Legendary temple described in the Hebrew Bible
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In this Artifact Facts episode, explore how a small shard of pottery from the ancient city of Arad—located 36 miles south of Jerusalem—helps confirm the existence of Solomon's Temple. Arad, first settled by Canaanites around 3,500 B.C. and later captured by the Israelites, saw multiple cycles of destruction and rebuilding. In the 1960s, archaeologist Yohanan Aharoni unearthed over 200 ostraca there—inscribed pottery fragments used like ancient “post-it notes.” Among them, Ostracon #18 stands out as a remarkable piece of evidence pointing back to the First Temple on Mt. Moriah, offering a surprising glimpse into Israel's history and the world of the Bible.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5
Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.
Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?
When the Tabernacle was in Shilo, the altar seems to have been made of stones, and not the copper that Moshe made. But if that's the case, how was there unceasing use of the same altar from Moshe to Shlomo (Moses to Solomon)? The Gemara, of course, attempts to resolve that contradiction to the satisfaction of both claims (no ceasing of the fire on the altar from Moses to Solomon and the ostensibly stone altar). Also, the size of the altar in the Second Temple (long after Solomon's altar in the First Temple), based on a mishnah in Middot. Plus, why the size was increased.
Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.
Rav Yosef offers two additional explanations for why the altar in the Second Temple was constructed larger than the altar in the First Temple. When the Second Temple was built, how did they determine the correct location for the altar? Three explanations are brought. Which components of the altar are essential for carrying out sacrificial rites? The ramp of the altar was positioned on its southern side, measuring sixteen cubits in width and thirty-two cubits in length. Rav Huna cites a source to confirm that the ramp was indeed located in the south. A braita presents an alternative source from a statement by Rabbi Yehuda. There was a space between the altar and the ramp - the origin and function of this gap are clarified. If the ramp was thirty-two cubits long and the altar itself also measured thirty-two cubits in length, how does this align with the Mishna in Midot 5:2, which states that the total length was sixty-two cubits?
Zevachim 61 : Marc Chipkin : 2025-11-14 Offerings could be eaten after the altar was dismantled. The copper altar would send sparks and flames to the stone altar. Why the altar in the Second Temple was larger than that in the First Temple.
In this episode, I sit down with Rabbi Pill to explore the power of Mar Cheshvan and discover that it's not a spiritual lull at all, but the time when we're meant to integrate the inspiration of Tishrei into everyday life. We discuss how Jewish time moves in an upward spiral, and how Cheshvan shifts us from “gadlus ha'mochin” (expanded consciousness) to “katnus ha'mochin” (constricted consciousness), when serving Hashem without emotional highs becomes the real avodah. Drawing from Torah, Kabbalistic, and Chassidic sources, we reflect on how our service counts most when the excitement fades, and how the letter Nun—representing both falling and divine support—reminds us that every descent can become the beginning of an ascent. We also connect Cheshvan to the Flood and the dedication of the First Temple, showing how this same month can hold both darkness and revelation. On a practical level, we talk about yearning honestly for renewed connection, resisting the urge to escape discomfort, and carrying even one small piece of Tishrei forward—whether a mindful bracha or a focused moment in tefillah. The message is that Cheshvan invites us to bring Hashem into our work, family, and daily routine, turning quiet consistency into true transformation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.
GC13 and David discuss The First Temple from Amphibia. Marcy is here and she is locked in. No puzzle is safe from her, and she is unconquerable at flipwart, even when forced to play in hard mode. Until her opponent starts cheating by equipping its wart with laser-proof armor. That seems rather unfair. At least … Continue reading
Today in History: What verse spoke to you most today and why? Did you learn something you need to do in your life? Today in History: Under King Solomon, Israel began a 14-day dedication ceremony for the First Temple (see 1 Kings 8). If Messiah was born on Rosh HaShanah, this was the day of Yeshua's “brit mila,” his circumcision ceremony (possible date, see Luke 2:21). Shabbat Shuvah (Sabbath of Return) falls during the days of awe and repentance, between Rosh HaShanah and Yom Kippur. The name “Shabbat Shuvah” comes from the Haftarah in Hosea 14, “Return [shuvah], O Israel, to the LORD your God.” Shuvah means “return” or “repent.”This week's portion is called Ha'azinu (Listen)TORAH PORTION: Deuteronomy 32:13–18GOSPEL PORTION: Acts 25:1–12What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
Welcome to a special edition in honor of Tzom Gedaliah ( צוםגדליה ), the Fast of Gedaliah. This day is a potent reminder of a tragedy that occurred following the destruction of the First Temple. Today, we commemorate the assassination of the righteous leader, Gedaliah ben Ahikam ( גדליהבןאחיקם ). His death was the final blow to the remaining Jewish community in the Land of Israel ( ארץישראל ), forcing them into exile and marking the end of the last vestiges of Jewish life there. The Dangers of Habit: Lessons from Gedaliah In his book on the Days of Awe ( ימיםנוראים ), Rabbi Nosson Wachtfogel brings forth a powerful concept: Rosh Hashanah ( ראשהשנה ) is not just about shedding bad habits; it's about renewing ourselves, even in our good deeds. The greatest pitfall, he argues, is continuing a positive behavior simply out of habit. This, Rabbi Wachtfogel explains, was Gedaliah's tragic mistake. He was warned of a plot to assassinate him but dismissed the warning, relying on his ingrained practice of never accepting slander ( לשוןהרע ). He failed to re-evaluate the situation and realize that this specific instance of gossip ( רכילות ) was permitted for a greater, life-saving reason. This rigid adherence to a pre-existing, even positive, behavior—without re-analysis—led to his death and the further exile of the Jewish people. This teaches us a crucial lesson: Don't remain stuck in old habits. Habit is the opposite of the essence of Rosh Hashanah, which demands we become a new creation ( בריהחדשה ). When Routine Becomes Rote This idea is beautifully illustrated by a story about the Satmar Rebbe, Rabbi Yoel Teitelbaum. At a Chasidic wedding, a gifted jester ( בדחן ) who was known for his imitations asked the Rebbe for permission to mimic him. The Rebbe, with a smile, granted the request. The jester then proceeded to impersonate the Rebbe's unique way of shaking the lulav and etrog ( לולבואתרוג ). Everyone laughed, but in the middle of the performance, the Rebbe burst into tears. The jester's face turned pale as he rushed over to beg forgiveness, terrified that he had caused offense. "No, no," the Rebbe assured him. "You did nothing wrong." "Then why are you crying?" the jester asked. "I said to myself," the Rebbe explained, "'If you can copy the Satmar Rebbe, well, maybe I'm just copying the Satmar Rebbe, too.'" The Rebbe feared that his own prayer movements, once filled with sincere intention, had become nothing more than a mechanical imitation of the way he had prayed in his youth—a rote performance rather than an act of genuine connection. This is the danger of מצוותאנשיםמלומדה , or doing mitzvot by rote. Breaking Free of the Elephant's Rope Another powerful story highlights this point. A man once observed a group of huge circus elephants restrained only by a small rope tied to their front legs. Puzzled, he asked the trainer how it was possible that such powerful creatures didn't break free. The trainer explained, "When the elephants are small, we tie them with these same ropes, which are strong enough to hold them at that age. As they grow, they are conditioned to believe the rope can still hold them back. They never even try to break free." We, too, must break free from our "elephant rope." We may be conditioned to act a certain way, but we must constantly reassess our actions and not get stuck in the mindset of "that's just the way I do things." A Call to Action Therefore, as Rabbi Wachtfogel teaches, after Rosh Hashanah, there must be a tangible change in our lives—in our prayers, our learning, and our interactions with others. This requires a profound re-analysis of our daily routines to ensure our actions are driven by genuine renewal, not simply by old habits. A practical takeaway for this day of Tzom Gedaliah is to set aside some time to evaluate your own habits. Which routines are serving you well, and which ones could use improvement? Have a wonderful rest of your day.
