Podcasts about first temple

What if the holiest things in your life are built not through noise and attention, but through quiet faithfulness? 1 Kings 6 brings us to one of the most important moments in the entire Bible: the building of the First Temple in Jerusalem. Four hundred and eighty years after the Exodus, Israel finally builds the House of God and in the process, Scripture reveals profound lessons about holiness, peace, faithfulness, and where God truly dwells. In this chapter of Prophets of Israel Daily, Ari Abramowitz and Jeremy Gimpel explore the building of Solomon's Temple and the deeper meaning behind its design and construction: -The First Temple in Jerusalem and why the Tanakh connects its construction directly to the Exodus. -Why no hammer, axe, or iron tool was heard at the Temple site and what the silence teaches us about holiness and peace. -God's message to Solomon: the Temple itself is not the point; faithfulness to God is what brings His presence among His people. -The breathtaking Holy of Holies, the golden sanctuary, and the cherubim carved throughout the Temple. -Building a sacred life quietly, faithfully, and in relationship with God. What the chapter means for Israel today and the hope of seeing God's House rise again in Jerusalem.

The Sanhedrin, or rabbinical council, is officially petitioning heaven to reveal the Jewish messiah (Mashiach ), destroy all the enemies of Israel called “mixed multitudes,” and to construct the third temple. In Jewish eschatology, this would bring about the end of the world as we know it and the establishment of a global Judaic empire. Numerous rabbis have spoken about why and how this would be accomplished. The most powerful “mixed multitude” is the United States which must be destroyed as punishment for Rome, or Edom. The false prophet Jesus Christ must be mocked and his followers defiled. The temple must be built at all costs, including the provocation of a global war. The billions of deaths are necessary because these people are idol worshipers, i.e., Jewish leaders seek to slaughter almost everyone on the planet because their god commands it in the name of idol worship. Rabbis have said that the non-religious would be protected by their god to destroy the religious before they themselves would be enslaved. This is why they embrace every form of immorality and perversity, as duties to destroy the nonbelievers and the non-chosen. Additionally, we learn that the first and second Temples were actually destroyed by the Jews themselves, and that both Nebuchadnezzar and Titus offered numerous peace proposals to the revolting Jews before deciding to march on them with force. We also learn how the Jewish covenant with god and their divine laws were plagiarized from far older and more sophisticated cultures, from Babylon to Egypt. https://israel365news.com/420045/sanhedrin-rules-it-will-formally-petition-heaven-to-reveal-mashiach-and-rebuild-the-temple/*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below. 

Help Persecuted Christians TODAY: https://csi-usa.org/quickstart/ Christian Solidarity International On today's Quick Start podcast: NEWS: A surprise hearing fuels speculation of a possible Luigi Mangione plea deal, while a former Southern Poverty Law Center official is arrested in a widening investigation involving money allegedly funneled to a white supremacist informant. FOCUS: A federal appeals court says major tech companies must face thousands of lawsuits alleging their social media platforms were deliberately designed to addict young users. MAIN THING: Archaeologists uncover a 2,500-year-old figurine face mold in Jerusalem, offering a rare glimpse into the people and beliefs of the First Temple period. BIBLE VERSE: Ephesians 2:10 — “For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” SHOW LINKS Radical Revelations with Raj Nair https://podcasts.apple.com/us/podcast/radical-revelations/id1888511250 Faith in Culture: https://cbn.com/news/faith-culture Heaven Meets Earth PODCAST: https://cbn.com/lp/heaven-meets-earth NEWSMAKERS POD: https://podcasts.apple.com/us/podcast/newsmakers/id1724061454

In this week's episode, we travel back to the time of the 10th Century BC, when Solomon's Temple was constructed and stood as a holy place for the Jewish people. Some critics believe that the Jews never had a temple in Jerusalem, but what has been discovered by the Temple Mount Sifting Project contradicts that claim and supports what we read in the Bible. Today, we explore some of the ancient artifacts that have been found there and their significance to the period of the Temple.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Noah Sauder. Graphics & Publication by Noah Sauder. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

