Legendary temple described in the Hebrew Bible
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4 episodes with first temple
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3 episodes with first temple
The First Temple stood as the heart of ancient Judah—until Babylon rolled in.This episode dives into the fall of Solomon’s Temple: shifting empires, bad kings, and a Babylonian king who didn’t just conquer, he changed everything.From palace intrigue to prophetic warnings to a smoking ruin, we trace the collapse of a kingdom—and what rose from the ashes.#SolomonsTemple #AncientHistory #BibleHistory #Babylon #Nebuchadnezzar #OldTestament #JewishHistory #Jerusalem #HistoryPodcastSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.
The Second Temple period will look at the Jewish rebellions, including the Maccabees against the Greeks, the Jews against the Romans, Bar Kochba's reconquest of Jerusalem, and the splintering of Jewish society into numerous Jewish sects. We will discuss the significance of the development of the Talmud and the Dead Sea Scrolls. Also considered will be Jesus' Jewish identity and the beginnings of Christianity emerging from Judaism. The visual part of the talk and the presentation can be found on our YouTube channel by this link: https://youtu.be/dlbuymIRnRk?si=Aa5hZU5bdHzMiuYR
Today's theme: God's version of what it means to be a king - which even the best of earthly kings can't deliver. We need Jesus as our king! The period from Saul to Rehoboam marks the rise and fall of Israel's united monarchy. Saul, from the tribe of Benjamin, was anointed as Israel's first king (1 Samuel 10), but his disobedience led to his rejection by God (1 Samuel 15). David, a man after God's own heart, succeeded him and united the tribes, established Jerusalem as the capital, and received the Davidic covenant (2 Samuel 7). His son Solomon inherited the throne, known for his wisdom (1 Kings 3) and for building the First Temple in Jerusalem (1 Kings 6–8), but his idolatry later in life provoked God's judgment (1 Kings 11). Solomon's son Rehoboam succeeded him, but his harsh response to the people's plea for lighter burdens caused ten northern tribes to break away under Jeroboam, dividing the kingdom into Israel (north) and Judah (south) (1 Kings 12).
In this episode, we walk 10 minutes from Alan's home in Jerusalem to one of his "favorite places." Tucked in between the St. Andrews Scottish Church and the Menachem Begin Heritage Center, are 2800 year old burial caves from the time of the First Temple where one of the most significant artifacts was discovered , the oldest surviving texts from the Hebrew bible. Wow! After all the excitement, we end with authentic Arabic coffee made with cardamon in the First Station at Izhiman's est. 1921.
More on adding to the city of Jerusalem or the Temple courtyard - where Rav Nachman says one of the factors listed in the mishnah is necessary (as compared to all of them). With the question of lasting sanctification or resanctification, in the time of Ezra and Nechemiah's return to Zion. Note differences between the First Temple and the Second Temple. Also, the question of shifts in status (in terms of impurity upon entry, or thereafter) between the Mishkan (Tabernacle) and the Mikdash (Temple).
Yael Steiner and Jonathan Schwab explore one of the most astonishing archaeological discoveries in Jewish history: two tiny silver scrolls unearthed in Ketef Hinnom, just outside Jerusalem's Old City. Dated to the First Temple period—centuries older than the Dead Sea Scrolls—these amulets contain the earliest known inscription of a Biblical verse: the Birkat Kohanim, or priestly blessing. Yael shares how a 13-year-old boy accidentally uncovered a hidden burial chamber packed with ancient treasure, including the scrolls, and how scholars painstakingly unrolled and deciphered them using cutting-edge techniques. Click here to see images of the Ketef Hinnom amulets and archeological site. Click here for facts and sources referenced in the episode. Click here for a vocabulary list from the episode. Be in touch. We want to hear from you. Write to us at nerds@unpacked.media. This podcast was brought to you by Unpacked, a brand of OpenDor Media. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------------- For other podcasts from Unpacked, check out: Soulful Jewish Living Stars of David with Elon Gold Unpacking Israeli History Wondering Jews
Long before Stonehenge, ancient builders in southeast Türkiye were creating some of the world's first monumental stone structures. Their most famous site? Göbekli Tepe.In this episode of The Ancients, Tristan Hughes is joined by Dr. Lee Clare, coordinator of the Göbekli Tepe Research Project, to unravel the mysteries of this 10,000-year-old Neolithic site. Once called the world's first temple, Göbekli Tepe is far more complex than that - shedding light on early human settlement, ritual, and the transition to farming. With breathtaking and ground breaking archaeology, this is the story of one of the most extraordinary sites of the Stone Age.Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on
In 830 BCE, King Solomon completed building the First Temple in Jerusalem. At the time, during the Iron Age, it was the grandest and largest building to be built. The Temple would serve as the center of Jewish service for 410 years until it was destroyed by the Babylonians. A fascinating discussion about how the first Temple was built, what it looked like and its role in Jewish life.
To the authors of the Hebrew Bible, King Nebuchadnezzar was a grade-A jerk. In the 6th century BCE, he and his army sacked Jerusalem, destroyed the First Temple and carried the Judahites into exile in Babylon. All of that stuff actually happened, but things really start to get wild in the book of Daniel. In that much later text, Nebuchadnezzar goes mad, grows feathers and eats grass for 7 years. Where did that colorful story come from and does it have any basis in reality? Today's guest Peter Atkins has some pretty intriguing theories! Peter is the author of The Animalising Affliction of Nebuchadnezzar in Daniel 4: Reading Across the Human-Animal Boundary.JOIN US FOR THE BTM BOOK CLUBThe next meeting of the Biblical Time Machine Book Club will be Saturday, February 22 at 12pm Eastern / 5pm UK. We'll be discussing a fascinating scholarly article by Nathanael Vette, who was the guest on our episode about Judaism and the Gospels After 70 CE. To join us live, become a member of the Time Travelers Club! SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please consider supporting the show through the Time Travelers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos
Yahweh: The Evolution of the God of Solomon's Temple | History of the PapacyIn this episode, we delve into the historical and theological journey of the God who was worshipped in Solomon's Temple, Yahweh. We'll explore the evolution from polytheism to monotheism in ancient Israelite religion, the significance of Yahweh, and the cultural and historical contexts that shaped this transformation. We also touch on the Mesha Stele, Ugaritic texts, and the role of Yahweh in the Canaanite pantheon. Join us as we unravel the complex history and speculations surrounding the God of the First Temple period in Jerusalem.00:00 Introduction to the First Temple of Jerusalem02:25 Yahweh: The God of Israel04:04 Polytheism to Monotheism: The Evolution of Israelite Religion10:38 Historical and Archaeological Evidence of Yahweh19:18 The Baal Cycle and Canaanite Influence24:03 The United Kingdom and the Temple of Solomon26:33 Iconoclasm in Israelite ReligionYou can learn more about the History of Papacy and subscribe at all these great places:https://atozhistorypage.start.pageTo Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1Email Us: steve@atozhistorypage.comSupport Us on Patreon: https://www.patreon.com/historyofthepapacyParthenon Podcast Network: parthenonpodcast.comThe History of the Papacy on YouTube: https://www.youtube.com/@atozhistoryHelp out the show by ordering these books from Amazon!https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.
In this mini-series, Rabbi Daniel Rowe explains the deeper meaning and understanding of the Jewish festival of Chanukah and how it applies to our lives. This episode examines the two aspects of the Jewish people as manifest in the Biblical ancestors Yehuda (Judah) and Yosef (Joseph). The schism in the first family that becomes national division in the First Temple period and the Greek era can and must be reconciled in order to survive exile. This episode demonstrates how the two end up coming together in the essence of Chanuka. Subscribe for more videos about Judaism, Jewish Mysticism and Kabbalah. Rabbi Daniel Rowe is a popular Rabbi, philosopher and educator in the UK, who uses deep knowledge of Judaism, science and philosophy to captivate and educate audiences on a daily basis. Follow Rabbi Rowe on Social media for regular new uploads and updates: YouTube: https://youtube.com/@RabbiDanielRowe?si=dLtRunDWpW0GbOkx Spotify: https://open.spotify.com/show/1qPQn7TIWdQ8Dxvy6RfjyD Instagram: https://instagram.com/rabbidanielrowe?igshid=OGQ5ZDc2ODk2ZA%3D%3D&utm_source=qr Facebook: https://www.facebook.com/share/LHRiZdB5EL2VdNaA/? Amazon Music: https://music.amazon.com/podcasts/cd5debfe-684c-411d-b0bc-223dcfa58a39/rabbi-daniel-rowe LinkedIn: https://www.linkedin.com/in/rabbi-daniel-rowe-23838711?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=ios_app TikTok: https://www.tiktok.com/@rabbi.daniel.rowe?_t=8i87VmPNE7V&_r=1 #jew #jewish #judaism #philosophy #chanukah #hanukkah
Main Point: God's vision for humanity is a life of worship, lived in God's presence, for the sake of his glory
Rabbi Jacobson will discuss the following topics: What do we learn from Parshas Vayeira? What is the central theme of this Torah portion? Why did G-d reveal Himself to Abraham? How can we gain Divine revelation? How could Abraham turn away from G-d to greet guests? If greeting guests is greater than greeting the Shechina, why was G-d offended by Malki-Zedek first blessing Abraham and then blessing G-d? What can we learn about today's hostages from Abraham freeing Lot and his family who were taken hostage? What do we learn from Abraham praying for the wicked people of Sodom? Can we apply this to praying for Gazans and other criminals? Are there parallels between today's events in the Middle East and the story with Sodom? Does the pillar of salt still exist? What can we learn from Lot's wife? Why didn't Lot learn from Noah's mistake in getting drunk? How can you possibly explain G-d asking Abraham to kill his son? Why did Abraham not refuse this request? Cheshvan What is the meaning of Mar Cheshvan? Why did King Shlomo wait a year until dedicating and opening up the First Temple? The song to the words kesiva v'chasima tova – follow-up What comforting words can you share for the untimely passing of a good friend? Lech Lecha How does one get out of their comfort zone? Is the Promised Land about the physical land or its spiritual power? Noach Isn't it ironic that while we read this parsha, Spain is suffering a devastating flood after they voted to boycott and divest from Israel? How should we react to President-Elect Trump's victory? Should we be celebrating? Are we allowed to say she'hechiyanu to celebrate his victory? Can and should we say that he won because he visited the Ohel? How do you explain the inability of so many Harris supporters to accept that they may be wrong? What should we say to the Democrats devastated by their loss? How should I deal with friends and family who refuse to speak to me because I voted for Trump? Can we say that President Trump has a divine mandate?