When people returned to the land of Israel from Babylonia after that exile, they brought an offering on behalf of the people from the era of Tzedkiyahu. But all of that generation and long died! Normally, a designated sin-offering that isn't offered before the person offering it dies is left alone to get a blemish. But for a public offering, that doesn't work. But an inference can be made from the he-goat of Rosh Chodesh, in terms of it being a communal offering. But maybe the cases aren't comparable, say, if nobody died before the offering was made? Maybe eglah arufah is a good comparison? Some of the returning members of the community were actually still alive at this time - survivors from the time of the First Temple, which was certainly a sad time for them, but they were able to offer the sin-offering. Were they the minority or the majority? Also, the case where one of the public dies - when all the people must bring the offering. Now what? And so a search for parallet categories begins.
https://www.maynardvillefellowship.com/wp-content/uploads/2025/08/Cooke-8-31-25.mp3 It's one of those uber-familiar texts: Mt. 23:27 You're like whitewashed tombs which on the outside appear beautiful, but inside they're full of dead men's bones. But most people are not familiar with its Old Testament roots in the book of Ezekiel. Listen as Pastor Matt explains how Ezekiel used the analogy of whitewash to show the guilt of the prophets of his generation, and how Jesus picks up the image, escalating the blood-guilt of the scribes and Pharisees. If the lesser sins of that generation merited the destruction of Jerusalem and the First Temple, what would the outcome be for this generation?
Today in History: The Babylonians laid siege to the First Temple (see 2 Kings 25:8). “Now on the seventh day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.”This week's portion is called Dvarim (Words)TORAH PORTION: Deuteronomy 2:31–3:14GOSPEL PORTION: Acts 4:1–22Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks, we are broadcasting its first episode.
Rabbi Shaya Sussman, LCSW, is a seasoned psychotherapist, educator, and adjunct professor, passionately dedicated to the well-being of individuals and communities. With a master's degree in education (MA) as well as rabbinical ordination, Rabbi Shaya brings a rare blend of clinical expertise and spiritual depth to his work. He helps individuals heal from trauma, build emotional resilience, uncover their inner strengths, and bring greater meaning to their lives. As the creator of the Nach Daily emails and the Nach Daily book, Rabbi Shaya has made the timeless wisdom of Navi accessible to all. Each daily installment includes clear and engaging bullet-point summaries and a five-minute audio class that resonates with both beginners and advanced students. Rabbi Shaya lives in Israel with his wife and five children, where he continues to inspire others through his unique blend of spiritual and therapeutic wisdom.---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose---The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs You can order a copy on Amazon or in your local Jewish bookstore.
This full-length documentary episode brings together the complete story of Solomon’s Temple, from its golden beginnings under King Solomon to its final destruction by the Babylonians. We explore its construction, centuries of renovation and reform, and the violent end that reshaped the future of an entire people. With scriptural references, historical context, and archaeological insight, this is the definitive narrative of the First Temple. Join us on a journey through kings, prophets, conquerors, and the long shadow of one of history’s most sacred structures.#SolomonsTemple #HistoryOfThePapacy #BiblicalHistory #TempleOfJerusalem #FirstTemple #ChurchHistory #BiblePodcast #BabylonianExile #ArchaeologyPodcastSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.
The First Temple stood as the heart of ancient Judah—until Babylon rolled in.This episode dives into the fall of Solomon’s Temple: shifting empires, bad kings, and a Babylonian king who didn’t just conquer, he changed everything.From palace intrigue to prophetic warnings to a smoking ruin, we trace the collapse of a kingdom—and what rose from the ashes.#SolomonsTemple #AncientHistory #BibleHistory #Babylon #Nebuchadnezzar #OldTestament #JewishHistory #Jerusalem #HistoryPodcastSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.
The Second Temple period will look at the Jewish rebellions, including the Maccabees against the Greeks, the Jews against the Romans, Bar Kochba's reconquest of Jerusalem, and the splintering of Jewish society into numerous Jewish sects. We will discuss the significance of the development of the Talmud and the Dead Sea Scrolls. Also considered will be Jesus' Jewish identity and the beginnings of Christianity emerging from Judaism. The visual part of the talk and the presentation can be found on our YouTube channel by this link: https://youtu.be/dlbuymIRnRk?si=Aa5hZU5bdHzMiuYR
In this episode, we walk 10 minutes from Alan's home in Jerusalem to one of his "favorite places." Tucked in between the St. Andrews Scottish Church and the Menachem Begin Heritage Center, are 2800 year old burial caves from the time of the First Temple where one of the most significant artifacts was discovered , the oldest surviving texts from the Hebrew bible. Wow! After all the excitement, we end with authentic Arabic coffee made with cardamon in the First Station at Izhiman's est. 1921.
More on adding to the city of Jerusalem or the Temple courtyard - where Rav Nachman says one of the factors listed in the mishnah is necessary (as compared to all of them). With the question of lasting sanctification or resanctification, in the time of Ezra and Nechemiah's return to Zion. Note differences between the First Temple and the Second Temple. Also, the question of shifts in status (in terms of impurity upon entry, or thereafter) between the Mishkan (Tabernacle) and the Mikdash (Temple).
Yael Steiner and Jonathan Schwab explore one of the most astonishing archaeological discoveries in Jewish history: two tiny silver scrolls unearthed in Ketef Hinnom, just outside Jerusalem's Old City. Dated to the First Temple period—centuries older than the Dead Sea Scrolls—these amulets contain the earliest known inscription of a Biblical verse: the Birkat Kohanim, or priestly blessing. Yael shares how a 13-year-old boy accidentally uncovered a hidden burial chamber packed with ancient treasure, including the scrolls, and how scholars painstakingly unrolled and deciphered them using cutting-edge techniques. Click here to see images of the Ketef Hinnom amulets and archeological site. Click here for facts and sources referenced in the episode. Click here for a vocabulary list from the episode. Be in touch. We want to hear from you. Write to us at nerds@unpacked.media. This podcast was brought to you by Unpacked, a brand of OpenDor Media. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------------- For other podcasts from Unpacked, check out: Soulful Jewish Living Stars of David with Elon Gold Unpacking Israeli History Wondering Jews
Long before Stonehenge, ancient builders in southeast Türkiye were creating some of the world's first monumental stone structures. Their most famous site? Göbekli Tepe.In this episode of The Ancients, Tristan Hughes is joined by Dr. Lee Clare, coordinator of the Göbekli Tepe Research Project, to unravel the mysteries of this 10,000-year-old Neolithic site. Once called the world's first temple, Göbekli Tepe is far more complex than that - shedding light on early human settlement, ritual, and the transition to farming. With breathtaking and ground breaking archaeology, this is the story of one of the most extraordinary sites of the Stone Age.Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on
In 830 BCE, King Solomon completed building the First Temple in Jerusalem. At the time, during the Iron Age, it was the grandest and largest building to be built. The Temple would serve as the center of Jewish service for 410 years until it was destroyed by the Babylonians. A fascinating discussion about how the first Temple was built, what it looked like and its role in Jewish life.
To the authors of the Hebrew Bible, King Nebuchadnezzar was a grade-A jerk. In the 6th century BCE, he and his army sacked Jerusalem, destroyed the First Temple and carried the Judahites into exile in Babylon. All of that stuff actually happened, but things really start to get wild in the book of Daniel. In that much later text, Nebuchadnezzar goes mad, grows feathers and eats grass for 7 years. Where did that colorful story come from and does it have any basis in reality? Today's guest Peter Atkins has some pretty intriguing theories! Peter is the author of The Animalising Affliction of Nebuchadnezzar in Daniel 4: Reading Across the Human-Animal Boundary.JOIN US FOR THE BTM BOOK CLUBThe next meeting of the Biblical Time Machine Book Club will be Saturday, February 22 at 12pm Eastern / 5pm UK. We'll be discussing a fascinating scholarly article by Nathanael Vette, who was the guest on our episode about Judaism and the Gospels After 70 CE. To join us live, become a member of the Time Travelers Club! SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please consider supporting the show through the Time Travelers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos
Yahweh: The Evolution of the God of Solomon's Temple | History of the PapacyIn this episode, we delve into the historical and theological journey of the God who was worshipped in Solomon's Temple, Yahweh. We'll explore the evolution from polytheism to monotheism in ancient Israelite religion, the significance of Yahweh, and the cultural and historical contexts that shaped this transformation. We also touch on the Mesha Stele, Ugaritic texts, and the role of Yahweh in the Canaanite pantheon. Join us as we unravel the complex history and speculations surrounding the God of the First Temple period in Jerusalem.00:00 Introduction to the First Temple of Jerusalem02:25 Yahweh: The God of Israel04:04 Polytheism to Monotheism: The Evolution of Israelite Religion10:38 Historical and Archaeological Evidence of Yahweh19:18 The Baal Cycle and Canaanite Influence24:03 The United Kingdom and the Temple of Solomon26:33 Iconoclasm in Israelite ReligionYou can learn more about the History of Papacy and subscribe at all these great places:https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon!https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.