It's Wednesday, July 22nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Christian convert in Somaliland, Africa poisoned to death by Muslim family Morning Star News reports a Christian convert was poisoned to death in Somaliland earlier this month. Somaliland is a partially recognized state in the Horn of Africa. Islam is the official religion of the state. Converting to another religion is punishable by death.  Back in April, Sharif Ali came to Christ secretly. However, his Muslim relatives suspected his conversion and eventually poisoned him. His own family poisoned him! Before his death, he told a visiting underground church leader, “If I die, I rejoice because I have believed in [Jesus].” Psalm 116:15 says, “Precious in the sight of the LORD is the death of His saints.” Amnesty withdraws report that Christian pro-life groups are a threat Amnesty International withdrew a recent report that labeled Christian and pro-life groups as a threat. The British organization claims to support humans rights. However, the group's July report smeared Christian organizations as “anti-rights.”  One of those organizations was Christian Concern. Tim Dieppe is the head of public policy at Christian Concern. He said, “The multiple successes in our cases relating to Christian freedoms and right to life show that Christian Concern, far from being ‘anti-rights' is actually very much on the right side of rights. Truth is on our side. It is Amnesty that is now anti-rights.” French legislature legalized assisted suicide France's National Assembly passed a bill to legalize assisted suicide last week.  The measure now awaits approval by France's Constitutional Council before it can become law.  The National Council of Evangelicals of France lamented the passing of the bill. A spokesman said, “[We call] on the evangelical Protestant churches of France to redouble their efforts in providing support, visiting and offering comfort. Today more than ever, our local communities are called upon to be witnesses of hope, presence and practical solidarity amongst the most vulnerable.” Proverbs 24:11 says, “Deliver those who are drawn toward death, and hold back those stumbling to the slaughter.” Arkansas gave $1.7 million to pro-life pregnancy centers In the United States, Arkansas awarded $1.7 million to pro-life pregnancy resource centers over the last year, reports LifeNews.  The state's legislature also voted to increase this funding to $3.5 million over the next year.  Arkansas is among 19 states that provide some form of alternatives to abortion funding for life-affirming pregnancy help organizations. States with the biggest programs include Texas, Florida, Tennessee, and Oklahoma. Trump pauses billion dollars in Medicaid to CA and MN over fraud The Trump administration is pausing over one billion dollars in Medicaid funding to California and Minnesota.  U.S. Health Secretary ‌Robert F. Kennedy Jr. said the reason is suspected fraud and noncompliance.  Listen to his comments.  KENNEDY: “If your state wants Medicaid funding, it must meet basic documentation requirements. If we suspect fraud, you will not receive taxpayer dollars until you prove that those payments are legitimate. “That's how we make America healthy again. That's how we restore the integrity of our democracy. And that's how we make America great again!” Trump imposes 50 percent tariffs on Canadian goods U.S. President Donald Trump announced new tariffs on Canadian goods on Monday.  The 50 percent tariff will affect a wide range of products from wine to hockey sticks and cement.  The White House stated, “President Trump is taking action to hold Canada accountable for its continued discrimination against and unreasonable and unequal treatment of U.S. commerce that has burdened and disadvantaged hardworking Americans.” Wooden beams from Solomon's Temple discovered Archaeologists recently unearthed wooden beams from Solomon's Temple in Jerusalem.  King Solomon built this temple, known as the First Temple, in the 10th century B.C. The Babylonian king, Nebuchadnezzar, destroyed this temple later in 586 B.C. The Israel Antiquities Authority is now unearthing the charred remains of the structure.  Dr. Johanna Regev is studying the charred beams. She told The Jerusalem Post, “It is very rare in Israel to find wood with such a large number of growth rings. Here in the City of David, we found thick beams with many rings. ... Until now, we could date finds within a range of hundreds of years. Now, we can attain much greater precision, narrowing the dating range down to as little as 10 years.” McVeda kids in Great Falls, Montana raised $347 for The Worldview Melissa McVeda in Great Falls, Montana wrote, “My family listens to The Worldview several days every week. Being a busy mom and in a rural area, I am not able to catch other news sources very often. We really appreciate the convenience of being able to listen to The Worldview when it works with our schedule -- usually lunchtime -- rather than trying to get our radio to the right spot at the right minute to catch radio news. “We also appreciate that The Worldview team has done the legwork of bringing the news stories to us rather than us surfing the internet to find them. “We especially perk up when there is world event news, Good Samaritan stories, stories having to do with children, other Christians, and historical stories like the one you wrote and voiced on the anniversary of Perpetua's martyrdom. “My older children, Anna, age 10 and Eppie, almost 9, have organized a fundraiser for The Worldview, aided by their younger siblings Claire, age 7, and Caleb, age 5. They sold homemade items at our farm on Monday, with plans to continue fundraising one to two times per week. That first day, combined with their own contributions, brought in $205. Attached is a photo of Eppie with the fundraiser table and her older cousin, Grace, who joined in the fun. May Christ be glorified by what you and the team do with this program.” Well, let me tell you. Last night, I surprised the McVeda family in Great Falls, Montana with a phone call.  I called them and got a chance to talk to the whole family on speaker phone.  There were lots of giggles in between their answers. Since they have regular customers who buy fresh milk from them, they decided to set up a table and sell their homemade goodies which included chocolate chip cookies, meringue cookies, iced tea, and crocheted hand puppets. You heard me correctly. Hand puppets including a boar, a rabbit, and a Welsh Corgi. Anna and Eppie McVeda spent three to four hours each crocheting the puppets which they sold for approximately $20 each. Can you believe that? They spent hours of their time crocheting hand puppets to raise money for the six-member Worldview newscast team. It's incredible!  And Claire and Caleb helped make the tea and the cookies. Last night, Caleb confessed to me that he ate a couple of the cookies as well. I don't blame him. The McVeda kids in Great Falls, Montana said they were inspired by a boy who sold lemonade last year in our listenership to help fund this important cause.  If you are a kid, do you want to help raise money for The Worldview as well? Every dollar counts. Now, if you're not old enough to have email yet, make sure to have your parents email me to let me know how you are raising the money for this Christian newscast. 7 Worldview listeners gave $1,517 And finally, by Tuesday night at 7:45pm Central, 7 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another year. We were touched by the generosity of Jeff in Boise, Idaho who gave $75 and the McVeda family in Great Falls, Montana who raised $142. And we're grateful to God for Dawn in Estero, Florida who gave $200, Loren in Brighton, Colorado who gave $300, Carlee in Keswick Ridge, New Brunswick, Canada who pledged $25/month for 12 months for a gift of $300, and Krystoffer in Fullerton, California who gave $500. Those 7 gifts add up to $1,517. Ready for our new grand total? Drum roll please. (drum roll sound effect) $43,755 (sound effect of people cheering) That means, in just three days, we need to raise $37,471.50 to hit our $81,226.50 goal by this Friday, July 24th! The finish line is $123,500 by Friday, July 31st to be fully funded for another year. Listen, if four kids under the age of 11 in Great Falls, Montana can raise $347 in a matter of two weeks with an initial donation of $205 and the one last night for $142, what could you give? If you were touched by their generosity of time and treasure, I wonder whether you might consider making a one-time donation of $347 yourself. If 108 Worldview listeners gave $347 – just like the McVeda kids did – today, on Wednesday, July 22nd by 8:00pm central, we will have hit our July 24th goal one day early.  Listen, you are one of tens of thousands of people listening to the sound of my voice at this moment.  Will you be one of 108 people to give $347 right now? Please, go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  And remember, if you want to continue your monthly pledge to The Worldview that you started in a previous year, please let me know so we can count your generous ongoing gift toward our total. Let's see what the Lord will do on this Wednesday. I have a sneaking suspicion that at least 108 of you will rise to the occasion and make that $347 one-time donation. Just go to TheWorldview.com and click on Give. Close And that's The Worldview on this Wednesday, July 22nd, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

This evening at sundown marks the onset of Tisha B'Av, a 25-hour period in the Jewish calendar which is the saddest of the year. We commemorate and remember the destruction of the First and Second Temples, among the most important events in Jewish history. These disasters led to the dispersal of the Jewish people for thousands of years. They never abandoned their dream of returning to their ancient homeland, but throughout the centuries of exile they were persecuted ruthlessly and relentlessly. In Spain. England. Throughout Europe. In the middle east. And today, we are clearly in the early stages of yet another era of extreme tumult. For Jews.In this episode I speak with Dr. Yiftach Shalev of the Israel Antiquities Authority. Just a few weeks ago, Dr. Shalev and his team discovered charred wooden beams used in the construction of a grand home adjacent to the First Temple, which was destroyed by the Babylonians. The parallels regarding what transpired during this time and on October 7 are eerie. And we are only able to understand the commonalities because of strides in scientific and forensic analysis. Think about it. For a wooden beam charred more than 2,000 years ago to be preserved so that it can be analyzed is extraordinary. What kind of wood was used? Where did it come from? Why did it not decay? Dr. Shalev analyses the detail to preserve and present the big picture. The attackers had a plan. They ignited concentrated fires that incinerated the Temple and adjacent buildings, with temperatures reaching 700 degrees Celsius. Just as Hamas did on October 7. They had a similar plan, going house to house, torching the living and murdered.Everything about this story is fascinating; the scientific advances that make this forensic archaeological work possible. And how much it enhances our understanding of the present, in the context of the past. This is more than archaeology. It is history, war, conquest, and political reality tumbled together. If nothing else listen to the introduction and watch the two minute video. You'll be hooked by then. Trust me. I have never been one to show great interest in “archaeological” stories. This changed everything.Podcast NotesDr. Yiftah Shalev is a leading field archaeologist and the Scientific Advisor for the Jerusalem District of the Israel Antiquities Authority. Over the course of his career, he has directed and participated in major excavations throughout Israel. He spent fifteen years excavating at Tel Dor, one of the most important archaeological sites on Israel's Mediterranean coast, before turning his primary research focus to Jerusalem.Since 2017, Shalev has co-led the Givati Parking Lot excavations in ancient Jerusalem. The excavations he directs have reshaped our understanding of the city's development from the Iron Age through the Persian and Hellenistic periods. Among the remarkable discoveries he has helped bring to light are a monumental rock-cut moat that once divided ancient Jerusalem, an elite public building destroyed during the Babylonian conquest of 586 BCE, the first decorated ivory panels discovered in Jerusalem, and vessels that once contained wine flavored with vanilla. He is also advancing a pioneering interdisciplinary project that uses cosmic-ray muons to investigate underground spaces and structures without excavation.Following the October 7, 2023 attacks, Shalev was called upon to take part in the emergency effort in the communities near the Gaza border, where he used archaeological methods as part of the search for missing persons.Shalev is a teaching fellow at Tel Aviv University and Jerusalem University College. He has published extensively on the archaeology of Jerusalem, ancient economy, and Mediterranean trade networks. His interdisciplinary research has appeared in leading journals, including PNAS, Scientific Reports, PLOS ONE, the Journal of Applied Physics, the Journal of Archaeological Science: Reports, Tel Aviv, and the Israel Exploration Journal. He is married, a father of three, and enjoys hiking and traveling with his family.Show your support for STLV at buymeacoffee.com/stateoftelavivState of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

