the agenda, not us. Everything needs to be the way He deems it! Pastor closes with the questions: Are you listening to God's Agenda for your life? Do Jesus and the Scriptures inform your daily living and actions? Do you sense and heed the Holy Spirit's promptings? This week's READING ASSIGNMENT: Acts chapter 10 - 11. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos Join us Sundays live or on demand from our website https://www.awakeusnow.com/sunday-service
Study the daily lesson of Sefer HaMitzvos for day 172 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 172 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 155 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 155 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Recorded November 17, 2025 - Monday Night Revival Preacher Jeff Boone, Pastor of First Freewill Baptist Church in Glen Alpine, delivers a message tonight about the purity of your oil. Impure oil can dim a light.
I. The way I treat others. II. Our flesh/humanness. III. Unbelief v's faith. IV. Unconfessed sin. V. Impure motives.
Study the daily lesson of Sefer HaMitzvos for day 136 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 136 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 129 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 129 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
More on how to understand the mishnah -- and whether the level of sanctity raised there is potentially really that of terumah, or perhaps that of sacrificial offerings (and how that would be determined). Note that terumah is only ever a gift from one's produce - that which grows from the ground, and it would not be confused with meat (in contrast to the sacrificial meat as compared to regular non-sacred meat, which makes more sense in the context of the mishnah). [Who's Who: Ullah] Also, what happens if a person eats impure food? Well, first, how impure is the food?
A new mishnah! What happens if the animal doesn't bleed at the time of shechitah? Apparently, that's a kosher shechitah. And one's impure hands won't render the meat impure (unless the slaughtering itself made it susceptible to impurity, and not just the liquid of the blood). The Gemara reexplains the mishnah to explain that the mishnah could not be talking about sacrificial foods, with several follow-up points to make the case that much stronger. Also, the Gemara delves into the impure hands, and what degree of impurity they may carry. Plus, the case of someone who purifies his hands and then exposes them to impure hands again - depending on how much exposure his whole body received, it may make a difference for what degree of impurity do his hand carry.
What if God isn't only watching what we do, but why we do it? In this one-week message, Pastor David Eiffert walks through Isaiah 58 and asks an honest question about motives: are we serving God, helping people, and even doing good things for the right reasons, or has something else crept underneath?We live in a society that cares more about image than character. But God is concerned with the WHAT, and he's just as concerned with the WHY.Four things to take with you:1. Pure actions will inevitably follow a pure heart.2. Watch out for a shifting heart when success comes.3. Impure desires often disguise themselves as excessive self-care.4. Without love, even great actions become meaningless.If you've ever caught yourself asking, "Wait, why am I really doing this?" this message is for you.Scriptures referenced: Isaiah 58, Proverbs 26:12, 1 Corinthians 13.Facebook: / believerscenterInstagram: / believerscenterGiving: https://pushpay.com/g/believerscenterFirst Time: https://believerscenter.churchcenter.com/people/forms/797243Salvation / Rededication: https://believerscenter.churchcenter.com/people/forms/797600#BelieversCenter #ForTheRightReasons #Isaiah58 #Motives #DavidEiffertThanks so much for listening to the Believers Center podcast! Service Times: Sundays at 10AM (online + in-person)Tuesdays at 7PM (in-person only)Follow us on Instagram @believerscenterTo learn more about Believers Center, visit https://www.believerscenter.comTo submit a prayer request, or to get connected with a pastor, visit https://www.believerscenter.com/prayforme
This class explores the episode where impure individuals ask Moshe why they should miss out on the Korban Pesach. The Rebbe teaches that their refusal to accept exclusion, and Moshe's confidence in seeking G-d's answer, reveal the merit of striving for inclusion in communal mitzvos. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/003_behalosecha/018
Time:MorningMinister:Rev. Tim VeenstraTexts:Malachi 1:6–14
Study the daily lesson of Sefer HaMitzvos for day 115 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 115 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
"Ten Conversations: How to Remain Pure in an Impure World" by Pastor Quinton Self was recorded on Sunday, May 24th, 2026, during service at The Anchor Church in Rockport, Maine. SERMON NOTES Read sermon notes from other great sermons: https://theanchor.me/sermon-notes/ Subscribe to The ANCHOR Church podcast on iTunes to receive automatic downloads of new episodes and listen to previously recorded sermons. https://apple.co/2u1UBkj
Daf Yomi Chullin 25Episode 2333Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Chullin.25a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 01:44 Comparing earthenware vessels to other vessels38:45 Comparing wooden vessels to metal vessels52:00 Comparing sweet almonds to bitter almonds54:08 Conclusion
An impure mind is heart issue, not a head issue. Join us as Pastor Steve unpacks how we can cleanse and reform the impure mind.