In this mini-series, Rabbi Daniel Rowe explains the deeper meaning and understanding of the Jewish festival of Chanukah and how it applies to our lives. This episode examines the two aspects of the Jewish people as manifest in the Biblical ancestors Yehuda (Judah) and Yosef (Joseph). The schism in the first family that becomes national division in the First Temple period and the Greek era can and must be reconciled in order to survive exile. This episode demonstrates how the two end up coming together in the essence of Chanuka. Subscribe for more videos about Judaism, Jewish Mysticism and Kabbalah. Rabbi Daniel Rowe is a popular Rabbi, philosopher and educator in the UK, who uses deep knowledge of Judaism, science and philosophy to captivate and educate audiences on a daily basis. Follow Rabbi Rowe on Social media for regular new uploads and updates: YouTube: https://youtube.com/@RabbiDanielRowe?si=dLtRunDWpW0GbOkx Spotify: https://open.spotify.com/show/1qPQn7TIWdQ8Dxvy6RfjyD Instagram: https://instagram.com/rabbidanielrowe?igshid=OGQ5ZDc2ODk2ZA%3D%3D&utm_source=qr Facebook: https://www.facebook.com/share/LHRiZdB5EL2VdNaA/? Amazon Music: https://music.amazon.com/podcasts/cd5debfe-684c-411d-b0bc-223dcfa58a39/rabbi-daniel-rowe LinkedIn: https://www.linkedin.com/in/rabbi-daniel-rowe-23838711?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=ios_app TikTok: https://www.tiktok.com/@rabbi.daniel.rowe?_t=8i87VmPNE7V&_r=1 #jew #jewish #judaism #philosophy #chanukah #hanukkah
Main Point: God's vision for humanity is a life of worship, lived in God's presence, for the sake of his glory
Rabbi Jacobson will discuss the following topics: What do we learn from Parshas Vayeira? What is the central theme of this Torah portion? Why did G-d reveal Himself to Abraham? How can we gain Divine revelation? How could Abraham turn away from G-d to greet guests? If greeting guests is greater than greeting the Shechina, why was G-d offended by Malki-Zedek first blessing Abraham and then blessing G-d? What can we learn about today's hostages from Abraham freeing Lot and his family who were taken hostage? What do we learn from Abraham praying for the wicked people of Sodom? Can we apply this to praying for Gazans and other criminals? Are there parallels between today's events in the Middle East and the story with Sodom? Does the pillar of salt still exist? What can we learn from Lot's wife? Why didn't Lot learn from Noah's mistake in getting drunk? How can you possibly explain G-d asking Abraham to kill his son? Why did Abraham not refuse this request? Cheshvan What is the meaning of Mar Cheshvan? Why did King Shlomo wait a year until dedicating and opening up the First Temple? The song to the words kesiva v'chasima tova – follow-up What comforting words can you share for the untimely passing of a good friend? Lech Lecha How does one get out of their comfort zone? Is the Promised Land about the physical land or its spiritual power? Noach Isn't it ironic that while we read this parsha, Spain is suffering a devastating flood after they voted to boycott and divest from Israel? How should we react to President-Elect Trump's victory? Should we be celebrating? Are we allowed to say she'hechiyanu to celebrate his victory? Can and should we say that he won because he visited the Ohel? How do you explain the inability of so many Harris supporters to accept that they may be wrong? What should we say to the Democrats devastated by their loss? How should I deal with friends and family who refuse to speak to me because I voted for Trump? Can we say that President Trump has a divine mandate?
After the Exodus from Egypt, Jews continued to go back to Egypt for most of our history. Jews lived in Egypt continuously from the time of the destruction of the First Temple around 421 BCE until the mid 20th century, making it possibly the longest continuous Jewish community in history. A fascinating discussion about the history of the Jews of Egypt. --- Support this podcast: https://podcasters.spotify.com/pod/show/zalman-gordon/support
Dr. Paul Alexander Liberty Hour – I recently returned from Israel as part of a mission to bear witness to the October 7th atrocities and to help present an exact replica of the holiest of the holy Arc of the Covenant. A replica of the Ark of the Covenant, painstakingly constructed, its creators say, to the Torah specifications of the sacred vessel that was the First Temple's central fixture, was displayed in Jerusalem on...
www.missingwitches.com/ep-243-wf-mel-gutierrez-aka-the-body-witch-your-body-is-the-first-templemelgutierrez.com About Missing WitchesAmy Torok and Risa Dickens produce the Missing Witches Podcast. We do every aspect from research to recording, it is a DIY labour of love and craft. Missing Witches is entirely member-supported, and getting to know the members of our Coven has been the most fun, electrifying, unexpectedly radical part of the project. These days the Missing Witches Coven gathers in our private, online coven circle to offer each other collaborative courses in ritual, weaving, divination, and more; we organize writing groups and witchy book clubs; and we gather on the Full and New Moon from all over the world. Our coven includes solitary practitioners, community leaders, techno pagans, crones, baby witches, neuroqueers, and folks who hug trees and have just been looking for their people. Our coven is trans-inclusive, anti-racist, feminist, pro-science, anti-ableist, and full of love. If that sounds like your people, come find out more. Please know that we've been missing YOU. https://www.missingwitches.com/join-the-coven/
Sunday - Gospel Harmony - 011 - The First Temple Cleansing
“We can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.” Adiel Cohen: Jewish activist, social media influencer, and Israel Defense Forces reservist, has a passion for storytelling – especially that of his beloved grandmother, Savta Sarah. She fled Yemen under harrowing circumstances to come to Israel in the mid-20th century. At just 12 years old, she left the only home she'd ever known, braving dangerous terrain, bandits, and gangs – to reach safety in Israel. Recorded live at AJC Global Forum 2024 in Washington, D.C., this conversation explores the vibrant life of Yemenite Jews and the scarred history of Jewish persecution in the country. In a candid conversation, Adiel reflects on his advocacy, both online and off, and emphasizes the importance of sharing diverse Jewish stories. —- Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits: Pond5: “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512) “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: Adiel Cohen: Because they dare to fight back, they knew that they're no longer safe, because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' Manya Brachear Pashman: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East. The world has ignored these voices. We will not. This is The Forgotten Exodus. Today's episode: leaving Yemen. _ On the night of October 7, while Hamas terrorists were still on their murderous rampage through Israel, 26-year-old Adiel Cohen was drafted to serve in a reserve artillery corps unit and rocket division of the Israeli Defense Forces. He went directly to a base near one of Israel's borders to start working on his unit's vehicles and tools. But that is not the only battlefront on which Adiel has been serving. Adiel is a content creator on social media, creating Instagram posts and TikTok videos to counter the antisemitism and anti-Israel messages proliferating online. One way Adiel dispels some of these misconceptions is by sharing his own family's story. Adiel's grandparents on both sides were in that group of 800,000 Jews who fled Arab lands and started life anew in Israel. In 1950, they fled Yemen, making their way to Israel to help build a Jewish state. Today's special episode of The Forgotten Exodus presents an exclusive interview with Adiel, recorded in front of a live audience at the AJC Global Forum 2024 in Washington D.C. Adiel, you heard stories from your Savta Sarah who passed away only a few months ago. She was your paternal grandmother. Could you please share that side of your family story in Yemen? Adiel Cohen: Of course. So first of all, I want to thank you all for coming and listening to my story. It's my first time in this type of AJC event, especially on that scale. It's very exciting to me, and it's amazing to see this beautiful display of Jewish solidarity and strength. So I'm very, very honored to be here. Thank you. So the history of the Jewish community in Yemen dates back for as long as the Israelite Kingdom existed. It dates back all the way to King Shlomo (Solomon) and the First Temple when we had trade with the kingdom of Sh'va (Sheba), at the time that ruled Ethiopia and Yemen. And for my family, as far as we can tell, we go back all the way to that era. I do know that I have one ancestor somewhere along the line 15 generations ago from the Jewish community of Iraq that migrated into Yemen. But my ancestry for the most part is in Yemen, Yemenite Jewish. I did a DNA test. The results were nothing too revolutionary, aside from 1% Nigerian. But yeah, it just came out Yemenite Jewish. And they spent pretty much the entire diaspora in Yemen until 1950. Manya Brachear Pashman: And your grandfather was a jeweler, right? A silversmith? Adiel Cohen: He was. So fun fact: the work of silver and crafts made of silver, was a profession only done by Jews in Yemen. So you can imagine how impactful it was for the economy in Yemen. And you know, a lot of people say that Jews, like, control the economy and all these, you know, stereotypes that we know. In Yemen, we really drove a big part of the economy, because of the professions that we did that were pretty much only Jews doing them. So he used to do silver work and jewelry. He