You’re listening to American Ground Radio with Stephen Parr and Louis R. Avallone. This is the full show for July 20, 2026. We open with a 100-page State Department report titled Cuba: The Capital of 21st Century Communism — and the findings go far beyond what most Americans have ever been told about Cuba's reach inside this country. For nearly 70 years, Cuba has been building a revolutionary infrastructure in the United States — funding and directing organizations from the Black Panthers and the Weather Underground to modern Antifa networks, Code Pink, the Democratic Socialists of America, and the National Lawyers Guild, which provided legal assistance to 20,000 people arrested during the 2020 George Floyd unrest. We connect the dots from Bill Ayers launching Barack Obama's political career from his living room to Chessa Boudin running San Francisco's DA office to LaToya Cantrell traveling to Cuba to study economics before being indicted on 16 counts of malfeasance. The pattern, once you see it, cannot be unseen. In our Top 3 Things You Need to Know, three U.S. service members were killed in the Middle East over the weekend — 19-year-old Private Isabella Gonzalez of Carrollton, Texas and 25-year-old First Lieutenant Tyler James Feehan of Ewa Beach, Hawaii died in an Iranian missile attack on their base in Jordan, and a third service member was killed during a controlled detonation of an unexploded Iranian drone in Iraq. A fourth remains missing. We honor them with Abraham Lincoln's words — the last full measure of devotion. Then a man was arrested for setting off an incendiary device outside the ICE offices in lower Manhattan — fireworks and gasoline, two minor injuries, a federal building housing ICE, immigration courts, and the FBI. And Maine Democrats selected Troy Jackson as their replacement Senate candidate for Graham Plattner — a man accused of mortgage fraud for lying about his primary residence to get a lower interest rate. Mortgage fraud, apparently, is the ceiling Maine Democrats are working with this cycle. We also take on Mayor Mamdani's declaration that he intends to arrest Israeli Prime Minister Benjamin Netanyahu if he sets foot in New York City — based on an International Criminal Court warrant that the United States does not recognize. We explain why this is constitutionally illiterate, diplomatically catastrophic, and practically impossible. The Constitution gives Washington, not City Hall, the authority to conduct foreign affairs. The UN sits in New York City precisely because heads of state must be able to travel there safely. If one mayor can arrest one head of state, no head of state will ever return — and the UN becomes a ghost town. Mamdani's job is to serve the people of New York City. Destroying the diplomatic credibility of the most important city in the world is not that. Our American Mama Teri Netterville makes the case that small talk is a lost art — and a more important one than most people realize. It's not filler. It's the appetizer to the main course. Terry talks about watching her shy daughter Summer learn to work a room by watching her mother walk across it toward the person standing alone. She credits her father, who could run any room because he made whoever was speaking to him feel like they were the only person there. She points to Princess Catherine and Bill Clinton as two of the best practitioners alive — and makes the case that if parents don't put the phones down and model this for their children, an entire generation will grow up incapable of the human connection that holds communities together. We also cover the media's outrage over President Trump presenting the World Cup trophy to Spain — headlines declaring he refused to leave the stage, sparked outrage, and embarrassed the country. We note that presenting the trophy was part of the plan agreed upon months in advance with FIFA president Gianni Infantino. We also note that if Joe Biden had done the same thing, the coverage would have called it proof of his vitality and connection to the world stage. In our Digging Deep segment, a new Echelon Insights poll reveals something stunning about young Democrats — they have a net negative view of capitalism of minus 31%, a net positive view of socialism of plus 35%, and a net positive view of free markets of plus 22%. All three of those positions cannot be simultaneously true. Free markets are capitalism. Socialism is the opposite of free markets. The same poll shows young Democrats under 50 support the Democratic Socialists of America with a net favorability of 54% while Democrats over 50 give the DSA only 28%. The Make America Healthy Again movement is the only political movement in the country with a net approval rating above 50% — and it's below 50% among Democrats. Apparently, Democrats don't want anything associated with Trump — including healthy food. We also push back on Republican strategists panicking about Iran hurting the party in the midterms. The American people are not bloodthirsty and they don't want endless wars. But there is a world of difference between opposing endless wars and surrendering to a regime that has chanted death to America every day for fifty years and was on the verge of obtaining a nuclear weapon. President Trump has made a reasonable case for a defined military objective. He could make it better. But rolling over is not an electoral strategy either. For our Bright Spot, the Israel Antiquities Authority and Tel Aviv University announced the discovery of massive wooden beams from Lebanon — burned and preserved since 586 BCE — that appear to be structural elements from the First Temple of Jerusalem, exactly as described in the Bible. The beams show an unusually high number of growth rings, confirming they came from the large, old trees of Lebanon that scripture specifically identifies as the building material. The Bible said it. The archaeologists found it. Another bright spot hidden in the dirt. Listen now wherever you get your podcasts, visit AmericanGroundRadio.com, and join the conversation at 866-AGR-1776!See omnystudio.com/listener for privacy information.

Welcome to Day 2906 of Wisdom-Trek, and thank you for joining me. Day 2906 – Theology Thursday – Prayer as Communion, Petition, and Covenant: From Ancient Near East to Modern Faith Wisdom-Trek Podcast Script - Day 2906 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2906 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled PRAYER AS COMMUNION, PETITION, AND COVENANT: FROM THE ANCIENT NEAR EAST TO MODERN FAITH. In the religious systems of the ancient Near East, prayer was a vital function, though its framework was drastically different from what later developed in Israelite and Christian thought. Prayer was primarily a method of maintaining the cosmic order through appeasement and transaction. Gods in Mesopotamia, Canaan, and Egypt were seen as powerful but unpredictable, often requiring elaborate rituals, sacrifices, and formulas to grant favor or avert wrath. These cultures did not operate under a theology of relational covenant but rather through a pattern of reciprocity: offerings and words were meant to provoke a specific divine response. Babylonian prayer texts like the “Shurpu” and “Maqlu” series reflect a deep concern with curses, omens, and unseen transgressions. The supplicant might not even know which god was offended or what sin was committed. In such cases, prayers became generalized pleas for forgiveness from all deities. Egyptian prayers often took the form of hymns to the gods, extolling their attributes and requesting protection or intervention, especially concerning the afterlife. Canaanite prayer and sacrifice, while less preserved in textual form, mirrored these transactional patterns. Ultimately, prayer in the ANE was primarily about control, using proper language and rites to maintain divine favor and personal or national survival. The first segment is: The Distinctive Voice of Ancient Israel: Relational and Covenant-Based. The emergence of Israel as a people devoted to Yahweh introduced a significant break from the ANE paradigm. While early Israelite religion still bore some cultural similarities to its surroundings, the theology of Yahweh as a covenantal, relational deity revolutionized the nature of prayer. No longer was prayer simply a means of magical manipulation or guesswork. It became a medium through which a person engaged with a God who had revealed His name, His character, and His promises. The earliest biblical prayers, such as those found in Genesis, reflect this relational nature. Abraham argues with God over the fate of Sodom, appealing not to ritual but to God's justice. Moses intercedes for Israel after the golden calf incident, reminding Yahweh of His promises to Abraham, Isaac, and Jacob. These prayers do not treat Yahweh as distant or unknowable but rather as a God who can be reasoned with, challenged, and persuaded because of His own covenant loyalty. The Book of Psalms shows the breadth of human emotion brought before God: joy, fear, doubt, anger, and praise. Lament becomes a central form of worship, as seen in the cries of David or the national laments after Jerusalem's destruction. These are not sterile performances but passionate expressions of faith. Prayer becomes an act of courage, a wrestling with God, a protest against silence, and a clinging to hope when the world falls apart. The second segment is: From Temple to Synagogue: Formalization in Second Temple and Rabbinic Judaism. As the Hebrew Bible gave way to the practices of Second Temple Judaism, especially after the exile, prayer began to evolve in response to historical necessity. With the destruction of the First Temple and the loss of the sacrificial system, the Jewish people turned increasingly to prayer and study as their central forms of worship. What was once spontaneous became structured. What was once private became communal. During this period, daily prayer rhythms began to emerge. Fixed times of prayer, morning, afternoon, and evening, mirrored the times of temple sacrifice and were eventually institutionalized. The Amidah, or “Standing Prayer,” developed into a core liturgical centerpiece. It offered a framework of blessings praising God, requesting needs, and praying for national restoration. The Shema, a declaration of God's unity and Israel's devotion, became part of daily prayer and identity. After the destruction of the Second Temple in 70 CE, Rabbinic Judaism restructured prayer life around the synagogue. Prayer was no longer centered on the priesthood and sacrificial rites but on the Torah, communal liturgy, and ethical action. This shift preserved Jewish identity during centuries of diaspora. Though formalized, prayer retained its relational element. It became the heartbeat of Jewish life, binding communities together and anchoring them to God's enduring promises. The Third Segment is: Prayer Reimagined in Early Christianity: Access through Christ. The earliest Christians, being Jews themselves, inherited this rich tradition of covenantal and liturgical prayer. Yet their belief in Jesus as the risen Messiah transformed their approach to prayer in significant ways. Central to this transformation was the idea of direct access to God through Christ. Jesus's own prayers, such as the Lord's Prayer, serve as both instruction and theological statement. The address “Our Father” reflects unprecedented intimacy. It reaffirms the covenantal relationship while highlighting the nearness and care of God. The prayer also orients the believer toward God's will, God's kingdom, and daily dependence, not merely petition. The Apostle Paul builds on this foundation by portraying prayer as a Spirit-driven communion. Believers are said to cry out “Abba, Father” by the Spirit. Paul claims that even when words fail, the Spirit intercedes with groanings too deep for speech. This understanding of prayer shifts it away from set ritual toward a continual, personal interaction with the divine. In Christian theology, Jesus becomes the eternal High Priest, interceding on behalf of believers. This transforms the act of prayer from an attempt to reach an uncertain deity into an assurance of access to a loving Father through a faithful Son. Whether corporate or private, spontaneous or formal, prayer is understood as the believer's participation in the divine relationship secured by Christ. The Fourth Segment is: Boundaries and Prohibitions: When Prayer Becomes Misuse. While prayer is central to both testaments, not all prayer is accepted. The Bible gives several warnings about misguided or forbidden types of prayer. Chief among these is prayer to other gods. The First Commandment is clear: Israel was not to call on or serve any deity but Yahweh. This was not a cultural preference but a matter of covenant loyalty. Invoking Baal, Molech, or Asherah was not neutral. It was spiritual adultery. Another prohibited form was manipulative or theatrical prayer, often seen in paganism. The prophets of Baal on Mount Carmel danced and cut themselves, trying to compel their god to act. Elijah mocks this as futile. Jesus echoes this in the New Testament when He warns against “vain repetitions” and showy public displays. The goal of biblical prayer is not to impress people or mechanically control God. It is relational. Also forbidden were necromancy and communication with the dead, practices common in surrounding cultures. Deuteronomy 18 lists these among the detestable practices of the nations that Israel was not to imitate. Prayer was not to be blended with conjuring or attempts to access hidden knowledge through forbidden means. Later rabbinic tradition added safeguards to ensure prayer was done with the right heart. One was not to pray while intoxicated, or in moments of ritual impurity, or without focus. Christian writers like James and Peter also warn against praying from selfish motives or while harboring unresolved sin. The Fifth segment is: Rhythm and Repetition: Between Discipline and Pagan Imitation Repetitious or rhythmic prayer is sometimes misunderstood. Scripture does not forbid repetition outright, but it sharply distinguishes between reverent repetition and pagan-style incantations. Psalm 136 repeats the phrase “His steadfast love endures forever” 26 times as an act of worship, not manipulation. Many psalms and prayers use repetition as a poetic or liturgical feature, meant to reinforce covenant truths and lead the heart toward trust. The Shema and priestly blessing were repeated regularly in Jewish worship. Jesus's warning in Matthew 6 verse seven, “Do not heap up empty phrases as the Gentiles do,” targets the kind of mechanical babbling seen in magical or pagan rituals. It does not prohibit...