The bulk of the US gold reserves held in Fort Knox are made up of impure “non-standard” bars that don't qualify for use in international settlements.Original article: https://mises.org/power-market/ft-knox-full-impure-gold-unfit-international-transactions
The bulk of the US gold reserves held in Fort Knox are made up of impure “non-standard” bars that don't qualify for use in international settlements.Original article: https://mises.org/power-market/ft-knox-full-impure-gold-unfit-international-transactions
Chapter 12! With a new mishnah - redeeming the sanctity of grain offerings and libations, especially when the item has become impure. But what happens if the item is pure? Plus, complex Gemara on the impurity and redemption of these items, with various opinions on when precisely the redemption can be implemented, with a focus on the monetary sanctity.
Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: The Fruit of an Impure Heart (and how to prevent it) Matthew 5:31-32 It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.' 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: The Danger of an Impure Heart (and how to avoid it) Matthew 5:27-30 You have heard that it was said, ‘You shall not commit adultery.' But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
Leviticus 18 is a well-known passage for its long list of condemnation of various sexual sins. And while it may be overwhelming, it's still helpful for us to know what God thinks about the sins of our world. And, even more importantly, we need to understand the judgment that awaits those who flagrantly violate His commands. So, join us in this heavy chapter that guides us in what purity looks like in an impure world. DISCUSSION AND STUDY QUESTIONS: Leviticus 18 1. The podcast mentioned that ancient rabbis supposedly said that the Book of Leviticus was one of the first books that should be taught to children. How might the difficult material of Leviticus 18 protect children? 2. The podcast explained that the Book of Leviticus contains specific laws for the Israelites, but that Leviticus 18 was for all nations, for all times. What in Leviticus 18 shows this to be the case? What does Leviticus 18 show us will happen to a nation that violates these laws? 3. Verse 4 end by reminding the people that the Lord is their God. Why was this simple fact so important for them to remember when it comes to these laws? "Who" or "what" might be in competition with the Lord on these matters? 4. When people refuse to obey God's laws, they often cite themselves and what they want to do; or what they think is right. Who are these people ultimately saying is their "god"? 5. What does verse 6 (and following) mean by the phrase "uncover their nakedness"? Who is spoken of in this prohibition in verses 7 to 11? How does the repetition of this command clarity what is pure in God's eyes? 6. In verse 25, what will the land do with those who break these laws? How have we seen this happen throughout history? 7. Sometimes people read Leviticus 18 looking for gaps that where they can do something impure because it's not listed in this passage. Is this passage meant to be exhaustive? What was Jesus' point in Matthew 5:27&28? How does this help us understand the principle of holiness in life? 8. If you were to read Leviticus 18 in the public sphere (such as at work/school, etc.), how do you think people would respond? Where can you pray for the Lord to open hearts that people might repent and follow His ways? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
Study the daily lesson of Sefer HaMitzvos for day 335 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 335 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 334 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
Study the daily lesson of Sefer HaMitzvos for day 334 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.
A woman who births a child contracts impurity! Why?And she has to bring a sin offering?What sin did she incur?We will frame this episode in the broader framework of these chapters, which will go some way to answering these questions.