did both the traditional Yemenite jewelry which is made of thin silver wires, creating these beautiful patterns. And not just jewelry, but also Judaica, candlesticks, and all these ritual tools like the can for the b'samim (ritual spices), for the Havdalah. Beautiful, beautiful art, passed from his father and then his father, all the way, thousands of years as far as we can tell. And nowadays, my uncle, my father's brother, is preserving this tradition. He has a gallery in Tzfat, if you're ever planning to go there. Now, it's not really a good time, but definitely hit me up, and I'll send you his way. Very proud of that tradition. Definitely. Manya Brachear Pashman: That's lovely. Were they city folk? Or did they live in a more agricultural area? Adiel Cohen: They were fully city folks. They lived in Sanaa, the capital, both sides of my family. It's interesting, not a lot of people know, but there's a lot of nuance in the Yemenite Jewish community. So Yemen is a pretty big country and pretty diverse. You've got mountains and green terraces and agriculture, but you also have very, very dry desert, and you have port cities. So every Jewish community in Yemen was very unique in its culture and its essence in their professions. And in Sanaa specifically, they were more into spirituality and humanities. They were intellectuals and thinkers, a lot of philosophy, a lot of the Jewish philosophy and poetry in Yemen came from Sanaa. And this is where both sides of my family come from. Manya Brachear Pashman: Did they live in harmony with their neighbors in Sanaa for most of that time? Adiel Cohen: Yeah, so the relations between Jews and Arabs in Yemen vary. It was a roller coaster for the most part of history, and it really depended on the king and the leadership at every single time. And there were times of great coexistence and flourishing and times where, you know, you could see Jewish poetry and literature and just like in Spain, like what we hear in Spain. But there were also times of great conflict and oppression and violence. One instance that I can point out to was in the 1600s, in 1679, it was an event called the Mawza Exile. Not a lot of people know about it, which is a shame, because it is the single most traumatic event in the history of our community. It lasted one year, and during this year, the king decided that all the Jews in Yemen should be expelled to the desert. And the desert in Yemen is very, very harsh – wild animals, climate, lack of food, soil that cannot be cultivated. And of course, this also came with burning of books and literatures and archives. Yemenite Jews, up until then, kept archives of their family trees and scriptures and poetry. We don't have a lot of it left before the 1600s, because of this event. Two-thirds of the community perished during that year, there was no one to fill the jobs that Jews used to do. And at some point, the king allowed Jews to come back to their homes and live in their own ghettos. That was from the 1600s till 1950 with Operation Magic Carpet. But in the more modern, in the more recent history, we can point out the 40s as an uptick in violence and antisemitism against Jews in Yemen. A lot of people think that what happened in Europe at the time did not really affect Jews in Arab countries, but it is completely the opposite. We had Nazi emissaries visiting some Arab countries and Jewish communities trying to inspect options to transfer Jews from the Middle East to concentration camps in Europe and even building and establishing concentration camps in the Middle East for Jews. The Mufti of Jerusalem at the time, Hajj Amin al-Husayni, was also very involved in trying to transfer the Jews of Yemen to concentration camps. It did not succeed. At the time, there was a pretty friendly king. But Nazi propaganda infiltrated every single society at the time in the Middle East. The Farhud in Iraq is a great example of that, right, of Nazi involvement in the Middle East. And the same thing happened in Yemen. And I can point out to one event that was kind of like the turning point and then we can also continue to the story of my grandma's aliyah. There was a blood libel that was spread in Sanaa. Hundreds of Arabs who used to be neighbors just turned against their Jewish neighbors, started attacking them, looting their homes, raiding the Jewish Quarter of Sanaa. Manya Brachear Pashman: So did the violence reach your family directly? Adiel Cohen: My grandma's family, they used to live all in the same house. It was a big family in Yemen. It was common that the entire family, the entire clan, lives in the same house, especially if they're well off. And my family, Baruch Hashem, they were pretty well off. They were jewelers and traders, and they had a big house with the entire family. And their neighbor came, broke into their house. All the grandchildren, including my grandma, had to hide in the pantries and in the closets, and their grandfather, Saba Avraham, was there protecting the house. Their neighbor came, assaulted their grandfather, knocked him to the ground. And my grandma, when she told me this story, she told me that they were looking, they were peeking through the cracks of the door and they saw what's going on. And when they saw the assault, they decided to storm out of the pantries and the closet with pans and pots and knives and attack the neighbor. And she tells me they chased him down the street and this is how they saved their grandfather's life. And this is a story over Shabbat dinner. It's crazy, crazy stories that we used to listen to. Manya Brachear Pashman: And how long after that incident did your family say, we have to leave? Adiel Cohen: The same day, the same day. But because they dare to fight back, they knew that they're no longer safe. Because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' And the same night they were packing everything that they could but not too much because they needed to walk by foot. They packed their stuff for the way, and with dawn they set to the city of Aden. In Aden, there was the transit camp, Hashed, which all Yemenite Jews from all over Yemen fled to during this time. And from there, Operation Magic Carpet commenced, but the journey was incredibly hard. My grandma used to tell me that the entire world was in the 20th century, and Yemen was still somewhere in the 18th century – no roads, camels, donkeys, sometimes Jeeps. And she told us one story which completely blew my mind. It was a few weeks before she passed away. About how she, at some point, they traveled night and day, continuously, and at some point, her donkey with her sister and her little brother, baby brother, broke off from the caravan. The rest of the family, they had to stay somewhere. And they were held up, basically. But my Savta continued with their donkey, with her sister Tzivia, and their baby brother, one-year-old Ratzon. And, you know, along the way, they had to face bandits and gangs, and it was very, very tough. They had to pay ransom every few miles. And at some point, when they broke off from the caravan, a bandit came and assaulted them. He pushed them off the cliffside and took the donkey with everything, everything they had – food, the equipment, they had nothing left. And they were left stranded on the cliffside. It was already starting to get dark. And they don't know where the rest of the family is, somewhere in the back, and they don't know if they can ever find them. And she told me that it began to get darker and darker. And at some point, they looked up and all they saw was pitch black and just night sky full of stars. And they were praying and they were singing, just hanging on a cliffside. Imagine that at the time, she was 12. Her sister was 14. And they were both holding a little one-year-old baby. And she said that when they stopped singing, they kind of lost hope already. Their brother started crying. And when he started crying, that's exactly when their family passed on the trail up on the mountain. And this is how they got rescued in the middle of the night, in the middle of the desert after being attacked and robbed. And they had to just continue walking all the way to Camp Hashed. They spent a few months there as well. Not easy months. Manya Brachear Pashman: Your grandmother was one who believed in miracles, I believe. Adiel Cohen: Yeah. Manya Brachear Pashman: Yeah, okay. Adiel Cohen: Yeah, definitely. Manya Brachear Pashman: Yes. Well, instead of going into the details of Operation Magic Carpet, or On Eagle's Wings was really the name of that operation, I encourage our audience to listen to the first season of The Forgotten Exodus, where we interviewed Israeli Olympian Shahar Tzubari. His family also came from Yemen and the details of Operation On Eagle's Wings, there's a lot of details about that in that episode. So I encourage you to go back and listen to that, so that we can move on to your family's arrival in Israel, which also was not easy. Adiel Cohen: Yeah, definitely not easy. I believe you all heard of the conditions in the transit camps in Israel. My family arrived in the winter of 1950. It was considered probably the coldest winter recorded in Israel. So cold it snowed in Tel Aviv. And that was the first time my grandma ever saw snow. They arrived at the transit camp in Ein Shemer, and they were one of the lucky families. I guess, maybe, because they were pretty well off. They didn't sleep in a tent, but they slept in a tin shack, a little tin shack. Not the best conditions, obviously. No heating, no beds, sleeping on the ground, the entire family, and, you know, passing the tough winter months. Mud, rain, everything. And, after a few months there, they were assigned a new place in Kadima, which is a small village in the Sharon, in central Israel. Agricultural community. And my family – who are all