Psalms asking for mercy after the destruction of the First Temple of Solomon. What a picture we see of cruel hatred of God's people and their pleading with God for help. Until Psalms 85 where, "righteousness and peace have kissed each other." Psalms 85:7 Shew us thy mercy, O Lord, and grant us thy salvation. 8 I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the Lord shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps. 

The Four Kingdoms and the Root of the Churban We are currently in the Three Weeks, reflecting on the Churban Beit HaMikdash (the destruction of the Holy Temple). To truly understand our work during this period, we must ask: What was the root cause of the Churban ? How did it happen? Most of us are familiar with the Four Galiyot (Exiles): Bavel (Babylonia) Madai (Medes/Persians) Yavan (Greece) Edom (The current, final exile) The Imagery of the Non-Kosher Animals In Midrash Rabbah (Vayikra 13:5), the Sages explain that the four animals possessing only one kosher sign correspond directly to these four empires: The Camel (Gamal): Represents Bavel . It chews its cud (internal sign) but does not have split hooves. The Rabbit (Arnevet): Represents Yavan . It is called gera because it "drags" ( garar ) another kingdom after it. The Badger (Shafan): Represents Madai . It similarly drags another kingdom. The Pig (Chazir): Represents Edom . והוא גרה לא יגר – "But he does not chew his cud." (Leviticus 11:7) The pig only has the external sign (split hooves) but lacks the internal sign. It is called Chazir because in the end, it will return ( lehachzir ) the kingdom to its rightful place by bringing Mashiach, as it says: "And saviors shall ascend Mount Zion to judge the mount of Esau, and the kingdom shall be Hashem's" (Ovadia 1:21). External vs. Internal Sins Why are the first three animals listed in one verse, while Edom is placed in a verse by itself? The Midrash explains: שקולה כנגד שלשתן — Edom weighs as much as the other three combined. This weight directly parallels the Three Cardinal Sins vs. the singular sin of the final exile: Empire Corresponding Cardinal Sin Historical Context / Manifestation Bavel Avodah Zarah (Idolatry) Bowing down to Nebuchadnezzar's statue. Yavan Giluy Arayot (Adultery/Immorality) The decree that a bride must first visit the Greek governor. Paras/Madai Shefichut Damim (Murder) Haman's decree lehashmid laharog (to destroy and kill). Edom Sinat Chinam (Baseless Hatred) Weighs against all three; characterizes our current exile. The Modern Geopolitical Parallel Historically and culturally, these traits persist: Bavel is rooted in the Middle East/Arab world, where the camel remains a cultural symbol. Edom is rooted in Western culture, heavily associated with the pig (e.g., dietary staples like bacon and ham). Interestingly, the pig represents the ultimate spiritual barrier in Eastern theology as well, where rumors even exist of military deterrents using pigskin. The Core Difference: The First Temple fell to the Babylonians (the camels), while the Second Temple fell to Rome/Western Culture (the pigs). The Verdict of the Gemara: Open vs. Hidden The Gemara ( Masechet Yoma ) records a profound insight from Rabbi Yochanan and Rabbi Elazar: The Early Generations (First Temple): Nitgala avonam, nitgala kitzam — Their sins were out in the open (idolatry, murder, immorality), so the end of their exile was openly revealed (70 years). The Later Generations (Second Temple): Lo nitgala avonam, lo nitgala kitzam — Their sins were hidden, so the end of their exile remains hidden. This is the distinction between Chitzoniyut (externals) and Pnimiyut (internals). A Medical Analogy: A person can have severe psoriasis. It looks terrible and is externally unappealing, but it isn't life-threatening. Another person can look perfectly healthy, doing push-ups and glowing on the outside, but suffers from a hidden, internal ailment that is fatal. The Vilna Gaon on the Power of Heart The Vilna Gaon (Gra) explains that the First Temple generation committed severe, open sins, תלו בטחונם בהשם — but they still relied on God. Their actions were terrible, but their hearts remained fundamentally connected through faith. They possessed Bitachon (trust in God). Conversely, the Second Temple generation looked structurally and behaviorally righteous on the outside—they learned Torah and performed deeds of kindness—but רחמנא ליבא בעי ( Hashem wants the heart ), and their hearts were corrupt. Bitachon: The Core of the Torah What do the kosher signs actually teach us? The Vilna Gaon notes: Chewing the Cud ( Ma'aleh Gera ): Represents Histapkut (contentment). It is the trait of being happy with what one has, constantly chewing and appreciating the same spark of life. Split Hooves: Represents a non-predatory nature. Kosher animals do not have claws to attack or tear others apart. Therefore, the ultimate sign of Kashrut is a sign of Emunah (faith). The Vilna Gaon writes in his commentary on Mishlei (22:19): עיקר נתינת התורה לישראל, כדי שישימו בטחונם בהשם "The primary reason the Torah was given to Israel was so that they would place their trust in Hashem." Bitachon is the Klal —the all-inclusive principle behind every single commandment. We eat kosher to remember God provides our food. We check for shatnez to remember God provides our clothing. The Ra'avad (quoted by Rav Yerucham Levovitz) notes that marital laws ( Taharat HaMishpacha ) remind a person that God granted them their spouse. The entire theme of the Torah is realizing that everything comes from God, and we must rely entirely on Him. The Ultimate Punchline Why was the Second Temple destroyed if the people were learning Torah and doing acts of kindness? It was destroyed because of Sinat Chinam (baseless hatred) and Mechoser Bitachon (a lack of trust in God). How are the two connected? כל השנאה והקנאה ממנו — All hatred and jealousy stem directly from a lack of Bitachon. If you truly realize that Hashem is in total control of the universe, and that no one can touch what is designated for you, you cannot harbor jealousy. If you lack Bitachon , you view others as obstacles to your success, which breeds hatred. The work of the Three Weeks is to shift from the external mask of righteousness to the internal reality of perfect trust in God, thereby curing the baseless hatred that keeps us in exile.