After the Exodus from Egypt, Jews continued to go back to Egypt for most of our history. Jews lived in Egypt continuously from the time of the destruction of the First Temple around 421 BCE until the mid 20th century, making it possibly the longest continuous Jewish community in history. A fascinating discussion about the history of the Jews of Egypt. --- Support this podcast: https://podcasters.spotify.com/pod/show/zalman-gordon/support
Dr. Paul Alexander Liberty Hour – I recently returned from Israel as part of a mission to bear witness to the October 7th atrocities and to help present an exact replica of the holiest of the holy Arc of the Covenant. A replica of the Ark of the Covenant, painstakingly constructed, its creators say, to the Torah specifications of the sacred vessel that was the First Temple's central fixture, was displayed in Jerusalem on...
www.missingwitches.com/ep-243-wf-mel-gutierrez-aka-the-body-witch-your-body-is-the-first-templemelgutierrez.com About Missing WitchesAmy Torok and Risa Dickens produce the Missing Witches Podcast. We do every aspect from research to recording, it is a DIY labour of love and craft. Missing Witches is entirely member-supported, and getting to know the members of our Coven has been the most fun, electrifying, unexpectedly radical part of the project. These days the Missing Witches Coven gathers in our private, online coven circle to offer each other collaborative courses in ritual, weaving, divination, and more; we organize writing groups and witchy book clubs; and we gather on the Full and New Moon from all over the world. Our coven includes solitary practitioners, community leaders, techno pagans, crones, baby witches, neuroqueers, and folks who hug trees and have just been looking for their people. Our coven is trans-inclusive, anti-racist, feminist, pro-science, anti-ableist, and full of love. If that sounds like your people, come find out more. Please know that we've been missing YOU. https://www.missingwitches.com/join-the-coven/
Sunday - Gospel Harmony - 011 - The First Temple Cleansing
“We can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.” Adiel Cohen: Jewish activist, social media influencer, and Israel Defense Forces reservist, has a passion for storytelling – especially that of his beloved grandmother, Savta Sarah. She fled Yemen under harrowing circumstances to come to Israel in the mid-20th century. At just 12 years old, she left the only home she'd ever known, braving dangerous terrain, bandits, and gangs – to reach safety in Israel. Recorded live at AJC Global Forum 2024 in Washington, D.C., this conversation explores the vibrant life of Yemenite Jews and the scarred history of Jewish persecution in the country. In a candid conversation, Adiel reflects on his advocacy, both online and off, and emphasizes the importance of sharing diverse Jewish stories. —- Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits: Pond5: “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512) “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: Adiel Cohen: Because they dare to fight back, they knew that they're no longer safe, because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' Manya Brachear Pashman: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East. The world has ignored these voices. We will not. This is The Forgotten Exodus. Today's episode: leaving Yemen. _ On the night of October 7, while Hamas terrorists were still on their murderous rampage through Israel, 26-year-old Adiel Cohen was drafted to serve in a reserve artillery corps unit and rocket division of the Israeli Defense Forces. He went directly to a base near one of Israel's borders to start working on his unit's vehicles and tools. But that is not the only battlefront on which Adiel has been serving. Adiel is a content creator on social media, creating Instagram posts and TikTok videos to counter the antisemitism and anti-Israel messages proliferating online. One way Adiel dispels some of these misconceptions is by sharing his own family's story. Adiel's grandparents on both sides were in that group of 800,000 Jews who fled Arab lands and started life anew in Israel. In 1950, they fled Yemen, making their way to Israel to help build a Jewish state. Today's special episode of The Forgotten Exodus presents an exclusive interview with Adiel, recorded in front of a live audience at the AJC Global Forum 2024 in Washington D.C. Adiel, you heard stories from your Savta Sarah who passed away only a few months ago. She was your paternal grandmother. Could you please share that side of your family story in Yemen? Adiel Cohen: Of course. So first of all, I want to thank you all for coming and listening to my story. It's my first time in this type of AJC event, especially on that scale. It's very exciting to me, and it's amazing to see this beautiful display of Jewish solidarity and strength. So I'm very, very honored to be here. Thank you. So the history of the Jewish community in Yemen dates back for as long as the Israelite Kingdom existed. It dates back all the way to King Shlomo (Solomon) and the First Temple when we had trade with the kingdom of Sh'va (Sheba), at the time that ruled Ethiopia and Yemen. And for my family, as far as we can tell, we go back all the way to that era. I do know that I have one ancestor somewhere along the line 15 generations ago from the Jewish community of Iraq that migrated into Yemen. But my ancestry for the most part is in Yemen, Yemenite Jewish. I did a DNA test. The results were nothing too revolutionary, aside from 1% Nigerian. But yeah, it just came out Yemenite Jewish. And they spent pretty much the entire diaspora in Yemen until 1950. Manya Brachear Pashman: And your grandfather was a jeweler, right? A silversmith? Adiel Cohen: He was. So fun fact: the work of silver and crafts made of silver, was a profession only done by Jews in Yemen. So you can imagine how impactful it was for the economy in Yemen. And you know, a lot of people say that Jews, like, control the economy and all these, you know, stereotypes that we know. In Yemen, we really drove a big part of the economy, because of the professions that we did that were pretty much only Jews doing them. So he used to do silver work and jewelry. He did both the traditional Yemenite jewelry which is made of thin silver wires, creating these beautiful patterns. And not just jewelry, but also Judaica, candlesticks, and all these ritual tools like the can for the b'samim (ritual spices), for the Havdalah. Beautiful, beautiful art, passed from his father and then his father, all the way, thousands of years as far as we can tell. And nowadays, my uncle, my father's brother, is preserving this tradition. He has a gallery in Tzfat, if you're ever planning to go there. Now, it's not really a good time, but definitely hit me up, and I'll send you his way. Very proud of that tradition. Definitely. Manya Brachear Pashman: That's lovely. Were they city folk? Or did they live in a more agricultural area? Adiel Cohen: They were fully city folks. They lived in Sanaa, the capital, both sides of my family. It's interesting, not a lot of people know, but there's a lot of nuance in the Yemenite Jewish community. So Yemen is a pretty big country and pretty diverse. You've got mountains and green terraces and agriculture, but you also have very, very dry desert, and you have port cities. So every Jewish community in Yemen was very unique in its culture and its essence in their professions. And in Sanaa specifically, they were more into spirituality and humanities. They were intellectuals and thinkers, a lot of philosophy, a lot of the Jewish philosophy and poetry in Yemen came from Sanaa. And this is where both sides of my family come from. Manya Brachear Pashman: Did they live in harmony with their neighbors in Sanaa for most of that time? Adiel Cohen: Yeah, so the relations between Jews and Arabs in Yemen vary. It was a roller coaster for the most part of history, and it really depended on the king and the leadership at every single time. And there were times of great coexistence and flourishing and times where, you know, you could see Jewish poetry and literature and just like in Spain, like what we hear in Spain. But there were also times of great conflict and oppression and violence. One instance that I can point out to was in the 1600s, in 1679, it was an event called the Mawza Exile. Not a lot of people know about it, which is a shame, because it is the single most traumatic event in the history of our community. It lasted one year, and during this year, the king decided that all the Jews in Yemen should be expelled to the desert. And the desert in Yemen is very, very harsh – wild animals, climate, lack of food, soil that cannot be cultivated. And of course, this also came with burning of books and literatures and archives. Yemenite Jews, up until then, kept archives of their family trees and scriptures and poetry. We don't have a lot of it left before the 1600s, because of this event. Two-thirds of the community perished during that year, there was no one to fill the jobs that Jews used to do. And at some point, the king allowed Jews to come back to their homes and live in their own ghettos. That was from the 1600s till 1950 with Operation Magic Carpet. But in the more modern, in the more recent history, we can point out the 40s as an uptick in violence and antisemitism against Jews in Yemen. A lot of people think that what happened in Europe at the time did not really affect Jews in Arab countries, but it is completely the opposite. We had Nazi emissaries visiting some Arab countries and Jewish communities trying to inspect options to transfer Jews from the Middle East to concentration camps in Europe and even building and establishing concentration camps in the Middle East for Jews. The Mufti of Jerusalem at the time, Hajj Amin al-Husayni, was also very involved in trying to transfer the Jews of Yemen to concentration camps. It did not succeed. At the time, there was a pretty friendly king. But Nazi propaganda infiltrated every single society at the time in the Middle East. The Farhud in Iraq is a great example of that, right, of Nazi involvement in the Middle East. And the same thing happened in Yemen. And I can point out to one event that was kind of like the turning point and then we can also continue to the story of my grandma's aliyah. There was a blood libel that was spread in Sanaa. Hundreds of Arabs who used to be neighbors just turned against their Jewish neighbors, started attacking them, looting their homes, raiding the Jewish Quarter of Sanaa. Manya Brachear Pashman: So did the violence reach your family directly? Adiel Cohen: My grandma's family, they used to live all in the same house. It was a big family in Yemen. It was common that the entire family, the entire clan, lives in the same house, especially if they're well off. And my family, Baruch Hashem, they were pretty well off. They were jewelers and traders, and they had a big house with the entire family. And their neighbor came, broke into their house. All the grandchildren, including my grandma, had to hide in the pantries and in the closets, and their grandfather, Saba Avraham, was there protecting the house. Their neighbor came, assaulted their grandfather, knocked him to the ground. And my grandma, when she told me this story, she told me that they were looking, they were peeking through the cracks of the door and they saw what's going on. And when they saw the assault, they decided to storm out of the pantries and the closet with pans and pots and knives and attack the neighbor. And she tells me they chased him down the street and this is how they saved their grandfather's life. And this is a story over Shabbat dinner. It's crazy, crazy stories that we used to listen to. Manya Brachear Pashman: And how long after that incident did your family say, we have to leave? Adiel Cohen: The same day, the same day. But because they dare to fight back, they knew that they're no longer safe. Because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' And the same night they were packing everything that they could but not too much because they needed to walk by foot. They packed their stuff for the way, and with dawn they set to the city of Aden. In Aden, there was the transit camp, Hashed, which all Yemenite Jews from all over Yemen fled to during this time. And from there, Operation Magic Carpet commenced, but the journey was incredibly hard. My grandma used to tell me that the entire world was in the 20th century, and Yemen was still somewhere in the 18th century – no roads, camels, donkeys, sometimes Jeeps. And she told us one story which completely blew my mind. It was a few weeks before she passed away. About how she, at some point, they traveled night and day, continuously, and at some point, her donkey with her sister and her little brother, baby brother, broke off from the caravan. The rest of the family, they had to stay somewhere. And they were held up, basically. But my Savta continued with their donkey, with her sister Tzivia, and their baby brother, one-year-old Ratzon. And, you know, along the way, they had to face bandits and gangs, and it was very, very tough. They had to pay ransom every few miles. And at some point, when they broke off from the caravan, a bandit came and assaulted them. He pushed them off the cliffside and took the donkey with everything, everything they had – food, the equipment, they had nothing left. And they were left stranded on the cliffside. It was already starting to get dark. And they don't know where the rest of the family is, somewhere in the back, and they don't know if they can ever find them. And she told me that it began to get darker and darker. And at some point, they looked up and all they saw was pitch black and just night sky full of stars. And they were praying and they were singing, just hanging on a cliffside. Imagine that at the time, she was 12. Her sister was 14. And they were both holding a little one-year-old baby. And she said