traders, jewelers, they don't know anything about farming – they lasted there for very, very little time. At some point, the head of the family, the grandfather said, we're out of here. And part of the family moved to Tel Aviv, to Kerem HaTeimanim, the Yemenite quarter, which is very, very dear to my heart. And the other half to Ramat Gan, my hometown, which is even more dear to me. This is where I was born and raised. My grandma met my grandfather there, and this is where they married. Manya Brachear Pashman: How did they plant roots in Israel? I mean, they left with hardly anything, except for a pair of, your grandmother had a pair of silver earrings in her possession. How did they start with nothing and build from there? What did they build? Adiel Cohen: There was a lot of, like, hustling and, like, trying to make things work, and moving from job to job until she got married and became, how do you call it, like? Manya Brachear Pashman: Homemaker or housewife? Homemaker, mother. Adiel Cohen: A housewife, yeah. She took care of the kids, and my grandfather, he did most of the work. He did, again, silversmith, some trading, a lot of hustle as well, in between. They really just kind of made it work somehow. Also, they were organizing a lot of events in their homes, a lot of community events and parties for the community, for the neighborhood, which is also something that looking back now that, you know, I spoke to my parents about it, it makes a lot of sense. You know, I grew up on these values of how important the community is and how important it is to be involved in the community. So it came from my grandparents. Manya Brachear Pashman: In addition to those values, what traditions have you been able to preserve that are very meaningful to you in terms of – when I say traditions, I mean, religious rituals, recipes, attire? Adiel Cohen: Yeah, so if you mention attire, I have a very, very special item in my closet that I got from my grandfather, from Saba Pinchas. It is his original Yom Kippur gown for men. It's a beautiful, white, long shirt, with golden embroidery, all the way from Yemen. And it still sits in my closet waiting for the right project to kind of show it off. I tried wearing it, I'm not gonna lie, tried wearing it. It looks weird – it's very, very archaic, but it's beautiful nonetheless. And in terms of recipes, of course, my grandma used to make all the Yemenite Jewish food from Yemenite soup, to all sorts of bread which we're very famous for. People think that Yemenites only eat bread, but it's not true. But we do have a lot of types of bread. So every Friday growing up I used to wake up and see a pile of zalabiyeh, which is kind of like a fried pita flatbread. Very amazing, like, crunchy but also soft. Every Friday morning, lahuhe, all the recipes. And if you follow my Instagram and you see sometimes when my grandma was alive, I used to post a lot of videos about her and about our traditions. She had her own recipe for charoset for Pesach. In Yemenite Jewish dialect we call it duqeh. It's kind of like the regular charoset that you know, only with a little bit of Yemenite spice mix, so it's very sweet but also has a little, like, zing to it. Very, very good. If we're talking about Pesach, then I also made a video about that. The Yemenite Seder is very, very unique in the sense that we don't have a plate; we don't have a Seder plate. All the simanim (signs) and all the food is on the table as decoration. So we use the lettuce and radish and all the simanim (signs) as kind of like a frame for the table, it looks like a whole garden on the table. And we just eat from what we have on the table. And, of course, the religious traditions, the way of pronouncing the Torah. I spent months before my Bar Mitzvah relearning Hebrew in the Yemenite dialect. It's like learning a whole new language, not to talk about the te'amim, the melody that you need to read it. You need to be very, very punctuate. All of it – it's a huge part of my identity. Manya Brachear Pashman: You must have done a wonderful job because there's also a photograph of you and your Savta at your Bar Mitzvah, and she looks quite pleased. So you must have done a fine job. Adiel Cohen: She was my best friend. Yes, we lived together in the same house. In Israel, we kind of preserved the original way of living in Yemen. So we lived in the same house with my Savta. And I was very lucky. Most of my grandparents, all of my grandparents beside her, passed away when I was very young, but I was very lucky to live with her for as long as she lived and hear all these stories, every single week. And, you know, even after I started my activism, she was my biggest supporter. I used to come back from trips to different Jewish communities and delegations and trips to Dubai and Morocco. And the first thing I did was knock on her door, sit with her for a good 20 minutes, and just share my experiences and she was so pleased. And if I can share one example: a year ago, I came, not a year ago, it was this summer, I came back from a trip to Dubai where I met a Yemeni guy that took me to a Yemeni shop owned by actual Yemenis from Yemen, with spices and honey from Yemen and jewelry and, really, everything from Yemen. And they offered me, when I told them the story of my family and I showed them pictures, they offered to give my grandma a gift. They told me, pick whatever you want from the jewelry section, and it's a gift for your grandma. And when I came back from Dubai, and I gave her that, her eyes were just lit and filled with tears, because, you know, she hasn't been to Yemen, where she was born, ever since they left. So it was really one of the most touching moments before she passed away. Oh, I'm gonna cry. Yeah, we were very, very close. And I'm very, very lucky to be her grandson. Manya Brachear Pashman: What happened to the earrings that her grandmother gave her? Adiel Cohen: Wow, I wish we still had them. They sold them when they got to Israel to make a living. It was very, very tough, especially in the 50s. In Hebrew we call it t'kufat ha'tzena (period of austerity). All of Israel was basically a huge refugee camp, and the government had to, you know, make sure everyone has enough food and, you know, supply and all that. So they, unfortunately, sold it. Manya Brachear Pashman: I do love it when you share your family stories and your heritage on your social media channels and, you know, the videos of making charoset and the language, the sharing of the vocabulary words. I'm curious what kinds of reactions you get from your audience. Are they surprised to hear that you hailed from Yemen? Are they just surprised by your family's origins? Adiel Cohen: So it's interesting to see the progression throughout the years. I started my activism and content creation in 2020. And when I just started talking about my Yemenite heritage, people were very surprised, people from our community, from Jewish communities around the world, were surprised. I heard a lot of more surprised reactions. I think nowadays and in the past few years there's a lot more awareness to different stories and different Jewish communities, especially in the Middle East and North Africa. So I'm happy to see that. And I see a lot of interest among Jews from other parts of the world. People ask me all the time to share about my traditions, to share about, you know, how we celebrate that and how do we pronounce that and all of that. And from the non-Jewish audience, I'll start with reactions from the Arab world. I managed to forge a lot of amazing connections and friendships with Yemenis, Yemeni Muslims, based on our shared traditions and commonalities between our cultures. Yemeni Jewish culture and Yemeni Muslim culture is a little bit different, even in terms of food, but there are some commonalities, of course. So it's very fun and fulfilling to be able to be a bridge between these communities who are alienated from Israel, to Israel. We're sort of a bridge between our nations. For sure, there are also a lot of hateful comments that I receive from people telling me, you're not really – the Zionists kidnapped you and you shouldn't be in Palestine, you should be in Yemen, come back to Yemen where you actually belong. They made sure that we can't come back to Yemen throughout these years, and they showed us where we really belong. So, you know, there are these comments as well. But I can definitely say that the majority of the comments and reactions are very positive, and people are thirsty for knowledge and for stories about different communities. I see it. Manya Brachear Pashman: I mean, everyone in this audience has a family story to share, has their own heritage. And I'm curious, Adiel, how does it serve the Jewish people to share our stories and where we all come from? Why is that so important to share, especially at a time like this, when there are so many false narratives out there? Adiel Cohen: This is my favorite question. Because telling stories is my whole shtick. This is my bottom line of every single, you know, speaking engagements with students and stuff like that. Two things that make telling stories, telling our stories very important. First of all, is outside of the community. People don't know who Jewish people are. Non-Jews, they don't know who Jewish people are. I see it all the time, a lot of ignorance, which I don't blame them for, right? I don't know a lot about Uyghur people in China. And we can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story. Because unfortunately, a lot of haters love to tell our story for us. It's kind of like a tactic for them. And the way they tell their story about us is completely different, and it serves a purpose that doesn't align with our purpose. To put it in good words. So that's one important thing, telling our stories open up who we are to other