Walk With Me in Butterfly AlleyA SHE Quest Audio SeriesTen minutes. One walk. One story. One spark of magic. Donate to Estelle's 5K Swim hereLearn more about Estelle at www.estellethomson.comCurious about Estelle's retreats? Click here My first Temple Estelle Thomson SHE Quest Podcast RSS

In this enlightening episode of the Who's Who in the Bible series, Fr. Xavier Sanjivi, C.Ss.R., reflects on the life, wisdom, and legacy of King Solomon, one of the most celebrated figures in biblical history. The video traces Solomon's rise to the throne as the son of David and Bathsheba and explores his famous prayer for wisdom, a request that earned him God's favor and a reputation for unparalleled insight.A major focus of the episode is Solomon's construction of the First Temple in Jerusalem, a lasting symbol of God's presence among His people. Fr. Xavier also examines the challenges and failures of Solomon's later years, particularly how his foreign alliances and marriages led him away from wholehearted devotion to God, contributing to the eventual division of the kingdom.The episode further explores Solomon's traditional authorship of Proverbs, Ecclesiastes, and Song of Songs, highlighting their enduring spiritual wisdom. Through Solomon's story, viewers are encouraged to fear God, obey His commands, and place their trust in His perfect justice and guidance. Explore how God's work in history continues to offer guidance, hope, and meaning for our own spiritual journey.

Daily Dose of Hope June 8, 2026   Scripture:  I Kings 6   Prayer:  Almighty God, Thank you for a new day and a new chance to give you glory and praise.  You are an amazing God.  How incredible it is that you, who created everything, know my name.  You know every hair on my head.  While I am so grateful for your love and care, it is sometimes difficult for me to adequately wrap my brain around your expansive love and mercy.  Help me be a better reflection of you, Lord.  Help me see others through your eyes.  Help me be merciful, kind, and good.  Lord, I know I fall short.  So often.  But I want to do better.  In these next few moments of silence, Jesus, hear my prayer...  In Your Name, Amen   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  This summer, we are digging in to 1 & 2 Kings.  King Solomon has taken the throne and is starting out pretty well. Our reading for today is 1 Kings 6.  In this chapter, we get a play by play of the building of the temple.  Everything about the temple is impressive.  It's huge and ornate.  Solomon seems to spare no expense.  Just to be clear, this temple is known in history as the First Temple.  And it has huge theological and cultural significance for Israel.  It would replace the portable Tabernacle, transitioning God's presence from a tent to a permanent sanctuary.  It would serve as the literal and spiritual center of Israelite worship and secure Jerusalem as the place where worship and festivals would occur.  The inner sanctuary would house the Ark of the Covenant, which is what held the tablets with the Ten Commandments.  It also was the fulfillment of a promise that God made to David, a sign of God's faithfulness.  This was huge!  Throughout the stories of Solomon, there is a pattern that develops.  Solomon does some kind of activity and we wait to see if God approves.  We can see that here as well.  Solomon is building the temple with great attention to detail.  Then, we see God give his approval.  Of course, approval is always dependent on covenant faithfulness.  If Solomon keeps the commands of God and walks in obedience, then he will prosper, the temple will remain, and God will be with Israel. This leads us to an important point.  Kings and temples can fall.  God is God over everything.  God can easily bring down a temple, a monarch, or a whole nation, if they repeatedly disobey.  On the contrary, God can protect and expand the territory of a king and a nation if they obey the ways of God.  As I read this, I can't help but think of what is to come.  God will make good on his promise: the kings do not stay obedient, the people stray, and the nation will fall. What are your thoughts on Solomon thus far and the building of the Temple?  How is God speaking to you through these first six chapters of 1 Kings?   More tomorrow.   Blessings, Pastor Vicki

May 17, 2026 Daily Devotional:  “Practical Faith and Promised Provision”2 Chronicles 2:15 ​"Now let my lord send his servants the wheat and barley and the olive oil and wine he promised..." ​In this passage of 2 Chronicles 2:15, it deals with a much more practical, logistical moment in history which is the construction of the First Temple in Jerusalem. King Solomon is in the midst of his greatest project: building the Temple of the Lord. He has just struck a deal with Hiram, the King of Tyre. Solomonprovided the vision and the resources of the land, while Hiram provided the skilled craftsmanship and the cedar logs of Lebanon. He had requested high-quality timber cedar from Lebanon and skilled craftsmen to help build the Temple. In exchange, Solomon agreed to pay Hiram's workers with agricultural supplies. In verse 15, Solomon is essentially saying, "The deal is set; let the exchange begin." It is a moment of transition from planning toaction. ​It is easy to spiritualize our goals to the point where we forget the practical fuel required to reach them. Solomon knew that the men carving the holy stonesand gilding the inner sanctuary still needed to eat. He didn't just pray for the Temple to appear; he managed the wheat, the barley, the oil, and the wine. Solomon acknowledges what was "promised." Our witness as believers is tied to our reliability. When we say we will support someone or complete a task, our"yes" must be a firm foundation for others to build upon. God often uses the ordinary such as food and drink to accomplish the extraordinary which is the temple. We shouldn't despise the logistics of life, in the mundane of the jobs, the budgets, and the chores; because they are the very things that sustain the work of the Kingdom. Solomon, the wisest man on earth, couldn't build the Temple alone. He needed Hiram's resources, and Hiram needed Solomon's harvests. God designed us to be part of an ecosystem of grace where we provide what others lack, and they do the same for us. ​Whatever "temple" you are building right now, be it a career, a healthy family, or a deeper ministry; remember that God is interested in the logistics.​Check your commitments, are there "promises" of support you've made to others that you need to fulfill today? Honor the process and don't be frustrated by the "wheat and barley" tasks of your day. They arethe fuel for your higher calling. Trust the exchange If God has given you a vision, trust that He will also provide the "servants and the oil" through the community around you. 2 Chronicles 2:15 is about practical partnership and providing for those doing the work in "Send the wheat and barley". This reminds us to handle the vastlogistics of our responsibilities with integrity and cooperation.

Today we're looking into the history of the Lesser Key of Solomon. We look at everything from who King Solomon is to the construction of the First Temple and the Freemason connections. WELCOME TO RELIGION CAMP!