that when they stopped singing, they kind of lost hope already. Their brother started crying. And when he started crying, that's exactly when their family passed on the trail up on the mountain. And this is how they got rescued in the middle of the night, in the middle of the desert after being attacked and robbed. And they had to just continue walking all the way to Camp Hashed. They spent a few months there as well. Not easy months. Manya Brachear Pashman: Your grandmother was one who believed in miracles, I believe. Adiel Cohen: Yeah. Manya Brachear Pashman: Yeah, okay. Adiel Cohen: Yeah, definitely. Manya Brachear Pashman: Yes. Well, instead of going into the details of Operation Magic Carpet, or On Eagle's Wings was really the name of that operation, I encourage our audience to listen to the first season of The Forgotten Exodus, where we interviewed Israeli Olympian Shahar Tzubari. His family also came from Yemen and the details of Operation On Eagle's Wings, there's a lot of details about that in that episode. So I encourage you to go back and listen to that, so that we can move on to your family's arrival in Israel, which also was not easy. Adiel Cohen: Yeah, definitely not easy. I believe you all heard of the conditions in the transit camps in Israel. My family arrived in the winter of 1950. It was considered probably the coldest winter recorded in Israel. So cold it snowed in Tel Aviv. And that was the first time my grandma ever saw snow. They arrived at the transit camp in Ein Shemer, and they were one of the lucky families. I guess, maybe, because they were pretty well off. They didn't sleep in a tent, but they slept in a tin shack, a little tin shack. Not the best conditions, obviously. No heating, no beds, sleeping on the ground, the entire family, and, you know, passing the tough winter months. Mud, rain, everything. And, after a few months there, they were assigned a new place in Kadima, which is a small village in the Sharon, in central Israel. Agricultural community. And my family – who are all traders, jewelers, they don't know anything about farming – they lasted there for very, very little time. At some point, the head of the family, the grandfather said, we're out of here. And part of the family moved to Tel Aviv, to Kerem HaTeimanim, the Yemenite quarter, which is very, very dear to my heart. And the other half to Ramat Gan, my hometown, which is even more dear to me. This is where I was born and raised. My grandma met my grandfather there, and this is where they married. Manya Brachear Pashman: How did they plant roots in Israel? I mean, they left with hardly anything, except for a pair of, your grandmother had a pair of silver earrings in her possession. How did they start with nothing and build from there? What did they build? Adiel Cohen: There was a lot of, like, hustling and, like, trying to make things work, and moving from job to job until she got married and became, how do you call it, like? Manya Brachear Pashman: Homemaker or housewife? Homemaker, mother. Adiel Cohen: A housewife, yeah. She took care of the kids, and my grandfather, he did most of the work. He did, again, silversmith, some trading, a lot of hustle as well, in between. They really just kind of made it work somehow. Also, they were organizing a lot of events in their homes, a lot of community events and parties for the community, for the neighborhood, which is also something that looking back now that, you know, I spoke to my parents about it, it makes a lot of sense. You know, I grew up on these values of how important the community is and how important it is to be involved in the community. So it came from my grandparents. Manya Brachear Pashman: In addition to those values, what traditions have you been able to preserve that are very meaningful to you in terms of – when I say traditions, I mean, religious rituals, recipes, attire? Adiel Cohen: Yeah, so if you mention attire, I have a very, very special item in my closet that I got from my grandfather, from Saba Pinchas. It is his original Yom Kippur gown for men. It's a beautiful, white, long shirt, with golden embroidery, all the way from Yemen. And it still sits in my closet waiting for the right project to kind of show it off. I tried wearing it, I'm not gonna lie, tried wearing it. It looks weird – it's very, very archaic, but it's beautiful nonetheless. And in terms of recipes, of course, my grandma used to make all the Yemenite Jewish food from Yemenite soup, to all sorts of bread which we're very famous for. People think that Yemenites only eat bread, but it's not true. But we do have a lot of types of bread. So every Friday growing up I used to wake up and see a pile of zalabiyeh, which is kind of like a fried pita flatbread. Very amazing, like, crunchy but also soft. Every Friday morning, lahuhe, all the recipes. And if you follow my Instagram and you see sometimes when my grandma was alive, I used to post a lot of videos about her and about our traditions. She had her own recipe for charoset for Pesach. In Yemenite Jewish dialect we call it duqeh. It's kind of like the regular charoset that you know, only with a little bit of Yemenite spice mix, so it's very sweet but also has a little, like, zing to it. Very, very good. If we're talking about Pesach, then I also made a video about that. The Yemenite Seder is very, very unique in the sense that we don't have a plate; we don't have a Seder plate. All the simanim (signs) and all the food is on the table as decoration. So we use the lettuce and radish and all the simanim (signs) as kind of like a frame for the table, it looks like a whole garden on the table. And we just eat from what we have on the table. And, of course, the religious traditions, the way of pronouncing the Torah. I spent months before my Bar Mitzvah relearning Hebrew in the Yemenite dialect. It's like learning a whole new language, not to talk about the te'amim, the melody that you need to read it. You need to be very, very punctuate. All of it – it's a huge part of my identity. Manya Brachear Pashman: You must have done a wonderful job because there's also a photograph of you and your Savta at your Bar Mitzvah, and she looks quite pleased. So you must have done a fine job. Adiel Cohen: She was my best friend. Yes, we lived together in the same house. In Israel, we kind of preserved the original way of living in Yemen. So we lived in the same house with my Savta. And I was very lucky. Most of my grandparents, all of my grandparents beside her, passed away when I was very young, but I was very lucky to live with her for as long as she lived and hear all these stories, every single week. And, you know, even after I started my activism, she was my biggest supporter. I used to come back from trips to different Jewish communities and delegations and trips to Dubai and Morocco. And the first thing I did was knock on her door, sit with her for a good 20 minutes, and just share my experiences and she was so pleased. And if I can share one example: a year ago, I came, not a year ago, it was this summer, I came back from a trip to Dubai where I met a Yemeni guy that took me to a Yemeni shop owned by actual Yemenis from Yemen, with spices and honey from Yemen and jewelry and, really, everything from Yemen. And they offered me, when I told them the story of my family and I showed them pictures, they offered to give my grandma a gift. They told me, pick whatever you want from the jewelry section, and it's a gift for your grandma. And when I came back from Dubai, and I gave her that, her eyes were just lit and filled with tears, because, you know, she hasn't been to Yemen, where she was born, ever since they left. So it was really one of the most touching moments before she passed away. Oh, I'm gonna cry. Yeah, we were very, very close. And I'm very, very lucky to be her grandson. Manya Brachear Pashman: What happened to the earrings that her grandmother gave her? Adiel Cohen: Wow, I wish we still had them. They sold them when they got to Israel to make a living. It was very, very tough, especially in the 50s. In Hebrew we call it t'kufat ha'tzena (period of austerity). All of Israel was basically a huge refugee camp, and the government had to, you know, make sure everyone has enough food and, you know, supply and all that. So they, unfortunately, sold it. Manya Brachear Pashman: I do love it when you share your family stories and your heritage on your social media channels and, you know, the videos of making charoset and the language, the sharing of the vocabulary words. I'm curious what kinds of reactions you get from your audience. Are they surprised to hear that you hailed from Yemen? Are they just surprised by your family's origins? Adiel Cohen: So it's interesting to see the progression throughout the years. I started my activism and content creation in 2020. And when I just started talking about my Yemenite heritage, people were very surprised, people from our community, from Jewish communities around the world, were surprised. I heard a lot of more surprised reactions. I think nowadays and in the past few years there's a lot more awareness to different stories and different Jewish communities, especially in the Middle East and North Africa. So I'm happy to see that. And I see a lot of interest among Jews from other parts of the world. People ask me all the time to share about my traditions, to share about, you know, how we celebrate that and how do we pronounce that and all of that. And from the non-Jewish audience, I'll start with reactions from the Arab world. I managed to forge a lot of amazing connections and friendships with Yemenis, Yemeni Muslims, based on our shared traditions and commonalities between our cultures. Yemeni Jewish culture and Yemeni Muslim culture is a little bit different, even in terms of food, but there are some commonalities, of course. So it's very fun and fulfilling to be able to be a bridge between these communities who are alienated from Israel, to Israel. We're sort of a bridge between our nations. For sure, there are also a lot of hateful comments that I receive from people telling me, you're not really – the Zionists kidnapped you and you shouldn't be in Palestine, you should be in Yemen, come back to Yemen where you actually belong. They made sure that we can't come back to Yemen throughout these years, and they showed us where we really belong. So, you know, there are these comments as well. But I can definitely say that the majority of the comments and reactions are very positive, and people are thirsty for knowledge and for stories about different communities. I see it. Manya Brachear Pashman: I mean, everyone in this audience has a family story to share, has their own heritage. And I'm curious, Adiel, how does it serve the Jewish people to share our stories and where we all come from? Why is that so important to share, especially at a time like this, when there are so many false narratives out there? Adiel Cohen: This is my favorite question. Because telling stories is my whole shtick. This is my bottom line of every single, you know, speaking engagements with students and stuff like that. Two things that make telling stories, telling our stories very important. First of all, is outside of the community. People don't know who Jewish people are. Non-Jews, they don't know who Jewish people are. I see it all the time, a lot of ignorance, which I don't blame them for, right? I don't know a lot about Uyghur people in China. And we can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story. Because unfortunately, a lot of haters love to tell our story for us. It's kind of like a tactic for them. And the way they tell their story about us is completely different, and it serves a purpose that doesn't align with our purpose. To put it in good words. So that's one important thing, telling our stories open up who we are to other audiences. When they get to know us, they can, more chances that they will stand up for us against antisemitism. And just in general, you know, just getting to know different communities and building bridges is always good. And the second important point of telling stories is within our community. I can for sure say that before I started my activism on social media and being more involved with other Jewish communities, I did not know much about Yiddish. I did not know much about, you know, Ashkenazi culture or other cultures, even those we have in Israel. Because, you know, in Israel, we don't really talk about it. It's all on the surface level. You know, Yemenites eat jachnun, Iraqis eat kubbeh. But once you get to know other Jewish communities and build bridges between these communities based on our stories, your individual Jewish identity and connection to the bigger Jewish collective would be stronger. I feel a lot more Jewish – now that I know what Ashkenazim have gone through, what Ethiopian Jews have gone through, what Indian Jews have gone through, and all throughout the world. When we build these bridges, between our communities, we bring our people and our nation to the next step in history. We've been in diaspora for 2000 years, disconnected from each other, loosely connected but generally disconnected. And now that we have Israel and now that we have social media and that we are more connected and that we have this very strong compass that points at this one land, it's easier for us to build these bridges. And when we build them, we turn from a nation that is dispersed and made of disconnected communities to a network of communities that make a bigger, better, stronger nation, together with our diversity, with our stories, with our different experiences. Manya Brachear Pashman: That's beautiful. Thank you so much. Adiel Cohen: Thank you so much. Manya Brachear Pashman: Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations. Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for joining us at AJC Global Forum 2024 and sharing his family's story in front of a live audience. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.