audiences. When they get to know us, they can, more chances that they will stand up for us against antisemitism. And just in general, you know, just getting to know different communities and building bridges is always good. And the second important point of telling stories is within our community. I can for sure say that before I started my activism on social media and being more involved with other Jewish communities, I did not know much about Yiddish. I did not know much about, you know, Ashkenazi culture or other cultures, even those we have in Israel. Because, you know, in Israel, we don't really talk about it. It's all on the surface level. You know, Yemenites eat jachnun, Iraqis eat kubbeh. But once you get to know other Jewish communities and build bridges between these communities based on our stories, your individual Jewish identity and connection to the bigger Jewish collective would be stronger. I feel a lot more Jewish – now that I know what Ashkenazim have gone through, what Ethiopian Jews have gone through, what Indian Jews have gone through, and all throughout the world. When we build these bridges, between our communities, we bring our people and our nation to the next step in history. We've been in diaspora for 2000 years, disconnected from each other, loosely connected but generally disconnected. And now that we have Israel and now that we have social media and that we are more connected and that we have this very strong compass that points at this one land, it's easier for us to build these bridges. And when we build them, we turn from a nation that is dispersed and made of disconnected communities to a network of communities that make a bigger, better, stronger nation, together with our diversity, with our stories, with our different experiences. Manya Brachear Pashman: That's beautiful. Thank you so much. Adiel Cohen: Thank you so much. Manya Brachear Pashman: Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations. Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for joining us at AJC Global Forum 2024 and sharing his family's story in front of a live audience. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.
It's Wednesday, September 4th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark 55,000 Nigerians killed between 2019 and 2023 The Observatory for Religious Freedom in Africa released a report last month on Christian persecution in Nigeria. Violence in the country has taken the lives of over 55,000 people between 2019 and 2023. Of those, over 30,000 were civilians, including 16,769 Christians. Radical Muslim Fulani herdsmen were responsible for over half of the Christian deaths. The observatory noted, “In states where attacks occur, proportional loss to Christian communities is exceptionally high. In terms of state populations, 6.5 times as many Christians are being murdered as Muslims.” Please pray for the persecuted church in Nigeria, ranked 6th on the Open Doors' World Watch List of nations where it is most dangerous to be a Christian. Psalm 14:4, 7 asks, “Have all the workers of iniquity no knowledge, who eat up My people as they eat bread, and do not call on the LORD? … Oh, that the salvation of Israel would come out of Zion! When the LORD brings back the captivity of His people.” People looking for leaders who will champion religious freedom Pew Research released a survey finding people around the world want leaders who stand up for religious freedom. In the U.S., 64% of adults said it is important to have a leader who stands up for people who share the respondents' religious beliefs. A majority of people in most other countries surveyed said the same thing. Countries with high levels of support for leaders sharing their religious beliefs included Indonesia, the Philippines, Malaysia, India, and Kenya. Countries with the lowest levels of support for this included France, South Korea, Japan, Spain, and Sweden. 7,500 pro-lifers attend India's March for Life Pro-lifers in India held their 2024 National March for Life last month. The event took place in the southern city of Thrissur and drew over 7,500 people. It was the country's largest March for Life. India legalized abortion back in 1971. Now, mothers in the country kill 15 million of their pre-born children per year. Bishop Gerald John Mathias attended the recent march and told Life Site News, “I'm grateful to the youth, particularly the youth taking interest. It's most encouraging for the future of the Church, future of the society, future of families.” Donald Trump champions in vitro fertilization In the United States, former President Donald Trump said he would make in-vitro fertilization (IVF) free for Americans if he is elected. Last Thursday, Trump told NBC News' Dasha Burns “it's helping women [be] able to have a baby....We need great children, beautiful children in our country.” Here's a soundbite from that interview. TRUMP: “So, we are paying for that treatment.” BURNS: “All Americans who want it?” TRUMP: “All Americans that get it; all Americans that need it. So, we're going to be paying for that treatment, or we're going to be mandating that the insurance company pays.” However, many oppose in vitro fertilization as undermining pro-life goals. CatholicVote noted, “We are opposed to any In Vitro Fertilization mandate and will work with [Trump] and his administration to make clear that IVF puts women at risk, and destroys countless innocent living human embryos.” Only 54% of Protestant Evangelical attend church in person Lifeway Research published analysis of a 2024 report by Grey Matter Research and Infinity Concepts entitled “Church After COVID.” The report found only 54 percent of Protestant Evangelicals attend church in-person every week. Prior to the COVID-19 pandemic nearly 90 percent of Evangelicals were attending semi-regularly. Online viewing of services has increased; however, many of those engaging online are also attending in person. The study also found about a quarter of churchgoers started attending their current church since the pandemic, marking significant changes in the makeup of churches post-COVID. Hebrews 10:24-25 says, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” Archeological find from Biblical Jerusalem affirms Scripture And finally, the Israeli Antiquities Authority announced the discovery of a stone seal at the City of David National Park in Jerusalem. Archaeologists believe it is from the First Temple period, around 2,700 years old. The seal bears a name inscribed in Old Hebrew script and a winged figure associated with pagan Neo-Assyrian influences. Ze'ev Orenstein with the City of David Foundation told Fox News the seal “joins the list of countless archeological discoveries in the City of David — the historic site of Biblical Jerusalem — affirming Jerusalem's Biblical heritage.” Close And that's The Worldview on this Wednesday, September 4th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Top headlines for Tuesday, September 3, 2024In this episode, we explore the African Methodist Episcopal Church's decision to uphold its ban on same-sex marriage, the Israeli military's confirmation of Hamas executing six hostages, archaeology in Israel uncovering a 2,700-year-old stone seal from the First Temple period, and former President Donald Trump's strong support for parental rights at the Moms for Liberty conference.Subscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercast⠀Follow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTube⠀Get the Edifi AppDownload for iPhoneDownload for Android⠀Subscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!⠀Links to the News'Reagan' surpasses expectations with $9.2M opening weekend | EntertainmentAME Church reaffirms ban on same-sex marriage | Church & MinistriesAmerican among 6 hostages executed by Hamas | WorldFeds sue pro-life activist who barricaded himself in restroom | U.S.Rare seal unearthed in Jerusalem helps affirm biblical heritage | WorldTrump tells Moms for Liberty he's ‘for parental rights' | PoliticsJames Morris preparing to plant his own church | Church & MinistriesJohnnie Moore shares powerful stories of religious oppression
With all that has unfolded in Israel over the past year—the losses, the pain, the tragedies, the atrocities, the senseless deaths—we can't help but wonder: Will the war in Israel ever end? This is not just an abstract question; it is a deeply rooted apprehension, a profound and painful tension that grips any decent heart witnessing such upheaval. Tragically, this isn't new. The past year has only amplified a long-standing reality. If we look back through the years, the decades, the centuries, Israel has been at war since the beginning of time. As a modern state since 1948, it has faced numerous wars against its sworn enemies. But if we go back further, we see that wars have been waged over this land for millennia since biblical times. In the days of Abraham, conflicts erupted over this region. Then after the Egyptian exodus the Jewish people had to fight to reclaim their promised land. During the First Temple era, Israel and Jerusalem were attacked by the Assyrians and Babylonians. The Second Temple period saw battles with the Persians, Greeks, and finally the Romans who destroyed the Temple and exiled the Jews. Throughout history, from the Crusades to the Byzantine and Ottoman empires, many have fought over this small piece of land called Israel. Essentially, the history of Israel in the last fourteen centuries has consisted of wars between the Chrsitians, Muslims and the Jews, all seeking control of the Holy Land. What is going on? Are we doomed to perpetual conflict, or is there hope? Please join Rabbi Simon Jacobson in this crucial discussion as we explore not just a global issue but a personal one. What lies at the heart of these wars, and what can we do to end them once and for all?