Over the next 12 episodes, we'll deep dive into each theory.  We'll look at the evidence, the arguments, and the spiritual truth behind each.  We'll start with Solomon's Temple—the heart of our ritual.  Then move to the Knights Templar—the most dramatic.  Then the Operative Masons—the most historical.  Each episode ends with a Masonic Muscle Challenge—to help you embody the lesson. Because this isn't just about thinking.  It's about becomingHere are the 12 theories :1. From the Patriarchs – Traced to Noah, Abraham, and biblical fathers.  2. From the Pagan Mysteries – Egyptian, Greek, and Roman secret rites.  3. From Solomon's Temple – The most popular: Hiram Abiff and the First Temple.  4. From the Crusades – Knowledge brought back from the Holy Land.  5. From the Knights Templar – The romantic theory of suppressed knights.  6. From the Roman Collegia of Artificers – Guilds of Roman builders.  7. From the Operative Masons of the Middle Ages – Gothic cathedral builders.  8. From the Rosicrucian's – 17th-century mystical movement.  9. From Oliver Cromwell – Political theory from the Commonwealth era.  10. From Prince Charles Stuart – Jacobite resistance cells.  11. From Sir Christopher Wren – Architect of St. Paul's Cathedral.  12. From Dr. Desaguliers and his friends in 1717 – The modern founding at the Goose and Gridiron. Write to me at - Masonicmsucle357@gmail.comFollow me on Instagram @masonicmsucle

Today in History: The priests entered the First Temple to cleanse it during King Hezekiah's time (see 2 Chronicles 29:17). “Now they began the consecration on the first day of the first month, and on the eighth day of the month they entered the porch of the LORD. Then they consecrated the house of the LORD in eight days, and finished on the sixteenth day of the first month.”This week's portion is called Tsav (Command)TORAH PORTION: Leviticus 8:14–21GOSPEL PORTION: Luke 8:40–56What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

What happened to the Ark of the Covenant—and why does it still capture the imagination of both scholars and the public? In this episode, Dru Johnson speaks with archaeologist Dr. Chris McKinny about his documentary Legends of the Lost Ark and the enduring mystery surrounding Israel's most sacred object. McKinny explains that while many assume the Ark was destroyed in the Babylonian invasion, the biblical text never explicitly says so—leaving open a range of historical and legendary possibilities. The conversation explores why popular imagination is often shaped by pseudo-archaeology, conspiracy theories, and figures like Ron Wyatt, whose claims continue to influence public perception despite lacking credible evidence. McKinny distinguishes between serious archaeological inquiry and what he calls “religious pseudo-archaeology,” which often exploits faith for sensational claims. At the same time, he argues that dismissing the Ark entirely misses something essential. In Scripture, the Ark is not just an artifact but the symbolic center of God's presence—what he calls the “beating heart” of Israel's story. Its disappearance after the First Temple period becomes a theological problem as much as a historical one. Ultimately, this episode invites listeners to think more carefully about evidence, tradition, and the role of the supernatural in both ancient texts and modern faith. For more on Legends of the Lost Ark, go here: https://www.legendsofthelostark.com/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Public Perception of the Ark of the Covenant 04:56 The Intersection of Pseudo-Archaeology and Faith 07:58 The Supernatural and Historical Context of the Ark 12:50 Linguistic Connections: Noah's Ark and the Ark of the Covenant 17:26 The Making of 'Legends of the Lost Ark' 22:06 Exploring the Ark's Journey 23:52 The Ark's Significance in Biblical Narratives 25:33 The Ark's Role in God's Presence 29:41 The Ark as a Symbol of Protection 34:20 The Ark's Fate and Historical Context 40:06 The Ark's Legacy and Modern Interpretations

Today in History: The LORD gave Israel their first Torah commandment. It was to sanctify the new month, Rosh Chodesh, and to make Nisan the first month of the spiritual year (according to tradition, see Exodus 12:1–2)The Tabernacle was first set up in the wilderness today (see Exodus 40:2,17). King Hezekiah began rededicating the First Temple to the LORD (see 2 Chronicles29:17). The Prophet Ezekiel received a prophecy against Egypt. God gave him seven prophecies against Egypt and almost all ofthem mention the date (see Ezekiel 29:17–18). Today is the memorial of Major General Orde Wingate (of blessed memory). He was a Christian Zionist pioneer who died in 1944 CE (5704). Wingate was a British officer who helped train the first soldiers of Israel's Defence Forces (IDF). He became known as “The Father of the IDF.” After he died fighting in World War II, the Jews of Jerusalem prayed, “May the name of Orde Wingate be remembered in the book of redemption of the House of Israel for eternity.”This week's portion is called Vayikra (He Called)TORAH PORTION: Leviticus 4:1–26GOSPEL PORTION: Luke 6:37–49What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Words That Outlasted Empires #RTTBROS #Nightlight"The LORD bless thee, and keep thee: The LORD make his face shine upon thee, and be gracious unto thee: The LORD lift up his countenance upon thee, and give thee peace."— Numbers 6:24-26You know, sometimes God does something so remarkable that it just stops you in your tracks and makes you shake your head in wonder.Back in 1979, an archaeologist named Gabriel Barkay was excavating a series of ancient burial caves just southwest of Jerusalem. His team figured the tombs had been picked clean by looters centuries before, and honestly, they weren't expecting much. But then a thirteen-year-old volunteer started poking around the floor of one of those caves with a stick, and that stick found a crack, and that crack led to a hidden chamber that every looter for a thousand years had walked right past without knowing it was there.Inside that little hidden room, tucked away like a secret God had been keeping, were two tiny silver scrolls, rolled up so small they looked like cigarette butts. They were so fragile it took the Israel Museum three full years just to figure out how to unroll them without turning them to dust.And when they finally opened those scrolls, they found words. Words scratched into ancient silver in a script 2,600 years old. Words from the time of the prophet Jeremiah and the First Temple. The oldest known portion of the Bible ever discovered. And do you know what those words were? The Priestly Blessing from Numbers chapter six: "The LORD bless thee, and keep thee."Friend, that blessing was being spoken over God's people before the Babylonians came. Before Rome rose and fell. Before the Middle Ages, before the Reformation, before two World Wars. And it is still true this very moment.Here's what hit me about this. Those scrolls were worn as amulets, meant to carry the blessing of God with them wherever they went, even into death. And isn't that exactly what God's Word does? It goes with us into every dark place, every uncertain cave, every moment when the world feels like it has been picked clean and there's nothing left.History is just HIS story, and He has been speaking this blessing over His children for a very long time."The LORD bless thee, and keep thee." He hasn't stopped saying it. He's saying it over you today.Let's pray: Father, thank You that Your Word has outlasted every empire and every enemy. Thank You that the same blessing You spoke over Your people 2,600 years ago still covers us today. Help us to rest in the fact that You are keeping us, right now, today. In Jesus' name, Amen.#Faith #BibleHistory #GodsWord #Archaeology #DailyDevotion #ChristianLiving #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe, it helps get the word out.https://linktr.ee/rttbros

For parashat Terumah, the Rabbis pair a Torah reading about Terumah, donation from the heart, with the account of Solomon's building of the first Temple, which was done using "mas," forced labor, the customary tax of the time. But wasn't that what was forced on the Israelites in Egypt, and to which much of the Torah is a direct response? Shouldn't we be just a little bit uncomfortable?

What is the source for the opinion of the rabbis in the Mishna that one who slaughters outside and then offers it outside is liable? Three possible derivations are presented, and the Gemara raises difficulties with the different possibilities. What is the source for the law in an upcoming Mishna that one who sprinkles the blood outside the Temple is liable? Rabbi Akiva and Rabbi Yishmael each derive it from different verses. The Gemara then asks: what does each of them learn from the verse that the other used for this prohibition? What is the source for the law in an upcoming Mishna that one who takes a kometz (a handful of a meal offering) or one who accepts the blood outside is not liable? The Gemara demonstrates that there is no basis to assume liability and explicitly rejects a suggestion that there might be reason to think otherwise. The verse forbidding slaughter outside includes three distinct phrases that specify where the prohibition applies and where it does not. What is derived from the use of all three? Ulla and Rava disagree about whether one is liable if they slaughter on the roof of the Heichal, which is dependent on how these phrases are understood. Rabbi Yochanan and Reish Lakish dispute whether one is liable nowadays if one slaughters outside the area where the Azara once stood. Their debate hinges on whether the sanctity of the First Temple remains in effect or whether it was nullified with the Temple's destruction.