It's Wednesday, September 4th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark 55,000 Nigerians killed between 2019 and 2023 The Observatory for Religious Freedom in Africa released a report last month on Christian persecution in Nigeria. Violence in the country has taken the lives of over 55,000 people between 2019 and 2023. Of those, over 30,000 were civilians, including 16,769 Christians. Radical Muslim Fulani herdsmen were responsible for over half of the Christian deaths. The observatory noted, “In states where attacks occur, proportional loss to Christian communities is exceptionally high. In terms of state populations, 6.5 times as many Christians are being murdered as Muslims.” Please pray for the persecuted church in Nigeria, ranked 6th on the Open Doors' World Watch List of nations where it is most dangerous to be a Christian. Psalm 14:4, 7 asks, “Have all the workers of iniquity no knowledge, who eat up My people as they eat bread, and do not call on the LORD? … Oh, that the salvation of Israel would come out of Zion! When the LORD brings back the captivity of His people.” People looking for leaders who will champion religious freedom Pew Research released a survey finding people around the world want leaders who stand up for religious freedom. In the U.S., 64% of adults said it is important to have a leader who stands up for people who share the respondents' religious beliefs. A majority of people in most other countries surveyed said the same thing. Countries with high levels of support for leaders sharing their religious beliefs included Indonesia, the Philippines, Malaysia, India, and Kenya. Countries with the lowest levels of support for this included France, South Korea, Japan, Spain, and Sweden. 7,500 pro-lifers attend India's March for Life Pro-lifers in India held their 2024 National March for Life last month. The event took place in the southern city of Thrissur and drew over 7,500 people. It was the country's largest March for Life. India legalized abortion back in 1971. Now, mothers in the country kill 15 million of their pre-born children per year. Bishop Gerald John Mathias attended the recent march and told Life Site News, “I'm grateful to the youth, particularly the youth taking interest. It's most encouraging for the future of the Church, future of the society, future of families.” Donald Trump champions in vitro fertilization In the United States, former President Donald Trump said he would make in-vitro fertilization (IVF) free for Americans if he is elected. Last Thursday, Trump told NBC News' Dasha Burns “it's helping women [be] able to have a baby....We need great children, beautiful children in our country.” Here's a soundbite from that interview. TRUMP: “So, we are paying for that treatment.” BURNS: “All Americans who want it?” TRUMP: “All Americans that get it; all Americans that need it. So, we're going to be paying for that treatment, or we're going to be mandating that the insurance company pays.” However, many oppose in vitro fertilization as undermining pro-life goals. CatholicVote noted, “We are opposed to any In Vitro Fertilization mandate and will work with [Trump] and his administration to make clear that IVF puts women at risk, and destroys countless innocent living human embryos.” Only 54% of Protestant Evangelical attend church in person Lifeway Research published analysis of a 2024 report by Grey Matter Research and Infinity Concepts entitled “Church After COVID.” The report found only 54 percent of Protestant Evangelicals attend church in-person every week. Prior to the COVID-19 pandemic nearly 90 percent of Evangelicals were attending semi-regularly. Online viewing of services has increased; however, many of those engaging online are also attending in person. The study also found about a quarter of churchgoers started attending their current church since the pandemic, marking significant changes in the makeup of churches post-COVID. Hebrews 10:24-25 says, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” Archeological find from Biblical Jerusalem affirms Scripture And finally, the Israeli Antiquities Authority announced the discovery of a stone seal at the City of David National Park in Jerusalem. Archaeologists believe it is from the First Temple period, around 2,700 years old. The seal bears a name inscribed in Old Hebrew script and a winged figure associated with pagan Neo-Assyrian influences. Ze'ev Orenstein with the City of David Foundation told Fox News the seal “joins the list of countless archeological discoveries in the City of David — the historic site of Biblical Jerusalem — affirming Jerusalem's Biblical heritage.” Close And that's The Worldview on this Wednesday, September 4th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Top headlines for Tuesday, September 3, 2024In this episode, we explore the African Methodist Episcopal Church's decision to uphold its ban on same-sex marriage, the Israeli military's confirmation of Hamas executing six hostages, archaeology in Israel uncovering a 2,700-year-old stone seal from the First Temple period, and former President Donald Trump's strong support for parental rights at the Moms for Liberty conference.Subscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercast⠀Follow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTube⠀Get the Edifi AppDownload for iPhoneDownload for Android⠀Subscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!⠀Links to the News'Reagan' surpasses expectations with $9.2M opening weekend | EntertainmentAME Church reaffirms ban on same-sex marriage | Church & MinistriesAmerican among 6 hostages executed by Hamas | WorldFeds sue pro-life activist who barricaded himself in restroom | U.S.Rare seal unearthed in Jerusalem helps affirm biblical heritage | WorldTrump tells Moms for Liberty he's ‘for parental rights' | PoliticsJames Morris preparing to plant his own church | Church & MinistriesJohnnie Moore shares powerful stories of religious oppression
With all that has unfolded in Israel over the past year—the losses, the pain, the tragedies, the atrocities, the senseless deaths—we can't help but wonder: Will the war in Israel ever end? This is not just an abstract question; it is a deeply rooted apprehension, a profound and painful tension that grips any decent heart witnessing such upheaval. Tragically, this isn't new. The past year has only amplified a long-standing reality. If we look back through the years, the decades, the centuries, Israel has been at war since the beginning of time. As a modern state since 1948, it has faced numerous wars against its sworn enemies. But if we go back further, we see that wars have been waged over this land for millennia since biblical times. In the days of Abraham, conflicts erupted over this region. Then after the Egyptian exodus the Jewish people had to fight to reclaim their promised land. During the First Temple era, Israel and Jerusalem were attacked by the Assyrians and Babylonians. The Second Temple period saw battles with the Persians, Greeks, and finally the Romans who destroyed the Temple and exiled the Jews. Throughout history, from the Crusades to the Byzantine and Ottoman empires, many have fought over this small piece of land called Israel. Essentially, the history of Israel in the last fourteen centuries has consisted of wars between the Chrsitians, Muslims and the Jews, all seeking control of the Holy Land. What is going on? Are we doomed to perpetual conflict, or is there hope? Please join Rabbi Simon Jacobson in this crucial discussion as we explore not just a global issue but a personal one. What lies at the heart of these wars, and what can we do to end them once and for all?
What if the key to preventing spiritual decline is rekindling our youthful enthusiasm? Join us as we uncover the profound wisdom of "Vinoshantim" from the Torah readings of Tisha B'Av and Parsha's Veschanon. This episode deeply explores how growing spiritually old and uninspired led to the exile and destruction of the First Temple after 852 years of Jewish independence. By revisiting Moshe Rabbeinu's prophecy, we explore the critical importance of maintaining a vibrant, youthful spirit in our practice of Judaism. This episode will inspire you to keep your Jewish observance vibrant and dynamic. We'll discuss how consistent Torah study and earnest mitzvah observance are essential to prevent spiritual stagnation and the negative consequences that come with it. Drawing lessons from the Parshas of Eschanon, we emphasize the importance of serving Hashem with joy and vigor, ensuring that the mesorah of Torah and mitzvos is sustained with a lively and happy spirit. Tune in to discover how this renewed zeal can help restore the Temple and a thriving Jewish community.Support the Show.Join The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com
On the night of Aug. 12, Jews around the world will mark the holiday of Tisha b'Av, the ninth day of the Hebrew month of Av. It's considered the saddest day on the Jewish calendar. On this date, it's believed the First Temple in Jerusalem was destroyed by the Babylonians in 586 BC. And nearly 500 years later, Roman Emperor Titus and his legions destroyed the Second Temple, in 70 CE, to stop a successful ongoing Jewish military revolt. As we hold our breaths to see if—or when—Iran and Hezbollah decide to strike against the State of Israel, we thought it would be good to hear from one of Israel's leading philosophers during this dark time. Ellin Bessner is taking a two-week holiday starting today, so we're bringing you some of our favourite conversations instead. Here's Ellin's conversation with Yossi Klein Halevi, scholar, journalist and podcaster with the Shalom Hartman Institute in Jerusalem. He visited Toronto earlier this year to speak about the impact of Oct. 7 on Jewish history. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (producer), Michael Fraiman (executive producer) Music: Dov Beck-Levine Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to The CJN Daily (Not sure how? Click here)
The Talmud's Taanit 29a says that Tisha B'Av is a day of mourning because God metaphorically said, 'Since you cried for no reason, I'll give you something to cry about!' . Tisha B'Av commemorates five calamities that the Jewish nation has experienced: • The sin of the spies Before the Israelites entered the land of Israel, 12 spies explored the land and brought a bad report to Moses, causing the Jews in the desert to refuse to enter. • Destruction of the First Temple In 586 BCE, the Babylonians, led by Nebuchadnezzar, destroyed the First Temple built by King Solomon. The Talmud says the destruction began on the Ninth of Av and continued throughout the Tenth of Av. • Destruction of the Second Temple In 70 CE, the Romans destroyed the Second Temple built by Ezra and Nehemiah. • Destruction of Beitar In 135 CE, the Romans suppressed the Bar Kokhba revolt and destroyed the city of Beitar, killing over 500,000 Jews. • Plowing of the Temple Mount Roman general Turnus Rufus plowed the Temple area in Jerusalem, rebuilding the city as a pagan city. לָכֵן֙ בִּגְלַלְכֶ֔ם צִיּ֖וֹן שָׂדֶ֣ה תֵֽחָרֵ֑שׁ וִירוּשָׁלַ֙͏ִם֙ עִיִּ֣ין תִּֽהְיֶ֔ה וְהַ֥ר הַבַּ֖יִת לְבָמ֥וֹת יָֽעַר׃ {פ} Assuredly, because of youZion shall be plowed as a field,Jerusalem shall become heaps of ruinsAnd the Temple Mount a shrine in the woods. Rabbi Yosef Bitton writes: . The least known of these tragedies is also one of the most relevant, as in some way, the relevance of this act is still present. I refer to the 'plowing of the city' of Jerusalem (חרישת העיר) in the year 130 CE. To understand why the city was plowed—and what this meant at the time—we must review what happened after the Romans destroyed the Second Temple (year 68 CE).