What if the key to preventing spiritual decline is rekindling our youthful enthusiasm? Join us as we uncover the profound wisdom of "Vinoshantim" from the Torah readings of Tisha B'Av and Parsha's Veschanon. This episode deeply explores how growing spiritually old and uninspired led to the exile and destruction of the First Temple after 852 years of Jewish independence. By revisiting Moshe Rabbeinu's prophecy, we explore the critical importance of maintaining a vibrant, youthful spirit in our practice of Judaism. This episode will inspire you to keep your Jewish observance vibrant and dynamic. We'll discuss how consistent Torah study and earnest mitzvah observance are essential to prevent spiritual stagnation and the negative consequences that come with it. Drawing lessons from the Parshas of Eschanon, we emphasize the importance of serving Hashem with joy and vigor, ensuring that the mesorah of Torah and mitzvos is sustained with a lively and happy spirit. Tune in to discover how this renewed zeal can help restore the Temple and a thriving Jewish community.Support the Show.Join The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com
The Talmud's Taanit 29a says that Tisha B'Av is a day of mourning because God metaphorically said, 'Since you cried for no reason, I'll give you something to cry about!' . Tisha B'Av commemorates five calamities that the Jewish nation has experienced: • The sin of the spies Before the Israelites entered the land of Israel, 12 spies explored the land and brought a bad report to Moses, causing the Jews in the desert to refuse to enter. • Destruction of the First Temple In 586 BCE, the Babylonians, led by Nebuchadnezzar, destroyed the First Temple built by King Solomon. The Talmud says the destruction began on the Ninth of Av and continued throughout the Tenth of Av. • Destruction of the Second Temple In 70 CE, the Romans destroyed the Second Temple built by Ezra and Nehemiah. • Destruction of Beitar In 135 CE, the Romans suppressed the Bar Kokhba revolt and destroyed the city of Beitar, killing over 500,000 Jews. • Plowing of the Temple Mount Roman general Turnus Rufus plowed the Temple area in Jerusalem, rebuilding the city as a pagan city. לָכֵן֙ בִּגְלַלְכֶ֔ם צִיּ֖וֹן שָׂדֶ֣ה תֵֽחָרֵ֑שׁ וִירוּשָׁלַ֙͏ִם֙ עִיִּ֣ין תִּֽהְיֶ֔ה וְהַ֥ר הַבַּ֖יִת לְבָמ֥וֹת יָֽעַר׃ {פ} Assuredly, because of youZion shall be plowed as a field,Jerusalem shall become heaps of ruinsAnd the Temple Mount a shrine in the woods. Rabbi Yosef Bitton writes: . The least known of these tragedies is also one of the most relevant, as in some way, the relevance of this act is still present. I refer to the 'plowing of the city' of Jerusalem (חרישת העיר) in the year 130 CE. To understand why the city was plowed—and what this meant at the time—we must review what happened after the Romans destroyed the Second Temple (year 68 CE).
Today in History: The Babylonians laid siege to the First Temple (see 2 Kings 25:8). TORAH PORTION Deuteronomy 3:23–4:4, GOSPEL PORTION Acts 4:1–22. This week's portion is called: Va'Etchanan (I pleaded). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from https://arielmedia.shop BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.com The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The day of Shiba Asar Be'Tammuz (the 17th day in the month of Tammuz) is observed as a fast day to commemorate five calamities that befell the Jewish people on this day: 1) Just several months after the Exodus from Egypt, Beneh Yisrael worshipped the golden calf on Shiba Asar Be'Tammuz; 2) Toward the end of the First Temple era, it was on this day when the daily Tamid offering was discontinued; 3) Just before the destruction of the Second Temple, the wall of Jerusalem was breached by the Roman legions on the 17th of Tammuz; 4) An enemy named Apostomus publicly burned a Sefer Torah; 5) A statue was brought into the Bet Hamikdash. Other calamities occurred on this day, as well. The Gemara in Masechet Ta'anit establishes the rule of "En Ta'anit Sibur Be'Babel." This means that when the Sages in Babylonia established fast days, they did not treat them with the same severity as Yom Kippur and Tisha B'Ab. Thus, it is permissible to wash, bathe and wear leather shoes on Shiba Asar Ba'Tammuz. Furthermore, the fast begins in the morning, and not at sundown the previous evening. The Halachic authorities address the question of whether or not the restrictions of "Ben Ha'mesarim" – the three-week period between Shiba Asar Be'Tammuz and Tisha B'Ab – apply on the night before Shiba Asar Be'Tammuz. The period of the Three Weeks is a time when many calamities befell the Jewish nation, in commemoration of which we observe a number of prohibitions. Do these restrictions take effect on the morning of Shiba Asar Be'Tammuz, when the fast begins, or do they take effect already the previous night? The Hid"a (Rav Haim Yosef David Azulai, 1724-1806) addresses this question in his work of responsa Haim Sha'al, and he writes that one should begin observing the restrictions of the Three Weeks already on the night before Shiba Asar Be'Tammuz. Other authorities rule leniently in this regard, allowing haircutting and festivity on the night before Shiba Asar Be'Tammuz, and therefore those who are lenient have a basis on which to rely. Preferably, however, one should refrain from such activities already at the night of Shiba Asar Be'Tammuz, except in situations of a particular need. It should be noted that according to some authorities (including the Ramban and the Shela), the fast of Shiba Asar Be'Tammuz begins already the previous night. Of course, Halacha does not follow this opinion, but it nevertheless demonstrates that the night of Shiba Asar Be'Tammuz is considered the beginning of the Three Week period, and it is therefore proper to begin observing the restrictions of the Three Weeks already on this night. Specifically, these restrictions take effect at Set Hakochavim (nightfall) of the evening of Shiba Asar Be'Tammuz. Rav Yosef Shalom Elyashiv (contemporary) rules that since these restrictions are of Rabbinic (as opposed to Biblical) origin, they do not have to be observed during Ben Ha'shemashot on the evening of Shiba Asar Be'Tammuz. It is only at nightfall, when the stars become visible, that one must begin observing the restrictions of the Three Weeks. Summary: The restrictions of the Three Weeks begin at nightfall the evening before Shiba Asar Be'Tammuz. Even though the fast of Shiba Asar Be'Tammuz does not begin until morning, one should begin observing the laws of the Three Weeks already at nightfall the previous night, except in situations where it is necessary to delay these observances until morning.
Today's daf is sponsored by Julie Mendelsohn and Adina Hagege in loving memory of their dear friend Yosef Yifrach z"l who passed away suddenly last week. "Yossi was a wonderful man who loved his family and toiled in Torah as well as in the law. Just a few weeks ago he spoke at the Beit Knesset about his love for daf yomi, encouraging everyone young and old to take up the daf. He was thrilled that he had recently finished his first year of the daf. We will keep learning in your memory as long as we can. Sending love and strength to the family." Who wrote which book of Tanach? In some of the books, the author dies sometime in the book, including Moshe who dies in the last eight verses of the Torah. Who finished the writing of each of these books? When did Job (Iyov) live? Several opinions are brought, including one that he was not real and the story was meant to be understood allegorically. One suggestion is that Iyov was a Jew who returned after the destruction of the First Temple to Israel. Three sources are brought to raise a difficulty as they assume Iyov was a gentile. However, the difficulties are resolved. In Chapter 1 of Iyov, there is a discussion between God and the Satan regarding Iyov which led to Iyov being tested by losing everything precious to him. These verses are quoted and explained.