What is the source for the opinion of the rabbis in the Mishna that one who slaughters outside and then offers it outside is liable? Three possible derivations are presented, and the Gemara raises difficulties with the different possibilities. What is the source for the law in an upcoming Mishna that one who sprinkles the blood outside the Temple is liable? Rabbi Akiva and Rabbi Yishmael each derive it from different verses. The Gemara then asks: what does each of them learn from the verse that the other used for this prohibition? What is the source for the law in an upcoming Mishna that one who takes a kometz (a handful of a meal offering) or one who accepts the blood outside is not liable? The Gemara demonstrates that there is no basis to assume liability and explicitly rejects a suggestion that there might be reason to think otherwise. The verse forbidding slaughter outside includes three distinct phrases that specify where the prohibition applies and where it does not. What is derived from the use of all three? Ulla and Rava disagree about whether one is liable if they slaughter on the roof of the Heichal, which is dependent on how these phrases are understood. Rabbi Yochanan and Reish Lakish dispute whether one is liable nowadays if one slaughters outside the area where the Azara once stood. Their debate hinges on whether the sanctity of the First Temple remains in effect or whether it was nullified with the Temple's destruction.

Read OnlineWhen the days were completed for their purification according to the law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Luke 2:22–24Forty days after a firstborn male was born, the law of Moses required that the mother participate in a purification ritual and that the parents were to “redeem” the child by offering a ritual sacrifice. As faithful Jews, Mary and Joseph took these obligations seriously. When they entered the Temple, they were met by a holy man named Simeon, who was among the faithful Jews “awaiting the consolation of Israel.”From its founding, the Kingdom of Israel had endured many troubled times. The last time the Kingdom of Israel had been united was under the reign of King David and his son Solomon in the tenth century B.C. After Solomon's death, the kingdom split into the Northern Kingdom of Israel and the Southern Kingdom of Judah. The Northern Kingdom was captured by the Assyrians in 722 B.C., and the Southern Kingdom was conquered by the Babylonians in 586 B.C., leading to the destruction of the First Temple and the exile of many Jews to Babylon for about seventy years. In the centuries that followed, Greek culture was imposed upon the region after the conquest of Alexander the Great, and the Romans finally captured Judah in 63 BC, maintaining control beyond the birth of Christ.This history of oppression and division created various responses among the Jewish people. Many prophets had foretold the coming of the Messiah, the one who would bring consolation to Israel. Some Jews expected the Messiah to be a political leader who would reunite and restore the Kingdom. Others were indifferent to the prophecies. But a faithful remnant, like Simeon, awaited the Messiah who would bring about a profound spiritual renewal.Simeon was not a Pharisee, Sadducee, or scribe, but an ordinary devout Jew filled with the Holy Spirit. It was the Holy Spirit Who revealed to him that he would not see death before he had seen the Messiah. On the day Mary and Joseph brought Jesus to the Temple, Simeon, inspired by the Holy Spirit, came to the Temple and recognized the Christ Child. He took Jesus in his arms and rejoiced, saying, “Lord, now let your servant go in peace; your word has been fulfilled…”We should all strive to be like Simeon. Like the people of Israel and Judah, we are living in a world where God's Kingdom is often divided or overshadowed by immorality, wars, divisions, and a lack of faith. We might be tempted to address these challenges in various ways, but the best way is to become part of the faithful remnant who, like Simeon, trust in God's promises and eagerly anticipate His transforming action in our lives and in the world. Reflect today on the state of the world. In some places, the Kingdom of God is vibrant and alive; in others, it seems distant or absent. No matter where you find yourself, turn your gaze to the all-powerful Messiah, Who is capable of renewing His Kingdom on Earth as we await its fullness at the end of time. Devote yourself to His mission, and allow the Holy Spirit to inspire you to be an active participant in bringing about the reign of God. My Lord and Messiah, as I see the challenges and divisions in the world around me, help me to trust in Your promises. May I, like Simeon, be filled with faith and hope as I await Your Kingdom. Inspire me to be an instrument of Your grace, helping to build Your Kingdom here on Earth. Jesus, I trust in You.Image: Janmad, CC BY 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode of The Sages of the Talmud, I'm joined by Morty Roth to step into the world where the Babylonian Talmud was formed. Before we profile individual sages, we zoom out and look at why the historical setting matters, how Jewish life in Babylonia developed after the destruction of the First Temple, and the timeline from the Mishnah to the redaction of the Bavli.We talk geography, politics, the rise and shifts of empires, and why Babylonia became the center of Torah scholarship. We also explore why Torah learning is built on questions and debate, how Aramaic became the language of the Talmud, and how modern Daf Yomi turned the Talmud into a shared global heartbeat. Throughout, we anchor the conversation in the idea that Hashem brings light from darkness, then and nowDownload the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

This week's haftorah reading is the one-chapter book of Ovadia- a short prophecy of doom predicting the downfall of Esav's descendants at the end of the First Temple period. In this probing conversation with Rabbbanit Nechama Goldman Barash, we explore the gap between Yaakov and Esav's relationship in Breishit with the retrospective depiction of it in later prophetic and midrashic works. This year The Matan Podcast is exploring the weekly Haftorah reading.

In this Artifact Facts episode, explore how a small shard of pottery from the ancient city of Arad—located 36 miles south of Jerusalem—helps confirm the existence of Solomon's Temple. Arad, first settled by Canaanites around 3,500 B.C. and later captured by the Israelites, saw multiple cycles of destruction and rebuilding. In the 1960s, archaeologist Yohanan Aharoni unearthed over 200 ostraca there—inscribed pottery fragments used like ancient “post-it notes.” Among them, Ostracon #18 stands out as a remarkable piece of evidence pointing back to the First Temple on Mt. Moriah, offering a surprising glimpse into Israel's history and the world of the Bible.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

When the Tabernacle was in Shilo, the altar seems to have been made of stones, and not the copper that Moshe made. But if that's the case, how was there unceasing use of the same altar from Moshe to Shlomo (Moses to Solomon)? The Gemara, of course, attempts to resolve that contradiction to the satisfaction of both claims (no ceasing of the fire on the altar from Moses to Solomon and the ostensibly stone altar). Also, the size of the altar in the Second Temple (long after Solomon's altar in the First Temple), based on a mishnah in Middot. Plus, why the size was increased.

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?

In this episode, I sit down with Rabbi Pill to explore the power of Mar Cheshvan and discover that it's not a spiritual lull at all, but the time when we're meant to integrate the inspiration of Tishrei into everyday life. We discuss how Jewish time moves in an upward spiral, and how Cheshvan shifts us from “gadlus ha'mochin” (expanded consciousness) to “katnus ha'mochin” (constricted consciousness), when serving Hashem without emotional highs becomes the real avodah. Drawing from Torah, Kabbalistic, and Chassidic sources, we reflect on how our service counts most when the excitement fades, and how the letter Nun—representing both falling and divine support—reminds us that every descent can become the beginning of an ascent. We also connect Cheshvan to the Flood and the dedication of the First Temple, showing how this same month can hold both darkness and revelation. On a practical level, we talk about yearning honestly for renewed connection, resisting the urge to escape discomfort, and carrying even one small piece of Tishrei forward—whether a mindful bracha or a focused moment in tefillah. The message is that Cheshvan invites us to bring Hashem into our work, family, and daily routine, turning quiet consistency into true transformation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection. 