Today in History: The Babylonians laid siege to the First Temple (see 2 Kings 25:8). TORAH PORTION Deuteronomy 3:23–4:4, GOSPEL PORTION Acts 4:1–22. This week's portion is called: Va'Etchanan (I pleaded). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from https://arielmedia.shop BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.com The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The day of Shiba Asar Be'Tammuz (the 17th day in the month of Tammuz) is observed as a fast day to commemorate five calamities that befell the Jewish people on this day: 1) Just several months after the Exodus from Egypt, Beneh Yisrael worshipped the golden calf on Shiba Asar Be'Tammuz; 2) Toward the end of the First Temple era, it was on this day when the daily Tamid offering was discontinued; 3) Just before the destruction of the Second Temple, the wall of Jerusalem was breached by the Roman legions on the 17th of Tammuz; 4) An enemy named Apostomus publicly burned a Sefer Torah; 5) A statue was brought into the Bet Hamikdash. Other calamities occurred on this day, as well. The Gemara in Masechet Ta'anit establishes the rule of "En Ta'anit Sibur Be'Babel." This means that when the Sages in Babylonia established fast days, they did not treat them with the same severity as Yom Kippur and Tisha B'Ab. Thus, it is permissible to wash, bathe and wear leather shoes on Shiba Asar Ba'Tammuz. Furthermore, the fast begins in the morning, and not at sundown the previous evening. The Halachic authorities address the question of whether or not the restrictions of "Ben Ha'mesarim" – the three-week period between Shiba Asar Be'Tammuz and Tisha B'Ab – apply on the night before Shiba Asar Be'Tammuz. The period of the Three Weeks is a time when many calamities befell the Jewish nation, in commemoration of which we observe a number of prohibitions. Do these restrictions take effect on the morning of Shiba Asar Be'Tammuz, when the fast begins, or do they take effect already the previous night? The Hid"a (Rav Haim Yosef David Azulai, 1724-1806) addresses this question in his work of responsa Haim Sha'al, and he writes that one should begin observing the restrictions of the Three Weeks already on the night before Shiba Asar Be'Tammuz. Other authorities rule leniently in this regard, allowing haircutting and festivity on the night before Shiba Asar Be'Tammuz, and therefore those who are lenient have a basis on which to rely. Preferably, however, one should refrain from such activities already at the night of Shiba Asar Be'Tammuz, except in situations of a particular need. It should be noted that according to some authorities (including the Ramban and the Shela), the fast of Shiba Asar Be'Tammuz begins already the previous night. Of course, Halacha does not follow this opinion, but it nevertheless demonstrates that the night of Shiba Asar Be'Tammuz is considered the beginning of the Three Week period, and it is therefore proper to begin observing the restrictions of the Three Weeks already on this night. Specifically, these restrictions take effect at Set Hakochavim (nightfall) of the evening of Shiba Asar Be'Tammuz. Rav Yosef Shalom Elyashiv (contemporary) rules that since these restrictions are of Rabbinic (as opposed to Biblical) origin, they do not have to be observed during Ben Ha'shemashot on the evening of Shiba Asar Be'Tammuz. It is only at nightfall, when the stars become visible, that one must begin observing the restrictions of the Three Weeks. Summary: The restrictions of the Three Weeks begin at nightfall the evening before Shiba Asar Be'Tammuz. Even though the fast of Shiba Asar Be'Tammuz does not begin until morning, one should begin observing the laws of the Three Weeks already at nightfall the previous night, except in situations where it is necessary to delay these observances until morning.
Today's daf is sponsored by Julie Mendelsohn and Adina Hagege in loving memory of their dear friend Yosef Yifrach z"l who passed away suddenly last week. "Yossi was a wonderful man who loved his family and toiled in Torah as well as in the law. Just a few weeks ago he spoke at the Beit Knesset about his love for daf yomi, encouraging everyone young and old to take up the daf. He was thrilled that he had recently finished his first year of the daf. We will keep learning in your memory as long as we can. Sending love and strength to the family." Who wrote which book of Tanach? In some of the books, the author dies sometime in the book, including Moshe who dies in the last eight verses of the Torah. Who finished the writing of each of these books? When did Job (Iyov) live? Several opinions are brought, including one that he was not real and the story was meant to be understood allegorically. One suggestion is that Iyov was a Jew who returned after the destruction of the First Temple to Israel. Three sources are brought to raise a difficulty as they assume Iyov was a gentile. However, the difficulties are resolved. In Chapter 1 of Iyov, there is a discussion between God and the Satan regarding Iyov which led to Iyov being tested by losing everything precious to him. These verses are quoted and explained.
Today's daf is sponsored by Julie Mendelsohn and Adina Hagege in loving memory of their dear friend Yosef Yifrach z"l who passed away suddenly last week. "Yossi was a wonderful man who loved his family and toiled in Torah as well as in the law. Just a few weeks ago he spoke at the Beit Knesset about his love for daf yomi, encouraging everyone young and old to take up the daf. He was thrilled that he had recently finished his first year of the daf. We will keep learning in your memory as long as we can. Sending love and strength to the family." Who wrote which book of Tanach? In some of the books, the author dies sometime in the book, including Moshe who dies in the last eight verses of the Torah. Who finished the writing of each of these books? When did Job (Iyov) live? Several opinions are brought, including one that he was not real and the story was meant to be understood allegorically. One suggestion is that Iyov was a Jew who returned after the destruction of the First Temple to Israel. Three sources are brought to raise a difficulty as they assume Iyov was a gentile. However, the difficulties are resolved. In Chapter 1 of Iyov, there is a discussion between God and the Satan regarding Iyov which led to Iyov being tested by losing everything precious to him. These verses are quoted and explained.
In today's episode we discuss what happened to the Shechina after the First Temple was destroyed, both in the times of the Second Temple, as well as in our times now that the Second Temple has been destroyed as well. Likkutei Amarim, middle of Chapter 53.Music by Shoshannah. Follow us on: Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the Show.
Fluent Fiction - Hebrew: Friends Uncover Hidden Treasures in Jerusalem Find the full episode transcript, vocabulary words, and more:fluentfiction.org/friends-uncover-hidden-treasures-in-jerusalem Story Transcript:He: בלב העיר העתיקה של ירושלים, בחום הקיץ הבוהק, טיילו תמר, יונתן ונוגה ברחובות הצרים והקסומים.En: In the heart of the Old City of Jerusalem, under the bright summer heat, Tamar, Jonathan, and Noga wandered through the narrow, enchanting streets.He: הם היו חברים טובים מאז ילדותם, והערב יצאו יחד לטיול במיוחד לחפש הרפתקאות.En: They had been good friends since childhood, and this evening they set out together especially to seek adventures.He: פתאום, ראו פרצה קטנה בקיר ליד הכותל המערבי.En: Suddenly, they spotted a small breach in the wall near the Western Wall.He: זה היה מקום לא מוכר, ורק מעטים ידעו עליו.En: It was an unfamiliar place, known only to a few.He: סקרנותם גברה, והם החליטו לבדוק אם יש מאחוריו משהו נסתר.En: Their curiosity grew, and they decided to check if there was something hidden behind it.He: "תראו את זה!En: "Look at this!"He: " לחשה נוגה.En: whispered Noga.He: היא הצביעה על עלים ופסולת שהצטברו מסביב לפרצה.En: She pointed to leaves and debris that had accumulated around the breach.He: הם הוציאו את הלכלוך וגילו דלת עתיקה מכוסה בחריטות מוזרות.En: They cleared away the dirt and discovered an ancient door covered in strange carvings.He: "מה דעתכם שנפתח ונראה מה יש בפנים?En: "What do you think about opening it to see what's inside?"He: " שאל יונתן בפרץ התלהבות.En: Jonathan asked, bursting with excitement.He: תמר ונוגה הנהנו בהסכמה.En: Tamar and Noga nodded in agreement.He: יונתן דחף את הדלת בכוח, והיא נפתחה לאטה בחשש.En: Jonathan pushed the door with force, and it slowly opened with some hesitation.He: מאחוריה התגלתה מנהרה אפלה שהיארכה למטה, לתוך האדמה.En: Behind it, a dark tunnel stretched downward into the earth.He: הם התקדמו לאט, בעזרת פנסים קטנים שאורם ריצד על הקירות עטורי ציורים עתיקים.En: They moved slowly with the help of small flashlights whose beams flickered on the walls adorned with ancient drawings.He: כל צעד נשמע כהדהוד חלול, הלבבות שלהם קפצו ממקום למקום מחשש ויציבה בלב.En: Every step echoed hollowly, their hearts racing with apprehension and curiosity.He: פתאום, המנהרה נפתחה לחדר ענק ומרהיב.En: Suddenly, the tunnel opened into a vast, magnificent room.He: האור מהפנסים האיר את החדר, וגילו אוצרות חבויים.En: The flashlight beams lit up the room, revealing hidden treasures.He: קירות החדר היו מכוסים בציורי קיר ענתיקות מרהיבות וכתבי סתרים שלא ראו אור מזה אלפי שנים.En: The walls were covered with stunning ancient murals and encrypted writings that had not seen light for thousands of years.He: "וואו, מה זה המקום הזה?En: "Wow, what is this place?"He: " התפלאה תמר.En: marveled Tamar.He: "זהו חדר שלא התגלה מעולם," אמר יונתן, בקול רועד מלחץ והתרגשות.En: "This is a room that was never discovered before," said Jonathan, his voice trembling with pressure and excitement.He: "הסיפור הזה פשוט מדהים," הוסיפה נוגה, פניה זורחות מאושר.En: "This story is simply amazing," added Noga, her face glowing with happiness.He: השלושה העבירו שעות במקום המסתורי, חוקרים את כל מה שהציע.En: The three spent hours in the mysterious place, exploring everything it had to offer.He: הם תיעדו את הממצאים שלהם ושלחו אותם למומחים לארכאולוגיה.En: They documented their findings and sent them to archeology experts.He: המדענים האישרו שהם מצאו חדר שנבנה לפני אלפי שנים, בתקופת בית המקדש הראשון.En: The scientists confirmed that they had found a room built thousands of years ago, during the time of the First Temple.He: בסיום החקירה, שלושת החברים סגרו את הפתח בזהירות וחזרו לחיי היום-יום, אך בלבם היה אוצר ידע שלא ניתן לתאר.En: At the end of their investigation, the three friends carefully closed the entrance and returned to their everyday lives, but within their hearts was a treasure of knowledge beyond description.He: הם למדו שביחד, אפשר להגיע להישגים מדהימים ולגלות סודות שנשמרו זמן כה רב.En: They learned that together, they could achieve amazing feats and uncover secrets preserved for so long.He: והם חזרו הביתה, לבושים בקרניים של שמש ערב, עם חיוך רחב על פניהם ולבם מלא בזכרונות בלתי נשכחים.En: And they returned home, bathed in the rays of the evening sun, with broad smiles on their faces and their hearts full of unforgettable memories.He: הגילוי הפך אותם לחבורה עוד יותר מלוכדת ובלב שלם ידעו – ישנם מקומות קסומים בעולם, והכול אפשרי כשאתה קופץ להרפתקה עם חברים.En: The discovery made them an even more united group, and they knew wholeheartedly – there are magical places in the world, and anything is possible when you embark on an adventure with friends. Vocabulary Words:heart: לבenchanting: קסומיםbreach: פרצהcuriosity: סקרנותaccumulated: הצטברוdebris: פסולתancient: עתיקהcarvings: חריטותexcitement: התלהבותhesitation: חששstretched: שיארכהadorned: עטוריechoed: כהדהודapprehension: חששmarveled: התפלאהpressure: לחץunforgettable: בלתי נשכחיםdocumented: תיעדוfindings: ממצאיםexperts: מומחיםtreasure: אוצרfeats: הישגיםachieve: להגיעadventure: הרפתקהmagnificent: מרהיבmurals: ציורי קירencrypted: כתבי סתריםscientists: מדעניםinvestigation: חקירהpreserved: נשמרוBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.