Today's daf is sponsored by Julie Mendelsohn and Adina Hagege in loving memory of their dear friend Yosef Yifrach z"l who passed away suddenly last week. "Yossi was a wonderful man who loved his family and toiled in Torah as well as in the law. Just a few weeks ago he spoke at the Beit Knesset about his love for daf yomi, encouraging everyone young and old to take up the daf. He was thrilled that he had recently finished his first year of the daf. We will keep learning in your memory as long as we can. Sending love and strength to the family." Who wrote which book of Tanach? In some of the books, the author dies sometime in the book, including Moshe who dies in the last eight verses of the Torah. Who finished the writing of each of these books? When did Job (Iyov) live? Several opinions are brought, including one that he was not real and the story was meant to be understood allegorically. One suggestion is that Iyov was a Jew who returned after the destruction of the First Temple to Israel. Three sources are brought to raise a difficulty as they assume Iyov was a gentile. However, the difficulties are resolved. In Chapter 1 of Iyov, there is a discussion between God and the Satan regarding Iyov which led to Iyov being tested by losing everything precious to him. These verses are quoted and explained.
In today's episode we discuss what happened to the Shechina after the First Temple was destroyed, both in the times of the Second Temple, as well as in our times now that the Second Temple has been destroyed as well. Likkutei Amarim, middle of Chapter 53.Music by Shoshannah. Follow us on: Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the Show.
Today we continue our study of Acts, covering Acts 1:6-11. Here's the question we'll answer as we look at the text: Does God favor one nation over another?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --This is an important question in today's world:Issue of immigrationChristian nations vs. Muslim nations, etc.It was a question on the minds of the disciples in Acts 1Jesus had just spent 3 yrs with themAlmost exclusively did ministry among IsraelitesMatthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God's lost sheep—the people of Israel.”Note three things:Jesus was silent!?Disciples wanted him to send her awayJesus was sent to help only IsraelJesus ends up healing the daughterBut it was the exception, not the ruleSeems nationalistic, right?!The point: disciples thought God favored IsraelVery nationalistic in their ideologyThe “Chosen ones”Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.Seems like American Christians todayWe are the new chosen onesWe have the only true GodWe have a better ideologyWe are God's favoritesBut what does the Bible say about this?Let's warm up with a history lesson on Israel:Theocracy First King - SaulUnited Monarchy (c. 1000–930 BCE)King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.King Solomon (c. 970–930 BCE) : Solomon, David's son, built the First Temple in Jerusalem. After his death, the kingdom split into two.Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple...
Today we continue our study of Acts, covering Acts 1:6-11. Here's the question we'll answer as we look at the text: Does God favor one nation over another?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --This is an important question in today's world:Issue of immigrationChristian nations vs. Muslim nations, etc.It was a question on the minds of the disciples in Acts 1Jesus had just spent 3 yrs with themAlmost exclusively did ministry among IsraelitesMatthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God's lost sheep—the people of Israel.”Note three things:Jesus was silent!?Disciples wanted him to send her awayJesus was sent to help only IsraelJesus ends up healing the daughterBut it was the exception, not the ruleSeems nationalistic, right?!The point: disciples thought God favored IsraelVery nationalistic in their ideologyThe “Chosen ones”Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.Seems like American Christians todayWe are the new chosen onesWe have the only true GodWe have a better ideologyWe are God's favoritesBut what does the Bible say about this?Let's warm up with a history lesson on Israel:Theocracy First King - SaulUnited Monarchy (c. 1000–930 BCE)King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.King Solomon (c. 970–930 BCE) : Solomon, David's son, built the First Temple in Jerusalem. After his death, the kingdom split into two.Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple...
Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. It is day 210 of the war with Hamas. Political correspondent Tal Schneider and archaeology reporter Gavriel Fiske join host Jessica Steinberg for today's episode. Schneider discusses the latest regarding aid for Gaza, brought in Thursday through Israel's Erez Crossing, rebuilt for trucks after being destroyed by Hamas on October 7, followed by the seizure of the aid by Hamas terrorists. She also describes the temporary floating pier being built by US troops on the Gaza shores for the transfer of additional aid. Schneider looks at Turkey's decision to halt all trade with Israel, a major blow for both countries given the annual $7 billion turnover in commercial trade, as Turkey erases all traces of Israel from its import and export systems after 75 years of trade. Fiske explains the complicated science of carbon-dating techniques utilized by a team at the Weizmann Institute who examined the rings of trees and other organic matter to determine the size and breadth of ancient Jerusalem. For the latest updates, please see The Times of Israel's ongoing live blog. Discussed articles include: US says Hamas seized first aid shipment that entered Gaza via reopened Erez crossing Turkey halts all trade with Israel; Jerusalem denounces ‘dictator' Erdogan New carbon-dating techniques enable ‘absolute chronology' of First Temple-era Jerusalem THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. IMAGE: A ship of Freedom Flotilla Coalition anchors at Tuzla seaport in Istanbul, Turkey on April 19, 2024. (AP Photo/Khalil Hamra)See omnystudio.com/listener for privacy information.
#Bestof2022: #IndianaHoenlein and the Lost quarry of the Temple Mount First Temple sandstone. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 (Posted 3/27/2022 https://www.jpost.com/archaeology/2000-year-old-quarry-of-stones-used-to-build-ancient-jerusalem-found-678768 “The large-scale building projects in ancient Jerusalem, such as the Temple Mount, required a vast amount of building materials and the ability to organize and coordinate the quarrying and transportation of thousands of building blocks to the ancient city,” IAA excavation director Moran Hagbi said. 1857 Jerusalem
The Temple and the End Times – TS Wright Scott Wright is back with us today. Scott has been teaching us about the different ages of the Church and significant things the Bible and history has to say about them. Amen. He has also been helping us to understand the modern day church age, with all the societal problems we are facing today, and is comparing these things to what the Bible says is about to happen. Amen! And that is something we all should be interested in. Scott is also a podcaster and has a truly great podcast called, “The God Centered Concept,” as well. You really need to listen – and subscribe – to his podcast. Amen! He has also published a journal called, “God Centered Concept Journal: Making God's Word My Ways.” We've had numerous sessions with Scott over the last few months, too numerous to go back and discuss the content of all of those episodes. So, if you missed any of them, I'd highly recommend you go back and listen and catch up. Amen! That would be well worth the effort and time – because TIME is running short. Amen! Help me welcome back to the program, our good friend, Scott Wright! Scott it's so good to have you back today, my friend! So, let's started with a basic question. I have a feeling, after some of our prior discussions, that this is not going to be the standard answer you would receive from some of the, let's say, traditional churches out there… but you know Pastor Bob – I'm going to ask it anyway… amen! Scott, last time, we discussed the “Seven Step Process” and we left off with how that process relates to the Third Temple as listed in the Bible for the End Times. We know the First Temple and the Second Temple were built by the Jews, etc. We also understand from scripture there will be a Third Temple built in Jerusalem. But who will build the Third Temple? What, exactly, is this Temple and how does it relate to the End Times? Are we talking just about the “physical building” or something else? Explain the “7 Step Process” of the Temple for us? Why is this something we should be concerned with today? What is something we should be looking for? Perhaps as a sign post or signal that “something” is about to happen? What will we be discussing next time? Scott, all of this sounds really interesting. If someone wanted to reach out to you for more information or to ask a question, how can they do that? How can someone get in touch with you? I'll put links to all of this in the show notes below. Folks, these days we are living in and the thins Scott Wright are sharing with us are very important for you to know and to understand. I urge you to click the link below to get in touch with TS Wright and ask for more information so you can study this out for yourself! It will only take you a second or two to drop down into the show notes and get in touch with Scott! Be sure to order his great book, “God Centered Concept Journal: Making God's Word My Ways.” Amen! CONTACT INFORMATION:
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