GC13 and David discuss The First Temple from Amphibia. Marcy is here and she is locked in. No puzzle is safe from her, and she is unconquerable at flipwart, even when forced to play in hard mode. Until her opponent starts cheating by equipping its wart with laser-proof armor. That seems rather unfair. At least … Continue reading

Today in History: What verse spoke to you most today and why? Did you learn something you need to do in your life? Today in History: Under King Solomon, Israel began a 14-day dedication ceremony for the First Temple (see 1 Kings 8). If Messiah was born on Rosh HaShanah, this was the day of Yeshua's “brit mila,” his circumcision ceremony (possible date, see Luke 2:21). Shabbat Shuvah (Sabbath of Return) falls during the days of awe and repentance, between Rosh HaShanah and Yom Kippur. The name “Shabbat Shuvah” comes from the Haftarah in Hosea 14, “Return [shuvah], O Israel, to the LORD your God.” Shuvah means “return” or “repent.”This week's portion is called Ha'azinu (Listen)TORAH PORTION: Deuteronomy 32:13–18GOSPEL PORTION: Acts 25:1–12What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

When people returned to the land of Israel from Babylonia after that exile, they brought an offering on behalf of the people from the era of Tzedkiyahu. But all of that generation and long died! Normally, a designated sin-offering that isn't offered before the person offering it dies is left alone to get a blemish. But for a public offering, that doesn't work. But an inference can be made from the he-goat of Rosh Chodesh, in terms of it being a communal offering. But maybe the cases aren't comparable, say, if nobody died before the offering was made? Maybe eglah arufah is a good comparison? Some of the returning members of the community were actually still alive at this time - survivors from the time of the First Temple, which was certainly a sad time for them, but they were able to offer the sin-offering. Were they the minority or the majority? Also, the case where one of the public dies - when all the people must bring the offering. Now what? And so a search for parallet categories begins.

https://www.maynardvillefellowship.com/wp-content/uploads/2025/08/Cooke-8-31-25.mp3 It's one of those uber-familiar texts: Mt. 23:27 You're like whitewashed tombs which on the outside appear beautiful, but inside they're full of dead men's bones. But most people are not familiar with its Old Testament roots in the book of Ezekiel. Listen as Pastor Matt explains how Ezekiel used the analogy of whitewash to show the guilt of the prophets of his generation, and how Jesus picks up the image, escalating the blood-guilt of the scribes and Pharisees. If the lesser sins of that generation merited the destruction of Jerusalem and the First Temple, what would the outcome be for this generation?

Today in History: The Babylonians laid siege to the First Temple (see 2 Kings 25:8). “Now on the seventh day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.”This week's portion is called Dvarim (Words)TORAH PORTION: Deuteronomy 2:31–3:14GOSPEL PORTION: Acts 4:1–22Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks,  we are broadcasting its first episode.

Rabbi Shaya Sussman, LCSW, is a seasoned psychotherapist, educator, and adjunct professor, passionately dedicated to the well-being of individuals and communities. With a master's degree in education (MA) as well as rabbinical ordination, Rabbi Shaya brings a rare blend of clinical expertise and spiritual depth to his work. He helps individuals heal from trauma, build emotional resilience, uncover their inner strengths, and bring greater meaning to their lives. As the creator of the Nach Daily emails and the Nach Daily book, Rabbi Shaya has made the timeless wisdom of Navi accessible to all. Each daily installment includes clear and engaging bullet-point summaries and a five-minute audio class that resonates with both beginners and advanced students. Rabbi Shaya lives in Israel with his wife and five children, where he continues to inspire others through his unique blend of spiritual and therapeutic wisdom.---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

This full-length documentary episode brings together the complete story of Solomon’s Temple, from its golden beginnings under King Solomon to its final destruction by the Babylonians. We explore its construction, centuries of renovation and reform, and the violent end that reshaped the future of an entire people. With scriptural references, historical context, and archaeological insight, this is the definitive narrative of the First Temple. Join us on a journey through kings, prophets, conquerors, and the long shadow of one of history’s most sacred structures.#SolomonsTemple #HistoryOfThePapacy #BiblicalHistory #TempleOfJerusalem #FirstTemple #ChurchHistory #BiblePodcast #BabylonianExile #ArchaeologyPodcastSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

The First Temple stood as the heart of ancient Judah—until Babylon rolled in.This episode dives into the fall of Solomon’s Temple: shifting empires, bad kings, and a Babylonian king who didn’t just conquer, he changed everything.From palace intrigue to prophetic warnings to a smoking ruin, we trace the collapse of a kingdom—and what rose from the ashes.#SolomonsTemple #AncientHistory #BibleHistory #Babylon #Nebuchadnezzar #OldTestament #JewishHistory #Jerusalem #HistoryPodcastSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

More on adding to the city of Jerusalem or the Temple courtyard - where Rav Nachman says one of the factors listed in the mishnah is necessary (as compared to all of them). With the question of lasting sanctification or resanctification, in the time of Ezra and Nechemiah's return to Zion. Note differences between the First Temple and the Second Temple. Also, the question of shifts in status (in terms of impurity upon entry, or thereafter) between the Mishkan (Tabernacle) and the Mikdash (Temple).

Yael Steiner and Jonathan Schwab explore one of the most astonishing archaeological discoveries in Jewish history: two tiny silver scrolls unearthed in Ketef Hinnom, just outside Jerusalem's Old City. Dated to the First Temple period—centuries older than the Dead Sea Scrolls—these amulets contain the earliest known inscription of a Biblical verse: the Birkat Kohanim, or priestly blessing. Yael shares how a 13-year-old boy accidentally uncovered a hidden burial chamber packed with ancient treasure, including the scrolls, and how scholars painstakingly unrolled and deciphered them using cutting-edge techniques. Click here to see images of the Ketef Hinnom amulets and archeological site. Click here for facts and sources referenced in the episode. Click here for a vocabulary list from the episode. Be in touch. We want to hear from you. Write to us at nerds@unpacked.media. This podcast was brought to you by Unpacked, a brand of OpenDor Media. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠youtube⁠. ------------------- For other podcasts from Unpacked, check out: ⁠Soulful Jewish Living⁠ ⁠Stars of David with Elon Gold ⁠ ⁠Unpacking Israeli History⁠ ⁠Wondering Jews

Long before Stonehenge, ancient builders in southeast Türkiye were creating some of the world's first monumental stone structures. Their most famous site? Göbekli Tepe.In this episode of The Ancients, Tristan Hughes is joined by Dr. Lee Clare, coordinator of the Göbekli Tepe Research Project, to unravel the mysteries of this 10,000-year-old Neolithic site. Once called the world's first temple, Göbekli Tepe is far more complex than that - shedding light on early human settlement, ritual, and the transition to farming. With breathtaking and ground breaking archaeology, this is the story of one of the most extraordinary sites of the Stone Age.Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Yahweh: The Evolution of the God of Solomon's Temple | History of the PapacyIn this episode, we delve into the historical and theological journey of the God who was worshipped in Solomon's Temple, Yahweh. We'll explore the evolution from polytheism to monotheism in ancient Israelite religion, the significance of Yahweh, and the cultural and historical contexts that shaped this transformation. We also touch on the Mesha Stele, Ugaritic texts, and the role of Yahweh in the Canaanite pantheon. Join us as we unravel the complex history and speculations surrounding the God of the First Temple period in Jerusalem.00:00 Introduction to the First Temple of Jerusalem02:25 Yahweh: The God of Israel04:04 Polytheism to Monotheism: The Evolution of Israelite Religion10:38 Historical and Archaeological Evidence of Yahweh19:18 The Baal Cycle and Canaanite Influence24:03 The United Kingdom and the Temple of Solomon26:33 Iconoclasm in Israelite ReligionYou can learn more about the History of Papacy and subscribe at all these great places:https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon!https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

Dr. Paul Alexander Liberty Hour – I recently returned from Israel as part of a mission to bear witness to the October 7th atrocities and to help present an exact replica of the holiest of the holy Arc of the Covenant. A replica of the Ark of the Covenant, painstakingly constructed, its creators say, to the Torah specifications of the sacred vessel that was the First Temple's central fixture, was displayed in Jerusalem on...