Support this podcast. Help me reach others by supporting this podcast.Support the show#FULLTANKwithBrotherBo
Send us a textJesus doesn't want to admire our masks. He wants to cleanse our hearts.Matthew 23:27-28: “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness."Support the show
My guest this week is Steven Milliken, author of a book of autobiographical essays entitled Late Bloomer Baby Boomer. Steven was a class clown who grew up to become a teacher in some fairly rough schools, and had to move in and out of the closet over the years as he navigated sensitive careers alongside alcoholism and sobrietyWe'll have that interview in a moment. First, a quick heads up that I have a new video coming this weekend about the making of the Jinkx Monsoon and BenDeLaCreme holiday special, including an exclusive interview with BenDeLaCreme and lots of never before seen behind the scenes footage. That goes live this Sunday, December 21 — check out my videos at youtube.com/mattbaume.And if you're doing some holiday shopping right now, just a reminder that my book Hi Honey I'm Homo makes an excellent present — and although shipping deadlines might be tight, you can still get the ebook, and audiobook at gaysitcoms.com.Plus: I've activated gift memberships on Patreon — so you can give your friends and lovers access to literally hundreds of hours of bonus videos. That's at Patreon.com/mattbaume .
Where's the line between appreciating someone's beauty and falling into lust? Dr. Sri breaks open St. John Paul II's wisdom from Love and Responsibility to help us understand the inner movements of attraction, temptation, and purity. With clarity and compassion, he explains the three stages that lead from innocent attraction into lust—and how resisting temptation, even imperfectly, is already a victory of grace. Make a gift to support Ascension's free media by visiting ascensionpress.com/support _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.
More on the pinching of the bird - melikah. If done in ways that were considered inappropriate or incongruous (like, at night), then the melikah would be invalid, but without rendering anything impure - not even the clothing of the kohen. Plus, the newly introduced term of a "treyfah," but the definition is yet to come. How does the proper slaughter of a treyfah prevent the impurity that accompanies a "neveilah," carcass?
Daf Yomi Zevachim 69Episode 2149Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Zevachim.69a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro04:43 When a bird is tamei22:47 Conclusion
On this episode, I'm joined by Mike, drummer of Fury of Five, to chat about volcano coffee, different processes, NJ music lore, playing different genres, and new Fury of Five album.During the episode I was drinking Daniel Sanchez from Subtext.Episode Links:https://www.subtext.coffee/https://www.furyoffive.com/https://impureconception.bandcamp.com/album/erosion-of-vitalityhttps://www.instagram.com/beansandbreakdowns/
God has called us to live holy lives, not impure lives. [NLT]
Welcome to River of Life Church's podcast! We are a body of believers who gather together to worship God & grow in His grace. We are a church of His presence, His promises and we are for all people. More info can be found at www.rol-ag.com.
Welcome to River of Life Church's podcast! We are a body of believers who gather together to worship God & grow in His grace. We are a church of His presence, His promises and we are for all people. More info can be found at www.rol-ag.com.
Daf Yomi Zevachim 23Episode 2103Babble on Talmud with Sruli RappsSlides: https://docs.google.com/presentation/d/1wSp7iDNzRzvvkG9pacRnw1VxmzbnNYXyoGXDesRLOR4/edit?usp=sharingJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Zevachim.23a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro02:08 A tamei kohen working in the beit hamiqdash58:12 A sitting kohen working in the beit hamiqdash01:01:00 Conclusion
KI TAVO: DIBBUK and Impure Places | STUMP THE RABBI (246)https://youtu.be/i6CU2-lF-DkMany people are very interested in the supernatural and mystical parts of the Torah. Stories of Dibbukim, Mezikim, Witchcraft are often view by some as interesting, but irrelevant. This is a mistake. Parashat Ki Tavo is well known for its warnings to those who forsake the Torah. One of its warnings is about unhappiness in doing mitzvot. While this may seem like a trivial connection, today we will hear a few real stories from the sources that are absolutely relevant and shocking. Hold on to your seats, and be warned that the Mussar lessons here will be about you that is watching this now. Enjoy, learn and be holy.
Sadly lost among the spate of celebrity deaths these past few weeks was the departure of The Smartest Man Ever to Write a Song: Tom Lehrer. Bill Whittle brings the receipts.
This week Jimmy Forster of the "Jimmy From the Block" YT channel returns to discuss his new band Impure Conception, the state of caveman death metal and the best albums of 2024. Also, special co-host Stefan Goldberg returns to talk metalfests and convinces Big Will to give one of his least favorite bands a fair chance. heavyholepodcast.com