Today we continue our study of Acts, covering Acts 1:6-11. Here's the question we'll answer as we look at the text: Does God favor one nation over another?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --This is an important question in today's world:Issue of immigrationChristian nations vs. Muslim nations, etc.It was a question on the minds of the disciples in Acts 1Jesus had just spent 3 yrs with themAlmost exclusively did ministry among IsraelitesMatthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God's lost sheep—the people of Israel.”Note three things:Jesus was silent!?Disciples wanted him to send her awayJesus was sent to help only IsraelJesus ends up healing the daughterBut it was the exception, not the ruleSeems nationalistic, right?!The point: disciples thought God favored IsraelVery nationalistic in their ideologyThe “Chosen ones”Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.Seems like American Christians todayWe are the new chosen onesWe have the only true GodWe have a better ideologyWe are God's favoritesBut what does the Bible say about this?Let's warm up with a history lesson on Israel:Theocracy First King - SaulUnited Monarchy (c. 1000–930 BCE)King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.King Solomon (c. 970–930 BCE) : Solomon, David's son, built the First Temple in Jerusalem. After his death, the kingdom split into two.Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple...
Today we continue our study of Acts, covering Acts 1:6-11. Here's the question we'll answer as we look at the text: Does God favor one nation over another?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --This is an important question in today's world:Issue of immigrationChristian nations vs. Muslim nations, etc.It was a question on the minds of the disciples in Acts 1Jesus had just spent 3 yrs with themAlmost exclusively did ministry among IsraelitesMatthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God's lost sheep—the people of Israel.”Note three things:Jesus was silent!?Disciples wanted him to send her awayJesus was sent to help only IsraelJesus ends up healing the daughterBut it was the exception, not the ruleSeems nationalistic, right?!The point: disciples thought God favored IsraelVery nationalistic in their ideologyThe “Chosen ones”Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.Seems like American Christians todayWe are the new chosen onesWe have the only true GodWe have a better ideologyWe are God's favoritesBut what does the Bible say about this?Let's warm up with a history lesson on Israel:Theocracy First King - SaulUnited Monarchy (c. 1000–930 BCE)King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.King Solomon (c. 970–930 BCE) : Solomon, David's son, built the First Temple in Jerusalem. After his death, the kingdom split into two.Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple...
Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. It is day 210 of the war with Hamas. Political correspondent Tal Schneider and archaeology reporter Gavriel Fiske join host Jessica Steinberg for today's episode. Schneider discusses the latest regarding aid for Gaza, brought in Thursday through Israel's Erez Crossing, rebuilt for trucks after being destroyed by Hamas on October 7, followed by the seizure of the aid by Hamas terrorists. She also describes the temporary floating pier being built by US troops on the Gaza shores for the transfer of additional aid. Schneider looks at Turkey's decision to halt all trade with Israel, a major blow for both countries given the annual $7 billion turnover in commercial trade, as Turkey erases all traces of Israel from its import and export systems after 75 years of trade. Fiske explains the complicated science of carbon-dating techniques utilized by a team at the Weizmann Institute who examined the rings of trees and other organic matter to determine the size and breadth of ancient Jerusalem. For the latest updates, please see The Times of Israel's ongoing live blog. Discussed articles include: US says Hamas seized first aid shipment that entered Gaza via reopened Erez crossing Turkey halts all trade with Israel; Jerusalem denounces ‘dictator' Erdogan New carbon-dating techniques enable ‘absolute chronology' of First Temple-era Jerusalem THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. IMAGE: A ship of Freedom Flotilla Coalition anchors at Tuzla seaport in Istanbul, Turkey on April 19, 2024. (AP Photo/Khalil Hamra)See omnystudio.com/listener for privacy information.
Content warning for discussions of antisemitism and genocide. Also, note that from 19:10 until 20:05 you can hear an electric saw in the background. Nothing I can do about that. Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 2 will dive deeply into the historic context of the Israel-Palestine Conflict and the Gazan Genocide. Starting 3700 years ago this episode will hit the major beats of the story and attempt to make everything a little bit clearer, if not really easier to understand. Episode transcript follows: Hey, Hi, Hello, this is the History Wizard and welcome to Day 2 of Have a Day! w/ The History Wizard. Thank you for everyone who tuned in for Day 1 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Today we're going to be discussing the Gazan Genocide, what is often called, in mainstream, Western, media the Israel-Palestine Conflict. However, we're not going to be starting in 2023, we're not even going to be starting in 1948. To the best of my abilities we are going to drill into the historic context of this genocide and the ongoing historic and ethnic tensions that exist in the region. Before we start with that context I would like to state for the record that what is being done to the people of Gaza is, unequivocally, a genocide. Now, to find the beginning of this we are going to have to go back about 3700 years to the Levantine region. The regions known as the Levant is comprised of the modern nations of Cyprus, parts of Turkey southwest of the Euphrates, Jordan, Lebanon, Syria, and of course Israel and Palestine. Both historical record and genetic testing of modern Jewish and Palestinian people show them both being descended from ancient Canaanite cultures. While Biblical narratives show the Israelites entering the region from Egypt and conquering the region under the command of Moses' successor Joshua. Modern archeology and the historical view has, however, discounted this. The Bible is not and should not ever be used as a valid historical source. Indeed, modern archeology and historical research shows that the Jewish ethnicity emerged naturally as an offshoot of the Canaanites in much the same way that the Palestinian ethnicity did. It is also interesting to note that historically, Palestine appears to have been a name for a region and not a distinct nation or kingdom. Indeed, during the seventh century BC, no fewer than eight nations were settled in Palestine. These included the Arameans of the kingdom of Geshur; the Samaritans who replaced the Israelite kingdom in Samaria; the Phoenicians in the northern cities and parts of Galilee; the Philistines in the Philistine pentapolis; the three kingdoms of the Transjordan– Ammon, Moab and Edom; and the Judaeans of Kingdom of Judah. The first written record of the region being called Palestine, by the way, comes from 12th century BCE Egypt, which used the term Peleset for the area. Around 720 BCE, Kingdom of Israel was destroyed when it was conquered by the Neo-Assyrian Empire, which came to dominate the ancient Near East. Under the Assyrian resettlement policy, a significant portion of the northern Israelite population was exiled to Mesopotamia and replaced by immigrants from the same region. During the same period, and throughout the 7th century BCE, the Kingdom of Judah, experienced a period of economic, as well as population growth. Later in the same century, the Assyrians were defeated by the rising Neo-Babylonian Empire, and Judah became its vassal. In 587 BCE, following a revolt in Judah, the Babylonian king Nebuchadnezzar II besieged and destroyed Jerusalem and the First Temple, putting an end to the kingdom. The majority of Jerusalem's residents, including the kingdom's elite, were exiled to Babylon. This marks the first historic diaspora of Jewish people from their indigenous homeland. Jewish people in the region enjoyed a brief period of political independence and national sovereignty following the Maccabean Revolt. This would only last for a few brief decades before the area would be conquered by the Romans. During the first Roman-Jewish War Jerusalem and the Second Temple, which has been built back in about 516 BCE were both destroyed. From that point on Roman rule would crack down even harder on Jewish people living in the empire. Many of these tensions were caused by the cultural and religions differences between the Romans and Jewish people. Their refusal to worship Roman gods and their refusal to venerate the emperor made them perpetual pariahs. Jewish communities would continue to resist Roman rule and oppression and this resistance would come to a violent head in events like the Kitos War and the Bar Kokhba Revolt. The Bar Kokhba revolt, led by Simon Bar Kokhba was certainly influenced by the Romans building a temple to Jupiter on the Temple Mount after the destruction of the Second Temple. The revolt, as with the First and Second Roman-Jewish Wars was a complete military defeat for the Jewish people. The Jewish Talmud relates that, when the fortress of Betar was besieged in 135 CE that the Romans went on killing until their horses were submerged in blood up to their nostrils. This revolt would result in Judea being literally wiped off the map. And I mean that quite literally, while the Jewish population was greatly reduced from the area, both by slaughter at the hands of the Romans and because many people were forced from the region, there was still and there has always been a Jewish population in the Levant. But any Roman map from after the Bar Kokhba Revolt would now show the region labeled as Syria Palestina. The Diaspora of Jewish people from Israel and Judea would result in Jewish populations congregating all around Eurasia. Jewish communities would settle near the Rhine, eventually collating into the Ashkenazi Jewish ethnicity. Jewish communities would settle on the Iberian Peninsula and in Northern Africa collating into the Sephardi Jewish ethnicity. Jewish communities would also remain in the Middle East, in Syria Palestina (though they were forbidden by the Romans to live in Jerusalem) and collate into the Mizrahim Jewish ethnicity. There are also smaller Jewish ethnicities like the Bene Israel from India and the Beta Israel from Ethiopia. One of the conclusions that is important to take away at this point is that both Palestinians and Jewish people, Judaism being both a religion and an ethnicity, are indigenous to the lands of Israel and Palestine. I don't really care if you favor a one state or two state solution, but the fact of their mutual indigineousness is undeniable. Now, at this point we're going to take a huge jump forward in time to 1516 when Syria Palestina falls under Ottoman rule. As many ethnically Palestinian people had converted to Islam following the Islamic Conquests of the Middle East in the 7th century CE they were largely seen as good Ottoman citizens and interfered with very little. Jewish people, on the other hand, because they were not followers of Islam found themselves living under the dhimmi system. This was a common system under Muslim empires that allowed people to practice other religions, but with limited rights and at the cost of increased taxes. Some of the restrictions placed on Dhimmi were: In addition to other legal limitations, dhimmis were not considered equals to Muslims, despite being considered “people of the book” Their testimony against Muslims was inadmissible in courts of law wherein a Muslim could be punished; this meant that their testimony could only be considered in commercial cases. They were forbidden to carry weapons or ride atop horses and camels, and their houses could not overlook those of Muslims. All that being said, the lives of Jewish people in the Ottoman Empire were still demonstrably better than those of Jewish communities living in Europe and they were much more freely able to practice their religion. We're going to jump ahead again to the First Aliyah which took place between 1881 and 1903. Aliyah is a Hebrew word meaning “ascent”. There have been five “official” Aliyah throughout the 19th and 20th centuries. These Aliyah are periods of increased Jewish immigration to their ancestral homeland. This First Aliyah saw Jewish people, mostly from Eastern Europe and Yeman move to Ottoman Palestine because of an increased number of pogroms. Most of the Jewish people from Eastern Europe came from the Pale of Settlement and by 1903, saw about 25,000 Jewish people immigrate. This period also saw many thousands of Jewish people immigrate to the US in order to escape the ever increasing amounts of antisemitic violence around Europe. This First Aliyah also marks, more or less, the beginning of the Zionist movement. Political Zionism as a movement was founded by Theodor Herzl in the late 19th century. He saw antisemitism and antisemitic violence as an indelible part of any society in which Jewish people lived as minorities. He also believed that the only way a Jewish State could be established would be with the help of European powers. He also described the Jewish State as an outpost of civilization against Barbarism and compared himself to Cecil Rhodes. So, safe to say that Herzl was not a man with good intentions for the people that would become his neighbors. Throughout the first decade of the Zionist movement, there were several instances where some Zionist figures, including Herzl, supported a Jewish state in places outside Palestine, such as "Uganda" (actually parts of British East Africa today in Kenya), Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula.] Herzl, was initially content with any Jewish self-governed state. Jewish settlement of Argentina was the project of Maurice de Hirsch. It is unclear if Herzl seriously considered this alternative plan, and he later reaffirmed that Palestine would have greater attraction because of the historic ties of Jewish people to that area. This, as it was always going to, brings us to the Balfour Declaration. As soon as World War I began the Great Powers of Europe began deciding how they were going to carve up the Ottoman Empire, the Sick Man of Europe, like a Thanksgiving turkey. The Balfour Declaration was part of this planning. The declaration was a public statement issued by the British government in 1917 stating their support for a national home for the Jewish people in Palestine. The entire Declaration reads as follows: His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. They clearly failed in all regards of their declaration after the first statement. The end of World War I saw the League of Nations place Palestine under British colonial control, leading to the creation of Mandatory Palestine in 1920, with the League officially giving Britain a Class A mandate in 1922. Britain was originally supposed to guarantee Arab independence following the defeat of the Ottomans in exchange for the Great Arab Revolt that took place against Ottoman rule. The creation of Mandatory Palestine and the existence of the Balfour declaration was partially responsible for Jewish immigration over the next 30 years. As Jewish immigration increased, Palestinian peasants, known as fellahin (fellahin were often tenant farmers or other such peoples who didn't own the land they worked) were forced off the land they worked to survive. These tensions would result in small-scale conflicts between Jewish and Arab people living in Mandatory Palestine, though the first conflict of real historic note would be the Great Palestinian Revolt of 1936. The revolt lasted until 1939. It was a popular uprising of Palestinian Arabs that demanded Arab independence and and end to open-ended Jewish immigration to Palestine. The revolt eventually ended with the issuance of the White Paper in 1939. The White Paper was going to attempt to create a national home for the Jewish people within an independent Palestine within 10 years. However this proposal was rejected by both the Arab and Zionist sides of the negotiation. Before the White Paper, and before the massive violence of the Great Revolt was an Arab General strike that lasted for 6 months in order to try and get their voices heard. This led to the creation of the Peel Commission, which recommended partitioning Palestine into separate Jewish and Arab states. This plan was, like the White Paper that would come after it, rejected by both sides. Of force everything would change after World War 2. After the war the British Mandate for Palestine was dissolved and the Israeli Declaration of Independence was issued later that same day. This declaration came as part of the UN partition plan which was outlined in UN Resolution 181 (II). The Resolution set forth to create an Independent Jewish State, an Independent Arab State and a Special International Regime for the City of Jerusalem. This UN Resolution came during the context of the 1947 Civil War in Mandatory Palestine which began after the UN initially voted on the partition plan resolution. This war would have far reaching consequences for everyone in the region and would lead to events like the Nakba and the Israeli government initiating Plan Dalet. Nakba, an Arabic word meaning Catastrophe, refers to the initial ethnic cleansing of Palestinians from their homes following the 1947 Civil War and the broader 1948 Arab-Israeli War. Some 750,000 Palestinian people were forced to flee their homes and their country after the First Arab Israeli War saw Israel in control of all of the land the UN had granted them in the partition plan as well as roughly 60% of the land that was to be Palestine. Causes of Arab flight from Palestine include: Jewish military advances, destruction of Arab villages, psychological warfare and fears of another massacre by Zionist militias after the Deir Yassin massacre, which caused many to leave out of panic; direct expulsion orders by Israeli authorities; the voluntary self-removal of the wealthier classes; collapse in Palestinian leadership and Arab evacuation orders. This period of time would also see many thousands of Jewish people expelled from the surrounding Muslim countries. As you might expect the majority of those people would move to Israel. While we can see that tensions in the region and Zionist abuses of Palestinian people existed before this point, if we HAD to point to a single moment that defined the entire conflict, ethnic cleansing, and genocide it would be this moment. Following the flight of the majority of the Palestinians from Palestine, Israel passed a number of laws, known as Israel land and property laws, disallowing the Palestinians their right to return to their homes in Palestine. Wars would continue over the decades, but the point at which things start to get particularly heinous comes at the end of the Six Day War, also known as the Arab Israeli War. Following this war, which Israel fought against Syria, Jordan, the United Arab Emirates, and Iraq, Israel now had control of the Golan Heights, The West Bank, and the Gaza Strip, and the Sinai Peninsula leaving very little land still under Palestinian sovereign control. Israel would eventually cede the Sinai Peninsula back to Egypt in 1978 as part of the Camp David Accords in exchange for peace and Egyptian recognition of the State of Israel. They retained control over the rest of the territories they had seized. The actions of Israel during this time put increasing strain on Palestinians as more and more of them were forced into refugee camps, and while Gaza is technically under the control of the Palestinian Liberation Organization and Hamas and the West Bank is under the partial control of the Palestinian National Authority both still find themselves heavily under the control of the Israeli government and military. Especially since October of 2023. Human Rights Watch, a non-government organization, considers Israel to still be an invading and occupying force in these two Palestinian regions. The two of which are separated from each other by the nation of Israel. “Even though Israel unilaterally withdrew its troops and settlements from Gaza in 2005, it continues to have obligations as an occupying power in Gaza under the Fourth Geneva Convention because of its almost complete control over Gaza's borders, sea and air space, tax revenue, utilities, population registry, and the internal economy of Gaza. At a minimum, Israel continues to be responsible for the basic welfare of the Palestinian population in Gaza.” We actually have to backtrack a little bit here before we can finally catch up to the modern day. We need to pop back to 1987, the First Intifada, and the creation of Hamas. The First Intifada lasted from December 1987 until, basically the signing of the Oslo Accords in 1993, although some date the end in 1991 with the Madrid Conference. The Intifafa, or Uprising, was a sustained series of protests, strikes, and riots that began after an IDF truck hit another car carrying Palestinian workers, all four of whom died in the crash. Now, where does Hamas come into this, well in the long history of the Western world, they were created by the people they now fight against. Hamas, in the beginning of its existence, received funding from the Israeli government to act as a counterweight against the more moderate elements of the PLO. Israel would then turn around and try and destroy Hamas when they started to get too powerful. It was Hamas who was behind the October 7th Attacks on Israel. Hamas, by the way, has been the defacto ruling party of Gaza since 2007. Hamas said its attack was in response to the continued Israeli occupation of the Palestinian territories, the blockade of the Gaza Strip, the expansion of illegal Israeli settlements, rising Israeli settler violence, and recent escalations. The attack on October 7th began with some 300 missiles being fired into Israeli territory along with coordinated attacks at locations and events like the Re'im Music Festival and various kibbutz's such as Kfar Aza and Be'eri. The attack lasted into the 8th of October and saw 1,143 people killed, 767 of whom were civilians and 36 of whom were children. Also roughly 250 civilians and soldiers were taken hostage with the intent of using them to try and secure the release of Palestinian prisoners in Israel. It does bear mentioning that Israel has knowledge of such an attack a year in advance, according to the New York Times, but dismissed it as impossible. Since this attack by Hamas Israel has been increasing the violence and slaughter that it is committing against the Palestinian people. In the name of their alleged war with Hamas Israel has forced the people of Gaza to move farther and farther to the south as they bombed the northern part of the Strip to glass. Today most of the surviving population of Gaza, some 1.5 million people are forced to live in the city of Rafah, a city that they were told they'd be safe in. They is no longer the case as Israel is now bombing Rafah as well. Israel has also been blockading Gaza since 2007 and, effectively, has complete control over the food, water, electricity, and medicine that gets into Gaza. Part of this control comes from the fact that Israel keeps bombing hospitals, like they did with Al Shifa in November of 2023. Israel claims that Hamas was using the hospital as a staging ground, despite this being proven false by independent investigations. We know from our previous video that genocide isn't just the mass slaughter of a particular group of people. It is also inflicting conditions of life calculated to bring about the physical destruction of the group in whole or in part. By this definition, concentrating 1.5 million people into a small area without adequate food, water, or medicine, and then bombing that area demonstrates clear intent to destroy. An even more clear example of this intent was the Flour Massacre that occurred on February 29, 2024. On that day Israel let food aid into Gaza after over a month of not letting anything through their blockade. When people lined up to receive this aid, the Israeli military shot them. The Israeli military set a deliberate trap to lure in starving civilians and then shot and killed over 100 people. We also have massive amounts of intent demonstrated in the words of members of the Israeli government. Such as with Israeli Defense Minister Yoav Gallant called the people of Gaza Human Animals and said that they would allow no food or water to get in. Or when Netanyahu, the Israeli Prime Minister said they'd turn Gaza into a deserted island. There can be no denying the genocide in Gaza. None whatsoever. The actions of the Israeli government are inexcusable and must be condemned with all possible haste. We are in the midst of a genocide, and so if you've ever wondered what you would have done during something like the Holocaust, now you know. Whatever you're doing now, is what you would have done then. Hopefully what we covered today will provide some needed context for everything that is going on right now. I don't know if it will make anything clearer, and I doubt it will provide you with any solutions, but just because you learn information doesn't mean you can necessarily apply it. Thank you for joining me for Day 2. This was a very heavy topic and next week will not get any lighter. Next week we will be diving into the history and context of the ongoing trans genocide that is currently ongoing in the United States. Last thing we're gonna do today before we do is the outro is read some reviews that came in on Apple Podcasts over the week. I say over the week, all three of these came in on the 21st. 2 of them came from Canada! And now my notes say “read the reviews* Oh… wait, that was something i was supposed to DO. Not an actual sentence i was supposed to read. I hope i remember to edit this out… Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and Free Palestine.
#Bestof2022: #IndianaHoenlein and the Lost quarry of the Temple Mount First Temple sandstone. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 (Posted 3/27/2022 https://www.jpost.com/archaeology/2000-year-old-quarry-of-stones-used-to-build-ancient-jerusalem-found-678768 “The large-scale building projects in ancient Jerusalem, such as the Temple Mount, required a vast amount of building materials and the ability to organize and coordinate the quarrying and transportation of thousands of building blocks to the ancient city,” IAA excavation director Moran Hagbi said. 1857 Jerusalem
In over seventy episodes over the course of two years, we have done a deep dive into the 12 Minor Prophets, a monthlong minicourse on why prophecy ended, and then tackled the postexilic books of Ezra and Nehemiah. The next book on the horizon for Bible Fiber is Ezekiel. But before we start a new book, I am giving a minicourse on the Peoples of the Bible. One of the many things we have learned since October 7th is that neighbors really matter, and neighbors can be very problematic for the tiny nation of Israel. Israel did not exist in a bubble during biblical times, and it does not live in a bubble now. This week we are learning about the Babylonians, one empire that seems to have permeated the entire Old Testament story. The name Babylon occurs 289 times in the Hebrew scriptures, starting in Genesis and ending with Habakkuk. In Genesis, even though the story of the Tower of Babel is critical of Babylon's misplaced arrogance, it credits Babylonia as being the birthplace of many cultures, languages, and civilizations. After Genesis, Babylon was synonymous with evil and greed. God used Babylon to punish Judah when she had strayed too far from the covenant and refused to repent. Despite serving as God's agent of punishment, Babylon then becomes the target of God's wrath as he swore to vindicate his covenant people. They are the villains of the Old Testament because they were the army that ransacked Jerusalem, looted, and burned the First Temple, and carted off Judeans into captivity.
Torah Class - Chanukah: Why Chanukah? Moses dedicated the Mishkan, Solomon dedicated the First Temple, but only the Hasmonean rededication became a festival we celebrate until today.Why? Click here for the class handout
The Temple and the End Times – TS Wright Scott Wright is back with us today. Scott has been teaching us about the different ages of the Church and significant things the Bible and history has to say about them. Amen. He has also been helping us to understand the modern day church age, with all the societal problems we are facing today, and is comparing these things to what the Bible says is about to happen. Amen! And that is something we all should be interested in. Scott is also a podcaster and has a truly great podcast called, “The God Centered Concept,” as well. You really need to listen – and subscribe – to his podcast. Amen! He has also published a journal called, “God Centered Concept Journal: Making God's Word My Ways.” We've had numerous sessions with Scott over the last few months, too numerous to go back and discuss the content of all of those episodes. So, if you missed any of them, I'd highly recommend you go back and listen and catch up. Amen! That would be well worth the effort and time – because TIME is running short. Amen! Help me welcome back to the program, our good friend, Scott Wright! Scott it's so good to have you back today, my friend! So, let's started with a basic question. I have a feeling, after some of our prior discussions, that this is not going to be the standard answer you would receive from some of the, let's say, traditional churches out there… but you know Pastor Bob – I'm going to ask it anyway… amen! Scott, last time, we discussed the “Seven Step Process” and we left off with how that process relates to the Third Temple as listed in the Bible for the End Times. We know the First Temple and the Second Temple were built by the Jews, etc. We also understand from scripture there will be a Third Temple built in Jerusalem. But who will build the Third Temple? What, exactly, is this Temple and how does it relate to the End Times? Are we talking just about the “physical building” or something else? Explain the “7 Step Process” of the Temple for us? Why is this something we should be concerned with today? What is something we should be looking for? Perhaps as a sign post or signal that “something” is about to happen? What will we be discussing next time? Scott, all of this sounds really interesting. If someone wanted to reach out to you for more information or to ask a question, how can they do that? How can someone get in touch with you? I'll put links to all of this in the show notes below. Folks, these days we are living in and the thins Scott Wright are sharing with us are very important for you to know and to understand. I urge you to click the link below to get in touch with TS Wright and ask for more information so you can study this out for yourself! It will only take you a second or two to drop down into the show notes and get in touch with Scott! Be sure to order his great book, “God Centered Concept Journal: Making God's Word My Ways.” Amen! CONTACT INFORMATION:
Temple Dedication Bangkok Thailand Temple – #185 Dedicated on October 22nd by Ronald Rasband Used to make business trips to Thailand as an executive for Huntsman Chemical. First Temple in Southeast Asia, Rasband paid tribute to President Hinckley, who in... The post 736 Orem and Bangkok and Fort Worth Oh MY The Cultural Hall appeared first on The Cultural Hall Podcast.
The history of the Holy Land is a tapestry of ancient civilizations, religious significance, and enduring conflicts.Prehistoric Inhabitants: The region was initially inhabited by prehistoric hunter-gatherers around 10,000 BCE, leaving behind evidence of early settlements and cultural development.Ancient Civilizations: The Holy Land saw the rise and fall of civilizations such as the Sumerians, Egyptians, and Canaanites, who established trade and cultural exchanges in the region.The Israelites and Biblical Times: The arrival of the Israelites, led by figures like Moses and King David, is central to the region's history. The construction of the First Temple in Jerusalem was a significant religious and political milestone.Persian, Hellenistic, and Roman Periods: The region came under Persian influence, then underwent Hellenization after the conquests of Alexander the Great. The Roman period included the life of Jesus and the construction of significant architectural marvels.Byzantine and Islamic Periods: Christianity spread throughout the region during the Byzantine era, while the Islamic conquest brought the construction of iconic religious structures such as the Dome of the Rock.Crusades and Medieval Period: The Crusades saw European attempts to capture Jerusalem, leaving lasting architectural and cultural influences.Ottoman Empire and Modern Times: The Ottoman Empire ruled for centuries, fostering a diverse cultural and religious landscape. The late 19th century witnessed Zionist immigration, leading to increased tensions.British Mandate and Israeli Independence: After World War I, the British Mandate governed Palestine. In 1947, the UN approved a partition plan, leading to the establishment of the State of Israel in 1948.Ongoing Conflict: The Arab-Israeli conflict has characterized the modern history of the Holy Land, marked by wars, peace negotiations, and disputes over borders, settlements, and the status of Jerusalem.The Holy Land remains a place of profound cultural, historical, and religious importance, with its history continuing to shape global affairs and influence the lives of millions.(commercial at 6:07)to contact me:bobbycapucci@protonmail.comThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5080327/advertisement
The history of the Holy Land is a tapestry of ancient civilizations, religious significance, and enduring conflicts.Prehistoric Inhabitants: The region was initially inhabited by prehistoric hunter-gatherers around 10,000 BCE, leaving behind evidence of early settlements and cultural development.Ancient Civilizations: The Holy Land saw the rise and fall of civilizations such as the Sumerians, Egyptians, and Canaanites, who established trade and cultural exchanges in the region.The Israelites and Biblical Times: The arrival of the Israelites, led by figures like Moses and King David, is central to the region's history. The construction of the First Temple in Jerusalem was a significant religious and political milestone.Persian, Hellenistic, and Roman Periods: The region came under Persian influence, then underwent Hellenization after the conquests of Alexander the Great. The Roman period included the life of Jesus and the construction of significant architectural marvels.Byzantine and Islamic Periods: Christianity spread throughout the region during the Byzantine era, while the Islamic conquest brought the construction of iconic religious structures such as the Dome of the Rock.Crusades and Medieval Period: The Crusades saw European attempts to capture Jerusalem, leaving lasting architectural and cultural influences.Ottoman Empire and Modern Times: The Ottoman Empire ruled for centuries, fostering a diverse cultural and religious landscape. The late 19th century witnessed Zionist immigration, leading to increased tensions.British Mandate and Israeli Independence: After World War I, the British Mandate governed Palestine. In 1947, the UN approved a partition plan, leading to the establishment of the State of Israel in 1948.Ongoing Conflict: The Arab-Israeli conflict has characterized the modern history of the Holy Land, marked by wars, peace negotiations, and disputes over borders, settlements, and the status of Jerusalem.The Holy Land remains a place of profound cultural, historical, and religious importance, with its history continuing to shape global affairs and influence the lives of millions.(commercial at 6:07)to contact me:bobbycapucci@protonmail.comThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5003294/advertisement
based on a study by GK Bealethe imagery of Israel's temple has edenic imagery as well as the eschatological temple(ezekiel 40-48) pointing to the city in Revelation 21-22
Now we take a look into the details of the items inside and outside of the First Temple. See yesterday's attached PDF for renderings. Order Eden to Eternity and find all of your Bible study needs here. Join our Healthy Christian Women Facebook Group here. Follow Dr. Melody on IG: @dr.melody_fitplusfaith
Our chapter depicts a regime in which the righteous are persecuted, the leadership powerless and dumbstruck, and evil prevails, including the most heinous expressions of idolatry. It is difficult to know for sure to which historical period this refers. Is it King Ahaz? Menasseh? First Temple? Second Temple? And yet, the chapter ends with hope and promises of peace and healing: "Peace, Peace for those far and near, says God, and I will heal them"
The Ninth Day of the month of Av is the saddest day of the Jewish calendar. On this day, the First Temple was destroyed by the Babylonians. On this same day the Second Temple was destroyed by the Romans. The Bar Kochba rebellion was stamped out with violent finality on this day. This is a […]
The Ninth Day of the month of Av is the saddest day of the Jewish calendar. On this day, the First Temple was destroyed by the Babylonians. On this same day the Second Temple was destroyed by the Romans. The Bar Kochba rebellion was stamped out with violent finality on this day. This is a day that is designated for tragedy and misfortune. What are the roots of this day? What can we do to help rectify and remedy it? In this exquisite podcast, the great Rabbi Shmuly Botnick weaves a complex, Kabbalistic tapestry on the roots of this sad day.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Rabbi Dr. Joshua Berman never fails to give new insights on ancient texts. He joins Eve Harow to discuss his new read on the Book of Lamentations. Also known as Eicha, it's traditionally read on the 9th of Av, when Jews fast and remember the many calamities that have befallen us - or that we've brought upon ourselves- on or around that date. Credited to the prophet Jeremiah and written after the destruction of the First Temple in 586 BCE, Berman's take is that this must be looked at as a classic example of ‘Belief Persistence,' where despite all evidence to the contrary the remaining Judeans needed to be told that their behavior led to the end of sovereignty and to Exile. Other commentators have interpreted the book differently. The modern take on victimization nullifies taking responsibility, which is what Berman thinks is the ultimate message of the book. The opposite of love is indifference; that cannot be our relationship with our Creator. Not then, and not now.
We can touch the remnants of Jeremiah's Jerusalem today. Supplemental Materials: Click to here to watch Rabbi Soloveichik's conversation with Rep. Ritchie Torres. Click here to watch the City of David video about the destruction of the First Temple and its archaeological remains. Click here to watch the video about the large royal structure discovered in the “Givati Parking Lot.” Click here to read the article about the archaeomagnetic techniques used to analyze the Babylonian destruction of Jerusalem.
Photo: No known restrictions on publication. @Batchelorshow #IndianaHoenlein and the Lost quarry of the Temple Mount First Temple sandstone. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 https://www.jpost.com/archaeology/2000-year-old-quarry-of-stones-used-to-build-ancient-jerusalem-found-678768.
Our lives are populated by rituals. Baptisms. Funerals. Graduations. Singing happy birthday, chanting cheers at a sports event, saying grace before dinner. When we perform rituals, there's no causal link between the behavior and the hoped for effect; for example, there's no causal connection between exchanging rings at an altar and becoming wedded to another human being.But my guest would say that doesn't mean that rituals are useless and irrational; in fact, doing two decades of research on rituals caused him to do a one-eighty on his perception of their value. His name is Dimitris Xygalatas and he's an anthropologist and the author of Ritual: How Seemingly Senseless Acts Make Life Worth Living. Today on the show, Dimitris explains what defines a ritual and how a ritual is different from a mere habit. He shares how a greater understanding of ritual is upending our theories of human civilization, and the idea that "first came the temple, and then the city." Dimitris describes how rituals can be seen to have their own kind of logic and purpose, as they build trust and togetherness, serve as an effective way to deal with stress, signal someone's commitment to a group, and ultimately contribute to people's overall well-being.Resources Related to the PodcastAoM series on the power of ritualAoM Article: How to Turn an Ordinary Routine Into a Spirit-Renewing RitualAoM Article: Male Rites of Passage From Around the WorldAoM Podcast #505: A Man's Need for RitualGobekli Tepe: The World's First Temple?The Toraja people, who live with their deadConnect With Dimitris XygalatasDimitris' WebsiteListen to the Podcast! (And don't forget to leave us a review!)
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